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Kind: captions
Language: en

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first<00:00:05.440><c> of</c><00:00:05.600><c> all</c>

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first of all
 

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first of all
brothers<00:00:07.279><c> and</c><00:00:07.440><c> sisters</c><00:00:07.839><c> i'd</c><00:00:08.080><c> like</c><00:00:08.240><c> to</c><00:00:08.400><c> bring</c>

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brothers and sisters i'd like to bring
 

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brothers and sisters i'd like to bring
greetings<00:00:09.200><c> from</c><00:00:09.519><c> the</c><00:00:10.160><c> brothers</c><00:00:10.639><c> and</c><00:00:10.719><c> sisters</c>

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greetings from the brothers and sisters
 

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greetings from the brothers and sisters
of<00:00:11.280><c> the</c><00:00:11.440><c> cleveland</c><00:00:12.080><c> ecclesia</c><00:00:13.120><c> which</c><00:00:13.360><c> is</c><00:00:13.440><c> one</c>

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of the cleveland ecclesia which is one
 

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of the cleveland ecclesia which is one
of<00:00:14.080><c> a</c><00:00:14.160><c> number</c><00:00:14.480><c> of</c><00:00:14.639><c> euclesias</c><00:00:15.280><c> which</c><00:00:15.599><c> are</c><00:00:15.759><c> in</c>

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of a number of euclesias which are in
 

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of a number of euclesias which are in
the<00:00:16.080><c> somerset</c>

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the somerset
 

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the somerset
county<00:00:18.240><c> of</c>

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county of
 

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county of
england

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england
 

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england
as<00:00:21.680><c> a</c><00:00:21.840><c> theme</c><00:00:22.160><c> this</c><00:00:22.400><c> morning</c><00:00:22.880><c> i</c><00:00:23.039><c> thought</c><00:00:23.439><c> that</c>

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as a theme this morning i thought that
 

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as a theme this morning i thought that
it<00:00:24.000><c> would</c><00:00:24.160><c> be</c>

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it would be
 

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it would be
useful<00:00:25.840><c> to</c><00:00:26.320><c> take</c><00:00:26.560><c> the</c><00:00:26.720><c> subject</c><00:00:27.359><c> of</c><00:00:27.920><c> the</c>

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useful to take the subject of the
 

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useful to take the subject of the
spiritual<00:00:29.039><c> israelite</c><00:00:30.000><c> and</c><00:00:30.160><c> his</c><00:00:30.480><c> armor</c>

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spiritual israelite and his armor
 

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spiritual israelite and his armor
and<00:00:32.399><c> though</c><00:00:32.719><c> that</c><00:00:32.960><c> particular</c><00:00:33.520><c> subject</c>

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and though that particular subject
 

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and though that particular subject
connects<00:00:34.399><c> very</c><00:00:34.640><c> well</c><00:00:35.280><c> with</c><00:00:35.600><c> the</c><00:00:36.079><c> present</c>

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connects very well with the present
 

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connects very well with the present
daily<00:00:36.960><c> readings</c><00:00:37.680><c> from</c><00:00:37.920><c> paul's</c><00:00:38.320><c> epistle</c><00:00:39.040><c> to</c>

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daily readings from paul's epistle to
 

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daily readings from paul's epistle to
the<00:00:39.280><c> ephesians</c><00:00:39.920><c> which</c><00:00:40.160><c> we</c><00:00:40.320><c> started</c><00:00:41.120><c> reading</c>

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the ephesians which we started reading
 

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the ephesians which we started reading
yesterday<00:00:42.640><c> but</c><00:00:42.879><c> in</c><00:00:43.040><c> actual</c><00:00:43.280><c> fact</c><00:00:43.520><c> our</c>

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yesterday but in actual fact our
 

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yesterday but in actual fact our
starting<00:00:44.239><c> point</c><00:00:44.960><c> comes</c><00:00:45.760><c> from</c><00:00:46.239><c> the</c><00:00:46.399><c> last</c>

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starting point comes from the last
 

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starting point comes from the last
chapter<00:00:47.680><c> of</c><00:00:48.000><c> paul's</c><00:00:48.719><c> epistle</c><00:00:49.520><c> to</c><00:00:49.680><c> the</c>

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chapter of paul's epistle to the
 

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chapter of paul's epistle to the
galatians<00:00:50.960><c> so</c><00:00:51.199><c> if</c><00:00:51.280><c> you</c><00:00:51.440><c> will</c><00:00:51.680><c> please</c><00:00:52.000><c> turn</c>

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galatians so if you will please turn
 

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galatians so if you will please turn
with<00:00:52.399><c> me</c><00:00:52.719><c> to</c>

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with me to
 

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with me to
galatians<00:00:54.160><c> chapter</c><00:00:54.640><c> 6</c>

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galatians chapter 6
 

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galatians chapter 6
and

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and
 

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and
in<00:00:56.640><c> verse</c><00:00:57.280><c> 16</c>

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in verse 16
 

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in verse 16
and<00:01:00.000><c> there</c><00:01:00.239><c> we</c><00:01:00.399><c> read</c><00:01:00.800><c> that</c><00:01:01.440><c> as</c><00:01:01.680><c> many</c><00:01:02.000><c> as</c><00:01:02.160><c> walk</c>

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and there we read that as many as walk
 

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and there we read that as many as walk
according<00:01:03.039><c> to</c><00:01:03.199><c> this</c><00:01:03.520><c> rule</c>

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according to this rule
 

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according to this rule
peace<00:01:05.280><c> and</c><00:01:05.519><c> mercy</c><00:01:06.240><c> be</c><00:01:06.479><c> upon</c><00:01:06.880><c> them</c><00:01:07.600><c> and</c><00:01:07.840><c> upon</c>

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peace and mercy be upon them and upon
 

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peace and mercy be upon them and upon
the<00:01:09.119><c> israel</c><00:01:10.000><c> of</c>

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the israel of
 

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the israel of
god<00:01:11.840><c> and</c><00:01:12.080><c> so</c>

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god and so
 

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god and so
we<00:01:13.200><c> center</c><00:01:13.600><c> our</c><00:01:13.760><c> minds</c><00:01:14.080><c> this</c><00:01:14.240><c> morning</c><00:01:14.640><c> upon</c>

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we center our minds this morning upon
 

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we center our minds this morning upon
the<00:01:15.119><c> subject</c><00:01:15.680><c> of</c><00:01:16.240><c> the</c><00:01:16.640><c> true</c><00:01:17.439><c> israel</c><00:01:18.479><c> of</c><00:01:18.720><c> god</c>

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the subject of the true israel of god
 

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the subject of the true israel of god
that<00:01:20.320><c> is</c><00:01:20.799><c> those</c><00:01:21.200><c> who</c><00:01:21.439><c> are</c><00:01:22.080><c> in</c><00:01:22.720><c> the</c><00:01:22.960><c> lord</c><00:01:23.280><c> jesus</c>

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that is those who are in the lord jesus
 

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that is those who are in the lord jesus
christ

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christ
 

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christ
as<00:01:25.520><c> we</c><00:01:25.680><c> see</c>

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as we see
 

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as we see
in<00:01:26.560><c> verse</c><00:01:26.880><c> 15</c><00:01:27.840><c> where</c><00:01:28.000><c> we</c><00:01:28.240><c> read</c><00:01:28.479><c> that</c><00:01:28.799><c> for</c><00:01:29.119><c> in</c>

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in verse 15 where we read that for in
 

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in verse 15 where we read that for in
christ<00:01:29.920><c> jesus</c>

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christ jesus
 

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christ jesus
neither<00:01:31.520><c> circumcision</c>

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neither circumcision
 

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neither circumcision
nor<00:01:33.640><c> uncircumcision</c><00:01:35.119><c> avails</c><00:01:35.759><c> anything</c><00:01:36.640><c> but</c><00:01:37.360><c> a</c>

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nor uncircumcision avails anything but a
 

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nor uncircumcision avails anything but a
new<00:01:38.240><c> creation</c><00:01:39.040><c> and</c><00:01:39.200><c> so</c><00:01:39.520><c> brothers</c><00:01:39.920><c> and</c><00:01:40.079><c> sisters</c>

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new creation and so brothers and sisters
 

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new creation and so brothers and sisters
we<00:01:41.280><c> are</c><00:01:41.840><c> a</c><00:01:42.000><c> new</c><00:01:42.320><c> creation</c><00:01:43.600><c> in</c><00:01:44.240><c> christ</c><00:01:44.880><c> jesus</c>

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we are a new creation in christ jesus
 

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we are a new creation in christ jesus
and<00:01:46.079><c> that</c>

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and that
 

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and that
brings<00:01:47.759><c> a</c><00:01:47.920><c> number</c><00:01:48.479><c> of</c><00:01:48.840><c> responsibilities</c><00:01:50.079><c> to</c>

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brings a number of responsibilities to
 

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brings a number of responsibilities to
us

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us
 

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us
if<00:01:51.920><c> we</c><00:01:52.079><c> pass</c><00:01:52.399><c> on</c><00:01:52.640><c> to</c><00:01:53.200><c> the</c><00:01:53.439><c> second</c><00:01:53.840><c> epistle</c>

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if we pass on to the second epistle
 

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if we pass on to the second epistle
sorry<00:01:54.960><c> the</c><00:01:55.119><c> second</c><00:01:55.759><c> chapter</c><00:01:56.640><c> of</c><00:01:57.040><c> the</c><00:01:57.200><c> epistle</c>

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sorry the second chapter of the epistle
 

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sorry the second chapter of the epistle
to<00:01:57.920><c> the</c><00:01:58.240><c> ephesians</c>

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to the ephesians
 

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to the ephesians
and<00:02:00.560><c> reading</c><00:02:00.960><c> at</c><00:02:01.119><c> verses</c><00:02:01.680><c> 11</c><00:02:02.159><c> to</c><00:02:02.399><c> 12</c>

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and reading at verses 11 to 12
 

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and reading at verses 11 to 12
we

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we
 

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we
are<00:02:05.200><c> again</c><00:02:05.600><c> directed</c><00:02:06.240><c> to</c><00:02:06.399><c> this</c><00:02:06.799><c> thought</c><00:02:07.439><c> of</c>

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are again directed to this thought of
 

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are again directed to this thought of
being<00:02:08.959><c> israelites</c>

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being israelites
 

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being israelites
in<00:02:10.560><c> verse</c><00:02:10.879><c> 12</c><00:02:11.200><c> we</c><00:02:11.360><c> read</c><00:02:11.680><c> about</c>

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in verse 12 we read about
 

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in verse 12 we read about
those<00:02:13.040><c> who</c><00:02:13.280><c> are</c><00:02:13.599><c> without</c><00:02:14.239><c> christ</c>

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those who are without christ
 

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those who are without christ
as<00:02:15.680><c> being</c><00:02:16.480><c> aliens</c><00:02:17.599><c> from</c><00:02:18.319><c> the</c><00:02:18.480><c> commonwealth</c><00:02:19.680><c> of</c>

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as being aliens from the commonwealth of
 

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as being aliens from the commonwealth of
israel

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israel
 

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israel
but<00:02:21.760><c> of</c><00:02:21.840><c> course</c>

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but of course
 

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but of course
now<00:02:23.200><c> in</c><00:02:23.520><c> christ</c><00:02:24.000><c> verse</c><00:02:24.400><c> 13</c>

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now in christ verse 13
 

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now in christ verse 13
you<00:02:26.080><c> who</c><00:02:26.319><c> once</c><00:02:26.879><c> afar</c><00:02:27.440><c> off</c><00:02:27.920><c> have</c><00:02:28.160><c> been</c><00:02:28.480><c> made</c>

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you who once afar off have been made
 

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you who once afar off have been made
near<00:02:29.760><c> by</c><00:02:30.480><c> the</c><00:02:30.720><c> blood</c><00:02:31.519><c> of</c><00:02:31.840><c> christ</c><00:02:32.400><c> and</c><00:02:32.560><c> we</c><00:02:32.720><c> meet</c>

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near by the blood of christ and we meet
 

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near by the blood of christ and we meet
here<00:02:33.280><c> this</c><00:02:33.599><c> morning</c><00:02:34.080><c> to</c>

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here this morning to
 

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here this morning to
remember<00:02:35.680><c> the</c><00:02:35.920><c> sacrifice</c>

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remember the sacrifice
 

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remember the sacrifice
of<00:02:37.440><c> the</c><00:02:37.599><c> lord</c><00:02:37.920><c> jesus</c><00:02:38.560><c> which</c><00:02:38.800><c> has</c><00:02:39.360><c> brought</c><00:02:39.760><c> us</c>

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of the lord jesus which has brought us
 

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of the lord jesus which has brought us
near<00:02:40.959><c> to</c><00:02:41.200><c> our</c><00:02:41.360><c> heavenly</c><00:02:41.920><c> father</c>

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near to our heavenly father
 

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near to our heavenly father
and<00:02:43.760><c> which</c><00:02:44.000><c> has</c>

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and which has
 

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and which has
made<00:02:45.360><c> us</c><00:02:46.080><c> spiritual</c><00:02:47.120><c> israelites</c>

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made us spiritual israelites
 

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made us spiritual israelites
now<00:02:49.040><c> there</c><00:02:49.280><c> are</c><00:02:50.080><c> in</c>

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now there are in
 

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now there are in
peter's<00:02:52.160><c> first</c><00:02:52.480><c> epistle</c>

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peter's first epistle
 

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peter's first epistle
five<00:02:54.160><c> terms</c><00:02:54.879><c> which</c><00:02:55.120><c> he</c><00:02:55.440><c> uses</c><00:02:56.480><c> to</c><00:02:56.640><c> describe</c>

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five terms which he uses to describe
 

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five terms which he uses to describe
spiritual

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spiritual
 

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spiritual
israelites

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israelites
 

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israelites
first<00:03:02.080><c> peter</c><00:03:02.879><c> chapter</c><00:03:03.360><c> 2</c><00:03:04.159><c> and</c><00:03:04.400><c> verse</c><00:03:04.879><c> 9.</c>

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first peter chapter 2 and verse 9.
 

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first peter chapter 2 and verse 9.
he<00:03:06.560><c> says</c><00:03:07.200><c> you</c><00:03:07.519><c> are</c><00:03:07.760><c> a</c><00:03:08.319><c> chosen</c><00:03:09.360><c> generation</c>

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he says you are a chosen generation
 

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he says you are a chosen generation
a<00:03:12.640><c> royal</c><00:03:13.360><c> priesthood</c>

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a royal priesthood
 

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a royal priesthood
a<00:03:15.680><c> holy</c>

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a holy
 

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a holy
nation<00:03:17.920><c> his</c><00:03:18.239><c> own</c><00:03:18.560><c> special</c><00:03:19.200><c> people</c><00:03:20.000><c> that</c><00:03:20.159><c> you</c>

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nation his own special people that you
 

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nation his own special people that you
may<00:03:20.640><c> proclaim</c><00:03:21.200><c> the</c><00:03:21.760><c> praises</c><00:03:22.319><c> of</c><00:03:22.480><c> him</c><00:03:23.200><c> who</c>

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may proclaim the praises of him who
 

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may proclaim the praises of him who
called<00:03:23.840><c> you</c><00:03:24.400><c> out</c><00:03:24.640><c> of</c><00:03:24.879><c> darkness</c><00:03:26.000><c> into</c><00:03:26.640><c> his</c>

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called you out of darkness into his
 

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called you out of darkness into his
marvelous<00:03:27.680><c> light</c><00:03:28.560><c> i</c><00:03:28.720><c> should</c><00:03:28.959><c> have</c><00:03:29.040><c> mentioned</c>

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marvelous light i should have mentioned
 

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marvelous light i should have mentioned
that<00:03:29.680><c> i'm</c><00:03:29.840><c> reading</c><00:03:30.159><c> from</c><00:03:30.400><c> the</c><00:03:30.959><c> new</c><00:03:31.200><c> king</c><00:03:31.519><c> james</c>

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that i'm reading from the new king james
 

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that i'm reading from the new king james
version<00:03:32.560><c> here</c><00:03:33.360><c> in</c><00:03:33.599><c> the</c>

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version here in the
 

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version here in the
king<00:03:34.879><c> james</c><00:03:35.280><c> version</c><00:03:36.000><c> then</c><00:03:36.239><c> we</c><00:03:36.400><c> have</c><00:03:36.879><c> a</c><00:03:37.040><c> chosen</c>

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king james version then we have a chosen
 

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king james version then we have a chosen
generation

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generation
 

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generation
a<00:03:39.360><c> royal</c><00:03:40.000><c> priesthood</c>

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a royal priesthood
 

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a royal priesthood
a<00:03:41.680><c> holy</c><00:03:42.159><c> nation</c>

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a holy nation
 

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a holy nation
a<00:03:43.920><c> peculiar</c><00:03:44.840><c> people</c><00:03:45.920><c> and</c><00:03:46.080><c> then</c>

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a peculiar people and then
 

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a peculiar people and then
this<00:03:47.519><c> aspect</c><00:03:48.000><c> of</c><00:03:48.159><c> being</c><00:03:48.720><c> called</c><00:03:49.440><c> out</c><00:03:49.760><c> of</c>

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this aspect of being called out of
 

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this aspect of being called out of
darkness

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darkness
 

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darkness
into

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into
 

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into
his<00:03:52.879><c> marvelous</c><00:03:53.760><c> light</c><00:03:54.560><c> five</c><00:03:54.879><c> items</c><00:03:55.360><c> there</c>

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his marvelous light five items there
 

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his marvelous light five items there
which<00:03:55.840><c> we</c><00:03:56.080><c> will</c><00:03:56.640><c> consider</c><00:03:57.519><c> in</c><00:03:57.840><c> turn</c>

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which we will consider in turn
 

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which we will consider in turn
first<00:03:59.680><c> of</c><00:03:59.840><c> all</c>

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first of all
 

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first of all
however<00:04:01.280><c> to</c><00:04:01.439><c> mention</c><00:04:01.920><c> that</c><00:04:02.159><c> peter</c><00:04:02.799><c> picks</c><00:04:03.200><c> up</c>

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however to mention that peter picks up
 

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however to mention that peter picks up
on<00:04:04.319><c> the</c><00:04:04.560><c> language</c><00:04:05.519><c> that</c><00:04:05.760><c> is</c><00:04:05.920><c> applied</c><00:04:06.480><c> to</c><00:04:06.640><c> the</c>

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on the language that is applied to the
 

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on the language that is applied to the
nation<00:04:07.280><c> of</c><00:04:07.439><c> israel</c><00:04:08.400><c> in</c><00:04:08.560><c> the</c><00:04:08.720><c> books</c><00:04:09.120><c> of</c><00:04:09.599><c> exodus</c>

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nation of israel in the books of exodus
 

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nation of israel in the books of exodus
and<00:04:11.040><c> deuteronomy</c>

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and deuteronomy
 

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and deuteronomy
for<00:04:12.720><c> example</c><00:04:13.680><c> if</c><00:04:13.920><c> we</c><00:04:14.080><c> take</c><00:04:14.640><c> exodus</c><00:04:15.280><c> chapter</c><00:04:15.760><c> 19</c>

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for example if we take exodus chapter 19
 

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for example if we take exodus chapter 19
and<00:04:17.359><c> verses</c><00:04:17.919><c> 5</c><00:04:18.320><c> to</c><00:04:18.560><c> 6</c>

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and verses 5 to 6
 

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and verses 5 to 6
then<00:04:20.079><c> we</c><00:04:20.320><c> read</c><00:04:20.639><c> the</c><00:04:20.799><c> following</c><00:04:21.359><c> words</c>

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now<00:04:24.639><c> therefore</c><00:04:25.280><c> if</c><00:04:25.440><c> you</c><00:04:25.520><c> will</c><00:04:25.840><c> indeed</c><00:04:26.160><c> obey</c><00:04:26.560><c> my</c>

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now therefore if you will indeed obey my
 

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now therefore if you will indeed obey my
voice<00:04:27.759><c> and</c><00:04:28.080><c> keep</c><00:04:28.400><c> my</c><00:04:28.720><c> covenant</c><00:04:29.759><c> then</c><00:04:30.080><c> you</c>

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voice and keep my covenant then you
 

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voice and keep my covenant then you
shall<00:04:30.479><c> be</c><00:04:30.639><c> a</c><00:04:30.800><c> special</c><00:04:31.360><c> treasure</c><00:04:31.759><c> to</c><00:04:32.000><c> me</c>

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shall be a special treasure to me
 

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shall be a special treasure to me
above<00:04:33.199><c> all</c><00:04:33.520><c> people</c>

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above all people
 

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above all people
for<00:04:34.960><c> all</c><00:04:35.120><c> the</c><00:04:35.280><c> earth</c><00:04:35.600><c> is</c><00:04:35.840><c> mine</c><00:04:36.560><c> and</c><00:04:36.639><c> so</c><00:04:36.800><c> we</c><00:04:36.960><c> got</c>

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for all the earth is mine and so we got
 

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for all the earth is mine and so we got
there<00:04:37.680><c> a</c><00:04:37.840><c> special</c><00:04:38.400><c> treasure</c>

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there a special treasure
 

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there a special treasure
that<00:04:40.160><c> is</c><00:04:40.320><c> the</c><00:04:40.479><c> peculiar</c><00:04:41.199><c> people</c><00:04:42.080><c> you</c><00:04:42.320><c> shall</c><00:04:42.560><c> be</c>

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that is the peculiar people you shall be
 

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that is the peculiar people you shall be
to<00:04:43.280><c> me</c><00:04:43.759><c> a</c><00:04:44.000><c> kingdom</c><00:04:44.639><c> of</c><00:04:44.880><c> priests</c><00:04:45.680><c> and</c><00:04:45.840><c> so</c><00:04:46.160><c> that</c>

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to me a kingdom of priests and so that
 

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to me a kingdom of priests and so that
connects<00:04:46.880><c> up</c><00:04:47.120><c> with</c><00:04:47.600><c> the</c><00:04:47.840><c> royal</c><00:04:48.560><c> priesthood</c>

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connects up with the royal priesthood
 

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connects up with the royal priesthood
and

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and
 

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and
a<00:04:50.960><c> holy</c><00:04:51.840><c> nation</c>

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a holy nation
 

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a holy nation
so

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so
 

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so
we<00:04:54.800><c> have</c><00:04:55.040><c> a</c><00:04:55.120><c> number</c><00:04:55.360><c> of</c><00:04:55.520><c> them</c><00:04:55.680><c> mentioned</c><00:04:56.160><c> in</c>

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we have a number of them mentioned in
 

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we have a number of them mentioned in
that<00:04:56.479><c> passage</c><00:04:57.040><c> the</c><00:04:57.199><c> peculiar</c><00:04:58.000><c> treasure</c><00:04:58.960><c> the</c>

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that passage the peculiar treasure the
 

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that passage the peculiar treasure the
kingdom<00:04:59.680><c> of</c><00:04:59.840><c> priests</c><00:05:00.880><c> and</c><00:05:01.199><c> the</c><00:05:01.360><c> holy</c><00:05:01.840><c> nation</c>

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kingdom of priests and the holy nation
 

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kingdom of priests and the holy nation
and<00:05:02.800><c> then</c><00:05:02.960><c> the</c><00:05:03.120><c> other</c><00:05:03.360><c> passage</c><00:05:04.000><c> is</c>

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and then the other passage is
 

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and then the other passage is
deuteronomy<00:05:05.120><c> 14</c><00:05:06.080><c> verse</c><00:05:06.400><c> 2</c><00:05:06.639><c> which</c><00:05:06.880><c> we</c><00:05:06.960><c> won't</c>

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deuteronomy 14 verse 2 which we won't
 

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deuteronomy 14 verse 2 which we won't
turn<00:05:07.680><c> to</c>

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turn to
 

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turn to
but<00:05:08.639><c> there</c><00:05:09.280><c> we</c><00:05:09.520><c> read</c><00:05:09.840><c> about</c><00:05:10.560><c> uh</c><00:05:11.039><c> god</c><00:05:11.360><c> having</c>

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but there we read about uh god having
 

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but there we read about uh god having
chosen<00:05:13.199><c> his</c><00:05:13.440><c> people</c>

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chosen his people
 

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chosen his people
and<00:05:14.639><c> so</c><00:05:14.880><c> we've</c><00:05:15.039><c> got</c><00:05:15.280><c> the</c><00:05:15.440><c> connection</c><00:05:16.080><c> with</c><00:05:16.320><c> the</c>

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and so we've got the connection with the
 

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and so we've got the connection with the
chosen<00:05:17.440><c> generation</c><00:05:18.479><c> that</c><00:05:18.720><c> peter</c><00:05:19.120><c> mentions</c>

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chosen generation that peter mentions
 

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chosen generation that peter mentions
and<00:05:20.320><c> then</c><00:05:20.639><c> again</c><00:05:20.880><c> we've</c><00:05:21.120><c> got</c><00:05:21.520><c> holy</c><00:05:21.919><c> people</c><00:05:22.880><c> and</c>

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and then again we've got holy people and
 

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and then again we've got holy people and
peculiar<00:05:24.160><c> people</c><00:05:24.800><c> mentioned</c><00:05:25.680><c> in</c><00:05:25.759><c> the</c>

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peculiar people mentioned in the
 

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peculiar people mentioned in the
deuteronomy

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deuteronomy
 

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deuteronomy
verse<00:05:28.000><c> chapter</c><00:05:28.320><c> 14</c><00:05:28.880><c> and</c><00:05:29.039><c> verse</c><00:05:29.360><c> 2.</c><00:05:30.000><c> so</c><00:05:30.160><c> let's</c>

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verse chapter 14 and verse 2. so let's
 

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verse chapter 14 and verse 2. so let's
think<00:05:30.720><c> of</c><00:05:30.800><c> these</c><00:05:31.120><c> five</c><00:05:31.440><c> items</c>

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think of these five items
 

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think of these five items
chosen<00:05:33.039><c> generation</c>

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chosen generation
 

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chosen generation
a<00:05:34.560><c> royal</c><00:05:34.960><c> priesthood</c>

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a royal priesthood
 

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a royal priesthood
a<00:05:36.400><c> holy</c><00:05:36.880><c> nation</c><00:05:38.160><c> a</c><00:05:38.320><c> peculiar</c><00:05:38.960><c> people</c><00:05:39.840><c> and</c>

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a holy nation a peculiar people and
 

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a holy nation a peculiar people and
being<00:05:40.880><c> called</c><00:05:41.360><c> out</c><00:05:41.600><c> of</c><00:05:41.759><c> darkness</c><00:05:42.880><c> into</c><00:05:43.520><c> his</c>

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being called out of darkness into his
 

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being called out of darkness into his
marvelous<00:05:44.400><c> light</c>

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marvelous light
 

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marvelous light
first<00:05:46.160><c> of</c><00:05:46.320><c> all</c><00:05:46.479><c> then</c><00:05:47.039><c> chosen</c>

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first of all then chosen
 

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first of all then chosen
we<00:05:49.840><c> have</c>

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we have
 

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we have
responded<00:05:51.440><c> brothers</c><00:05:51.759><c> and</c><00:05:51.919><c> sisters</c><00:05:52.479><c> to</c><00:05:52.960><c> the</c>

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responded brothers and sisters to the
 

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responded brothers and sisters to the
call<00:05:54.000><c> of</c><00:05:54.160><c> the</c><00:05:54.320><c> gospel</c>

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call of the gospel
 

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call of the gospel
and<00:05:55.759><c> we</c><00:05:55.919><c> remember</c><00:05:56.400><c> the</c><00:05:56.479><c> words</c><00:05:56.880><c> of</c><00:05:57.039><c> the</c><00:05:57.199><c> lord</c>

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and we remember the words of the lord
 

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and we remember the words of the lord
jesus<00:05:58.080><c> that</c><00:05:58.720><c> many</c><00:05:59.120><c> are</c><00:05:59.440><c> called</c>

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jesus that many are called
 

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jesus that many are called
but<00:06:01.120><c> few</c><00:06:01.919><c> are</c><00:06:02.240><c> chosen</c>

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but few are chosen
 

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but few are chosen
those<00:06:04.400><c> with</c><00:06:04.639><c> the</c><00:06:04.720><c> lord</c><00:06:05.039><c> jesus</c><00:06:05.520><c> in</c><00:06:05.600><c> the</c><00:06:05.759><c> kingdom</c>

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those with the lord jesus in the kingdom
 

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those with the lord jesus in the kingdom
age<00:06:06.560><c> are</c><00:06:06.720><c> described</c><00:06:07.280><c> in</c><00:06:07.360><c> the</c><00:06:07.440><c> book</c><00:06:07.680><c> of</c>

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age are described in the book of
 

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age are described in the book of
revelation<00:06:08.479><c> as</c>

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revelation as
 

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revelation as
called<00:06:10.400><c> and</c><00:06:10.880><c> chosen</c><00:06:12.000><c> and</c><00:06:12.479><c> faithful</c>

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called and chosen and faithful
 

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called and chosen and faithful
so<00:06:14.319><c> of</c><00:06:14.400><c> course</c><00:06:14.639><c> the</c><00:06:14.880><c> calling</c><00:06:15.600><c> comes</c><00:06:16.080><c> first</c>

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so of course the calling comes first
 

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so of course the calling comes first
and

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and
 

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and
then

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then
 

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then
having<00:06:20.000><c> responded</c><00:06:20.800><c> to</c><00:06:20.960><c> that</c><00:06:21.199><c> call</c><00:06:21.919><c> it</c><00:06:22.160><c> is</c>

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having responded to that call it is
 

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having responded to that call it is
necessary<00:06:23.039><c> for</c><00:06:23.280><c> us</c><00:06:23.520><c> to</c><00:06:24.160><c> remain</c><00:06:24.880><c> faithful</c><00:06:25.919><c> to</c>

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necessary for us to remain faithful to
 

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necessary for us to remain faithful to
the<00:06:26.319><c> demands</c><00:06:27.280><c> of</c><00:06:27.520><c> that</c><00:06:27.840><c> calling</c>

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the demands of that calling
 

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the demands of that calling
and<00:06:29.199><c> there</c><00:06:29.440><c> we</c><00:06:29.600><c> might</c><00:06:30.000><c> take</c><00:06:30.479><c> a</c><00:06:30.639><c> few</c><00:06:30.880><c> more</c>

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and there we might take a few more
 

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and there we might take a few more
verses<00:06:32.000><c> from</c>

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verses from
 

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verses from
that<00:06:33.199><c> epistle</c><00:06:33.680><c> to</c><00:06:33.840><c> the</c><00:06:33.919><c> galatians</c><00:06:34.560><c> the</c><00:06:34.720><c> last</c>

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that epistle to the galatians the last
 

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that epistle to the galatians the last
chapter<00:06:36.000><c> galatians</c><00:06:36.560><c> chapter</c><00:06:36.960><c> 6</c><00:06:37.680><c> verses</c><00:06:38.240><c> 4</c><00:06:38.880><c> to</c>

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chapter galatians chapter 6 verses 4 to
 

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chapter galatians chapter 6 verses 4 to
5.

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5.
 

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5.
let<00:06:40.880><c> each</c><00:06:41.199><c> one</c><00:06:41.440><c> of</c><00:06:41.600><c> us</c><00:06:42.080><c> examine</c><00:06:43.199><c> his</c><00:06:43.680><c> own</c><00:06:44.000><c> work</c>

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let each one of us examine his own work
 

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let each one of us examine his own work
and<00:06:45.280><c> then</c><00:06:45.600><c> he</c><00:06:45.840><c> will</c><00:06:46.080><c> have</c><00:06:46.319><c> rejoicing</c><00:06:47.039><c> in</c>

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and then he will have rejoicing in
 

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and then he will have rejoicing in
himself<00:06:47.840><c> alone</c><00:06:48.720><c> and</c><00:06:48.880><c> not</c><00:06:49.120><c> in</c><00:06:49.360><c> another</c><00:06:50.000><c> for</c>

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himself alone and not in another for
 

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himself alone and not in another for
each<00:06:50.639><c> one</c><00:06:51.280><c> shall</c><00:06:51.680><c> bear</c><00:06:52.240><c> his</c><00:06:52.560><c> own</c><00:06:53.199><c> load</c><00:06:53.840><c> and</c><00:06:54.000><c> so</c>

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each one shall bear his own load and so
 

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each one shall bear his own load and so
brothers<00:06:54.639><c> and</c><00:06:54.800><c> sisters</c><00:06:55.680><c> we</c><00:06:55.840><c> do</c><00:06:56.160><c> have</c><00:06:56.639><c> this</c>

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brothers and sisters we do have this
 

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brothers and sisters we do have this
responsibility<00:06:58.560><c> of</c><00:06:59.199><c> remaining</c><00:07:00.240><c> faithful</c><00:07:01.360><c> to</c>

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responsibility of remaining faithful to
 

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responsibility of remaining faithful to
the<00:07:01.840><c> calling</c><00:07:02.560><c> to</c><00:07:02.800><c> which</c><00:07:03.039><c> we</c><00:07:03.280><c> have</c><00:07:03.680><c> been</c>

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the calling to which we have been
 

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the calling to which we have been
called

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called
 

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called
and<00:07:06.479><c> so</c>

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and so
 

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and so
we<00:07:07.919><c> read</c><00:07:08.240><c> there</c><00:07:08.560><c> in</c><00:07:09.039><c> the</c><00:07:09.199><c> words</c><00:07:09.520><c> of</c><00:07:09.680><c> peter</c>

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we read there in the words of peter
 

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we read there in the words of peter
called<00:07:10.560><c> out</c><00:07:10.880><c> of</c><00:07:11.039><c> darkness</c><00:07:12.160><c> into</c><00:07:12.880><c> his</c>

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called out of darkness into his
 

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called out of darkness into his
marvelous<00:07:14.160><c> light</c>

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marvelous light
 

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marvelous light
sometimes<00:07:16.000><c> we</c><00:07:16.160><c> tend</c><00:07:16.400><c> to</c><00:07:16.560><c> use</c><00:07:16.800><c> the</c><00:07:16.960><c> term</c><00:07:17.599><c> called</c>

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sometimes we tend to use the term called
 

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sometimes we tend to use the term called
out<00:07:18.160><c> of</c><00:07:18.560><c> egyptian</c><00:07:19.360><c> darkness</c><00:07:20.319><c> because</c><00:07:20.880><c> in</c><00:07:20.960><c> a</c>

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out of egyptian darkness because in a
 

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out of egyptian darkness because in a
way<00:07:21.280><c> we're</c><00:07:21.440><c> thinking</c><00:07:21.919><c> back</c><00:07:22.560><c> about</c><00:07:22.880><c> the</c><00:07:23.039><c> terms</c>

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way we're thinking back about the terms
 

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way we're thinking back about the terms
which<00:07:23.680><c> are</c><00:07:23.840><c> used</c><00:07:24.639><c> of</c><00:07:24.800><c> the</c><00:07:24.960><c> children</c><00:07:25.360><c> of</c><00:07:25.520><c> israel</c>

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which are used of the children of israel
 

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which are used of the children of israel
having<00:07:26.560><c> come</c><00:07:26.880><c> out</c><00:07:27.120><c> of</c><00:07:27.680><c> egypt</c><00:07:28.560><c> and</c><00:07:28.800><c> having</c><00:07:29.199><c> been</c>

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having come out of egypt and having been
 

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having come out of egypt and having been
accepted

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accepted
 

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accepted
by<00:07:33.039><c> god</c><00:07:33.759><c> in</c><00:07:33.919><c> the</c><00:07:34.000><c> wilderness</c><00:07:34.800><c> as</c><00:07:35.039><c> his</c><00:07:35.360><c> people</c>

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by god in the wilderness as his people
 

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by god in the wilderness as his people
and<00:07:36.000><c> placed</c><00:07:36.319><c> under</c><00:07:36.639><c> the</c>

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and placed under the
 

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and placed under the
terms<00:07:38.240><c> of</c><00:07:38.479><c> the</c><00:07:38.639><c> first</c><00:07:39.199><c> covenant</c>

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terms of the first covenant
 

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terms of the first covenant
we<00:07:40.800><c> have</c><00:07:40.960><c> been</c><00:07:41.199><c> called</c><00:07:41.520><c> out</c><00:07:41.680><c> of</c><00:07:41.919><c> darkness</c><00:07:42.960><c> into</c>

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we have been called out of darkness into
 

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we have been called out of darkness into
his<00:07:43.520><c> marvelous</c><00:07:44.160><c> light</c>

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his marvelous light
 

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his marvelous light
and

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and
 

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and
have<00:07:46.319><c> had</c><00:07:46.639><c> our</c><00:07:47.039><c> the</c><00:07:47.280><c> eyes</c><00:07:47.840><c> of</c><00:07:48.000><c> our</c>

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have had our the eyes of our
 

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have had our the eyes of our
understanding<00:07:49.680><c> enlightened</c>

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understanding enlightened
 

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understanding enlightened
and<00:07:51.280><c> there</c><00:07:51.520><c> we</c><00:07:51.759><c> are</c><00:07:51.919><c> taking</c>

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and there we are taking
 

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and there we are taking
uh<00:07:53.280><c> up</c><00:07:53.759><c> words</c><00:07:54.240><c> which</c><00:07:54.479><c> occur</c><00:07:55.440><c> in</c><00:07:55.680><c> the</c><00:07:56.319><c> first</c>

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uh up words which occur in the first
 

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uh up words which occur in the first
chapter<00:07:58.000><c> of</c><00:07:58.240><c> paul's</c><00:07:58.639><c> epistle</c><00:07:59.520><c> to</c><00:07:59.759><c> the</c>

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chapter of paul's epistle to the
 

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chapter of paul's epistle to the
ephesians

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ephesians
 

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ephesians
and<00:08:01.440><c> verses</c><00:08:02.000><c> 17</c><00:08:03.120><c> to</c><00:08:03.360><c> 18.</c>

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and verses 17 to 18.
 

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and verses 17 to 18.
that<00:08:06.160><c> the</c><00:08:06.240><c> god</c>

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that the god
 

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that the god
of<00:08:07.360><c> our</c><00:08:07.599><c> lord</c><00:08:08.000><c> jesus</c><00:08:08.479><c> christ</c><00:08:09.199><c> the</c><00:08:09.440><c> father</c><00:08:10.000><c> of</c>

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of our lord jesus christ the father of
 

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of our lord jesus christ the father of
glory<00:08:10.720><c> may</c><00:08:11.039><c> give</c><00:08:11.280><c> you</c><00:08:11.599><c> the</c><00:08:11.840><c> spirit</c><00:08:12.400><c> of</c><00:08:12.560><c> wisdom</c>

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glory may give you the spirit of wisdom
 

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glory may give you the spirit of wisdom
and<00:08:14.080><c> revelation</c><00:08:15.280><c> in</c><00:08:15.440><c> the</c><00:08:15.599><c> knowledge</c><00:08:16.160><c> of</c><00:08:16.400><c> him</c>

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and revelation in the knowledge of him
 

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and revelation in the knowledge of him
the<00:08:17.840><c> eyes</c><00:08:18.160><c> of</c><00:08:18.319><c> your</c><00:08:18.639><c> understanding</c><00:08:20.000><c> being</c>

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the eyes of your understanding being
 

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the eyes of your understanding being
enlightened

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enlightened
 

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enlightened
that<00:08:22.240><c> you</c><00:08:22.400><c> may</c><00:08:22.720><c> know</c><00:08:23.440><c> what</c><00:08:23.759><c> is</c><00:08:23.919><c> the</c><00:08:24.240><c> hope</c><00:08:24.800><c> of</c>

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that you may know what is the hope of
 

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that you may know what is the hope of
his<00:08:25.360><c> calling</c>

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his calling
 

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his calling
what<00:08:27.120><c> are</c><00:08:27.280><c> the</c><00:08:27.520><c> riches</c><00:08:28.479><c> of</c><00:08:28.639><c> the</c><00:08:28.800><c> glory</c><00:08:29.280><c> of</c><00:08:29.440><c> his</c>

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what are the riches of the glory of his
 

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what are the riches of the glory of his
inheritance<00:08:30.879><c> in</c><00:08:31.039><c> the</c><00:08:31.199><c> saints</c><00:08:32.000><c> and</c><00:08:32.159><c> what</c><00:08:32.399><c> is</c>

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inheritance in the saints and what is
 

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inheritance in the saints and what is
the<00:08:32.800><c> exceeding</c><00:08:33.919><c> greatness</c><00:08:34.479><c> of</c><00:08:34.640><c> his</c><00:08:34.880><c> power</c>

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the exceeding greatness of his power
 

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the exceeding greatness of his power
toward<00:08:36.240><c> us</c><00:08:36.399><c> who</c><00:08:36.640><c> believe</c><00:08:37.120><c> according</c><00:08:37.599><c> to</c><00:08:37.760><c> the</c>

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toward us who believe according to the
 

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toward us who believe according to the
working<00:08:38.800><c> of</c><00:08:38.959><c> his</c><00:08:39.279><c> mighty</c><00:08:39.680><c> power</c>

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working of his mighty power
 

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working of his mighty power
which<00:08:41.039><c> he</c><00:08:41.200><c> worked</c><00:08:41.519><c> in</c><00:08:41.760><c> christ</c><00:08:42.159><c> when</c><00:08:42.320><c> he</c><00:08:42.479><c> raised</c>

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which he worked in christ when he raised
 

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which he worked in christ when he raised
him<00:08:42.959><c> from</c><00:08:43.120><c> the</c><00:08:43.279><c> dead</c><00:08:43.919><c> and</c><00:08:44.159><c> seated</c><00:08:44.560><c> him</c><00:08:44.800><c> at</c><00:08:45.040><c> his</c>

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him from the dead and seated him at his
 

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him from the dead and seated him at his
right<00:08:45.519><c> hand</c><00:08:46.240><c> in</c><00:08:46.480><c> heavenly</c><00:08:47.040><c> places</c>

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right hand in heavenly places
 

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right hand in heavenly places
and<00:08:48.480><c> so</c><00:08:49.120><c> brothers</c><00:08:49.600><c> and</c><00:08:49.760><c> sisters</c><00:08:50.720><c> the</c><00:08:50.959><c> eyes</c><00:08:51.279><c> of</c>

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and so brothers and sisters the eyes of
 

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and so brothers and sisters the eyes of
our<00:08:51.760><c> understanding</c><00:08:52.800><c> have</c><00:08:53.040><c> been</c><00:08:53.600><c> enlightened</c>

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our understanding have been enlightened
 

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our understanding have been enlightened
but<00:08:55.680><c> that</c><00:08:56.000><c> calls</c><00:08:56.480><c> for</c>

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but that calls for
 

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but that calls for
a<00:08:57.720><c> responsibility</c><00:08:58.959><c> of</c><00:08:59.600><c> acting</c>

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a responsibility of acting
 

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a responsibility of acting
in<00:09:00.959><c> a</c><00:09:01.120><c> certain</c><00:09:01.600><c> way</c>

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in a certain way
 

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in a certain way
and<00:09:02.800><c> so</c><00:09:03.040><c> we</c><00:09:03.200><c> can</c><00:09:03.360><c> think</c><00:09:03.680><c> of</c><00:09:03.920><c> being</c><00:09:04.320><c> called</c><00:09:04.640><c> out</c>

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and so we can think of being called out
 

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and so we can think of being called out
of<00:09:05.120><c> darkness</c>

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of darkness
 

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of darkness
into<00:09:07.040><c> god's</c><00:09:07.519><c> marvelous</c><00:09:08.160><c> light</c>

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into god's marvelous light
 

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into god's marvelous light
as<00:09:09.920><c> the</c><00:09:10.080><c> same</c><00:09:10.480><c> as</c><00:09:10.640><c> being</c><00:09:11.120><c> called</c><00:09:11.920><c> to</c><00:09:12.160><c> be</c><00:09:12.399><c> a</c><00:09:12.640><c> holy</c>

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as the same as being called to be a holy
 

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as the same as being called to be a holy
nation<00:09:14.080><c> just</c><00:09:14.399><c> as</c><00:09:14.720><c> the</c><00:09:15.120><c> israelites</c><00:09:15.920><c> were</c><00:09:16.560><c> in</c>

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nation just as the israelites were in
 

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nation just as the israelites were in
the<00:09:16.880><c> wilderness</c>

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the wilderness
 

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the wilderness
think<00:09:18.720><c> of</c><00:09:18.800><c> the</c><00:09:18.959><c> terms</c><00:09:19.519><c> which</c><00:09:20.160><c> paul</c><00:09:20.560><c> uses</c><00:09:21.040><c> i</c>

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think of the terms which paul uses i
 

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think of the terms which paul uses i
think<00:09:21.440><c> twice</c><00:09:22.080><c> in</c><00:09:22.240><c> the</c><00:09:22.320><c> new</c><00:09:22.640><c> testament</c><00:09:23.600><c> in</c><00:09:23.760><c> his</c>

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think twice in the new testament in his
 

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think twice in the new testament in his
epistles<00:09:25.040><c> he</c><00:09:25.279><c> speaks</c><00:09:25.680><c> about</c><00:09:26.000><c> the</c><00:09:26.160><c> believers</c>

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epistles he speaks about the believers
 

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epistles he speaks about the believers
called<00:09:28.000><c> to</c><00:09:28.240><c> be</c><00:09:28.480><c> saints</c>

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called to be saints
 

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called to be saints
and<00:09:29.839><c> so</c>

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and so
 

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and so
there<00:09:31.040><c> is</c><00:09:31.200><c> the</c><00:09:31.440><c> calling</c>

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there is the calling
 

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there is the calling
to<00:09:33.839><c> show</c><00:09:34.560><c> holiness</c><00:09:35.600><c> in</c><00:09:35.760><c> our</c><00:09:36.000><c> lives</c><00:09:36.959><c> to</c><00:09:37.120><c> be</c>

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to show holiness in our lives to be
 

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to show holiness in our lives to be
sanctified<00:09:38.720><c> and</c><00:09:38.880><c> of</c><00:09:38.959><c> course</c><00:09:39.279><c> that</c><00:09:39.519><c> has</c><00:09:40.080><c> both</c>

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sanctified and of course that has both
 

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sanctified and of course that has both
negative<00:09:41.600><c> and</c><00:09:41.920><c> positive</c><00:09:42.880><c> acts</c>

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negative and positive acts
 

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negative and positive acts
aspects

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aspects
 

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aspects
there<00:09:45.519><c> is</c>

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there is
 

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there is
the<00:09:46.480><c> matter</c><00:09:46.800><c> of</c><00:09:46.959><c> separation</c><00:09:47.760><c> there</c><00:09:48.000><c> is</c><00:09:48.080><c> a</c>

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the matter of separation there is a
 

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the matter of separation there is a
calling<00:09:48.720><c> away</c><00:09:49.600><c> from</c><00:09:49.839><c> the</c><00:09:50.000><c> things</c><00:09:50.720><c> of</c><00:09:50.959><c> darkness</c>

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calling away from the things of darkness
 

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calling away from the things of darkness
and<00:09:52.560><c> the</c><00:09:52.720><c> calling</c>

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and the calling
 

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and the calling
to<00:09:54.480><c> pass</c><00:09:55.040><c> into</c><00:09:55.920><c> the</c><00:09:56.160><c> things</c><00:09:56.560><c> which</c><00:09:56.880><c> are</c>

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to pass into the things which are
 

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to pass into the things which are
consistent<00:09:58.560><c> with</c><00:09:58.880><c> light</c>

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consistent with light
 

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consistent with light
holiness<00:10:00.720><c> means</c><00:10:01.440><c> separation</c>

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holiness means separation
 

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holiness means separation
and<00:10:03.440><c> we</c><00:10:03.680><c> see</c><00:10:04.000><c> that</c><00:10:04.320><c> coming</c><00:10:04.720><c> out</c><00:10:05.040><c> in</c><00:10:05.200><c> the</c><00:10:05.279><c> words</c>

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and we see that coming out in the words
 

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and we see that coming out in the words
of<00:10:06.399><c> paul</c><00:10:07.200><c> in</c><00:10:07.440><c> the</c><00:10:07.920><c> tomorrow's</c><00:10:08.560><c> reading</c>

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of paul in the tomorrow's reading
 

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of paul in the tomorrow's reading
ephesians<00:10:10.160><c> chapter</c><00:10:10.640><c> 5</c>

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ephesians chapter 5
 

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ephesians chapter 5
verses<00:10:12.160><c> 8</c><00:10:12.480><c> to</c><00:10:12.720><c> 14.</c><00:10:13.760><c> once</c><00:10:14.160><c> you</c><00:10:14.480><c> were</c><00:10:15.200><c> darkness</c>

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verses 8 to 14. once you were darkness
 

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verses 8 to 14. once you were darkness
notice<00:10:16.399><c> it's</c><00:10:16.640><c> interesting</c><00:10:17.120><c> it</c><00:10:17.279><c> doesn't</c><00:10:17.600><c> say</c>

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notice it's interesting it doesn't say
 

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notice it's interesting it doesn't say
once<00:10:18.480><c> you</c><00:10:18.720><c> were</c><00:10:19.200><c> in</c><00:10:19.680><c> darkness</c>

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once you were in darkness
 

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once you were in darkness
but<00:10:21.440><c> once</c><00:10:22.160><c> you</c><00:10:22.480><c> were</c><00:10:22.880><c> darkness</c>

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but once you were darkness
 

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but once you were darkness
but<00:10:24.399><c> now</c><00:10:24.959><c> you</c><00:10:25.279><c> are</c><00:10:25.680><c> light</c><00:10:26.560><c> in</c><00:10:27.120><c> the</c><00:10:27.279><c> lord</c><00:10:28.160><c> and</c><00:10:28.320><c> so</c>

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but now you are light in the lord and so
 

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but now you are light in the lord and so
the<00:10:28.720><c> exhortation</c><00:10:29.839><c> comes</c><00:10:30.320><c> out</c><00:10:31.120><c> there</c><00:10:31.440><c> as</c><00:10:32.160><c> uh</c>

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the exhortation comes out there as uh
 

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the exhortation comes out there as uh
the<00:10:32.640><c> need</c><00:10:32.880><c> to</c><00:10:33.279><c> walk</c><00:10:33.920><c> as</c><00:10:34.640><c> children</c><00:10:35.360><c> of</c><00:10:35.600><c> light</c>

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the need to walk as children of light
 

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the need to walk as children of light
and<00:10:36.800><c> some</c><00:10:37.040><c> of</c><00:10:37.120><c> the</c><00:10:37.279><c> aspects</c><00:10:37.839><c> of</c><00:10:37.920><c> that</c><00:10:38.160><c> then</c><00:10:38.480><c> are</c>

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and some of the aspects of that then are
 

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and some of the aspects of that then are
given<00:10:39.279><c> in</c><00:10:39.440><c> the</c><00:10:39.600><c> following</c><00:10:40.160><c> verse</c>

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given in the following verse
 

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given in the following verse
for<00:10:41.360><c> the</c><00:10:41.519><c> fruit</c><00:10:41.920><c> of</c><00:10:42.000><c> the</c><00:10:42.160><c> spirit</c><00:10:42.640><c> is</c><00:10:42.800><c> in</c><00:10:42.959><c> all</c>

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for the fruit of the spirit is in all
 

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for the fruit of the spirit is in all
goodness

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goodness
 

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goodness
righteousness<00:10:45.440><c> and</c><00:10:45.680><c> truth</c>

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righteousness and truth
 

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righteousness and truth
proving<00:10:47.360><c> what</c><00:10:47.600><c> is</c><00:10:47.839><c> acceptable</c><00:10:48.720><c> to</c><00:10:48.880><c> the</c><00:10:49.040><c> lord</c>

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proving what is acceptable to the lord
 

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proving what is acceptable to the lord
then<00:10:50.240><c> he</c><00:10:50.399><c> goes</c><00:10:50.720><c> on</c><00:10:50.880><c> to</c><00:10:51.040><c> say</c><00:10:51.360><c> then</c>

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then he goes on to say then
 

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then he goes on to say then
this<00:10:52.640><c> is</c><00:10:52.720><c> the</c><00:10:52.880><c> matter</c><00:10:53.200><c> of</c><00:10:53.279><c> separation</c><00:10:54.079><c> verse</c>

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this is the matter of separation verse
 

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this is the matter of separation verse
11<00:10:55.760><c> have</c><00:10:56.160><c> no</c><00:10:56.640><c> fellowship</c><00:10:57.760><c> with</c><00:10:58.000><c> the</c>

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11 have no fellowship with the
 

00:10:58.240 --> 00:11:01.829 align:start position:0%
11 have no fellowship with the
unfruitful<00:10:59.360><c> works</c><00:10:59.760><c> of</c><00:11:00.000><c> darkness</c><00:11:01.120><c> but</c><00:11:01.360><c> rather</c>

00:11:01.829 --> 00:11:01.839 align:start position:0%
unfruitful works of darkness but rather
 

00:11:01.839 --> 00:11:03.269 align:start position:0%
unfruitful works of darkness but rather
expose<00:11:02.399><c> them</c>

00:11:03.269 --> 00:11:03.279 align:start position:0%
expose them
 

00:11:03.279 --> 00:11:06.389 align:start position:0%
expose them
and<00:11:03.360><c> so</c><00:11:03.600><c> there</c><00:11:03.760><c> is</c><00:11:03.920><c> the</c><00:11:04.079><c> wrong</c><00:11:04.399><c> kind</c><00:11:04.720><c> of</c><00:11:04.880><c> fruit</c>

00:11:06.389 --> 00:11:06.399 align:start position:0%
and so there is the wrong kind of fruit
 

00:11:06.399 --> 00:11:08.230 align:start position:0%
and so there is the wrong kind of fruit
which<00:11:06.720><c> is</c><00:11:06.880><c> here</c><00:11:07.200><c> is</c><00:11:07.279><c> described</c><00:11:07.760><c> as</c>

00:11:08.230 --> 00:11:08.240 align:start position:0%
which is here is described as
 

00:11:08.240 --> 00:11:09.750 align:start position:0%
which is here is described as
unfruitfulness

00:11:09.750 --> 00:11:09.760 align:start position:0%
unfruitfulness
 

00:11:09.760 --> 00:11:12.870 align:start position:0%
unfruitfulness
the<00:11:09.920><c> works</c><00:11:10.320><c> of</c><00:11:10.480><c> darkness</c><00:11:11.440><c> those</c><00:11:12.160><c> we</c><00:11:12.320><c> must</c><00:11:12.560><c> have</c>

00:11:12.870 --> 00:11:12.880 align:start position:0%
the works of darkness those we must have
 

00:11:12.880 --> 00:11:15.590 align:start position:0%
the works of darkness those we must have
nothing<00:11:13.200><c> to</c><00:11:13.360><c> do</c><00:11:13.600><c> with</c><00:11:14.320><c> but</c><00:11:14.560><c> of</c><00:11:14.640><c> course</c><00:11:15.279><c> must</c>

00:11:15.590 --> 00:11:15.600 align:start position:0%
nothing to do with but of course must
 

00:11:15.600 --> 00:11:18.389 align:start position:0%
nothing to do with but of course must
bring<00:11:15.839><c> forth</c><00:11:16.560><c> in</c>

00:11:18.389 --> 00:11:18.399 align:start position:0%
bring forth in
 

00:11:18.399 --> 00:11:21.750 align:start position:0%
bring forth in
their<00:11:18.720><c> place</c><00:11:19.519><c> the</c><00:11:19.760><c> fruits</c><00:11:20.560><c> of</c><00:11:20.720><c> the</c><00:11:20.959><c> spirit</c><00:11:21.600><c> the</c>

00:11:21.750 --> 00:11:21.760 align:start position:0%
their place the fruits of the spirit the
 

00:11:21.760 --> 00:11:24.230 align:start position:0%
their place the fruits of the spirit the
fruits<00:11:22.240><c> of</c><00:11:22.720><c> righteousness</c>

00:11:24.230 --> 00:11:24.240 align:start position:0%
fruits of righteousness
 

00:11:24.240 --> 00:11:25.190 align:start position:0%
fruits of righteousness
and<00:11:24.399><c> then</c>

00:11:25.190 --> 00:11:25.200 align:start position:0%
and then
 

00:11:25.200 --> 00:11:29.190 align:start position:0%
and then
finally<00:11:26.240><c> there</c><00:11:26.640><c> in</c><00:11:26.800><c> verse</c><00:11:27.680><c> 14</c><00:11:28.320><c> it's</c><00:11:28.560><c> service</c>

00:11:29.190 --> 00:11:29.200 align:start position:0%
finally there in verse 14 it's service
 

00:11:29.200 --> 00:11:32.550 align:start position:0%
finally there in verse 14 it's service
13<00:11:29.680><c> and</c><00:11:29.839><c> 14</c><00:11:30.800><c> all</c><00:11:31.120><c> things</c><00:11:31.519><c> that</c><00:11:31.680><c> are</c><00:11:31.920><c> exposed</c>

00:11:32.550 --> 00:11:32.560 align:start position:0%
13 and 14 all things that are exposed
 

00:11:32.560 --> 00:11:35.430 align:start position:0%
13 and 14 all things that are exposed
are<00:11:32.720><c> made</c><00:11:33.040><c> manifest</c><00:11:34.079><c> by</c><00:11:34.320><c> the</c><00:11:34.480><c> light</c>

00:11:35.430 --> 00:11:35.440 align:start position:0%
are made manifest by the light
 

00:11:35.440 --> 00:11:38.949 align:start position:0%
are made manifest by the light
for<00:11:35.680><c> whatever</c><00:11:36.160><c> makes</c><00:11:36.480><c> manifest</c><00:11:37.600><c> is</c><00:11:37.920><c> light</c>

00:11:38.949 --> 00:11:38.959 align:start position:0%
for whatever makes manifest is light
 

00:11:38.959 --> 00:11:41.910 align:start position:0%
for whatever makes manifest is light
therefore<00:11:39.440><c> he</c><00:11:39.680><c> says</c><00:11:40.000><c> awake</c><00:11:40.720><c> you</c><00:11:41.040><c> who</c><00:11:41.279><c> sleep</c>

00:11:41.910 --> 00:11:41.920 align:start position:0%
therefore he says awake you who sleep
 

00:11:41.920 --> 00:11:44.949 align:start position:0%
therefore he says awake you who sleep
arise<00:11:42.480><c> from</c><00:11:42.720><c> the</c><00:11:42.880><c> dead</c><00:11:43.519><c> and</c><00:11:43.839><c> christ</c><00:11:44.560><c> will</c><00:11:44.720><c> give</c>

00:11:44.949 --> 00:11:44.959 align:start position:0%
arise from the dead and christ will give
 

00:11:44.959 --> 00:11:46.550 align:start position:0%
arise from the dead and christ will give
you<00:11:45.200><c> light</c>

00:11:46.550 --> 00:11:46.560 align:start position:0%
you light
 

00:11:46.560 --> 00:11:48.949 align:start position:0%
you light
so<00:11:46.800><c> brothers</c><00:11:47.279><c> and</c><00:11:47.440><c> sisters</c><00:11:47.920><c> we</c><00:11:48.079><c> have</c><00:11:48.560><c> this</c>

00:11:48.949 --> 00:11:48.959 align:start position:0%
so brothers and sisters we have this
 

00:11:48.959 --> 00:11:52.310 align:start position:0%
so brothers and sisters we have this
calling<00:11:49.920><c> that</c><00:11:50.160><c> we</c><00:11:50.399><c> need</c><00:11:50.639><c> to</c><00:11:50.880><c> remain</c><00:11:51.680><c> faithful</c>

00:11:52.310 --> 00:11:52.320 align:start position:0%
calling that we need to remain faithful
 

00:11:52.320 --> 00:11:53.269 align:start position:0%
calling that we need to remain faithful
to

00:11:53.269 --> 00:11:53.279 align:start position:0%
to
 

00:11:53.279 --> 00:11:54.790 align:start position:0%
to
to<00:11:53.440><c> keep</c><00:11:53.760><c> away</c>

00:11:54.790 --> 00:11:54.800 align:start position:0%
to keep away
 

00:11:54.800 --> 00:11:57.430 align:start position:0%
to keep away
from<00:11:55.279><c> all</c><00:11:55.519><c> those</c><00:11:55.920><c> unfruitful</c><00:11:56.720><c> works</c><00:11:57.120><c> of</c><00:11:57.279><c> the</c>

00:11:57.430 --> 00:11:57.440 align:start position:0%
from all those unfruitful works of the
 

00:11:57.440 --> 00:12:00.629 align:start position:0%
from all those unfruitful works of the
darkness<00:11:58.560><c> and</c><00:11:58.720><c> to</c><00:11:58.880><c> manifest</c><00:12:00.000><c> those</c><00:12:00.320><c> things</c>

00:12:00.629 --> 00:12:00.639 align:start position:0%
darkness and to manifest those things
 

00:12:00.639 --> 00:12:03.430 align:start position:0%
darkness and to manifest those things
which<00:12:00.880><c> are</c><00:12:01.120><c> of</c><00:12:01.279><c> the</c><00:12:01.440><c> light</c><00:12:02.160><c> the</c><00:12:02.399><c> fruits</c><00:12:03.040><c> of</c><00:12:03.200><c> the</c>

00:12:03.430 --> 00:12:03.440 align:start position:0%
which are of the light the fruits of the
 

00:12:03.440 --> 00:12:06.870 align:start position:0%
which are of the light the fruits of the
spirit<00:12:04.399><c> and</c><00:12:04.560><c> if</c><00:12:04.800><c> we</c><00:12:04.959><c> do</c><00:12:05.680><c> then</c><00:12:06.320><c> we</c><00:12:06.480><c> will</c><00:12:06.639><c> not</c>

00:12:06.870 --> 00:12:06.880 align:start position:0%
spirit and if we do then we will not
 

00:12:06.880 --> 00:12:09.910 align:start position:0%
spirit and if we do then we will not
only<00:12:07.200><c> be</c><00:12:07.440><c> walking</c><00:12:08.079><c> in</c><00:12:08.399><c> light</c><00:12:08.800><c> but</c><00:12:09.040><c> we</c><00:12:09.200><c> will</c><00:12:09.440><c> be</c>

00:12:09.910 --> 00:12:09.920 align:start position:0%
only be walking in light but we will be
 

00:12:09.920 --> 00:12:13.350 align:start position:0%
only be walking in light but we will be
children<00:12:10.720><c> of</c><00:12:11.279><c> light</c>

00:12:13.350 --> 00:12:13.360 align:start position:0%
children of light
 

00:12:13.360 --> 00:12:15.910 align:start position:0%
children of light
coming<00:12:13.680><c> to</c><00:12:13.839><c> the</c><00:12:14.320><c> next</c><00:12:14.639><c> item</c><00:12:15.040><c> we</c><00:12:15.279><c> choose</c><00:12:15.600><c> out</c><00:12:15.839><c> of</c>

00:12:15.910 --> 00:12:15.920 align:start position:0%
coming to the next item we choose out of
 

00:12:15.920 --> 00:12:19.110 align:start position:0%
coming to the next item we choose out of
those<00:12:16.240><c> five</c><00:12:16.639><c> terms</c><00:12:17.040><c> that</c><00:12:17.600><c> peter</c><00:12:18.079><c> used</c><00:12:18.959><c> was</c>

00:12:19.110 --> 00:12:19.120 align:start position:0%
those five terms that peter used was
 

00:12:19.120 --> 00:12:20.870 align:start position:0%
those five terms that peter used was
this<00:12:19.360><c> one</c><00:12:19.600><c> which</c><00:12:19.920><c> in</c><00:12:20.079><c> the</c>

00:12:20.870 --> 00:12:20.880 align:start position:0%
this one which in the
 

00:12:20.880 --> 00:12:22.790 align:start position:0%
this one which in the
king<00:12:21.200><c> james</c><00:12:21.519><c> version</c>

00:12:22.790 --> 00:12:22.800 align:start position:0%
king james version
 

00:12:22.800 --> 00:12:24.790 align:start position:0%
king james version
is

00:12:24.790 --> 00:12:24.800 align:start position:0%
is
 

00:12:24.800 --> 00:12:28.790 align:start position:0%
is
referred<00:12:25.279><c> to</c><00:12:25.519><c> as</c><00:12:25.839><c> a</c><00:12:26.480><c> peculiar</c><00:12:27.680><c> people</c>

00:12:28.790 --> 00:12:28.800 align:start position:0%
referred to as a peculiar people
 

00:12:28.800 --> 00:12:30.949 align:start position:0%
referred to as a peculiar people
now<00:12:29.040><c> the</c><00:12:29.200><c> original</c><00:12:29.680><c> greek</c><00:12:30.079><c> word</c>

00:12:30.949 --> 00:12:30.959 align:start position:0%
now the original greek word
 

00:12:30.959 --> 00:12:31.829 align:start position:0%
now the original greek word
uh

00:12:31.829 --> 00:12:31.839 align:start position:0%
uh
 

00:12:31.839 --> 00:12:33.190 align:start position:0%
uh
has

00:12:33.190 --> 00:12:33.200 align:start position:0%
has
 

00:12:33.200 --> 00:12:37.910 align:start position:0%
has
the<00:12:33.440><c> meaning</c><00:12:34.399><c> of</c><00:12:35.120><c> both</c><00:12:35.839><c> purchase</c><00:12:37.120><c> and</c>

00:12:37.910 --> 00:12:37.920 align:start position:0%
the meaning of both purchase and
 

00:12:37.920 --> 00:12:40.310 align:start position:0%
the meaning of both purchase and
possession<00:12:39.120><c> and</c><00:12:39.279><c> so</c><00:12:39.519><c> in</c><00:12:39.680><c> some</c><00:12:39.839><c> of</c><00:12:39.920><c> the</c><00:12:40.079><c> more</c>

00:12:40.310 --> 00:12:40.320 align:start position:0%
possession and so in some of the more
 

00:12:40.320 --> 00:12:41.910 align:start position:0%
possession and so in some of the more
modern<00:12:40.720><c> versions</c>

00:12:41.910 --> 00:12:41.920 align:start position:0%
modern versions
 

00:12:41.920 --> 00:12:45.269 align:start position:0%
modern versions
we<00:12:42.399><c> come</c><00:12:42.639><c> across</c><00:12:43.120><c> the</c><00:12:43.760><c> translation</c><00:12:44.880><c> a</c>

00:12:45.269 --> 00:12:45.279 align:start position:0%
we come across the translation a
 

00:12:45.279 --> 00:12:47.430 align:start position:0%
we come across the translation a
purchased<00:12:46.399><c> people</c>

00:12:47.430 --> 00:12:47.440 align:start position:0%
purchased people
 

00:12:47.440 --> 00:12:49.670 align:start position:0%
purchased people
that<00:12:47.760><c> is</c><00:12:47.839><c> the</c><00:12:48.000><c> translation</c><00:12:48.800><c> in</c><00:12:48.880><c> the</c><00:12:49.040><c> version</c>

00:12:49.670 --> 00:12:49.680 align:start position:0%
that is the translation in the version
 

00:12:49.680 --> 00:12:51.590 align:start position:0%
that is the translation in the version
that<00:12:49.920><c> i'm</c><00:12:50.160><c> using</c><00:12:50.639><c> here</c>

00:12:51.590 --> 00:12:51.600 align:start position:0%
that i'm using here
 

00:12:51.600 --> 00:12:52.710 align:start position:0%
that i'm using here
but

00:12:52.710 --> 00:12:52.720 align:start position:0%
but
 

00:12:52.720 --> 00:12:56.389 align:start position:0%
but
if<00:12:52.880><c> we</c><00:12:53.120><c> turn</c><00:12:53.440><c> to</c><00:12:53.839><c> ephesians</c><00:12:54.560><c> chapter</c><00:12:54.959><c> 1</c><00:12:55.279><c> and</c><00:12:55.440><c> 14</c>

00:12:56.389 --> 00:12:56.399 align:start position:0%
if we turn to ephesians chapter 1 and 14
 

00:12:56.399 --> 00:12:59.350 align:start position:0%
if we turn to ephesians chapter 1 and 14
the<00:12:56.560><c> same</c><00:12:56.880><c> word</c><00:12:57.200><c> comes</c><00:12:57.519><c> again</c><00:12:57.920><c> there</c><00:12:58.639><c> as</c><00:12:58.959><c> peter</c>

00:12:59.350 --> 00:12:59.360 align:start position:0%
the same word comes again there as peter
 

00:12:59.360 --> 00:13:02.310 align:start position:0%
the same word comes again there as peter
used<00:13:00.079><c> for</c><00:13:00.320><c> a</c><00:13:00.480><c> peculiar</c><00:13:01.120><c> people</c>

00:13:02.310 --> 00:13:02.320 align:start position:0%
used for a peculiar people
 

00:13:02.320 --> 00:13:03.750 align:start position:0%
used for a peculiar people
and

00:13:03.750 --> 00:13:03.760 align:start position:0%
and
 

00:13:03.760 --> 00:13:05.990 align:start position:0%
and
we<00:13:04.079><c> read</c><00:13:04.480><c> in</c><00:13:04.560><c> that</c><00:13:04.880><c> verse</c><00:13:05.440><c> who</c><00:13:05.680><c> is</c><00:13:05.839><c> the</c>

00:13:05.990 --> 00:13:06.000 align:start position:0%
we read in that verse who is the
 

00:13:06.000 --> 00:13:09.230 align:start position:0%
we read in that verse who is the
guarantee<00:13:06.639><c> of</c><00:13:06.800><c> our</c><00:13:07.040><c> inheritance</c><00:13:08.240><c> unto</c><00:13:09.040><c> the</c>

00:13:09.230 --> 00:13:09.240 align:start position:0%
guarantee of our inheritance unto the
 

00:13:09.240 --> 00:13:13.910 align:start position:0%
guarantee of our inheritance unto the
redemption<00:13:10.639><c> of</c><00:13:10.880><c> the</c><00:13:11.360><c> purchased</c><00:13:12.480><c> possession</c>

00:13:13.910 --> 00:13:13.920 align:start position:0%
redemption of the purchased possession
 

00:13:13.920 --> 00:13:15.509 align:start position:0%
redemption of the purchased possession
and<00:13:14.079><c> so</c>

00:13:15.509 --> 00:13:15.519 align:start position:0%
and so
 

00:13:15.519 --> 00:13:16.710 align:start position:0%
and so
this

00:13:16.710 --> 00:13:16.720 align:start position:0%
this
 

00:13:16.720 --> 00:13:19.110 align:start position:0%
this
new<00:13:16.959><c> king</c><00:13:17.200><c> james</c><00:13:17.600><c> version</c><00:13:18.079><c> here</c>

00:13:19.110 --> 00:13:19.120 align:start position:0%
new king james version here
 

00:13:19.120 --> 00:13:22.629 align:start position:0%
new king james version here
and<00:13:19.440><c> also</c><00:13:20.079><c> the</c><00:13:20.639><c> king</c><00:13:20.880><c> james</c><00:13:21.279><c> version</c><00:13:22.079><c> use</c><00:13:22.320><c> this</c>

00:13:22.629 --> 00:13:22.639 align:start position:0%
and also the king james version use this
 

00:13:22.639 --> 00:13:25.269 align:start position:0%
and also the king james version use this
phrase<00:13:23.519><c> purchased</c><00:13:24.399><c> possession</c><00:13:24.959><c> it's</c><00:13:25.120><c> the</c>

00:13:25.269 --> 00:13:25.279 align:start position:0%
phrase purchased possession it's the
 

00:13:25.279 --> 00:13:28.790 align:start position:0%
phrase purchased possession it's the
same<00:13:25.519><c> word</c><00:13:26.079><c> as</c><00:13:26.320><c> is</c><00:13:26.560><c> translated</c><00:13:27.760><c> peculiar</c>

00:13:28.790 --> 00:13:28.800 align:start position:0%
same word as is translated peculiar
 

00:13:28.800 --> 00:13:30.870 align:start position:0%
same word as is translated peculiar
people

00:13:30.870 --> 00:13:30.880 align:start position:0%
people
 

00:13:30.880 --> 00:13:34.710 align:start position:0%
people
interestingly<00:13:32.079><c> in</c><00:13:32.240><c> my</c><00:13:32.480><c> youth</c><00:13:33.040><c> i</c><00:13:33.279><c> lived</c><00:13:34.000><c> in</c><00:13:34.480><c> the</c>

00:13:34.710 --> 00:13:34.720 align:start position:0%
interestingly in my youth i lived in the
 

00:13:34.720 --> 00:13:36.550 align:start position:0%
interestingly in my youth i lived in the
county<00:13:35.120><c> of</c><00:13:35.360><c> essex</c>

00:13:36.550 --> 00:13:36.560 align:start position:0%
county of essex
 

00:13:36.560 --> 00:13:37.990 align:start position:0%
county of essex
in<00:13:36.800><c> england</c>

00:13:37.990 --> 00:13:38.000 align:start position:0%
in england
 

00:13:38.000 --> 00:13:41.030 align:start position:0%
in england
and<00:13:38.399><c> very</c><00:13:38.720><c> close</c><00:13:39.120><c> by</c><00:13:39.600><c> to</c><00:13:39.760><c> the</c><00:13:39.920><c> hall</c><00:13:40.320><c> where</c><00:13:40.800><c> we</c>

00:13:41.030 --> 00:13:41.040 align:start position:0%
and very close by to the hall where we
 

00:13:41.040 --> 00:13:44.710 align:start position:0%
and very close by to the hall where we
met<00:13:41.360><c> for</c><00:13:41.920><c> our</c><00:13:42.240><c> meetings</c><00:13:43.199><c> there</c><00:13:43.440><c> was</c><00:13:44.160><c> a</c><00:13:44.399><c> church</c>

00:13:44.710 --> 00:13:44.720 align:start position:0%
met for our meetings there was a church
 

00:13:44.720 --> 00:13:48.069 align:start position:0%
met for our meetings there was a church
hall<00:13:45.279><c> that</c><00:13:45.519><c> had</c><00:13:45.839><c> the</c><00:13:46.079><c> title</c><00:13:46.480><c> up</c><00:13:46.720><c> outside</c><00:13:47.600><c> the</c>

00:13:48.069 --> 00:13:48.079 align:start position:0%
hall that had the title up outside the
 

00:13:48.079 --> 00:13:49.910 align:start position:0%
hall that had the title up outside the
peculiar<00:13:48.800><c> people</c>

00:13:49.910 --> 00:13:49.920 align:start position:0%
peculiar people
 

00:13:49.920 --> 00:13:52.710 align:start position:0%
peculiar people
and<00:13:50.160><c> we</c><00:13:50.320><c> thought</c><00:13:50.639><c> it</c><00:13:51.120><c> a</c><00:13:51.279><c> very</c><00:13:51.600><c> peculiar</c><00:13:52.240><c> title</c>

00:13:52.710 --> 00:13:52.720 align:start position:0%
and we thought it a very peculiar title
 

00:13:52.720 --> 00:13:55.110 align:start position:0%
and we thought it a very peculiar title
but<00:13:52.880><c> of</c><00:13:52.959><c> course</c><00:13:53.600><c> they</c><00:13:53.839><c> picked</c><00:13:54.160><c> up</c><00:13:54.320><c> their</c><00:13:54.639><c> title</c>

00:13:55.110 --> 00:13:55.120 align:start position:0%
but of course they picked up their title
 

00:13:55.120 --> 00:13:57.670 align:start position:0%
but of course they picked up their title
for<00:13:55.279><c> their</c><00:13:55.920><c> church</c><00:13:56.639><c> from</c>

00:13:57.670 --> 00:13:57.680 align:start position:0%
for their church from
 

00:13:57.680 --> 00:13:59.350 align:start position:0%
for their church from
this<00:13:58.000><c> passage</c>

00:13:59.350 --> 00:13:59.360 align:start position:0%
this passage
 

00:13:59.360 --> 00:14:02.550 align:start position:0%
this passage
in<00:13:59.760><c> first</c><00:14:00.079><c> peter</c><00:14:00.480><c> chapter</c><00:14:00.880><c> 2</c><00:14:01.120><c> verse</c><00:14:01.519><c> 9</c>

00:14:02.550 --> 00:14:02.560 align:start position:0%
in first peter chapter 2 verse 9
 

00:14:02.560 --> 00:14:03.990 align:start position:0%
in first peter chapter 2 verse 9
however

00:14:03.990 --> 00:14:04.000 align:start position:0%
however
 

00:14:04.000 --> 00:14:06.550 align:start position:0%
however
we're<00:14:04.240><c> more</c><00:14:04.560><c> interested</c><00:14:05.279><c> in</c><00:14:05.519><c> the</c>

00:14:06.550 --> 00:14:06.560 align:start position:0%
we're more interested in the
 

00:14:06.560 --> 00:14:09.590 align:start position:0%
we're more interested in the
absolute<00:14:07.440><c> uh</c><00:14:07.920><c> understanding</c><00:14:08.800><c> and</c><00:14:09.040><c> meaning</c><00:14:09.440><c> of</c>

00:14:09.590 --> 00:14:09.600 align:start position:0%
absolute uh understanding and meaning of
 

00:14:09.600 --> 00:14:11.430 align:start position:0%
absolute uh understanding and meaning of
that<00:14:10.160><c> term</c>

00:14:11.430 --> 00:14:11.440 align:start position:0%
that term
 

00:14:11.440 --> 00:14:14.069 align:start position:0%
that term
purchased<00:14:12.480><c> possession</c>

00:14:14.069 --> 00:14:14.079 align:start position:0%
purchased possession
 

00:14:14.079 --> 00:14:17.189 align:start position:0%
purchased possession
and<00:14:14.240><c> it</c><00:14:14.399><c> reminds</c><00:14:15.040><c> us</c><00:14:15.600><c> that</c><00:14:15.920><c> we</c><00:14:16.240><c> have</c><00:14:16.880><c> in</c><00:14:17.040><c> a</c>

00:14:17.189 --> 00:14:17.199 align:start position:0%
and it reminds us that we have in a
 

00:14:17.199 --> 00:14:19.590 align:start position:0%
and it reminds us that we have in a
sense<00:14:17.600><c> been</c><00:14:18.320><c> purchased</c>

00:14:19.590 --> 00:14:19.600 align:start position:0%
sense been purchased
 

00:14:19.600 --> 00:14:22.629 align:start position:0%
sense been purchased
in<00:14:19.839><c> acts</c><00:14:20.160><c> we</c><00:14:20.399><c> read</c><00:14:21.120><c> that</c><00:14:21.360><c> the</c><00:14:21.680><c> church</c><00:14:22.160><c> of</c><00:14:22.320><c> god</c>

00:14:22.629 --> 00:14:22.639 align:start position:0%
in acts we read that the church of god
 

00:14:22.639 --> 00:14:26.310 align:start position:0%
in acts we read that the church of god
was<00:14:23.120><c> purchased</c><00:14:24.480><c> with</c><00:14:24.800><c> the</c><00:14:24.959><c> blood</c><00:14:25.600><c> of</c><00:14:25.760><c> the</c><00:14:25.920><c> lord</c>

00:14:26.310 --> 00:14:26.320 align:start position:0%
was purchased with the blood of the lord
 

00:14:26.320 --> 00:14:27.990 align:start position:0%
was purchased with the blood of the lord
jesus<00:14:26.800><c> christ</c>

00:14:27.990 --> 00:14:28.000 align:start position:0%
jesus christ
 

00:14:28.000 --> 00:14:30.710 align:start position:0%
jesus christ
and<00:14:28.320><c> paul</c><00:14:29.040><c> makes</c><00:14:29.360><c> the</c><00:14:29.600><c> point</c><00:14:29.920><c> in</c><00:14:30.160><c> writing</c><00:14:30.560><c> to</c>

00:14:30.710 --> 00:14:30.720 align:start position:0%
and paul makes the point in writing to
 

00:14:30.720 --> 00:14:32.310 align:start position:0%
and paul makes the point in writing to
the<00:14:30.800><c> corinthians</c>

00:14:32.310 --> 00:14:32.320 align:start position:0%
the corinthians
 

00:14:32.320 --> 00:14:35.509 align:start position:0%
the corinthians
and<00:14:32.480><c> the</c><00:14:32.959><c> when</c><00:14:33.120><c> he</c><00:14:33.279><c> says</c><00:14:33.920><c> ye</c><00:14:34.160><c> are</c><00:14:34.480><c> bought</c><00:14:35.279><c> with</c>

00:14:35.509 --> 00:14:35.519 align:start position:0%
and the when he says ye are bought with
 

00:14:35.519 --> 00:14:37.189 align:start position:0%
and the when he says ye are bought with
a<00:14:35.760><c> price</c>

00:14:37.189 --> 00:14:37.199 align:start position:0%
a price
 

00:14:37.199 --> 00:14:38.470 align:start position:0%
a price
and

00:14:38.470 --> 00:14:38.480 align:start position:0%
and
 

00:14:38.480 --> 00:14:40.310 align:start position:0%
and
then<00:14:38.720><c> he</c><00:14:38.880><c> points</c><00:14:39.199><c> out</c><00:14:39.360><c> the</c><00:14:39.519><c> consequence</c><00:14:40.160><c> of</c>

00:14:40.310 --> 00:14:40.320 align:start position:0%
then he points out the consequence of
 

00:14:40.320 --> 00:14:43.750 align:start position:0%
then he points out the consequence of
that<00:14:41.120><c> you</c><00:14:41.279><c> are</c><00:14:41.440><c> bought</c><00:14:41.680><c> with</c><00:14:41.839><c> the</c><00:14:42.000><c> price</c>

00:14:43.750 --> 00:14:43.760 align:start position:0%
that you are bought with the price
 

00:14:43.760 --> 00:14:47.350 align:start position:0%
that you are bought with the price
glorify<00:14:44.880><c> god</c><00:14:45.680><c> in</c><00:14:45.839><c> your</c><00:14:46.160><c> body</c>

00:14:47.350 --> 00:14:47.360 align:start position:0%
glorify god in your body
 

00:14:47.360 --> 00:14:51.829 align:start position:0%
glorify god in your body
and<00:14:47.600><c> in</c><00:14:47.680><c> your</c><00:14:48.000><c> spirit</c><00:14:48.880><c> which</c><00:14:49.519><c> are</c><00:14:49.760><c> gods</c>

00:14:51.829 --> 00:14:51.839 align:start position:0%
and in your spirit which are gods
 

00:14:51.839 --> 00:14:54.389 align:start position:0%
and in your spirit which are gods
we<00:14:52.000><c> come</c><00:14:52.240><c> now</c><00:14:52.480><c> to</c><00:14:52.720><c> the</c><00:14:53.279><c> final</c>

00:14:54.389 --> 00:14:54.399 align:start position:0%
we come now to the final
 

00:14:54.399 --> 00:14:57.269 align:start position:0%
we come now to the final
term<00:14:54.720><c> of</c><00:14:54.880><c> those</c><00:14:55.199><c> five</c><00:14:55.519><c> ones</c><00:14:55.839><c> which</c><00:14:56.160><c> peter</c><00:14:56.560><c> used</c>

00:14:57.269 --> 00:14:57.279 align:start position:0%
term of those five ones which peter used
 

00:14:57.279 --> 00:14:58.389 align:start position:0%
term of those five ones which peter used
and<00:14:57.440><c> that</c><00:14:57.760><c> is</c>

00:14:58.389 --> 00:14:58.399 align:start position:0%
and that is
 

00:14:58.399 --> 00:15:01.030 align:start position:0%
and that is
a<00:14:58.560><c> royal</c><00:14:59.040><c> priesthood</c>

00:15:01.030 --> 00:15:01.040 align:start position:0%
a royal priesthood
 

00:15:01.040 --> 00:15:03.030 align:start position:0%
a royal priesthood
under<00:15:01.279><c> the</c><00:15:01.440><c> law</c><00:15:01.680><c> of</c><00:15:01.839><c> moses</c><00:15:02.480><c> the</c><00:15:02.639><c> priest's</c>

00:15:03.030 --> 00:15:03.040 align:start position:0%
under the law of moses the priest's
 

00:15:03.040 --> 00:15:05.590 align:start position:0%
under the law of moses the priest's
service<00:15:03.519><c> for</c><00:15:03.680><c> the</c><00:15:03.839><c> tabernacle</c><00:15:04.560><c> was</c><00:15:05.199><c> as</c><00:15:05.440><c> we</c>

00:15:05.590 --> 00:15:05.600 align:start position:0%
service for the tabernacle was as we
 

00:15:05.600 --> 00:15:09.430 align:start position:0%
service for the tabernacle was as we
read<00:15:06.320><c> in</c><00:15:06.880><c> numbers</c><00:15:07.360><c> chapter</c><00:15:07.839><c> 8</c><00:15:08.079><c> verses</c><00:15:08.560><c> 24</c><00:15:09.199><c> to</c>

00:15:09.430 --> 00:15:09.440 align:start position:0%
read in numbers chapter 8 verses 24 to
 

00:15:09.440 --> 00:15:13.750 align:start position:0%
read in numbers chapter 8 verses 24 to
26<00:15:10.079><c> to</c><00:15:10.720><c> war</c><00:15:11.519><c> the</c><00:15:11.760><c> work</c><00:15:12.160><c> warfare</c><00:15:13.360><c> of</c><00:15:13.519><c> the</c>

00:15:13.750 --> 00:15:13.760 align:start position:0%
26 to war the work warfare of the
 

00:15:13.760 --> 00:15:16.230 align:start position:0%
26 to war the work warfare of the
service<00:15:14.560><c> of</c><00:15:14.720><c> the</c><00:15:14.880><c> tabernacle</c>

00:15:16.230 --> 00:15:16.240 align:start position:0%
service of the tabernacle
 

00:15:16.240 --> 00:15:18.710 align:start position:0%
service of the tabernacle
and<00:15:16.399><c> that</c><00:15:16.639><c> was</c><00:15:16.880><c> for</c><00:15:17.120><c> a</c><00:15:17.279><c> priest</c><00:15:17.680><c> who</c><00:15:17.920><c> was</c><00:15:18.240><c> aged</c>

00:15:18.710 --> 00:15:18.720 align:start position:0%
and that was for a priest who was aged
 

00:15:18.720 --> 00:15:23.670 align:start position:0%
and that was for a priest who was aged
between<00:15:19.600><c> 25</c><00:15:20.720><c> and</c><00:15:20.959><c> 50.</c><00:15:21.839><c> i</c><00:15:21.920><c> think</c><00:15:22.240><c> some</c>

00:15:23.670 --> 00:15:23.680 align:start position:0%
between 25 and 50. i think some
 

00:15:23.680 --> 00:15:26.710 align:start position:0%
between 25 and 50. i think some
some<00:15:23.920><c> versions</c><00:15:24.800><c> give</c><00:15:25.120><c> that</c><00:15:25.839><c> literal</c>

00:15:26.710 --> 00:15:26.720 align:start position:0%
some versions give that literal
 

00:15:26.720 --> 00:15:29.749 align:start position:0%
some versions give that literal
translation<00:15:27.600><c> of</c><00:15:27.680><c> the</c><00:15:27.839><c> hebrew</c><00:15:28.800><c> war</c><00:15:29.120><c> the</c>

00:15:29.749 --> 00:15:29.759 align:start position:0%
translation of the hebrew war the
 

00:15:29.759 --> 00:15:32.550 align:start position:0%
translation of the hebrew war the
warfare<00:15:30.720><c> in</c><00:15:30.800><c> the</c><00:15:30.959><c> margin</c>

00:15:32.550 --> 00:15:32.560 align:start position:0%
warfare in the margin
 

00:15:32.560 --> 00:15:35.430 align:start position:0%
warfare in the margin
and<00:15:33.120><c> then</c><00:15:33.680><c> after</c><00:15:34.000><c> the</c><00:15:34.240><c> age</c><00:15:34.399><c> of</c><00:15:34.560><c> 50</c><00:15:34.959><c> the</c><00:15:35.120><c> priest</c>

00:15:35.430 --> 00:15:35.440 align:start position:0%
and then after the age of 50 the priest
 

00:15:35.440 --> 00:15:38.629 align:start position:0%
and then after the age of 50 the priest
was<00:15:35.759><c> to</c><00:15:36.240><c> keep</c><00:15:36.639><c> the</c><00:15:36.880><c> charge</c><00:15:37.839><c> and</c><00:15:38.000><c> so</c><00:15:38.240><c> those</c><00:15:38.480><c> are</c>

00:15:38.629 --> 00:15:38.639 align:start position:0%
was to keep the charge and so those are
 

00:15:38.639 --> 00:15:42.389 align:start position:0%
was to keep the charge and so those are
two<00:15:39.120><c> interesting</c><00:15:39.920><c> aspects</c><00:15:40.959><c> of</c><00:15:41.440><c> the</c><00:15:41.600><c> priests</c>

00:15:42.389 --> 00:15:42.399 align:start position:0%
two interesting aspects of the priests
 

00:15:42.399 --> 00:15:47.030 align:start position:0%
two interesting aspects of the priests
work<00:15:43.120><c> to</c><00:15:43.360><c> war</c><00:15:44.000><c> the</c><00:15:44.240><c> warfare</c><00:15:45.279><c> and</c><00:15:45.600><c> to</c><00:15:46.240><c> keep</c><00:15:46.720><c> the</c>

00:15:47.030 --> 00:15:47.040 align:start position:0%
work to war the warfare and to keep the
 

00:15:47.040 --> 00:15:49.030 align:start position:0%
work to war the warfare and to keep the
charge

00:15:49.030 --> 00:15:49.040 align:start position:0%
charge
 

00:15:49.040 --> 00:15:50.389 align:start position:0%
charge
as<00:15:49.279><c> members</c>

00:15:50.389 --> 00:15:50.399 align:start position:0%
as members
 

00:15:50.399 --> 00:15:53.350 align:start position:0%
as members
of<00:15:50.720><c> a</c><00:15:50.880><c> royal</c><00:15:51.360><c> priesthood</c><00:15:52.399><c> we</c><00:15:52.639><c> have</c><00:15:52.880><c> to</c><00:15:53.040><c> be</c>

00:15:53.350 --> 00:15:53.360 align:start position:0%
of a royal priesthood we have to be
 

00:15:53.360 --> 00:15:56.629 align:start position:0%
of a royal priesthood we have to be
engaged<00:15:54.079><c> in</c><00:15:54.240><c> a</c><00:15:54.399><c> spiritual</c><00:15:55.120><c> warfare</c>

00:15:56.629 --> 00:15:56.639 align:start position:0%
engaged in a spiritual warfare
 

00:15:56.639 --> 00:15:59.030 align:start position:0%
engaged in a spiritual warfare
paul<00:15:57.040><c> picks</c><00:15:57.360><c> up</c><00:15:57.519><c> on</c><00:15:57.680><c> these</c><00:15:57.920><c> ideas</c><00:15:58.720><c> in</c><00:15:58.880><c> his</c>

00:15:59.030 --> 00:15:59.040 align:start position:0%
paul picks up on these ideas in his
 

00:15:59.040 --> 00:16:01.110 align:start position:0%
paul picks up on these ideas in his
first<00:15:59.360><c> letter</c><00:15:59.680><c> to</c><00:15:59.920><c> timothy</c>

00:16:01.110 --> 00:16:01.120 align:start position:0%
first letter to timothy
 

00:16:01.120 --> 00:16:05.590 align:start position:0%
first letter to timothy
first<00:16:01.440><c> timothy</c><00:16:02.320><c> chapter</c><00:16:02.800><c> 1</c><00:16:03.600><c> and</c><00:16:03.759><c> verse</c><00:16:04.160><c> 18</c>

00:16:05.590 --> 00:16:05.600 align:start position:0%
first timothy chapter 1 and verse 18
 

00:16:05.600 --> 00:16:11.509 align:start position:0%
first timothy chapter 1 and verse 18
where<00:16:05.839><c> we</c><00:16:06.000><c> read</c><00:16:06.240><c> the</c><00:16:06.399><c> following</c><00:16:06.880><c> words</c>

00:16:11.509 --> 00:16:11.519 align:start position:0%
 
 

00:16:11.519 --> 00:16:14.069 align:start position:0%
 
the<00:16:11.680><c> lord</c>

00:16:14.069 --> 00:16:14.079 align:start position:0%
the lord
 

00:16:14.079 --> 00:16:20.069 align:start position:0%
the lord
sorry<00:16:14.480><c> got</c><00:16:14.720><c> the</c><00:16:14.800><c> wrong</c><00:16:15.040><c> epistle</c>

00:16:20.069 --> 00:16:20.079 align:start position:0%
 
 

00:16:20.079 --> 00:16:23.590 align:start position:0%
 
this<00:16:20.399><c> charge</c><00:16:20.800><c> i</c><00:16:21.040><c> commit</c><00:16:21.440><c> to</c><00:16:21.600><c> you</c><00:16:22.160><c> son</c><00:16:22.560><c> timothy</c>

00:16:23.590 --> 00:16:23.600 align:start position:0%
this charge i commit to you son timothy
 

00:16:23.600 --> 00:16:25.829 align:start position:0%
this charge i commit to you son timothy
according<00:16:24.160><c> to</c><00:16:24.320><c> the</c><00:16:24.480><c> prophecies</c><00:16:25.199><c> previously</c>

00:16:25.829 --> 00:16:25.839 align:start position:0%
according to the prophecies previously
 

00:16:25.839 --> 00:16:29.269 align:start position:0%
according to the prophecies previously
made<00:16:26.160><c> concerning</c><00:16:26.800><c> you</c><00:16:27.440><c> that</c><00:16:27.680><c> by</c><00:16:28.000><c> them</c><00:16:28.560><c> you</c><00:16:28.800><c> may</c>

00:16:29.269 --> 00:16:29.279 align:start position:0%
made concerning you that by them you may
 

00:16:29.279 --> 00:16:31.269 align:start position:0%
made concerning you that by them you may
wage<00:16:30.240><c> the</c><00:16:30.480><c> good</c>

00:16:31.269 --> 00:16:31.279 align:start position:0%
wage the good
 

00:16:31.279 --> 00:16:32.389 align:start position:0%
wage the good
warfare

00:16:32.389 --> 00:16:32.399 align:start position:0%
warfare
 

00:16:32.399 --> 00:16:33.910 align:start position:0%
warfare
and<00:16:32.560><c> apparently</c>

00:16:33.910 --> 00:16:33.920 align:start position:0%
and apparently
 

00:16:33.920 --> 00:16:38.550 align:start position:0%
and apparently
that<00:16:34.639><c> idea</c><00:16:35.120><c> then</c><00:16:35.440><c> is</c><00:16:35.600><c> picked</c><00:16:36.000><c> up</c><00:16:36.320><c> from</c><00:16:37.120><c> the</c>

00:16:38.550 --> 00:16:38.560 align:start position:0%
that idea then is picked up from the
 

00:16:38.560 --> 00:16:41.189 align:start position:0%
that idea then is picked up from the
words<00:16:39.040><c> which</c><00:16:39.279><c> are</c><00:16:39.440><c> used</c><00:16:39.920><c> concerning</c><00:16:40.959><c> the</c>

00:16:41.189 --> 00:16:41.199 align:start position:0%
words which are used concerning the
 

00:16:41.199 --> 00:16:43.990 align:start position:0%
words which are used concerning the
priests<00:16:41.759><c> of</c><00:16:42.000><c> the</c><00:16:42.160><c> nation</c><00:16:42.720><c> of</c><00:16:42.959><c> israel</c>

00:16:43.990 --> 00:16:44.000 align:start position:0%
priests of the nation of israel
 

00:16:44.000 --> 00:16:47.509 align:start position:0%
priests of the nation of israel
when<00:16:44.320><c> their</c><00:16:44.639><c> duties</c><00:16:45.519><c> are</c><00:16:45.839><c> established</c><00:16:46.880><c> in</c>

00:16:47.509 --> 00:16:47.519 align:start position:0%
when their duties are established in
 

00:16:47.519 --> 00:16:51.590 align:start position:0%
when their duties are established in
numbers<00:16:48.240><c> chapter</c><00:16:48.639><c> 8</c><00:16:49.120><c> to</c><00:16:49.360><c> war</c><00:16:50.079><c> the</c><00:16:50.240><c> warfare</c>

00:16:51.590 --> 00:16:51.600 align:start position:0%
numbers chapter 8 to war the warfare
 

00:16:51.600 --> 00:16:54.069 align:start position:0%
numbers chapter 8 to war the warfare
and<00:16:51.759><c> then</c><00:16:52.000><c> again</c><00:16:52.800><c> in</c><00:16:53.040><c> verse</c>

00:16:54.069 --> 00:16:54.079 align:start position:0%
and then again in verse
 

00:16:54.079 --> 00:16:57.110 align:start position:0%
and then again in verse
chapter<00:16:54.480><c> 6</c><00:16:54.880><c> of</c><00:16:54.959><c> the</c><00:16:55.120><c> same</c><00:16:55.360><c> epistle</c><00:16:56.480><c> and</c><00:16:56.720><c> verse</c>

00:16:57.110 --> 00:16:57.120 align:start position:0%
chapter 6 of the same epistle and verse
 

00:16:57.120 --> 00:16:58.389 align:start position:0%
chapter 6 of the same epistle and verse
12

00:16:58.389 --> 00:16:58.399 align:start position:0%
12
 

00:16:58.399 --> 00:17:02.790 align:start position:0%
12
fight<00:16:58.959><c> the</c><00:16:59.120><c> good</c><00:16:59.519><c> fight</c><00:17:00.320><c> of</c><00:17:00.639><c> faith</c>

00:17:02.790 --> 00:17:02.800 align:start position:0%
fight the good fight of faith
 

00:17:02.800 --> 00:17:04.949 align:start position:0%
fight the good fight of faith
so<00:17:03.040><c> brothers</c><00:17:03.360><c> and</c><00:17:03.519><c> sisters</c><00:17:03.920><c> let</c><00:17:04.160><c> us</c><00:17:04.720><c> be</c>

00:17:04.949 --> 00:17:04.959 align:start position:0%
so brothers and sisters let us be
 

00:17:04.959 --> 00:17:08.549 align:start position:0%
so brothers and sisters let us be
engaged<00:17:05.679><c> in</c><00:17:06.079><c> the</c><00:17:06.319><c> spiritual</c><00:17:07.360><c> warfare</c><00:17:08.319><c> and</c><00:17:08.480><c> of</c>

00:17:08.549 --> 00:17:08.559 align:start position:0%
engaged in the spiritual warfare and of
 

00:17:08.559 --> 00:17:10.870 align:start position:0%
engaged in the spiritual warfare and of
course<00:17:08.880><c> that</c><00:17:09.120><c> needs</c><00:17:09.520><c> a</c><00:17:09.600><c> good</c><00:17:09.919><c> knowledge</c><00:17:10.640><c> of</c>

00:17:10.870 --> 00:17:10.880 align:start position:0%
course that needs a good knowledge of
 

00:17:10.880 --> 00:17:13.909 align:start position:0%
course that needs a good knowledge of
the<00:17:10.959><c> word</c><00:17:11.280><c> of</c><00:17:11.520><c> god</c><00:17:12.079><c> as</c><00:17:12.240><c> we're</c><00:17:12.480><c> told</c><00:17:12.799><c> in</c><00:17:12.959><c> malachi</c>

00:17:13.909 --> 00:17:13.919 align:start position:0%
the word of god as we're told in malachi
 

00:17:13.919 --> 00:17:16.949 align:start position:0%
the word of god as we're told in malachi
the<00:17:14.079><c> priest's</c><00:17:14.720><c> lips</c><00:17:15.120><c> should</c><00:17:15.360><c> keep</c><00:17:15.760><c> knowledge</c>

00:17:16.949 --> 00:17:16.959 align:start position:0%
the priest's lips should keep knowledge
 

00:17:16.959 --> 00:17:18.630 align:start position:0%
the priest's lips should keep knowledge
and<00:17:17.199><c> they</c><00:17:17.600><c> that</c><00:17:17.839><c> is</c>

00:17:18.630 --> 00:17:18.640 align:start position:0%
and they that is
 

00:17:18.640 --> 00:17:21.669 align:start position:0%
and they that is
other<00:17:18.880><c> people</c><00:17:19.600><c> should</c><00:17:19.919><c> seek</c><00:17:20.240><c> the</c><00:17:20.480><c> law</c><00:17:21.199><c> at</c><00:17:21.439><c> his</c>

00:17:21.669 --> 00:17:21.679 align:start position:0%
other people should seek the law at his
 

00:17:21.679 --> 00:17:22.710 align:start position:0%
other people should seek the law at his
mouth

00:17:22.710 --> 00:17:22.720 align:start position:0%
mouth
 

00:17:22.720 --> 00:17:26.230 align:start position:0%
mouth
for<00:17:22.880><c> he</c><00:17:23.120><c> is</c><00:17:23.280><c> the</c><00:17:23.439><c> messenger</c><00:17:24.559><c> of</c><00:17:25.120><c> the</c><00:17:25.280><c> lord</c><00:17:26.000><c> of</c>

00:17:26.230 --> 00:17:26.240 align:start position:0%
for he is the messenger of the lord of
 

00:17:26.240 --> 00:17:27.829 align:start position:0%
for he is the messenger of the lord of
hosts

00:17:27.829 --> 00:17:27.839 align:start position:0%
hosts
 

00:17:27.839 --> 00:17:30.470 align:start position:0%
hosts
if<00:17:28.000><c> we</c><00:17:28.160><c> are</c><00:17:28.319><c> then</c><00:17:28.720><c> to</c><00:17:28.960><c> keep</c><00:17:29.280><c> knowledge</c><00:17:30.160><c> and</c><00:17:30.320><c> to</c>

00:17:30.470 --> 00:17:30.480 align:start position:0%
if we are then to keep knowledge and to
 

00:17:30.480 --> 00:17:32.950 align:start position:0%
if we are then to keep knowledge and to
pass<00:17:30.799><c> that</c><00:17:31.039><c> knowledge</c><00:17:31.520><c> onto</c><00:17:31.919><c> others</c><00:17:32.559><c> who</c><00:17:32.799><c> are</c>

00:17:32.950 --> 00:17:32.960 align:start position:0%
pass that knowledge onto others who are
 

00:17:32.960 --> 00:17:34.310 align:start position:0%
pass that knowledge onto others who are
in<00:17:33.120><c> need</c><00:17:33.440><c> of</c><00:17:33.600><c> it</c>

00:17:34.310 --> 00:17:34.320 align:start position:0%
in need of it
 

00:17:34.320 --> 00:17:37.669 align:start position:0%
in need of it
then<00:17:34.960><c> we</c><00:17:35.200><c> need</c><00:17:35.440><c> to</c><00:17:35.679><c> make</c><00:17:35.919><c> use</c><00:17:36.240><c> the</c><00:17:36.400><c> word</c><00:17:37.200><c> use</c><00:17:37.520><c> of</c>

00:17:37.669 --> 00:17:37.679 align:start position:0%
then we need to make use the word use of
 

00:17:37.679 --> 00:17:40.630 align:start position:0%
then we need to make use the word use of
the<00:17:37.840><c> word</c><00:17:38.080><c> of</c><00:17:38.320><c> god</c><00:17:38.960><c> which</c><00:17:39.280><c> is</c><00:17:39.440><c> the</c><00:17:39.679><c> sword</c><00:17:40.480><c> of</c>

00:17:40.630 --> 00:17:40.640 align:start position:0%
the word of god which is the sword of
 

00:17:40.640 --> 00:17:41.990 align:start position:0%
the word of god which is the sword of
the<00:17:40.799><c> spirit</c>

00:17:41.990 --> 00:17:42.000 align:start position:0%
the spirit
 

00:17:42.000 --> 00:17:44.870 align:start position:0%
the spirit
and<00:17:42.160><c> that</c><00:17:42.559><c> needs</c><00:17:42.880><c> to</c><00:17:42.960><c> be</c><00:17:43.200><c> wielded</c><00:17:43.679><c> by</c><00:17:43.919><c> us</c><00:17:44.480><c> if</c><00:17:44.640><c> we</c>

00:17:44.870 --> 00:17:44.880 align:start position:0%
and that needs to be wielded by us if we
 

00:17:44.880 --> 00:17:48.150 align:start position:0%
and that needs to be wielded by us if we
are<00:17:45.039><c> to</c><00:17:45.280><c> war</c><00:17:46.000><c> a</c><00:17:46.160><c> good</c><00:17:46.720><c> warfare</c>

00:17:48.150 --> 00:17:48.160 align:start position:0%
are to war a good warfare
 

00:17:48.160 --> 00:17:49.830 align:start position:0%
are to war a good warfare
as<00:17:48.320><c> a</c><00:17:48.480><c> royal</c><00:17:48.799><c> priesthood</c><00:17:49.360><c> it</c><00:17:49.520><c> is</c><00:17:49.679><c> our</c>

00:17:49.830 --> 00:17:49.840 align:start position:0%
as a royal priesthood it is our
 

00:17:49.840 --> 00:17:53.430 align:start position:0%
as a royal priesthood it is our
privilege<00:17:50.799><c> to</c><00:17:51.280><c> instruct</c><00:17:51.840><c> others</c><00:17:52.559><c> from</c><00:17:53.280><c> the</c>

00:17:53.430 --> 00:17:53.440 align:start position:0%
privilege to instruct others from the
 

00:17:53.440 --> 00:17:55.029 align:start position:0%
privilege to instruct others from the
word<00:17:53.760><c> of</c><00:17:53.919><c> god</c>

00:17:55.029 --> 00:17:55.039 align:start position:0%
word of god
 

00:17:55.039 --> 00:17:57.110 align:start position:0%
word of god
so<00:17:55.280><c> this</c><00:17:55.440><c> brings</c><00:17:55.760><c> us</c><00:17:56.000><c> to</c><00:17:56.160><c> the</c><00:17:56.320><c> thoughts</c><00:17:56.720><c> about</c>

00:17:57.110 --> 00:17:57.120 align:start position:0%
so this brings us to the thoughts about
 

00:17:57.120 --> 00:18:02.470 align:start position:0%
so this brings us to the thoughts about
being<00:17:57.840><c> a</c><00:17:58.000><c> good</c><00:17:58.400><c> soldier</c><00:17:59.440><c> of</c><00:18:00.000><c> jesus</c><00:18:00.559><c> christ</c>

00:18:02.470 --> 00:18:02.480 align:start position:0%
being a good soldier of jesus christ
 

00:18:02.480 --> 00:18:03.270 align:start position:0%
being a good soldier of jesus christ
look

00:18:03.270 --> 00:18:03.280 align:start position:0%
look
 

00:18:03.280 --> 00:18:06.070 align:start position:0%
look
will<00:18:03.440><c> you</c><00:18:03.679><c> please</c><00:18:04.160><c> at</c><00:18:04.559><c> the</c><00:18:04.960><c> second</c><00:18:05.360><c> epistle</c><00:18:05.840><c> of</c>

00:18:06.070 --> 00:18:06.080 align:start position:0%
will you please at the second epistle of
 

00:18:06.080 --> 00:18:08.390 align:start position:0%
will you please at the second epistle of
timothy<00:18:07.039><c> chapter</c><00:18:07.600><c> 2</c>

00:18:08.390 --> 00:18:08.400 align:start position:0%
timothy chapter 2
 

00:18:08.400 --> 00:18:14.390 align:start position:0%
timothy chapter 2
and<00:18:08.640><c> verses</c><00:18:09.280><c> 3</c><00:18:09.600><c> to</c><00:18:09.840><c> 4.</c>

00:18:14.390 --> 00:18:14.400 align:start position:0%
 
 

00:18:14.400 --> 00:18:18.230 align:start position:0%
 
second<00:18:14.720><c> timothy</c><00:18:15.679><c> chapter</c><00:18:16.080><c> 2</c><00:18:16.720><c> verses</c><00:18:17.200><c> 3</c><00:18:17.440><c> to</c><00:18:17.679><c> 4</c>

00:18:18.230 --> 00:18:18.240 align:start position:0%
second timothy chapter 2 verses 3 to 4
 

00:18:18.240 --> 00:18:22.390 align:start position:0%
second timothy chapter 2 verses 3 to 4
you<00:18:18.559><c> therefore</c><00:18:19.200><c> must</c><00:18:19.840><c> endure</c><00:18:20.720><c> hardship</c><00:18:22.080><c> as</c><00:18:22.320><c> a</c>

00:18:22.390 --> 00:18:22.400 align:start position:0%
you therefore must endure hardship as a
 

00:18:22.400 --> 00:18:25.669 align:start position:0%
you therefore must endure hardship as a
good<00:18:22.799><c> soldier</c><00:18:23.760><c> of</c><00:18:24.000><c> jesus</c><00:18:24.480><c> christ</c>

00:18:25.669 --> 00:18:25.679 align:start position:0%
good soldier of jesus christ
 

00:18:25.679 --> 00:18:28.390 align:start position:0%
good soldier of jesus christ
no<00:18:25.919><c> one</c><00:18:26.320><c> engaged</c><00:18:27.039><c> in</c><00:18:27.280><c> warfare</c>

00:18:28.390 --> 00:18:28.400 align:start position:0%
no one engaged in warfare
 

00:18:28.400 --> 00:18:30.710 align:start position:0%
no one engaged in warfare
entangles<00:18:29.280><c> himself</c><00:18:29.840><c> with</c><00:18:30.000><c> the</c><00:18:30.160><c> affairs</c><00:18:30.640><c> of</c>

00:18:30.710 --> 00:18:30.720 align:start position:0%
entangles himself with the affairs of
 

00:18:30.720 --> 00:18:31.909 align:start position:0%
entangles himself with the affairs of
this<00:18:31.039><c> life</c>

00:18:31.909 --> 00:18:31.919 align:start position:0%
this life
 

00:18:31.919 --> 00:18:33.750 align:start position:0%
this life
that<00:18:32.080><c> he</c><00:18:32.240><c> may</c><00:18:32.559><c> please</c><00:18:32.960><c> him</c>

00:18:33.750 --> 00:18:33.760 align:start position:0%
that he may please him
 

00:18:33.760 --> 00:18:37.750 align:start position:0%
that he may please him
who<00:18:34.080><c> enlisted</c><00:18:34.799><c> him</c><00:18:35.520><c> as</c><00:18:36.240><c> a</c><00:18:36.480><c> soldier</c>

00:18:37.750 --> 00:18:37.760 align:start position:0%
who enlisted him as a soldier
 

00:18:37.760 --> 00:18:40.230 align:start position:0%
who enlisted him as a soldier
notice<00:18:38.240><c> what</c><00:18:38.480><c> idea</c><00:18:39.440><c> is</c>

00:18:40.230 --> 00:18:40.240 align:start position:0%
notice what idea is
 

00:18:40.240 --> 00:18:43.350 align:start position:0%
notice what idea is
brought<00:18:40.640><c> out</c><00:18:40.960><c> in</c><00:18:41.120><c> those</c><00:18:41.440><c> two</c><00:18:41.760><c> verses</c><00:18:42.880><c> then</c><00:18:43.120><c> we</c>

00:18:43.350 --> 00:18:43.360 align:start position:0%
brought out in those two verses then we
 

00:18:43.360 --> 00:18:47.029 align:start position:0%
brought out in those two verses then we
are<00:18:43.600><c> to</c><00:18:43.760><c> be</c><00:18:44.240><c> good</c><00:18:44.640><c> soldiers</c><00:18:45.200><c> of</c><00:18:45.360><c> jesus</c><00:18:45.919><c> christ</c>

00:18:47.029 --> 00:18:47.039 align:start position:0%
are to be good soldiers of jesus christ
 

00:18:47.039 --> 00:18:50.789 align:start position:0%
are to be good soldiers of jesus christ
we<00:18:47.280><c> have</c><00:18:47.520><c> been</c><00:18:47.840><c> enlisted</c><00:18:48.960><c> by</c><00:18:49.280><c> jesus</c><00:18:49.760><c> christ</c><00:18:50.640><c> in</c>

00:18:50.789 --> 00:18:50.799 align:start position:0%
we have been enlisted by jesus christ in
 

00:18:50.799 --> 00:18:53.590 align:start position:0%
we have been enlisted by jesus christ in
other<00:18:51.039><c> words</c><00:18:51.360><c> the</c><00:18:51.520><c> lord</c><00:18:51.840><c> jesus</c><00:18:52.720><c> is</c><00:18:52.960><c> our</c>

00:18:53.590 --> 00:18:53.600 align:start position:0%
other words the lord jesus is our
 

00:18:53.600 --> 00:18:56.070 align:start position:0%
other words the lord jesus is our
commanding<00:18:54.400><c> officer</c>

00:18:56.070 --> 00:18:56.080 align:start position:0%
commanding officer
 

00:18:56.080 --> 00:18:58.150 align:start position:0%
commanding officer
and<00:18:56.240><c> of</c><00:18:56.320><c> course</c><00:18:56.559><c> a</c><00:18:56.640><c> commanding</c><00:18:57.280><c> officer</c>

00:18:58.150 --> 00:18:58.160 align:start position:0%
and of course a commanding officer
 

00:18:58.160 --> 00:18:59.430 align:start position:0%
and of course a commanding officer
doesn't<00:18:58.559><c> want</c>

00:18:59.430 --> 00:18:59.440 align:start position:0%
doesn't want
 

00:18:59.440 --> 00:19:01.990 align:start position:0%
doesn't want
soldiers<00:19:00.720><c> under</c><00:19:01.120><c> him</c>

00:19:01.990 --> 00:19:02.000 align:start position:0%
soldiers under him
 

00:19:02.000 --> 00:19:03.750 align:start position:0%
soldiers under him
to<00:19:02.160><c> be</c>

00:19:03.750 --> 00:19:03.760 align:start position:0%
to be
 

00:19:03.760 --> 00:19:07.029 align:start position:0%
to be
lessened<00:19:04.320><c> in</c><00:19:04.480><c> their</c><00:19:04.799><c> effective</c><00:19:05.919><c> work</c>

00:19:07.029 --> 00:19:07.039 align:start position:0%
lessened in their effective work
 

00:19:07.039 --> 00:19:09.750 align:start position:0%
lessened in their effective work
by<00:19:07.600><c> being</c><00:19:08.120><c> entangled</c>

00:19:09.750 --> 00:19:09.760 align:start position:0%
by being entangled
 

00:19:09.760 --> 00:19:12.390 align:start position:0%
by being entangled
in<00:19:09.919><c> the</c><00:19:10.080><c> affairs</c><00:19:10.880><c> of</c><00:19:11.039><c> this</c><00:19:11.360><c> life</c>

00:19:12.390 --> 00:19:12.400 align:start position:0%
in the affairs of this life
 

00:19:12.400 --> 00:19:13.430 align:start position:0%
in the affairs of this life
and<00:19:12.640><c> so</c>

00:19:13.430 --> 00:19:13.440 align:start position:0%
and so
 

00:19:13.440 --> 00:19:15.750 align:start position:0%
and so
that<00:19:13.760><c> applies</c><00:19:14.320><c> to</c><00:19:14.559><c> us</c>

00:19:15.750 --> 00:19:15.760 align:start position:0%
that applies to us
 

00:19:15.760 --> 00:19:18.390 align:start position:0%
that applies to us
we<00:19:15.919><c> need</c><00:19:16.160><c> to</c><00:19:16.320><c> think</c><00:19:16.559><c> about</c><00:19:16.960><c> our</c><00:19:17.200><c> lives</c>

00:19:18.390 --> 00:19:18.400 align:start position:0%
we need to think about our lives
 

00:19:18.400 --> 00:19:20.630 align:start position:0%
we need to think about our lives
and<00:19:18.559><c> all</c><00:19:18.880><c> the</c><00:19:19.039><c> things</c><00:19:19.520><c> which</c><00:19:19.840><c> and</c><00:19:19.919><c> the</c><00:19:20.160><c> cares</c>

00:19:20.630 --> 00:19:20.640 align:start position:0%
and all the things which and the cares
 

00:19:20.640 --> 00:19:22.789 align:start position:0%
and all the things which and the cares
and<00:19:20.720><c> the</c><00:19:20.960><c> problems</c><00:19:21.600><c> and</c><00:19:21.679><c> those</c><00:19:22.000><c> things</c><00:19:22.559><c> which</c>

00:19:22.789 --> 00:19:22.799 align:start position:0%
and the problems and those things which
 

00:19:22.799 --> 00:19:25.430 align:start position:0%
and the problems and those things which
are<00:19:23.039><c> associated</c><00:19:23.600><c> with</c><00:19:23.840><c> associated</c><00:19:25.039><c> with</c><00:19:25.280><c> our</c>

00:19:25.430 --> 00:19:25.440 align:start position:0%
are associated with associated with our
 

00:19:25.440 --> 00:19:26.870 align:start position:0%
are associated with associated with our
daily<00:19:25.919><c> lives</c>

00:19:26.870 --> 00:19:26.880 align:start position:0%
daily lives
 

00:19:26.880 --> 00:19:28.390 align:start position:0%
daily lives
and<00:19:27.039><c> to</c><00:19:27.280><c> see</c>

00:19:28.390 --> 00:19:28.400 align:start position:0%
and to see
 

00:19:28.400 --> 00:19:29.830 align:start position:0%
and to see
what<00:19:28.720><c> ones</c>

00:19:29.830 --> 00:19:29.840 align:start position:0%
what ones
 

00:19:29.840 --> 00:19:32.789 align:start position:0%
what ones
tend<00:19:30.160><c> to</c><00:19:30.880><c> entangle</c><00:19:31.840><c> us</c>

00:19:32.789 --> 00:19:32.799 align:start position:0%
tend to entangle us
 

00:19:32.799 --> 00:19:33.669 align:start position:0%
tend to entangle us
and

00:19:33.669 --> 00:19:33.679 align:start position:0%
and
 

00:19:33.679 --> 00:19:35.470 align:start position:0%
and
prevent<00:19:34.160><c> us</c><00:19:34.400><c> from</c><00:19:34.640><c> being</c>

00:19:35.470 --> 00:19:35.480 align:start position:0%
prevent us from being
 

00:19:35.480 --> 00:19:38.549 align:start position:0%
prevent us from being
wholehearted<00:19:36.799><c> in</c><00:19:37.039><c> our</c><00:19:37.360><c> service</c><00:19:38.240><c> and</c>

00:19:38.549 --> 00:19:38.559 align:start position:0%
wholehearted in our service and
 

00:19:38.559 --> 00:19:41.750 align:start position:0%
wholehearted in our service and
commitment<00:19:39.600><c> as</c><00:19:39.840><c> good</c><00:19:40.160><c> soldiers</c><00:19:41.039><c> of</c><00:19:41.280><c> jesus</c>

00:19:41.750 --> 00:19:41.760 align:start position:0%
commitment as good soldiers of jesus
 

00:19:41.760 --> 00:19:43.510 align:start position:0%
commitment as good soldiers of jesus
christ

00:19:43.510 --> 00:19:43.520 align:start position:0%
christ
 

00:19:43.520 --> 00:19:45.350 align:start position:0%
christ
another<00:19:43.919><c> point</c><00:19:44.240><c> that</c><00:19:44.400><c> we</c><00:19:44.559><c> need</c><00:19:44.720><c> to</c><00:19:44.880><c> keep</c><00:19:45.200><c> in</c>

00:19:45.350 --> 00:19:45.360 align:start position:0%
another point that we need to keep in
 

00:19:45.360 --> 00:19:48.549 align:start position:0%
another point that we need to keep in
mind<00:19:45.840><c> is</c><00:19:46.240><c> the</c><00:19:46.400><c> sorts</c><00:19:46.799><c> of</c><00:19:47.039><c> battles</c><00:19:48.080><c> that</c><00:19:48.320><c> we</c>

00:19:48.549 --> 00:19:48.559 align:start position:0%
mind is the sorts of battles that we
 

00:19:48.559 --> 00:19:50.870 align:start position:0%
mind is the sorts of battles that we
need<00:19:48.880><c> to</c><00:19:49.360><c> engage</c><00:19:50.080><c> in</c>

00:19:50.870 --> 00:19:50.880 align:start position:0%
need to engage in
 

00:19:50.880 --> 00:19:53.669 align:start position:0%
need to engage in
and<00:19:51.120><c> paul</c><00:19:51.440><c> in</c><00:19:51.600><c> writing</c><00:19:52.000><c> to</c><00:19:52.160><c> the</c><00:19:52.320><c> corinthians</c>

00:19:53.669 --> 00:19:53.679 align:start position:0%
and paul in writing to the corinthians
 

00:19:53.679 --> 00:19:55.190 align:start position:0%
and paul in writing to the corinthians
talks<00:19:54.080><c> about</c>

00:19:55.190 --> 00:19:55.200 align:start position:0%
talks about
 

00:19:55.200 --> 00:19:58.950 align:start position:0%
talks about
that<00:19:55.679><c> to</c><00:19:55.919><c> a</c><00:19:56.000><c> certain</c><00:19:56.400><c> degree</c><00:19:57.280><c> in</c><00:19:57.600><c> chapter</c><00:19:58.160><c> 10</c>

00:19:58.950 --> 00:19:58.960 align:start position:0%
that to a certain degree in chapter 10
 

00:19:58.960 --> 00:20:03.110 align:start position:0%
that to a certain degree in chapter 10
of<00:19:59.200><c> his</c><00:19:59.360><c> second</c><00:19:59.760><c> epistle</c><00:20:00.720><c> and</c><00:20:01.039><c> verses</c><00:20:01.600><c> 4</c><00:20:01.919><c> to</c><00:20:02.080><c> 5.</c>

00:20:03.110 --> 00:20:03.120 align:start position:0%
of his second epistle and verses 4 to 5.
 

00:20:03.120 --> 00:20:06.070 align:start position:0%
of his second epistle and verses 4 to 5.
he<00:20:03.280><c> said</c><00:20:03.520><c> the</c><00:20:03.679><c> weapons</c><00:20:04.240><c> of</c><00:20:04.400><c> our</c><00:20:04.840><c> warfare</c><00:20:05.919><c> are</c>

00:20:06.070 --> 00:20:06.080 align:start position:0%
he said the weapons of our warfare are
 

00:20:06.080 --> 00:20:07.909 align:start position:0%
he said the weapons of our warfare are
not<00:20:06.559><c> carnal</c>

00:20:07.909 --> 00:20:07.919 align:start position:0%
not carnal
 

00:20:07.919 --> 00:20:10.710 align:start position:0%
not carnal
but<00:20:08.320><c> mighty</c><00:20:08.880><c> in</c><00:20:09.039><c> god</c><00:20:09.520><c> for</c><00:20:09.840><c> pulling</c><00:20:10.320><c> down</c>

00:20:10.710 --> 00:20:10.720 align:start position:0%
but mighty in god for pulling down
 

00:20:10.720 --> 00:20:12.549 align:start position:0%
but mighty in god for pulling down
strongholds

00:20:12.549 --> 00:20:12.559 align:start position:0%
strongholds
 

00:20:12.559 --> 00:20:14.310 align:start position:0%
strongholds
and<00:20:12.640><c> so</c><00:20:12.880><c> in</c><00:20:12.960><c> what</c><00:20:13.280><c> way</c>

00:20:14.310 --> 00:20:14.320 align:start position:0%
and so in what way
 

00:20:14.320 --> 00:20:18.230 align:start position:0%
and so in what way
in<00:20:14.480><c> our</c><00:20:14.799><c> spiritual</c><00:20:15.919><c> warfare</c><00:20:16.880><c> do</c><00:20:17.039><c> we</c><00:20:17.280><c> need</c><00:20:17.520><c> to</c>

00:20:18.230 --> 00:20:18.240 align:start position:0%
in our spiritual warfare do we need to
 

00:20:18.240 --> 00:20:19.390 align:start position:0%
in our spiritual warfare do we need to
pull<00:20:18.559><c> down</c>

00:20:19.390 --> 00:20:19.400 align:start position:0%
pull down
 

00:20:19.400 --> 00:20:21.029 align:start position:0%
pull down
strongholds

00:20:21.029 --> 00:20:21.039 align:start position:0%
strongholds
 

00:20:21.039 --> 00:20:22.950 align:start position:0%
strongholds
and<00:20:21.200><c> then</c><00:20:21.440><c> the</c><00:20:21.600><c> next</c><00:20:21.919><c> verse</c><00:20:22.320><c> goes</c><00:20:22.559><c> on</c><00:20:22.720><c> to</c>

00:20:22.950 --> 00:20:22.960 align:start position:0%
and then the next verse goes on to
 

00:20:22.960 --> 00:20:24.390 align:start position:0%
and then the next verse goes on to
explain<00:20:23.440><c> that</c>

00:20:24.390 --> 00:20:24.400 align:start position:0%
explain that
 

00:20:24.400 --> 00:20:26.870 align:start position:0%
explain that
verse<00:20:24.880><c> 5</c><00:20:25.440><c> of</c><00:20:25.600><c> chapter</c><00:20:26.000><c> 10</c><00:20:26.320><c> of</c><00:20:26.480><c> second</c>

00:20:26.870 --> 00:20:26.880 align:start position:0%
verse 5 of chapter 10 of second
 

00:20:26.880 --> 00:20:28.149 align:start position:0%
verse 5 of chapter 10 of second
corinthians

00:20:28.149 --> 00:20:28.159 align:start position:0%
corinthians
 

00:20:28.159 --> 00:20:30.789 align:start position:0%
corinthians
casting<00:20:28.799><c> down</c><00:20:29.520><c> arguments</c>

00:20:30.789 --> 00:20:30.799 align:start position:0%
casting down arguments
 

00:20:30.799 --> 00:20:34.870 align:start position:0%
casting down arguments
and<00:20:31.120><c> every</c><00:20:31.600><c> high</c><00:20:32.080><c> thing</c><00:20:32.799><c> that</c><00:20:33.039><c> exalts</c><00:20:33.840><c> itself</c>

00:20:34.870 --> 00:20:34.880 align:start position:0%
and every high thing that exalts itself
 

00:20:34.880 --> 00:20:37.669 align:start position:0%
and every high thing that exalts itself
against<00:20:35.360><c> the</c><00:20:35.600><c> knowledge</c><00:20:36.000><c> of</c><00:20:36.240><c> god</c>

00:20:37.669 --> 00:20:37.679 align:start position:0%
against the knowledge of god
 

00:20:37.679 --> 00:20:41.830 align:start position:0%
against the knowledge of god
bringing<00:20:38.320><c> every</c><00:20:38.960><c> thought</c><00:20:39.840><c> into</c><00:20:40.320><c> captivity</c>

00:20:41.830 --> 00:20:41.840 align:start position:0%
bringing every thought into captivity
 

00:20:41.840 --> 00:20:45.270 align:start position:0%
bringing every thought into captivity
to<00:20:42.080><c> the</c><00:20:42.480><c> obedience</c><00:20:43.760><c> of</c><00:20:44.000><c> christ</c><00:20:44.960><c> that's</c>

00:20:45.270 --> 00:20:45.280 align:start position:0%
to the obedience of christ that's
 

00:20:45.280 --> 00:20:48.149 align:start position:0%
to the obedience of christ that's
interesting<00:20:45.840><c> isn't</c><00:20:46.159><c> it</c><00:20:46.720><c> we</c><00:20:46.960><c> need</c><00:20:47.280><c> to</c><00:20:47.840><c> bring</c>

00:20:48.149 --> 00:20:48.159 align:start position:0%
interesting isn't it we need to bring
 

00:20:48.159 --> 00:20:50.870 align:start position:0%
interesting isn't it we need to bring
every<00:20:48.720><c> thought</c><00:20:49.440><c> into</c><00:20:49.840><c> captivity</c><00:20:50.640><c> and</c><00:20:50.720><c> so</c>

00:20:50.870 --> 00:20:50.880 align:start position:0%
every thought into captivity and so
 

00:20:50.880 --> 00:20:53.590 align:start position:0%
every thought into captivity and so
that's<00:20:51.200><c> where</c><00:20:51.360><c> the</c><00:20:51.520><c> battle</c><00:20:52.000><c> starts</c><00:20:52.880><c> it</c><00:20:53.120><c> starts</c>

00:20:53.590 --> 00:20:53.600 align:start position:0%
that's where the battle starts it starts
 

00:20:53.600 --> 00:20:56.470 align:start position:0%
that's where the battle starts it starts
in<00:20:53.760><c> our</c><00:20:54.400><c> hearts</c><00:20:54.799><c> and</c><00:20:54.960><c> our</c><00:20:55.200><c> minds</c><00:20:56.000><c> in</c><00:20:56.240><c> our</c>

00:20:56.470 --> 00:20:56.480 align:start position:0%
in our hearts and our minds in our
 

00:20:56.480 --> 00:20:57.510 align:start position:0%
in our hearts and our minds in our
thoughts

00:20:57.510 --> 00:20:57.520 align:start position:0%
thoughts
 

00:20:57.520 --> 00:21:00.149 align:start position:0%
thoughts
bringing<00:20:57.840><c> them</c><00:20:58.080><c> into</c><00:20:58.400><c> captivity</c><00:20:59.360><c> so</c><00:20:59.600><c> that</c>

00:21:00.149 --> 00:21:00.159 align:start position:0%
bringing them into captivity so that
 

00:21:00.159 --> 00:21:02.390 align:start position:0%
bringing them into captivity so that
they<00:21:00.480><c> are</c><00:21:00.960><c> consistent</c>

00:21:02.390 --> 00:21:02.400 align:start position:0%
they are consistent
 

00:21:02.400 --> 00:21:05.750 align:start position:0%
they are consistent
with<00:21:02.720><c> the</c><00:21:02.880><c> things</c><00:21:03.760><c> of</c><00:21:04.080><c> light</c>

00:21:05.750 --> 00:21:05.760 align:start position:0%
with the things of light
 

00:21:05.760 --> 00:21:09.430 align:start position:0%
with the things of light
consistent<00:21:06.960><c> with</c><00:21:07.440><c> the</c><00:21:07.600><c> teachings</c><00:21:08.720><c> of</c><00:21:09.200><c> the</c>

00:21:09.430 --> 00:21:09.440 align:start position:0%
consistent with the teachings of the
 

00:21:09.440 --> 00:21:11.190 align:start position:0%
consistent with the teachings of the
word<00:21:09.760><c> of</c><00:21:09.919><c> god</c>

00:21:11.190 --> 00:21:11.200 align:start position:0%
word of god
 

00:21:11.200 --> 00:21:14.390 align:start position:0%
word of god
consistent<00:21:11.919><c> with</c><00:21:12.159><c> the</c><00:21:12.320><c> example</c><00:21:13.600><c> of</c><00:21:13.840><c> our</c><00:21:14.080><c> lord</c>

00:21:14.390 --> 00:21:14.400 align:start position:0%
consistent with the example of our lord
 

00:21:14.400 --> 00:21:18.310 align:start position:0%
consistent with the example of our lord
and<00:21:14.559><c> master</c><00:21:15.440><c> who</c><00:21:15.679><c> is</c><00:21:16.159><c> our</c><00:21:16.640><c> commanding</c><00:21:17.360><c> officer</c>

00:21:18.310 --> 00:21:18.320 align:start position:0%
and master who is our commanding officer
 

00:21:18.320 --> 00:21:21.029 align:start position:0%
and master who is our commanding officer
so<00:21:18.559><c> let</c><00:21:18.799><c> us</c><00:21:18.960><c> not</c><00:21:19.200><c> be</c><00:21:19.840><c> entangled</c><00:21:20.720><c> with</c><00:21:20.880><c> the</c>

00:21:21.029 --> 00:21:21.039 align:start position:0%
so let us not be entangled with the
 

00:21:21.039 --> 00:21:24.310 align:start position:0%
so let us not be entangled with the
affairs<00:21:21.520><c> of</c><00:21:21.679><c> this</c><00:21:22.000><c> life</c><00:21:22.799><c> but</c><00:21:23.039><c> let</c><00:21:23.360><c> us</c><00:21:23.840><c> strive</c>

00:21:24.310 --> 00:21:24.320 align:start position:0%
affairs of this life but let us strive
 

00:21:24.320 --> 00:21:25.190 align:start position:0%
affairs of this life but let us strive
to<00:21:24.480><c> be</c>

00:21:25.190 --> 00:21:25.200 align:start position:0%
to be
 

00:21:25.200 --> 00:21:29.270 align:start position:0%
to be
good<00:21:25.600><c> soldiers</c><00:21:26.640><c> of</c><00:21:27.120><c> the</c><00:21:27.280><c> lord</c><00:21:27.679><c> jesus</c>

00:21:29.270 --> 00:21:29.280 align:start position:0%
good soldiers of the lord jesus
 

00:21:29.280 --> 00:21:30.950 align:start position:0%
good soldiers of the lord jesus
in<00:21:29.679><c> the</c>

00:21:30.950 --> 00:21:30.960 align:start position:0%
in the
 

00:21:30.960 --> 00:21:32.870 align:start position:0%
in the
king<00:21:31.280><c> james</c><00:21:31.679><c> version</c>

00:21:32.870 --> 00:21:32.880 align:start position:0%
king james version
 

00:21:32.880 --> 00:21:35.430 align:start position:0%
king james version
instead<00:21:33.200><c> of</c><00:21:33.360><c> saying</c><00:21:33.760><c> casting</c><00:21:34.320><c> down</c><00:21:34.720><c> arguments</c>

00:21:35.430 --> 00:21:35.440 align:start position:0%
instead of saying casting down arguments
 

00:21:35.440 --> 00:21:39.110 align:start position:0%
instead of saying casting down arguments
it<00:21:35.600><c> has</c><00:21:35.840><c> the</c><00:21:36.000><c> word</c><00:21:36.720><c> imaginations</c>

00:21:39.110 --> 00:21:39.120 align:start position:0%
it has the word imaginations
 

00:21:39.120 --> 00:21:40.070 align:start position:0%
it has the word imaginations
these

00:21:40.070 --> 00:21:40.080 align:start position:0%
these
 

00:21:40.080 --> 00:21:43.350 align:start position:0%
these
uh<00:21:40.640><c> basically</c><00:21:41.120><c> it</c><00:21:41.280><c> means</c><00:21:41.840><c> arguments</c><00:21:42.720><c> or</c>

00:21:43.350 --> 00:21:43.360 align:start position:0%
uh basically it means arguments or
 

00:21:43.360 --> 00:21:46.710 align:start position:0%
uh basically it means arguments or
reasonings<00:21:44.400><c> of</c><00:21:44.640><c> worldly</c><00:21:45.360><c> wisdom</c>

00:21:46.710 --> 00:21:46.720 align:start position:0%
reasonings of worldly wisdom
 

00:21:46.720 --> 00:21:47.750 align:start position:0%
reasonings of worldly wisdom
so

00:21:47.750 --> 00:21:47.760 align:start position:0%
so
 

00:21:47.760 --> 00:21:50.070 align:start position:0%
so
worldly<00:21:48.400><c> wisdom</c><00:21:48.799><c> and</c><00:21:48.960><c> its</c><00:21:49.200><c> reasonings</c><00:21:49.919><c> are</c>

00:21:50.070 --> 00:21:50.080 align:start position:0%
worldly wisdom and its reasonings are
 

00:21:50.080 --> 00:21:53.190 align:start position:0%
worldly wisdom and its reasonings are
things<00:21:50.400><c> which</c><00:21:50.640><c> we</c><00:21:50.799><c> need</c><00:21:51.440><c> to</c><00:21:52.000><c> avoid</c><00:21:52.559><c> and</c><00:21:52.720><c> to</c>

00:21:53.190 --> 00:21:53.200 align:start position:0%
things which we need to avoid and to
 

00:21:53.200 --> 00:21:55.510 align:start position:0%
things which we need to avoid and to
cast<00:21:53.679><c> down</c>

00:21:55.510 --> 00:21:55.520 align:start position:0%
cast down
 

00:21:55.520 --> 00:21:58.390 align:start position:0%
cast down
of<00:21:55.600><c> course</c><00:21:56.320><c> paul</c><00:21:57.120><c> in</c><00:21:57.440><c> ephesians</c>

00:21:58.390 --> 00:21:58.400 align:start position:0%
of course paul in ephesians
 

00:21:58.400 --> 00:22:01.830 align:start position:0%
of course paul in ephesians
talks<00:21:58.880><c> about</c><00:21:59.520><c> aspects</c><00:22:00.240><c> of</c><00:22:00.400><c> the</c><00:22:00.720><c> armor</c><00:22:01.679><c> the</c>

00:22:01.830 --> 00:22:01.840 align:start position:0%
talks about aspects of the armor the
 

00:22:01.840 --> 00:22:04.950 align:start position:0%
talks about aspects of the armor the
whole<00:22:02.240><c> armor</c><00:22:03.039><c> of</c><00:22:03.280><c> god</c><00:22:03.679><c> and</c><00:22:03.840><c> we</c><00:22:04.000><c> get</c><00:22:04.240><c> it</c><00:22:04.400><c> in</c>

00:22:04.950 --> 00:22:04.960 align:start position:0%
whole armor of god and we get it in
 

00:22:04.960 --> 00:22:07.830 align:start position:0%
whole armor of god and we get it in
tomorrow's<00:22:05.679><c> reading</c><00:22:06.159><c> in</c><00:22:06.559><c> ephesians</c><00:22:07.360><c> chapter</c>

00:22:07.830 --> 00:22:07.840 align:start position:0%
tomorrow's reading in ephesians chapter
 

00:22:07.840 --> 00:22:08.870 align:start position:0%
tomorrow's reading in ephesians chapter
six

00:22:08.870 --> 00:22:08.880 align:start position:0%
six
 

00:22:08.880 --> 00:22:11.270 align:start position:0%
six
and<00:22:09.360><c> presumably</c>

00:22:11.270 --> 00:22:11.280 align:start position:0%
and presumably
 

00:22:11.280 --> 00:22:14.390 align:start position:0%
and presumably
it<00:22:11.440><c> is</c><00:22:11.600><c> because</c><00:22:12.320><c> paul</c><00:22:12.799><c> had</c><00:22:13.120><c> roman</c><00:22:13.679><c> soldiers</c><00:22:14.240><c> in</c>

00:22:14.390 --> 00:22:14.400 align:start position:0%
it is because paul had roman soldiers in
 

00:22:14.400 --> 00:22:17.110 align:start position:0%
it is because paul had roman soldiers in
front<00:22:14.720><c> of</c><00:22:14.799><c> him</c><00:22:15.120><c> that</c><00:22:15.360><c> his</c><00:22:15.600><c> mind</c><00:22:15.919><c> was</c><00:22:16.400><c> directed</c>

00:22:17.110 --> 00:22:17.120 align:start position:0%
front of him that his mind was directed
 

00:22:17.120 --> 00:22:19.909 align:start position:0%
front of him that his mind was directed
in<00:22:17.200><c> that</c><00:22:17.440><c> particular</c><00:22:18.080><c> direction</c><00:22:19.200><c> in</c><00:22:19.360><c> today's</c>

00:22:19.909 --> 00:22:19.919 align:start position:0%
in that particular direction in today's
 

00:22:19.919 --> 00:22:22.870 align:start position:0%
in that particular direction in today's
readings<00:22:20.400><c> from</c><00:22:20.640><c> ephesians</c><00:22:21.280><c> twice</c><00:22:22.000><c> we</c><00:22:22.240><c> read</c><00:22:22.720><c> i</c>

00:22:22.870 --> 00:22:22.880 align:start position:0%
readings from ephesians twice we read i
 

00:22:22.880 --> 00:22:25.029 align:start position:0%
readings from ephesians twice we read i
think<00:22:23.120><c> in</c><00:22:23.280><c> the</c><00:22:23.360><c> first</c><00:22:23.760><c> verses</c><00:22:24.320><c> of</c><00:22:24.720><c> both</c>

00:22:25.029 --> 00:22:25.039 align:start position:0%
think in the first verses of both
 

00:22:25.039 --> 00:22:29.190 align:start position:0%
think in the first verses of both
chapters<00:22:25.520><c> 3</c><00:22:25.760><c> and</c><00:22:26.000><c> chapter</c><00:22:26.400><c> 4</c><00:22:27.120><c> paul</c><00:22:27.919><c> a</c><00:22:28.159><c> prisoner</c>

00:22:29.190 --> 00:22:29.200 align:start position:0%
chapters 3 and chapter 4 paul a prisoner
 

00:22:29.200 --> 00:22:32.470 align:start position:0%
chapters 3 and chapter 4 paul a prisoner
of<00:22:29.679><c> jesus</c><00:22:30.240><c> christ</c>

00:22:32.470 --> 00:22:32.480 align:start position:0%
of jesus christ
 

00:22:32.480 --> 00:22:34.390 align:start position:0%
of jesus christ
paul<00:22:32.799><c> would</c><00:22:32.960><c> have</c><00:22:33.120><c> the</c><00:22:33.280><c> picture</c><00:22:33.760><c> of</c><00:22:33.840><c> the</c><00:22:34.000><c> roman</c>

00:22:34.390 --> 00:22:34.400 align:start position:0%
paul would have the picture of the roman
 

00:22:34.400 --> 00:22:36.870 align:start position:0%
paul would have the picture of the roman
soldier<00:22:34.880><c> in</c><00:22:35.039><c> his</c><00:22:35.280><c> mind</c><00:22:35.919><c> as</c><00:22:36.080><c> he</c><00:22:36.240><c> was</c><00:22:36.480><c> writing</c>

00:22:36.870 --> 00:22:36.880 align:start position:0%
soldier in his mind as he was writing
 

00:22:36.880 --> 00:22:39.510 align:start position:0%
soldier in his mind as he was writing
this<00:22:37.120><c> epistle</c><00:22:37.600><c> to</c><00:22:37.760><c> the</c><00:22:37.919><c> ephesians</c><00:22:38.960><c> and</c><00:22:39.120><c> so</c><00:22:39.360><c> he</c>

00:22:39.510 --> 00:22:39.520 align:start position:0%
this epistle to the ephesians and so he
 

00:22:39.520 --> 00:22:42.950 align:start position:0%
this epistle to the ephesians and so he
discusses<00:22:40.240><c> the</c><00:22:40.880><c> spiritual</c><00:22:41.600><c> counterpart</c><00:22:42.799><c> of</c>

00:22:42.950 --> 00:22:42.960 align:start position:0%
discusses the spiritual counterpart of
 

00:22:42.960 --> 00:22:46.870 align:start position:0%
discusses the spiritual counterpart of
the<00:22:43.200><c> items</c><00:22:43.919><c> of</c><00:22:44.480><c> weapons</c><00:22:44.960><c> and</c><00:22:45.280><c> armor</c>

00:22:46.870 --> 00:22:46.880 align:start position:0%
the items of weapons and armor
 

00:22:46.880 --> 00:22:50.549 align:start position:0%
the items of weapons and armor
which<00:22:47.200><c> we</c><00:22:47.679><c> read</c><00:22:47.919><c> about</c><00:22:48.559><c> in</c><00:22:48.799><c> chapter</c><00:22:49.280><c> six</c>

00:22:50.549 --> 00:22:50.559 align:start position:0%
which we read about in chapter six
 

00:22:50.559 --> 00:22:53.590 align:start position:0%
which we read about in chapter six
in<00:22:50.799><c> chapter</c><00:22:51.120><c> six</c><00:22:51.520><c> uh</c><00:22:52.240><c> at</c><00:22:52.640><c> the</c><00:22:52.960><c> passage</c><00:22:53.360><c> which</c>

00:22:53.590 --> 00:22:53.600 align:start position:0%
in chapter six uh at the passage which
 

00:22:53.600 --> 00:22:56.789 align:start position:0%
in chapter six uh at the passage which
commences<00:22:54.240><c> with</c><00:22:54.400><c> verse</c><00:22:54.720><c> 11</c><00:22:55.679><c> we</c><00:22:55.919><c> have</c>

00:22:56.789 --> 00:22:56.799 align:start position:0%
commences with verse 11 we have
 

00:22:56.799 --> 00:23:00.149 align:start position:0%
commences with verse 11 we have
the<00:22:57.039><c> waist</c><00:22:57.840><c> girded</c><00:22:58.480><c> with</c><00:22:58.799><c> truth</c><00:22:59.360><c> or</c><00:22:59.520><c> the</c><00:22:59.760><c> belt</c>

00:23:00.149 --> 00:23:00.159 align:start position:0%
the waist girded with truth or the belt
 

00:23:00.159 --> 00:23:01.350 align:start position:0%
the waist girded with truth or the belt
of<00:23:00.320><c> truth</c>

00:23:01.350 --> 00:23:01.360 align:start position:0%
of truth
 

00:23:01.360 --> 00:23:04.310 align:start position:0%
of truth
as<00:23:01.600><c> it</c><00:23:01.760><c> says</c><00:23:02.159><c> in</c><00:23:02.640><c> one</c><00:23:02.880><c> modern</c><00:23:03.280><c> version</c>

00:23:04.310 --> 00:23:04.320 align:start position:0%
as it says in one modern version
 

00:23:04.320 --> 00:23:07.190 align:start position:0%
as it says in one modern version
the<00:23:04.480><c> breastplate</c><00:23:05.200><c> of</c><00:23:05.440><c> righteousness</c>

00:23:07.190 --> 00:23:07.200 align:start position:0%
the breastplate of righteousness
 

00:23:07.200 --> 00:23:09.110 align:start position:0%
the breastplate of righteousness
then<00:23:07.440><c> in</c><00:23:07.600><c> verse</c><00:23:07.919><c> 15</c>

00:23:09.110 --> 00:23:09.120 align:start position:0%
then in verse 15
 

00:23:09.120 --> 00:23:11.990 align:start position:0%
then in verse 15
feet<00:23:09.520><c> shod</c><00:23:09.919><c> with</c><00:23:10.080><c> the</c><00:23:10.320><c> preparation</c><00:23:11.600><c> of</c><00:23:11.840><c> the</c>

00:23:11.990 --> 00:23:12.000 align:start position:0%
feet shod with the preparation of the
 

00:23:12.000 --> 00:23:13.830 align:start position:0%
feet shod with the preparation of the
gospel<00:23:12.480><c> of</c><00:23:12.720><c> peace</c>

00:23:13.830 --> 00:23:13.840 align:start position:0%
gospel of peace
 

00:23:13.840 --> 00:23:15.750 align:start position:0%
gospel of peace
and<00:23:14.080><c> the</c><00:23:14.159><c> modern</c><00:23:14.559><c> versions</c><00:23:15.039><c> give</c><00:23:15.280><c> that</c><00:23:15.520><c> the</c>

00:23:15.750 --> 00:23:15.760 align:start position:0%
and the modern versions give that the
 

00:23:15.760 --> 00:23:18.390 align:start position:0%
and the modern versions give that the
readiness<00:23:16.720><c> that</c><00:23:16.960><c> comes</c><00:23:17.440><c> from</c><00:23:17.600><c> the</c><00:23:17.760><c> gospel</c><00:23:18.240><c> of</c>

00:23:18.390 --> 00:23:18.400 align:start position:0%
readiness that comes from the gospel of
 

00:23:18.400 --> 00:23:19.430 align:start position:0%
readiness that comes from the gospel of
peace

00:23:19.430 --> 00:23:19.440 align:start position:0%
peace
 

00:23:19.440 --> 00:23:22.950 align:start position:0%
peace
or<00:23:19.919><c> the</c><00:23:20.080><c> equipment</c><00:23:20.880><c> of</c><00:23:21.039><c> the</c><00:23:21.120><c> gospel</c><00:23:21.600><c> of</c><00:23:21.840><c> peace</c>

00:23:22.950 --> 00:23:22.960 align:start position:0%
or the equipment of the gospel of peace
 

00:23:22.960 --> 00:23:25.830 align:start position:0%
or the equipment of the gospel of peace
then<00:23:23.200><c> in</c><00:23:23.360><c> verse</c><00:23:23.679><c> 16</c><00:23:24.640><c> we</c><00:23:24.880><c> have</c><00:23:25.039><c> the</c><00:23:25.280><c> shield</c><00:23:25.679><c> of</c>

00:23:25.830 --> 00:23:25.840 align:start position:0%
then in verse 16 we have the shield of
 

00:23:25.840 --> 00:23:26.950 align:start position:0%
then in verse 16 we have the shield of
faith

00:23:26.950 --> 00:23:26.960 align:start position:0%
faith
 

00:23:26.960 --> 00:23:31.190 align:start position:0%
faith
and<00:23:27.200><c> in</c><00:23:27.360><c> verse</c><00:23:27.679><c> 17</c><00:23:28.720><c> the</c><00:23:28.880><c> helmet</c><00:23:29.440><c> of</c><00:23:29.600><c> salvation</c>

00:23:31.190 --> 00:23:31.200 align:start position:0%
and in verse 17 the helmet of salvation
 

00:23:31.200 --> 00:23:33.909 align:start position:0%
and in verse 17 the helmet of salvation
and<00:23:31.440><c> verse</c><00:23:31.760><c> 17</c><00:23:32.320><c> also</c><00:23:33.120><c> the</c><00:23:33.360><c> sword</c><00:23:33.679><c> of</c><00:23:33.760><c> the</c>

00:23:33.909 --> 00:23:33.919 align:start position:0%
and verse 17 also the sword of the
 

00:23:33.919 --> 00:23:36.310 align:start position:0%
and verse 17 also the sword of the
spirit<00:23:34.559><c> which</c><00:23:34.880><c> is</c><00:23:35.039><c> the</c><00:23:35.200><c> word</c><00:23:35.440><c> of</c><00:23:35.600><c> god</c><00:23:36.159><c> what</c>

00:23:36.310 --> 00:23:36.320 align:start position:0%
spirit which is the word of god what
 

00:23:36.320 --> 00:23:38.950 align:start position:0%
spirit which is the word of god what
we've<00:23:36.559><c> already</c><00:23:36.960><c> talked</c><00:23:37.280><c> about</c><00:23:38.080><c> using</c><00:23:38.799><c> the</c>

00:23:38.950 --> 00:23:38.960 align:start position:0%
we've already talked about using the
 

00:23:38.960 --> 00:23:40.950 align:start position:0%
we've already talked about using the
word<00:23:39.280><c> of</c><00:23:39.440><c> god</c><00:23:39.919><c> in</c><00:23:40.080><c> our</c>

00:23:40.950 --> 00:23:40.960 align:start position:0%
word of god in our
 

00:23:40.960 --> 00:23:43.909 align:start position:0%
word of god in our
battle<00:23:41.600><c> as</c><00:23:41.919><c> spiritual</c><00:23:42.559><c> israelites</c>

00:23:43.909 --> 00:23:43.919 align:start position:0%
battle as spiritual israelites
 

00:23:43.919 --> 00:23:47.190 align:start position:0%
battle as spiritual israelites
and<00:23:44.159><c> as</c><00:23:44.400><c> a</c><00:23:44.559><c> royal</c><00:23:44.960><c> priesthood</c>

00:23:47.190 --> 00:23:47.200 align:start position:0%
and as a royal priesthood
 

00:23:47.200 --> 00:23:50.149 align:start position:0%
and as a royal priesthood
paul<00:23:47.600><c> only</c><00:23:47.840><c> mentions</c><00:23:48.480><c> six</c><00:23:48.960><c> of</c><00:23:49.039><c> the</c><00:23:49.279><c> ten</c><00:23:49.600><c> items</c>

00:23:50.149 --> 00:23:50.159 align:start position:0%
paul only mentions six of the ten items
 

00:23:50.159 --> 00:23:54.549 align:start position:0%
paul only mentions six of the ten items
which<00:23:50.400><c> were</c><00:23:50.559><c> used</c><00:23:51.039><c> by</c><00:23:51.600><c> the</c><00:23:51.840><c> roman</c><00:23:52.320><c> soldier</c>

00:23:54.549 --> 00:23:54.559 align:start position:0%
which were used by the roman soldier
 

00:23:54.559 --> 00:23:56.230 align:start position:0%
which were used by the roman soldier
which<00:23:54.799><c> ones</c><00:23:55.120><c> were</c><00:23:55.279><c> missing</c>

00:23:56.230 --> 00:23:56.240 align:start position:0%
which ones were missing
 

00:23:56.240 --> 00:23:58.630 align:start position:0%
which ones were missing
well<00:23:56.480><c> the</c><00:23:56.640><c> roman</c><00:23:57.039><c> soldier</c><00:23:57.679><c> had</c><00:23:57.919><c> a</c><00:23:58.000><c> big</c>

00:23:58.630 --> 00:23:58.640 align:start position:0%
well the roman soldier had a big
 

00:23:58.640 --> 00:24:02.830 align:start position:0%
well the roman soldier had a big
backpack<00:23:59.760><c> which</c><00:24:00.000><c> was</c><00:24:00.240><c> called</c><00:24:00.559><c> the</c>

00:24:02.830 --> 00:24:02.840 align:start position:0%
 
 

00:24:02.840 --> 00:24:05.029 align:start position:0%
 
impedimenta<00:24:03.919><c> and</c><00:24:04.080><c> we</c><00:24:04.240><c> can</c><00:24:04.400><c> see</c><00:24:04.640><c> where</c><00:24:04.799><c> the</c>

00:24:05.029 --> 00:24:05.039 align:start position:0%
impedimenta and we can see where the
 

00:24:05.039 --> 00:24:07.909 align:start position:0%
impedimenta and we can see where the
english<00:24:05.360><c> word</c><00:24:05.919><c> impediment</c><00:24:06.799><c> comes</c><00:24:07.120><c> from</c>

00:24:07.909 --> 00:24:07.919 align:start position:0%
english word impediment comes from
 

00:24:07.919 --> 00:24:09.669 align:start position:0%
english word impediment comes from
and<00:24:08.080><c> this</c><00:24:08.320><c> contained</c><00:24:08.799><c> the</c><00:24:08.960><c> things</c><00:24:09.279><c> which</c><00:24:09.520><c> the</c>

00:24:09.669 --> 00:24:09.679 align:start position:0%
and this contained the things which the
 

00:24:09.679 --> 00:24:12.870 align:start position:0%
and this contained the things which the
roman<00:24:10.080><c> soldier</c><00:24:10.559><c> needed</c><00:24:10.960><c> for</c><00:24:11.120><c> daily</c><00:24:11.520><c> living</c>

00:24:12.870 --> 00:24:12.880 align:start position:0%
roman soldier needed for daily living
 

00:24:12.880 --> 00:24:15.430 align:start position:0%
roman soldier needed for daily living
of<00:24:13.039><c> course</c><00:24:13.600><c> the</c><00:24:13.760><c> spiritual</c><00:24:14.400><c> soldier</c><00:24:14.960><c> must</c><00:24:15.200><c> lay</c>

00:24:15.430 --> 00:24:15.440 align:start position:0%
of course the spiritual soldier must lay
 

00:24:15.440 --> 00:24:18.070 align:start position:0%
of course the spiritual soldier must lay
aside<00:24:16.320><c> the</c><00:24:16.480><c> worldly</c><00:24:17.120><c> cares</c><00:24:17.760><c> and</c><00:24:17.919><c> the</c>

00:24:18.070 --> 00:24:18.080 align:start position:0%
aside the worldly cares and the
 

00:24:18.080 --> 00:24:21.430 align:start position:0%
aside the worldly cares and the
occupations<00:24:19.440><c> that</c><00:24:19.679><c> will</c><00:24:19.919><c> weigh</c><00:24:20.240><c> him</c><00:24:20.559><c> down</c>

00:24:21.430 --> 00:24:21.440 align:start position:0%
occupations that will weigh him down
 

00:24:21.440 --> 00:24:24.789 align:start position:0%
occupations that will weigh him down
we<00:24:21.600><c> know</c><00:24:21.840><c> how</c><00:24:22.080><c> jesus</c><00:24:22.640><c> refers</c><00:24:23.120><c> to</c>

00:24:24.789 --> 00:24:24.799 align:start position:0%
we know how jesus refers to
 

00:24:24.799 --> 00:24:27.830 align:start position:0%
we know how jesus refers to
it<00:24:24.960><c> in</c><00:24:25.120><c> this</c><00:24:25.360><c> term</c><00:24:25.679><c> he</c><00:24:25.840><c> says</c><00:24:26.320><c> lest</c><00:24:26.640><c> your</c><00:24:27.039><c> hearts</c>

00:24:27.830 --> 00:24:27.840 align:start position:0%
it in this term he says lest your hearts
 

00:24:27.840 --> 00:24:29.990 align:start position:0%
it in this term he says lest your hearts
be<00:24:28.480><c> weighed</c><00:24:29.039><c> down</c>

00:24:29.990 --> 00:24:30.000 align:start position:0%
be weighed down
 

00:24:30.000 --> 00:24:33.029 align:start position:0%
be weighed down
with<00:24:30.240><c> the</c><00:24:30.480><c> cares</c><00:24:31.360><c> of</c><00:24:31.600><c> this</c><00:24:32.159><c> life</c>

00:24:33.029 --> 00:24:33.039 align:start position:0%
with the cares of this life
 

00:24:33.039 --> 00:24:35.510 align:start position:0%
with the cares of this life
the<00:24:33.200><c> curse</c><00:24:33.600><c> of</c><00:24:33.679><c> this</c><00:24:34.000><c> life</c><00:24:34.559><c> can</c><00:24:34.799><c> be</c>

00:24:35.510 --> 00:24:35.520 align:start position:0%
the curse of this life can be
 

00:24:35.520 --> 00:24:37.830 align:start position:0%
the curse of this life can be
impediments<00:24:36.720><c> to</c><00:24:37.039><c> us</c>

00:24:37.830 --> 00:24:37.840 align:start position:0%
impediments to us
 

00:24:37.840 --> 00:24:40.070 align:start position:0%
impediments to us
and<00:24:38.000><c> of</c><00:24:38.080><c> course</c><00:24:38.720><c> the</c><00:24:38.880><c> same</c><00:24:39.279><c> sorts</c><00:24:39.600><c> of</c><00:24:39.760><c> things</c>

00:24:40.070 --> 00:24:40.080 align:start position:0%
and of course the same sorts of things
 

00:24:40.080 --> 00:24:42.950 align:start position:0%
and of course the same sorts of things
are<00:24:40.240><c> described</c><00:24:40.880><c> as</c><00:24:41.279><c> choking</c><00:24:42.320><c> spiritual</c>

00:24:42.950 --> 00:24:42.960 align:start position:0%
are described as choking spiritual
 

00:24:42.960 --> 00:24:46.310 align:start position:0%
are described as choking spiritual
growth<00:24:43.679><c> in</c><00:24:43.840><c> the</c><00:24:44.000><c> parable</c><00:24:44.720><c> of</c><00:24:44.880><c> the</c><00:24:45.120><c> sower</c><00:24:46.159><c> in</c>

00:24:46.310 --> 00:24:46.320 align:start position:0%
growth in the parable of the sower in
 

00:24:46.320 --> 00:24:49.510 align:start position:0%
growth in the parable of the sower in
luke<00:24:46.720><c> chapter</c><00:24:47.120><c> 8</c><00:24:47.360><c> we</c><00:24:47.520><c> read</c><00:24:47.760><c> about</c><00:24:48.080><c> the</c><00:24:48.640><c> curse</c>

00:24:49.510 --> 00:24:49.520 align:start position:0%
luke chapter 8 we read about the curse
 

00:24:49.520 --> 00:24:51.990 align:start position:0%
luke chapter 8 we read about the curse
and<00:24:49.679><c> the</c><00:24:49.840><c> riches</c><00:24:50.799><c> and</c><00:24:50.960><c> the</c><00:24:51.120><c> pleasures</c><00:24:51.600><c> of</c><00:24:51.679><c> this</c>

00:24:51.990 --> 00:24:52.000 align:start position:0%
and the riches and the pleasures of this
 

00:24:52.000 --> 00:24:53.110 align:start position:0%
and the riches and the pleasures of this
life

00:24:53.110 --> 00:24:53.120 align:start position:0%
life
 

00:24:53.120 --> 00:24:55.350 align:start position:0%
life
as<00:24:53.360><c> being</c><00:24:53.600><c> what</c><00:24:53.919><c> are</c><00:24:54.159><c> represented</c><00:24:54.880><c> by</c><00:24:55.120><c> the</c>

00:24:55.350 --> 00:24:55.360 align:start position:0%
as being what are represented by the
 

00:24:55.360 --> 00:24:59.190 align:start position:0%
as being what are represented by the
thorns<00:24:56.400><c> which</c><00:24:57.039><c> choke</c><00:24:57.520><c> the</c><00:24:57.679><c> growth</c><00:24:58.480><c> so</c><00:24:58.960><c> that</c>

00:24:59.190 --> 00:24:59.200 align:start position:0%
thorns which choke the growth so that
 

00:24:59.200 --> 00:25:02.070 align:start position:0%
thorns which choke the growth so that
there<00:24:59.440><c> is</c><00:24:59.520><c> no</c><00:24:59.919><c> fruit</c><00:25:00.559><c> brought</c><00:25:00.960><c> forth</c><00:25:01.600><c> to</c>

00:25:02.070 --> 00:25:02.080 align:start position:0%
there is no fruit brought forth to
 

00:25:02.080 --> 00:25:03.350 align:start position:0%
there is no fruit brought forth to
perfection

00:25:03.350 --> 00:25:03.360 align:start position:0%
perfection
 

00:25:03.360 --> 00:25:06.470 align:start position:0%
perfection
in<00:25:03.600><c> order</c><00:25:03.919><c> to</c><00:25:04.159><c> fight</c><00:25:04.880><c> the</c><00:25:05.039><c> roman</c><00:25:05.520><c> soldier</c><00:25:06.240><c> had</c>

00:25:06.470 --> 00:25:06.480 align:start position:0%
in order to fight the roman soldier had
 

00:25:06.480 --> 00:25:09.590 align:start position:0%
in order to fight the roman soldier had
to<00:25:06.640><c> remove</c><00:25:07.440><c> his</c><00:25:08.080><c> impediment</c>

00:25:09.590 --> 00:25:09.600 align:start position:0%
to remove his impediment
 

00:25:09.600 --> 00:25:11.830 align:start position:0%
to remove his impediment
we<00:25:09.840><c> as</c><00:25:10.000><c> good</c><00:25:10.320><c> soldiers</c><00:25:10.880><c> of</c><00:25:10.960><c> the</c><00:25:11.120><c> lord</c><00:25:11.440><c> jesus</c>

00:25:11.830 --> 00:25:11.840 align:start position:0%
we as good soldiers of the lord jesus
 

00:25:11.840 --> 00:25:14.710 align:start position:0%
we as good soldiers of the lord jesus
christ<00:25:12.640><c> must</c><00:25:12.960><c> do</c><00:25:13.200><c> everything</c><00:25:13.600><c> in</c><00:25:13.760><c> our</c><00:25:13.919><c> power</c>

00:25:14.710 --> 00:25:14.720 align:start position:0%
christ must do everything in our power
 

00:25:14.720 --> 00:25:15.430 align:start position:0%
christ must do everything in our power
to

00:25:15.430 --> 00:25:15.440 align:start position:0%
to
 

00:25:15.440 --> 00:25:18.149 align:start position:0%
to
remove<00:25:16.159><c> those</c><00:25:16.480><c> things</c><00:25:16.880><c> which</c><00:25:17.200><c> can</c><00:25:17.440><c> be</c>

00:25:18.149 --> 00:25:18.159 align:start position:0%
remove those things which can be
 

00:25:18.159 --> 00:25:19.510 align:start position:0%
remove those things which can be
impediments

00:25:19.510 --> 00:25:19.520 align:start position:0%
impediments
 

00:25:19.520 --> 00:25:20.390 align:start position:0%
impediments
for

00:25:20.390 --> 00:25:20.400 align:start position:0%
for
 

00:25:20.400 --> 00:25:21.110 align:start position:0%
for
uh

00:25:21.110 --> 00:25:21.120 align:start position:0%
uh
 

00:25:21.120 --> 00:25:23.750 align:start position:0%
uh
which<00:25:21.440><c> prevent</c><00:25:21.840><c> us</c><00:25:22.080><c> from</c><00:25:22.320><c> serving</c><00:25:22.720><c> our</c><00:25:22.960><c> master</c>

00:25:23.750 --> 00:25:23.760 align:start position:0%
which prevent us from serving our master
 

00:25:23.760 --> 00:25:27.430 align:start position:0%
which prevent us from serving our master
fully<00:25:24.559><c> and</c><00:25:24.960><c> faithfully</c><00:25:25.919><c> the</c><00:25:26.159><c> curse</c><00:25:27.120><c> and</c><00:25:27.279><c> the</c>

00:25:27.430 --> 00:25:27.440 align:start position:0%
fully and faithfully the curse and the
 

00:25:27.440 --> 00:25:31.669 align:start position:0%
fully and faithfully the curse and the
riches<00:25:28.400><c> and</c><00:25:28.640><c> the</c><00:25:28.799><c> pleasures</c><00:25:29.600><c> of</c><00:25:29.760><c> this</c><00:25:30.080><c> life</c>

00:25:31.669 --> 00:25:31.679 align:start position:0%
riches and the pleasures of this life
 

00:25:31.679 --> 00:25:34.230 align:start position:0%
riches and the pleasures of this life
there<00:25:31.919><c> are</c><00:25:32.240><c> other</c><00:25:32.640><c> items</c><00:25:33.440><c> which</c><00:25:33.679><c> the</c><00:25:33.760><c> roman</c>

00:25:34.230 --> 00:25:34.240 align:start position:0%
there are other items which the roman
 

00:25:34.240 --> 00:25:37.669 align:start position:0%
there are other items which the roman
soldier<00:25:34.720><c> used</c><00:25:35.120><c> which</c><00:25:35.360><c> are</c><00:25:35.520><c> mentioned</c><00:25:36.640><c> in</c><00:25:36.960><c> the</c>

00:25:37.669 --> 00:25:37.679 align:start position:0%
soldier used which are mentioned in the
 

00:25:37.679 --> 00:25:39.990 align:start position:0%
soldier used which are mentioned in the
old<00:25:38.000><c> testament</c><00:25:38.640><c> passage</c><00:25:39.120><c> which</c><00:25:39.440><c> is</c><00:25:39.600><c> surely</c>

00:25:39.990 --> 00:25:40.000 align:start position:0%
old testament passage which is surely
 

00:25:40.000 --> 00:25:42.630 align:start position:0%
old testament passage which is surely
the<00:25:40.240><c> origin</c><00:25:41.200><c> of</c><00:25:41.520><c> paul's</c>

00:25:42.630 --> 00:25:42.640 align:start position:0%
the origin of paul's
 

00:25:42.640 --> 00:25:44.789 align:start position:0%
the origin of paul's
thoughts<00:25:43.120><c> here</c><00:25:43.520><c> although</c><00:25:43.919><c> as</c><00:25:44.080><c> we've</c><00:25:44.400><c> already</c>

00:25:44.789 --> 00:25:44.799 align:start position:0%
thoughts here although as we've already
 

00:25:44.799 --> 00:25:45.669 align:start position:0%
thoughts here although as we've already
said

00:25:45.669 --> 00:25:45.679 align:start position:0%
said
 

00:25:45.679 --> 00:25:48.710 align:start position:0%
said
he<00:25:45.840><c> would</c><00:25:46.080><c> have</c><00:25:46.559><c> roman</c><00:25:47.039><c> soldiers</c><00:25:47.760><c> in</c><00:25:47.919><c> view</c><00:25:48.480><c> day</c>

00:25:48.710 --> 00:25:48.720 align:start position:0%
he would have roman soldiers in view day
 

00:25:48.720 --> 00:25:52.630 align:start position:0%
he would have roman soldiers in view day
by<00:25:48.960><c> day</c><00:25:49.279><c> to</c><00:25:49.440><c> look</c><00:25:49.679><c> at</c><00:25:50.320><c> it</c><00:25:50.480><c> comes</c><00:25:50.720><c> in</c><00:25:50.880><c> isaiah</c><00:25:51.440><c> 59</c>

00:25:52.630 --> 00:25:52.640 align:start position:0%
by day to look at it comes in isaiah 59
 

00:25:52.640 --> 00:25:54.390 align:start position:0%
by day to look at it comes in isaiah 59
chapter<00:25:53.120><c> 17</c>

00:25:54.390 --> 00:25:54.400 align:start position:0%
chapter 17
 

00:25:54.400 --> 00:25:55.190 align:start position:0%
chapter 17
and

00:25:55.190 --> 00:25:55.200 align:start position:0%
and
 

00:25:55.200 --> 00:25:56.870 align:start position:0%
and
this<00:25:55.440><c> is</c><00:25:55.520><c> where</c><00:25:55.760><c> the</c><00:25:55.919><c> metaphor</c><00:25:56.559><c> or</c><00:25:56.720><c> the</c>

00:25:56.870 --> 00:25:56.880 align:start position:0%
this is where the metaphor or the
 

00:25:56.880 --> 00:26:00.470 align:start position:0%
this is where the metaphor or the
analogy<00:25:57.840><c> used</c><00:25:58.159><c> by</c><00:25:58.480><c> paul</c><00:25:59.120><c> originates</c><00:26:00.240><c> two</c>

00:26:00.470 --> 00:26:00.480 align:start position:0%
analogy used by paul originates two
 

00:26:00.480 --> 00:26:02.230 align:start position:0%
analogy used by paul originates two
others<00:26:00.799><c> are</c><00:26:00.880><c> mentioned</c><00:26:01.360><c> there</c>

00:26:02.230 --> 00:26:02.240 align:start position:0%
others are mentioned there
 

00:26:02.240 --> 00:26:05.590 align:start position:0%
others are mentioned there
garments<00:26:03.039><c> or</c><00:26:03.279><c> clothing</c><00:26:04.000><c> of</c><00:26:04.320><c> vengeance</c><00:26:05.360><c> and</c>

00:26:05.590 --> 00:26:05.600 align:start position:0%
garments or clothing of vengeance and
 

00:26:05.600 --> 00:26:08.070 align:start position:0%
garments or clothing of vengeance and
the<00:26:05.760><c> cloak</c><00:26:06.400><c> of</c><00:26:06.640><c> zeal</c>

00:26:08.070 --> 00:26:08.080 align:start position:0%
the cloak of zeal
 

00:26:08.080 --> 00:26:11.029 align:start position:0%
the cloak of zeal
well<00:26:08.720><c> brothers</c><00:26:09.120><c> and</c><00:26:09.200><c> sisters</c><00:26:10.080><c> we</c><00:26:10.320><c> all</c><00:26:10.640><c> need</c><00:26:10.880><c> to</c>

00:26:11.029 --> 00:26:11.039 align:start position:0%
well brothers and sisters we all need to
 

00:26:11.039 --> 00:26:13.350 align:start position:0%
well brothers and sisters we all need to
be<00:26:11.600><c> zealous</c>

00:26:13.350 --> 00:26:13.360 align:start position:0%
be zealous
 

00:26:13.360 --> 00:26:16.549 align:start position:0%
be zealous
in<00:26:13.520><c> our</c><00:26:13.760><c> service</c><00:26:14.720><c> for</c><00:26:14.880><c> the</c><00:26:15.039><c> lord</c><00:26:15.279><c> jesus</c><00:26:15.679><c> christ</c>

00:26:16.549 --> 00:26:16.559 align:start position:0%
in our service for the lord jesus christ
 

00:26:16.559 --> 00:26:20.149 align:start position:0%
in our service for the lord jesus christ
but<00:26:16.799><c> vengeance</c><00:26:17.760><c> is</c><00:26:17.919><c> not</c><00:26:18.240><c> ours</c><00:26:18.720><c> to</c><00:26:18.960><c> exercise</c><00:26:20.000><c> in</c>

00:26:20.149 --> 00:26:20.159 align:start position:0%
but vengeance is not ours to exercise in
 

00:26:20.159 --> 00:26:21.909 align:start position:0%
but vengeance is not ours to exercise in
this<00:26:20.400><c> present</c><00:26:20.880><c> age</c>

00:26:21.909 --> 00:26:21.919 align:start position:0%
this present age
 

00:26:21.919 --> 00:26:23.990 align:start position:0%
this present age
uh<00:26:22.480><c> so</c><00:26:22.640><c> far</c><00:26:22.880><c> as</c><00:26:23.039><c> the</c><00:26:23.120><c> roman</c><00:26:23.440><c> soldier</c><00:26:23.840><c> is</c>

00:26:23.990 --> 00:26:24.000 align:start position:0%
uh so far as the roman soldier is
 

00:26:24.000 --> 00:26:27.190 align:start position:0%
uh so far as the roman soldier is
concerned<00:26:24.799><c> he</c><00:26:25.039><c> had</c><00:26:25.279><c> a</c><00:26:25.760><c> woolen</c><00:26:26.480><c> waterproof</c>

00:26:27.190 --> 00:26:27.200 align:start position:0%
concerned he had a woolen waterproof
 

00:26:27.200 --> 00:26:31.510 align:start position:0%
concerned he had a woolen waterproof
cloak<00:26:27.919><c> and</c><00:26:28.159><c> a</c><00:26:28.240><c> woolen</c><00:26:28.799><c> tunic</c><00:26:29.600><c> and</c><00:26:29.919><c> scarf</c>

00:26:31.510 --> 00:26:31.520 align:start position:0%
cloak and a woolen tunic and scarf
 

00:26:31.520 --> 00:26:32.710 align:start position:0%
cloak and a woolen tunic and scarf
and<00:26:31.760><c> so</c>

00:26:32.710 --> 00:26:32.720 align:start position:0%
and so
 

00:26:32.720 --> 00:26:34.789 align:start position:0%
and so
we<00:26:32.880><c> haven't</c><00:26:33.120><c> really</c><00:26:33.440><c> time</c><00:26:34.080><c> this</c><00:26:34.320><c> morning</c><00:26:34.640><c> to</c>

00:26:34.789 --> 00:26:34.799 align:start position:0%
we haven't really time this morning to
 

00:26:34.799 --> 00:26:37.510 align:start position:0%
we haven't really time this morning to
consider<00:26:35.279><c> the</c><00:26:35.440><c> implications</c><00:26:36.640><c> of</c><00:26:36.799><c> all</c><00:26:37.039><c> the</c><00:26:37.200><c> six</c>

00:26:37.510 --> 00:26:37.520 align:start position:0%
consider the implications of all the six
 

00:26:37.520 --> 00:26:39.669 align:start position:0%
consider the implications of all the six
items<00:26:38.000><c> listed</c><00:26:38.320><c> by</c><00:26:38.559><c> paul</c><00:26:38.960><c> in</c><00:26:39.120><c> ephesians</c>

00:26:39.669 --> 00:26:39.679 align:start position:0%
items listed by paul in ephesians
 

00:26:39.679 --> 00:26:41.029 align:start position:0%
items listed by paul in ephesians
chapter<00:26:40.080><c> six</c>

00:26:41.029 --> 00:26:41.039 align:start position:0%
chapter six
 

00:26:41.039 --> 00:26:44.230 align:start position:0%
chapter six
but<00:26:41.679><c> thoughtful</c><00:26:42.159><c> meditation</c><00:26:43.279><c> on</c><00:26:43.520><c> those</c><00:26:43.919><c> as</c><00:26:44.080><c> we</c>

00:26:44.230 --> 00:26:44.240 align:start position:0%
but thoughtful meditation on those as we
 

00:26:44.240 --> 00:26:47.029 align:start position:0%
but thoughtful meditation on those as we
read<00:26:44.480><c> them</c><00:26:44.960><c> tomorrow</c><00:26:45.520><c> in</c><00:26:45.679><c> our</c><00:26:45.840><c> daily</c><00:26:46.240><c> readings</c>

00:26:47.029 --> 00:26:47.039 align:start position:0%
read them tomorrow in our daily readings
 

00:26:47.039 --> 00:26:50.630 align:start position:0%
read them tomorrow in our daily readings
will<00:26:47.279><c> provide</c><00:26:47.760><c> plenty</c><00:26:48.640><c> of</c><00:26:49.120><c> exhortation</c><00:26:50.400><c> for</c>

00:26:50.630 --> 00:26:50.640 align:start position:0%
will provide plenty of exhortation for
 

00:26:50.640 --> 00:26:53.110 align:start position:0%
will provide plenty of exhortation for
us<00:26:51.120><c> i</c><00:26:51.279><c> would</c><00:26:51.520><c> like</c><00:26:51.760><c> to</c><00:26:52.000><c> conclude</c><00:26:52.880><c> with</c>

00:26:53.110 --> 00:26:53.120 align:start position:0%
us i would like to conclude with
 

00:26:53.120 --> 00:26:56.789 align:start position:0%
us i would like to conclude with
thoughts<00:26:53.520><c> about</c><00:26:54.240><c> two</c><00:26:54.799><c> of</c><00:26:55.039><c> those</c><00:26:55.520><c> items</c><00:26:56.480><c> by</c><00:26:56.720><c> the</c>

00:26:56.789 --> 00:26:56.799 align:start position:0%
thoughts about two of those items by the
 

00:26:56.799 --> 00:26:59.430 align:start position:0%
thoughts about two of those items by the
way<00:26:57.039><c> some</c><00:26:57.200><c> of</c><00:26:57.360><c> this</c><00:26:57.600><c> information</c><00:26:58.799><c> came</c><00:26:59.120><c> from</c><00:26:59.360><c> a</c>

00:26:59.430 --> 00:26:59.440 align:start position:0%
way some of this information came from a
 

00:26:59.440 --> 00:27:03.029 align:start position:0%
way some of this information came from a
particular<00:27:00.240><c> brother</c><00:27:01.200><c> in</c><00:27:01.919><c> england</c>

00:27:03.029 --> 00:27:03.039 align:start position:0%
particular brother in england
 

00:27:03.039 --> 00:27:03.830 align:start position:0%
particular brother in england
who

00:27:03.830 --> 00:27:03.840 align:start position:0%
who
 

00:27:03.840 --> 00:27:07.269 align:start position:0%
who
in<00:27:04.080><c> some</c><00:27:04.320><c> of</c><00:27:04.400><c> his</c><00:27:04.640><c> spare</c><00:27:05.120><c> time</c><00:27:06.000><c> used</c><00:27:06.320><c> to</c><00:27:06.880><c> dress</c>

00:27:07.269 --> 00:27:07.279 align:start position:0%
in some of his spare time used to dress
 

00:27:07.279 --> 00:27:10.310 align:start position:0%
in some of his spare time used to dress
up<00:27:07.760><c> as</c><00:27:08.320><c> a</c><00:27:08.480><c> roman</c><00:27:08.960><c> soldier</c><00:27:09.440><c> there</c><00:27:09.600><c> seems</c><00:27:09.919><c> to</c><00:27:10.000><c> be</c>

00:27:10.310 --> 00:27:10.320 align:start position:0%
up as a roman soldier there seems to be
 

00:27:10.320 --> 00:27:13.350 align:start position:0%
up as a roman soldier there seems to be
quite<00:27:10.640><c> a</c><00:27:11.039><c> considerable</c><00:27:11.760><c> group</c><00:27:12.159><c> of</c><00:27:12.400><c> people</c><00:27:13.120><c> in</c>

00:27:13.350 --> 00:27:13.360 align:start position:0%
quite a considerable group of people in
 

00:27:13.360 --> 00:27:16.710 align:start position:0%
quite a considerable group of people in
england<00:27:14.080><c> that</c><00:27:14.720><c> spend</c><00:27:15.039><c> their</c><00:27:15.360><c> spare</c><00:27:15.760><c> time</c><00:27:16.480><c> at</c>

00:27:16.710 --> 00:27:16.720 align:start position:0%
england that spend their spare time at
 

00:27:16.720 --> 00:27:19.750 align:start position:0%
england that spend their spare time at
weekends<00:27:17.600><c> and</c><00:27:17.760><c> otherwise</c><00:27:18.320><c> holidays</c><00:27:19.279><c> dressing</c>

00:27:19.750 --> 00:27:19.760 align:start position:0%
weekends and otherwise holidays dressing
 

00:27:19.760 --> 00:27:23.830 align:start position:0%
weekends and otherwise holidays dressing
up<00:27:20.000><c> as</c><00:27:20.240><c> roman</c><00:27:20.720><c> soldiers</c><00:27:21.279><c> and</c><00:27:21.440><c> actually</c>

00:27:23.830 --> 00:27:23.840 align:start position:0%
up as roman soldiers and actually
 

00:27:23.840 --> 00:27:25.990 align:start position:0%
up as roman soldiers and actually
doing<00:27:24.159><c> displays</c><00:27:24.799><c> and</c><00:27:24.960><c> so</c><00:27:25.200><c> on</c><00:27:25.520><c> and</c><00:27:25.600><c> they</c><00:27:25.760><c> are</c>

00:27:25.990 --> 00:27:26.000 align:start position:0%
doing displays and so on and they are
 

00:27:26.000 --> 00:27:28.870 align:start position:0%
doing displays and so on and they are
all<00:27:26.240><c> into</c><00:27:26.799><c> precisely</c><00:27:27.600><c> what</c><00:27:27.840><c> the</c><00:27:28.080><c> armor</c><00:27:28.640><c> was</c>

00:27:28.870 --> 00:27:28.880 align:start position:0%
all into precisely what the armor was
 

00:27:28.880 --> 00:27:31.590 align:start position:0%
all into precisely what the armor was
like<00:27:29.279><c> and</c><00:27:29.360><c> what</c><00:27:29.600><c> it</c><00:27:29.679><c> was</c><00:27:30.000><c> made</c><00:27:30.320><c> of</c><00:27:31.039><c> and</c><00:27:31.200><c> how</c><00:27:31.440><c> it</c>

00:27:31.590 --> 00:27:31.600 align:start position:0%
like and what it was made of and how it
 

00:27:31.600 --> 00:27:32.950 align:start position:0%
like and what it was made of and how it
was<00:27:31.919><c> used</c>

00:27:32.950 --> 00:27:32.960 align:start position:0%
was used
 

00:27:32.960 --> 00:27:35.269 align:start position:0%
was used
and<00:27:33.120><c> so</c><00:27:33.600><c> he</c><00:27:33.840><c> told</c><00:27:34.159><c> us</c><00:27:34.320><c> this</c><00:27:34.559><c> that</c><00:27:34.720><c> the</c><00:27:34.799><c> roman</c>

00:27:35.269 --> 00:27:35.279 align:start position:0%
and so he told us this that the roman
 

00:27:35.279 --> 00:27:38.710 align:start position:0%
and so he told us this that the roman
soldiers<00:27:35.840><c> footwear</c><00:27:36.960><c> was</c><00:27:37.200><c> very</c><00:27:37.520><c> durable</c>

00:27:38.710 --> 00:27:38.720 align:start position:0%
soldiers footwear was very durable
 

00:27:38.720 --> 00:27:40.789 align:start position:0%
soldiers footwear was very durable
it<00:27:38.799><c> was</c><00:27:39.039><c> made</c><00:27:39.360><c> of</c><00:27:39.600><c> pigskin</c>

00:27:40.789 --> 00:27:40.799 align:start position:0%
it was made of pigskin
 

00:27:40.799 --> 00:27:45.190 align:start position:0%
it was made of pigskin
and<00:27:41.039><c> had</c><00:27:41.679><c> 80</c><00:27:42.320><c> hob</c><00:27:42.640><c> nails</c><00:27:43.600><c> in</c><00:27:43.760><c> each</c><00:27:44.159><c> boot</c><00:27:44.960><c> for</c>

00:27:45.190 --> 00:27:45.200 align:start position:0%
and had 80 hob nails in each boot for
 

00:27:45.200 --> 00:27:47.830 align:start position:0%
and had 80 hob nails in each boot for
grip<00:27:45.840><c> and</c>

00:27:47.830 --> 00:27:47.840 align:start position:0%
grip and
 

00:27:47.840 --> 00:27:51.269 align:start position:0%
grip and
a<00:27:48.080><c> sure-footed</c><00:27:48.960><c> legionary</c><00:27:49.919><c> could</c><00:27:50.159><c> march</c><00:27:50.880><c> 20</c>

00:27:51.269 --> 00:27:51.279 align:start position:0%
a sure-footed legionary could march 20
 

00:27:51.279 --> 00:27:55.110 align:start position:0%
a sure-footed legionary could march 20
miles<00:27:52.000><c> a</c><00:27:52.159><c> day</c><00:27:52.559><c> and</c><00:27:52.640><c> that</c><00:27:52.960><c> is</c><00:27:53.279><c> carrying</c><00:27:54.080><c> his</c><00:27:54.559><c> big</c>

00:27:55.110 --> 00:27:55.120 align:start position:0%
miles a day and that is carrying his big
 

00:27:55.120 --> 00:27:58.789 align:start position:0%
miles a day and that is carrying his big
impedimenta<00:27:56.240><c> pack</c><00:27:56.799><c> on</c><00:27:57.039><c> his</c><00:27:57.200><c> back</c>

00:27:58.789 --> 00:27:58.799 align:start position:0%
impedimenta pack on his back
 

00:27:58.799 --> 00:28:00.070 align:start position:0%
impedimenta pack on his back
but<00:27:59.039><c> for</c><00:27:59.279><c> us</c>

00:28:00.070 --> 00:28:00.080 align:start position:0%
but for us
 

00:28:00.080 --> 00:28:01.510 align:start position:0%
but for us
when<00:28:00.240><c> we're</c><00:28:00.480><c> looking</c><00:28:00.720><c> at</c><00:28:00.799><c> the</c><00:28:00.880><c> spiritual</c>

00:28:01.510 --> 00:28:01.520 align:start position:0%
when we're looking at the spiritual
 

00:28:01.520 --> 00:28:04.149 align:start position:0%
when we're looking at the spiritual
counterpart<00:28:02.240><c> then</c><00:28:02.480><c> surely</c><00:28:03.120><c> it</c><00:28:03.360><c> speaks</c><00:28:03.679><c> to</c><00:28:03.919><c> us</c>

00:28:04.149 --> 00:28:04.159 align:start position:0%
counterpart then surely it speaks to us
 

00:28:04.159 --> 00:28:06.549 align:start position:0%
counterpart then surely it speaks to us
of<00:28:04.640><c> truth</c><00:28:05.200><c> in</c><00:28:05.440><c> action</c>

00:28:06.549 --> 00:28:06.559 align:start position:0%
of truth in action
 

00:28:06.559 --> 00:28:08.710 align:start position:0%
of truth in action
we<00:28:06.799><c> notice</c><00:28:07.200><c> the</c><00:28:07.360><c> emphasis</c><00:28:08.080><c> in</c><00:28:08.320><c> paul's</c>

00:28:08.710 --> 00:28:08.720 align:start position:0%
we notice the emphasis in paul's
 

00:28:08.720 --> 00:28:11.669 align:start position:0%
we notice the emphasis in paul's
epistles<00:28:09.679><c> to</c><00:28:09.840><c> the</c><00:28:10.080><c> ephesians</c><00:28:10.960><c> or</c><00:28:11.360><c> paul's</c>

00:28:11.669 --> 00:28:11.679 align:start position:0%
epistles to the ephesians or paul's
 

00:28:11.679 --> 00:28:15.269 align:start position:0%
epistles to the ephesians or paul's
epistle<00:28:12.080><c> to</c><00:28:12.240><c> the</c><00:28:12.320><c> ephesians</c><00:28:13.279><c> on</c><00:28:13.760><c> our</c><00:28:14.159><c> walk</c>

00:28:15.269 --> 00:28:15.279 align:start position:0%
epistle to the ephesians on our walk
 

00:28:15.279 --> 00:28:18.549 align:start position:0%
epistle to the ephesians on our walk
in<00:28:15.520><c> chapter</c><00:28:15.919><c> four</c><00:28:16.399><c> today</c><00:28:16.799><c> we</c><00:28:16.960><c> read</c><00:28:17.200><c> about</c><00:28:18.000><c> walk</c>

00:28:18.549 --> 00:28:18.559 align:start position:0%
in chapter four today we read about walk
 

00:28:18.559 --> 00:28:21.510 align:start position:0%
in chapter four today we read about walk
worthy<00:28:19.360><c> of</c><00:28:19.520><c> the</c><00:28:19.760><c> calling</c><00:28:20.799><c> to</c><00:28:21.039><c> which</c><00:28:21.279><c> you've</c>

00:28:21.510 --> 00:28:21.520 align:start position:0%
worthy of the calling to which you've
 

00:28:21.520 --> 00:28:23.029 align:start position:0%
worthy of the calling to which you've
been<00:28:21.840><c> called</c>

00:28:23.029 --> 00:28:23.039 align:start position:0%
been called
 

00:28:23.039 --> 00:28:26.549 align:start position:0%
been called
and<00:28:23.200><c> then</c><00:28:24.000><c> in</c><00:28:24.240><c> tomorrow's</c><00:28:24.960><c> chapter</c><00:28:25.360><c> five</c><00:28:26.159><c> walk</c>

00:28:26.549 --> 00:28:26.559 align:start position:0%
and then in tomorrow's chapter five walk
 

00:28:26.559 --> 00:28:29.990 align:start position:0%
and then in tomorrow's chapter five walk
turns<00:28:26.960><c> up</c><00:28:27.120><c> at</c><00:28:27.200><c> least</c><00:28:27.520><c> three</c><00:28:27.760><c> times</c><00:28:28.640><c> in</c><00:28:28.799><c> verse</c><00:28:29.200><c> 2</c>

00:28:29.990 --> 00:28:30.000 align:start position:0%
turns up at least three times in verse 2
 

00:28:30.000 --> 00:28:31.590 align:start position:0%
turns up at least three times in verse 2
walk<00:28:30.399><c> in</c><00:28:30.640><c> love</c>

00:28:31.590 --> 00:28:31.600 align:start position:0%
walk in love
 

00:28:31.600 --> 00:28:35.350 align:start position:0%
walk in love
verse<00:28:32.000><c> 8</c><00:28:32.799><c> walk</c><00:28:33.279><c> as</c><00:28:33.600><c> children</c><00:28:34.080><c> of</c><00:28:34.240><c> light</c>

00:28:35.350 --> 00:28:35.360 align:start position:0%
verse 8 walk as children of light
 

00:28:35.360 --> 00:28:38.149 align:start position:0%
verse 8 walk as children of light
and<00:28:35.600><c> verse</c><00:28:36.159><c> 14</c>

00:28:38.149 --> 00:28:38.159 align:start position:0%
and verse 14
 

00:28:38.159 --> 00:28:40.190 align:start position:0%
and verse 14
15<00:28:39.200><c> walk</c>

00:28:40.190 --> 00:28:40.200 align:start position:0%
15 walk
 

00:28:40.200 --> 00:28:43.590 align:start position:0%
15 walk
circumspectly<00:28:41.520><c> or</c><00:28:42.240><c> carefully</c>

00:28:43.590 --> 00:28:43.600 align:start position:0%
circumspectly or carefully
 

00:28:43.600 --> 00:28:44.630 align:start position:0%
circumspectly or carefully
and<00:28:43.679><c> so</c>

00:28:44.630 --> 00:28:44.640 align:start position:0%
and so
 

00:28:44.640 --> 00:28:46.070 align:start position:0%
and so
this<00:28:44.880><c> matter</c><00:28:45.360><c> of</c>

00:28:46.070 --> 00:28:46.080 align:start position:0%
this matter of
 

00:28:46.080 --> 00:28:47.590 align:start position:0%
this matter of
the

00:28:47.590 --> 00:28:47.600 align:start position:0%
the
 

00:28:47.600 --> 00:28:48.950 align:start position:0%
the
of

00:28:48.950 --> 00:28:48.960 align:start position:0%
of
 

00:28:48.960 --> 00:28:50.870 align:start position:0%
of
the<00:28:49.360><c> footwear</c>

00:28:50.870 --> 00:28:50.880 align:start position:0%
the footwear
 

00:28:50.880 --> 00:28:54.470 align:start position:0%
the footwear
which<00:28:51.279><c> is</c><00:28:51.760><c> as</c><00:28:52.000><c> we</c><00:28:52.320><c> have</c><00:28:52.559><c> already</c><00:28:53.039><c> said</c>

00:28:54.470 --> 00:28:54.480 align:start position:0%
which is as we have already said
 

00:28:54.480 --> 00:28:55.510 align:start position:0%
which is as we have already said
um

00:28:55.510 --> 00:28:55.520 align:start position:0%
um
 

00:28:55.520 --> 00:28:59.190 align:start position:0%
um
described<00:28:56.159><c> here</c><00:28:56.559><c> as</c><00:28:56.880><c> being</c><00:28:57.520><c> the</c><00:28:57.840><c> readiness</c>

00:28:59.190 --> 00:28:59.200 align:start position:0%
described here as being the readiness
 

00:28:59.200 --> 00:29:01.909 align:start position:0%
described here as being the readiness
featured<00:29:00.080><c> with</c><00:29:00.320><c> the</c><00:29:00.559><c> readiness</c><00:29:01.279><c> that</c><00:29:01.520><c> comes</c>

00:29:01.909 --> 00:29:01.919 align:start position:0%
featured with the readiness that comes
 

00:29:01.919 --> 00:29:04.710 align:start position:0%
featured with the readiness that comes
from<00:29:02.240><c> the</c><00:29:02.399><c> gospel</c><00:29:02.880><c> of</c><00:29:03.039><c> peace</c><00:29:03.840><c> is</c><00:29:04.000><c> not</c><00:29:04.320><c> just</c><00:29:04.559><c> a</c>

00:29:04.710 --> 00:29:04.720 align:start position:0%
from the gospel of peace is not just a
 

00:29:04.720 --> 00:29:07.590 align:start position:0%
from the gospel of peace is not just a
matter<00:29:05.279><c> of</c><00:29:05.520><c> preaching</c><00:29:06.640><c> how</c><00:29:06.880><c> beautiful</c><00:29:07.520><c> are</c>

00:29:07.590 --> 00:29:07.600 align:start position:0%
matter of preaching how beautiful are
 

00:29:07.600 --> 00:29:10.310 align:start position:0%
matter of preaching how beautiful are
the<00:29:07.840><c> feet</c><00:29:08.159><c> of</c><00:29:08.240><c> those</c><00:29:08.960><c> who</c><00:29:09.279><c> preach</c><00:29:09.679><c> the</c><00:29:09.840><c> gospel</c>

00:29:10.310 --> 00:29:10.320 align:start position:0%
the feet of those who preach the gospel
 

00:29:10.320 --> 00:29:11.430 align:start position:0%
the feet of those who preach the gospel
of<00:29:10.480><c> peace</c>

00:29:11.430 --> 00:29:11.440 align:start position:0%
of peace
 

00:29:11.440 --> 00:29:14.630 align:start position:0%
of peace
is<00:29:11.679><c> concerned</c><00:29:12.640><c> with</c><00:29:12.880><c> one's</c><00:29:13.600><c> walk</c>

00:29:14.630 --> 00:29:14.640 align:start position:0%
is concerned with one's walk
 

00:29:14.640 --> 00:29:15.750 align:start position:0%
is concerned with one's walk
in

00:29:15.750 --> 00:29:15.760 align:start position:0%
in
 

00:29:15.760 --> 00:29:19.269 align:start position:0%
in
our<00:29:16.080><c> pilgrimage</c><00:29:17.120><c> towards</c><00:29:17.840><c> the</c><00:29:18.080><c> kingdom</c><00:29:18.960><c> walk</c>

00:29:19.269 --> 00:29:19.279 align:start position:0%
our pilgrimage towards the kingdom walk
 

00:29:19.279 --> 00:29:20.389 align:start position:0%
our pilgrimage towards the kingdom walk
in<00:29:19.520><c> love</c>

00:29:20.389 --> 00:29:20.399 align:start position:0%
in love
 

00:29:20.399 --> 00:29:23.070 align:start position:0%
in love
walk<00:29:20.720><c> as</c><00:29:20.960><c> children</c><00:29:21.360><c> of</c><00:29:21.600><c> light</c><00:29:22.399><c> walk</c>

00:29:23.070 --> 00:29:23.080 align:start position:0%
walk as children of light walk
 

00:29:23.080 --> 00:29:25.350 align:start position:0%
walk as children of light walk
circumspectly<00:29:24.480><c> and</c>

00:29:25.350 --> 00:29:25.360 align:start position:0%
circumspectly and
 

00:29:25.360 --> 00:29:26.950 align:start position:0%
circumspectly and
carefully

00:29:26.950 --> 00:29:26.960 align:start position:0%
carefully
 

00:29:26.960 --> 00:29:28.149 align:start position:0%
carefully
and<00:29:27.120><c> finally</c>

00:29:28.149 --> 00:29:28.159 align:start position:0%
and finally
 

00:29:28.159 --> 00:29:31.830 align:start position:0%
and finally
the<00:29:28.320><c> breastplate</c><00:29:29.679><c> or</c><00:29:29.919><c> the</c><00:29:30.080><c> body</c><00:29:30.480><c> armor</c><00:29:31.279><c> of</c>

00:29:31.830 --> 00:29:31.840 align:start position:0%
the breastplate or the body armor of
 

00:29:31.840 --> 00:29:33.590 align:start position:0%
the breastplate or the body armor of
righteousness

00:29:33.590 --> 00:29:33.600 align:start position:0%
righteousness
 

00:29:33.600 --> 00:29:36.149 align:start position:0%
righteousness
and<00:29:33.760><c> so</c><00:29:34.080><c> that</c><00:29:34.320><c> will</c><00:29:34.559><c> lead</c><00:29:34.880><c> us</c><00:29:35.120><c> to</c>

00:29:36.149 --> 00:29:36.159 align:start position:0%
and so that will lead us to
 

00:29:36.159 --> 00:29:38.470 align:start position:0%
and so that will lead us to
our<00:29:36.399><c> concluding</c><00:29:37.200><c> thought</c>

00:29:38.470 --> 00:29:38.480 align:start position:0%
our concluding thought
 

00:29:38.480 --> 00:29:39.430 align:start position:0%
our concluding thought
which

00:29:39.430 --> 00:29:39.440 align:start position:0%
which
 

00:29:39.440 --> 00:29:42.230 align:start position:0%
which
connects<00:29:40.080><c> up</c><00:29:40.320><c> with</c><00:29:40.799><c> the</c><00:29:41.120><c> partaking</c><00:29:41.919><c> of</c><00:29:42.000><c> the</c>

00:29:42.230 --> 00:29:42.240 align:start position:0%
connects up with the partaking of the
 

00:29:42.240 --> 00:29:45.029 align:start position:0%
connects up with the partaking of the
emblems<00:29:43.120><c> this</c><00:29:43.360><c> morning</c>

00:29:45.029 --> 00:29:45.039 align:start position:0%
emblems this morning
 

00:29:45.039 --> 00:29:47.750 align:start position:0%
emblems this morning
the<00:29:45.279><c> breastplate</c><00:29:46.000><c> or</c><00:29:46.240><c> the</c><00:29:46.720><c> body</c><00:29:47.120><c> armor</c><00:29:47.520><c> of</c><00:29:47.600><c> the</c>

00:29:47.750 --> 00:29:47.760 align:start position:0%
the breastplate or the body armor of the
 

00:29:47.760 --> 00:29:50.149 align:start position:0%
the breastplate or the body armor of the
roman<00:29:48.159><c> soldier</c><00:29:49.039><c> needed</c><00:29:49.520><c> constant</c>

00:29:50.149 --> 00:29:50.159 align:start position:0%
roman soldier needed constant
 

00:29:50.159 --> 00:29:54.470 align:start position:0%
roman soldier needed constant
maintenance<00:29:51.360><c> repairs</c><00:29:52.240><c> and</c><00:29:52.559><c> cleaning</c><00:29:54.000><c> so</c><00:29:54.240><c> we</c>

00:29:54.470 --> 00:29:54.480 align:start position:0%
maintenance repairs and cleaning so we
 

00:29:54.480 --> 00:29:57.750 align:start position:0%
maintenance repairs and cleaning so we
need<00:29:54.720><c> to</c><00:29:54.960><c> keep</c><00:29:55.200><c> ourselves</c><00:29:56.240><c> unspotted</c><00:29:57.440><c> by</c><00:29:57.600><c> the</c>

00:29:57.750 --> 00:29:57.760 align:start position:0%
need to keep ourselves unspotted by the
 

00:29:57.760 --> 00:29:59.669 align:start position:0%
need to keep ourselves unspotted by the
things<00:29:58.159><c> of</c><00:29:58.320><c> the</c><00:29:58.480><c> world</c>

00:29:59.669 --> 00:29:59.679 align:start position:0%
things of the world
 

00:29:59.679 --> 00:30:02.230 align:start position:0%
things of the world
and<00:29:59.919><c> interestingly</c><00:30:01.120><c> the</c><00:30:01.279><c> roman</c><00:30:01.760><c> soldier</c>

00:30:02.230 --> 00:30:02.240 align:start position:0%
and interestingly the roman soldier
 

00:30:02.240 --> 00:30:05.190 align:start position:0%
and interestingly the roman soldier
could<00:30:02.399><c> not</c><00:30:02.720><c> put</c><00:30:02.960><c> on</c><00:30:03.200><c> the</c><00:30:03.440><c> armor</c><00:30:03.919><c> alone</c>

00:30:05.190 --> 00:30:05.200 align:start position:0%
could not put on the armor alone
 

00:30:05.200 --> 00:30:08.310 align:start position:0%
could not put on the armor alone
it<00:30:05.360><c> took</c><00:30:05.760><c> two</c><00:30:06.399><c> to</c><00:30:06.559><c> put</c><00:30:06.799><c> it</c><00:30:06.960><c> on</c><00:30:08.000><c> and</c><00:30:08.080><c> that</c>

00:30:08.310 --> 00:30:08.320 align:start position:0%
it took two to put it on and that
 

00:30:08.320 --> 00:30:10.950 align:start position:0%
it took two to put it on and that
reminds<00:30:08.880><c> us</c><00:30:09.039><c> of</c><00:30:09.200><c> the</c><00:30:09.279><c> fact</c><00:30:09.760><c> that</c><00:30:10.480><c> the</c><00:30:10.640><c> lord</c>

00:30:10.950 --> 00:30:10.960 align:start position:0%
reminds us of the fact that the lord
 

00:30:10.960 --> 00:30:14.870 align:start position:0%
reminds us of the fact that the lord
jesus<00:30:11.360><c> christ</c><00:30:12.240><c> has</c><00:30:12.559><c> provided</c><00:30:13.679><c> the</c><00:30:13.919><c> armor</c><00:30:14.640><c> of</c>

00:30:14.870 --> 00:30:14.880 align:start position:0%
jesus christ has provided the armor of
 

00:30:14.880 --> 00:30:17.110 align:start position:0%
jesus christ has provided the armor of
righteousness<00:30:16.080><c> for</c><00:30:16.320><c> us</c>

00:30:17.110 --> 00:30:17.120 align:start position:0%
righteousness for us
 

00:30:17.120 --> 00:30:19.669 align:start position:0%
righteousness for us
without<00:30:17.679><c> christ</c><00:30:18.480><c> we</c><00:30:18.640><c> could</c><00:30:18.880><c> not</c><00:30:19.120><c> have</c><00:30:19.279><c> put</c><00:30:19.520><c> it</c>

00:30:19.669 --> 00:30:19.679 align:start position:0%
without christ we could not have put it
 

00:30:19.679 --> 00:30:20.789 align:start position:0%
without christ we could not have put it
on

00:30:20.789 --> 00:30:20.799 align:start position:0%
on
 

00:30:20.799 --> 00:30:22.950 align:start position:0%
on
and<00:30:20.960><c> so</c><00:30:21.120><c> it</c><00:30:21.279><c> is</c><00:30:21.440><c> the</c><00:30:21.600><c> righteousness</c><00:30:22.320><c> of</c><00:30:22.480><c> jesus</c>

00:30:22.950 --> 00:30:22.960 align:start position:0%
and so it is the righteousness of jesus
 

00:30:22.960 --> 00:30:27.029 align:start position:0%
and so it is the righteousness of jesus
christ<00:30:23.440><c> our</c><00:30:23.679><c> savior</c><00:30:24.559><c> that</c><00:30:24.799><c> covers</c><00:30:25.200><c> our</c><00:30:25.440><c> sins</c>

00:30:27.029 --> 00:30:27.039 align:start position:0%
christ our savior that covers our sins
 

00:30:27.039 --> 00:30:29.669 align:start position:0%
christ our savior that covers our sins
in<00:30:27.279><c> another</c><00:30:28.000><c> and</c><00:30:28.240><c> a</c><00:30:28.320><c> rather</c><00:30:28.720><c> paradoxical</c>

00:30:29.669 --> 00:30:29.679 align:start position:0%
in another and a rather paradoxical
 

00:30:29.679 --> 00:30:31.190 align:start position:0%
in another and a rather paradoxical
figure<00:30:30.000><c> of</c><00:30:30.159><c> speech</c>

00:30:31.190 --> 00:30:31.200 align:start position:0%
figure of speech
 

00:30:31.200 --> 00:30:34.549 align:start position:0%
figure of speech
we<00:30:31.440><c> read</c><00:30:31.840><c> of</c><00:30:31.919><c> course</c><00:30:32.240><c> in</c><00:30:32.399><c> the</c><00:30:32.480><c> scriptures</c><00:30:33.520><c> that</c>

00:30:34.549 --> 00:30:34.559 align:start position:0%
we read of course in the scriptures that
 

00:30:34.559 --> 00:30:37.350 align:start position:0%
we read of course in the scriptures that
the<00:30:34.799><c> garments</c><00:30:35.520><c> the</c><00:30:35.679><c> white</c><00:30:36.000><c> garments</c>

00:30:37.350 --> 00:30:37.360 align:start position:0%
the garments the white garments
 

00:30:37.360 --> 00:30:40.710 align:start position:0%
the garments the white garments
are<00:30:37.919><c> washed</c><00:30:38.399><c> white</c><00:30:39.200><c> in</c><00:30:39.440><c> the</c><00:30:39.840><c> blood</c><00:30:40.399><c> of</c><00:30:40.559><c> the</c>

00:30:40.710 --> 00:30:40.720 align:start position:0%
are washed white in the blood of the
 

00:30:40.720 --> 00:30:44.310 align:start position:0%
are washed white in the blood of the
lamb<00:30:41.120><c> of</c><00:30:41.279><c> god</c><00:30:42.159><c> whose</c><00:30:42.480><c> sacrifice</c><00:30:43.520><c> we</c><00:30:43.760><c> remember</c>

00:30:44.310 --> 00:30:44.320 align:start position:0%
lamb of god whose sacrifice we remember
 

00:30:44.320 --> 00:30:45.669 align:start position:0%
lamb of god whose sacrifice we remember
this<00:30:44.559><c> morning</c>

00:30:45.669 --> 00:30:45.679 align:start position:0%
this morning
 

00:30:45.679 --> 00:30:48.470 align:start position:0%
this morning
so<00:30:46.080><c> brothers</c><00:30:46.399><c> and</c><00:30:46.559><c> sisters</c><00:30:47.360><c> let</c><00:30:47.600><c> us</c><00:30:47.760><c> be</c>

00:30:48.470 --> 00:30:48.480 align:start position:0%
so brothers and sisters let us be
 

00:30:48.480 --> 00:30:53.559 align:start position:0%
so brothers and sisters let us be
faithful<00:30:49.039><c> soldiers</c><00:30:49.919><c> of</c><00:30:50.159><c> jesus</c><00:30:50.559><c> christ</c>


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