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WEBVTT Kind: captions Language: en 00:00:27.920 --> 00:00:34.960 align:start position:0% x beloved brothers and sisters in our lord jesus christ there is a direct relationship between 00:00:37.040 --> 00:00:45.360 align:start position:0% x waters as we have been considering them all week how they represent the peoples of this world 00:00:46.640 --> 00:00:58.240 align:start position:0% x and how from them some aspect of those waters tends to rise above to a higher place and 00:00:58.960 --> 00:01:05.600 align:start position:0% x there's a composition a coalescence of some part of the waters of this world 00:01:05.600 --> 00:01:12.720 align:start position:0% x into clouds which will emerge in the future prophetically now for us but then as a reality 00:01:13.840 --> 00:01:19.920 align:start position:0% x showing that that god is able to draw from the waters of this world 00:01:22.160 --> 00:01:29.120 align:start position:0% x a part of them which will become his glory in the heavenlies of the kingdom of god 00:01:30.080 --> 00:01:40.160 align:start position:0% x which has a direct relationship to baptism what we would like to do now is understand how it is that 00:01:40.160 --> 00:01:47.600 align:start position:0% x god has envisioned this relationship from the very earliest moments of his 00:01:49.760 --> 00:01:57.360 align:start position:0% x creative intention to to bring about his purpose in the world when the earth was very new 00:01:58.400 --> 00:02:07.280 align:start position:0% x and uh it was only the beginning where we know from the foundation of of this world he had 00:02:07.280 --> 00:02:15.120 align:start position:0% x envisioned a son and from that one many would come and he knew that a part of that would be their 00:02:15.120 --> 00:02:24.960 align:start position:0% x relationship to cleansing in water so now let's take a look at this series of things that there 00:02:24.960 --> 00:02:31.280 align:start position:0% x are to be considered from his word that relate to waters and especially baptism from the beginning 00:02:33.440 --> 00:02:37.840 align:start position:0% x in the beginning in the second verse of genesis chapter 1 it says this 00:02:38.960 --> 00:02:45.280 align:start position:0% x and the earth was without form and void and darkness 00:02:46.240 --> 00:02:52.880 align:start position:0% x was upon the face of the deep so before we're told much about anything else in god's message to us 00:02:54.560 --> 00:03:01.040 align:start position:0% x he he refers to this creation of his and to water and to darkness 00:03:03.680 --> 00:03:11.760 align:start position:0% x it was upon the face that is the the surface of the deep which we know to be the oceans 00:03:11.760 --> 00:03:20.160 align:start position:0% x and seas of the world and then it says this that the spirit of god moved upon the face of 00:03:20.160 --> 00:03:29.600 align:start position:0% x the waters so now god's power has some kind of a direct interface with the face of this deep 00:03:30.960 --> 00:03:38.560 align:start position:0% x and in in in this interface god brings something else into existence by contrast to the darkness 00:03:38.560 --> 00:03:45.840 align:start position:0% x that was below god says let there be light and there was light 00:03:47.600 --> 00:03:55.040 align:start position:0% x in the beginning it was water then in the simplest of terms that separated light from darkness 00:03:55.040 --> 00:04:00.320 align:start position:0% x so that's interesting isn't it as we we we're beginning to think about all that we've learned 00:04:00.320 --> 00:04:05.120 align:start position:0% x and what we remember from god's word about the meaning of light and darkness and there 00:04:05.120 --> 00:04:13.840 align:start position:0% x in between the two is the face of the deep where water separates light from darkness 00:04:14.960 --> 00:04:19.440 align:start position:0% x when we get to the new testament and the testimony that christ brought into this world 00:04:19.440 --> 00:04:28.240 align:start position:0% x of his father and his purpose that is of life we find that jesus also separates light and darkness 00:04:29.280 --> 00:04:32.960 align:start position:0% x as we read in john 1 verse 3 in him was life 00:04:33.920 --> 00:04:41.840 align:start position:0% x and the life was the light of men and the light shines in darkness and the darkness 00:04:42.960 --> 00:04:49.680 align:start position:0% x comprehended it not so once again in the simplest way we can understand something now 00:04:50.240 --> 00:04:58.560 align:start position:0% x about the work of christ and the creation of god from the beginning above the waters there is light 00:05:02.400 --> 00:05:03.360 align:start position:0% x below the waters 00:05:05.520 --> 00:05:09.840 align:start position:0% x there remains darkness 00:05:10.560 --> 00:05:15.680 align:start position:0% x so water covered darkness 00:05:19.680 --> 00:05:23.200 align:start position:0% x we also understand from so many years of reading and 00:05:23.760 --> 00:05:30.960 align:start position:0% x the the great symbols that there are in the bible that darkness symbolizes ignorance and sin 00:05:33.680 --> 00:05:39.840 align:start position:0% x as it says in isaiah 60 verse 2 darkness shall cover the earth and gross darkness 00:05:39.840 --> 00:05:45.760 align:start position:0% x the people but the lord shall arise upon you and his glory shall be seen upon you 00:05:45.760 --> 00:05:51.200 align:start position:0% x and the nation shall come to your light and kings to the brightness of your rising 00:05:51.200 --> 00:05:59.200 align:start position:0% x so we also understand that light symbolizes at least in this context the brightness of rising 00:06:02.880 --> 00:06:09.040 align:start position:0% x waters also symbolize people without god as we've seen in other places this week 00:06:10.000 --> 00:06:17.280 align:start position:0% x as isaiah says in the 17th chapter verse 13 the nations shall rush like the rushing of 00:06:17.280 --> 00:06:21.760 align:start position:0% x many waters and this we can see that waters symbolize people and nations 00:06:23.120 --> 00:06:26.160 align:start position:0% x there's an interesting verse in job i don't know if you've ever noticed this 00:06:26.160 --> 00:06:34.320 align:start position:0% x but in context it's quite interesting in the 26th chapter of job in verse 5 dead things 00:06:36.880 --> 00:06:42.640 align:start position:0% x it says are formed from under the waters and the inhabitants thereof 00:06:44.080 --> 00:06:50.480 align:start position:0% x well if we think about it that reminds us now of the next area of consideration in god's word where 00:06:50.480 --> 00:06:56.560 align:start position:0% x waters and light and darkness and life and death and what would be come to to represent 00:06:56.560 --> 00:07:02.480 align:start position:0% x the work of christ in this world is spoken of and that's in in the context of the flood 00:07:03.360 --> 00:07:10.320 align:start position:0% x where we can understand the idea of baptism in in an initial sense uh we we know this 00:07:10.320 --> 00:07:17.520 align:start position:0% x was a time of great darkness upon the face of the earth there was evil every every thought 00:07:17.520 --> 00:07:24.720 align:start position:0% x of the imagination of man's heart was only evil continually and of that time it says that god uh 00:07:24.720 --> 00:07:30.240 align:start position:0% x in genesis 6 verse 5 that god saw that the wicked wickedness of man was great in the earth and that 00:07:30.240 --> 00:07:37.200 align:start position:0% x every imagination of the thoughts of his heart was only evil continually and so it was in that time 00:07:37.200 --> 00:07:43.840 align:start position:0% x where god used the waters of the world coming raining down from the heavens and flooding up from 00:07:44.800 --> 00:07:52.080 align:start position:0% x the depths of the earth he used them to bury the iniquity of men so water was used in the judgments 00:07:52.080 --> 00:08:00.640 align:start position:0% x of god to bury iniquity and we can if we think about it we can see there's a direct relationship 00:08:01.200 --> 00:08:11.840 align:start position:0% x between that idea and waters of baptism as representing a burial 00:08:12.480 --> 00:08:18.720 align:start position:0% x the ark went upon the face of the waters it says it was upon the face of the deep the same deep 00:08:18.720 --> 00:08:24.640 align:start position:0% x that god's spirit moved upon in the beginning when he was thinking about the separation 00:08:24.640 --> 00:08:31.520 align:start position:0% x between light and darkness and what his creative power and his spirit would do in that interface 00:08:31.520 --> 00:08:35.760 align:start position:0% x between light and darkness and the waters of this world 00:08:38.560 --> 00:08:46.240 align:start position:0% x water in the times of noah when noah was delivered was used to bury the iniquity of men but it was 00:08:46.240 --> 00:08:56.240 align:start position:0% x also used to cover and cleanse the earth so it came upon mankind as a covering upon which in that 00:08:56.240 --> 00:09:03.840 align:start position:0% x ark noah and his family all those of faith were suspended elevated elevated by the power 00:09:03.840 --> 00:09:10.560 align:start position:0% x of god just above the surface where for noah and his family they found salvation 00:09:10.560 --> 00:09:21.840 align:start position:0% x immediately and directly from the destruction of the flood water was used to destroy all flesh 00:09:23.200 --> 00:09:30.000 align:start position:0% x and it was used to save noah and his family so it's interesting here where the spirit of god 00:09:30.000 --> 00:09:37.680 align:start position:0% x moves upon the face of the deep that this surface became became an area of demarcation between the 00:09:37.680 --> 00:09:43.520 align:start position:0% x destruction of all flesh and the salvation of those who would be righteous by faith 00:09:45.680 --> 00:09:54.320 align:start position:0% x so we understand another level of god's foresight and this prophetic sense in which uh 00:09:54.320 --> 00:10:01.520 align:start position:0% x the waters of this world say something about god's desire to save ultimately to save a host 00:10:01.520 --> 00:10:07.120 align:start position:0% x of people who are drawn out of many waters the next place in the bible where waters 00:10:07.120 --> 00:10:12.880 align:start position:0% x and and the idea of baptism come up is in israel in the story of the red sea 00:10:14.720 --> 00:10:19.440 align:start position:0% x uh all of us are familiar those of us who grew up in sunday school are well familiar with 00:10:20.320 --> 00:10:28.160 align:start position:0% x this fantastic story of a multitude of people who passed through the waters of the red sea 00:10:28.160 --> 00:10:35.600 align:start position:0% x to be emerged on the other side into a special relationship with uh with god as it was in the 00:10:35.600 --> 00:10:40.640 align:start position:0% x in the ecclesia in the wilderness and so paul speaking about that ecclesia in first 00:10:40.640 --> 00:10:47.120 align:start position:0% x corinthians 10 says this of them i do not want you to be ignorant brothers and sisters 00:10:48.080 --> 00:10:57.360 align:start position:0% x that our ancestors were baptized into moses in the cloud and in the sea so now we we know that that 00:10:57.360 --> 00:11:03.680 align:start position:0% x from paul's writing that that god understood this to be a baptism of a whole congregation of people 00:11:04.640 --> 00:11:10.080 align:start position:0% x who from that baptism were drawn into a special relationship with him whereupon they would be 00:11:10.080 --> 00:11:16.080 align:start position:0% x instructed in sin and in righteousness and learn the meaning of their relationship with god 00:11:16.080 --> 00:11:22.960 align:start position:0% x and especially learn learning in the context of sin how there would be a provision on every 00:11:22.960 --> 00:11:29.920 align:start position:0% x point to find forgiveness in the great mercy of the lord and so there were there were sacrifices 00:11:29.920 --> 00:11:37.360 align:start position:0% x and there was atonement and there was that special fellowship offering that they found wherein they 00:11:37.360 --> 00:11:43.600 align:start position:0% x could make their peace with god in the context of what they were now learning was their own sins 00:11:43.600 --> 00:11:50.240 align:start position:0% x and and and so we find in that uh everything that we understand about our own baptisms and our own 00:11:50.240 --> 00:11:55.440 align:start position:0% x relationship and fellowship with god and the provision that he's made for us on a weekly 00:11:55.440 --> 00:12:00.960 align:start position:0% x basis every seven days finding the goodness of god at the table of the lord wherein we 00:12:00.960 --> 00:12:09.600 align:start position:0% x understand we can be forgiven for the weaknesses of our flesh if only we will continue to walk 00:12:09.600 --> 00:12:18.880 align:start position:0% x after the spirit of our lord but he then says this nevertheless god was not pleased with most of them 00:12:23.200 --> 00:12:30.320 align:start position:0% x making a message making a point about the importance of our relationship to god after we 00:12:30.320 --> 00:12:36.400 align:start position:0% x are baptized when they were baptized and they they they came into a collegial life in that wilderness 00:12:36.400 --> 00:12:41.040 align:start position:0% x where there was a great struggle where there was more understanding of sin than they that than they 00:12:41.040 --> 00:12:47.040 align:start position:0% x they could bear really almost and uh where they they nevertheless experienced the mercy of the god 00:12:47.040 --> 00:12:55.200 align:start position:0% x but they also understood from many great events uh his judgments that he he was both good and severe 00:12:56.320 --> 00:13:01.600 align:start position:0% x and he says this of that god was not pleased with most of them and they were struck down in the 00:13:01.600 --> 00:13:09.360 align:start position:0% x wilderness now these things occurred as examples for us so that we might not desire evil as they 00:13:09.360 --> 00:13:18.000 align:start position:0% x did so for those of us who have been baptized and for those of us who may be thinking about baptism 00:13:18.000 --> 00:13:24.080 align:start position:0% x possibly in the abstract or possibly as it may represent a decision for us that 00:13:24.080 --> 00:13:30.640 align:start position:0% x lies before us in the days ahead there's a very important lesson here and that is that there's 00:13:30.640 --> 00:13:37.520 align:start position:0% x a direct relationship between emerging from the darkness that that below the waters 00:13:38.400 --> 00:13:44.640 align:start position:0% x represents and the light of life that life in christ represents above the waters of baptism 00:13:45.280 --> 00:13:52.400 align:start position:0% x that we might not desire evil anymore that in our life in the truth we've made a commitment 00:13:52.400 --> 00:13:58.960 align:start position:0% x to christ to god uh we've expressed we've made a public proclamation of faith and 00:14:00.480 --> 00:14:09.920 align:start position:0% x we hate evil in every way there's nothing about evil that we that finds acceptance in our mind 00:14:09.920 --> 00:14:17.520 align:start position:0% x anymore in this new man that has been raised from the waters of baptism but there's an implicit 00:14:17.520 --> 00:14:22.160 align:start position:0% x warning of judgment in this that we have to be very careful with our life in christ 00:14:23.200 --> 00:14:31.760 align:start position:0% x not to desire evil in any sense because most of them god was not pleased with and they were 00:14:31.760 --> 00:14:38.560 align:start position:0% x struck down in the wilderness well none of us want that to happen to us so we we stay very carefully 00:14:39.200 --> 00:14:45.120 align:start position:0% x sensitized to the commitment we make in baptism not to desire evil as they did 00:14:47.040 --> 00:14:53.440 align:start position:0% x the next place in the bible where baptism comes up is with naaman and he was a syrian commander 00:14:54.480 --> 00:14:59.200 align:start position:0% x found great favor in the eyes of the syrian king and in naaman's days 00:15:01.120 --> 00:15:06.080 align:start position:0% x they had they were going on raids in israel and on one of the raids they they brought back 00:15:06.080 --> 00:15:12.560 align:start position:0% x a young jewish girl who became a servant in naaman's household well it came to be 00:15:12.560 --> 00:15:19.040 align:start position:0% x that this great powerful commander of the syrian army this gentile uh 00:15:20.240 --> 00:15:25.920 align:start position:0% x having just the slightest contact with anything of god that came from israel in 00:15:25.920 --> 00:15:30.720 align:start position:0% x the in the form of whatever his little servant girl may have understood neyman 00:15:30.720 --> 00:15:38.240 align:start position:0% x fell to the disease of leprosy and she said if only my master uh could go to samaria there's 00:15:38.240 --> 00:15:44.640 align:start position:0% x a prophet there and that prophet can heal him so upon finding out about this uh naaman and the king 00:15:44.640 --> 00:15:48.960 align:start position:0% x said well why don't we go and avail whatever powers there are in israel and see if we can 00:15:50.800 --> 00:15:57.520 align:start position:0% x find healing from this prophet so a letter was sent to the king of israel with silver and gold 00:15:57.520 --> 00:16:06.000 align:start position:0% x and and clothing and the letter said can you please heal nathan naaman rather my servant and 00:16:07.280 --> 00:16:13.760 align:start position:0% x the story proceeds uh with with naaman and his leprosy in these dire circumstances and 00:16:13.760 --> 00:16:18.400 align:start position:0% x the panic that came upon the king of israel when he realized that he 00:16:19.840 --> 00:16:25.360 align:start position:0% x he thought actually that this was a setup and and he thought surely this is going to lead to 00:16:25.360 --> 00:16:30.080 align:start position:0% x another war and the destruction of israel this is this is not none other than a setup because 00:16:30.080 --> 00:16:36.160 align:start position:0% x am i a god that i can heal this man so elisha finds out about it and he says why don't you 00:16:36.160 --> 00:16:42.880 align:start position:0% x why don't you send naaman over to see me so that he might know that there is a prophet in israel 00:16:44.080 --> 00:16:50.800 align:start position:0% x and so naaman goes to elisha's dwelling and there elisha sends a messenger to him 00:16:50.800 --> 00:16:56.080 align:start position:0% x saying go and wash in the jordan seven times and your flesh shall be restored to you 00:16:57.040 --> 00:17:03.520 align:start position:0% x and you shall be clean but naaman became angry and that was because naaman had another view 00:17:03.520 --> 00:17:09.600 align:start position:0% x of how he should be healed and he went away saying i thought for me he would surely come 00:17:09.600 --> 00:17:14.400 align:start position:0% x out and stand and call in the name of the lord is god and would wave his hand 00:17:16.080 --> 00:17:23.040 align:start position:0% x over the spot and cure the leprosy in other words naaman had a sort of a magical idea about his his 00:17:23.040 --> 00:17:28.800 align:start position:0% x this interface where he would would come from darkness to light and find the cleansing of 00:17:28.800 --> 00:17:34.320 align:start position:0% x his sins and find the healing of his flesh he thought in fact that it would be sufficient 00:17:34.880 --> 00:17:42.000 align:start position:0% x to do it his way and when he found out that the lord had required him to dip in in the waters 00:17:42.000 --> 00:17:50.160 align:start position:0% x of the river jordan and be cleansed he he resented the idea because he he thought surely we can do it 00:17:51.360 --> 00:17:56.560 align:start position:0% x in a simple more magical way why do i have to go and do this and he also reasoned to himself 00:17:56.560 --> 00:18:01.120 align:start position:0% x but these waters where i'm from are they not even more pure than the waters here in 00:18:01.120 --> 00:18:09.680 align:start position:0% x in israel and uh the problem with naaman was he had an idea of salvation that was a departure from 00:18:09.680 --> 00:18:16.720 align:start position:0% x the step-by-step instructions of god there was something that god needed naaman to learn by the 00:18:16.720 --> 00:18:24.000 align:start position:0% x dipping that that would take place seven times in in the river but his servants approached him and 00:18:24.000 --> 00:18:29.600 align:start position:0% x said to him father if the prophet had commanded you to do something difficult would you not have 00:18:29.600 --> 00:18:37.680 align:start position:0% x done it how much more when all he said was wash and be clean and here we find another lesson about 00:18:37.680 --> 00:18:44.160 align:start position:0% x baptism that is very important for those of us who who face baptism as the potential in the future 00:18:44.800 --> 00:18:52.480 align:start position:0% x that it's something very simple that god asks of us he has his reasons he means for us us and 00:18:52.480 --> 00:18:58.960 align:start position:0% x those who see us baptized to learn something from the idea of being buried in the waters of baptism 00:18:58.960 --> 00:19:05.920 align:start position:0% x being washed being cleansed and then rising to the brightness of some kind of new life and when 00:19:05.920 --> 00:19:13.200 align:start position:0% x god says do it this way he doesn't mean for us to question the details of his instructions if we're 00:19:13.200 --> 00:19:20.080 align:start position:0% x like naaman and if naaman had gone home without suddenly realizing the wisdom of his servants 00:19:21.040 --> 00:19:28.240 align:start position:0% x he would have died of leprosy not feeling any pain as this disease overtook his limbs 00:19:29.280 --> 00:19:36.080 align:start position:0% x instead there was something very humble about naaman and he was able to understand the logic 00:19:36.640 --> 00:19:41.360 align:start position:0% x of his servants and you know you're right i would have climbed a mountain i would have 00:19:41.360 --> 00:19:48.880 align:start position:0% x killed ten lions i would have done all sorts of things but all he said was wash 00:19:50.160 --> 00:19:57.200 align:start position:0% x and be clean can i not do that so he went down and immersed himself seven times in the jordan 00:19:57.200 --> 00:20:04.080 align:start position:0% x according to the word of the man of god and there's another lesson for us in in most cases 00:20:04.080 --> 00:20:11.360 align:start position:0% x the idea of of god's instruction comes to us from people who are now as we would understand it in 00:20:11.360 --> 00:20:17.920 align:start position:0% x terms of male and female men and women of god these are people who are men and women of god 00:20:17.920 --> 00:20:23.200 align:start position:0% x because they've read god's word they've been there before us if if we are now somehow being 00:20:23.200 --> 00:20:30.320 align:start position:0% x introduced to all of this and they have understood very um necessary and spiritual lessons from god's 00:20:30.320 --> 00:20:36.320 align:start position:0% x word and especially the sensitivities that there are that there need to be to to god's 00:20:36.320 --> 00:20:42.960 align:start position:0% x word as it is specifically understood in truth and in action as he gives us his his uh his 00:20:43.920 --> 00:20:50.160 align:start position:0% x the instructions along the path of righteousness and it was according to that word that naaman 00:20:50.160 --> 00:20:56.720 align:start position:0% x responded in in naaman's case it was the word of the man of god elisha so when he did dip 00:20:56.720 --> 00:21:04.560 align:start position:0% x his flesh was restored like the flesh of a young boy and he was clean he was healed of his leprosy 00:21:04.560 --> 00:21:10.800 align:start position:0% x can you imagine knowing the horror of that disease and having seen lepers and being frightened by 00:21:10.800 --> 00:21:17.840 align:start position:0% x their very appearance as this disease advances how naaman felt when he understood this was so simple 00:21:17.840 --> 00:21:23.920 align:start position:0% x a thing that god asked me to do to be buried in the waters of baptism to wash and be clean 00:21:23.920 --> 00:21:31.600 align:start position:0% x i have listened to him and now i know that i am clean how happy he must have been 00:21:33.440 --> 00:21:40.240 align:start position:0% x we would probably assign less significance to this story had not jesus brought it up as being 00:21:40.240 --> 00:21:48.800 align:start position:0% x something something that was was applicable to all of israel in the times when the lord himself when 00:21:48.800 --> 00:21:55.760 align:start position:0% x the royal majesty of the kingdom stood before them when he who would literally show them in his own 00:21:56.720 --> 00:22:03.200 align:start position:0% x physical death burial and resurrection what the true purpose of cleansing would be in 00:22:03.200 --> 00:22:09.280 align:start position:0% x righteousness as it would apply to the flesh that in which jesus found himself existing 00:22:09.840 --> 00:22:20.720 align:start position:0% x as a human being and so he says to them this point about a gentile in israel someone who had no 00:22:20.720 --> 00:22:28.480 align:start position:0% x covenant relationship with god who was for all intents and purposes entirely outside of god's 00:22:28.480 --> 00:22:34.960 align:start position:0% x direct work with israel in the times when israel had been sequestered from the gentile population 00:22:35.520 --> 00:22:39.680 align:start position:0% x and there was only the law and its schoolmaster bringing them to christ 00:22:39.680 --> 00:22:47.120 align:start position:0% x now jesus says of this gentile there were many lepers in israel in the time of the prophet elisha 00:22:48.000 --> 00:22:58.480 align:start position:0% x and none of them was cleansed except naaman the gentile and so he he all but says he 00:22:58.480 --> 00:23:04.480 align:start position:0% x doesn't say what naaman's judgment will be but he all but in elevating him to this place 00:23:04.480 --> 00:23:09.200 align:start position:0% x in in in the understanding of nation naaman's relationship to god and his 00:23:09.200 --> 00:23:17.120 align:start position:0% x faith and his cleansing he all but says naaman was baptized and naaman will be present when i come 00:23:20.560 --> 00:23:27.040 align:start position:0% x so that now brings us to the understanding of the lord jesus christ as it applies to baptism and to 00:23:27.040 --> 00:23:36.640 align:start position:0% x the waters uh whereupon god's spirit moves in that interface between life and death this is a very 00:23:36.640 --> 00:23:46.000 align:start position:0% x special painting to me because the painter somehow focused in a very sharp um isolated focus on 00:23:47.440 --> 00:23:54.160 align:start position:0% x this great man this lamb of god who went dumb to the slaughter 00:23:54.160 --> 00:23:59.440 align:start position:0% x in order to make the great declaration of his father's righteousness understanding 00:23:59.440 --> 00:24:05.920 align:start position:0% x full well that it wasn't about his will but his father's in his death burial and resurrection 00:24:08.080 --> 00:24:12.640 align:start position:0% x and so we look into at least in so far as this painting enables us to 00:24:13.600 --> 00:24:21.120 align:start position:0% x into the pained eyes of a man who understood the real meaning of burial of the flesh 00:24:24.080 --> 00:24:30.160 align:start position:0% x and where that would lead taking upon himself the sins of the world bearing in his own body 00:24:30.800 --> 00:24:40.480 align:start position:0% x your sins and mine i'm hoping that as we look upon that cross upon that elevated serpent representing 00:24:40.480 --> 00:24:49.360 align:start position:0% x all the sins uh that diabolos can can present in this world the sum total of sin looking at that 00:24:50.160 --> 00:24:57.120 align:start position:0% x that we can understand in ourselves that we are flesh we have no glory in flesh 00:24:57.840 --> 00:25:05.760 align:start position:0% x and in ourselves we have transgressions sins that need to be forgiven which when forgiven we 00:25:05.760 --> 00:25:12.880 align:start position:0% x will appreciate the full extent of god's mercy in the cleansing that comes from the the brightness 00:25:12.880 --> 00:25:18.880 align:start position:0% x of our rising from the waters of baptism and so paul says of that in the sixth chapter of romans 00:25:18.880 --> 00:25:25.520 align:start position:0% x and verse four therefore we are buried with him by baptism into death that like as christ was 00:25:25.520 --> 00:25:32.320 align:start position:0% x raised up from the dead by the glory of the father even so we also should walk in newness of life 00:25:34.320 --> 00:25:40.480 align:start position:0% x so we identify with christ and we we have the ability through god's word to understand uh the 00:25:40.480 --> 00:25:51.120 align:start position:0% x the the length and the depth the full breadth of understanding that comes uh from the recognition 00:25:52.240 --> 00:25:58.400 align:start position:0% x of the meaning of sin as it was identified in the cross and the meaning of god's mercy 00:25:58.400 --> 00:26:05.200 align:start position:0% x as it is in new life in christ and then the prophetic hope of salvation that comes to us 00:26:05.200 --> 00:26:10.080 align:start position:0% x from not just the rising from water but eventually the rising from the waters of the 00:26:10.080 --> 00:26:16.560 align:start position:0% x seas of humanity to become composed into a a great cloud of witnesses who will make in that 00:26:16.560 --> 00:26:22.720 align:start position:0% x day a testimony to the whole world that god is indeed merciful and that his name has now 00:26:22.720 --> 00:26:30.400 align:start position:0% x taken its its place in this world and manifested in in thousands upon thousands of people 00:26:30.400 --> 00:26:36.640 align:start position:0% x who identified with the lord jesus christ either before he came or after he came who understood 00:26:36.640 --> 00:26:43.840 align:start position:0% x spiritually that god meant for us to become like him so from that one many will come 00:26:45.920 --> 00:26:51.600 align:start position:0% x that raising has has has an understanding for us especially this week doesn't it 00:26:51.600 --> 00:26:58.800 align:start position:0% x on so many different levels that rising to the brightness of uh that cloud of witnesses 00:26:59.840 --> 00:27:08.240 align:start position:0% x so in in christ then light on the on above the surface of this water is rising to new life 00:27:08.240 --> 00:27:15.120 align:start position:0% x for once for you were once darkness but now you are light in the lord therefore walk as 00:27:15.120 --> 00:27:22.000 align:start position:0% x children of light for the fruit of the spirit is all goodness and righteousness and truth 00:27:24.880 --> 00:27:32.640 align:start position:0% x which now brings us to another way we can look at baptism baptism and the prophecy of our salvation 00:27:33.280 --> 00:27:39.680 align:start position:0% x which somehow or another must relate to our daily life in the truth this is a picture of a brother 00:27:39.680 --> 00:27:49.040 align:start position:0% x who is baptizing a whole family of people in india in our time and in that we find this idea 00:27:49.920 --> 00:27:55.680 align:start position:0% x from mark 16 15-16 and he said unto them go into all the world and preach the gospel to every 00:27:55.680 --> 00:28:02.080 align:start position:0% x creature he that believes and is baptized shall be saved but he that believeth not shall be damned 00:28:02.080 --> 00:28:08.720 align:start position:0% x and once again we we think of of naaman and how simple it was what he was told to do go and dip 00:28:08.720 --> 00:28:14.320 align:start position:0% x seven times in the jordan and you will be cleansed now we find the lord jesus christ coming into this 00:28:14.320 --> 00:28:20.560 align:start position:0% x world and giving a command which has been carried forth to this day by the men and women of god who 00:28:20.560 --> 00:28:27.360 align:start position:0% x speak about the kingdom of god this very simple thing this instruction of god which is specific 00:28:27.360 --> 00:28:34.320 align:start position:0% x in every sense and must not be altered in order for salvation to take place there are four things 00:28:34.320 --> 00:28:39.760 align:start position:0% x in this that are that are so simple and yet very specific in the instruction of christ 00:28:41.200 --> 00:28:46.000 align:start position:0% x there's a world and it's a world full of darkness as we've already understood and he says go 00:28:46.000 --> 00:28:52.400 align:start position:0% x and preach and how can we preach unless someone gets up and and and goes to the preaching and 00:28:52.400 --> 00:28:56.720 align:start position:0% x what will be preached if it isn't the good news of the kingdom of god and the name of 00:28:56.720 --> 00:29:02.960 align:start position:0% x jesus christ is a simple gospel that children can understand and indeed children of families in 00:29:02.960 --> 00:29:08.320 align:start position:0% x in the earliest days of christianity did understand and responded to uh whole families 00:29:08.320 --> 00:29:15.040 align:start position:0% x being baptized that preaching of the good news of the gospel that gospel is specific that's the 00:29:15.040 --> 00:29:21.760 align:start position:0% x second thing it's a specific message and there is no salvation apart from the discernment of 00:29:21.760 --> 00:29:27.920 align:start position:0% x the the gospel of the kingdom of god and the name of jesus christ it's that gospel there's only one 00:29:27.920 --> 00:29:34.160 align:start position:0% x name and one gospel and if there's any perversion thereof there's no salvation available so it's a 00:29:34.160 --> 00:29:41.120 align:start position:0% x specific action that takes place in the making of the message a specific uh set of of of doctrines 00:29:41.120 --> 00:29:48.560 align:start position:0% x and uh and under and specific understanding that takes place as a result of that preaching it's to 00:29:48.560 --> 00:29:52.880 align:start position:0% x every creature who would become i'm skipping over something now who would become a living creature 00:29:52.880 --> 00:30:01.840 align:start position:0% x and jesus says then there is is is something that follows that gospel which is a remarkable 00:30:01.840 --> 00:30:11.280 align:start position:0% x basis for salvation belief faith because faith in in the form of a little seed in a man's mind 00:30:11.840 --> 00:30:18.080 align:start position:0% x has the ability as that seed grows and matures to grow into something that represents spiritual 00:30:18.080 --> 00:30:25.040 align:start position:0% x understanding which in other terms is the mind of christ and it has the capacity in that belief to 00:30:25.040 --> 00:30:31.120 align:start position:0% x actually conform us to the image of christ being conformed to the image of christ we become one of 00:30:31.120 --> 00:30:38.720 align:start position:0% x many who have that same conformity and in the end that little seed of belief turns into something 00:30:38.720 --> 00:30:44.080 align:start position:0% x that grows into a tree that fills the whole earth with fruit so that all the fowls of the air take 00:30:44.080 --> 00:30:51.600 align:start position:0% x their their nests in it and it becomes a day when one little seed grew into god being all in all 00:30:51.600 --> 00:30:57.840 align:start position:0% x and everything that breathes praising the name of the lord for the salvation that has been wrought 00:30:57.840 --> 00:31:08.400 align:start position:0% x in the end when god is all and in all that's the power of the word belief so we believe don't we 00:31:08.400 --> 00:31:15.280 align:start position:0% x and we treasure our belief this faith that has the ability to actually to conform us to the image 00:31:15.280 --> 00:31:20.160 align:start position:0% x of his son in the working the day by day working in the the the seventh day by 00:31:20.160 --> 00:31:25.840 align:start position:0% x seventh day remembrance of god's name and the year in and year out of bearing trials 00:31:25.840 --> 00:31:31.120 align:start position:0% x of enduring cares and pleasures of making it all the way past temptations of every form of 00:31:31.120 --> 00:31:37.440 align:start position:0% x evil one to the endurance that takes us to the end wherein we know that belief carried us like 00:31:37.440 --> 00:31:43.760 align:start position:0% x like like babies in a womb to the protection of god when we are born from the womb of the 00:31:43.760 --> 00:31:50.800 align:start position:0% x morning in that day and then there's one more specific thing it isn't enough just to believe 00:31:53.840 --> 00:32:01.680 align:start position:0% x we have to identify with christ and the lord jesus christ in his wisdom wanted that testimony to be 00:32:01.680 --> 00:32:07.600 align:start position:0% x made in a formal proclamation to all those who see those who are baptized and recognize 00:32:07.600 --> 00:32:13.760 align:start position:0% x the meaning of death burial and resurrection to everlasting life as it will work out in the 00:32:13.760 --> 00:32:22.240 align:start position:0% x lives of the faithful from the waters of baptism he says they shall be saved but he that believeth 00:32:22.240 --> 00:32:29.920 align:start position:0% x not as may be evidenced by a failure to follow the instructions of god to the waters of baptism he 00:32:29.920 --> 00:32:38.480 align:start position:0% x that believeth not shall be damned jesus answered and said to nicodemus in john 3 and verse 5 00:32:39.600 --> 00:32:45.280 align:start position:0% x very truly i tell you no one can enter the kingdom of god without being born of the water and of the 00:32:45.280 --> 00:32:50.880 align:start position:0% x spirit so there are two things and it depends on how you you see this verse is how you interpret 00:32:50.880 --> 00:32:57.280 align:start position:0% x it one could mean that unless you're born of the waters of baptism and then born into the spirit 00:32:57.280 --> 00:33:01.520 align:start position:0% x of god at the time of the judgment seat we'll never be in the kingdom but there's another way 00:33:01.520 --> 00:33:07.440 align:start position:0% x we can read this and i think it's possibly uh this these words are flexible enough to allow for both 00:33:08.240 --> 00:33:14.800 align:start position:0% x and that is that being born of the water of of the water of baptism we live our lives in christ 00:33:15.360 --> 00:33:19.200 align:start position:0% x uh those of us who live our lives with the kind of devotion that faith 00:33:19.920 --> 00:33:28.480 align:start position:0% x brings into the life of a person um we are step by step in our relationship to god becoming 00:33:28.480 --> 00:33:34.960 align:start position:0% x vessels that are formed which in the end can hold righteousness like the lord jesus christ 00:33:34.960 --> 00:33:39.200 align:start position:0% x that requires us to walk after the spirit or the mind or the mental disposition 00:33:39.760 --> 00:33:47.280 align:start position:0% x of christ and so unless we are born both of water and of the mind of christ you might say 00:33:47.280 --> 00:33:54.320 align:start position:0% x into a life that expresses something imperfectly yes but something about the spirit of our lord 00:33:54.320 --> 00:34:01.680 align:start position:0% x in this world as it is interpreted in our lives in love and joy and peace and gentleness and kindness 00:34:01.680 --> 00:34:07.600 align:start position:0% x and mercy and faithfulness and all of those things that that show people that the royal majesty of 00:34:07.600 --> 00:34:15.520 align:start position:0% x the kingdom was was once with us but now there's a a a a slightly more dim reflection of that majesty 00:34:15.520 --> 00:34:21.200 align:start position:0% x in something that becomes this this this congregation of people who continue to make 00:34:21.200 --> 00:34:26.640 align:start position:0% x that testimony of light in this world in the way they speak the way they behave the things that 00:34:26.640 --> 00:34:34.480 align:start position:0% x they think and that that docile sheep-like spirit that makes them so valuable to god 00:34:36.560 --> 00:34:44.000 align:start position:0% x and so in galatians he says for as many of you as have been i'm sorry as many of you as have been 00:34:44.000 --> 00:34:49.520 align:start position:0% x baptized into christ have put on christ there is neither jew nor greek there is neither bond 00:34:49.520 --> 00:34:56.000 align:start position:0% x nor free we're all the same in christ god is not partial there's neither male nor female you're all 00:34:56.000 --> 00:35:04.320 align:start position:0% x one in christ jesus many but one one loaf as it would be in other terms and if you are christ's 00:35:04.320 --> 00:35:10.880 align:start position:0% x then you are abraham's seed and heirs according to the promise which brings us to another area of 00:35:10.880 --> 00:35:17.840 align:start position:0% x baptism and that is life in christ for those of us who are now uh bearing the burden in the heat of 00:35:17.840 --> 00:35:24.480 align:start position:0% x the day of our lives there's something interesting that happens we were once in this position in 00:35:24.480 --> 00:35:32.240 align:start position:0% x darkness we recognized we came to the point where we recognized what we sin and then through baptism 00:35:32.240 --> 00:35:38.240 align:start position:0% x we entered into a new kind of life where there's a new man and in that life we find that we have 00:35:38.240 --> 00:35:44.640 align:start position:0% x available to us the strength of christ that comes to us in the form of understanding sin and the 00:35:44.640 --> 00:35:49.600 align:start position:0% x battle within that reasoning where we say you know i feel angry that's the same thing as murder so 00:35:49.600 --> 00:35:55.920 align:start position:0% x the battle is here and and i'm tempted with respect to to the temptations of my flesh but but 00:35:55.920 --> 00:36:01.600 align:start position:0% x it starts here and it actually begins at my eyes so so i now thinking like christ and recognizing 00:36:01.600 --> 00:36:06.000 align:start position:0% x that it's not about external things that whatever law it gets written has to be written in our 00:36:06.000 --> 00:36:13.040 align:start position:0% x reasoning where wherein we become we adopt the mind of christ we have available to us this all 00:36:13.040 --> 00:36:18.480 align:start position:0% x the strength that comes to us from his teaching and his teaching as it was in interpreted by the 00:36:18.480 --> 00:36:24.960 align:start position:0% x the spirit in the letters of the new testament but we find this other thing begins to happen in our 00:36:24.960 --> 00:36:34.320 align:start position:0% x lives when we are baptized we notice a cycle that there is is temptations come along and sometimes 00:36:34.320 --> 00:36:40.560 align:start position:0% x we find our minds returning to the the mind of an old man that we're trying to keep at bay 00:36:40.560 --> 00:36:47.280 align:start position:0% x trying to keep to death but he he he has a way of of of bringing about thoughts that 00:36:47.280 --> 00:36:53.040 align:start position:0% x are incompatible with the new man and and we see ourselves in a cycle of temptation and sin and 00:36:53.040 --> 00:36:59.120 align:start position:0% x repentance which it can be distressing and it can be very discouraging for those of us who recognize 00:36:59.120 --> 00:37:06.080 align:start position:0% x that we we may be helpless in certain times in our life to a cycle that that returns us from 00:37:06.720 --> 00:37:13.760 align:start position:0% x uh from walking in christ to temptation to sin to repentance then to return to the table of the 00:37:13.760 --> 00:37:20.720 align:start position:0% x lord and and beg god for strength to overcome only to find that we are weak and we return then to a 00:37:20.720 --> 00:37:25.600 align:start position:0% x frame of mind that brings about sin in our lives and it's a distressing thing because we wonder 00:37:25.600 --> 00:37:32.720 align:start position:0% x how can a new man live like this well we have the assurance in christ that all of the mercy 00:37:32.720 --> 00:37:38.240 align:start position:0% x and forgiveness and grace and peace that christ brings to us from having dealt with sin and won 00:37:38.240 --> 00:37:45.680 align:start position:0% x the victory over it once and for all on the cross that he's given us a garment that covers our flesh 00:37:46.240 --> 00:37:52.160 align:start position:0% x our life in christ involves not only uh this great desire and commitment and determination 00:37:52.160 --> 00:37:58.000 align:start position:0% x to be obedient and every effort that we make with day by day increasingly more and more throughout 00:37:58.000 --> 00:38:04.400 align:start position:0% x our lives to be obedient but it also involves a covering which in effect tells us that there is 00:38:04.400 --> 00:38:10.400 align:start position:0% x nothing that can separate us from the love of christ so how do we resolve this what appears 00:38:10.400 --> 00:38:19.520 align:start position:0% x to be uh a paradox of of being living with with bodies wherein paul said we have a law 00:38:19.520 --> 00:38:25.760 align:start position:0% x of sin and death and the law wrought in us like paul all manner of covetousness leading to sin 00:38:26.560 --> 00:38:32.560 align:start position:0% x how do we resolve that with with this promise that there is therefore now no condemnation for 00:38:32.560 --> 00:38:37.840 align:start position:0% x those who walk not after the flesh but after the spirit of christ how do we resolve that 00:38:38.880 --> 00:38:43.920 align:start position:0% x well we know in the initial sense we have access to the table of of the lord we have 00:38:43.920 --> 00:38:48.320 align:start position:0% x a high priest in heaven the whole point of hebrews is to tell us we have a high priest 00:38:48.320 --> 00:38:54.960 align:start position:0% x who was tempted in all points like as we are and we when we take the bread we don't only recognize 00:38:54.960 --> 00:38:59.920 align:start position:0% x that we are flesh and we are weak and we have promised to put to death the flesh but we 00:38:59.920 --> 00:39:06.640 align:start position:0% x are taking the body of christ in symbol as the representation of the life in which we now live 00:39:06.640 --> 00:39:12.560 align:start position:0% x and his strength then becomes available to us so more than weakness of flesh in the bread that we 00:39:12.560 --> 00:39:18.480 align:start position:0% x take on sunday we find the strength of christ because it was the strength of his body body 00:39:18.480 --> 00:39:24.880 align:start position:0% x and the strength of his mind that said not my will but thine be done and we can bring that strength 00:39:24.880 --> 00:39:30.800 align:start position:0% x into our reasoning and then we have the wine which we understand to be symbolically the life 00:39:30.800 --> 00:39:37.680 align:start position:0% x of christ coursing through his body sunday after sunday every seven days where on that holy day 00:39:37.680 --> 00:39:45.200 align:start position:0% x of the lord the body of christ is enlivened in its understanding of new life in christ and we 00:39:45.200 --> 00:39:52.160 align:start position:0% x treasure the understanding of that bread and that wine and its significance to us every day every 00:39:52.160 --> 00:39:59.520 align:start position:0% x first day every holy day of the lord every seven days that we return to our commitment 00:40:00.080 --> 00:40:05.920 align:start position:0% x in baptism and the point is our incentive to return from sin to obedience comes from 00:40:05.920 --> 00:40:12.320 align:start position:0% x knowing that we can and that's walking after the spirit of our lord and there is no condemnation 00:40:13.680 --> 00:40:23.840 align:start position:0% x there is no condemnation for those who walk not after the flesh but after the mind of christ 00:40:25.440 --> 00:40:33.360 align:start position:0% x how thankful we are otherwise we would give up we would find ourselves sinning we 00:40:33.360 --> 00:40:42.800 align:start position:0% x we we would say we failed this new man and we would give up. but don't give up fear not jesus 00:40:42.800 --> 00:40:51.840 align:start position:0% x said to you and to me little flock it is your father's good pleasure to give you the kingdom 00:40:52.720 --> 00:40:58.080 align:start position:0% x we know that paul spoke of or the bible rather speaks of strength overcoming weakness where david 00:40:58.080 --> 00:41:06.320 align:start position:0% x said it is god that girds me with strength not me not my mind it's god and makes my way perfect 00:41:06.320 --> 00:41:13.040 align:start position:0% x you're in his hands you're being shaped according to his knowledge of you and he said to me my grace 00:41:13.040 --> 00:41:20.400 align:start position:0% x is sufficient for you my strength is made perfect in weakness so so what we don't make up in in our 00:41:20.400 --> 00:41:26.560 align:start position:0% x efforts in this life the sacrifice of christ has already dealt with the victory has been won 00:41:28.560 --> 00:41:35.360 align:start position:0% x we are secure in the hands of christ and so paul said i can do all things in christ who strengthens 00:41:35.360 --> 00:41:42.000 align:start position:0% x me including improvement in the areas of our weakness and more and more obedience as we mature 00:41:43.040 --> 00:41:49.280 align:start position:0% x which now brings us to the prophetic side of our baptism and the the closing few ideas that 00:41:49.280 --> 00:41:58.240 align:start position:0% x we want to think of baptism and the river of life one day there will be a river in this world that 00:41:58.240 --> 00:42:05.120 align:start position:0% x cleanses and heals the whole world and that river will flow from the temple and be available with 00:42:05.120 --> 00:42:10.560 align:start position:0% x the trees growing on on both sides of that river to all the people of the world who when they come 00:42:10.560 --> 00:42:15.760 align:start position:0% x will not only find the healing of their diseases but the forgiveness of their sins so what this 00:42:15.760 --> 00:42:21.040 align:start position:0% x house of prayer is manifest for all people and they go in to worship the lord there will be the 00:42:21.040 --> 00:42:27.760 align:start position:0% x most exalted and exhilarated worship that that can be found among men uh the hearts of men will will 00:42:27.760 --> 00:42:34.080 align:start position:0% x will overflow with with both humility and bowed heads and the spirit of thankfulness this offering 00:42:34.080 --> 00:42:38.880 align:start position:0% x which is the only offering that god will accept when they see the lord jesus christ 00:42:40.240 --> 00:42:46.560 align:start position:0% x enact those offerings in the destruction of animal flesh and so it says there's a river the streams 00:42:46.560 --> 00:42:51.680 align:start position:0% x whereof shall make glad the city of god the holy place of the temple of the most high god is in the 00:42:51.680 --> 00:42:57.520 align:start position:0% x midst of her she shall not be moved god shall help her and that right early and so what we 00:42:57.520 --> 00:43:02.720 align:start position:0% x understand from that is that the streams of that river in that day now in this prophetic image 00:43:02.720 --> 00:43:08.160 align:start position:0% x will make the city glad it will make the people who visit that city glad and it will make gladness 00:43:08.160 --> 00:43:14.080 align:start position:0% x throughout the whole world when jesus is on the throne and the waters of that of that baptism in 00:43:14.080 --> 00:43:21.600 align:start position:0% x those times um bring about the the formation of a global ecclesia as it will be in the kingdom 00:43:21.600 --> 00:43:26.480 align:start position:0% x and so he says in isaiah 66 and verse 12 through 14 for thus saith the lord behold 00:43:26.480 --> 00:43:31.520 align:start position:0% x i will extend peace to her like a river and the glory of the gentiles like a flowing stream 00:43:32.080 --> 00:43:36.560 align:start position:0% x then ye shall suck and ye shall be born upon her sides and dandel upon her needs 00:43:37.120 --> 00:43:42.240 align:start position:0% x and one as one whom his mother comforts so i will comfort you and you shall be comforted in 00:43:42.240 --> 00:43:47.920 align:start position:0% x jerusalem and when you see this your heart shall rejoice and your bones shall flourish 00:43:47.920 --> 00:43:53.840 align:start position:0% x like an herb and the land and the hand of the lord shall be known toward his servants 00:43:54.720 --> 00:44:05.040 align:start position:0% x there will be peace and healing from those waters and so finally he sent me from above he took me 00:44:07.120 --> 00:44:11.920 align:start position:0% x he drew me out of many waters we've been speaking about those waters we will rise 00:44:12.560 --> 00:44:19.120 align:start position:0% x to become the particles of a great bright cloud that all the world will see and in 00:44:19.120 --> 00:44:24.800 align:start position:0% x that cloud will be a rainbow which will be the full spectrum of the brightness of that cloud 00:44:24.800 --> 00:44:29.360 align:start position:0% x and the glory of our lord the spectators will be all the inhabitants of the world and when 00:44:29.360 --> 00:44:35.840 align:start position:0% x they see the salvation of our lord they will know the god of abraham isaac and jacob they will know 00:44:36.400 --> 00:44:42.560 align:start position:0% x the god of our lord jesus christ they will know the god of all those who have manifested his name 00:44:42.560 --> 00:44:49.840 align:start position:0% x and they will know the god of salvation in this world 00:45:45.200 --> 00:45:59.840 align:start position:0% x uh 00:47:56.800 --> 00:47:56.880 align:start position:0% x you