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Okay,<00:00:03.000><c> let's</c><00:00:03.020><c> have</c><00:00:03.180><c> everybody</c><00:00:03.620><c> in</c><00:00:03.779><c> their</c><00:00:03.940><c> seats</c><00:00:04.200><c> so</c><00:00:04.419><c> we</c><00:00:04.580><c> can</c>

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start<00:00:06.240><c> now.</c>

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What<00:00:17.500><c> I</c><00:00:17.699><c> like</c><00:00:17.879><c> to</c><00:00:18.160><c> do,</c><00:00:18.839><c> as</c><00:00:19.000><c> you'll</c><00:00:19.820><c> notice</c><00:00:20.140><c> if</c><00:00:20.339><c> you've</c><00:00:20.519><c> been</c><00:00:20.620><c> in</c>

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my<00:00:20.920><c> class</c><00:00:21.160><c> before,</c><00:00:21.699><c> is</c><00:00:21.820><c> before</c><00:00:22.460><c> each</c><00:00:23.120><c> lecture,</c>

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I<00:00:24.260><c> like</c><00:00:24.500><c> to</c><00:00:24.739><c> just</c><00:00:25.179><c> pick</c><00:00:25.480><c> up</c><00:00:25.800><c> from</c><00:00:26.120><c> yesterday,</c><00:00:26.980><c> just</c><00:00:27.219><c> for</c><00:00:27.460><c> a</c><00:00:27.559><c> moment,</c>

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remind<00:00:28.879><c> ourselves</c><00:00:29.320><c> of</c><00:00:29.500><c> what</c><00:00:29.579><c> we</c><00:00:29.679><c> did</c><00:00:29.859><c> the</c><00:00:30.019><c> day</c><00:00:30.179><c> before,</c><00:00:31.359><c> and</c>

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then<00:00:31.640><c> go</c><00:00:31.879><c> on</c><00:00:32.140><c> to</c><00:00:32.399><c> the</c><00:00:32.740><c> new</c><00:00:33.100><c> lesson.</c>

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The<00:00:34.719><c> meat</c><00:00:34.840><c> of</c><00:00:35.039><c> yesterday's</c><00:00:36.299><c> lesson</c><00:00:36.560><c> was</c><00:00:36.899><c> in</c><00:00:37.039><c> Matthews</c><00:00:37.600><c> chapter</c><00:00:37.920><c> 8</c><00:00:38.399><c> and</c><00:00:38.759><c> 9,</c>

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we<00:00:40.280><c> talked</c><00:00:40.600><c> about</c><00:00:41.020><c> the</c><00:00:41.359><c> ten</c><00:00:41.920><c> miracles,</c><00:00:42.939><c> and</c><00:00:43.140><c> particularly</c>

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the<00:00:44.460><c> three.</c>

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The<00:00:45.679><c> first</c><00:00:45.920><c> one,</c><00:00:46.259><c> the</c><00:00:46.380><c> cleansing</c><00:00:46.740><c> of</c><00:00:46.979><c> the</c><00:00:47.119><c> leper,</c><00:00:48.179><c> and</c><00:00:48.479><c> number</c>

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7<00:00:49.119><c> and</c><00:00:49.259><c> 8,</c><00:00:49.439><c> which</c><00:00:49.679><c> came</c><00:00:49.920><c> together.</c>

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We<00:00:50.439><c> did</c><00:00:50.700><c> pass</c><00:00:50.979><c> through</c><00:00:51.100><c> this</c><00:00:51.200><c> briefly,</c><00:00:51.619><c> but</c><00:00:51.799><c> I</c><00:00:51.960><c> think</c><00:00:52.119><c> we</c><00:00:52.340><c> got</c>

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the<00:00:52.719><c> point.</c>

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Darius'<00:00:54.340><c> daughter</c><00:00:54.679><c> was</c><00:00:54.939><c> raised,</c><00:00:56.079><c> and</c><00:00:56.140><c> the</c><00:00:56.299><c> woman</c><00:00:56.539><c> with</c><00:00:56.740><c> a</c><00:00:56.920><c> 12</c>

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-year<00:00:57.280><c> issue</c><00:00:57.560><c> of</c><00:00:57.700><c> blood</c><00:00:57.939><c> were</c><00:00:58.219><c> healed</c><00:00:58.520><c> at</c><00:00:58.759><c> the</c><00:00:58.939><c> same</c><00:00:59.200><c> time.</c>

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And<00:00:59.799><c> these</c><00:01:00.079><c> three</c><00:01:01.560><c> are</c><00:01:02.920><c> the</c><00:01:04.099><c> ones</c><00:01:06.200><c> that</c><00:01:07.319><c> are</c><00:01:07.879><c> mentioned</c><00:01:08.299><c> in</c><00:01:09.079><c> Numbers</c><00:01:09.799><c> chapter</c><00:01:10.420><c> 5,</c>

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and<00:01:11.319><c> the</c><00:01:11.480><c> first</c><00:01:11.719><c> four</c><00:01:12.000><c> verses</c><00:01:12.760><c> were</c><00:01:13.040><c> under</c><00:01:13.359><c> the</c><00:01:13.420><c> law</c><00:01:13.640><c> of</c><00:01:13.819><c> Moses.</c>

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There<00:01:15.420><c> was</c><00:01:15.700><c> the</c><00:01:15.879><c> leper,</c><00:01:17.159><c> the</c><00:01:17.680><c> person</c><00:01:18.040><c> with</c><00:01:18.260><c> an</c><00:01:18.480><c> issue,</c><00:01:20.060><c> and</c><00:01:20.379><c> the</c><00:01:20.659><c> person</c><00:01:21.019><c> defiled</c><00:01:21.519><c> by</c>

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the<00:01:21.980><c> dead</c>

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and<00:01:22.159><c> they</c><00:01:22.159><c> were</c><00:01:22.340><c> to</c><00:01:22.480><c> be</c><00:01:22.659><c> put</c><00:01:22.859><c> outside</c><00:01:23.780><c> the</c><00:01:24.099><c> camp.</c>

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But<00:01:25.760><c> under</c><00:01:26.200><c> the</c><00:01:26.379><c> power</c><00:01:26.659><c> of</c><00:01:26.840><c> Jesus,</c><00:01:27.980><c> none</c><00:01:28.200><c> of</c><00:01:28.359><c> those</c><00:01:28.599><c> people</c><00:01:28.900><c> were</c><00:01:29.200><c> put</c><00:01:29.420><c> out</c><00:01:29.579><c> by</c><00:01:29.799><c> Jesus.</c>

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They<00:01:30.319><c> were</c><00:01:30.579><c> all</c><00:01:30.840><c> healed</c><00:01:31.120><c> by</c><00:01:31.439><c> his</c><00:01:31.859><c> touch.</c>

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And<00:01:33.239><c> who</c><00:01:33.459><c> was</c><00:01:33.739><c> put</c><00:01:34.040><c> out?</c><00:01:34.900><c> It</c><00:01:34.939><c> was</c><00:01:35.140><c> the</c><00:01:35.359><c> scorners</c><00:01:35.819><c> and</c><00:01:35.959><c> the</c><00:01:36.159><c> scoffers,</c>

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those<00:01:37.700><c> who</c><00:01:38.079><c> laughed</c><00:01:38.379><c> in</c><00:01:38.599><c> the</c><00:01:38.799><c> scorn</c><00:01:39.019><c> when</c><00:01:39.200><c> he</c><00:01:39.400><c> said</c><00:01:39.640><c> the</c><00:01:40.260><c> damsel</c><00:01:40.719><c> is</c>

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not<00:01:41.359><c> dead</c><00:01:41.540><c> but</c><00:01:41.819><c> asleep.</c>

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He<00:01:42.760><c> put</c><00:01:42.980><c> them</c><00:01:43.260><c> out,</c><00:01:43.540><c> it</c><00:01:43.840><c> said,</c><00:01:44.560><c> and</c><00:01:44.780><c> he</c><00:01:45.099><c> redefined</c><00:01:47.959><c> the</c><00:01:48.900><c> defilement</c><00:01:49.420><c> of</c><00:01:49.599><c> Israel</c>

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as<00:01:50.920><c> to</c><00:01:51.879><c> what</c><00:01:52.159><c> really</c><00:01:52.560><c> defiled</c><00:01:53.299><c> the</c><00:01:53.620><c> Israel</c><00:01:53.920><c> of</c><00:01:54.180><c> God</c><00:01:54.420><c> was</c><00:01:54.920><c> those</c>

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of<00:01:56.099><c> unfaith.</c>

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And<00:01:57.359><c> Jesus</c><00:01:57.659><c> proved</c><00:01:57.980><c> that</c><00:01:58.120><c> there</c><00:01:58.299><c> is</c><00:01:58.519><c> nothing</c><00:01:58.760><c> outside</c><00:01:59.280><c> a</c><00:01:59.500><c> person</c><00:01:59.799><c> that</c>

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can<00:02:00.620><c> defile</c><00:02:01.060><c> him,</c>

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but<00:02:02.599><c> only</c><00:02:02.879><c> evil</c><00:02:03.099><c> thoughts.</c>

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And<00:02:03.700><c> the</c><00:02:03.859><c> Lord</c><00:02:04.040><c> had</c><00:02:04.340><c> the</c><00:02:04.599><c> power</c><00:02:05.280><c> that</c><00:02:05.879><c> the</c><00:02:06.040><c> law</c><00:02:06.239><c> did</c><00:02:06.439><c> not</c><00:02:06.719><c> have.</c>

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The<00:02:07.099><c> law</c><00:02:07.239><c> could</c><00:02:07.420><c> only</c><00:02:07.739><c> condemn,</c><00:02:08.819><c> but</c><00:02:09.060><c> the</c><00:02:09.360><c> Lord</c><00:02:10.000><c> can</c><00:02:10.699><c> heal.</c>

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And<00:02:11.379><c> we</c><00:02:11.520><c> see</c><00:02:12.120><c> that</c><00:02:12.400><c> you</c><00:02:12.560><c> can</c><00:02:12.780><c> dwell</c><00:02:13.000><c> on</c><00:02:13.240><c> that</c><00:02:13.400><c> for</c><00:02:13.659><c> a</c><00:02:13.780><c> great</c><00:02:13.939><c> number</c><00:02:14.379><c> of</c>

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spiritual<00:02:15.599><c> lessons.</c>

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We'll<00:02:22.240><c> pass</c><00:02:22.620><c> on</c><00:02:23.000><c> to</c><00:02:23.199><c> the</c><00:02:23.360><c> 15th</c><00:02:24.000><c> chapter</c><00:02:24.379><c> of</c><00:02:24.539><c> Matthew.</c>

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So<00:02:25.360><c> we're</c><00:02:25.580><c> just</c><00:02:25.939><c> hitting</c><00:02:26.300><c> sections</c><00:02:26.800><c> here</c><00:02:27.180><c> and</c><00:02:27.419><c> there</c><00:02:27.819><c> in</c><00:02:28.139><c> Matthew</c><00:02:28.580><c> to</c>

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get<00:02:28.960><c> the</c><00:02:29.240><c> flavor</c><00:02:29.599><c> of</c><00:02:30.460><c> his</c><00:02:30.819><c> gospel,</c>

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to<00:02:31.580><c> see</c><00:02:31.879><c> the</c><00:02:32.479><c> Old</c><00:02:32.780><c> Testament</c><00:02:33.219><c> reliance</c><00:02:33.860><c> on</c><00:02:34.099><c> this</c><00:02:34.319><c> gospel,</c>

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to<00:02:34.819><c> see</c><00:02:34.960><c> how</c><00:02:35.139><c> he</c><00:02:35.300><c> draws</c><00:02:35.560><c> Old</c><00:02:35.840><c> Testament</c><00:02:36.240><c> lessons</c><00:02:36.699><c> into</c><00:02:37.620><c> life,</c>

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and<00:02:38.340><c> to</c><00:02:38.520><c> see</c><00:02:38.639><c> these</c><00:02:38.860><c> great</c><00:02:39.240><c> contexts</c><00:02:39.939><c> and</c><00:02:40.439><c> teachings</c><00:02:40.780><c> that</c><00:02:40.979><c> he</c>

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has<00:02:41.439><c> in</c><00:02:41.719><c> one</c><00:02:42.020><c> place,</c>

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and<00:02:42.520><c> to</c><00:02:42.560><c> see</c><00:02:42.780><c> Jesus</c><00:02:43.580><c> as</c><00:02:44.099><c> the</c><00:02:44.259><c> Messiah,</c>

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the<00:02:46.860><c> one</c><00:02:47.080><c> who</c><00:02:47.479><c> filled</c><00:02:47.819><c> full</c><00:02:48.379><c> all</c><00:02:48.879><c> the</c><00:02:49.080><c> law</c><00:02:49.500><c> in</c><00:02:49.900><c> the</c><00:02:50.120><c> prophets,</c>

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and<00:02:51.340><c> the</c><00:02:51.460><c> one</c><00:02:51.759><c> who</c><00:02:51.939><c> was</c><00:02:52.199><c> the</c><00:02:52.400><c> teacher,</c><00:02:52.680><c> the</c><00:02:52.819><c> great</c><00:02:53.180><c> prophet,</c>

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and<00:02:54.360><c> the</c><00:02:54.460><c> one</c><00:02:54.719><c> who</c><00:02:55.020><c> judges</c><00:02:55.319><c> men,</c><00:02:55.719><c> as</c><00:02:55.860><c> we'll</c><00:02:56.020><c> see</c><00:02:56.219><c> more</c><00:02:56.560><c> closely</c>

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in<00:02:57.580><c> later</c><00:02:57.860><c> lessons.</c>

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Now,<00:02:59.419><c> Matthew</c><00:02:59.439><c> 15,</c><00:03:00.419><c> we</c><00:03:01.680><c> have</c><00:03:01.900><c> to</c><00:03:02.039><c> have</c><00:03:02.139><c> two</c><00:03:02.419><c> considerations</c><00:03:03.039><c> here.</c>

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One<00:03:03.520><c> is</c><00:03:03.699><c> a</c><00:03:03.919><c> geographical</c><00:03:04.620><c> setting,</c><00:03:05.180><c> which</c><00:03:05.360><c> we'll</c><00:03:05.419><c> look</c><00:03:05.620><c> at</c><00:03:05.759><c> some</c><00:03:05.960><c> maps</c><00:03:06.159><c> in</c>

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a<00:03:06.419><c> moment,</c>

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and<00:03:07.479><c> two</c><00:03:08.039><c> is</c><00:03:09.259><c> the</c><00:03:11.699><c> narrative</c><00:03:12.060><c> itself.</c>

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There<00:03:15.060><c> are</c><00:03:15.319><c> four</c><00:03:15.699><c> sections</c><00:03:16.240><c> in</c><00:03:16.460><c> the</c><00:03:16.580><c> 15th</c><00:03:17.159><c> chapter</c><00:03:17.580><c> of</c><00:03:17.759><c> Matthew</c><00:03:18.620><c> we'll</c>

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look<00:03:20.759><c> at.</c>

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The<00:03:26.520><c> first</c><00:03:26.780><c> 20</c><00:03:27.099><c> verses</c><00:03:28.039><c> have</c><00:03:30.000><c> to</c><00:03:30.219><c> do</c><00:03:30.360><c> with</c><00:03:30.759><c> the</c><00:03:32.379><c> incident</c>

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where<00:03:33.120><c> the</c><00:03:33.620><c> scribes</c><00:03:34.520><c> and</c><00:03:35.419><c> the</c><00:03:35.699><c> Pharisees</c><00:03:36.319><c> come</c><00:03:36.580><c> from</c><00:03:36.840><c> Jerusalem</c><00:03:37.759><c> to</c><00:03:38.379><c> Galilee,</c>

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to<00:03:40.259><c> where</c><00:03:40.419><c> he</c><00:03:40.539><c> is,</c><00:03:41.439><c> and</c><00:03:41.560><c> question</c><00:03:41.919><c> him.</c>

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They<00:03:42.240><c> say,</c><00:03:42.539><c> why</c><00:03:42.819><c> do</c><00:03:43.020><c> your</c><00:03:43.240><c> disciples</c><00:03:43.840><c> not</c><00:03:44.620><c> wash</c><00:03:44.939><c> their</c><00:03:45.199><c> hands</c>

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before<00:03:45.840><c> they</c><00:03:46.080><c> eat?</c>

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And<00:03:46.319><c> they</c><00:03:46.520><c> question</c><00:03:46.840><c> him</c><00:03:47.080><c> about</c><00:03:47.500><c> this</c><00:03:48.180><c> observance</c><00:03:48.699><c> of</c><00:03:48.900><c> their</c><00:03:49.099><c> tradition,</c>

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not<00:03:50.280><c> of</c><00:03:50.500><c> any</c><00:03:51.139><c> law,</c><00:03:51.719><c> but</c><00:03:52.080><c> of</c><00:03:52.340><c> their</c><00:03:52.479><c> tradition.</c>

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After<00:03:53.819><c> that,</c><00:03:55.599><c> it</c><00:03:55.599><c> says</c><00:03:55.900><c> that</c><00:03:56.099><c> Jesus</c><00:03:57.039><c> withdrew</c><00:03:57.879><c> and</c><00:03:57.979><c> he</c><00:03:58.159><c> went</c>

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into<00:03:59.599><c> what</c><00:03:59.960><c> is</c><00:04:00.199><c> now</c><00:04:00.439><c> Lebanon.</c>

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We'll<00:04:01.000><c> look</c><00:04:01.199><c> at</c><00:04:01.340><c> a</c><00:04:01.439><c> map</c><00:04:01.599><c> here</c><00:04:01.800><c> in</c><00:04:01.879><c> a</c><00:04:02.020><c> moment,</c>

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and<00:04:03.740><c> healed</c><00:04:04.139><c> a</c><00:04:05.360><c> daughter</c><00:04:05.719><c> of</c><00:04:05.979><c> a</c><00:04:06.180><c> certain</c><00:04:06.580><c> woman</c><00:04:06.939><c> who</c><00:04:07.139><c> is</c><00:04:07.280><c> identified</c><00:04:07.759><c> as</c><00:04:07.960><c> a</c><00:04:08.139><c> Syrophoenician</c>

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in<00:04:09.539><c> one</c><00:04:09.780><c> gospel</c><00:04:10.219><c> or</c><00:04:10.580><c> a</c><00:04:10.759><c> Canaanite</c><00:04:11.580><c> in</c><00:04:12.199><c> another.</c>

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I<00:04:12.580><c> believe</c><00:04:12.840><c> Matthew</c><00:04:13.180><c> calls</c><00:04:13.759><c> her</c><00:04:13.860><c> a</c><00:04:13.860><c> Syrophoenician,</c>

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and<00:04:14.800><c> Mark</c><00:04:15.379><c> identifies</c><00:04:15.979><c> her</c><00:04:16.160><c> a</c><00:04:16.160><c> Canaanite.</c>

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After<00:04:20.139><c> that,</c><00:04:23.199><c> next</c><00:04:23.720><c> is</c><00:04:23.939><c> a</c><00:04:23.980><c> short</c><00:04:24.259><c> section,</c><00:04:24.720><c> verse</c><00:04:24.980><c> 29</c><00:04:25.439><c>-31,</c>

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where<00:04:26.740><c> it</c><00:04:27.079><c> talks</c><00:04:27.360><c> about</c><00:04:27.620><c> the</c><00:04:27.819><c> healing</c><00:04:28.199><c> of</c><00:04:28.579><c> multitudes</c><00:04:29.279><c> of</c><00:04:29.660><c> gentiles.</c>

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This<00:04:30.500><c> is</c><00:04:30.680><c> still</c><00:04:31.040><c> in</c><00:04:31.879><c> the</c><00:04:32.199><c> Gentile</c><00:04:32.660><c> area,</c><00:04:33.660><c> I</c><00:04:33.740><c> believe</c><00:04:34.060><c> it's</c><00:04:34.439><c> the</c>

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Decapolis<00:04:35.120><c> now.</c>

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And<00:04:36.279><c> then</c><00:04:36.720><c> finally,</c><00:04:37.120><c> the</c><00:04:37.319><c> last</c><00:04:37.560><c> thing</c><00:04:37.980><c> is</c><00:04:38.759><c> the</c><00:04:39.500><c> feeding</c><00:04:39.720><c> of</c><00:04:40.019><c> the</c><00:04:40.300><c> 4</c><00:04:40.600><c>,000.</c>

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This<00:04:41.420><c> is</c><00:04:41.620><c> also</c><00:04:41.879><c> in</c><00:04:42.040><c> the</c><00:04:42.139><c> region</c><00:04:42.319><c> of</c><00:04:42.560><c> the</c><00:04:42.660><c> Decapolis.</c>

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So<00:04:43.240><c> these</c><00:04:43.420><c> are</c><00:04:43.579><c> the</c><00:04:43.699><c> four</c><00:04:43.920><c> things</c><00:04:44.639><c> that</c><00:04:45.060><c> occur</c><00:04:45.339><c> in</c><00:04:45.500><c> Matthew</c><00:04:45.899><c> 15,</c>

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and<00:04:46.579><c> we'll</c><00:04:46.860><c> see</c><00:04:47.480><c> how</c><00:04:47.920><c> they</c><00:04:48.160><c> are</c><00:04:48.259><c> tied</c><00:04:48.500><c> together.</c>

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It's<00:04:50.959><c> very</c><00:04:51.199><c> important</c><00:04:51.519><c> to</c><00:04:51.680><c> understand</c><00:04:52.019><c> that</c><00:04:52.160><c> these</c><00:04:52.339><c> are</c><00:04:52.500><c> not</c>

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just<00:04:52.920><c> four</c><00:04:53.220><c> things</c><00:04:53.519><c> that</c><00:04:53.720><c> Jesus</c><00:04:54.040><c> did,</c>

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but<00:04:54.980><c> they</c><00:04:55.139><c> are</c><00:04:55.480><c> four</c><00:04:55.879><c> very</c><00:04:56.439><c> closely</c><00:04:56.959><c> connected</c><00:04:57.839><c> items.</c>

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Let's<00:05:00.060><c> look</c><00:05:00.300><c> at</c><00:05:00.399><c> the</c><00:05:00.560><c> map</c><00:05:01.060><c> and</c><00:05:01.560><c> get</c><00:05:01.800><c> our</c><00:05:03.740><c> geography</c><00:05:04.480><c> straight</c><00:05:05.199><c> here.</c>

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I'm<00:05:06.279><c> sure</c><00:05:06.480><c> there's</c><00:05:06.819><c> nobody</c><00:05:07.439><c> at</c><00:05:08.259><c> this</c><00:05:08.720><c> day</c><00:05:09.220><c> who</c><00:05:09.579><c> doesn't</c><00:05:09.899><c> know</c>

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where<00:05:12.000><c> Lebanon</c><00:05:12.600><c> is.</c>

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Tire<00:05:14.060><c> and</c><00:05:14.279><c> side,</c><00:05:14.660><c> these</c><00:05:14.800><c> are</c><00:05:14.980><c> names</c><00:05:15.180><c> that</c><00:05:15.480><c> will</c><00:05:17.000><c> come</c><00:05:18.379><c> up.</c>

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Here<00:05:23.819><c> we</c><00:05:24.040><c> have</c><00:05:24.459><c> a</c><00:05:24.680><c> map</c><00:05:24.899><c> entitled</c><00:05:25.279><c> Jesus</c><00:05:25.759><c> Galilean</c><00:05:26.319><c> Ministry,</c>

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the<00:05:27.019><c> Sea</c><00:05:27.160><c> of</c><00:05:27.379><c> Galilee,</c>

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and<00:05:27.800><c> in</c><00:05:27.800><c> the</c><00:05:27.899><c> red</c><00:05:28.160><c> lines,</c><00:05:28.860><c> you</c><00:05:29.000><c> probably</c><00:05:29.600><c> can't</c><00:05:29.879><c> read</c><00:05:30.100><c> the</c>

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fine<00:05:30.480><c> print.</c>

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Don't<00:05:31.279><c> worry</c><00:05:31.459><c> about</c><00:05:31.660><c> it.</c>

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The<00:05:46.220><c> next</c><00:05:46.639><c> map</c><00:05:46.839><c> will</c><00:05:47.019><c> show</c><00:05:47.120><c> some</c><00:05:47.379><c> boundaries,</c><00:05:47.860><c> but</c><00:05:47.959><c> Sea</c><00:05:48.139><c> of</c><00:05:48.319><c> Galilee.</c>

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Capernaum,<00:05:50.600><c> Nazareth</c><00:05:51.019><c> is</c><00:05:51.439><c> over</c><00:05:51.819><c> here.</c>

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You<00:05:54.160><c> might</c><00:05:54.759><c> recognize</c><00:05:55.279><c> some</c><00:05:55.579><c> names</c><00:05:56.000><c> of</c><00:05:56.420><c> Cana,</c><00:05:57.220><c> where</c><00:05:57.360><c> he</c><00:05:57.540><c> turned</c><00:05:57.740><c> the</c>

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water<00:05:58.199><c> into</c><00:05:58.600><c> wine,</c>

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Nahon,<00:06:00.620><c> where</c><00:06:00.839><c> he</c><00:06:01.019><c> raised</c><00:06:01.339><c> the</c><00:06:01.959><c> son</c><00:06:02.300><c> of</c><00:06:02.680><c> the</c><00:06:03.180><c> widow.</c>

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Capernaum<00:06:06.639><c> is</c><00:06:06.860><c> here</c><00:06:07.000><c> where</c><00:06:07.139><c> he</c><00:06:07.240><c> did</c><00:06:07.459><c> many</c><00:06:07.819><c> miracles,</c>

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and<00:06:10.019><c> Genestra</c><00:06:10.420><c> is</c><00:06:10.620><c> right</c><00:06:10.899><c> on</c><00:06:11.259><c> the</c><00:06:11.600><c> northwest</c><00:06:11.899><c> coast</c><00:06:12.360><c> also.</c>

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This<00:06:13.779><c> is</c><00:06:14.079><c> a</c><00:06:14.180><c> general</c><00:06:14.459><c> area,</c><00:06:15.279><c> Galilee</c><00:06:16.180><c> to</c><00:06:17.079><c> the</c><00:06:17.279><c> west</c><00:06:17.540><c> and</c><00:06:17.800><c> to</c><00:06:17.939><c> the</c><00:06:18.100><c> north</c><00:06:18.319><c> of</c>

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the<00:06:18.720><c> actual</c><00:06:18.939><c> Sea</c><00:06:19.120><c> of</c><00:06:19.300><c> Galilee,</c>

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where<00:06:19.800><c> Jesus</c><00:06:21.019><c> probably</c><00:06:22.959><c> spent</c><00:06:23.120><c> most</c><00:06:23.399><c> of</c><00:06:23.500><c> his</c><00:06:23.620><c> time.</c>

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Now,<00:06:24.120><c> Matthew,</c><00:06:24.660><c> Mark,</c><00:06:24.959><c> and</c><00:06:25.120><c> Luke</c><00:06:25.459><c> are</c><00:06:26.040><c> almost</c><00:06:26.379><c> entirely</c><00:06:27.160><c> concerned</c><00:06:27.680><c> with</c>

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his<00:06:28.279><c> ministry</c><00:06:28.680><c> in</c><00:06:28.899><c> Galilee.</c>

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The<00:06:29.939><c> Gospel</c><00:06:30.199><c> of</c><00:06:30.199><c> John</c><00:06:30.639><c> is</c><00:06:30.899><c> much</c><00:06:31.160><c> more</c><00:06:31.500><c> concerned</c><00:06:31.920><c> with</c><00:06:32.240><c> what</c>

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Jesus<00:06:32.759><c> did</c><00:06:33.000><c> in</c><00:06:33.300><c> Jerusalem,</c>

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but<00:06:34.480><c> there's</c><00:06:34.740><c> very</c><00:06:35.060><c> little</c><00:06:35.259><c> mention</c><00:06:35.720><c> of</c><00:06:36.319><c> those</c><00:06:36.519><c> things</c><00:06:36.800><c> until</c>

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the<00:06:37.319><c> last</c><00:06:37.660><c> week</c><00:06:38.019><c> in</c><00:06:38.620><c> the</c><00:06:38.939><c> three</c><00:06:39.160><c> synoptic</c><00:06:39.660><c> Gospels.</c>

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Now,<00:06:40.500><c> way</c><00:06:40.519><c> up</c><00:06:40.740><c> here</c><00:06:41.560><c> you</c><00:06:41.720><c> see</c><00:06:41.980><c> Tyre,</c><00:06:42.740><c> and</c><00:06:42.899><c> here</c><00:06:43.160><c> is</c><00:06:43.360><c> Serepta,</c><00:06:44.100><c> which</c><00:06:44.199><c> is,</c><00:06:44.480><c> I</c>

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think,<00:06:46.379><c> known</c><00:06:46.560><c> as</c><00:06:46.899><c> Zarephath</c><00:06:47.420><c> also.</c>

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Now,<00:06:51.699><c> this</c><00:06:51.879><c> map</c><00:06:52.100><c> has</c><00:06:52.420><c> the</c><00:06:52.680><c> boundaries</c><00:06:53.199><c> after</c><00:06:53.720><c> time</c><00:06:54.000><c> of</c><00:06:54.220><c> Jesus,</c>

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and<00:06:55.939><c> these</c><00:06:56.420><c> are</c><00:06:56.699><c> Roman</c><00:06:57.000><c> political</c><00:06:57.779><c> boundaries.</c>

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These<00:06:58.600><c> were</c><00:07:00.100><c> jurisdictional</c><00:07:01.240><c> areas.</c>

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When<00:07:03.199><c> talked</c><00:07:03.540><c> about</c><00:07:03.860><c> Galilee,</c><00:07:04.480><c> it</c><00:07:04.540><c> just</c><00:07:04.660><c> doesn't</c><00:07:04.899><c> mean</c><00:07:05.019><c> a</c><00:07:05.199><c> region</c><00:07:05.579><c> of</c><00:07:05.899><c> Palestine.</c>

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It<00:07:07.000><c> means</c><00:07:07.000><c> a</c><00:07:08.300><c> political</c><00:07:08.519><c> area</c><00:07:08.860><c> demarcated</c><00:07:09.519><c> by</c><00:07:09.759><c> the</c><00:07:09.879><c> Roman</c><00:07:10.079><c> government</c><00:07:10.579><c> for</c>

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their<00:07:11.600><c> jurisdiction,</c>

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and<00:07:12.319><c> there</c><00:07:12.439><c> was</c><00:07:12.720><c> a</c><00:07:12.879><c> tetrarch</c><00:07:13.339><c> who</c><00:07:13.579><c> was</c><00:07:13.879><c> in</c><00:07:14.120><c> charge</c><00:07:14.740><c> of</c><00:07:15.100><c> Galilee.</c>

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Samaria,<00:07:16.980><c> down</c><00:07:17.139><c> here,</c><00:07:17.980><c> Judea,</c><00:07:21.120><c> Korea,</c><00:07:21.699><c> Jesus</c><00:07:21.899><c> did</c><00:07:22.180><c> spend</c><00:07:22.500><c> some</c><00:07:22.839><c> time</c><00:07:23.360><c> over</c><00:07:23.740><c> in</c>

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this<00:07:24.079><c> area.</c>

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Decapolis<00:07:25.100><c> is</c><00:07:25.360><c> the</c><00:07:25.459><c> name</c><00:07:25.620><c> we'll</c><00:07:25.939><c> see</c><00:07:26.420><c> later</c><00:07:26.759><c> on</c><00:07:27.160><c> in</c><00:07:27.500><c> today's</c><00:07:27.959><c> lecture,</c>

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and<00:07:29.199><c> up</c><00:07:29.519><c> here</c><00:07:30.339><c> is</c><00:07:31.139><c> Onesha,</c><00:07:32.379><c> and</c><00:07:32.600><c> this</c><00:07:32.879><c> is</c><00:07:33.360><c> a</c><00:07:34.000><c> territory</c><00:07:34.379><c> which</c>

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is<00:07:35.000><c> considered</c><00:07:35.379><c> gentile</c><00:07:36.420><c> or</c><00:07:37.180><c> actually</c><00:07:37.680><c> foreign</c><00:07:37.959><c> to</c><00:07:38.220><c> the</c><00:07:38.379><c> bounds</c><00:07:38.600><c> of</c><00:07:38.879><c> Palestine.</c>

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Here's<00:07:40.800><c> Sidon,</c><00:07:41.540><c> here's</c><00:07:41.860><c> Tyre,</c><00:07:42.379><c> and,</c><00:07:42.680><c> of</c><00:07:42.680><c> course,</c><00:07:42.860><c> we're</c><00:07:42.939><c> all</c>

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familiar<00:07:43.379><c> with</c><00:07:43.579><c> what's</c><00:07:44.220><c> going</c><00:07:44.480><c> on</c><00:07:44.680><c> up</c><00:07:44.860><c> here</c><00:07:44.980><c> at</c><00:07:45.060><c> the</c><00:07:45.220><c> present</c><00:07:45.459><c> time.</c>

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Try<00:07:46.000><c> to</c><00:07:46.120><c> keep</c><00:07:46.259><c> that</c><00:07:46.540><c> out</c><00:07:46.699><c> of</c><00:07:46.740><c> your</c><00:07:46.959><c> mind,</c><00:07:47.240><c> because</c><00:07:48.319><c> what</c><00:07:48.759><c> happens</c><00:07:49.199><c> in</c><00:07:49.600><c> our</c><00:07:49.839><c> lesson</c><00:07:50.139><c> today</c><00:07:50.540><c> in</c><00:07:50.779><c> Lebanon</c>

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is<00:07:51.800><c> a</c><00:07:52.019><c> much</c><00:07:52.199><c> more</c><00:07:52.759><c> beautiful</c><00:07:53.220><c> and</c><00:07:53.439><c> a</c><00:07:53.540><c> pleasant</c><00:07:53.879><c> discussion</c><00:07:54.560><c> than</c><00:07:54.959><c> what</c><00:07:55.180><c> is</c>

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currently<00:07:55.740><c> happening</c><00:07:56.180><c> there.</c>

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But<00:07:57.139><c> what</c><00:07:57.480><c> happens</c><00:07:57.920><c> is,</c><00:07:59.240><c> let's</c><00:08:00.199><c> look</c><00:08:00.480><c> at</c><00:08:00.680><c> the</c><00:08:00.899><c> first</c><00:08:02.439><c> verse</c><00:08:03.259><c> of</c>

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Matthew<00:08:04.420><c> 15</c><00:08:04.959><c> when</c><00:08:05.259><c> it</c><00:08:05.500><c> says,</c>

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then<00:08:06.459><c> Pharisees</c><00:08:07.040><c> and</c><00:08:07.259><c> scribes</c><00:08:07.639><c> came</c><00:08:08.060><c> to</c><00:08:08.339><c> Jesus</c><00:08:08.740><c> from</c><00:08:09.079><c> Jerusalem.</c>

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Keep<00:08:10.500><c> this</c><00:08:10.779><c> in</c><00:08:10.899><c> mind.</c><00:08:12.040><c> They</c><00:08:12.259><c> came</c><00:08:12.879><c> to</c><00:08:13.680><c> Jesus</c><00:08:14.480><c> from</c><00:08:15.379><c> Jerusalem.</c>

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Jesus<00:08:17.639><c> is</c><00:08:17.939><c> up</c><00:08:18.019><c> here,</c><00:08:18.360><c> probably</c><00:08:18.819><c> in</c><00:08:19.000><c> Capernaum</c><00:08:19.399><c> at</c><00:08:19.600><c> the</c><00:08:19.779><c> time,</c>

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and<00:08:20.879><c> Jerusalem</c><00:08:21.420><c> is,</c><00:08:22.019><c> of</c><00:08:22.160><c> course,</c><00:08:22.300><c> down</c><00:08:22.519><c> here.</c>

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They<00:08:24.399><c> make</c><00:08:24.579><c> this</c><00:08:24.759><c> trip</c><00:08:24.939><c> up</c><00:08:25.199><c> there.</c>

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These<00:08:26.459><c> aren't</c><00:08:26.920><c> probably</c><00:08:27.800><c> just</c><00:08:28.160><c> any</c><00:08:28.379><c> scribes</c><00:08:28.740><c> and</c><00:08:28.920><c> Pharisees.</c>

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I<00:08:29.579><c> presume</c><00:08:29.920><c> this</c><00:08:30.160><c> is</c><00:08:30.720><c> a</c><00:08:30.959><c> delegation</c><00:08:31.600><c> of</c><00:08:32.720><c> their</c><00:08:33.580><c> chiefs,</c><00:08:34.179><c> their</c><00:08:34.440><c> elders,</c>

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and<00:08:35.720><c> they</c><00:08:35.899><c> come</c><00:08:36.100><c> there</c><00:08:36.320><c> for</c><00:08:36.480><c> one</c><00:08:36.779><c> specific</c><00:08:37.340><c> reason,</c><00:08:38.100><c> which</c><00:08:38.320><c> was</c><00:08:38.620><c> to</c>

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make<00:08:39.759><c> a</c><00:08:40.600><c> mockery</c><00:08:41.220><c> of</c><00:08:41.600><c> Jesus</c><00:08:42.000><c> and</c><00:08:42.179><c> his</c><00:08:42.379><c> followers</c>

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and<00:08:43.299><c> to</c><00:08:43.480><c> put</c><00:08:43.600><c> them</c><00:08:43.779><c> to</c><00:08:43.960><c> the</c><00:08:44.159><c> test</c><00:08:44.480><c> and</c><00:08:44.940><c> to</c><00:08:45.240><c> try</c><00:08:45.679><c> to</c><00:08:46.559><c> destroy</c><00:08:46.940><c> him</c>

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through<00:08:47.539><c> their</c><00:08:48.480><c> evil</c><00:08:49.000><c> questioning.</c>

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That's<00:08:52.080><c> what</c><00:08:52.220><c> they</c><00:08:52.399><c> were</c><00:08:52.519><c> there</c><00:08:52.720><c> for.</c>

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It<00:08:53.559><c> was</c><00:08:54.259><c> a</c><00:08:54.419><c> deputation</c><00:08:55.679><c> from</c><00:08:57.440><c> Jerusalem</c><00:08:58.139><c> sent</c><00:08:58.539><c> for</c><00:08:58.740><c> the</c><00:08:58.899><c> purpose</c><00:08:59.500><c> of</c>

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doing<00:09:00.539><c> evil</c><00:09:00.879><c> work.</c>

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Let's<00:09:02.220><c> see</c><00:09:02.419><c> how</c><00:09:03.039><c> Jesus</c><00:09:03.399><c> handles</c><00:09:03.799><c> this</c><00:09:04.139><c> and</c><00:09:04.299><c> then</c><00:09:04.600><c> what</c><00:09:04.960><c> subsequently</c><00:09:05.620><c> happens</c><00:09:06.179><c> because</c><00:09:06.860><c> of</c><00:09:07.500><c> this.</c>

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So<00:09:09.039><c> we'll</c><00:09:09.220><c> read</c><00:09:09.440><c> a</c><00:09:09.580><c> bit</c><00:09:09.700><c> from</c><00:09:09.940><c> Matthew</c><00:09:10.340><c> 15.</c><00:09:11.539><c> I'll</c><00:09:11.659><c> read</c><00:09:11.860><c> from</c>

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the<00:09:12.259><c> RSV.</c>

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This<00:09:13.340><c> short</c><00:09:13.580><c> passage</c><00:09:13.820><c> here,</c><00:09:14.120><c> I</c><00:09:14.120><c> think</c><00:09:14.320><c> it's</c><00:09:14.500><c> a</c><00:09:14.580><c> bit</c><00:09:14.740><c> clearer.</c>

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Then<00:09:17.059><c> Pharisees</c><00:09:17.639><c> and</c><00:09:17.860><c> scribes</c><00:09:18.179><c> came</c><00:09:18.500><c> to</c><00:09:18.679><c> Jesus</c><00:09:19.039><c> from</c><00:09:19.340><c> Jerusalem</c><00:09:19.860><c> and</c><00:09:20.120><c> said,</c>

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Why<00:09:20.980><c> do</c><00:09:21.179><c> your</c><00:09:21.379><c> disciples</c><00:09:21.980><c> transgress</c><00:09:22.759><c> the</c><00:09:23.039><c> tradition</c><00:09:23.480><c> of</c><00:09:23.659><c> the</c><00:09:23.860><c> elders?</c>

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For<00:09:25.179><c> they</c><00:09:25.320><c> do</c><00:09:25.559><c> not</c><00:09:26.000><c> wash</c><00:09:26.379><c> their</c><00:09:26.659><c> hands</c><00:09:27.000><c> when</c><00:09:27.179><c> they</c><00:09:27.379><c> eat.</c>

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He<00:09:29.039><c> answered</c><00:09:29.399><c> them,</c><00:09:30.440><c> And</c><00:09:30.440><c> why</c><00:09:30.580><c> do</c><00:09:30.740><c> you</c><00:09:31.000><c> transgress</c><00:09:31.519><c> the</c><00:09:31.779><c> commandment</c><00:09:32.159><c> of</c><00:09:32.259><c> God</c><00:09:32.639><c> for</c><00:09:32.840><c> the</c><00:09:33.039><c> sake</c><00:09:33.200><c> of</c>

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your<00:09:33.580><c> tradition?</c>

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For<00:09:34.960><c> God</c><00:09:35.340><c> commanded,</c><00:09:36.519><c> Honor</c><00:09:36.820><c> your</c><00:09:37.360><c> father</c><00:09:37.720><c> and</c><00:09:37.919><c> your</c><00:09:38.100><c> mother,</c>

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and<00:09:39.460><c> he</c><00:09:39.919><c> who</c><00:09:40.120><c> speaks</c><00:09:40.500><c> evil</c><00:09:41.000><c> of</c><00:09:41.220><c> father</c><00:09:41.559><c> or</c><00:09:41.759><c> mother</c><00:09:42.159><c> let</c><00:09:42.620><c> him</c>

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surely<00:09:43.360><c> die.</c>

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But<00:09:44.799><c> you</c><00:09:45.200><c> say,</c><00:09:46.460><c> If</c><00:09:46.559><c> anyone</c><00:09:47.179><c> tells</c><00:09:47.779><c> his</c><00:09:48.039><c> father</c><00:09:48.620><c> or</c><00:09:49.059><c> his</c><00:09:49.279><c> mother</c>

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what<00:09:50.600><c> you</c><00:09:50.879><c> would</c><00:09:51.220><c> have</c><00:09:51.559><c> gained</c><00:09:51.879><c> from</c><00:09:52.200><c> me</c><00:09:52.399><c> is</c><00:09:52.600><c> given</c><00:09:52.799><c> to</c><00:09:53.019><c> God,</c>

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he<00:09:53.919><c> need</c><00:09:54.120><c> not</c><00:09:54.840><c> honor</c><00:09:55.580><c> his</c><00:09:55.960><c> father.</c>

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So<00:09:57.480><c> for</c><00:09:58.440><c> the</c><00:09:58.659><c> sake</c><00:09:58.840><c> of</c><00:09:59.080><c> your</c><00:09:59.320><c> tradition</c><00:09:59.980><c> you</c><00:10:00.480><c> have</c><00:10:00.740><c> made</c><00:10:01.100><c> void</c>

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the<00:10:01.960><c> word</c><00:10:02.399><c> of</c><00:10:02.799><c> God.</c>

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Just<00:10:03.700><c> a</c><00:10:03.860><c> few</c><00:10:04.000><c> comments</c><00:10:04.460><c> to</c><00:10:04.679><c> clear</c><00:10:04.860><c> this</c><00:10:05.159><c> up.</c>

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Apparently,<00:10:07.899><c> I</c><00:10:08.179><c> can't</c><00:10:08.440><c> be</c><00:10:08.600><c> too</c><00:10:08.840><c> sure</c><00:10:09.039><c> about</c><00:10:09.320><c> this</c><00:10:09.559><c> because</c><00:10:09.740><c> all</c><00:10:09.879><c> I</c>

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know<00:10:10.159><c> about</c><00:10:10.440><c> is</c><00:10:10.539><c> what</c><00:10:10.639><c> I</c><00:10:11.100><c> read</c><00:10:11.320><c> in</c><00:10:12.159><c> the</c><00:10:12.340><c> commentaries</c><00:10:12.720><c> and</c><00:10:12.899><c> encyclopedias</c>

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and<00:10:13.639><c> I</c><00:10:13.759><c> always</c><00:10:14.100><c> take</c><00:10:14.360><c> them</c><00:10:15.080><c> with</c><00:10:16.200><c> reservation</c>

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because<00:10:18.100><c> it</c><00:10:18.279><c> seems</c><00:10:18.519><c> like</c><00:10:18.720><c> just</c><00:10:18.919><c> one</c><00:10:19.120><c> quotes</c><00:10:19.320><c> the</c><00:10:19.600><c> other</c><00:10:19.779><c> and</c>

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one<00:10:20.080><c> quotes</c><00:10:20.299><c> the</c><00:10:20.519><c> other</c>

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and<00:10:20.740><c> you</c><00:10:20.899><c> really</c><00:10:21.100><c> don't</c><00:10:21.259><c> know</c><00:10:21.440><c> what</c><00:10:21.639><c> the</c><00:10:21.820><c> original</c><00:10:22.240><c> source</c><00:10:22.539><c> of</c>

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all<00:10:22.879><c> this</c>

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and<00:10:23.159><c> it</c><00:10:23.299><c> could</c><00:10:23.379><c> be</c><00:10:23.600><c> just</c><00:10:24.000><c> a</c><00:10:25.539><c> forwarding</c><00:10:26.139><c> of</c><00:10:26.639><c> some</c><00:10:26.940><c> unsubstantiated</c><00:10:28.139><c> fact.</c>

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But<00:10:28.779><c> apparently</c><00:10:29.259><c> what</c><00:10:29.539><c> the</c><00:10:29.779><c> situation</c><00:10:30.279><c> was</c><00:10:30.919><c> at</c><00:10:31.899><c> that</c><00:10:32.240><c> time,</c>

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that<00:10:33.779><c> if</c><00:10:33.919><c> somebody</c><00:10:34.559><c> gave</c><00:10:35.840><c> some</c><00:10:36.200><c> offering</c><00:10:36.659><c> to</c><00:10:36.919><c> the</c><00:10:37.100><c> temple</c><00:10:37.460><c> called</c><00:10:38.000><c> the</c>

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corbin,<00:10:39.080><c> the</c><00:10:39.279><c> gift,</c>

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what<00:10:41.860><c> would</c><00:10:42.220><c> have</c><00:10:42.580><c> otherwise</c><00:10:43.019><c> gone</c><00:10:43.360><c> for</c><00:10:43.539><c> the</c><00:10:43.840><c> support</c><00:10:44.039><c> of</c><00:10:44.200><c> their</c><00:10:44.419><c> parents</c><00:10:44.759><c> in</c>

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their<00:10:45.139><c> parents</c><00:10:45.419><c> old</c><00:10:45.700><c> age,</c>

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instead<00:10:46.820><c> they</c><00:10:47.080><c> make</c><00:10:47.220><c> some</c><00:10:47.500><c> sort</c><00:10:47.679><c> of</c><00:10:47.980><c> contribution</c><00:10:48.379><c> or</c><00:10:48.639><c> it</c><00:10:48.779><c> seems</c><00:10:49.000><c> more</c><00:10:49.200><c> likely</c><00:10:49.500><c> a</c><00:10:49.779><c> delayed</c><00:10:50.019><c> contribution,</c><00:10:50.879><c> a</c><00:10:51.039><c> pledge.</c>

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I'll<00:10:52.580><c> give</c><00:10:53.340><c> 10</c><00:10:54.000><c>,000</c><00:10:54.460><c> talents</c><00:10:54.940><c> or</c><00:10:55.220><c> whatever</c><00:10:55.600><c> to</c><00:10:56.399><c> the</c><00:10:56.559><c> temple</c>

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and<00:10:57.600><c> now</c><00:10:57.879><c> I'm</c><00:10:58.120><c> free</c><00:10:58.799><c> from</c><00:11:00.120><c> taking</c><00:11:00.460><c> care</c><00:11:00.720><c> of</c><00:11:00.860><c> my</c><00:11:01.100><c> parents</c><00:11:01.340><c> in</c>

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their<00:11:01.639><c> old</c><00:11:01.860><c> age.</c>

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This<00:11:02.299><c> was</c><00:11:02.539><c> some</c><00:11:03.159><c> tradition</c><00:11:03.720><c> or</c><00:11:03.919><c> something</c><00:11:04.360><c> that</c><00:11:04.519><c> they</c><00:11:04.740><c> had</c><00:11:04.980><c> developed</c><00:11:05.620><c> as</c>

00:11:06.360 --> 00:11:10.240
a<00:11:06.539><c> substitute</c><00:11:07.019><c> for</c><00:11:08.419><c> the</c><00:11:09.259><c> care</c><00:11:09.480><c> of</c><00:11:09.659><c> their</c><00:11:09.840><c> parents</c>

00:11:10.240 --> 00:11:14.620
and<00:11:10.720><c> Jesus</c><00:11:11.120><c> points</c><00:11:11.559><c> out</c><00:11:12.279><c> that</c><00:11:12.940><c> what</c><00:11:13.240><c> they're</c><00:11:13.419><c> doing</c><00:11:13.659><c> is</c><00:11:14.259><c> their</c>

00:11:14.620 --> 00:11:16.960
tradition<00:11:14.980><c> has</c><00:11:15.259><c> become</c><00:11:15.480><c> more</c><00:11:15.720><c> important</c><00:11:16.120><c> than</c><00:11:16.279><c> the</c><00:11:16.419><c> word</c><00:11:16.539><c> of</c><00:11:16.679><c> God.</c>

00:11:17.220 --> 00:11:18.799
That's<00:11:17.600><c> the</c><00:11:17.820><c> whole</c><00:11:18.159><c> substance</c><00:11:18.620><c> here.</c>

00:11:18.919 --> 00:11:22.100
Whatever<00:11:19.039><c> the</c><00:11:19.320><c> details</c><00:11:19.600><c> are,</c><00:11:20.700><c> verse</c><00:11:20.899><c> 6</c><00:11:21.240><c> is</c><00:11:21.440><c> very</c><00:11:21.860><c> clear.</c>

00:11:22.220 --> 00:11:25.779
For<00:11:22.340><c> the</c><00:11:22.639><c> sake</c><00:11:22.799><c> of</c><00:11:23.000><c> your</c><00:11:23.220><c> tradition</c><00:11:23.840><c> you</c><00:11:24.360><c> have</c><00:11:24.559><c> made</c><00:11:24.879><c> void</c><00:11:25.299><c> the</c>

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word<00:11:26.059><c> of</c><00:11:26.320><c> God.</c>

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The<00:11:27.519><c> tradition,</c><00:11:29.740><c> the</c><00:11:30.019><c> things</c><00:11:30.240><c> which</c><00:11:30.460><c> had</c><00:11:30.620><c> grown</c><00:11:30.799><c> up</c><00:11:30.960><c> from</c><00:11:31.139><c> the</c>

00:11:31.320 --> 00:11:32.360
teachings<00:11:31.620><c> of</c><00:11:31.759><c> the</c><00:11:31.879><c> rabbis</c>

00:11:32.360 --> 00:11:39.360
or<00:11:32.519><c> the</c><00:11:32.720><c> practices</c><00:11:33.299><c> of</c><00:11:35.440><c> the</c><00:11:36.200><c> meticuli</c><00:11:36.759><c> of</c><00:11:36.940><c> the</c><00:11:37.080><c> law</c><00:11:37.320><c> had</c><00:11:37.620><c> replaced</c><00:11:38.620><c> God's</c>

00:11:39.360 --> 00:11:40.639
actual<00:11:39.679><c> word.</c>

00:11:41.259 --> 00:11:44.860
Then<00:11:41.820><c> he</c><00:11:42.379><c> calls</c><00:11:42.600><c> them</c><00:11:42.779><c> hypocrites</c><00:11:43.340><c> in</c><00:11:43.480><c> verse</c><00:11:43.720><c> 7</c><00:11:44.299><c> and</c><00:11:44.600><c> quotes</c>

00:11:44.860 --> 00:11:46.259
from<00:11:45.120><c> Isaiah</c><00:11:45.480><c> 29.</c>

00:11:46.899 --> 00:11:51.159
And<00:11:47.080><c> I</c><00:11:47.159><c> want</c><00:11:47.360><c> you</c><00:11:47.940><c> to</c><00:11:48.379><c> catch</c><00:11:48.600><c> this</c><00:11:48.840><c> quote</c><00:11:48.960><c> carefully</c><00:11:49.580><c> because</c>

00:11:51.159 --> 00:11:53.559
we'll<00:11:51.519><c> see</c><00:11:51.779><c> a</c><00:11:51.899><c> lot</c><00:11:52.120><c> more</c><00:11:52.399><c> of</c><00:11:52.559><c> Isaiah</c><00:11:52.899><c> 29.</c>

00:11:53.559 --> 00:11:55.840
But<00:11:53.700><c> look</c><00:11:53.960><c> at</c><00:11:54.279><c> first</c><00:11:54.419><c> what</c><00:11:54.639><c> he</c><00:11:54.700><c> says.</c>

00:11:56.039 --> 00:12:00.259
Well<00:11:56.399><c> did</c><00:11:56.659><c> Isaiah</c><00:11:57.220><c> prophesy</c><00:11:57.980><c> of</c><00:11:58.240><c> you</c><00:11:58.659><c> when</c><00:11:59.139><c> he</c><00:11:59.440><c> said,</c>

00:12:00.279 --> 00:12:06.360
This<00:12:00.360><c> people</c><00:12:00.820><c> honors</c><00:12:01.320><c> me</c><00:12:01.940><c> with</c><00:12:02.320><c> their</c><00:12:02.580><c> lips,</c><00:12:04.100><c> but</c><00:12:04.200><c> their</c><00:12:04.519><c> heart</c><00:12:05.080><c> is</c>

00:12:06.360 --> 00:12:07.240
far<00:12:06.659><c> from</c><00:12:06.919><c> me.</c>

00:12:07.559 --> 00:12:12.840
In<00:12:07.840><c> vain</c><00:12:08.080><c> do</c><00:12:08.279><c> they</c><00:12:08.480><c> worship</c><00:12:08.840><c> me,</c><00:12:10.639><c> teaching</c><00:12:11.019><c> as</c><00:12:11.480><c> doctrines</c><00:12:12.360><c> the</c>

00:12:12.840 --> 00:12:13.879
precepts<00:12:13.379><c> of</c><00:12:13.519><c> men.</c>

00:12:14.360 --> 00:12:18.139
The<00:12:14.679><c> precepts</c><00:12:15.240><c> of</c><00:12:15.340><c> men</c><00:12:15.840><c> had</c><00:12:16.139><c> become</c><00:12:16.519><c> a</c><00:12:16.759><c> substitute</c><00:12:17.340><c> for</c><00:12:17.899><c> the</c>

00:12:18.139 --> 00:12:19.820
actual<00:12:18.539><c> commandment</c><00:12:19.059><c> of</c><00:12:19.220><c> God.</c>

00:12:19.820 --> 00:12:23.960
With<00:12:20.580><c> their</c><00:12:20.840><c> lips</c><00:12:21.379><c> they</c><00:12:22.299><c> were</c><00:12:22.440><c> close</c><00:12:22.679><c> to</c><00:12:22.820><c> God,</c><00:12:23.519><c> the</c><00:12:23.679><c> things</c>

00:12:23.960 --> 00:12:25.580
they<00:12:24.179><c> said</c><00:12:24.460><c> and</c><00:12:24.679><c> the</c><00:12:24.679><c> things</c><00:12:24.919><c> they</c><00:12:25.220><c> preached,</c>

00:12:25.980 --> 00:12:27.940
but<00:12:26.179><c> the</c><00:12:26.419><c> heart</c><00:12:26.779><c> was</c><00:12:27.240><c> not</c><00:12:27.580><c> there.</c>

00:12:28.320 --> 00:12:32.679
Their<00:12:28.759><c> spiritual</c><00:12:29.460><c> anatomy</c><00:12:29.980><c> was</c><00:12:31.139><c> in</c><00:12:31.539><c> dysfunction.</c>

00:12:32.779 --> 00:12:35.299
We'll<00:12:32.960><c> find</c><00:12:33.259><c> out</c><00:12:33.460><c> also</c><00:12:33.700><c> later</c><00:12:33.980><c> that</c><00:12:34.120><c> their</c><00:12:34.299><c> eyes</c><00:12:34.519><c> were</c><00:12:34.779><c> blind.</c>

00:12:35.720 --> 00:12:40.200
Their<00:12:35.879><c> eyes</c><00:12:36.120><c> were</c><00:12:36.399><c> blind,</c><00:12:36.879><c> their</c><00:12:37.059><c> lips</c><00:12:37.299><c> were</c><00:12:37.580><c> insincere,</c><00:12:38.559><c> their</c><00:12:38.799><c> hearts</c><00:12:39.360><c> were</c><00:12:39.879><c> far</c>

00:12:40.200 --> 00:12:41.600
from<00:12:40.440><c> God.</c>

00:12:42.159 --> 00:12:46.039
Verse<00:12:42.419><c> 10,</c><00:12:42.820><c> Jesus</c><00:12:43.080><c> calls</c><00:12:43.539><c> to</c><00:12:43.879><c> all</c><00:12:44.059><c> the</c><00:12:44.299><c> people</c><00:12:44.759><c> to</c><00:12:45.659><c> him.</c>

00:12:46.039 --> 00:12:51.179
A<00:12:46.419><c> great</c><00:12:46.799><c> crowd</c><00:12:47.120><c> perhaps</c><00:12:47.740><c> had</c><00:12:48.100><c> come</c><00:12:48.379><c> around</c><00:12:48.659><c> to</c><00:12:48.799><c> see</c><00:12:49.039><c> this</c><00:12:50.059><c> challenge</c><00:12:50.659><c> and</c>

00:12:51.179 --> 00:12:51.519
he<00:12:51.279><c> said,</c>

00:12:51.720 --> 00:12:58.679
Hear<00:12:51.779><c> and</c><00:12:52.100><c> understand,</c><00:12:54.240><c> not</c><00:12:54.580><c> what</c><00:12:55.299><c> goes</c><00:12:55.700><c> into</c><00:12:56.220><c> the</c><00:12:56.399><c> mouth</c><00:12:56.919><c> defiles</c><00:12:57.519><c> a</c><00:12:57.740><c> man,</c>

00:12:58.759 --> 00:13:02.559
but<00:12:58.980><c> what</c><00:12:59.220><c> comes</c><00:12:59.659><c> out</c><00:12:59.960><c> of</c><00:13:00.039><c> the</c><00:13:00.220><c> mouth,</c><00:13:00.779><c> this</c><00:13:00.960><c> defiles</c><00:13:01.440><c> a</c><00:13:01.659><c> man.</c>

00:13:02.700 --> 00:13:05.580
Then<00:13:02.960><c> the</c><00:13:03.159><c> disciples</c><00:13:03.559><c> came</c><00:13:03.899><c> and</c><00:13:04.100><c> said</c><00:13:04.320><c> to</c><00:13:04.460><c> him,</c>

00:13:05.820 --> 00:13:08.159
Do<00:13:05.960><c> you</c><00:13:06.120><c> know</c><00:13:06.539><c> that</c><00:13:06.759><c> the</c><00:13:06.980><c> Pharisees</c><00:13:07.340><c> were</c><00:13:07.559><c> offended</c><00:13:07.919><c> when</c>

00:13:08.159 --> 00:13:09.700
they<00:13:08.340><c> heard</c><00:13:08.580><c> this</c><00:13:08.860><c> saying?</c>

00:13:10.159 --> 00:13:14.559
Jesus<00:13:10.500><c> answered,</c><00:13:11.940><c> Every</c><00:13:12.419><c> plant</c><00:13:12.899><c> which</c><00:13:13.279><c> my</c><00:13:13.659><c> heavenly</c><00:13:14.139><c> Father</c>

00:13:14.559 --> 00:13:17.360
has<00:13:14.879><c> not</c><00:13:15.179><c> planted</c><00:13:15.620><c> will</c><00:13:16.039><c> be</c><00:13:16.539><c> rooted</c><00:13:16.799><c> up.</c>

00:13:17.679 --> 00:13:20.379
Let<00:13:17.899><c> them</c><00:13:18.120><c> alone,</c><00:13:18.679><c> they</c><00:13:18.840><c> are</c><00:13:18.940><c> blind</c><00:13:19.340><c> guides.</c>

00:13:20.720 --> 00:13:24.799
And<00:13:20.980><c> if</c><00:13:21.200><c> a</c><00:13:21.480><c> blind</c><00:13:21.820><c> man</c><00:13:22.340><c> leads</c><00:13:22.860><c> a</c><00:13:23.139><c> blind</c><00:13:23.379><c> man,</c><00:13:23.940><c> both</c><00:13:24.299><c> will</c><00:13:24.539><c> fall</c>

00:13:24.799 --> 00:13:26.100
into<00:13:25.120><c> a</c><00:13:25.320><c> pit.</c>

00:13:26.200 --> 00:13:28.399
Now<00:13:26.399><c> consider</c><00:13:26.779><c> what</c><00:13:26.960><c> Jesus</c><00:13:27.299><c> is</c><00:13:27.519><c> doing</c><00:13:27.779><c> here.</c>

00:13:28.879 --> 00:13:33.200
There's<00:13:29.120><c> a</c><00:13:29.460><c> change</c><00:13:29.700><c> of</c><00:13:29.919><c> subject</c><00:13:30.279><c> in</c><00:13:30.480><c> verse</c><00:13:30.720><c> 10.</c>

00:13:33.200 --> 00:13:40.879
He's<00:13:34.059><c> talking</c><00:13:34.500><c> about</c><00:13:34.980><c> first</c><00:13:35.600><c> the</c><00:13:36.159><c> fact</c><00:13:36.580><c> that</c><00:13:37.080><c> these</c><00:13:37.379><c> Pharisees</c><00:13:38.059><c> had</c><00:13:38.320><c> accused</c><00:13:38.620><c> Jesus</c><00:13:39.039><c> of</c><00:13:39.240><c> breaking</c><00:13:39.639><c> a</c><00:13:39.960><c> tradition,</c>

00:13:41.139 --> 00:13:44.700
the<00:13:41.519><c> ritual</c><00:13:41.919><c> washing</c><00:13:42.299><c> of</c><00:13:42.500><c> the</c><00:13:42.679><c> hands</c><00:13:43.139><c> before</c><00:13:43.919><c> they</c><00:13:44.360><c> ate.</c>

00:13:45.080 --> 00:13:49.120
Evidently<00:13:45.779><c> the</c><00:13:46.019><c> disciples</c><00:13:46.740><c> did</c><00:13:47.179><c> not</c><00:13:48.120><c> do</c><00:13:48.399><c> this,</c><00:13:48.700><c> did</c><00:13:48.879><c> not</c>

00:13:49.120 --> 00:13:50.519
practice<00:13:49.460><c> this,</c>

00:13:50.659 --> 00:13:53.559
perhaps<00:13:51.059><c> because</c><00:13:51.559><c> of</c><00:13:51.740><c> their</c><00:13:52.299><c> association</c><00:13:52.940><c> now</c><00:13:53.139><c> with</c><00:13:53.220><c> Jesus</c>

00:13:53.559 --> 00:13:57.460
and<00:13:53.799><c> seeing</c><00:13:54.039><c> that</c><00:13:54.299><c> the</c><00:13:54.500><c> adherence</c><00:13:54.899><c> to</c><00:13:55.179><c> all</c><00:13:55.379><c> these</c><00:13:56.840><c> traditions</c>

00:13:57.460 --> 00:14:02.559
was<00:13:57.919><c> not</c><00:13:59.539><c> necessarily</c><00:14:00.360><c> part</c><00:14:00.740><c> of</c><00:14:01.019><c> worship</c><00:14:01.320><c> to</c><00:14:01.539><c> God.</c>

00:14:02.659 --> 00:14:09.159
They<00:14:03.259><c> were</c><00:14:03.539><c> accused</c><00:14:03.840><c> of</c><00:14:04.139><c> transgressing</c><00:14:08.659><c> the</c><00:14:08.740><c> tradition,</c>

00:14:09.159 --> 00:14:13.019
but<00:14:09.360><c> Jesus</c><00:14:09.759><c> accused</c><00:14:10.200><c> them</c><00:14:10.519><c> now</c><00:14:11.139><c> of</c><00:14:11.379><c> transgressing</c><00:14:12.080><c> the</c><00:14:12.259><c> commandment</c><00:14:12.639><c> of</c><00:14:12.740><c> God</c>

00:14:13.019 --> 00:14:18.059
and<00:14:13.120><c> brings</c><00:14:13.379><c> up</c><00:14:13.580><c> his</c><00:14:13.840><c> example</c><00:14:14.679><c> of</c><00:14:15.899><c> the</c><00:14:17.059><c> commandment</c><00:14:17.600><c> of</c><00:14:17.799><c> honor</c>

00:14:18.059 --> 00:14:19.700
your<00:14:18.299><c> father</c><00:14:18.659><c> and</c><00:14:18.879><c> mother.</c>

00:14:19.980 --> 00:14:25.639
Then<00:14:20.220><c> he</c><00:14:20.340><c> comes</c><00:14:20.700><c> back</c><00:14:21.539><c> to</c><00:14:22.139><c> this</c><00:14:22.620><c> idea</c><00:14:23.259><c> of</c><00:14:24.000><c> it's</c><00:14:25.019><c> not</c><00:14:25.259><c> what</c><00:14:25.379><c> goes</c>

00:14:25.639 --> 00:14:27.360
into<00:14:25.980><c> the</c><00:14:26.179><c> mouth</c><00:14:26.379><c> which</c><00:14:26.659><c> defiles</c><00:14:27.059><c> a</c><00:14:27.240><c> man.</c>

00:14:27.360 --> 00:14:30.879
He's<00:14:27.480><c> going</c><00:14:27.700><c> back</c><00:14:28.000><c> now</c><00:14:28.240><c> to</c><00:14:28.320><c> the</c><00:14:28.559><c> original</c><00:14:29.580><c> proposition</c><00:14:30.419><c> about</c>

00:14:30.879 --> 00:14:32.440
this<00:14:31.139><c> ritual</c><00:14:31.519><c> washing.</c>

00:14:32.779 --> 00:14:37.740
The<00:14:33.320><c> part</c><00:14:33.500><c> about</c><00:14:34.000><c> the</c><00:14:35.700><c> offering</c><00:14:36.000><c> of</c><00:14:36.159><c> the</c><00:14:36.340><c> corbin</c><00:14:36.620><c> as</c><00:14:36.899><c> a</c><00:14:37.059><c> substitute</c><00:14:37.480><c> for</c>

00:14:37.740 --> 00:14:38.779
keeping<00:14:38.019><c> the</c><00:14:38.320><c> commandment</c>

00:14:38.779 --> 00:14:43.340
is<00:14:39.360><c> an</c><00:14:40.200><c> interesting</c><00:14:40.659><c> way</c><00:14:41.200><c> of</c><00:14:41.419><c> proving</c><00:14:41.720><c> a</c><00:14:41.919><c> point</c><00:14:42.039><c> I'm</c><00:14:42.279><c> not</c><00:14:42.519><c> exactly</c><00:14:42.940><c> sure</c>

00:14:43.340 --> 00:14:44.679
about<00:14:43.940><c> the</c><00:14:44.159><c> relationship.</c>

00:14:44.740 --> 00:14:47.840
In<00:14:44.879><c> other</c><00:14:45.000><c> words,</c><00:14:45.200><c> why</c><00:14:45.539><c> did</c><00:14:45.740><c> Jesus</c><00:14:46.139><c> at</c><00:14:46.320><c> this</c><00:14:46.620><c> time</c><00:14:47.220><c> pick</c><00:14:47.500><c> that</c>

00:14:47.840 --> 00:14:52.360
particular<00:14:48.720><c> example</c><00:14:49.399><c> of</c><00:14:49.980><c> tradition</c><00:14:50.559><c> versus</c><00:14:51.340><c> commandment</c><00:14:51.860><c> of</c><00:14:52.080><c> God?</c>

00:14:52.360 --> 00:14:54.740
I<00:14:52.759><c> have</c><00:14:53.059><c> not</c><00:14:53.299><c> been</c><00:14:53.500><c> able</c><00:14:53.679><c> to</c><00:14:53.840><c> come</c><00:14:54.019><c> up</c><00:14:54.220><c> with</c><00:14:54.360><c> an</c><00:14:54.480><c> answer,</c>

00:14:54.759 --> 00:15:03.159
and<00:14:55.000><c> I'll</c><00:14:55.980><c> leave</c><00:14:56.139><c> that</c><00:14:56.379><c> open</c><00:14:56.679><c> for</c><00:14:57.580><c> somebody</c><00:14:57.980><c> to</c><00:14:59.279><c> inform</c><00:14:59.919><c> me</c><00:15:00.200><c> about</c><00:15:00.639><c> when</c><00:15:01.360><c> you</c><00:15:01.860><c> figure</c><00:15:02.120><c> it</c><00:15:02.299><c> out.</c>

00:15:03.320 --> 00:15:05.220
But<00:15:03.399><c> anyway,</c><00:15:03.840><c> in</c><00:15:03.899><c> verse</c><00:15:04.080><c> 10,</c><00:15:04.240><c> he's</c><00:15:04.399><c> making</c><00:15:04.620><c> a</c><00:15:04.860><c> shift</c><00:15:05.019><c> now.</c>

00:15:05.240 --> 00:15:08.740
He's<00:15:05.399><c> coming</c><00:15:05.639><c> back</c><00:15:06.220><c> to</c><00:15:06.519><c> the</c><00:15:06.740><c> original</c><00:15:07.200><c> problem,</c><00:15:08.080><c> which</c><00:15:08.220><c> is,</c>

00:15:09.139 --> 00:15:12.340
can<00:15:09.259><c> a</c><00:15:09.480><c> person</c><00:15:09.659><c> be</c><00:15:09.940><c> defiled</c><00:15:10.559><c> from</c><00:15:10.980><c> anything</c><00:15:11.379><c> which</c><00:15:11.620><c> is</c><00:15:11.840><c> outside?</c>

00:15:12.600 --> 00:15:15.279
Is<00:15:12.799><c> it</c><00:15:12.980><c> really</c><00:15:13.259><c> so</c><00:15:13.419><c> important</c><00:15:13.820><c> to</c><00:15:13.960><c> go</c><00:15:14.159><c> through</c><00:15:14.320><c> these</c><00:15:14.559><c> ritual</c>

00:15:15.279 --> 00:15:17.200
washings<00:15:15.879><c> and</c><00:15:16.000><c> ablutions</c><00:15:16.379><c> before</c><00:15:16.840><c> one</c><00:15:17.120><c> ate?</c>

00:15:17.200 --> 00:15:18.960
He<00:15:17.299><c> said,</c><00:15:17.460><c> no,</c><00:15:17.679><c> of</c><00:15:17.879><c> course</c><00:15:18.080><c> not.</c>

00:15:18.960 --> 00:15:21.039
If<00:15:19.480><c> there's</c><00:15:19.600><c> anything</c><00:15:19.840><c> that</c><00:15:19.960><c> goes</c><00:15:20.120><c> into</c><00:15:20.379><c> the</c><00:15:20.580><c> mouth,</c><00:15:20.899><c> this</c>

00:15:21.039 --> 00:15:21.899
goes<00:15:21.200><c> through</c><00:15:21.460><c> the</c><00:15:21.539><c> system,</c>

00:15:21.899 --> 00:15:25.340
and<00:15:22.100><c> then</c><00:15:22.299><c> you</c><00:15:22.919><c> get</c><00:15:23.259><c> the</c><00:15:23.460><c> nourishment</c><00:15:23.799><c> you</c><00:15:24.039><c> need</c><00:15:24.200><c> and</c><00:15:24.360><c> the</c><00:15:24.580><c> waste</c><00:15:24.779><c> products</c><00:15:25.080><c> go</c>

00:15:25.340 --> 00:15:25.919
on<00:15:25.539><c> out,</c>

00:15:26.340 --> 00:15:29.039
and<00:15:26.600><c> that's</c><00:15:26.860><c> just</c><00:15:27.039><c> for</c><00:15:27.240><c> sustaining</c><00:15:27.539><c> the</c><00:15:27.759><c> physical</c><00:15:28.080><c> body.</c>

00:15:29.059 --> 00:15:32.539
But<00:15:29.299><c> what</c><00:15:29.539><c> is</c><00:15:29.779><c> defiling</c><00:15:30.240><c> to</c><00:15:30.519><c> a</c><00:15:30.639><c> person</c><00:15:31.100><c> are</c><00:15:31.679><c> the</c><00:15:31.980><c> things</c><00:15:32.220><c> which</c>

00:15:32.539 --> 00:15:35.460
proceed<00:15:32.799><c> out</c><00:15:33.039><c> of</c><00:15:33.120><c> the</c><00:15:33.299><c> mouth,</c><00:15:33.860><c> which</c><00:15:34.179><c> reflect</c><00:15:34.860><c> the</c><00:15:35.240><c> heart.</c>

00:15:35.580 --> 00:15:39.460
That<00:15:35.779><c> is</c><00:15:36.100><c> taught</c><00:15:36.220><c> at</c><00:15:36.440><c> the</c><00:15:36.500><c> end</c><00:15:36.679><c> of</c><00:15:36.759><c> Matthew</c><00:15:37.100><c> chapter</c><00:15:37.500><c> 12,</c><00:15:38.860><c> where</c><00:15:39.100><c> he</c>

00:15:39.460 --> 00:15:42.220
told<00:15:39.659><c> that</c><00:15:39.960><c> to</c><00:15:41.480><c> the</c><00:15:41.639><c> Pharisees.</c>

00:15:42.220 --> 00:15:50.740
The<00:15:42.519><c> exact</c><00:15:42.799><c> quote</c><00:15:43.120><c> is</c><00:15:43.940><c> Matthew</c><00:15:44.440><c> 12</c><00:15:45.039><c> and</c><00:15:45.320><c> verse</c><00:15:46.860><c> 33</c><00:15:48.720><c> through</c><00:15:49.500><c> 37.</c>

00:15:51.120 --> 00:15:53.879
That's<00:15:51.440><c> where</c><00:15:51.659><c> the</c><00:15:52.320><c> whole</c><00:15:52.500><c> issue</c><00:15:52.740><c> comes</c><00:15:53.039><c> up</c><00:15:53.480><c> there.</c>

00:15:54.279 --> 00:15:58.100
For<00:15:54.399><c> out</c><00:15:54.720><c> of</c><00:15:54.840><c> the</c><00:15:55.100><c> abundance</c><00:15:55.500><c> of</c><00:15:55.720><c> the</c><00:15:56.000><c> heart,</c><00:15:56.840><c> the</c><00:15:57.059><c> mouth</c><00:15:57.639><c> speaks.</c>

00:15:58.179 --> 00:16:00.179
That's<00:15:58.500><c> Matthew</c><00:15:58.779><c> 12,</c><00:15:59.639><c> 34.</c>

00:16:00.340 --> 00:16:03.279
Out<00:16:00.580><c> of</c><00:16:00.700><c> the</c><00:16:00.980><c> abundance</c><00:16:01.279><c> of</c><00:16:01.500><c> the</c><00:16:01.720><c> heart,</c><00:16:02.379><c> the</c><00:16:02.539><c> mouth</c><00:16:02.820><c> speaks.</c>

00:16:03.559 --> 00:16:07.019
So<00:16:03.740><c> that's</c><00:16:03.980><c> why</c><00:16:04.259><c> Jesus</c><00:16:04.580><c> says,</c><00:16:05.519><c> what</c><00:16:05.600><c> comes</c><00:16:05.879><c> out</c><00:16:06.120><c> of</c><00:16:06.240><c> the</c><00:16:06.419><c> mouth,</c><00:16:06.799><c> this</c>

00:16:07.019 --> 00:16:08.940
defiles<00:16:07.460><c> a</c><00:16:07.700><c> man,</c><00:16:08.120><c> an</c><00:16:08.340><c> evil</c><00:16:08.600><c> heart,</c>

00:16:08.940 --> 00:16:12.299
a<00:16:09.279><c> heart</c><00:16:09.500><c> that</c><00:16:09.659><c> is</c><00:16:09.860><c> far</c><00:16:10.059><c> from</c><00:16:10.240><c> God,</c><00:16:11.240><c> as</c><00:16:11.440><c> he</c><00:16:11.639><c> accused</c><00:16:11.919><c> them</c><00:16:12.100><c> of</c>

00:16:12.299 --> 00:16:15.200
having<00:16:12.659><c> by</c><00:16:13.500><c> means</c><00:16:13.799><c> of</c><00:16:13.980><c> this</c><00:16:14.200><c> prophecy</c><00:16:14.600><c> of</c><00:16:14.840><c> Isaiah.</c>

00:16:15.340 --> 00:16:18.179
Their<00:16:15.539><c> heart</c><00:16:15.779><c> is</c><00:16:15.960><c> far</c><00:16:16.259><c> from</c><00:16:16.519><c> me.</c><00:16:17.059><c> It</c><00:16:17.179><c> is</c><00:16:17.279><c> far</c><00:16:17.600><c> from</c><00:16:17.860><c> God.</c>

00:16:18.580 --> 00:16:21.320
So<00:16:18.740><c> the</c><00:16:18.879><c> things</c><00:16:19.159><c> which</c><00:16:19.360><c> came</c><00:16:19.600><c> out</c><00:16:19.820><c> of</c><00:16:19.879><c> their</c><00:16:20.100><c> mouth</c><00:16:20.539><c> were</c>

00:16:21.320 --> 00:16:23.120
therefore<00:16:22.100><c> defiling.</c>

00:16:23.159 --> 00:16:28.139
They<00:16:23.399><c> represented</c><00:16:24.139><c> the</c><00:16:24.539><c> things</c><00:16:24.759><c> that</c><00:16:24.919><c> Jesus</c><00:16:25.320><c> lists</c><00:16:25.899><c> in</c><00:16:26.980><c> verse</c><00:16:27.460><c> 18.</c>

00:16:28.539 --> 00:16:32.259
But<00:16:28.639><c> what</c><00:16:28.919><c> comes</c><00:16:29.240><c> out</c><00:16:29.500><c> of</c><00:16:29.600><c> the</c><00:16:29.759><c> mouth</c><00:16:30.080><c> proceeds</c><00:16:30.580><c> from</c><00:16:30.879><c> the</c><00:16:31.080><c> heart.</c>

00:16:32.679 --> 00:16:36.159
Reiterating<00:16:33.360><c> that</c><00:16:33.559><c> teaching,</c><00:16:34.100><c> this</c><00:16:34.399><c> defiles</c><00:16:35.039><c> a</c><00:16:35.259><c> man.</c>

00:16:36.299 --> 00:16:41.559
For<00:16:36.460><c> out</c><00:16:36.740><c> of</c><00:16:36.879><c> the</c><00:16:37.100><c> heart</c><00:16:37.679><c> come</c><00:16:38.240><c> evil</c><00:16:38.779><c> thoughts,</c><00:16:40.600><c> which</c><00:16:40.700><c> includes</c><00:16:41.299><c> now</c>

00:16:41.559 --> 00:16:42.360
the<00:16:41.659><c> whole</c><00:16:41.980><c> list.</c>

00:16:42.419 --> 00:16:48.940
Murder,<00:16:43.720><c> adultery,</c><00:16:44.720><c> fornication,</c><00:16:46.179><c> theft,</c><00:16:46.980><c> false</c><00:16:47.240><c> witness,</c><00:16:48.440><c> slander.</c>

00:16:49.139 --> 00:16:53.440
And<00:16:49.340><c> make</c><00:16:49.480><c> the</c><00:16:49.679><c> same</c><00:16:49.899><c> point</c><00:16:50.179><c> here</c><00:16:50.440><c> that</c><00:16:50.899><c> was</c><00:16:51.360><c> made</c><00:16:51.639><c> in</c><00:16:53.120><c> Brother</c>

00:16:53.440 --> 00:16:54.759
David<00:16:53.799><c> Lang's</c><00:16:54.139><c> class</c><00:16:54.299><c> yesterday</c>

00:16:54.759 --> 00:16:59.059
about<00:16:55.100><c> the</c><00:16:55.120><c> relationship</c><00:16:55.779><c> of</c><00:16:55.960><c> these</c><00:16:57.559><c> types</c><00:16:57.940><c> of</c><00:16:58.120><c> lists</c><00:16:58.259><c> to</c><00:16:58.460><c> the</c>

00:16:59.059 --> 00:17:00.059
Ten<00:16:59.480><c> Commandments</c>

00:17:00.059 --> 00:17:01.759
and<00:17:00.200><c> the</c><00:17:00.340><c> breaching</c><00:17:00.679><c> of</c><00:17:00.879><c> the</c><00:17:01.000><c> other</c><00:17:01.240><c> commandments,</c>

00:17:02.000 --> 00:17:04.799
as<00:17:02.000><c> well</c><00:17:02.279><c> as</c><00:17:03.200><c> the</c><00:17:03.200><c> one</c><00:17:03.500><c> which</c><00:17:03.639><c> he</c><00:17:03.860><c> had</c><00:17:03.919><c> already</c><00:17:04.240><c> accused</c><00:17:04.440><c> them</c>

00:17:04.799 --> 00:17:06.779
of<00:17:05.599><c> breaching.</c>

00:17:07.119 --> 00:17:09.160
These<00:17:07.559><c> are</c><00:17:07.859><c> what</c><00:17:08.200><c> defile</c><00:17:08.680><c> a</c><00:17:08.900><c> man.</c>

00:17:09.460 --> 00:17:12.400
But<00:17:09.500><c> to</c><00:17:09.680><c> eat</c><00:17:09.799><c> with</c><00:17:10.099><c> unwashed</c><00:17:10.519><c> hands</c><00:17:10.900><c> does</c><00:17:11.180><c> not</c><00:17:11.500><c> defile</c><00:17:11.980><c> a</c><00:17:12.200><c> man.</c>

00:17:12.799 --> 00:17:14.039
And<00:17:12.980><c> Jesus</c><00:17:13.339><c> went</c><00:17:13.599><c> away.</c>

00:17:14.400 --> 00:17:17.920
He<00:17:14.660><c> said</c><00:17:14.900><c> that,</c><00:17:15.299><c> and</c><00:17:15.480><c> then</c><00:17:15.660><c> he</c><00:17:15.779><c> leaves</c><00:17:16.079><c> them</c><00:17:16.440><c> and</c><00:17:16.539><c> goes</c><00:17:16.839><c> to</c><00:17:17.680><c> the</c>

00:17:17.920 --> 00:17:19.240
district<00:17:18.359><c> of</c><00:17:18.599><c> Tyre</c><00:17:18.920><c> and</c><00:17:19.079><c> Sidon.</c>

00:17:19.259 --> 00:17:21.099
But<00:17:19.400><c> let's</c><00:17:19.619><c> wrap</c><00:17:19.940><c> up</c><00:17:20.160><c> this</c><00:17:20.319><c> section</c><00:17:20.660><c> first,</c>

00:17:21.099 --> 00:17:23.839
because<00:17:21.339><c> what</c><00:17:21.500><c> happens</c><00:17:21.900><c> here</c><00:17:22.200><c> is</c><00:17:22.380><c> a</c><00:17:22.460><c> very</c><00:17:22.779><c> important</c><00:17:23.180><c> preface</c>

00:17:23.839 --> 00:17:26.779
to<00:17:24.299><c> these</c><00:17:24.559><c> next</c><00:17:24.900><c> three</c><00:17:25.359><c> sections</c><00:17:25.700><c> we</c><00:17:25.920><c> saw</c><00:17:26.099><c> on</c><00:17:26.279><c> the</c><00:17:26.440><c> chart.</c>

00:17:27.140 --> 00:17:29.180
There's<00:17:27.259><c> something</c><00:17:27.579><c> very</c><00:17:27.980><c> important</c><00:17:28.339><c> happening</c><00:17:28.720><c> here.</c>

00:17:29.359 --> 00:17:32.859
He<00:17:29.480><c> is</c><00:17:29.680><c> leaving</c><00:17:30.880><c> these</c><00:17:31.279><c> Jewish</c><00:17:31.579><c> people,</c><00:17:32.039><c> the</c><00:17:32.240><c> leaders</c><00:17:32.519><c> of</c><00:17:32.720><c> the</c>

00:17:32.859 --> 00:17:34.519
Jews<00:17:33.019><c> from</c><00:17:33.259><c> Jerusalem.</c>

00:17:34.920 --> 00:17:39.140
They<00:17:34.920><c> come</c><00:17:35.220><c> to</c><00:17:35.720><c> accuse</c><00:17:36.059><c> him,</c><00:17:37.480><c> to</c><00:17:37.740><c> make</c><00:17:37.980><c> him</c><00:17:38.220><c> an</c><00:17:38.420><c> offender</c><00:17:38.779><c> for</c>

00:17:39.140 --> 00:17:40.319
a<00:17:39.240><c> word,</c>

00:17:42.000 --> 00:17:47.940
with<00:17:42.640><c> their</c><00:17:43.279><c> argument</c><00:17:44.019><c> about</c><00:17:44.460><c> his</c><00:17:45.039><c> not</c><00:17:45.339><c> keeping</c><00:17:45.680><c> of</c><00:17:46.480><c> the</c><00:17:46.920><c> traditions</c><00:17:47.359><c> of</c><00:17:47.660><c> men.</c>

00:17:47.940 --> 00:17:50.680
He<00:17:48.259><c> points</c><00:17:48.619><c> out</c><00:17:48.940><c> that</c><00:17:49.079><c> the</c><00:17:49.299><c> traditions</c><00:17:49.599><c> of</c><00:17:49.819><c> men</c><00:17:50.079><c> should</c><00:17:50.400><c> not</c>

00:17:50.680 --> 00:17:55.160
interfere<00:17:51.339><c> with</c><00:17:51.920><c> keeping</c><00:17:53.779><c> the</c><00:17:54.039><c> commandment</c><00:17:54.519><c> of</c><00:17:54.599><c> God,</c>

00:17:55.440 --> 00:17:57.880
that<00:17:55.640><c> a</c><00:17:55.799><c> person's</c><00:17:56.180><c> worship</c><00:17:56.539><c> comes</c><00:17:56.779><c> from</c><00:17:57.000><c> his</c><00:17:57.240><c> heart</c><00:17:57.480><c> and</c><00:17:57.660><c> not</c>

00:17:57.880 --> 00:17:59.460
from<00:17:58.099><c> these</c><00:17:58.400><c> various</c><00:17:58.900><c> different</c><00:17:59.200><c> things</c>

00:17:59.460 --> 00:18:02.660
which<00:17:59.640><c> people</c><00:18:00.000><c> thought</c><00:18:00.460><c> defiled</c><00:18:01.440><c> themselves.</c>

00:18:03.000 --> 00:18:05.799
We<00:18:03.160><c> saw</c><00:18:03.539><c> a</c><00:18:03.700><c> lot</c><00:18:03.880><c> of</c><00:18:03.980><c> that</c><00:18:04.200><c> yesterday</c><00:18:04.700><c> where</c><00:18:04.920><c> Jesus</c><00:18:05.339><c> could</c><00:18:05.599><c> come</c>

00:18:05.799 --> 00:18:08.079
in<00:18:06.039><c> contact</c><00:18:06.420><c> with</c><00:18:06.640><c> lepers,</c><00:18:06.960><c> but</c><00:18:07.119><c> yet</c><00:18:07.319><c> the</c><00:18:07.480><c> undefiled.</c>

00:18:08.180 --> 00:18:11.420
Why?<00:18:08.940><c> Because</c><00:18:09.259><c> the</c><00:18:09.519><c> goodness</c><00:18:09.779><c> that</c><00:18:09.960><c> was</c><00:18:10.220><c> in</c><00:18:10.319><c> him</c><00:18:10.539><c> and</c><00:18:10.660><c> the</c><00:18:10.799><c> power</c><00:18:11.099><c> that</c><00:18:11.259><c> was</c>

00:18:11.420 --> 00:18:12.299
with<00:18:11.799><c> him</c>

00:18:12.299 --> 00:18:16.599
overcame<00:18:13.279><c> the</c><00:18:14.279><c> evil</c><00:18:14.680><c> and</c><00:18:15.079><c> the</c><00:18:15.400><c> corruption</c><00:18:15.660><c> from</c><00:18:15.940><c> the</c><00:18:16.099><c> outside.</c>

00:18:16.599 --> 00:18:18.920
And<00:18:16.779><c> even</c><00:18:16.980><c> if</c><00:18:17.119><c> we</c><00:18:17.279><c> don't</c><00:18:17.579><c> have</c><00:18:17.799><c> in</c><00:18:17.960><c> ourselves,</c><00:18:18.480><c> of</c><00:18:18.740><c> course,</c>

00:18:19.000 --> 00:18:21.099
the<00:18:19.119><c> power</c><00:18:19.500><c> that</c><00:18:19.680><c> God</c><00:18:19.900><c> gave</c><00:18:20.140><c> Jesus,</c>

00:18:21.299 --> 00:18:24.480
we<00:18:21.579><c> still</c><00:18:21.779><c> have</c><00:18:21.960><c> the</c><00:18:22.140><c> mental</c><00:18:22.460><c> power</c><00:18:22.960><c> and</c><00:18:23.339><c> the</c><00:18:23.519><c> spiritual</c><00:18:23.980><c> power</c><00:18:24.299><c> in</c>

00:18:24.480 --> 00:18:25.700
our<00:18:24.680><c> heads</c>

00:18:26.839 --> 00:18:31.519
to<00:18:27.359><c> live</c><00:18:27.880><c> cleanly</c><00:18:28.599><c> and</c><00:18:28.839><c> uprightly</c><00:18:29.740><c> in</c><00:18:29.900><c> a</c><00:18:30.079><c> very</c><00:18:30.539><c> defiled</c><00:18:31.079><c> world.</c>

00:18:31.920 --> 00:18:35.039
We<00:18:32.140><c> needn't</c><00:18:32.839><c> be</c><00:18:33.200><c> corrupted</c><00:18:33.680><c> by</c><00:18:34.240><c> the</c><00:18:34.400><c> things</c><00:18:34.579><c> around</c><00:18:34.859><c> us.</c>

00:18:35.059 --> 00:18:36.920
It<00:18:35.200><c> can't</c><00:18:35.619><c> happen,</c><00:18:36.200><c> is</c><00:18:36.299><c> what</c><00:18:36.440><c> Jesus</c><00:18:36.720><c> is</c><00:18:36.720><c> saying.</c>

00:18:37.000 --> 00:18:39.720
There's<00:18:37.200><c> nothing</c><00:18:37.500><c> out</c><00:18:37.799><c> there</c><00:18:38.220><c> that</c><00:18:38.440><c> can</c><00:18:38.640><c> really</c><00:18:38.980><c> corrupt</c><00:18:39.299><c> you,</c>

00:18:39.779 --> 00:18:44.259
but<00:18:40.000><c> only</c><00:18:40.480><c> what</c><00:18:40.819><c> you</c><00:18:41.079><c> allow</c><00:18:41.339><c> to</c><00:18:41.579><c> come</c><00:18:41.819><c> out</c><00:18:42.119><c> of</c><00:18:42.259><c> your</c><00:18:42.559><c> own</c><00:18:43.160><c> evil</c><00:18:43.599><c> mind.</c>

00:18:44.259 --> 00:18:46.000
But<00:18:44.920><c> this</c><00:18:45.140><c> is</c><00:18:45.380><c> the</c><00:18:45.539><c> issue.</c>

00:18:46.119 --> 00:18:51.880
This<00:18:46.839><c> is</c><00:18:47.079><c> the</c><00:18:47.299><c> issue</c><00:18:47.799><c> upon</c><00:18:48.259><c> which</c><00:18:48.960><c> now</c><00:18:49.619><c> Jesus</c><00:18:50.319><c> goes</c><00:18:50.819><c> away</c><00:18:51.220><c> from</c><00:18:51.539><c> them.</c>

00:18:52.000 --> 00:18:56.019
And<00:18:52.400><c> where</c><00:18:52.539><c> does</c><00:18:52.720><c> he</c><00:18:52.779><c> go?</c><00:18:53.420><c> He</c><00:18:53.579><c> goes</c><00:18:53.819><c> into</c><00:18:54.240><c> the</c><00:18:54.339><c> region</c><00:18:54.940><c> of</c><00:18:55.420><c> Tyre</c>

00:18:56.019 --> 00:18:57.759
and<00:18:56.740><c> Sidon.</c>

00:19:01.480 --> 00:19:07.039
Leaving<00:19:01.799><c> from</c><00:19:02.180><c> here,</c><00:19:03.799><c> then</c><00:19:04.160><c> he</c><00:19:04.279><c> now</c><00:19:04.559><c> goes</c><00:19:04.740><c> up</c><00:19:05.099><c> into</c><00:19:05.400><c> this</c><00:19:05.720><c> coastal</c><00:19:06.180><c> area</c>

00:19:07.039 --> 00:19:09.519
of<00:19:08.079><c> what's</c><00:19:08.359><c> on</c><00:19:08.559><c> the</c><00:19:08.660><c> map</c><00:19:08.799><c> called</c><00:19:09.019><c> Phoenicia</c>

00:19:09.519 --> 00:19:13.140
and<00:19:09.839><c> what,</c><00:19:10.279><c> of</c><00:19:10.279><c> course,</c><00:19:10.480><c> now</c><00:19:10.920><c> is</c><00:19:12.119><c> Lebanon.</c>

00:19:14.940 --> 00:19:17.339
Okay,<00:19:15.259><c> what</c><00:19:15.420><c> happens</c><00:19:15.799><c> up</c><00:19:16.039><c> here?</c>

00:19:17.579 --> 00:19:22.440
First<00:19:17.900><c> thing</c><00:19:18.559><c> that</c><00:19:19.259><c> happens</c><00:19:19.680><c> is</c><00:19:20.259><c> the</c><00:19:20.519><c> Canaanite</c><00:19:21.319><c> woman.</c>

00:19:23.380 --> 00:19:25.539
It's<00:19:23.579><c> in</c><00:19:23.759><c> Mark,</c><00:19:24.019><c> then,</c><00:19:24.119><c> she's</c><00:19:24.400><c> called</c><00:19:24.599><c> a</c><00:19:24.900><c> Syrophoenician.</c>

00:19:25.599 --> 00:19:27.440
That's<00:19:26.119><c> what</c><00:19:26.299><c> she's</c><00:19:26.619><c> usually</c><00:19:26.859><c> known</c><00:19:27.099><c> as.</c>

00:19:27.660 --> 00:19:32.839
The<00:19:27.859><c> next</c><00:19:28.119><c> section</c><00:19:28.500><c> we</c><00:19:28.839><c> have</c><00:19:29.019><c> now</c><00:19:29.299><c> from</c><00:19:29.579><c> verse</c><00:19:29.900><c> 21</c><00:19:30.519><c> down</c><00:19:31.799><c> to</c><00:19:32.019><c> verse</c><00:19:32.299><c> 28</c>

00:19:32.839 --> 00:19:35.539
is<00:19:33.440><c> the</c><00:19:33.559><c> Syrophoenician</c><00:19:34.220><c> woman</c><00:19:34.519><c> and</c><00:19:34.779><c> her</c><00:19:35.000><c> daughter.</c>

00:19:35.539 --> 00:19:40.619
She<00:19:36.240><c> comes</c><00:19:36.559><c> to</c><00:19:36.700><c> Jesus,</c><00:19:39.920><c> she</c><00:19:40.240><c> cries,</c>

00:19:40.920 --> 00:19:43.259
Have<00:19:40.920><c> mercy</c><00:19:41.400><c> on</c><00:19:41.660><c> me,</c><00:19:41.859><c> O</c><00:19:42.039><c> Lord,</c><00:19:42.420><c> son</c><00:19:42.579><c> of</c><00:19:42.700><c> David.</c>

00:19:43.579 --> 00:19:45.940
And<00:19:43.779><c> as</c><00:19:43.920><c> I</c><00:19:44.079><c> mentioned</c><00:19:44.299><c> yesterday,</c><00:19:44.880><c> we</c><00:19:44.900><c> wonder,</c>

00:19:46.160 --> 00:19:48.700
where<00:19:46.299><c> do</c><00:19:46.539><c> some</c><00:19:46.779><c> of</c><00:19:46.920><c> these</c><00:19:47.180><c> people</c><00:19:47.460><c> get</c><00:19:47.839><c> their</c><00:19:48.119><c> knowledge</c><00:19:48.460><c> of</c>

00:19:48.700 --> 00:19:49.220
the<00:19:48.880><c> Lord,</c>

00:19:49.480 --> 00:19:52.160
who<00:19:49.680><c> in</c><00:19:49.839><c> great</c><00:19:50.200><c> faith</c><00:19:50.440><c> come</c><00:19:50.660><c> to</c><00:19:50.799><c> Jesus,</c><00:19:51.339><c> they</c><00:19:51.539><c> know</c><00:19:51.720><c> he's</c><00:19:52.000><c> the</c>

00:19:52.160 --> 00:19:53.380
son<00:19:52.299><c> of</c><00:19:52.400><c> David,</c>

00:19:54.880 --> 00:19:58.539
when<00:19:55.400><c> the</c><00:19:55.920><c> elders</c><00:19:56.259><c> of</c><00:19:56.460><c> the</c><00:19:56.640><c> land</c><00:19:57.160><c> of</c><00:19:57.359><c> Jerusalem</c><00:19:57.900><c> don't</c><00:19:58.279><c> call</c>

00:19:58.539 --> 00:19:59.460
him<00:19:58.720><c> that</c>

00:19:59.460 --> 00:20:01.740
and<00:20:00.039><c> refuse</c><00:20:00.420><c> to</c><00:20:00.660><c> believe</c><00:20:00.880><c> that</c><00:20:01.059><c> he</c><00:20:01.160><c> is.</c>

00:20:01.740 --> 00:20:06.359
But<00:20:02.259><c> in</c><00:20:02.619><c> contrast</c><00:20:03.339><c> to</c><00:20:03.799><c> the</c><00:20:03.960><c> so</c><00:20:04.299><c>-called</c><00:20:04.539><c> wise</c><00:20:04.940><c> men</c><00:20:05.119><c> of</c><00:20:05.299><c> Jerusalem,</c>

00:20:06.920 --> 00:20:10.519
the<00:20:07.059><c> authorities</c><00:20:07.440><c> of</c><00:20:07.640><c> the</c><00:20:07.740><c> law,</c><00:20:08.140><c> now</c><00:20:08.440><c> comes</c><00:20:08.839><c> this</c><00:20:09.299><c> Gentile</c><00:20:09.940><c> woman,</c>

00:20:10.700 --> 00:20:14.720
this<00:20:10.900><c> self</c><00:20:11.200><c>-acknowledged</c><00:20:11.859><c> dog,</c><00:20:13.039><c> who</c><00:20:13.279><c> says</c><00:20:13.559><c> only,</c>

00:20:15.019 --> 00:20:18.240
Have<00:20:15.079><c> mercy</c><00:20:15.640><c> on</c><00:20:15.920><c> me,</c><00:20:16.740><c> O</c><00:20:16.900><c> son</c><00:20:17.140><c> of</c><00:20:17.299><c> David.</c>

00:20:18.500 --> 00:20:21.500
My<00:20:18.720><c> daughter</c><00:20:19.000><c> is</c><00:20:19.319><c> severely</c><00:20:19.720><c> possessed</c><00:20:20.180><c> by</c><00:20:20.460><c> a</c><00:20:20.680><c> demon,</c>

00:20:22.200 --> 00:20:24.460
but<00:20:22.460><c> he</c><00:20:22.579><c> did</c><00:20:22.880><c> not</c><00:20:23.259><c> answer</c><00:20:23.660><c> her</c><00:20:23.980><c> a</c><00:20:24.200><c> word.</c>

00:20:24.880 --> 00:20:25.940
Look<00:20:25.099><c> at</c><00:20:25.240><c> that</c><00:20:25.460><c> word</c><00:20:25.619><c> answer.</c>

00:20:25.960 --> 00:20:27.220
It<00:20:26.059><c> comes</c><00:20:26.279><c> in</c><00:20:26.480><c> three</c><00:20:26.700><c> more</c><00:20:27.000><c> times.</c>

00:20:27.579 --> 00:20:30.839
There's<00:20:27.799><c> a</c><00:20:27.799><c> total</c><00:20:28.039><c> of</c><00:20:28.240><c> four</c><00:20:28.519><c> times</c><00:20:29.259><c> of</c><00:20:30.180><c> this</c><00:20:30.440><c> answering.</c>

00:20:30.839 --> 00:20:38.519
It's<00:20:31.140><c> a</c><00:20:31.160><c> common,</c><00:20:32.059><c> viable</c><00:20:34.279><c> syntax</c><00:20:35.740><c> or</c><00:20:36.480><c> construction,</c><00:20:37.220><c> I</c><00:20:37.319><c> should</c><00:20:37.559><c> say.</c>

00:20:38.539 --> 00:20:39.700
There's<00:20:38.720><c> a</c><00:20:38.859><c> series</c><00:20:39.119><c> of</c><00:20:39.359><c> four.</c>

00:20:40.180 --> 00:20:42.700
And<00:20:40.339><c> I've</c><00:20:40.640><c> got</c><00:20:40.799><c> a</c><00:20:40.920><c> list</c><00:20:41.079><c> of,</c><00:20:41.480><c> just</c><00:20:41.759><c> as</c><00:20:41.900><c> an</c><00:20:42.119><c> aside,</c><00:20:42.460><c> something</c>

00:20:42.700 --> 00:20:43.140
to<00:20:42.799><c> look</c><00:20:43.019><c> for.</c>

00:20:43.160 --> 00:20:47.680
I've<00:20:43.380><c> got</c><00:20:43.460><c> a</c><00:20:43.519><c> list</c><00:20:43.640><c> of</c><00:20:43.740><c> maybe</c><00:20:43.960><c> 35</c><00:20:44.519><c> or</c><00:20:44.680><c> 40,</c><00:20:45.259><c> maybe</c><00:20:45.519><c> it's</c><00:20:45.700><c> 45</c><00:20:46.259><c> now,</c>

00:20:47.920 --> 00:20:49.920
occurrences<00:20:48.400><c> of</c><00:20:48.880><c> groups</c><00:20:49.200><c> of</c><00:20:49.460><c> four.</c>

00:20:50.160 --> 00:20:52.940
And<00:20:50.319><c> it's</c><00:20:50.500><c> always</c><00:20:50.740><c> the</c><00:20:51.019><c> fourth</c><00:20:51.240><c> one,</c><00:20:52.160><c> which</c><00:20:52.400><c> is</c><00:20:52.680><c> the</c><00:20:52.819><c> one</c>

00:20:52.940 --> 00:20:53.480
that's<00:20:53.220><c> different,</c>

00:20:53.619 --> 00:20:57.759
the<00:20:53.740><c> one</c><00:20:53.980><c> that's</c><00:20:54.619><c> the</c><00:20:54.619><c> successful</c><00:20:55.400><c> or</c><00:20:55.660><c> the</c><00:20:56.019><c> important</c><00:20:56.500><c> item,</c>

00:20:58.099 --> 00:20:59.599
the<00:20:58.579><c> conclusion</c><00:20:59.039><c> of</c><00:20:59.259><c> the</c><00:20:59.420><c> matter.</c>

00:20:59.599 --> 00:21:02.880
I<00:20:59.980><c> have</c><00:20:59.980><c> three</c><00:20:59.980><c> things,</c><00:21:00.319><c> and</c><00:21:00.500><c> then</c><00:21:00.660><c> the</c><00:21:00.740><c> fourth</c><00:21:01.039><c> one</c><00:21:01.519><c> brings</c><00:21:01.920><c> it</c><00:21:02.160><c> to</c><00:21:02.279><c> a</c><00:21:02.400><c> conclusion.</c>

00:21:03.079 --> 00:21:06.940
You'll<00:21:03.319><c> see</c><00:21:03.460><c> that</c><00:21:04.140><c> very</c><00:21:04.720><c> frequently</c><00:21:05.099><c> throughout</c><00:21:05.619><c> all</c><00:21:05.880><c> of</c><00:21:06.019><c> the</c><00:21:06.160><c> Bible.</c>

00:21:06.980 --> 00:21:11.880
So<00:21:07.180><c> four</c><00:21:07.480><c> times</c><00:21:08.240><c> the</c><00:21:08.720><c> woman</c><00:21:09.819><c> begs</c><00:21:11.259><c> something</c><00:21:11.599><c> of</c><00:21:11.799><c> him.</c>

00:21:11.920 --> 00:21:14.700
The<00:21:12.039><c> first</c><00:21:12.319><c> time</c><00:21:12.900><c> he</c><00:21:13.539><c> gets</c><00:21:13.819><c> nothing.</c>

00:21:16.019 --> 00:21:20.180
His<00:21:16.259><c> disciples,</c><00:21:17.200><c> however,</c><00:21:18.299><c> came</c><00:21:18.640><c> and</c><00:21:19.140><c> begged</c><00:21:19.400><c> him,</c><00:21:20.039><c> saying,</c>

00:21:20.359 --> 00:21:23.880
Send<00:21:20.519><c> her</c><00:21:20.779><c> away,</c><00:21:21.400><c> for</c><00:21:21.619><c> she</c><00:21:21.819><c> is</c><00:21:22.079><c> crying</c><00:21:22.380><c> after</c><00:21:22.799><c> us.</c>

00:21:24.000 --> 00:21:25.680
So<00:21:24.519><c> he</c><00:21:24.680><c> says</c><00:21:25.000><c> to</c><00:21:25.160><c> her,</c>

00:21:25.680 --> 00:21:30.279
I<00:21:26.140><c> was</c><00:21:26.359><c> sent</c><00:21:26.559><c> only</c><00:21:27.019><c> to</c><00:21:27.279><c> the</c><00:21:27.460><c> lost</c><00:21:27.720><c> sheep</c><00:21:28.059><c> of</c><00:21:28.960><c> the</c><00:21:29.099><c> house</c><00:21:29.700><c> of</c><00:21:29.859><c> Israel,</c>

00:21:30.339 --> 00:21:32.400
those<00:21:30.660><c> with</c><00:21:30.920><c> whom</c><00:21:31.079><c> he</c><00:21:31.240><c> was</c><00:21:31.400><c> just</c><00:21:31.660><c> in</c><00:21:31.880><c> contact.</c>

00:21:32.599 --> 00:21:35.880
They<00:21:32.839><c> were</c><00:21:33.140><c> lost</c><00:21:33.460><c> sheep,</c><00:21:34.420><c> if</c><00:21:34.480><c> there</c><00:21:34.880><c> ever</c><00:21:35.259><c> were</c><00:21:35.500><c> any.</c>

00:21:36.359 --> 00:21:38.500
But<00:21:36.680><c> she</c><00:21:36.900><c> persists.</c><00:21:37.579><c> Verse</c><00:21:37.799><c> 25.</c>

00:21:38.539 --> 00:21:40.619
She<00:21:38.660><c> came</c><00:21:39.019><c> and</c><00:21:39.339><c> kneels</c><00:21:39.720><c> before</c><00:21:40.140><c> him.</c>

00:21:40.660 --> 00:21:41.740
That<00:21:40.880><c> is,</c><00:21:41.059><c> it's</c><00:21:41.200><c> on</c><00:21:41.440><c> her</c><00:21:41.599><c> knees.</c>

00:21:41.759 --> 00:21:43.819
She's<00:21:42.000><c> down</c><00:21:42.259><c> on</c><00:21:42.420><c> the</c><00:21:42.599><c> floor,</c><00:21:43.039><c> on</c><00:21:43.259><c> the</c><00:21:43.500><c> dirt.</c>

00:21:44.200 --> 00:21:46.680
And<00:21:44.319><c> she</c><00:21:44.500><c> says,</c><00:21:44.940><c> Lord,</c><00:21:45.359><c> help</c><00:21:45.740><c> me.</c>

00:21:47.460 --> 00:21:48.839
He<00:21:47.799><c> answered,</c>

00:21:49.259 --> 00:21:52.960
It<00:21:49.400><c> is</c><00:21:49.599><c> not</c><00:21:49.900><c> fair</c><00:21:50.220><c> to</c><00:21:50.500><c> take</c><00:21:50.700><c> the</c><00:21:50.920><c> children's</c><00:21:51.500><c> bread</c><00:21:51.779><c> and</c><00:21:52.740><c> throw</c>

00:21:52.960 --> 00:21:54.000
it<00:21:53.099><c> to</c><00:21:53.220><c> the</c><00:21:53.420><c> dogs.</c>

00:21:54.000 --> 00:21:57.099
That<00:21:55.299><c> is,</c><00:21:55.720><c> the</c><00:21:55.759><c> Gentiles.</c>

00:21:57.220 --> 00:21:58.900
But<00:21:57.460><c> she</c><00:21:57.599><c> says,</c><00:21:58.039><c> Yes,</c><00:21:58.279><c> Lord.</c>

00:21:59.319 --> 00:22:04.559
Yet<00:21:59.759><c> even</c><00:22:00.859><c> the</c><00:22:01.099><c> dogs</c><00:22:01.859><c> eat</c><00:22:02.640><c> the</c><00:22:02.940><c> crumbs</c><00:22:03.380><c> that</c><00:22:03.980><c> fall</c><00:22:04.200><c> from</c><00:22:04.400><c> their</c>

00:22:04.559 --> 00:22:06.200
master's<00:22:05.140><c> table.</c>

00:22:06.559 --> 00:22:10.180
Then<00:22:06.880><c> Jesus</c><00:22:07.359><c> answered</c><00:22:08.099><c> her,</c><00:22:08.440><c> and</c><00:22:08.559><c> this</c><00:22:08.819><c> now</c><00:22:09.079><c> is</c><00:22:09.240><c> our</c><00:22:09.420><c> fourth</c><00:22:09.720><c> one,</c>

00:22:10.420 --> 00:22:13.559
the<00:22:10.619><c> fourth</c><00:22:10.920><c> time</c><00:22:11.339><c> he</c><00:22:11.940><c> answered</c><00:22:12.519><c> and</c><00:22:13.099><c> says,</c>

00:22:13.880 --> 00:22:17.359
O<00:22:14.079><c> woman,</c><00:22:15.079><c> great</c><00:22:15.460><c> is</c><00:22:16.000><c> your</c><00:22:16.359><c> faith.</c>

00:22:17.559 --> 00:22:19.539
Be<00:22:17.799><c> it</c><00:22:17.980><c> done</c><00:22:18.160><c> for</c><00:22:18.440><c> you</c><00:22:18.579><c> as</c><00:22:18.880><c> you</c><00:22:19.079><c> desire.</c>

00:22:19.539 --> 00:22:23.099
And<00:22:20.059><c> her</c><00:22:20.279><c> daughter</c><00:22:20.759><c> was</c><00:22:21.299><c> healed</c><00:22:21.819><c> instantly.</c>

00:22:24.420 --> 00:22:26.740
Now<00:22:24.519><c> why</c><00:22:24.740><c> did</c><00:22:24.940><c> Jesus</c><00:22:25.240><c> put</c><00:22:25.460><c> her</c><00:22:25.619><c> through</c><00:22:25.819><c> that?</c>

00:22:27.839 --> 00:22:30.000
I<00:22:28.059><c> think</c><00:22:28.279><c> we</c><00:22:28.460><c> can</c><00:22:28.720><c> throw</c><00:22:28.940><c> out</c><00:22:29.119><c> immediately</c><00:22:29.559><c> the</c><00:22:29.819><c> fact</c>

00:22:30.000 --> 00:22:33.480
that<00:22:30.140><c> he</c><00:22:30.240><c> really</c><00:22:30.539><c> didn't</c><00:22:30.740><c> want</c><00:22:31.099><c> to</c><00:22:31.319><c> heal</c><00:22:31.460><c> or</c><00:22:31.619><c> didn't</c><00:22:31.900><c> intend</c><00:22:32.279><c> to.</c>

00:22:33.579 --> 00:22:37.339
That<00:22:34.019><c> has</c><00:22:34.759><c> absolutely,</c><00:22:35.599><c> in</c><00:22:36.059><c> my</c><00:22:36.440><c> mind,</c>

00:22:37.380 --> 00:22:40.500
no<00:22:37.539><c> reasonable</c><00:22:38.140><c> possibility</c><00:22:38.799><c> that</c><00:22:39.019><c> that</c><00:22:39.140><c> could</c><00:22:39.279><c> be</c><00:22:39.500><c> the</c><00:22:39.599><c> case.</c>

00:22:41.079 --> 00:22:44.140
Was<00:22:41.539><c> he</c><00:22:41.920><c> trying</c><00:22:42.299><c> her</c><00:22:42.660><c> faith</c><00:22:42.960><c> to</c><00:22:43.160><c> see</c><00:22:43.380><c> how</c><00:22:43.819><c> long</c>

00:22:44.140 --> 00:22:51.240
or<00:22:44.539><c> how</c><00:22:44.799><c> much</c><00:22:45.099><c> she</c><00:22:45.279><c> would</c><00:22:47.019><c> go</c><00:22:47.579><c> forth</c><00:22:47.880><c> with</c><00:22:48.079><c> her</c><00:22:48.279><c> opportunity,</c><00:22:50.079><c> perhaps?</c>

00:22:51.640 --> 00:22:54.799
The<00:22:51.940><c> most</c><00:22:52.220><c> likely</c><00:22:52.559><c> thing</c><00:22:52.779><c> in</c><00:22:52.900><c> my</c><00:22:53.259><c> mind</c><00:22:53.519><c> was</c><00:22:53.900><c> that</c><00:22:53.980><c> this</c><00:22:54.200><c> was</c><00:22:54.400><c> not,</c>

00:22:55.039 --> 00:22:57.319
well,<00:22:55.279><c> I'm</c><00:22:55.400><c> sure</c><00:22:55.579><c> it</c><00:22:55.680><c> was</c><00:22:55.839><c> for</c><00:22:55.960><c> her</c><00:22:56.220><c> good</c><00:22:56.420><c> too,</c><00:22:56.720><c> this</c><00:22:56.920><c> test</c><00:22:57.160><c> of</c>

00:22:57.319 --> 00:22:57.720
her<00:22:57.500><c> faith,</c>

00:22:57.960 --> 00:23:02.140
but<00:22:58.140><c> more</c><00:22:58.359><c> likely</c><00:22:58.779><c> it</c><00:22:59.039><c> seems</c><00:22:59.339><c> to</c><00:22:59.599><c> be</c><00:23:00.220><c> that</c><00:23:00.599><c> it</c><00:23:00.720><c> was</c><00:23:00.839><c> for</c><00:23:01.019><c> the</c><00:23:01.240><c> benefit</c><00:23:01.700><c> of</c>

00:23:02.140 --> 00:23:03.039
his<00:23:02.400><c> disciples,</c>

00:23:03.319 --> 00:23:06.500
the<00:23:03.500><c> ones</c><00:23:03.759><c> who</c><00:23:03.980><c> originally</c><00:23:04.500><c> said</c><00:23:04.759><c> to</c><00:23:04.839><c> him,</c><00:23:05.079><c> send</c><00:23:05.279><c> her</c><00:23:05.539><c> away.</c>

00:23:06.619 --> 00:23:09.200
And<00:23:06.900><c> he</c><00:23:07.059><c> was</c><00:23:07.519><c> trying</c><00:23:07.880><c> to</c><00:23:08.119><c> show</c><00:23:08.299><c> to</c><00:23:08.440><c> them,</c><00:23:08.799><c> perhaps,</c>

00:23:09.200 --> 00:23:11.519
this<00:23:09.380><c> is</c><00:23:09.619><c> not</c><00:23:09.839><c> a</c><00:23:10.359><c> concrete</c><00:23:10.700><c> idea</c><00:23:11.019><c> in</c><00:23:11.180><c> my</c><00:23:11.339><c> mind,</c>

00:23:11.519 --> 00:23:14.460
but<00:23:11.680><c> it</c><00:23:11.740><c> seems</c><00:23:12.079><c> to</c><00:23:12.220><c> be</c><00:23:12.380><c> the</c><00:23:12.519><c> best</c><00:23:12.779><c> solution</c><00:23:13.259><c> at</c><00:23:13.460><c> the</c><00:23:13.599><c> present</c><00:23:13.960><c> time</c>

00:23:14.460 --> 00:23:16.359
for<00:23:15.140><c> the</c><00:23:15.359><c> benefit</c><00:23:15.640><c> of</c><00:23:15.779><c> the</c><00:23:15.940><c> disciples</c>

00:23:16.359 --> 00:23:19.079
and<00:23:16.579><c> for</c><00:23:16.779><c> the</c><00:23:16.960><c> benefit</c><00:23:17.259><c> of</c><00:23:17.359><c> us</c><00:23:17.599><c> who</c><00:23:17.759><c> read</c><00:23:17.940><c> also</c>

00:23:19.240 --> 00:23:23.339
that,<00:23:20.099><c> yes,</c><00:23:20.099><c> the</c><00:23:20.240><c> door</c><00:23:20.460><c> is</c><00:23:20.720><c> open</c><00:23:21.240><c> to</c><00:23:21.920><c> the</c><00:23:22.059><c> Gentiles</c>

00:23:23.279 --> 00:23:25.059
on<00:23:23.539><c> the</c><00:23:23.759><c> condition</c><00:23:24.140><c> of</c><00:23:24.339><c> their</c><00:23:24.640><c> faith.</c>

00:23:25.460 --> 00:23:27.059
He<00:23:25.619><c> would</c><00:23:25.900><c> not</c><00:23:26.119><c> send</c><00:23:26.299><c> them</c><00:23:26.500><c> away.</c>

00:23:27.400 --> 00:23:30.359
But<00:23:27.640><c> yes,</c><00:23:27.900><c> he</c><00:23:28.000><c> was</c><00:23:28.240><c> looking</c><00:23:28.680><c> for</c><00:23:29.740><c> a</c><00:23:29.980><c> humility.</c>

00:23:30.460 --> 00:23:32.900
He<00:23:30.559><c> was</c><00:23:30.839><c> looking</c><00:23:31.160><c> for</c><00:23:31.440><c> a</c><00:23:31.559><c> dedication</c><00:23:32.059><c> in</c><00:23:32.240><c> those</c><00:23:32.519><c> peoples.</c>

00:23:33.339 --> 00:23:37.019
And<00:23:33.480><c> he</c><00:23:33.599><c> would</c><00:23:33.900><c> not</c><00:23:34.500><c> send</c><00:23:34.960><c> her</c><00:23:35.240><c> away</c><00:23:35.559><c> as</c><00:23:35.880><c> the</c><00:23:36.099><c> disciples</c><00:23:36.519><c> answered.</c>

00:23:37.019 --> 00:23:42.339
But<00:23:37.240><c> they</c><00:23:37.599><c> too</c><00:23:39.279><c> could</c><00:23:39.740><c> be,</c><00:23:40.680><c> that</c><00:23:40.839><c> is,</c><00:23:41.039><c> the</c><00:23:41.200><c> disciples</c><00:23:41.700><c> needed</c>

00:23:42.339 --> 00:23:44.140
to<00:23:42.940><c> learn</c><00:23:43.119><c> this</c><00:23:43.799><c> fact.</c>

00:23:44.599 --> 00:23:47.119
It<00:23:44.799><c> still</c><00:23:44.940><c> may</c><00:23:45.160><c> not</c><00:23:45.380><c> explain</c><00:23:45.720><c> exactly</c><00:23:46.160><c> why</c><00:23:46.460><c> he</c><00:23:46.640><c> went</c><00:23:46.819><c> through</c>

00:23:47.119 --> 00:23:48.480
the<00:23:47.640><c> whole</c><00:23:47.940><c> procedure</c>

00:23:48.480 --> 00:23:52.299
of<00:23:48.700><c> making</c><00:23:49.000><c> her</c><00:23:49.579><c> ask</c><00:23:49.779><c> three</c><00:23:50.059><c> times,</c><00:23:50.400><c> but</c><00:23:50.559><c> I'm</c><00:23:51.019><c> fairly</c><00:23:51.440><c> certain</c>

00:23:52.519 --> 00:23:55.839
it<00:23:53.119><c> has</c><00:23:53.420><c> more</c><00:23:53.759><c> to</c><00:23:53.960><c> do</c><00:23:54.059><c> with</c><00:23:54.259><c> the</c><00:23:54.460><c> education</c><00:23:54.880><c> of</c><00:23:55.039><c> his</c><00:23:55.279><c> disciples</c>

00:23:55.839 --> 00:23:58.779
than<00:23:56.640><c> that</c><00:23:57.240><c> of</c><00:23:57.380><c> testing</c><00:23:57.700><c> the</c><00:23:58.000><c> faith</c><00:23:58.200><c> of</c><00:23:58.400><c> the</c><00:23:58.539><c> woman,</c>

00:23:58.779 --> 00:24:01.220
although<00:23:59.019><c> both</c><00:23:59.299><c> seem</c><00:23:59.559><c> to</c><00:23:59.839><c> be</c><00:24:00.339><c> apparent.</c>

00:24:01.319 --> 00:24:05.440
In<00:24:01.460><c> any</c><00:24:01.720><c> event,</c><00:24:03.319><c> by</c><00:24:03.579><c> her</c><00:24:03.799><c> great</c><00:24:04.119><c> faith,</c><00:24:04.519><c> her</c><00:24:04.740><c> daughter</c><00:24:05.039><c> is</c>

00:24:05.440 --> 00:24:06.359
healed<00:24:05.759><c> instantly.</c>

00:24:06.359 --> 00:24:11.819
Okay,<00:24:07.579><c> the</c><00:24:07.599><c> next</c><00:24:07.819><c> thing</c><00:24:08.000><c> that</c><00:24:08.240><c> happens</c><00:24:08.480><c> as</c><00:24:08.660><c> we</c><00:24:09.240><c> pass</c><00:24:09.700><c> down</c><00:24:10.319><c> is</c><00:24:10.799><c> going,</c>

00:24:11.859 --> 00:24:14.779
it<00:24:11.859><c> says,</c><00:24:12.480><c> Jesus</c><00:24:12.799><c> went</c><00:24:13.000><c> from</c><00:24:13.240><c> there</c><00:24:13.500><c> and</c><00:24:13.759><c> passed</c><00:24:14.059><c> along</c><00:24:14.519><c> the</c>

00:24:14.779 --> 00:24:15.799
Sea<00:24:15.019><c> of</c><00:24:15.259><c> Galilee.</c>

00:24:16.119 --> 00:24:18.119
Now,<00:24:16.359><c> where</c><00:24:16.559><c> did</c><00:24:16.700><c> he</c><00:24:16.819><c> go</c><00:24:16.980><c> in</c><00:24:17.140><c> the</c><00:24:17.259><c> Sea</c><00:24:17.400><c> of</c><00:24:17.579><c> Galilee?</c>

00:24:18.539 --> 00:24:23.779
As<00:24:18.660><c> we</c><00:24:18.819><c> find</c><00:24:19.140><c> out</c><00:24:19.700><c> from</c><00:24:20.019><c> Mark,</c><00:24:20.839><c> it's</c><00:24:20.960><c> over</c><00:24:21.299><c> here</c><00:24:21.920><c> on</c><00:24:23.220><c> the</c><00:24:23.480><c> east</c>

00:24:23.779 --> 00:24:24.359
side<00:24:24.000><c> now</c>

00:24:24.359 --> 00:24:26.539
in<00:24:24.480><c> this</c><00:24:24.700><c> region</c><00:24:24.960><c> called</c><00:24:25.259><c> Decapolis.</c>

00:24:27.339 --> 00:24:30.339
The<00:24:27.740><c> west</c><00:24:28.059><c> side</c><00:24:28.319><c> of</c><00:24:28.500><c> Galilee,</c><00:24:29.119><c> these</c><00:24:29.359><c> were</c><00:24:29.599><c> all</c><00:24:29.779><c> primarily</c>

00:24:30.339 --> 00:24:31.599
Jewish<00:24:30.960><c> towns.</c>

00:24:32.000 --> 00:24:35.200
Over<00:24:32.220><c> here,</c><00:24:32.500><c> Decapolis,</c><00:24:33.200><c> a</c><00:24:33.299><c> Greek</c><00:24:33.559><c> word</c><00:24:33.819><c> that</c><00:24:34.019><c> means</c><00:24:34.259><c> ten</c><00:24:34.779><c> cities,</c>

00:24:35.200 --> 00:24:39.480
the<00:24:35.500><c> region</c><00:24:35.700><c> of</c><00:24:35.839><c> the</c><00:24:36.000><c> ten</c><00:24:36.119><c> cities,</c><00:24:36.740><c> and</c><00:24:36.940><c> this</c><00:24:37.180><c> was</c><00:24:38.039><c> primarily</c><00:24:38.759><c> occupied</c>

00:24:39.480 --> 00:24:42.799
and<00:24:39.759><c> settled</c><00:24:40.000><c> by</c><00:24:40.839><c> non</c><00:24:41.299><c>-Jewish</c><00:24:41.640><c> peoples</c><00:24:42.000><c> or</c><00:24:42.200><c> the</c><00:24:42.299><c> Gentiles.</c>

00:24:42.980 --> 00:24:46.079
So<00:24:43.039><c> Jesus,</c><00:24:43.619><c> having</c><00:24:44.200><c> gone</c><00:24:44.500><c> from</c><00:24:44.839><c> here</c><00:24:45.099><c> when</c><00:24:45.299><c> he</c><00:24:45.519><c> disputed</c><00:24:45.859><c> with</c>

00:24:46.079 --> 00:24:46.980
the<00:24:46.240><c> Pharisees</c>

00:24:46.980 --> 00:24:51.559
up<00:24:47.279><c> into</c><00:24:48.160><c> this</c><00:24:48.539><c> area</c><00:24:49.039><c> of</c><00:24:50.420><c> the</c><00:24:50.660><c> coast</c><00:24:50.940><c> of</c><00:24:51.119><c> Lebanon,</c>

00:24:51.740 --> 00:24:53.980
then<00:24:51.960><c> comes</c><00:24:52.259><c> down,</c><00:24:52.640><c> I</c><00:24:52.779><c> don't</c><00:24:52.940><c> know</c><00:24:53.119><c> exactly</c><00:24:53.420><c> what</c><00:24:53.720><c> route,</c>

00:24:54.160 --> 00:24:59.799
but<00:24:54.380><c> now</c><00:24:54.680><c> he's</c><00:24:54.940><c> over</c><00:24:55.339><c> in</c><00:24:56.420><c> the</c><00:24:56.859><c> southeast</c><00:24:57.839><c> section</c><00:24:59.440><c> in</c><00:24:59.640><c> the</c>

00:24:59.799 --> 00:25:01.059
area<00:24:59.980><c> called</c><00:25:00.279><c> Decapolis.</c>

00:25:01.359 --> 00:25:02.980
What<00:25:01.539><c> happens</c><00:25:01.920><c> here?</c>

00:25:04.460 --> 00:25:06.500
In<00:25:04.980><c> Gentile</c><00:25:05.480><c> area,</c><00:25:05.720><c> that's</c><00:25:05.980><c> the</c><00:25:06.059><c> whole</c><00:25:06.279><c> point.</c>

00:25:06.599 --> 00:25:11.200
He's<00:25:06.700><c> still</c><00:25:07.000><c> in</c><00:25:07.279><c> Gentile</c><00:25:08.140><c> area</c><00:25:08.519><c> as</c><00:25:08.680><c> he</c><00:25:08.859><c> was</c><00:25:09.279><c> in</c><00:25:10.539><c> Tyre</c><00:25:10.859><c> and</c><00:25:11.019><c> Sidon.</c>

00:25:11.279 --> 00:25:16.779
The<00:25:11.440><c> only</c><00:25:11.740><c> time</c><00:25:12.019><c> in</c><00:25:12.180><c> his</c><00:25:12.660><c> ministry,</c><00:25:12.940><c> I</c><00:25:13.119><c> may</c><00:25:13.339><c> add,</c><00:25:13.619><c> that</c><00:25:13.779><c> he</c><00:25:13.900><c> does</c><00:25:14.779><c> leave</c><00:25:15.599><c> the</c>

00:25:16.779 --> 00:25:18.640
area<00:25:17.319><c> of</c><00:25:17.619><c> Palestine,</c>

00:25:19.319 --> 00:25:21.680
I'm<00:25:19.660><c> excluding</c><00:25:19.980><c> his</c><00:25:20.339><c> trip</c><00:25:20.460><c> to</c><00:25:20.660><c> Egypt</c><00:25:20.960><c> as</c><00:25:21.160><c> a</c><00:25:21.359><c> child,</c>

00:25:21.799 --> 00:25:23.960
but<00:25:21.920><c> the</c><00:25:22.079><c> only</c><00:25:22.299><c> time</c><00:25:22.500><c> during</c><00:25:22.700><c> his</c><00:25:22.880><c> active</c><00:25:23.180><c> ministry</c><00:25:23.559><c> that</c><00:25:23.759><c> he</c>

00:25:23.960 --> 00:25:25.460
does<00:25:24.319><c> go</c><00:25:24.799><c> outside</c>

00:25:25.460 --> 00:25:27.559
of<00:25:25.960><c> the</c><00:25:26.119><c> actual</c><00:25:26.500><c> land</c><00:25:26.799><c> of</c><00:25:27.019><c> Israel.</c>

00:25:27.559 --> 00:25:31.960
Verse<00:25:28.400><c> 29</c><00:25:28.880><c> to</c><00:25:29.059><c> 31</c><00:25:29.500><c> talks</c><00:25:29.960><c> about</c><00:25:30.380><c> his</c><00:25:30.660><c> general</c><00:25:31.259><c> work</c><00:25:31.539><c> there,</c>

00:25:32.099 --> 00:25:32.799
verse<00:25:32.279><c> 30.</c>

00:25:33.039 --> 00:25:37.440
Great<00:25:33.440><c> crowds</c><00:25:33.859><c> came</c><00:25:34.180><c> to</c><00:25:34.279><c> him,</c><00:25:34.579><c> bringing</c><00:25:34.900><c> with</c><00:25:35.220><c> them</c><00:25:35.460><c> the</c><00:25:35.740><c> lame,</c><00:25:36.640><c> the</c><00:25:36.839><c> maimed,</c>

00:25:37.500 --> 00:25:40.619
the<00:25:37.819><c> blind,</c><00:25:38.539><c> the</c><00:25:38.799><c> dumb,</c><00:25:39.259><c> many</c><00:25:39.579><c> others.</c>

00:25:40.740 --> 00:25:44.380
And<00:25:40.980><c> they</c><00:25:41.140><c> put</c><00:25:41.339><c> them</c><00:25:41.480><c> at</c><00:25:41.640><c> his</c><00:25:41.880><c> feet,</c><00:25:42.720><c> and</c><00:25:42.900><c> he</c><00:25:43.039><c> healed</c><00:25:43.240><c> them.</c>

00:25:44.480 --> 00:25:49.019
So<00:25:44.720><c> that</c><00:25:45.059><c> the</c><00:25:45.299><c> throng</c><00:25:45.640><c> wondered</c><00:25:46.079><c> when</c><00:25:46.380><c> they</c><00:25:46.740><c> saw</c><00:25:47.119><c> the</c><00:25:47.559><c> dumb</c><00:25:47.900><c> speaking,</c>

00:25:49.440 --> 00:25:54.319
the<00:25:49.619><c> maimed</c><00:25:50.019><c> whole,</c><00:25:50.900><c> the</c><00:25:51.039><c> lame</c><00:25:51.240><c> walking,</c><00:25:52.200><c> and</c><00:25:52.579><c> the</c><00:25:52.819><c> blind</c><00:25:53.519><c> seeing.</c>

00:25:54.319 --> 00:25:59.259
And<00:25:54.799><c> they</c><00:25:55.000><c> glorified</c><00:25:56.140><c> the</c><00:25:56.480><c> God</c><00:25:56.839><c> of</c><00:25:58.059><c> Israel.</c>

00:25:59.420 --> 00:26:01.759
The<00:25:59.539><c> Gentiles</c><00:26:00.220><c> glorified</c><00:26:00.900><c> the</c><00:26:01.079><c> God</c><00:26:01.279><c> of</c><00:26:01.480><c> Israel.</c>

00:26:01.839 --> 00:26:04.559
Make<00:26:02.059><c> note</c><00:26:02.279><c> of</c><00:26:02.400><c> that</c><00:26:02.619><c> phrase,</c><00:26:03.039><c> we'll</c><00:26:03.140><c> see</c><00:26:03.319><c> it</c><00:26:03.440><c> again</c><00:26:03.640><c> later.</c>

00:26:04.960 --> 00:26:09.940
Then<00:26:05.119><c> the</c><00:26:05.259><c> next</c><00:26:05.519><c> thing</c><00:26:06.299><c> in</c><00:26:07.420><c> verse</c><00:26:07.720><c> 32,</c><00:26:09.000><c> down</c><00:26:09.319><c> to</c><00:26:09.539><c> the</c><00:26:09.660><c> end</c><00:26:09.799><c> of</c>

00:26:09.940 --> 00:26:10.480
the<00:26:10.119><c> chapter,</c>

00:26:10.819 --> 00:26:13.700
is<00:26:10.940><c> the</c><00:26:11.160><c> feeding</c><00:26:11.460><c> of</c><00:26:11.900><c> the</c><00:26:12.460><c> 4</c><00:26:13.059><c>,000.</c>

00:26:14.140 --> 00:26:16.839
Also<00:26:14.660><c> in</c><00:26:14.900><c> the</c><00:26:15.099><c> area</c><00:26:15.220><c> of</c><00:26:15.359><c> Decapolis,</c><00:26:15.839><c> this</c><00:26:16.000><c> is</c><00:26:16.160><c> all</c><00:26:16.339><c> identified</c>

00:26:16.839 --> 00:26:18.420
in<00:26:17.000><c> Mark's</c><00:26:17.420><c> Gospel,</c>

00:26:18.460 --> 00:26:21.200
about<00:26:18.900><c> the</c><00:26:19.200><c> crowd,</c><00:26:19.599><c> and</c><00:26:19.720><c> he</c><00:26:19.779><c> says,</c><00:26:20.019><c> I</c><00:26:20.039><c> have</c><00:26:20.319><c> compassion</c><00:26:20.940><c> on</c>

00:26:21.200 --> 00:26:21.700
the<00:26:21.460><c> crowd</c>

00:26:21.700 --> 00:26:25.720
because<00:26:22.119><c> they</c><00:26:22.299><c> have</c><00:26:22.539><c> been</c><00:26:22.779><c> with</c><00:26:22.980><c> me</c><00:26:23.200><c> now</c><00:26:23.680><c> three</c><00:26:24.079><c> days</c><00:26:24.539><c> and</c><00:26:24.640><c> have</c><00:26:24.839><c> nothing</c><00:26:25.160><c> to</c><00:26:25.359><c> eat.</c>

00:26:26.160 --> 00:26:30.160
I'm<00:26:26.339><c> unwilling</c><00:26:26.680><c> to</c><00:26:26.960><c> send</c><00:26:27.240><c> them</c><00:26:27.559><c> away</c><00:26:27.839><c> hungry,</c><00:26:29.000><c> lest</c><00:26:29.259><c> they</c><00:26:29.640><c> faint</c><00:26:29.880><c> on</c>

00:26:30.160 --> 00:26:31.380
the<00:26:30.319><c> way.</c>

00:26:31.940 --> 00:26:35.339
And<00:26:32.319><c> the</c><00:26:32.440><c> disciples</c><00:26:32.940><c> said</c><00:26:33.259><c> to</c><00:26:33.400><c> him,</c><00:26:34.440><c> were</c><00:26:34.559><c> we</c><00:26:34.759><c> to</c><00:26:34.900><c> get</c><00:26:35.099><c> bread</c>

00:26:35.339 --> 00:26:36.140
enough<00:26:35.500><c> in</c><00:26:35.700><c> the</c><00:26:35.900><c> desert</c>

00:26:36.140 --> 00:26:38.019
to<00:26:36.359><c> feed</c><00:26:36.519><c> so</c><00:26:36.839><c> great</c><00:26:37.000><c> a</c><00:26:37.220><c> crowd?</c>

00:26:38.819 --> 00:26:41.779
Jesus<00:26:39.180><c> said</c><00:26:39.440><c> to</c><00:26:39.559><c> them,</c><00:26:40.359><c> how</c><00:26:40.559><c> many</c><00:26:40.920><c> loaves</c><00:26:41.220><c> have</c><00:26:41.519><c> you?</c>

00:26:42.000 --> 00:26:45.039
They<00:26:42.240><c> said</c><00:26:42.460><c> seven,</c><00:26:42.920><c> and</c><00:26:43.119><c> a</c><00:26:43.259><c> few</c><00:26:43.420><c> small</c><00:26:43.720><c> fish.</c>

00:26:45.279 --> 00:26:47.799
Commanding<00:26:45.799><c> the</c><00:26:46.000><c> crowd</c><00:26:46.299><c> to</c><00:26:46.640><c> sit</c><00:26:46.940><c> down</c><00:26:47.240><c> on</c><00:26:47.400><c> the</c><00:26:47.559><c> ground,</c>

00:26:47.799 --> 00:26:51.519
he<00:26:47.960><c> took</c><00:26:48.180><c> the</c><00:26:48.460><c> seven</c><00:26:48.779><c> loaves</c><00:26:49.660><c> and</c><00:26:50.259><c> the</c><00:26:50.460><c> fish.</c>

00:26:51.700 --> 00:26:54.119
And<00:26:51.859><c> having</c><00:26:52.059><c> given</c><00:26:52.339><c> thanks,</c><00:26:52.660><c> he</c><00:26:52.839><c> broke</c><00:26:53.119><c> them.</c>

00:26:54.359 --> 00:26:56.559
He<00:26:54.460><c> gave</c><00:26:54.619><c> them</c><00:26:54.819><c> to</c><00:26:54.940><c> the</c><00:26:55.140><c> disciples,</c><00:26:55.599><c> and</c><00:26:55.720><c> the</c><00:26:55.839><c> disciples</c><00:26:56.259><c> gave</c>

00:26:56.559 --> 00:26:57.440
them<00:26:56.819><c> to</c><00:26:56.940><c> the</c><00:26:57.140><c> crowds.</c>

00:26:57.640 --> 00:27:01.480
And<00:26:57.839><c> all</c><00:26:58.599><c> ate</c><00:26:59.240><c> and</c><00:27:00.039><c> were</c><00:27:00.259><c> satisfied.</c>

00:27:01.519 --> 00:27:03.900
And<00:27:01.740><c> they</c><00:27:01.839><c> took</c><00:27:02.019><c> up</c><00:27:02.259><c> seven</c><00:27:02.599><c> baskets</c><00:27:03.019><c> full</c><00:27:03.319><c> of</c><00:27:03.400><c> the</c><00:27:03.599><c> broken</c>

00:27:03.900 --> 00:27:05.539
pieces<00:27:04.279><c> left</c><00:27:04.660><c> over.</c>

00:27:05.680 --> 00:27:08.920
Those<00:27:05.940><c> who</c><00:27:06.140><c> ate</c><00:27:06.240><c> were</c><00:27:06.559><c> 4</c><00:27:06.980><c>,000</c><00:27:07.299><c> men</c><00:27:07.579><c> besides</c><00:27:08.059><c> women</c><00:27:08.380><c> and</c><00:27:08.619><c> children.</c>

00:27:09.200 --> 00:27:10.240
So<00:27:09.500><c> what</c><00:27:09.720><c> have</c><00:27:09.839><c> we</c><00:27:10.039><c> here?</c>

00:27:10.380 --> 00:27:16.039
As<00:27:10.640><c> you</c><00:27:10.799><c> read</c><00:27:11.019><c> the</c><00:27:11.160><c> narrative,</c><00:27:11.839><c> it's</c><00:27:12.640><c> almost</c><00:27:13.000><c> exactly</c><00:27:13.799><c> like</c><00:27:14.400><c> that</c><00:27:14.579><c> of</c><00:27:14.720><c> the</c><00:27:14.880><c> feeding</c><00:27:15.019><c> of</c><00:27:15.200><c> the</c><00:27:15.460><c> 5</c><00:27:15.779><c>,000.</c>

00:27:16.039 --> 00:27:18.960
He<00:27:16.799><c> gives</c><00:27:17.140><c> the</c><00:27:17.420><c> food</c><00:27:17.559><c> to</c><00:27:17.740><c> disciples,</c><00:27:18.359><c> they</c><00:27:18.380><c> have</c><00:27:18.599><c> bread,</c><00:27:18.819><c> they</c>

00:27:18.960 --> 00:27:19.500
have<00:27:19.180><c> fish,</c>

00:27:19.640 --> 00:27:21.799
the<00:27:19.819><c> disciples</c><00:27:20.279><c> distribute</c><00:27:20.799><c> it,</c><00:27:20.900><c> they</c><00:27:21.079><c> pick</c><00:27:21.319><c> up</c><00:27:21.500><c> the</c><00:27:21.660><c> things</c>

00:27:21.799 --> 00:27:22.720
which<00:27:21.980><c> are</c><00:27:22.140><c> left</c><00:27:22.359><c> over,</c>

00:27:22.980 --> 00:27:24.119
the<00:27:23.140><c> blessing</c><00:27:23.480><c> by</c><00:27:23.779><c> Jesus.</c>

00:27:24.180 --> 00:27:26.380
The<00:27:24.319><c> whole</c><00:27:24.539><c> thing</c><00:27:24.779><c> is</c><00:27:24.940><c> there</c><00:27:25.180><c> except</c><00:27:25.460><c> the</c><00:27:25.619><c> numbers</c><00:27:25.859><c> are</c><00:27:26.079><c> different.</c>

00:27:26.680 --> 00:27:30.140
But<00:27:26.779><c> more</c><00:27:27.059><c> importantly,</c><00:27:28.339><c> the</c><00:27:28.400><c> area</c><00:27:28.900><c> which</c><00:27:29.160><c> he</c><00:27:29.299><c> does</c><00:27:29.539><c> it</c><00:27:29.700><c> is</c><00:27:29.920><c> differently.</c>

00:27:30.240 --> 00:27:34.839
Now<00:27:30.420><c> the</c><00:27:30.599><c> feeding</c><00:27:30.900><c> of</c><00:27:31.279><c> the</c><00:27:31.640><c> 5</c><00:27:31.900><c>,000</c><00:27:32.480><c> in</c><00:27:32.740><c> Matthew,</c><00:27:33.819><c> we</c><00:27:34.220><c> passed</c><00:27:34.559><c> over,</c><00:27:34.839><c> it</c>

00:27:34.839 --> 00:27:36.400
was<00:27:34.940><c> in</c><00:27:35.039><c> chapter</c><00:27:35.400><c> 14.</c>

00:27:36.599 --> 00:27:38.640
The<00:27:36.720><c> main</c><00:27:36.960><c> thing</c><00:27:37.180><c> to</c><00:27:37.299><c> remember</c><00:27:37.559><c> is</c><00:27:37.720><c> it</c><00:27:37.819><c> already</c><00:27:38.079><c> had</c><00:27:38.259><c> happened.</c>

00:27:39.059 --> 00:27:41.000
He<00:27:39.220><c> had</c><00:27:39.339><c> already</c><00:27:39.660><c> fed</c><00:27:39.799><c> the</c><00:27:40.099><c> 5</c><00:27:40.400><c>,000.</c>

00:27:41.059 --> 00:27:42.619
That<00:27:41.319><c> was</c><00:27:41.559><c> on</c><00:27:41.839><c> the</c><00:27:42.059><c> west</c><00:27:42.299><c> side.</c>

00:27:42.619 --> 00:27:44.740
That<00:27:42.799><c> was</c><00:27:43.019><c> 5</c><00:27:43.319><c>,000</c><00:27:43.680><c> Jews.</c>

00:27:44.839 --> 00:27:47.180
It<00:27:45.299><c> passed</c><00:27:45.720><c> over</c><00:27:45.980><c> time.</c>

00:27:47.720 --> 00:27:53.279
Now<00:27:48.079><c> this</c><00:27:48.359><c> is</c><00:27:48.519><c> feeding</c><00:27:48.779><c> 4</c><00:27:49.180><c>,000</c><00:27:49.460><c> Gentiles</c><00:27:50.339><c> in</c><00:27:51.099><c> the</c><00:27:51.299><c> area</c><00:27:51.700><c> of</c><00:27:52.019><c> the</c><00:27:52.140><c> Decapolis.</c>

00:27:53.619 --> 00:27:56.339
Maybe<00:27:53.980><c> you</c><00:27:54.140><c> can</c><00:27:54.359><c> see</c><00:27:54.579><c> now</c><00:27:55.000><c> where</c><00:27:55.200><c> we're</c><00:27:55.319><c> running.</c>

00:27:56.720 --> 00:28:00.259
The<00:27:56.799><c> Jew</c><00:27:57.019><c> first</c><00:27:57.599><c> and</c><00:27:58.299><c> then</c><00:27:58.880><c> the</c><00:27:59.079><c> Gentile.</c>

00:28:00.420 --> 00:28:02.460
So<00:28:00.640><c> looking</c><00:28:00.819><c> at</c><00:28:00.980><c> the</c><00:28:01.140><c> chapter</c><00:28:01.460><c> as</c><00:28:01.700><c> a</c><00:28:01.799><c> whole,</c><00:28:02.140><c> we're</c><00:28:02.220><c> going</c><00:28:02.319><c> to</c>

00:28:02.460 --> 00:28:04.180
go<00:28:02.940><c> look</c><00:28:03.099><c> at</c><00:28:03.200><c> it</c><00:28:03.339><c> as</c><00:28:03.400><c> a</c><00:28:03.440><c> whole</c><00:28:03.539><c> one</c><00:28:03.759><c> more</c><00:28:03.960><c> time</c>

00:28:04.180 --> 00:28:07.619
and<00:28:04.319><c> then</c><00:28:04.500><c> go</c><00:28:04.700><c> to</c><00:28:04.859><c> Isaiah</c><00:28:05.140><c> 29</c><00:28:05.759><c> and</c><00:28:05.920><c> see</c><00:28:06.099><c> where</c><00:28:06.259><c> this</c><00:28:06.400><c> whole</c><00:28:06.680><c> thing</c><00:28:07.220><c> was</c>

00:28:07.619 --> 00:28:10.400
already<00:28:07.940><c> written</c><00:28:08.500><c> by</c><00:28:09.059><c> Isaiah.</c>

00:28:12.259 --> 00:28:17.539
750<00:28:12.859><c> years</c><00:28:13.440><c> or</c><00:28:13.680><c> so,</c><00:28:13.980><c> 700</c><00:28:14.420><c> years</c><00:28:14.880><c> before</c><00:28:15.500><c> it</c><00:28:16.039><c> ever</c><00:28:16.299><c> happened.</c>

00:28:17.799 --> 00:28:19.660
The<00:28:17.839><c> whole</c><00:28:18.039><c> thing</c><00:28:18.240><c> is</c><00:28:18.420><c> this.</c>

00:28:20.240 --> 00:28:23.519
Jewish<00:28:20.500><c> leaders,</c><00:28:21.500><c> by</c><00:28:21.660><c> their</c><00:28:21.880><c> great</c><00:28:22.200><c> knowledge</c><00:28:22.559><c> of</c><00:28:22.740><c> their</c><00:28:22.920><c> traditions</c><00:28:23.339><c> and</c>

00:28:23.519 --> 00:28:24.000
their<00:28:23.700><c> law,</c>

00:28:24.319 --> 00:28:28.180
got<00:28:24.500><c> nothing</c><00:28:24.799><c> from</c><00:28:25.039><c> Jesus</c><00:28:25.460><c> except</c><00:28:25.819><c> the</c><00:28:26.119><c> rebuke</c><00:28:27.460><c> and</c><00:28:27.839><c> the</c><00:28:28.000><c> dust</c>

00:28:28.180 --> 00:28:29.359
of<00:28:28.319><c> his</c><00:28:28.500><c> heels.</c>

00:28:29.859 --> 00:28:31.440
And<00:28:30.039><c> where</c><00:28:30.140><c> does</c><00:28:30.279><c> he</c><00:28:30.339><c> go?</c>

00:28:31.559 --> 00:28:34.200
He<00:28:31.740><c> leaves</c><00:28:32.059><c> them,</c><00:28:32.299><c> it</c><00:28:32.480><c> says</c><00:28:32.920><c> in</c><00:28:33.220><c> verse</c><00:28:33.500><c> 21.</c>

00:28:34.400 --> 00:28:37.759
He<00:28:34.640><c> leaves</c><00:28:34.980><c> them</c><00:28:35.539><c> and</c><00:28:35.799><c> he</c><00:28:35.920><c> goes</c><00:28:36.160><c> into</c><00:28:36.480><c> Gentile</c><00:28:37.079><c> territory.</c>

00:28:37.759 --> 00:28:42.619
First<00:28:38.380><c> into</c><00:28:38.720><c> Lebanon,</c><00:28:40.700><c> then</c><00:28:40.700><c> to</c><00:28:41.160><c> the</c><00:28:41.400><c> Gentile</c><00:28:41.960><c> towns</c><00:28:42.279><c> of</c><00:28:42.460><c> the</c>

00:28:42.619 --> 00:28:45.799
Decapolis<00:28:43.240><c> on</c><00:28:43.579><c> the</c><00:28:43.779><c> east</c><00:28:44.180><c> side</c><00:28:44.660><c> and</c><00:28:44.859><c> the</c><00:28:45.039><c> south</c><00:28:45.319><c> part,</c>

00:28:46.240 --> 00:28:48.440
south<00:28:46.440><c> and</c><00:28:46.619><c> east</c><00:28:46.880><c> of</c><00:28:47.200><c> the</c><00:28:47.380><c> Sea</c><00:28:47.579><c> of</c><00:28:47.819><c> Galilee.</c>

00:28:48.640 --> 00:28:50.119
And<00:28:48.920><c> there</c><00:28:49.140><c> what</c><00:28:49.299><c> does</c><00:28:49.619><c> he</c><00:28:49.619><c> do?</c>

00:28:50.480 --> 00:28:54.720
The<00:28:50.740><c> same</c><00:28:50.980><c> things</c><00:28:51.619><c> that</c><00:28:52.640><c> he</c><00:28:52.819><c> had</c><00:28:52.839><c> already</c><00:28:53.160><c> done</c><00:28:53.420><c> for</c><00:28:53.680><c> the</c><00:28:53.880><c> Jews.</c>

00:28:54.779 --> 00:28:59.579
He<00:28:55.000><c> heals</c><00:28:55.299><c> their</c><00:28:55.920><c> lame</c><00:28:56.319><c> and</c><00:28:57.039><c> their</c><00:28:57.299><c> blind</c><00:28:57.700><c> and</c><00:28:58.200><c> he</c><00:28:58.460><c> feeds</c><00:28:58.700><c> them.</c>

00:28:59.980 --> 00:29:03.259
And<00:29:00.220><c> what</c><00:29:00.339><c> he</c><00:29:00.519><c> had</c><00:29:00.599><c> done</c><00:29:00.779><c> for</c><00:29:01.019><c> the</c><00:29:01.220><c> Jew,</c><00:29:01.740><c> he</c><00:29:01.920><c> now</c><00:29:02.180><c> does</c><00:29:02.420><c> for</c><00:29:02.660><c> the</c><00:29:02.740><c> Gentile.</c>

00:29:03.259 --> 00:29:06.380
Okay,<00:29:03.640><c> now</c><00:29:03.859><c> turn</c><00:29:04.039><c> to</c><00:29:04.240><c> Isaiah</c><00:29:04.480><c> 29.</c>

00:29:08.400 --> 00:29:11.420
Remember,<00:29:08.759><c> this</c><00:29:08.980><c> is</c><00:29:09.200><c> the</c><00:29:09.299><c> chapter</c><00:29:09.680><c> that</c><00:29:09.859><c> Jesus</c><00:29:10.259><c> quoted</c><00:29:10.740><c> to</c>

00:29:11.420 --> 00:29:13.220
the<00:29:12.019><c> Jewish</c><00:29:12.339><c> leaders.</c>

00:29:18.299 --> 00:29:25.140
And<00:29:19.000><c> as</c><00:29:19.519><c> I</c><00:29:19.900><c> like</c><00:29:20.079><c> to</c><00:29:20.339><c> do,</c><00:29:23.480><c> and</c><00:29:23.599><c> I</c><00:29:23.859><c> suggest</c><00:29:24.299><c> that</c><00:29:24.500><c> you</c><00:29:24.680><c> do,</c>

00:29:25.140 --> 00:29:30.880
when<00:29:25.779><c> you</c><00:29:26.019><c> see</c><00:29:26.339><c> a</c><00:29:26.779><c> quote</c><00:29:27.160><c> in</c><00:29:29.420><c> the</c><00:29:30.259><c> New</c><00:29:30.480><c> Testament,</c>

00:29:30.960 --> 00:29:34.779
whether<00:29:31.200><c> it</c><00:29:31.359><c> be</c><00:29:31.440><c> in</c><00:29:31.579><c> the</c><00:29:31.759><c> Gospels</c><00:29:32.200><c> or</c><00:29:32.380><c> in</c><00:29:32.480><c> the</c><00:29:32.599><c> writings</c><00:29:32.940><c> of</c><00:29:33.299><c> Paul</c><00:29:33.660><c> or</c><00:29:33.799><c> whatever,</c>

00:29:34.880 --> 00:29:37.640
when<00:29:35.039><c> you</c><00:29:35.220><c> see</c><00:29:35.359><c> an</c><00:29:35.599><c> obvious</c><00:29:36.099><c> quote,</c><00:29:36.500><c> a</c><00:29:36.500><c> well</c><00:29:36.779><c>-demarcated</c><00:29:37.400><c> quote,</c>

00:29:37.680 --> 00:29:40.359
where<00:29:37.859><c> he</c><00:29:37.980><c> says</c><00:29:38.380><c> that</c><00:29:38.599><c> it</c><00:29:38.740><c> was</c><00:29:38.839><c> written</c><00:29:39.180><c> by</c><00:29:39.500><c> Isaiah</c><00:29:39.740><c> the</c><00:29:40.000><c> prophet</c><00:29:40.240><c> or</c>

00:29:40.359 --> 00:29:41.599
something<00:29:40.720><c> like</c><00:29:41.059><c> that,</c>

00:29:41.920 --> 00:29:45.240
it<00:29:42.200><c> always</c><00:29:42.619><c> pays</c><00:29:43.240><c> to</c><00:29:43.880><c> look</c><00:29:44.140><c> for</c><00:29:44.420><c> more.</c>

00:29:45.319 --> 00:29:48.619
Is<00:29:45.599><c> he</c><00:29:45.759><c> just</c><00:29:46.059><c> quoting</c><00:29:46.299><c> this</c><00:29:46.619><c> one</c><00:29:46.920><c> thing,</c><00:29:47.220><c> this</c><00:29:47.380><c> one</c><00:29:47.599><c> passage,</c>

00:29:48.660 --> 00:29:53.319
or<00:29:49.059><c> is</c><00:29:49.400><c> he</c><00:29:49.980><c> by</c><00:29:50.279><c> the</c><00:29:50.519><c> use</c><00:29:50.720><c> of</c><00:29:50.940><c> that</c><00:29:51.140><c> one</c><00:29:51.420><c> quote</c><00:29:51.779><c> really</c><00:29:52.619><c> indicating</c>

00:29:53.319 --> 00:29:59.920
that<00:29:53.799><c> there's</c><00:29:54.039><c> a</c><00:29:54.160><c> lot</c><00:29:54.359><c> more</c><00:29:55.099><c> in</c><00:29:56.619><c> that</c><00:29:57.579><c> general</c><00:29:58.099><c> area</c><00:29:58.680><c> where</c><00:29:59.079><c> the</c><00:29:59.359><c> quote</c><00:29:59.440><c> is</c>

00:29:59.920 --> 00:30:03.119
that<00:30:00.220><c> is</c><00:30:00.480><c> applicable</c><00:30:01.000><c> to</c><00:30:01.279><c> the</c><00:30:01.480><c> context</c><00:30:02.019><c> in</c><00:30:02.299><c> the</c><00:30:02.460><c> letter</c><00:30:02.740><c> or</c><00:30:03.000><c> in</c>

00:30:03.119 --> 00:30:04.539
the<00:30:03.220><c> part</c><00:30:03.339><c> of</c><00:30:03.460><c> the</c><00:30:03.640><c> Gospel?</c>

00:30:06.319 --> 00:30:09.200
Many,<00:30:06.640><c> many</c><00:30:06.940><c> times</c><00:30:07.299><c> you'll</c><00:30:07.539><c> be</c><00:30:07.700><c> more</c><00:30:07.940><c> than</c><00:30:08.180><c> satisfied</c><00:30:08.740><c> with</c>

00:30:09.200 --> 00:30:10.700
this<00:30:09.559><c> line</c><00:30:09.759><c> of</c><00:30:10.000><c> study.</c>

00:30:11.099 --> 00:30:16.480
So<00:30:11.380><c> we'll</c><00:30:11.519><c> look</c><00:30:11.680><c> at</c><00:30:13.019><c> about</c><00:30:13.740><c> nine</c><00:30:14.079><c> or</c><00:30:14.339><c> so</c><00:30:15.640><c> links</c><00:30:15.980><c> here,</c>

00:30:16.480 --> 00:30:19.140
and<00:30:16.859><c> we'll</c><00:30:17.119><c> see</c><00:30:17.279><c> that</c><00:30:17.519><c> there</c><00:30:17.740><c> most</c><00:30:18.039><c> definitely</c><00:30:18.380><c> is</c><00:30:18.599><c> a</c><00:30:18.839><c> connection,</c>

00:30:19.140 --> 00:30:27.500
that<00:30:19.380><c> Isaiah</c><00:30:19.700><c> 29</c><00:30:20.940><c> is</c><00:30:23.059><c> through</c><00:30:23.299><c> and</c><00:30:23.579><c> through</c><00:30:24.059><c> a</c><00:30:25.960><c> detailed</c><00:30:26.779><c> prophecy</c>

00:30:27.500 --> 00:30:30.160
and<00:30:27.680><c> an</c><00:30:27.940><c> explanation</c><00:30:28.500><c> of</c><00:30:28.759><c> what</c><00:30:29.259><c> Jesus</c><00:30:29.660><c> is</c><00:30:29.940><c> doing</c>

00:30:30.160 --> 00:30:35.180
and<00:30:30.319><c> what</c><00:30:30.500><c> Matthew</c><00:30:30.839><c> has</c><00:30:31.160><c> recorded</c><00:30:31.660><c> in</c><00:30:33.140><c> the</c><00:30:33.440><c> 15th</c><00:30:34.019><c> chapter.</c>

00:30:38.200 --> 00:30:40.200
Now,<00:30:38.279><c> you</c><00:30:38.460><c> remember</c><00:30:38.680><c> that</c><00:30:39.000><c> you</c><00:30:39.099><c> might</c><00:30:39.299><c> want</c><00:30:39.519><c> to</c><00:30:39.740><c> use</c><00:30:39.859><c> a</c><00:30:40.000><c> couple</c>

00:30:40.200 --> 00:30:40.740
of<00:30:40.359><c> fingers</c><00:30:40.539><c> here</c>

00:30:40.740 --> 00:30:43.960
because<00:30:40.880><c> we'll</c><00:30:41.079><c> be</c><00:30:41.220><c> flipping</c><00:30:41.440><c> back</c><00:30:41.779><c> and</c><00:30:42.019><c> forth,</c><00:30:42.359><c> Isaiah</c><00:30:42.859><c> 29</c>

00:30:43.960 --> 00:30:45.180
and<00:30:44.240><c> Matthew</c><00:30:44.619><c> 15,</c>

00:30:45.180 --> 00:30:48.359
and<00:30:45.420><c> now</c><00:30:45.460><c> I'm</c><00:30:45.579><c> going</c><00:30:45.819><c> to</c><00:30:45.900><c> be</c><00:30:46.099><c> using</c><00:30:46.299><c> the</c><00:30:46.779><c> authorized</c><00:30:47.220><c> version.</c>

00:30:51.079 --> 00:30:53.180
You<00:30:51.299><c> remember</c><00:30:51.500><c> that</c><00:30:51.640><c> Jesus</c><00:30:51.920><c> called</c><00:30:52.180><c> them</c><00:30:52.380><c> blind</c><00:30:52.700><c> leaders</c><00:30:53.000><c> of</c>

00:30:53.180 --> 00:30:54.319
the<00:30:53.359><c> blind,</c>

00:30:55.299 --> 00:30:58.160
and<00:30:55.779><c> he</c><00:30:56.059><c> also</c><00:30:56.500><c> referred</c><00:30:56.920><c> to</c><00:30:57.200><c> them</c><00:30:57.480><c> as</c><00:30:57.819><c> plants.</c>

00:30:58.200 --> 00:31:00.480
He<00:30:58.299><c> said,</c><00:30:58.680><c> every</c><00:30:58.779><c> plant</c><00:30:59.019><c> which</c><00:30:59.200><c> my</c><00:30:59.460><c> Father</c><00:30:59.740><c> hath</c><00:31:00.039><c> not</c><00:31:00.339><c> planted</c>

00:31:00.480 --> 00:31:02.480
will<00:31:00.779><c> be</c><00:31:01.259><c> rooted</c><00:31:01.480><c> up.</c>

00:31:02.599 --> 00:31:05.220
Now,<00:31:02.920><c> if</c><00:31:03.039><c> you</c><00:31:03.220><c> wondered</c><00:31:03.420><c> where</c><00:31:03.799><c> he</c><00:31:04.039><c> got</c><00:31:04.400><c> that</c><00:31:04.720><c> sort</c><00:31:04.920><c> of</c>

00:31:05.220 --> 00:31:06.059
figurative<00:31:05.759><c> speech,</c>

00:31:06.200 --> 00:31:08.759
we'll<00:31:06.319><c> find</c><00:31:06.660><c> out</c><00:31:06.880><c> that</c><00:31:07.019><c> they</c><00:31:07.259><c> both</c><00:31:07.460><c> come</c><00:31:07.660><c> from</c><00:31:07.859><c> Isaiah</c><00:31:08.200><c> 29.</c>

00:31:08.819 --> 00:31:11.640
First<00:31:09.119><c> we</c><00:31:09.299><c> have</c><00:31:10.000><c> the</c><00:31:10.940><c> blind</c><00:31:11.279><c> leaders.</c>

00:31:11.700 --> 00:31:14.119
Why<00:31:11.980><c> did</c><00:31:12.240><c> he</c><00:31:12.240><c> call</c><00:31:12.400><c> them</c><00:31:12.559><c> blind</c><00:31:12.880><c> leaders?</c><00:31:13.220><c> Their</c><00:31:13.400><c> eyes</c><00:31:13.640><c> were</c><00:31:13.880><c> closed.</c>

00:31:14.119 --> 00:31:16.859
Well,<00:31:14.579><c> Isaiah</c><00:31:14.599><c> already</c><00:31:14.880><c> wrote</c><00:31:15.079><c> that</c><00:31:15.380><c> in</c><00:31:15.480><c> the</c><00:31:15.519><c> very</c><00:31:15.839><c> verse</c><00:31:16.619><c> or</c>

00:31:16.859 --> 00:31:18.900
two<00:31:17.079><c> before</c><00:31:17.660><c> the</c><00:31:17.960><c> actual</c><00:31:18.559><c> quote.</c>

00:31:19.160 --> 00:31:21.539
Now,<00:31:19.359><c> the</c><00:31:19.440><c> quote</c><00:31:19.680><c> is</c><00:31:19.859><c> verse</c><00:31:20.099><c> 13.</c>

00:31:22.319 --> 00:31:24.880
It's<00:31:22.839><c> verse</c><00:31:23.099><c> 13</c><00:31:23.500><c> of</c><00:31:23.700><c> Isaiah</c><00:31:24.059><c> which</c><00:31:24.339><c> is</c><00:31:24.640><c> quoted,</c>

00:31:24.940 --> 00:31:27.619
but<00:31:25.119><c> if</c><00:31:25.240><c> you</c><00:31:25.359><c> look</c><00:31:25.519><c> a</c><00:31:25.680><c> little</c><00:31:25.779><c> bit</c><00:31:25.960><c> before</c><00:31:26.319><c> that</c><00:31:26.680><c> quote,</c>

00:31:29.220 --> 00:31:35.700
a<00:31:29.400><c> little</c><00:31:29.559><c> bit</c><00:31:29.799><c> before</c><00:31:30.059><c> that</c><00:31:30.400><c> quote,</c><00:31:32.940><c> we</c><00:31:33.059><c> have</c><00:31:34.380><c> verse</c><00:31:35.180><c> 10.</c>

00:31:35.859 --> 00:31:39.039
For<00:31:36.019><c> the</c><00:31:36.240><c> Lord</c><00:31:36.519><c> hath</c><00:31:36.839><c> poured</c><00:31:37.160><c> out</c><00:31:37.519><c> upon</c><00:31:37.920><c> you</c><00:31:38.160><c> the</c><00:31:38.480><c> spirit</c><00:31:38.740><c> of</c>

00:31:39.039 --> 00:31:39.940
deep<00:31:39.519><c> sleep</c>

00:31:39.940 --> 00:31:42.759
and<00:31:40.200><c> hath</c><00:31:40.440><c> closed</c><00:31:41.019><c> your</c><00:31:41.440><c> eyes.</c>

00:31:43.099 --> 00:31:48.220
The<00:31:43.259><c> prophets</c><00:31:43.759><c> and</c><00:31:44.160><c> your</c><00:31:44.460><c> rulers,</c><00:31:45.539><c> the</c><00:31:45.839><c> seers,</c><00:31:46.720><c> hath</c><00:31:46.940><c> he</c><00:31:47.319><c> covered.</c>

00:31:48.859 --> 00:31:51.779
The<00:31:49.119><c> rulers,</c><00:31:49.859><c> remember</c><00:31:50.339><c> those</c><00:31:50.599><c> who</c><00:31:50.759><c> came</c><00:31:50.980><c> from</c><00:31:51.180><c> Jerusalem,</c>

00:31:52.240 --> 00:31:58.880
this<00:31:52.460><c> deputation,</c><00:31:55.000><c> this</c><00:31:55.339><c> high</c><00:31:56.920><c> officials,</c><00:31:57.700><c> the</c><00:31:57.920><c> scribes</c><00:31:58.500><c> and</c>

00:31:58.880 --> 00:31:59.700
the<00:31:59.259><c> Pharisees,</c>

00:31:59.720 --> 00:32:01.660
and<00:31:59.859><c> doubtless</c><00:32:00.180><c> the</c><00:32:00.359><c> best</c><00:32:00.579><c> ones</c><00:32:00.779><c> they</c><00:32:00.920><c> could</c><00:32:01.140><c> find</c><00:32:01.319><c> to</c><00:32:01.539><c> make</c>

00:32:01.660 --> 00:32:02.019
the<00:32:01.859><c> trip.</c>

00:32:02.180 --> 00:32:07.319
I'm<00:32:02.400><c> sure</c><00:32:02.640><c> that</c><00:32:03.660><c> they</c><00:32:03.839><c> weren't</c><00:32:04.059><c> just</c><00:32:05.140><c> some</c><00:32:06.319><c> Pharisee</c><00:32:06.700><c> off</c><00:32:06.960><c> the</c><00:32:07.160><c> street,</c>

00:32:07.319 --> 00:32:10.940
but<00:32:07.559><c> these</c><00:32:07.660><c> were</c><00:32:08.720><c> higher</c><00:32:09.079><c>-ups,</c><00:32:09.980><c> rulers</c><00:32:10.259><c> of</c><00:32:10.460><c> the</c><00:32:10.579><c> people,</c>

00:32:11.140 --> 00:32:14.460
sent<00:32:11.279><c> with</c><00:32:11.480><c> the</c><00:32:11.619><c> mission,</c><00:32:12.420><c> but</c><00:32:12.619><c> they</c><00:32:12.759><c> were</c><00:32:13.019><c> blind</c><00:32:13.400><c> people.</c>

00:32:14.779 --> 00:32:16.180
Their<00:32:14.980><c> eyes</c><00:32:15.460><c> were</c><00:32:15.799><c> closed.</c>

00:32:16.220 --> 00:32:18.519
Now<00:32:16.420><c> it</c><00:32:16.460><c> says</c><00:32:16.759><c> here</c><00:32:17.039><c> that</c><00:32:17.240><c> the</c><00:32:17.380><c> Lord</c><00:32:17.579><c> has</c><00:32:17.839><c> done</c><00:32:18.059><c> this,</c>

00:32:18.779 --> 00:32:23.039
but<00:32:18.859><c> remember</c><00:32:19.859><c> that</c><00:32:21.039><c> God</c><00:32:21.319><c> only</c><00:32:21.660><c> does</c><00:32:21.960><c> to</c><00:32:22.180><c> people</c><00:32:22.539><c> what</c><00:32:22.819><c> they</c>

00:32:23.039 --> 00:32:24.400
do<00:32:23.259><c> to</c><00:32:23.400><c> themselves</c><00:32:23.859><c> first.</c>

00:32:24.539 --> 00:32:28.059
And<00:32:24.559><c> if</c><00:32:24.740><c> you</c><00:32:24.819><c> don't</c><00:32:25.019><c> believe</c><00:32:25.200><c> me,</c><00:32:26.180><c> you</c><00:32:27.119><c> can</c><00:32:27.480><c> find</c><00:32:27.680><c> that</c><00:32:27.819><c> many</c>

00:32:28.059 --> 00:32:29.160
places<00:32:28.460><c> in</c><00:32:28.680><c> Scripture.</c>

00:32:29.500 --> 00:32:33.319
Matthew<00:32:29.940><c> 13</c><00:32:30.880><c> in</c><00:32:31.240><c> the</c><00:32:31.500><c> parables,</c><00:32:31.900><c> when</c><00:32:32.079><c> he</c><00:32:32.160><c> talks</c><00:32:32.480><c> about</c><00:32:32.980><c> the</c>

00:32:33.319 --> 00:32:35.019
people<00:32:33.599><c> not</c><00:32:33.960><c> understanding</c><00:32:34.420><c> the</c><00:32:34.680><c> parables,</c>

00:32:35.019 --> 00:32:38.019
he<00:32:35.240><c> quotes</c><00:32:35.500><c> from</c><00:32:35.720><c> Isaiah</c><00:32:36.019><c> 6</c><00:32:36.599><c> and</c><00:32:36.920><c> he</c><00:32:37.039><c> makes</c><00:32:37.200><c> it</c><00:32:37.460><c> very</c><00:32:37.759><c> clear.</c>

00:32:38.500 --> 00:32:40.559
Their<00:32:38.519><c> eyes,</c><00:32:39.119><c> they</c><00:32:39.579><c> have</c><00:32:39.980><c> closed.</c>

00:32:41.000 --> 00:32:43.200
The<00:32:41.259><c> people</c><00:32:41.559><c> themselves</c><00:32:42.200><c> have</c><00:32:42.460><c> closed</c><00:32:42.720><c> their</c><00:32:42.940><c> eyes.</c>

00:32:43.400 --> 00:32:45.319
They<00:32:43.720><c> didn't</c><00:32:44.079><c> want</c><00:32:44.440><c> to</c><00:32:44.759><c> understand.</c>

00:32:45.700 --> 00:32:49.599
And<00:32:45.759><c> when</c><00:32:45.920><c> people</c><00:32:46.359><c> blind</c><00:32:46.680><c> themselves,</c><00:32:48.099><c> then</c><00:32:48.519><c> God</c><00:32:49.099><c> finishes</c>

00:32:49.599 --> 00:32:50.500
only<00:32:50.059><c> the</c><00:32:50.299><c> work,</c>

00:32:50.640 --> 00:32:53.559
as<00:32:50.700><c> judgments</c><00:32:51.140><c> only</c><00:32:51.980><c> are</c><00:32:52.259><c> commensurate</c><00:32:52.740><c> with</c><00:32:52.980><c> which</c><00:32:53.200><c> people</c>

00:32:53.559 --> 00:32:54.779
do<00:32:53.779><c> to</c><00:32:53.920><c> themselves</c><00:32:54.380><c> first.</c>

00:32:55.240 --> 00:32:58.119
So<00:32:55.599><c> that's</c><00:32:55.940><c> where</c><00:32:56.059><c> the</c><00:32:56.220><c> language</c><00:32:56.539><c> of</c><00:32:56.720><c> the</c><00:32:56.900><c> blind</c><00:32:57.140><c> leaders</c><00:32:57.440><c> comes</c><00:32:57.720><c> from,</c><00:32:57.920><c> I</c>

00:32:58.119 --> 00:33:00.420
suspect,<00:32:58.519><c> from</c><00:32:58.759><c> Isaiah</c><00:32:59.180><c> 29</c><00:32:59.859><c>.10.</c>

00:33:00.420 --> 00:33:04.400
It<00:33:00.640><c> talks</c><00:33:01.039><c> about</c><00:33:01.619><c> the</c><00:33:02.000><c> very</c><00:33:02.400><c> leaders</c><00:33:02.819><c> and</c><00:33:02.980><c> the</c><00:33:03.180><c> spiritual</c><00:33:03.599><c> leaders</c><00:33:03.900><c> of</c><00:33:04.059><c> Israel,</c>

00:33:04.480 --> 00:33:08.200
the<00:33:04.660><c> prophets,</c><00:33:05.140><c> the</c><00:33:05.299><c> heads,</c><00:33:05.940><c> and</c><00:33:06.059><c> the</c><00:33:06.279><c> seers,</c><00:33:07.000><c> are</c><00:33:07.160><c> blind</c><00:33:07.619><c> and</c>

00:33:08.200 --> 00:33:10.140
they<00:33:08.480><c> are</c><00:33:09.160><c> covered.</c>

00:33:11.000 --> 00:33:14.380
Verses<00:33:11.380><c> 11</c><00:33:11.720><c> and</c><00:33:11.859><c> 12</c><00:33:12.380><c> about</c><00:33:12.779><c> the</c><00:33:12.980><c> one</c><00:33:13.180><c> who</c><00:33:13.400><c> is</c><00:33:13.500><c> given</c><00:33:13.740><c> a</c><00:33:13.920><c> book</c><00:33:14.099><c> to</c>

00:33:14.380 --> 00:33:15.480
read<00:33:14.539><c> and</c><00:33:14.660><c> he</c><00:33:14.819><c> can't</c><00:33:15.119><c> read</c><00:33:15.339><c> it,</c>

00:33:15.599 --> 00:33:16.559
says,<00:33:15.660><c> I</c><00:33:15.660><c> don't</c><00:33:15.920><c> understand</c><00:33:16.359><c> this.</c>

00:33:16.660 --> 00:33:20.700
It's<00:33:16.819><c> certainly</c><00:33:17.200><c> an</c><00:33:17.839><c> irony,</c><00:33:19.140><c> an</c><00:33:19.299><c> ironic</c><00:33:19.759><c> passage</c><00:33:20.180><c> of</c><00:33:20.400><c> their</c>

00:33:20.700 --> 00:33:23.380
self<00:33:21.059><c>-professed</c><00:33:21.519><c> knowledge</c><00:33:21.960><c> of</c><00:33:22.180><c> the</c><00:33:22.319><c> laws</c><00:33:22.619><c> and</c><00:33:22.819><c> traditions,</c>

00:33:23.700 --> 00:33:28.339
which<00:33:23.900><c> Jesus</c><00:33:24.259><c> said</c><00:33:24.640><c> was</c><00:33:25.119><c> only</c><00:33:25.460><c> a</c><00:33:25.599><c> matter</c><00:33:25.799><c> of</c><00:33:26.000><c> their</c><00:33:26.200><c> lips,</c><00:33:28.140><c> but</c>

00:33:28.339 --> 00:33:29.660
not<00:33:28.720><c> a</c><00:33:28.880><c> matter</c><00:33:29.119><c> of</c><00:33:29.279><c> their</c><00:33:29.420><c> heart.</c>

00:33:29.660 --> 00:33:31.720
We'll<00:33:30.180><c> move</c><00:33:30.400><c> down</c><00:33:30.680><c> the</c><00:33:30.859><c> list.</c>

00:33:32.059 --> 00:33:38.480
We<00:33:32.099><c> have</c><00:33:32.420><c> verse</c><00:33:32.640><c> 13</c><00:33:33.119><c> of</c><00:33:33.359><c> Isaiah</c><00:33:33.859><c> and</c><00:33:35.460><c> this</c><00:33:35.859><c> is</c><00:33:36.140><c> quoted</c><00:33:36.440><c> in</c><00:33:37.180><c> verse</c><00:33:37.359><c> 7</c><00:33:37.680><c> and</c><00:33:37.819><c> 9.</c>

00:33:38.920 --> 00:33:42.539
That's<00:33:39.440><c> the</c><00:33:39.619><c> peg</c><00:33:39.859><c> upon</c><00:33:40.200><c> which</c><00:33:40.380><c> I'm</c><00:33:40.579><c> hanging</c><00:33:40.839><c> this</c><00:33:41.119><c> whole</c><00:33:41.339><c> exposition.</c>

00:33:42.920 --> 00:33:45.319
You<00:33:43.119><c> know</c><00:33:43.339><c> you're</c><00:33:43.559><c> on</c><00:33:43.799><c> safe</c><00:33:44.000><c> ground</c><00:33:44.279><c> here,</c><00:33:44.579><c> so</c><00:33:44.740><c> it's</c><00:33:44.980><c> a</c><00:33:45.140><c> quote.</c>

00:33:45.380 --> 00:33:47.599
You<00:33:45.539><c> know</c><00:33:45.859><c> that</c><00:33:46.000><c> he's</c><00:33:46.140><c> thinking</c><00:33:46.480><c> about</c><00:33:46.779><c> Isaiah</c><00:33:47.119><c> 29.</c>

00:33:47.640 --> 00:33:48.839
You<00:33:47.819><c> can't</c><00:33:48.160><c> dispute</c><00:33:48.420><c> that.</c>

00:33:49.059 --> 00:33:51.900
I'm<00:33:49.299><c> only</c><00:33:49.559><c> suggesting</c><00:33:49.980><c> is</c><00:33:50.220><c> let's</c><00:33:50.559><c> broaden</c><00:33:50.900><c> our</c><00:33:51.319><c> avenue</c><00:33:51.579><c> of</c>

00:33:51.900 --> 00:33:53.819
exposition<00:33:52.460><c> and</c><00:33:52.839><c> let's</c><00:33:53.079><c> look</c><00:33:53.299><c> for</c><00:33:53.539><c> more.</c>

00:33:54.259 --> 00:33:56.960
Is<00:33:54.400><c> there</c><00:33:54.559><c> more</c><00:33:54.740><c> in</c><00:33:54.940><c> Isaiah</c><00:33:55.319><c> after</c><00:33:55.740><c> the</c><00:33:55.900><c> bold</c><00:33:56.019><c> and</c><00:33:56.160><c> Matthew</c><00:33:56.480><c> 15?</c>

00:33:57.119 --> 00:33:58.140
Absolutely.

00:33:58.500 --> 00:34:03.359
Turn<00:33:58.980><c> to</c><00:33:59.119><c> verse</c><00:33:59.339><c> 17</c><00:33:59.940><c> of</c><00:34:01.240><c> Isaiah</c><00:34:01.660><c> 29.</c>

00:34:04.940 --> 00:34:10.420
We<00:34:05.119><c> have</c><00:34:05.859><c> this</c><00:34:07.519><c> reference</c><00:34:09.159><c> to</c><00:34:09.360><c> Lebanon.</c>

00:34:13.119 --> 00:34:17.199
What<00:34:13.340><c> I</c><00:34:13.400><c> think</c><00:34:13.679><c> I'll</c><00:34:13.800><c> do</c><00:34:14.079><c> for</c><00:34:14.480><c> better</c><00:34:14.659><c> clarity</c><00:34:15.079><c> is</c><00:34:15.380><c> I'll</c><00:34:15.880><c> go</c><00:34:16.179><c> through</c><00:34:16.360><c> the</c><00:34:16.500><c> whole</c><00:34:16.760><c> passage</c><00:34:16.980><c> of</c>

00:34:17.199 --> 00:34:20.380
Isaiah<00:34:17.599><c> in</c><00:34:17.940><c> order</c><00:34:18.260><c> and</c><00:34:18.460><c> then</c><00:34:18.659><c> pick</c><00:34:18.900><c> out</c><00:34:19.280><c> the...</c>

00:34:20.380 --> 00:34:23.099
Now,<00:34:21.099><c> they</c><00:34:21.260><c> are</c><00:34:21.519><c> in</c><00:34:21.659><c> order</c><00:34:21.880><c> also</c><00:34:22.320><c> on</c><00:34:22.599><c> there,</c><00:34:22.760><c> but</c><00:34:22.860><c> I'm</c><00:34:23.059><c> going</c>

00:34:23.099 --> 00:34:23.679
to<00:34:23.280><c> fill</c><00:34:23.420><c> it</c><00:34:23.579><c> out.</c>

00:34:23.699 --> 00:34:26.059
There's<00:34:23.880><c> more</c><00:34:24.119><c> than</c><00:34:24.260><c> is</c><00:34:24.420><c> on</c><00:34:24.519><c> the</c><00:34:24.800><c> overhead,</c><00:34:25.360><c> so</c><00:34:25.619><c> let's</c><00:34:25.900><c> just</c>

00:34:26.059 --> 00:34:26.880
go<00:34:26.199><c> through</c><00:34:26.340><c> the</c><00:34:26.599><c> overhead,</c>

00:34:26.880 --> 00:34:29.760
but<00:34:27.139><c> watch</c><00:34:27.539><c> out</c><00:34:27.739><c> for</c><00:34:27.820><c> verse</c><00:34:28.019><c> 17</c><00:34:28.519><c> when</c><00:34:28.840><c> we</c><00:34:28.980><c> get</c><00:34:29.260><c> there.</c>

00:34:30.119 --> 00:34:33.360
Continuing<00:34:30.480><c> with</c><00:34:30.800><c> the</c><00:34:31.000><c> quote,</c><00:34:31.280><c> this</c><00:34:31.400><c> is</c><00:34:31.559><c> what</c><00:34:31.780><c> Isaiah</c><00:34:32.139><c> says.</c>

00:34:33.719 --> 00:34:38.500
Verse<00:34:33.739><c> 13,</c><00:34:34.400><c> wherefore</c><00:34:34.900><c> the</c><00:34:35.079><c> Lord</c><00:34:35.300><c> said,</c><00:34:36.119><c> for</c><00:34:36.340><c> as</c><00:34:36.559><c> much</c><00:34:36.760><c> as</c><00:34:36.960><c> this</c><00:34:37.179><c> people</c><00:34:37.500><c> draw</c><00:34:37.860><c> near</c><00:34:38.159><c> me</c>

00:34:38.500 --> 00:34:41.079
with<00:34:38.719><c> their</c><00:34:38.940><c> mouth</c><00:34:39.320><c> and</c><00:34:39.559><c> with</c><00:34:39.780><c> their</c><00:34:39.980><c> lips</c><00:34:40.159><c> to</c><00:34:40.420><c> honor</c><00:34:40.619><c> me,</c>

00:34:41.260 --> 00:34:45.119
but<00:34:41.420><c> have</c><00:34:41.619><c> removed</c><00:34:41.960><c> their</c><00:34:42.320><c> heart</c><00:34:42.800><c> far</c><00:34:43.239><c> from</c><00:34:43.480><c> me,</c><00:34:44.519><c> and</c><00:34:44.780><c> their</c>

00:34:45.119 --> 00:34:48.840
fear<00:34:45.400><c> toward</c><00:34:45.679><c> me</c><00:34:46.039><c> is</c><00:34:46.340><c> taught</c><00:34:46.639><c> by</c><00:34:46.960><c> the</c><00:34:47.239><c> precept</c><00:34:47.679><c> of</c><00:34:47.980><c> men.</c>

00:34:48.940 --> 00:34:54.440
Note<00:34:49.179><c> that</c><00:34:49.460><c> spiritual</c><00:34:50.139><c> anatomy,</c><00:34:50.699><c> as</c><00:34:50.920><c> I</c><00:34:51.079><c> said</c><00:34:51.199><c> before,</c><00:34:51.840><c> is</c><00:34:52.019><c> severely</c><00:34:53.079><c> in</c><00:34:53.820><c> dysfunction.</c>

00:34:54.440 --> 00:35:00.940
They<00:34:54.679><c> have</c><00:34:54.860><c> blind</c><00:34:55.340><c> eyes,</c><00:34:57.039><c> they</c><00:34:57.039><c> have</c><00:34:57.519><c> lips</c><00:34:57.960><c> that</c><00:34:58.219><c> are</c><00:34:58.619><c> insincere,</c><00:34:59.800><c> and</c><00:34:59.960><c> their</c><00:35:00.119><c> hearts</c><00:35:00.619><c> are</c>

00:35:00.940 --> 00:35:01.960
far<00:35:01.239><c> from</c><00:35:01.480><c> God.</c>

00:35:02.179 --> 00:35:09.599
Therefore,<00:35:03.320><c> behold,</c><00:35:04.199><c> verse</c><00:35:04.400><c> 14,</c><00:35:05.659><c> I</c><00:35:05.940><c> will</c><00:35:06.099><c> proceed</c><00:35:06.480><c> to</c><00:35:06.699><c> do</c><00:35:06.860><c> a</c><00:35:07.079><c> marvelous</c><00:35:07.519><c> work</c><00:35:07.900><c> among</c><00:35:08.219><c> this</c><00:35:08.539><c> people,</c><00:35:09.119><c> even</c><00:35:09.400><c> a</c>

00:35:09.599 --> 00:35:11.460
marvelous<00:35:09.960><c> work</c><00:35:10.239><c> unto</c><00:35:10.480><c> wonder,</c>

00:35:11.579 --> 00:35:16.139
for<00:35:11.780><c> the</c><00:35:12.019><c> wisdom</c><00:35:12.440><c> of</c><00:35:12.639><c> their</c><00:35:12.960><c> wise</c><00:35:13.360><c> men</c><00:35:13.559><c> shall</c><00:35:13.719><c> perish,</c><00:35:15.019><c> and</c><00:35:15.119><c> the</c><00:35:15.380><c> understanding</c><00:35:15.900><c> of</c>

00:35:16.139 --> 00:35:17.880
their<00:35:16.480><c> prudent</c><00:35:16.860><c> shall</c><00:35:17.219><c> be</c><00:35:17.599><c> hid.</c>

00:35:17.880 --> 00:35:22.619
And<00:35:18.300><c> we</c><00:35:18.440><c> can</c><00:35:18.760><c> see</c><00:35:18.940><c> him</c><00:35:19.519><c> speaking</c><00:35:19.980><c> now</c><00:35:20.400><c> of</c><00:35:20.659><c> the</c><00:35:20.860><c> so</c><00:35:21.179><c>-called</c><00:35:21.420><c> wisdom</c><00:35:21.960><c> of</c>

00:35:22.619 --> 00:35:26.000
the<00:35:23.280><c> religious</c><00:35:23.860><c> leaders,</c><00:35:24.639><c> the</c><00:35:24.760><c> Pharisees</c><00:35:25.340><c> and</c><00:35:25.440><c> the</c><00:35:25.679><c> scribes</c>

00:35:26.000 --> 00:35:27.079
that<00:35:26.139><c> Jesus</c><00:35:26.420><c> dealt</c><00:35:26.699><c> with.</c>

00:35:27.440 --> 00:35:33.500
Woe<00:35:27.739><c> unto</c><00:35:27.900><c> them</c><00:35:28.960><c> that</c><00:35:29.739><c> seek</c><00:35:30.099><c> deep</c><00:35:30.519><c> to</c><00:35:30.820><c> hide</c><00:35:31.059><c> their</c><00:35:31.320><c> counsel</c><00:35:31.739><c> from</c><00:35:32.079><c> the</c><00:35:32.280><c> Lord,</c><00:35:32.699><c> and</c><00:35:32.719><c> their</c><00:35:32.880><c> works</c><00:35:33.139><c> are</c><00:35:33.400><c> in</c>

00:35:33.500 --> 00:35:34.019
the<00:35:33.719><c> dark.</c>

00:35:34.199 --> 00:35:36.119
Remember,<00:35:34.659><c> they're</c><00:35:34.760><c> blind</c><00:35:35.079><c> leaders,</c><00:35:35.500><c> their</c><00:35:35.659><c> works</c><00:35:35.860><c> are</c><00:35:36.039><c> in</c>

00:35:36.119 --> 00:35:36.719
the<00:35:36.360><c> dark.</c>

00:35:37.119 --> 00:35:42.480
They<00:35:37.300><c> say,</c><00:35:37.639><c> who</c><00:35:37.860><c> seeth</c><00:35:38.139><c> us,</c><00:35:38.880><c> who</c><00:35:39.079><c> knoweth</c><00:35:39.480><c> us,</c><00:35:40.659><c> surely</c><00:35:41.039><c> your</c>

00:35:42.480 --> 00:35:45.780
turning<00:35:42.880><c> of</c><00:35:43.260><c> things</c><00:35:43.639><c> upside</c><00:35:44.599><c> down.</c>

00:35:45.980 --> 00:35:49.880
That's<00:35:46.659><c> exactly</c><00:35:47.139><c> what</c><00:35:47.320><c> Jesus</c><00:35:47.679><c> accused</c><00:35:48.099><c> them,</c><00:35:48.539><c> making</c><00:35:49.019><c> void</c>

00:35:49.880 --> 00:35:53.480
the<00:35:50.519><c> commandment</c><00:35:51.059><c> of</c><00:35:51.199><c> God</c><00:35:51.639><c> for</c><00:35:51.960><c> the</c><00:35:52.159><c> tradition</c><00:35:52.659><c> of</c><00:35:53.079><c> men,</c>

00:35:53.679 --> 00:35:56.800
turning<00:35:54.019><c> things</c><00:35:54.420><c> upside</c><00:35:55.420><c> down.</c>

00:35:56.820 --> 00:36:00.239
Your<00:35:57.219><c> turning</c><00:35:57.619><c> of</c><00:35:57.880><c> things</c><00:35:58.079><c> upside</c><00:35:58.760><c> down</c><00:35:59.059><c> shall</c><00:35:59.300><c> be</c><00:35:59.639><c> esteemed</c>

00:36:00.239 --> 00:36:02.260
as<00:36:00.519><c> the</c><00:36:00.760><c> powder's</c><00:36:01.360><c> clay.</c>

00:36:02.880 --> 00:36:06.840
For<00:36:03.559><c> shall</c><00:36:04.239><c> the</c><00:36:04.519><c> work</c><00:36:04.980><c> of,</c><00:36:05.480><c> say,</c><00:36:05.699><c> of</c><00:36:05.860><c> him</c><00:36:06.039><c> that</c><00:36:06.280><c> made</c><00:36:06.440><c> it,</c><00:36:06.619><c> he</c>

00:36:06.840 --> 00:36:07.920
made<00:36:07.059><c> me</c><00:36:07.320><c> not?</c>

00:36:08.019 --> 00:36:12.059
Or<00:36:08.679><c> shall</c><00:36:09.079><c> the</c><00:36:09.380><c> thing</c><00:36:09.699><c> framed,</c><00:36:10.159><c> say,</c><00:36:10.719><c> to</c><00:36:10.820><c> him</c><00:36:11.039><c> that</c><00:36:11.320><c> framed</c><00:36:11.500><c> it,</c><00:36:11.860><c> he</c>

00:36:12.059 --> 00:36:13.760
had<00:36:12.280><c> no</c><00:36:12.619><c> understanding?</c>

00:36:13.960 --> 00:36:16.239
This,<00:36:14.639><c> then,</c><00:36:14.800><c> is</c><00:36:15.039><c> the</c><00:36:15.159><c> judgment</c><00:36:15.500><c> on</c><00:36:15.780><c> the</c><00:36:15.940><c> Jews.</c>

00:36:16.460 --> 00:36:22.059
Now,<00:36:16.619><c> what</c><00:36:16.760><c> happens</c><00:36:17.219><c> in</c><00:36:17.400><c> Isaiah</c><00:36:17.780><c> 29</c><00:36:18.360><c> right</c><00:36:18.679><c> after</c><00:36:19.039><c> this</c><00:36:19.300><c> condemnation</c><00:36:20.480><c> of</c><00:36:21.219><c> the</c><00:36:21.679><c> so</c>

00:36:22.059 --> 00:36:24.860
-called<00:36:22.400><c> elders</c><00:36:22.960><c> and</c><00:36:23.179><c> the</c><00:36:23.380><c> wise</c><00:36:23.679><c> men,</c><00:36:23.940><c> the</c><00:36:24.099><c> rulers</c><00:36:24.360><c> and</c><00:36:24.559><c> the</c><00:36:24.699><c> leaders?</c>

00:36:24.940 --> 00:36:28.079
Their<00:36:25.059><c> eyes</c><00:36:25.320><c> are</c><00:36:25.539><c> blind</c><00:36:26.079><c> and</c><00:36:26.920><c> their</c><00:36:27.119><c> hearts</c><00:36:27.380><c> are</c><00:36:27.679><c> far</c><00:36:27.840><c> from</c>

00:36:28.079 --> 00:36:30.159
God,<00:36:28.719><c> and</c><00:36:28.900><c> they</c><00:36:29.079><c> turn</c><00:36:29.300><c> things</c><00:36:29.559><c> upside</c><00:36:29.920><c> down.</c>

00:36:30.159 --> 00:36:31.980
What<00:36:30.400><c> happens</c><00:36:30.800><c> in</c><00:36:30.980><c> Isaiah</c><00:36:31.300><c> right</c><00:36:31.519><c> after</c><00:36:31.880><c> that?</c>

00:36:32.059 --> 00:36:34.940
He<00:36:32.079><c> goes</c><00:36:32.280><c> right</c><00:36:32.500><c> to</c><00:36:32.679><c> Lebanon,</c><00:36:33.659><c> and</c><00:36:33.840><c> that's</c><00:36:34.139><c> exactly</c><00:36:34.539><c> what</c><00:36:34.739><c> we</c>

00:36:34.940 --> 00:36:37.139
saw<00:36:35.260><c> in</c><00:36:35.519><c> Matthew</c><00:36:35.920><c> 15.</c>

00:36:39.460 --> 00:36:42.380
Isaiah<00:36:40.059><c> 29,</c><00:36:40.880><c> continuing</c><00:36:41.260><c> in</c><00:36:41.440><c> verse</c><00:36:41.579><c> 17.</c>

00:36:42.679 --> 00:36:45.360
Is<00:36:42.760><c> it</c><00:36:43.019><c> not</c><00:36:43.199><c> yet</c><00:36:43.440><c> a</c><00:36:43.639><c> very</c><00:36:44.159><c> little</c><00:36:44.400><c> while?</c>

00:36:45.420 --> 00:36:52.260
And<00:36:45.679><c> Lebanon</c><00:36:46.159><c> shall</c><00:36:47.260><c> be</c><00:36:47.539><c> turned</c><00:36:47.780><c> into</c><00:36:48.139><c> a</c><00:36:48.460><c> fruitful</c><00:36:48.960><c> field,</c><00:36:50.559><c> and</c><00:36:50.659><c> the</c><00:36:50.900><c> fruitful</c><00:36:51.239><c> field</c><00:36:51.659><c> shall</c><00:36:51.920><c> be</c>

00:36:52.260 --> 00:36:53.420
esteemed<00:36:52.599><c> as</c><00:36:52.860><c> a</c><00:36:53.000><c> forest.</c>

00:36:53.800 --> 00:36:58.139
He<00:36:53.980><c> goes</c><00:36:54.239><c> right</c><00:36:54.599><c> to</c><00:36:54.820><c> Lebanon,</c><00:36:55.380><c> to</c><00:36:55.519><c> the</c><00:36:55.719><c> area</c><00:36:56.019><c> of</c><00:36:56.320><c> Tyre</c><00:36:56.840><c> and</c><00:36:57.280><c> Sidon.</c>

00:36:59.460 --> 00:37:02.260
There<00:36:59.679><c> it</c><00:36:59.840><c> is.</c><00:37:00.480><c> It's</c><00:37:00.900><c> right</c><00:37:01.199><c> there</c><00:37:01.500><c> in</c><00:37:01.719><c> Isaiah.</c>

00:37:02.599 --> 00:37:04.659
And<00:37:02.900><c> what's</c><00:37:03.139><c> the</c><00:37:03.300><c> figure</c><00:37:03.539><c> of</c><00:37:03.840><c> speech?</c>

00:37:04.900 --> 00:37:07.860
Fruit.<00:37:06.679><c> The</c><00:37:06.900><c> planting</c><00:37:07.320><c> of</c><00:37:07.559><c> God.</c>

00:37:07.960 --> 00:37:11.460
Remember<00:37:08.239><c> how</c><00:37:08.480><c> Jesus</c><00:37:08.840><c> said</c><00:37:09.320><c> that</c><00:37:09.800><c> every</c><00:37:10.159><c> plant</c><00:37:10.460><c> which</c><00:37:10.659><c> my</c><00:37:10.920><c> Father</c><00:37:11.219><c> has</c>

00:37:11.460 --> 00:37:13.440
not<00:37:11.699><c> planted</c><00:37:11.940><c> will</c><00:37:12.179><c> be</c><00:37:12.340><c> rooted</c><00:37:12.539><c> up?</c>

00:37:14.500 --> 00:37:18.300
But<00:37:15.019><c> if</c><00:37:15.539><c> it's</c><00:37:15.800><c> rooted</c><00:37:16.039><c> up</c><00:37:16.280><c> in</c><00:37:16.420><c> Jerusalem,</c><00:37:17.239><c> where</c><00:37:17.480><c> is</c><00:37:17.599><c> it</c><00:37:17.739><c> now</c><00:37:18.000><c> growing?</c>

00:37:18.659 --> 00:37:20.760
It's<00:37:18.900><c> growing</c><00:37:19.239><c> among</c><00:37:19.960><c> the</c><00:37:20.219><c> Gentiles.</c>

00:37:20.820 --> 00:37:23.619
There<00:37:20.980><c> is</c><00:37:21.239><c> fruit</c><00:37:21.539><c> found</c><00:37:21.900><c> in</c><00:37:22.159><c> Lebanon,</c><00:37:22.480><c> and</c><00:37:22.659><c> what</c><00:37:22.880><c> was</c><00:37:23.059><c> that</c><00:37:23.320><c> fruit?</c>

00:37:23.619 --> 00:37:30.639
It<00:37:24.579><c> was</c><00:37:25.760><c> the</c><00:37:25.980><c> faith</c><00:37:26.420><c> of</c><00:37:26.960><c> that</c><00:37:27.199><c> Syrophoenician</c><00:37:27.880><c> woman</c><00:37:28.500><c> who</c><00:37:30.019><c> had</c>

00:37:30.639 --> 00:37:35.940
that<00:37:31.139><c> aspect</c><00:37:31.659><c> of</c><00:37:32.019><c> the</c><00:37:32.260><c> fruit</c><00:37:32.460><c> of</c><00:37:32.719><c> the</c><00:37:32.940><c> Spirit,</c><00:37:33.639><c> of</c><00:37:33.780><c> faithfulness,</c><00:37:35.099><c> that</c><00:37:35.300><c> great</c><00:37:35.619><c> faith.</c>

00:37:36.059 --> 00:37:38.099
That<00:37:36.280><c> was</c><00:37:36.519><c> a</c><00:37:36.679><c> planting</c><00:37:36.920><c> of</c><00:37:37.119><c> God.</c>

00:37:38.280 --> 00:37:42.000
That<00:37:38.559><c> was</c><00:37:38.800><c> someone</c><00:37:39.159><c> who</c><00:37:39.340><c> was</c><00:37:39.579><c> grafted</c><00:37:40.019><c> into</c><00:37:40.619><c> the</c><00:37:41.000><c> true</c><00:37:41.320><c> vine</c>

00:37:42.000 --> 00:37:44.340
of<00:37:43.139><c> God.</c>

00:37:44.420 --> 00:37:48.079
That<00:37:44.739><c> was</c><00:37:45.000><c> a</c><00:37:45.219><c> planting</c><00:37:45.500><c> which</c><00:37:45.739><c> would</c><00:37:45.980><c> not</c><00:37:46.219><c> be</c><00:37:46.699><c> rooted</c><00:37:46.920><c> up.</c>

00:37:48.860 --> 00:37:50.539
Isaiah<00:37:49.179><c> continues.</c>

00:37:53.619 --> 00:37:59.079
We<00:37:54.139><c> have</c><00:37:54.780><c> the</c><00:37:55.079><c> mention</c><00:37:55.360><c> of</c><00:37:55.539><c> the</c><00:37:55.719><c> fruitful</c><00:37:55.960><c> field,</c><00:37:56.460><c> the</c><00:37:56.679><c> forest,</c><00:37:57.440><c> and</c><00:37:57.639><c> where</c><00:37:57.739><c> Jesus</c><00:37:58.059><c> got</c><00:37:58.380><c> that</c><00:37:58.599><c> figure</c><00:37:58.900><c> of</c>

00:37:59.079 --> 00:38:00.219
speech<00:37:59.320><c> about</c><00:37:59.659><c> the</c><00:37:59.940><c> planting.</c>

00:38:00.420 --> 00:38:03.420
I'm<00:38:00.480><c> sure</c><00:38:00.699><c> it's</c><00:38:00.760><c> from</c><00:38:00.960><c> Isaiah</c><00:38:01.300><c> 29,</c><00:38:01.800><c> 17.</c>

00:38:04.260 --> 00:38:07.119
Verse<00:38:04.539><c> 18</c><00:38:04.920><c> and</c><00:38:05.059><c> 19.</c>

00:38:13.260 --> 00:38:18.980
Two<00:38:13.860><c> more</c><00:38:14.460><c> certain</c><00:38:15.719><c> allusions</c><00:38:16.860><c> which</c><00:38:17.099><c> Jesus</c><00:38:17.539><c> picks</c><00:38:17.900><c> up.</c>

00:38:18.980 --> 00:38:23.119
And<00:38:19.619><c> in</c><00:38:19.820><c> that</c><00:38:20.179><c> day</c><00:38:20.900><c> shall</c><00:38:21.280><c> the</c><00:38:21.460><c> deaf</c><00:38:21.639><c> hear</c><00:38:21.900><c> the</c><00:38:22.119><c> words</c><00:38:22.599><c> of</c><00:38:23.000><c> the</c>

00:38:23.119 --> 00:38:27.280
book,<00:38:23.920><c> and</c><00:38:24.000><c> the</c><00:38:24.159><c> eyes</c><00:38:24.500><c> of</c><00:38:24.659><c> the</c><00:38:24.860><c> blind</c><00:38:25.219><c> shall</c><00:38:25.519><c> see</c><00:38:25.780><c> out</c><00:38:26.039><c> of</c><00:38:26.260><c> obscurity</c><00:38:26.900><c> and</c>

00:38:27.280 --> 00:38:28.639
out<00:38:27.480><c> of</c><00:38:27.579><c> darkness.</c>

00:38:28.780 --> 00:38:30.840
Remember<00:38:29.159><c> what</c><00:38:29.400><c> happened</c><00:38:29.679><c> in</c><00:38:29.780><c> Matthew</c><00:38:30.139><c> 15?</c>

00:38:31.139 --> 00:38:32.900
The<00:38:31.420><c> same</c><00:38:31.800><c> sequence.</c>

00:38:32.920 --> 00:38:37.079
He<00:38:33.059><c> left</c><00:38:33.340><c> the</c><00:38:33.619><c> Jews,</c><00:38:34.320><c> he</c><00:38:34.480><c> went</c><00:38:34.699><c> to</c><00:38:34.920><c> Lebanon,</c><00:38:35.739><c> he</c><00:38:36.000><c> found</c><00:38:36.300><c> the</c><00:38:36.639><c> fruit</c><00:38:36.780><c> of</c>

00:38:37.079 --> 00:38:40.119
faith,<00:38:37.739><c> and</c><00:38:37.860><c> then</c><00:38:38.079><c> he</c><00:38:38.380><c> performed,</c><00:38:38.860><c> remember</c><00:38:39.260><c> those</c><00:38:39.519><c> miracles,</c>

00:38:40.460 --> 00:38:43.079
he<00:38:40.780><c> opened</c><00:38:41.119><c> the</c><00:38:41.300><c> eyes</c><00:38:41.539><c> of</c><00:38:41.699><c> the</c><00:38:41.900><c> blind</c><00:38:42.159><c> and</c><00:38:42.380><c> healed</c><00:38:42.619><c> the</c><00:38:42.880><c> deaf</c>

00:38:43.079 --> 00:38:44.599
and<00:38:43.280><c> the</c><00:38:43.480><c> lame</c><00:38:43.619><c> and</c><00:38:43.820><c> the</c><00:38:44.079><c> maim.</c>

00:38:44.599 --> 00:38:47.239
In<00:38:45.000><c> that</c><00:38:45.340><c> day</c><00:38:45.639><c> shall</c><00:38:45.920><c> the</c><00:38:46.139><c> deaf</c><00:38:46.320><c> hear</c><00:38:46.519><c> the</c><00:38:46.739><c> words,</c><00:38:46.980><c> and</c><00:38:47.059><c> here</c>

00:38:47.239 --> 00:38:51.619
it<00:38:47.400><c> is</c><00:38:47.519><c> in</c><00:38:47.699><c> Isaiah,</c><00:38:49.320><c> in</c><00:38:49.559><c> Lebanon,</c><00:38:50.340><c> the</c><00:38:50.539><c> same</c><00:38:50.800><c> place,</c><00:38:51.340><c> in</c><00:38:51.539><c> the</c>

00:38:51.619 --> 00:38:53.400
Gentile<00:38:52.139><c> territory.</c>

00:38:54.619 --> 00:38:57.559
The<00:38:54.800><c> eyes</c><00:38:55.079><c> of</c><00:38:55.219><c> the</c><00:38:55.400><c> blind</c><00:38:55.659><c> shall</c><00:38:55.920><c> see</c><00:38:56.159><c> out</c><00:38:56.500><c> of</c><00:38:56.719><c> obscurity</c><00:38:57.260><c> and</c>

00:38:57.559 --> 00:38:58.380
out<00:38:57.840><c> of</c><00:38:57.880><c> darkness.</c>

00:38:58.500 --> 00:39:01.960
Verse<00:38:58.719><c> 19,</c><00:38:59.280><c> the</c><00:38:59.440><c> meek</c><00:38:59.699><c> also</c><00:39:00.380><c> shall</c><00:39:00.820><c> increase</c><00:39:01.239><c> their</c><00:39:01.500><c> joy</c><00:39:01.800><c> in</c>

00:39:01.960 --> 00:39:05.320
the<00:39:02.139><c> Lord,</c><00:39:02.420><c> and</c><00:39:02.539><c> the</c><00:39:02.780><c> poor</c><00:39:03.000><c> among</c><00:39:03.260><c> men</c><00:39:03.940><c> shall</c><00:39:04.219><c> rejoice</c><00:39:04.840><c> in</c><00:39:05.079><c> the</c>

00:39:05.320 --> 00:39:07.179
Holy<00:39:05.659><c> One</c><00:39:05.820><c> of</c><00:39:06.019><c> Israel.</c>

00:39:08.260 --> 00:39:17.559
The<00:39:08.900><c> meek,</c><00:39:09.860><c> who</c><00:39:10.059><c> could</c><00:39:10.239><c> that</c><00:39:10.519><c> possibly</c><00:39:11.000><c> refer</c><00:39:11.440><c> to</c><00:39:11.739><c> but</c><00:39:12.119><c> the</c><00:39:13.300><c> Canaanite</c><00:39:13.840><c> woman,</c><00:39:14.300><c> the</c><00:39:14.480><c> Syrophoenician</c><00:39:15.059><c> woman,</c><00:39:15.440><c> this</c><00:39:15.639><c> meek</c><00:39:15.900><c> woman</c><00:39:16.260><c> who</c><00:39:16.599><c> acknowledged</c><00:39:17.039><c> herself</c><00:39:17.480><c> to</c>

00:39:17.559 --> 00:39:18.599
be<00:39:17.780><c> a</c><00:39:18.179><c> dog.</c>

00:39:18.960 --> 00:39:22.300
Yes,<00:39:19.300><c> Lord,</c><00:39:19.639><c> even</c><00:39:19.920><c> the</c><00:39:20.179><c> dogs</c><00:39:20.679><c> eat</c><00:39:21.179><c> the</c><00:39:21.440><c> crumbs.</c>

00:39:22.940 --> 00:39:26.880
That<00:39:23.480><c> was</c><00:39:24.179><c> the</c><00:39:24.280><c> type</c><00:39:24.559><c> of</c><00:39:24.880><c> heart</c><00:39:25.260><c> that</c><00:39:25.619><c> Jesus</c><00:39:25.920><c> was</c><00:39:26.139><c> looking</c><00:39:26.460><c> for,</c><00:39:26.820><c> and</c>

00:39:26.880 --> 00:39:28.800
he<00:39:26.940><c> didn't</c><00:39:27.179><c> find</c><00:39:27.460><c> it</c><00:39:27.659><c> in</c><00:39:27.780><c> the</c><00:39:27.940><c> scribes</c><00:39:28.219><c> of</c><00:39:28.380><c> Jerusalem.</c>

00:39:29.260 --> 00:39:34.239
He<00:39:29.500><c> found</c><00:39:29.820><c> it</c><00:39:30.320><c> in</c><00:39:30.699><c> the</c><00:39:30.880><c> Canaanite</c><00:39:31.380><c> dog</c><00:39:31.880><c> in</c><00:39:33.199><c> Lebanon.</c>

00:39:34.460 --> 00:39:40.280
The<00:39:35.099><c> poor</c><00:39:35.480><c> among</c><00:39:35.820><c> men</c><00:39:36.320><c> shall</c><00:39:36.619><c> rejoice</c><00:39:37.480><c> in</c><00:39:38.019><c> the</c><00:39:38.179><c> Holy</c><00:39:38.500><c> One</c><00:39:39.280><c> of</c><00:39:39.460><c> Israel.</c>

00:39:40.860 --> 00:39:47.599
Verse<00:39:41.159><c> 20</c><00:39:41.480><c> now,</c><00:39:41.900><c> we're</c><00:39:41.920><c> going</c><00:39:42.219><c> back</c><00:39:42.980><c> to</c><00:39:45.679><c> a</c><00:39:46.099><c> condemnation</c><00:39:47.179><c> of</c>

00:39:47.599 --> 00:39:49.360
the<00:39:47.780><c> scribes</c><00:39:48.199><c> and</c><00:39:48.320><c> the</c><00:39:48.539><c> Pharisees,</c>

00:39:50.639 --> 00:39:54.340
and<00:39:50.920><c> Isaiah</c><00:39:51.679><c> wraps</c><00:39:52.340><c> up</c><00:39:52.619><c> this</c><00:39:52.800><c> chapter</c><00:39:53.199><c> and</c><00:39:53.460><c> also</c><00:39:53.739><c> looks</c><00:39:53.960><c> into</c>

00:39:54.340 --> 00:39:55.079
the<00:39:54.539><c> future.</c>

00:39:55.079 --> 00:39:59.840
For<00:39:55.380><c> the</c><00:39:56.280><c> terrible</c><00:39:56.719><c> one</c><00:39:57.039><c> is</c><00:39:57.280><c> brought</c><00:39:57.539><c> to</c><00:39:57.880><c> naught,</c><00:39:58.920><c> and</c><00:39:58.960><c> the</c><00:39:59.260><c> scornor</c><00:39:59.679><c> is</c>

00:39:59.840 --> 00:40:04.519
consumed,<00:40:00.519><c> and</c><00:40:00.719><c> all</c><00:40:01.099><c> that</c><00:40:02.480><c> watch</c><00:40:02.840><c> for</c><00:40:03.239><c> iniquity</c><00:40:03.679><c> are</c><00:40:03.900><c> cut</c><00:40:04.199><c> off.</c>

00:40:04.699 --> 00:40:07.760
All<00:40:05.019><c> that</c><00:40:05.300><c> watch</c><00:40:05.579><c> for</c><00:40:05.800><c> iniquity,</c><00:40:06.159><c> remember</c><00:40:06.420><c> that's</c><00:40:07.000><c> exactly,</c>

00:40:08.239 --> 00:40:11.760
exactly<00:40:09.219><c> why</c><00:40:10.000><c> these</c><00:40:10.420><c> people</c><00:40:10.739><c> came</c><00:40:11.000><c> from</c><00:40:11.219><c> Jerusalem,</c>

00:40:11.920 --> 00:40:15.380
to<00:40:12.239><c> look</c><00:40:12.500><c> for</c><00:40:12.800><c> iniquity,</c><00:40:13.559><c> to</c><00:40:13.800><c> find</c><00:40:14.099><c> a</c><00:40:14.320><c> way</c><00:40:14.719><c> that</c><00:40:14.920><c> they</c><00:40:15.139><c> could</c>

00:40:15.380 --> 00:40:18.940
trap<00:40:15.739><c> the</c><00:40:16.000><c> Lord</c><00:40:16.280><c> in</c><00:40:16.699><c> His</c><00:40:17.019><c> teachings</c><00:40:17.500><c> and</c><00:40:18.079><c> in</c><00:40:18.179><c> His</c><00:40:18.400><c> doings</c><00:40:18.780><c> with</c>

00:40:18.940 --> 00:40:19.739
His<00:40:19.159><c> disciples.</c>

00:40:19.739 --> 00:40:24.199
All<00:40:20.619><c> they</c><00:40:21.039><c> that</c><00:40:21.280><c> watch</c><00:40:21.500><c> for</c><00:40:21.719><c> iniquity</c><00:40:22.059><c> are</c><00:40:22.300><c> cut</c><00:40:22.539><c> off,</c><00:40:23.519><c> that</c><00:40:23.639><c> make</c><00:40:23.960><c> a</c>

00:40:24.199 --> 00:40:26.079
man<00:40:24.440><c> an</c><00:40:24.800><c> offender</c><00:40:25.159><c> for</c><00:40:25.480><c> a</c><00:40:25.699><c> word,</c>

00:40:26.300 --> 00:40:33.019
and<00:40:26.539><c> lay</c><00:40:26.719><c> a</c><00:40:27.159><c> snare</c><00:40:27.500><c> for</c><00:40:28.219><c> him</c><00:40:28.519><c> that</c><00:40:28.820><c> reproveth</c><00:40:29.360><c> in</c><00:40:29.579><c> the</c><00:40:29.760><c> gate,</c><00:40:30.539><c> and</c><00:40:30.820><c> turn</c><00:40:31.039><c> aside</c><00:40:31.579><c> the</c><00:40:31.940><c> just</c><00:40:32.300><c> for</c><00:40:32.880><c> a</c>

00:40:33.019 --> 00:40:34.239
thing<00:40:33.179><c> of</c><00:40:33.440><c> naught.</c>

00:40:34.840 --> 00:40:39.880
Those,<00:40:35.260><c> remember,</c><00:40:35.659><c> they</c><00:40:35.880><c> turned</c><00:40:36.079><c> aside</c><00:40:36.539><c> the</c><00:40:36.780><c> word</c><00:40:36.920><c> of</c><00:40:37.179><c> God</c><00:40:37.599><c> for</c><00:40:38.000><c> the</c><00:40:38.260><c> precept</c><00:40:38.739><c> of</c><00:40:39.340><c> man,</c>

00:40:40.340 --> 00:40:44.000
yet<00:40:40.579><c> sought</c><00:40:40.820><c> to</c><00:40:41.099><c> lay</c><00:40:41.260><c> a</c><00:40:41.559><c> snare</c><00:40:41.820><c> for</c><00:40:42.239><c> Jesus</c><00:40:42.699><c> and</c><00:40:42.960><c> for</c><00:40:43.159><c> His</c><00:40:43.360><c> disciples.</c>

00:40:44.000 --> 00:40:58.940
These<00:40:44.820><c> two</c><00:40:45.159><c> verses</c><00:40:45.880><c> certainly,</c><00:40:52.039><c> certainly</c><00:40:57.500><c> pointing</c><00:40:57.900><c> out</c><00:40:58.360><c> to</c>

00:40:58.940 --> 00:41:00.139
that<00:40:59.119><c> idea.</c>

00:41:00.159 --> 00:41:06.519
Finally,<00:41:03.820><c> we</c><00:41:03.860><c> have</c><00:41:04.119><c> the</c><00:41:04.239><c> reference</c><00:41:04.659><c> to</c><00:41:04.860><c> the</c><00:41:05.000><c> God</c><00:41:05.179><c> of</c><00:41:05.380><c> Israel,</c>

00:41:06.860 --> 00:41:10.420
and<00:41:09.059><c> as</c><00:41:09.440><c> Isaiah</c><00:41:09.800><c> has</c><00:41:10.079><c> it,</c>

00:41:10.420 --> 00:41:14.920
we're<00:41:10.599><c> now</c><00:41:11.039><c> looking</c><00:41:11.360><c> a</c><00:41:11.559><c> bit</c><00:41:11.659><c> into</c><00:41:12.000><c> the</c><00:41:12.179><c> future,</c><00:41:12.880><c> verse</c><00:41:13.039><c> 22,</c><00:41:13.619><c> the</c><00:41:13.760><c> last</c><00:41:14.059><c> three</c><00:41:14.340><c> verses</c><00:41:14.679><c> of</c>

00:41:14.920 --> 00:41:16.079
this<00:41:15.119><c> chapter.</c>

00:41:49.699 --> 00:41:54.079
And<00:41:50.400><c> that's</c><00:41:51.099><c> the</c><00:41:51.300><c> bottom</c><00:41:51.619><c> line</c><00:41:51.980><c> in</c><00:41:52.179><c> Isaiah,</c><00:41:52.780><c> they</c><00:41:53.280><c> that</c><00:41:53.639><c> erred</c>

00:41:54.079 --> 00:41:54.880
in<00:41:54.599><c> spirit.</c>

00:41:55.039 --> 00:41:59.679
And<00:41:55.039><c> he's</c><00:41:55.480><c> again</c><00:41:55.760><c> certainly</c><00:41:56.179><c> talking</c><00:41:56.699><c> about</c><00:41:57.539><c> those</c><00:41:58.079><c> same</c><00:41:58.440><c> scribes</c><00:41:58.900><c> and</c><00:41:59.119><c> Pharisees.</c>

00:41:59.900 --> 00:42:04.500
Their<00:42:00.039><c> error</c><00:42:00.380><c> was</c><00:42:00.840><c> in</c><00:42:01.179><c> their</c><00:42:01.780><c> spirit,</c><00:42:02.519><c> but</c><00:42:02.719><c> he</c><00:42:02.900><c> says</c><00:42:03.039><c> they</c><00:42:03.219><c> shall</c><00:42:03.460><c> come</c><00:42:03.719><c> to</c><00:42:03.940><c> understanding.</c>

00:42:04.500 --> 00:42:09.300
And<00:42:04.980><c> now</c><00:42:05.199><c> we're</c><00:42:05.340><c> looking</c><00:42:05.699><c> to</c><00:42:05.920><c> the</c><00:42:06.119><c> time</c><00:42:06.599><c> when</c><00:42:06.800><c> Jesus</c><00:42:07.300><c> does</c><00:42:07.699><c> come</c><00:42:07.980><c> again</c><00:42:08.519><c> to</c>

00:42:09.300 --> 00:42:11.760
correct<00:42:10.119><c> this</c><00:42:10.880><c> matter,</c>

00:42:12.239 --> 00:42:17.900
when<00:42:12.400><c> He</c><00:42:12.519><c> comes</c><00:42:12.800><c> back</c><00:42:13.280><c> to</c><00:42:13.519><c> the</c><00:42:14.059><c> house</c><00:42:14.500><c> and</c><00:42:16.300><c> teaches</c><00:42:17.059><c> them</c><00:42:17.599><c> the</c>

00:42:17.900 --> 00:42:22.179
true<00:42:18.139><c> doctrine</c><00:42:18.639><c> of</c><00:42:19.340><c> His</c><00:42:19.900><c> being</c><00:42:20.780><c> and</c><00:42:21.039><c> His</c><00:42:21.239><c> Father.</c>

00:42:22.559 --> 00:42:25.940
But<00:42:22.880><c> we</c><00:42:23.139><c> did</c><00:42:23.340><c> want</c><00:42:23.559><c> to</c><00:42:23.699><c> point</c><00:42:23.860><c> out</c><00:42:24.119><c> the</c><00:42:24.340><c> phrase,</c><00:42:24.920><c> the</c><00:42:25.000><c> God</c><00:42:25.280><c> of</c><00:42:25.460><c> Israel,</c>

00:42:26.179 --> 00:42:31.000
because<00:42:27.179><c> that</c><00:42:27.659><c> is</c><00:42:27.940><c> in</c><00:42:28.320><c> Matthew</c><00:42:28.699><c> 15,</c><00:42:29.760><c> when</c><00:42:30.059><c> all</c><00:42:30.340><c> the</c><00:42:30.500><c> Gentile</c>

00:42:31.000 --> 00:42:32.639
multitudes<00:42:31.559><c> were</c><00:42:32.179><c> healed.</c>

00:42:32.639 --> 00:42:37.719
What<00:42:33.099><c> does</c><00:42:33.380><c> it</c><00:42:33.480><c> say?</c><00:42:34.219><c> It</c><00:42:34.280><c> says</c><00:42:34.500><c> they</c><00:42:34.820><c> glorified</c><00:42:35.760><c> the</c><00:42:36.059><c> God</c><00:42:36.619><c> of</c><00:42:37.119><c> Israel.</c>

00:42:38.119 --> 00:42:42.739
It's<00:42:38.239><c> not</c><00:42:38.420><c> a</c><00:42:38.579><c> frequently</c><00:42:38.940><c> found</c><00:42:39.300><c> title</c><00:42:39.900><c> of</c><00:42:41.260><c> deity,</c><00:42:42.300><c> but</c><00:42:42.380><c> we</c><00:42:42.519><c> do</c>

00:42:42.739 --> 00:42:44.360
have<00:42:42.940><c> it</c><00:42:43.079><c> in</c><00:42:43.179><c> these</c><00:42:43.400><c> two</c><00:42:43.579><c> places.</c>

00:42:44.860 --> 00:42:48.539
And<00:42:45.039><c> it's</c><00:42:45.920><c> the</c><00:42:46.219><c> glorification</c><00:42:46.940><c> of</c><00:42:47.219><c> the</c><00:42:47.440><c> God</c><00:42:47.659><c> of</c><00:42:47.880><c> Israel</c><00:42:48.239><c> and</c>

00:42:48.539 --> 00:42:52.659
certainly<00:42:48.960><c> another</c><00:42:49.679><c> link</c><00:42:50.059><c> between</c><00:42:50.780><c> these</c><00:42:51.440><c> two</c><00:42:51.639><c> chapters.</c>

00:42:54.579 --> 00:42:56.340
Well,<00:42:54.760><c> there</c><00:42:54.860><c> you</c><00:42:54.980><c> have</c><00:42:55.159><c> the</c><00:42:55.380><c> evidence.</c>

00:42:57.440 --> 00:43:01.960
If<00:42:57.980><c> you</c><00:42:58.519><c> didn't</c><00:42:59.179><c> get</c><00:42:59.380><c> it</c><00:42:59.519><c> all</c><00:42:59.699><c> down,</c><00:43:00.099><c> you</c><00:43:00.219><c> can</c><00:43:00.599><c> look</c><00:43:00.840><c> at</c><00:43:00.980><c> that</c>

00:43:01.960 --> 00:43:03.559
chart<00:43:02.400><c> afterwards.</c>

00:43:04.000 --> 00:43:06.280
But<00:43:04.159><c> what</c><00:43:04.300><c> are</c><00:43:04.420><c> we</c><00:43:04.539><c> to</c><00:43:04.719><c> conclude</c><00:43:05.019><c> from</c><00:43:05.280><c> all</c><00:43:05.480><c> this?</c>

00:43:06.800 --> 00:43:08.860
It's<00:43:07.340><c> an</c><00:43:07.639><c> interesting</c><00:43:07.760><c> Bible</c><00:43:08.099><c> study,</c><00:43:08.400><c> of</c><00:43:08.599><c> course.</c>

00:43:09.260 --> 00:43:13.639
I<00:43:09.300><c> think</c><00:43:09.500><c> there's</c><00:43:09.699><c> two</c><00:43:10.679><c> major</c><00:43:11.440><c> lessons</c><00:43:12.000><c> in</c><00:43:12.420><c> this</c><00:43:12.739><c> Matthew</c><00:43:13.000><c> 15.</c>

00:43:13.940 --> 00:43:16.099
One<00:43:14.199><c> is,</c><00:43:14.599><c> now</c><00:43:14.760><c> I</c><00:43:14.780><c> hope</c><00:43:15.019><c> we</c><00:43:15.179><c> see</c><00:43:15.340><c> the</c><00:43:15.599><c> context.</c>

00:43:16.440 --> 00:43:19.619
We<00:43:16.599><c> see</c><00:43:16.880><c> why</c><00:43:17.420><c> Matthew</c><00:43:17.960><c> and</c><00:43:18.179><c> Olen</c><00:43:18.360><c> and</c><00:43:18.519><c> Matthew</c><00:43:18.840><c> are</c><00:43:19.079><c> all</c><00:43:19.380><c> these</c>

00:43:19.619 --> 00:43:22.400
things<00:43:19.880><c> together</c><00:43:20.500><c> in</c><00:43:21.199><c> one</c><00:43:21.519><c> place.</c>

00:43:24.159 --> 00:43:27.059
The<00:43:24.679><c> conflict</c><00:43:25.199><c> with</c><00:43:25.460><c> the</c><00:43:25.619><c> Jews</c><00:43:25.800><c> first,</c><00:43:26.219><c> their</c><00:43:26.420><c> hard</c><00:43:26.760><c> hearts,</c>

00:43:27.099 --> 00:43:29.300
which<00:43:27.320><c> didn't</c><00:43:27.619><c> understand</c><00:43:28.239><c> Jesus</c><00:43:28.619><c> and</c><00:43:28.760><c> His</c><00:43:28.940><c> mission,</c>

00:43:29.559 --> 00:43:32.219
and<00:43:29.679><c> He</c><00:43:29.860><c> goes</c><00:43:30.099><c> to</c><00:43:30.280><c> the</c><00:43:30.380><c> Gentiles,</c><00:43:31.139><c> and</c><00:43:31.360><c> all</c><00:43:31.579><c> this</c><00:43:31.800><c> work</c><00:43:31.980><c> among</c>

00:43:32.219 --> 00:43:37.280
the<00:43:32.420><c> Gentiles</c><00:43:33.099><c> is</c><00:43:33.440><c> brought</c><00:43:33.719><c> to</c><00:43:34.000><c> fore</c><00:43:35.519><c> in</c><00:43:35.739><c> this</c><00:43:36.000><c> one</c><00:43:36.360><c> time.</c>

00:43:38.119 --> 00:43:42.019
What<00:43:38.400><c> is</c><00:43:38.719><c> the</c><00:43:39.440><c> situation?</c><00:43:40.739><c> It</c><00:43:40.920><c> is</c><00:43:41.139><c> this.</c>

00:43:42.659 --> 00:43:45.360
It<00:43:42.800><c> is</c><00:43:43.239><c> to</c><00:43:43.440><c> the</c><00:43:43.599><c> Jew</c><00:43:43.760><c> first</c><00:43:44.159><c> and</c><00:43:44.340><c> then</c><00:43:44.539><c> to</c><00:43:44.699><c> the</c><00:43:44.860><c> Gentile.</c>

00:43:45.539 --> 00:43:48.599
That's<00:43:45.739><c> certainly</c><00:43:45.960><c> one</c><00:43:46.239><c> lesson,</c><00:43:47.039><c> because</c><00:43:47.380><c> Jesus</c><00:43:47.780><c> had,</c><00:43:48.139><c> as</c><00:43:48.400><c> we</c>

00:43:48.599 --> 00:43:49.099
pointed<00:43:48.840><c> out,</c>

00:43:49.099 --> 00:43:53.360
fed<00:43:50.039><c> the</c><00:43:50.340><c> 5</c><00:43:50.679><c>,000</c><00:43:51.019><c> Jews</c><00:43:51.320><c> first</c><00:43:51.719><c> and</c><00:43:51.980><c> then</c><00:43:52.119><c> the</c><00:43:52.219><c> 4</c><00:43:52.579><c>,000</c><00:43:52.820><c> Gentiles.</c>

00:43:53.360 --> 00:43:58.059
He<00:43:53.539><c> had</c><00:43:54.539><c> healed</c><00:43:55.079><c> many</c><00:43:55.719><c> of</c><00:43:56.079><c> the</c><00:43:56.199><c> Jews</c><00:43:56.420><c> first</c><00:43:56.820><c> before</c><00:43:57.239><c> He</c><00:43:57.400><c> had</c><00:43:57.559><c> done</c><00:43:57.699><c> this</c><00:43:57.940><c> to</c>

00:43:58.059 --> 00:43:59.800
the<00:43:58.239><c> Gentiles.</c>

00:44:00.679 --> 00:44:01.619
We<00:44:00.699><c> have</c><00:44:00.880><c> that</c><00:44:01.119><c> lesson.</c>

00:44:01.840 --> 00:44:06.539
Lesson<00:44:02.219><c> number</c><00:44:02.579><c> two</c><00:44:03.099><c> is,</c><00:44:03.940><c> of</c><00:44:04.440><c> course,</c><00:44:04.739><c> the</c><00:44:04.739><c> lesson</c><00:44:05.500><c> of</c><00:44:05.800><c> what</c><00:44:06.079><c> is</c><00:44:06.440><c> a</c>

00:44:06.539 --> 00:44:08.980
true<00:44:06.679><c> and</c><00:44:06.940><c> acceptable</c><00:44:07.400><c> worship</c><00:44:07.780><c> to</c><00:44:07.960><c> God.</c>

00:44:09.260 --> 00:44:13.579
And<00:44:09.480><c> here</c><00:44:09.679><c> we</c><00:44:09.860><c> can</c><00:44:10.179><c> see</c><00:44:10.500><c> the</c><00:44:10.739><c> great</c><00:44:11.039><c> contrast,</c><00:44:12.059><c> the</c><00:44:12.260><c> humble</c><00:44:12.559><c> faith</c><00:44:13.059><c> of</c>

00:44:13.579 --> 00:44:15.039
the<00:44:13.800><c> Syrophoenician</c><00:44:14.460><c> woman,</c>

00:44:15.039 --> 00:44:19.960
who<00:44:15.500><c> would</c><00:44:15.760><c> identify</c><00:44:16.340><c> herself</c><00:44:16.920><c> only</c><00:44:18.260><c> as</c><00:44:18.659><c> a</c><00:44:18.880><c> dog,</c>

00:44:20.420 --> 00:44:24.579
only<00:44:20.739><c> wanting</c><00:44:21.760><c> the</c><00:44:22.719><c> scraps</c><00:44:22.960><c> from</c><00:44:23.260><c> the</c><00:44:23.340><c> table,</c>

00:44:25.219 --> 00:44:28.840
only<00:44:25.619><c> saying,</c><00:44:26.860><c> have</c><00:44:26.960><c> mercy</c><00:44:27.460><c> on</c><00:44:27.760><c> me,</c>

00:44:29.119 --> 00:44:35.320
only<00:44:29.559><c> identifying</c><00:44:30.219><c> her</c><00:44:30.579><c> Lord</c><00:44:31.139><c> as</c><00:44:32.440><c> the</c><00:44:32.800><c> Son</c><00:44:33.599><c> of</c><00:44:34.840><c> David,</c>

00:44:35.760 --> 00:44:40.139
only<00:44:36.219><c> saying,</c><00:44:37.360><c> please</c><00:44:37.760><c> Lord,</c><00:44:38.619><c> help</c><00:44:38.960><c> me.</c>

00:44:40.139 --> 00:44:45.340
Contrast<00:44:41.019><c> that</c><00:44:41.400><c> attitude</c><00:44:42.059><c> with</c><00:44:43.219><c> that</c><00:44:44.340><c> of</c><00:44:44.539><c> the</c><00:44:44.780><c> scribes</c><00:44:45.199><c> and</c>

00:44:45.340 --> 00:44:47.340
the<00:44:45.599><c> Pharisees</c><00:44:46.059><c> of</c><00:44:46.159><c> Jerusalem,</c>

00:44:47.820 --> 00:44:52.360
who<00:44:48.039><c> said,</c><00:44:50.500><c> why</c><00:44:50.739><c> are</c><00:44:50.980><c> you</c><00:44:51.119><c> doing</c><00:44:51.400><c> evil?</c>

00:44:53.000 --> 00:44:57.420
Those<00:44:53.480><c> who</c><00:44:53.820><c> contemptuously</c><00:44:54.699><c> would</c><00:44:54.940><c> accuse</c><00:44:55.260><c> the</c><00:44:55.519><c> Lord</c><00:44:56.099><c> of</c><00:44:57.079><c> not</c>

00:44:57.420 --> 00:45:00.039
knowing<00:44:57.920><c> right</c><00:44:58.619><c> from</c><00:44:59.000><c> wrong.</c>

00:45:00.159 --> 00:45:02.880
Those<00:45:00.659><c> who</c><00:45:00.940><c> thought</c><00:45:01.179><c> they</c><00:45:01.460><c> knew</c><00:45:01.659><c> the</c><00:45:01.800><c> law</c><00:45:01.980><c> better,</c><00:45:02.559><c> or</c><00:45:02.760><c> that</c>

00:45:02.880 --> 00:45:03.800
the<00:45:03.000><c> law</c><00:45:03.159><c> didn't</c><00:45:03.440><c> count,</c>

00:45:03.940 --> 00:45:05.599
the<00:45:04.099><c> traditions</c><00:45:04.400><c> were</c><00:45:04.579><c> more</c><00:45:04.820><c> important.</c>

00:45:05.599 --> 00:45:10.980
And<00:45:06.119><c> we</c><00:45:06.239><c> can</c><00:45:06.599><c> see</c><00:45:07.280><c> what</c><00:45:07.639><c> it</c><00:45:07.820><c> is</c><00:45:08.980><c> that</c><00:45:09.320><c> God</c><00:45:09.579><c> really</c><00:45:09.940><c> wants,</c>

00:45:11.500 --> 00:45:13.719
a<00:45:11.699><c> heart</c><00:45:12.139><c> that</c><00:45:12.579><c> is</c><00:45:12.800><c> near</c><00:45:12.960><c> to</c><00:45:13.139><c> Him,</c>

00:45:14.179 --> 00:45:17.099
and<00:45:14.340><c> lips</c><00:45:14.539><c> that</c><00:45:14.840><c> say,</c><00:45:15.320><c> Lord,</c><00:45:15.699><c> help</c><00:45:16.039><c> me,</c>

00:45:17.219 --> 00:45:22.699
and<00:45:17.539><c> a</c><00:45:17.760><c> mind</c><00:45:18.260><c> that</c><00:45:18.679><c> trembles</c><00:45:19.119><c> at</c><00:45:19.320><c> the</c><00:45:19.460><c> Word</c><00:45:19.599><c> of</c><00:45:19.739><c> God</c><00:45:20.360><c> rather</c><00:45:20.900><c> than</c><00:45:21.079><c> makes</c><00:45:21.340><c> it</c><00:45:21.679><c> void</c>

00:45:23.340 --> 00:45:27.619
by<00:45:24.019><c> the</c><00:45:24.440><c> doctrines</c><00:45:25.099><c> and</c><00:45:25.340><c> the</c><00:45:25.539><c> precepts</c><00:45:26.460><c> of</c><00:45:26.639><c> man.</c>

00:45:29.139 --> 00:45:32.800
So<00:45:29.320><c> thus</c><00:45:29.500><c> we</c><00:45:29.699><c> conclude</c><00:45:30.039><c> the</c><00:45:30.239><c> lesson</c><00:45:30.539><c> of</c><00:45:31.099><c> Matthew</c><00:45:31.500><c> 15.</c>

00:45:32.920 --> 00:45:37.340
I'd<00:45:33.440><c> like</c><00:45:33.460><c> to</c><00:45:33.559><c> take</c><00:45:33.800><c> a</c><00:45:33.940><c> few</c><00:45:34.159><c> minutes</c><00:45:34.599><c> to</c><00:45:35.320><c> get</c><00:45:35.780><c> started</c><00:45:36.119><c> on</c><00:45:37.139><c> the</c>

00:45:37.340 --> 00:45:37.960
next<00:45:37.639><c> lesson.</c>

00:45:38.219 --> 00:45:40.880
Ideally<00:45:38.519><c> we</c><00:45:39.039><c> do</c><00:45:39.400><c> one</c><00:45:39.659><c> less</c><00:45:39.920><c> than</c><00:45:40.099><c> a</c><00:45:40.239><c> day,</c>

00:45:41.639 --> 00:45:43.579
but<00:45:41.719><c> practically</c><00:45:42.360><c> when</c><00:45:42.619><c> you're</c><00:45:42.780><c> at</c><00:45:42.900><c> a</c><00:45:42.980><c> Bible</c><00:45:43.239><c> school</c>

00:45:43.579 --> 00:45:46.980
and<00:45:43.699><c> you</c><00:45:43.820><c> only</c><00:45:44.019><c> have</c><00:45:44.239><c> 250</c><00:45:45.340><c> or</c><00:45:45.579><c> so</c><00:45:45.840><c> minutes</c><00:45:46.219><c> to</c><00:45:46.460><c> get</c><00:45:46.659><c> through</c>

00:45:46.980 --> 00:45:51.539
your<00:45:48.000><c> usually</c><00:45:49.039><c> more</c><00:45:50.639><c> extensive</c><00:45:51.119><c> lectures,</c>

00:45:51.679 --> 00:45:54.920
you<00:45:51.719><c> take</c><00:45:52.000><c> what</c><00:45:52.199><c> you</c><00:45:52.380><c> can</c><00:45:52.579><c> get,</c><00:45:52.800><c> so</c><00:45:53.320><c> we</c><00:45:53.659><c> will</c><00:45:53.920><c> continue.</c>

00:45:55.099 --> 00:45:57.780
Now<00:45:55.360><c> turn</c><00:45:55.539><c> to</c><00:45:55.699><c> Matthew</c><00:45:56.079><c> chapter</c><00:45:56.460><c> 19.</c>

00:45:58.340 --> 00:46:02.719
Sorry,<00:45:58.980><c> I</c><00:45:59.000><c> didn't</c><00:45:59.179><c> get</c><00:45:59.400><c> a</c><00:45:59.519><c> chance</c><00:45:59.820><c> to</c><00:46:01.440><c> tell</c><00:46:01.619><c> you</c><00:46:01.800><c> to</c><00:46:01.940><c> read</c><00:46:02.079><c> this</c><00:46:02.300><c> yesterday.</c>

00:46:02.880 --> 00:46:05.940
I<00:46:02.980><c> didn't</c><00:46:03.699><c> quite</c><00:46:04.019><c> think</c><00:46:04.239><c> we</c><00:46:04.420><c> would</c><00:46:04.599><c> get</c><00:46:04.860><c> this</c><00:46:05.159><c> far.</c>

00:46:08.340 --> 00:46:10.960
But<00:46:08.519><c> the</c><00:46:08.659><c> next</c><00:46:09.639><c> consideration</c><00:46:10.420><c> in</c><00:46:10.639><c> Matthew,</c>

00:46:10.960 --> 00:46:13.320
we're<00:46:11.199><c> going</c><00:46:11.199><c> to</c><00:46:11.340><c> change</c><00:46:11.699><c> our</c><00:46:11.920><c> minds</c><00:46:12.219><c> and</c><00:46:12.460><c> change</c><00:46:12.760><c> our</c><00:46:13.000><c> gears</c>

00:46:13.320 --> 00:46:16.599
and<00:46:13.460><c> go</c><00:46:13.739><c> from</c><00:46:13.940><c> this</c><00:46:14.159><c> whole</c><00:46:14.420><c> Jewish</c><00:46:14.719><c> Gentile</c><00:46:15.260><c> thing</c><00:46:15.719><c> now</c><00:46:16.380><c> to</c>

00:46:16.599 --> 00:46:18.039
some<00:46:16.860><c> individual</c><00:46:17.440><c> cases.</c>

00:46:18.460 --> 00:46:20.280
We'll<00:46:18.539><c> talk</c><00:46:18.800><c> about</c><00:46:19.059><c> some</c><00:46:19.340><c> individual</c><00:46:19.840><c> peoples</c>

00:46:20.280 --> 00:46:23.519
and<00:46:20.460><c> see</c><00:46:20.699><c> how</c><00:46:20.900><c> Matthew</c><00:46:21.280><c> now</c><00:46:21.619><c> groups</c><00:46:21.860><c> together</c><00:46:22.599><c> several</c>

00:46:23.519 --> 00:46:24.840
interesting<00:46:24.300><c> happenings.</c>

00:46:24.840 --> 00:46:28.780
Starting<00:46:25.199><c> at</c><00:46:25.400><c> verse</c><00:46:25.579><c> 16,</c><00:46:26.219><c> there's</c><00:46:27.179><c> an</c><00:46:27.519><c> incident</c><00:46:27.780><c> about</c><00:46:28.380><c> a</c><00:46:28.559><c> man</c>

00:46:28.780 --> 00:46:32.760
identified<00:46:29.480><c> in</c><00:46:29.639><c> the</c><00:46:29.800><c> various</c><00:46:30.579><c> Gospels</c>

00:46:32.760 --> 00:46:35.920
as<00:46:33.059><c> a</c><00:46:33.300><c> ruler,</c><00:46:33.639><c> a</c><00:46:33.800><c> young</c><00:46:34.019><c> man,</c><00:46:34.480><c> and</c><00:46:34.659><c> a</c><00:46:34.739><c> rich</c><00:46:34.940><c> man,</c>

00:46:36.119 --> 00:46:41.780
who<00:46:36.320><c> comes</c><00:46:36.599><c> to</c><00:46:36.820><c> Jesus</c><00:46:37.239><c> and</c><00:46:37.900><c> asks</c><00:46:38.420><c> him</c><00:46:39.719><c> what</c><00:46:40.460><c> good</c><00:46:41.000><c> thing</c><00:46:41.239><c> he</c><00:46:41.420><c> should</c><00:46:41.599><c> do</c>

00:46:41.780 --> 00:46:44.380
or<00:46:41.860><c> what</c><00:46:42.099><c> thing</c><00:46:42.280><c> he</c><00:46:42.400><c> should</c><00:46:42.559><c> do</c><00:46:42.699><c> to</c><00:46:42.840><c> inherit</c><00:46:43.099><c> eternal</c><00:46:43.440><c> life.</c>

00:46:44.500 --> 00:46:49.800
From<00:46:44.820><c> there</c><00:46:45.300><c> follows</c><00:46:46.000><c> a</c><00:46:46.239><c> discourse</c><00:46:46.639><c> of</c><00:46:46.800><c> Jesus</c><00:46:47.739><c> and</c><00:46:48.280><c> some</c><00:46:48.719><c> sayings</c>

00:46:49.800 --> 00:46:54.480
that<00:46:50.380><c> continue</c><00:46:50.679><c> for</c><00:46:51.099><c> the</c><00:46:51.639><c> rest</c><00:46:51.960><c> of</c><00:46:52.820><c> the</c><00:46:52.940><c> chapter</c><00:46:53.400><c> to</c><00:46:54.019><c> the</c><00:46:54.099><c> very</c>

00:46:54.480 --> 00:46:56.199
end<00:46:54.800><c> of</c><00:46:55.159><c> chapter</c><00:46:55.500><c> 19.</c>

00:46:56.500 --> 00:47:00.119
And<00:46:56.579><c> it</c><00:46:56.760><c> closes</c><00:46:57.320><c> by</c><00:46:58.440><c> saying</c><00:46:58.679><c> many</c><00:46:59.039><c> that</c><00:46:59.280><c> are</c><00:46:59.480><c> first</c><00:46:59.639><c> shall</c><00:46:59.860><c> be</c>

00:47:00.119 --> 00:47:01.320
last<00:47:00.360><c> and</c><00:47:00.519><c> the</c><00:47:00.679><c> last</c><00:47:00.960><c> first.</c>

00:47:01.380 --> 00:47:03.780
And<00:47:01.519><c> then</c><00:47:01.679><c> chapter</c><00:47:02.000><c> 20,</c><00:47:03.019><c> there's</c><00:47:03.159><c> a</c><00:47:03.380><c> parable.</c>

00:47:04.119 --> 00:47:08.440
The<00:47:04.360><c> parable</c><00:47:04.659><c> concerns</c><00:47:05.500><c> people</c><00:47:06.460><c> who</c><00:47:07.199><c> go</c><00:47:07.380><c> to</c><00:47:07.539><c> work</c><00:47:07.659><c> in</c><00:47:07.840><c> a</c><00:47:07.960><c> vineyard.</c>

00:47:08.719 --> 00:47:11.679
Some<00:47:08.920><c> go</c><00:47:09.139><c> early</c><00:47:09.340><c> in</c><00:47:09.460><c> the</c><00:47:09.599><c> morning,</c><00:47:10.079><c> some</c><00:47:10.320><c> go</c><00:47:10.519><c> throughout</c><00:47:10.820><c> the</c><00:47:11.039><c> day,</c>

00:47:11.679 --> 00:47:16.599
and<00:47:12.260><c> some</c><00:47:12.820><c> come</c><00:47:13.539><c> just</c><00:47:14.079><c> an</c><00:47:14.260><c> hour</c><00:47:14.460><c> before</c><00:47:14.820><c> the</c><00:47:15.039><c> working</c><00:47:15.300><c> day</c><00:47:15.559><c> is</c><00:47:15.739><c> over.</c>

00:47:16.719 --> 00:47:18.360
They<00:47:16.960><c> all</c><00:47:17.179><c> receive</c><00:47:17.380><c> the</c><00:47:17.619><c> same</c><00:47:17.820><c> wage.</c>

00:47:18.360 --> 00:47:22.000
And<00:47:19.380><c> the</c><00:47:19.579><c> close</c><00:47:19.800><c> of</c><00:47:19.960><c> that</c><00:47:20.119><c> parable</c><00:47:20.599><c> is</c><00:47:20.900><c> the</c><00:47:21.159><c> same</c><00:47:21.360><c> as</c><00:47:21.500><c> the</c><00:47:21.639><c> close</c><00:47:21.840><c> of</c>

00:47:22.000 --> 00:47:22.840
chapter<00:47:22.320><c> 19.</c>

00:47:22.860 --> 00:47:28.119
Many<00:47:23.099><c> that</c><00:47:23.320><c> are</c><00:47:23.500><c> first</c><00:47:24.139><c> shall</c><00:47:24.500><c> be</c><00:47:24.760><c> last</c><00:47:25.260><c> and</c><00:47:26.179><c> the</c><00:47:26.400><c> last</c><00:47:27.059><c> first.</c>

00:47:28.440 --> 00:47:34.179
Then<00:47:28.639><c> after</c><00:47:28.960><c> that,</c><00:47:31.940><c> we</c><00:47:31.940><c> have</c><00:47:32.380><c> words</c><00:47:32.719><c> of</c><00:47:32.860><c> Jesus</c><00:47:33.420><c> saying</c><00:47:33.960><c> that</c>

00:47:34.179 --> 00:47:36.219
he<00:47:34.300><c> would</c><00:47:34.539><c> be</c><00:47:35.179><c> put</c><00:47:35.340><c> into</c><00:47:35.599><c> the</c><00:47:35.840><c> hands</c>

00:47:36.219 --> 00:47:41.300
of<00:47:36.699><c> the</c><00:47:37.360><c> chief</c><00:47:37.679><c> priests</c><00:47:38.019><c> and</c><00:47:38.199><c> the</c><00:47:38.460><c> scribes,</c><00:47:39.000><c> could</c><00:47:39.019><c> be</c><00:47:39.199><c> condemned</c><00:47:39.480><c> to</c><00:47:39.679><c> death</c><00:47:39.840><c> and</c><00:47:40.079><c> crucified.</c>

00:47:41.599 --> 00:47:48.400
And<00:47:41.900><c> then</c><00:47:42.119><c> after</c><00:47:42.420><c> that</c><00:47:42.900><c> is</c><00:47:43.400><c> the</c><00:47:44.039><c> section</c><00:47:44.659><c> where</c><00:47:47.679><c> James</c><00:47:48.139><c> and</c>

00:47:48.400 --> 00:47:50.059
John,<00:47:49.420><c> their</c><00:47:49.719><c> mother,</c>

00:47:50.179 --> 00:47:52.420
comes<00:47:50.599><c> and</c><00:47:50.820><c> asks</c><00:47:51.039><c> that</c><00:47:51.159><c> they</c><00:47:51.340><c> should</c><00:47:51.559><c> sit</c><00:47:51.760><c> on</c><00:47:51.940><c> his</c><00:47:52.119><c> right</c><00:47:52.300><c> and</c>

00:47:52.420 --> 00:47:53.679
his<00:47:52.539><c> left</c><00:47:52.780><c> hand</c><00:47:52.940><c> in</c><00:47:53.059><c> the</c><00:47:53.199><c> kingdom</c>

00:47:53.679 --> 00:47:55.719
and<00:47:54.599><c> his</c><00:47:54.820><c> answer</c><00:47:55.139><c> to</c><00:47:55.300><c> them.</c>

00:47:55.880 --> 00:47:59.000
And<00:47:55.980><c> then</c><00:47:56.300><c> finally</c><00:47:56.679><c> the</c><00:47:57.099><c> last</c><00:47:57.420><c> thing</c><00:47:57.579><c> at</c><00:47:57.760><c> the</c><00:47:57.780><c> end</c><00:47:57.960><c> of</c><00:47:58.139><c> chapter</c><00:47:58.420><c> 20</c>

00:47:59.000 --> 00:48:02.840
is<00:47:59.539><c> the</c><00:47:59.739><c> healing</c><00:48:00.000><c> of</c><00:48:00.260><c> two</c><00:48:00.820><c> blind</c><00:48:01.300><c> men</c><00:48:01.760><c> in</c><00:48:02.360><c> Jericho.</c>

00:48:03.000 --> 00:48:05.840
All<00:48:03.380><c> these</c><00:48:03.679><c> things</c><00:48:04.280><c> form</c><00:48:04.780><c> one</c><00:48:05.239><c> context.</c>

00:48:05.960 --> 00:48:08.699
They're<00:48:06.280><c> all</c><00:48:06.519><c> related</c><00:48:07.059><c> and</c><00:48:07.820><c> certainly</c><00:48:08.119><c> not</c><00:48:08.420><c> today,</c>

00:48:08.699 --> 00:48:11.920
but<00:48:08.980><c> hopefully</c><00:48:09.820><c> by</c><00:48:10.119><c> the</c><00:48:10.159><c> end</c><00:48:10.400><c> of</c><00:48:10.699><c> tomorrow's</c><00:48:11.099><c> lecture</c><00:48:11.559><c> we'll</c>

00:48:11.920 --> 00:48:13.219
see<00:48:12.559><c> exactly</c><00:48:13.000><c> how</c>

00:48:13.219 --> 00:48:15.239
and<00:48:13.320><c> see</c><00:48:13.480><c> what</c><00:48:13.639><c> the</c><00:48:13.820><c> common</c><00:48:14.079><c> theme</c><00:48:14.340><c> is.</c>

00:48:15.739 --> 00:48:26.219
Okay,<00:48:15.840><c> starting</c><00:48:16.400><c> at</c><00:48:18.480><c> verse</c><00:48:18.880><c> 16</c><00:48:19.739><c> of</c><00:48:20.119><c> Matthew</c><00:48:20.500><c> 19,</c><00:48:22.380><c> we</c><00:48:22.920><c> have</c><00:48:24.000><c> the</c><00:48:24.679><c> man,</c>

00:48:26.579 --> 00:48:30.940
behold,<00:48:28.199><c> one</c><00:48:28.420><c> came</c><00:48:28.860><c> and</c><00:48:29.980><c> said</c><00:48:30.199><c> unto</c><00:48:30.440><c> him,</c>

00:48:31.119 --> 00:48:35.139
Good<00:48:31.300><c> master,</c><00:48:32.960><c> what</c><00:48:33.219><c> good</c><00:48:33.579><c> thing</c><00:48:33.880><c> shall</c><00:48:34.139><c> I</c><00:48:34.340><c> do</c><00:48:34.599><c> that</c><00:48:34.760><c> I</c><00:48:34.980><c> may</c>

00:48:35.139 --> 00:48:36.820
have<00:48:35.380><c> eternal</c><00:48:35.760><c> life?</c>

00:48:37.519 --> 00:48:40.480
And<00:48:38.000><c> he</c><00:48:38.480><c> said</c><00:48:38.760><c> unto</c><00:48:39.000><c> Jesus,</c><00:48:39.460><c> that</c><00:48:39.599><c> is</c><00:48:39.800><c> said</c><00:48:39.960><c> unto</c><00:48:40.199><c> him,</c>

00:48:40.619 --> 00:48:41.980
Why<00:48:40.900><c> callest</c><00:48:41.300><c> thou</c><00:48:41.440><c> me</c><00:48:41.639><c> good?</c>

00:48:42.440 --> 00:48:45.300
There<00:48:42.760><c> is</c><00:48:42.920><c> none</c><00:48:43.239><c> good</c><00:48:43.480><c> but</c><00:48:44.079><c> one,</c><00:48:44.579><c> that</c><00:48:44.739><c> is</c><00:48:44.940><c> God,</c>

00:48:45.519 --> 00:48:49.079
but<00:48:45.719><c> if</c><00:48:46.039><c> thou</c><00:48:46.239><c> wilt</c><00:48:46.460><c> enter</c><00:48:46.800><c> into</c><00:48:47.039><c> life,</c><00:48:47.679><c> keep</c><00:48:47.840><c> the</c><00:48:48.119><c> commandments.</c>

00:48:49.960 --> 00:48:53.519
Now,<00:48:50.699><c> there's</c><00:48:50.900><c> a</c><00:48:50.940><c> bit</c><00:48:51.079><c> of</c><00:48:51.320><c> a</c><00:48:51.519><c> problem</c><00:48:51.719><c> here,</c><00:48:52.119><c> a</c><00:48:52.260><c> textual</c><00:48:52.579><c> problem</c><00:48:52.780><c> I</c><00:48:52.960><c> don't</c><00:48:53.119><c> want</c><00:48:53.320><c> to</c>

00:48:53.519 --> 00:48:54.460
go<00:48:54.119><c> into</c>

00:48:54.460 --> 00:48:56.219
because<00:48:54.679><c> I</c><00:48:54.860><c> don't</c><00:48:55.139><c> understand</c><00:48:55.500><c> it</c><00:48:55.659><c> all</c><00:48:55.780><c> myself,</c>

00:48:56.260 --> 00:48:59.460
but<00:48:56.760><c> as</c><00:48:57.260><c> recorded</c><00:48:57.739><c> in</c><00:48:57.800><c> Matthew,</c><00:48:58.679><c> the</c><00:48:58.739><c> question</c><00:48:59.179><c> is,</c>

00:48:59.719 --> 00:49:02.960
what<00:48:59.719><c> good,</c><00:49:00.219><c> he</c><00:49:00.460><c> says,</c><00:49:00.719><c> good</c><00:49:00.860><c> master,</c><00:49:01.400><c> what</c><00:49:01.559><c> good</c><00:49:01.880><c> thing</c><00:49:02.139><c> shall</c><00:49:02.380><c> I</c><00:49:02.619><c> do?</c>

00:49:02.960 --> 00:49:07.739
And<00:49:03.519><c> the</c><00:49:03.739><c> answer</c><00:49:04.199><c> of</c><00:49:04.400><c> Jesus</c><00:49:04.739><c> is,</c><00:49:05.099><c> why</c><00:49:05.300><c> callest</c><00:49:05.800><c> thou</c><00:49:06.059><c> me</c><00:49:06.900><c> good?</c>

00:49:07.920 --> 00:49:16.739
First,<00:49:09.139><c> he</c><00:49:09.139><c> makes</c><00:49:09.579><c> the</c><00:49:15.400><c> qualification</c><00:49:16.059><c> on</c><00:49:16.280><c> himself.</c>

00:49:16.739 --> 00:49:17.800
Don't<00:49:17.059><c> call</c><00:49:17.340><c> me</c><00:49:17.519><c> good.</c>

00:49:17.820 --> 00:49:20.960
Now,<00:49:18.179><c> it's</c><00:49:18.460><c> not</c><00:49:18.840><c> particularly</c><00:49:19.400><c> clear</c><00:49:19.619><c> in</c><00:49:19.780><c> some</c><00:49:20.000><c> of</c><00:49:20.219><c> the</c><00:49:20.300><c> other</c><00:49:20.539><c> texts</c>

00:49:20.960 --> 00:49:22.519
exactly<00:49:21.679><c> what</c><00:49:21.860><c> the</c><00:49:22.059><c> man</c><00:49:22.260><c> said.</c>

00:49:22.579 --> 00:49:25.679
If<00:49:22.719><c> he</c><00:49:22.860><c> called</c><00:49:22.980><c> him</c><00:49:23.099><c> good</c><00:49:23.340><c> master</c><00:49:23.699><c> or</c><00:49:23.880><c> if</c><00:49:23.940><c> that</c><00:49:24.119><c> was</c><00:49:24.280><c> the</c><00:49:24.400><c> only</c><00:49:24.619><c> question,</c>

00:49:26.099 --> 00:49:28.780
it's<00:49:26.579><c> seemingly</c><00:49:27.059><c> there</c><00:49:27.659><c> were</c><00:49:28.000><c> two</c><00:49:28.219><c> parts</c><00:49:28.519><c> to</c><00:49:28.699><c> it.</c>

00:49:28.780 --> 00:49:32.619
He<00:49:28.920><c> called</c><00:49:29.139><c> him</c><00:49:29.340><c> one</c><00:49:29.659><c> good</c><00:49:29.900><c> master</c><00:49:30.300><c> and</c><00:49:30.579><c> also,</c><00:49:31.480><c> what</c><00:49:31.719><c> good</c><00:49:31.940><c> thing</c><00:49:32.119><c> shall</c><00:49:32.360><c> I</c><00:49:32.500><c> do?</c>

00:49:32.619 --> 00:49:33.800
But<00:49:32.820><c> it</c><00:49:32.820><c> may</c><00:49:33.119><c> not</c><00:49:33.300><c> be</c><00:49:33.480><c> the</c><00:49:33.599><c> case.</c>

00:49:34.000 --> 00:49:36.380
But<00:49:34.000><c> anyway,</c><00:49:34.300><c> we're</c><00:49:34.420><c> just</c><00:49:34.639><c> going</c><00:49:34.760><c> to</c><00:49:34.980><c> follow</c><00:49:35.219><c> the</c><00:49:35.880><c> text</c><00:49:36.179><c> here</c>

00:49:36.380 --> 00:49:37.099
of<00:49:36.519><c> Matthew.</c>

00:49:37.519 --> 00:49:41.139
But<00:49:37.679><c> Jesus</c><00:49:38.000><c> does</c><00:49:38.360><c> first</c><00:49:38.619><c> point</c><00:49:38.860><c> out,</c><00:49:39.420><c> why</c><00:49:39.420><c> callest</c><00:49:39.900><c> thou</c><00:49:40.059><c> me</c><00:49:40.320><c> good?</c>

00:49:41.980 --> 00:49:46.860
And<00:49:41.980><c> then</c><00:49:42.719><c> he</c><00:49:44.900><c> proceeds</c><00:49:45.340><c> to</c><00:49:45.739><c> take</c><00:49:45.980><c> care</c><00:49:46.199><c> of</c><00:49:46.360><c> the</c><00:49:46.539><c> problem</c>

00:49:46.860 --> 00:49:49.699
about<00:49:47.340><c> what</c><00:49:48.179><c> this</c><00:49:48.420><c> question</c><00:49:48.739><c> is</c><00:49:48.900><c> with</c><00:49:49.079><c> the</c><00:49:49.320><c> commandments.</c>

00:49:50.139 --> 00:49:52.940
More<00:49:50.380><c> importantly,</c><00:49:50.920><c> rather</c><00:49:51.280><c> than</c><00:49:51.559><c> the</c><00:49:52.059><c> problem</c><00:49:52.380><c> of</c><00:49:52.539><c> what</c><00:49:52.760><c> the</c>

00:49:52.940 --> 00:49:53.820
man<00:49:53.059><c> actually</c><00:49:53.519><c> said,</c>

00:49:54.039 --> 00:49:56.559
and<00:49:54.219><c> to</c><00:49:54.460><c> search</c><00:49:54.599><c> that</c><00:49:54.860><c> out,</c><00:49:55.039><c> just</c><00:49:55.219><c> look</c><00:49:55.380><c> at</c><00:49:55.500><c> some</c><00:49:55.699><c> different</c><00:49:55.980><c> translations</c>

00:49:56.559 --> 00:49:59.159
and<00:49:56.780><c> look</c><00:49:56.960><c> in</c><00:49:57.079><c> the</c><00:49:57.199><c> other</c><00:49:57.400><c> gospels,</c><00:49:58.119><c> is</c><00:49:58.659><c> this.</c>

00:49:59.159 --> 00:50:03.900
The<00:49:59.980><c> issue</c><00:50:00.280><c> is,</c><00:50:01.440><c> the</c><00:50:01.539><c> man</c><00:50:01.739><c> is</c><00:50:01.960><c> looking</c><00:50:02.280><c> for</c><00:50:02.900><c> rules.</c>

00:50:04.320 --> 00:50:05.739
The<00:50:04.420><c> man</c><00:50:04.599><c> is</c><00:50:04.860><c> looking</c><00:50:04.980><c> for</c><00:50:05.280><c> laws.</c>

00:50:06.199 --> 00:50:09.659
The<00:50:06.400><c> man</c><00:50:06.679><c> is</c><00:50:07.019><c> looking</c><00:50:07.219><c> for</c><00:50:07.519><c> a</c><00:50:07.679><c> justification</c><00:50:08.340><c> by</c><00:50:08.739><c> works.</c>

00:50:09.679 --> 00:50:12.159
And<00:50:09.840><c> Jesus</c><00:50:10.099><c> is</c><00:50:10.300><c> going</c><00:50:10.380><c> to</c><00:50:10.559><c> teach</c><00:50:10.699><c> him</c><00:50:10.860><c> a</c><00:50:10.940><c> very</c><00:50:11.300><c> important</c><00:50:11.699><c> lesson</c>

00:50:12.159 --> 00:50:17.719
about<00:50:13.059><c> living</c><00:50:13.380><c> by</c><00:50:13.679><c> works</c><00:50:14.139><c> rather</c><00:50:14.860><c> than</c><00:50:15.599><c> living</c><00:50:15.960><c> by</c><00:50:16.780><c> faith.</c>

00:50:18.500 --> 00:50:19.739
So<00:50:18.619><c> he</c><00:50:18.679><c> does</c><00:50:18.940><c> give</c><00:50:19.119><c> him</c><00:50:19.260><c> an</c><00:50:19.500><c> answer.</c>

00:50:19.820 --> 00:50:20.840
He<00:50:19.980><c> does</c><00:50:20.239><c> and</c><00:50:20.340><c> he</c><00:50:20.539><c> doesn't.</c>

00:50:21.239 --> 00:50:23.800
Jesus<00:50:21.599><c> hardly</c><00:50:22.119><c> ever</c><00:50:22.420><c> gives</c><00:50:22.599><c> anybody</c><00:50:23.059><c> a</c><00:50:23.059><c> direct</c><00:50:23.480><c> answer.</c>

00:50:23.860 --> 00:50:24.880
He<00:50:23.980><c> answers</c><00:50:24.280><c> with</c><00:50:24.480><c> questions.</c>

00:50:24.980 --> 00:50:26.039
He<00:50:25.039><c> answers</c><00:50:25.320><c> with</c><00:50:25.619><c> parables.</c>

00:50:26.039 --> 00:50:29.239
He<00:50:26.579><c> answers</c><00:50:26.940><c> with</c><00:50:27.199><c> enigmatic</c><00:50:27.800><c> sayings</c><00:50:28.199><c> and</c><00:50:28.340><c> says,</c>

00:50:29.840 --> 00:50:31.519
go<00:50:29.840><c> and</c><00:50:30.519><c> learn</c><00:50:30.699><c> what</c><00:50:30.880><c> this</c><00:50:31.159><c> means.</c>

00:50:31.679 --> 00:50:35.099
And<00:50:31.840><c> when</c><00:50:31.940><c> you</c><00:50:32.099><c> learn</c><00:50:32.260><c> what</c><00:50:32.440><c> this</c><00:50:32.679><c> means,</c><00:50:33.280><c> then</c><00:50:33.440><c> you'll</c><00:50:33.860><c> know</c><00:50:34.119><c> something.</c>

00:50:38.260 --> 00:50:42.659
So<00:50:38.739><c> Jesus</c><00:50:39.219><c> says,</c><00:50:39.699><c> if</c><00:50:39.780><c> thou</c><00:50:39.980><c> wilt</c><00:50:40.199><c> enter</c><00:50:40.440><c> the</c><00:50:40.639><c> life,</c><00:50:41.000><c> keep</c><00:50:41.159><c> the</c><00:50:41.460><c> commandments.</c>

00:50:42.760 --> 00:50:44.139
And<00:50:42.980><c> the</c><00:50:43.059><c> man</c><00:50:43.300><c> says,</c><00:50:43.639><c> in</c><00:50:43.780><c> which?</c>

00:50:44.539 --> 00:50:45.820
And<00:50:44.840><c> Jesus</c><00:50:45.019><c> gives</c><00:50:45.219><c> him</c><00:50:45.400><c> an</c><00:50:45.599><c> answer.</c>

00:50:46.239 --> 00:50:48.039
Now<00:50:46.460><c> let's</c><00:50:46.559><c> look</c><00:50:46.840><c> at</c><00:50:46.980><c> these.</c>

00:50:56.559 --> 00:51:05.280
Which<00:50:57.360><c> commandments</c><00:50:58.159><c> for</c><00:51:00.300><c> your</c><00:51:02.260><c> edification</c><00:51:03.300><c> have</c><00:51:03.860><c> numbered</c><00:51:04.139><c> them?</c>

00:51:05.920 --> 00:51:07.340
Thou<00:51:06.179><c> shalt</c><00:51:06.400><c> do</c><00:51:06.599><c> no</c><00:51:06.780><c> murder.</c>

00:51:07.820 --> 00:51:09.800
Thou<00:51:08.039><c> shalt</c><00:51:08.360><c> not</c><00:51:08.599><c> commit</c><00:51:08.900><c> adultery.</c>

00:51:10.119 --> 00:51:11.780
Thou<00:51:10.300><c> shalt</c><00:51:10.559><c> not</c><00:51:10.820><c> steal.</c>

00:51:11.940 --> 00:51:14.019
Thou<00:51:12.179><c> shalt</c><00:51:12.500><c> not</c><00:51:12.880><c> bear</c><00:51:13.139><c> false</c><00:51:13.599><c> witness.</c>

00:51:14.519 --> 00:51:18.920
Honor<00:51:14.940><c> thy</c><00:51:15.320><c> father</c><00:51:15.800><c> and</c><00:51:16.000><c> thy</c><00:51:16.179><c> mother,</c><00:51:17.519><c> and</c><00:51:17.800><c> thou</c><00:51:18.280><c> shalt</c><00:51:18.619><c> love</c>

00:51:18.920 --> 00:51:20.760
thy<00:51:19.179><c> neighbor</c><00:51:19.559><c> as</c><00:51:20.079><c> thyself.</c>

00:51:20.760 --> 00:51:24.280
Now<00:51:20.940><c> you</c><00:51:21.000><c> notice</c><00:51:21.280><c> that</c><00:51:21.500><c> last</c><00:51:21.860><c> one</c><00:51:22.039><c> in</c><00:51:22.159><c> verse</c><00:51:22.400><c> 19</c><00:51:23.079><c> is</c><00:51:23.679><c> not</c><00:51:24.000><c> one</c>

00:51:24.280 --> 00:51:25.519
of<00:51:24.480><c> the</c><00:51:25.039><c> necologues,</c>

00:51:25.519 --> 00:51:26.719
not<00:51:25.760><c> one</c><00:51:25.920><c> of</c><00:51:26.039><c> the</c><00:51:26.119><c> Ten</c><00:51:26.239><c> Commandments.</c>

00:51:26.760 --> 00:51:30.780
It's<00:51:26.940><c> from</c><00:51:27.320><c> the</c><00:51:28.260><c> famous</c><00:51:28.679><c> passage</c><00:51:29.119><c> in</c><00:51:29.340><c> Leviticus</c><00:51:29.780><c> chapter</c><00:51:30.260><c> 19</c>

00:51:30.780 --> 00:51:32.619
and<00:51:30.940><c> verse</c><00:51:31.199><c> 18.</c>

00:51:32.719 --> 00:51:37.079
But<00:51:32.860><c> he</c><00:51:33.039><c> does</c><00:51:33.980><c> pick</c><00:51:34.440><c> up</c><00:51:34.800><c> five</c><00:51:35.219><c> of</c><00:51:35.420><c> the</c><00:51:35.579><c> Ten</c><00:51:35.840><c> Commandments.</c>

00:51:37.980 --> 00:51:41.280
He<00:51:38.260><c> starts</c><00:51:38.500><c> with</c><00:51:38.679><c> number</c><00:51:38.920><c> six,</c><00:51:39.619><c> then</c><00:51:39.840><c> seven,</c><00:51:40.800><c> then</c><00:51:40.980><c> eight,</c>

00:51:41.280 --> 00:51:41.780
then<00:51:41.500><c> nine,</c>

00:51:41.780 --> 00:51:43.719
and<00:51:41.900><c> then</c><00:51:42.019><c> comes</c><00:51:42.199><c> back</c><00:51:42.500><c> to</c><00:51:42.739><c> five.</c>

00:51:44.179 --> 00:51:47.039
But<00:51:44.440><c> you</c><00:51:44.619><c> notice</c><00:51:44.960><c> that</c><00:51:45.119><c> some</c><00:51:45.280><c> are</c><00:51:45.480><c> missing,</c><00:51:46.300><c> right?</c>

00:51:47.039 --> 00:51:52.780
The<00:51:47.940><c> first</c><00:51:48.380><c> four</c><00:51:49.440><c> are</c><00:51:49.579><c> missing,</c><00:51:51.500><c> and</c><00:51:51.739><c> number</c><00:51:51.980><c> ten</c><00:51:52.260><c> seems</c><00:51:52.579><c> to</c>

00:51:52.780 --> 00:51:54.340
be<00:51:52.920><c> missing</c><00:51:53.179><c> also.</c>

00:51:54.400 --> 00:51:56.519
And<00:51:54.539><c> number</c><00:51:54.780><c> five</c><00:51:55.000><c> is</c><00:51:55.199><c> out</c><00:51:55.360><c> of</c><00:51:55.559><c> place.</c>

00:51:56.820 --> 00:51:59.719
So<00:51:57.039><c> we</c><00:51:57.159><c> have</c><00:51:57.380><c> to</c><00:51:57.460><c> ask</c><00:51:57.699><c> ourselves</c><00:51:58.099><c> now</c><00:51:58.380><c> three</c><00:51:58.599><c> questions.</c>

00:51:59.800 --> 00:52:03.119
One,<00:52:00.900><c> why</c><00:52:01.139><c> not</c><00:52:01.400><c> the</c><00:52:01.599><c> first</c><00:52:01.820><c> four</c><00:52:02.119><c> commandments?</c>

00:52:03.280 --> 00:52:05.760
Why<00:52:03.559><c> is</c><00:52:03.760><c> number</c><00:52:03.940><c> five</c><00:52:04.280><c> out</c><00:52:04.519><c> of</c><00:52:04.719><c> place?</c>

00:52:07.480 --> 00:52:12.360
And<00:52:08.039><c> why</c><00:52:08.599><c> is</c><00:52:10.400><c> number</c><00:52:10.599><c> ten</c><00:52:10.880><c> not</c><00:52:11.099><c> there</c><00:52:11.320><c> also?</c>

00:52:13.179 --> 00:52:15.599
So<00:52:13.739><c> we're</c><00:52:14.179><c> immediately</c><00:52:14.480><c> faced</c><00:52:14.739><c> with</c><00:52:14.960><c> this</c><00:52:15.179><c> problem.</c>

00:52:15.599 --> 00:52:18.400
I<00:52:16.159><c> think</c><00:52:16.420><c> any</c><00:52:16.699><c> serious</c><00:52:17.019><c> Bible</c><00:52:17.400><c> student</c><00:52:17.679><c> would</c><00:52:17.880><c> be</c><00:52:18.039><c> faced</c><00:52:18.280><c> with</c>

00:52:18.400 --> 00:52:19.320
this<00:52:18.579><c> problem</c><00:52:18.820><c> anyway.</c>

00:52:19.340 --> 00:52:22.000
If<00:52:19.440><c> you</c><00:52:19.599><c> just</c><00:52:20.400><c> read</c><00:52:20.639><c> and</c><00:52:20.820><c> gloss</c><00:52:21.000><c> over</c><00:52:21.260><c> things,</c><00:52:21.559><c> you</c><00:52:21.599><c> might</c><00:52:21.820><c> not</c>

00:52:22.000 --> 00:52:23.179
think<00:52:22.179><c> it's</c><00:52:22.380><c> a</c><00:52:22.519><c> problem.</c>

00:52:23.340 --> 00:52:24.039
But<00:52:23.360><c> why?</c>

00:52:24.179 --> 00:52:28.559
Why<00:52:24.360><c> did</c><00:52:24.599><c> Jesus</c><00:52:24.860><c> pick</c><00:52:25.159><c> these</c><00:52:26.699><c> five</c><00:52:27.059><c> commandments</c><00:52:27.579><c> and</c><00:52:27.940><c> then</c><00:52:28.219><c> add,</c>

00:52:28.579 --> 00:52:30.780
thou<00:52:28.800><c> shalt</c><00:52:29.019><c> love</c><00:52:29.219><c> thy</c><00:52:29.400><c> neighbor</c><00:52:29.659><c> as</c><00:52:29.800><c> thyself?</c>

00:52:31.179 --> 00:52:34.000
I<00:52:31.360><c> might</c><00:52:31.400><c> say</c><00:52:32.099><c> that</c><00:52:32.400><c> would</c><00:52:32.599><c> have</c><00:52:32.780><c> to</c><00:52:32.920><c> be</c><00:52:33.059><c> a</c><00:52:33.199><c> fourth</c><00:52:33.400><c> consideration.</c>

00:52:34.099 --> 00:52:35.099
Why<00:52:34.360><c> did</c><00:52:34.519><c> he</c><00:52:34.679><c> add</c><00:52:34.780><c> that?</c>

00:52:35.320 --> 00:52:39.980
And<00:52:35.440><c> also,</c><00:52:36.239><c> I</c><00:52:36.380><c> think</c><00:52:36.599><c> it's</c><00:52:36.840><c> in</c><00:52:37.059><c> Mark,</c><00:52:38.079><c> it</c><00:52:38.300><c> says,</c><00:52:38.960><c> do</c><00:52:39.000><c> not</c><00:52:39.280><c> defraud.</c>

00:52:39.980 --> 00:52:43.820
I<00:52:40.400><c> believe</c><00:52:40.599><c> that's</c><00:52:40.900><c> the</c><00:52:41.119><c> additional</c><00:52:41.800><c> saying</c><00:52:43.079><c> that</c><00:52:43.260><c> is</c><00:52:43.460><c> also,</c>

00:52:43.820 --> 00:52:46.099
if<00:52:43.980><c> we</c><00:52:44.159><c> put</c><00:52:44.480><c> all</c><00:52:45.000><c> the</c><00:52:45.159><c> synoptics</c><00:52:45.619><c> together,</c>

00:52:46.480 --> 00:52:48.320
do<00:52:46.659><c> not</c><00:52:46.880><c> defraud</c><00:52:47.340><c> is</c><00:52:47.480><c> also</c><00:52:47.840><c> in</c><00:52:47.960><c> this</c><00:52:48.159><c> list.</c>

00:52:48.360 --> 00:52:52.099
But<00:52:48.519><c> as</c><00:52:48.760><c> recorded,</c><00:52:49.099><c> Matthew,</c><00:52:49.860><c> this</c><00:52:50.199><c> is</c><00:52:50.500><c> the</c><00:52:50.639><c> answer</c><00:52:51.099><c> that</c><00:52:51.539><c> is</c><00:52:51.780><c> there.</c>

00:52:52.420 --> 00:52:54.780
Now,<00:52:52.619><c> I'm</c><00:52:52.760><c> very</c><00:52:53.059><c> tempted</c><00:52:53.340><c> right</c><00:52:53.659><c> now</c><00:52:53.840><c> to</c><00:52:54.119><c> stop</c><00:52:54.380><c> and</c><00:52:54.619><c> let</c><00:52:54.639><c> you</c>

00:52:54.780 --> 00:52:56.280
think<00:52:55.000><c> about</c><00:52:55.239><c> it</c><00:52:55.420><c> overnight.</c>

00:52:59.280 --> 00:53:01.340
How<00:52:59.440><c> much</c><00:52:59.579><c> more</c><00:52:59.760><c> time</c><00:52:59.940><c> do</c><00:53:00.059><c> we</c><00:53:00.179><c> have?</c>

00:53:02.099 --> 00:53:04.320
We've<00:53:02.539><c> got</c><00:53:02.980><c> four</c><00:53:03.260><c> minutes.</c>

00:53:09.960 --> 00:53:11.340
Good<00:53:10.400><c> question.</c>

00:53:12.179 --> 00:53:13.659
John<00:53:12.360><c> says</c><00:53:12.539><c> we</c><00:53:12.659><c> could</c><00:53:12.840><c> ask</c><00:53:13.019><c> some</c><00:53:13.179><c> questions.</c>

00:53:13.920 --> 00:53:14.960
Think<00:53:14.139><c> about</c><00:53:14.380><c> that</c><00:53:14.659><c> overnight.</c>

00:53:15.099 --> 00:53:15.960
We'll<00:53:15.260><c> start</c><00:53:15.420><c> there</c><00:53:15.619><c> tomorrow.</c>

00:53:16.320 --> 00:53:19.219
I<00:53:16.639><c> kind</c><00:53:16.880><c> of</c><00:53:16.960><c> like</c><00:53:17.059><c> to</c><00:53:17.280><c> let</c><00:53:17.380><c> people</c><00:53:17.719><c> dwell</c><00:53:18.019><c> on</c><00:53:18.219><c> that.</c>

00:53:19.920 --> 00:53:24.539
Also,<00:53:20.179><c> by</c><00:53:20.400><c> the</c><00:53:20.519><c> way,</c><00:53:20.880><c> read</c><00:53:21.039><c> the</c><00:53:22.599><c> rest</c><00:53:22.860><c> of</c><00:53:23.059><c> 19</c><00:53:23.360><c> from</c><00:53:23.579><c> 16</c><00:53:24.139><c> and</c><00:53:24.380><c> all</c>

00:53:24.539 --> 00:53:25.420
of<00:53:24.699><c> Chapter</c><00:53:24.940><c> 20.</c>

00:53:25.639 --> 00:53:26.940
We<00:53:25.820><c> got</c><00:53:26.000><c> a</c><00:53:26.099><c> good</c><00:53:26.280><c> start</c><00:53:26.559><c> on</c><00:53:26.699><c> it</c><00:53:26.820><c> now.</c>

00:53:27.280 --> 00:53:28.760
In<00:53:27.460><c> the</c><00:53:27.519><c> last</c><00:53:27.639><c> few</c><00:53:27.760><c> minutes,</c><00:53:27.920><c> does</c><00:53:28.059><c> anybody</c><00:53:28.260><c> have</c><00:53:28.480><c> a</c><00:53:28.579><c> question?</c>

00:53:28.760 --> 00:53:29.920
I<00:53:28.820><c> guess</c><00:53:28.960><c> you</c><00:53:29.099><c> do</c><00:53:29.300><c> have</c><00:53:29.420><c> one,</c><00:53:29.739><c> John.</c>

00:53:30.420 --> 00:53:31.019
Is<00:53:30.539><c> that</c><00:53:30.679><c> correct?</c>

00:53:31.019 --> 00:53:38.559
Yeah,<00:53:31.719><c> I</c><00:53:32.820><c> was</c><00:53:33.079><c> wondering</c><00:53:33.360><c> that</c><00:53:33.659><c> the</c><00:53:33.820><c> saying</c><00:53:34.000><c> of</c><00:53:34.219><c> Jesus</c><00:53:35.619><c> that</c>

00:53:38.559 --> 00:53:41.960
was<00:53:38.820><c> not</c><00:53:39.280><c> sent</c><00:53:40.340><c> to</c><00:53:41.099><c> the</c><00:53:41.320><c> Gentiles,</c>

00:53:42.380 --> 00:53:52.840
is<00:53:42.559><c> that,</c><00:53:43.639><c> do</c><00:53:45.320><c> you</c><00:53:45.559><c> think,</c><00:53:50.920><c> a</c><00:53:51.099><c> true</c><00:53:51.340><c> saying</c><00:53:51.699><c> in</c><00:53:52.099><c> his</c><00:53:52.500><c> initial</c>

00:53:52.840 --> 00:53:53.460
intent<00:53:53.219><c> then,</c>

00:53:53.460 --> 00:53:55.320
or<00:53:53.619><c> in</c><00:53:53.699><c> the</c><00:53:53.900><c> initial</c><00:53:54.119><c> intent</c><00:53:54.420><c> of</c><00:53:54.579><c> the</c><00:53:54.760><c> plan</c><00:53:54.820><c> of</c><00:53:55.059><c> God?</c>

00:53:55.320 --> 00:53:59.539
You're<00:53:56.300><c> talking</c><00:53:56.579><c> about,</c><00:53:56.900><c> the</c><00:53:57.039><c> question</c><00:53:57.380><c> is,</c><00:53:57.960><c> Matthew</c><00:53:57.960><c> 15</c><00:53:58.480><c> verse</c><00:53:58.800><c> 24,</c>

00:53:59.739 --> 00:54:03.619
I<00:54:00.019><c> am</c><00:54:00.219><c> not</c><00:54:00.619><c> sent</c><00:54:00.980><c> but</c><00:54:01.519><c> unto</c><00:54:01.800><c> the</c><00:54:02.079><c> lost</c><00:54:02.500><c> sheep</c><00:54:02.719><c> of</c><00:54:02.920><c> the</c><00:54:03.039><c> house</c><00:54:03.219><c> of</c><00:54:03.400><c> Israel.</c>

00:54:03.699 --> 00:54:04.219
Is<00:54:03.760><c> that</c><00:54:03.900><c> correct?</c>

00:54:04.639 --> 00:54:05.139
That's<00:54:04.980><c> right.</c>

00:54:05.300 --> 00:54:08.920
Now,<00:54:06.059><c> you're</c><00:54:06.480><c> asking,</c><00:54:07.059><c> was</c><00:54:07.400><c> that</c><00:54:07.760><c> his</c><00:54:08.079><c> intent</c><00:54:08.320><c> at</c><00:54:08.519><c> the</c><00:54:08.699><c> time</c>

00:54:08.920 --> 00:54:11.820
or<00:54:09.179><c> was</c><00:54:09.460><c> that</c><00:54:09.679><c> the</c><00:54:09.860><c> intent</c><00:54:10.099><c> in</c><00:54:10.619><c> God's</c><00:54:11.099><c> plan?</c>

00:54:13.159 --> 00:54:14.519
Who<00:54:13.300><c> wants</c><00:54:13.460><c> to</c><00:54:13.480><c> answer</c><00:54:13.739><c> it?</c>

00:54:14.920 --> 00:54:17.219
No,<00:54:15.199><c> I</c><00:54:15.519><c> personally</c><00:54:15.840><c> don't</c><00:54:16.159><c> think</c><00:54:16.320><c> so.</c>

00:54:17.780 --> 00:54:20.739
I<00:54:17.980><c> think,</c><00:54:18.719><c> however,</c><00:54:19.460><c> that</c><00:54:19.599><c> the</c><00:54:19.739><c> answer</c><00:54:20.000><c> here,</c><00:54:20.219><c> and</c><00:54:20.380><c> I</c><00:54:20.519><c> say</c><00:54:20.579><c> I'm</c>

00:54:20.739 --> 00:54:21.940
not<00:54:20.920><c> going</c><00:54:21.039><c> to</c><00:54:21.159><c> be</c><00:54:21.380><c> firm</c><00:54:21.519><c> about</c><00:54:21.739><c> this</c>

00:54:21.940 --> 00:54:24.280
because<00:54:22.179><c> all</c><00:54:22.719><c> I</c><00:54:22.820><c> can</c><00:54:23.000><c> do</c><00:54:23.159><c> is</c><00:54:23.199><c> sort</c><00:54:23.460><c> of</c><00:54:23.460><c> back</c><00:54:23.639><c> it</c><00:54:23.739><c> up</c><00:54:23.840><c> based</c><00:54:24.139><c> on</c>

00:54:24.280 --> 00:54:29.360
the<00:54:24.420><c> whole</c><00:54:24.860><c> context</c><00:54:25.340><c> but</c><00:54:25.500><c> not</c><00:54:25.719><c> on</c><00:54:25.840><c> any</c><00:54:26.519><c> specific</c><00:54:27.179><c> reason,</c>

00:54:30.480 --> 00:54:33.639
is<00:54:30.900><c> that</c><00:54:31.320><c> while</c><00:54:31.719><c> it</c><00:54:31.780><c> was</c><00:54:31.960><c> true,</c><00:54:32.260><c> it</c><00:54:32.400><c> was</c><00:54:32.619><c> to</c><00:54:32.800><c> the</c><00:54:32.980><c> Jew</c><00:54:33.199><c> first</c>

00:54:33.639 --> 00:54:35.099
and<00:54:33.820><c> then</c><00:54:34.000><c> the</c><00:54:34.139><c> Gentile.</c>

00:54:35.260 --> 00:54:36.960
I<00:54:35.460><c> think</c><00:54:35.659><c> that</c><00:54:35.820><c> was</c><00:54:35.960><c> always</c><00:54:36.260><c> in</c><00:54:36.440><c> the</c><00:54:36.559><c> plan</c><00:54:36.659><c> of</c><00:54:36.800><c> God.</c>

00:54:37.000 --> 00:54:39.460
That's<00:54:37.300><c> back</c><00:54:37.480><c> in</c><00:54:37.639><c> Isaiah</c><00:54:37.940><c> many</c><00:54:38.280><c> times,</c><00:54:38.679><c> that</c><00:54:38.860><c> he</c><00:54:38.940><c> would</c><00:54:39.179><c> be,</c>

00:54:39.780 --> 00:54:42.239
that<00:54:39.980><c> all</c><00:54:40.199><c> the</c><00:54:40.400><c> Gentiles</c><00:54:40.840><c> would</c><00:54:41.099><c> glorify</c><00:54:41.659><c> in</c><00:54:41.840><c> his</c><00:54:42.039><c> name.</c>

00:54:42.639 --> 00:54:43.940
And<00:54:42.840><c> certainly</c><00:54:43.099><c> Jesus</c><00:54:43.420><c> knew</c><00:54:43.619><c> that.</c>

00:54:44.139 --> 00:54:47.119
I<00:54:44.280><c> think</c><00:54:44.519><c> the</c><00:54:44.739><c> issue</c><00:54:44.920><c> was</c><00:54:45.400><c> that</c><00:54:45.840><c> the</c><00:54:46.059><c> disciples</c><00:54:46.460><c> had</c><00:54:46.739><c> to</c><00:54:46.960><c> learn</c>

00:54:47.119 --> 00:54:47.860
this<00:54:47.480><c> fact.</c>

00:54:47.860 --> 00:54:52.159
It<00:54:48.260><c> was</c><00:54:48.559><c> true</c><00:54:49.119><c> that</c><00:54:49.940><c> he</c><00:54:50.119><c> was</c><00:54:50.579><c> sent</c><00:54:51.039><c> to</c><00:54:51.420><c> the</c><00:54:51.579><c> lost</c><00:54:51.760><c> sheep</c><00:54:51.920><c> of</c><00:54:52.059><c> the</c>

00:54:52.159 --> 00:54:54.139
house<00:54:52.280><c> of</c><00:54:52.420><c> Israel</c><00:54:52.960><c> first.</c>

00:54:54.500 --> 00:54:57.000
And<00:54:54.500><c> the</c><00:54:54.820><c> issue</c><00:54:55.039><c> seems</c><00:54:55.380><c> to</c><00:54:55.519><c> be</c><00:54:55.639><c> then</c><00:54:55.800><c> why</c><00:54:56.000><c> is</c><00:54:56.119><c> it</c><00:54:56.340><c> emphasized</c>

00:54:57.000 --> 00:55:02.389
perhaps<00:54:58.000><c> for</c><00:54:59.420><c> the</c><00:54:59.860><c> acknowledgement</c><00:55:00.420><c> of</c><00:55:01.079><c> the</c><00:55:01.500><c> Gentile</c>

00:55:02.639 --> 00:55:08.440
to<00:55:03.079><c> know</c><00:55:03.420><c> that</c><00:55:03.760><c> their</c><00:55:03.980><c> inclusion</c><00:55:04.519><c> is</c><00:55:05.599><c> a</c><00:55:05.840><c> matter</c><00:55:06.119><c> of</c><00:55:06.619><c> extreme</c><00:55:07.079><c> grace.</c>

00:55:09.460 --> 00:55:11.139
Is<00:55:09.539><c> that</c><00:55:10.219><c> somewhat</c><00:55:10.519><c> satisfactory?</c>

00:55:11.139 --> 00:55:15.440
I<00:55:12.039><c> was</c><00:55:12.500><c> just</c><00:55:12.639><c> wondering</c><00:55:12.880><c> if</c><00:55:13.159><c> maybe</c><00:55:13.980><c> the</c><00:55:14.320><c> whole</c><00:55:14.559><c> situation</c><00:55:15.179><c> is</c>

00:55:15.440 --> 00:55:17.780
more<00:55:17.159><c> heavily,</c>

00:55:17.780 --> 00:55:22.019
more<00:55:18.739><c> heavily</c><00:55:19.159><c> figures</c><00:55:19.420><c> on</c><00:55:19.739><c> the</c><00:55:19.940><c> reaction</c><00:55:20.360><c> that</c><00:55:20.599><c> he</c><00:55:20.820><c> got</c><00:55:21.039><c> from</c>

00:55:22.019 --> 00:55:24.420
the<00:55:22.400><c> people,</c><00:55:23.179><c> the</c><00:55:23.179><c> Jews,</c>

00:55:26.139 --> 00:55:28.480
the<00:55:26.139><c> prophecies</c><00:55:26.460><c> of</c><00:55:26.679><c> the</c><00:55:26.780><c> Old</c><00:55:26.960><c> Testament</c><00:55:27.340><c> then</c><00:55:27.699><c> foreseeing</c>

00:55:28.480 --> 00:55:32.019
that<00:55:28.840><c> reaction</c><00:55:29.539><c> and</c><00:55:30.219><c> therefore</c><00:55:30.559><c> his</c><00:55:30.840><c> turning</c><00:55:31.099><c> to</c><00:55:31.880><c> the</c><00:55:31.880><c> Gentiles.</c>

00:55:32.500 --> 00:55:35.820
I<00:55:32.579><c> see.</c><00:55:33.880><c> The</c><00:55:34.059><c> turning</c><00:55:34.239><c> to</c><00:55:34.380><c> the</c><00:55:34.559><c> Gentiles</c><00:55:34.960><c> was</c><00:55:35.260><c> a</c><00:55:35.280><c> result</c><00:55:35.639><c> of</c>

00:55:35.820 --> 00:55:37.260
the<00:55:35.960><c> Jewish</c><00:55:36.219><c> rejection.</c>

00:55:38.119 --> 00:55:38.659
Is<00:55:38.280><c> that</c><00:55:38.380><c> what</c><00:55:38.480><c> you're</c><00:55:38.480><c> saying?</c>

00:55:39.059 --> 00:55:39.960
Yeah.

00:55:40.260 --> 00:55:41.940
It's<00:55:40.800><c> certainly</c><00:55:40.940><c> tied</c><00:55:41.219><c> to</c><00:55:41.320><c> that</c><00:55:41.539><c> in</c><00:55:41.639><c> Matthew.</c>

00:55:41.960 --> 00:55:44.500
One<00:55:42.159><c> more</c><00:55:42.420><c> important</c><00:55:42.760><c> thing</c><00:55:42.960><c> to</c><00:55:43.099><c> remember,</c><00:55:44.119><c> and</c><00:55:44.199><c> this</c><00:55:44.400><c> will</c>

00:55:44.500 --> 00:55:47.019
be<00:55:44.739><c> borne</c><00:55:44.900><c> out</c><00:55:45.099><c> as</c><00:55:45.260><c> we</c><00:55:45.420><c> study</c><00:55:45.679><c> another</c><00:55:46.000><c> parable</c><00:55:46.460><c> later,</c>

00:55:47.400 --> 00:55:48.960
the<00:55:47.659><c> parable</c><00:55:47.960><c> of</c><00:55:48.219><c> the</c><00:55:48.539><c> vineyard.</c>

00:55:49.380 --> 00:55:52.159
It's<00:55:49.539><c> not</c><00:55:50.000><c> that</c><00:55:50.239><c> Jesus</c><00:55:50.619><c> rejects</c><00:55:51.179><c> one</c><00:55:51.380><c> people</c><00:55:51.659><c> and</c><00:55:51.880><c> accepts</c>

00:55:52.159 --> 00:55:52.980
another<00:55:52.500><c> people.</c>

00:55:53.300 --> 00:55:57.239
What<00:55:53.480><c> happens</c><00:55:53.880><c> is</c><00:55:54.099><c> the</c><00:55:54.280><c> people</c><00:55:54.539><c> now</c><00:55:54.900><c> opens</c><00:55:55.280><c> the</c><00:55:55.500><c> door</c><00:55:55.980><c> so</c><00:55:56.800><c> that</c>

00:55:57.239 --> 00:56:02.760
the<00:55:57.480><c> people</c><00:55:57.639><c> of</c><00:55:57.980><c> faith</c><00:55:58.340><c> of</c><00:55:58.659><c> any</c><00:56:00.559><c> sort</c><00:56:01.039><c> can</c><00:56:01.820><c> be</c><00:56:02.099><c> accepted</c><00:56:02.340><c> by</c><00:56:02.579><c> him.</c>

00:56:02.760 --> 00:56:05.960
It's<00:56:02.940><c> not</c><00:56:03.139><c> that</c><00:56:03.320><c> the</c><00:56:03.460><c> Gentiles</c><00:56:03.940><c> accepted</c><00:56:04.340><c> Jesus</c><00:56:04.719><c> en</c><00:56:05.019><c> masse.</c>

00:56:06.239 --> 00:56:07.380
That<00:56:06.500><c> just</c><00:56:06.719><c> didn't</c><00:56:06.980><c> happen.</c>

00:56:07.380 --> 00:56:09.920
It<00:56:07.900><c> just</c><00:56:08.199><c> isn't</c><00:56:08.420><c> the</c><00:56:08.519><c> way</c><00:56:08.659><c> it</c><00:56:08.679><c> is</c><00:56:08.960><c> then</c><00:56:09.300><c> or</c><00:56:09.480><c> now.</c>

00:56:10.340 --> 00:56:15.340
But<00:56:10.719><c> it's</c><00:56:11.239><c> those</c><00:56:11.579><c> who</c><00:56:11.820><c> have</c><00:56:12.000><c> the</c><00:56:12.260><c> fruit</c><00:56:12.440><c> of</c><00:56:12.719><c> faith,</c><00:56:13.820><c> regardless</c><00:56:14.500><c> of</c><00:56:14.699><c> whether</c><00:56:14.980><c> of</c><00:56:15.219><c> the</c>

00:56:15.340 --> 00:56:16.480
house<00:56:15.579><c> of</c><00:56:15.760><c> Israel</c><00:56:16.039><c> or</c><00:56:16.219><c> not.</c>

00:56:16.500 --> 00:56:20.539
That<00:56:16.760><c> is</c><00:56:16.940><c> what</c><00:56:17.159><c> this</c><00:56:17.860><c> extension</c><00:56:18.360><c> of</c><00:56:18.519><c> the</c><00:56:18.679><c> gospel</c><00:56:19.019><c> is</c><00:56:19.639><c> really</c>

00:56:20.539 --> 00:56:21.360
all<00:56:20.940><c> about.</c>

00:56:21.360 --> 00:56:23.219
I<00:56:22.219><c> like</c><00:56:23.019><c> it.</c>

00:56:23.219 --> 00:56:24.820
Or<00:56:23.380><c> is</c><00:56:23.539><c> that</c><00:56:23.719><c> a</c><00:56:23.920><c> good</c><00:56:24.000><c> story?</c>

00:56:25.440 --> 00:56:27.099
No,<00:56:25.860><c> it</c><00:56:26.000><c> really</c><00:56:26.119><c> wasn't</c><00:56:26.400><c> a</c><00:56:26.619><c> question.</c>

00:56:27.440 --> 00:56:34.380
It<00:56:27.440><c> was</c><00:56:27.840><c> the</c><00:56:28.940><c> law</c><00:56:29.159><c> given</c><00:56:29.519><c> to</c><00:56:29.960><c> Israel</c><00:56:30.920><c> gave</c><00:56:31.840><c> them</c><00:56:32.639><c> the</c><00:56:33.699><c> feeling</c>

00:56:34.380 --> 00:56:37.780
of<00:56:34.920><c> being</c><00:56:35.340><c> a</c><00:56:36.219><c> particular</c><00:56:36.780><c> treasure</c><00:56:37.280><c> to</c><00:56:37.619><c> God,</c>

00:56:37.960 --> 00:56:41.719
which<00:56:38.380><c> they</c><00:56:39.059><c> were</c><00:56:39.639><c> a</c><00:56:40.179><c> particular</c><00:56:40.639><c> treasure</c><00:56:41.119><c> to</c><00:56:41.460><c> God.</c>

00:56:41.719 --> 00:56:52.460
But<00:56:42.300><c> it</c><00:56:42.619><c> is</c><00:56:43.000><c> also</c><00:56:43.739><c> a</c><00:56:44.000><c> lesson</c><00:56:44.440><c> that</c><00:56:45.280><c> you</c><00:56:45.900><c> can</c><00:56:46.280><c> lose</c><00:56:47.199><c> that</c><00:56:48.139><c> position</c><00:56:49.619><c> by</c>

00:56:52.460 --> 00:56:55.579
human<00:56:54.420><c> pride.</c>

00:56:56.119 --> 00:57:02.920
When<00:56:56.719><c> the</c><00:56:57.199><c> disciples</c><00:56:58.059><c> were</c><00:56:59.719><c> sent</c><00:57:00.519><c> to</c><00:57:01.019><c> open</c><00:57:01.260><c> the</c><00:57:01.460><c> door</c><00:57:01.679><c> to</c><00:57:02.800><c> the</c>

00:57:02.920 --> 00:57:04.980
Gentiles,<00:57:03.559><c> particularly</c><00:57:04.340><c> Peter,</c>

00:57:04.980 --> 00:57:14.340
it<00:57:05.760><c> was</c><00:57:06.679><c> as</c><00:57:08.219><c> a</c><00:57:08.260><c> result</c><00:57:08.840><c> of</c><00:57:09.880><c> the</c><00:57:10.539><c> vision</c><00:57:11.019><c> and</c><00:57:13.099><c> the</c><00:57:13.739><c> point</c><00:57:13.920><c> out</c><00:57:14.159><c> of</c>

00:57:14.340 --> 00:57:17.380
the<00:57:14.500><c> Holy</c><00:57:14.780><c> Spirit</c><00:57:15.460><c> on</c><00:57:16.039><c> Cornelius.</c>

00:57:18.079 --> 00:57:22.880
And<00:57:18.340><c> then</c><00:57:18.519><c> when</c><00:57:18.659><c> they</c><00:57:18.880><c> were</c><00:57:19.280><c> taken</c><00:57:19.559><c> up</c><00:57:20.079><c> to</c><00:57:20.559><c> Jerusalem,</c><00:57:22.679><c> before</c>

00:57:22.880 --> 00:57:24.760
Jerusalem,<00:57:23.360><c> before</c><00:57:23.619><c> the</c><00:57:23.920><c> elders,</c>

00:57:25.039 --> 00:57:28.860
and<00:57:25.679><c> these</c><00:57:25.980><c> things</c><00:57:26.340><c> were</c><00:57:26.719><c> rehearsed</c><00:57:27.239><c> in</c><00:57:27.400><c> their</c><00:57:27.679><c> ears,</c><00:57:28.619><c> the</c>

00:57:28.860 --> 00:57:30.659
scriptures<00:57:29.219><c> were</c><00:57:29.619><c> opened</c><00:57:29.900><c> up,</c>

00:57:30.659 --> 00:57:36.360
and<00:57:31.320><c> the</c><00:57:32.840><c> Old</c><00:57:32.840><c> Testament</c><00:57:33.300><c> was</c><00:57:33.699><c> quoted</c><00:57:34.179><c> as</c><00:57:35.400><c> the</c><00:57:35.719><c> Spirit</c><00:57:35.880><c> being</c>

00:57:36.360 --> 00:57:36.880
poured<00:57:36.559><c> out.</c>

00:57:37.199 --> 00:57:47.820
It<00:57:37.199><c> gave</c><00:57:38.079><c> the</c><00:57:39.199><c> Jewish</c><00:57:39.579><c> people</c><00:57:40.320><c> or</c><00:57:41.300><c> the</c><00:57:41.780><c> apostles</c><00:57:44.480><c> a</c><00:57:45.539><c> fuller</c><00:57:46.219><c> knowledge</c><00:57:46.539><c> and</c><00:57:46.840><c> appreciation</c><00:57:47.460><c> of</c>

00:57:47.820 --> 00:57:48.420
the<00:57:48.059><c> promises</c>

00:57:48.420 --> 00:57:57.639
that<00:57:48.639><c> were</c><00:57:48.860><c> made</c><00:57:49.099><c> to</c><00:57:50.079><c> Abraham</c><00:57:51.019><c> that</c><00:57:52.599><c> the</c><00:57:53.380><c> Gentiles</c><00:57:54.639><c> would</c><00:57:55.739><c> be</c><00:57:57.039><c> included.</c>

00:57:57.639 --> 00:58:04.360
And<00:57:58.000><c> like</c><00:57:58.460><c> David</c><00:57:59.000><c> said,</c><00:57:59.739><c> it</c><00:57:59.760><c> was</c><00:58:00.380><c> the</c><00:58:01.619><c> measure</c><00:58:02.320><c> of</c><00:58:02.860><c> faith</c><00:58:03.739><c> that</c>

00:58:04.360 --> 00:58:04.900
they<00:58:04.480><c> had,</c>

00:58:05.099 --> 00:58:11.880
that<00:58:05.300><c> Israel</c><00:58:05.760><c> had</c><00:58:06.239><c> lost</c><00:58:06.820><c> because</c><00:58:08.239><c> of</c><00:58:10.320><c> their</c><00:58:10.559><c> superiority</c>

00:58:11.880 --> 00:58:13.000
with<00:58:12.679><c> God.</c>

00:58:13.460 --> 00:58:17.219
Spiritual<00:58:14.019><c> Israel</c><00:58:14.619><c> today</c><00:58:15.480><c> is</c><00:58:16.099><c> in</c><00:58:16.219><c> the</c><00:58:16.420><c> same</c><00:58:16.780><c> peril.</c>

00:58:17.699 --> 00:58:23.320
We<00:58:18.019><c> have</c><00:58:18.360><c> to</c><00:58:18.579><c> be</c><00:58:18.820><c> as</c><00:58:19.280><c> careful</c><00:58:20.280><c> now</c><00:58:21.219><c> of</c><00:58:21.539><c> this</c><00:58:21.719><c> situation</c><00:58:22.519><c> as</c><00:58:23.099><c> the</c>

00:58:23.320 --> 00:58:24.219
Jewish<00:58:23.639><c> people</c><00:58:24.019><c> were.</c>

00:58:24.460 --> 00:58:25.440
Very<00:58:24.840><c> good</c><00:58:25.239><c> point.</c>

00:58:25.440 --> 00:58:30.480
Okay,<00:58:26.199><c> we'll</c><00:58:27.300><c> call</c><00:58:27.500><c> it</c><00:58:27.739><c> a</c><00:58:28.219><c> close</c><00:58:28.539><c> then</c><00:58:29.159><c> for</c><00:58:29.480><c> today.</c>


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