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This<00:00:00.880><c> is</c><00:00:01.139><c> the</c><00:00:01.439><c> 2009</c><00:00:02.560><c> Central</c><00:00:03.200><c> Saskatchewan</c><00:00:03.919><c> Study</c><00:00:04.240><c> Weekend</c>

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with<00:00:05.019><c> Brother</c><00:00:05.259><c> Jim</c><00:00:05.500><c> Cowey.</c>

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His<00:00:06.660><c> overall</c><00:00:07.019><c> theme</c><00:00:07.339><c> is</c><00:00:07.519><c> The</c><00:00:07.700><c> King's</c><00:00:08.179><c> Manifesto</c><00:00:08.759><c> for</c><00:00:09.060><c> Life.</c>

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This<00:00:10.119><c> is</c><00:00:10.359><c> Class</c><00:00:10.640><c> 1,</c><00:00:11.460><c> A</c><00:00:11.619><c> People</c><00:00:11.880><c> in</c><00:00:12.119><c> Darkness</c><00:00:12.699><c> Saw</c><00:00:13.099><c> a</c><00:00:13.380><c> Great</c><00:00:13.560><c> Light.</c>

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And<00:00:14.539><c> the</c><00:00:14.660><c> reading</c><00:00:14.859><c> was</c><00:00:15.199><c> from</c><00:00:15.539><c> Psalm</c><00:00:15.800><c> 15.</c>

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Brother<00:00:17.539><c> Jim.</c>

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Thanks,<00:00:28.039><c> Andrew,</c><00:00:28.460><c> and</c><00:00:28.780><c> good</c><00:00:28.960><c> morning,</c><00:00:30.000><c> brothers</c><00:00:30.100><c> and</c><00:00:30.320><c> sisters</c><00:00:30.480><c> and</c>

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young<00:00:30.820><c> people.</c>

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I'm<00:00:32.840><c> not</c><00:00:33.119><c> sure</c><00:00:34.240><c> whether</c><00:00:34.780><c> those</c><00:00:35.200><c> who</c><00:00:35.560><c> chose</c><00:00:35.799><c> this</c><00:00:36.020><c> subject</c><00:00:36.579><c> did</c>

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so<00:00:37.740><c> on</c><00:00:37.920><c> the</c><00:00:38.060><c> basis</c><00:00:38.420><c> of</c><00:00:38.780><c> the</c><00:00:38.939><c> fact</c><00:00:39.119><c> that</c><00:00:39.380><c> today,</c>

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in<00:00:40.140><c> our</c><00:00:40.299><c> daily</c><00:00:40.539><c> readings,</c><00:00:41.060><c> we</c><00:00:41.159><c> read</c><00:00:41.359><c> Matthew</c><00:00:41.799><c> chapter</c><00:00:42.219><c> 5.</c>

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And<00:00:43.710><c> tomorrow,</c><00:00:44.810><c> Matthew</c><00:00:44.950><c> chapter</c><00:00:45.310><c> 6.</c>

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And<00:00:46.469><c> on</c><00:00:46.670><c> Monday,</c><00:00:47.750><c> Matthew</c><00:00:48.130><c> chapter</c><00:00:48.450><c> 7.</c>

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But<00:00:50.070><c> it's</c><00:00:50.270><c> a</c><00:00:50.329><c> very</c><00:00:50.570><c> appropriate</c><00:00:51.210><c> selection,</c><00:00:51.810><c> isn't</c><00:00:51.950><c> it,</c><00:00:52.270><c> to</c>

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be<00:00:52.590><c> considering</c><00:00:53.149><c> what</c><00:00:54.009><c> must</c><00:00:54.409><c> surely</c><00:00:54.789><c> be,</c>

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and<00:00:55.170><c> I'll</c><00:00:55.450><c> attempt</c><00:00:55.689><c> not</c><00:00:55.969><c> to</c><00:00:56.189><c> be</c><00:00:56.789><c> like</c><00:00:57.210><c> Australians</c><00:00:57.710><c> and</c><00:00:58.009><c> exaggerate,</c>

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must<00:00:59.750><c> surely</c><00:01:00.289><c> be</c><00:01:01.090><c> one</c><00:01:01.750><c> of</c><00:01:02.009><c> the,</c><00:01:02.329><c> if</c><00:01:02.490><c> not</c><00:01:02.829><c> the,</c><00:01:03.649><c> most</c><00:01:03.789><c> important</c>

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parts<00:01:04.930><c> of</c><00:01:05.250><c> the</c><00:01:05.390><c> Word</c><00:01:05.530><c> of</c><00:01:05.750><c> God.</c>

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And<00:01:11.730><c> our</c><00:01:12.049><c> destiny,</c><00:01:12.849><c> brothers</c><00:01:12.930><c> and</c><00:01:13.209><c> sisters,</c><00:01:13.849><c> will</c><00:01:14.030><c> be</c><00:01:14.250><c> determined</c><00:01:14.930><c> on</c><00:01:15.769><c> the</c>

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basis<00:01:16.329><c> of</c><00:01:16.530><c> whether</c><00:01:16.689><c> or</c><00:01:16.890><c> not</c>

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we<00:01:17.329><c> have</c><00:01:18.950><c> heard,</c><00:01:20.909><c> understood,</c><00:01:22.269><c> and</c><00:01:22.430><c> implemented</c><00:01:23.129><c> the</c><00:01:23.689><c> principles</c><00:01:24.310><c> of</c>

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these<00:01:25.109><c> three</c><00:01:25.349><c> chapters.</c>

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when<00:01:29.890><c> the</c><00:01:30.069><c> Lord</c><00:01:30.290><c> concludes</c><00:01:30.909><c> this</c><00:01:31.390><c> discourse</c><00:01:31.890><c> on</c><00:01:32.170><c> the</c><00:01:32.329><c> Mount,</c>

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and<00:01:42.650><c> by</c><00:01:42.829><c> that</c><00:01:43.030><c> he</c><00:01:43.170><c> meant</c><00:01:43.390><c> his</c><00:01:43.750><c> teachings</c><00:01:44.230><c> on</c><00:01:44.890><c> the</c><00:01:45.030><c> mountain.</c>

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section<00:01:49.810><c> of</c><00:01:50.030><c> Scripture</c><00:01:50.349><c> in</c><00:01:50.590><c> our</c><00:01:50.909><c> lives</c>

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will<00:01:51.549><c> determine</c><00:01:52.269><c> our</c><00:01:53.170><c> eternal</c><00:01:53.790><c> destiny.</c>

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subject<00:01:58.549><c> than</c><00:01:59.030><c> that.</c>

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these<00:02:04.370><c> three</c><00:02:04.590><c> chapters.</c>

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I<00:02:05.769><c> want</c><00:02:06.010><c> to</c><00:02:06.090><c> talk</c><00:02:06.349><c> initially,</c><00:02:07.469><c> though,</c><00:02:07.870><c> about</c><00:02:08.030><c> the</c><00:02:08.229><c> background</c><00:02:08.830><c> to</c><00:02:09.169><c> this</c>

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the<00:02:10.770><c> King's</c><00:02:11.849><c> manifesto</c><00:02:12.449><c> for</c><00:02:12.650><c> life.</c>

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I<00:02:13.990><c> want</c><00:02:14.169><c> to</c><00:02:14.270><c> follow</c><00:02:14.629><c> him.</c>

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Here<00:02:16.330><c> is</c><00:02:16.669><c> a</c><00:02:16.830><c> map</c><00:02:16.990><c> of</c><00:02:17.229><c> his</c><00:02:17.490><c> opening</c><00:02:17.789><c> ministry.</c>

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He<00:02:19.509><c> visits</c><00:02:19.889><c> Jerusalem</c><00:02:20.629><c> for</c><00:02:21.050><c> Passover,</c><00:02:21.469><c> we</c><00:02:21.650><c> are</c><00:02:21.889><c> told,</c><00:02:22.229><c> in</c><00:02:22.330><c> John</c><00:02:22.610><c> chapter</c><00:02:22.949><c> 2,</c>

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verse<00:02:23.530><c> 23,</c>

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and<00:02:26.090><c> in</c><00:02:26.729><c> John</c><00:02:27.030><c> chapter</c><00:02:27.349><c> 3</c><00:02:27.650><c> he</c><00:02:27.830><c> meets</c><00:02:28.169><c> Nicodemus</c><00:02:29.370><c> and</c><00:02:29.810><c> then</c>

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preaches<00:02:30.590><c> throughout</c><00:02:31.550><c> Judea.</c>

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It's<00:02:32.990><c> very</c><00:02:33.289><c> important</c><00:02:33.789><c> what</c><00:02:33.969><c> the</c><00:02:34.129><c> Lord</c><00:02:34.310><c> does</c><00:02:34.729><c> before</c><00:02:35.610><c> we</c><00:02:35.930><c> arrive</c><00:02:36.349><c> at</c>

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the<00:02:36.689><c> Mount,</c>

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because<00:02:38.229><c> you</c><00:02:38.310><c> see,</c><00:02:38.770><c> He</c><00:02:38.770><c> sets</c><00:02:39.150><c> forth</c><00:02:39.669><c> in</c><00:02:39.949><c> what</c><00:02:40.150><c> He</c><00:02:40.289><c> does</c><00:02:40.550><c> in</c><00:02:40.710><c> His</c>

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opening<00:02:41.289><c> ministry</c>

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the<00:02:42.770><c> fact</c><00:02:43.110><c> that</c><00:02:43.409><c> He</c><00:02:43.770><c> knew</c><00:02:44.430><c> that</c><00:02:45.229><c> the</c><00:02:45.389><c> words</c><00:02:45.650><c> He</c><00:02:45.909><c> spoke</c><00:02:46.229><c> were</c><00:02:46.610><c> not</c><00:02:47.129><c> going</c><00:02:47.530><c> to</c>

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be<00:02:47.909><c> just</c><00:02:48.270><c> for</c><00:02:48.590><c> Jews.</c>

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He<00:02:49.990><c> knew</c><00:02:50.490><c> there</c><00:02:50.909><c> would</c><00:02:51.150><c> be</c><00:02:51.409><c> Gentiles</c><00:02:51.969><c> who</c><00:02:52.090><c> would</c><00:02:52.250><c> come</c><00:02:52.409><c> into</c>

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the<00:02:52.789><c> faith.</c>

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But<00:02:57.650><c> in</c><00:02:57.729><c> everything</c><00:02:58.389><c> He</c><00:02:58.550><c> does,</c><00:03:00.169><c> He</c><00:03:00.270><c> embraces</c><00:03:00.830><c> the</c><00:03:01.050><c> Gentiles.</c>

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this<00:03:05.229><c> address</c><00:03:05.689><c> on</c><00:03:06.030><c> that</c><00:03:06.289><c> mountain,</c>

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He<00:03:07.229><c> had</c><00:03:07.490><c> you</c><00:03:08.310><c> and</c><00:03:08.650><c> me</c><00:03:09.310><c> in</c><00:03:09.650><c> mind.</c>

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He<00:03:10.949><c> was</c><00:03:11.189><c> thinking</c><00:03:11.550><c> about</c><00:03:12.069><c> our</c><00:03:12.750><c> position</c><00:03:13.550><c> in</c><00:03:14.250><c> relation</c><00:03:14.669><c> to</c>

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these<00:03:15.150><c> things.</c>

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You<00:03:16.409><c> see,</c><00:03:16.689><c> John</c><00:03:17.009><c> chapter</c><00:03:17.409><c> 3</c><00:03:18.250><c> is</c><00:03:18.669><c> about</c><00:03:19.030><c> the</c><00:03:19.409><c> conversion,</c><00:03:19.969><c> at</c>

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least<00:03:20.289><c> the</c><00:03:20.490><c> beginning</c><00:03:20.930><c> of</c><00:03:21.210><c> the</c><00:03:21.289><c> conversion</c><00:03:21.789><c> of</c><00:03:22.009><c> Nicodemus.</c>

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He<00:03:23.289><c> is</c><00:03:23.490><c> the</c><00:03:23.789><c> representative</c><00:03:24.430><c> of</c><00:03:24.750><c> the</c><00:03:25.030><c> remnant</c><00:03:25.409><c> of</c><00:03:25.610><c> the</c><00:03:25.849><c> Jews</c>

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who<00:03:26.729><c> would</c><00:03:27.090><c> hearken</c><00:03:27.490><c> to</c><00:03:27.990><c> the</c><00:03:28.189><c> voice</c><00:03:28.389><c> of</c><00:03:28.629><c> Messiah,</c>

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who<00:03:29.550><c> would</c><00:03:29.729><c> come</c><00:03:29.889><c> to</c><00:03:30.090><c> realize</c><00:03:30.409><c> that</c><00:03:30.550><c> He</c><00:03:30.710><c> was</c><00:03:31.009><c> indeed</c><00:03:31.770><c> their</c><00:03:32.129><c> Messiah.</c>

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The<00:03:33.069><c> bulk</c><00:03:33.210><c> of</c><00:03:33.389><c> the</c><00:03:33.509><c> nation,</c><00:03:33.810><c> of</c><00:03:33.969><c> course,</c><00:03:34.610><c> did</c><00:03:34.830><c> not</c><00:03:35.069><c> do</c><00:03:35.310><c> so.</c>

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But<00:03:35.930><c> Nicodemus</c><00:03:36.449><c> was</c><00:03:36.669><c> a</c><00:03:37.009><c> representative</c><00:03:37.590><c> of</c><00:03:37.889><c> the</c><00:03:38.090><c> Jews.</c>

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That's<00:03:39.349><c> why</c><00:03:39.669><c> there</c><00:03:39.810><c> has</c><00:03:40.090><c> to</c><00:03:40.370><c> be</c><00:03:40.590><c> that</c><00:03:41.110><c> work</c><00:03:41.590><c> before</c><00:03:42.469><c> we</c><00:03:42.669><c> get</c><00:03:42.909><c> to</c>

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John<00:03:43.349><c> chapter</c><00:03:43.669><c> 4,</c>

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because<00:03:44.569><c> John</c><00:03:44.889><c> chapter</c><00:03:45.169><c> 4</c><00:03:45.430><c> is</c><00:03:45.610><c> about</c><00:03:45.870><c> the</c><00:03:46.090><c> conversion</c><00:03:46.469><c> of</c><00:03:46.650><c> the</c>

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woman<00:03:46.949><c> of</c><00:03:47.169><c> Samaria,</c>

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and<00:03:47.789><c> not</c><00:03:47.969><c> just</c><00:03:48.270><c> her,</c><00:03:49.169><c> but</c><00:03:49.469><c> many</c><00:03:49.789><c> in</c><00:03:49.969><c> her</c><00:03:50.310><c> city.</c>

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And<00:03:51.770><c> that</c><00:03:52.409><c> is</c><00:03:53.030><c> a</c><00:03:53.250><c> representation</c><00:03:53.949><c> of</c><00:03:54.250><c> the</c><00:03:54.389><c> work</c><00:03:54.629><c> of</c><00:03:54.909><c> converting</c><00:03:55.449><c> in</c><00:03:55.930><c> due</c><00:03:56.189><c> time,</c>

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in<00:03:57.370><c> their</c><00:03:57.689><c> rightful</c><00:03:58.110><c> order,</c><00:03:58.610><c> due</c><00:03:58.789><c> first,</c><00:03:59.590><c> and</c><00:03:59.870><c> then</c><00:04:00.169><c> the</c><00:04:00.370><c> Gentile.</c>

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So<00:04:02.090><c> Gentiles</c><00:04:02.669><c> were</c><00:04:02.969><c> included</c><00:04:03.430><c> in</c><00:04:03.610><c> that</c><00:04:03.930><c> work.</c>

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John<00:04:04.469><c> 3,</c><00:04:05.409><c> Jews.</c>

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John<00:04:06.750><c> 4,</c><00:04:07.969><c> Gentiles.</c>

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That<00:04:10.069><c> is</c><00:04:10.310><c> how</c><00:04:10.490><c> the</c><00:04:10.650><c> Lord</c><00:04:10.789><c> opens</c><00:04:11.110><c> His</c><00:04:11.430><c> ministry.</c>

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And<00:04:13.009><c> then,</c><00:04:13.210><c> of</c><00:04:13.330><c> course,</c><00:04:13.509><c> He</c><00:04:13.669><c> returns</c><00:04:14.129><c> to</c><00:04:14.469><c> Cana</c><00:04:14.770><c> of</c><00:04:14.990><c> Galilee,</c>

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where<00:04:15.650><c> the</c><00:04:15.830><c> first</c><00:04:16.269><c> sign</c><00:04:16.689><c> of</c><00:04:16.870><c> John's</c><00:04:17.410><c> Gospel</c><00:04:18.009><c> was</c><00:04:18.930><c> performed</c>

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in<00:04:19.910><c> the</c><00:04:20.110><c> wedding,</c>

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where<00:04:20.990><c> He</c><00:04:21.389><c> starts</c><00:04:21.750><c> the</c><00:04:21.970><c> process</c><00:04:22.370><c> of</c><00:04:22.709><c> building</c><00:04:23.110><c> His</c><00:04:23.569><c> family,</c>

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the<00:04:24.709><c> father's</c><00:04:25.490><c> family.</c>

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And<00:04:26.910><c> then</c><00:04:27.750><c> He</c><00:04:28.149><c> makes</c><00:04:28.470><c> Capernaum</c><00:04:29.250><c> His</c><00:04:29.689><c> headquarters.</c>

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And<00:04:30.709><c> we'll</c><00:04:30.850><c> see</c><00:04:31.029><c> the</c><00:04:31.189><c> reason</c><00:04:31.449><c> for</c><00:04:31.589><c> that</c><00:04:31.689><c> in</c><00:04:31.790><c> a</c><00:04:31.930><c> moment.</c>

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He<00:04:32.250><c> was</c><00:04:32.470><c> rejected</c><00:04:32.949><c> by</c><00:04:33.250><c> His</c><00:04:33.430><c> own</c><00:04:33.689><c> people</c><00:04:34.269><c> in</c><00:04:34.930><c> Nazareth,</c><00:04:35.629><c> and</c><00:04:35.949><c> so</c>

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He<00:04:36.189><c> came</c><00:04:36.689><c> to</c><00:04:36.850><c> Capernaum.</c>

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So<00:04:37.910><c> in</c><00:04:37.990><c> the</c><00:04:38.069><c> record</c><00:04:38.329><c> of</c><00:04:38.449><c> Matthew</c><00:04:38.870><c> chapter</c><00:04:39.189><c> 4</c><00:04:39.709><c> and</c><00:04:39.930><c> at</c><00:04:40.089><c> verse</c><00:04:40.329><c> 13,</c><00:04:40.750><c> we</c>

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read<00:04:41.189><c> these</c><00:04:41.490><c> words.</c>

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And<00:04:43.829><c> leaving</c><00:04:44.149><c> Nazareth,</c><00:04:45.730><c> He</c><00:04:45.769><c> came</c><00:04:46.129><c> and</c><00:04:46.350><c> dwelt</c><00:04:46.509><c> in</c><00:04:46.750><c> Capernaum,</c>

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which<00:04:48.129><c> is</c><00:04:48.310><c> upon</c><00:04:48.529><c> the</c><00:04:48.790><c> sea</c><00:04:49.029><c> coast</c><00:04:49.269><c> in</c><00:04:49.490><c> the</c><00:04:49.649><c> borders</c><00:04:49.930><c> of</c><00:04:50.170><c> Zebulun</c>

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and<00:04:51.509><c> Naphtali,</c>

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that<00:04:53.149><c> it</c><00:04:53.310><c> might</c><00:04:53.529><c> be</c><00:04:53.810><c> fulfilled</c><00:04:54.170><c> which</c><00:04:54.370><c> was</c><00:04:54.629><c> spoken</c><00:04:55.089><c> by</c><00:04:55.550><c> Isaiah</c>

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the<00:04:56.310><c> prophet</c><00:04:56.709><c> saying,</c>

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and<00:04:57.790><c> here</c><00:04:57.970><c> comes</c><00:04:58.209><c> the</c><00:04:58.430><c> quotation</c><00:04:58.949><c> from</c><00:04:59.470><c> Isaiah</c><00:05:00.089><c> chapter</c><00:05:00.410><c> 9,</c><00:05:01.329><c> verses</c><00:05:01.709><c> 1</c>

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and<00:05:02.189><c> 2.</c>

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Why<00:05:03.269><c> should</c><00:05:03.470><c> this</c><00:05:03.730><c> be</c><00:05:04.009><c> here?</c>

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Why<00:05:06.009><c> is</c><00:05:06.370><c> this</c><00:05:06.730><c> the</c><00:05:07.410><c> preface</c><00:05:08.129><c> to</c><00:05:08.870><c> the</c><00:05:09.209><c> discourse</c><00:05:09.689><c> on</c><00:05:10.149><c> the</c><00:05:10.350><c> Mount?</c>

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Well,<00:05:11.410><c> brethren</c><00:05:11.550><c> and</c><00:05:11.689><c> sisters,</c><00:05:12.089><c> it's</c><00:05:12.170><c> deliberate.</c>

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Because<00:05:13.569><c> you</c><00:05:13.649><c> see,</c><00:05:13.850><c> when</c><00:05:13.990><c> you</c><00:05:14.149><c> go</c><00:05:14.350><c> back</c><00:05:14.610><c> to</c><00:05:14.790><c> Isaiah</c><00:05:15.170><c> chapter</c><00:05:15.509><c> 9,</c>

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it<00:05:16.009><c> becomes</c><00:05:16.490><c> palpably</c><00:05:17.350><c> obvious</c><00:05:18.009><c> as</c><00:05:18.769><c> to</c><00:05:18.910><c> why</c><00:05:19.129><c> this</c><00:05:19.529><c> has</c><00:05:19.930><c> to</c><00:05:20.170><c> be</c><00:05:20.389><c> there.</c>

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Because<00:05:21.529><c> you</c><00:05:21.709><c> see,</c><00:05:21.889><c> it</c><00:05:22.129><c> incorporates</c><00:05:22.730><c> both</c><00:05:23.230><c> Jew</c><00:05:23.670><c> and</c><00:05:24.290><c> Gentile.</c>

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And<00:05:25.170><c> you</c><00:05:25.209><c> might</c><00:05:25.389><c> want</c><00:05:25.509><c> to</c><00:05:25.649><c> keep</c><00:05:25.769><c> your</c><00:05:25.990><c> hand</c><00:05:26.149><c> or</c><00:05:26.310><c> something</c><00:05:26.610><c> in</c>

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Matthew<00:05:27.189><c> 4</c>

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and<00:05:28.230><c> come</c><00:05:28.449><c> back</c><00:05:28.649><c> to</c><00:05:28.910><c> Isaiah</c><00:05:29.250><c> 9</c><00:05:29.649><c> briefly</c>

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and<00:05:31.470><c> have</c><00:05:31.649><c> a</c><00:05:31.769><c> look</c><00:05:31.870><c> at</c><00:05:32.029><c> the</c><00:05:32.209><c> context</c><00:05:32.670><c> of</c><00:05:32.910><c> this</c><00:05:34.430><c> section</c><00:05:34.769><c> of</c><00:05:34.990><c> Scripture,</c>

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which<00:05:35.470><c> is</c><00:05:35.750><c> quoted</c><00:05:35.970><c> in</c><00:05:36.189><c> Matthew</c><00:05:36.569><c> 4.</c>

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In<00:05:40.709><c> Isaiah</c><00:05:41.170><c> 9,</c><00:05:41.709><c> we</c><00:05:41.709><c> read</c><00:05:42.009><c> in</c><00:05:42.149><c> verse</c><00:05:42.410><c> 1,</c>

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Nevertheless<00:05:44.430><c> the</c><00:05:44.870><c> dimness</c><00:05:45.290><c> shall</c><00:05:45.490><c> not</c><00:05:45.750><c> be</c><00:05:46.009><c> such</c><00:05:46.209><c> as</c><00:05:46.370><c> was</c><00:05:46.550><c> in</c>

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her<00:05:46.870><c> vexation,</c>

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when<00:05:48.310><c> at</c><00:05:48.449><c> the</c><00:05:48.649><c> first</c><00:05:48.889><c> he</c><00:05:49.129><c> lightly</c><00:05:49.569><c> afflicted</c><00:05:50.110><c> the</c><00:05:50.189><c> land</c><00:05:50.430><c> of</c><00:05:50.649><c> Zebulun</c><00:05:51.189><c> and</c><00:05:51.529><c> the</c><00:05:51.550><c> land</c><00:05:51.889><c> of</c><00:05:52.089><c> Naphtali.</c>

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That's<00:05:53.089><c> Galilee.</c>

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The<00:05:54.910><c> tribes</c><00:05:55.290><c> of</c><00:05:55.569><c> Zebulun</c><00:05:56.009><c> and</c><00:05:56.170><c> Naphtali</c><00:05:56.970><c> were</c><00:05:57.790><c> given</c><00:05:58.209><c> an</c><00:05:58.550><c> inheritance</c>

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around<00:05:59.730><c> the</c><00:06:00.110><c> western</c><00:06:00.529><c> side</c><00:06:01.050><c> of</c><00:06:01.230><c> the</c><00:06:01.430><c> Sea</c><00:06:01.569><c> of</c><00:06:01.829><c> Galilee,</c>

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and<00:06:03.250><c> afterward</c><00:06:03.610><c> did</c><00:06:03.850><c> more</c><00:06:04.170><c> grievously</c><00:06:04.730><c> afflict</c><00:06:05.089><c> her</c><00:06:05.370><c> by</c><00:06:05.649><c> the</c>

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way<00:06:06.050><c> of</c><00:06:06.310><c> the</c><00:06:06.529><c> sea</c>

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beyond<00:06:08.050><c> Jordan</c><00:06:08.529><c> in</c><00:06:09.009><c> Galilee</c><00:06:09.649><c> of</c><00:06:10.069><c> the</c><00:06:10.389><c> nations.</c>

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The<00:06:12.050><c> people</c><00:06:12.550><c> that</c><00:06:12.889><c> walked</c><00:06:13.110><c> in</c><00:06:13.490><c> darkness</c><00:06:14.050><c> have</c><00:06:14.790><c> seen</c><00:06:15.250><c> a</c><00:06:15.449><c> great</c><00:06:15.649><c> light.</c>

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They<00:06:16.889><c> that</c><00:06:17.170><c> dwell</c><00:06:17.329><c> in</c><00:06:17.490><c> the</c><00:06:17.649><c> land</c><00:06:17.810><c> of</c><00:06:17.970><c> the</c><00:06:18.170><c> shadow</c><00:06:18.410><c> of</c><00:06:18.670><c> death</c>

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upon<00:06:19.230><c> them</c><00:06:20.069><c> hath</c><00:06:20.370><c> the</c><00:06:20.610><c> light</c><00:06:20.930><c> shined.</c>

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Now<00:06:21.889><c> we</c><00:06:21.990><c> know,</c><00:06:22.250><c> of</c><00:06:22.389><c> course,</c><00:06:22.610><c> that</c><00:06:22.829><c> Galilee,</c>

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and<00:06:23.370><c> this</c><00:06:23.589><c> is</c><00:06:23.709><c> being</c><00:06:23.970><c> washed</c><00:06:24.209><c> out</c><00:06:24.410><c> by</c><00:06:24.649><c> that</c><00:06:24.930><c> bright</c><00:06:25.129><c> light</c><00:06:25.370><c> that's</c><00:06:25.509><c> coming</c><00:06:25.750><c> from</c><00:06:25.910><c> up</c><00:06:26.069><c> there,</c>

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Galilee<00:06:28.509><c> means</c><00:06:28.990><c> ring,</c><00:06:29.790><c> or</c><00:06:29.930><c> the</c><00:06:30.230><c> circle,</c><00:06:31.129><c> that</c><00:06:31.310><c> is,</c><00:06:31.470><c> of</c><00:06:31.629><c> the</c><00:06:31.769><c> Gentiles.</c>

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And<00:06:32.449><c> we</c><00:06:32.589><c> know,</c><00:06:32.769><c> of</c><00:06:32.949><c> course,</c><00:06:33.110><c> this</c><00:06:33.269><c> was</c><00:06:33.490><c> the</c><00:06:33.649><c> place</c><00:06:33.930><c> where</c><00:06:34.170><c> in</c>

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the<00:06:34.550><c> times</c><00:06:34.769><c> of</c><00:06:34.970><c> our</c><00:06:35.170><c> Lord</c>

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there<00:06:35.990><c> was</c><00:06:36.329><c> the</c><00:06:36.509><c> Decapolis,</c><00:06:37.350><c> Deca,</c><00:06:37.910><c> ten</c><00:06:38.449><c> polis</c><00:06:39.029><c> cities,</c>

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ten<00:06:40.670><c> Gentile</c><00:06:41.370><c> cities</c><00:06:41.750><c> that</c><00:06:41.990><c> the</c><00:06:42.170><c> Romans</c><00:06:42.509><c> had</c><00:06:42.870><c> built</c><00:06:43.410><c> around</c>

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the<00:06:45.410><c> Sea</c><00:06:45.610><c> of</c><00:06:45.850><c> Galilee.</c>

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It<00:06:46.870><c> was</c><00:06:47.149><c> inhabited</c><00:06:47.529><c> by</c><00:06:47.930><c> a</c><00:06:48.069><c> large</c><00:06:48.389><c> number</c><00:06:48.810><c> of</c><00:06:49.170><c> Gentiles.</c>

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In<00:06:49.810><c> fact,</c><00:06:50.209><c> there</c><00:06:50.209><c> was</c><00:06:50.449><c> a</c><00:06:50.689><c> road</c><00:06:50.970><c> that</c><00:06:51.269><c> led</c><00:06:51.410><c> from</c><00:06:51.709><c> Syria</c><00:06:52.370><c> through</c><00:06:53.610><c> Capernaum</c>

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down<00:06:55.750><c> south</c><00:06:56.430><c> called</c><00:06:56.870><c> the</c><00:06:57.290><c> Via</c><00:06:57.569><c> Maris,</c><00:06:58.569><c> the</c><00:06:58.750><c> way</c><00:06:59.250><c> of</c><00:06:59.730><c> the</c><00:07:00.089><c> sea.</c>

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And<00:07:00.990><c> when</c><00:07:01.089><c> you</c><00:07:01.329><c> read</c><00:07:01.529><c> in</c><00:07:01.670><c> the</c><00:07:01.790><c> New</c><00:07:01.970><c> Testament,</c>

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Galilee<00:07:03.290><c> always</c><00:07:04.009><c> think</c><00:07:04.689><c> Gentiles</c><00:07:05.329><c> because</c><00:07:05.629><c> that's</c><00:07:06.110><c> what</c><00:07:06.410><c> that</c><00:07:06.750><c> word</c><00:07:06.910><c> is</c>

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used<00:07:07.430><c> for</c>

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in<00:07:07.970><c> the</c><00:07:08.089><c> New</c><00:07:08.290><c> Testament,</c><00:07:09.129><c> of</c><00:07:09.410><c> the</c><00:07:09.629><c> Gentiles.</c>

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So<00:07:11.009><c> here</c><00:07:11.209><c> was</c><00:07:11.410><c> a</c><00:07:11.629><c> region</c><00:07:12.050><c> that</c><00:07:12.610><c> by</c><00:07:12.930><c> the</c><00:07:13.110><c> time</c><00:07:13.290><c> of</c><00:07:13.430><c> the</c><00:07:13.529><c> Lord</c>

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Jesus<00:07:14.129><c> Christ</c>

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was<00:07:15.370><c> now</c><00:07:15.689><c> inhabited</c><00:07:16.009><c> not</c><00:07:16.269><c> just</c><00:07:16.490><c> by</c><00:07:16.810><c> Jews</c><00:07:17.250><c> but</c><00:07:17.750><c> by</c><00:07:18.129><c> a</c><00:07:18.329><c> multitude</c>

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of<00:07:19.410><c> nations.</c>

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And<00:07:20.110><c> they're</c><00:07:20.389><c> going</c><00:07:20.529><c> to</c><00:07:20.709><c> be</c><00:07:20.850><c> the</c><00:07:21.029><c> people</c><00:07:21.430><c> present</c><00:07:21.949><c> when</c><00:07:22.709><c> we</c><00:07:22.990><c> come</c><00:07:23.269><c> to</c>

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the<00:07:23.649><c> discourse</c><00:07:24.189><c> on</c><00:07:24.550><c> the</c><00:07:24.730><c> Mount,</c>

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a<00:07:25.050><c> little</c><00:07:25.189><c> later</c><00:07:25.509><c> in</c><00:07:25.670><c> Matthew</c><00:07:26.149><c> chapter</c><00:07:26.470><c> four.</c>

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It<00:07:27.589><c> had</c><00:07:27.709><c> a</c><00:07:27.910><c> long</c><00:07:28.170><c> history</c><00:07:28.569><c> of</c><00:07:28.850><c> invasion</c><00:07:29.310><c> and</c><00:07:29.589><c> treading</c><00:07:29.810><c> down.</c>

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And<00:07:30.029><c> just</c><00:07:30.230><c> step</c><00:07:30.529><c> back</c><00:07:30.790><c> to</c><00:07:30.930><c> verse</c><00:07:31.129><c> 21</c><00:07:31.610><c> of</c><00:07:31.829><c> Isaiah</c><00:07:32.250><c> 8,</c><00:07:32.529><c> it</c><00:07:32.529><c> says</c><00:07:32.810><c> this,</c>

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And<00:07:33.629><c> they</c><00:07:33.810><c> shall</c><00:07:33.990><c> pass</c><00:07:34.389><c> through</c><00:07:34.670><c> it,</c><00:07:34.889><c> hardly</c><00:07:35.290><c> bested</c><00:07:35.769><c> and</c><00:07:35.949><c> hungry.</c>

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And<00:07:36.810><c> it</c><00:07:36.870><c> shall</c><00:07:36.990><c> come</c><00:07:37.269><c> to</c><00:07:37.470><c> pass</c><00:07:37.689><c> that</c><00:07:37.870><c> when</c><00:07:38.009><c> they</c><00:07:38.250><c> shall</c><00:07:38.389><c> be</c><00:07:38.569><c> hungry,</c>

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they<00:07:39.029><c> shall</c><00:07:39.290><c> fret</c><00:07:39.569><c> themselves</c><00:07:40.129><c> and</c><00:07:40.389><c> curse</c><00:07:40.769><c> their</c><00:07:41.029><c> king</c><00:07:41.269><c> and</c>

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their<00:07:41.689><c> god,</c>

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and<00:07:42.529><c> look</c><00:07:42.709><c> upward,</c><00:07:43.490><c> and</c><00:07:43.629><c> they</c><00:07:43.870><c> shall</c><00:07:44.009><c> look</c><00:07:44.209><c> unto</c><00:07:44.410><c> the</c><00:07:44.649><c> earth,</c>

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and<00:07:45.050><c> behold,</c><00:07:45.490><c> trouble</c><00:07:45.730><c> and</c><00:07:46.069><c> darkness,</c><00:07:46.889><c> dimness</c><00:07:47.269><c> of</c><00:07:47.490><c> anguish,</c>

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and<00:07:48.709><c> they</c><00:07:48.889><c> shall</c><00:07:49.050><c> be</c><00:07:49.230><c> driven</c><00:07:49.629><c> to</c><00:07:49.910><c> darkness.</c>

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This<00:07:51.449><c> people</c><00:07:52.069><c> only</c><00:07:52.649><c> ever</c><00:07:53.029><c> knew</c><00:07:53.290><c> in</c><00:07:53.529><c> their</c><00:07:53.810><c> history</c><00:07:54.350><c> from</c><00:07:54.769><c> the</c>

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times<00:07:55.269><c> of</c><00:07:55.529><c> Isaiah</c><00:07:56.069><c> onwards,</c>

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dimness,<00:07:58.709><c> darkness,</c><00:07:59.670><c> trouble,</c><00:07:59.889><c> tribulation,</c><00:08:00.810><c> warfare,</c><00:08:01.470><c> oppression.</c>

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This<00:08:02.769><c> was</c><00:08:03.250><c> a</c><00:08:03.529><c> crossroads</c><00:08:04.209><c> for</c><00:08:04.649><c> armies</c><00:08:04.990><c> that</c><00:08:05.350><c> traveled</c><00:08:05.589><c> through</c><00:08:05.870><c> here</c>

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and<00:08:06.129><c> they</c><00:08:06.370><c> made</c><00:08:06.610><c> life</c><00:08:07.009><c> extremely</c><00:08:07.790><c> difficult.</c>

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And<00:08:08.829><c> so</c><00:08:08.970><c> people</c><00:08:09.310><c> who</c><00:08:09.550><c> lived</c><00:08:09.670><c> in</c><00:08:09.850><c> this</c><00:08:10.110><c> region</c><00:08:10.449><c> actually</c><00:08:11.110><c> developed</c><00:08:11.589><c> a</c><00:08:12.129><c> tradition.</c>

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And<00:08:12.970><c> that</c><00:08:13.149><c> tradition</c><00:08:13.550><c> was</c><00:08:14.149><c> that</c><00:08:14.730><c> Messiah</c><00:08:15.209><c> was</c><00:08:15.529><c> coming,</c>

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but<00:08:15.889><c> it</c><00:08:16.009><c> would</c><00:08:16.209><c> be</c><00:08:16.449><c> attended</c><00:08:16.769><c> by</c><00:08:17.250><c> great</c><00:08:17.790><c> trouble.</c>

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They<00:08:19.230><c> read</c><00:08:19.470><c> this</c><00:08:19.709><c> section</c><00:08:19.910><c> of</c><00:08:20.129><c> scripture</c><00:08:20.430><c> and</c><00:08:20.750><c> you</c><00:08:20.889><c> see</c><00:08:20.970><c> we</c><00:08:21.110><c> know</c><00:08:21.250><c> what</c><00:08:21.449><c> Isaiah</c><00:08:21.750><c> 9</c>

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is<00:08:22.129><c> about.</c>

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Isaiah<00:08:23.670><c> 9</c><00:08:24.009><c> goes</c><00:08:24.129><c> on</c><00:08:24.329><c> to</c><00:08:24.509><c> speak</c><00:08:24.670><c> in</c><00:08:24.790><c> verses</c><00:08:25.089><c> 6</c><00:08:25.490><c> and</c><00:08:25.649><c> 7</c><00:08:26.209><c> of</c><00:08:26.470><c> the</c><00:08:26.649><c> appearing</c><00:08:27.009><c> of</c><00:08:27.269><c> Messiah.</c>

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Of<00:08:28.029><c> course</c><00:08:28.209><c> we</c><00:08:28.389><c> know</c><00:08:28.589><c> it's</c><00:08:28.810><c> about</c><00:08:29.029><c> the</c><00:08:29.250><c> kingdom,</c>

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but<00:08:29.689><c> they</c><00:08:29.970><c> of</c><00:08:30.170><c> course</c><00:08:31.009><c> thought</c><00:08:31.470><c> that</c><00:08:31.730><c> Messiah</c><00:08:32.029><c> would</c><00:08:32.230><c> come</c><00:08:32.649><c> then</c>

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and<00:08:34.110><c> establish</c><00:08:34.610><c> the</c><00:08:34.850><c> kingdom.</c>

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And<00:08:35.470><c> you</c><00:08:35.549><c> remember</c><00:08:35.909><c> the</c><00:08:36.129><c> demoniacs</c><00:08:36.909><c> amongst</c><00:08:37.230><c> whom</c><00:08:37.509><c> was</c><00:08:38.269><c> Legion.</c>

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When<00:08:39.990><c> the</c><00:08:40.149><c> Lord</c><00:08:40.289><c> came</c><00:08:40.570><c> to</c><00:08:40.769><c> them,</c><00:08:41.090><c> they</c><00:08:41.210><c> said,</c>

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We<00:08:41.570><c> know</c><00:08:41.789><c> who</c><00:08:42.029><c> you</c><00:08:42.289><c> are.</c><00:08:43.649><c> You've</c><00:08:43.909><c> come</c><00:08:44.110><c> to</c><00:08:44.289><c> torment</c><00:08:44.509><c> us</c><00:08:44.789><c> before</c>

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the<00:08:45.490><c> time.</c>

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They<00:08:46.210><c> expected</c><00:08:46.769><c> that</c><00:08:47.409><c> Messiah</c><00:08:47.809><c> would</c><00:08:48.769><c> come.</c>

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And<00:08:49.769><c> that</c><00:08:49.990><c> in</c><00:08:50.450><c> that</c><00:08:50.889><c> process</c><00:08:51.409><c> there</c><00:08:51.590><c> would</c><00:08:51.769><c> be</c><00:08:51.990><c> great</c><00:08:52.350><c> trouble</c>

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and<00:08:53.490><c> anguish.</c>

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You've<00:08:55.330><c> come</c><00:08:55.330><c> to</c><00:08:56.350><c> torment</c><00:08:56.750><c> us</c><00:08:57.070><c> before</c><00:08:57.450><c> the</c><00:08:57.710><c> time.</c>

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There<00:08:58.809><c> was</c><00:08:59.029><c> that</c><00:08:59.250><c> expectation</c><00:08:59.929><c> in</c><00:09:00.090><c> this</c><00:09:00.330><c> region,</c>

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filled<00:09:01.769><c> with</c><00:09:02.149><c> Jews</c><00:09:02.470><c> and</c><00:09:02.730><c> Gentiles,</c>

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despised,<00:09:05.929><c> despised</c><00:09:06.690><c> by</c><00:09:06.909><c> the</c><00:09:07.110><c> Judean</c><00:09:07.610><c> Jews.</c>

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Can<00:09:09.450><c> there</c><00:09:10.809><c> any</c><00:09:11.210><c> good</c><00:09:11.549><c> thing</c><00:09:11.769><c> come</c><00:09:11.990><c> out</c><00:09:12.190><c> of</c><00:09:12.389><c> Galilee?</c>

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John<00:09:14.129><c> 7</c><00:09:14.529><c> verse</c><00:09:14.809><c> 52,</c>

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Except<00:09:19.909><c> one,</c><00:09:20.929><c> that</c><00:09:21.009><c> was</c><00:09:21.289><c> Jonah,</c>

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the<00:09:22.029><c> only</c><00:09:22.429><c> prophet</c><00:09:22.669><c> of</c><00:09:22.830><c> the</c><00:09:22.950><c> Old</c><00:09:23.129><c> Testament</c><00:09:23.570><c> that</c><00:09:23.850><c> came</c><00:09:24.309><c> from</c><00:09:24.690><c> Galilee.</c>

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And<00:09:26.370><c> I'll</c><00:09:26.649><c> give</c><00:09:26.809><c> you,</c><00:09:27.169><c> said</c><00:09:27.269><c> Christ,</c>

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no<00:09:28.330><c> sign</c><00:09:29.090><c> except</c><00:09:29.649><c> the</c><00:09:29.970><c> sign</c><00:09:30.409><c> of</c><00:09:30.590><c> the</c><00:09:30.789><c> prophet</c><00:09:31.110><c> Jonah.</c>

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So<00:09:33.669><c> having</c><00:09:34.090><c> been</c><00:09:34.409><c> rejected</c><00:09:34.889><c> by</c><00:09:35.169><c> his</c><00:09:35.409><c> own</c><00:09:35.649><c> people</c><00:09:36.490><c> in</c><00:09:37.149><c> Nazareth,</c>

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the<00:09:38.610><c> Lord</c><00:09:38.850><c> makes</c><00:09:39.210><c> Capernaum</c><00:09:39.870><c> his</c><00:09:40.149><c> home,</c><00:09:40.470><c> we</c><00:09:40.610><c> are</c><00:09:40.809><c> told</c><00:09:41.110><c> in</c><00:09:41.350><c> Luke</c><00:09:41.610><c> chapter</c><00:09:41.990><c> 4</c>

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and<00:09:43.190><c> verse</c><00:09:43.509><c> 31.</c>

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It's<00:09:45.769><c> in</c><00:09:45.909><c> that</c><00:09:46.190><c> background</c><00:09:46.750><c> that</c><00:09:46.970><c> we</c><00:09:47.110><c> find</c><00:09:47.429><c> ourselves</c>

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as<00:09:48.750><c> we</c><00:09:48.909><c> come</c><00:09:49.129><c> now</c><00:09:49.409><c> to</c><00:09:49.590><c> this</c><00:09:49.789><c> record</c><00:09:50.269><c> of</c><00:09:51.610><c> the</c><00:09:51.909><c> discourse</c><00:09:52.350><c> on</c><00:09:52.629><c> the</c><00:09:52.789><c> Mount.</c>

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But<00:09:54.629><c> we</c><00:09:54.730><c> need</c><00:09:54.990><c> to</c><00:09:55.269><c> understand,</c>

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brothers<00:09:56.210><c> and</c><00:09:56.370><c> sisters,</c>

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why<00:09:57.409><c> there</c><00:09:57.590><c> is</c><00:09:57.750><c> a</c><00:09:58.009><c> difference</c><00:09:58.250><c> between</c><00:09:58.789><c> the</c><00:09:59.169><c> two</c><00:09:59.590><c> discourses</c>

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which<00:10:00.370><c> are</c><00:10:00.690><c> very</c><00:10:01.129><c> similar</c><00:10:01.529><c> in</c><00:10:02.850><c> the</c><00:10:02.950><c> New</c><00:10:03.149><c> Testament.</c>

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When<00:10:04.470><c> Christ</c><00:10:04.809><c> spoke</c><00:10:05.350><c> words</c><00:10:06.149><c> that</c><00:10:06.289><c> we're</c><00:10:06.509><c> going</c><00:10:06.549><c> to</c><00:10:06.789><c> consider</c>

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this<00:10:07.210><c> weekend,</c>

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he<00:10:08.049><c> did</c><00:10:08.190><c> that</c><00:10:08.350><c> on</c><00:10:08.570><c> at</c><00:10:09.070><c> least</c><00:10:09.649><c> two</c><00:10:10.330><c> separate</c><00:10:10.750><c> occasions.</c>

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There<00:10:12.149><c> was</c><00:10:12.389><c> the</c><00:10:12.570><c> discourse</c><00:10:12.950><c> on</c><00:10:13.190><c> the</c><00:10:13.370><c> Mount</c>

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and<00:10:14.389><c> there</c><00:10:14.429><c> was</c><00:10:14.629><c> the</c><00:10:14.850><c> discourse</c><00:10:15.409><c> on</c><00:10:15.870><c> the</c><00:10:16.129><c> plain.</c>

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Why?

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Why<00:10:18.669><c> one</c><00:10:18.850><c> on</c><00:10:19.070><c> a</c><00:10:19.190><c> mountain</c><00:10:19.529><c> and</c><00:10:20.330><c> why</c><00:10:20.629><c> another</c><00:10:21.009><c> on</c><00:10:21.750><c> the</c><00:10:22.029><c> plain?</c>

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There<00:10:23.610><c> is</c><00:10:23.730><c> a</c><00:10:23.850><c> reason</c><00:10:24.090><c> behind</c><00:10:24.429><c> that.</c>

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When<00:10:24.769><c> you</c><00:10:24.929><c> come</c><00:10:25.149><c> back</c><00:10:25.350><c> to</c><00:10:25.429><c> Matthew</c><00:10:25.750><c> chapter</c><00:10:26.149><c> 4,</c>

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we<00:10:26.490><c> want</c><00:10:26.629><c> to</c><00:10:26.850><c> explore</c><00:10:27.230><c> that.</c>

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We<00:10:29.169><c> come</c><00:10:29.350><c> down</c><00:10:29.549><c> to</c><00:10:29.710><c> verse</c><00:10:30.250><c> 23.</c>

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Matthew<00:10:33.230><c> 4</c><00:10:33.690><c> verse</c><00:10:34.070><c> 23,</c>

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Jesus<00:10:35.809><c> went</c><00:10:36.029><c> about</c><00:10:36.309><c> all</c><00:10:36.570><c> Galilee</c><00:10:36.990><c> teaching</c><00:10:37.450><c> in</c><00:10:37.690><c> their</c><00:10:37.929><c> synagogues</c>

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and<00:10:38.750><c> preaching</c><00:10:39.110><c> the</c><00:10:39.309><c> gospel</c><00:10:39.610><c> of</c><00:10:39.809><c> the</c><00:10:39.950><c> kingdom</c>

00:10:40.289 --> 00:10:42.429
and<00:10:41.090><c> healing</c><00:10:41.350><c> all</c><00:10:41.649><c> manner</c><00:10:41.809><c> of</c><00:10:42.090><c> sickness</c>

00:10:42.429 --> 00:10:46.629
and<00:10:42.690><c> all</c><00:10:42.889><c> manner</c><00:10:43.389><c> of</c><00:10:44.169><c> disease</c><00:10:44.909><c> among</c><00:10:45.450><c> the</c><00:10:45.690><c> people.</c>

00:10:46.889 --> 00:10:48.850
We<00:10:46.990><c> just</c><00:10:47.129><c> need</c><00:10:47.269><c> to</c><00:10:47.509><c> pause</c><00:10:47.730><c> and</c><00:10:47.929><c> consider</c><00:10:48.289><c> that.</c>

00:10:49.350 --> 00:10:52.889
He<00:10:49.529><c> first</c><00:10:49.870><c> came</c><00:10:50.370><c> teaching</c><00:10:51.029><c> and</c><00:10:51.889><c> preaching.</c>

00:10:53.269 --> 00:10:54.929
That's<00:10:53.610><c> a</c><00:10:53.870><c> moral</c><00:10:54.129><c> thing,</c><00:10:54.470><c> isn't</c><00:10:54.629><c> it?</c>

00:10:55.429 --> 00:10:57.190
This<00:10:55.610><c> is</c><00:10:55.809><c> about</c><00:10:56.070><c> converting</c><00:10:56.690><c> people.</c>

00:10:57.549 --> 00:11:00.429
This<00:10:57.710><c> is</c><00:10:57.850><c> about</c><00:10:58.029><c> taking</c><00:10:58.429><c> hold</c><00:10:58.789><c> of</c><00:10:58.990><c> people's</c><00:10:59.549><c> minds.</c>

00:11:01.049 --> 00:11:04.809
And<00:11:01.230><c> then</c><00:11:01.350><c> it</c><00:11:01.529><c> says</c><00:11:02.570><c> healing</c><00:11:03.450><c> all</c><00:11:03.929><c> manner</c><00:11:04.149><c> of</c><00:11:04.409><c> sickness.</c>

00:11:05.049 --> 00:11:06.470
Now<00:11:05.230><c> that's</c><00:11:05.549><c> a</c><00:11:05.690><c> physical</c><00:11:06.070><c> thing.</c>

00:11:06.470 --> 00:11:09.970
And<00:11:07.129><c> you</c><00:11:07.289><c> see,</c><00:11:07.789><c> we</c><00:11:07.789><c> have</c><00:11:08.190><c> two</c><00:11:08.529><c> great</c><00:11:08.830><c> needs,</c><00:11:09.450><c> do</c><00:11:09.570><c> we</c><00:11:09.750><c> not,</c>

00:11:10.029 --> 00:11:11.350
brethren<00:11:10.250><c> and</c><00:11:10.409><c> sisters?</c>

00:11:11.669 --> 00:11:14.710
Our<00:11:11.929><c> first</c><00:11:12.250><c> great</c><00:11:12.590><c> need</c><00:11:12.990><c> is</c><00:11:13.250><c> a</c><00:11:13.409><c> moral</c><00:11:13.649><c> one.</c>

00:11:14.809 --> 00:11:17.730
We<00:11:14.990><c> need</c><00:11:15.470><c> the</c><00:11:15.809><c> forgiveness</c><00:11:16.230><c> of</c><00:11:16.509><c> our</c><00:11:16.809><c> sins.</c>

00:11:18.289 --> 00:11:22.309
We<00:11:18.370><c> need</c><00:11:18.710><c> God</c><00:11:19.169><c> to</c><00:11:19.409><c> work</c><00:11:19.870><c> in</c><00:11:20.210><c> our</c><00:11:20.509><c> lives</c><00:11:20.789><c> through</c><00:11:21.389><c> our</c><00:11:21.909><c> thinking,</c>

00:11:22.789 --> 00:11:24.870
to<00:11:22.990><c> change</c><00:11:23.529><c> the</c><00:11:23.710><c> way</c><00:11:23.970><c> we</c><00:11:24.370><c> think,</c>

00:11:25.250 --> 00:11:27.190
so<00:11:25.350><c> that</c><00:11:25.490><c> we</c><00:11:25.710><c> think</c><00:11:26.090><c> like</c><00:11:26.509><c> Him,</c>

00:11:27.570 --> 00:11:29.909
so<00:11:27.730><c> that</c><00:11:27.830><c> there's</c><00:11:28.049><c> a</c><00:11:28.350><c> moral</c><00:11:28.690><c> conversion.</c>

00:11:29.990 --> 00:11:32.509
That's<00:11:30.389><c> our</c><00:11:30.710><c> first</c><00:11:31.389><c> great</c><00:11:32.090><c> need.</c>

00:11:32.509 --> 00:11:35.190
If<00:11:33.309><c> that</c><00:11:34.029><c> doesn't</c><00:11:34.669><c> happen,</c>

00:11:35.509 --> 00:11:39.009
we<00:11:35.529><c> will</c><00:11:35.809><c> not</c><00:11:36.110><c> receive</c><00:11:36.730><c> our</c><00:11:37.190><c> second</c><00:11:37.730><c> great</c><00:11:38.210><c> need.</c>

00:11:39.250 --> 00:11:42.509
Our<00:11:39.490><c> second</c><00:11:39.730><c> great</c><00:11:39.990><c> need</c><00:11:40.190><c> is</c><00:11:40.409><c> a</c><00:11:40.490><c> physical</c><00:11:40.850><c> change</c><00:11:41.370><c> of</c><00:11:41.690><c> nature.</c>

00:11:42.590 --> 00:11:45.629
We<00:11:42.710><c> need</c><00:11:43.309><c> redemption</c><00:11:44.009><c> from</c><00:11:44.870><c> this</c><00:11:45.169><c> body.</c>

00:11:45.990 --> 00:11:46.870
True?

00:11:47.129 --> 00:11:48.870
First<00:11:47.470><c> need,</c><00:11:48.129><c> moral.</c>

00:11:49.190 --> 00:11:51.289
Second<00:11:49.549><c> need,</c><00:11:50.490><c> physical.</c>

00:11:51.669 --> 00:11:53.529
The<00:11:51.809><c> first</c><00:11:52.070><c> comes</c><00:11:52.470><c> today,</c>

00:11:53.690 --> 00:11:55.450
the<00:11:53.929><c> second</c><00:11:54.269><c> comes</c><00:11:54.990><c> tomorrow.</c>

00:11:55.809 --> 00:11:57.750
Now<00:11:56.009><c> that's</c><00:11:56.090><c> pretty</c><00:11:56.350><c> simple,</c><00:11:56.669><c> isn't</c><00:11:56.929><c> it?</c>

00:11:58.210 --> 00:12:00.590
Let's<00:11:58.490><c> read</c><00:11:58.750><c> on,</c><00:11:59.070><c> verse</c><00:11:59.289><c> 24.</c>

00:12:00.769 --> 00:12:04.210
And<00:12:01.409><c> his</c><00:12:01.669><c> fame</c><00:12:02.029><c> went</c><00:12:02.350><c> throughout</c><00:12:02.789><c> all</c><00:12:03.230><c> Syria,</c>

00:12:04.370 --> 00:12:06.090
and<00:12:04.370><c> they</c><00:12:04.629><c> brought</c><00:12:04.750><c> unto</c><00:12:05.009><c> him</c><00:12:05.169><c> all</c><00:12:05.529><c> sick</c><00:12:05.750><c> people</c>

00:12:06.090 --> 00:12:09.909
that<00:12:06.190><c> were</c><00:12:06.389><c> taken</c><00:12:06.710><c> with</c><00:12:07.009><c> different</c><00:12:07.350><c> types</c><00:12:07.710><c> of</c><00:12:08.009><c> diseases</c><00:12:08.350><c> and</c><00:12:08.649><c> torments,</c>

00:12:10.129 --> 00:12:12.730
and<00:12:10.289><c> those</c><00:12:10.509><c> which</c><00:12:10.669><c> were</c><00:12:10.929><c> possessed</c><00:12:11.389><c> with</c><00:12:11.710><c> demons,</c>

00:12:13.210 --> 00:12:15.210
and<00:12:13.289><c> those</c><00:12:13.529><c> which</c><00:12:13.730><c> were</c><00:12:13.990><c> lunatic,</c>

00:12:15.230 --> 00:12:17.090
and<00:12:15.370><c> those</c><00:12:15.590><c> that</c><00:12:15.769><c> had</c><00:12:16.090><c> the</c><00:12:16.309><c> palsy,</c>

00:12:17.409 --> 00:12:19.429
and<00:12:17.629><c> he</c><00:12:17.929><c> healed</c><00:12:18.169><c> them.</c>

00:12:19.830 --> 00:12:22.850
And<00:12:20.090><c> there</c><00:12:20.269><c> followed</c><00:12:20.549><c> him</c><00:12:20.850><c> great</c><00:12:21.190><c> multitudes</c><00:12:21.870><c> of</c><00:12:22.250><c> people</c>

00:12:22.850 --> 00:12:26.789
from<00:12:24.070><c> Galilee,</c><00:12:25.250><c> from</c><00:12:25.529><c> Decapolis,</c>

00:12:26.929 --> 00:12:28.929
and<00:12:27.490><c> from</c><00:12:27.690><c> Jerusalem,</c>

00:12:29.169 --> 00:12:30.529
and<00:12:29.210><c> from</c><00:12:29.529><c> Judea,</c>

00:12:30.750 --> 00:12:32.490
and<00:12:30.909><c> from</c><00:12:31.210><c> beyond</c><00:12:31.570><c> Jordan.</c>

00:12:32.509 --> 00:12:34.490
So<00:12:32.669><c> let's</c><00:12:32.870><c> analyse</c><00:12:33.289><c> what</c><00:12:33.429><c> this</c><00:12:33.690><c> is</c><00:12:33.870><c> telling</c><00:12:34.049><c> us.</c>

00:12:34.690 --> 00:12:37.149
So<00:12:34.789><c> he's</c><00:12:35.210><c> in</c><00:12:36.529><c> Capernaum,</c>

00:12:37.570 --> 00:12:39.590
in<00:12:37.789><c> the</c><00:12:37.870><c> region</c><00:12:38.169><c> of</c><00:12:38.450><c> Galilee</c><00:12:38.809><c> of</c><00:12:38.970><c> the</c><00:12:39.129><c> nations,</c>

00:12:40.049 --> 00:12:41.789
he's<00:12:40.269><c> preaching</c><00:12:40.610><c> the</c><00:12:40.830><c> Gospel</c><00:12:41.110><c> of</c><00:12:41.289><c> the</c><00:12:41.470><c> Kingdom,</c>

00:12:42.149 --> 00:12:43.950
he's<00:12:42.370><c> healing</c><00:12:42.629><c> all</c><00:12:42.990><c> sickness,</c>

00:12:44.090 --> 00:12:46.429
he<00:12:44.230><c> is</c><00:12:44.529><c> famous</c><00:12:44.889><c> for</c><00:12:45.129><c> his</c><00:12:45.370><c> healing</c><00:12:45.549><c> we've</c><00:12:45.809><c> just</c><00:12:46.110><c> read,</c>

00:12:46.710 --> 00:12:50.629
he's<00:12:47.029><c> followed</c><00:12:47.330><c> by</c><00:12:47.629><c> a</c><00:12:47.870><c> large</c><00:12:48.629><c> representative</c><00:12:49.509><c> multitude,</c>

00:12:50.690 --> 00:12:51.929
and<00:12:50.850><c> then</c><00:12:50.970><c> he</c><00:12:51.129><c> climbs</c><00:12:51.409><c> a</c><00:12:51.629><c> mountain.</c>

00:12:52.070 --> 00:12:53.649
That's<00:12:52.090><c> what</c><00:12:52.250><c> chapter</c><00:12:52.529><c> 5,</c><00:12:52.850><c> verse</c><00:12:53.070><c> 1</c><00:12:53.330><c> says.</c>

00:12:53.649 --> 00:12:55.990
And<00:12:54.009><c> seeing</c><00:12:54.570><c> the</c><00:12:54.809><c> multitude,</c>

00:12:56.389 --> 00:12:58.289
he<00:12:56.549><c> went</c><00:12:56.730><c> up</c><00:12:56.929><c> into</c><00:12:57.169><c> a</c><00:12:57.350><c> mountain,</c>

00:12:58.450 --> 00:13:01.129
and<00:12:58.730><c> he</c><00:12:58.830><c> opened</c><00:12:59.070><c> his</c><00:12:59.269><c> mouth</c><00:12:59.549><c> and</c><00:12:59.850><c> talked,</c><00:13:00.149><c> verse</c><00:13:00.590><c> 2.</c>

00:13:01.490 --> 00:13:04.269
So<00:13:01.610><c> what's</c><00:13:01.850><c> the</c><00:13:01.950><c> difference</c><00:13:02.309><c> when</c><00:13:02.470><c> you</c><00:13:02.649><c> come</c><00:13:02.889><c> to</c><00:13:03.009><c> Luke</c><00:13:03.230><c> chapter</c><00:13:03.669><c> 6?</c>

00:13:04.610 --> 00:13:07.149
Let's<00:13:04.789><c> come</c><00:13:05.009><c> across</c><00:13:05.330><c> to</c><00:13:05.490><c> Luke</c><00:13:05.690><c> 6.</c>

00:13:12.389 --> 00:13:15.889
Why<00:13:12.850><c> does</c><00:13:13.049><c> he</c><00:13:13.230><c> give</c><00:13:13.450><c> the</c><00:13:13.769><c> same</c><00:13:14.090><c> address</c><00:13:14.669><c> virtually</c>

00:13:16.049 --> 00:13:19.110
on<00:13:16.610><c> a</c><00:13:16.769><c> mountain</c><00:13:17.129><c> in</c><00:13:17.330><c> Matthew</c><00:13:17.809><c> chapter</c><00:13:18.149><c> 5,</c>

00:13:19.110 --> 00:13:23.509
and<00:13:20.029><c> on</c><00:13:20.169><c> a</c><00:13:20.370><c> plane</c><00:13:20.929><c> in</c><00:13:21.309><c> Luke</c><00:13:21.570><c> chapter</c><00:13:22.049><c> 6?</c>

00:13:23.970 --> 00:13:27.289
Now<00:13:24.029><c> here</c><00:13:24.149><c> we</c><00:13:24.250><c> have</c><00:13:24.450><c> in</c><00:13:24.490><c> Luke</c><00:13:24.769><c> 6,</c><00:13:25.190><c> verse</c><00:13:25.350><c> 17,</c><00:13:25.970><c> this</c><00:13:26.070><c> record.</c>

00:13:27.610 --> 00:13:29.470
And<00:13:27.710><c> he</c><00:13:27.809><c> came</c><00:13:28.190><c> down,</c><00:13:28.669><c> down</c><00:13:28.970><c> from</c><00:13:29.289><c> what?</c>

00:13:29.549 --> 00:13:32.090
Well<00:13:29.669><c> if</c><00:13:29.750><c> you</c><00:13:29.850><c> just</c><00:13:30.149><c> cast</c><00:13:30.309><c> your</c><00:13:30.490><c> eye</c><00:13:30.610><c> back</c><00:13:30.850><c> to</c><00:13:30.970><c> verse</c><00:13:31.230><c> 12,</c>

00:13:32.429 --> 00:13:34.210
it<00:13:32.549><c> says</c><00:13:32.649><c> it</c><00:13:32.769><c> came</c><00:13:32.990><c> to</c><00:13:33.210><c> pass</c><00:13:33.429><c> in</c><00:13:33.610><c> those</c><00:13:33.909><c> days</c>

00:13:34.210 --> 00:13:36.889
that<00:13:34.350><c> he</c><00:13:34.450><c> went</c><00:13:34.649><c> out</c><00:13:34.870><c> into</c><00:13:35.110><c> a</c><00:13:35.389><c> mountain</c><00:13:35.889><c> to</c><00:13:36.490><c> pray,</c>

00:13:37.370 --> 00:13:40.090
and<00:13:37.570><c> continued</c><00:13:37.990><c> there</c><00:13:38.309><c> all</c><00:13:38.570><c> night</c><00:13:38.830><c> in</c><00:13:39.129><c> prayer</c><00:13:39.529><c> to</c><00:13:39.889><c> God.</c>

00:13:40.129 --> 00:13:41.529
So<00:13:40.210><c> he</c><00:13:40.230><c> was</c><00:13:40.409><c> in</c><00:13:40.509><c> a</c><00:13:40.610><c> mountain.</c>

00:13:41.929 --> 00:13:44.710
And<00:13:42.070><c> in</c><00:13:42.169><c> verse</c><00:13:42.350><c> 17,</c><00:13:43.450><c> he</c><00:13:43.509><c> came</c><00:13:43.809><c> down</c><00:13:44.289><c> with</c><00:13:44.509><c> them</c>

00:13:44.710 --> 00:13:46.970
and<00:13:45.029><c> stood</c><00:13:45.549><c> in</c><00:13:46.250><c> the</c><00:13:46.570><c> plane.</c>

00:13:46.970 --> 00:13:49.230
And<00:13:47.210><c> the</c><00:13:47.990><c> company</c><00:13:48.330><c> of</c><00:13:48.490><c> his</c><00:13:48.710><c> disciples</c>

00:13:49.230 --> 00:13:52.429
and<00:13:49.470><c> a</c><00:13:49.629><c> great</c><00:13:49.870><c> multitude</c><00:13:50.289><c> of</c><00:13:50.549><c> people</c><00:13:50.730><c> out</c><00:13:50.870><c> of</c><00:13:51.070><c> all</c><00:13:51.350><c> Judea</c><00:13:51.730><c> and</c><00:13:51.929><c> Jerusalem,</c>

00:13:52.809 --> 00:13:55.409
and<00:13:52.909><c> from</c><00:13:53.129><c> the</c><00:13:53.409><c> sea</c><00:13:53.669><c> coast</c><00:13:53.950><c> of</c><00:13:54.169><c> Tyre</c><00:13:54.710><c> and</c><00:13:54.850><c> Sidon,</c>

00:13:55.610 --> 00:13:58.250
which<00:13:55.809><c> came</c><00:13:56.210><c> to</c><00:13:56.549><c> hear</c><00:13:56.990><c> him,</c>

00:13:58.330 --> 00:14:01.669
and<00:13:58.629><c> to</c><00:13:58.850><c> be</c><00:13:59.210><c> healed</c><00:13:59.730><c> of</c><00:14:00.629><c> their</c><00:14:01.029><c> diseases.</c>

00:14:02.049 --> 00:14:04.370
I<00:14:02.190><c> want</c><00:14:02.350><c> you</c><00:14:02.509><c> to</c><00:14:02.710><c> read</c><00:14:02.830><c> that</c><00:14:03.070><c> very</c><00:14:03.389><c> carefully.</c>

00:14:04.730 --> 00:14:07.049
Let's<00:14:04.870><c> just</c><00:14:05.309><c> work</c><00:14:05.649><c> through</c><00:14:06.169><c> this.</c>

00:14:07.070 --> 00:14:09.610
So<00:14:07.389><c> let's</c><00:14:07.830><c> compare</c><00:14:08.169><c> these</c><00:14:08.509><c> two</c><00:14:08.669><c> records.</c>

00:14:09.929 --> 00:14:13.490
In<00:14:10.090><c> Luke</c><00:14:10.309><c> chapter</c><00:14:10.649><c> 6,</c><00:14:11.090><c> he's</c><00:14:11.409><c> in</c><00:14:11.590><c> Galilee</c><00:14:11.990><c> near</c><00:14:12.269><c> Capernaum.</c>

00:14:13.629 --> 00:14:15.629
There's<00:14:13.950><c> a</c><00:14:14.110><c> night</c><00:14:14.210><c> of</c><00:14:14.549><c> prayer</c><00:14:14.769><c> in</c><00:14:15.029><c> the</c><00:14:15.210><c> mountain.</c>

00:14:15.629 --> 00:14:18.330
He<00:14:16.330><c> calls</c><00:14:16.690><c> 12</c><00:14:17.110><c> disciples.</c>

00:14:18.730 --> 00:14:20.450
He<00:14:18.950><c> stands</c><00:14:19.389><c> in</c><00:14:19.629><c> the</c><00:14:19.909><c> plane.</c>

00:14:20.929 --> 00:14:24.970
He's<00:14:21.289><c> joined</c><00:14:21.570><c> by</c><00:14:21.929><c> a</c><00:14:22.129><c> large</c><00:14:22.649><c> representative</c><00:14:23.529><c> multitude,</c>

00:14:25.610 --> 00:14:28.149
is<00:14:25.889><c> heard,</c><00:14:27.090><c> and</c><00:14:27.289><c> heals.</c>

00:14:28.370 --> 00:14:31.149
So<00:14:28.690><c> why,</c><00:14:29.149><c> on</c><00:14:29.370><c> this</c><00:14:29.570><c> occasion,</c><00:14:30.090><c> doesn't</c><00:14:30.370><c> he</c><00:14:30.470><c> go</c><00:14:30.669><c> back</c><00:14:30.889><c> up</c><00:14:31.029><c> into</c>

00:14:31.149 --> 00:14:31.629
the<00:14:31.350><c> mountain</c>

00:14:31.629 --> 00:14:34.309
and<00:14:32.029><c> invite</c><00:14:32.370><c> people</c><00:14:32.649><c> to</c><00:14:32.909><c> follow</c><00:14:33.090><c> him</c><00:14:33.289><c> as</c><00:14:33.409><c> he</c><00:14:33.570><c> does</c><00:14:33.789><c> in</c><00:14:33.950><c> Matthew</c>

00:14:34.309 --> 00:14:35.110
chapter<00:14:34.769><c> 5?</c>

00:14:35.330 --> 00:14:40.730
Let's<00:14:35.629><c> just</c><00:14:35.970><c> read</c><00:14:36.110><c> the</c><00:14:36.269><c> last</c><00:14:36.590><c> two</c><00:14:36.809><c> lines</c><00:14:37.110><c> of</c><00:14:37.269><c> verse</c><00:14:38.769><c> 17</c><00:14:39.590><c> again.</c>

00:14:41.649 --> 00:14:46.309
Which<00:14:42.269><c> came</c><00:14:42.889><c> to</c><00:14:43.970><c> hear</c><00:14:44.529><c> him</c>

00:14:46.309 --> 00:14:51.450
and,<00:14:47.429><c> secondly,</c><00:14:49.590><c> to</c><00:14:49.730><c> be</c><00:14:50.029><c> healed</c><00:14:50.429><c> of</c><00:14:50.710><c> their</c><00:14:50.929><c> diseases.</c>

00:14:51.690 --> 00:14:54.429
Brethren<00:14:51.830><c> and</c><00:14:51.970><c> sisters,</c><00:14:52.850><c> he</c><00:14:52.990><c> didn't</c><00:14:53.230><c> need</c><00:14:53.470><c> to</c><00:14:53.629><c> go</c><00:14:53.769><c> into</c><00:14:53.970><c> a</c><00:14:54.129><c> mountain</c>

00:14:54.429 --> 00:14:58.169
because<00:14:55.409><c> these</c><00:14:55.750><c> people</c><00:14:56.049><c> did</c><00:14:56.330><c> not</c><00:14:56.549><c> come</c><00:14:56.789><c> along</c><00:14:57.110><c> primarily</c><00:14:57.850><c> to</c>

00:14:58.169 --> 00:14:59.309
be<00:14:58.389><c> healed.</c>

00:15:00.129 --> 00:15:03.210
That<00:15:00.309><c> was</c><00:15:00.590><c> not</c><00:15:00.889><c> their</c><00:15:01.149><c> first</c><00:15:01.850><c> motivation.</c>

00:15:03.789 --> 00:15:06.169
They<00:15:04.070><c> had</c><00:15:04.230><c> problems</c><00:15:04.509><c> like</c><00:15:04.710><c> everybody</c><00:15:05.070><c> else.</c>

00:15:06.470 --> 00:15:08.110
And<00:15:07.009><c> he</c><00:15:07.529><c> healed</c><00:15:07.769><c> them.</c>

00:15:08.110 --> 00:15:11.429
But<00:15:08.590><c> they</c><00:15:08.769><c> didn't</c><00:15:09.090><c> come</c><00:15:09.590><c> for</c><00:15:09.789><c> that</c><00:15:10.009><c> reason.</c>

00:15:11.490 --> 00:15:14.769
These<00:15:11.629><c> people</c><00:15:11.990><c> were</c><00:15:12.190><c> different</c><00:15:12.690><c> to</c><00:15:12.970><c> the</c><00:15:13.129><c> ones</c><00:15:13.309><c> in</c><00:15:13.429><c> Matthew</c><00:15:13.850><c> chapter</c><00:15:14.149><c> 4</c>

00:15:14.769 --> 00:15:18.250
because<00:15:15.490><c> when</c><00:15:15.710><c> you</c><00:15:15.870><c> read</c><00:15:15.990><c> the</c><00:15:16.110><c> record</c><00:15:16.350><c> of</c><00:15:16.490><c> Matthew</c><00:15:16.889><c> chapter</c><00:15:17.210><c> 4,</c>

00:15:18.429 --> 00:15:19.730
they<00:15:18.429><c> came</c><00:15:18.830><c> to</c><00:15:19.169><c> be</c><00:15:19.409><c> healed.</c>

00:15:19.850 --> 00:15:22.669
They<00:15:20.070><c> didn't</c><00:15:20.389><c> come</c><00:15:21.049><c> to</c><00:15:21.769><c> hear.</c>

00:15:23.309 --> 00:15:27.070
The<00:15:23.629><c> first</c><00:15:24.070><c> great</c><00:15:24.549><c> need</c><00:15:25.049><c> is</c><00:15:25.649><c> a</c><00:15:25.870><c> moral</c><00:15:26.169><c> need.</c>

00:15:27.850 --> 00:15:31.409
That's<00:15:28.190><c> why</c><00:15:28.429><c> the</c><00:15:28.629><c> Lord</c><00:15:28.850><c> goes</c><00:15:29.149><c> up</c><00:15:29.370><c> into</c><00:15:29.549><c> the</c><00:15:29.750><c> mountain</c><00:15:30.149><c> in</c><00:15:30.389><c> Matthew</c><00:15:30.789><c> chapter</c><00:15:31.090><c> 5</c>

00:15:31.409 --> 00:15:35.269
because,<00:15:31.889><c> you</c><00:15:31.889><c> see,</c><00:15:32.450><c> what</c><00:15:32.629><c> he's</c><00:15:32.990><c> doing</c><00:15:33.409><c> is</c><00:15:34.169><c> inviting</c><00:15:34.710><c> people</c>

00:15:35.269 --> 00:15:37.570
to<00:15:35.889><c> make</c><00:15:36.169><c> some</c><00:15:36.669><c> extra</c><00:15:37.269><c> effort.</c>

00:15:37.570 --> 00:15:41.309
It's<00:15:38.049><c> one</c><00:15:38.629><c> thing</c><00:15:38.970><c> to</c><00:15:39.149><c> come</c><00:15:39.409><c> along</c><00:15:39.730><c> with</c><00:15:39.970><c> all</c><00:15:40.250><c> your</c><00:15:40.730><c> diseases</c>

00:15:41.309 --> 00:15:42.750
and<00:15:41.669><c> ills</c><00:15:41.970><c> and</c><00:15:42.269><c> problems</c>

00:15:42.750 --> 00:15:46.950
and<00:15:42.909><c> to</c><00:15:43.090><c> be</c><00:15:43.250><c> healed</c><00:15:43.429><c> of</c><00:15:43.629><c> them</c><00:15:43.950><c> and</c><00:15:44.210><c> go</c><00:15:44.490><c> away</c><00:15:44.789><c> and</c><00:15:44.909><c> then</c><00:15:45.250><c> die</c><00:15:45.789><c> useless</c><00:15:46.649><c> in</c>

00:15:46.950 --> 00:15:48.549
the<00:15:47.110><c> end,</c><00:15:48.090><c> isn't</c><00:15:48.230><c> it?</c>

00:15:49.029 --> 00:15:52.690
It's<00:15:49.509><c> another</c><00:15:49.789><c> thing</c><00:15:50.149><c> entirely</c><00:15:50.830><c> to</c><00:15:51.129><c> come</c><00:15:51.370><c> along</c><00:15:51.830><c> to</c><00:15:52.289><c> listen</c>

00:15:52.690 --> 00:15:57.649
to<00:15:52.990><c> the</c><00:15:53.289><c> King's</c><00:15:54.750><c> manifesto</c><00:15:56.289><c> for</c><00:15:56.629><c> life</c>

00:15:57.889 --> 00:16:03.070
and<00:15:58.529><c> to</c><00:15:58.690><c> be</c><00:15:58.950><c> changed</c><00:15:59.509><c> by</c><00:15:59.889><c> it,</c><00:16:00.669><c> to</c><00:16:00.950><c> be</c><00:16:01.250><c> molded</c><00:16:01.809><c> by</c><00:16:02.169><c> it</c>

00:16:03.070 --> 00:16:06.850
so<00:16:03.269><c> that</c><00:16:03.370><c> ultimately</c><00:16:04.049><c> you</c><00:16:04.370><c> can</c><00:16:04.850><c> be</c><00:16:05.230><c> healed</c><00:16:05.730><c> from</c><00:16:06.350><c> all</c><00:16:06.570><c> your</c>

00:16:06.850 --> 00:16:10.070
diseases<00:16:07.409><c> and</c><00:16:08.250><c> physical</c><00:16:08.809><c> ailments.</c>

00:16:10.250 --> 00:16:15.649
That's<00:16:10.649><c> the</c><00:16:10.830><c> difference</c><00:16:11.389><c> between</c><00:16:12.090><c> the</c><00:16:12.409><c> discourse</c><00:16:12.870><c> on</c><00:16:13.129><c> the</c><00:16:13.309><c> mount</c><00:16:13.649><c> and</c><00:16:14.529><c> the</c><00:16:14.769><c> discourse</c><00:16:15.330><c> on</c>

00:16:15.649 --> 00:16:16.710
the<00:16:15.909><c> plain.</c>

00:16:17.809 --> 00:16:20.610
So<00:16:18.070><c> when</c><00:16:18.210><c> we</c><00:16:18.429><c> come</c><00:16:18.610><c> to</c><00:16:18.750><c> this</c><00:16:18.950><c> record</c><00:16:19.289><c> of</c><00:16:19.429><c> Matthew</c><00:16:19.870><c> chapter</c><00:16:20.250><c> 4</c>

00:16:20.610 --> 00:16:22.049
and<00:16:20.789><c> 5,</c>

00:16:22.610 --> 00:16:27.230
we've<00:16:22.929><c> got</c><00:16:23.309><c> that</c><00:16:24.470><c> point</c><00:16:24.750><c> being</c><00:16:25.129><c> made</c><00:16:25.509><c> very</c><00:16:26.090><c> forcefully.</c>

00:16:27.370 --> 00:16:30.210
You<00:16:27.529><c> know,</c><00:16:27.710><c> we've</c><00:16:27.990><c> made</c><00:16:28.110><c> an</c><00:16:28.309><c> effort,</c><00:16:28.570><c> most</c><00:16:28.850><c> of</c><00:16:28.970><c> us,</c><00:16:29.269><c> to</c><00:16:29.289><c> get</c><00:16:29.490><c> here,</c><00:16:30.029><c> to</c>

00:16:30.210 --> 00:16:31.809
listen<00:16:30.470><c> to</c><00:16:30.669><c> these</c><00:16:30.909><c> things.</c>

00:16:31.970 --> 00:16:35.129
We've<00:16:32.490><c> had</c><00:16:32.629><c> to</c><00:16:32.750><c> get</c><00:16:32.850><c> into</c><00:16:33.110><c> a</c><00:16:33.309><c> motor</c><00:16:33.549><c> vehicle</c><00:16:33.929><c> or</c><00:16:34.190><c> some</c><00:16:34.370><c> other</c>

00:16:35.129 --> 00:16:36.649
means<00:16:35.529><c> of</c><00:16:35.889><c> conveyance</c>

00:16:36.649 --> 00:16:38.409
and<00:16:37.149><c> make</c><00:16:37.389><c> our</c><00:16:37.669><c> way</c><00:16:37.870><c> here.</c>

00:16:38.629 --> 00:16:42.590
Now,<00:16:39.110><c> to</c><00:16:39.230><c> be</c><00:16:39.470><c> sure,</c><00:16:40.190><c> we're</c><00:16:40.269><c> not</c><00:16:40.429><c> on</c><00:16:40.549><c> a</c><00:16:40.730><c> mountain,</c><00:16:42.129><c> but</c><00:16:42.250><c> we</c><00:16:42.330><c> are</c>

00:16:42.590 --> 00:16:46.750
on<00:16:42.730><c> the</c><00:16:42.990><c> side</c><00:16:43.149><c> of</c><00:16:43.889><c> a</c><00:16:43.990><c> slope</c><00:16:44.389><c> into</c><00:16:45.629><c> a</c><00:16:45.870><c> valley.</c>

00:16:47.710 --> 00:16:50.929
We've<00:16:47.909><c> made</c><00:16:48.049><c> an</c><00:16:48.289><c> effort,</c><00:16:49.210><c> and</c><00:16:49.509><c> that,</c><00:16:49.789><c> brethren</c><00:16:49.950><c> and</c><00:16:50.070><c> sisters,</c>

00:16:50.990 --> 00:16:52.889
is<00:16:51.110><c> what</c><00:16:51.350><c> these</c><00:16:51.690><c> people</c><00:16:51.950><c> had</c><00:16:52.190><c> to</c><00:16:52.409><c> do</c>

00:16:52.889 --> 00:16:55.470
in<00:16:53.250><c> Matthew</c><00:16:53.629><c> chapter</c><00:16:53.950><c> 5</c><00:16:54.370><c> and</c><00:16:54.509><c> verse</c><00:16:54.789><c> 1.</c>

00:16:55.789 --> 00:16:57.570
You<00:16:55.970><c> see</c><00:16:56.110><c> the</c><00:16:56.309><c> words?</c><00:16:56.690><c> Read</c><00:16:56.889><c> them</c><00:16:57.049><c> carefully.</c>

00:16:57.570 --> 00:17:01.750
And<00:16:58.169><c> seeing</c><00:16:59.049><c> the</c><00:16:59.389><c> multitudes,</c><00:17:00.750><c> what</c><00:17:00.909><c> would</c><00:17:01.090><c> you</c><00:17:01.210><c> have</c><00:17:01.389><c> done</c>

00:17:01.750 --> 00:17:07.410
if<00:17:02.169><c> you</c><00:17:02.429><c> were</c><00:17:03.169><c> crowded</c><00:17:03.649><c> by</c><00:17:04.349><c> a</c><00:17:04.690><c> vast</c><00:17:05.069><c> multitude</c><00:17:05.690><c> of</c><00:17:06.089><c> Jew</c><00:17:06.309><c> and</c><00:17:06.630><c> Gentile?</c>

00:17:07.690 --> 00:17:10.329
You<00:17:07.769><c> would</c><00:17:07.930><c> have</c><00:17:08.049><c> taken</c><00:17:08.210><c> an</c><00:17:08.309><c> opportunity</c><00:17:08.730><c> to</c><00:17:09.009><c> preach,</c><00:17:09.470><c> wouldn't</c><00:17:09.609><c> you?</c>

00:17:10.809 --> 00:17:15.250
Wow,<00:17:11.250><c> look</c><00:17:11.470><c> at</c><00:17:11.569><c> this</c><00:17:11.710><c> opportunity!</c><00:17:12.809><c> Look</c><00:17:12.930><c> at</c><00:17:13.049><c> these</c><00:17:13.509><c> thousands</c><00:17:14.029><c> of</c><00:17:14.329><c> people!</c>

00:17:15.890 --> 00:17:17.049
I'm<00:17:16.069><c> going</c><00:17:16.210><c> to</c><00:17:16.329><c> teach</c><00:17:16.470><c> them</c><00:17:16.630><c> the</c><00:17:16.809><c> truth.</c>

00:17:17.490 --> 00:17:19.769
He<00:17:17.609><c> doesn't</c><00:17:17.869><c> do</c><00:17:17.930><c> it.</c><00:17:17.950><c> He</c><00:17:18.049><c> turns</c><00:17:18.309><c> his</c><00:17:18.509><c> back</c><00:17:18.650><c> on</c><00:17:18.869><c> them.</c>

00:17:20.490 --> 00:17:23.109
And<00:17:20.710><c> he</c><00:17:20.849><c> walks</c><00:17:21.029><c> up</c><00:17:21.250><c> the</c><00:17:21.410><c> mountain,</c><00:17:22.509><c> and</c><00:17:22.609><c> it</c><00:17:22.690><c> is</c><00:17:22.809><c> as</c><00:17:22.990><c> though</c>

00:17:23.109 --> 00:17:23.609
he's<00:17:23.250><c> saying,</c>

00:17:23.609 --> 00:17:25.769
You<00:17:23.950><c> want</c><00:17:24.130><c> to</c><00:17:24.210><c> hear</c><00:17:24.349><c> me?</c><00:17:24.990><c> Come</c><00:17:25.170><c> on.</c>

00:17:25.990 --> 00:17:29.130
You<00:17:26.210><c> made</c><00:17:26.369><c> the</c><00:17:26.529><c> effort.</c><00:17:26.769><c> You</c><00:17:26.950><c> came</c><00:17:27.230><c> to</c><00:17:27.369><c> be</c><00:17:27.549><c> healed,</c><00:17:27.890><c> didn't</c><00:17:27.990><c> you?</c>

00:17:29.390 --> 00:17:32.410
How<00:17:29.569><c> about</c><00:17:29.690><c> you</c><00:17:29.849><c> come</c><00:17:30.089><c> up</c><00:17:30.309><c> here</c><00:17:30.910><c> and</c><00:17:31.509><c> hear?</c>

00:17:32.849 --> 00:17:34.829
That's<00:17:33.269><c> your</c><00:17:33.390><c> first</c><00:17:33.710><c> great</c><00:17:33.970><c> need.</c>

00:17:36.009 --> 00:17:37.650
That's<00:17:36.230><c> how</c><00:17:36.450><c> this</c><00:17:36.670><c> starts.</c>

00:17:37.890 --> 00:17:41.410
It's<00:17:38.049><c> a</c><00:17:38.109><c> very</c><00:17:38.470><c> important</c><00:17:38.910><c> lesson</c><00:17:39.430><c> to</c><00:17:40.130><c> you</c><00:17:40.329><c> and</c><00:17:40.490><c> me.</c>

00:17:42.190 --> 00:17:44.349
The<00:17:42.329><c> Lord's</c><00:17:42.750><c> Galilean</c><00:17:43.210><c> ministry.</c>

00:17:45.309 --> 00:17:50.289
In<00:17:45.329><c> the</c><00:17:45.470><c> record</c><00:17:45.789><c> of</c><00:17:45.910><c> Matthew</c><00:17:47.210><c> chapter</c><00:17:48.130><c> 4,</c><00:17:48.509><c> verses</c><00:17:48.869><c> 18</c><00:17:49.250><c> to</c><00:17:49.410><c> 22,</c>

00:17:50.289 --> 00:17:55.470
he<00:17:51.109><c> calls</c><00:17:51.630><c> Simon,</c><00:17:53.190><c> Andrew,</c><00:17:54.430><c> James,</c><00:17:54.869><c> and</c><00:17:54.970><c> John</c>

00:17:55.470 --> 00:17:59.509
from<00:17:56.049><c> their</c><00:17:56.390><c> fishing</c><00:17:57.230><c> obligations</c><00:17:58.089><c> to</c><00:17:58.630><c> make</c><00:17:58.890><c> them</c><00:17:59.069><c> fishers</c>

00:17:59.509 --> 00:18:00.670
of<00:17:59.650><c> men.</c>

00:18:00.750 --> 00:18:04.349
As<00:18:00.809><c> we're</c><00:18:01.069><c> seeing</c><00:18:01.490><c> in</c><00:18:01.930><c> the</c><00:18:02.069><c> following</c><00:18:02.369><c> verses,</c><00:18:03.190><c> many</c><00:18:03.190><c> are</c><00:18:03.450><c> healed.</c>

00:18:04.670 --> 00:18:07.430
And<00:18:04.750><c> then</c><00:18:04.910><c> the</c><00:18:05.069><c> record</c><00:18:05.369><c> told</c><00:18:05.750><c> us</c><00:18:06.009><c> in</c><00:18:06.150><c> verse</c><00:18:06.390><c> 23</c><00:18:06.869><c> that</c><00:18:07.049><c> he</c><00:18:07.230><c> went</c>

00:18:07.430 --> 00:18:09.789
about<00:18:07.809><c> all</c><00:18:08.289><c> Galilee,</c>

00:18:10.069 --> 00:18:14.150
teaching<00:18:10.630><c> in</c><00:18:10.990><c> their</c><00:18:11.250><c> synagogues</c><00:18:12.250><c> and</c><00:18:12.710><c> preaching</c><00:18:13.309><c> the</c><00:18:13.589><c> gospel</c>

00:18:14.150 --> 00:18:15.410
of<00:18:14.890><c> the</c><00:18:15.069><c> kingdom.</c>

00:18:15.410 --> 00:18:22.329
And<00:18:15.829><c> finally</c><00:18:16.349><c> he</c><00:18:16.509><c> comes</c><00:18:17.109><c> to</c><00:18:17.490><c> here,</c><00:18:18.150><c> to</c><00:18:18.329><c> the</c><00:18:18.549><c> mount,</c><00:18:19.349><c> where</c><00:18:19.529><c> this</c><00:18:19.890><c> discourse</c><00:18:20.470><c> is</c><00:18:21.450><c> delivered.</c>

00:18:22.369 --> 00:18:25.150
Now<00:18:22.509><c> the</c><00:18:22.650><c> traditional</c><00:18:23.170><c> site</c><00:18:23.609><c> of</c><00:18:24.009><c> the</c><00:18:24.210><c> discourse</c><00:18:24.589><c> on</c><00:18:24.809><c> the</c><00:18:24.950><c> mount</c>

00:18:25.150 --> 00:18:29.410
is<00:18:25.569><c> here</c><00:18:25.849><c> on</c><00:18:26.029><c> the</c><00:18:26.250><c> northwestern</c><00:18:26.930><c> corner</c><00:18:27.450><c> of</c><00:18:27.950><c> the</c><00:18:28.130><c> Sea</c><00:18:28.269><c> of</c><00:18:28.450><c> Galilee.</c>

00:18:30.730 --> 00:18:32.829
I've<00:18:30.890><c> actually</c><00:18:31.150><c> stood</c><00:18:31.369><c> there.</c><00:18:31.609><c> Many</c><00:18:31.829><c> of</c><00:18:32.029><c> you</c><00:18:32.150><c> here</c><00:18:32.390><c> will</c><00:18:32.569><c> have</c>

00:18:32.829 --> 00:18:33.769
stood<00:18:32.990><c> there.</c>

00:18:34.109 --> 00:18:37.289
And<00:18:34.170><c> look</c><00:18:34.369><c> down</c><00:18:34.670><c> over</c><00:18:34.910><c> there.</c><00:18:35.789><c> Still,</c><00:18:36.130><c> it's</c><00:18:36.230><c> an</c><00:18:36.410><c> amazing</c><00:18:36.930><c> scene.</c>

00:18:37.410 --> 00:18:40.710
It<00:18:37.549><c> hasn't</c><00:18:37.769><c> been</c><00:18:38.069><c> built</c><00:18:38.309><c> up.</c><00:18:38.650><c> There</c><00:18:38.710><c> are</c><00:18:38.849><c> no</c><00:18:39.609><c> towns</c><00:18:39.950><c> or</c><00:18:40.190><c> cities</c><00:18:40.470><c> there.</c>

00:18:40.710 --> 00:18:46.829
There's<00:18:41.549><c> a</c><00:18:41.690><c> kibbutz</c><00:18:42.589><c> down</c><00:18:42.930><c> here,</c><00:18:44.309><c> which</c><00:18:45.190><c> Margo</c><00:18:45.450><c> and</c><00:18:45.569><c> I</c><00:18:45.650><c> stayed</c><00:18:45.950><c> at.</c>

00:18:46.890 --> 00:18:49.130
But<00:18:47.009><c> there's</c><00:18:47.230><c> nothing</c><00:18:47.390><c> much</c><00:18:47.650><c> there.</c><00:18:48.109><c> It's</c><00:18:48.289><c> not</c><00:18:48.470><c> unlike</c><00:18:48.829><c> the</c>

00:18:49.130 --> 00:18:51.529
time<00:18:49.450><c> of</c><00:18:49.670><c> our</c><00:18:49.809><c> Lord</c><00:18:49.970><c> Jesus</c><00:18:50.410><c> Christ.</c>

00:18:51.750 --> 00:18:53.450
And<00:18:51.829><c> Brother</c><00:18:52.089><c> Sargent,</c><00:18:52.470><c> and</c><00:18:52.549><c> you're</c><00:18:52.730><c> going</c><00:18:52.789><c> to</c><00:18:52.910><c> hear</c><00:18:53.029><c> quite</c><00:18:53.289><c> a</c>

00:18:53.450 --> 00:18:54.390
bit<00:18:53.569><c> from</c><00:18:53.730><c> Brother</c><00:18:54.009><c> Sargent</c>

00:18:54.390 --> 00:18:58.069
over<00:18:54.630><c> the</c><00:18:54.829><c> course</c><00:18:54.990><c> of</c><00:18:55.190><c> this</c><00:18:55.410><c> weekend,</c><00:18:56.490><c> in</c><00:18:56.630><c> his</c><00:18:56.910><c> marvelous</c><00:18:57.450><c> work</c><00:18:57.769><c> on</c>

00:18:58.069 --> 00:18:59.589
this<00:18:58.670><c> theme</c>

00:18:59.660 --> 00:19:02.609
of<00:18:59.930><c> the</c><00:19:00.170><c> teachings</c><00:19:00.390><c> of</c><00:19:00.569><c> the</c><00:19:00.730><c> Master,</c><00:19:01.450><c> says</c><00:19:01.509><c> this.</c>

00:19:02.910 --> 00:19:05.549
He's<00:19:03.230><c> taking</c><00:19:03.549><c> his</c><00:19:03.950><c> seat</c><00:19:04.130><c> upon</c><00:19:04.410><c> this</c><00:19:04.769><c> hill</c><00:19:04.910><c> in</c><00:19:05.210><c> Galilee</c>

00:19:05.549 --> 00:19:08.650
where<00:19:05.789><c> he</c><00:19:06.170><c> summoned</c><00:19:06.390><c> his</c><00:19:06.690><c> disciples</c><00:19:07.349><c> around</c><00:19:08.390><c> him,</c>

00:19:08.650 --> 00:19:13.390
and<00:19:08.769><c> must</c><00:19:08.930><c> therefore</c><00:19:09.349><c> be</c><00:19:09.670><c> seen</c><00:19:10.170><c> not</c><00:19:11.210><c> as</c><00:19:11.589><c> an</c><00:19:11.829><c> isolated</c><00:19:12.269><c> incident,</c>

00:19:13.490 --> 00:19:16.269
but<00:19:13.569><c> as</c><00:19:13.849><c> part</c><00:19:14.109><c> of</c><00:19:14.289><c> his</c><00:19:14.509><c> whole</c><00:19:15.190><c> life.</c>

00:19:16.309 --> 00:19:19.430
It<00:19:16.410><c> is</c><00:19:16.710><c> a</c><00:19:16.910><c> passage</c><00:19:17.349><c> within</c><00:19:17.970><c> a</c><00:19:18.450><c> context,</c>

00:19:19.470 --> 00:19:23.569
and<00:19:19.569><c> the</c><00:19:19.829><c> context</c><00:19:20.329><c> is</c><00:19:20.609><c> the</c><00:19:20.829><c> revelation</c><00:19:21.309><c> of</c><00:19:21.690><c> God</c><00:19:22.130><c> in</c><00:19:23.150><c> Christ.</c>

00:19:23.910 --> 00:19:28.210
We're<00:19:24.150><c> going</c><00:19:24.210><c> to</c><00:19:24.390><c> see</c><00:19:24.529><c> that.</c><00:19:25.130><c> This</c><00:19:25.289><c> is</c><00:19:25.470><c> not</c><00:19:25.690><c> just</c><00:19:26.029><c> a</c><00:19:26.309><c> mere</c><00:19:26.750><c> discourse,</c>

00:19:28.490 --> 00:19:29.289
brethren<00:19:28.670><c> and</c><00:19:28.869><c> sisters.</c>

00:19:29.750 --> 00:19:34.490
This<00:19:30.009><c> is</c><00:19:30.289><c> actually</c><00:19:30.650><c> the</c><00:19:31.069><c> expression</c><00:19:31.849><c> of</c><00:19:33.170><c> a</c><00:19:33.630><c> character</c>

00:19:35.029 --> 00:19:40.549
revealed<00:19:35.630><c> by</c><00:19:36.230><c> the</c><00:19:36.369><c> Son</c><00:19:36.569><c> of</c><00:19:36.869><c> God</c><00:19:37.210><c> in</c><00:19:37.730><c> person</c><00:19:38.450><c> and</c><00:19:39.289><c> in</c><00:19:39.630><c> preaching.</c>

00:19:41.569 --> 00:19:45.789
It's<00:19:41.750><c> the</c><00:19:42.410><c> character</c><00:19:43.170><c> of</c><00:19:43.690><c> God</c><00:19:44.230><c> revealed</c><00:19:44.990><c> in</c><00:19:45.289><c> a</c><00:19:45.430><c> man,</c>

00:19:46.089 --> 00:19:50.710
both<00:19:46.230><c> in</c><00:19:46.670><c> action</c><00:19:47.210><c> and</c><00:19:48.410><c> in</c><00:19:48.710><c> word,</c><00:19:49.289><c> as</c><00:19:49.410><c> we're</c><00:19:49.630><c> going</c><00:19:49.730><c> to</c><00:19:49.930><c> see.</c>

00:19:51.750 --> 00:19:54.349
Let's<00:19:51.950><c> have</c><00:19:52.089><c> a</c><00:19:52.230><c> quick</c><00:19:52.390><c> look</c><00:19:52.630><c> then</c><00:19:53.049><c> at</c><00:19:53.289><c> what's</c><00:19:53.670><c> before</c><00:19:53.950><c> us</c>

00:19:54.349 --> 00:19:57.369
in<00:19:54.549><c> our</c><00:19:54.809><c> studies</c><00:19:55.170><c> over</c><00:19:55.650><c> this</c><00:19:55.890><c> weekend,</c><00:19:56.349><c> God</c><00:19:56.569><c> willing.</c>

00:19:57.809 --> 00:19:59.990
Here<00:19:57.990><c> is</c><00:19:58.170><c> a</c><00:19:58.329><c> summary</c><00:19:58.670><c> of</c><00:19:58.849><c> the</c><00:19:59.109><c> manifesto.</c>

00:20:00.130 --> 00:20:02.869
We'll<00:20:00.309><c> go</c><00:20:00.470><c> through</c><00:20:00.589><c> this</c><00:20:00.789><c> very</c><00:20:01.109><c> quickly</c><00:20:01.369><c> just</c><00:20:01.750><c> to</c><00:20:02.390><c> see.</c>

00:20:02.869 --> 00:20:05.869
The<00:20:03.849><c> vast</c><00:20:04.430><c> content,</c><00:20:04.890><c> and</c><00:20:04.970><c> I'm</c><00:20:05.150><c> very</c><00:20:05.569><c> pleased</c>

00:20:05.869 --> 00:20:08.349
that<00:20:06.029><c> there</c><00:20:06.230><c> is</c><00:20:06.410><c> something</c><00:20:06.710><c> like</c><00:20:06.930><c> eight</c><00:20:07.230><c> sessions</c><00:20:07.589><c> on</c><00:20:07.829><c> this</c><00:20:08.029><c> subject</c>

00:20:08.349 --> 00:20:12.089
because<00:20:08.710><c> to</c><00:20:08.930><c> do</c><00:20:09.029><c> it</c><00:20:09.170><c> in</c><00:20:09.289><c> four</c><00:20:09.490><c> or</c><00:20:09.670><c> five</c><00:20:09.849><c> is</c><00:20:10.009><c> very,</c><00:20:10.569><c> very</c><00:20:11.049><c> difficult.</c>

00:20:12.789 --> 00:20:15.970
In<00:20:12.869><c> Matthew</c><00:20:13.190><c> 5,</c><00:20:13.670><c> 1</c><00:20:13.930><c>-12,</c><00:20:14.490><c> our</c><00:20:14.809><c> next</c><00:20:15.130><c> study,</c><00:20:15.589><c> God</c><00:20:15.630><c> willing,</c>

00:20:16.269 --> 00:20:18.769
we're<00:20:16.410><c> going</c><00:20:16.470><c> to</c><00:20:16.529><c> have</c><00:20:16.630><c> a</c><00:20:16.730><c> look</c><00:20:16.829><c> at</c><00:20:16.970><c> the</c><00:20:17.170><c> eight</c><00:20:17.450><c> blessings</c><00:20:18.049><c> of</c>

00:20:18.769 --> 00:20:19.829
verses<00:20:19.049><c> 1</c><00:20:19.349><c>-12,</c>

00:20:19.869 --> 00:20:22.390
and<00:20:20.049><c> we're</c><00:20:20.170><c> going</c><00:20:20.269><c> to</c><00:20:20.390><c> see</c><00:20:20.549><c> there</c><00:20:20.829><c> a</c><00:20:21.069><c> portrait</c><00:20:21.509><c> of</c><00:20:21.869><c> a</c><00:20:21.990><c> citizen</c>

00:20:22.390 --> 00:20:23.069
of<00:20:22.690><c> Zion.</c>

00:20:23.549 --> 00:20:28.349
In<00:20:23.730><c> verses</c><00:20:24.009><c> 13</c><00:20:24.390><c>-16,</c><00:20:25.990><c> the</c><00:20:26.269><c> natural</c><00:20:27.150><c> consequence</c><00:20:27.809><c> of</c><00:20:28.069><c> that,</c>

00:20:28.609 --> 00:20:30.710
the<00:20:28.849><c> believer's</c><00:20:29.609><c> relationship</c><00:20:29.890><c> with</c><00:20:30.130><c> the</c><00:20:30.349><c> world.</c>

00:20:30.710 --> 00:20:34.589
Then<00:20:31.569><c> he</c><00:20:31.670><c> talks</c><00:20:31.990><c> about</c><00:20:32.289><c> the</c><00:20:32.549><c> new</c><00:20:32.910><c> law</c><00:20:33.309><c> in</c><00:20:33.569><c> operation.</c>

00:20:34.930 --> 00:20:38.750
Verses<00:20:35.009><c> 17</c><00:20:35.329><c>-20,</c><00:20:35.750><c> the</c><00:20:35.910><c> new</c><00:20:36.210><c> and</c><00:20:36.329><c> the</c><00:20:36.509><c> old</c><00:20:36.730><c> law</c><00:20:37.170><c> are</c><00:20:38.069><c> contrasted</c>

00:20:38.750 --> 00:20:39.990
and<00:20:38.970><c> compared.</c>

00:20:40.029 --> 00:20:42.549
And<00:20:40.109><c> he</c><00:20:40.230><c> talks</c><00:20:40.470><c> about</c><00:20:40.849><c> true</c><00:20:41.369><c> righteousness.</c>

00:20:42.809 --> 00:20:45.869
Verses<00:20:42.970><c> 21</c><00:20:43.329><c>-24,</c><00:20:44.809><c> the</c><00:20:44.869><c> law</c><00:20:45.150><c> of</c><00:20:45.369><c> the</c><00:20:45.630><c> heart.</c>

00:20:46.269 --> 00:20:49.809
25<00:20:46.789><c>-26,</c><00:20:47.809><c> humility</c><00:20:48.190><c> and</c><00:20:48.569><c> error,</c><00:20:48.769><c> judgment</c><00:20:49.170><c> and</c><00:20:49.529><c> mercy.</c>

00:20:50.009 --> 00:20:52.990
27<00:20:50.609><c>-30,</c><00:20:51.710><c> the</c><00:20:51.930><c> thought</c><00:20:52.230><c> and</c><00:20:52.509><c> the</c><00:20:52.769><c> act,</c>

00:20:53.049 --> 00:20:56.309
as<00:20:53.210><c> he</c><00:20:53.390><c> digs</c><00:20:53.930><c> deep</c><00:20:54.349><c> down</c><00:20:54.750><c> into</c><00:20:55.049><c> human</c><00:20:55.589><c> motivation.</c>

00:20:56.730 --> 00:20:59.509
Verses<00:20:57.029><c> 31</c><00:20:57.450><c>-32,</c><00:20:58.309><c> divorce</c><00:20:58.589><c> and</c><00:20:58.829><c> fornication.</c>

00:20:59.509 --> 00:21:03.549
33<00:21:00.430><c>-37,</c><00:21:01.730><c> the</c><00:21:01.930><c> thought</c><00:21:02.349><c> and</c><00:21:02.990><c> the</c><00:21:03.170><c> word.</c>

00:21:03.849 --> 00:21:06.829
And<00:21:04.109><c> 38</c><00:21:04.430><c>-48,</c><00:21:05.210><c> the</c><00:21:05.329><c> law</c><00:21:05.470><c> of</c><00:21:05.690><c> love,</c><00:21:06.049><c> the</c><00:21:06.190><c> divine</c><00:21:06.509><c> standard.</c>

00:21:06.829 --> 00:21:09.710
It's<00:21:06.970><c> going</c><00:21:07.109><c> to</c><00:21:07.150><c> take</c><00:21:07.349><c> us</c><00:21:07.549><c> until</c><00:21:08.109><c> Sunday</c><00:21:08.529><c> afternoon,</c><00:21:09.150><c> in</c><00:21:09.430><c> fact,</c><00:21:09.630><c> to</c>

00:21:09.710 --> 00:21:11.049
get<00:21:09.910><c> there.</c>

00:21:11.410 --> 00:21:14.789
So<00:21:11.490><c> chapter</c><00:21:11.710><c> 5</c><00:21:11.970><c> is</c><00:21:12.069><c> going</c><00:21:12.250><c> to</c><00:21:12.349><c> dominate</c><00:21:13.049><c> this</c><00:21:13.910><c> weekend.</c>

00:21:15.029 --> 00:21:17.809
In<00:21:15.089><c> Matthew</c><00:21:15.450><c> chapter</c><00:21:15.789><c> 6,</c><00:21:16.470><c> he</c><00:21:16.490><c> talks</c><00:21:16.730><c> about</c><00:21:16.970><c> the</c><00:21:17.289><c> secret</c><00:21:17.589><c> and</c>

00:21:17.809 --> 00:21:18.630
the<00:21:18.049><c> manifest.</c>

00:21:19.069 --> 00:21:21.589
Verses<00:21:19.269><c> 1</c><00:21:19.569><c>-4,</c><00:21:20.269><c> worship</c><00:21:20.329><c> in</c><00:21:20.509><c> relation</c><00:21:20.910><c> to</c><00:21:21.190><c> men,</c>

00:21:22.069 --> 00:21:24.529
almsgiving<00:21:22.569><c> or</c><00:21:22.809><c> works</c><00:21:23.170><c> of</c><00:21:23.470><c> righteousness.</c>

00:21:24.670 --> 00:21:27.950
Verses<00:21:25.009><c> 5</c><00:21:25.369><c> and</c><00:21:25.529><c> 6,</c><00:21:26.069><c> worship</c><00:21:26.190><c> in</c><00:21:26.349><c> relation</c><00:21:26.690><c> to</c><00:21:26.910><c> God,</c><00:21:27.470><c> prayer.</c>

00:21:27.950 --> 00:21:30.589
7<00:21:29.089><c>-8,</c><00:21:29.609><c> discipline</c><00:21:29.970><c> in</c><00:21:30.230><c> prayer.</c>

00:21:31.029 --> 00:21:33.210
9<00:21:31.529><c>-15,</c><00:21:32.210><c> the</c><00:21:32.349><c> Lord's</c><00:21:32.769><c> prayer.</c>

00:21:33.630 --> 00:21:36.829
16<00:21:34.089><c>-18,</c><00:21:34.869><c> worship</c><00:21:34.990><c> in</c><00:21:35.150><c> relation</c><00:21:35.470><c> to</c><00:21:35.809><c> self,</c><00:21:36.309><c> fasting.</c>

00:21:37.069 --> 00:21:40.289
19<00:21:37.490><c>-23,</c><00:21:38.490><c> the</c><00:21:38.769><c> magnet</c><00:21:38.990><c> of</c><00:21:39.230><c> the</c><00:21:39.470><c> heart,</c>

00:21:40.329 --> 00:21:42.210
where<00:21:40.589><c> our</c><00:21:40.910><c> priorities</c><00:21:41.369><c> are</c><00:21:41.690><c> in</c><00:21:41.849><c> life.</c>

00:21:42.589 --> 00:21:45.430
24<00:21:43.230><c>-25,</c><00:21:44.210><c> the</c><00:21:44.410><c> Lord</c><00:21:44.750><c> of</c><00:21:45.009><c> the</c><00:21:45.210><c> heart.</c>

00:21:45.890 --> 00:21:49.390
26<00:21:46.349><c>-27,</c><00:21:47.329><c> the</c><00:21:47.509><c> Lord</c><00:21:47.690><c> of</c><00:21:47.970><c> life,</c><00:21:48.410><c> food</c><00:21:48.750><c> and</c><00:21:49.069><c> drink.</c>

00:21:49.730 --> 00:21:53.430
28<00:21:50.150><c>-34,</c><00:21:51.309><c> the</c><00:21:51.410><c> Lord</c><00:21:51.589><c> of</c><00:21:51.890><c> life,</c><00:21:52.490><c> clothing.</c>

00:21:53.789 --> 00:21:56.750
Then<00:21:53.910><c> in</c><00:21:54.130><c> chapter</c><00:21:54.430><c> 7,</c><00:21:55.009><c> as</c><00:21:55.150><c> he</c><00:21:55.349><c> concludes</c><00:21:55.890><c> this</c><00:21:56.230><c> discourse,</c>

00:21:56.750 --> 00:21:59.849
he<00:21:57.190><c> speaks</c><00:21:57.529><c> about</c><00:21:57.849><c> living</c><00:21:58.170><c> under</c><00:21:58.529><c> judgment.</c>

00:21:59.910 --> 00:22:03.250
Verses<00:22:00.069><c> 1</c><00:22:00.349><c>-5,</c><00:22:01.329><c> judges</c><00:22:01.670><c> or</c><00:22:02.150><c> judged.</c>

00:22:03.390 --> 00:22:05.690
Verses<00:22:03.569><c> 6,</c><00:22:04.289><c> pearls</c><00:22:04.529><c> and</c><00:22:04.970><c> swine.</c>

00:22:05.970 --> 00:22:10.269
7<00:22:06.170><c>-12,</c><00:22:06.789><c> the</c><00:22:06.970><c> Father's</c><00:22:07.410><c> gift</c><00:22:07.809><c> and</c><00:22:08.289><c> the</c><00:22:08.490><c> Son's</c><00:22:09.150><c> response.</c>

00:22:10.390 --> 00:22:13.329
13<00:22:10.769><c>-14,</c><00:22:11.650><c> two</c><00:22:11.789><c> ways,</c><00:22:12.289><c> life</c><00:22:12.690><c> and</c><00:22:12.990><c> death.</c>

00:22:13.430 --> 00:22:16.609
15,<00:22:14.529><c> danger</c><00:22:14.930><c> of</c><00:22:15.250><c> false</c><00:22:15.569><c> guides.</c>

00:22:16.690 --> 00:22:19.029
16<00:22:17.150><c>-20,</c><00:22:17.869><c> parable</c><00:22:18.049><c> of</c><00:22:18.309><c> two</c><00:22:18.509><c> trees.</c>

00:22:19.309 --> 00:22:21.690
People<00:22:19.529><c> be</c><00:22:19.789><c> known</c><00:22:20.130><c> by</c><00:22:20.470><c> their</c><00:22:20.769><c> fruits.</c>

00:22:21.890 --> 00:22:24.750
21<00:22:22.150><c>-23,</c><00:22:23.210><c> deceived</c><00:22:23.549><c> self</c><00:22:23.970><c>-seekers</c><00:22:24.289><c> rejected</c>

00:22:24.750 --> 00:22:26.950
at<00:22:24.930><c> the</c><00:22:25.109><c> judgment</c><00:22:25.470><c> seat</c><00:22:25.690><c> of</c><00:22:25.930><c> Christ.</c>

00:22:27.109 --> 00:22:30.730
24<00:22:27.450><c>-27,</c><00:22:28.750><c> the</c><00:22:29.089><c> parable</c><00:22:29.349><c> of</c><00:22:29.609><c> two</c><00:22:29.789><c> builders.</c>

00:22:31.069 --> 00:22:33.329
Judgment<00:22:31.569><c> and</c><00:22:31.890><c> the</c><00:22:32.089><c> process</c><00:22:32.630><c> of</c><00:22:33.029><c> judgment.</c>

00:22:33.549 --> 00:22:36.750
And<00:22:33.710><c> finally,</c><00:22:34.470><c> 28</c><00:22:34.769><c>-29,</c><00:22:35.950><c> effect</c><00:22:36.170><c> on</c><00:22:36.390><c> these</c><00:22:36.589><c> hearers.</c>

00:22:36.769 --> 00:22:37.869
You're<00:22:37.029><c> exhausted?</c>

00:22:39.190 --> 00:22:41.890
It's<00:22:39.369><c> massive,</c><00:22:39.750><c> isn't</c><00:22:39.829><c> it?</c><00:22:40.089><c> It's</c><00:22:40.410><c> absolutely</c><00:22:40.650><c> massive.</c>

00:22:42.609 --> 00:22:47.210
But<00:22:42.789><c> it's</c><00:22:43.210><c> also</c><00:22:43.789><c> critical</c><00:22:44.410><c> to</c><00:22:45.509><c> our</c><00:22:45.710><c> eternal</c><00:22:46.109><c> salvation.</c>

00:22:47.369 --> 00:22:49.109
We<00:22:47.549><c> don't</c><00:22:47.730><c> get</c><00:22:47.930><c> this</c><00:22:48.170><c> right,</c><00:22:48.630><c> brethren</c><00:22:48.690><c> and</c><00:22:48.849><c> sisters.</c>

00:22:49.190 --> 00:22:51.349
We<00:22:49.450><c> are</c><00:22:49.730><c> in</c><00:22:50.049><c> serious</c><00:22:50.769><c> trouble.</c>

00:22:51.349 --> 00:22:54.589
So<00:22:52.150><c> we</c><00:22:52.349><c> need</c><00:22:52.950><c> to</c><00:22:53.230><c> get</c><00:22:53.369><c> it</c><00:22:53.609><c> right.</c>

00:22:55.250 --> 00:22:58.250
This<00:22:55.329><c> is</c><00:22:55.549><c> not</c><00:22:55.809><c> a</c><00:22:56.609><c> study</c><00:22:56.890><c> where</c><00:22:57.109><c> you</c><00:22:57.230><c> can</c><00:22:57.470><c> sit</c><00:22:57.670><c> back</c><00:22:57.930><c> and</c><00:22:58.069><c> say,</c>

00:22:58.369 --> 00:23:01.049
well,<00:22:58.390><c> that's</c><00:22:58.670><c> all</c><00:22:58.809><c> very</c><00:22:59.009><c> interesting</c><00:22:59.430><c> and</c><00:22:59.589><c> I</c><00:22:59.829><c> enjoyed</c><00:23:00.109><c> that.</c>

00:23:01.210 --> 00:23:02.769
This<00:23:01.390><c> is</c><00:23:01.609><c> not</c><00:23:01.789><c> optional.</c>

00:23:04.089 --> 00:23:08.250
This<00:23:04.269><c> is</c><00:23:04.549><c> about</c><00:23:04.990><c> your</c><00:23:05.549><c> destiny</c><00:23:06.130><c> and</c><00:23:06.869><c> my</c><00:23:07.210><c> destiny.</c>

00:23:08.630 --> 00:23:10.029
So<00:23:08.829><c> it's</c><00:23:09.150><c> critical.</c>

00:23:10.269 --> 00:23:12.069
We<00:23:10.430><c> need</c><00:23:10.650><c> them</c><00:23:10.809><c> to</c><00:23:11.069><c> focus.</c><00:23:11.390><c> It's</c><00:23:11.589><c> massive,</c>

00:23:12.069 --> 00:23:15.190
but<00:23:12.690><c> we'll</c><00:23:12.869><c> do</c><00:23:13.049><c> our</c><00:23:13.289><c> best</c><00:23:13.529><c> to</c><00:23:13.769><c> try</c><00:23:13.930><c> and</c><00:23:14.309><c> do</c><00:23:14.490><c> it</c><00:23:14.769><c> justice.</c>

00:23:15.410 --> 00:23:17.690
That's<00:23:15.690><c> going</c><00:23:15.769><c> to</c><00:23:15.869><c> be</c><00:23:16.029><c> difficult,</c><00:23:16.329><c> but</c><00:23:16.490><c> we'll</c><00:23:16.710><c> do</c><00:23:16.890><c> our</c><00:23:17.089><c> best.</c>

00:23:17.690 --> 00:23:20.869
See<00:23:18.170><c> if</c><00:23:18.289><c> we</c><00:23:18.369><c> can</c><00:23:18.609><c> dig</c><00:23:18.829><c> into</c><00:23:19.069><c> the</c><00:23:19.329><c> thoughts</c><00:23:19.569><c> of</c><00:23:19.769><c> our</c><00:23:19.910><c> Lord</c><00:23:20.089><c> Jesus</c><00:23:20.509><c> Christ</c>

00:23:20.869 --> 00:23:23.750
here<00:23:21.150><c> in</c><00:23:21.250><c> this</c><00:23:21.470><c> wonderful</c><00:23:21.990><c> discourse</c><00:23:22.670><c> on</c><00:23:23.450><c> the</c><00:23:23.609><c> Mount.</c>

00:23:23.930 --> 00:23:26.750
The<00:23:24.009><c> King's</c><00:23:24.950><c> Manifesto</c><00:23:25.769><c> for</c><00:23:26.410><c> Life.</c>

00:23:27.069 --> 00:23:28.950
So<00:23:27.150><c> what</c><00:23:27.309><c> is</c><00:23:27.509><c> a</c><00:23:27.750><c> manifesto?</c>

00:23:30.710 --> 00:23:33.029
Well,<00:23:30.970><c> here's</c><00:23:31.269><c> Webster's</c><00:23:31.789><c> dictionary</c><00:23:32.309><c> description</c>

00:23:33.029 --> 00:23:36.150
of<00:23:33.329><c> this</c><00:23:33.589><c> term</c><00:23:33.910><c> manifesto.</c><00:23:34.710><c> It</c><00:23:34.829><c> comes</c><00:23:34.890><c> from</c><00:23:35.150><c> the</c><00:23:35.289><c> Latin</c>

00:23:36.589 --> 00:23:37.690
manifestus.

00:23:38.430 --> 00:23:41.769
It's<00:23:39.029><c> a</c><00:23:39.190><c> public</c><00:23:39.589><c> declaration,</c><00:23:40.509><c> usually</c><00:23:41.029><c> of</c><00:23:41.329><c> a</c><00:23:41.529><c> prince</c>

00:23:41.769 --> 00:23:45.190
or<00:23:42.190><c> sovereign,</c><00:23:43.089><c> showing</c><00:23:43.329><c> his</c><00:23:43.730><c> intentions</c><00:23:44.230><c> or</c><00:23:44.569><c> proclaiming</c>

00:23:45.190 --> 00:23:47.450
his<00:23:45.390><c> opinions</c><00:23:45.970><c> and</c><00:23:46.250><c> motives.</c>

00:23:48.109 --> 00:23:51.150
As<00:23:48.289><c> a</c><00:23:48.490><c> manifesto</c><00:23:49.210><c> declaring</c><00:23:49.589><c> the</c><00:23:49.829><c> purpose</c><00:23:50.369><c> of</c><00:23:50.650><c> a</c><00:23:50.829><c> prince</c>

00:23:51.150 --> 00:23:54.150
to<00:23:51.490><c> begin</c><00:23:51.849><c> war</c><00:23:52.650><c> and</c><00:23:53.509><c> explaining</c>

00:23:54.150 --> 00:23:57.829
his<00:23:54.529><c> motives</c><00:23:55.069><c> for</c><00:23:55.430><c> so</c><00:23:55.670><c> doing.</c><00:23:56.890><c> Think</c><00:23:57.009><c> about</c><00:23:57.269><c> that.</c>

00:23:58.250 --> 00:24:00.710
We're<00:23:58.509><c> about</c><00:23:58.730><c> to</c><00:23:58.890><c> be</c><00:23:59.109><c> involved</c><00:23:59.609><c> in</c><00:24:00.009><c> the</c>

00:24:01.289 --> 00:24:03.690
prince's<00:24:01.930><c> declaration</c><00:24:02.569><c> of</c><00:24:02.849><c> war</c>

00:24:03.890 --> 00:24:06.650
on<00:24:04.509><c> the</c><00:24:04.710><c> world</c><00:24:05.049><c> as</c><00:24:05.309><c> we</c><00:24:05.470><c> see</c><00:24:05.650><c> it</c><00:24:05.809><c> today.</c>

00:24:06.849 --> 00:24:09.289
And<00:24:07.009><c> he</c><00:24:07.109><c> wants</c><00:24:07.410><c> us</c><00:24:07.750><c> to</c><00:24:07.910><c> be</c><00:24:08.049><c> with</c><00:24:08.250><c> him.</c>

00:24:09.490 --> 00:24:12.150
He's<00:24:09.930><c> expressed</c><00:24:10.410><c> a</c><00:24:10.690><c> manifesto.</c><00:24:11.250><c> You</c><00:24:11.390><c> want</c><00:24:11.529><c> to</c><00:24:11.650><c> be</c><00:24:11.789><c> part</c>

00:24:12.150 --> 00:24:15.369
of<00:24:12.309><c> my</c><00:24:12.670><c> army,</c><00:24:13.289><c> my</c><00:24:13.670><c> host,</c><00:24:14.690><c> then</c><00:24:14.869><c> this</c>

00:24:15.369 --> 00:24:16.970
is<00:24:15.809><c> the</c><00:24:15.950><c> basis.</c>

00:24:17.809 --> 00:24:20.430
I<00:24:17.890><c> lay</c><00:24:18.150><c> down</c><00:24:18.369><c> the</c><00:24:18.549><c> principles</c><00:24:19.009><c> of</c><00:24:19.250><c> your</c><00:24:19.470><c> involvement.</c>

00:24:21.329 --> 00:24:22.990
You<00:24:21.490><c> get</c><00:24:21.650><c> this</c><00:24:21.930><c> right,</c>

00:24:23.769 --> 00:24:25.950
you<00:24:23.970><c> will</c><00:24:24.130><c> go</c><00:24:24.390><c> forth</c><00:24:24.609><c> with</c><00:24:24.829><c> me</c><00:24:25.029><c> to</c><00:24:25.230><c> war.</c>

00:24:27.009 --> 00:24:29.930
Get<00:24:27.190><c> it</c><00:24:27.450><c> wrong,</c><00:24:28.569><c> ignore</c><00:24:28.930><c> it,</c>

00:24:30.450 --> 00:24:32.269
then<00:24:31.049><c> you're</c><00:24:31.269><c> in</c><00:24:31.410><c> trouble.</c>

00:24:32.369 --> 00:24:34.690
So<00:24:32.569><c> that's</c><00:24:33.150><c> why</c><00:24:33.289><c> it's</c><00:24:33.430><c> very</c><00:24:33.730><c> important</c><00:24:34.130><c> for</c><00:24:34.369><c> us.</c>

00:24:35.130 --> 00:24:37.890
And<00:24:35.250><c> Brother</c><00:24:35.470><c> Sargent</c><00:24:35.829><c> says</c><00:24:36.130><c> this</c><00:24:36.750><c> of</c><00:24:37.250><c> the</c><00:24:37.490><c> author</c>

00:24:37.890 --> 00:24:41.230
of<00:24:38.130><c> this</c><00:24:38.470><c> manifesto.</c><00:24:39.869><c> From</c><00:24:40.029><c> the</c><00:24:40.269><c> first</c><00:24:40.509><c> of</c><00:24:40.690><c> the</c><00:24:40.869><c> blessings</c>

00:24:41.230 --> 00:24:43.789
onwards,<00:24:41.990><c> this</c><00:24:41.990><c> is</c><00:24:42.210><c> a</c><00:24:42.390><c> manifesto</c><00:24:42.990><c> which</c><00:24:43.210><c> could</c><00:24:43.410><c> have</c><00:24:43.609><c> been</c>

00:24:43.789 --> 00:24:46.609
issued<00:24:44.130><c> by</c><00:24:44.430><c> the</c><00:24:44.630><c> king</c><00:24:44.829><c> of</c><00:24:45.029><c> the</c><00:24:45.210><c> age</c><00:24:45.470><c> to</c><00:24:45.730><c> come</c>

00:24:46.890 --> 00:24:50.650
and<00:24:47.190><c> no</c><00:24:47.529><c> one</c><00:24:47.690><c> else.</c><00:24:49.069><c> It</c><00:24:49.190><c> is</c><00:24:49.509><c> unique.</c>

00:24:51.369 --> 00:24:52.829
And<00:24:51.490><c> that</c><00:24:51.750><c> means,</c><00:24:52.170><c> brothers</c><00:24:52.269><c> and</c><00:24:52.470><c> sisters,</c>

00:24:53.150 --> 00:24:55.410
we<00:24:53.369><c> need</c><00:24:53.609><c> to</c><00:24:53.809><c> focus</c><00:24:54.170><c> on</c><00:24:54.410><c> it.</c>

00:24:55.609 --> 00:24:58.809
And<00:24:55.750><c> that's</c><00:24:55.970><c> the</c><00:24:56.109><c> reason</c><00:24:56.410><c> why</c><00:24:56.970><c> we</c><00:24:57.210><c> read</c><00:24:57.650><c> Psalm</c><00:24:58.109><c> 15</c>

00:24:58.809 --> 00:25:01.450
to<00:24:59.289><c> introduce</c><00:24:59.730><c> this</c><00:25:00.069><c> study</c><00:25:00.470><c> this</c><00:25:01.150><c> morning.</c>

00:25:01.549 --> 00:25:04.609
Because<00:25:01.890><c> Psalm</c><00:25:02.190><c> 15</c><00:25:03.230><c> provides</c><00:25:03.950><c> the</c><00:25:04.329><c> roots,</c>

00:25:04.609 --> 00:25:08.029
the<00:25:05.029><c> basis,</c><00:25:05.670><c> the</c><00:25:05.849><c> foundation</c><00:25:06.710><c> of</c><00:25:07.349><c> the</c><00:25:07.529><c> king's</c>

00:25:08.029 --> 00:25:10.190
manifesto<00:25:08.490><c> for</c><00:25:08.670><c> life.</c><00:25:08.910><c> There's</c><00:25:09.009><c> nothing</c><00:25:09.250><c> actually</c><00:25:09.769><c> new</c>

00:25:10.190 --> 00:25:13.210
in<00:25:10.589><c> Matthew</c><00:25:10.970><c> 5,</c><00:25:11.289><c> 6</c><00:25:11.569><c> and</c><00:25:11.690><c> 7.</c><00:25:11.930><c> It's</c><00:25:12.190><c> just</c><00:25:12.450><c> expanded.</c>

00:25:13.549 --> 00:25:16.109
It's<00:25:13.750><c> spelled</c><00:25:13.930><c> out.</c><00:25:14.769><c> It's</c><00:25:15.009><c> all</c><00:25:15.289><c> been</c><00:25:15.509><c> there</c>

00:25:16.109 --> 00:25:18.970
in<00:25:16.769><c> the</c><00:25:16.910><c> Old</c><00:25:17.069><c> Testament.</c><00:25:17.829><c> And</c><00:25:18.049><c> Psalm</c><00:25:18.250><c> 15</c>

00:25:18.970 --> 00:25:22.769
is<00:25:19.589><c> the</c><00:25:19.910><c> platform</c><00:25:20.549><c> from</c><00:25:20.950><c> which</c><00:25:21.250><c> the</c><00:25:21.390><c> Lord</c><00:25:21.589><c> Jesus</c><00:25:22.029><c> Christ</c>

00:25:22.769 --> 00:25:25.089
delivers<00:25:23.410><c> his</c><00:25:23.829><c> manifesto</c><00:25:24.509><c> for</c><00:25:24.769><c> life.</c>

00:25:25.589 --> 00:25:27.369
That's<00:25:25.890><c> a</c><00:25:25.930><c> wonderful</c><00:25:26.210><c> little</c><00:25:26.549><c> Psalm,</c><00:25:26.869><c> isn't</c><00:25:26.950><c> it?</c><00:25:26.950><c> Let's</c><00:25:27.109><c> come</c>

00:25:27.369 --> 00:25:29.109
back<00:25:27.549><c> to</c><00:25:27.710><c> Psalm</c><00:25:27.950><c> 15.</c>

00:25:30.069 --> 00:25:31.710
Most<00:25:30.309><c> of</c><00:25:30.470><c> us</c><00:25:30.670><c> find</c><00:25:30.950><c> this</c><00:25:31.309><c> Psalm</c>

00:25:31.710 --> 00:25:33.950
very<00:25:32.549><c> compelling.</c>

00:25:34.829 --> 00:25:38.210
And<00:25:34.890><c> so</c><00:25:35.150><c> it</c><00:25:35.230><c> should</c><00:25:35.490><c> be.</c>

00:25:44.670 --> 00:25:51.049
The<00:25:45.390><c> word</c><00:25:45.930><c> abide</c><00:25:49.190><c> means</c><00:25:50.029><c> to</c><00:25:50.309><c> turn</c><00:25:50.490><c> aside</c>

00:25:51.049 --> 00:25:54.329
from<00:25:51.390><c> the</c><00:25:51.630><c> road</c><00:25:51.890><c> for</c><00:25:52.190><c> lodging,</c><00:25:52.890><c> hence</c><00:25:53.170><c> to</c><00:25:53.470><c> sojourn.</c>

00:25:54.369 --> 00:25:56.269
This<00:25:54.549><c> is</c><00:25:54.730><c> talking</c><00:25:54.950><c> about</c><00:25:55.250><c> probation.</c>

00:25:56.670 --> 00:26:00.349
Who<00:25:57.029><c> will</c><00:25:57.869><c> spend</c><00:25:58.690><c> their</c><00:25:59.490><c> probation</c>

00:26:00.809 --> 00:26:03.470
in<00:26:01.369><c> thy</c><00:26:01.809><c> tabernacle,</c><00:26:02.750><c> thy</c><00:26:03.029><c> house,</c>

00:26:03.509 --> 00:26:06.230
the<00:26:03.750><c> ecclesia?</c><00:26:04.269><c> That's</c><00:26:04.470><c> what</c><00:26:04.569><c> he's</c><00:26:04.829><c> asking</c><00:26:05.170><c> here.</c>

00:26:06.430 --> 00:26:09.730
But<00:26:06.529><c> then</c><00:26:06.650><c> he</c><00:26:06.750><c> adds</c><00:26:06.930><c> this,</c><00:26:08.269><c> a</c><00:26:08.470><c> second</c><00:26:08.710><c> question.</c>

00:26:09.970 --> 00:26:12.950
Who<00:26:10.250><c> shall</c><00:26:10.529><c> dwell</c><00:26:11.049><c> in</c><00:26:11.490><c> thy</c><00:26:11.690><c> holy</c><00:26:12.130><c> hill?</c>

00:26:12.990 --> 00:26:15.349
This<00:26:13.250><c> word</c><00:26:13.509><c> dwell</c><00:26:13.769><c> is</c><00:26:14.029><c> the</c><00:26:14.210><c> Hebrew</c><00:26:14.470><c> word</c><00:26:14.829><c> sheken.</c>

00:26:15.390 --> 00:26:17.710
It<00:26:15.549><c> means</c><00:26:15.809><c> to</c><00:26:16.069><c> reside</c><00:26:16.549><c> permanently,</c>

00:26:18.049 --> 00:26:21.029
to<00:26:18.349><c> take</c><00:26:18.630><c> up</c><00:26:18.890><c> permanent</c><00:26:19.529><c> residence.</c><00:26:19.970><c> This</c><00:26:20.109><c> is</c><00:26:20.269><c> not</c><00:26:20.410><c> about</c>

00:26:21.029 --> 00:26:23.990
sojourning<00:26:21.690><c> anymore.</c><00:26:23.130><c> You</c><00:26:23.250><c> see,</c><00:26:23.450><c> there</c><00:26:23.509><c> are</c><00:26:23.650><c> two</c>

00:26:23.990 --> 00:26:27.190
phases<00:26:24.369><c> here,</c><00:26:24.890><c> brothers</c><00:26:24.990><c> and</c><00:26:25.089><c> sisters.</c><00:26:26.269><c> The</c><00:26:26.650><c> first</c>

00:26:27.190 --> 00:26:31.250
is<00:26:27.690><c> moral.</c><00:26:30.009><c> Is</c><00:26:30.089><c> it</c><00:26:30.289><c> not?</c>

00:26:31.630 --> 00:26:33.750
Who<00:26:32.049><c> shall</c><00:26:32.369><c> abide</c><00:26:33.049><c> in</c><00:26:33.529><c> thy</c>

00:26:33.750 --> 00:26:36.569
tabernacle,<00:26:34.269><c> meaning</c><00:26:34.750><c> where</c><00:26:35.269><c> we</c><00:26:35.490><c> are</c><00:26:35.670><c> right</c><00:26:35.950><c> now?</c>

00:26:37.069 --> 00:26:39.210
In<00:26:37.309><c> the</c><00:26:37.509><c> house</c><00:26:37.690><c> of</c><00:26:37.970><c> God,</c><00:26:38.329><c> in</c><00:26:38.490><c> the</c><00:26:38.769><c> ecclesia,</c>

00:26:39.289 --> 00:26:42.069
being<00:26:39.609><c> prepared</c><00:26:40.390><c> for</c><00:26:40.769><c> better</c><00:26:41.069><c> things.</c>

00:26:42.289 --> 00:26:45.329
That's<00:26:42.630><c> a</c><00:26:43.009><c> moral</c><00:26:43.410><c> process.</c><00:26:44.269><c> That's</c><00:26:44.549><c> about</c><00:26:44.890><c> shaping</c>

00:26:45.329 --> 00:26:48.890
people's<00:26:46.130><c> lives</c><00:26:46.630><c> for</c><00:26:47.089><c> the</c><00:26:47.269><c> kingdom.</c><00:26:47.809><c> But</c><00:26:47.990><c> tomorrow?</c>

00:26:50.089 --> 00:26:51.210
Who<00:26:50.349><c> shall</c><00:26:50.630><c> reside</c>

00:26:51.210 --> 00:26:54.349
permanently<00:26:51.950><c> in</c><00:26:52.910><c> thy</c><00:26:53.170><c> holy</c><00:26:53.609><c> hill</c><00:26:53.849><c> of</c><00:26:54.170><c> Zion?</c>

00:26:54.349 --> 00:26:58.089
Now<00:26:54.990><c> that</c><00:26:55.750><c> is</c><00:26:56.690><c> physical,</c><00:26:57.450><c> isn't</c><00:26:57.509><c> it?</c>

00:26:58.430 --> 00:27:00.849
That<00:26:58.730><c> means</c><00:26:59.049><c> a</c><00:26:59.390><c> change</c><00:26:59.670><c> of</c><00:26:59.950><c> nature.</c>

00:27:01.190 --> 00:27:03.690
That<00:27:01.509><c> means</c><00:27:01.970><c> going</c><00:27:02.269><c> into</c><00:27:02.529><c> the</c><00:27:02.829><c> most</c><00:27:03.329><c> holy</c>

00:27:03.690 --> 00:27:06.589
place.<00:27:04.509><c> Because</c><00:27:04.670><c> the</c><00:27:04.849><c> only</c><00:27:05.170><c> people</c><00:27:05.549><c> who</c><00:27:05.869><c> tread</c><00:27:06.109><c> on</c><00:27:06.390><c> the</c>

00:27:06.589 --> 00:27:09.950
hill<00:27:06.849><c> of</c><00:27:07.170><c> Zion</c><00:27:07.549><c> in</c><00:27:08.089><c> the</c><00:27:08.250><c> future</c><00:27:08.549><c> will</c><00:27:08.829><c> be</c><00:27:09.130><c> immortals.</c>

00:27:10.670 --> 00:27:13.029
They<00:27:10.849><c> will</c><00:27:11.029><c> be</c><00:27:11.210><c> the</c><00:27:11.529><c> sons</c><00:27:11.809><c> of</c><00:27:12.210><c> Zadok,</c>

00:27:13.210 --> 00:27:15.490
righteousness.<00:27:14.769><c> They're</c><00:27:15.109><c> the</c><00:27:15.250><c> ones</c>

00:27:15.490 --> 00:27:18.309
who<00:27:15.690><c> go</c><00:27:15.849><c> into</c><00:27:16.190><c> that</c><00:27:16.589><c> place.</c><00:27:17.650><c> He's</c><00:27:17.910><c> talking</c><00:27:18.089><c> about</c>

00:27:18.309 --> 00:27:21.630
their<00:27:18.690><c> physical</c><00:27:19.269><c> status</c><00:27:19.690><c> based</c><00:27:20.329><c> on</c><00:27:20.569><c> their</c><00:27:20.970><c> moral</c>

00:27:21.630 --> 00:27:24.950
development.<00:27:22.569><c> That's</c><00:27:22.750><c> how</c><00:27:22.930><c> Psalm</c><00:27:23.170><c> 15</c><00:27:23.589><c> starts.</c>

00:27:25.930 --> 00:27:27.569
Christ<00:27:26.210><c> bases</c><00:27:26.589><c> his</c><00:27:26.910><c> discourse</c>

00:27:27.569 --> 00:27:30.630
on<00:27:28.150><c> this</c><00:27:28.490><c> Psalm.</c><00:27:29.269><c> It's</c><00:27:29.509><c> structure,</c><00:27:30.250><c> principles</c>

00:27:30.630 --> 00:27:33.849
and<00:27:30.970><c> context</c><00:27:31.609><c> among</c><00:27:32.490><c> the</c><00:27:32.789><c> Psalms.</c><00:27:33.630><c> Now</c>

00:27:33.849 --> 00:27:36.609
Psalm<00:27:34.049><c> 15</c><00:27:34.950><c> is</c><00:27:35.609><c> in</c><00:27:35.809><c> the</c><00:27:36.029><c> Genesis</c>

00:27:36.609 --> 00:27:39.650
book<00:27:37.410><c> of</c><00:27:37.809><c> Psalms.</c><00:27:38.309><c> As</c><00:27:38.349><c> you</c><00:27:38.509><c> know,</c><00:27:39.430><c> the</c><00:27:39.470><c> book</c>

00:27:39.650 --> 00:27:42.210
of<00:27:39.910><c> Psalms</c><00:27:40.170><c> is</c><00:27:40.450><c> broken</c><00:27:40.710><c> up</c><00:27:40.970><c> into</c><00:27:41.250><c> five</c><00:27:41.609><c> parts</c>

00:27:42.210 --> 00:27:45.569
that<00:27:42.950><c> equate</c><00:27:43.470><c> to</c><00:27:43.650><c> the</c><00:27:43.930><c> five</c><00:27:44.190><c> books</c><00:27:44.450><c> of</c><00:27:44.630><c> Moses.</c>

00:27:45.789 --> 00:27:48.049
This<00:27:45.990><c> is</c><00:27:46.130><c> in</c><00:27:46.309><c> the</c><00:27:46.630><c> Genesis</c><00:27:47.210><c> section</c>

00:27:48.049 --> 00:27:51.109
of<00:27:48.890><c> the</c><00:27:49.009><c> book</c><00:27:49.230><c> of</c><00:27:49.490><c> Psalms.</c><00:27:50.230><c> It</c><00:27:50.289><c> introduces</c><00:27:50.849><c> the</c>

00:27:51.109 --> 00:27:53.650
perfect<00:27:51.650><c> man</c><00:27:51.950><c> in</c><00:27:52.190><c> contrast</c><00:27:52.730><c> with</c><00:27:52.950><c> the</c><00:27:53.109><c> man</c><00:27:53.269><c> of</c><00:27:53.410><c> the</c><00:27:53.529><c> earth.</c>

00:27:53.750 --> 00:27:57.509
You<00:27:53.750><c> just</c><00:27:54.009><c> come</c><00:27:54.210><c> back</c><00:27:54.470><c> to</c><00:27:55.029><c> Psalm</c><00:27:55.470><c> 10,</c><00:27:55.869><c> which</c><00:27:55.950><c> is</c><00:27:56.190><c> back</c><00:27:56.450><c> one</c><00:27:56.769><c> page.</c>

00:27:57.990 --> 00:28:00.549
Psalm<00:27:58.210><c> 10</c><00:27:58.650><c> verse</c><00:27:58.910><c> 18</c><00:27:59.309><c> says</c><00:27:59.630><c> this.</c>

00:28:02.910 --> 00:28:05.809
We<00:28:03.430><c> won't</c><00:28:03.650><c> read</c><00:28:03.869><c> the</c><00:28:04.069><c> preceding</c><00:28:04.430><c> verses,</c><00:28:04.750><c> but</c><00:28:04.910><c> they</c><00:28:05.109><c> are</c><00:28:05.309><c> important</c>

00:28:05.809 --> 00:28:08.289
to<00:28:06.009><c> what</c><00:28:06.210><c> verse</c><00:28:06.509><c> 18</c><00:28:06.690><c> is</c><00:28:06.869><c> saying.</c><00:28:07.170><c> It</c><00:28:07.190><c> says,</c><00:28:07.569><c> To</c><00:28:07.569><c> judge</c><00:28:07.970><c> the</c>

00:28:08.289 --> 00:28:12.349
fabulous<00:28:08.670><c> and</c><00:28:08.930><c> the</c><00:28:09.210><c> oppressed,</c><00:28:10.430><c> that</c><00:28:10.529><c> the</c><00:28:10.910><c> man</c><00:28:11.210><c> of</c><00:28:11.430><c> the</c><00:28:11.710><c> earth</c>

00:28:12.349 --> 00:28:14.289
may<00:28:12.829><c> no</c><00:28:13.269><c> more</c><00:28:13.710><c> oppress.</c>

00:28:14.289 --> 00:28:17.609
So<00:28:15.009><c> the</c><00:28:15.390><c> first</c><00:28:15.930><c> part</c><00:28:16.390><c> of</c><00:28:16.509><c> the</c><00:28:16.509><c> book</c><00:28:16.769><c> of</c><00:28:17.009><c> Psalms</c><00:28:17.150><c> is</c><00:28:17.329><c> about</c>

00:28:17.609 --> 00:28:20.690
setting<00:28:17.950><c> forth</c><00:28:18.490><c> the</c><00:28:18.930><c> qualities,</c><00:28:19.970><c> the</c><00:28:20.170><c> evil</c>

00:28:20.690 --> 00:28:23.470
qualities<00:28:21.230><c> of</c><00:28:21.529><c> the</c><00:28:21.829><c> man</c><00:28:22.109><c> of</c><00:28:22.309><c> the</c><00:28:22.509><c> earth.</c>

00:28:24.009 --> 00:28:26.250
But<00:28:24.170><c> then</c><00:28:24.430><c> from</c><00:28:24.690><c> Psalm</c><00:28:24.910><c> 16,</c>

00:28:26.710 --> 00:28:30.230
you<00:28:26.829><c> have</c><00:28:27.630><c> the</c><00:28:28.069><c> man,</c><00:28:28.710><c> Christ</c><00:28:29.109><c> Jesus,</c>

00:28:30.289 --> 00:28:32.529
the<00:28:30.490><c> son</c><00:28:30.690><c> of</c><00:28:30.890><c> God.</c><00:28:31.369><c> So</c><00:28:31.569><c> Psalm</c><00:28:31.829><c> 15</c><00:28:32.289><c> is</c>

00:28:32.529 --> 00:28:35.509
like<00:28:32.769><c> a</c><00:28:33.130><c> jumping</c><00:28:33.349><c> off</c><00:28:33.869><c> point</c><00:28:34.230><c> to</c><00:28:34.690><c> the</c><00:28:34.890><c> next</c>

00:28:35.509 --> 00:28:38.609
section<00:28:36.049><c> of</c><00:28:36.750><c> the</c><00:28:37.009><c> Psalms.</c><00:28:37.910><c> Psalm</c><00:28:38.069><c> 15</c>

00:28:38.609 --> 00:28:41.289
sets<00:28:39.029><c> forth</c><00:28:39.529><c> the</c><00:28:39.910><c> true</c><00:28:40.269><c> citizen</c><00:28:40.809><c> of</c>

00:28:41.289 --> 00:28:44.250
Zion.<00:28:42.329><c> It</c><00:28:42.450><c> leads</c><00:28:42.809><c> to</c><00:28:43.009><c> Psalm</c><00:28:43.269><c> 16</c>

00:28:44.250 --> 00:28:47.349
to<00:28:44.730><c> 41,</c><00:28:45.450><c> which</c><00:28:45.490><c> deal</c><00:28:45.809><c> with</c><00:28:46.089><c> the</c><00:28:46.230><c> man,</c><00:28:46.890><c> Christ</c>

00:28:47.349 --> 00:28:50.630
Jesus.<00:28:49.150><c> Matthew</c><00:28:49.549><c> 4</c>

00:28:50.630 --> 00:28:53.150
verse<00:28:51.569><c> 17</c><00:28:52.109><c> to</c><00:28:52.369><c> chapter</c><00:28:52.690><c> 7,</c>

00:28:53.289 --> 00:28:56.250
verse<00:28:53.430><c> 29,</c><00:28:53.930><c> that</c><00:28:54.170><c> section</c><00:28:54.569><c> that</c><00:28:54.769><c> is</c><00:28:54.990><c> our</c><00:28:55.250><c> attention</c><00:28:55.690><c> and</c>

00:28:56.250 --> 00:28:59.730
focus<00:28:56.630><c> over</c><00:28:56.910><c> this</c><00:28:57.130><c> weekend,</c><00:28:58.150><c> is</c><00:28:58.490><c> Christ</c><00:28:58.930><c> preaching</c>

00:28:59.730 --> 00:29:01.890
revealing<00:29:00.710><c> the</c><00:29:01.309><c> character</c>

00:29:01.890 --> 00:29:05.549
of<00:29:02.569><c> the</c><00:29:02.910><c> true</c><00:29:03.289><c> subjects</c><00:29:03.910><c> of</c><00:29:04.130><c> the</c><00:29:04.329><c> kingdom.</c><00:29:04.869><c> It</c><00:29:04.970><c> is</c><00:29:05.230><c> indeed</c>

00:29:05.549 --> 00:29:08.269
the<00:29:05.809><c> King's</c><00:29:07.069><c> manifesto</c>

00:29:08.269 --> 00:29:11.490
for<00:29:08.450><c> life.</c><00:29:09.549><c> So</c><00:29:09.549><c> let's</c><00:29:09.750><c> have</c><00:29:09.869><c> a</c><00:29:09.930><c> quick</c><00:29:10.170><c> look</c><00:29:10.410><c> then</c><00:29:10.630><c> at</c><00:29:10.809><c> Psalm</c><00:29:11.029><c> 15</c>

00:29:11.490 --> 00:29:14.809
and<00:29:11.730><c> see</c><00:29:12.230><c> where</c><00:29:12.789><c> this</c><00:29:13.130><c> discourse</c><00:29:13.569><c> comes</c><00:29:13.950><c> from.</c>

00:29:15.769 --> 00:29:17.269
Here's<00:29:15.910><c> verse</c><00:29:16.130><c> 1.</c>

00:29:17.789 --> 00:29:19.549
We've<00:29:17.890><c> just</c><00:29:18.130><c> read</c><00:29:18.369><c> that.</c>

00:29:20.130 --> 00:29:22.849
That<00:29:20.329><c> is</c><00:29:20.750><c> Matthew</c><00:29:21.170><c> 5,</c><00:29:21.809><c> 1</c><00:29:22.170><c> to</c><00:29:22.289><c> 12,</c>

00:29:23.250 --> 00:29:26.289
a<00:29:23.410><c> citizen</c><00:29:23.890><c> of</c><00:29:24.269><c> Zion,</c><00:29:24.609><c> the</c><00:29:24.890><c> character</c><00:29:25.410><c> of</c><00:29:25.789><c> a</c><00:29:25.930><c> citizen</c>

00:29:26.289 --> 00:29:28.990
of<00:29:26.630><c> Zion.</c><00:29:27.549><c> Verse</c><00:29:27.849><c> 2,</c><00:29:28.190><c> He</c><00:29:28.430><c> that</c><00:29:28.589><c> walketh</c>

00:29:28.990 --> 00:29:32.029
uprightly<00:29:29.549><c> and</c><00:29:29.769><c> worketh</c><00:29:30.109><c> righteousness,</c><00:29:31.650><c> contains</c>

00:29:32.029 --> 00:29:35.269
two<00:29:32.410><c> parts.</c><00:29:33.230><c> Matthew</c><00:29:33.569><c> 5,</c><00:29:34.029><c> 13</c><00:29:34.410><c> to</c><00:29:34.549><c> 16,</c>

00:29:35.269 --> 00:29:38.990
walking<00:29:35.809><c> in</c><00:29:36.089><c> light.</c><00:29:37.269><c> Matthew</c><00:29:37.309><c> 5,</c><00:29:37.769><c> 17</c><00:29:38.150><c> to</c><00:29:38.329><c> 20,</c>

00:29:39.309 --> 00:29:41.170
the<00:29:39.430><c> works</c><00:29:39.750><c> of</c><00:29:40.049><c> righteousness.</c>

00:29:42.069 --> 00:29:44.329
The<00:29:42.170><c> last</c><00:29:42.509><c> part</c><00:29:42.750><c> of</c><00:29:42.869><c> verse</c><00:29:43.150><c> 2,</c><00:29:43.470><c> and</c><00:29:43.970><c> speaketh</c>

00:29:44.329 --> 00:29:47.430
the<00:29:44.589><c> truth</c><00:29:44.769><c> in</c><00:29:44.950><c> his</c><00:29:45.230><c> heart,</c><00:29:45.869><c> dominates</c><00:29:46.670><c> much</c><00:29:47.009><c> of</c><00:29:47.210><c> chapter</c>

00:29:47.430 --> 00:29:50.430
5<00:29:47.829><c> and</c><00:29:47.990><c> 6.</c><00:29:49.109><c> There</c><00:29:49.250><c> is</c><00:29:49.609><c> heart</c><00:29:49.970><c> hatred,</c>

00:29:50.609 --> 00:29:53.369
5,<00:29:51.009><c> 21</c><00:29:51.390><c> to</c><00:29:51.589><c> 26.</c><00:29:52.490><c> Heart</c><00:29:52.829><c> adultery,</c>

00:29:53.450 --> 00:29:56.930
27<00:29:53.950><c> to</c><00:29:54.190><c> 32.</c><00:29:55.970><c> Heart</c><00:29:56.250><c> arms</c><00:29:56.670><c> giving,</c>

00:29:57.150 --> 00:29:59.769
chapter<00:29:57.349><c> 6,</c><00:29:57.750><c> 1</c><00:29:57.950><c> to</c><00:29:58.109><c> 4.</c><00:29:59.009><c> Heart</c><00:29:59.369><c> prayer,</c>

00:29:59.890 --> 00:30:02.430
5<00:30:00.289><c> to</c><00:30:00.450><c> 15.</c><00:30:01.509><c> Heart</c><00:30:01.910><c> fasting,</c>

00:30:02.430 --> 00:30:05.210
16<00:30:03.170><c> to</c><00:30:03.430><c> 18.</c><00:30:04.630><c> Heart</c><00:30:04.829><c> treasure,</c>

00:30:05.309 --> 00:30:08.069
19<00:30:05.849><c> to</c><00:30:06.089><c> 21.</c><00:30:07.210><c> Heart</c><00:30:07.529><c> service,</c>

00:30:08.329 --> 00:30:11.589
22<00:30:08.809><c> to</c><00:30:09.089><c> 24.</c><00:30:10.150><c> And</c><00:30:10.309><c> heart</c><00:30:10.650><c> rest,</c>

00:30:11.609 --> 00:30:14.410
25<00:30:12.269><c> to</c><00:30:12.869><c> 34.</c><00:30:13.410><c> All</c><00:30:13.609><c> of</c><00:30:13.789><c> that</c><00:30:13.970><c> comes</c>

00:30:14.410 --> 00:30:17.869
from<00:30:14.730><c> this</c><00:30:14.930><c> little</c><00:30:15.230><c> phrase</c><00:30:15.549><c> in</c><00:30:15.829><c> Psalm</c><00:30:16.049><c> 15,</c><00:30:16.549><c> and</c><00:30:17.210><c> speaketh</c>

00:30:17.869 --> 00:30:21.269
the<00:30:18.490><c> truth</c><00:30:18.990><c> in</c><00:30:19.950><c> his</c><00:30:20.349><c> heart.</c>

00:30:21.390 --> 00:30:23.329
And<00:30:21.470><c> when</c><00:30:21.589><c> the</c><00:30:21.730><c> Lord</c><00:30:21.950><c> sat</c><00:30:22.269><c> down</c><00:30:22.549><c> and</c><00:30:22.690><c> He</c><00:30:22.869><c> considered</c>

00:30:23.329 --> 00:30:26.710
Psalm<00:30:23.710><c> 15,</c><00:30:25.029><c> He</c><00:30:25.170><c> came</c><00:30:25.369><c> up</c><00:30:25.569><c> with</c><00:30:25.769><c> all</c><00:30:26.190><c> of</c><00:30:26.430><c> those</c>

00:30:26.710 --> 00:30:28.829
things.<00:30:27.329><c> He's</c><00:30:27.569><c> going</c><00:30:27.670><c> to</c><00:30:27.890><c> speak</c><00:30:28.009><c> on</c><00:30:28.190><c> the</c><00:30:28.329><c> mountain.</c>

00:30:28.829 --> 00:30:32.029
As<00:30:29.910><c> to</c><00:30:30.089><c> how</c><00:30:30.369><c> the</c><00:30:30.750><c> truth</c><00:30:30.970><c> should</c><00:30:31.289><c> affect</c><00:30:31.730><c> people's</c>

00:30:32.369 --> 00:30:34.750
lives,<00:30:33.210><c> how</c><00:30:33.230><c> it</c><00:30:33.369><c> should</c><00:30:33.630><c> dominate</c><00:30:34.089><c> their</c><00:30:34.509><c> thinking,</c>

00:30:34.869 --> 00:30:37.950
their<00:30:35.109><c> heart,</c><00:30:35.710><c> which</c><00:30:35.890><c> Brother</c><00:30:36.150><c> Carter</c><00:30:36.430><c> says</c><00:30:36.750><c> is</c><00:30:36.970><c> the</c><00:30:37.150><c> deeper</c><00:30:37.589><c> part</c>

00:30:37.950 --> 00:30:40.910
of<00:30:38.089><c> the</c><00:30:38.289><c> mind,</c><00:30:39.170><c> where</c><00:30:39.589><c> character</c><00:30:40.089><c> is</c><00:30:40.609><c> formed.</c>

00:30:41.109 --> 00:30:43.849
And<00:30:41.130><c> he's</c><00:30:41.369><c> quite</c><00:30:41.710><c> right.</c><00:30:42.950><c> We</c><00:30:43.049><c> talk</c><00:30:43.210><c> about</c><00:30:43.450><c> the</c><00:30:43.670><c> heart,</c>

00:30:43.869 --> 00:30:45.650
we're<00:30:43.990><c> not</c><00:30:44.109><c> talking</c><00:30:44.269><c> about</c><00:30:44.410><c> this</c><00:30:44.609><c> thing</c><00:30:44.730><c> that</c><00:30:44.950><c> pumps</c><00:30:45.109><c> blood</c>

00:30:45.650 --> 00:30:46.650
around<00:30:46.250><c> our</c><00:30:46.490><c> bodies.</c>

00:30:46.789 --> 00:30:50.670
We're<00:30:46.950><c> talking</c><00:30:47.230><c> about</c><00:30:47.609><c> the</c><00:30:47.950><c> deeper</c><00:30:48.410><c> part</c><00:30:49.109><c> of</c><00:30:49.710><c> our</c><00:30:50.009><c> mind,</c>

00:30:51.029 --> 00:30:52.710
where<00:30:51.470><c> character</c><00:30:52.069><c> is</c><00:30:52.450><c> formed,</c>

00:30:52.910 --> 00:30:56.369
where<00:30:53.069><c> the</c><00:30:53.369><c> true</c><00:30:53.750><c> you</c><00:30:54.230><c> and</c><00:30:54.589><c> me</c><00:30:55.130><c> is</c><00:30:55.470><c> found.</c>

00:30:56.509 --> 00:30:59.049
That's<00:30:57.069><c> what</c><00:30:57.170><c> he's</c><00:30:57.369><c> talking</c><00:30:57.670><c> about,</c><00:30:58.170><c> speaking</c>

00:30:59.049 --> 00:31:02.170
the<00:30:59.569><c> truth</c><00:30:59.970><c> in</c><00:31:00.630><c> his</c><00:31:00.970><c> heart.</c><00:31:01.450><c> And</c><00:31:01.450><c> all</c><00:31:01.990><c> of</c>

00:31:02.170 --> 00:31:04.609
these<00:31:02.450><c> things</c><00:31:03.089><c> have</c><00:31:03.410><c> come</c><00:31:03.529><c> out</c><00:31:03.690><c> of</c><00:31:03.769><c> that</c><00:31:03.849><c> little</c><00:31:04.130><c> phrase</c>

00:31:04.609 --> 00:31:08.049
in<00:31:05.190><c> Psalm</c><00:31:05.569><c> 15.</c><00:31:06.930><c> We</c><00:31:07.029><c> come</c><00:31:07.269><c> to</c><00:31:07.390><c> Psalm</c><00:31:07.589><c> 15,</c>

00:31:08.170 --> 00:31:11.369
verse<00:31:08.329><c> 3.</c><00:31:09.630><c> He</c><00:31:09.630><c> that</c><00:31:09.769><c> backbideth</c><00:31:10.809><c> not</c>

00:31:11.369 --> 00:31:13.990
with<00:31:11.609><c> his</c><00:31:12.049><c> tongue,</c><00:31:12.829><c> nor</c><00:31:13.029><c> doeth</c><00:31:13.369><c> evil</c><00:31:13.789><c> to</c>

00:31:13.990 --> 00:31:16.829
his<00:31:14.250><c> neighbour.</c><00:31:14.789><c> He</c><00:31:15.049><c> fills</c><00:31:15.309><c> that</c><00:31:15.589><c> out</c><00:31:15.789><c> in</c><00:31:15.970><c> chapter</c><00:31:16.250><c> 5</c><00:31:16.670><c> of</c>

00:31:16.829 --> 00:31:19.529
Matthew,<00:31:17.950><c> verses</c><00:31:18.329><c> 43</c><00:31:18.829><c> to</c><00:31:19.069><c> 48,</c>

00:31:19.650 --> 00:31:23.470
when<00:31:19.809><c> he</c><00:31:19.910><c> talks</c><00:31:20.130><c> about</c><00:31:20.490><c> loving</c><00:31:20.890><c> neighbours</c><00:31:21.450><c> and</c><00:31:22.549><c> enemies.</c>

00:31:23.650 --> 00:31:26.089
In<00:31:24.250><c> the</c><00:31:24.509><c> last</c><00:31:24.990><c> part</c><00:31:25.250><c> of</c><00:31:25.430><c> that</c><00:31:25.650><c> verse,</c>

00:31:26.089 --> 00:31:29.450
verse<00:31:26.410><c> 3,</c><00:31:26.950><c> nor</c><00:31:27.170><c> taketh</c><00:31:27.529><c> up</c><00:31:27.710><c> a</c><00:31:27.950><c> reproach</c><00:31:28.430><c> against</c><00:31:28.730><c> his</c><00:31:29.069><c> neighbour,</c>

00:31:29.890 --> 00:31:31.789
is<00:31:30.130><c> filled</c><00:31:30.329><c> out</c><00:31:30.670><c> in</c><00:31:30.849><c> chapter</c><00:31:31.210><c> 7</c><00:31:31.690><c> of</c>

00:31:31.789 --> 00:31:35.549
Matthew,<00:31:32.410><c> verses</c><00:31:32.569><c> 1</c><00:31:32.950><c> to</c><00:31:33.069><c> 5,</c><00:31:34.170><c> avoiding</c><00:31:34.490><c> judgement.</c>

00:31:35.990 --> 00:31:37.789
In<00:31:36.150><c> verse</c><00:31:36.470><c> 4</c><00:31:36.970><c> of</c><00:31:37.170><c> Psalm</c><00:31:37.410><c> 15,</c>

00:31:37.849 --> 00:31:41.049
in<00:31:38.009><c> whose</c><00:31:38.289><c> eyes</c><00:31:38.609><c> a</c><00:31:38.829><c> vile</c><00:31:39.130><c> person</c><00:31:39.549><c> is</c><00:31:39.829><c> contend,</c><00:31:40.309><c> but</c><00:31:40.470><c> he</c><00:31:40.750><c> honoreth</c>

00:31:41.049 --> 00:31:44.430
them<00:31:41.289><c> that</c><00:31:41.569><c> fear</c><00:31:41.750><c> Yahweh.</c><00:31:42.690><c> That's</c><00:31:43.089><c> filled</c><00:31:43.309><c> out</c><00:31:43.549><c> in</c><00:31:43.690><c> chapter</c><00:31:43.990><c> 7,</c>

00:31:44.650 --> 00:31:47.190
verses<00:31:44.730><c> 15</c><00:31:45.170><c> to</c><00:31:45.390><c> 23.</c><00:31:46.710><c> Beware</c>

00:31:47.190 --> 00:31:49.890
of<00:31:47.410><c> false</c><00:31:47.730><c> prophets.</c><00:31:48.690><c> They</c><00:31:48.950><c> will</c><00:31:49.130><c> be</c><00:31:49.390><c> known</c>

00:31:49.890 --> 00:31:53.250
by<00:31:50.250><c> their</c><00:31:50.589><c> fruits.</c><00:31:52.750><c> He</c><00:31:52.809><c> that</c>

00:31:53.250 --> 00:31:56.069
sweareth<00:31:53.750><c> to</c><00:31:53.890><c> his</c><00:31:54.130><c> own</c><00:31:54.430><c> hurt,</c><00:31:54.930><c> and</c><00:31:55.230><c> changeth</c><00:31:55.630><c> not,</c>

00:31:56.410 --> 00:31:58.769
is<00:31:56.609><c> developed</c><00:31:57.150><c> in</c><00:31:57.349><c> Matthew</c><00:31:57.769><c> chapter</c><00:31:58.289><c> 5,</c>

00:31:58.950 --> 00:32:02.210
33<00:31:59.349><c> to</c><00:31:59.549><c> 37.</c><00:32:00.650><c> Let</c><00:32:00.710><c> your</c><00:32:00.970><c> communication</c><00:32:01.809><c> be</c>

00:32:02.210 --> 00:32:05.269
yay,<00:32:02.890><c> yay,</c><00:32:03.609><c> nay,</c><00:32:04.349><c> nay.</c>

00:32:05.809 --> 00:32:08.210
And<00:32:05.890><c> in</c><00:32:06.069><c> verse</c><00:32:06.329><c> 5</c><00:32:07.109><c> of</c><00:32:07.569><c> Psalm</c><00:32:07.829><c> 15,</c>

00:32:08.250 --> 00:32:11.069
he<00:32:08.369><c> that</c><00:32:08.630><c> putteth</c><00:32:08.849><c> not</c><00:32:09.049><c> out</c><00:32:09.269><c> his</c><00:32:09.450><c> money</c><00:32:09.750><c> to</c><00:32:10.049><c> usury,</c><00:32:10.490><c> nor</c><00:32:10.730><c> taketh</c>

00:32:11.069 --> 00:32:14.490
reward<00:32:11.509><c> against</c><00:32:11.849><c> the</c><00:32:12.170><c> innocent,</c><00:32:12.930><c> is</c><00:32:13.049><c> developed</c><00:32:13.490><c> in</c><00:32:13.750><c> chapter</c><00:32:14.069><c> 5</c>

00:32:14.490 --> 00:32:17.049
of<00:32:14.630><c> Matthew,</c><00:32:15.470><c> verses</c><00:32:15.750><c> 38</c><00:32:16.309><c> to</c><00:32:16.549><c> 42,</c>

00:32:17.049 --> 00:32:20.630
give<00:32:17.609><c> to</c><00:32:18.049><c> him</c><00:32:18.789><c> that</c><00:32:19.430><c> asketh.</c>

00:32:21.069 --> 00:32:23.269
And<00:32:21.170><c> then</c><00:32:21.450><c> finally,</c><00:32:22.250><c> he</c><00:32:22.329><c> that</c><00:32:22.609><c> doeth</c><00:32:22.950><c> these</c>

00:32:23.269 --> 00:32:26.049
things<00:32:23.470><c> shall</c><00:32:23.650><c> never</c><00:32:23.910><c> be</c><00:32:24.190><c> moved.</c><00:32:25.250><c> Now,</c><00:32:25.410><c> brethren</c><00:32:25.470><c> and</c><00:32:25.589><c> sisters,</c><00:32:25.789><c> let</c><00:32:25.930><c> me</c>

00:32:26.049 --> 00:32:29.150
ask<00:32:26.210><c> you</c><00:32:26.390><c> a</c><00:32:26.470><c> question.</c><00:32:27.410><c> Have</c><00:32:27.609><c> you</c><00:32:27.609><c> ever</c><00:32:27.970><c> thought</c><00:32:28.490><c> as</c><00:32:28.750><c> to</c><00:32:28.890><c> why</c>

00:32:29.150 --> 00:32:32.329
the<00:32:29.369><c> Lord</c><00:32:29.569><c> ends</c><00:32:30.089><c> His</c><00:32:30.490><c> discourse</c><00:32:31.089><c> with</c><00:32:31.950><c> the</c>

00:32:32.329 --> 00:32:35.029
parable<00:32:32.750><c> of</c><00:32:33.109><c> two</c><00:32:33.410><c> builders,</c><00:32:34.329><c> one</c><00:32:34.569><c> who</c><00:32:34.789><c> builds</c>

00:32:35.029 --> 00:32:38.089
on<00:32:35.250><c> a</c><00:32:35.410><c> rock</c><00:32:35.630><c> and</c><00:32:36.049><c> the</c><00:32:36.230><c> other</c><00:32:36.390><c> on</c><00:32:36.690><c> sand?</c><00:32:37.910><c> Well,</c>

00:32:38.089 --> 00:32:41.450
He<00:32:38.170><c> gets</c><00:32:38.349><c> it</c><00:32:38.529><c> from</c><00:32:38.710><c> here.</c><00:32:39.930><c> Psalm</c><00:32:40.210><c> 15.</c>

00:32:41.730 --> 00:32:43.609
He<00:32:41.950><c> that</c><00:32:42.190><c> doeth</c><00:32:42.650><c> these</c><00:32:43.089><c> things,</c>

00:32:43.609 --> 00:32:46.589
He<00:32:44.109><c> that's</c><00:32:44.470><c> developed</c><00:32:44.789><c> the</c><00:32:45.170><c> character</c><00:32:45.549><c> above,</c>

00:32:47.009 --> 00:32:49.829
who's<00:32:47.150><c> going</c><00:32:47.410><c> through</c><00:32:47.690><c> this</c><00:32:48.069><c> moral</c><00:32:48.509><c> process,</c>

00:32:50.509 --> 00:32:52.490
as<00:32:50.650><c> a</c><00:32:50.869><c> citizen</c><00:32:51.230><c> of</c><00:32:51.569><c> Zion,</c>

00:32:53.450 --> 00:32:55.589
He<00:32:53.650><c> that</c><00:32:53.910><c> doeth</c><00:32:54.309><c> these</c><00:32:54.690><c> things</c><00:32:55.029><c> shall</c>

00:32:55.589 --> 00:32:58.730
never<00:32:56.250><c> be</c><00:32:56.650><c> moved.</c><00:32:57.089><c> And</c><00:32:57.269><c> the</c><00:32:57.410><c> winds</c><00:32:57.730><c> blew,</c><00:32:58.329><c> and</c><00:32:58.470><c> the</c>

00:32:58.730 --> 00:33:01.869
floods<00:32:58.990><c> came,</c><00:33:00.089><c> and</c><00:33:00.250><c> the</c><00:33:00.410><c> hell</c><00:33:00.710><c> stood,</c>

00:33:02.210 --> 00:33:05.750
because<00:33:02.509><c> it</c><00:33:02.670><c> was</c><00:33:02.910><c> built</c><00:33:03.710><c> upon</c><00:33:04.549><c> a</c><00:33:04.750><c> rock,</c>

00:33:07.250 --> 00:33:08.769
to<00:33:07.430><c> never</c><00:33:07.670><c> be</c><00:33:07.869><c> moved.</c>

00:33:09.650 --> 00:33:11.069
There's<00:33:09.869><c> a</c><00:33:10.069><c> character</c><00:33:10.410><c> built</c>

00:33:11.069 --> 00:33:14.269
on<00:33:11.730><c> the</c><00:33:11.930><c> principles,</c><00:33:13.049><c> Psalm</c><00:33:13.190><c> 15.</c>

00:33:14.750 --> 00:33:16.630
That's<00:33:15.130><c> where</c><00:33:15.250><c> He</c><00:33:15.329><c> gets</c><00:33:15.509><c> it</c><00:33:15.730><c> from.</c>

00:33:17.029 --> 00:33:20.529
See<00:33:17.150><c> how</c><00:33:17.369><c> important</c><00:33:17.789><c> that</c><00:33:18.069><c> was</c><00:33:18.730><c> to</c><00:33:19.829><c> the</c><00:33:20.069><c> development</c>

00:33:20.529 --> 00:33:23.250
of<00:33:20.970><c> this</c><00:33:21.509><c> wonderful</c><00:33:22.109><c> manifesto</c>

00:33:23.250 --> 00:33:25.509
by<00:33:23.609><c> our</c><00:33:23.789><c> Lord</c><00:33:23.930><c> Jesus</c><00:33:24.390><c> Christ.</c>

00:33:26.609 --> 00:33:28.769
Well,<00:33:26.789><c> that's</c><00:33:27.049><c> a</c><00:33:27.190><c> very</c><00:33:27.509><c> brief</c><00:33:28.150><c> review</c>

00:33:28.769 --> 00:33:32.630
of<00:33:29.430><c> Psalm</c><00:33:29.650><c> 15,</c><00:33:30.049><c> but</c><00:33:30.190><c> it's</c><00:33:30.509><c> adequate,</c><00:33:30.849><c> I</c><00:33:31.130><c> think,</c><00:33:31.430><c> to</c><00:33:31.710><c> take</c><00:33:31.869><c> us</c>

00:33:32.829 --> 00:33:35.210
to<00:33:33.349><c> that</c><00:33:33.609><c> discourse.</c><00:33:34.450><c> But</c><00:33:34.609><c> before</c><00:33:34.849><c> we</c><00:33:35.029><c> get</c>

00:33:35.210 --> 00:33:37.630
there,<00:33:36.029><c> I</c><00:33:36.250><c> want</c><00:33:36.329><c> to</c><00:33:36.450><c> take</c><00:33:36.569><c> you</c><00:33:36.690><c> somewhere</c><00:33:36.970><c> else</c><00:33:37.210><c> in</c><00:33:37.410><c> Matthew.</c>

00:33:37.690 --> 00:33:38.250
I<00:33:37.789><c> want</c><00:33:37.789><c> you</c><00:33:37.930><c> to</c><00:33:38.109><c> come</c>

00:33:38.250 --> 00:33:40.390
to<00:33:38.349><c> Matthew</c><00:33:38.750><c> 23.</c>

00:33:50.329 --> 00:33:52.970
It's<00:33:50.849><c> one</c><00:33:50.990><c> of</c><00:33:51.049><c> those</c><00:33:51.329><c> wonderful</c><00:33:51.750><c> things</c><00:33:52.170><c> about</c><00:33:52.490><c> the</c><00:33:52.650><c> Word</c><00:33:52.789><c> of</c>

00:33:52.970 --> 00:33:53.450
God,<00:33:53.250><c> isn't</c><00:33:53.369><c> it,</c>

00:33:53.450 --> 00:33:56.210
that<00:33:53.589><c> there</c><00:33:53.829><c> is</c><00:33:54.009><c> a</c><00:33:54.230><c> marvellous</c><00:33:55.130><c> structure</c>

00:33:57.569 --> 00:33:59.109
to<00:33:58.089><c> it.</c>

00:34:00.529 --> 00:34:02.250
You<00:34:00.849><c> ask</c><00:34:01.069><c> the</c><00:34:01.250><c> question,</c><00:34:01.630><c> why</c><00:34:01.829><c> is</c><00:34:02.029><c> it</c>

00:34:02.250 --> 00:34:05.150
Matthew<00:34:02.589><c> that</c><00:34:02.890><c> records</c><00:34:03.829><c> the</c><00:34:04.750><c> discourse</c>

00:34:05.150 --> 00:34:08.190
on<00:34:05.349><c> the</c><00:34:05.509><c> Mount,</c><00:34:06.369><c> and</c><00:34:06.549><c> not</c><00:34:06.650><c> someone</c><00:34:06.910><c> else?</c>

00:34:09.210 --> 00:34:11.170
Well,<00:34:09.369><c> you</c><00:34:09.369><c> see,</c><00:34:09.969><c> Matthew</c><00:34:10.690><c> wrote</c>

00:34:11.170 --> 00:34:14.210
primarily<00:34:11.849><c> for</c><00:34:12.210><c> Jews.</c><00:34:13.269><c> He</c><00:34:13.429><c> wrote</c><00:34:13.690><c> about</c><00:34:13.969><c> the</c>

00:34:14.210 --> 00:34:18.050
fulfilment<00:34:15.090><c> of</c><00:34:15.369><c> the</c><00:34:15.650><c> prophecies</c><00:34:16.230><c> of</c><00:34:16.590><c> the</c><00:34:16.730><c> Old</c><00:34:17.010><c> Testament,</c>

00:34:18.190 --> 00:34:20.190
of<00:34:18.329><c> the</c><00:34:18.530><c> coming</c><00:34:18.829><c> of</c><00:34:19.150><c> Messiah,</c>

00:34:20.590 --> 00:34:22.530
of<00:34:20.710><c> the</c><00:34:20.909><c> Kingdom</c><00:34:21.269><c> of</c><00:34:21.570><c> Heaven.</c>

00:34:23.210 --> 00:34:26.230
And<00:34:23.349><c> he</c><00:34:23.409><c> wanted</c><00:34:23.630><c> to</c><00:34:23.949><c> demonstrate,</c><00:34:25.250><c> at</c><00:34:25.309><c> least</c><00:34:25.530><c> the</c><00:34:25.909><c> Spirit</c>

00:34:26.230 --> 00:34:29.349
through<00:34:26.429><c> Matthew</c><00:34:26.789><c> wanted</c><00:34:27.050><c> to</c><00:34:27.409><c> demonstrate,</c><00:34:28.789><c> that</c><00:34:28.909><c> there</c><00:34:29.110><c> would</c>

00:34:29.349 --> 00:34:32.329
be<00:34:29.590><c> two</c><00:34:29.929><c> classes</c><00:34:30.449><c> of</c><00:34:30.730><c> people</c><00:34:31.230><c> who</c><00:34:32.030><c> heard</c>

00:34:32.329 --> 00:34:35.309
these<00:34:32.630><c> things.</c><00:34:33.010><c> There</c><00:34:33.050><c> would</c><00:34:33.269><c> be</c><00:34:33.389><c> two</c><00:34:33.690><c> different</c><00:34:34.170><c> responses</c>

00:34:35.170 --> 00:34:38.409
to<00:34:35.489><c> these</c><00:34:35.789><c> things.</c><00:34:36.849><c> There</c><00:34:36.929><c> would</c><00:34:37.110><c> be</c><00:34:37.269><c> those</c><00:34:37.590><c> who</c><00:34:37.789><c> would</c><00:34:38.130><c> see</c>

00:34:38.409 --> 00:34:41.469
the<00:34:38.849><c> import</c><00:34:39.090><c> of</c><00:34:39.349><c> this</c><00:34:39.630><c> and</c><00:34:40.170><c> make</c><00:34:40.650><c> the</c><00:34:41.170><c> effort</c>

00:34:41.469 --> 00:34:44.610
to<00:34:41.829><c> develop</c><00:34:42.170><c> the</c><00:34:42.650><c> characteristics</c><00:34:43.230><c> of</c><00:34:43.489><c> a</c><00:34:43.650><c> citizen</c><00:34:43.989><c> of</c><00:34:44.269><c> Zion.</c>

00:34:44.989 --> 00:34:47.469
When<00:34:45.170><c> they</c><00:34:45.570><c> heard</c><00:34:45.949><c> the</c><00:34:46.150><c> eight</c><00:34:46.530><c> blessings</c><00:34:46.969><c> called</c>

00:34:47.469 --> 00:34:50.389
commonly<00:34:47.949><c> the</c><00:34:48.230><c> Beatitudes,</c><00:34:49.409><c> when</c><00:34:49.550><c> they</c><00:34:49.829><c> heard</c><00:34:50.090><c> those</c>

00:34:50.389 --> 00:34:53.329
eight<00:34:50.650><c> blessings,</c><00:34:51.070><c> they</c><00:34:51.329><c> knew</c><00:34:51.949><c> that</c><00:34:52.309><c> they</c><00:34:52.429><c> were</c><00:34:52.630><c> actually</c><00:34:52.989><c> reading</c>

00:34:53.329 --> 00:34:56.170
about<00:34:53.829><c> one</c><00:34:54.630><c> composite</c><00:34:55.510><c> character,</c>

00:34:56.530 --> 00:34:59.289
the<00:34:56.809><c> Christ</c><00:34:57.429><c> character.</c><00:34:58.869><c> We're</c><00:34:59.010><c> going</c><00:34:59.030><c> to</c><00:34:59.090><c> talk</c>

00:34:59.289 --> 00:35:02.590
about<00:34:59.630><c> that</c><00:34:59.630><c> in</c><00:34:59.750><c> our</c><00:34:59.909><c> next</c><00:35:00.170><c> session</c><00:35:00.889><c> later</c><00:35:01.309><c> on,</c><00:35:01.610><c> God</c><00:35:01.710><c> willing.</c>

00:35:03.030 --> 00:35:05.449
They<00:35:03.230><c> understood</c><00:35:03.690><c> that.</c><00:35:04.550><c> But</c><00:35:04.630><c> there's</c><00:35:04.829><c> another</c><00:35:05.090><c> class</c>

00:35:05.449 --> 00:35:08.570
of<00:35:05.690><c> people</c><00:35:05.929><c> who</c><00:35:06.289><c> heard</c><00:35:06.630><c> these</c><00:35:07.030><c> things,</c><00:35:07.570><c> who</c><00:35:07.769><c> had</c><00:35:08.230><c> no</c>

00:35:09.070 --> 00:35:11.269
idea<00:35:09.750><c> what</c><00:35:10.090><c> they</c><00:35:10.369><c> meant.</c>

00:35:11.949 --> 00:35:14.909
And<00:35:12.170><c> what</c><00:35:12.329><c> happened</c><00:35:12.570><c> in</c><00:35:12.789><c> their</c><00:35:12.989><c> lives</c><00:35:13.389><c> was</c><00:35:13.750><c> the</c><00:35:14.070><c> antithesis</c>

00:35:15.110 --> 00:35:17.570
of<00:35:15.789><c> what</c><00:35:15.929><c> was</c><00:35:16.150><c> happening</c><00:35:16.349><c> to</c><00:35:16.550><c> those</c><00:35:16.769><c> who</c><00:35:17.030><c> understood</c>

00:35:17.570 --> 00:35:20.289
the<00:35:17.829><c> blessings</c><00:35:18.190><c> and</c><00:35:19.050><c> implemented</c><00:35:19.570><c> those</c><00:35:19.949><c> blessings</c>

00:35:20.289 --> 00:35:23.010
into<00:35:20.530><c> their</c><00:35:20.750><c> life.</c><00:35:22.010><c> You</c><00:35:22.150><c> ever</c><00:35:22.309><c> noticed</c><00:35:22.690><c> that</c><00:35:22.889><c> in</c>

00:35:23.010 --> 00:35:26.170
Matthew<00:35:23.369><c> 23,</c><00:35:25.429><c> verse</c><00:35:25.769><c> 1,</c>

00:35:26.170 --> 00:35:28.090
you<00:35:26.170><c> think</c><00:35:26.250><c> that</c><00:35:26.489><c> the</c><00:35:26.610><c> audience</c><00:35:27.030><c> is</c><00:35:27.349><c> the</c><00:35:27.590><c> same</c><00:35:27.909><c> as</c>

00:35:28.090 --> 00:35:31.650
Matthew<00:35:28.449><c> 5,</c><00:35:28.909><c> verse</c><00:35:29.110><c> 1?</c><00:35:30.969><c> It</c><00:35:30.969><c> says</c><00:35:31.329><c> this</c><00:35:31.570><c> in</c>

00:35:31.650 --> 00:35:34.030
Matthew<00:35:31.949><c> 23,</c><00:35:32.510><c> verse</c><00:35:32.769><c> 1.</c>

00:35:34.329 --> 00:35:37.909
Then<00:35:34.489><c> spoke</c><00:35:34.849><c> Jesus</c><00:35:35.309><c> to</c><00:35:35.550><c> the</c><00:35:35.730><c> multitudes</c><00:35:36.230><c> and</c><00:35:36.449><c> to</c><00:35:36.570><c> his</c><00:35:36.829><c> disciples.</c>

00:35:38.289 --> 00:35:39.769
Same<00:35:38.570><c> people.</c>

00:35:40.590 --> 00:35:43.230
Matthew<00:35:40.969><c> chapter</c><00:35:41.269><c> 5,</c><00:35:41.889><c> verse</c><00:35:42.150><c> 1,</c><00:35:42.429><c> when</c><00:35:42.590><c> he</c><00:35:42.789><c> saw</c>

00:35:43.230 --> 00:35:47.190
the<00:35:43.610><c> multitudes</c><00:35:44.369><c> and</c><00:35:44.949><c> his</c><00:35:45.190><c> disciples,</c><00:35:46.349><c> he</c><00:35:46.550><c> went</c><00:35:46.710><c> up</c>

00:35:47.190 --> 00:35:50.510
into<00:35:47.429><c> a</c><00:35:47.590><c> mountain</c><00:35:48.050><c> when</c><00:35:49.230><c> he</c><00:35:49.369><c> was</c><00:35:49.590><c> sick.</c>

00:35:50.570 --> 00:35:53.110
He<00:35:50.750><c> talked.</c><00:35:51.650><c> And</c><00:35:51.829><c> out</c><00:35:51.929><c> of</c><00:35:52.010><c> his</c><00:35:52.190><c> mouth</c><00:35:52.429><c> came</c>

00:35:53.110 --> 00:35:56.849
eight<00:35:53.630><c> blessings,</c><00:35:55.809><c> the</c><00:35:55.929><c> composite</c><00:35:56.389><c> character</c>

00:35:56.849 --> 00:35:59.070
that<00:35:57.030><c> will</c><00:35:57.289><c> see</c><00:35:57.510><c> men</c><00:35:57.929><c> come</c><00:35:58.210><c> to</c><00:35:58.389><c> immortality,</c>

00:35:59.210 --> 00:36:02.869
eight<00:35:59.389><c> being</c><00:35:59.730><c> the</c><00:35:59.829><c> number</c><00:36:00.150><c> of</c><00:36:00.449><c> a</c><00:36:00.590><c> new</c><00:36:00.789><c> beginning</c><00:36:01.289><c> and</c><00:36:02.030><c> immortality</c>

00:36:02.949 --> 00:36:05.630
in<00:36:03.230><c> the</c><00:36:03.429><c> Scripture,</c><00:36:04.389><c> appropriately.</c>

00:36:06.170 --> 00:36:09.030
But<00:36:06.170><c> you</c><00:36:06.309><c> see,</c><00:36:06.949><c> Matthew</c><00:36:06.969><c> 5,</c><00:36:07.550><c> verses</c><00:36:07.809><c> 1</c><00:36:08.150><c> to</c><00:36:08.269><c> 12</c>

00:36:09.030 --> 00:36:11.889
is<00:36:09.750><c> matched</c><00:36:10.250><c> by</c><00:36:10.650><c> Matthew</c><00:36:11.050><c> 23.</c>

00:36:13.150 --> 00:36:14.869
The<00:36:13.329><c> scribes</c><00:36:13.750><c> and</c><00:36:13.909><c> the</c><00:36:14.130><c> Pharisees</c><00:36:14.630><c> are</c>

00:36:14.869 --> 00:36:18.170
centre<00:36:15.170><c> stage.</c><00:36:16.050><c> They</c><00:36:16.210><c> are</c><00:36:16.489><c> there</c><00:36:16.710><c> in</c><00:36:16.849><c> Matthew</c><00:36:17.230><c> 5</c><00:36:17.610><c>.20.</c>

00:36:18.190 --> 00:36:20.329
Except<00:36:18.530><c> your</c><00:36:19.070><c> righteousness</c><00:36:19.670><c> shall</c><00:36:19.989><c> exceed</c>

00:36:20.329 --> 00:36:23.369
the<00:36:21.010><c> righteousness</c><00:36:21.630><c> of</c><00:36:21.949><c> the</c><00:36:22.170><c> scribes</c><00:36:22.510><c> and</c><00:36:22.670><c> the</c><00:36:22.889><c> Pharisees.</c>

00:36:23.369 --> 00:36:26.449
You<00:36:23.670><c> will</c><00:36:24.010><c> in</c><00:36:24.269><c> no</c><00:36:24.769><c> case</c><00:36:25.309><c> enter</c><00:36:25.909><c> into</c><00:36:26.289><c> the</c>

00:36:26.449 --> 00:36:28.730
kingdom<00:36:26.769><c> of</c><00:36:27.010><c> heaven,</c><00:36:27.349><c> he</c><00:36:27.570><c> said.</c>

00:36:29.909 --> 00:36:33.710
Same<00:36:30.110><c> audience.</c><00:36:31.610><c> Matthew</c><00:36:31.630><c> 23,</c><00:36:32.409><c> verse</c><00:36:32.670><c> 2,</c>

00:36:33.989 --> 00:36:35.570
the<00:36:34.210><c> scribes</c><00:36:34.650><c> and</c><00:36:34.809><c> the</c><00:36:35.070><c> Pharisees</c>

00:36:35.570 --> 00:36:38.610
sit<00:36:35.769><c> in</c><00:36:35.889><c> Moses'</c><00:36:36.670><c> seat.</c><00:36:37.809><c> Verse</c><00:36:38.010><c> 13,</c>

00:36:38.829 --> 00:36:41.250
but<00:36:39.050><c> woe</c><00:36:39.230><c> unto</c><00:36:39.449><c> you</c><00:36:39.670><c> scribes</c><00:36:40.309><c> and</c><00:36:40.670><c> Pharisees,</c>

00:36:41.250 --> 00:36:43.849
hypocrites.<00:36:42.030><c> Verse</c><00:36:42.309><c> 14,</c><00:36:43.110><c> woe</c><00:36:43.329><c> unto</c><00:36:43.570><c> you</c>

00:36:43.849 --> 00:36:45.769
scribes<00:36:44.349><c> and</c><00:36:44.590><c> Pharisees,</c><00:36:45.190><c> hypocrites.</c>

00:36:45.769 --> 00:36:48.630
Verse<00:36:46.730><c> 15,</c><00:36:46.809><c> woe</c><00:36:47.090><c> unto</c><00:36:47.250><c> you</c><00:36:47.489><c> scribes</c><00:36:47.909><c> and</c><00:36:48.130><c> Pharisees,</c>

00:36:48.670 --> 00:36:50.570
hypocrites.<00:36:49.130><c> Got</c><00:36:49.289><c> the</c><00:36:49.469><c> idea?</c>

00:36:51.670 --> 00:36:54.829
Verse<00:36:52.250><c> 23,</c><00:36:53.070><c> woe</c><00:36:53.369><c> unto</c><00:36:53.570><c> you</c><00:36:53.829><c> scribes</c><00:36:54.269><c> and</c><00:36:54.409><c> Pharisees,</c>

00:36:54.829 --> 00:36:57.989
hypocrites.<00:36:55.469><c> Again</c><00:36:55.690><c> in</c><00:36:55.869><c> verse</c><00:36:56.090><c> 25,</c><00:36:56.809><c> again</c><00:36:57.090><c> in</c><00:36:57.269><c> verse</c><00:36:57.510><c> 27,</c>

00:36:58.090 --> 00:37:00.050
again<00:36:58.429><c> in</c><00:36:58.670><c> verse</c><00:36:58.889><c> 29.</c>

00:37:00.510 --> 00:37:01.909
Same<00:37:00.889><c> audience.</c>

00:37:04.449 --> 00:37:06.730
And<00:37:04.650><c> these</c><00:37:04.929><c> people,</c><00:37:05.510><c> the</c><00:37:05.650><c> scribes</c><00:37:05.949><c> and</c><00:37:06.210><c> Pharisees,</c>

00:37:06.969 --> 00:37:09.570
are<00:37:07.289><c> right</c><00:37:07.769><c> in</c><00:37:08.130><c> centre</c><00:37:08.369><c> stage</c>

00:37:09.579 --> 00:37:12.309
of<00:37:09.869><c> the</c><00:37:10.030><c> Lord's</c><00:37:11.329><c> words.</c>

00:37:13.010 --> 00:37:14.630
Except<00:37:13.590><c> your</c><00:37:14.030><c> righteousness,</c>

00:37:14.769 --> 00:37:18.309
exceed<00:37:15.789><c> the</c><00:37:17.769><c> righteousness</c>

00:37:18.309 --> 00:37:20.829
of<00:37:18.570><c> the</c><00:37:18.809><c> scribes</c><00:37:19.170><c> and</c><00:37:19.349><c> Pharisees</c><00:37:19.849><c> you</c><00:37:19.969><c> won't</c><00:37:20.309><c> be</c>

00:37:20.829 --> 00:37:23.989
in<00:37:21.090><c> the</c><00:37:21.329><c> kingdom.</c><00:37:22.269><c> We're</c><00:37:22.449><c> going</c><00:37:22.570><c> to</c><00:37:22.650><c> learn</c><00:37:22.969><c> what</c><00:37:23.230><c> that</c><00:37:23.510><c> means</c>

00:37:23.989 --> 00:37:26.409
as<00:37:24.590><c> we</c><00:37:24.829><c> proceed</c><00:37:25.090><c> in</c><00:37:25.250><c> our</c><00:37:25.469><c> studies.</c>

00:37:26.809 --> 00:37:30.750
So<00:37:26.909><c> the</c><00:37:27.090><c> eight</c><00:37:27.349><c> woes</c><00:37:28.050><c> of</c><00:37:28.409><c> Matthew</c><00:37:28.809><c> 23,</c><00:37:29.409><c> and</c><00:37:29.570><c> there</c><00:37:29.809><c> are</c>

00:37:30.750 --> 00:37:33.570
eight,<00:37:31.429><c> if</c><00:37:31.530><c> you</c><00:37:31.769><c> start</c><00:37:31.989><c> from</c><00:37:32.190><c> verse</c><00:37:32.449><c> 13,</c>

00:37:33.710 --> 00:37:36.460
you'll<00:37:33.869><c> see</c><00:37:34.010><c> that</c><00:37:34.250><c> word</c><00:37:34.510><c> woe,</c><00:37:35.309><c> but</c><00:37:35.670><c> woe.</c>

00:37:36.489 --> 00:37:38.050
Verse<00:37:36.750><c> 14,</c><00:37:37.530><c> woe.</c>

00:37:38.050 --> 00:37:39.710
Verse<00:37:38.550><c> 15,</c><00:37:38.630><c> woe.</c>

00:37:39.750 --> 00:37:47.329
There<00:37:40.530><c> are</c><00:37:45.050><c> eight</c><00:37:45.750><c> woes.</c>

00:37:47.469 --> 00:37:49.949
And<00:37:47.510><c> they</c><00:37:47.769><c> match</c><00:37:48.289><c> the</c><00:37:48.610><c> eight</c><00:37:49.269><c> blessings</c>

00:37:49.949 --> 00:37:53.230
of<00:37:50.309><c> Matthew</c><00:37:50.769><c> 5,</c><00:37:51.769><c> 1</c><00:37:52.150><c> to</c><00:37:52.289><c> 12.</c>

00:37:53.710 --> 00:37:56.309
The<00:37:53.869><c> attitudes</c><00:37:54.349><c> represent</c><00:37:54.909><c> the</c><00:37:55.170><c> complete</c><00:37:55.750><c> character</c>

00:37:56.309 --> 00:37:58.389
of<00:37:56.610><c> the</c><00:37:56.849><c> Christ</c><00:37:57.230><c> man.</c>

00:37:58.570 --> 00:38:01.670
The<00:37:58.809><c> woes</c><00:37:59.170><c> represent</c><00:37:59.630><c> the</c><00:37:59.969><c> character</c><00:38:00.349><c> of</c><00:38:00.750><c> carnal</c>

00:38:01.670 --> 00:38:04.110
religiosity.<00:38:03.210><c> Big</c><00:38:03.449><c> word,</c><00:38:03.789><c> isn't</c><00:38:03.889><c> it?</c>

00:38:04.110 --> 00:38:07.909
Self<00:38:04.809><c>-worship</c><00:38:05.349><c> and</c><00:38:05.829><c> self</c><00:38:06.389><c>-interest.</c>

00:38:08.110 --> 00:38:09.789
The<00:38:08.210><c> fifth</c><00:38:08.510><c> woe,</c><00:38:09.030><c> for</c><00:38:09.170><c> instance,</c>

00:38:10.230 --> 00:38:13.150
Matthew<00:38:10.570><c> 23,</c><00:38:11.269><c> verse</c><00:38:11.409><c> 23,</c><00:38:12.369><c> relates</c><00:38:12.389><c> to</c><00:38:12.730><c> mercy</c>

00:38:13.150 --> 00:38:15.610
amongst<00:38:13.570><c> other</c><00:38:13.909><c> things.</c><00:38:14.170><c> You</c><00:38:14.269><c> have</c><00:38:14.369><c> a</c><00:38:14.409><c> look</c><00:38:14.530><c> at</c><00:38:14.650><c> verse</c><00:38:14.869><c> 23.</c>

00:38:16.030 --> 00:38:18.789
Woe<00:38:16.309><c> unto</c><00:38:16.449><c> you</c><00:38:16.650><c> scribes</c><00:38:17.050><c> and</c><00:38:17.250><c> Pharisees,</c><00:38:17.710><c> hypocrites,</c>

00:38:18.809 --> 00:38:21.289
for<00:38:18.909><c> ye</c><00:38:19.130><c> pay</c><00:38:19.449><c> tithe</c><00:38:19.949><c> of</c><00:38:20.250><c> mint</c><00:38:20.429><c> and</c><00:38:20.690><c> anise</c><00:38:20.969><c> and</c><00:38:21.170><c> cum,</c>

00:38:21.349 --> 00:38:23.949
and<00:38:21.409><c> have</c><00:38:21.610><c> omitted</c><00:38:22.050><c> the</c><00:38:22.449><c> weightier</c><00:38:22.869><c> matters</c><00:38:23.150><c> of</c><00:38:23.369><c> the</c><00:38:23.630><c> law,</c>

00:38:24.250 --> 00:38:27.710
judgment,<00:38:25.250><c> mercy,</c><00:38:26.010><c> and</c><00:38:26.250><c> faith.</c><00:38:26.510><c> We</c><00:38:26.710><c> spoke</c><00:38:26.949><c> about</c><00:38:27.190><c> these</c><00:38:27.510><c> things</c>

00:38:27.710 --> 00:38:30.869
at<00:38:27.889><c> Silver</c><00:38:28.170><c> Star</c><00:38:28.369><c> Bible</c><00:38:28.710><c> School</c><00:38:28.969><c> last</c><00:38:29.409><c> year.</c><00:38:29.989><c> Some</c><00:38:30.190><c> will</c><00:38:30.429><c> recall.</c>

00:38:30.869 --> 00:38:34.570
These<00:38:31.650><c> ought</c><00:38:31.989><c> ye</c><00:38:32.250><c> to</c><00:38:32.369><c> have</c><00:38:32.710><c> done,</c><00:38:33.269><c> and</c><00:38:33.590><c> not</c><00:38:33.829><c> to</c><00:38:34.150><c> leave</c>

00:38:34.570 --> 00:38:37.829
the<00:38:35.030><c> other</c><00:38:35.670><c> undone.</c>

00:38:37.969 --> 00:38:40.690
Fifth<00:38:38.469><c> woe</c><00:38:39.150><c> relates</c><00:38:39.530><c> to</c><00:38:39.829><c> mercy.</c>

00:38:40.789 --> 00:38:43.090
The<00:38:40.889><c> number</c><00:38:41.190><c> in</c><00:38:41.469><c> the</c><00:38:41.710><c> scripture</c><00:38:42.210><c> for</c><00:38:42.610><c> grace</c>

00:38:43.090 --> 00:38:45.489
and<00:38:43.409><c> mercy</c><00:38:43.769><c> is</c><00:38:44.269><c> five.</c>

00:38:45.650 --> 00:38:49.690
And<00:38:45.829><c> that</c><00:38:46.090><c> structure</c><00:38:46.489><c> we</c><00:38:46.690><c> will</c><00:38:46.969><c> see</c><00:38:47.230><c> when</c><00:38:47.389><c> we</c><00:38:47.489><c> get</c><00:38:47.710><c> back</c><00:38:47.989><c> to</c><00:38:48.130><c> Matthew</c><00:38:48.550><c> 5.</c>

00:38:50.190 --> 00:38:52.449
But<00:38:50.349><c> the</c><00:38:50.650><c> failure</c><00:38:50.929><c> of</c><00:38:51.170><c> these</c><00:38:51.530><c> people,</c>

00:38:52.789 --> 00:38:55.590
these<00:38:53.090><c> scribes</c><00:38:53.510><c> and</c><00:38:53.730><c> Pharisees,</c><00:38:54.969><c> is</c><00:38:55.130><c> this.</c>

00:38:55.829 --> 00:38:58.369
There<00:38:56.010><c> is</c><00:38:56.389><c> no</c><00:38:57.030><c> undergirding</c>

00:38:59.050 --> 00:39:03.389
by<00:38:59.849><c> humility,</c><00:39:02.050><c> honesty,</c>

00:39:04.090 --> 00:39:05.210
teachableness,

00:39:05.750 --> 00:39:07.309
and<00:39:05.969><c> integrity</c><00:39:06.530><c> of</c><00:39:06.889><c> heart,</c>

00:39:07.409 --> 00:39:09.849
which<00:39:07.590><c> are</c><00:39:07.889><c> the</c><00:39:08.010><c> first</c><00:39:08.369><c> four</c><00:39:08.670><c> blessings</c>

00:39:09.750 --> 00:39:12.530
of<00:39:10.150><c> Matthew</c><00:39:10.530><c> 5,</c><00:39:11.269><c> 1</c><00:39:11.530><c>-12.</c>

00:39:12.829 --> 00:39:14.929
They<00:39:13.130><c> don't</c><00:39:13.610><c> have</c><00:39:14.170><c> those</c><00:39:14.510><c> things.</c>

00:39:15.429 --> 00:39:18.909
And<00:39:15.570><c> we're</c><00:39:15.690><c> going</c><00:39:15.789><c> to</c><00:39:15.909><c> see</c><00:39:16.090><c> how</c><00:39:16.489><c> critical</c><00:39:17.329><c> those</c><00:39:18.289><c> first</c><00:39:18.570><c> four</c>

00:39:18.909 --> 00:39:22.869
elements<00:39:19.230><c> are</c><00:39:19.610><c> to</c><00:39:19.829><c> salvation.</c><00:39:20.989><c> You</c><00:39:21.230><c> can't</c><00:39:21.630><c> even</c><00:39:22.050><c> begin</c>

00:39:22.869 --> 00:39:25.010
unless<00:39:24.389><c> you</c><00:39:24.750><c> have</c>

00:39:25.010 --> 00:39:27.489
number<00:39:25.409><c> one</c><00:39:25.789><c> of</c><00:39:26.150><c> those</c><00:39:26.469><c> four.</c>

00:39:27.849 --> 00:39:30.050
You<00:39:28.050><c> can't</c><00:39:28.630><c> get</c><00:39:29.030><c> number</c><00:39:29.510><c> two,</c>

00:39:30.050 --> 00:39:33.710
three,<00:39:30.750><c> four,</c><00:39:31.349><c> five,</c><00:39:31.829><c> six,</c><00:39:32.150><c> seven,</c><00:39:32.929><c> et</c><00:39:33.250><c> cetera,</c>

00:39:33.989 --> 00:39:36.489
unless<00:39:34.489><c> you</c><00:39:34.769><c> have</c><00:39:35.030><c> number</c><00:39:35.469><c> one.</c>

00:39:37.230 --> 00:39:39.210
These<00:39:37.570><c> people</c><00:39:37.789><c> didn't</c><00:39:37.989><c> even</c><00:39:38.349><c> start.</c>

00:39:39.969 --> 00:39:41.650
That's<00:39:40.349><c> why</c><00:39:40.489><c> they're</c><00:39:40.809><c> condemned.</c>

00:39:41.809 --> 00:39:44.989
Let's<00:39:42.070><c> just</c><00:39:42.309><c> inlay</c><00:39:42.630><c> this</c><00:39:42.889><c> out.</c><00:39:44.130><c> The</c><00:39:44.289><c> eight</c><00:39:44.550><c> blessings</c>

00:39:44.989 --> 00:39:48.110
and<00:39:45.230><c> the</c><00:39:45.329><c> eight</c><00:39:45.550><c> woes.</c><00:39:47.210><c> The</c><00:39:47.409><c> first</c><00:39:47.690><c> blessing,</c>

00:39:48.349 --> 00:39:50.070
the<00:39:48.530><c> kingdom</c><00:39:48.809><c> opened</c><00:39:49.050><c> to</c><00:39:49.250><c> the</c><00:39:49.409><c> poor</c><00:39:49.530><c> in</c><00:39:49.849><c> spirit,</c>

00:39:50.070 --> 00:39:52.369
Matthew<00:39:50.429><c> 5</c><00:39:50.849><c>-3.</c>

00:39:52.670 --> 00:39:55.670
The<00:39:52.789><c> first</c><00:39:53.090><c> woe,</c><00:39:54.030><c> verse</c><00:39:54.269><c> 13</c><00:39:54.690><c> of</c><00:39:54.809><c> Matthew</c><00:39:55.170><c> 23.</c>

00:39:55.869 --> 00:39:59.230
The<00:39:55.989><c> kingdom's</c><00:39:56.690><c> shut</c><00:39:56.869><c> by</c><00:39:57.590><c> the</c><00:39:57.809><c> scribes</c><00:39:58.190><c> and</c><00:39:58.329><c> Pharisees.</c>

00:39:59.389 --> 00:40:01.269
So<00:39:59.469><c> the</c><00:39:59.630><c> kingdom's</c><00:40:00.110><c> open</c><00:40:00.389><c> for</c><00:40:00.690><c> one</c><00:40:01.010><c> class,</c>

00:40:01.449 --> 00:40:03.409
it's<00:40:01.769><c> shut</c><00:40:02.070><c> by</c><00:40:02.510><c> another.</c>

00:40:04.090 --> 00:40:06.550
Second<00:40:04.670><c> blessing,</c><00:40:05.489><c> comfort</c><00:40:05.730><c> for</c><00:40:05.949><c> the</c><00:40:06.090><c> mourners.</c>

00:40:06.889 --> 00:40:10.070
But<00:40:07.010><c> in</c><00:40:07.150><c> verse</c><00:40:07.409><c> 14,</c><00:40:08.250><c> they</c><00:40:08.550><c> caused</c><00:40:08.949><c> distress</c><00:40:09.550><c> and</c><00:40:09.809><c> mourning.</c>

00:40:10.349 --> 00:40:13.670
The<00:40:10.630><c> mourners</c><00:40:10.909><c> were</c><00:40:11.289><c> distressed</c><00:40:12.329><c> by</c><00:40:13.010><c> the</c><00:40:13.250><c> behaviour</c>

00:40:13.670 --> 00:40:16.730
of<00:40:13.889><c> these</c><00:40:14.210><c> scribes</c><00:40:14.730><c> and</c><00:40:14.969><c> Pharisees.</c>

00:40:16.730 --> 00:40:19.530
Third<00:40:17.250><c> blessing,</c><00:40:18.070><c> the</c><00:40:18.230><c> meat</c><00:40:18.369><c> to</c><00:40:18.570><c> inherit</c><00:40:18.849><c> the</c><00:40:19.110><c> earth.</c>

00:40:19.929 --> 00:40:23.510
In<00:40:19.969><c> Matthew</c><00:40:20.369><c> 23</c><00:40:20.989><c> and</c><00:40:21.170><c> verse</c><00:40:21.429><c> 15,</c><00:40:22.329><c> we've</c><00:40:22.489><c> got</c><00:40:22.710><c> fanatics</c>

00:40:23.530 --> 00:40:25.829
compassing<00:40:24.130><c> the</c><00:40:24.289><c> earth</c><00:40:24.489><c> to</c><00:40:24.650><c> make</c><00:40:24.889><c> one</c><00:40:25.269><c> disciple</c>

00:40:25.829 --> 00:40:29.409
and<00:40:26.230><c> then</c><00:40:26.429><c> of</c><00:40:26.570><c> course</c><00:40:26.750><c> they</c><00:40:27.050><c> make</c><00:40:27.210><c> him</c><00:40:27.889><c> worse</c><00:40:28.349><c> than</c><00:40:28.610><c> themselves.</c>

00:40:30.769 --> 00:40:31.449
The<00:40:31.070><c> fourth,</c>

00:40:31.650 --> 00:40:34.210
true<00:40:31.929><c> righteousness</c><00:40:32.550><c> sought</c><00:40:32.969><c> by</c><00:40:33.269><c> true</c><00:40:33.530><c> desire.</c>

00:40:34.510 --> 00:40:38.389
Whereas<00:40:34.750><c> we</c><00:40:35.050><c> have</c><00:40:35.269><c> in</c><00:40:35.429><c> Matthew</c><00:40:35.809><c> 23,</c><00:40:36.449><c> verses</c><00:40:36.690><c> 16</c><00:40:37.150><c>-22,</c>

00:40:38.610 --> 00:40:41.369
false<00:40:38.829><c> righteousness</c><00:40:39.510><c> sought</c><00:40:39.909><c> by</c><00:40:40.170><c> what</c><00:40:40.269><c> is</c><00:40:40.570><c> called</c>

00:40:41.449 --> 00:40:43.650
casuistry.<00:40:42.550><c> So</c><00:40:42.650><c> what's</c><00:40:42.989><c> casuistry?</c>

00:40:43.650 --> 00:40:45.849
According<00:40:44.449><c> to</c><00:40:44.730><c> Webster,</c><00:40:45.190><c> it</c><00:40:45.190><c> is</c><00:40:45.389><c> this.</c>

00:40:46.150 --> 00:40:49.389
The<00:40:46.210><c> science</c><00:40:46.610><c> or</c><00:40:46.809><c> doctrine</c><00:40:47.210><c> of</c><00:40:47.429><c> cases</c><00:40:47.789><c> of</c><00:40:48.150><c> conscience.</c>

00:40:51.449 --> 00:40:52.929
The<00:40:51.789><c> science</c><00:40:52.329><c> of</c><00:40:52.630><c> resolving</c>

00:40:53.329 --> 00:40:55.309
cases<00:40:53.889><c> of</c><00:40:54.190><c> doubtful</c><00:40:54.650><c> propriety</c>

00:40:55.309 --> 00:40:57.750
or<00:40:55.469><c> of</c><00:40:55.730><c> determining</c><00:40:56.150><c> the</c><00:40:56.449><c> lawfulness</c><00:40:56.809><c> or</c><00:40:57.110><c> unlawfulness</c>

00:40:57.750 --> 00:41:00.409
of<00:40:58.070><c> what</c><00:40:58.269><c> a</c><00:40:58.369><c> man</c><00:40:58.550><c> may</c><00:40:58.809><c> do</c><00:40:58.989><c> by</c><00:40:59.269><c> rules</c><00:40:59.590><c> and</c><00:40:59.869><c> principles</c>

00:41:00.409 --> 00:41:03.690
drawn<00:41:00.829><c> from</c><00:41:01.130><c> the</c><00:41:01.389><c> scripture,</c><00:41:02.429><c> from</c><00:41:02.590><c> the</c><00:41:02.730><c> laws</c><00:41:02.909><c> of</c><00:41:03.190><c> society</c>

00:41:03.690 --> 00:41:06.349
or<00:41:04.269><c> from</c><00:41:04.590><c> equity</c><00:41:05.050><c> and</c><00:41:05.690><c> natural</c><00:41:06.110><c> reasoning.</c>

00:41:06.389 --> 00:41:10.070
In<00:41:06.550><c> other</c><00:41:06.730><c> words,</c><00:41:06.969><c> it's</c><00:41:07.190><c> about</c><00:41:07.489><c> writing</c><00:41:07.869><c> down</c><00:41:08.349><c> the</c><00:41:08.530><c> Word</c><00:41:08.710><c> of</c><00:41:08.909><c> God.</c>

00:41:10.210 --> 00:41:12.010
Diminishing<00:41:10.769><c> the</c><00:41:11.050><c> power</c><00:41:11.289><c> of</c><00:41:11.409><c> the</c><00:41:11.510><c> Word</c><00:41:11.630><c> of</c><00:41:11.849><c> God</c>

00:41:12.010 --> 00:41:14.690
by<00:41:12.389><c> human</c><00:41:12.849><c> reasoning.</c><00:41:13.570><c> That's</c><00:41:13.670><c> what</c><00:41:13.949><c> casuistry</c><00:41:14.510><c> is.</c>

00:41:14.809 --> 00:41:17.929
We're<00:41:14.949><c> going</c><00:41:15.030><c> to</c><00:41:15.210><c> see</c><00:41:15.349><c> when</c><00:41:15.469><c> we</c><00:41:15.670><c> come</c><00:41:16.210><c> to</c><00:41:16.489><c> the</c><00:41:16.590><c> matter</c><00:41:16.929><c> of</c><00:41:17.329><c> oaths</c>

00:41:17.929 --> 00:41:20.869
and<00:41:18.550><c> truthfulness</c><00:41:19.090><c> in</c><00:41:19.329><c> Matthew</c><00:41:19.789><c> chapter</c><00:41:20.110><c> 5</c>

00:41:20.869 --> 00:41:23.409
that<00:41:21.389><c> that's</c><00:41:21.690><c> what</c><00:41:21.889><c> was</c><00:41:22.150><c> happening</c><00:41:22.409><c> in</c><00:41:22.710><c> Christ's</c><00:41:23.170><c> day.</c>

00:41:23.690 --> 00:41:26.289
They<00:41:23.869><c> were</c><00:41:24.090><c> bringing</c><00:41:24.449><c> into</c><00:41:25.170><c> the</c><00:41:25.570><c> marketplace</c>

00:41:26.289 --> 00:41:30.610
not<00:41:26.869><c> only</c><00:41:27.389><c> the</c><00:41:27.849><c> things</c><00:41:28.190><c> of</c><00:41:28.489><c> God,</c><00:41:28.750><c> the</c><00:41:28.969><c> temple,</c><00:41:29.550><c> the</c><00:41:29.690><c> altar,</c><00:41:29.969><c> etc.</c>

00:41:30.849 --> 00:41:33.449
but<00:41:31.130><c> God</c><00:41:31.510><c> Himself</c><00:41:32.550><c> in</c><00:41:32.949><c> order</c><00:41:33.130><c> to</c><00:41:33.349><c> sell</c>

00:41:33.449 --> 00:41:35.909
potatoes<00:41:34.050><c> and</c><00:41:34.389><c> carrots</c><00:41:34.710><c> and</c><00:41:34.949><c> tomatoes.</c>

00:41:36.369 --> 00:41:38.409
That's<00:41:37.130><c> what</c><00:41:37.250><c> they</c><00:41:37.349><c> were</c><00:41:37.510><c> doing.</c>

00:41:38.429 --> 00:41:41.250
They<00:41:38.590><c> had</c><00:41:38.989><c> written</c><00:41:39.269><c> down</c><00:41:40.050><c> the</c><00:41:40.369><c> value</c>

00:41:41.389 --> 00:41:45.349
of<00:41:41.769><c> God's</c><00:41:42.469><c> Word.</c><00:41:43.489><c> That's</c><00:41:43.769><c> what</c><00:41:43.949><c> casuistry</c><00:41:44.469><c> is.</c>

00:41:45.929 --> 00:41:47.550
The<00:41:46.110><c> fifth</c><00:41:46.969><c> blessing</c>

00:41:47.550 --> 00:41:50.829
is<00:41:48.030><c> about</c><00:41:49.070><c> the</c><00:41:49.469><c> merciful</c><00:41:49.809><c> obtaining</c><00:41:50.389><c> mercy.</c>

00:41:50.969 --> 00:41:53.289
And<00:41:51.030><c> as</c><00:41:51.150><c> we</c><00:41:51.369><c> saw</c><00:41:51.690><c> in</c><00:41:52.050><c> Matthew</c><00:41:52.429><c> chapter</c><00:41:52.730><c> 23</c>

00:41:53.289 --> 00:41:56.690
verses<00:41:53.670><c> 23</c><00:41:54.170><c> and</c><00:41:54.409><c> 24,</c><00:41:55.909><c> mercy</c><00:41:56.010><c> was</c><00:41:56.309><c> omitted</c>

00:41:57.010 --> 00:41:59.789
and<00:41:57.650><c> left</c><00:41:57.929><c> undone</c><00:41:58.429><c> by</c><00:41:58.670><c> this</c><00:41:58.989><c> class</c><00:41:59.269><c> of</c><00:41:59.550><c> people.</c>

00:42:00.210 --> 00:42:02.730
The<00:42:00.610><c> sixth</c><00:42:00.989><c> blessing</c><00:42:01.329><c> is</c><00:42:01.550><c> about</c><00:42:01.769><c> the</c><00:42:02.150><c> pure</c>

00:42:02.730 --> 00:42:06.889
within,<00:42:03.889><c> seeing</c><00:42:04.150><c> God.</c><00:42:04.809><c> Verse</c><00:42:05.010><c> 8</c><00:42:05.230><c> of</c><00:42:05.369><c> Matthew</c><00:42:05.730><c> 5.</c>

00:42:07.070 --> 00:42:08.250
An<00:42:07.190><c> external</c><00:42:07.710><c> purity.</c>

00:42:08.650 --> 00:42:11.010
Being<00:42:08.909><c> blind</c><00:42:09.449><c> to</c><00:42:09.889><c> internal</c><00:42:10.449><c> corruption</c>

00:42:11.010 --> 00:42:13.550
was<00:42:11.309><c> the</c><00:42:11.610><c> characteristic</c><00:42:12.110><c> of</c><00:42:12.349><c> the</c><00:42:12.590><c> scribes</c><00:42:12.869><c> and</c><00:42:13.050><c> Pharisees</c>

00:42:13.550 --> 00:42:17.090
in<00:42:13.710><c> the</c><00:42:13.969><c> sixth</c><00:42:14.429><c> woe</c><00:42:15.309><c> of</c><00:42:15.530><c> Matthew</c><00:42:15.869><c> 23.</c>

00:42:17.559 --> 00:42:19.809
Peacemaker's<00:42:17.909><c> seventh</c><00:42:18.250><c> blessing</c><00:42:18.690><c> of</c><00:42:18.869><c> Matthew</c><00:42:19.230><c> 5.</c>

00:42:20.170 --> 00:42:24.210
To<00:42:20.269><c> be</c><00:42:20.429><c> the</c><00:42:20.650><c> sons</c><00:42:20.829><c> of</c><00:42:21.090><c> God,</c><00:42:22.010><c> seventh</c><00:42:22.329><c> woe,</c><00:42:22.969><c> hypocrites</c><00:42:23.449><c> and</c><00:42:23.690><c> lawless.</c>

00:42:24.590 --> 00:42:27.809
They<00:42:24.730><c> were</c><00:42:24.969><c> divisive</c><00:42:25.389><c> and</c><00:42:25.650><c> destructive</c><00:42:26.190><c> in</c><00:42:26.409><c> all</c><00:42:26.710><c> their</c><00:42:26.869><c> ways.</c>

00:42:27.989 --> 00:42:29.170
And<00:42:28.170><c> the</c><00:42:28.289><c> eighth</c><00:42:28.650><c> blessing,</c>

00:42:29.170 --> 00:42:32.969
the<00:42:30.030><c> persecuted</c><00:42:30.590><c> rewarded.</c><00:42:31.610><c> The</c><00:42:31.750><c> eighth</c><00:42:32.130><c> woe,</c>

00:42:33.070 --> 00:42:36.030
the<00:42:33.329><c> persecutors</c><00:42:34.369><c> are</c><00:42:34.849><c> condemned.</c>

00:42:36.449 --> 00:42:38.329
See<00:42:36.610><c> the</c><00:42:36.769><c> structure</c><00:42:37.110><c> of</c><00:42:37.309><c> that?</c>

00:42:38.610 --> 00:42:41.329
You've<00:42:38.730><c> got</c><00:42:38.829><c> eight</c><00:42:39.090><c> blessings</c><00:42:39.670><c> in</c><00:42:40.650><c> Matthew</c><00:42:40.989><c> 5</c>

00:42:41.750 --> 00:42:43.989
matched<00:42:42.289><c> by</c><00:42:42.630><c> eight</c><00:42:42.969><c> woes</c>

00:42:43.989 --> 00:42:46.489
in<00:42:44.329><c> Matthew</c><00:42:44.909><c> 23.</c>

00:42:46.769 --> 00:42:48.909
Well,<00:42:46.909><c> brethren</c><00:42:46.989><c> and</c><00:42:47.170><c> sisters</c><00:42:47.389><c> and</c><00:42:47.610><c> young</c><00:42:47.769><c> people,</c>

00:42:49.170 --> 00:42:53.090
that's<00:42:49.469><c> the</c><00:42:49.650><c> background</c><00:42:50.210><c> to</c><00:42:51.369><c> the</c><00:42:51.550><c> King's</c><00:42:52.050><c> manifesto</c>

00:42:53.090 --> 00:42:55.610
for<00:42:53.369><c> life.</c><00:42:54.210><c> And</c><00:42:54.469><c> what</c><00:42:54.630><c> you</c><00:42:54.809><c> and</c><00:42:54.949><c> I</c><00:42:55.070><c> need</c><00:42:55.250><c> to</c><00:42:55.510><c> do</c>

00:42:55.610 --> 00:42:58.289
as<00:42:55.829><c> we</c><00:42:55.969><c> sit</c><00:42:56.409><c> and</c><00:42:56.690><c> listen</c><00:42:57.030><c> to</c><00:42:57.269><c> these</c><00:42:57.530><c> things</c>

00:42:58.289 --> 00:43:02.590
in<00:42:58.769><c> what</c><00:42:58.889><c> is</c><00:42:59.030><c> to</c><00:42:59.250><c> follow,</c><00:42:59.510><c> God</c><00:42:59.750><c> willing,</c><00:43:00.610><c> is</c><00:43:00.789><c> to</c><00:43:00.989><c> ask</c><00:43:01.289><c> the</c><00:43:01.530><c> question,</c>

00:43:03.610 --> 00:43:04.429
who,

00:43:04.829 --> 00:43:08.010
who<00:43:06.030><c> among</c><00:43:06.590><c> us</c>

00:43:08.010 --> 00:43:10.869
shall<00:43:08.550><c> dwell</c><00:43:09.110><c> in</c><00:43:10.309><c> thy</c><00:43:10.489><c> holy</c>

00:43:10.869 --> 00:43:13.920
hill?<00:43:11.769><c> The</c><00:43:12.070><c> answer</c><00:43:12.489><c> is</c><00:43:13.510><c> found</c>

00:43:14.150 --> 00:43:17.030
in<00:43:14.949><c> Matthew</c><00:43:15.250><c> 5,</c><00:43:15.690><c> 6</c><00:43:16.030><c> and</c><00:43:16.210><c> 7</c>

00:43:17.030 --> 00:43:19.610
in<00:43:17.769><c> the</c><00:43:17.969><c> King's</c><00:43:18.429><c> manifesto</c>

00:43:19.610 --> 00:43:21.130
for<00:43:20.269><c> life.</c>