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order<00:10:47.040><c> of</c><00:10:47.200><c> events</c><00:10:47.600><c> has</c><00:10:47.760><c> a</c><00:10:47.920><c> certain</c><00:10:48.399><c> importance</c>

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therefore<00:10:49.920><c> in</c><00:10:50.079><c> matthew</c><00:10:50.480><c> we</c><00:10:50.640><c> have</c><00:10:50.800><c> a</c>

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chronological<00:10:51.680><c> basis</c><00:10:52.079><c> on</c><00:10:52.240><c> which</c><00:10:52.480><c> the</c>

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accounts<00:10:53.040><c> of</c><00:10:53.120><c> the</c><00:10:53.360><c> others</c><00:10:53.600><c> can</c><00:10:53.760><c> be</c><00:10:54.000><c> arranged</c>

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as<00:10:55.040><c> for</c><00:10:55.279><c> john</c><00:10:55.920><c> his</c><00:10:56.160><c> effort</c><00:10:56.560><c> was</c><00:10:56.720><c> a</c>

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supplemental<00:10:57.600><c> one</c><00:10:58.160><c> with</c><00:10:58.399><c> the</c><00:10:58.480><c> specific</c>

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object<00:10:59.519><c> of</c><00:10:59.600><c> giving</c><00:10:59.920><c> the</c><00:11:00.079><c> conversations</c><00:11:00.880><c> and</c>

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discourses<00:11:01.600><c> of</c><00:11:01.680><c> christ</c><00:11:02.079><c> that</c><00:11:02.320><c> had</c><00:11:02.480><c> a</c><00:11:02.560><c> bearing</c>

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on<00:11:03.040><c> his</c><00:11:03.279><c> relation</c><00:11:03.760><c> to</c><00:11:03.920><c> the</c><00:11:04.000><c> father</c><00:11:04.720><c> here</c><00:11:05.040><c> also</c>

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the<00:11:05.519><c> exact</c><00:11:05.920><c> order</c><00:11:06.240><c> of</c><00:11:06.320><c> events</c><00:11:06.640><c> is</c><00:11:06.800><c> immaterial</c>

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to<00:11:07.680><c> the</c><00:11:07.839><c> object</c><00:11:08.560><c> and</c><00:11:08.800><c> is</c><00:11:08.880><c> not</c><00:11:09.120><c> professed</c><00:11:09.600><c> to</c><00:11:09.680><c> be</c>

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given<00:11:10.399><c> then</c><00:11:10.720><c> as</c><00:11:10.880><c> to</c><00:11:11.040><c> the</c><00:11:11.200><c> words</c><00:11:11.519><c> attributed</c><00:11:12.079><c> to</c>

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the<00:11:12.399><c> actors</c><00:11:12.800><c> in</c><00:11:12.959><c> the</c><00:11:13.040><c> scenes</c><00:11:13.440><c> selected</c><00:11:14.000><c> for</c>

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narrative<00:11:15.200><c> there</c><00:11:15.440><c> is</c><00:11:15.600><c> no</c><00:11:15.839><c> profession</c><00:11:16.240><c> of</c><00:11:16.399><c> a</c>

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verbatim<00:11:17.200><c> report</c><00:11:18.000><c> the</c><00:11:18.160><c> substance</c><00:11:18.720><c> of</c><00:11:18.880><c> what</c>

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past<00:11:19.519><c> is</c><00:11:19.680><c> related</c><00:11:20.079><c> and</c><00:11:20.240><c> often</c><00:11:20.560><c> in</c><00:11:20.640><c> the</c>

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identical<00:11:21.519><c> words</c><00:11:22.320><c> though</c><00:11:22.640><c> frequently</c><00:11:23.200><c> with</c>

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variations<00:11:24.560><c> in</c><00:11:24.720><c> this</c><00:11:24.959><c> there</c><00:11:25.120><c> cannot</c><00:11:25.519><c> be</c><00:11:25.760><c> any</c>

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difficulty<00:11:26.560><c> when</c><00:11:26.720><c> we</c><00:11:26.959><c> realize</c><00:11:27.360><c> that</c><00:11:27.600><c> many</c>

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words<00:11:28.320><c> besides</c><00:11:28.800><c> those</c><00:11:29.120><c> reported</c><00:11:29.600><c> must</c><00:11:29.920><c> have</c>

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been<00:11:30.320><c> spoken</c><00:11:30.720><c> in</c><00:11:30.880><c> connection</c><00:11:31.360><c> with</c><00:11:31.519><c> each</c>

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transaction<00:11:32.720><c> each</c><00:11:33.040><c> writer</c><00:11:33.360><c> reports</c><00:11:33.839><c> word</c>

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spoken<00:11:34.560><c> but</c><00:11:34.720><c> does</c><00:11:34.959><c> not</c><00:11:35.200><c> profess</c><00:11:35.600><c> to</c><00:11:35.760><c> give</c><00:11:36.000><c> all</c>

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the<00:11:36.320><c> words</c><00:11:37.200><c> therefore</c><00:11:37.680><c> each</c><00:11:37.920><c> may</c><00:11:38.079><c> select</c>

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different<00:11:38.880><c> words</c><00:11:39.200><c> while</c><00:11:39.519><c> reporting</c><00:11:40.079><c> the</c><00:11:40.240><c> same</c>

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matter<00:11:41.279><c> and</c><00:11:41.360><c> the</c><00:11:41.519><c> difference</c><00:11:41.920><c> in</c><00:11:42.000><c> the</c><00:11:42.160><c> words</c>

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does<00:11:42.720><c> not</c><00:11:42.880><c> mean</c><00:11:43.120><c> that</c><00:11:43.360><c> in</c><00:11:43.519><c> either</c><00:11:43.760><c> case</c><00:11:44.000><c> there</c>

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is<00:11:44.399><c> a</c><00:11:44.480><c> wrong</c><00:11:44.720><c> report</c><00:11:45.519><c> but</c><00:11:45.680><c> that</c><00:11:45.920><c> a</c><00:11:46.000><c> different</c>

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selection<00:11:46.880><c> is</c><00:11:47.040><c> made</c><00:11:47.279><c> from</c><00:11:47.440><c> the</c><00:11:47.600><c> words</c>

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actually<00:11:48.480><c> spoken</c><00:11:49.200><c> and</c><00:11:49.360><c> that</c><00:11:49.600><c> in</c><00:11:49.680><c> their</c>

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several<00:11:50.240><c> places</c><00:11:51.040><c> each</c><00:11:51.279><c> report</c><00:11:51.760><c> is</c><00:11:51.920><c> right</c><00:11:52.560><c> the</c>

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difficulty<00:11:53.360><c> only</c><00:11:53.680><c> arises</c><00:11:54.160><c> when</c><00:11:54.399><c> a</c><00:11:54.480><c> false</c>

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assumption<00:11:55.279><c> is</c><00:11:55.440><c> introduced</c><00:11:56.079><c> as</c><00:11:56.160><c> to</c><00:11:56.320><c> what</c><00:11:56.560><c> an</c>

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inspired<00:11:57.200><c> account</c><00:11:57.519><c> ought</c><00:11:57.760><c> to</c><00:11:57.920><c> be</c><00:11:58.480><c> those</c><00:11:58.720><c> who</c>

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oppose<00:11:59.360><c> the</c><00:11:59.519><c> inspiration</c><00:12:00.160><c> of</c><00:12:00.240><c> the</c><00:12:00.399><c> gospels</c>

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tacitly<00:12:01.519><c> contend</c><00:12:01.920><c> that</c><00:12:02.160><c> four</c><00:12:02.480><c> inspired</c>

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accounts<00:12:03.440><c> ought</c><00:12:03.600><c> to</c><00:12:03.760><c> be</c><00:12:03.920><c> exactly</c><00:12:04.560><c> the</c><00:12:04.720><c> same</c><00:12:05.360><c> in</c>

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this<00:12:05.680><c> they</c><00:12:05.920><c> leave</c><00:12:06.160><c> out</c><00:12:06.320><c> of</c><00:12:06.480><c> account</c><00:12:06.800><c> the</c><00:12:06.959><c> dual</c>

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nature<00:12:07.680><c> of</c><00:12:07.760><c> the</c><00:12:07.920><c> authorship</c><00:12:08.880><c> they</c><00:12:09.120><c> forget</c>

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that<00:12:09.600><c> the</c><00:12:09.839><c> apostles</c><00:12:10.399><c> are</c><00:12:10.560><c> used</c><00:12:10.800><c> as</c><00:12:10.959><c> witnesses</c>

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and<00:12:12.079><c> that</c><00:12:12.639><c> therefore</c><00:12:13.519><c> their</c><00:12:13.760><c> narratives</c>

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though<00:12:14.880><c> shaped</c><00:12:15.200><c> and</c><00:12:15.360><c> guided</c><00:12:15.760><c> by</c><00:12:15.920><c> the</c><00:12:16.079><c> spirit</c>

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reflect<00:12:17.600><c> to</c><00:12:17.760><c> the</c><00:12:17.920><c> extent</c><00:12:18.399><c> permitted</c><00:12:19.120><c> the</c>

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diversities<00:12:20.079><c> of</c><00:12:20.240><c> natural</c><00:12:20.720><c> spectatorship</c><00:12:21.920><c> or</c>

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on<00:12:22.480><c> the</c><00:12:22.639><c> other</c><00:12:22.880><c> hand</c><00:12:23.519><c> they</c><00:12:23.680><c> wrongfully</c><00:12:24.240><c> insist</c>

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that<00:12:24.880><c> if</c><00:12:24.959><c> the</c><00:12:25.120><c> spirit</c><00:12:25.519><c> has</c><00:12:25.680><c> had</c><00:12:25.920><c> anything</c><00:12:26.320><c> to</c>

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do<00:12:26.639><c> with</c><00:12:26.800><c> the</c><00:12:26.959><c> selection</c><00:12:27.519><c> of</c><00:12:27.600><c> the</c><00:12:27.760><c> words</c><00:12:28.560><c> the</c>

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human<00:12:29.120><c> aspect</c><00:12:29.600><c> of</c><00:12:29.680><c> the</c><00:12:29.839><c> testimony</c><00:12:30.399><c> ought</c><00:12:30.639><c> not</c>

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to<00:12:30.959><c> be</c><00:12:31.120><c> visible</c><00:12:31.600><c> at</c><00:12:31.839><c> all</c><00:12:32.320><c> the</c><00:12:32.480><c> variations</c><00:12:33.200><c> are</c>

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due<00:12:33.440><c> to</c><00:12:33.600><c> the</c><00:12:33.680><c> plurality</c><00:12:34.320><c> of</c><00:12:34.480><c> minds</c><00:12:34.880><c> concerned</c>

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in<00:12:35.600><c> the</c><00:12:35.680><c> production</c><00:12:36.240><c> of</c><00:12:36.320><c> the</c><00:12:36.480><c> narratives</c><00:12:37.360><c> but</c>

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because<00:12:38.000><c> all</c><00:12:38.160><c> these</c><00:12:38.480><c> minds</c><00:12:38.800><c> were</c><00:12:39.040><c> under</c><00:12:39.279><c> the</c>

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control<00:12:39.839><c> of</c><00:12:40.000><c> one</c><00:12:40.240><c> mind</c><00:12:40.959><c> which</c><00:12:41.200><c> was</c><00:12:41.440><c> using</c><00:12:41.760><c> them</c>

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for<00:12:42.240><c> its</c><00:12:42.399><c> own</c><00:12:42.560><c> purposes</c><00:12:43.279><c> exclusively</c><00:12:44.240><c> the</c>

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variations<00:12:45.200><c> were</c><00:12:45.360><c> so</c><00:12:45.600><c> regulated</c><00:12:46.160><c> as</c><00:12:46.320><c> all</c><00:12:46.480><c> to</c>

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be<00:12:46.800><c> consistent</c><00:12:47.360><c> with</c><00:12:47.680><c> truth</c><00:12:48.399><c> even</c><00:12:48.720><c> in</c><00:12:48.880><c> such</c><00:12:49.120><c> an</c>

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apparently<00:12:49.920><c> extreme</c><00:12:50.480><c> case</c><00:12:50.720><c> as</c><00:12:50.880><c> the</c>

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variations<00:12:51.760><c> in</c><00:12:51.839><c> the</c><00:12:52.000><c> wording</c><00:12:52.399><c> of</c><00:12:52.480><c> the</c>

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inscription<00:12:53.279><c> over</c><00:12:53.519><c> the</c><00:12:53.600><c> head</c><00:12:53.839><c> of</c><00:12:53.920><c> christ</c><00:12:54.399><c> on</c>

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the<00:12:54.639><c> cross</c><00:12:55.279><c> it</c><00:12:55.440><c> is</c><00:12:55.600><c> not</c><00:12:55.760><c> difficult</c><00:12:56.240><c> to</c><00:12:56.399><c> apply</c>

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these<00:12:56.959><c> principles</c><00:12:58.000><c> the</c><00:12:58.160><c> writing</c><00:12:58.480><c> was</c><00:12:58.720><c> in</c>

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three<00:12:59.120><c> languages</c><00:13:00.079><c> and</c><00:13:00.240><c> it</c><00:13:00.399><c> is</c><00:13:00.560><c> impossible</c><00:13:01.120><c> to</c>

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tell<00:13:01.600><c> from</c><00:13:01.760><c> which</c><00:13:02.000><c> of</c><00:13:02.079><c> the</c><00:13:02.240><c> three</c><00:13:02.480><c> the</c><00:13:02.639><c> several</c>

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writers<00:13:03.440><c> made</c><00:13:03.680><c> their</c><00:13:03.839><c> selection</c><00:13:04.800><c> matthew</c>

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wrote<00:13:05.519><c> in</c><00:13:05.680><c> hebrew</c><00:13:06.079><c> and</c><00:13:06.240><c> may</c><00:13:06.399><c> have</c><00:13:06.639><c> selected</c>

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the<00:13:07.279><c> hebrew</c><00:13:08.079><c> luke</c><00:13:08.320><c> wrote</c><00:13:08.639><c> with</c><00:13:08.800><c> the</c><00:13:08.959><c> educated</c>

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world<00:13:09.920><c> in</c><00:13:10.160><c> view</c><00:13:10.720><c> and</c><00:13:10.880><c> though</c><00:13:11.040><c> he</c><00:13:11.279><c> wrote</c><00:13:11.519><c> in</c>

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greek<00:13:12.320><c> he</c><00:13:12.480><c> may</c><00:13:12.639><c> have</c><00:13:12.880><c> selected</c><00:13:13.360><c> his</c><00:13:13.519><c> rendering</c>

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of<00:13:14.079><c> the</c><00:13:14.320><c> inscription</c><00:13:14.880><c> from</c><00:13:15.040><c> the</c><00:13:15.200><c> language</c><00:13:15.600><c> of</c>

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the<00:13:15.839><c> ruling</c><00:13:16.320><c> power</c><00:13:16.880><c> the</c><00:13:17.040><c> roman</c><00:13:17.839><c> latin</c><00:13:18.720><c> john</c>

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writing<00:13:19.760><c> for</c><00:13:20.000><c> believers</c><00:13:20.959><c> after</c><00:13:21.200><c> the</c>

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dispersion<00:13:22.399><c> may</c><00:13:22.639><c> have</c><00:13:22.880><c> selected</c><00:13:23.360><c> the</c><00:13:23.519><c> greek</c>

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the<00:13:24.320><c> currently</c><00:13:24.880><c> spoken</c><00:13:25.360><c> language</c><00:13:25.760><c> of</c><00:13:25.839><c> the</c>

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east<00:13:26.560><c> all</c><00:13:26.800><c> making</c><00:13:27.120><c> their</c><00:13:27.279><c> respective</c>

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selection<00:13:28.480><c> under</c><00:13:28.720><c> the</c><00:13:28.880><c> guidance</c><00:13:29.279><c> of</c><00:13:29.360><c> the</c>

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spirit<00:13:30.240><c> here</c><00:13:30.480><c> would</c><00:13:30.639><c> be</c><00:13:30.800><c> a</c><00:13:30.959><c> source</c><00:13:31.279><c> of</c><00:13:31.360><c> verbal</c>

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variation<00:13:32.800><c> without</c><00:13:33.200><c> the</c><00:13:33.279><c> least</c><00:13:33.600><c> literal</c>

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inaccuracy<00:13:34.959><c> the</c><00:13:35.120><c> idioms</c><00:13:35.600><c> of</c><00:13:35.680><c> the</c><00:13:35.839><c> languages</c>

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differ<00:13:37.120><c> when</c><00:13:37.279><c> some</c><00:13:37.519><c> variation</c><00:13:38.079><c> of</c><00:13:38.240><c> language</c>

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might<00:13:38.959><c> arise</c><00:13:39.760><c> in</c><00:13:40.000><c> addition</c><00:13:40.399><c> to</c><00:13:40.560><c> this</c><00:13:41.199><c> there</c>

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may<00:13:41.600><c> have</c><00:13:41.760><c> been</c><00:13:42.000><c> an</c><00:13:42.160><c> intentional</c><00:13:42.800><c> difference</c>

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in<00:13:43.360><c> one</c><00:13:43.600><c> inscription</c><00:13:44.240><c> from</c><00:13:44.399><c> another</c><00:13:45.199><c> pilot's</c>

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draftsman<00:13:46.240><c> may</c><00:13:46.480><c> have</c><00:13:46.720><c> varied</c><00:13:47.120><c> them</c><00:13:47.279><c> with</c><00:13:47.440><c> a</c>

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view<00:13:47.680><c> to</c><00:13:47.760><c> the</c><00:13:47.920><c> spectators</c><00:13:49.040><c> he</c><00:13:49.279><c> might</c>

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introduce<00:13:50.079><c> of</c><00:13:50.240><c> nazareth</c><00:13:50.800><c> into</c><00:13:51.040><c> the</c><00:13:51.199><c> title</c><00:13:51.519><c> for</c>

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the<00:13:51.760><c> strangers</c><00:13:52.240><c> who</c><00:13:52.399><c> might</c><00:13:52.560><c> be</c><00:13:52.800><c> in</c><00:13:52.880><c> the</c><00:13:53.040><c> crowd</c>

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and<00:13:53.839><c> who</c><00:13:54.079><c> might</c><00:13:54.320><c> need</c><00:13:54.480><c> a</c><00:13:54.639><c> piece</c><00:13:54.880><c> of</c><00:13:55.040><c> local</c>

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information<00:13:56.079><c> unnecessary</c><00:13:56.800><c> in</c><00:13:56.880><c> the</c><00:13:57.040><c> hebrew</c>

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and<00:13:57.680><c> roman</c><00:13:58.079><c> versions</c><00:13:58.560><c> which</c><00:13:58.800><c> could</c><00:13:58.959><c> be</c><00:13:59.120><c> read</c>

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by<00:13:59.519><c> the</c><00:13:59.680><c> jews</c><00:14:00.399><c> who</c><00:14:00.639><c> knows</c><00:14:01.279><c> there</c><00:14:01.519><c> are</c><00:14:01.680><c> these</c>

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uncertainties<00:14:02.800><c> in</c><00:14:02.880><c> the</c><00:14:03.040><c> case</c><00:14:03.760><c> and</c><00:14:03.920><c> we</c><00:14:04.160><c> are</c>

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bound<00:14:04.560><c> to</c><00:14:04.720><c> exhaust</c><00:14:05.199><c> the</c><00:14:05.360><c> possibilities</c><00:14:06.160><c> they</c>

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yield<00:14:06.720><c> rather</c><00:14:06.959><c> than</c><00:14:07.199><c> give</c><00:14:07.440><c> in</c><00:14:07.519><c> to</c><00:14:07.680><c> the</c>

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suggestion<00:14:08.320><c> of</c><00:14:08.480><c> error</c><00:14:08.720><c> in</c><00:14:08.800><c> the</c><00:14:08.959><c> apostolic</c>

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writings<00:14:10.079><c> which</c><00:14:10.399><c> so</c><00:14:10.560><c> many</c><00:14:10.880><c> considerations</c>

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exclude<00:14:12.639><c> and</c><00:14:12.880><c> even</c><00:14:13.120><c> if</c><00:14:13.279><c> there</c><00:14:13.440><c> were</c><00:14:13.600><c> not</c><00:14:13.839><c> these</c>

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alternatives<00:14:15.199><c> there</c><00:14:15.360><c> would</c><00:14:15.519><c> be</c><00:14:15.680><c> an</c><00:14:15.839><c> easy</c>

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escape<00:14:16.480><c> in</c><00:14:16.639><c> another</c><00:14:17.040><c> way</c><00:14:17.600><c> the</c><00:14:17.839><c> several</c><00:14:18.240><c> gospel</c>

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narrators<00:14:19.199><c> do</c><00:14:19.360><c> not</c><00:14:19.600><c> profess</c><00:14:20.000><c> to</c><00:14:20.079><c> give</c><00:14:20.320><c> us</c><00:14:20.480><c> the</c>

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exact<00:14:21.120><c> wording</c><00:14:21.839><c> though</c><00:14:22.160><c> john</c><00:14:22.399><c> does</c><00:14:23.120><c> they</c>

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simply<00:14:23.680><c> tell</c><00:14:23.920><c> us</c><00:14:24.079><c> that</c><00:14:24.240><c> his</c><00:14:24.480><c> accusation</c><00:14:25.199><c> was</c>

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written<00:14:25.760><c> over</c><00:14:26.000><c> his</c><00:14:26.240><c> head</c><00:14:26.639><c> and</c><00:14:26.800><c> they</c><00:14:27.040><c> tell</c><00:14:27.199><c> us</c>

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what<00:14:27.600><c> the</c><00:14:27.760><c> accusation</c><00:14:28.480><c> was</c><00:14:29.120><c> they</c><00:14:29.279><c> do</c><00:14:29.440><c> not</c><00:14:29.680><c> say</c>

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and<00:14:30.480><c> this</c><00:14:30.720><c> was</c><00:14:30.880><c> the</c><00:14:31.040><c> exact</c><00:14:31.519><c> warding</c><00:14:31.920><c> in</c><00:14:32.000><c> which</c>

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the<00:14:32.399><c> accusation</c><00:14:33.120><c> was</c><00:14:33.360><c> expressed</c><00:14:34.320><c> matthew</c>

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says<00:14:35.440><c> he</c><00:14:35.600><c> set</c><00:14:35.839><c> up</c><00:14:36.079><c> over</c><00:14:36.240><c> his</c><00:14:36.399><c> head</c><00:14:36.639><c> his</c>

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accusation<00:14:37.519><c> written</c><00:14:38.240><c> this</c><00:14:38.480><c> is</c><00:14:38.639><c> jesus</c><00:14:39.519><c> the</c>

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king<00:14:39.839><c> of</c><00:14:40.000><c> the</c><00:14:40.160><c> jews</c><00:14:40.880><c> mark</c><00:14:41.519><c> comma</c><00:14:41.920><c> and</c><00:14:42.000><c> the</c>

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superscription<00:14:42.880><c> of</c><00:14:42.959><c> his</c><00:14:43.120><c> accusation</c><00:14:43.839><c> was</c>

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written<00:14:44.480><c> over</c><00:14:44.720><c> him</c><00:14:45.199><c> the</c><00:14:45.360><c> king</c><00:14:45.600><c> of</c><00:14:45.680><c> the</c><00:14:45.839><c> jews</c>

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luke<00:14:47.040><c> and</c><00:14:47.120><c> the</c><00:14:47.279><c> superscription</c><00:14:48.079><c> was</c><00:14:48.320><c> written</c>

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over<00:14:48.880><c> him</c><00:14:49.040><c> in</c><00:14:49.120><c> letters</c><00:14:49.519><c> of</c><00:14:49.600><c> greek</c><00:14:49.920><c> and</c><00:14:50.079><c> latin</c>

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and<00:14:50.560><c> hebrew</c><00:14:51.440><c> this</c><00:14:51.680><c> is</c><00:14:51.760><c> the</c><00:14:51.920><c> king</c><00:14:52.079><c> of</c><00:14:52.160><c> the</c><00:14:52.320><c> jews</c>

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joan<00:14:53.680><c> comma</c><00:14:54.000><c> pilot</c><00:14:54.399><c> wrote</c><00:14:54.639><c> a</c><00:14:54.800><c> title</c><00:14:55.120><c> and</c><00:14:55.279><c> put</c>

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it<00:14:55.680><c> on</c><00:14:55.760><c> the</c><00:14:55.920><c> cross</c><00:14:56.560><c> and</c><00:14:56.639><c> the</c><00:14:56.800><c> writing</c><00:14:57.199><c> was</c>

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jesus<00:14:58.240><c> of</c><00:14:58.399><c> nazareth</c><00:14:59.279><c> the</c><00:14:59.440><c> king</c><00:14:59.600><c> of</c><00:14:59.680><c> the</c><00:14:59.839><c> jews</c>

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there<00:15:00.720><c> is</c><00:15:00.880><c> no</c><00:15:01.120><c> inconsistency</c><00:15:02.079><c> in</c><00:15:02.160><c> these</c><00:15:02.480><c> four</c>

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accounts<00:15:03.680><c> only</c><00:15:04.000><c> one</c><00:15:04.160><c> of</c><00:15:04.240><c> them</c><00:15:04.399><c> professes</c><00:15:05.040><c> to</c>

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copy<00:15:05.519><c> the</c><00:15:05.680><c> writing</c><00:15:06.399><c> the</c><00:15:06.639><c> others</c><00:15:06.959><c> give</c><00:15:07.120><c> the</c>

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sense<00:15:08.000><c> and</c><00:15:08.160><c> that</c><00:15:08.720><c> too</c><00:15:09.360><c> in</c><00:15:09.519><c> nearly</c><00:15:09.839><c> the</c><00:15:10.000><c> very</c>

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words<00:15:11.199><c> there</c><00:15:11.440><c> is</c><00:15:11.519><c> here</c><00:15:11.839><c> only</c><00:15:12.079><c> the</c><00:15:12.240><c> variation</c>

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of<00:15:13.040><c> truth</c><00:15:13.839><c> there</c><00:15:14.079><c> is</c><00:15:14.160><c> scarcely</c><00:15:14.800><c> even</c>

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variation<00:15:16.160><c> it</c><00:15:16.320><c> is</c><00:15:16.480><c> only</c><00:15:16.720><c> degrees</c><00:15:17.199><c> of</c>

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selection<00:15:18.320><c> there</c><00:15:18.560><c> is</c><00:15:18.720><c> in</c><00:15:18.880><c> fact</c><00:15:19.199><c> complete</c>

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agreement<00:15:20.560><c> mark</c><00:15:20.880><c> says</c><00:15:21.519><c> the</c><00:15:21.680><c> king</c><00:15:21.839><c> of</c><00:15:22.000><c> the</c><00:15:22.160><c> jews</c>

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these<00:15:22.959><c> words</c><00:15:23.279><c> were</c><00:15:23.519><c> in</c><00:15:23.600><c> the</c><00:15:23.760><c> inscription</c><00:15:24.720><c> he</c>

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does<00:15:25.120><c> not</c><00:15:25.360><c> say</c><00:15:25.519><c> they</c><00:15:25.600><c> were</c><00:15:25.839><c> the</c><00:15:26.000><c> only</c><00:15:26.320><c> words</c>

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luke<00:15:27.440><c> says</c><00:15:27.600><c> this</c><00:15:27.839><c> is</c><00:15:28.000><c> the</c><00:15:28.079><c> king</c><00:15:28.320><c> of</c><00:15:28.399><c> the</c><00:15:28.560><c> jews</c>

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two<00:15:29.440><c> words</c><00:15:29.839><c> more</c><00:15:30.399><c> these</c><00:15:30.639><c> were</c><00:15:30.880><c> in</c><00:15:30.959><c> the</c>

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inscription<00:15:32.079><c> luke</c><00:15:32.399><c> does</c><00:15:32.560><c> not</c><00:15:32.800><c> say</c><00:15:32.959><c> they</c><00:15:33.120><c> were</c>

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the<00:15:33.440><c> only</c><00:15:33.839><c> words</c><00:15:34.720><c> matthew</c><00:15:35.199><c> says</c><00:15:35.920><c> this</c><00:15:36.160><c> is</c>

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jesus<00:15:37.199><c> the</c><00:15:37.360><c> king</c><00:15:37.519><c> of</c><00:15:37.600><c> the</c><00:15:37.759><c> jews</c><00:15:38.480><c> three</c><00:15:38.800><c> words</c>

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more<00:15:39.759><c> these</c><00:15:40.000><c> were</c><00:15:40.240><c> in</c><00:15:40.320><c> the</c><00:15:40.480><c> inscription</c><00:15:41.440><c> he</c>

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does<00:15:41.839><c> not</c><00:15:42.079><c> say</c><00:15:42.320><c> there</c><00:15:42.480><c> were</c><00:15:42.639><c> no</c><00:15:42.880><c> others</c><00:15:43.519><c> they</c>

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all<00:15:44.000><c> fit</c><00:15:44.240><c> into</c><00:15:44.399><c> one</c><00:15:44.639><c> another</c><00:15:44.959><c> like</c><00:15:45.199><c> different</c>

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size<00:15:45.920><c> dishes</c><00:15:46.800><c> john</c><00:15:47.120><c> adds</c><00:15:47.360><c> of</c><00:15:47.440><c> nazareth</c><00:15:48.000><c> to</c><00:15:48.160><c> the</c>

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words<00:15:48.639><c> of</c><00:15:48.720><c> the</c><00:15:48.959><c> others</c><00:15:49.600><c> and</c><00:15:49.759><c> emits</c><00:15:50.160><c> the</c>

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demonstrative<00:15:51.120><c> pronoun</c><00:15:51.920><c> probably</c><00:15:52.399><c> copying</c>

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the<00:15:53.040><c> exact</c><00:15:53.519><c> phraseology</c><00:15:54.320><c> of</c><00:15:54.480><c> pilots</c><00:15:55.040><c> latin</c><00:15:55.759><c> it</c>

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must<00:15:56.160><c> be</c><00:15:56.399><c> obvious</c><00:15:56.800><c> that</c><00:15:57.040><c> these</c><00:15:57.279><c> variations</c>

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are<00:15:58.160><c> but</c><00:15:58.399><c> forms</c><00:15:58.720><c> of</c><00:15:58.880><c> truth</c><00:15:59.600><c> whose</c><00:15:59.920><c> place</c><00:16:00.160><c> in</c>

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narrative<00:16:00.880><c> self-evidently</c><00:16:01.759><c> divine</c><00:16:02.240><c> compels</c>

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us<00:16:02.880><c> to</c><00:16:03.040><c> include</c><00:16:03.360><c> them</c><00:16:03.519><c> in</c><00:16:03.600><c> that</c><00:16:03.839><c> supervision</c>

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and<00:16:04.639><c> sanction</c><00:16:05.040><c> of</c><00:16:05.120><c> the</c><00:16:05.279><c> holy</c><00:16:05.600><c> spirit</c><00:16:05.920><c> from</c>

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which<00:16:06.320><c> an</c><00:16:06.480><c> unskillful</c><00:16:07.120><c> criticism</c><00:16:07.680><c> would</c>

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exclude<00:16:08.320><c> them</c><00:16:08.800><c> the</c><00:16:08.959><c> same</c><00:16:09.279><c> remark</c><00:16:09.680><c> applies</c><00:16:10.079><c> to</c>

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other<00:16:10.480><c> cases</c><00:16:10.800><c> relied</c><00:16:11.279><c> upon</c><00:16:11.519><c> by</c><00:16:11.680><c> those</c><00:16:12.000><c> who</c>

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contend<00:16:12.639><c> for</c><00:16:12.880><c> a</c><00:16:12.959><c> fallible</c><00:16:13.360><c> composition</c><00:16:14.399><c> their</c>

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explanation<00:16:15.360><c> is</c><00:16:15.519><c> found</c><00:16:15.759><c> in</c><00:16:15.920><c> the</c><00:16:16.000><c> spirits</c>

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union<00:16:16.800><c> with</c><00:16:16.959><c> the</c><00:16:17.120><c> apostles</c><00:16:17.600><c> in</c><00:16:17.680><c> the</c>

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authorship<00:16:18.720><c> which</c><00:16:19.040><c> imparted</c><00:16:19.440><c> a</c><00:16:19.519><c> liberty</c><00:16:19.920><c> of</c>

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variation<00:16:20.800><c> not</c><00:16:21.040><c> permissible</c><00:16:21.600><c> to</c><00:16:21.759><c> a</c><00:16:21.839><c> merely</c>

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human<00:16:22.480><c> reporter</c><00:16:23.360><c> the</c><00:16:23.519><c> spirit</c><00:16:23.920><c> was</c><00:16:24.079><c> the</c><00:16:24.240><c> author</c>

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of<00:16:24.800><c> all</c><00:16:24.880><c> the</c><00:16:25.040><c> sayings</c><00:16:25.440><c> and</c><00:16:25.519><c> doings</c><00:16:25.920><c> recorded</c>

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and<00:16:26.959><c> could</c><00:16:27.120><c> therefore</c><00:16:27.600><c> paraphrase</c><00:16:28.160><c> or</c><00:16:28.320><c> vary</c>

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the<00:16:28.800><c> description</c><00:16:29.440><c> of</c><00:16:29.519><c> his</c><00:16:29.759><c> own</c><00:16:29.920><c> acts</c><00:16:30.240><c> or</c>

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utterances<00:16:31.440><c> with</c><00:16:31.680><c> the</c><00:16:31.839><c> liberty</c><00:16:32.240><c> that</c><00:16:32.480><c> any</c>

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author<00:16:33.120><c> exercises</c><00:16:33.839><c> in</c><00:16:34.000><c> reference</c><00:16:34.399><c> to</c><00:16:34.560><c> his</c><00:16:34.720><c> own</c>

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productions<00:16:36.000><c> it</c><00:16:36.160><c> is</c><00:16:36.320><c> the</c><00:16:36.480><c> failure</c><00:16:36.880><c> to</c>

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recognize<00:16:37.600><c> the</c><00:16:37.759><c> all-prevailing</c><00:16:38.480><c> presence</c><00:16:38.880><c> of</c>

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the<00:16:39.120><c> spirit</c><00:16:39.440><c> of</c><00:16:39.600><c> god</c><00:16:39.839><c> in</c><00:16:39.920><c> the</c><00:16:40.079><c> production</c><00:16:40.560><c> of</c>

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these<00:16:40.959><c> writings</c><00:16:41.440><c> that</c><00:16:41.680><c> creates</c><00:16:42.160><c> the</c>

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difficulties<00:16:42.959><c> of</c><00:16:43.120><c> criticism</c><00:16:44.079><c> rules</c>

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applicable<00:16:44.959><c> to</c><00:16:45.120><c> merely</c><00:16:45.440><c> human</c><00:16:45.839><c> productions</c>

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are<00:16:46.560><c> applied</c><00:16:46.880><c> to</c><00:16:47.040><c> a</c><00:16:47.199><c> class</c><00:16:47.440><c> of</c><00:16:47.600><c> composition</c>

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which<00:16:48.480><c> is</c><00:16:48.720><c> outside</c><00:16:49.120><c> the</c><00:16:49.279><c> ordinary</c><00:16:49.920><c> literary</c>

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category<00:16:51.040><c> altogether</c><00:16:52.000><c> there</c><00:16:52.240><c> is</c><00:16:52.320><c> no</c><00:16:52.560><c> parallel</c>

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between<00:16:53.519><c> a</c><00:16:53.600><c> human</c><00:16:53.920><c> writer</c><00:16:54.320><c> who</c><00:16:54.480><c> puts</c><00:16:54.800><c> down</c><00:16:55.040><c> his</c>

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own<00:16:55.519><c> thoughts</c><00:16:55.839><c> and</c><00:16:56.079><c> impressions</c><00:16:56.639><c> merely</c><00:16:57.199><c> and</c>

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one<00:16:57.600><c> whose</c><00:16:57.920><c> mentality</c><00:16:58.560><c> is</c><00:16:58.720><c> fused</c><00:16:59.120><c> for</c><00:16:59.279><c> the</c>

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time<00:16:59.680><c> being</c><00:16:59.920><c> with</c><00:17:00.160><c> a</c><00:17:00.240><c> guiding</c><00:17:00.639><c> mind</c><00:17:00.959><c> outside</c>

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of<00:17:01.519><c> his</c><00:17:01.759><c> own</c><00:17:02.320><c> whose</c><00:17:02.560><c> servant</c><00:17:02.959><c> he</c><00:17:03.120><c> is</c><00:17:03.680><c> and</c><00:17:03.920><c> under</c>

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whose<00:17:04.319><c> influence</c><00:17:04.880><c> he</c><00:17:04.959><c> may</c><00:17:05.120><c> even</c><00:17:05.439><c> write</c><00:17:05.679><c> things</c>

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he<00:17:06.160><c> does</c><00:17:06.319><c> not</c><00:17:06.559><c> understand</c><00:17:07.600><c> the</c><00:17:07.760><c> spirit</c><00:17:08.160><c> of</c><00:17:08.240><c> god</c>

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aimed<00:17:08.799><c> in</c><00:17:08.880><c> the</c><00:17:09.039><c> apostolic</c><00:17:09.839><c> narratives</c><00:17:10.319><c> to</c>

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present<00:17:10.880><c> the</c><00:17:11.039><c> essence</c><00:17:11.439><c> of</c><00:17:11.520><c> the</c><00:17:11.679><c> facts</c>

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recorded<00:17:12.880><c> and</c><00:17:13.120><c> not</c><00:17:13.280><c> the</c><00:17:13.439><c> particular</c><00:17:14.000><c> form</c><00:17:14.319><c> in</c>

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which<00:17:14.640><c> those</c><00:17:14.959><c> facts</c><00:17:15.280><c> were</c><00:17:15.520><c> presented</c><00:17:16.000><c> or</c>

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expressed<00:17:16.720><c> at</c><00:17:16.880><c> the</c><00:17:17.039><c> time</c><00:17:17.280><c> of</c><00:17:17.360><c> their</c>

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occurrence<00:17:18.559><c> the</c><00:17:18.720><c> new</c><00:17:18.959><c> testament</c><00:17:19.600><c> is</c><00:17:19.679><c> not</c><00:17:19.919><c> a</c>

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newspaper<00:17:20.880><c> but</c><00:17:21.120><c> a</c><00:17:21.199><c> storehouse</c><00:17:21.839><c> of</c><00:17:21.919><c> spiritual</c>

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power<00:17:23.199><c> the</c><00:17:23.360><c> power</c><00:17:23.760><c> lying</c><00:17:24.079><c> not</c><00:17:24.319><c> in</c><00:17:24.559><c> variant</c>

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forms<00:17:25.360><c> of</c><00:17:25.600><c> expression</c><00:17:26.400><c> but</c><00:17:26.640><c> in</c><00:17:26.799><c> the</c><00:17:26.880><c> things</c>

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expressed<00:17:28.160><c> hence</c><00:17:28.880><c> when</c><00:17:29.120><c> it</c><00:17:29.280><c> tells</c><00:17:29.679><c> us</c><00:17:29.840><c> that</c><00:17:30.080><c> on</c>

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a<00:17:30.320><c> certain</c><00:17:30.799><c> occasion</c><00:17:31.679><c> jesus</c><00:17:32.160><c> was</c><00:17:32.400><c> publicly</c>

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proclaimed<00:17:33.520><c> the</c><00:17:33.600><c> son</c><00:17:33.840><c> of</c><00:17:34.000><c> god</c><00:17:34.640><c> it</c><00:17:34.799><c> secures</c><00:17:35.280><c> the</c>

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record<00:17:35.760><c> of</c><00:17:35.840><c> the</c><00:17:36.000><c> fact</c><00:17:36.240><c> in</c><00:17:36.400><c> a</c><00:17:36.480><c> form</c><00:17:36.799><c> beyond</c><00:17:37.120><c> all</c>

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question<00:17:38.160><c> but</c><00:17:38.400><c> it</c><00:17:38.559><c> does</c><00:17:38.799><c> not</c><00:17:38.960><c> give</c><00:17:39.200><c> us</c><00:17:39.440><c> all</c><00:17:39.600><c> the</c>

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details<00:17:40.240><c> belonging</c><00:17:40.720><c> to</c><00:17:40.880><c> the</c><00:17:41.039><c> occasion</c><00:17:41.840><c> nor</c>

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tell<00:17:42.320><c> us</c><00:17:42.559><c> everything</c><00:17:43.039><c> that</c><00:17:43.200><c> was</c><00:17:43.440><c> said</c><00:17:43.919><c> it</c><00:17:44.160><c> is</c>

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evident<00:17:44.640><c> from</c><00:17:44.880><c> john's</c><00:17:45.200><c> narrative</c><00:17:46.160><c> that</c><00:17:46.400><c> much</c>

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more<00:17:46.960><c> past</c><00:17:47.679><c> both</c><00:17:47.919><c> as</c><00:17:48.080><c> regard</c><00:17:48.480><c> what</c><00:17:48.799><c> john</c><00:17:49.120><c> said</c>

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and<00:17:49.760><c> as</c><00:17:49.919><c> regards</c><00:17:50.400><c> what</c><00:17:50.640><c> the</c><00:17:50.720><c> spirit</c><00:17:51.200><c> said</c><00:17:51.760><c> then</c>

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what<00:17:52.080><c> would</c><00:17:52.320><c> appear</c><00:17:52.640><c> in</c><00:17:52.720><c> the</c><00:17:52.880><c> other</c>

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narratives<00:17:54.080><c> and</c><00:17:54.240><c> if</c><00:17:54.480><c> two</c><00:17:54.720><c> forms</c><00:17:55.039><c> of</c><00:17:55.120><c> the</c>

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spirit's<00:17:55.760><c> words</c><00:17:56.080><c> are</c><00:17:56.240><c> given</c><00:17:56.960><c> this</c><00:17:57.200><c> is</c><00:17:57.280><c> my</c>

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beloved<00:17:58.080><c> son</c><00:17:58.559><c> and</c><00:17:58.720><c> thou</c><00:17:58.960><c> art</c><00:17:59.200><c> my</c><00:17:59.360><c> beloved</c><00:17:59.840><c> son</c>

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it<00:18:00.640><c> is</c><00:18:00.799><c> just</c><00:18:01.120><c> possible</c><00:18:01.600><c> that</c><00:18:01.840><c> both</c><00:18:02.160><c> forms</c><00:18:02.480><c> were</c>

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employed<00:18:03.200><c> during</c><00:18:03.520><c> the</c><00:18:03.760><c> transaction</c><00:18:04.799><c> one</c>

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addressed<00:18:05.440><c> to</c><00:18:05.600><c> the</c><00:18:05.679><c> spectators</c><00:18:06.400><c> and</c><00:18:06.480><c> the</c>

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other<00:18:06.799><c> to</c><00:18:06.960><c> jesus</c><00:18:07.440><c> himself</c><00:18:08.320><c> the</c><00:18:08.559><c> narratives</c>

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are<00:18:09.200><c> too</c><00:18:09.440><c> meager</c><00:18:09.840><c> as</c><00:18:10.000><c> narratives</c><00:18:10.880><c> though</c><00:18:11.120><c> full</c>

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of<00:18:11.520><c> substance</c><00:18:12.400><c> to</c><00:18:12.640><c> afford</c><00:18:12.960><c> ground</c><00:18:13.280><c> for</c><00:18:13.520><c> a</c>

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definite<00:18:14.080><c> contention</c><00:18:14.720><c> one</c><00:18:14.960><c> way</c><00:18:15.200><c> or</c><00:18:15.360><c> other</c><00:18:15.600><c> on</c>

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a<00:18:15.919><c> point</c><00:18:16.160><c> like</c><00:18:16.480><c> this</c><00:18:17.039><c> any</c><00:18:17.360><c> view</c><00:18:17.600><c> is</c><00:18:17.679><c> legitimate</c>

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rather<00:18:18.640><c> than</c><00:18:18.799><c> the</c><00:18:18.960><c> view</c><00:18:19.200><c> that</c><00:18:19.360><c> the</c><00:18:19.520><c> spirit</c><00:18:19.840><c> of</c>

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god<00:18:20.240><c> helped</c><00:18:20.480><c> the</c><00:18:20.640><c> apostles</c><00:18:21.200><c> and</c><00:18:21.360><c> allowed</c><00:18:21.600><c> them</c>

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to<00:18:21.919><c> blunder</c><00:18:22.640><c> the</c><00:18:22.799><c> variations</c><00:18:23.600><c> are</c><00:18:23.760><c> all</c>

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variations<00:18:24.640><c> of</c><00:18:24.799><c> truth</c><00:18:25.520><c> and</c><00:18:25.760><c> if</c><00:18:25.840><c> they</c><00:18:26.000><c> were</c>

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much<00:18:26.400><c> greater</c><00:18:26.799><c> than</c><00:18:26.960><c> they</c><00:18:27.200><c> are</c><00:18:27.679><c> they</c><00:18:27.840><c> would</c><00:18:28.000><c> be</c>

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perfectly<00:18:28.640><c> legitimate</c><00:18:29.280><c> in</c><00:18:29.360><c> the</c><00:18:29.440><c> spirit's</c>

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rendering<00:18:30.320><c> of</c><00:18:30.480><c> its</c><00:18:30.720><c> own</c><00:18:30.880><c> intentions</c><00:18:31.520><c> in</c><00:18:31.600><c> the</c>

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record<00:18:32.080><c> of</c><00:18:32.240><c> its</c><00:18:32.400><c> own</c><00:18:32.640><c> work</c><00:18:33.200><c> these</c><00:18:33.440><c> remarks</c>

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meet<00:18:34.240><c> every</c><00:18:34.640><c> case</c><00:18:35.360><c> the</c><00:18:35.520><c> words</c><00:18:35.840><c> recorded</c><00:18:36.320><c> do</c>

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not<00:18:36.720><c> in</c><00:18:36.880><c> any</c><00:18:37.039><c> case</c><00:18:37.360><c> profess</c><00:18:37.840><c> to</c><00:18:37.919><c> be</c><00:18:38.080><c> all</c><00:18:38.240><c> the</c>

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words<00:18:38.799><c> spoken</c><00:18:39.600><c> many</c><00:18:39.919><c> more</c><00:18:40.160><c> words</c><00:18:40.480><c> were</c><00:18:40.640><c> spoken</c>

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than<00:18:41.280><c> are</c><00:18:41.440><c> recorded</c><00:18:42.320><c> those</c><00:18:42.559><c> recorded</c><00:18:43.039><c> are</c><00:18:43.200><c> but</c>

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a<00:18:43.520><c> selection</c><00:18:44.400><c> and</c><00:18:44.559><c> in</c><00:18:44.720><c> different</c><00:18:45.120><c> accounts</c><00:18:45.919><c> a</c>

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different<00:18:46.400><c> selection</c><00:18:46.960><c> is</c><00:18:47.120><c> made</c><00:18:47.679><c> though</c><00:18:47.840><c> the</c>

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difference<00:18:48.400><c> is</c><00:18:48.559><c> not</c><00:18:48.799><c> great</c><00:18:49.520><c> there</c><00:18:49.760><c> is</c><00:18:49.919><c> nothing</c>

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in<00:18:50.320><c> this</c><00:18:50.559><c> inconsistent</c><00:18:51.360><c> with</c><00:18:51.600><c> perfect</c><00:18:52.080><c> truth</c>

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let<00:18:53.039><c> the</c><00:18:53.200><c> two</c><00:18:53.440><c> features</c><00:18:53.840><c> of</c><00:18:54.000><c> the</c><00:18:54.160><c> case</c><00:18:54.400><c> be</c>

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distinctly<00:18:55.200><c> apprehended</c><00:18:56.160><c> the</c><00:18:56.320><c> spirit's</c>

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presence<00:18:57.280><c> and</c><00:18:57.440><c> control</c><00:18:58.160><c> and</c><00:18:58.320><c> the</c><00:18:58.480><c> part</c>

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assigned<00:18:59.120><c> to</c><00:18:59.280><c> the</c><00:18:59.440><c> apostles</c><00:18:59.919><c> as</c><00:19:00.080><c> witnesses</c>

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and<00:19:01.200><c> all</c><00:19:01.440><c> difficulty</c><00:19:02.000><c> will</c><00:19:02.240><c> vanish</c><00:19:02.960><c> the</c>

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application<00:19:03.840><c> of</c><00:19:04.000><c> one</c><00:19:04.240><c> or</c><00:19:04.400><c> other</c><00:19:04.640><c> of</c><00:19:04.720><c> these</c><00:19:04.960><c> to</c>

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the<00:19:05.280><c> exclusion</c><00:19:05.840><c> of</c><00:19:05.919><c> the</c><00:19:06.080><c> others</c><00:19:06.400><c> is</c><00:19:06.559><c> the</c><00:19:06.640><c> cause</c>

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of<00:19:07.039><c> the</c><00:19:07.200><c> confusion</c><00:19:08.160><c> in</c><00:19:08.240><c> the</c><00:19:08.400><c> orthodox</c><00:19:09.039><c> school</c>

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on<00:19:09.440><c> the</c><00:19:09.600><c> one</c><00:19:09.840><c> hand</c><00:19:10.559><c> and</c><00:19:10.640><c> the</c><00:19:10.799><c> critical</c><00:19:11.280><c> school</c>

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of<00:19:11.760><c> merely</c><00:19:12.080><c> human</c><00:19:12.400><c> learning</c><00:19:12.720><c> on</c><00:19:12.880><c> the</c><00:19:13.039><c> other</c>

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acting<00:19:14.000><c> on</c><00:19:14.080><c> these</c><00:19:14.400><c> principles</c><00:19:14.960><c> in</c><00:19:15.039><c> the</c>

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following<00:19:15.679><c> pages</c><00:19:16.400><c> the</c><00:19:16.640><c> author</c><00:19:16.960><c> has</c>

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endeavoured<00:19:17.600><c> to</c><00:19:17.760><c> fuse</c><00:19:18.080><c> the</c><00:19:18.160><c> four</c><00:19:18.400><c> narratives</c>

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of<00:19:19.039><c> the</c><00:19:19.120><c> new</c><00:19:19.360><c> testament</c><00:19:20.000><c> into</c><00:19:20.240><c> one</c><00:19:20.480><c> harmonious</c>

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story<00:19:21.919><c> embracing</c><00:19:22.480><c> every</c><00:19:22.799><c> particular</c><00:19:23.360><c> and</c>

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adjusting<00:19:24.080><c> every</c><00:19:24.320><c> apparent</c><00:19:24.880><c> variation</c><00:19:25.520><c> in</c>

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the<00:19:25.760><c> four</c><00:19:26.000><c> evangelists</c><00:19:27.200><c> he</c><00:19:27.440><c> sends</c><00:19:27.760><c> forth</c><00:19:28.080><c> the</c>

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result<00:19:28.559><c> with</c><00:19:28.799><c> a</c><00:19:28.880><c> degree</c><00:19:29.200><c> of</c><00:19:29.280><c> affectionate</c>

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reverence<00:19:30.400><c> for</c><00:19:30.559><c> the</c><00:19:30.720><c> subject</c><00:19:31.200><c> that</c><00:19:31.440><c> words</c>

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cannot<00:19:32.240><c> express</c><00:19:33.120><c> and</c><00:19:33.280><c> with</c><00:19:33.440><c> a</c><00:19:33.520><c> desire</c>

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unutterable<00:19:34.720><c> that</c><00:19:34.960><c> the</c><00:19:35.039><c> public</c><00:19:35.520><c> mind</c>

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starving<00:19:36.799><c> on</c><00:19:36.960><c> all</c><00:19:37.200><c> kinds</c><00:19:37.520><c> of</c><00:19:37.679><c> intellectual</c>

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infinity<00:19:39.120><c> might</c><00:19:39.360><c> awake</c><00:19:39.679><c> to</c><00:19:39.840><c> the</c><00:19:40.000><c> feast</c><00:19:40.320><c> of</c><00:19:40.559><c> fat</c>

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things<00:19:41.039><c> which</c><00:19:41.280><c> god</c><00:19:41.600><c> provided</c><00:19:42.160><c> for</c><00:19:42.240><c> the</c><00:19:42.400><c> world</c>

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1850<00:19:44.559><c> years</c><00:19:44.799><c> ago</c><00:19:45.120><c> in</c><00:19:45.200><c> the</c><00:19:45.360><c> life</c><00:19:45.679><c> and</c><00:19:45.840><c> work</c><00:19:46.080><c> of</c>

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christ<00:19:46.960><c> and</c><00:19:47.200><c> for</c><00:19:47.360><c> which</c><00:19:47.600><c> he</c><00:19:47.760><c> will</c><00:19:47.919><c> shortly</c>

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secure<00:19:48.799><c> a</c><00:19:48.880><c> new</c><00:19:49.039><c> detention</c><00:19:49.600><c> in</c><00:19:49.760><c> worldwide</c>

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events<00:19:50.799><c> that</c><00:19:50.960><c> will</c><00:19:51.120><c> cause</c><00:19:51.440><c> every</c><00:19:51.679><c> year</c><00:19:51.840><c> to</c>

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tingle<00:19:52.720><c> the</c><00:19:52.960><c> author</c><00:19:53.679><c> birmingham</c><00:19:54.480><c> the</c><00:19:54.640><c> 12th</c><00:19:55.120><c> of</c>

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september<00:19:56.160><c> 1890</c>


Youez - 2016 - github.com/yon3zu
LinuXploit