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WEBVTT
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it's thursday april 11 1996

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at the florida bible school this is

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class number four

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brother norm luff

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his title is the fifth gospel record

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he has wrought it brother norm

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thank you guard

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well good morning everybody hey good

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morning

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i missed that yesterday and i'm sorry

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well this morning we're going to take a

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look at

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psalm 22.

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it's a fascinating psalm to me and it

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reveals a lot about our master

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there are two places in it which i

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conclude are very accurately part of our

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master's life

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the first verse and the last verse

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both i believe

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are quoted by him on the cross

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as he

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hangs there in in pain

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the first verse my god my god y has to

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forsaken me is obviously there it's one

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of the first things he he opens his

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mouth to say

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and in verse 31

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he has rotted or it is finished as he

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said

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indicates that it's also something which

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he said

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i have a feeling and i can't really

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prove it to you because scripture

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doesn't say this

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that this whole psalm is one that he

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recited

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either to himself privately

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or vocally verbally to the group

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standing before him

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the opening question my god my god why

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hasta forsaken me is really a rhetorical

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question

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that's proven as we go through the psalm

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and i think we'll do this see this as we

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go through this morning

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that god is always with him

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that god has never left him alone

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the word messiah doesn't appear in this

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psalm

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yet

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in my view no other psalm well maybe

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there are others who speak eloquently

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but this one particularly

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speaks especially and specifically of

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our lord jesus christ and the events

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surrounding his his death

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so this morning then we're going to be

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moving into

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uh

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the good shepherd in his death

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and hopefully we'll take a look at how

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he has wrought it in class 4.

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let's begin by just taking a quick look

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at

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where we're going this morning

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sorry let me get the right one here

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one of the things i think we have to

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realize at least i'm trying to help us

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realize this morning thank you

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is that

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even though and this is the problem that

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i have and i guess all of us have had

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from time to time is looking at this

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psalm

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and saying

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how is it possible that david went

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through this process himself how is it

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possible that david could have possibly

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experienced the kind of anguish that the

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master himself endured

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both

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hanging on the cross and before in the

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beatings and the trials that he partook

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in

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well

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that's the beauty of inspiration isn't

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it

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that god provides david with a feeling

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and an understanding

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of what's to come for

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as he put it many generations and we see

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here

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i think it's phenomenal that god has

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given us

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through david a picture

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of what the lord was going to go through

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in his process of reaching salvation for

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us

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so we ask ourselves some questions then

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how

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did david know this

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was god really

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leaving the christ alone

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did he actually forsake him

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in the terms that we would understand

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forsaking that is leaving alone

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abandoning

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well

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what i would like to do with you

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initially is to take a look at verses 1

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to 21

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and just look at the prayer of this

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righteous sufferer

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and and walk it through with you and

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begin to realize

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that there are some very key

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concepts to be gained here in the

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master's way of life

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so having said that we'll begin

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taking a look at it

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perhaps the best way of doing this would

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be what i'm going to suggest we do now

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i pulled together a number of patches

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which i think

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illustrate

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that god has not abandoned the master

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himself

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we must realize i think

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that

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in the beginning this number one up here

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that the christ was there in god's

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purpose

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he was there

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from the foundation of the world

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he was the logos

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the word made flesh

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he was the one who

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when it says in genesis let us make

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manner image was the the pattern the

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ideal the focus

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through which many other sons would come

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to glory

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we cannot

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rule out that this man was there and to

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say at some point in our time that god

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abandoned this purpose is it seems to me

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incredulous

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the scriptures are full of messiah's

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work we only we've been through some of

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this already in other classes as well

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why would god put so much in scripture

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about the master and then to say walk

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away from him at the crucial point in

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his life

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jesus unique conception was god's

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involvement in his life

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i mean it was his spirit that came down

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and and made mary fertile and pregnant

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with the the gift of grace that we now

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have

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can you visualize that

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god would leave his angels

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let them sing his praise and then

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again walk away

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the father david says

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took care of him in the womb

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when that unborn substance grew

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until life

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was full to come forth

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that just can't visualize the father

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taking that much care

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and then

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walking away

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and and if jesus

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must have known this

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must have known that his father cared

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for him because he says i must be in my

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father's house it was imperative to him

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and the lord was always pleased with him

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there was nothing that he did that

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didn't please his father that's why he

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was the beloved son and he exhorted us

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did god listen to him

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it's important what he says he's saying

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things for me

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and in death number eight there

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he always pleased his father

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he's not the prodigal son is he

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he's that one who was there at home

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always pleasing not like the elder

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brother but always this this firstborn

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pleasing the father

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and in death

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in the very death he lived he pleased

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his father even more proved that he was

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the lamb slain from the foundation of

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the world

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that purpose is still there

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can god abandon his purpose

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god is the same yesterday today and

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forever he doesn't do anything without

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having a firm conviction that he'll

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follow through with he's not like man

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not like you and i who start on our

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project

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before we count the cost

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and then back away when we realized

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we're in over our head

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god knows and has planned for a long

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period of time

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and the resurrection that jesus went

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through was

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god's guarantee

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god's guarantee that he will be

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god to all of us

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god's guarantee that he was heard for

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his many prayers

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and this prayer that we now looked at

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this morning is one of those prayers

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he who died for us

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has been exalted

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given a name which is above every name

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that the name of jesus should bow

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jesus is exalted

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his obedience

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is a lesson for us

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forsaken no not to my way thinking

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anyways i share it with you

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and if you go back to the genesis record

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where abraham and isaac worked out this

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scenario

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worked out the situation

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the parable of god and christ

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god will provide himself a lamb and

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there was that lamb entangled

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so backed

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in the thorns in the bush

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and jesus is saying in one case why hast

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thou entangled me why hast thou so

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backed me

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so

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what does it mean then why hast thou

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forsaken me

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well as we go through this song

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we're going to see events that are so

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real in their their fulfillment

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that you have to wonder

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why did david write them

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god seems to have transported him

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moved him through the ages

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and put him in place standing at the

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foot of the cross and listening

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and he allows us to go there

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who live centuries later

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it's like what happened to paul when he

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was transported to

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the third heaven caught up

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and he saw things not lawful to to tell

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and here david is allowed to tell

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it's it's amazing to me

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there's a passage in peter

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would you like to turn to it with me

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first peter

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and i asked myself

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norm

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did david understand what was going on

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here

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well

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maybe not fully

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because he did do something you notice

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what peter says about the prophets in

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verse 10 of chapter 1 of first peter

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the prophets who prophesied of the grace

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of the christ

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that was to be yours

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certainly cried about this salvation

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this christ

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they inquired what person or time was

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indicated by the spirit of christ within

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them when they predicted the sufferings

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of christ

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and the subsequent glory

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they wrestled with the same scriptures

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00:11:36.959 --> 00:11:38.470
we wrestled with

286
00:11:38.480 --> 00:11:39.910
even though they were prophets speaking

287
00:11:39.920 --> 00:11:42.710
for god

288
00:11:42.720 --> 00:11:44.550
and i'm sure david must have wrestled

289
00:11:44.560 --> 00:11:45.509
with this

290
00:11:45.519 --> 00:11:48.069
what is going on how could it be that

291
00:11:48.079 --> 00:11:50.230
that the son is going to be the king of

292
00:11:50.240 --> 00:11:52.150
israel and the messiah

293
00:11:52.160 --> 00:11:54.389
is going to die

294
00:11:54.399 --> 00:11:55.829
but we've already looked at haven't we

295
00:11:55.839 --> 00:11:57.670
the fact that he understood that the

296
00:11:57.680 --> 00:11:59.829
lamb of god was there slain from the

297
00:11:59.839 --> 00:12:02.949
foundation we we know he understood

298
00:12:02.959 --> 00:12:06.470
isaiah isaac and er and abraham's

299
00:12:06.480 --> 00:12:09.030
working out of the parable

300
00:12:09.040 --> 00:12:12.870
we know he understood that genesis 3 15

301
00:12:12.880 --> 00:12:14.870
that the see the woman would

302
00:12:14.880 --> 00:12:21.829
slay the dragon the great power of evil

303
00:12:21.839 --> 00:12:25.350
well the grace that comes to us

304
00:12:25.360 --> 00:12:28.230
comes because of great deprivation

305
00:12:28.240 --> 00:12:32.550
deprivation and the suffering of jesus

306
00:12:32.560 --> 00:12:34.389
and i'm sure that all the prophets

307
00:12:34.399 --> 00:12:35.670
wrestled with

308
00:12:35.680 --> 00:12:39.509
how could this thing happen to the man

309
00:12:39.519 --> 00:12:42.310
who would be perfect

310
00:12:42.320 --> 00:12:44.790
who in whom there is no sin no guile is

311
00:12:44.800 --> 00:12:50.069
found on his lips

312
00:12:50.079 --> 00:12:51.509
it tells me

313
00:12:51.519 --> 00:12:53.990
does this kind of inquiry in my mind

314
00:12:54.000 --> 00:12:55.750
anyways

315
00:12:55.760 --> 00:12:59.030
what david must have understood when god

316
00:12:59.040 --> 00:13:01.430
revealed to him

317
00:13:01.440 --> 00:13:03.350
his generations

318
00:13:03.360 --> 00:13:05.829
for many generations for future

319
00:13:05.839 --> 00:13:10.629
generations in 2nd samuel 7.

320
00:13:10.639 --> 00:13:12.870
what we have in second samuel 7 i think

321
00:13:12.880 --> 00:13:14.949
then

322
00:13:14.959 --> 00:13:17.110
is a clue

323
00:13:17.120 --> 00:13:19.030
that other information is yet to come

324
00:13:19.040 --> 00:13:22.389
from david thou has shown he says

325
00:13:22.399 --> 00:13:24.949
david also of thy servants house for a

326
00:13:24.959 --> 00:13:26.870
great while to come and has shown me

327
00:13:26.880 --> 00:13:29.190
future generations and today we'll see

328
00:13:29.200 --> 00:13:31.350
how many future generations well maybe

329
00:13:31.360 --> 00:13:33.110
we'll not count them but we'll see them

330
00:13:33.120 --> 00:13:38.310
in the long-range point of view

331
00:13:38.320 --> 00:13:40.949
jesus was to make it very clear

332
00:13:40.959 --> 00:13:42.870
that everything written in the prophets

333
00:13:42.880 --> 00:13:44.550
and law

334
00:13:44.560 --> 00:13:47.910
and the psalms must be fulfilled

335
00:13:47.920 --> 00:13:50.150
thus it is written he says the christ

336
00:13:50.160 --> 00:13:51.030
should

337
00:13:51.040 --> 00:13:53.030
suffer on and on the third day rise no

338
00:13:53.040 --> 00:13:54.790
dead that repentance and forgiveness of

339
00:13:54.800 --> 00:13:57.350
sin shall be preached in his name to all

340
00:13:57.360 --> 00:13:58.550
nations

341
00:13:58.560 --> 00:14:01.189
beginning in jerusalem

342
00:14:01.199 --> 00:14:03.110
to all nations

343
00:14:03.120 --> 00:14:05.350
the same nations that abraham was told

344
00:14:05.360 --> 00:14:07.829
about a multitude of nations that host

345
00:14:07.839 --> 00:14:14.150
of people

346
00:14:14.160 --> 00:14:16.790
the divine mind

347
00:14:16.800 --> 00:14:19.030
has helped us immensely i think in

348
00:14:19.040 --> 00:14:21.030
revealing to us

349
00:14:21.040 --> 00:14:24.550
what was going on

350
00:14:24.560 --> 00:14:26.230
it was written a four time for our

351
00:14:26.240 --> 00:14:28.470
learning

352
00:14:28.480 --> 00:14:31.269
so psalm 22 is a masterful piece of work

353
00:14:31.279 --> 00:14:36.790
that we can help us understand

354
00:14:36.800 --> 00:14:37.590
well

355
00:14:37.600 --> 00:14:38.949
i guess the question needs to be

356
00:14:38.959 --> 00:14:41.350
answered otherwise partially answered it

357
00:14:41.360 --> 00:14:43.990
did god leave jesus alone did he forsake

358
00:14:44.000 --> 00:14:44.710
him

359
00:14:44.720 --> 00:14:48.629
at a crucial point in his life

360
00:14:48.639 --> 00:14:50.470
well it's true at least i think it's

361
00:14:50.480 --> 00:14:52.150
true

362
00:14:52.160 --> 00:14:53.910
that at that point

363
00:14:53.920 --> 00:14:55.990
jesus was doing something that only a

364
00:14:56.000 --> 00:14:58.790
man could do

365
00:14:58.800 --> 00:15:01.910
god could not die would not die

366
00:15:01.920 --> 00:15:03.509
man had to die on the cross to

367
00:15:03.519 --> 00:15:04.949
demonstrate

368
00:15:04.959 --> 00:15:07.670
that sin is repugnant and must be killed

369
00:15:07.680 --> 00:15:10.870
that flesh must die

370
00:15:10.880 --> 00:15:13.990
that had to be done by a man and a man

371
00:15:14.000 --> 00:15:16.150
alone

372
00:15:16.160 --> 00:15:18.230
god could not be

373
00:15:18.240 --> 00:15:21.990
his own lamb

374
00:15:22.000 --> 00:15:24.710
nevertheless jesus was saying

375
00:15:24.720 --> 00:15:25.990
in the garden

376
00:15:26.000 --> 00:15:29.749
thy will be done not mine

377
00:15:29.759 --> 00:15:31.910
but to suggest that god had abandoned

378
00:15:31.920 --> 00:15:33.590
his son

379
00:15:33.600 --> 00:15:35.910
is not to understand the scripture or

380
00:15:35.920 --> 00:15:41.030
the dynamics of their relationship

381
00:15:41.040 --> 00:15:42.870
and so i believe the question is a

382
00:15:42.880 --> 00:15:45.110
rhetorical one as i've already suggested

383
00:15:45.120 --> 00:15:51.829
to you

384
00:15:51.839 --> 00:15:54.389
when we go through this psalm then we

385
00:15:54.399 --> 00:15:56.790
begin to appreciate the magnitude of

386
00:15:56.800 --> 00:15:58.230
god's love

387
00:15:58.240 --> 00:15:59.590
for us

388
00:15:59.600 --> 00:16:02.629
and for his son

389
00:16:02.639 --> 00:16:03.990
this psalm also

390
00:16:04.000 --> 00:16:06.389
reveals messiah's faith as i hope we'll

391
00:16:06.399 --> 00:16:08.949
see

392
00:16:08.959 --> 00:16:11.189
and in it we somehow have to grapple

393
00:16:11.199 --> 00:16:12.389
with

394
00:16:12.399 --> 00:16:15.350
in our own minds

395
00:16:15.360 --> 00:16:17.829
the torment that he must have gone

396
00:16:17.839 --> 00:16:20.470
through in the process of reaching

397
00:16:20.480 --> 00:16:37.670
that conviction thy will be done

398
00:16:37.680 --> 00:16:39.749
just partly a moment will i get

399
00:16:39.759 --> 00:16:42.230
some of these overheads in order

400
00:16:42.240 --> 00:16:43.030
that

401
00:16:43.040 --> 00:16:46.150
took a little slide there

402
00:16:46.160 --> 00:16:50.550
okay

403
00:16:50.560 --> 00:16:53.749
well why was jesus entangled

404
00:16:53.759 --> 00:16:56.069
why was he there

405
00:16:56.079 --> 00:16:57.189
pinned

406
00:16:57.199 --> 00:17:00.790
caught on the cross

407
00:17:00.800 --> 00:17:02.949
well surely we know the reason don't we

408
00:17:02.959 --> 00:17:04.789
we of all people must know the reason

409
00:17:04.799 --> 00:17:07.429
those of us who have been called chosen

410
00:17:07.439 --> 00:17:09.429
lifted exalted

411
00:17:09.439 --> 00:17:12.230
out of darkness into light

412
00:17:12.240 --> 00:17:15.270
well these scriptures i think are clear

413
00:17:15.280 --> 00:17:17.669
for our sake he made him sin

414
00:17:17.679 --> 00:17:19.829
to who knew no sin

415
00:17:19.839 --> 00:17:22.710
so that in him we might become

416
00:17:22.720 --> 00:17:26.069
the righteousness of god we

417
00:17:26.079 --> 00:17:28.870
yes we

418
00:17:28.880 --> 00:17:31.430
and another scripture that is very clear

419
00:17:31.440 --> 00:17:35.909
in this same way

420
00:17:35.919 --> 00:17:39.029
for god has done what the law

421
00:17:39.039 --> 00:17:43.029
could not do

422
00:17:43.039 --> 00:17:45.029
sending his own son in the likeness of

423
00:17:45.039 --> 00:17:47.430
sinful flesh in order that the just

424
00:17:47.440 --> 00:17:48.870
requirements of the law might be

425
00:17:48.880 --> 00:17:51.270
fulfilled in us who walk not according

426
00:17:51.280 --> 00:17:52.470
to the flesh

427
00:17:52.480 --> 00:17:55.270
but according to the spirit

428
00:17:55.280 --> 00:17:56.870
that's why

429
00:17:56.880 --> 00:17:59.029
that we might walk

430
00:17:59.039 --> 00:18:02.549
not by this flesh

431
00:18:02.559 --> 00:18:05.350
but by the spirit of god which

432
00:18:05.360 --> 00:18:07.750
should dwell within us

433
00:18:07.760 --> 00:18:10.150
in a small measure

434
00:18:10.160 --> 00:18:13.350
so that we have a newness of mind

435
00:18:13.360 --> 00:18:14.870
and ultimately

436
00:18:14.880 --> 00:18:16.710
this corruptable must put on

437
00:18:16.720 --> 00:18:19.110
incorruption

438
00:18:19.120 --> 00:18:20.789
well that's not the only passage which i

439
00:18:20.799 --> 00:18:22.870
think are helpful in understanding why

440
00:18:22.880 --> 00:18:25.190
christ allowed him to be

441
00:18:25.200 --> 00:18:27.750
entangled

442
00:18:27.760 --> 00:18:29.110
again i've got to find that thing that

443
00:18:29.120 --> 00:18:34.630
went slippery on me

444
00:18:34.640 --> 00:18:35.909
okay

445
00:18:35.919 --> 00:18:39.029
you know that one

446
00:18:39.039 --> 00:18:40.549
and you say well why are we looking at

447
00:18:40.559 --> 00:18:42.310
them well it's helpful to remind

448
00:18:42.320 --> 00:18:45.990
ourselves we need reminding all the time

449
00:18:46.000 --> 00:18:48.150
since therefore the children share in

450
00:18:48.160 --> 00:18:49.430
flesh and blood

451
00:18:49.440 --> 00:18:52.230
he himself jesus himself likewise part

452
00:18:52.240 --> 00:18:53.909
took of the same nature

453
00:18:53.919 --> 00:18:55.909
that through death he might destroy him

454
00:18:55.919 --> 00:18:57.669
who has the power of death

455
00:18:57.679 --> 00:19:00.070
that was god's will he was doing

456
00:19:00.080 --> 00:19:01.669
thy will be done

457
00:19:01.679 --> 00:19:03.510
not mine

458
00:19:03.520 --> 00:19:04.549
that is

459
00:19:04.559 --> 00:19:07.190
destroy the devil and deliver all those

460
00:19:07.200 --> 00:19:09.350
who through fear of death were subject

461
00:19:09.360 --> 00:19:14.070
to life long bondage

462
00:19:14.080 --> 00:19:16.150
the manifestation then

463
00:19:16.160 --> 00:19:18.230
of god's righteousness

464
00:19:18.240 --> 00:19:21.029
is of paramount importance

465
00:19:21.039 --> 00:19:24.710
jesus knew it we must know it jesus is

466
00:19:24.720 --> 00:19:26.630
willing to die in agonizing death that

467
00:19:26.640 --> 00:19:28.789
it might be so and might be apparent

468
00:19:28.799 --> 00:19:33.909
very clear to us

469
00:19:33.919 --> 00:19:35.270
in verse 2

470
00:19:35.280 --> 00:19:37.029
we have

471
00:19:37.039 --> 00:19:39.990
the prayer

472
00:19:40.000 --> 00:19:42.310
which talks about the kind of prayer we

473
00:19:42.320 --> 00:19:44.230
should offer

474
00:19:44.240 --> 00:19:48.150
oh my god i cry by day

475
00:19:48.160 --> 00:19:50.230
but thou dost not answer

476
00:19:50.240 --> 00:19:53.590
and by night but find no rest

477
00:19:53.600 --> 00:19:55.270
and we know don't we

478
00:19:55.280 --> 00:19:57.270
that prayer was a constant vigil with

479
00:19:57.280 --> 00:19:58.310
him

480
00:19:58.320 --> 00:20:01.110
at night time on the mountains

481
00:20:01.120 --> 00:20:03.510
in private prayer

482
00:20:03.520 --> 00:20:04.830
but god doesn't

483
00:20:04.840 --> 00:20:08.470
answer at least not yet

484
00:20:08.480 --> 00:20:11.750
there are times when god waits before he

485
00:20:11.760 --> 00:20:13.190
answers prayer

486
00:20:13.200 --> 00:20:14.149
until

487
00:20:14.159 --> 00:20:17.029
at the right time jesus would come

488
00:20:17.039 --> 00:20:18.950
it was the right time when god answered

489
00:20:18.960 --> 00:20:20.630
this prayer and we'll talk a bit more

490
00:20:20.640 --> 00:20:23.110
about god's answer to jesus prayer

491
00:20:23.120 --> 00:20:25.830
tomorrow when we look at

492
00:20:25.840 --> 00:20:30.310
another psalm

493
00:20:30.320 --> 00:20:31.990
verses 3 to 5.

494
00:20:32.000 --> 00:20:36.310
if you don't mind in psalm 22.

495
00:20:36.320 --> 00:20:37.669
they remind

496
00:20:37.679 --> 00:20:38.710
pardon me

497
00:20:38.720 --> 00:20:48.950
they remind me

498
00:20:48.960 --> 00:20:50.950
of the strength

499
00:20:50.960 --> 00:20:54.789
the source of jesus strength

500
00:20:54.799 --> 00:20:56.630
thou art holy

501
00:20:56.640 --> 00:20:59.990
there's no one else thou art holy

502
00:21:00.000 --> 00:21:03.590
enthroned in the praises of israel

503
00:21:03.600 --> 00:21:05.909
in thee our fathers trusted there's the

504
00:21:05.919 --> 00:21:07.430
clue

505
00:21:07.440 --> 00:21:09.510
jesus knows that other people trusted in

506
00:21:09.520 --> 00:21:10.870
the father

507
00:21:10.880 --> 00:21:12.390
and because of that they were counted

508
00:21:12.400 --> 00:21:14.070
righteous he'd read scripture too he

509
00:21:14.080 --> 00:21:15.990
know that abraham was counted righteous

510
00:21:16.000 --> 00:21:18.549
because of his faith

511
00:21:18.559 --> 00:21:21.510
and jesus is now saying father i listen

512
00:21:21.520 --> 00:21:23.669
to what scripture told me and i now will

513
00:21:23.679 --> 00:21:25.430
be faithful to

514
00:21:25.440 --> 00:21:27.110
i will trust you

515
00:21:27.120 --> 00:21:29.190
and thou just deliver them they cried to

516
00:21:29.200 --> 00:21:32.549
thee and were saved in thee they trusted

517
00:21:32.559 --> 00:21:33.830
and

518
00:21:33.840 --> 00:21:35.990
were not disappointed and i'm not going

519
00:21:36.000 --> 00:21:38.870
to be disappointed either father

520
00:21:38.880 --> 00:21:40.710
i'm absolutely convinced jesus is saying

521
00:21:40.720 --> 00:21:41.909
to us

522
00:21:41.919 --> 00:21:44.789
that my father is faithful

523
00:21:44.799 --> 00:21:46.870
to those who are faithful to him

524
00:21:46.880 --> 00:21:52.710
pardon me

525
00:21:52.720 --> 00:22:01.590
sorry

526
00:22:01.600 --> 00:22:04.710
in verses 6 through 8 we have an unusual

527
00:22:04.720 --> 00:22:08.630
link again back to the old testament

528
00:22:08.640 --> 00:22:10.149
we have

529
00:22:10.159 --> 00:22:12.070
jesus talking about what's going to

530
00:22:12.080 --> 00:22:13.350
happen to him

531
00:22:13.360 --> 00:22:14.390
what's

532
00:22:14.400 --> 00:22:16.870
it's almost as if he's in

533
00:22:16.880 --> 00:22:19.990
my apologies

534
00:22:20.000 --> 00:22:22.070
it's almost as if he's in despair at

535
00:22:22.080 --> 00:22:23.350
this point

536
00:22:23.360 --> 00:22:26.390
but i'm a worm and no man

537
00:22:26.400 --> 00:22:28.950
i am scarlet he's saying

538
00:22:28.960 --> 00:22:31.669
i am sin

539
00:22:31.679 --> 00:22:34.230
and this is the same word this is a word

540
00:22:34.240 --> 00:22:35.590
tula

541
00:22:35.600 --> 00:22:38.870
t-o-l-a-t-h

542
00:22:38.880 --> 00:22:41.430
referring to a specific maggot that was

543
00:22:41.440 --> 00:22:43.110
used

544
00:22:43.120 --> 00:22:45.590
the female of which was used and crushed

545
00:22:45.600 --> 00:22:47.669
to make a scarlet die

546
00:22:47.679 --> 00:22:49.510
used for the purifying and cleansing of

547
00:22:49.520 --> 00:22:52.630
lepers it was also used in the

548
00:22:52.640 --> 00:22:55.510
red heifer ceremony numbers 19

549
00:22:55.520 --> 00:22:58.390
part of the indication that purification

550
00:22:58.400 --> 00:23:01.430
must be done after a dead body is

551
00:23:01.440 --> 00:23:03.590
touched

552
00:23:03.600 --> 00:23:04.950
the dye was also used in the

553
00:23:04.960 --> 00:23:06.549
construction of the priesthood garments

554
00:23:06.559 --> 00:23:08.310
as well

555
00:23:08.320 --> 00:23:10.230
jesus is now

556
00:23:10.240 --> 00:23:12.630
david is now god is now directing our

557
00:23:12.640 --> 00:23:15.510
attention back to the forerunner the

558
00:23:15.520 --> 00:23:17.830
schoolmaster to bring us to christ

559
00:23:17.840 --> 00:23:21.430
and saying i am that scarlet thing

560
00:23:21.440 --> 00:23:24.230
i am that sin thing

561
00:23:24.240 --> 00:23:28.549
i am no man

562
00:23:28.559 --> 00:23:31.510
worms are not necessarily despised or

563
00:23:31.520 --> 00:23:34.830
treated kindly even by

564
00:23:34.840 --> 00:23:41.029
fishermen fishermen hooked them

565
00:23:41.039 --> 00:23:43.430
jesus was caught too

566
00:23:43.440 --> 00:23:46.149
scorned by men despise the people

567
00:23:46.159 --> 00:23:50.230
and all who see me mock at me

568
00:23:50.240 --> 00:23:51.669
yes

569
00:23:51.679 --> 00:23:54.549
he was the one who is

570
00:23:54.559 --> 00:23:55.990
well

571
00:23:56.000 --> 00:23:58.390
go to matthew 27 in fact that little

572
00:23:58.400 --> 00:24:00.230
sheet i gave you

573
00:24:00.240 --> 00:24:01.830
in verse 7

574
00:24:01.840 --> 00:24:05.350
matthew 27 39 39-32 we need just walk it

575
00:24:05.360 --> 00:24:07.430
down there you'll see there in matthew

576
00:24:07.440 --> 00:24:10.549
27 39-42 that they were there standing

577
00:24:10.559 --> 00:24:12.230
before them mocking him wagging their

578
00:24:12.240 --> 00:24:14.710
heads at him and they were saying in

579
00:24:14.720 --> 00:24:16.950
verse 8 of psalm 22 he committed his

580
00:24:16.960 --> 00:24:19.190
cause to him let the lord deliver him

581
00:24:19.200 --> 00:24:20.789
the lord loves him well he didn't come

582
00:24:20.799 --> 00:24:22.710
down deliver him and he thought it was

583
00:24:22.720 --> 00:24:26.470
elijah and that's what this phrase says

584
00:24:26.480 --> 00:24:29.510
in psalm 22 verse 8 he committed his

585
00:24:29.520 --> 00:24:32.710
cause to him sounds very much like the

586
00:24:32.720 --> 00:24:34.870
word elijah in hebrew if i understand

587
00:24:34.880 --> 00:24:36.310
hebrew correct and i'm willing to be

588
00:24:36.320 --> 00:24:39.190
stand up and be corrected here

589
00:24:39.200 --> 00:24:41.510
let him deliver him

590
00:24:41.520 --> 00:24:43.190
and here is the psalm

591
00:24:43.200 --> 00:24:44.630
quoted

592
00:24:44.640 --> 00:24:46.149
by the people who were standing in front

593
00:24:46.159 --> 00:24:49.510
of jesus

594
00:24:49.520 --> 00:24:51.590
and he is quoting it i think back to

595
00:24:51.600 --> 00:24:52.710
them

596
00:24:52.720 --> 00:24:54.310
and they're fulfilling scripture right

597
00:24:54.320 --> 00:24:56.390
in front of him as he

598
00:24:56.400 --> 00:25:04.630
vocalizes this psalm

599
00:25:04.640 --> 00:25:08.549
he was despised and we have seen him not

600
00:25:08.559 --> 00:25:10.310
you see what's being said it wasn't just

601
00:25:10.320 --> 00:25:11.990
those people in front there who were

602
00:25:12.000 --> 00:25:14.149
doing this

603
00:25:14.159 --> 00:25:17.990
it's we esteemed him not

604
00:25:18.000 --> 00:25:20.230
we esteemed him not because he poured

605
00:25:20.240 --> 00:25:22.470
out his soul unto death

606
00:25:22.480 --> 00:25:24.950
unexpected behavior by the messiah who

607
00:25:24.960 --> 00:25:27.909
was to to redeem israel to get rid of

608
00:25:27.919 --> 00:25:30.549
the romans and let them stand not in

609
00:25:30.559 --> 00:25:34.070
bondage to any man

610
00:25:34.080 --> 00:25:36.070
yet he bore the sins of many and made

611
00:25:36.080 --> 00:25:40.230
intercessions for the transgressors

612
00:25:40.240 --> 00:25:41.990
very clearly it was not just his enemies

613
00:25:42.000 --> 00:25:44.310
who thought him a reproach his friends

614
00:25:44.320 --> 00:25:46.390
we esteemed him stritten

615
00:25:46.400 --> 00:25:49.510
smitten of god inflicted

616
00:25:49.520 --> 00:25:50.950
thankfully

617
00:25:50.960 --> 00:25:55.510
thankfully we have now the the joy

618
00:25:55.520 --> 00:25:58.950
we see the joy that was set before him

619
00:25:58.960 --> 00:26:01.110
and we're glad he saw that joy too so

620
00:26:01.120 --> 00:26:04.310
that he could despise that shame

621
00:26:04.320 --> 00:26:09.190
and be seated at the right hand of god

622
00:26:09.200 --> 00:26:11.830
the priests and the scribes

623
00:26:11.840 --> 00:26:14.230
in their vehemence

624
00:26:14.240 --> 00:26:15.909
ridiculed

625
00:26:15.919 --> 00:26:18.789
the son

626
00:26:18.799 --> 00:26:21.350
come this is the air let us destroy him

627
00:26:21.360 --> 00:26:23.350
they said on one other occasion if jesus

628
00:26:23.360 --> 00:26:27.350
words read their minds

629
00:26:27.360 --> 00:26:31.669
when we go to verses 9 through 11

630
00:26:31.679 --> 00:26:33.830
talks to me of comfort

631
00:26:33.840 --> 00:26:35.990
jesus is recalling again

632
00:26:36.000 --> 00:26:38.230
what happened to him as we as we went

633
00:26:38.240 --> 00:26:39.430
through those other scriptures there

634
00:26:39.440 --> 00:26:41.750
that god had not left him alone yet thou

635
00:26:41.760 --> 00:26:44.549
art he who took me from the womb is not

636
00:26:44.559 --> 00:26:55.750
a tender phrase

637
00:26:55.760 --> 00:26:58.630
at the birthing process

638
00:26:58.640 --> 00:26:59.510
god

639
00:26:59.520 --> 00:27:02.710
took him it's a tender phrase

640
00:27:02.720 --> 00:27:05.190
thou didst keep me safe upon my mother's

641
00:27:05.200 --> 00:27:06.549
breasts

642
00:27:06.559 --> 00:27:08.630
and in that loving arms the caring as

643
00:27:08.640 --> 00:27:11.750
the mom holds him close

644
00:27:11.760 --> 00:27:14.070
he's fed by her

645
00:27:14.080 --> 00:27:16.390
and cared for by the almighty the father

646
00:27:16.400 --> 00:27:17.830
is there

647
00:27:17.840 --> 00:27:19.430
and how many of us have experienced that

648
00:27:19.440 --> 00:27:20.870
same thrill of

649
00:27:20.880 --> 00:27:22.389
seeing mother

650
00:27:22.399 --> 00:27:25.350
cradle our child

651
00:27:25.360 --> 00:27:27.190
and we're there watching

652
00:27:27.200 --> 00:27:29.029
and caring

653
00:27:29.039 --> 00:27:33.269
providing that safe environment

654
00:27:33.279 --> 00:27:35.510
upon thee was i cast for my birth no one

655
00:27:35.520 --> 00:27:37.510
else wanted him

656
00:27:37.520 --> 00:27:41.350
no he was the one who cast himself

657
00:27:41.360 --> 00:27:42.789
since my mother

658
00:27:42.799 --> 00:27:44.230
since my mother

659
00:27:44.240 --> 00:27:45.590
bore me

660
00:27:45.600 --> 00:27:48.789
even from birth thou art my how many of

661
00:27:48.799 --> 00:27:50.870
us can say that oh maybe from our

662
00:27:50.880 --> 00:27:52.630
baptism we might say that

663
00:27:52.640 --> 00:27:55.269
but jesus is talking

664
00:27:55.279 --> 00:27:57.269
is he talking only about his natural

665
00:27:57.279 --> 00:27:58.710
birth or he talking about that when he

666
00:27:58.720 --> 00:28:00.230
came up with the water and the spirit of

667
00:28:00.240 --> 00:28:02.710
god descended upon him like a dove

668
00:28:02.720 --> 00:28:05.269
and then god was his power his strength

669
00:28:05.279 --> 00:28:10.230
his source of energy

670
00:28:10.240 --> 00:28:13.110
be not far from me

671
00:28:13.120 --> 00:28:15.269
for trouble is near

672
00:28:15.279 --> 00:28:17.029
and there's none to help all have

673
00:28:17.039 --> 00:28:18.389
forsaken me

674
00:28:18.399 --> 00:28:20.950
you're my only source of strength and we

675
00:28:20.960 --> 00:28:22.789
must realize that too no matter what

676
00:28:22.799 --> 00:28:25.029
else happens

677
00:28:25.039 --> 00:28:27.430
only god is the source of strength who

678
00:28:27.440 --> 00:28:30.470
can deliver us raise us up make us stand

679
00:28:30.480 --> 00:28:33.190
anew in that day and age when

680
00:28:33.200 --> 00:28:38.310
god will be all in and all

681
00:28:38.320 --> 00:28:40.950
look at the phraseology of verses 12 and

682
00:28:40.960 --> 00:28:50.950
13.

683
00:28:50.960 --> 00:28:52.870
there's some imagery in the songs which

684
00:28:52.880 --> 00:28:54.549
are

685
00:28:54.559 --> 00:28:58.149
quite fantastic to me

686
00:28:58.159 --> 00:29:02.470
here we have

687
00:29:02.480 --> 00:29:03.590
all the

688
00:29:03.600 --> 00:29:05.510
emphasis of the

689
00:29:05.520 --> 00:29:07.590
people who are coming there

690
00:29:07.600 --> 00:29:09.350
these are some of the players that are

691
00:29:09.360 --> 00:29:12.070
involved in going on

692
00:29:12.080 --> 00:29:14.470
the lions those people who tear at the

693
00:29:14.480 --> 00:29:16.710
flesh of jesus and i wondered if those

694
00:29:16.720 --> 00:29:19.269
lions

695
00:29:19.279 --> 00:29:22.070
although they are listed as as perhaps

696
00:29:22.080 --> 00:29:23.430
jews

697
00:29:23.440 --> 00:29:24.830
the

698
00:29:24.840 --> 00:29:28.630
lions at flesh

699
00:29:28.640 --> 00:29:30.710
and when the jews handed christ over to

700
00:29:30.720 --> 00:29:32.470
the romans the romans

701
00:29:32.480 --> 00:29:35.350
took

702
00:29:35.360 --> 00:29:38.630
and cast him or beat him

703
00:29:38.640 --> 00:29:40.710
with the lash

704
00:29:40.720 --> 00:29:43.510
and ripped his flesh to pieces listen to

705
00:29:43.520 --> 00:29:46.149
the the description of of the how the

706
00:29:46.159 --> 00:29:48.789
roman lash worked

707
00:29:48.799 --> 00:29:51.510
the roman lash was often multi-thonged

708
00:29:51.520 --> 00:29:53.909
and inserted with pieces of lead brass

709
00:29:53.919 --> 00:29:55.590
and pointed bones

710
00:29:55.600 --> 00:29:57.909
so that when wielded with force it tore

711
00:29:57.919 --> 00:29:59.990
away large chunks of flesh

712
00:30:00.000 --> 00:30:05.190
exposing veins inner muscles and sinews

713
00:30:05.200 --> 00:30:07.029
many a person didn't survive that kind

714
00:30:07.039 --> 00:30:09.269
of trauma

715
00:30:09.279 --> 00:30:11.990
many died from loss of blood

716
00:30:12.000 --> 00:30:13.510
and just from the trauma of that

717
00:30:13.520 --> 00:30:21.269
situation alone

718
00:30:21.279 --> 00:30:23.190
so these verses then

719
00:30:23.200 --> 00:30:24.710
start to reveal the

720
00:30:24.720 --> 00:30:26.310
full anguish

721
00:30:26.320 --> 00:30:27.590
of what on

722
00:30:27.600 --> 00:30:30.789
and the bulls of basian

723
00:30:30.799 --> 00:30:32.549
they're the

724
00:30:32.559 --> 00:30:36.149
wild ones in israel

725
00:30:36.159 --> 00:30:38.630
the cows basin was a term yamus used to

726
00:30:38.640 --> 00:30:40.630
describe the female

727
00:30:40.640 --> 00:30:43.830
wives of the leaders of of israel

728
00:30:43.840 --> 00:30:47.669
as they crushed and beat and despised

729
00:30:47.679 --> 00:30:49.830
and abused their position against the

730
00:30:49.840 --> 00:30:51.990
poor and needy

731
00:30:52.000 --> 00:30:54.230
the bulls of basian is likewise applied

732
00:30:54.240 --> 00:30:57.590
to those fat well-fed pampered powerful

733
00:30:57.600 --> 00:30:59.509
leaders of the people whom the chief

734
00:30:59.519 --> 00:31:04.149
priests and the elders

735
00:31:04.159 --> 00:31:05.909
were

736
00:31:05.919 --> 00:31:07.830
they abused their position and took

737
00:31:07.840 --> 00:31:10.149
widows houses

738
00:31:10.159 --> 00:31:12.950
took the the mites from the poor and the

739
00:31:12.960 --> 00:31:14.789
widows

740
00:31:14.799 --> 00:31:16.710
they oppressed

741
00:31:16.720 --> 00:31:19.269
the poor needy

742
00:31:19.279 --> 00:31:20.389
and

743
00:31:20.399 --> 00:31:22.710
crushed or at least tried to crush

744
00:31:22.720 --> 00:31:28.310
totally our master

745
00:31:28.320 --> 00:31:30.870
the dogs

746
00:31:30.880 --> 00:31:35.110
the dogs of israel were ones who

747
00:31:35.120 --> 00:31:38.149
needed to be corrected and guided

748
00:31:38.159 --> 00:31:39.909
the wild dogs that used to infiltrate

749
00:31:39.919 --> 00:31:42.950
the cities in those days at night

750
00:31:42.960 --> 00:31:44.870
to clean up all the mess left by the

751
00:31:44.880 --> 00:31:47.269
people

752
00:31:47.279 --> 00:31:50.389
that's what kind of people the jews were

753
00:31:50.399 --> 00:31:52.230
trying to clean up what they regarded as

754
00:31:52.240 --> 00:31:57.110
the mess left by jesus

755
00:31:57.120 --> 00:31:59.190
they will take our place and our nation

756
00:31:59.200 --> 00:32:01.190
they said

757
00:32:01.200 --> 00:32:06.870
and they sought ways to destroy him

758
00:32:06.880 --> 00:32:10.149
what a sad commentary

759
00:32:10.159 --> 00:32:14.789
for what they didn't realize

760
00:32:14.799 --> 00:32:21.269
was that someone else was there

761
00:32:21.279 --> 00:32:23.190
someone else was watching the events

762
00:32:23.200 --> 00:32:26.950
that were going on on the earth

763
00:32:26.960 --> 00:32:32.310
the lord god almighty was there

764
00:32:32.320 --> 00:32:35.509
and there were believers there

765
00:32:35.519 --> 00:32:40.310
surely this man was the son of god

766
00:32:40.320 --> 00:32:41.909
one of those individuals who we would

767
00:32:41.919 --> 00:32:43.669
not suspect to make that kind of

768
00:32:43.679 --> 00:32:45.110
statement

769
00:32:45.120 --> 00:32:47.029
realize that because of the kind of

770
00:32:47.039 --> 00:32:48.870
death that jesus went through the kind

771
00:32:48.880 --> 00:32:50.230
of

772
00:32:50.240 --> 00:32:53.350
peacefulness of which he died

773
00:32:53.360 --> 00:32:55.590
yielding up his spirit in quiet

774
00:32:55.600 --> 00:32:58.870
submission obedience to his father

775
00:32:58.880 --> 00:33:00.710
this man realized

776
00:33:00.720 --> 00:33:03.350
this was no normal mortal

777
00:33:03.360 --> 00:33:05.750
this was a strong man

778
00:33:05.760 --> 00:33:13.269
who trusted in god himself

779
00:33:13.279 --> 00:33:17.509
we don't realize i don't think all of us

780
00:33:17.519 --> 00:33:22.230
what the master went through

781
00:33:22.240 --> 00:33:23.990
i don't know how you visualize the

782
00:33:24.000 --> 00:33:28.950
crucifixion in your own mind

783
00:33:28.960 --> 00:33:31.350
but i see in my mind the roman soldiers

784
00:33:31.360 --> 00:33:35.029
taking that stake laying on the ground

785
00:33:35.039 --> 00:33:36.710
playing jesus on top of it and then

786
00:33:36.720 --> 00:33:38.710
pinning his hands and his feet to that

787
00:33:38.720 --> 00:33:41.110
stake

788
00:33:41.120 --> 00:33:43.190
with rusty old nails that have hung

789
00:33:43.200 --> 00:33:44.870
others there as well

790
00:33:44.880 --> 00:33:48.549
they've been laying around the ground

791
00:33:48.559 --> 00:33:50.950
and taking that stick lifting up and

792
00:33:50.960 --> 00:33:53.430
letting it drop into the hole

793
00:33:53.440 --> 00:33:55.430
jarring the body

794
00:33:55.440 --> 00:33:58.549
pain

795
00:33:58.559 --> 00:34:00.149
and then

796
00:34:00.159 --> 00:34:02.630
standing back

797
00:34:02.640 --> 00:34:04.389
and mocking

798
00:34:04.399 --> 00:34:10.069
poking fun at

799
00:34:10.079 --> 00:34:11.270
the thorns

800
00:34:11.280 --> 00:34:13.270
still left their mark there

801
00:34:13.280 --> 00:34:15.430
they had support of him before

802
00:34:15.440 --> 00:34:17.510
and now the sport continues

803
00:34:17.520 --> 00:34:19.589
this was fun for them

804
00:34:19.599 --> 00:34:21.669
this is getting at i don't think you've

805
00:34:21.679 --> 00:34:22.389
ever

806
00:34:22.399 --> 00:34:24.470
watched a group of chickens sometimes

807
00:34:24.480 --> 00:34:26.790
one has a defect in it

808
00:34:26.800 --> 00:34:28.389
the chickens will go over and pick that

809
00:34:28.399 --> 00:34:31.030
one until it dies

810
00:34:31.040 --> 00:34:33.270
and these irrational animals were that

811
00:34:33.280 --> 00:34:34.550
kind of people

812
00:34:34.560 --> 00:34:37.990
picking it christ until

813
00:34:38.000 --> 00:34:39.990
death came to him

814
00:34:40.000 --> 00:34:43.829
it was entertainment for them it was fun

815
00:34:43.839 --> 00:34:47.669
no fun for christ

816
00:34:47.679 --> 00:34:49.430
it was torment

817
00:34:49.440 --> 00:34:51.510
torture

818
00:34:51.520 --> 00:34:55.669
grief was in his soul

819
00:34:55.679 --> 00:35:00.870
how does a man survive that

820
00:35:00.880 --> 00:35:04.230
by the strength of the almighty

821
00:35:04.240 --> 00:35:07.349
he knew god was there watching

822
00:35:07.359 --> 00:35:13.430
waiting

823
00:35:13.440 --> 00:35:16.630
if the psalm was to stop there

824
00:35:16.640 --> 00:35:18.470
we might think that

825
00:35:18.480 --> 00:35:21.109
it was all over

826
00:35:21.119 --> 00:35:24.550
but notice what christ goes on to say

827
00:35:24.560 --> 00:35:26.470
i believe christ is saying this i share

828
00:35:26.480 --> 00:35:28.310
it with you

829
00:35:28.320 --> 00:35:31.109
i am poured out like water

830
00:35:31.119 --> 00:35:33.109
all my bones of water joint sure they

831
00:35:33.119 --> 00:35:35.109
are they're hanging

832
00:35:35.119 --> 00:35:36.870
my strength is dried up like a potcher

833
00:35:36.880 --> 00:35:39.109
my tongue cleaves my mouth and so john

834
00:35:39.119 --> 00:35:42.790
19 verse 28 talks about that

835
00:35:42.800 --> 00:35:45.109
though just lay me in the dust of death

836
00:35:45.119 --> 00:35:46.710
and so he knows

837
00:35:46.720 --> 00:35:50.550
that god is there god is doing this

838
00:35:50.560 --> 00:35:51.990
he hasn't abandoned his son he's

839
00:35:52.000 --> 00:35:53.910
involved in the process

840
00:35:53.920 --> 00:35:56.550
this is god's death god's salvation

841
00:35:56.560 --> 00:35:59.750
being provided here

842
00:35:59.760 --> 00:36:01.510
yay dogs are around about me we've

843
00:36:01.520 --> 00:36:02.870
looked at them

844
00:36:02.880 --> 00:36:04.790
the gentiles are there

845
00:36:04.800 --> 00:36:06.630
the company of evildoers the sanhedrin

846
00:36:06.640 --> 00:36:08.150
they encircle me

847
00:36:08.160 --> 00:36:11.510
they have pierced my hands and my feet

848
00:36:11.520 --> 00:36:14.790
you know this is real prophecy

849
00:36:14.800 --> 00:36:16.550
the method of crucifixion the romans

850
00:36:16.560 --> 00:36:18.470
used was not developed when david wrote

851
00:36:18.480 --> 00:36:19.910
this

852
00:36:19.920 --> 00:36:22.710
here is divine inspiration telling us

853
00:36:22.720 --> 00:36:26.550
the method of which jesus would die

854
00:36:26.560 --> 00:36:27.990
crucifixion

855
00:36:28.000 --> 00:36:31.750
hanging on pierced hands and feet

856
00:36:31.760 --> 00:36:34.310
surely the bones are you can count them

857
00:36:34.320 --> 00:36:36.390
the flesh has been torn

858
00:36:36.400 --> 00:36:38.790
the lashes have real that christ has

859
00:36:38.800 --> 00:36:40.470
bones

860
00:36:40.480 --> 00:36:45.510
and they stare and gloat over me

861
00:36:45.520 --> 00:36:47.829
they divide my grommets and they did

862
00:36:47.839 --> 00:36:49.510
they didn't tear that one garment they

863
00:36:49.520 --> 00:36:53.990
divided it they cast lots for it

864
00:36:54.000 --> 00:36:56.630
but thou o lord

865
00:36:56.640 --> 00:36:58.470
and here we have

866
00:36:58.480 --> 00:36:59.910
the prayer

867
00:36:59.920 --> 00:37:02.710
not just the recitation of facts now

868
00:37:02.720 --> 00:37:04.310
here is a prayer

869
00:37:04.320 --> 00:37:07.109
but thou o lord be not far old thou my

870
00:37:07.119 --> 00:37:09.910
help hasten to my aid

871
00:37:09.920 --> 00:37:12.870
and god

872
00:37:12.880 --> 00:37:16.230
received his spirit

873
00:37:16.240 --> 00:37:18.310
deliver my soul from the sword my life

874
00:37:18.320 --> 00:37:19.910
from the power of the dog see me from

875
00:37:19.920 --> 00:37:22.069
the mouth of the lion

876
00:37:22.079 --> 00:37:23.990
my afflicted soul from the horns of the

877
00:37:24.000 --> 00:37:27.829
wild oxen

878
00:37:27.839 --> 00:37:30.310
and so we have this saving purpose of

879
00:37:30.320 --> 00:37:36.069
god being revealed to us

880
00:37:36.079 --> 00:37:38.870
a marvelous picture we have

881
00:37:38.880 --> 00:37:41.030
that even in death

882
00:37:41.040 --> 00:37:43.589
it's a lesson to us isn't it

883
00:37:43.599 --> 00:37:45.349
even in death

884
00:37:45.359 --> 00:37:48.710
the words of scripture came to him

885
00:37:48.720 --> 00:37:50.150
so much had he committed those

886
00:37:50.160 --> 00:37:51.910
scriptures these scriptures to his

887
00:37:51.920 --> 00:37:53.109
memory

888
00:37:53.119 --> 00:37:55.430
that even in the the uh

889
00:37:55.440 --> 00:37:59.990
most abject pain one could experience

890
00:38:00.000 --> 00:38:04.069
the scriptures rolled out of his mind

891
00:38:04.079 --> 00:38:05.910
it be so with us

892
00:38:05.920 --> 00:38:07.430
when we die

893
00:38:07.440 --> 00:38:09.589
the scriptures will roll still from our

894
00:38:09.599 --> 00:38:10.630
minds

895
00:38:10.640 --> 00:38:12.630
our minds so filled with scripture that

896
00:38:12.640 --> 00:38:15.589
nothing else can come out

897
00:38:15.599 --> 00:38:18.470
i know mine is not

898
00:38:18.480 --> 00:38:21.750
perhaps in time

899
00:38:21.760 --> 00:38:28.870
with god's help that will be true

900
00:38:28.880 --> 00:38:30.550
thou has told me

901
00:38:30.560 --> 00:38:33.109
of future generations david said

902
00:38:33.119 --> 00:38:36.230
and here comes the future generations

903
00:38:36.240 --> 00:38:38.230
i think verses 22

904
00:38:38.240 --> 00:38:39.750
to

905
00:38:39.760 --> 00:38:42.630
24 at least

906
00:38:42.640 --> 00:38:44.550
talk about

907
00:38:44.560 --> 00:38:47.030
after death what

908
00:38:47.040 --> 00:38:47.750
is

909
00:38:47.760 --> 00:38:52.470
the hereafter for christ

910
00:38:52.480 --> 00:38:54.790
when is christ going to do this is he

911
00:38:54.800 --> 00:38:57.670
going to do verse 22 on the cross

912
00:38:57.680 --> 00:39:01.990
i will tell of thy name to my brethren

913
00:39:02.000 --> 00:39:03.589
now this is

914
00:39:03.599 --> 00:39:05.829
looking forward to the future

915
00:39:05.839 --> 00:39:07.589
coming out of the grave

916
00:39:07.599 --> 00:39:09.030
he spent some

917
00:39:09.040 --> 00:39:11.990
almost 50 days with his disciples

918
00:39:12.000 --> 00:39:13.910
giving them tremendous bible classes

919
00:39:13.920 --> 00:39:14.790
about

920
00:39:14.800 --> 00:39:17.030
what had happened

921
00:39:17.040 --> 00:39:18.870
and it rejuvenated them brought them to

922
00:39:18.880 --> 00:39:21.109
life

923
00:39:21.119 --> 00:39:24.069
they too became born again

924
00:39:24.079 --> 00:39:26.950
as they began to go from jerusalem to

925
00:39:26.960 --> 00:39:28.390
judea to samaria

926
00:39:28.400 --> 00:39:30.230
and to the other most parts of the world

927
00:39:30.240 --> 00:39:31.349
world

928
00:39:31.359 --> 00:39:32.790
in the midst of the congregation i will

929
00:39:32.800 --> 00:39:34.150
praise thee

930
00:39:34.160 --> 00:39:36.230
standing alive he was able to say to

931
00:39:36.240 --> 00:39:38.950
peter and john and james and the others

932
00:39:38.960 --> 00:39:40.829
i'm

933
00:39:40.839 --> 00:39:43.670
alive go and tell my brethren he told

934
00:39:43.680 --> 00:39:46.150
the women

935
00:39:46.160 --> 00:39:48.069
you who fear the lord

936
00:39:48.079 --> 00:39:49.670
praise him because he has brought

937
00:39:49.680 --> 00:39:51.510
salvation

938
00:39:51.520 --> 00:39:53.510
it's his righteousness as he revealed o

939
00:39:53.520 --> 00:39:56.230
you son to jacob glorify him and the

940
00:39:56.240 --> 00:39:58.310
israel of god had better do that stand

941
00:39:58.320 --> 00:40:00.710
in awe of him you seed

942
00:40:00.720 --> 00:40:04.069
you sons of israel

943
00:40:04.079 --> 00:40:06.470
for he has not

944
00:40:06.480 --> 00:40:09.270
despised or abhorred

945
00:40:09.280 --> 00:40:12.230
the affliction of the afflicted

946
00:40:12.240 --> 00:40:13.829
there's christ saying

947
00:40:13.839 --> 00:40:15.910
he didn't leave me alone

948
00:40:15.920 --> 00:40:17.589
he didn't despise what i was doing he

949
00:40:17.599 --> 00:40:19.030
enjoyed it

950
00:40:19.040 --> 00:40:20.390
it was the will of the lord to bruise

951
00:40:20.400 --> 00:40:22.470
him isaiah tells us

952
00:40:22.480 --> 00:40:24.870
he had pleasure in this process because

953
00:40:24.880 --> 00:40:29.750
he brought salvation

954
00:40:29.760 --> 00:40:32.150
that's a phenomenal thought to me

955
00:40:32.160 --> 00:40:33.829
that god was there

956
00:40:33.839 --> 00:40:38.790
at that awful moment in humanity

957
00:40:38.800 --> 00:40:41.510
and god found pleasure

958
00:40:41.520 --> 00:40:44.470
because christ was doing his will

959
00:40:44.480 --> 00:40:47.109
he was the lamb of god no one else could

960
00:40:47.119 --> 00:40:49.910
do that not even god could do what jesus

961
00:40:49.920 --> 00:40:52.790
was doing

962
00:40:52.800 --> 00:40:56.069
and from thee verse 25 comes my praise

963
00:40:56.079 --> 00:40:59.430
in the great congregation

964
00:40:59.440 --> 00:41:02.230
my vows i will pay before those who fear

965
00:41:02.240 --> 00:41:03.270
him

966
00:41:03.280 --> 00:41:04.470
the afflicted

967
00:41:04.480 --> 00:41:06.950
those of us who are afflicted yes

968
00:41:06.960 --> 00:41:09.430
with sin and death with all sorts of

969
00:41:09.440 --> 00:41:13.829
diseases

970
00:41:13.839 --> 00:41:16.150
the afflicted shall eat

971
00:41:16.160 --> 00:41:18.710
and be satisfied

972
00:41:18.720 --> 00:41:20.150
that's one of the functions of the

973
00:41:20.160 --> 00:41:22.470
breaking of bread isn't it

974
00:41:22.480 --> 00:41:25.670
to eat and be reminded

975
00:41:25.680 --> 00:41:28.230
in our prayers that we have forgiven our

976
00:41:28.240 --> 00:41:31.510
sins in whom

977
00:41:31.520 --> 00:41:33.510
who died for us

978
00:41:33.520 --> 00:41:39.589
who paid the price

979
00:41:39.599 --> 00:41:42.069
may your hearts live forever

980
00:41:42.079 --> 00:41:46.550
if the final aspect of his prayer there

981
00:41:46.560 --> 00:41:49.270
may your mind live forever

982
00:41:49.280 --> 00:41:51.430
and if it is filled with the spirit of

983
00:41:51.440 --> 00:41:54.790
god if the scripture is alive in it

984
00:41:54.800 --> 00:42:01.510
you will live forever you will not die

985
00:42:01.520 --> 00:42:04.870
i think the last few verses

986
00:42:04.880 --> 00:42:08.069
go way down the line

987
00:42:08.079 --> 00:42:12.710
future generations yes how far

988
00:42:12.720 --> 00:42:14.710
all the ends of the earth shall remember

989
00:42:14.720 --> 00:42:16.950
and turn the lord all the multitude of

990
00:42:16.960 --> 00:42:18.950
nations are there

991
00:42:18.960 --> 00:42:20.470
all the families of the nation shall

992
00:42:20.480 --> 00:42:22.069
worship him he's gone right to the

993
00:42:22.079 --> 00:42:23.349
kingdom now

994
00:42:23.359 --> 00:42:25.430
the dominion belongs to the lord and he

995
00:42:25.440 --> 00:42:28.069
rules over the nations

996
00:42:28.079 --> 00:42:30.710
did david see all this

997
00:42:30.720 --> 00:42:32.630
thou has shown me future generations and

998
00:42:32.640 --> 00:42:35.030
there they are

999
00:42:35.040 --> 00:42:38.150
it's fantastic isn't it

1000
00:42:38.160 --> 00:42:39.829
that the saints are going to be there to

1001
00:42:39.839 --> 00:42:41.670
praise the almighty god of creation

1002
00:42:41.680 --> 00:42:43.910
along with the nations and if they don't

1003
00:42:43.920 --> 00:42:46.950
come up and worship there's no rain

1004
00:42:46.960 --> 00:42:49.030
egypt shall be there when syria with

1005
00:42:49.040 --> 00:42:51.670
israel

1006
00:42:51.680 --> 00:42:53.910
yea to him shall all the proud of the

1007
00:42:53.920 --> 00:42:56.230
earth bow down before him shall bow all

1008
00:42:56.240 --> 00:42:58.390
who go down the dust and he who cannot

1009
00:42:58.400 --> 00:43:00.790
keep himself alive

1010
00:43:00.800 --> 00:43:02.710
the seed the posterity is our servant

1011
00:43:02.720 --> 00:43:04.550
men shall tell the lord to the coming

1012
00:43:04.560 --> 00:43:06.790
generation and proclaim his deliverance

1013
00:43:06.800 --> 00:43:09.589
to a people yet unborn

1014
00:43:09.599 --> 00:43:11.430
people who are not yet alive in david's

1015
00:43:11.440 --> 00:43:14.870
time or in christ's time

1016
00:43:14.880 --> 00:43:19.270
or in our time

1017
00:43:19.280 --> 00:43:22.390
what are they going to say

1018
00:43:22.400 --> 00:43:26.150
we talked yesterday about worthy lamb

1019
00:43:26.160 --> 00:43:27.670
but

1020
00:43:27.680 --> 00:43:30.550
those who stand there

1021
00:43:30.560 --> 00:43:32.870
those who stand there on that day in

1022
00:43:32.880 --> 00:43:34.950
righteous adornment

1023
00:43:34.960 --> 00:43:37.270
covered with the rose of the lamb

1024
00:43:37.280 --> 00:43:40.230
the righteousness of god will say

1025
00:43:40.240 --> 00:43:42.470
he has wrought it

1026
00:43:42.480 --> 00:43:45.670
it's finished

1027
00:43:45.680 --> 00:43:47.589
and we'll be there

1028
00:43:47.599 --> 00:43:50.390
when god takes the kingdom

1029
00:43:50.400 --> 00:43:52.829
and is all in all to

1030
00:43:52.839 --> 00:43:55.030
everyone may we be privileged to be

1031
00:43:55.040 --> 00:43:56.870
there in that glorious strong

1032
00:43:56.880 --> 00:43:59.030
and shout for joy

1033
00:43:59.040 --> 00:44:21.270
thank you

1034
00:44:21.280 --> 00:44:23.359
you