Original URL Wednesday, June 15, 2022
Transcript
and brother brian's prayer forgiveness and and reconciliationum no
you stuck
oh here we go
and it's an important subject forgiveness and reconciliation is crucial to our spiritual well-being and the spiritual well-being
of others
uh there's two aspects that i've uh considered
first is um
just i'm gonna try to get rid of some of this on the
okay
versus
forgiveness is required
for salvation this is the first aspect um
god's forgiveness from sin and our ultimate reconciliation by his his grace
and the second is forgiveness we offer to one another that hopefully leads to reconciliation and ultimately
our salvation
so this forgiveness is required for positive productive
fellowship
both result in reconciliation
without forgiveness there can be no reconciliation
and we will be examining forgiveness required for positive productive fellowship
and briefly compare our father's forgiveness to the fellowship to the forgiveness that we offer
the character of god's forgiveness is totally different than the forgiveness of mankind and why is that we see in exodus 34 6-7 and he passed in front of moses proclaiming the lord the lord the gracious god slow to anger abounding in love and faithfulness forgiving wickedness rebellion and sin yet he does not leave the guilty
unpunished so we can see all the attributes and characteristics of of our heavenly father here and how that could be play into forgiveness god's mercy and forgiveness is freely given he is compassionate making the way open so we can be reconciled to him and have fellowship with him his son
and with one another
so just consider these
two verses here psalm 85 86 verse 5 for you lord are good and ready to forgive an abundant mercy to all those who call upon him
we can't always say that about ourselves
sometimes we have limitations and and and barriers that prevent that and this one from ephesians 2 4 and 5. but but because of his great love for us god who is rich in mercy has made us alive with christ even when we were dead in transgressions it is by grace that you have been saved
so god's forgiveness is based on his gracious long-suffering opening the way
to reconciliation [Music]
and one of the beautiful things is that god
forgives completely
there is no barriers
for us forgiving is one of the most difficult things
to accomplish
it is difficult to forget when we have been portrayed
or deeply hurt we feel justified not forgiving someone this develops bitterness which gnaws away inside of us if we don't truly forgive then resentment festers in our hearts causing
anger
in colossians uh paul reminds us of god's standard of forgiveness colossians 3 12 13. since god chose you to be the holy people he loves you must clothe yourselves with tender heart of mercy kindness humility gentleness and patience make allowance for each other's faults and forgive anyone who offends you remember the lord forgave you so you must forgive others so we see a very good picture here of of god's standard and some of the stumbling blocks that we may encounter and are in our attempt to forgive in
13 so what is man's basis for forgiveness
man must be prompted to forgive others man's act of forgiveness is motivated by the threat of judgment and we have this verse matthew 6 15 but if you refuse to forgive others your father will not forgive you your sins and so there's a there's a hint of a threat there that uh we may we may not be forgiven and we may be be judged because of it
so we do not freely forgive we think in terms of forgiveness only after there is being an apology it is justification and then forgiveness this is the opposite to what is required
of us
what impact does a negative approach have on us
so we have a negative approach in first john 2 and 11 but anyone who hates another brother or sister is still living and walking in darkness
such a person does not know the way to go having been blinded by the darkness
so what's the meaning of being blinded by the darkness
of course it means a loss of sight
but it's also used as a as a metaphor in the new testament and that this phrase is
means
to dull mental discernment to darken the mind
or a loss of
sensitivity and all of these things would be a barrier
for us to
activate positive
forgiveness and possibly a reconciliation [Music]
so it's it suggests not forgiving can have a physical and emotional effect on us
so it's you know the idea is it's letting it go you know open yourself up to wanting to forgive and to reconcile
the ability to forgive is a powerful tool for personal transformation
true forgiveness erases negative influence in our hearts
and we do ourselves a huge favor when we truly let go and forgive
there is an extremely high return of peace and joy in our lives when we absolutely forgive those
who have hurt us
so we can conclude from that that forgiving is healing
and often the people whom we have not forgiven are unaware of the offense and don't even know they need to be forgiven
and
when we're in this situation this depletes our spiritual energy causing us mental and emotional distress so here are people that don't even know they need to be forgiven and we're we're all out of joint because we're not doing the proper thing
our wealth our well-being is at risk when we do not
forgive
now scripture is very definite about the necessity for forgiveness
in fact it was a serious topic of discussion between jesus
and his disciples
so what is jesus's standard of forgiveness we're going to just look at this we have to look at this briefly but i think there's a few interesting points here
matthew 18 14 and 15 you're all everybody's familiar with matthew 18. uh in verse 14 it says it is not the will of your father in heaven that one of these little ones should perish so
the father is always as concerned for us and that that
we remain strong and encouraging to one another and then in verse 15 it says if another believer sins against you go privately and point out the offense if the other person listens and confesses it you have won that person
back
so after this very blunt conversation regarding the resolving of differences between brethren peter emphasizes that there is even a better way
through such difficulties and we see in matthew 18 21-22 peter says
he came to jesus and asked lord how many times shall i forgive my brother or sister who sins against me up seven times
and what was jesus's reply i tell you not even seven times but 77 times seven times seven times
this is a a statement that's always intrigued me uh this uh
this calculation of 77 times
and i'm going to give you my thoughts on it but it might be a point of discussion at the end
if anybody has a different id on it
no doubt peter thought he was setting a very high standard of forgiveness
how did peter come up with the number seven [Music]
it may have been based on rabbinic teaching they were in the habit of quoting
from
amos uh one and three this is what the lord says because damascus has committed three crimes make that four i will not revoke my decree
of judgment
the rabbi's interpretation was if a man commits an offense once they forgive him if he commits an offense a second time they forgive him if he commits an offense the third time they forgive him but the fourth time they do not forgive
for this they inferred that the forgiving three offenses was as much as could be reasonably expended extended to a repeat offender
peter went far beyond that by adding the three and the four together making seven times no doubt peter expected to be warmly commended but jesus demanded an even higher standard
than it came to forgiveness jesus answer was that the disciples must forgive 70 times seven
jesus was insisting that every possible opportunity be explored in seeking to heighten forgiveness otherwise we have the potential of setting ourselves up to be judges of others
how did jesus arrive at this level at his level of forgiveness
well we turn to uh
genesis 4 verses 19 22 24. uh this is sort of a paraphrase
lennox second wife was zillow
and zilla bear dubocaine an instructor of every craft in brass
and hot and and iron [Music]
when lennox son tubal kane developed extensive skills in fashioning brass and iron to be used in the manufacture of tools and weapons limit bragged about this advancement with this taunting
lament
limit said to his wives listen to what i say i have killed a man for wounding me and a young man for striking me if kane's revenge is sevenfold then lennox is seven
seventy 77 polled
because vengeance has been exacted seventh time on cain's behalf on lemic's behalf it shall be seven times seven limits boast was
greater than god who pronounced a mere seven-fold judgment against anyone who sought vengeance on kane
we see this in uh genesis 4 15 and then the lord said to him not so if anyone kills cain vengeance shall be taken on him sevenfold but the lord put a mark on cainless any man who found him should attack him
so this is where lennock is boasting that he can exceed this
if kane were killed seven deaths would be exacted in retaliation
but
in atlantic uh case he said is that keynes revenge is seven fold and linux is is seven
times sevenfold
let boasted that 70 times seven deaths would be the penalty of revenge
if we were if he were slain
so what can we learn from lemmick's attitude
islamic is not only boastful he now ends the sin of revenge
boasting leads away from forgiveness and promotes revenge
and out of lenox formula of 70 times 7 comes unlimited revenge
the 70 times 7 is the exact phrase used by jesus
jesus offers us a formula for unlimited forgiveness with no evidence with no revenge at all
why do you think that jesus
set this high standard of forgiveness
oh scary i'm i missed a spider so let me glory in his power to take vengeance the lord's disciple is to glory in the extended extending of forgiveness to the positively highest level
while jesus's formula to forgive may appear to be unattainable it is very comforting for if jesus lays down such a standard for the disciples to follow will he not extend the same quality of forgiveness to us and they'd like but then that's a very comforting thing to think about that you know our forgiveness can be um without limit
so why do we think that jesus had set such a high standard
we can forgive but we do not always forget so whatever so whatever needs to be forgiven is always lurking
in the back
of our minds
it is not a matter of calculation but rather a matter of choice
it is essentially wrong to count the times of forgiveness for encounting we are remembering and not forgetting
so we must adopt the opposition is of that i choose to forgive
forget about how many times
just make the choice
to forgive those
who offend us or sin against us
so under what circumstances is forgiveness required
from luke uh 17 verses 3 and 4 says take heed to yourselves
if your brother sinned against you rebuke him and if he repents forgive him and if he sins against you seven times in the day and seven times in the day returns to you saying i repent he shall forgive him
and so the message here is if he repents
we have to forgive
and we have all been affected by someone else's thoughtless actions unkind words or being put down by someone's indifference
if he repents we have to forgive
and when you forgive in no way
can change the past
but you sure do change
the future
how does
forgiving affect the future
while it restores relationships
when we
when we go forward with a clean slate we can build on the relationship and on reconciliation
and for a few minutes i'd like to compare this to the parable of the
prodigal son
uh it should be called actually the parable of the loving father
the father must have been waiting and watching for the son to come home for he saw him a long way off and when he came he forgave him with no recriminations
this is a portrait of our heavenly father whose love and forgiveness and compassion
have no limits
well what was the son's reply
the son said to him father i have sinned against heaven and against you and i am no longer worthy to be called
your son
the sun's attitude had now become acceptable demonstrating penance contriteness
and true repentance
and you know as we've just seen if someone repents
we must forgive
and when you think about this we're all prodigal sons and daughters to some degree and in need of our father's loving embrace
and forgiveness and i thought of this psalm about who can stand
psalm 133 and 4 if you lord kept a record of sins lord who could stand
and so how do we
how can we be forgiven of our sins
of course we know that we're dependent upon divine mercy
but with you there is forgiveness so that we can with reverence serve you so through god's mercy we see this
reconciliation that can take place and we're in a position to serve again and this same principle can apply to the relationships that that we share one with another
and you might add that it is only the only path forward that is available to us the interaction between the father and the son have all the elements of forgiveness and reconciliation it tells us much about the forgiveness of god the father the father was waiting and watching for the son to come home
and when he came he was eager to forgive
and it's a very
warm
wonderful
picture to to place in our minds the father waiting and watching for us to come home and he's eager to forgive
forgiveness must be absolute there can be no reminder for reliving the act that precipitated the need for forgiveness
remember god forgives completely
and this is our standard
this is the example we have been given and the standard by which we should forgive and create positive
relationships
forgiveness creates
reconciliation
and in the in this parable we see
repentance the repentance of the son
the absolute forgiveness of the father
which leads to reconciliation
the father displays the perfect formula for building
a relationship
and the father's response shows to true forgiveness he is open
and welcoming
and so it's all about relationships
relationships with one another require
a commitment to forgiveness
and jesus provides the standard
through his life he was subject to prejudice violent persecution and eventually murder however he was faithful to his father's example of forgiveness and even as he was nailed to the cross he prayed father forgive them for they know not
what they do
so there's one
element here that's left out and that is the elder sun
the older sun in the parable depicts the opposite of god's standard of forgiveness
and reconciliation
we read about heaven in the 15th chapter of luke 25 to verse 30. the older son was in the field and he came near the house and he heard music and dancing and he called one of the servants and asked what's going on
and hit the answer was your father has come and your your brother has come and he replied
and your father has killed the fattened calf because he was back safe and sound
the older brother became angry and refused to go in
so his father went out and pleaded with him
but he answered his father look all these years i've been saved slaving for you and you never just never disobeyed your orders you have never given me a young goat so i could celebrate with my friends
but when the son of yours has squandered your property with prostitutes and comes home you kill the father calf
for him
so
this is uh
a suggestion and you may you may agree with it and you may not and it would be worth some discussion if you don't but who doesn't the elder brother represent in in this story
does it represent individual brothers and sisters
does it represent the ecclesia
as a whole
the elder brother he has all the characteristics that are not forgiving
and i just like to review these characters what are these what are these characteristics
there is a refusal to welcome his brother back
the elder brother was actually sorry that his brother had come home
his attitude was
one of a lack of sympathy he refers to the prodigal not as my brother but as your son
and there is no brotherly bond
he represents the self-righteousness of a person who would rather see a sinner lost than saved
he should have he should have known better
his attitude shows that his years of obedience to his father has been years of grim duty and not loving service
he has become
hard-hearted
and he had a particularly nasty mind
there is no mention of prostitutes
until he mentions them
jesus leaves this parable incomplete it is designed to make us think about our own
relationships and who we need to
forgive
and how we can activate
that forgiveness
it's all about relationships
that's my place here
did the older brother have a change of heart and join the happy fellowship of father brother and all the household
or did he persist in his self-righteous aloofness and thus by his unforgiving spirit create a worst rift in the household at the time when the bond should have been even stronger than ever
the bond should have been strong with the father the son and with one another
it's something to think about this you know if if it is representative of
of the community
it is something that we need to consider quite seriously
so there's something lacking in the in the elder brother and i think it's this
to forgive others not because they deserve forgiveness but because you deserve peace
and this is what is sort of crucial for all of us because if we refuse to to forgive
we won't have peace we won't have peace of mind we won't have peace of comfort we'll always be
in turmoil and always second-guessing the person we need to forgive
jesus taught vividly that anger between brethren had to be resolved before one could be reconciled
with god
we take this from matthew 5 23-24 therefore if you are offering your gift at the altar and there remember that your brother or sister has something against you leave your gift there in front of the altar first go and be reconciled to them and then come and offer your gift
sacrifice of prayer is ineffective while animosity exists
between brethren
if christ died that men and women might be reconciled to god we are obligated to continue that work and we do injury to the redemptive process when we in anger refuse to be reconciled to a brother or sister
an attitude such as this negates our fellowship at the table and our service to god can can be compared to our sacrifice
in the temple
we cannot be reconciled to god if we do not reconcile to our brothers
and sisters
it is a barrier to being reconciled to our heavenly father
we have this verse in proverbs 13 and 10 where there is strife there is pride but wisdom is found in those who take advice
and this is the model for reconciliation and of course it's found in matthew 18. we're just going to spend a couple minutes on this but
if another believer sins against you go privately and point out the offense and if the other person listens and confesses
it you have won that person back
now i used a different version here but uh
in another version the key word is alone
you go to the person alone
uh face to face there's no letters there's no emails
and you do not solicit input at this point or listen to gossip
and here are some
practical suggestions to implement reconciliation
prayer
patience
understanding
and long suffering
these are all things that help us to
work through the difficulties of reconciliation and they help us to achieve the goal to be reconciled
with your brother
or your sister
sometimes this doesn't work and we know that and so we go to matthew 18 16. but if you are unsuccessful take one or two others with you and go back again so that everything you say may be confirmed by two or three
witnesses
what would this verse the instructions of this verse accomplish
if agreement cannot be reached involving a wise and calm brother or sister could help to facilitate reconciliation
and the presence of others may create a positive spirit in the discussion you know we hopefully when we enter into these things we're on our best behavior and we're not going to be bringing up past hurts but try to focus on something that is meaningful and productive and a path forward
so
we go to matthew 17 if a person still refuses to listen
you're you take the case to the ecclesia then if he or she won't accept the eclipse decision treat that person as a pagan or a corrupt tax corrector collector
this is not good and it's not pleasant
how do we prevent the involvement of the ecclesia
well the first thing would be the way to prevent this unpleasant circumstance prescribed in this verse is to strongly allow follow the advice in 15 and 16 so we don't have to go to 17. the first impression in verse 17 is that the person must be abandoned as hopeless and unrepentant
this does not sound like jesus
you have to remember that he set no limits on forgiveness
remember jesus is teaching
his disciples
the lord's disciples to extend the forgiveness to a positively unreasonable level
it's the 70 times 7 principle
he never abandons anyone
think about peter
and judas
it does not necessarily refer to this fellowship
it may represent an attitude of scriptural rebuke that hopefully guides a brother or sister to reconciliation
what then did jesus mean
and he may have meant something like this
when you have given the sinner every chance and they remain stubborn and unrepentant you may think that they are no better than a renegade tax collector or even a godless gentile
well you may be right but i have not found them hopeless my experience with them is that they can be reconciled
and converted
with patience and love
and you can accomplish the same
and there's a couple of scriptures that i would just touch on briefly that help us in this area 2nd thessalonians 3 13 13-15 [Music] but as for you brethren do not grow weary in doing good and if anyone does not obey your word in this epistle note that person and do not keep company with him that he may be ashamed yet do not count him as an enemy but admonish him as a brother
and a sister and so there are still the family relationship that has to be maintained
nurtured encouraged
and built on
and then in james 5 and 20 says let him let him know that he who turns a sinner that's the same as reconciled from the error of his ways shall save a soul from death and shall hide a multitude of sins and so
there is
opportunities
to not go the full length of the recommendations in 18 and 17. of course there are party occasions when
there would be a disassociation but the idea is try again and try again
this is not an injunction to abandon a person it is a challenge to forgive and reconcile them with love and compassion it is not a statement that some people are hopeless it is a statement that jesus christ
has found no one hopeless and neither must we
well i got i was done quicker than i thought so i'll just close with this this thought for your consideration
for if you forgive men when they sin against you your heavenly father will also forgive you but if you do not forgive men their sins your heavenly father will not forgive your sins
so it's it's something that should encourage us to build
forgiveness and reconciliation into our our lives
thank you
thank you david that was that's an important message and uh i thought you presented it well
and i like your slides
you can put more information into a talk if you can zip through them yeah i have a question hi yeah hi richard go ahead
um where it says um
the steps that the brother doesn't hear you or whoever it may maybe uh you need to get two witnesses and then if you don't hear them take it to the uh clevia because we know under the law it says that
you have to have two or more witnesses and uh then he says take it to the uh uh to the occlusion and if he doesn't hear the athleisure treat him as a tax collector i remember picking up a magazine uh the uh i forget the name of it it's uh
it was written by the ecclesia and the brother said that uh it was the the understanding of that wasn't uh
understood right in other words because peter had uh the pharisees them said this man is with tax collectors and sinners and jesus said that's who i came to save
and so when it says take him to the ecclesia he doesn't hear them treat him as a text collector
or whatever and so
jesus said he come to save those
same citizens
that's an interesting turn on the idea yeah
yeah i think that's also i do think that's interesting richard it's almost like uh it's time to start all over right
yeah thanks for that
yeah
um
so david there are times when there are certain sins that have significant consequences
um you know sins against children for example or uh
you know embezzlement things like that um
you know how
what advice would you give regarding forgiveness
and protection you know against repeated uh
sins or you know uh you we might forgive somebody but if somebody has a
uh
you know if somebody struggles with a certain sin i mean how do you protect while still forgiving any thoughts on that
well first of all
you look for um
repentance
you work on rehabilitation
but if you know you mentioned like sins against children like
i mean you'd have to have some very
strong barriers to put in place that a person like that never has an opportunity to interact
with children say they're just that would just be out of the question
i think i remember somebody drawing distinction between you know the forgiveness of sins and and the consequences that there's a difference between the the sin and the consequence and we can we can forgive the sinner but the consequence remains yeah and that might be that you know hey the embezzler is not going to be the treasurer of the inclusion
right
um
i think you have to just you have to just i think you have to discern too when it comes to forgiveness at least this is what i think
if it's a sin against you
you can forgive that
yeah but if it's not against you that's in the head that's in the hands of the lord
you know some people like you know somebody does something say somebody commits adultery in the occlusion
yeah i've heard people say well we should forgive him well he didn't commit adultery against me
he should be it's his wife that needs to or vice versa needs to do the forgiving and then it's taken to the to to god
but so
i don't know whether you would agree with that or not but i think i think you have to make a distinction between
who the sin is committed against hmm
okay
any other thoughts anybody else
what about uh linda hi linda hello dave knows me don't you dave oh linda how are you
i'm fine thank you we work together a long time so we know one another going back a long way but i thought your class was excellent and very helpful thank you i've got can i make a couple of comments one is on your comment brother steve that you were just talking about um because some of those things that you were referring to are actually crimes in the sight of the law not just
you know he stepped on my toe and i'm mad at him kind of a thing
that's a that's a good point linda yeah and in in first corinthians chapter five
um [Music]
it's uh
and well i don't know what i don't know where to start well it's i guess i'd have to start at the beginning of the chapter um it's reported commonly that there is fornication among use and such fornication as is not so much as named among the gentiles that one should have his father's wife so and apparently that was against roman law that's a crime in other words it was a crime against the law and in verse 5 it says to deliver such a one unto satan for the destruction of the flesh that the spirit may be saved in the day of the lord jesus
and i heard this these are never original thoughts with me one things i've got written in my margin from other people um [Music] the brother was not to be protected by the ecclesia but delivered to the authorities which is deliver him to satan
the authorities to appreciate the error of his way in other words they would throw the book of the law at him and he would then realize the
the seriousness of the crime
and
and repent
and see our own thing
and receive forgiveness from god ultimately
so oftentimes we'll look at that verse and we think of turning them over to satan is just simply casting them out of the occlusion to the into the world but i think that what you're suggesting is that this satan here
and throughout much of the new testament you can actually identify it as the roman authorities right and so it's saying you know if he's committed a crime let the legal authorities handle it is that what you're saying yes yeah it makes a lot of sense to me and that verse
seems to me to say that you know because we
cannot protect people
they clearly protect people who are committing crimes otherwise we're getting we can forgive them but they still have to deal with the consequences and those consequences maybe um
you know ended out by the by satan by the authorities yeah is this linda yeah yeah hi jim
hello there anyway the other point that brother david made that i thought was excellent you had a little slider probably not quoting it exactly but said we don't forgive because the person needs forgiveness but because we need
peace peace was it yes
yeah and
where you were in matthew 18 at the end of that chapter there's that parable of the unmerciful servant who has been forgiven debt himself and then he won't forgive the debts of others and at the end of that it says and his lord was rough and delivered him to the tormentors
till he should pay all that was due unto him and i just think your comment about we need peace
if we don't forgive people
we are tormented by that person you made another comment which i totally agreed with the beginning of more to the beginning of your class where the person who needs the forgiveness can be going merrily on their way oblivious oblivious yes to the fact that you won't forgive them but you're being tormented
every time you see that person you're being tormented in your mind da da da da he did this to me you know whatever i'm mad at him and that verse seems to suggest deliver him to the tormentors
we're the ones that get tormented by our lack of forgiveness don't we
anyway i thought that was an excellent point you're on your point about
not protecting um the ecclesia protecting people i'll give you a personal experience i was involved in some committee work at one time
and there was a a person that was con
i wasn't accused it was a proven fact that they were a pedophile
and this person wanted to
start a virtual sunday school
and i said no way
and and and a couple other people there said well we have to forgive them i said no when you do something like that you can't you can't
give him an opportunity to jeopardize another child
so i agree with that what you said about that about you know the theoclesia should not protect people like that
yeah dave if i could just pick up on on that point because i think it's a very solid point um we we've all seen or heard or whatever within our community at times where for the sake of the the truth we tend to throw out common sense
you know the idea that you don't give a pedophile opportunity is just common sense you know and yet we'll say well you've got to forgive them it's like it's like somebody who has an abusive husband and you say well you know you married him so so tough luck you know we jesus never throws common sense out the window uh for the sake of truth and i think that's a mistake that we can we can definitely make whereas if we look at it with a point of wisdom uh we can find the logical ground to be able to forgive and at the same time not set people up set the situation up for that person to hurt more people
good point
so david could you elaborate i know we're running up uh on 8 30 but can can you just elaborate a little bit on um your comment earlier on about those who um
i don't want to put words in your mouth but it was almost as though
we sometimes want to wait for the person to come acknowledge their sin ask us to be forgiven and then we can forgive but jesus standard i think you showed was higher than that do i understand that right
i'm not sure i'm following you okay let me see if i can word it another way um
i would suggest that there are times in my life or maybe in other people's lives where i'm hesitant to forgive somebody because they haven't quote unquote earned my forgiveness they never asked me to forgive them
and um
i sense that that's a different standard than the one that jesus exhibits in his life jesus yeah yeah i get to know because well because
we
like i was i think i said in that part was that
first of all we generally forgive because we're we're in threat of judgment
and we want to you know we want to avoid that so it's partly not that the forgiveness is not sincere we're just protecting ourselves
and okay and then the other
what was the last point that you made and sort of lost my three and a thought well it was just that you know jesus looks out at the crowd and says you know father forgive them
you know they know not what they do and it's nobody in the crowd was saying will you forgive me right jesus has a different standard of forgiveness yeah and i think you brought up a passage in luke you know if someone asks you to forgive them you know someone repents then you forgive yeah right and i think that there's almost like you can view it in two different standards while they are i think what i said was is that
we look for an apology
yeah yeah yeah and and then and then um and that's our justification to forgive and that was not jesus's standard you know his standard was that you know we forgive we forgive under any circumstances we shouldn't even need to be we need to be prompted to forgive we should we should want to automatically do that
doesn't mean it doesn't mean that it's easy no
hey you're right you what we're at 8 30. i'd like to uh i'd like to close with prayer but then maybe we can continue for those that are able to hang on we can continue uh our discussion