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Good<00:00:22.300><c> morning,</c><00:00:22.539><c> everyone.</c>

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heartening,<00:01:15.340><c> very</c><00:01:15.799><c> positive</c><00:01:17.379><c> and</c><00:01:19.459><c> exhortational</c><00:01:20.079><c> chapter.</c>

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that<00:04:28.519><c> the</c><00:04:28.779><c> reward</c><00:04:29.259><c> of</c><00:04:29.480><c> the</c><00:04:29.680><c> righteous</c><00:04:30.199><c> isn't</c><00:04:31.019><c> until</c><00:04:31.379><c> the</c><00:04:31.660><c> second</c><00:04:31.939><c> coming.</c><00:04:33.060><c> It</c>

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never<00:04:33.500><c> dawned</c><00:04:33.819><c> on</c><00:04:33.980><c> me</c><00:04:34.160><c> that</c><00:04:34.399><c> it's</c><00:04:34.720><c> so</c>

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clear<00:04:35.620><c> there.</c><00:04:37.120><c> But</c><00:04:37.360><c> to</c><00:04:37.540><c> this</c><00:04:37.939><c> man</c><00:04:38.300><c> who's</c><00:04:38.699><c> now</c><00:04:38.899><c> our</c><00:04:39.079><c> brother</c><00:04:39.339><c> in</c>

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Christ,<00:04:41.240><c> this</c><00:04:41.439><c> passage</c><00:04:41.879><c> showed</c><00:04:42.360><c> that</c><00:04:42.660><c> very</c><00:04:43.079><c> clearly,</c>

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the<00:04:44.240><c> reward</c><00:04:44.560><c> of</c><00:04:44.720><c> the</c><00:04:44.839><c> righteous</c><00:04:45.139><c> is</c><00:04:45.319><c> at</c><00:04:45.439><c> the</c><00:04:45.639><c> second</c><00:04:45.860><c> coming.</c>

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off<00:04:51.040><c> point</c><00:04:51.240><c> for</c><00:04:51.480><c> talking</c><00:04:51.759><c> about</c><00:04:52.019><c> the</c><00:04:52.199><c> reign</c><00:04:52.399><c> of</c><00:04:52.639><c> Christ</c><00:04:53.100><c> and</c>

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the<00:04:54.139><c> subduing</c><00:04:54.560><c> of</c><00:04:54.720><c> the</c><00:04:54.879><c> nations,</c><00:04:56.100><c> particularly</c><00:04:56.959><c> if</c>

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we<00:04:57.699><c> take</c><00:04:57.879><c> the</c><00:04:58.100><c> time</c><00:04:58.279><c> to</c><00:04:58.459><c> go</c><00:04:58.639><c> back</c><00:04:58.980><c> to</c><00:04:59.459><c> the</c><00:04:59.660><c> 110th</c><00:05:00.519><c> Psalm</c><00:05:00.959><c> and</c>

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the<00:05:01.939><c> eighth</c><00:05:02.319><c> Psalms</c><00:05:03.259><c> which</c><00:05:03.620><c> are</c><00:05:03.860><c> referenced</c><00:05:04.240><c> here.</c>

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Verses<00:05:07.160><c> 27</c><00:05:07.639><c> to</c><00:05:07.899><c> 28</c><00:05:08.860><c> remind</c><00:05:09.639><c> us</c><00:05:09.860><c> of</c><00:05:09.959><c> the</c><00:05:10.160><c> true</c><00:05:10.319><c> relation</c><00:05:10.800><c> between</c><00:05:11.199><c> father</c>

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and<00:05:11.740><c> son.</c><00:05:13.519><c> Or</c><00:05:13.600><c> to</c><00:05:13.660><c> put</c><00:05:13.800><c> it</c><00:05:13.959><c> another</c><00:05:14.180><c> way,</c>

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they<00:05:15.480><c> rule</c><00:05:15.680><c> out</c><00:05:15.939><c> the</c><00:05:16.120><c> doctrine</c><00:05:16.360><c> of</c><00:05:16.560><c> the</c><00:05:16.720><c> Trinity.</c><00:05:18.019><c> In</c><00:05:18.060><c> fact,</c><00:05:18.300><c> if</c><00:05:18.420><c> you</c><00:05:18.600><c> want</c><00:05:18.720><c> to</c><00:05:18.879><c> find</c><00:05:19.019><c> a</c>

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good<00:05:19.399><c> example</c><00:05:19.879><c> of</c><00:05:20.199><c> convoluted</c>

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reasoning,<00:05:21.699><c> just</c><00:05:21.939><c> consult</c><00:05:22.339><c> any</c><00:05:22.699><c> Trinitarian</c><00:05:23.180><c> commentary</c><00:05:23.800><c> on</c>

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this<00:05:24.240><c> passage</c><00:05:24.720><c> and</c><00:05:25.360><c> see</c><00:05:25.579><c> the</c><00:05:25.860><c> hash</c><00:05:26.060><c> they</c><00:05:26.319><c> make</c><00:05:26.480><c> of</c><00:05:26.620><c> it.</c>

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There's<00:05:28.899><c> even</c><00:05:29.199><c> reference</c><00:05:29.500><c> in</c><00:05:29.680><c> this</c><00:05:29.899><c> chapter</c><00:05:30.240><c> to</c><00:05:30.939><c> the</c><00:05:31.199><c> spiritual</c><00:05:31.620><c> significance</c><00:05:32.199><c> of</c><00:05:32.420><c> baptism.</c><00:05:34.560><c> In</c><00:05:34.800><c> short,</c>

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Paul<00:05:35.680><c> at</c><00:05:35.860><c> the</c><00:05:35.980><c> very</c><00:05:36.199><c> beginning</c><00:05:36.519><c> of</c><00:05:36.639><c> the</c><00:05:36.819><c> chapter</c><00:05:37.199><c> describes</c><00:05:38.040><c> the</c><00:05:38.360><c> chapter</c><00:05:38.699><c> as</c><00:05:39.040><c> a</c>

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reiteration<00:05:39.879><c> of</c><00:05:40.019><c> the</c><00:05:40.199><c> gospel.</c>

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Moreover,<00:05:42.439><c> brethren,</c><00:05:43.180><c> I</c><00:05:43.540><c> declare</c><00:05:44.060><c> unto</c><00:05:44.379><c> you</c><00:05:45.279><c> the</c><00:05:45.800><c> gospel</c><00:05:46.240><c> which</c><00:05:46.480><c> I</c>

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preached<00:05:46.939><c> unto</c><00:05:47.259><c> you,</c>

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which<00:05:48.540><c> also</c><00:05:48.839><c> you</c><00:05:49.040><c> have</c><00:05:49.139><c> received</c><00:05:49.939><c> and</c><00:05:50.420><c> wherein</c><00:05:50.639><c> ye</c><00:05:51.000><c> stand.</c><00:05:52.480><c> It's</c><00:05:53.019><c> a</c>

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reiteration<00:05:53.839><c> of</c><00:05:54.000><c> the</c><00:05:54.180><c> gospel.</c><00:05:55.779><c> You</c>

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hear<00:05:56.079><c> the</c><00:05:56.259><c> echoes</c><00:05:56.519><c> from</c><00:05:56.759><c> chapter</c><00:05:57.160><c> 11</c><00:05:57.879><c> when</c><00:05:58.360><c> Paul</c><00:05:58.639><c> says,</c><00:05:59.680><c> I</c><00:05:59.680><c> delivered</c><00:06:00.240><c> unto</c><00:06:00.600><c> you</c>

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that<00:06:02.600><c> which</c><00:06:02.819><c> also</c><00:06:03.120><c> I</c><00:06:03.360><c> received.</c>

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It's<00:06:04.740><c> the</c><00:06:05.019><c> original</c><00:06:05.480><c> message</c><00:06:05.939><c> that</c><00:06:06.139><c> Paul</c><00:06:06.360><c> is</c><00:06:06.500><c> going</c><00:06:06.680><c> to</c><00:06:06.899><c> set</c>

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out<00:06:07.220><c> in</c><00:06:07.379><c> this</c><00:06:07.579><c> 15th</c><00:06:08.120><c> chapter,</c>

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just<00:06:10.420><c> like</c><00:06:10.620><c> the</c><00:06:10.839><c> ordinances</c><00:06:11.220><c> of</c><00:06:11.420><c> the</c><00:06:11.620><c> memorial</c><00:06:11.939><c> service</c><00:06:12.680><c> were</c>

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given<00:06:13.480><c> to</c><00:06:13.759><c> them</c><00:06:14.220><c> as</c><00:06:14.620><c> he'd</c><00:06:15.000><c> instructed</c><00:06:15.240><c> them</c><00:06:15.439><c> in</c>

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the<00:06:15.720><c> beginning.</c><00:06:18.639><c> I</c><00:06:18.779><c> want</c><00:06:18.920><c> to</c><00:06:19.019><c> just</c><00:06:19.199><c> take</c><00:06:19.379><c> a</c><00:06:19.560><c> moment</c><00:06:19.720><c> here</c><00:06:19.959><c> for</c>

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a<00:06:20.620><c> little</c><00:06:20.779><c> bit</c><00:06:20.899><c> of</c><00:06:21.060><c> a</c><00:06:21.180><c> digression.</c><00:06:22.860><c> I</c><00:06:23.100><c> had</c><00:06:23.199><c> it</c><00:06:23.420><c> first</c>

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on<00:06:23.720><c> my</c><00:06:23.899><c> list</c><00:06:24.160><c> here</c><00:06:24.360><c> just</c><00:06:24.540><c> because</c><00:06:24.860><c> of</c><00:06:25.060><c> the</c><00:06:25.399><c> order</c><00:06:25.579><c> of</c><00:06:25.699><c> the</c><00:06:25.819><c> verses.</c><00:06:27.399><c> Verse</c><00:06:27.639><c> 2</c><00:06:27.879><c> teaches</c><00:06:28.240><c> us</c>

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a<00:06:28.560><c> very</c><00:06:28.879><c> important</c>

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principle,<00:06:31.220><c> that</c><00:06:31.699><c> salvation</c><00:06:32.360><c> is</c><00:06:33.139><c> conditional</c><00:06:33.720><c> on</c><00:06:34.019><c> our</c><00:06:34.240><c> response.</c><00:06:38.399><c> Paul</c>

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declares<00:06:39.139><c> to</c><00:06:39.360><c> them</c><00:06:39.500><c> the</c><00:06:39.680><c> gospel</c><00:06:40.300><c> by</c>

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which<00:06:41.740><c> they</c><00:06:42.620><c> are</c><00:06:42.819><c> saved,</c><00:06:44.220><c> if</c><00:06:44.579><c> they</c><00:06:44.959><c> keep</c><00:06:45.139><c> in</c><00:06:45.360><c> memory</c><00:06:46.100><c> that</c><00:06:47.259><c> which</c><00:06:47.439><c> he</c>

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preached<00:06:47.939><c> to</c><00:06:48.139><c> them,</c><00:06:49.199><c> unless</c><00:06:49.899><c> he</c><00:06:50.939><c> have</c><00:06:51.079><c> believed</c>

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in<00:06:51.860><c> vain.</c><00:06:52.560><c> There's</c><00:06:52.839><c> an</c><00:06:53.040><c> if</c><00:06:53.420><c> and</c><00:06:53.779><c> an</c><00:06:54.100><c> unless</c><00:06:54.420><c> there.</c><00:06:59.120><c> I</c><00:06:59.379><c> think</c>

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that<00:07:00.279><c> one</c><00:07:00.420><c> of</c><00:07:00.560><c> the</c><00:07:00.660><c> most</c><00:07:01.000><c> pernicious</c><00:07:01.839><c> of</c><00:07:02.920><c> false</c>

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doctrines<00:07:04.379><c> that's</c><00:07:05.279><c> current</c><00:07:05.560><c> now</c><00:07:05.959><c> is</c><00:07:06.240><c> the</c><00:07:06.459><c> idea</c><00:07:06.920><c> of</c><00:07:07.199><c> eternal</c>

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security.<00:07:08.819><c> That</c><00:07:09.000><c> once</c><00:07:09.279><c> one</c><00:07:09.480><c> has</c><00:07:09.819><c> accepted</c><00:07:10.160><c> Christ,</c>

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that<00:07:11.959><c> one</c><00:07:12.079><c> is</c><00:07:12.259><c> guaranteed</c><00:07:12.839><c> salvation</c><00:07:13.500><c> beyond</c><00:07:13.899><c> that.</c><00:07:14.540><c> I</c><00:07:14.740><c> use</c><00:07:14.920><c> the</c><00:07:15.139><c> word</c><00:07:15.360><c> pernicious</c><00:07:15.939><c> there,</c><00:07:16.139><c> and</c><00:07:16.300><c> that's</c><00:07:16.759><c> a</c><00:07:16.800><c> good</c>

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word.<00:07:17.319><c> It's</c><00:07:17.459><c> the</c><00:07:17.540><c> one</c><00:07:17.579><c> we</c><00:07:17.699><c> don't</c><00:07:17.879><c> use</c><00:07:18.139><c> a</c><00:07:18.259><c> whole</c><00:07:18.439><c> lot.</c><00:07:18.959><c> It's</c><00:07:19.120><c> a</c><00:07:19.120><c> nice</c><00:07:19.339><c> strong</c><00:07:19.699><c> word.</c><00:07:20.920><c> It's</c><00:07:21.100><c> a</c>

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word<00:07:21.339><c> that</c><00:07:21.600><c> Peter</c><00:07:21.839><c> uses</c>

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in<00:07:24.939><c> talking</c><00:07:25.220><c> about</c><00:07:25.579><c> false</c><00:07:25.959><c> teachers.</c><00:07:27.639><c> There</c><00:07:27.680><c> were</c><00:07:27.899><c> false</c><00:07:28.240><c> prophets</c><00:07:28.579><c> also</c><00:07:28.920><c> among</c><00:07:29.100><c> the</c>

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people,<00:07:29.560><c> Peter</c><00:07:29.860><c> says,</c>

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even<00:07:30.800><c> as</c><00:07:30.920><c> there</c><00:07:31.079><c> shall</c><00:07:31.220><c> be</c><00:07:31.360><c> false</c><00:07:31.600><c> teachers</c><00:07:31.899><c> among</c><00:07:32.199><c> you,</c><00:07:33.000><c> who</c>

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privily<00:07:33.600><c> shall</c><00:07:33.779><c> bring</c><00:07:34.019><c> in</c><00:07:34.379><c> damnable</c><00:07:34.759><c> heresies,</c>

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even<00:07:36.000><c> denying</c><00:07:36.360><c> the</c><00:07:36.579><c> Lord</c><00:07:36.779><c> that</c><00:07:37.019><c> bought</c><00:07:37.180><c> them,</c><00:07:37.480><c> and</c><00:07:37.600><c> bring</c><00:07:37.720><c> upon</c><00:07:37.920><c> themselves</c><00:07:38.300><c> swift</c><00:07:38.600><c> destruction.</c><00:07:39.740><c> And</c>

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many<00:07:40.259><c> shall</c>

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follow<00:07:40.839><c> their</c><00:07:41.319><c> pernicious</c><00:07:42.000><c> ways,</c><00:07:43.199><c> by</c><00:07:43.480><c> reason</c><00:07:43.819><c> of</c><00:07:43.980><c> whom</c><00:07:44.079><c> the</c>

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way<00:07:44.420><c> of</c><00:07:44.639><c> truth</c><00:07:44.800><c> shall</c><00:07:45.000><c> be</c><00:07:45.199><c> evil</c><00:07:45.420><c> spoken</c><00:07:45.779><c> of.</c><00:07:46.420><c> They</c>

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seem<00:07:47.279><c> like</c><00:07:47.699><c> extravagant</c><00:07:48.399><c> words</c><00:07:49.259><c> that</c><00:07:50.360><c> Peter</c><00:07:50.560><c> presents</c><00:07:50.939><c> here,</c>

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to<00:07:51.800><c> say</c><00:07:51.939><c> that</c><00:07:52.180><c> some</c><00:07:52.740><c> false</c><00:07:53.100><c> teachings</c><00:07:53.519><c> can</c><00:07:53.800><c> be</c>

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pernicious.<00:07:55.660><c> That</c><00:07:55.879><c> means</c><00:07:56.160><c> wicked</c><00:07:56.620><c> or</c><00:07:56.959><c> villainous,</c><00:07:57.699><c> but</c><00:07:58.019><c> it</c>

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also<00:07:58.379><c> has</c><00:07:58.519><c> the</c><00:07:58.699><c> sense</c><00:07:58.899><c> of</c><00:07:59.220><c> corrupting,</c><00:08:00.399><c> of</c><00:08:00.579><c> sowing</c><00:08:00.839><c> the</c>

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seeds<00:08:01.399><c> of</c><00:08:01.639><c> future</c><00:08:01.939><c> damage.</c><00:08:04.120><c> I've</c><00:08:04.480><c> heard</c><00:08:04.579><c> it</c><00:08:04.860><c> said</c><00:08:05.000><c> often,</c><00:08:05.339><c> and</c>

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I<00:08:05.879><c> think</c><00:08:06.060><c> this</c><00:08:06.259><c> is</c><00:08:06.459><c> a</c><00:08:06.519><c> good</c><00:08:06.740><c> working</c><00:08:07.339><c> definition</c><00:08:07.980><c> of</c>

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first<00:08:08.439><c> principle,</c><00:08:10.560><c> is</c><00:08:10.660><c> whether</c><00:08:11.120><c> how</c><00:08:12.040><c> we</c><00:08:12.439><c> believe</c><00:08:12.660><c> on</c><00:08:12.899><c> this</c><00:08:13.139><c> issue</c><00:08:13.800><c> affects</c><00:08:15.279><c> our</c><00:08:16.180><c> behavior.</c><00:08:18.699><c> And</c><00:08:19.060><c> on</c>

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this<00:08:19.379><c> grounds,</c>

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a<00:08:21.000><c> correct</c><00:08:21.199><c> understanding</c><00:08:21.660><c> of</c><00:08:21.860><c> the</c><00:08:21.980><c> fact</c><00:08:22.120><c> that</c><00:08:22.279><c> we</c><00:08:22.439><c> are</c><00:08:22.639><c> being</c>

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saved,<00:08:24.439><c> but</c><00:08:24.579><c> that</c><00:08:24.740><c> our</c><00:08:24.959><c> salvation</c><00:08:25.439><c> requires</c>

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steadfastness<00:08:27.339><c> in</c><00:08:27.680><c> doing</c><00:08:27.860><c> our</c><00:08:28.139><c> best,</c><00:08:28.920><c> and</c><00:08:29.240><c> wholehearted</c><00:08:29.819><c> effort</c><00:08:30.439><c> at</c>

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spiritual<00:08:31.360><c> growth,</c><00:08:32.580><c> is</c><00:08:32.820><c> clearly</c><00:08:33.179><c> of</c><00:08:33.440><c> tremendous</c>

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relevance<00:08:34.340><c> to</c><00:08:35.139><c> our</c><00:08:35.340><c> attitude</c><00:08:35.659><c> and</c><00:08:35.919><c> behavior.</c><00:08:37.019><c> Salvation</c><00:08:37.659><c> is</c>

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a<00:08:38.720><c> process,</c><00:08:40.440><c> as</c><00:08:40.600><c> we</c><00:08:40.799><c> saw</c><00:08:41.019><c> also</c><00:08:41.440><c> in</c><00:08:41.639><c> our</c><00:08:41.820><c> first</c><00:08:42.539><c> class,</c>

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but<00:08:44.220><c> I</c><00:08:44.279><c> don't</c><00:08:44.480><c> know</c><00:08:44.700><c> how</c><00:08:44.899><c> much</c><00:08:45.139><c> emphasis</c><00:08:45.480><c> we</c><00:08:45.779><c> put</c><00:08:45.919><c> on</c><00:08:46.100><c> it.</c><00:08:47.600><c> 1</c><00:08:47.820><c> Corinthians</c><00:08:48.179><c> 1</c>

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verse<00:08:48.820><c> 18,</c><00:08:51.399><c> the</c><00:08:51.659><c> preaching</c><00:08:51.980><c> of</c><00:08:52.159><c> the</c>

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cross<00:08:52.539><c> is</c><00:08:52.860><c> to</c><00:08:53.000><c> them</c><00:08:53.500><c> that</c><00:08:54.100><c> are</c><00:08:54.700><c> perishing</c><00:08:55.899><c> foolishness,</c><00:08:57.600><c> but</c>

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unto<00:08:58.059><c> us</c><00:08:58.539><c> which</c><00:08:59.000><c> are</c><00:08:59.480><c> being</c><00:08:59.940><c> saved,</c><00:09:01.940><c> it</c><00:09:02.059><c> is</c><00:09:02.240><c> the</c>

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power<00:09:02.659><c> of</c><00:09:02.860><c> God.</c><00:09:07.159><c> The</c><00:09:07.360><c> teaching</c><00:09:07.779><c> that</c><00:09:08.879><c> once</c><00:09:09.120><c> one's</c><00:09:09.500><c> saved,</c><00:09:09.779><c> one's</c><00:09:10.080><c> always</c><00:09:10.519><c> saved,</c><00:09:11.620><c> is</c>

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a<00:09:11.919><c> pernicious</c><00:09:12.460><c> teaching,</c>

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because<00:09:14.940><c> it</c><00:09:15.340><c> has</c><00:09:15.639><c> its</c><00:09:15.879><c> appeal</c><00:09:16.320><c> to</c><00:09:16.539><c> the</c><00:09:16.759><c> flesh.</c><00:09:17.919><c> I</c><00:09:18.100><c> can't</c><00:09:18.399><c> think</c>

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of<00:09:18.740><c> any</c><00:09:18.980><c> false</c><00:09:19.279><c> teaching</c><00:09:19.600><c> that's</c><00:09:19.840><c> more</c><00:09:20.279><c> satisfying</c>

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to<00:09:21.799><c> the</c><00:09:22.039><c> flesh,</c><00:09:22.940><c> that</c><00:09:23.059><c> says</c><00:09:23.200><c> don't</c><00:09:23.460><c> worry</c><00:09:23.799><c> about</c><00:09:24.059><c> it.</c><00:09:24.360><c> You've</c>

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laid<00:09:24.799><c> hold</c><00:09:25.019><c> on</c><00:09:25.240><c> eternal</c><00:09:25.480><c> life,</c><00:09:26.659><c> everything's</c>

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taken<00:09:27.159><c> care</c><00:09:27.399><c> of</c><00:09:27.580><c> now.</c><00:09:30.360><c> In</c><00:09:30.580><c> fact,</c><00:09:30.799><c> it</c><00:09:30.879><c> takes</c><00:09:31.100><c> only</c><00:09:31.320><c> the</c><00:09:31.419><c> most</c><00:09:31.720><c> casual</c><00:09:32.159><c> reading</c><00:09:32.440><c> of</c>

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the<00:09:32.779><c> Bible</c><00:09:33.059><c> to</c><00:09:33.879><c> know</c><00:09:34.039><c> that</c>

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that's<00:09:34.460><c> not</c><00:09:34.659><c> the</c><00:09:34.899><c> truth.</c><00:09:36.600><c> What</c><00:09:36.799><c> makes</c><00:09:37.100><c> it</c><00:09:37.440><c> so</c><00:09:37.899><c> pernicious</c><00:09:38.580><c> is</c>

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its<00:09:39.899><c> clear</c><00:09:40.139><c> appeal</c><00:09:40.580><c> to</c><00:09:40.840><c> the</c><00:09:41.059><c> flesh.</c><00:09:41.879><c> It's</c><00:09:42.019><c> one</c><00:09:42.179><c> that</c><00:09:42.299><c> we</c>

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do<00:09:42.639><c> well</c><00:09:42.860><c> to</c><00:09:43.159><c> speak</c><00:09:43.320><c> out</c><00:09:43.580><c> against,</c><00:09:44.740><c> but</c><00:09:48.340><c> you</c><00:09:48.480><c> know</c><00:09:48.559><c> we</c><00:09:48.679><c> also</c><00:09:48.980><c> have</c><00:09:49.159><c> to</c>

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think<00:09:49.440><c> about</c><00:09:49.639><c> ourselves.</c><00:09:52.879><c> Look</c><00:09:53.360><c> inward</c><00:09:53.740><c> and</c><00:09:54.039><c> see</c>

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whether<00:09:55.320><c> the</c><00:09:55.559><c> principles</c><00:09:55.919><c> we</c><00:09:56.220><c> teach</c><00:09:56.740><c> are</c><00:09:57.500><c> guiding</c><00:09:57.799><c> our</c><00:09:58.039><c> actions</c><00:09:58.340><c> as</c><00:09:58.639><c> well.</c><00:10:00.419><c> There</c><00:10:00.539><c> is</c>

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always<00:10:01.399><c> the</c><00:10:01.620><c> danger</c><00:10:02.179><c> of</c>

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being<00:10:03.139><c> too</c><00:10:03.440><c> casual</c><00:10:04.059><c> in</c><00:10:04.940><c> our</c><00:10:05.159><c> approach</c><00:10:05.419><c> to</c><00:10:05.659><c> God,</c><00:10:07.080><c> and</c><00:10:07.299><c> as</c><00:10:07.580><c> it</c>

00:10:07.820 --> 00:10:12.320
were,<00:10:08.399><c> taking</c><00:10:08.460><c> our</c><00:10:08.779><c> salvation</c><00:10:09.360><c> for</c><00:10:09.700><c> granted.</c><00:10:11.720><c> Our</c><00:10:11.960><c> God</c>

00:10:12.320 --> 00:10:18.440
is<00:10:13.000><c> a</c><00:10:13.100><c> consuming</c><00:10:13.620><c> fire.</c><00:10:15.960><c> True,</c><00:10:16.860><c> it</c><00:10:16.960><c> is</c><00:10:17.179><c> His</c><00:10:17.340><c> pleasure</c><00:10:17.679><c> to</c><00:10:17.879><c> give</c>

00:10:18.440 --> 00:10:20.379
us<00:10:18.919><c> the</c><00:10:19.159><c> kingdom.</c><00:10:19.460><c> It's</c><00:10:19.659><c> His</c><00:10:19.779><c> good</c><00:10:20.000><c> pleasure,</c>

00:10:20.379 --> 00:10:24.039
a<00:10:21.000><c> statement</c><00:10:21.259><c> of</c><00:10:21.440><c> our</c><00:10:21.600><c> Lord,</c><00:10:22.500><c> which</c><00:10:22.580><c> gives</c><00:10:22.799><c> much</c><00:10:23.039><c> comfort</c><00:10:23.480><c> to</c>

00:10:24.039 --> 00:10:26.860
well<00:10:24.220><c>-intentioned</c><00:10:24.779><c> but</c><00:10:24.980><c> sin</c><00:10:25.220><c>-beleaguered</c><00:10:25.700><c> saints.</c>

00:10:27.419 --> 00:10:30.860
But<00:10:27.779><c> nevertheless,</c><00:10:28.259><c> we</c><00:10:28.299><c> must</c><00:10:28.500><c> be</c><00:10:28.799><c> wholehearted,</c><00:10:30.080><c> single</c><00:10:30.299><c>-minded</c><00:10:30.620><c> in</c>

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our<00:10:31.039><c> embrace</c><00:10:31.379><c> of</c><00:10:31.559><c> the</c><00:10:31.700><c> gospel.</c>

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It<00:10:32.779><c> is</c><00:10:33.039><c> the</c><00:10:33.179><c> gospel</c><00:10:33.860><c> which</c><00:10:34.700><c> we</c><00:10:34.919><c> have</c><00:10:35.120><c> received</c><00:10:35.659><c> and</c><00:10:36.000><c> in</c><00:10:36.220><c> which</c>

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we<00:10:36.759><c> stand,</c><00:10:37.700><c> by</c><00:10:37.960><c> which</c><00:10:38.200><c> we</c><00:10:38.399><c> are</c><00:10:38.580><c> being</c><00:10:38.940><c> saved,</c>

00:10:39.639 --> 00:10:48.919
if<00:10:40.320><c> we</c><00:10:41.460><c> do</c><00:10:41.679><c> not</c><00:10:41.860><c> believe</c><00:10:42.220><c> in</c><00:10:42.539><c> vain.</c><00:10:47.940><c> So</c><00:10:48.039><c> that's</c><00:10:48.320><c> my</c><00:10:48.480><c> digression</c>

00:10:48.919 --> 00:10:50.679
on<00:10:49.139><c> that.</c><00:10:49.779><c> I</c><00:10:49.799><c> think</c><00:10:49.940><c> it's</c><00:10:50.100><c> an</c><00:10:50.340><c> important</c>

00:10:50.679 --> 00:10:55.460
point.<00:10:52.100><c> Let's</c><00:10:52.259><c> skip</c><00:10:52.460><c> down</c><00:10:52.639><c> to</c><00:10:52.759><c> verse</c><00:10:52.919><c> 8.</c><00:10:54.919><c> Think</c><00:10:55.100><c> about</c><00:10:55.299><c> the</c>

00:10:55.460 --> 00:11:00.059
Apostle<00:10:55.820><c> Paul</c><00:10:56.100><c> himself.</c><00:10:58.799><c> Paul's</c><00:10:59.259><c> laid</c><00:10:59.360><c> the</c><00:10:59.639><c> groundwork</c>

00:11:00.059 --> 00:11:08.460
of<00:11:00.200><c> his</c><00:11:00.399><c> argument</c><00:11:00.860><c> with</c><00:11:01.799><c> regard</c><00:11:02.080><c> to</c><00:11:02.279><c> resurrection</c><00:11:02.799><c> by</c><00:11:03.740><c> establishing</c><00:11:04.440><c> the</c><00:11:05.460><c> inescapable</c><00:11:06.419><c> fact</c><00:11:06.980><c> of</c><00:11:08.120><c> Jesus'</c>

00:11:08.460 --> 00:11:13.080
resurrection.<00:11:09.480><c> There</c><00:11:09.539><c> are,</c><00:11:09.779><c> he</c><00:11:09.940><c> said,</c><00:11:10.639><c> around</c><00:11:10.980><c> 500</c><00:11:11.399><c> witnesses</c><00:11:12.100><c> of</c><00:11:12.940><c> the</c>

00:11:13.080 --> 00:11:14.519
risen<00:11:13.299><c> Lord</c><00:11:13.700><c> that</c><00:11:13.860><c> are</c><00:11:14.019><c> still</c><00:11:14.200><c> living,</c>

00:11:14.860 --> 00:11:17.799
and<00:11:15.320><c> what's</c><00:11:15.720><c> more,</c><00:11:15.940><c> he</c><00:11:16.080><c> can</c><00:11:16.279><c> add</c><00:11:16.539><c> his</c><00:11:16.740><c> personal</c><00:11:17.159><c> testimony.</c>

00:11:18.059 --> 00:11:23.440
Verse<00:11:18.320><c> 8,</c><00:11:19.200><c> last</c><00:11:19.539><c> of</c><00:11:19.759><c> all,</c><00:11:20.960><c> he</c><00:11:21.019><c> was</c><00:11:21.240><c> seen</c><00:11:21.419><c> of</c><00:11:21.600><c> me</c><00:11:21.899><c> also</c><00:11:22.559><c> as</c>

00:11:23.440 --> 00:11:29.879
of<00:11:23.639><c> one</c><00:11:23.840><c> born</c><00:11:24.179><c> out</c><00:11:24.419><c> of</c><00:11:24.559><c> due</c><00:11:24.759><c> time.</c><00:11:26.740><c> For</c><00:11:26.980><c> I</c><00:11:27.240><c> am</c><00:11:27.360><c> the</c><00:11:27.620><c> least</c><00:11:27.840><c> of</c><00:11:28.039><c> the</c><00:11:28.240><c> apostles</c><00:11:28.759><c> that</c><00:11:29.700><c> am</c>

00:11:29.879 --> 00:11:31.220
not<00:11:30.179><c> meet</c><00:11:30.299><c> to</c><00:11:30.519><c> be</c><00:11:30.759><c> called</c><00:11:30.960><c> an</c>

00:11:31.220 --> 00:11:37.600
apostle<00:11:31.559><c> because</c><00:11:32.759><c> I</c><00:11:33.000><c> persecuted</c><00:11:33.500><c> the</c><00:11:33.679><c> Church</c><00:11:34.000><c> of</c><00:11:34.179><c> God.</c><00:11:36.159><c> But</c><00:11:36.220><c> by</c><00:11:36.500><c> the</c><00:11:36.700><c> grace</c><00:11:36.899><c> of</c><00:11:37.159><c> God,</c><00:11:37.600><c> I</c>

00:11:37.600 --> 00:11:39.620
am<00:11:37.759><c> what</c><00:11:37.899><c> I</c><00:11:38.139><c> am,</c><00:11:39.080><c> and</c><00:11:39.360><c> his</c>

00:11:39.620 --> 00:11:43.480
grace<00:11:39.940><c> which</c><00:11:40.120><c> was</c><00:11:40.419><c> bestowed</c><00:11:40.799><c> upon</c><00:11:41.080><c> me</c><00:11:41.320><c> was</c><00:11:41.500><c> not</c><00:11:41.799><c> in</c><00:11:42.100><c> vain,</c><00:11:43.240><c> but</c>

00:11:43.480 --> 00:11:47.379
I<00:11:43.799><c> labored</c><00:11:44.179><c> more</c><00:11:44.539><c> abundantly</c><00:11:45.299><c> than</c><00:11:45.779><c> they</c><00:11:46.139><c> are.</c><00:11:47.200><c> Yet</c>

00:11:47.379 --> 00:11:56.019
not<00:11:47.679><c> I,</c><00:11:48.860><c> but</c><00:11:49.039><c> the</c><00:11:49.200><c> grace</c><00:11:49.399><c> of</c><00:11:49.639><c> God</c><00:11:49.899><c> which</c><00:11:50.139><c> was</c><00:11:50.340><c> with</c><00:11:50.559><c> me.</c><00:11:54.399><c> Why</c><00:11:54.940><c> should</c><00:11:55.159><c> Paul</c><00:11:55.440><c> refer</c><00:11:55.799><c> to</c>

00:11:56.019 --> 00:11:58.460
himself<00:11:56.460><c> as</c><00:11:57.620><c> one</c><00:11:57.899><c> born</c><00:11:58.200><c> out</c>

00:11:58.460 --> 00:12:04.940
of<00:11:58.519><c> due</c><00:11:58.779><c> time?</c><00:12:00.679><c> One</c><00:12:00.940><c> born</c><00:12:01.220><c> out</c><00:12:01.460><c> of</c><00:12:01.580><c> due</c><00:12:01.799><c> time.</c><00:12:03.539><c> This</c><00:12:03.820><c> is</c><00:12:04.039><c> the</c><00:12:04.179><c> only</c><00:12:04.379><c> occurrence</c><00:12:04.740><c> of</c>

00:12:04.940 --> 00:12:06.740
the<00:12:05.059><c> word</c><00:12:05.539><c> in</c><00:12:06.120><c> the</c><00:12:06.220><c> New</c><00:12:06.379><c> Testament,</c>

00:12:06.799 --> 00:12:10.159
but<00:12:06.980><c> the</c><00:12:07.120><c> Septuagint</c><00:12:07.580><c> has</c><00:12:07.779><c> it</c><00:12:07.919><c> three</c><00:12:08.179><c> times.</c><00:12:09.200><c> All</c><00:12:09.539><c> three</c><00:12:09.820><c> Old</c>

00:12:10.159 --> 00:12:14.179
Testament<00:12:11.000><c> references</c><00:12:11.519><c> are</c><00:12:12.320><c> of</c><00:12:12.460><c> a</c><00:12:12.639><c> child</c><00:12:12.919><c> born</c><00:12:13.240><c> dead,</c>

00:12:14.700 --> 00:12:17.299
and<00:12:14.840><c> one</c><00:12:14.960><c> of</c><00:12:15.080><c> them</c><00:12:15.200><c> in</c><00:12:15.379><c> particular,</c><00:12:16.440><c> we</c><00:12:16.759><c> won't</c><00:12:16.879><c> look</c><00:12:17.100><c> at</c><00:12:17.200><c> them,</c>

00:12:17.360 --> 00:12:19.840
but<00:12:17.440><c> one</c><00:12:17.620><c> of</c><00:12:17.700><c> them</c><00:12:17.840><c> in</c><00:12:18.019><c> particular</c><00:12:18.320><c> is</c><00:12:18.480><c> quite</c><00:12:18.740><c> graphic.</c>

00:12:20.200 --> 00:12:24.620
It's<00:12:20.379><c> an</c><00:12:20.539><c> ugly</c><00:12:20.840><c> picture.</c><00:12:22.659><c> Why</c><00:12:22.960><c> should</c><00:12:23.200><c> Paul</c><00:12:23.500><c> describe</c><00:12:23.960><c> himself</c><00:12:24.340><c> that</c>

00:12:24.620 --> 00:12:28.019
way,<00:12:25.059><c> and</c><00:12:26.019><c> why</c><00:12:26.340><c> in</c><00:12:26.500><c> this</c><00:12:26.720><c> context</c><00:12:27.159><c> of</c><00:12:27.340><c> the</c>

00:12:28.139 --> 00:12:34.919
resurrection?<00:12:31.679><c> Recall</c><00:12:31.860><c> what</c><00:12:32.000><c> he'd</c><00:12:32.379><c> said.</c><00:12:34.120><c> I</c><00:12:34.320><c> verily</c><00:12:34.700><c> thought</c>

00:12:34.919 --> 00:12:36.600
with<00:12:35.100><c> myself</c><00:12:35.419><c> that</c><00:12:35.639><c> I</c><00:12:35.820><c> ought</c><00:12:35.820><c> to</c><00:12:35.940><c> do</c><00:12:36.059><c> many</c><00:12:36.320><c> things</c>

00:12:36.600 --> 00:12:41.039
contrary<00:12:37.100><c> to</c><00:12:37.279><c> the</c><00:12:37.379><c> name</c><00:12:37.539><c> of</c><00:12:37.679><c> Jesus</c><00:12:38.000><c> of</c><00:12:38.220><c> Nazareth,</c><00:12:39.360><c> which</c><00:12:39.620><c> things</c><00:12:40.019><c> I</c><00:12:40.399><c> also</c><00:12:40.639><c> did</c><00:12:40.799><c> in</c>

00:12:41.039 --> 00:12:42.759
Jerusalem,<00:12:42.059><c> and</c><00:12:42.259><c> many</c><00:12:42.460><c> of</c><00:12:42.600><c> the</c>

00:12:42.759 --> 00:12:46.159
saints<00:12:42.960><c> did</c><00:12:43.159><c> I</c><00:12:43.320><c> shut</c><00:12:43.460><c> up</c><00:12:43.639><c> in</c><00:12:43.840><c> prison,</c><00:12:44.679><c> having</c><00:12:44.960><c> received</c><00:12:45.419><c> authority</c><00:12:45.960><c> from</c>

00:12:46.159 --> 00:12:48.200
the<00:12:46.340><c> chief</c><00:12:46.559><c> priests.</c><00:12:47.539><c> When</c><00:12:47.899><c> they</c><00:12:48.059><c> were</c>

00:12:48.200 --> 00:12:52.460
put<00:12:48.379><c> to</c><00:12:48.539><c> death,</c><00:12:48.700><c> I</c><00:12:48.860><c> gave</c><00:12:49.039><c> my</c><00:12:49.279><c> voice</c><00:12:49.500><c> against</c><00:12:49.799><c> them,</c><00:12:51.000><c> and</c><00:12:51.279><c> I</c><00:12:51.480><c> punished</c><00:12:51.679><c> them</c><00:12:51.960><c> often</c><00:12:52.159><c> in</c>

00:12:52.460 --> 00:12:53.639
every<00:12:52.659><c> synagogue</c><00:12:52.960><c> and</c><00:12:53.279><c> compelled</c>

00:12:53.639 --> 00:12:56.840
them<00:12:53.799><c> to</c><00:12:54.039><c> blaspheme.</c><00:12:55.299><c> What</c><00:12:55.360><c> an</c><00:12:55.559><c> awful</c><00:12:55.799><c> memory</c><00:12:56.159><c> for</c><00:12:56.379><c> Paul</c><00:12:56.639><c> that</c>

00:12:56.840 --> 00:12:59.919
must<00:12:57.100><c> have</c><00:12:57.299><c> been.</c><00:12:58.500><c> And</c><00:12:58.679><c> being</c><00:12:58.919><c> exceedingly</c><00:12:59.600><c> mad</c>

00:12:59.919 --> 00:13:05.379
against<00:13:00.340><c> them,</c><00:13:01.600><c> I</c><00:13:01.720><c> persecuted</c><00:13:02.200><c> them</c><00:13:02.519><c> even</c><00:13:02.840><c> into</c><00:13:03.080><c> strange</c><00:13:03.519><c> cities.</c><00:13:05.080><c> And</c>

00:13:05.379 --> 00:13:08.960
so<00:13:05.620><c> Paul</c><00:13:06.059><c> refers</c><00:13:06.679><c> to</c><00:13:06.960><c> himself</c><00:13:07.519><c> as</c><00:13:08.720><c> an</c>

00:13:08.960 --> 00:13:17.899
abortive,<00:13:10.419><c> as</c><00:13:10.679><c> one</c><00:13:11.019><c> born</c><00:13:11.480><c> dead,</c><00:13:13.259><c> as</c><00:13:13.440><c> one</c><00:13:13.740><c> born</c><00:13:14.139><c> corrupted.</c><00:13:17.179><c> Why</c><00:13:17.460><c> should</c><00:13:17.659><c> he</c>

00:13:17.899 --> 00:13:19.740
refer<00:13:18.120><c> to</c><00:13:18.279><c> himself</c><00:13:18.600><c> so</c><00:13:19.059><c> strongly,</c><00:13:19.419><c> and</c>

00:13:19.740 --> 00:13:29.480
how<00:13:20.340><c> does</c><00:13:20.539><c> it</c><00:13:20.600><c> fit</c><00:13:20.860><c> into</c><00:13:21.159><c> this</c><00:13:21.500><c> present</c><00:13:21.779><c> context</c><00:13:22.440><c> of</c><00:13:23.299><c> the</c><00:13:23.539><c> resurrection?</c><00:13:29.259><c> Paul</c>

00:13:29.480 --> 00:13:33.159
saw<00:13:29.799><c> himself</c><00:13:30.480><c> as</c><00:13:31.299><c> having</c><00:13:31.519><c> been</c><00:13:32.039><c> dead,</c>

00:13:33.820 --> 00:13:39.539
and<00:13:33.960><c> now</c><00:13:34.299><c> having</c><00:13:34.600><c> been</c><00:13:34.860><c> raised</c><00:13:35.220><c> to</c><00:13:35.539><c> life.</c><00:13:37.240><c> And</c><00:13:37.440><c> so</c><00:13:37.820><c> as</c><00:13:38.480><c> he</c><00:13:38.779><c> begins</c><00:13:39.139><c> his</c>

00:13:39.539 --> 00:13:41.679
chapter<00:13:39.960><c> about</c><00:13:40.259><c> the</c><00:13:40.580><c> resurrection,</c>

00:13:42.039 --> 00:13:46.460
he<00:13:42.240><c> talks</c><00:13:42.539><c> about</c><00:13:42.779><c> his</c><00:13:43.019><c> own</c><00:13:43.419><c> spiritual</c><00:13:44.159><c> resurrection.</c><00:13:46.299><c> We're</c>

00:13:46.460 --> 00:13:48.299
familiar<00:13:46.820><c> with</c><00:13:47.019><c> these</c><00:13:47.259><c> passages</c><00:13:47.659><c> in</c><00:13:47.919><c> Romans,</c>

00:13:48.299 --> 00:13:52.480
Ephesians,<00:13:49.120><c> and</c><00:13:49.200><c> Colossians,</c><00:13:50.000><c> which</c><00:13:50.220><c> speak</c><00:13:50.600><c> about</c><00:13:51.220><c> us</c><00:13:51.740><c> having</c><00:13:52.059><c> been</c>

00:13:52.480 --> 00:13:55.019
dead<00:13:52.759><c> in</c><00:13:53.080><c> trespasses</c><00:13:53.740><c> and</c><00:13:54.139><c> sin.</c>

00:13:56.440 --> 00:13:59.100
You<00:13:56.820><c> being</c><00:13:57.179><c> dead</c><00:13:57.480><c> in</c><00:13:57.679><c> your</c><00:13:57.899><c> sins</c><00:13:58.039><c> and</c><00:13:58.220><c> the</c><00:13:58.340><c> uncircumcision</c><00:13:58.899><c> of</c>

00:13:59.100 --> 00:14:01.200
your<00:13:59.320><c> flesh,</c><00:13:59.899><c> has</c><00:14:00.159><c> he</c><00:14:00.519><c> quickened</c><00:14:00.879><c> together,</c>

00:14:01.419 --> 00:14:07.039
has<00:14:01.519><c> he</c><00:14:01.820><c> brought</c><00:14:02.019><c> together</c><00:14:02.519><c> to</c><00:14:04.399><c> life</c><00:14:04.740><c> with</c><00:14:05.000><c> him,</c><00:14:06.059><c> having</c><00:14:06.340><c> forgiven</c><00:14:06.700><c> you</c>

00:14:07.039 --> 00:14:10.879
all<00:14:07.320><c> trespasses?</c><00:14:09.100><c> And</c><00:14:09.460><c> so</c><00:14:10.039><c> I</c><00:14:10.500><c> think</c><00:14:10.679><c> it's</c>

00:14:10.879 --> 00:14:14.120
kind<00:14:11.000><c> of</c><00:14:11.179><c> wonderful</c><00:14:11.500><c> that</c><00:14:11.679><c> at</c><00:14:11.879><c> the</c><00:14:12.039><c> beginning</c><00:14:12.320><c> of</c><00:14:12.559><c> this</c><00:14:13.139><c> discussion</c><00:14:13.820><c> of</c>

00:14:14.120 --> 00:14:17.139
resurrection,<00:14:15.740><c> Paul</c><00:14:16.080><c> talks</c><00:14:16.500><c> about</c><00:14:16.820><c> how</c>

00:14:17.139 --> 00:14:21.559
he<00:14:17.379><c> had</c><00:14:17.580><c> been</c><00:14:18.000><c> spiritually</c><00:14:18.580><c> dead,</c><00:14:20.519><c> but</c><00:14:20.639><c> was</c><00:14:20.820><c> now</c><00:14:21.080><c> alive</c><00:14:21.360><c> in</c>

00:14:21.559 --> 00:14:23.019
Christ<00:14:21.879><c> Jesus.</c>

00:14:26.159 --> 00:14:30.399
It<00:14:26.679><c> would</c><00:14:26.960><c> seem</c><00:14:27.120><c> incredible</c><00:14:27.799><c> that</c><00:14:28.500><c> so</c><00:14:28.700><c> fundamental</c><00:14:29.159><c> a</c><00:14:29.419><c> doctrine</c><00:14:29.759><c> as</c><00:14:30.200><c> the</c>

00:14:30.399 --> 00:14:31.360
resurrection<00:14:30.820><c> should</c><00:14:31.080><c> have</c><00:14:31.200><c> been</c>

00:14:31.360 --> 00:14:35.360
called<00:14:31.460><c> in</c><00:14:31.740><c> question</c><00:14:32.019><c> by</c><00:14:32.259><c> some</c><00:14:32.440><c> of</c><00:14:32.559><c> the</c><00:14:32.679><c> Corinthian</c><00:14:33.059><c> ecclesia.</c><00:14:35.019><c> Indeed,</c>

00:14:35.440 --> 00:14:36.480
one<00:14:35.600><c> would</c><00:14:35.860><c> think</c><00:14:36.019><c> that</c><00:14:36.220><c> the</c>

00:14:36.480 --> 00:14:39.000
arguments<00:14:36.899><c> presented</c><00:14:37.480><c> by</c><00:14:37.740><c> the</c><00:14:37.899><c> apostle</c><00:14:38.240><c> in</c><00:14:38.419><c> support</c><00:14:38.700><c> of</c><00:14:38.820><c> the</c>

00:14:39.000 --> 00:14:41.820
doctrine<00:14:39.419><c> should</c><00:14:40.320><c> have</c><00:14:40.480><c> been</c><00:14:40.620><c> so</c><00:14:41.039><c> clear</c><00:14:41.299><c> as</c><00:14:41.519><c> to</c><00:14:41.659><c> not</c>

00:14:41.820 --> 00:14:46.720
acquire<00:14:42.200><c> statement.</c><00:14:44.480><c> And</c><00:14:44.600><c> yet</c><00:14:44.720><c> in</c><00:14:44.860><c> a</c><00:14:44.940><c> way,</c><00:14:45.120><c> it's</c><00:14:45.279><c> not</c><00:14:45.419><c> surprising</c><00:14:45.940><c> that</c><00:14:46.159><c> the</c><00:14:46.340><c> doctrine</c><00:14:46.539><c> of</c>

00:14:46.720 --> 00:14:47.320
the<00:14:46.879><c> resurrection</c>

00:14:47.320 --> 00:14:50.460
should<00:14:47.840><c> be</c><00:14:48.059><c> the</c><00:14:48.179><c> subject</c><00:14:48.480><c> of</c><00:14:48.779><c> controversy,</c><00:14:49.960><c> for</c><00:14:50.120><c> there</c><00:14:50.320><c> had</c>

00:14:50.460 --> 00:14:54.159
been<00:14:50.600><c> both</c><00:14:50.919><c> Jewish</c><00:14:51.320><c> and</c><00:14:51.860><c> Gentile</c><00:14:52.519><c> opposition</c><00:14:53.100><c> to</c><00:14:53.379><c> it.</c>

00:14:54.700 --> 00:15:01.159
The<00:14:54.919><c> very</c><00:14:55.360><c> first</c><00:14:55.820><c> time</c><00:14:56.759><c> that</c><00:14:59.820><c> Peter</c><00:15:00.080><c> and</c><00:15:00.299><c> John</c><00:15:00.539><c> were</c><00:15:00.799><c> arrested</c>

00:15:01.159 --> 00:15:02.379
for<00:15:01.399><c> preaching,</c>

00:15:02.960 --> 00:15:05.840
it<00:15:03.240><c> was</c><00:15:03.379><c> because</c><00:15:03.759><c> the</c><00:15:04.039><c> Sadducees</c><00:15:04.620><c> were</c><00:15:05.019><c> grieved</c><00:15:05.440><c> that</c><00:15:05.639><c> they</c>

00:15:05.840 --> 00:15:07.179
taught<00:15:06.039><c> the</c><00:15:06.259><c> people</c>

00:15:07.240 --> 00:15:10.340
and<00:15:07.720><c> preached</c><00:15:08.100><c> through</c><00:15:08.460><c> Jesus</c><00:15:09.019><c> the</c><00:15:09.480><c> resurrection</c><00:15:09.980><c> of</c><00:15:10.179><c> the</c>

00:15:10.340 --> 00:15:14.220
dead.<00:15:11.580><c> The</c><00:15:11.679><c> Sadducees</c><00:15:12.100><c> opposed</c><00:15:13.480><c> the</c><00:15:14.100><c> belief</c>

00:15:14.220 --> 00:15:18.259
of<00:15:14.419><c> the</c><00:15:14.600><c> resurrection,</c><00:15:15.679><c> but</c><00:15:15.740><c> it</c><00:15:15.860><c> wasn't</c><00:15:16.139><c> just</c><00:15:16.480><c> Jewish</c><00:15:16.779><c> opposition</c><00:15:17.379><c> that</c>

00:15:18.259 --> 00:15:19.419
was<00:15:18.440><c> out</c><00:15:18.700><c> there</c><00:15:18.860><c> to</c><00:15:19.019><c> the</c><00:15:19.179><c> doctrine</c>

00:15:19.419 --> 00:15:27.860
of<00:15:19.559><c> the</c><00:15:19.720><c> resurrection.</c><00:15:22.740><c> Recall</c><00:15:23.220><c> when</c><00:15:23.399><c> Paul</c><00:15:24.279><c> spoke</c><00:15:24.679><c> at</c><00:15:24.840><c> the</c><00:15:24.980><c> Areopagus,</c><00:15:26.899><c> and</c><00:15:27.000><c> when</c><00:15:27.159><c> some</c><00:15:27.399><c> heard</c><00:15:27.679><c> of</c>

00:15:27.860 --> 00:15:28.480
the<00:15:28.059><c> resurrection</c>

00:15:28.480 --> 00:15:33.639
of<00:15:28.639><c> the</c><00:15:28.820><c> dead,</c><00:15:29.759><c> they</c><00:15:30.019><c> mocked,</c><00:15:31.980><c> while</c><00:15:32.120><c> others</c><00:15:32.379><c> said,</c><00:15:32.740><c> we'll</c><00:15:32.860><c> hear</c><00:15:33.019><c> you</c><00:15:33.240><c> again</c><00:15:33.440><c> of</c>

00:15:33.639 --> 00:15:36.039
this.<00:15:35.019><c> In</c><00:15:35.340><c> so</c><00:15:35.500><c> much</c><00:15:35.679><c> of</c><00:15:35.820><c> the</c>

00:15:36.039 --> 00:15:39.200
philosophy<00:15:36.580><c> of</c><00:15:36.759><c> the</c><00:15:36.960><c> time,</c><00:15:37.679><c> material</c><00:15:38.100><c> things</c><00:15:38.440><c> were</c><00:15:38.720><c> regarded</c>

00:15:39.200 --> 00:15:42.480
as<00:15:39.639><c> evil.</c><00:15:41.019><c> Such</c><00:15:41.279><c> thinking</c><00:15:41.700><c> argued</c><00:15:42.120><c> that</c><00:15:42.299><c> the</c>

00:15:42.480 --> 00:15:48.580
body,<00:15:43.320><c> being</c><00:15:43.659><c> material,</c><00:15:44.679><c> was</c><00:15:44.919><c> destined</c><00:15:45.340><c> to</c><00:15:45.600><c> utter</c><00:15:45.759><c> destruction.</c><00:15:47.600><c> So</c><00:15:47.879><c> perhaps</c><00:15:48.200><c> we</c><00:15:48.340><c> can</c>

00:15:48.580 --> 00:15:49.299
understand<00:15:49.059><c> what</c>

00:15:49.299 --> 00:15:53.620
outside<00:15:49.700><c> pressures</c><00:15:50.120><c> may</c><00:15:50.360><c> have</c><00:15:50.799><c> brought</c><00:15:52.240><c> influence</c><00:15:52.779><c> on</c><00:15:53.500><c> the</c>

00:15:53.620 --> 00:15:55.940
thought<00:15:53.720><c> of</c><00:15:54.360><c> the</c><00:15:54.440><c> topic</c><00:15:54.679><c> of</c><00:15:54.919><c> the</c><00:15:54.919><c> resurrection.</c>

00:15:56.779 --> 00:16:00.240
And<00:15:56.960><c> it</c><00:15:57.000><c> would</c><00:15:57.159><c> appear</c><00:15:57.500><c> that</c><00:15:57.740><c> this</c><00:15:57.899><c> was</c><00:15:58.700><c> not</c><00:15:59.159><c> the</c><00:15:59.379><c> first</c><00:15:59.860><c> nor</c>

00:16:00.240 --> 00:16:04.639
the<00:16:00.500><c> last</c><00:16:00.779><c> time</c><00:16:01.440><c> that</c><00:16:02.379><c> confusion</c><00:16:03.019><c> would</c><00:16:03.519><c> occur</c>

00:16:04.639 --> 00:16:08.080
over<00:16:05.399><c> the</c><00:16:05.620><c> doctrine</c><00:16:05.840><c> of</c><00:16:06.000><c> the</c><00:16:06.139><c> resurrection.</c><00:16:07.500><c> For</c><00:16:07.559><c> while</c><00:16:07.820><c> Paul</c>

00:16:08.080 --> 00:16:09.860
was<00:16:08.360><c> in</c><00:16:08.559><c> Corinth</c><00:16:08.759><c> for</c><00:16:09.019><c> the</c><00:16:09.100><c> first</c><00:16:09.340><c> time,</c>

00:16:10.059 --> 00:16:14.220
or<00:16:10.220><c> around</c><00:16:10.419><c> about</c><00:16:10.659><c> that</c><00:16:10.879><c> time,</c><00:16:11.559><c> he'd</c><00:16:11.860><c> written</c><00:16:11.980><c> to</c><00:16:12.200><c> the</c><00:16:12.399><c> believers</c><00:16:12.679><c> in</c><00:16:12.919><c> Thessalonica,</c><00:16:14.120><c> I</c>

00:16:14.220 --> 00:16:14.940
would<00:16:14.440><c> not</c><00:16:14.639><c> have</c><00:16:14.799><c> you</c>

00:16:14.940 --> 00:16:16.940
to<00:16:15.059><c> be</c><00:16:15.340><c> ignorant,</c><00:16:15.779><c> brethren,</c><00:16:16.200><c> concerning</c><00:16:16.419><c> them</c><00:16:16.639><c> which</c><00:16:16.799><c> are</c>

00:16:16.940 --> 00:16:19.659
asleep.<00:16:17.919><c> Apparently</c><00:16:18.399><c> Paul</c><00:16:18.679><c> was</c><00:16:18.980><c> concerned</c><00:16:19.259><c> that</c><00:16:19.399><c> they</c>

00:16:19.659 --> 00:16:26.419
were<00:16:19.919><c> ignorant</c><00:16:20.639><c> concerning</c><00:16:21.960><c> those</c><00:16:22.320><c> that</c><00:16:22.500><c> were</c><00:16:22.679><c> asleep.</c><00:16:25.600><c> Later,</c><00:16:26.340><c> in</c>

00:16:26.419 --> 00:16:28.259
writing<00:16:26.639><c> to</c><00:16:26.879><c> Timothy,</c><00:16:27.639><c> Paul</c><00:16:27.919><c> addressed</c>

00:16:28.259 --> 00:16:34.080
another<00:16:28.580><c> problem.</c><00:16:29.460><c> This</c><00:16:29.700><c> time,</c><00:16:30.360><c> not</c><00:16:31.120><c> the</c><00:16:31.580><c> denial</c><00:16:31.919><c> of</c><00:16:32.179><c> the</c><00:16:32.379><c> resurrection,</c><00:16:33.899><c> but</c>

00:16:34.080 --> 00:16:35.379
the<00:16:34.320><c> claim</c><00:16:34.539><c> that</c><00:16:34.740><c> the</c><00:16:34.980><c> resurrection</c>

00:16:35.379 --> 00:16:41.559
was<00:16:35.679><c> already</c><00:16:36.100><c> passed.</c><00:16:38.539><c> So</c><00:16:38.799><c> maybe</c><00:16:39.299><c> it's</c><00:16:40.519><c> not</c><00:16:40.779><c> so</c><00:16:41.039><c> surprising</c>

00:16:41.559 --> 00:16:46.480
that<00:16:43.059><c> this</c><00:16:44.360><c> topic</c><00:16:44.940><c> of</c><00:16:45.120><c> the</c><00:16:45.320><c> resurrection</c><00:16:45.759><c> was</c><00:16:45.960><c> to</c><00:16:46.220><c> cause</c>

00:16:46.480 --> 00:16:52.220
problems<00:16:46.980><c> in</c><00:16:47.139><c> the</c><00:16:47.299><c> Brotherhood.</c><00:16:48.980><c> Would</c><00:16:49.159><c> God</c><00:16:49.360><c> it</c><00:16:49.480><c> had</c><00:16:49.600><c> been</c><00:16:49.720><c> the</c><00:16:49.980><c> last?</c><00:16:51.419><c> Certainly</c><00:16:51.840><c> some</c><00:16:52.080><c> of</c>

00:16:52.220 --> 00:16:52.860
our<00:16:52.360><c> more</c><00:16:52.519><c> modern</c>

00:16:52.860 --> 00:16:56.659
controversies<00:16:53.559><c> about</c><00:16:53.759><c> the</c><00:16:54.019><c> resurrection</c><00:16:54.779><c> pale</c><00:16:55.320><c> in</c><00:16:55.659><c> comparison</c><00:16:56.200><c> to</c><00:16:56.460><c> what</c>

00:16:56.659 --> 00:16:58.740
Paul<00:16:56.919><c> had</c><00:16:57.139><c> to</c><00:16:57.320><c> deal</c><00:16:57.460><c> with</c><00:16:57.700><c> here.</c>

00:17:00.500 --> 00:17:04.140
We<00:17:01.019><c> have</c><00:17:01.220><c> a</c><00:17:01.399><c> long</c><00:17:01.580><c> chapter</c><00:17:01.899><c> before</c><00:17:02.259><c> us,</c><00:17:02.879><c> so</c><00:17:03.679><c> what</c><00:17:03.820><c> I</c><00:17:03.899><c> want</c><00:17:04.000><c> to</c>

00:17:04.140 --> 00:17:07.200
do<00:17:04.240><c> is</c><00:17:04.380><c> just</c><00:17:04.599><c> to</c><00:17:04.859><c> break</c><00:17:04.960><c> it</c><00:17:05.180><c> down</c><00:17:05.339><c> into</c><00:17:05.640><c> outline</c><00:17:06.099><c> form</c>

00:17:07.359 --> 00:17:12.779
so<00:17:07.880><c> we</c><00:17:08.019><c> can</c><00:17:08.220><c> see</c><00:17:08.359><c> its</c><00:17:08.559><c> structure.</c><00:17:09.680><c> There</c><00:17:09.880><c> seem</c><00:17:10.099><c> to</c><00:17:10.220><c> be</c><00:17:10.400><c> two</c><00:17:11.200><c> distinct</c><00:17:11.700><c> parts,</c><00:17:12.660><c> the</c>

00:17:12.779 --> 00:17:15.220
main<00:17:13.460><c> headings</c><00:17:13.819><c> of</c><00:17:14.200><c> the</c><00:17:14.380><c> chapter.</c>

00:17:16.359 --> 00:17:20.019
First,<00:17:17.220><c> Paul</c><00:17:17.579><c> argues</c><00:17:18.059><c> the</c><00:17:18.359><c> importance</c><00:17:18.700><c> of</c><00:17:18.920><c> the</c><00:17:19.119><c> doctrine</c><00:17:19.460><c> in</c>

00:17:20.019 --> 00:17:22.839
the<00:17:20.240><c> teaching</c><00:17:20.440><c> of</c><00:17:20.640><c> the</c><00:17:20.799><c> Gospel.</c><00:17:22.000><c> He</c><00:17:22.279><c> says</c><00:17:22.400><c> it's</c><00:17:22.660><c> a</c>

00:17:22.839 --> 00:17:27.400
fundamental<00:17:23.319><c> of</c><00:17:23.559><c> the</c><00:17:23.700><c> Gospel,</c><00:17:25.420><c> and</c><00:17:25.559><c> this</c><00:17:25.799><c> part</c><00:17:25.980><c> goes</c><00:17:26.339><c> from</c><00:17:26.579><c> verse</c><00:17:26.799><c> 13</c>

00:17:27.400 --> 00:17:32.460
to<00:17:27.619><c> verse</c><00:17:27.920><c> 34.</c><00:17:29.579><c> Then,</c><00:17:30.119><c> in</c><00:17:30.420><c> verse</c><00:17:31.019><c> 35,</c>

00:17:32.599 --> 00:17:39.660
he<00:17:32.819><c> responds</c><00:17:33.460><c> to</c><00:17:33.720><c> a</c><00:17:34.039><c> question</c><00:17:34.880><c> proposed</c><00:17:36.240><c> by</c><00:17:36.619><c> skeptics,</c><00:17:39.200><c> and</c>

00:17:39.660 --> 00:17:45.299
in<00:17:39.859><c> verses</c><00:17:40.140><c> 36</c><00:17:40.880><c> to</c><00:17:41.079><c> 54,</c><00:17:42.940><c> he</c><00:17:43.599><c> expounds</c><00:17:44.160><c> our</c><00:17:44.539><c> new</c><00:17:44.759><c> nature</c>

00:17:45.299 --> 00:17:49.319
that<00:17:45.759><c> we</c><00:17:46.000><c> will</c><00:17:46.240><c> have</c><00:17:46.759><c> in</c><00:17:47.140><c> the</c><00:17:47.359><c> resurrection.</c><00:17:48.740><c> So</c><00:17:48.900><c> let's</c><00:17:49.039><c> begin</c>

00:17:49.319 --> 00:17:53.200
then<00:17:49.539><c> by</c><00:17:49.759><c> looking</c><00:17:50.140><c> at</c><00:17:50.759><c> verses</c><00:17:51.039><c> 13</c><00:17:51.759><c> to</c><00:17:52.039><c> 34,</c>

00:17:53.240 --> 00:17:59.079
and<00:17:53.319><c> look</c><00:17:53.539><c> at</c><00:17:54.079><c> Paul's</c><00:17:54.799><c> arguments</c><00:17:55.279><c> for</c><00:17:55.960><c> the</c><00:17:56.200><c> resurrection,</c><00:17:56.940><c> briefly</c><00:17:57.259><c> summarized.</c><00:17:58.660><c> First</c><00:17:58.900><c> of</c>

00:17:59.079 --> 00:17:59.700
all,<00:17:59.180><c> he</c><00:17:59.359><c> says,</c>

00:18:00.059 --> 00:18:04.920
if<00:18:00.180><c> there's</c><00:18:00.579><c> no</c><00:18:00.819><c> resurrection,</c><00:18:02.480><c> then,</c><00:18:03.920><c> and</c><00:18:04.099><c> you</c><00:18:04.180><c> notice</c><00:18:04.460><c> that</c>

00:18:04.920 --> 00:18:06.519
he<00:18:05.099><c> makes</c><00:18:05.279><c> seven</c><00:18:05.700><c> points,</c>

00:18:07.400 --> 00:18:11.839
at<00:18:07.400><c> least</c><00:18:08.140><c> six</c><00:18:08.359><c> of</c><00:18:08.599><c> which</c><00:18:08.799><c> are,</c><00:18:10.519><c> he</c><00:18:10.759><c> says,</c><00:18:11.059><c> if</c><00:18:11.220><c> you</c><00:18:11.380><c> don't</c><00:18:11.539><c> believe</c><00:18:11.700><c> in</c>

00:18:11.839 --> 00:18:13.440
the<00:18:12.019><c> resurrection,</c><00:18:12.619><c> then</c><00:18:12.759><c> this</c><00:18:13.000><c> happens.</c>

00:18:13.440 --> 00:18:16.940
If<00:18:14.099><c> there's</c><00:18:14.400><c> no</c><00:18:14.579><c> resurrection,</c><00:18:15.460><c> then</c><00:18:15.579><c> Christ</c><00:18:16.039><c> himself,</c><00:18:16.779><c> who</c>

00:18:16.940 --> 00:18:21.220
bore<00:18:17.059><c> our</c><00:18:17.319><c> nature,</c><00:18:18.319><c> is</c><00:18:18.500><c> dead.</c><00:18:20.140><c> Furthermore,</c>

00:18:21.660 --> 00:18:25.960
if<00:18:21.819><c> there's</c><00:18:22.140><c> no</c><00:18:22.339><c> resurrection,</c><00:18:24.240><c> Paul</c><00:18:24.640><c> and</c><00:18:24.819><c> the</c><00:18:25.039><c> apostles</c><00:18:25.500><c> who</c>

00:18:25.960 --> 00:18:27.720
had<00:18:26.259><c> taught</c><00:18:26.400><c> them</c><00:18:26.680><c> the</c><00:18:26.799><c> Gospel,</c>

00:18:29.319 --> 00:18:33.279
the<00:18:29.740><c> ones</c><00:18:29.900><c> who'd</c><00:18:30.220><c> laid</c><00:18:30.299><c> the</c><00:18:30.539><c> foundation</c><00:18:31.279><c> in</c><00:18:31.779><c> Corinth</c><00:18:32.119><c> were</c><00:18:32.960><c> not</c><00:18:33.140><c> to</c>

00:18:33.279 --> 00:18:35.279
be<00:18:33.480><c> trusted,</c><00:18:34.039><c> they'd</c><00:18:34.400><c> lied.</c>

00:18:36.200 --> 00:18:39.740
Next,<00:18:36.740><c> verses</c><00:18:36.859><c> 16</c><00:18:37.279><c> to</c><00:18:37.420><c> 17,</c><00:18:38.400><c> if</c><00:18:38.619><c> there's</c><00:18:39.000><c> no</c><00:18:39.200><c> resurrection,</c>

00:18:40.200 --> 00:18:42.819
then<00:18:40.359><c> their</c><00:18:40.779><c> hope</c><00:18:41.019><c> was</c><00:18:41.380><c> vain,</c><00:18:41.640><c> and</c><00:18:42.079><c> their</c><00:18:42.380><c> sins</c>

00:18:42.819 --> 00:18:48.359
were<00:18:43.180><c> unforgiven.</c><00:18:46.220><c> Also,</c><00:18:47.160><c> if</c><00:18:47.259><c> there</c><00:18:47.460><c> was</c><00:18:47.619><c> no</c><00:18:47.819><c> resurrection,</c>

00:18:48.779 --> 00:18:50.099
then<00:18:49.000><c> the</c><00:18:49.319><c> dead</c><00:18:49.539><c> in</c><00:18:49.779><c> Christ,</c>

00:18:50.160 --> 00:18:55.500
those<00:18:50.460><c> who</c><00:18:50.660><c> have</c><00:18:50.839><c> already</c><00:18:51.819><c> fallen</c><00:18:52.400><c> asleep,</c><00:18:53.460><c> have</c><00:18:53.619><c> in</c><00:18:53.880><c> fact</c><00:18:54.119><c> perished.</c>

00:18:56.880 --> 00:19:02.200
Into<00:18:57.259><c> his</c><00:18:57.480><c> argument</c><00:18:57.779><c> now</c><00:18:58.039><c> with</c><00:18:58.240><c> these</c><00:18:58.759><c> seven</c><00:18:59.460><c> sort</c><00:18:59.900><c> of</c><00:18:59.920><c> negative</c><00:19:00.180><c> points,</c><00:19:00.920><c> he</c><00:19:01.400><c> uses</c><00:19:01.880><c> the</c>

00:19:02.200 --> 00:19:02.859
opportunity<00:19:02.680><c> in</c>

00:19:02.859 --> 00:19:06.400
verses<00:19:03.140><c> 20</c><00:19:03.519><c> to</c><00:19:03.680><c> 28</c><00:19:04.099><c> to</c><00:19:04.619><c> speak</c><00:19:04.859><c> of</c><00:19:05.220><c> the</c><00:19:05.539><c> resurrection</c><00:19:06.000><c> as</c><00:19:06.240><c> our</c>

00:19:06.400 --> 00:19:09.220
great<00:19:06.599><c> hope.</c><00:19:08.000><c> But</c><00:19:08.440><c> then</c><00:19:08.599><c> he</c><00:19:08.779><c> continues,</c>

00:19:09.220 --> 00:19:13.700
if<00:19:09.740><c> there's</c><00:19:10.099><c> no</c><00:19:10.319><c> resurrection,</c><00:19:11.380><c> then</c><00:19:11.599><c> baptism</c><00:19:12.079><c> has</c><00:19:12.420><c> no</c><00:19:12.680><c> significance.</c><00:19:13.559><c> Verse</c>

00:19:13.700 --> 00:19:14.960
29,<00:19:14.200><c> that's</c><00:19:14.500><c> a</c><00:19:14.559><c> little</c><00:19:14.680><c> bit</c><00:19:14.799><c> of</c>

00:19:14.960 --> 00:19:16.859
a<00:19:15.039><c> difficult</c><00:19:15.319><c> verse,</c><00:19:15.660><c> and</c><00:19:15.720><c> we'll</c><00:19:15.920><c> spend</c><00:19:16.140><c> a</c><00:19:16.240><c> little</c><00:19:16.359><c> bit</c><00:19:16.579><c> of</c><00:19:16.579><c> time</c><00:19:16.740><c> on</c>

00:19:16.859 --> 00:19:20.200
it<00:19:17.519><c> in</c><00:19:17.660><c> a</c><00:19:17.799><c> few</c><00:19:17.900><c> minutes.</c><00:19:19.700><c> Next,</c>

00:19:20.640 --> 00:19:24.759
verses<00:19:20.799><c> 30</c><00:19:21.200><c> to</c><00:19:21.480><c> 32,</c><00:19:22.519><c> if</c><00:19:22.720><c> there's</c><00:19:23.019><c> no</c><00:19:23.240><c> resurrection,</c><00:19:24.039><c> then</c><00:19:24.180><c> there's</c><00:19:24.460><c> no</c>

00:19:24.759 --> 00:19:26.339
point<00:19:24.980><c> in</c><00:19:25.160><c> a</c><00:19:25.420><c> courageous</c><00:19:25.799><c> faith</c>

00:19:26.339 --> 00:19:31.180
which<00:19:26.880><c> would</c><00:19:27.079><c> risk</c><00:19:27.400><c> death.</c><00:19:29.200><c> And</c><00:19:29.480><c> finally,</c><00:19:29.839><c> Paul</c><00:19:30.000><c> points</c><00:19:30.319><c> out</c>

00:19:31.180 --> 00:19:33.099
that<00:19:31.740><c> denial</c><00:19:32.059><c> of</c><00:19:32.279><c> the</c><00:19:32.519><c> resurrection</c>

00:19:33.099 --> 00:19:37.960
had<00:19:33.980><c> corollary</c><00:19:34.539><c> results</c><00:19:35.140><c> in</c><00:19:36.359><c> the</c><00:19:36.559><c> moral</c><00:19:36.779><c> behavior</c><00:19:37.339><c> of</c><00:19:37.720><c> the</c>

00:19:37.960 --> 00:19:40.640
believers.<00:19:39.079><c> Perhaps</c><00:19:39.400><c> among</c><00:19:39.720><c> those</c><00:19:40.039><c> who</c><00:19:40.279><c> saw</c><00:19:40.420><c> the</c>

00:19:40.640 --> 00:19:45.680
body<00:19:40.839><c> as</c><00:19:41.079><c> material</c><00:19:41.579><c> and</c><00:19:42.039><c> hence</c><00:19:42.299><c> evil,</c><00:19:44.160><c> perhaps</c><00:19:44.160><c> these</c><00:19:44.819><c> who</c>

00:19:45.680 --> 00:19:48.299
said<00:19:45.900><c> meats</c><00:19:46.140><c> for</c><00:19:46.339><c> the</c><00:19:46.480><c> belly</c><00:19:46.640><c> and</c><00:19:46.799><c> the</c><00:19:46.920><c> belly</c><00:19:47.099><c> for</c><00:19:47.339><c> meats,</c>

00:19:48.500 --> 00:19:53.400
maybe<00:19:48.720><c> a</c><00:19:48.980><c> denial</c><00:19:49.220><c> of</c><00:19:49.480><c> the</c><00:19:49.640><c> resurrection</c><00:19:50.279><c> was</c><00:19:51.200><c> somehow</c><00:19:51.599><c> associated</c><00:19:52.640><c> with</c>

00:19:53.400 --> 00:19:56.000
gluttony<00:19:54.160><c> and</c><00:19:54.519><c> sexual</c><00:19:54.859><c> impurity.</c>

00:19:56.859 --> 00:20:02.420
So,<00:19:57.380><c> that's</c><00:19:57.619><c> the</c><00:19:57.799><c> basic</c><00:19:58.099><c> structure</c><00:19:58.720><c> of</c><00:20:00.240><c> Paul's</c><00:20:00.859><c> arguments</c><00:20:01.259><c> in</c>

00:20:02.420 --> 00:20:04.420
the<00:20:02.559><c> first</c><00:20:02.779><c> half</c><00:20:02.960><c> of</c><00:20:03.119><c> the</c><00:20:03.259><c> chapter.</c>

00:20:06.619 --> 00:20:11.680
I<00:20:06.619><c> thought</c><00:20:06.799><c> if</c><00:20:06.960><c> I</c><00:20:07.259><c> ducked</c><00:20:07.579><c> the</c><00:20:07.720><c> issue</c><00:20:08.000><c> of</c><00:20:08.220><c> baptism</c><00:20:08.640><c> for</c><00:20:08.880><c> the</c><00:20:09.059><c> dead,</c><00:20:10.000><c> that</c><00:20:10.079><c> I'd</c><00:20:10.279><c> hear</c><00:20:10.400><c> about</c><00:20:10.640><c> it</c><00:20:10.839><c> anyway.</c>

00:20:11.880 --> 00:20:15.640
That<00:20:12.019><c> people</c><00:20:12.220><c> would</c><00:20:12.380><c> say,</c><00:20:12.619><c> well,</c><00:20:13.019><c> what</c><00:20:13.160><c> about</c><00:20:13.319><c> verse</c><00:20:13.559><c> 29,</c><00:20:14.220><c> Bill?</c><00:20:15.259><c> What</c><00:20:15.519><c> do</c>

00:20:15.640 --> 00:20:17.380
you<00:20:15.680><c> think</c><00:20:15.859><c> about</c><00:20:16.119><c> that?</c><00:20:17.039><c> What's</c>

00:20:17.380 --> 00:20:20.440
it<00:20:17.640><c> mean</c><00:20:17.859><c> when</c><00:20:18.000><c> it</c><00:20:18.299><c> says,</c><00:20:19.099><c> else</c><00:20:19.299><c> what</c><00:20:19.640><c> shall</c><00:20:19.819><c> they</c><00:20:20.079><c> do</c><00:20:20.259><c> which</c>

00:20:20.440 --> 00:20:24.180
are<00:20:20.640><c> baptized</c><00:20:21.099><c> for</c><00:20:21.380><c> the</c><00:20:21.559><c> dead?</c><00:20:22.579><c> What's</c><00:20:23.000><c> going</c><00:20:23.180><c> on</c><00:20:23.440><c> there?</c>

00:20:25.500 --> 00:20:29.779
Is<00:20:25.880><c> it</c><00:20:26.019><c> talking</c><00:20:26.240><c> about</c><00:20:26.539><c> proxy</c><00:20:26.960><c> baptism</c><00:20:27.460><c> where</c><00:20:28.559><c> one</c><00:20:28.839><c> person</c><00:20:29.279><c> can</c><00:20:29.539><c> be</c>

00:20:29.779 --> 00:20:32.339
baptized<00:20:30.259><c> on</c><00:20:30.619><c> behalf</c><00:20:30.940><c> of</c><00:20:31.160><c> another</c><00:20:31.339><c> person?</c>

00:20:33.480 --> 00:20:38.059
It's<00:20:33.799><c> said</c><00:20:34.460><c> that</c><00:20:35.220><c> the</c><00:20:35.460><c> Marcionites,</c><00:20:37.119><c> who</c><00:20:37.160><c> were</c><00:20:37.519><c> a</c><00:20:37.660><c> heretical</c>

00:20:38.059 --> 00:20:39.779
group<00:20:38.420><c> of</c><00:20:38.640><c> the</c><00:20:38.759><c> first,</c><00:20:38.920><c> of</c><00:20:39.140><c> the</c><00:20:39.279><c> early</c><00:20:39.519><c> second</c>

00:20:39.779 --> 00:20:45.779
century,<00:20:41.119><c> that</c><00:20:41.200><c> they</c><00:20:41.440><c> practiced</c><00:20:41.880><c> proxy</c><00:20:42.700><c> baptism,</c><00:20:44.000><c> particularly</c><00:20:44.640><c> in</c><00:20:45.099><c> the</c><00:20:45.319><c> case</c><00:20:45.579><c> of</c>

00:20:45.779 --> 00:20:47.039
a<00:20:45.900><c> person</c><00:20:46.220><c> who</c><00:20:46.559><c> died</c>

00:20:47.039 --> 00:20:51.140
while<00:20:47.660><c> receiving</c><00:20:48.099><c> instruction.</c><00:20:49.880><c> Possibly</c><00:20:50.400><c> then,</c><00:20:50.859><c> that's</c>

00:20:51.140 --> 00:20:53.759
how<00:20:51.259><c> the</c><00:20:51.440><c> argument</c><00:20:51.660><c> goes,</c><00:20:53.039><c> the</c><00:20:53.279><c> practice,</c>

00:20:53.759 --> 00:20:59.359
while<00:20:54.200><c> not</c><00:20:54.519><c> sanctioned</c><00:20:54.980><c> by</c><00:20:55.220><c> the</c><00:20:55.420><c> apostles,</c><00:20:56.859><c> had</c><00:20:56.980><c> already</c><00:20:57.519><c> come</c><00:20:57.839><c> into</c><00:20:58.099><c> existence</c><00:20:58.759><c> and</c>

00:20:59.359 --> 00:21:00.480
perhaps<00:20:59.900><c> it</c><00:21:00.019><c> was</c><00:21:00.160><c> being</c>

00:21:00.480 --> 00:21:07.200
practiced<00:21:00.920><c> in</c><00:21:01.119><c> the</c><00:21:01.240><c> Corinthian</c><00:21:01.599><c> Ecclesia.</c><00:21:04.079><c> And</c><00:21:04.400><c> so,</c><00:21:04.539><c> the</c><00:21:04.660><c> apostles</c><00:21:05.180><c> saying,</c><00:21:06.920><c> well,</c><00:21:07.039><c> if</c>

00:21:07.200 --> 00:21:07.980
these<00:21:07.400><c> people</c><00:21:07.680><c> that</c><00:21:07.819><c> you're</c>

00:21:07.980 --> 00:21:11.099
being<00:21:08.279><c> baptized</c><00:21:08.819><c> for,</c><00:21:09.119><c> if</c><00:21:09.259><c> they're</c><00:21:09.420><c> really</c><00:21:09.799><c> dead,</c><00:21:10.579><c> then</c><00:21:10.680><c> what's</c><00:21:10.940><c> the</c>

00:21:11.099 --> 00:21:13.019
point?<00:21:11.740><c> If</c><00:21:12.039><c> they're</c><00:21:12.220><c> dead</c><00:21:12.460><c> and</c><00:21:12.640><c> without</c><00:21:12.859><c> hope,</c>

00:21:13.059 --> 00:21:17.220
what's<00:21:13.299><c> the</c><00:21:13.359><c> point</c><00:21:13.559><c> of</c><00:21:13.660><c> being</c><00:21:13.900><c> baptized</c><00:21:14.299><c> on</c><00:21:14.460><c> their</c><00:21:14.619><c> behalf?</c><00:21:15.900><c> This</c><00:21:16.380><c> seems</c><00:21:16.680><c> to</c><00:21:16.819><c> me</c><00:21:16.920><c> to</c><00:21:17.000><c> be</c><00:21:17.140><c> a</c>

00:21:17.220 --> 00:21:17.839
rather<00:21:17.460><c> tortured</c>

00:21:17.839 --> 00:21:21.900
explanation<00:21:18.759><c> requiring</c><00:21:19.700><c> the</c><00:21:19.960><c> question</c><00:21:20.420><c> of</c><00:21:21.160><c> why</c><00:21:21.380><c> the</c><00:21:21.559><c> apostle</c>

00:21:21.900 --> 00:21:23.900
doesn't<00:21:22.319><c> condemn</c><00:21:22.660><c> the</c><00:21:22.920><c> practice.</c>

00:21:24.559 --> 00:21:27.759
But<00:21:24.720><c> it's</c><00:21:24.940><c> the</c><00:21:25.160><c> interpretation</c><00:21:25.720><c> given</c><00:21:26.279><c> by</c><00:21:27.279><c> the</c><00:21:27.380><c> New</c><00:21:27.519><c> English</c>

00:21:27.759 --> 00:21:32.579
Bible<00:21:28.240><c> and</c><00:21:29.200><c> I'm</c><00:21:30.640><c> a</c><00:21:30.720><c> big</c><00:21:30.960><c> fan</c><00:21:31.220><c> of</c><00:21:31.339><c> the</c><00:21:31.460><c> King</c><00:21:31.619><c> James.</c>

00:21:34.240 --> 00:21:37.079
I<00:21:34.480><c> think</c><00:21:34.640><c> we</c><00:21:34.759><c> have</c><00:21:34.779><c> to</c><00:21:34.900><c> be</c><00:21:35.140><c> careful</c><00:21:35.539><c> with</c><00:21:35.940><c> versions</c><00:21:36.539><c> of</c><00:21:36.920><c> the</c>

00:21:37.079 --> 00:21:40.980
Bible<00:21:37.440><c> which</c><00:21:38.779><c> lean</c><00:21:39.099><c> towards</c><00:21:39.640><c> interpretation</c><00:21:40.579><c> rather</c>

00:21:40.980 --> 00:21:44.400
than<00:21:41.220><c> translation.</c><00:21:42.500><c> The</c><00:21:42.619><c> New</c><00:21:42.700><c> English</c><00:21:42.900><c> Bible</c><00:21:43.180><c> reads</c><00:21:43.440><c> this</c><00:21:43.720><c> way</c><00:21:43.960><c> in</c>

00:21:44.400 --> 00:21:47.079
1<00:21:44.559><c> Corinthians</c><00:21:44.859><c> 15</c><00:21:45.319><c> verse</c><00:21:45.539><c> 29.</c><00:21:46.660><c> Again,</c>

00:21:47.079 --> 00:21:49.819
there<00:21:47.259><c> are</c><00:21:47.460><c> those</c><00:21:47.779><c> who</c><00:21:48.039><c> receive</c><00:21:48.400><c> baptism</c><00:21:48.880><c> on</c><00:21:49.180><c> behalf</c><00:21:49.500><c> of</c><00:21:49.680><c> the</c>

00:21:49.819 --> 00:21:52.900
dead.<00:21:50.660><c> Why</c><00:21:50.839><c> should</c><00:21:51.039><c> they</c><00:21:51.180><c> do</c><00:21:51.400><c> this?</c><00:21:52.319><c> If</c><00:21:52.460><c> the</c><00:21:52.640><c> dead</c><00:21:52.720><c> are</c>

00:21:52.900 --> 00:21:56.400
not<00:21:53.000><c> raised</c><00:21:53.240><c> to</c><00:21:53.440><c> life</c><00:21:53.640><c> at</c><00:21:53.859><c> all,</c><00:21:54.319><c> what</c><00:21:54.480><c> do</c><00:21:54.660><c> they</c><00:21:54.880><c> mean</c><00:21:55.480><c> by</c><00:21:56.079><c> being</c>

00:21:56.400 --> 00:22:00.680
baptized<00:21:56.900><c> on</c><00:21:57.079><c> their</c><00:21:57.279><c> behalf?</c><00:21:59.920><c> So</c><00:22:00.220><c> that's</c><00:22:00.480><c> one</c>

00:22:00.680 --> 00:22:05.380
explanation<00:22:01.359><c> of</c><00:22:02.579><c> verse</c><00:22:02.799><c> 29,</c><00:22:03.380><c> the</c><00:22:03.519><c> idea</c><00:22:03.799><c> of</c><00:22:04.079><c> proxy</c><00:22:04.380><c> baptism.</c>

00:22:05.640 --> 00:22:07.799
The<00:22:05.819><c> Mormon</c><00:22:06.200><c> Church</c><00:22:06.640><c> still</c><00:22:07.140><c> practices</c>

00:22:07.799 --> 00:22:10.859
proxy<00:22:08.440><c> baptism.</c><00:22:09.519><c> I</c><00:22:09.740><c> understand</c><00:22:10.160><c> that</c><00:22:10.299><c> there</c><00:22:10.400><c> was</c><00:22:10.519><c> a</c><00:22:10.619><c> bit</c><00:22:10.700><c> of</c>

00:22:10.859 --> 00:22:13.720
an<00:22:11.079><c> uproar</c><00:22:11.339><c> recently</c><00:22:11.880><c> in</c><00:22:12.700><c> the</c><00:22:12.960><c> American</c><00:22:13.319><c> Jewish</c>

00:22:13.720 --> 00:22:18.440
community<00:22:14.460><c> because</c><00:22:15.259><c> it</c><00:22:15.880><c> was</c><00:22:16.400><c> found</c><00:22:16.720><c> out</c><00:22:17.099><c> that</c><00:22:17.400><c> the</c><00:22:18.039><c> Mormons</c>

00:22:18.440 --> 00:22:23.160
were<00:22:19.299><c> baptizing,</c><00:22:21.299><c> performing</c><00:22:21.599><c> proxy</c><00:22:22.279><c> baptisms</c>

00:22:23.160 --> 00:22:28.819
for<00:22:23.960><c> victims</c><00:22:24.519><c> of</c><00:22:24.740><c> the</c><00:22:24.839><c> Holocaust</c><00:22:25.400><c> and</c><00:22:26.920><c> the</c><00:22:27.779><c> Jewish</c><00:22:28.140><c> community</c>

00:22:28.819 --> 00:22:30.759
was<00:22:29.059><c> not</c><00:22:29.259><c> pleased</c><00:22:29.519><c> with</c><00:22:29.759><c> that.</c>

00:22:31.480 --> 00:22:36.940
Actually,<00:22:31.859><c> it's</c><00:22:32.039><c> rather</c><00:22:32.220><c> surprising</c><00:22:32.779><c> to</c><00:22:33.019><c> me</c><00:22:33.640><c> that</c><00:22:34.099><c> the</c><00:22:36.059><c> Mormons</c><00:22:36.599><c> do</c>

00:22:36.940 --> 00:22:39.349
practice<00:22:37.440><c> proxy</c><00:22:37.920><c> baptism</c><00:22:38.380><c> because</c><00:22:38.859><c> their</c>

00:22:39.349 --> 00:22:45.309
book,<00:22:40.250><c> the</c><00:22:40.650><c> Book</c><00:22:40.809><c> of</c><00:22:40.990><c> Mormon,</c><00:22:43.049><c> seems</c><00:22:43.269><c> to</c><00:22:43.450><c> me</c><00:22:43.589><c> that</c><00:22:43.750><c> it</c><00:22:43.869><c> says</c><00:22:44.349><c> that</c><00:22:44.809><c> you</c><00:22:44.890><c> shouldn't</c><00:22:45.089><c> do</c>

00:22:45.309 --> 00:22:48.329
it<00:22:46.029><c> and</c><00:22:47.269><c> I</c><00:22:47.470><c> have</c><00:22:47.670><c> a</c><00:22:47.869><c> transparency</c>

00:22:48.329 --> 00:22:51.069
with<00:22:48.490><c> something</c><00:22:48.690><c> from</c><00:22:48.869><c> the</c><00:22:48.990><c> Book</c><00:22:49.109><c> of</c><00:22:49.289><c> Mormon</c><00:22:49.450><c> which</c><00:22:49.650><c> I</c><00:22:49.849><c> believe</c><00:22:50.210><c> is</c><00:22:50.450><c> probably</c><00:22:50.849><c> a</c>

00:22:51.069 --> 00:22:52.869
first<00:22:51.250><c> for</c><00:22:51.430><c> this</c><00:22:51.630><c> Bible</c><00:22:51.950><c> school.</c>

00:22:54.569 --> 00:22:58.430
This<00:22:54.730><c> is</c><00:22:54.869><c> from</c><00:22:55.009><c> the</c><00:22:55.130><c> Book</c><00:22:55.329><c> of</c><00:22:55.609><c> Moroni.</c><00:22:56.890><c> Now</c><00:22:57.049><c> I</c><00:22:57.289><c> speak</c><00:22:57.450><c> concerning</c><00:22:57.910><c> baptism.</c>

00:22:58.769 --> 00:22:59.829
They<00:22:58.930><c> were</c><00:22:59.109><c> not</c><00:22:59.309><c> baptized</c>

00:22:59.829 --> 00:23:02.349
save<00:23:00.150><c> they</c><00:23:00.369><c> brought</c><00:23:00.569><c> forth</c><00:23:00.970><c> fruit,</c><00:23:01.309><c> meat</c><00:23:01.549><c> that</c><00:23:01.670><c> they</c><00:23:01.849><c> were</c><00:23:02.009><c> worthy</c><00:23:02.210><c> of</c>

00:23:02.349 --> 00:23:04.430
it,<00:23:03.029><c> which</c><00:23:03.230><c> might</c><00:23:03.410><c> not</c><00:23:03.609><c> be</c><00:23:03.809><c> grammatical</c><00:23:04.289><c> but</c>

00:23:04.430 --> 00:23:12.990
it<00:23:04.529><c> is</c><00:23:04.750><c> right.</c><00:23:07.269><c> Baptism</c><00:23:07.970><c> is</c><00:23:08.509><c> not</c><00:23:08.750><c> a</c><00:23:08.890><c> mechanical</c><00:23:09.309><c> thing.</c><00:23:11.450><c> Baptism</c><00:23:12.029><c> requires</c><00:23:12.630><c> our</c>

00:23:12.990 --> 00:23:15.029
involvement<00:23:13.589><c> and</c><00:23:14.529><c> so</c><00:23:14.650><c> the</c><00:23:14.730><c> idea</c>

00:23:15.029 --> 00:23:22.950
of<00:23:15.250><c> proxy</c><00:23:15.529><c> baptism</c><00:23:16.009><c> isn't</c><00:23:16.990><c> particularly</c><00:23:17.589><c> appealing.</c><00:23:21.170><c> A</c><00:23:21.490><c> common</c><00:23:21.730><c> explanation</c><00:23:22.329><c> among</c><00:23:22.589><c> us</c>

00:23:22.950 --> 00:23:24.250
is<00:23:23.369><c> that</c><00:23:23.589><c> the</c><00:23:23.910><c> dead,</c>

00:23:24.329 --> 00:23:29.589
in<00:23:24.569><c> verse</c><00:23:24.849><c> 29,</c><00:23:25.509><c> is</c><00:23:25.829><c> Jesus</c><00:23:26.529><c> and</c><00:23:27.769><c> that</c><00:23:27.869><c> we're</c><00:23:28.130><c> baptized</c><00:23:28.730><c> on</c><00:23:29.029><c> behalf</c><00:23:29.349><c> of</c>

00:23:29.589 --> 00:23:32.789
Jesus<00:23:30.269><c> but</c><00:23:31.730><c> that</c><00:23:31.950><c> doesn't</c><00:23:32.230><c> particularly</c>

00:23:32.789 --> 00:23:35.930
work<00:23:33.170><c> either</c><00:23:33.470><c> because</c><00:23:33.869><c> the</c><00:23:34.049><c> word</c><00:23:34.329><c> dead</c><00:23:34.650><c> there</c><00:23:35.029><c> is</c><00:23:35.589><c> plural.</c>

00:23:35.990 --> 00:23:38.650
It's<00:23:36.210><c> not</c><00:23:36.490><c> speaking</c><00:23:36.849><c> about</c><00:23:37.289><c> one</c><00:23:37.630><c> person.</c>

00:23:39.109 --> 00:23:43.470
So<00:23:39.309><c> what</c><00:23:39.450><c> are</c><00:23:39.549><c> we</c><00:23:39.650><c> to</c><00:23:39.769><c> do</c><00:23:39.869><c> with</c><00:23:40.009><c> this</c><00:23:40.289><c> verse?</c><00:23:42.569><c> I</c><00:23:43.029><c> believe</c><00:23:43.269><c> the</c>

00:23:43.470 --> 00:23:46.869
key<00:23:43.670><c> to</c><00:23:43.910><c> understanding</c><00:23:44.349><c> it</c><00:23:44.990><c> is</c><00:23:45.529><c> that</c><00:23:45.769><c> the</c><00:23:46.009><c> preposition</c>

00:23:46.869 --> 00:23:53.250
huper<00:23:47.450><c> translated</c><00:23:48.250><c> for</c><00:23:49.130><c> as</c><00:23:49.750><c> in</c><00:23:49.990><c> for</c><00:23:50.250><c> the</c><00:23:50.450><c> dead</c><00:23:50.849><c> does</c><00:23:51.630><c> not</c><00:23:51.990><c> necessarily</c><00:23:52.730><c> mean</c>

00:23:53.250 --> 00:23:57.769
on<00:23:53.990><c> behalf</c><00:23:54.490><c> of</c><00:23:55.210><c> or</c><00:23:55.849><c> for</c><00:23:56.150><c> the</c><00:23:56.369><c> benefit</c><00:23:56.670><c> of.</c>

00:23:58.289 --> 00:24:03.210
The<00:23:58.970><c> preposition</c><00:23:59.650><c> for</c><00:24:00.049><c> means</c><00:24:00.430><c> literally</c><00:24:01.230><c> over.</c><00:24:02.589><c> It's</c><00:24:02.970><c> used</c>

00:24:03.210 --> 00:24:05.089
frequently<00:24:03.710><c> in</c><00:24:03.990><c> that</c><00:24:04.210><c> sense</c>

00:24:05.450 --> 00:24:09.269
like<00:24:06.130><c> when</c><00:24:06.309><c> we</c><00:24:06.549><c> use</c><00:24:06.809><c> over</c><00:24:07.289><c> like</c><00:24:07.529><c> I'm</c><00:24:07.930><c> worrying</c><00:24:08.309><c> over</c><00:24:08.769><c> this</c><00:24:09.029><c> or</c>

00:24:09.269 --> 00:24:13.509
that.<00:24:10.910><c> To</c><00:24:11.190><c> demonstrate</c><00:24:11.650><c> that</c><00:24:11.849><c> this</c><00:24:12.109><c> preposition</c><00:24:12.710><c> for</c>

00:24:13.509 --> 00:24:17.710
need<00:24:13.930><c> not</c><00:24:14.269><c> mean</c><00:24:14.509><c> on</c><00:24:14.930><c> behalf</c><00:24:15.390><c> of</c><00:24:15.670><c> or</c><00:24:16.009><c> for</c><00:24:16.230><c> the</c><00:24:16.470><c> benefit</c><00:24:16.789><c> of,</c><00:24:17.549><c> we</c>

00:24:17.710 --> 00:24:20.470
only<00:24:17.930><c> need</c><00:24:18.089><c> to</c><00:24:18.289><c> look</c><00:24:18.470><c> back</c><00:24:18.970><c> to</c><00:24:19.309><c> the</c><00:24:19.490><c> beginning</c><00:24:19.710><c> of</c>

00:24:20.509 --> 00:24:29.630
verse<00:24:20.970><c> 3</c><00:24:21.869><c> where</c><00:24:22.410><c> we</c><00:24:22.569><c> read</c><00:24:23.069><c> how</c><00:24:23.569><c> that</c><00:24:23.849><c> Christ</c><00:24:24.190><c> died</c><00:24:24.769><c> for</c><00:24:25.529><c> our</c><00:24:25.950><c> sins.</c><00:24:27.829><c> It's</c><00:24:27.950><c> the</c><00:24:28.150><c> same</c><00:24:28.430><c> phrase.</c><00:24:29.430><c> He</c>

00:24:29.630 --> 00:24:30.529
didn't<00:24:30.009><c> die</c>

00:24:30.529 --> 00:24:35.809
for<00:24:30.930><c> the</c><00:24:31.230><c> benefit</c><00:24:31.569><c> of</c><00:24:31.809><c> our</c><00:24:32.069><c> sins</c><00:24:32.529><c> or</c><00:24:33.450><c> on</c><00:24:33.769><c> behalf</c><00:24:34.210><c> of</c><00:24:34.490><c> our</c><00:24:34.750><c> sins.</c>

00:24:35.890 --> 00:24:40.950
He<00:24:36.509><c> died</c><00:24:36.849><c> for</c><00:24:37.130><c> us</c><00:24:38.069><c> with</c><00:24:38.930><c> regard</c><00:24:39.410><c> to</c><00:24:39.710><c> our</c><00:24:39.930><c> sins.</c>

00:24:41.710 --> 00:24:45.410
Thus<00:24:42.089><c> in</c><00:24:42.690><c> the</c><00:24:42.789><c> New</c><00:24:42.930><c> Testament</c><00:24:43.369><c> the</c><00:24:43.970><c> preposition</c><00:24:44.730><c> huper</c><00:24:45.190><c> is</c>

00:24:45.410 --> 00:24:48.109
sometimes<00:24:45.990><c> translated</c><00:24:46.750><c> concerning.</c>

00:24:48.430 --> 00:24:52.809
And<00:24:49.069><c> I</c><00:24:49.109><c> believe</c><00:24:49.529><c> that's</c><00:24:49.910><c> the</c><00:24:50.009><c> way</c><00:24:50.210><c> we</c><00:24:50.349><c> ought</c><00:24:50.549><c> to</c><00:24:50.630><c> look</c><00:24:50.930><c> at</c><00:24:51.150><c> verse</c><00:24:51.390><c> 29</c><00:24:51.990><c> here.</c>

00:24:54.730 --> 00:24:58.829
And<00:24:55.369><c> having</c><00:24:56.009><c> spoken</c><00:24:56.410><c> out</c><00:24:56.670><c> against</c><00:24:56.950><c> paraphrases,</c><00:24:58.490><c> I'll</c><00:24:58.670><c> do</c><00:24:58.750><c> a</c>

00:24:58.829 --> 00:25:01.950
little<00:24:59.009><c> bit</c><00:24:59.109><c> of</c><00:24:59.269><c> myself.</c><00:25:00.369><c> Here's</c><00:25:00.630><c> my</c><00:25:00.970><c> paraphrase</c><00:25:01.470><c> of</c>

00:25:01.950 --> 00:25:07.369
1st<00:25:02.269><c> Corinthians</c><00:25:02.589><c> 15</c><00:25:03.089><c> verse</c><00:25:03.329><c> 29.</c><00:25:05.069><c> You</c><00:25:05.329><c> Corinthians</c><00:25:05.809><c> understand</c><00:25:06.309><c> that</c><00:25:06.609><c> baptism</c><00:25:06.950><c> is</c>

00:25:07.369 --> 00:25:08.349
carried<00:25:07.630><c> out</c><00:25:07.950><c> with</c>

00:25:08.349 --> 00:25:14.210
thoughts<00:25:08.650><c> concerning</c><00:25:09.130><c> the</c><00:25:09.410><c> dead</c><00:25:09.890><c> and</c><00:25:10.369><c> of</c><00:25:10.549><c> death.</c><00:25:12.049><c> You're</c><00:25:12.430><c> baptized,</c><00:25:13.569><c> putting</c><00:25:13.890><c> to</c>

00:25:14.210 --> 00:25:15.930
death<00:25:14.390><c> an</c><00:25:14.670><c> old</c><00:25:14.930><c> way</c><00:25:15.150><c> of</c><00:25:15.390><c> life</c>

00:25:15.930 --> 00:25:19.950
and<00:25:16.529><c> raised</c><00:25:16.910><c> in</c><00:25:17.109><c> the</c><00:25:17.289><c> image</c><00:25:17.430><c> of</c><00:25:17.650><c> a</c><00:25:17.789><c> resurrection.</c><00:25:19.450><c> If</c><00:25:19.569><c> there's</c>

00:25:19.950 --> 00:25:21.869
no<00:25:20.130><c> resurrection,</c><00:25:21.029><c> the</c><00:25:21.109><c> right</c><00:25:21.309><c> of</c><00:25:21.569><c> baptism</c>

00:25:21.869 --> 00:25:26.369
has<00:25:22.150><c> no</c><00:25:22.390><c> meaning.</c><00:25:22.890><c> Why</c><00:25:23.130><c> then</c><00:25:23.369><c> would</c><00:25:23.509><c> you</c><00:25:23.650><c> be</c><00:25:23.910><c> baptized</c><00:25:24.430><c> associating</c><00:25:25.490><c> yourself</c><00:25:25.950><c> with</c><00:25:26.190><c> a</c>

00:25:26.369 --> 00:25:27.289
figure<00:25:26.549><c> of</c><00:25:26.829><c> death</c><00:25:27.029><c> and</c>

00:25:27.289 --> 00:25:36.670
resurrection<00:25:27.829><c> if</c><00:25:28.589><c> there's</c><00:25:28.970><c> in</c><00:25:29.150><c> fact</c><00:25:29.490><c> no</c><00:25:30.109><c> resurrection?</c><00:25:36.150><c> If</c>

00:25:36.670 --> 00:25:38.849
we<00:25:36.849><c> ask</c><00:25:37.109><c> ourselves</c><00:25:37.529><c> what's</c><00:25:37.930><c> wrong</c><00:25:38.210><c> with</c><00:25:38.410><c> the</c><00:25:38.650><c> belief</c>

00:25:38.849 --> 00:25:42.950
in<00:25:39.109><c> baptism</c><00:25:39.490><c> for</c><00:25:39.730><c> the</c><00:25:39.930><c> dead,</c><00:25:40.650><c> we</c><00:25:40.890><c> find</c><00:25:41.170><c> ourselves</c><00:25:41.730><c> well</c><00:25:42.210><c> on</c><00:25:42.390><c> our</c><00:25:42.509><c> way</c><00:25:42.710><c> to</c>

00:25:42.950 --> 00:25:45.130
understanding<00:25:43.430><c> this</c><00:25:43.690><c> difficult</c><00:25:44.170><c> verse.</c>

00:25:45.190 --> 00:25:49.890
What's<00:25:45.690><c> wrong</c><00:25:45.930><c> with</c><00:25:46.150><c> baptism</c><00:25:46.589><c> for</c><00:25:46.829><c> the</c><00:25:47.009><c> dead</c><00:25:47.269><c> is</c><00:25:48.250><c> that</c><00:25:48.410><c> it</c><00:25:48.490><c> makes</c><00:25:48.750><c> baptism</c><00:25:49.289><c> into</c><00:25:49.690><c> a</c>

00:25:49.890 --> 00:25:51.569
legalistic<00:25:50.430><c> ceremony</c>

00:25:51.750 --> 00:25:58.130
and<00:25:52.089><c> a</c><00:25:52.329><c> passive</c><00:25:52.630><c> ritual.</c><00:25:54.529><c> Baptism</c><00:25:54.910><c> is</c><00:25:55.170><c> neither</c><00:25:55.430><c> of</c><00:25:55.670><c> those</c><00:25:55.950><c> things.</c><00:25:57.089><c> It's</c><00:25:57.390><c> rather</c><00:25:57.789><c> a</c>

00:25:58.130 --> 00:25:59.789
burial<00:25:58.450><c> with</c><00:25:58.730><c> Christ</c>

00:25:59.990 --> 00:26:05.289
as<00:26:00.349><c> Paul</c><00:26:00.670><c> so</c><00:26:00.990><c> eloquently</c><00:26:01.390><c> describes</c><00:26:01.869><c> it</c><00:26:02.450><c> in</c><00:26:02.710><c> the</c><00:26:02.890><c> passages</c><00:26:03.210><c> previously</c><00:26:03.910><c> discussed</c><00:26:04.589><c> and</c><00:26:05.109><c> in</c>

00:26:05.289 --> 00:26:06.410
Romans<00:26:05.569><c> 6.</c>

00:26:07.250 --> 00:26:13.410
So<00:26:07.849><c> like</c><00:26:08.250><c> Paul</c><00:26:09.250><c> saw</c><00:26:09.849><c> that</c><00:26:10.089><c> his</c><00:26:10.349><c> old</c><00:26:10.650><c> way</c><00:26:10.869><c> of</c><00:26:11.130><c> life</c><00:26:11.630><c> was</c><00:26:12.970><c> a</c><00:26:13.190><c> dead</c>

00:26:13.410 --> 00:26:14.970
way<00:26:13.650><c> of</c><00:26:13.869><c> life,</c>

00:26:15.730 --> 00:26:19.910
and<00:26:15.990><c> he</c><00:26:16.089><c> needed</c><00:26:16.309><c> to</c><00:26:16.509><c> put</c><00:26:16.630><c> off</c><00:26:16.849><c> that</c><00:26:17.230><c> dead</c><00:26:18.069><c> body,</c><00:26:19.089><c> the</c><00:26:19.329><c> dead</c><00:26:19.609><c> man</c>

00:26:19.910 --> 00:26:24.170
of<00:26:20.230><c> sin,</c><00:26:21.950><c> and</c><00:26:22.049><c> be</c><00:26:22.190><c> raised</c><00:26:22.509><c> to</c><00:26:22.710><c> a</c><00:26:22.849><c> new</c><00:26:23.009><c> life.</c>

00:26:24.869 --> 00:26:28.990
So<00:26:25.230><c> when</c><00:26:25.450><c> we're</c><00:26:25.789><c> baptized,</c><00:26:27.309><c> we're</c><00:26:27.730><c> putting</c><00:26:27.990><c> to</c><00:26:28.309><c> death</c><00:26:28.529><c> an</c><00:26:28.730><c> old</c>

00:26:28.990 --> 00:26:32.130
way<00:26:29.549><c> and</c><00:26:30.309><c> we're</c><00:26:30.589><c> raised</c><00:26:30.950><c> to</c><00:26:31.170><c> a</c><00:26:31.289><c> new</c><00:26:31.450><c> life.</c>

00:26:32.130 --> 00:26:37.329
You<00:26:32.789><c> see</c><00:26:32.990><c> this</c><00:26:33.210><c> topic</c><00:26:33.589><c> of</c><00:26:33.809><c> the</c><00:26:34.049><c> resurrection,</c><00:26:36.029><c> it's</c><00:26:36.410><c> so</c><00:26:36.690><c> important</c><00:26:37.049><c> not</c>

00:26:37.329 --> 00:26:39.730
only<00:26:37.970><c> as</c><00:26:38.549><c> the</c><00:26:38.710><c> basis</c><00:26:38.930><c> of</c><00:26:39.170><c> our</c><00:26:39.410><c> hope</c>

00:26:39.730 --> 00:26:46.589
but<00:26:40.390><c> also</c><00:26:40.750><c> the</c><00:26:40.970><c> basis</c><00:26:41.329><c> of</c><00:26:41.609><c> our</c><00:26:41.829><c> walk</c><00:26:42.109><c> now</c><00:26:42.890><c> because</c><00:26:43.829><c> the</c><00:26:44.089><c> resurrection</c><00:26:44.890><c> provides</c><00:26:45.710><c> the</c><00:26:46.009><c> figure</c><00:26:46.329><c> of</c>

00:26:46.589 --> 00:26:47.130
what<00:26:46.710><c> we</c><00:26:46.970><c> hope</c>

00:26:47.130 --> 00:26:59.549
for.<00:26:58.289><c> Verse</c><00:26:58.490><c> 35.</c>

00:27:03.829 --> 00:27:11.490
But<00:27:04.509><c> some</c><00:27:04.849><c> man</c><00:27:05.150><c> will</c><00:27:05.470><c> say,</c><00:27:06.470><c> how</c><00:27:06.710><c> are</c><00:27:06.849><c> the</c><00:27:07.089><c> dead</c><00:27:07.250><c> raised</c><00:27:07.630><c> up,</c><00:27:08.849><c> and</c><00:27:10.690><c> with</c><00:27:10.890><c> what</c><00:27:11.049><c> body</c><00:27:11.309><c> do</c>

00:27:11.490 --> 00:27:12.630
they<00:27:11.650><c> come?</c>

00:27:14.230 --> 00:27:18.269
This<00:27:14.750><c> seems</c><00:27:15.029><c> to</c><00:27:15.210><c> me</c><00:27:15.349><c> to</c><00:27:15.470><c> be</c><00:27:15.650><c> a</c><00:27:15.849><c> natural</c><00:27:16.130><c> enough</c><00:27:16.390><c> question,</c><00:27:18.170><c> and</c>

00:27:18.269 --> 00:27:20.089
one<00:27:18.410><c> that</c><00:27:18.569><c> I</c><00:27:18.589><c> guess</c><00:27:18.869><c> that</c><00:27:19.210><c> we've</c><00:27:19.430><c> all</c><00:27:19.569><c> thought</c><00:27:19.789><c> about</c>

00:27:20.089 --> 00:27:26.529
and<00:27:20.750><c> as</c><00:27:20.829><c> we</c><00:27:20.990><c> think</c><00:27:21.170><c> about</c><00:27:21.390><c> the</c><00:27:21.589><c> resurrection,</c><00:27:22.369><c> we</c><00:27:22.650><c> ask</c><00:27:22.950><c> ourselves</c><00:27:23.450><c> questions.</c><00:27:24.049><c> We</c><00:27:24.049><c> say,</c><00:27:25.309><c> will</c><00:27:25.569><c> I</c><00:27:25.849><c> look</c><00:27:26.009><c> like</c><00:27:26.210><c> I</c><00:27:26.369><c> do</c>

00:27:26.529 --> 00:27:30.630
now?<00:27:28.230><c> Will</c><00:27:28.470><c> a</c><00:27:28.869><c> brother</c><00:27:29.130><c> or</c><00:27:29.250><c> sister</c><00:27:29.609><c> who's</c><00:27:29.950><c> fallen</c><00:27:30.069><c> asleep</c><00:27:30.470><c> at</c>

00:27:30.630 --> 00:27:35.109
a<00:27:30.809><c> great</c><00:27:31.009><c> age</c><00:27:31.730><c> look</c><00:27:32.569><c> like</c><00:27:32.970><c> they</c><00:27:33.250><c> did</c><00:27:33.670><c> at</c><00:27:33.970><c> their</c><00:27:34.190><c> death?</c>

00:27:35.829 --> 00:27:38.869
Will<00:27:36.009><c> we</c><00:27:36.230><c> be</c><00:27:36.390><c> able</c><00:27:36.509><c> to</c><00:27:36.730><c> recognize</c><00:27:37.650><c> one</c><00:27:37.990><c> another?</c>

00:27:41.269 --> 00:27:46.789
How<00:27:41.849><c> much</c><00:27:42.210><c> of</c><00:27:42.369><c> what</c><00:27:42.589><c> we</c><00:27:42.829><c> are</c><00:27:43.130><c> now</c><00:27:43.890><c> will</c><00:27:44.789><c> we</c><00:27:44.990><c> be</c><00:27:45.470><c> then?</c>

00:27:47.609 --> 00:27:53.269
How<00:27:48.170><c> much</c><00:27:48.390><c> of</c><00:27:48.589><c> our</c><00:27:48.890><c> personality</c><00:27:49.470><c> that</c><00:27:49.710><c> we</c><00:27:49.890><c> have</c><00:27:50.170><c> now?</c><00:27:52.150><c> How</c><00:27:52.230><c> much</c>

00:27:56.269 --> 00:28:01.250
of<00:27:56.849><c> our</c><00:27:57.150><c> temperament,</c><00:27:59.089><c> how</c><00:27:59.230><c> much</c><00:27:59.369><c> of</c><00:27:59.529><c> our</c><00:27:59.750><c> outlook</c><00:28:00.190><c> will</c><00:28:01.009><c> be</c>

00:28:01.250 --> 00:28:03.009
retained<00:28:01.630><c> in</c><00:28:01.849><c> the</c><00:28:01.970><c> resurrection?</c>

00:28:03.529 --> 00:28:06.390
I<00:28:03.670><c> don't</c><00:28:03.869><c> think</c><00:28:03.970><c> it's</c><00:28:04.250><c> irreverent</c><00:28:04.650><c> to</c><00:28:04.829><c> ask</c><00:28:05.089><c> these</c><00:28:05.349><c> questions,</c>

00:28:06.490 --> 00:28:08.349
and<00:28:06.730><c> more.</c><00:28:07.730><c> To</c><00:28:07.950><c> ask</c><00:28:08.150><c> what</c><00:28:08.349><c> looks</c><00:28:08.349><c> like</c>

00:28:08.349 --> 00:28:11.690
what<00:28:08.349><c> limitations</c><00:28:09.009><c> will</c><00:28:09.269><c> we</c><00:28:09.410><c> have</c><00:28:09.569><c> in</c><00:28:09.730><c> the</c><00:28:09.910><c> resurrection?</c><00:28:11.130><c> How</c><00:28:11.289><c> will</c><00:28:11.490><c> we</c>

00:28:11.690 --> 00:28:14.549
travel<00:28:11.990><c> from</c><00:28:12.329><c> place</c><00:28:12.529><c> to</c><00:28:12.750><c> place?</c><00:28:14.029><c> Will</c><00:28:14.170><c> we</c><00:28:14.390><c> be</c>

00:28:14.549 --> 00:28:17.390
able<00:28:14.710><c> to</c><00:28:14.930><c> learn</c><00:28:15.109><c> about</c><00:28:15.349><c> the</c><00:28:15.509><c> wonders</c><00:28:15.750><c> of</c><00:28:15.950><c> God's</c><00:28:16.430><c> creation</c><00:28:16.869><c> in</c>

00:28:17.390 --> 00:28:19.849
other<00:28:17.609><c> parts</c><00:28:17.890><c> of</c><00:28:18.069><c> the</c><00:28:18.190><c> solar</c><00:28:18.509><c> system</c><00:28:18.750><c> or</c><00:28:19.029><c> universe?</c>

00:28:20.349 --> 00:28:24.930
These<00:28:20.630><c> questions</c><00:28:21.049><c> asked</c><00:28:21.369><c> in</c><00:28:21.730><c> faith</c><00:28:22.390><c> help</c><00:28:23.589><c> us</c><00:28:23.849><c> to</c><00:28:24.009><c> make</c><00:28:24.130><c> the</c><00:28:24.390><c> kingdom</c><00:28:24.630><c> a</c>

00:28:24.930 --> 00:28:26.109
reality<00:28:25.269><c> in</c><00:28:25.470><c> our</c><00:28:25.650><c> minds</c>

00:28:26.109 --> 00:28:30.130
and<00:28:26.849><c> to</c><00:28:27.009><c> increase</c><00:28:27.329><c> our</c><00:28:27.589><c> hope,</c><00:28:28.670><c> and</c><00:28:28.829><c> so</c><00:28:28.930><c> it's</c><00:28:29.130><c> sort</c><00:28:29.230><c> of</c><00:28:29.450><c> surprising</c><00:28:29.769><c> when</c><00:28:29.950><c> we</c>

00:28:30.130 --> 00:28:32.130
come<00:28:30.289><c> to</c><00:28:30.450><c> verse</c><00:28:30.650><c> 36</c><00:28:31.309><c> to</c><00:28:31.809><c> see</c>

00:28:32.130 --> 00:28:35.450
Paul's<00:28:32.710><c> strong</c><00:28:33.269><c> and</c><00:28:33.549><c> harsh</c><00:28:33.809><c> response</c><00:28:34.329><c> to</c><00:28:34.509><c> the</c><00:28:34.670><c> questioner.</c>

00:28:35.730 --> 00:28:38.650
Thou<00:28:36.089><c> fool,</c><00:28:36.630><c> he</c><00:28:36.930><c> says,</c><00:28:38.230><c> that</c><00:28:38.410><c> which</c>

00:28:38.650 --> 00:28:44.250
thou<00:28:38.950><c> sowest</c><00:28:39.369><c> is</c><00:28:39.529><c> not</c><00:28:39.829><c> quickened</c><00:28:40.190><c> except</c><00:28:40.529><c> it</c><00:28:40.789><c> die.</c><00:28:42.450><c> Why</c><00:28:42.710><c> is</c><00:28:42.849><c> Paul's</c><00:28:43.349><c> response</c><00:28:43.809><c> so</c>

00:28:44.250 --> 00:28:46.849
harsh<00:28:44.670><c> to</c><00:28:45.970><c> what</c><00:28:46.130><c> at</c><00:28:46.390><c> first</c><00:28:46.609><c> glance</c>

00:28:46.849 --> 00:28:50.309
might<00:28:47.089><c> appear</c><00:28:47.390><c> to</c><00:28:47.569><c> be</c><00:28:47.690><c> an</c><00:28:47.829><c> innocent</c><00:28:48.069><c> question?</c><00:28:49.890><c> I</c><00:28:49.990><c> think</c><00:28:50.150><c> the</c>

00:28:50.309 --> 00:28:52.190
answer<00:28:50.529><c> has</c><00:28:50.769><c> to</c><00:28:50.910><c> be</c><00:28:51.009><c> that</c><00:28:51.269><c> it</c><00:28:51.490><c> wasn't</c><00:28:51.710><c> an</c><00:28:51.970><c> innocent</c>

00:28:52.190 --> 00:28:55.789
question.<00:28:53.369><c> It</c><00:28:53.470><c> was</c><00:28:53.670><c> a</c><00:28:53.829><c> question</c><00:28:54.190><c> asked</c><00:28:54.609><c> trying</c><00:28:55.089><c> to</c><00:28:55.349><c> trip</c><00:28:55.490><c> Paul</c>

00:28:55.789 --> 00:28:58.630
up,<00:28:57.210><c> trying</c><00:28:57.390><c> to</c><00:28:57.609><c> argue</c><00:28:57.789><c> that</c><00:28:57.930><c> there</c><00:28:58.130><c> can't</c><00:28:58.450><c> be</c>

00:28:58.630 --> 00:29:07.109
resurrection<00:28:59.329><c> because</c><00:29:00.690><c> our</c><00:29:01.369><c> bodies</c><00:29:01.690><c> are</c><00:29:01.990><c> corrupting.</c><00:29:06.930><c> God</c>

00:29:07.109 --> 00:29:09.509
who<00:29:07.329><c> made</c><00:29:07.490><c> the</c><00:29:07.690><c> body</c><00:29:07.910><c> in</c><00:29:08.089><c> the</c><00:29:08.230><c> first</c><00:29:08.450><c> place</c>

00:29:09.730 --> 00:29:14.029
is<00:29:10.250><c> able</c><00:29:10.470><c> to</c><00:29:10.710><c> raise</c><00:29:10.890><c> us</c><00:29:11.109><c> from</c><00:29:11.289><c> the</c><00:29:11.470><c> dead.</c><00:29:12.690><c> So</c><00:29:12.990><c> if</c><00:29:13.470><c> the</c><00:29:13.769><c> question</c>

00:29:14.029 --> 00:29:16.589
is<00:29:14.230><c> being</c><00:29:14.490><c> presented</c><00:29:15.069><c> as</c><00:29:15.910><c> an</c><00:29:16.250><c> argument</c>

00:29:16.589 --> 00:29:20.329
against<00:29:17.230><c> the</c><00:29:17.569><c> resurrection,</c><00:29:18.309><c> it</c><00:29:18.470><c> was</c><00:29:18.750><c> a</c><00:29:18.950><c> foolish</c><00:29:19.230><c> question.</c>

00:29:21.390 --> 00:29:22.809
So<00:29:21.509><c> then</c><00:29:21.670><c> we</c><00:29:21.829><c> come</c><00:29:22.009><c> to</c><00:29:22.190><c> the</c><00:29:22.349><c> second</c><00:29:22.549><c> half</c>

00:29:22.809 --> 00:29:30.710
of<00:29:22.890><c> the</c><00:29:23.109><c> chapter,</c><00:29:24.190><c> verses</c><00:29:24.470><c> 36</c><00:29:25.130><c> to</c><00:29:25.309><c> 53,</c><00:29:27.089><c> and</c><00:29:28.950><c> briefly</c><00:29:29.390><c> here's</c>

00:29:30.710 --> 00:29:31.849
an<00:29:30.930><c> outline</c>

00:29:34.130 --> 00:29:36.970
of<00:29:34.769><c> the</c><00:29:34.990><c> second</c><00:29:35.210><c> half</c><00:29:35.430><c> of</c><00:29:35.609><c> the</c><00:29:35.769><c> chapter.</c>

00:29:38.430 --> 00:29:45.329
With<00:29:38.829><c> what</c><00:29:39.170><c> body</c><00:29:39.470><c> do</c><00:29:39.650><c> they</c><00:29:39.849><c> come?</c><00:29:41.470><c> Paul's</c><00:29:41.829><c> answers</c><00:29:42.109><c> to</c><00:29:42.329><c> his</c><00:29:42.549><c> skeptics.</c><00:29:44.390><c> His</c><00:29:44.630><c> first</c><00:29:44.869><c> point</c><00:29:45.089><c> in</c>

00:29:45.329 --> 00:29:47.390
verses<00:29:45.490><c> 36</c><00:29:46.130><c> to</c><00:29:46.390><c> 38,</c>

00:29:47.529 --> 00:29:51.150
those<00:29:47.970><c> who</c><00:29:48.329><c> scoff</c><00:29:48.650><c> at</c><00:29:48.910><c> resurrection</c><00:29:49.509><c> on</c><00:29:50.309><c> the</c><00:29:50.450><c> basis</c><00:29:50.730><c> of</c><00:29:50.930><c> the</c>

00:29:51.150 --> 00:29:53.049
corruption<00:29:51.430><c> of</c><00:29:51.609><c> the</c><00:29:51.769><c> old</c><00:29:51.970><c> body</c>

00:29:53.210 --> 00:29:56.690
should<00:29:53.549><c> note</c><00:29:53.730><c> that</c><00:29:53.930><c> every</c><00:29:54.150><c> time</c><00:29:54.329><c> a</c><00:29:54.609><c> seed</c><00:29:54.849><c> germinates,</c><00:29:56.349><c> life</c>

00:29:56.690 --> 00:29:58.549
is<00:29:56.950><c> brought</c><00:29:57.130><c> out</c><00:29:57.309><c> of</c><00:29:57.509><c> corruption.</c>

00:30:02.250 --> 00:30:07.670
I<00:30:02.269><c> think</c><00:30:02.549><c> that</c><00:30:03.150><c> here</c><00:30:04.109><c> Paul's</c><00:30:04.710><c> alluding</c><00:30:05.029><c> to</c><00:30:05.309><c> some</c><00:30:05.490><c> words</c><00:30:05.750><c> of</c><00:30:05.950><c> Jesus.</c><00:30:07.329><c> Have</c><00:30:07.549><c> a</c>

00:30:07.670 --> 00:30:10.349
look<00:30:07.789><c> back</c><00:30:08.049><c> with</c><00:30:08.190><c> me</c><00:30:08.349><c> to</c><00:30:08.750><c> John</c><00:30:09.089><c> chapter</c><00:30:09.490><c> 12,</c>

00:30:14.789 --> 00:30:16.289
verse<00:30:15.289><c> 24.</c>

00:30:19.930 --> 00:30:23.569
John<00:30:20.130><c> 12</c><00:30:20.410><c> verse</c><00:30:20.650><c> 23,</c><00:30:21.230><c> Jesus</c><00:30:21.609><c> answered</c><00:30:22.109><c> them</c><00:30:22.349><c> in</c><00:30:22.650><c> saying,</c><00:30:23.390><c> the</c>

00:30:23.569 --> 00:30:25.650
hour<00:30:23.890><c> has</c><00:30:24.130><c> come</c><00:30:24.309><c> that</c><00:30:24.529><c> the</c><00:30:24.690><c> Son</c><00:30:24.829><c> of</c><00:30:25.009><c> Man</c><00:30:25.210><c> should</c><00:30:25.390><c> be</c>

00:30:25.650 --> 00:30:30.730
glorified.<00:30:27.470><c> Verily,</c><00:30:27.990><c> verily,</c><00:30:28.329><c> I</c><00:30:28.529><c> say</c><00:30:28.690><c> unto</c><00:30:28.950><c> you,</c><00:30:30.130><c> except</c><00:30:30.490><c> a</c>

00:30:30.730 --> 00:30:33.109
corn<00:30:30.890><c> of</c><00:30:31.130><c> wheat</c><00:30:31.250><c> fall</c><00:30:31.589><c> into</c><00:30:31.829><c> the</c><00:30:32.069><c> ground</c><00:30:32.289><c> and</c><00:30:32.589><c> die,</c>

00:30:33.109 --> 00:30:38.150
it<00:30:33.750><c> abideth</c><00:30:34.170><c> alone,</c><00:30:35.430><c> but</c><00:30:35.690><c> if</c><00:30:35.930><c> it</c><00:30:36.210><c> die,</c><00:30:37.130><c> it</c><00:30:37.390><c> bringeth</c><00:30:37.769><c> forth</c>

00:30:38.150 --> 00:30:39.849
much<00:30:38.730><c> fruit.</c>

00:30:41.670 --> 00:30:45.490
The<00:30:41.809><c> corn</c><00:30:41.890><c> of</c><00:30:42.109><c> wheat</c><00:30:42.329><c> falls</c><00:30:42.829><c> into</c><00:30:43.069><c> the</c><00:30:43.309><c> ground,</c><00:30:44.210><c> its</c><00:30:44.289><c> outer</c><00:30:44.630><c> shell</c>

00:30:47.009 --> 00:30:53.109
corrupts,<00:30:47.730><c> and</c><00:30:47.910><c> life</c><00:30:48.210><c> comes</c><00:30:48.569><c> up.</c><00:30:50.170><c> A</c><00:30:50.430><c> miracle</c><00:30:50.829><c> occurs.</c><00:30:52.730><c> Those</c>

00:30:53.109 --> 00:30:55.430
who<00:30:53.410><c> scoff</c><00:30:53.670><c> at</c><00:30:53.809><c> the</c><00:30:54.049><c> resurrection</c><00:30:54.589><c> on</c><00:30:54.970><c> the</c><00:30:55.130><c> basis</c>

00:30:55.430 --> 00:30:59.990
of<00:30:55.670><c> the</c><00:30:55.930><c> corruption</c><00:30:56.250><c> of</c><00:30:56.450><c> the</c><00:30:56.630><c> old</c><00:30:56.829><c> body</c><00:30:57.450><c> should</c><00:30:58.309><c> note</c><00:30:58.569><c> that</c><00:30:58.910><c> every</c><00:30:59.210><c> time</c><00:30:59.569><c> a</c>

00:30:59.990 --> 00:31:02.970
seed<00:31:00.130><c> is</c><00:31:00.529><c> planted,</c><00:31:01.529><c> a</c><00:31:01.829><c> miracle</c><00:31:02.309><c> occurs.</c>

00:31:03.109 --> 00:31:09.630
When<00:31:03.809><c> life</c><00:31:04.210><c> is</c><00:31:04.509><c> brought</c><00:31:04.690><c> out</c><00:31:04.890><c> of</c><00:31:05.109><c> corruption,</c><00:31:06.349><c> in</c><00:31:06.390><c> fact,</c><00:31:07.150><c> a</c><00:31:07.349><c> life</c><00:31:07.630><c> more</c><00:31:08.009><c> abundant.</c><00:31:09.269><c> And</c><00:31:09.410><c> in</c>

00:31:09.630 --> 00:31:10.930
Paul's<00:31:10.069><c> own</c><00:31:10.250><c> experience,</c>

00:31:11.250 --> 00:31:15.710
he<00:31:11.390><c> could</c><00:31:11.690><c> see</c><00:31:11.849><c> that</c><00:31:12.210><c> already</c><00:31:12.690><c> in</c><00:31:13.329><c> the</c><00:31:13.589><c> figure</c><00:31:13.869><c> of</c><00:31:14.190><c> resurrection</c><00:31:14.710><c> in</c><00:31:15.410><c> his</c>

00:31:15.710 --> 00:31:17.230
changed<00:31:16.150><c> life.</c>

00:31:19.569 --> 00:31:27.750
So<00:31:19.690><c> that's</c><00:31:19.970><c> his</c><00:31:20.190><c> first</c><00:31:20.410><c> argument.</c><00:31:22.730><c> Second,</c><00:31:23.789><c> verses</c><00:31:23.930><c> 39</c><00:31:24.490><c> to</c><00:31:24.670><c> 41,</c><00:31:25.869><c> the</c><00:31:26.250><c> amazing</c><00:31:26.809><c> diversity</c><00:31:27.490><c> of</c>

00:31:27.750 --> 00:31:28.650
God's<00:31:28.349><c> creation</c>

00:31:28.650 --> 00:31:32.950
ought<00:31:28.849><c> to</c><00:31:29.029><c> teach</c><00:31:29.230><c> us</c><00:31:29.670><c> that</c><00:31:29.829><c> he</c><00:31:30.069><c> can</c><00:31:30.329><c> recreate</c><00:31:30.890><c> us</c><00:31:32.049><c> much</c><00:31:32.509><c> more</c>

00:31:32.950 --> 00:31:35.220
glorious<00:31:33.309><c> than</c><00:31:33.549><c> we</c><00:31:33.809><c> are</c><00:31:34.029><c> at</c><00:31:34.190><c> the</c><00:31:34.430><c> present.</c>

00:31:36.250 --> 00:31:39.829
First<00:31:36.470><c> Corinthians</c><00:31:36.789><c> 15</c><00:31:37.289><c> verse</c><00:31:37.609><c> 39,</c><00:31:38.769><c> all</c><00:31:38.950><c> flesh</c><00:31:39.210><c> is</c><00:31:39.410><c> not</c><00:31:39.589><c> the</c>

00:31:39.829 --> 00:31:42.170
same<00:31:40.109><c> flesh,</c><00:31:40.829><c> but</c><00:31:40.910><c> there's</c><00:31:41.250><c> one</c><00:31:41.549><c> kind</c><00:31:41.809><c> of</c><00:31:42.009><c> flesh</c>

00:31:42.170 --> 00:31:46.849
of<00:31:42.390><c> men,</c><00:31:43.029><c> another</c><00:31:43.349><c> flesh</c><00:31:43.730><c> of</c><00:31:43.970><c> beasts,</c><00:31:44.710><c> another</c><00:31:44.990><c> of</c><00:31:45.410><c> fish,</c><00:31:46.210><c> another</c><00:31:46.529><c> of</c>

00:31:46.849 --> 00:31:49.430
birds.<00:31:47.710><c> There</c><00:31:47.910><c> are</c><00:31:48.069><c> also</c><00:31:48.329><c> celestial</c><00:31:48.890><c> bodies</c>

00:31:49.430 --> 00:31:53.710
and<00:31:49.930><c> bodies</c><00:31:50.250><c> terrestrial,</c><00:31:51.789><c> but</c><00:31:51.930><c> the</c><00:31:52.150><c> glory</c><00:31:52.369><c> of</c><00:31:52.549><c> the</c><00:31:52.789><c> celestial</c><00:31:53.150><c> is</c><00:31:53.390><c> one</c>

00:31:53.710 --> 00:31:55.529
and<00:31:54.349><c> the</c><00:31:54.549><c> glory</c><00:31:54.730><c> of</c><00:31:54.910><c> the</c><00:31:55.109><c> terrestrial</c>

00:31:55.529 --> 00:32:04.470
is<00:31:55.769><c> another.</c><00:32:02.109><c> There's</c><00:32:02.710><c> one</c><00:32:02.950><c> glory</c><00:32:03.130><c> of</c><00:32:03.349><c> the</c><00:32:03.430><c> sun,</c><00:32:03.690><c> another</c><00:32:03.990><c> glory</c><00:32:04.309><c> of</c>

00:32:04.470 --> 00:32:06.769
the<00:32:04.650><c> moon,</c><00:32:05.109><c> and</c><00:32:05.309><c> another</c><00:32:05.569><c> glory</c><00:32:05.849><c> of</c><00:32:06.049><c> the</c><00:32:06.269><c> stars.</c>

00:32:07.250 --> 00:32:11.130
For<00:32:07.369><c> one</c><00:32:07.730><c> star</c><00:32:08.029><c> differeth</c><00:32:08.549><c> from</c><00:32:08.769><c> another</c><00:32:09.190><c> star</c><00:32:09.509><c> in</c><00:32:09.789><c> glory.</c><00:32:10.710><c> So</c>

00:32:11.130 --> 00:32:13.410
also<00:32:11.529><c> is</c><00:32:11.809><c> the</c><00:32:12.049><c> resurrection</c><00:32:12.609><c> of</c><00:32:12.829><c> the</c><00:32:13.029><c> dead.</c>

00:32:13.809 --> 00:32:21.269
It<00:32:14.009><c> is</c><00:32:14.329><c> sown</c><00:32:14.569><c> in</c><00:32:14.890><c> corruption,</c><00:32:16.029><c> it</c><00:32:16.109><c> is</c><00:32:16.430><c> raised</c><00:32:17.009><c> in</c><00:32:17.690><c> incorruption.</c><00:32:19.670><c> Two</c><00:32:20.170><c> more</c><00:32:20.470><c> points</c><00:32:20.789><c> make</c><00:32:21.109><c> up</c>

00:32:21.269 --> 00:32:21.930
his<00:32:21.509><c> argument</c>

00:32:21.930 --> 00:32:26.829
in<00:32:22.230><c> response</c><00:32:22.630><c> to</c><00:32:22.910><c> his</c><00:32:23.130><c> questioners.</c><00:32:24.769><c> First,</c><00:32:25.470><c> that</c><00:32:25.569><c> the</c><00:32:25.789><c> bodily</c><00:32:26.109><c> change</c><00:32:26.549><c> from</c>

00:32:26.829 --> 00:32:28.289
corruption<00:32:27.289><c> to</c><00:32:27.549><c> incorruption</c>

00:32:28.289 --> 00:32:33.029
will<00:32:28.670><c> be</c><00:32:28.849><c> accompanied</c><00:32:30.269><c> by</c><00:32:30.589><c> a</c><00:32:30.829><c> change</c><00:32:31.049><c> in</c><00:32:31.289><c> the</c><00:32:31.430><c> inner</c><00:32:31.650><c> man.</c><00:32:32.690><c> And</c>

00:32:33.029 --> 00:32:35.890
finally,<00:32:33.890><c> even</c><00:32:34.230><c> those</c><00:32:34.529><c> who</c><00:32:34.750><c> are</c><00:32:34.950><c> alive</c><00:32:35.250><c> at</c><00:32:35.430><c> the</c><00:32:35.670><c> second</c>

00:32:35.890 --> 00:32:41.069
coming,<00:32:37.890><c> those</c><00:32:37.890><c> individuals</c><00:32:38.730><c> too</c><00:32:39.589><c> must</c><00:32:40.289><c> have</c><00:32:40.549><c> their</c><00:32:40.789><c> nature</c>

00:32:41.069 --> 00:32:45.109
changed<00:32:41.609><c> to</c><00:32:41.970><c> inherit</c><00:32:42.309><c> the</c><00:32:42.569><c> kingdom.</c><00:32:44.589><c> I</c><00:32:44.809><c> want</c><00:32:44.950><c> us</c>

00:32:45.109 --> 00:32:53.869
to<00:32:45.269><c> focus</c><00:32:45.569><c> now</c><00:32:46.289><c> on</c><00:32:46.849><c> verses</c><00:32:47.210><c> 42</c><00:32:47.750><c> to</c><00:32:47.970><c> 50,</c><00:32:50.569><c> which</c><00:32:50.970><c> tell</c><00:32:51.190><c> us</c><00:32:52.230><c> that</c>

00:32:53.869 --> 00:32:55.529
the<00:32:54.150><c> change</c><00:32:54.529><c> brought</c><00:32:54.809><c> about</c>

00:32:55.529 --> 00:33:02.230
in<00:32:56.150><c> resurrection</c><00:32:56.750><c> is</c><00:32:57.490><c> not</c><00:32:57.710><c> just</c><00:32:57.970><c> a</c><00:32:58.269><c> change</c><00:32:58.750><c> for</c><00:32:59.190><c> these</c><00:32:59.470><c> vile</c><00:32:59.809><c> bodies,</c><00:33:01.309><c> but</c><00:33:01.750><c> it's</c><00:33:02.009><c> a</c>

00:33:02.230 --> 00:33:04.529
change<00:33:02.789><c> of</c><00:33:03.250><c> our</c><00:33:03.509><c> nature.</c>

00:33:05.970 --> 00:33:12.289
Verse<00:33:06.190><c> 42,</c><00:33:08.470><c> so</c><00:33:08.789><c> also</c><00:33:09.109><c> is</c><00:33:09.269><c> the</c><00:33:09.490><c> resurrection</c><00:33:09.930><c> of</c><00:33:10.210><c> the</c><00:33:10.210><c> dead.</c><00:33:10.869><c> It's</c><00:33:11.329><c> sown</c><00:33:11.509><c> in</c><00:33:11.769><c> corruption,</c>

00:33:12.289 --> 00:33:17.390
it's<00:33:12.890><c> raised</c><00:33:13.170><c> in</c><00:33:13.529><c> incorruption.</c><00:33:15.210><c> It</c><00:33:15.210><c> is</c><00:33:15.589><c> sown</c><00:33:15.970><c> in</c><00:33:16.309><c> dishonor,</c>

00:33:17.730 --> 00:33:19.390
it's<00:33:17.910><c> raised</c><00:33:18.210><c> in</c><00:33:18.509><c> glory.</c>

00:33:19.569 --> 00:33:25.650
It's<00:33:19.849><c> sown</c><00:33:20.150><c> in</c><00:33:20.390><c> weakness,</c><00:33:21.589><c> it</c><00:33:21.730><c> is</c><00:33:21.910><c> raised</c><00:33:22.269><c> in</c><00:33:22.609><c> power.</c><00:33:24.950><c> It's</c><00:33:25.269><c> sown</c><00:33:25.450><c> a</c>

00:33:25.650 --> 00:33:28.609
natural<00:33:25.990><c> body,</c><00:33:26.950><c> it's</c><00:33:27.289><c> raised</c><00:33:27.509><c> a</c><00:33:27.769><c> spiritual</c><00:33:28.170><c> body.</c>

00:33:29.089 --> 00:33:32.369
There's<00:33:29.450><c> a</c><00:33:29.589><c> natural</c><00:33:29.930><c> body</c><00:33:30.210><c> and</c><00:33:30.349><c> there's</c><00:33:30.670><c> a</c><00:33:30.890><c> spiritual</c><00:33:31.250><c> body.</c>

00:33:32.410 --> 00:33:33.970
And<00:33:32.650><c> so</c><00:33:32.789><c> it</c><00:33:32.910><c> is</c><00:33:33.109><c> written,</c>

00:33:34.269 --> 00:33:39.289
the<00:33:34.490><c> first</c><00:33:34.809><c> man</c><00:33:35.190><c> Adam</c><00:33:35.450><c> was</c><00:33:35.710><c> made</c><00:33:35.890><c> a</c><00:33:36.049><c> living</c><00:33:36.250><c> soul,</c><00:33:37.430><c> the</c><00:33:37.730><c> last</c><00:33:38.130><c> Adam</c><00:33:38.390><c> was</c><00:33:38.690><c> made</c><00:33:39.029><c> a</c>

00:33:39.289 --> 00:33:40.750
quickening<00:33:39.670><c> spirit.</c>

00:33:40.930 --> 00:33:44.490
Howbeit<00:33:41.549><c> that</c><00:33:41.710><c> was</c><00:33:41.869><c> not</c><00:33:42.190><c> first</c><00:33:42.529><c> which</c><00:33:42.750><c> is</c><00:33:42.970><c> spiritual,</c><00:33:43.849><c> but</c><00:33:43.950><c> that</c><00:33:44.130><c> which</c><00:33:44.269><c> is</c>

00:33:44.490 --> 00:33:46.069
natural,<00:33:44.950><c> and</c><00:33:45.150><c> afterward</c><00:33:45.589><c> that</c><00:33:45.829><c> which</c>

00:33:46.069 --> 00:33:52.289
is<00:33:46.329><c> spiritual.</c><00:33:47.369><c> The</c><00:33:47.630><c> first</c><00:33:48.089><c> man</c><00:33:48.609><c> is</c><00:33:49.069><c> of</c><00:33:49.250><c> the</c><00:33:49.509><c> earth,</c><00:33:51.170><c> earthy.</c>

00:33:52.829 --> 00:33:56.250
The<00:33:53.130><c> second</c><00:33:53.450><c> man</c><00:33:53.970><c> is</c><00:33:54.430><c> the</c><00:33:54.609><c> Lord</c><00:33:54.930><c> from</c><00:33:55.230><c> heaven.</c>

00:33:57.150 --> 00:34:01.529
As<00:33:57.430><c> is</c><00:33:57.690><c> the</c><00:33:57.970><c> earthy,</c><00:33:58.910><c> such</c><00:33:59.130><c> are</c><00:33:59.470><c> they</c><00:33:59.730><c> also</c><00:34:00.250><c> that</c><00:34:00.589><c> are</c><00:34:00.910><c> earthy.</c>

00:34:01.750 --> 00:34:05.089
And<00:34:01.950><c> as</c><00:34:02.289><c> is</c><00:34:02.509><c> the</c><00:34:02.789><c> heavenly,</c><00:34:03.990><c> such</c><00:34:04.170><c> are</c><00:34:04.369><c> they</c><00:34:04.609><c> also</c>

00:34:05.089 --> 00:34:08.429
that<00:34:05.269><c> are</c><00:34:05.450><c> heavenly.</c><00:34:06.390><c> And</c><00:34:06.529><c> as</c><00:34:06.809><c> we</c><00:34:06.950><c> have</c><00:34:07.230><c> borne</c><00:34:07.529><c> the</c><00:34:07.950><c> image</c><00:34:08.230><c> of</c>

00:34:08.429 --> 00:34:09.429
the<00:34:08.630><c> earthy,</c>

00:34:09.949 --> 00:34:14.969
we<00:34:10.090><c> shall</c><00:34:10.309><c> also</c><00:34:10.750><c> bear</c><00:34:11.269><c> the</c><00:34:12.170><c> image</c><00:34:12.429><c> of</c><00:34:12.630><c> the</c><00:34:12.829><c> heavenly.</c><00:34:14.269><c> We</c><00:34:14.530><c> shall</c><00:34:14.750><c> be</c>

00:34:14.969 --> 00:34:19.510
like<00:34:15.250><c> him.</c><00:34:16.969><c> Oh,</c><00:34:17.530><c> how</c><00:34:17.809><c> rich</c><00:34:18.090><c> the</c><00:34:18.349><c> promise.</c>

00:34:20.409 --> 00:34:25.409
We<00:34:20.630><c> shall</c><00:34:20.809><c> be</c><00:34:21.110><c> like</c><00:34:21.389><c> him,</c><00:34:23.269><c> raised</c><00:34:23.590><c> above</c><00:34:23.989><c> all</c><00:34:24.289><c> weakness.</c>

00:34:28.289 --> 00:34:34.110
Paul<00:34:28.949><c> had</c><00:34:29.289><c> passed</c><00:34:29.690><c> from</c><00:34:30.030><c> death</c><00:34:30.329><c> to</c><00:34:30.590><c> life.</c><00:34:31.769><c> He</c><00:34:31.769><c> had</c><00:34:31.969><c> been</c><00:34:32.170><c> an</c><00:34:32.429><c> abortive.</c><00:34:33.690><c> Now</c><00:34:33.949><c> he</c>

00:34:34.110 --> 00:34:36.650
was<00:34:34.409><c> apostle</c><00:34:34.909><c> to</c><00:34:35.170><c> the</c><00:34:35.289><c> Gentiles.</c>

00:34:37.570 --> 00:34:41.849
And<00:34:37.829><c> we</c><00:34:38.010><c> have</c><00:34:38.170><c> already</c><00:34:38.690><c> begun</c><00:34:39.250><c> the</c><00:34:39.710><c> passage</c><00:34:40.090><c> from</c><00:34:40.570><c> death</c><00:34:41.349><c> to</c>

00:34:41.849 --> 00:34:45.289
life,<00:34:43.150><c> putting</c><00:34:43.289><c> off</c><00:34:43.590><c> the</c><00:34:43.809><c> life</c><00:34:43.969><c> of</c><00:34:44.170><c> the</c><00:34:44.409><c> flesh,</c>

00:34:45.429 --> 00:34:49.829
setting<00:34:45.690><c> our</c><00:34:46.030><c> standards</c><00:34:46.489><c> high.</c><00:34:48.489><c> We're</c><00:34:48.690><c> not</c><00:34:48.849><c> setting</c><00:34:49.170><c> standards</c><00:34:49.590><c> for</c>

00:34:49.829 --> 00:34:50.929
other<00:34:50.090><c> people,</c><00:34:50.409><c> we're</c><00:34:50.650><c> setting</c>

00:34:50.929 --> 00:34:54.829
standards<00:34:51.389><c> for</c><00:34:51.730><c> ourselves.</c><00:34:52.889><c> We</c><00:34:53.210><c> set</c><00:34:53.389><c> our</c><00:34:53.690><c> standards</c><00:34:54.150><c> high,</c>

00:34:54.889 --> 00:34:54.889
and<00:34:54.889><c> we're</c><00:34:54.889><c> not</c><00:34:54.889><c> setting</c><00:34:54.889><c> standards</c><00:34:54.889><c> for</c>

00:34:54.889 --> 00:34:59.670
and<00:34:55.710><c> begin</c><00:34:55.929><c> a</c><00:34:56.130><c> new</c><00:34:56.250><c> life.</c><00:34:57.849><c> And</c><00:34:58.210><c> we</c><00:34:58.409><c> learn</c><00:34:58.630><c> to</c><00:34:58.969><c> hunger</c><00:34:59.309><c> and</c>

00:34:59.670 --> 00:35:01.550
thirst<00:34:59.969><c> after</c><00:35:00.329><c> righteousness</c>

00:35:01.829 --> 00:35:06.570
in<00:35:02.170><c> the</c><00:35:02.389><c> hope</c><00:35:02.590><c> of</c><00:35:02.829><c> being</c><00:35:03.150><c> filled.</c><00:35:04.769><c> What</c><00:35:04.929><c> a</c><00:35:05.210><c> wonderful</c><00:35:05.590><c> blessing</c><00:35:06.010><c> we</c><00:35:06.349><c> have</c>

00:35:06.570 --> 00:35:08.590
to<00:35:06.750><c> look</c><00:35:07.070><c> forward</c><00:35:07.449><c> to</c><00:35:07.989><c> in</c><00:35:08.389><c> the</c>

00:35:08.590 --> 00:35:13.389
kingdom<00:35:08.829><c> age,</c><00:35:10.429><c> when</c><00:35:10.510><c> we'll</c><00:35:10.750><c> no</c><00:35:11.010><c> longer</c><00:35:11.329><c> bear</c><00:35:11.610><c> the</c><00:35:12.010><c> image</c><00:35:12.449><c> of</c>

00:35:13.389 --> 00:35:17.610
the<00:35:13.590><c> earthy.</c><00:35:15.429><c> We'll</c><00:35:15.949><c> no</c><00:35:16.230><c> longer</c><00:35:16.570><c> hunger</c><00:35:16.929><c> and</c><00:35:17.289><c> thirst</c>

00:35:17.610 --> 00:35:24.650
after<00:35:17.929><c> righteousness,</c><00:35:19.110><c> but</c><00:35:20.090><c> we'll</c><00:35:20.289><c> be</c><00:35:20.590><c> filled.</c><00:35:23.929><c> We'll</c><00:35:24.489><c> bear</c>

00:35:24.650 --> 00:35:28.389
his<00:35:24.989><c> image.</c><00:35:26.690><c> The</c><00:35:26.909><c> first</c><00:35:27.230><c> man</c><00:35:27.550><c> is</c><00:35:27.750><c> of</c><00:35:27.869><c> the</c><00:35:28.090><c> earth,</c>

00:35:28.510 --> 00:35:33.090
earthy.<00:35:29.369><c> The</c><00:35:29.690><c> second</c><00:35:29.949><c> man,</c><00:35:30.769><c> the</c><00:35:30.909><c> Lord</c><00:35:31.090><c> from</c><00:35:31.329><c> heaven.</c><00:35:32.610><c> As</c><00:35:32.909><c> is</c>

00:35:33.090 --> 00:35:35.429
the<00:35:33.329><c> earthy,</c><00:35:33.889><c> such</c><00:35:34.090><c> are</c><00:35:34.289><c> they</c><00:35:34.530><c> that</c><00:35:34.690><c> are</c><00:35:34.869><c> earthy,</c>

00:35:35.510 --> 00:35:39.590
and<00:35:35.690><c> as</c><00:35:35.929><c> is</c><00:35:36.110><c> the</c><00:35:36.309><c> heavenly,</c><00:35:37.329><c> such</c><00:35:37.469><c> are</c><00:35:37.650><c> they</c><00:35:37.909><c> also</c><00:35:38.550><c> that</c><00:35:39.030><c> are</c><00:35:39.230><c> heavenly.</c>

00:35:39.590 --> 00:35:46.190
Now,<00:35:41.469><c> death</c><00:35:41.829><c> has</c><00:35:42.130><c> been</c><00:35:42.510><c> armed</c><00:35:42.989><c> with</c><00:35:43.530><c> a</c><00:35:43.750><c> dagger,</c><00:35:45.150><c> and</c><00:35:45.309><c> the</c><00:35:45.489><c> dagger</c><00:35:45.809><c> is</c>

00:35:46.190 --> 00:35:48.510
sin.<00:35:47.610><c> Verse</c><00:35:47.769><c> 55,</c>

00:35:48.869 --> 00:35:55.309
death,<00:35:49.230><c> where</c><00:35:49.570><c> is</c><00:35:49.829><c> thy</c><00:35:50.090><c> sting?</c><00:35:51.610><c> O</c><00:35:51.949><c> grave,</c><00:35:52.250><c> where</c><00:35:52.550><c> is</c><00:35:52.690><c> thy</c><00:35:52.849><c> victory?</c><00:35:54.929><c> The</c>

00:35:55.309 --> 00:35:57.429
sting<00:35:55.570><c> of</c><00:35:55.809><c> death</c><00:35:56.090><c> is</c><00:35:56.409><c> sin,</c>

00:35:57.809 --> 00:36:00.289
and<00:35:58.110><c> the</c><00:35:58.329><c> strength</c><00:35:58.570><c> of</c><00:35:58.789><c> sin</c><00:35:58.909><c> is</c><00:35:59.170><c> the</c><00:35:59.369><c> law.</c>

00:36:05.570 --> 00:36:11.889
We've<00:36:06.090><c> had</c><00:36:06.269><c> this</c><00:36:06.550><c> week</c><00:36:07.230><c> the</c><00:36:08.369><c> time</c><00:36:08.909><c> to</c><00:36:09.829><c> come</c><00:36:10.030><c> to</c><00:36:10.230><c> a</c><00:36:10.329><c> place</c><00:36:10.590><c> of</c><00:36:10.969><c> refreshing,</c>

00:36:13.710 --> 00:36:17.369
and<00:36:13.769><c> to</c><00:36:13.989><c> share</c><00:36:14.170><c> the</c><00:36:14.409><c> blessing</c><00:36:14.769><c> of</c><00:36:15.030><c> holy</c><00:36:15.309><c> fellowship</c><00:36:15.889><c> and</c><00:36:17.190><c> the</c>

00:36:17.369 --> 00:36:19.590
bonds<00:36:17.590><c> of</c><00:36:17.829><c> the</c><00:36:18.050><c> shared</c><00:36:18.289><c> hope</c><00:36:18.670><c> provided</c><00:36:19.170><c> by</c><00:36:19.429><c> the</c>

00:36:19.590 --> 00:36:25.869
gospel.<00:36:21.369><c> And</c><00:36:21.590><c> now</c><00:36:21.769><c> we're</c><00:36:21.989><c> about</c><00:36:22.250><c> to</c><00:36:22.510><c> leave.</c><00:36:25.190><c> Now</c><00:36:25.469><c> we're</c><00:36:25.650><c> about</c>

00:36:25.869 --> 00:36:27.769
to<00:36:25.989><c> go</c><00:36:26.230><c> back</c><00:36:26.469><c> into</c><00:36:26.710><c> the</c><00:36:26.929><c> world.</c>

00:36:27.969 --> 00:36:35.969
We've<00:36:28.610><c> had</c><00:36:28.750><c> our</c><00:36:29.269><c> spiritual</c><00:36:29.889><c> batteries</c><00:36:30.369><c> recharged,</c><00:36:32.210><c> and</c><00:36:33.469><c> we've</c><00:36:35.449><c> even</c>

00:36:35.969 --> 00:36:38.690
more<00:36:36.389><c> laid</c><00:36:36.650><c> hold</c><00:36:36.989><c> on</c><00:36:37.309><c> eternal</c><00:36:37.590><c> life.</c>

00:36:40.130 --> 00:36:43.829
Now<00:36:40.449><c> we're</c><00:36:40.650><c> going</c><00:36:40.849><c> to</c><00:36:41.670><c> go</c><00:36:41.909><c> back</c><00:36:42.250><c> out,</c><00:36:42.469><c> and</c><00:36:42.590><c> let's</c><00:36:42.809><c> do</c><00:36:43.030><c> so</c><00:36:43.369><c> with</c>

00:36:43.829 --> 00:36:46.610
renewed<00:36:44.150><c> strength.</c><00:36:45.710><c> Certain</c><00:36:45.989><c> of</c><00:36:46.190><c> the</c><00:36:46.409><c> great</c>

00:36:46.610 --> 00:36:50.630
hope<00:36:46.829><c> that</c><00:36:47.010><c> we</c><00:36:47.250><c> have,</c><00:36:47.929><c> knowing</c><00:36:48.309><c> the</c><00:36:48.610><c> weaknesses</c><00:36:49.050><c> of</c><00:36:49.369><c> the</c><00:36:49.610><c> flesh,</c><00:36:50.349><c> both</c>

00:36:50.630 --> 00:36:53.409
moral<00:36:51.010><c> and</c><00:36:51.309><c> physical,</c><00:36:52.650><c> will</c><00:36:52.769><c> be</c><00:36:52.929><c> done</c><00:36:53.150><c> away</c>

00:36:53.409 --> 00:37:01.070
with.<00:36:54.789><c> We</c><00:36:55.090><c> must</c><00:36:55.409><c> labor.</c><00:36:57.250><c> We</c><00:36:57.530><c> must</c><00:36:57.949><c> labor</c><00:36:58.309><c> to</c><00:36:58.550><c> love</c><00:36:58.769><c> our</c><00:36:58.929><c> brothers</c><00:36:59.170><c> and</c><00:36:59.449><c> sisters.</c><00:37:00.789><c> We</c>

00:37:01.070 --> 00:37:02.289
must<00:37:01.329><c> constantly</c><00:37:01.769><c> remind</c>

00:37:02.289 --> 00:37:08.250
ourselves<00:37:02.710><c> that</c><00:37:03.170><c> our</c><00:37:03.469><c> knowledge</c><00:37:03.849><c> puffs</c><00:37:04.329><c> up,</c><00:37:05.409><c> but</c><00:37:05.590><c> love</c><00:37:05.949><c> edifies.</c><00:37:07.929><c> It's</c>

00:37:08.250 --> 00:37:09.769
the<00:37:08.409><c> love</c><00:37:08.570><c> of</c><00:37:08.809><c> Christ</c><00:37:09.070><c> that</c><00:37:09.349><c> constrains</c>

00:37:09.769 --> 00:37:14.050
us<00:37:09.969><c> to</c><00:37:10.190><c> edify</c><00:37:10.570><c> our</c><00:37:10.829><c> brethren.</c><00:37:11.849><c> Though</c><00:37:12.010><c> we</c><00:37:12.250><c> can</c><00:37:12.449><c> feel</c><00:37:12.690><c> frustration</c><00:37:13.349><c> at</c><00:37:13.650><c> times</c>

00:37:14.050 --> 00:37:15.769
with<00:37:14.909><c> our</c><00:37:15.130><c> brethren</c><00:37:15.409><c> and</c><00:37:15.610><c> with</c>

00:37:15.769 --> 00:37:21.969
ourselves,<00:37:17.030><c> this</c><00:37:17.510><c> confidence</c><00:37:18.070><c> we</c><00:37:18.329><c> have</c><00:37:19.250><c> that</c><00:37:19.789><c> we</c><00:37:20.050><c> shall</c><00:37:20.289><c> be</c><00:37:20.530><c> changed.</c>

00:37:27.409 --> 00:37:32.010
Thanks<00:37:27.730><c> be</c><00:37:28.050><c> to</c><00:37:28.230><c> God,</c><00:37:30.309><c> which</c><00:37:30.550><c> giveth</c><00:37:30.730><c> us</c><00:37:31.090><c> the</c><00:37:31.309><c> victory</c><00:37:31.710><c> through</c>

00:37:32.010 --> 00:37:34.050
our<00:37:32.150><c> Lord</c><00:37:32.349><c> Jesus</c><00:37:32.789><c> Christ.</c>

00:37:34.789 --> 00:37:41.710
Therefore,<00:37:35.230><c> my</c><00:37:35.429><c> beloved</c><00:37:35.849><c> brethren,</c><00:37:37.269><c> be</c><00:37:37.550><c> steadfast,</c><00:37:39.369><c> unmovable,</c><00:37:41.329><c> always</c>

00:37:41.710 --> 00:37:43.130
abounding<00:37:42.250><c> in</c><00:37:42.429><c> the</c><00:37:42.610><c> work</c><00:37:42.789><c> of</c><00:37:42.969><c> the</c>

00:37:43.130 --> 00:37:48.809
Lord,<00:37:45.030><c> for</c><00:37:45.269><c> as</c><00:37:45.489><c> much</c><00:37:45.730><c> as</c><00:37:45.929><c> ye</c><00:37:46.090><c> know</c><00:37:46.809><c> that</c><00:37:47.769><c> your</c><00:37:47.989><c> labor</c><00:37:48.309><c> is</c><00:37:48.510><c> not</c>

00:37:48.809 --> 00:37:51.690
in<00:37:49.030><c> vain</c><00:37:49.469><c> in</c><00:37:50.170><c> the</c><00:37:50.329><c> Lord.</c>