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we're<00:04:19.939><c> connecting</c><00:04:20.480><c> to</c><00:04:20.879><c> the</c><00:04:21.120><c> emphasis</c><00:04:21.620><c> or</c><00:04:22.100><c> the</c><00:04:22.319><c> theme</c><00:04:22.480><c> on</c><00:04:22.680><c> the</c>

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fathers<00:04:23.379><c> but</c><00:04:24.240><c> it</c><00:04:24.420><c> all</c><00:04:24.600><c> depends</c>

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in<00:04:25.360><c> this</c><00:04:25.660><c> case</c><00:04:26.040><c> on</c><00:04:26.240><c> what's</c><00:04:26.560><c> being</c><00:04:26.819><c> said</c><00:04:27.040><c> in</c><00:04:27.199><c> the</c><00:04:27.420><c> context.</c><00:04:29.579><c> Exodus</c><00:04:29.939><c> chapter</c><00:04:30.439><c> 14</c>

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as<00:04:31.660><c> a</c><00:04:31.879><c> case</c><00:04:32.139><c> in</c>

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does<00:04:33.500><c> stress</c><00:04:34.279><c> the</c><00:04:34.639><c> importance</c><00:04:35.180><c> of</c><00:04:35.720><c> having</c><00:04:36.139><c> faith.</c><00:04:37.160><c> Let's</c><00:04:37.379><c> just</c><00:04:37.879><c> turn</c><00:04:38.160><c> over</c><00:04:38.399><c> there</c><00:04:39.019><c> as</c><00:04:39.459><c> we</c>

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sample<00:04:40.079><c> across</c><00:04:40.560><c> the</c><00:04:40.860><c> five</c><00:04:41.120><c> books.</c><00:04:42.639><c> It's</c><00:04:43.079><c> not</c><00:04:43.319><c> so</c><00:04:43.519><c> much</c><00:04:43.740><c> a</c><00:04:43.879><c> matter</c><00:04:44.100><c> of</c>

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quantity<00:04:45.319><c> of</c><00:04:46.480><c> references</c>

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to<00:04:47.879><c> faith</c><00:04:48.279><c> and</c><00:04:48.660><c> belief</c><00:04:49.079><c> as</c><00:04:49.720><c> words.</c><00:04:50.399><c> It</c><00:04:51.120><c> has</c><00:04:51.420><c> more</c><00:04:51.720><c> to</c><00:04:51.939><c> do</c><00:04:52.060><c> in</c><00:04:52.199><c> the</c><00:04:52.399><c> case</c><00:04:52.639><c> of</c>

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Deuteronomy<00:04:53.379><c> on</c><00:04:53.620><c> this</c>

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theme<00:04:54.259><c> with</c><00:04:54.800><c> what</c><00:04:55.100><c> is</c><00:04:55.600><c> said</c><00:04:55.959><c> not</c><00:04:56.500><c> how</c><00:04:56.819><c> many</c><00:04:57.100><c> times</c><00:04:57.500><c> it's</c><00:04:57.939><c> said</c>

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the<00:04:58.939><c> way</c><00:04:59.279><c> it</c><00:04:59.480><c> is</c><00:04:59.779><c> said</c><00:05:00.240><c> as</c>

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opposed<00:05:02.360><c> to</c><00:05:02.660><c> just</c><00:05:03.000><c> using</c><00:05:03.339><c> the</c><00:05:03.639><c> word.</c><00:05:05.759><c> Exodus</c><00:05:05.959><c> chapter</c><00:05:06.399><c> 14</c><00:05:07.079><c> and</c>

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verse<00:05:07.639><c> 31</c><00:05:08.240><c> is</c><00:05:09.699><c> at</c><00:05:09.839><c> least</c><00:05:10.040><c> a</c>

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sample<00:05:10.579><c> of</c><00:05:10.800><c> the</c><00:05:11.019><c> eight</c><00:05:11.300><c> in</c><00:05:11.699><c> Exodus.</c><00:05:14.379><c> Exodus</c><00:05:14.860><c> chapter</c><00:05:15.579><c> 14</c><00:05:16.379><c> and</c>

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take<00:05:17.500><c> a</c><00:05:17.620><c> look</c><00:05:17.819><c> at</c><00:05:18.079><c> verse</c><00:05:18.579><c> 31</c>

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should<00:05:19.519><c> say</c><00:05:19.980><c> verse</c><00:05:20.379><c> 31</c><00:05:21.199><c> in</c><00:05:24.740><c> which</c><00:05:25.060><c> at</c><00:05:25.339><c> the</c><00:05:25.500><c> end</c><00:05:25.639><c> of</c><00:05:25.839><c> that</c><00:05:26.079><c> chapter</c><00:05:26.480><c> 14</c><00:05:27.100><c> of</c>

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Exodus<00:05:27.779><c> and</c><00:05:28.120><c> verse</c>

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Israel<00:05:29.819><c> saw</c><00:05:30.319><c> that</c><00:05:30.680><c> great</c><00:05:31.100><c> work</c><00:05:31.420><c> which</c><00:05:31.680><c> the</c><00:05:31.920><c> Lord</c><00:05:32.120><c> did</c><00:05:32.459><c> upon</c>

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the<00:05:33.079><c> Egyptians.</c><00:05:34.120><c> That's</c><00:05:34.360><c> just</c><00:05:34.620><c> after</c>

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crossing<00:05:35.379><c> the</c><00:05:35.540><c> Red</c><00:05:35.939><c> Sea</c><00:05:36.379><c> and</c><00:05:36.899><c> the</c><00:05:37.120><c> people</c><00:05:37.519><c> feared</c><00:05:38.660><c> Yahweh</c><00:05:39.779><c> and</c>

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believed<00:05:41.459><c> Yahweh</c><00:05:42.600><c> and</c><00:05:43.379><c> his</c>

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servant<00:05:45.279><c> Moses.</c><00:05:47.139><c> So</c><00:05:47.379><c> there's</c><00:05:47.680><c> an</c><00:05:47.920><c> example</c><00:05:48.399><c> of</c><00:05:48.699><c> them</c><00:05:48.980><c> having</c><00:05:49.639><c> a</c>

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reverence<00:05:51.800><c> and</c><00:05:52.240><c> a</c><00:05:52.600><c> belief</c>

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temporary<00:05:54.220><c> and</c><00:05:54.600><c> fleeting</c><00:05:54.959><c> as</c><00:05:55.240><c> it</c><00:05:55.500><c> turned</c><00:05:55.660><c> out</c><00:05:55.920><c> to</c><00:05:56.120><c> be</c><00:05:56.439><c> on</c><00:05:56.980><c> the</c>

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shores<00:05:57.680><c> across</c><00:05:58.339><c> from</c><00:05:58.680><c> the</c><00:05:58.800><c> Red</c><00:05:59.139><c> Sea.</c>

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They<00:06:00.139><c> did</c><00:06:00.560><c> have</c><00:06:01.120><c> a</c><00:06:01.540><c> belief</c><00:06:01.899><c> at</c><00:06:02.259><c> that</c><00:06:02.500><c> moment.</c><00:06:03.560><c> So</c><00:06:03.839><c> those</c><00:06:04.600><c> references</c><00:06:05.220><c> of</c><00:06:05.699><c> the</c><00:06:05.980><c> eight</c><00:06:06.240><c> in</c><00:06:06.680><c> Exodus</c>

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mostly<00:06:07.600><c> are</c><00:06:08.019><c> of</c><00:06:08.199><c> that</c><00:06:08.579><c> type.</c><00:06:09.560><c> An</c><00:06:09.839><c> exhortation</c><00:06:10.560><c> to</c><00:06:10.939><c> believe,</c>

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an<00:06:12.220><c> exhortation</c><00:06:12.920><c> to</c><00:06:13.240><c> trust,</c>

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and<00:06:14.439><c> in</c><00:06:14.639><c> this</c><00:06:14.899><c> instance</c><00:06:15.379><c> an</c><00:06:15.779><c> actual</c><00:06:16.139><c> example</c><00:06:16.800><c> of</c><00:06:17.100><c> it.</c><00:06:19.079><c> Zero</c><00:06:19.459><c> then</c><00:06:19.740><c> in</c>

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Exodus.<00:06:21.019><c> Obviously</c><00:06:21.579><c> not</c><00:06:21.860><c> a</c>

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major<00:06:22.259><c> theme</c><00:06:22.639><c> at</c><00:06:22.720><c> all,</c><00:06:23.079><c> is</c><00:06:23.139><c> it?</c><00:06:24.100><c> And</c><00:06:24.720><c> twice</c><00:06:25.019><c> in</c><00:06:25.300><c> Numbers.</c><00:06:26.000><c> Let's</c><00:06:26.160><c> go</c>

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to<00:06:26.459><c> Numbers</c><00:06:26.800><c> 14.</c><00:06:28.139><c> We</c><00:06:28.279><c> know</c>

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this<00:06:28.759><c> chapter</c><00:06:29.259><c> for</c><00:06:30.100><c> other</c><00:06:30.360><c> reasons</c><00:06:30.959><c> in</c><00:06:31.160><c> terms</c><00:06:31.500><c> of</c><00:06:32.160><c> God's</c><00:06:32.620><c> plan</c>

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and<00:06:33.160><c> purpose.</c><00:06:34.220><c> Let's</c><00:06:34.379><c> go</c><00:06:34.500><c> to</c>

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Numbers<00:06:34.939><c> chapter</c><00:06:35.300><c> 14</c><00:06:36.019><c> and</c><00:06:37.560><c> sample</c><00:06:38.279><c> one</c><00:06:38.540><c> of</c><00:06:38.699><c> the</c><00:06:39.220><c> two</c><00:06:39.600><c> in</c><00:06:40.339><c> Numbers.</c><00:06:41.699><c> Numbers</c><00:06:41.980><c> chapter</c><00:06:42.319><c> 14</c><00:06:43.319><c> verse</c>

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11.<00:06:47.699><c> The</c><00:06:47.959><c> Lord</c><00:06:48.500><c> said</c><00:06:48.879><c> unto</c><00:06:49.180><c> Moses,</c><00:06:50.279><c> How</c><00:06:50.560><c> long</c><00:06:51.199><c> will</c><00:06:51.439><c> this</c><00:06:51.740><c> people</c><00:06:52.120><c> provoke</c><00:06:52.620><c> me?</c>

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How<00:06:53.879><c> long</c><00:06:54.519><c> will</c><00:06:54.740><c> it</c><00:06:55.000><c> be</c>

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ere<00:06:56.620><c> they</c><00:06:57.079><c> believe</c><00:06:57.459><c> me?</c><00:06:59.120><c> In</c><00:06:59.379><c> other</c><00:06:59.600><c> words,</c><00:07:00.040><c> how</c><00:07:00.199><c> long</c><00:07:00.639><c> will</c><00:07:00.860><c> it</c>

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be<00:07:01.420><c> before</c><00:07:01.939><c> they</c><00:07:02.319><c> believe</c><00:07:02.639><c> me?</c>

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For<00:07:03.800><c> all</c><00:07:04.160><c> the</c><00:07:04.480><c> signs</c><00:07:04.959><c> which</c><00:07:05.199><c> I</c><00:07:05.480><c> have</c><00:07:05.740><c> showed</c><00:07:05.980><c> among</c><00:07:06.339><c> them.</c><00:07:06.839><c> So</c>

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the<00:07:07.339><c> belief</c><00:07:07.660><c> in</c><00:07:07.939><c> Exodus</c><00:07:08.279><c> 14</c><00:07:08.920><c> didn't</c><00:07:09.259><c> really</c><00:07:09.759><c> stick.</c>

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Here<00:07:11.199><c> in</c><00:07:12.879><c> Numbers</c><00:07:13.319><c> chapter</c><00:07:13.680><c> 14</c><00:07:14.560><c> and</c><00:07:14.980><c> verse</c><00:07:15.240><c> 11,</c><00:07:16.060><c> there</c><00:07:16.240><c> is</c><00:07:16.480><c> a</c>

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lament<00:07:17.019><c> by</c><00:07:17.459><c> God</c><00:07:17.879><c> to</c><00:07:18.160><c> Moses</c>

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that<00:07:20.199><c> despite</c><00:07:21.160><c> the</c><00:07:21.519><c> signs</c><00:07:21.920><c> and</c><00:07:22.199><c> despite</c><00:07:22.639><c> the</c><00:07:22.980><c> declaration</c><00:07:23.420><c> of</c>

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their<00:07:23.899><c> faith</c><00:07:24.379><c> in</c><00:07:24.839><c> Exodus</c><00:07:25.139><c> 14</c><00:07:25.699><c> and</c><00:07:25.899><c> 31,</c>

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it<00:07:27.279><c> wasn't</c><00:07:27.500><c> long</c><00:07:27.819><c> before</c><00:07:28.139><c> that</c><00:07:28.459><c> evaporated.</c><00:07:30.220><c> However,</c><00:07:30.720><c> it</c><00:07:30.939><c> is</c>

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stressing<00:07:31.660><c> obviously</c><00:07:32.540><c> the</c><00:07:32.879><c> importance</c><00:07:33.220><c> of</c><00:07:33.540><c> faith.</c>

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But<00:07:34.759><c> now</c><00:07:35.579><c> come</c><00:07:36.360><c> to</c><00:07:36.519><c> Deuteronomy</c><00:07:37.040><c> 32.</c><00:07:40.100><c> Deuteronomy</c><00:07:40.660><c> 32</c><00:07:41.339><c> is</c><00:07:41.560><c> what's</c><00:07:41.860><c> called</c><00:07:42.360><c> the</c>

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song<00:07:43.259><c> of</c><00:07:43.439><c> Moses.</c><00:07:44.040><c> It's</c><00:07:44.279><c> in</c><00:07:44.439><c> that</c>

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section<00:07:45.240><c> of</c><00:07:45.579><c> Deuteronomy,</c><00:07:46.639><c> thinking</c><00:07:46.939><c> of</c><00:07:47.160><c> our</c><00:07:47.420><c> first</c><00:07:47.720><c> class</c>

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and<00:07:48.939><c> the</c><00:07:49.300><c> structural</c><00:07:49.839><c> outline</c><00:07:50.379><c> we</c><00:07:50.720><c> consider</c><00:07:51.139><c> together</c>

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that<00:07:52.639><c> in</c><00:07:52.959><c> the</c><00:07:54.139><c> book</c><00:07:54.540><c> of</c><00:07:54.740><c> Deuteronomy,</c><00:07:55.339><c> there's</c><00:07:55.660><c> a</c><00:07:55.860><c> turning</c><00:07:56.100><c> point</c><00:07:56.579><c> beyond</c><00:07:56.939><c> chapter</c><00:07:57.399><c> 12</c>

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that<00:07:58.579><c> is</c>

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perspective.<00:07:59.980><c> It</c><00:08:00.180><c> looks</c><00:08:00.519><c> forward</c><00:08:01.000><c> to</c><00:08:01.160><c> them</c><00:08:01.399><c> coming</c><00:08:01.639><c> in</c><00:08:01.839><c> the</c>

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land<00:08:02.339><c> as</c><00:08:02.920><c> opposed</c><00:08:03.199><c> to</c><00:08:03.399><c> looking</c><00:08:03.660><c> backwards.</c>

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And<00:08:05.199><c> also</c><00:08:05.480><c> on</c><00:08:05.680><c> that</c><00:08:05.939><c> outline,</c><00:08:06.439><c> we</c><00:08:06.720><c> said</c><00:08:07.120><c> that</c><00:08:07.639><c> in</c><00:08:07.899><c> Deuteronomy,</c><00:08:08.680><c> there's</c><00:08:09.100><c> a</c>

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major<00:08:09.980><c> shift</c><00:08:10.740><c> in</c><00:08:11.439><c> connections</c>

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to<00:08:12.180><c> the</c><00:08:12.319><c> New</c><00:08:12.560><c> Testament</c><00:08:13.079><c> covenant,</c><00:08:14.800><c> especially</c><00:08:15.439><c> as</c><00:08:15.899><c> we</c><00:08:16.139><c> come</c>

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to<00:08:16.500><c> Deuteronomy</c><00:08:17.100><c> 29.</c><00:08:18.319><c> And</c><00:08:18.660><c> we</c><00:08:18.860><c> also</c><00:08:19.279><c> said</c><00:08:19.459><c> in</c>

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our<00:08:19.899><c> first</c><00:08:20.160><c> class,</c><00:08:20.699><c> if</c><00:08:20.939><c> you</c><00:08:21.220><c> remember,</c><00:08:22.000><c> from</c><00:08:22.160><c> Deuteronomy</c><00:08:22.759><c> 29</c>

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to<00:08:23.639><c> the</c><00:08:23.800><c> end</c><00:08:23.899><c> of</c><00:08:24.040><c> the</c><00:08:24.160><c> book</c><00:08:24.420><c> is</c><00:08:24.879><c> where</c><00:08:25.040><c> the</c><00:08:25.360><c> bulk</c><00:08:25.660><c> of</c><00:08:26.019><c> the</c>

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references<00:08:26.819><c> are</c><00:08:27.740><c> that</c><00:08:28.220><c> are</c><00:08:28.519><c> quoted</c><00:08:28.740><c> in</c><00:08:28.920><c> the</c><00:08:29.040><c> New</c><00:08:29.240><c> Testament</c>

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epistles<00:08:30.259><c> when</c><00:08:30.860><c> Deuteronomy</c><00:08:31.560><c> is</c><00:08:31.899><c> quoted,</c>

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like<00:08:33.100><c> in</c><00:08:33.240><c> the</c><00:08:33.320><c> book</c><00:08:33.460><c> of</c><00:08:33.679><c> Romans.</c><00:08:34.580><c> So</c><00:08:34.779><c> we're</c><00:08:34.960><c> in</c><00:08:35.120><c> that</c><00:08:35.480><c> section</c>

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that's<00:08:36.799><c> used</c><00:08:37.440><c> frequently</c><00:08:38.139><c> by</c><00:08:39.279><c> the</c><00:08:39.620><c> New</c><00:08:39.799><c> Testament</c>

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writers<00:08:40.720><c> when</c><00:08:40.899><c> they</c><00:08:41.159><c> quote</c><00:08:41.340><c> Deuteronomy.</c><00:08:43.299><c> And</c><00:08:43.559><c> here</c><00:08:43.879><c> in</c><00:08:44.200><c> chapter</c><00:08:44.639><c> 32,</c>

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it's<00:08:47.259><c> not</c><00:08:47.559><c> quantity,</c><00:08:48.419><c> it's</c><00:08:49.480><c> the</c><00:08:49.799><c> quality</c>

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of<00:08:50.379><c> the</c><00:08:50.679><c> point</c><00:08:50.960><c> in</c><00:08:51.200><c> the</c><00:08:51.399><c> way</c><00:08:51.519><c> it's</c><00:08:51.980><c> said.</c><00:08:52.740><c> In</c><00:08:52.980><c> the</c><00:08:53.220><c> song</c><00:08:53.440><c> of</c><00:08:53.679><c> Moses,</c><00:08:54.600><c> come,</c><00:08:54.980><c> if</c>

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you<00:08:55.220><c> would,</c><00:08:55.379><c> to</c><00:08:55.559><c> verse</c><00:08:55.799><c> 15.</c>

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And<00:08:57.980><c> as</c><00:08:58.179><c> we</c><00:08:58.399><c> read</c><00:08:58.539><c> about</c><00:08:58.919><c> Jeshurun,</c><00:09:00.019><c> that</c><00:09:00.240><c> may</c><00:09:00.600><c> seem</c><00:09:00.840><c> to</c><00:09:01.000><c> be</c><00:09:01.159><c> a</c>

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bit<00:09:01.360><c> oblique.</c><00:09:02.879><c> Jeshurun</c><00:09:03.360><c> means</c><00:09:03.960><c> the</c><00:09:04.320><c> upright</c><00:09:04.779><c> one,</c>

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by<00:09:05.759><c> the</c><00:09:05.919><c> way,</c><00:09:06.440><c> and</c><00:09:06.620><c> it</c><00:09:06.779><c> is</c><00:09:07.080><c> a</c><00:09:07.220><c> reference</c><00:09:07.639><c> to</c><00:09:08.000><c> Israel.</c><00:09:09.720><c> But</c><00:09:10.080><c> Jeshurun,</c><00:09:11.039><c> or</c>

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Israel,<00:09:11.960><c> the</c><00:09:12.159><c> upright</c><00:09:12.519><c> one,</c><00:09:13.139><c> waxed</c><00:09:13.720><c> fat</c>

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and<00:09:15.620><c> kicked.</c><00:09:16.580><c> Thou</c><00:09:16.779><c> art</c><00:09:17.120><c> wax</c><00:09:17.559><c> and</c><00:09:17.940><c> fat,</c><00:09:18.220><c> thou</c><00:09:18.440><c> art</c><00:09:18.799><c> grown</c><00:09:19.220><c> thick,</c><00:09:19.940><c> thou</c>

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art<00:09:20.379><c> covered</c><00:09:20.720><c> with</c><00:09:21.120><c> fatness.</c>

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Then<00:09:22.820><c> he</c><00:09:23.080><c> forsook</c><00:09:23.559><c> God,</c><00:09:24.159><c> that's</c><00:09:24.580><c> Jeshurun,</c><00:09:25.240><c> the</c><00:09:25.419><c> upright</c><00:09:25.799><c> one,</c><00:09:26.500><c> that's</c><00:09:26.860><c> Israel,</c><00:09:27.720><c> which</c><00:09:28.059><c> made</c><00:09:28.379><c> him</c>

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and<00:09:29.639><c> lightly</c><00:09:30.019><c> esteemed</c><00:09:30.679><c> the</c><00:09:30.940><c> rock</c><00:09:31.240><c> of</c><00:09:31.419><c> his</c><00:09:31.659><c> salvation.</c><00:09:33.159><c> They</c>

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provoked<00:09:34.480><c> him</c><00:09:34.840><c> to</c><00:09:35.120><c> jealousy</c><00:09:35.620><c> with</c><00:09:35.960><c> strange</c><00:09:36.500><c> gods,</c>

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with<00:09:37.519><c> abominations</c><00:09:38.600><c> provoked</c><00:09:39.120><c> him</c><00:09:39.500><c> to</c><00:09:39.639><c> anger.</c><00:09:42.059><c> They</c><00:09:42.440><c> sacrificed</c><00:09:43.360><c> unto</c><00:09:43.679><c> devils,</c><00:09:44.360><c> not</c><00:09:44.580><c> to</c>

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God,<00:09:45.700><c> to</c><00:09:45.960><c> gods</c>

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whom<00:09:47.639><c> they</c><00:09:47.960><c> knew</c><00:09:48.200><c> not,</c><00:09:48.700><c> to</c><00:09:49.000><c> new</c><00:09:49.379><c> gods</c><00:09:49.980><c> that</c><00:09:50.500><c> came</c><00:09:50.919><c> newly</c><00:09:51.240><c> up,</c>

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whom<00:09:52.120><c> your</c><00:09:52.399><c> fathers</c><00:09:52.879><c> feared</c><00:09:53.279><c> not.</c>

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Verse<00:09:55.159><c> 18,</c><00:09:56.259><c> Of</c><00:09:56.700><c> the</c><00:09:57.139><c> rock</c><00:09:57.639><c> that</c><00:09:58.080><c> begat</c><00:09:58.659><c> thee,</c><00:09:59.379><c> thou</c><00:09:59.580><c> art</c><00:09:59.879><c> unmindful,</c><00:10:00.720><c> and</c>

00:10:00.879 --> 00:10:02.899
hast<00:10:01.200><c> forgotten</c><00:10:01.779><c> God</c><00:10:02.220><c> that</c><00:10:02.620><c> formed</c>

00:10:02.899 --> 00:10:06.559
thee.<00:10:03.639><c> And</c><00:10:03.779><c> when</c><00:10:04.019><c> the</c><00:10:04.259><c> Lord</c><00:10:04.519><c> saw</c><00:10:04.899><c> it,</c><00:10:05.179><c> he</c><00:10:05.240><c> abhorred</c><00:10:05.720><c> them</c><00:10:06.000><c> because</c><00:10:06.379><c> of</c>

00:10:06.559 --> 00:10:08.279
the<00:10:06.740><c> provoking</c><00:10:07.159><c> of</c><00:10:07.360><c> his</c><00:10:07.580><c> sons</c><00:10:07.840><c> and</c><00:10:08.000><c> his</c>

00:10:08.279 --> 00:10:12.379
daughters.<00:10:08.960><c> And</c><00:10:09.259><c> he</c><00:10:09.440><c> said,</c><00:10:09.620><c> I</c><00:10:09.740><c> will</c><00:10:10.000><c> hide</c><00:10:10.320><c> my</c><00:10:10.720><c> face</c><00:10:11.179><c> from</c><00:10:11.519><c> them,</c><00:10:11.919><c> I</c>

00:10:12.379 --> 00:10:15.700
will<00:10:12.679><c> see</c><00:10:12.899><c> what</c><00:10:13.100><c> their</c><00:10:13.399><c> end</c><00:10:13.639><c> shall</c><00:10:13.919><c> be.</c><00:10:15.139><c> For,</c>

00:10:16.059 --> 00:10:23.659
here<00:10:16.360><c> it</c><00:10:16.539><c> is,</c><00:10:17.519><c> for</c><00:10:18.259><c> they</c><00:10:19.320><c> are</c><00:10:20.240><c> a</c><00:10:20.700><c> very</c><00:10:21.340><c> forward</c><00:10:22.019><c> generation,</c>

00:10:24.500 --> 00:10:28.799
children<00:10:25.120><c> in</c><00:10:25.940><c> whom</c><00:10:26.259><c> is</c><00:10:26.980><c> no</c><00:10:27.580><c> faith.</c>

00:10:29.519 --> 00:10:34.080
Now,<00:10:30.500><c> it's</c><00:10:30.679><c> the</c><00:10:30.840><c> way</c><00:10:31.080><c> this</c><00:10:31.399><c> is</c><00:10:31.700><c> said.</c><00:10:32.960><c> This</c><00:10:33.279><c> sounds</c><00:10:33.639><c> like</c><00:10:33.879><c> the</c>

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New<00:10:34.299><c> Testament.</c>

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This<00:10:36.559><c> sounds</c><00:10:37.100><c> directly</c><00:10:38.059><c> like</c><00:10:38.639><c> the</c><00:10:38.840><c> words</c><00:10:39.059><c> of</c><00:10:39.320><c> Christ</c><00:10:39.700><c> or</c><00:10:39.919><c> Paul</c>

00:10:40.399 --> 00:10:43.539
when<00:10:40.799><c> they</c><00:10:41.240><c> spoke</c><00:10:41.639><c> of</c><00:10:42.460><c> their</c><00:10:42.720><c> listeners</c><00:10:43.159><c> or</c><00:10:43.379><c> when</c>

00:10:43.539 --> 00:10:48.899
they<00:10:43.840><c> exhorted</c><00:10:44.220><c> to</c><00:10:44.600><c> faith.</c><00:10:45.519><c> Those</c><00:10:45.940><c> other</c><00:10:46.399><c> locations</c><00:10:47.019><c> in</c><00:10:47.519><c> Genesis,</c><00:10:48.039><c> especially</c><00:10:48.580><c> the</c>

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eight<00:10:49.100><c> in</c><00:10:49.399><c> Exodus,</c>

00:10:49.820 --> 00:10:57.639
the<00:10:50.259><c> two</c><00:10:50.580><c> in</c><00:10:50.860><c> Numbers,</c><00:10:52.320><c> do</c><00:10:52.559><c> not</c><00:10:52.919><c> put</c><00:10:53.120><c> it</c><00:10:53.600><c> this</c><00:10:53.960><c> way</c><00:10:54.500><c> so</c><00:10:55.159><c> directly</c><00:10:55.799><c> and</c><00:10:56.639><c> couched</c><00:10:57.460><c> in</c>

00:10:57.639 --> 00:10:59.759
a<00:10:57.860><c> complete</c><00:10:58.440><c> exhortation</c>

00:10:59.919 --> 00:11:03.940
having<00:11:00.500><c> to</c><00:11:00.759><c> do</c><00:11:00.879><c> with</c><00:11:01.000><c> their</c><00:11:01.519><c> faithlessness</c><00:11:02.519><c> all</c><00:11:03.340><c> around</c><00:11:03.620><c> the</c>

00:11:03.940 --> 00:11:06.700
context,<00:11:04.740><c> their</c><00:11:05.139><c> apostasy.</c>

00:11:06.720 --> 00:11:11.039
This<00:11:07.120><c> is</c><00:11:07.379><c> a</c><00:11:07.480><c> very</c><00:11:08.080><c> forward</c><00:11:08.539><c> generation.</c><00:11:10.000><c> These</c><00:11:10.279><c> are</c><00:11:10.620><c> children</c>

00:11:11.039 --> 00:11:14.679
in<00:11:11.399><c> whom</c><00:11:11.659><c> is</c><00:11:12.539><c> no</c><00:11:13.299><c> faith.</c>

00:11:16.460 --> 00:11:21.159
That's<00:11:17.120><c> significant</c><00:11:17.779><c> in</c><00:11:18.139><c> Deuteronomy</c><00:11:18.799><c> in</c><00:11:19.200><c> the</c><00:11:19.480><c> way</c><00:11:19.820><c> it</c><00:11:20.039><c> is</c><00:11:20.360><c> said.</c><00:11:21.019><c> It</c>

00:11:21.159 --> 00:11:24.720
has<00:11:21.480><c> a</c><00:11:21.820><c> punch.</c><00:11:22.620><c> It</c><00:11:22.700><c> has</c><00:11:23.159><c> a</c><00:11:23.720><c> directness</c>

00:11:24.720 --> 00:11:30.120
dealing<00:11:25.679><c> with</c><00:11:25.980><c> the</c><00:11:26.259><c> problem</c><00:11:26.659><c> of</c><00:11:27.120><c> lack</c><00:11:27.379><c> of</c><00:11:27.679><c> faith</c><00:11:27.980><c> or</c><00:11:28.600><c> conversely</c><00:11:29.360><c> the</c><00:11:29.740><c> need</c>

00:11:30.120 --> 00:11:33.519
for<00:11:30.580><c> faith.</c><00:11:31.700><c> Under</c><00:11:32.120><c> the</c><00:11:32.480><c> law?</c>

00:11:34.360 --> 00:11:38.179
Can<00:11:34.559><c> you</c><00:11:34.820><c> put</c><00:11:35.019><c> that</c><00:11:35.320><c> now</c><00:11:35.559><c> in</c><00:11:35.779><c> the</c><00:11:36.000><c> canopy</c><00:11:36.320><c> of</c><00:11:36.600><c> the</c><00:11:36.779><c> law?</c><00:11:37.919><c> This</c>

00:11:38.179 --> 00:11:41.279
is<00:11:38.440><c> the</c><00:11:38.659><c> fifth</c><00:11:38.899><c> book</c><00:11:39.159><c> of</c><00:11:39.379><c> Moses.</c><00:11:40.259><c> They</c><00:11:40.500><c> are</c><00:11:40.779><c> under</c>

00:11:41.279 --> 00:11:46.539
the<00:11:41.759><c> law</c><00:11:41.759><c> of</c><00:11:42.100><c> Moses</c><00:11:42.659><c> and</c><00:11:43.500><c> the</c><00:11:43.759><c> complaint</c><00:11:44.279><c> by</c><00:11:44.700><c> God</c><00:11:45.039><c> here</c><00:11:45.519><c> is</c><00:11:46.080><c> not</c>

00:11:46.539 --> 00:11:48.820
simply<00:11:46.879><c> that</c><00:11:47.039><c> they</c><00:11:47.240><c> haven't</c><00:11:47.539><c> kept</c><00:11:47.919><c> the</c><00:11:48.379><c> externals</c>

00:11:48.820 --> 00:11:51.580
of<00:11:49.039><c> the</c><00:11:49.220><c> law</c><00:11:49.639><c> or</c><00:11:50.039><c> they</c><00:11:50.279><c> haven't</c><00:11:50.539><c> offered</c><00:11:50.860><c> the</c><00:11:51.019><c> right</c><00:11:51.259><c> number</c>

00:11:51.580 --> 00:11:54.799
of<00:11:52.159><c> sacrifices</c><00:11:52.620><c> or</c><00:11:53.740><c> followed</c><00:11:54.120><c> all</c><00:11:54.480><c> of</c><00:11:54.620><c> the</c>

00:11:54.799 --> 00:12:01.159
precepts<00:11:55.419><c> of</c><00:11:55.539><c> the</c><00:11:55.720><c> law.</c><00:11:56.419><c> God</c><00:11:56.799><c> is</c><00:11:57.159><c> pushing</c><00:11:57.480><c> that</c><00:11:57.860><c> aside</c><00:11:58.399><c> for</c><00:11:58.679><c> now</c><00:11:59.039><c> and</c><00:11:59.700><c> what</c><00:11:59.919><c> God</c><00:12:00.340><c> zeroes</c><00:12:00.919><c> in</c>

00:12:01.159 --> 00:12:10.960
on,<00:12:02.179><c> this</c><00:12:02.519><c> is</c><00:12:10.480><c> a</c>

00:12:10.960 --> 00:12:18.759
phrasing<00:12:11.860><c> elsewhere</c><00:12:12.759><c> except</c><00:12:13.679><c> here</c><00:12:14.039><c> among</c><00:12:14.279><c> the</c><00:12:14.559><c> five</c><00:12:14.779><c> books</c><00:12:15.059><c> in</c><00:12:15.279><c> Deuteronomy</c><00:12:15.820><c> 32.</c><00:12:16.940><c> It</c><00:12:17.419><c> stands</c><00:12:17.860><c> out</c><00:12:18.179><c> as</c><00:12:18.440><c> a</c>

00:12:18.759 --> 00:12:24.100
declaration<00:12:19.580><c> like</c><00:12:20.639><c> a</c><00:12:20.940><c> beacon</c><00:12:21.279><c> among</c><00:12:21.779><c> the</c><00:12:22.059><c> five</c><00:12:22.360><c> books.</c><00:12:23.759><c> So</c>

00:12:24.100 --> 00:12:27.980
apart<00:12:24.379><c> from</c><00:12:24.639><c> Genesis</c><00:12:25.240><c> having</c><00:12:25.860><c> the</c><00:12:26.259><c> obvious</c><00:12:27.080><c> backdrop</c>

00:12:27.980 --> 00:12:32.620
of<00:12:28.340><c> Abraham</c><00:12:28.860><c> and</c><00:12:29.519><c> justification</c><00:12:30.360><c> by</c><00:12:30.799><c> faith</c><00:12:31.159><c> before</c><00:12:31.879><c> he'd</c><00:12:32.120><c> done</c><00:12:32.320><c> any</c>

00:12:32.620 --> 00:12:35.240
works,<00:12:33.299><c> before</c><00:12:33.679><c> he</c><00:12:33.860><c> was</c><00:12:34.120><c> circumcised,</c>

00:12:35.240 --> 00:12:39.820
you<00:12:35.980><c> don't</c><00:12:36.259><c> find</c><00:12:36.600><c> anything</c><00:12:37.159><c> of</c><00:12:37.519><c> that</c><00:12:37.899><c> kind</c><00:12:38.360><c> of</c><00:12:38.960><c> exhortational</c>

00:12:39.820 --> 00:12:42.340
sort<00:12:40.240><c> until</c><00:12:41.480><c> you</c><00:12:41.840><c> come</c><00:12:42.120><c> to</c>

00:12:42.340 --> 00:12:47.059
Deuteronomy<00:12:42.960><c> 32.</c><00:12:44.559><c> Now</c><00:12:44.860><c> listen</c><00:12:45.399><c> to</c><00:12:45.639><c> how</c><00:12:45.919><c> New</c><00:12:46.220><c> Testament</c><00:12:46.740><c> this</c>

00:12:47.059 --> 00:12:49.779
is.<00:12:48.139><c> A</c><00:12:48.500><c> forward</c><00:12:48.940><c> generation?</c>

00:12:50.200 --> 00:12:54.000
Children<00:12:50.779><c> in</c><00:12:51.039><c> whom</c><00:12:51.200><c> is</c><00:12:51.419><c> no</c><00:12:51.679><c> faith?</c><00:12:52.620><c> Would</c><00:12:52.720><c> you</c><00:12:52.860><c> hold</c><00:12:53.039><c> your</c><00:12:53.220><c> finger</c><00:12:53.500><c> here</c><00:12:53.740><c> now</c>

00:12:54.000 --> 00:12:54.980
brothers<00:12:54.259><c> and</c><00:12:54.559><c> sisters</c>

00:12:54.980 --> 00:12:59.679
and<00:12:55.440><c> go</c><00:12:55.799><c> to</c><00:12:55.980><c> the</c><00:12:56.120><c> words</c><00:12:56.279><c> of</c><00:12:56.539><c> Christ</c><00:12:57.080><c> in</c><00:12:57.799><c> Mark</c><00:12:58.259><c> chapter</c><00:12:58.820><c> 9.</c>

00:13:01.940 --> 00:13:11.419
Mark<00:13:02.659><c> chapter</c><00:13:03.179><c> 9,</c><00:13:06.259><c> this</c><00:13:06.480><c> is</c><00:13:06.960><c> very</c><00:13:07.539><c> New</c><00:13:07.879><c> Testament</c><00:13:08.460><c> sounding</c><00:13:09.120><c> and</c><00:13:11.039><c> there's</c><00:13:11.299><c> a</c>

00:13:11.419 --> 00:13:12.700
reason<00:13:11.840><c> because</c><00:13:12.340><c> we've</c>

00:13:12.700 --> 00:13:16.539
heard<00:13:12.879><c> this</c><00:13:13.200><c> kind</c><00:13:13.440><c> of</c><00:13:13.720><c> refrain</c><00:13:14.080><c> in</c><00:13:14.419><c> the</c><00:13:14.519><c> New</c><00:13:14.720><c> Testament</c><00:13:15.340><c> and</c>

00:13:16.539 --> 00:13:21.899
likely<00:13:16.919><c> Deuteronomy</c><00:13:17.659><c> is</c><00:13:17.879><c> being</c><00:13:18.220><c> echoed.</c>

00:13:22.360 --> 00:13:25.820
Mark<00:13:22.700><c> chapter</c><00:13:23.100><c> 9,</c><00:13:23.580><c> the</c><00:13:23.740><c> man</c><00:13:23.940><c> with</c><00:13:24.179><c> the</c><00:13:24.440><c> epileptic</c><00:13:25.080><c> son,</c><00:13:25.559><c> the</c>

00:13:25.820 --> 00:13:29.620
disciples<00:13:26.580><c> who</c><00:13:27.340><c> could</c><00:13:27.659><c> not</c><00:13:28.000><c> cure</c><00:13:28.320><c> him,</c>

00:13:30.860 --> 00:13:37.340
verse<00:13:31.659><c> 19,</c><00:13:34.659><c> Christ</c><00:13:34.740><c> declares</c><00:13:35.440><c> as</c><00:13:35.720><c> he</c><00:13:35.899><c> has</c><00:13:36.139><c> come</c><00:13:36.379><c> down</c><00:13:36.679><c> the</c><00:13:36.879><c> mount</c><00:13:37.120><c> and</c>

00:13:37.340 --> 00:13:39.700
found<00:13:37.580><c> the</c><00:13:37.840><c> epileptic</c><00:13:38.419><c> father</c><00:13:38.960><c> and</c><00:13:39.399><c> the</c>

00:13:39.700 --> 00:13:45.299
distraught<00:13:40.100><c> disciples</c><00:13:40.799><c> besides,</c><00:13:42.059><c> he</c><00:13:42.279><c> says</c><00:13:42.519><c> in</c><00:13:42.740><c> verse</c><00:13:43.019><c> 19,</c><00:13:43.960><c> Jesus,</c><00:13:45.059><c> he</c>

00:13:45.299 --> 00:13:49.700
answered<00:13:45.840><c> him</c><00:13:46.379><c> and</c><00:13:46.840><c> said,</c><00:13:48.360><c> O</c><00:13:49.299><c> faithless</c>

00:13:49.700 --> 00:13:56.539
generation,<00:13:52.440><c> how</c><00:13:52.600><c> long</c><00:13:53.179><c> shall</c><00:13:53.399><c> I</c><00:13:53.740><c> be</c><00:13:53.919><c> with</c><00:13:54.240><c> you?</c><00:13:54.720><c> How</c><00:13:55.080><c> long</c><00:13:55.480><c> shall</c><00:13:55.799><c> I</c>

00:13:56.539 --> 00:14:00.320
suffer<00:13:56.940><c> you?</c><00:13:57.940><c> Bring</c><00:13:58.240><c> him</c><00:13:58.720><c> unto</c><00:13:59.200><c> me.</c>

00:14:00.500 --> 00:14:04.019
And<00:14:00.860><c> look</c><00:14:01.000><c> at</c><00:14:01.139><c> the</c><00:14:01.379><c> emphasis</c><00:14:01.840><c> in</c><00:14:02.059><c> this</c><00:14:02.379><c> Deuteronomy</c><00:14:03.120><c> type</c><00:14:03.460><c> way</c>

00:14:04.019 --> 00:14:08.179
of<00:14:05.000><c> saying</c><00:14:05.240><c> that</c><00:14:05.460><c> they</c><00:14:05.799><c> are</c><00:14:06.259><c> a</c><00:14:06.720><c> forward</c><00:14:07.200><c> generation,</c>

00:14:08.179 --> 00:14:15.000
Deuteronomy<00:14:09.279><c> 32</c><00:14:09.899><c> and</c><00:14:10.139><c> 20.</c><00:14:11.740><c> Children,</c><00:14:12.759><c> children</c><00:14:13.379><c> in</c><00:14:14.200><c> whom</c><00:14:14.460><c> is</c>

00:14:15.000 --> 00:14:20.059
no<00:14:15.480><c> faith?</c><00:14:16.879><c> Look</c><00:14:17.039><c> at</c><00:14:17.179><c> verse</c><00:14:17.379><c> 23</c><00:14:17.919><c> now</c><00:14:18.340><c> of</c><00:14:18.639><c> Mark</c><00:14:18.919><c> 9.</c>

00:14:20.139 --> 00:14:25.580
Jesus<00:14:20.620><c> said</c><00:14:21.240><c> unto</c><00:14:21.559><c> him,</c><00:14:22.259><c> if</c><00:14:22.539><c> thou</c><00:14:22.940><c> canst</c><00:14:23.559><c> believe</c><00:14:24.299><c> all</c><00:14:25.299><c> things</c>

00:14:25.580 --> 00:14:29.139
are<00:14:26.039><c> possible</c><00:14:26.700><c> to</c><00:14:27.019><c> him</c><00:14:27.240><c> that</c><00:14:27.799><c> believeth.</c>

00:14:29.179 --> 00:14:31.960
And<00:14:29.600><c> straightway</c><00:14:29.980><c> the</c><00:14:30.179><c> father</c><00:14:30.500><c> of</c><00:14:30.659><c> the</c><00:14:30.860><c> child</c><00:14:31.100><c> cried</c><00:14:31.419><c> out</c><00:14:31.679><c> and</c>

00:14:31.960 --> 00:14:32.759
said<00:14:32.080><c> with</c><00:14:32.299><c> tears,</c>

00:14:32.759 --> 00:14:38.659
Lord,<00:14:34.179><c> I</c><00:14:34.299><c> believe</c><00:14:35.059><c> help</c><00:14:35.840><c> thou</c><00:14:36.500><c> mine</c><00:14:36.960><c> unbelief.</c>

00:14:39.159 --> 00:14:43.279
The<00:14:40.039><c> issue</c><00:14:40.799><c> revolves</c><00:14:41.519><c> around</c><00:14:41.919><c> the</c><00:14:42.379><c> point,</c><00:14:42.399><c> excuse</c><00:14:42.879><c> me,</c><00:14:43.139><c> the</c>

00:14:43.279 --> 00:14:44.500
point<00:14:43.559><c> of</c>

00:14:45.139 --> 00:14:51.480
faith<00:14:46.019><c> and</c><00:14:46.899><c> the</c><00:14:47.299><c> importance</c><00:14:47.740><c> of</c><00:14:48.179><c> this</c><00:14:48.460><c> generation</c><00:14:49.360><c> being</c><00:14:50.399><c> devoid</c><00:14:51.139><c> of</c>

00:14:51.480 --> 00:14:54.340
it.<00:14:52.059><c> Come</c><00:14:52.220><c> down</c><00:14:52.360><c> to</c><00:14:52.480><c> verse</c><00:14:52.700><c> 29,</c><00:14:53.799><c> excuse</c><00:14:53.940><c> me,</c>

00:14:54.340 --> 00:15:06.379
verse<00:14:54.720><c> 29,</c><00:14:56.200><c> and</c><00:15:00.519><c> he</c><00:15:01.779><c> said</c><00:15:02.240><c> unto</c><00:15:02.539><c> them,</c><00:15:04.059><c> this</c><00:15:04.139><c> kind</c><00:15:04.960><c> can</c><00:15:05.740><c> come</c>

00:15:06.379 --> 00:15:13.039
forth<00:15:06.919><c> by</c><00:15:07.419><c> nothing</c><00:15:08.100><c> but</c><00:15:09.600><c> by</c><00:15:10.320><c> prayer</c><00:15:10.919><c> and</c><00:15:11.899><c> fasting,</c>

00:15:13.659 --> 00:15:21.679
humility,<00:15:14.759><c> verse</c><00:15:15.679><c> 29,</c><00:15:17.679><c> and</c><00:15:18.320><c> the</c><00:15:18.820><c> need</c><00:15:19.179><c> for</c><00:15:19.700><c> belief,</c><00:15:20.779><c> verse</c><00:15:20.960><c> 23</c>

00:15:21.679 --> 00:15:26.519
and<00:15:21.980><c> 4,</c><00:15:24.000><c> and</c><00:15:24.179><c> verse</c><00:15:25.139><c> 19,</c>

00:15:27.259 --> 00:15:32.960
the<00:15:27.500><c> description</c><00:15:28.080><c> of</c><00:15:28.320><c> them</c><00:15:28.940><c> being</c><00:15:29.519><c> a</c><00:15:30.279><c> faithless</c><00:15:31.500><c> generation.</c>

00:15:34.389 --> 00:15:38.580
And<00:15:34.940><c> that's</c><00:15:35.360><c> exactly</c><00:15:35.799><c> the</c><00:15:36.100><c> kind</c><00:15:36.299><c> of</c><00:15:36.519><c> phrasing</c><00:15:36.799><c> that's</c><00:15:37.139><c> in</c><00:15:37.259><c> Deuteronomy</c><00:15:37.840><c> 32.</c>

00:15:39.019 --> 00:15:41.159
Now<00:15:39.379><c> elsewhere</c><00:15:39.899><c> in</c><00:15:40.539><c> the</c><00:15:40.720><c> Gospels,</c>

00:15:41.159 --> 00:15:46.240
you'll<00:15:41.580><c> find</c><00:15:41.879><c> the</c><00:15:42.120><c> word</c><00:15:42.379><c> forward,</c><00:15:43.240><c> directly,</c><00:15:45.759><c> and</c><00:15:45.899><c> it's</c><00:15:46.059><c> used</c>

00:15:46.240 --> 00:15:49.120
by<00:15:46.600><c> Peter</c><00:15:46.919><c> as</c><00:15:47.320><c> well.</c><00:15:48.539><c> In</c><00:15:48.639><c> that</c><00:15:48.860><c> case,</c>

00:15:49.120 --> 00:15:54.899
it's<00:15:49.379><c> the</c><00:15:49.480><c> word</c><00:15:49.779><c> scolios.</c><00:15:50.899><c> It</c><00:15:51.080><c> means</c><00:15:51.379><c> crooked</c><00:15:51.759><c> or</c><00:15:52.220><c> bent.</c><00:15:53.960><c> Sometimes</c><00:15:54.600><c> the</c>

00:15:54.899 --> 00:15:56.100
word<00:15:55.220><c> twin</c><00:15:55.519><c> with</c><00:15:55.820><c> that,</c>

00:15:56.159 --> 00:15:59.539
with<00:15:56.320><c> the</c><00:15:56.519><c> generation</c><00:15:57.059><c> that's</c><00:15:57.340><c> being</c><00:15:57.620><c> described</c><00:15:58.139><c> as</c><00:15:58.460><c> faithless</c><00:15:58.940><c> is</c>

00:15:59.539 --> 00:16:01.460
perverse,<00:16:00.480><c> which</c><00:16:00.700><c> actually</c><00:16:01.080><c> means</c>

00:16:01.460 --> 00:16:06.480
crooked<00:16:01.799><c> or</c><00:16:02.120><c> bent</c><00:16:02.500><c> as</c><00:16:03.019><c> well.</c><00:16:04.799><c> That</c><00:16:05.240><c> kind</c><00:16:05.500><c> of</c><00:16:05.759><c> phrasing</c><00:16:06.080><c> in</c><00:16:06.259><c> the</c>

00:16:06.480 --> 00:16:09.740
context<00:16:06.980><c> of</c><00:16:07.299><c> being</c><00:16:07.519><c> devoid</c><00:16:08.000><c> of</c><00:16:08.279><c> faith</c><00:16:08.539><c> is</c><00:16:09.259><c> very</c>

00:16:09.740 --> 00:16:15.779
important<00:16:09.740><c> in</c><00:16:09.740><c> Deuteronomy,</c><00:16:10.840><c> you</c><00:16:11.100><c> might</c><00:16:11.399><c> say,</c><00:16:12.139><c> in</c><00:16:12.340><c> its</c><00:16:12.679><c> origins.</c><00:16:14.759><c> So</c><00:16:15.039><c> then,</c><00:16:15.480><c> as</c>

00:16:15.779 --> 00:16:17.299
you<00:16:15.960><c> look</c><00:16:16.179><c> across</c><00:16:16.600><c> the</c><00:16:16.799><c> book</c><00:16:17.039><c> of</c>

00:16:17.299 --> 00:16:23.360
Deuteronomy,<00:16:18.779><c> frequency</c><00:16:19.240><c> of</c><00:16:19.620><c> the</c><00:16:19.799><c> word</c><00:16:20.100><c> belief</c><00:16:20.899><c> or</c><00:16:21.919><c> its</c><00:16:22.220><c> related</c><00:16:22.600><c> words</c><00:16:22.960><c> like</c>

00:16:23.360 --> 00:16:26.919
faith<00:16:23.740><c> or</c><00:16:24.039><c> trust</c><00:16:24.539><c> isn't</c><00:16:25.620><c> what</c><00:16:25.960><c> stands</c>

00:16:26.639 --> 00:16:31.639
out,<00:16:27.500><c> it's</c><00:16:27.779><c> in</c><00:16:28.000><c> fact</c><00:16:28.220><c> what</c><00:16:28.419><c> is</c><00:16:28.820><c> said</c><00:16:29.100><c> so</c><00:16:29.559><c> directly</c><00:16:30.440><c> about</c><00:16:31.220><c> the</c>

00:16:31.639 --> 00:16:35.139
need<00:16:31.940><c> for</c><00:16:32.340><c> faith</c><00:16:32.659><c> and</c><00:16:33.019><c> the</c><00:16:33.399><c> lack</c><00:16:33.639><c> of</c><00:16:34.000><c> faith,</c><00:16:34.539><c> and</c><00:16:34.879><c> in</c>

00:16:35.139 --> 00:16:39.960
context<00:16:35.899><c> in</c><00:16:36.100><c> the</c><00:16:36.320><c> Song</c><00:16:36.559><c> of</c><00:16:36.720><c> Moses,</c><00:16:37.799><c> Deuteronomy</c><00:16:38.240><c> 32,</c><00:16:39.379><c> that</c><00:16:39.559><c> then</c><00:16:39.740><c> is</c>

00:16:39.960 --> 00:16:42.340
going<00:16:40.080><c> to</c><00:16:40.259><c> be</c><00:16:40.480><c> picked</c><00:16:40.720><c> up</c><00:16:41.000><c> and</c><00:16:41.259><c> alluded</c><00:16:41.580><c> to</c>

00:16:42.340 --> 00:16:46.360
later<00:16:42.700><c> on</c><00:16:42.960><c> in</c><00:16:43.080><c> the</c><00:16:43.139><c> New</c><00:16:43.379><c> Testament</c><00:16:43.940><c> when</c><00:16:44.460><c> that</c><00:16:44.879><c> generation</c><00:16:45.639><c> is</c>

00:16:46.360 --> 00:16:49.879
described<00:16:46.860><c> in</c><00:16:47.100><c> Deuteronomy</c><00:16:47.799><c> terms</c><00:16:48.519><c> as</c><00:16:49.200><c> being</c>

00:16:49.879 --> 00:16:58.200
faithless,<00:16:50.980><c> perverse,</c><00:16:52.179><c> crooked,</c><00:16:52.779><c> in</c><00:16:52.820><c> other</c><00:16:53.059><c> words,</c><00:16:54.440><c> faithless,</c><00:16:56.100><c> forward,</c><00:16:57.679><c> devoid</c>

00:16:58.200 --> 00:16:59.679
of<00:16:58.340><c> what</c><00:16:58.559><c> God</c><00:16:59.019><c> was</c><00:16:59.299><c> in</c>

00:16:59.679 --> 00:17:06.079
fact<00:16:59.919><c> looking</c><00:17:00.379><c> for.</c><00:17:02.279><c> Now,</c><00:17:03.299><c> consistent</c><00:17:04.039><c> with</c><00:17:04.579><c> the</c><00:17:04.799><c> theme</c><00:17:05.019><c> of</c>

00:17:06.079 --> 00:17:09.099
reference<00:17:06.480><c> to</c><00:17:06.720><c> the</c><00:17:06.920><c> fathers</c><00:17:07.400><c> in</c><00:17:07.859><c> Deuteronomy,</c>

00:17:09.619 --> 00:17:13.220
the<00:17:09.900><c> importance</c><00:17:10.400><c> of</c><00:17:10.740><c> a</c><00:17:11.019><c> declaration</c><00:17:11.680><c> of</c><00:17:11.940><c> the</c><00:17:12.180><c> need</c><00:17:12.420><c> for</c><00:17:12.839><c> faith</c>

00:17:13.220 --> 00:17:16.420
and<00:17:13.799><c> the</c><00:17:14.099><c> seriousness</c><00:17:14.559><c> of</c><00:17:14.920><c> having</c><00:17:15.119><c> a</c><00:17:15.420><c> lack</c><00:17:15.720><c> of</c><00:17:15.980><c> it</c>

00:17:16.420 --> 00:17:23.660
in<00:17:16.680><c> Deuteronomy</c><00:17:17.380><c> 32,</c><00:17:19.279><c> consistent</c><00:17:20.180><c> with</c><00:17:20.500><c> that,</c><00:17:22.160><c> would</c><00:17:22.259><c> be</c><00:17:22.480><c> these</c><00:17:22.759><c> statistics</c><00:17:23.339><c> as</c>

00:17:23.660 --> 00:17:25.309
well<00:17:23.940><c> on</c><00:17:24.160><c> the</c><00:17:24.339><c> same</c><00:17:24.599><c> kind</c><00:17:24.940><c> of</c>

00:17:25.309 --> 00:17:29.809
paragraph.<00:17:27.250><c> Using</c><00:17:27.569><c> the</c><00:17:27.829><c> same</c><00:17:28.009><c> approach</c><00:17:28.470><c> just</c><00:17:28.730><c> to</c><00:17:28.890><c> get</c><00:17:29.029><c> a</c><00:17:29.210><c> bird's</c><00:17:29.589><c> eye</c>

00:17:29.809 --> 00:17:32.690
view,<00:17:30.589><c> let's</c><00:17:30.869><c> now</c><00:17:31.170><c> pick</c><00:17:31.470><c> up</c><00:17:31.849><c> the</c><00:17:32.190><c> word</c><00:17:32.349><c> that's</c>

00:17:32.690 --> 00:17:36.329
embedded<00:17:32.970><c> in</c><00:17:33.150><c> our</c><00:17:33.490><c> title</c><00:17:33.789><c> for</c><00:17:34.009><c> this</c><00:17:34.390><c> class</c><00:17:34.930><c> as</c><00:17:35.569><c> part</c><00:17:35.869><c> of</c><00:17:36.009><c> this</c>

00:17:36.329 --> 00:17:40.869
Abrahamic<00:17:37.410><c> New</c><00:17:37.950><c> Covenant</c><00:17:38.430><c> theme.</c><00:17:39.910><c> Genesis</c><00:17:40.410><c> uses</c>

00:17:40.869 --> 00:17:47.289
the<00:17:41.109><c> word</c><00:17:41.309><c> righteousness</c><00:17:41.970><c> in</c><00:17:42.269><c> the</c><00:17:42.529><c> English,</c><00:17:43.950><c> A</c><00:17:44.250><c>-V,</c><00:17:44.710><c> twice,</c><00:17:46.109><c> zero</c><00:17:46.529><c> times</c><00:17:46.990><c> in</c>

00:17:47.289 --> 00:17:50.670
Exodus,<00:17:48.509><c> once</c><00:17:48.869><c> in</c><00:17:49.029><c> the</c><00:17:49.170><c> Viticus,</c><00:17:49.990><c> zero</c><00:17:50.390><c> in</c>

00:17:50.670 --> 00:17:57.930
Numbers,<00:17:52.049><c> but</c><00:17:52.369><c> seven</c><00:17:52.750><c> times,</c><00:17:54.150><c> righteousness</c><00:17:54.890><c> very</c><00:17:55.869><c> powerfully</c><00:17:56.750><c> and</c><00:17:57.410><c> very</c>

00:17:57.930 --> 00:18:00.890
expositionally<00:17:59.369><c> is</c><00:18:00.250><c> repeated</c>

00:18:00.890 --> 00:18:07.430
and<00:18:01.490><c> made</c><00:18:01.730><c> a</c><00:18:01.950><c> point</c><00:18:02.230><c> of</c><00:18:02.549><c> in</c><00:18:02.869><c> the</c><00:18:02.990><c> book</c><00:18:03.130><c> of</c><00:18:03.309><c> Deuteronomy.</c><00:18:04.490><c> Relative</c><00:18:05.049><c> to</c><00:18:05.309><c> Numbers,</c><00:18:06.349><c> Leviticus</c><00:18:06.930><c> or</c>

00:18:07.430 --> 00:18:08.890
Exodus,<00:18:08.369><c> the</c><00:18:08.609><c> main</c>

00:18:08.890 --> 00:18:14.309
books<00:18:09.230><c> of</c><00:18:09.609><c> the</c><00:18:09.849><c> law</c><00:18:10.190><c> itself</c><00:18:10.809><c> from</c><00:18:11.130><c> Sinai,</c><00:18:12.049><c> look</c><00:18:12.309><c> at</c><00:18:12.430><c> the</c><00:18:12.609><c> difference.</c><00:18:14.009><c> And</c>

00:18:14.309 --> 00:18:16.589
just<00:18:14.549><c> to</c><00:18:15.049><c> take</c><00:18:15.269><c> an</c><00:18:15.509><c> example</c><00:18:15.950><c> here,</c>

00:18:16.589 --> 00:18:19.809
since<00:18:17.109><c> we're</c><00:18:17.329><c> in</c><00:18:17.490><c> the</c><00:18:17.650><c> area</c><00:18:17.869><c> of</c><00:18:18.109><c> Deuteronomy,</c><00:18:18.730><c> just</c><00:18:19.049><c> go</c><00:18:19.329><c> back</c>

00:18:19.809 --> 00:18:23.190
to<00:18:20.529><c> this</c><00:18:20.970><c> example,</c><00:18:21.650><c> Deuteronomy</c><00:18:22.230><c> chapter</c>

00:18:23.269 --> 00:18:30.089
nine,<00:18:25.170><c> Deuteronomy</c><00:18:25.890><c> chapter</c><00:18:26.329><c> nine.</c><00:18:28.670><c> Both</c><00:18:29.089><c> chapters</c><00:18:29.650><c> seven</c>

00:18:30.089 --> 00:18:33.890
and<00:18:30.450><c> chapter</c><00:18:30.910><c> nine</c><00:18:31.609><c> of</c><00:18:31.930><c> Deuteronomy</c><00:18:32.849><c> are</c><00:18:33.470><c> both</c>

00:18:33.890 --> 00:18:39.970
helpful<00:18:34.309><c> examples</c><00:18:34.950><c> of</c><00:18:35.170><c> how</c><00:18:35.549><c> righteousness</c><00:18:36.269><c> is</c><00:18:37.289><c> not</c><00:18:37.589><c> just</c><00:18:37.950><c> mentioned</c><00:18:38.529><c> as</c>

00:18:39.970 --> 00:18:43.109
a<00:18:40.269><c> word,</c><00:18:41.549><c> there's</c><00:18:41.910><c> an</c><00:18:42.230><c> expositional</c>

00:18:43.109 --> 00:18:48.190
context,<00:18:43.849><c> it's</c><00:18:44.069><c> got</c><00:18:44.329><c> punch</c><00:18:45.289><c> behind</c><00:18:46.170><c> the</c><00:18:46.450><c> use</c><00:18:46.730><c> of</c><00:18:47.069><c> the</c><00:18:47.269><c> word.</c>

00:18:48.849 --> 00:18:51.589
Verse<00:18:49.109><c> four</c><00:18:49.549><c> of</c><00:18:49.710><c> Deuteronomy</c><00:18:50.349><c> nine,</c>

00:18:52.069 --> 00:18:55.250
Speak<00:18:52.269><c> not</c><00:18:52.730><c> thou</c><00:18:53.049><c> in</c><00:18:53.329><c> thine</c><00:18:53.589><c> heart,</c><00:18:54.230><c> after</c><00:18:54.529><c> that</c><00:18:54.769><c> the</c><00:18:54.990><c> Lord</c>

00:18:55.250 --> 00:18:58.230
thy<00:18:55.549><c> God</c><00:18:55.970><c> hath</c><00:18:56.269><c> cast</c><00:18:56.650><c> them</c><00:18:56.869><c> out</c><00:18:57.150><c> from</c><00:18:57.390><c> before</c><00:18:57.829><c> thee,</c>

00:18:58.730 --> 00:19:03.170
saying,<00:19:00.009><c> For</c><00:19:00.289><c> my</c><00:19:00.710><c> righteousness</c><00:19:01.569><c> Yahweh</c><00:19:02.190><c> hath</c><00:19:02.450><c> brought</c><00:19:02.789><c> me</c>

00:19:03.170 --> 00:19:05.390
in<00:19:03.430><c> to</c><00:19:03.630><c> possess</c><00:19:03.990><c> this</c><00:19:04.309><c> land,</c>

00:19:05.529 --> 00:19:09.130
but<00:19:05.809><c> for</c><00:19:06.049><c> the</c><00:19:06.450><c> wickedness</c><00:19:07.089><c> of</c><00:19:07.309><c> these</c><00:19:07.650><c> nations</c><00:19:08.369><c> Yahweh</c><00:19:08.890><c> doth</c>

00:19:09.130 --> 00:19:11.329
drive<00:19:09.509><c> them</c><00:19:09.690><c> out</c><00:19:09.910><c> from</c><00:19:10.150><c> before</c><00:19:10.529><c> thee.</c>

00:19:11.609 --> 00:19:16.250
Not<00:19:12.049><c> for</c><00:19:12.490><c> thy</c><00:19:12.950><c> righteousness</c><00:19:13.730><c> or</c><00:19:14.430><c> for</c><00:19:14.650><c> the</c><00:19:15.009><c> uprightness</c><00:19:15.890><c> of</c>

00:19:16.250 --> 00:19:19.109
thine<00:19:16.569><c> heart</c><00:19:17.009><c> dost</c><00:19:17.269><c> thou</c><00:19:17.509><c> go</c><00:19:17.750><c> to</c><00:19:17.970><c> possess</c><00:19:18.289><c> their</c><00:19:18.630><c> land,</c>

00:19:19.509 --> 00:19:23.009
but<00:19:19.609><c> for</c><00:19:19.789><c> the</c><00:19:20.049><c> wickedness</c><00:19:20.509><c> of</c><00:19:20.650><c> these</c><00:19:20.970><c> nations</c><00:19:21.869><c> Yahweh</c><00:19:22.750><c> thy</c>

00:19:23.009 --> 00:19:26.009
God<00:19:23.369><c> doth</c><00:19:23.609><c> drive</c><00:19:23.970><c> them</c><00:19:24.170><c> out</c><00:19:24.390><c> from</c><00:19:24.630><c> before</c><00:19:25.029><c> thee.</c>

00:19:26.890 --> 00:19:34.109
That<00:19:27.369><c> he</c><00:19:27.670><c> may</c><00:19:28.029><c> perform</c><00:19:28.809><c> the</c><00:19:29.309><c> word</c><00:19:29.869><c> which</c><00:19:30.589><c> the</c><00:19:31.089><c> Lord</c><00:19:31.529><c> swear</c><00:19:32.390><c> unto</c><00:19:33.609><c> thy</c>

00:19:34.109 --> 00:19:38.329
fathers<00:19:34.829><c> Abraham,</c><00:19:35.829><c> Isaac</c><00:19:36.470><c> and</c><00:19:36.970><c> Jacob.</c>

00:19:38.869 --> 00:19:44.910
Here,<00:19:40.690><c> one</c><00:19:40.910><c> of</c><00:19:41.029><c> the</c><00:19:41.289><c> seven</c><00:19:41.589><c> references</c><00:19:42.250><c> in</c><00:19:42.630><c> chapter</c><00:19:43.049><c> seven</c><00:19:43.490><c> and</c><00:19:43.730><c> verse</c><00:19:43.970><c> eight</c><00:19:44.430><c> is</c>

00:19:44.910 --> 00:19:46.190
of<00:19:45.170><c> the</c><00:19:45.369><c> same</c><00:19:45.650><c> type,</c>

00:19:46.490 --> 00:19:50.730
chapter<00:19:46.769><c> seven</c><00:19:47.190><c> verse</c><00:19:47.410><c> eight</c><00:19:47.849><c> of</c><00:19:48.210><c> the</c><00:19:48.470><c> same</c><00:19:48.710><c> type,</c><00:19:49.890><c> righteousness</c><00:19:50.269><c> doesn't</c>

00:19:50.730 --> 00:19:52.450
just<00:19:51.069><c> appear</c><00:19:51.589><c> in</c><00:19:52.089><c> passing</c>

00:19:52.450 --> 00:19:57.390
or<00:19:52.990><c> quickly</c><00:19:53.349><c> as</c><00:19:53.829><c> a</c><00:19:54.029><c> word,</c><00:19:54.930><c> it's</c><00:19:55.289><c> couched</c><00:19:55.809><c> in</c><00:19:55.930><c> an</c><00:19:56.170><c> exposition,</c>

00:19:57.430 --> 00:20:00.930
it's<00:19:57.890><c> contrasted</c><00:19:58.609><c> with</c><00:19:58.849><c> the</c><00:19:59.109><c> righteousness</c><00:19:59.609><c> of</c><00:20:00.009><c> man,</c>

00:20:01.390 --> 00:20:04.630
the<00:20:01.630><c> righteousness</c><00:20:02.369><c> that</c><00:20:02.990><c> the</c><00:20:03.250><c> Pharisees</c><00:20:03.849><c> would</c><00:20:04.049><c> attach</c><00:20:04.450><c> to</c>

00:20:04.630 --> 00:20:07.769
the<00:20:04.809><c> law</c><00:20:05.170><c> eventually,</c><00:20:06.490><c> to</c><00:20:06.710><c> the</c><00:20:06.869><c> righteousness</c><00:20:07.430><c> of</c>

00:20:07.769 --> 00:20:10.589
their<00:20:08.130><c> own</c><00:20:08.150><c> doing,</c><00:20:08.829><c> to</c><00:20:08.950><c> the</c><00:20:09.170><c> righteousness</c><00:20:09.650><c> supposedly</c><00:20:10.369><c> of</c>

00:20:10.589 --> 00:20:13.069
their<00:20:10.829><c> nation,</c><00:20:11.529><c> to</c><00:20:11.710><c> the</c><00:20:11.890><c> righteousness</c><00:20:12.369><c> of</c><00:20:12.650><c> the</c><00:20:12.809><c> fact</c>

00:20:13.069 --> 00:20:15.789
that<00:20:13.369><c> they</c><00:20:13.529><c> had</c><00:20:13.769><c> Abrahamic</c><00:20:14.529><c> blood</c><00:20:14.869><c> flowing</c><00:20:15.230><c> through</c><00:20:15.490><c> their</c>

00:20:15.789 --> 00:20:19.069
veins,<00:20:16.750><c> that's</c><00:20:17.529><c> the</c><00:20:17.690><c> way</c><00:20:18.009><c> Deuteronomy</c><00:20:18.650><c> nine</c>

00:20:19.069 --> 00:20:25.470
would<00:20:19.289><c> actually</c><00:20:19.690><c> work</c><00:20:19.990><c> out.</c><00:20:21.210><c> So</c><00:20:21.710><c> don't</c><00:20:22.130><c> say</c><00:20:22.450><c> that</c><00:20:22.930><c> says</c><00:20:23.289><c> Deuteronomy</c><00:20:23.970><c> chapter</c><00:20:24.450><c> nine,</c>

00:20:25.509 --> 00:20:28.990
but<00:20:25.690><c> rather</c><00:20:26.430><c> you</c><00:20:27.549><c> have</c><00:20:28.009><c> been</c>

00:20:29.450 --> 00:20:36.470
because<00:20:29.950><c> of</c><00:20:31.309><c> verse</c><00:20:32.049><c> five,</c><00:20:34.009><c> he</c><00:20:34.230><c> will</c><00:20:34.670><c> perform</c><00:20:35.430><c> the</c><00:20:35.829><c> word</c><00:20:36.230><c> which</c>

00:20:36.470 --> 00:20:39.890
he<00:20:36.869><c> swore</c><00:20:37.250><c> to</c><00:20:37.529><c> the</c><00:20:37.910><c> fathers</c><00:20:38.750><c> Abraham,</c>

00:20:40.130 --> 00:20:45.210
Isaac<00:20:40.609><c> and</c><00:20:40.869><c> Jacob.</c><00:20:41.750><c> Now</c><00:20:41.950><c> verse</c><00:20:42.250><c> six,</c><00:20:43.930><c> understand</c><00:20:43.990><c> therefore</c>

00:20:45.210 --> 00:20:47.849
that<00:20:45.890><c> Yahweh</c><00:20:46.289><c> thy</c><00:20:46.549><c> God</c><00:20:47.029><c> giveth</c><00:20:47.470><c> thee</c>

00:20:47.849 --> 00:20:53.769
not<00:20:48.230><c> this</c><00:20:48.589><c> good</c><00:20:48.849><c> land</c><00:20:49.170><c> to</c><00:20:49.369><c> possess</c><00:20:49.710><c> it</c><00:20:49.930><c> for</c><00:20:50.470><c> thy</c><00:20:51.089><c> righteousness</c><00:20:52.049><c> for</c><00:20:52.890><c> thou</c><00:20:53.289><c> art</c>

00:20:53.769 --> 00:20:56.509
a<00:20:54.369><c> stiff</c><00:20:54.789><c>-necked</c><00:20:55.309><c> people.</c>

00:20:57.329 --> 00:21:03.150
Righteousness<00:20:58.170><c> based</c><00:20:58.490><c> on</c><00:20:58.910><c> Abrahamic</c><00:20:59.509><c> principles</c><00:21:00.130><c> therefore,</c><00:21:02.670><c> the</c><00:21:02.890><c> point</c>

00:21:03.150 --> 00:21:05.190
in<00:21:03.349><c> Deuteronomy</c><00:21:04.089><c> in</c><00:21:04.910><c> scaling</c>

00:21:05.190 --> 00:21:08.769
that<00:21:05.529><c> across</c><00:21:05.970><c> among</c><00:21:06.230><c> the</c><00:21:06.410><c> other</c><00:21:06.589><c> books,</c><00:21:07.630><c> in</c><00:21:07.730><c> noticing</c><00:21:08.269><c> seven</c>

00:21:08.769 --> 00:21:11.769
times<00:21:09.410><c> in</c><00:21:09.710><c> reference</c><00:21:10.089><c> to</c><00:21:10.609><c> righteousness</c>

00:21:11.930 --> 00:21:18.309
compared<00:21:12.650><c> to</c><00:21:12.930><c> the</c><00:21:13.609><c> very</c><00:21:14.049><c> slight</c><00:21:14.529><c> use</c><00:21:15.069><c> of</c><00:21:15.369><c> the</c><00:21:15.569><c> word</c><00:21:15.910><c> in</c><00:21:16.369><c> Exodus,</c><00:21:16.730><c> Leviticus</c><00:21:17.309><c> and</c><00:21:17.529><c> Numbers</c><00:21:17.930><c> is</c>

00:21:18.309 --> 00:21:25.990
not<00:21:18.589><c> just</c><00:21:18.829><c> a</c>

00:21:25.990 --> 00:21:30.630
reference,<00:21:27.250><c> it's</c><00:21:27.829><c> expanded,</c><00:21:29.089><c> something</c><00:21:29.450><c> is</c><00:21:29.710><c> really</c><00:21:29.990><c> made</c><00:21:30.349><c> of</c>

00:21:30.630 --> 00:21:33.609
it,<00:21:31.150><c> there's</c><00:21:31.450><c> a</c><00:21:31.690><c> point</c><00:21:31.869><c> that</c><00:21:32.109><c> has</c><00:21:32.450><c> punch</c><00:21:32.869><c> and</c><00:21:33.349><c> it's</c>

00:21:33.609 --> 00:21:40.170
being<00:21:33.990><c> really</c><00:21:34.789><c> drawn</c><00:21:35.150><c> out,</c><00:21:37.170><c> consistent</c><00:21:37.630><c> then</c><00:21:37.970><c> with</c><00:21:38.289><c> Deuteronomy's</c><00:21:39.309><c> reference</c><00:21:39.710><c> to</c><00:21:39.950><c> the</c>

00:21:40.170 --> 00:21:40.730
fathers,<00:21:40.569><c> the</c>

00:21:40.730 --> 00:21:47.609
fathers,<00:21:41.210><c> the</c><00:21:41.349><c> fathers</c><00:21:41.910><c> and</c><00:21:43.250><c> its</c><00:21:44.150><c> superb</c><00:21:44.910><c> reference</c><00:21:45.730><c> in</c><00:21:46.250><c> Deuteronomy</c><00:21:46.970><c> 32</c>

00:21:47.609 --> 00:21:50.349
to<00:21:48.589><c> the</c><00:21:49.150><c> importance</c><00:21:49.589><c> of</c><00:21:50.009><c> faith</c>

00:21:50.349 --> 00:21:56.690
and<00:21:50.849><c> the</c><00:21:51.150><c> seriousness</c><00:21:51.670><c> of</c><00:21:52.029><c> not</c><00:21:52.410><c> having</c><00:21:52.809><c> faith</c><00:21:53.430><c> all</c><00:21:54.430><c> connecting</c><00:21:54.869><c> to</c><00:21:55.089><c> the</c><00:21:55.190><c> new</c><00:21:55.390><c> covenant</c><00:21:55.849><c> is</c>

00:21:56.690 --> 00:21:57.150
the<00:21:56.950><c> fact</c>

00:21:57.150 --> 00:22:08.009
that<00:21:57.369><c> in</c><00:21:57.569><c> Deuteronomy</c><00:21:58.269><c> you</c><00:21:58.789><c> have</c><00:21:59.589><c> expanded</c><00:22:00.650><c> very</c><00:22:01.569><c> punchy</c><00:22:02.690><c> important</c><00:22:03.670><c> expositions</c><00:22:05.150><c> about</c><00:22:05.910><c> righteousness</c><00:22:06.849><c> and</c><00:22:07.809><c> you</c>

00:22:08.009 --> 00:22:12.190
get<00:22:08.170><c> the</c><00:22:08.450><c> two</c><00:22:08.690><c> halves.</c><00:22:09.750><c> Righteousness</c><00:22:10.589><c> must</c><00:22:10.890><c> be</c><00:22:11.349><c> of</c><00:22:11.690><c> the</c><00:22:11.950><c> type</c>

00:22:12.190 --> 00:22:15.289
Abraham<00:22:12.829><c> had,</c><00:22:13.690><c> that's</c><00:22:14.170><c> why</c><00:22:14.390><c> I</c><00:22:14.670><c> brought</c><00:22:14.829><c> you</c><00:22:15.069><c> into</c>

00:22:15.289 --> 00:22:20.710
this<00:22:15.509><c> land</c><00:22:15.930><c> my</c><00:22:16.809><c> oath</c><00:22:17.250><c> which</c><00:22:17.609><c> I</c><00:22:18.089><c> swore</c><00:22:18.650><c> to</c><00:22:18.950><c> the</c><00:22:19.190><c> fathers</c><00:22:19.650><c> and</c><00:22:20.210><c> why</c><00:22:20.470><c> did</c><00:22:20.630><c> he</c>

00:22:20.710 --> 00:22:23.009
do<00:22:20.910><c> that?</c><00:22:21.769><c> Because</c><00:22:22.150><c> of</c><00:22:22.309><c> the</c><00:22:22.529><c> faith</c>

00:22:23.009 --> 00:22:26.890
of<00:22:23.529><c> the</c><00:22:23.710><c> fathers,</c><00:22:24.430><c> that's</c><00:22:24.809><c> why</c><00:22:25.170><c> it</c><00:22:25.470><c> was</c><00:22:25.670><c> God's</c><00:22:26.210><c> response</c><00:22:26.670><c> to</c>

00:22:26.890 --> 00:22:29.269
their<00:22:27.230><c> faith</c><00:22:27.569><c> not</c><00:22:28.009><c> to</c><00:22:28.210><c> the</c><00:22:28.349><c> works</c><00:22:28.549><c> of</c><00:22:28.829><c> law,</c>

00:22:29.769 --> 00:22:34.490
they<00:22:30.029><c> came</c><00:22:30.269><c> before</c><00:22:30.670><c> the</c><00:22:30.930><c> law</c><00:22:31.329><c> we</c><00:22:31.769><c> might</c><00:22:32.029><c> say</c><00:22:32.529><c> and</c><00:22:33.170><c> then</c><00:22:33.369><c> in</c><00:22:33.609><c> case</c><00:22:33.869><c> they</c><00:22:34.089><c> didn't</c><00:22:34.289><c> get</c>

00:22:34.490 --> 00:22:36.789
the<00:22:34.769><c> point</c><00:22:35.029><c> not</c><00:22:35.690><c> for</c><00:22:36.309><c> thy</c>

00:22:36.789 --> 00:22:41.950
righteousness,<00:22:38.269><c> the</c><00:22:38.509><c> very</c><00:22:38.829><c> thing</c><00:22:39.250><c> that</c><00:22:39.490><c> in</c><00:22:39.670><c> the</c><00:22:39.829><c> days</c><00:22:40.029><c> of</c><00:22:40.309><c> Christ</c><00:22:40.869><c> the</c>

00:22:41.950 --> 00:22:44.009
Pharisees,<00:22:42.630><c> the</c><00:22:42.890><c> scribes,</c><00:22:43.349><c> the</c><00:22:43.509><c> nation</c><00:22:43.769><c> as</c>

00:22:44.009 --> 00:22:51.470
whole<00:22:44.190><c> was</c><00:22:44.490><c> caught</c><00:22:44.789><c> up</c><00:22:45.049><c> with,</c><00:22:46.529><c> legalities,</c><00:22:48.369><c> externals,</c><00:22:49.329><c> righteousness</c><00:22:49.710><c> on</c><00:22:50.009><c> the</c><00:22:50.170><c> basis</c><00:22:50.509><c> of</c><00:22:50.990><c> what</c><00:22:51.170><c> I</c>

00:22:51.470 --> 00:22:51.950
do<00:22:51.670><c> and</c><00:22:51.769><c> what</c>

00:22:51.950 --> 00:22:57.549
I<00:22:52.250><c> say,</c><00:22:52.589><c> what</c><00:22:52.769><c> I</c><00:22:53.069><c> wear,</c><00:22:53.309><c> what</c><00:22:53.470><c> I</c><00:22:53.769><c> eat,</c><00:22:53.990><c> what</c><00:22:54.109><c> I</c><00:22:54.329><c> don't</c><00:22:54.569><c> eat.</c><00:22:56.849><c> Deuteronomy</c><00:22:57.349><c> is</c>

00:22:57.549 --> 00:23:01.089
a<00:22:57.690><c> master</c><00:22:57.990><c> key</c><00:22:58.509><c> among</c><00:22:59.549><c> the</c><00:22:59.789><c> five</c><00:22:59.970><c> books,</c>

00:23:01.470 --> 00:23:06.849
it<00:23:01.789><c> is</c><00:23:02.309><c> not</c><00:23:02.829><c> just</c><00:23:03.289><c> an</c><00:23:03.549><c> expression</c><00:23:04.029><c> of</c><00:23:04.410><c> new</c><00:23:04.710><c> covenant</c><00:23:05.089><c> principles,</c><00:23:06.170><c> it's</c><00:23:06.549><c> an</c>

00:23:06.849 --> 00:23:08.730
exposition<00:23:07.589><c> of</c><00:23:08.069><c> new</c><00:23:08.390><c> covenant</c>

00:23:08.730 --> 00:23:12.970
principles<00:23:09.410><c> in</c><00:23:10.170><c> the</c><00:23:10.509><c> language</c><00:23:10.990><c> and</c><00:23:11.349><c> in</c><00:23:11.569><c> the</c><00:23:11.910><c> context</c><00:23:12.450><c> of</c><00:23:12.730><c> the</c>

00:23:12.970 --> 00:23:17.529
law<00:23:13.289><c> itself.</c><00:23:15.170><c> It</c><00:23:15.490><c> actually</c><00:23:15.910><c> is</c><00:23:16.250><c> the</c><00:23:16.509><c> key</c><00:23:16.789><c> that</c><00:23:16.950><c> was</c><00:23:17.170><c> to</c>

00:23:17.529 --> 00:23:22.369
help<00:23:17.769><c> the</c><00:23:18.109><c> Jews</c><00:23:18.369><c> understand</c><00:23:19.609><c> how</c><00:23:20.230><c> to</c><00:23:20.549><c> take</c><00:23:20.849><c> the</c><00:23:21.130><c> law,</c><00:23:21.769><c> how</c><00:23:22.089><c> not</c>

00:23:22.369 --> 00:23:25.569
to<00:23:22.730><c> abuse</c><00:23:23.069><c> the</c><00:23:23.390><c> law</c><00:23:23.710><c> and</c><00:23:24.089><c> the</c><00:23:24.369><c> fact</c><00:23:24.549><c> that</c><00:23:24.750><c> the</c><00:23:24.990><c> law</c><00:23:25.250><c> was</c>

00:23:25.569 --> 00:23:29.849
not<00:23:25.910><c> an</c><00:23:26.210><c> end</c><00:23:26.410><c> in</c><00:23:26.589><c> itself.</c><00:23:27.910><c> After</c><00:23:28.329><c> all</c><00:23:28.650><c> did</c><00:23:28.809><c> you</c><00:23:29.049><c> receive</c><00:23:29.349><c> that?</c>

00:23:30.210 --> 00:23:35.349
In<00:23:30.430><c> verse</c><00:23:30.789><c> five</c><00:23:31.589><c> what</c><00:23:33.029><c> was</c><00:23:33.450><c> it</c><00:23:33.950><c> that</c><00:23:34.450><c> was</c><00:23:34.750><c> the</c><00:23:35.009><c> basis</c>

00:23:35.349 --> 00:23:40.569
of<00:23:35.509><c> God</c><00:23:35.829><c> bringing</c><00:23:36.150><c> them</c><00:23:36.329><c> out</c><00:23:36.490><c> of</c><00:23:36.589><c> Egypt?</c><00:23:37.849><c> The</c><00:23:38.029><c> law?</c><00:23:39.369><c> Was</c><00:23:39.529><c> it</c><00:23:39.690><c> because</c><00:23:39.990><c> they</c><00:23:40.130><c> were</c><00:23:40.309><c> going</c><00:23:40.470><c> to</c>

00:23:40.569 --> 00:23:41.890
come<00:23:40.789><c> to</c><00:23:41.109><c> Sinai</c><00:23:41.549><c> and</c><00:23:41.670><c> be</c>

00:23:41.890 --> 00:23:44.470
given<00:23:42.069><c> the</c><00:23:42.390><c> Sinaitic</c><00:23:42.789><c> covenant?</c><00:23:43.509><c> Is</c><00:23:43.630><c> that</c><00:23:43.849><c> why</c><00:23:44.049><c> he</c><00:23:44.250><c> brought</c>

00:23:44.470 --> 00:23:48.970
them<00:23:44.650><c> out?</c><00:23:45.990><c> That's</c><00:23:46.329><c> not</c><00:23:46.529><c> what</c><00:23:46.630><c> he</c><00:23:46.809><c> says.</c><00:23:48.130><c> Verse</c><00:23:48.390><c> five,</c>

00:23:49.009 --> 00:23:52.750
the<00:23:49.250><c> reason</c><00:23:49.650><c> he</c><00:23:49.910><c> brought</c><00:23:50.150><c> them</c><00:23:50.430><c> out</c><00:23:51.130><c> and</c><00:23:51.829><c> we</c><00:23:51.990><c> might</c><00:23:52.269><c> say</c><00:23:52.509><c> from</c>

00:23:52.750 --> 00:23:56.049
yesterday's<00:23:53.609><c> study</c><00:23:53.849><c> in</c><00:23:54.369><c> order</c><00:23:54.630><c> to</c><00:23:54.849><c> bring</c><00:23:54.970><c> them</c><00:23:55.170><c> in,</c>

00:23:56.470 --> 00:23:58.789
the<00:23:56.609><c> reason</c><00:23:56.910><c> he</c><00:23:57.150><c> brought</c><00:23:57.309><c> them</c><00:23:57.569><c> out</c><00:23:57.769><c> in</c><00:23:57.930><c> order</c><00:23:58.230><c> to</c><00:23:58.450><c> bring</c><00:23:58.569><c> them</c>

00:23:58.789 --> 00:24:01.730
in<00:23:59.309><c> was</c><00:23:59.650><c> not</c><00:24:00.130><c> simply</c><00:24:00.490><c> because</c><00:24:00.930><c> he'd</c><00:24:01.130><c> bring</c><00:24:01.289><c> them</c><00:24:01.430><c> to</c>

00:24:01.730 --> 00:24:05.509
Sinai<00:24:02.170><c> and</c><00:24:02.529><c> give</c><00:24:02.809><c> them</c><00:24:03.630><c> the</c><00:24:03.950><c> legal</c><00:24:04.349><c> code</c><00:24:04.690><c> of</c><00:24:04.910><c> the</c><00:24:05.130><c> Sinaitic</c>

00:24:05.509 --> 00:24:10.529
covenant,<00:24:07.069><c> the</c><00:24:07.210><c> motivation</c><00:24:07.970><c> was</c><00:24:08.910><c> the</c><00:24:09.130><c> Abrahamic</c><00:24:09.549><c> covenant.</c>

00:24:11.509 --> 00:24:15.750
The<00:24:11.710><c> motivation</c><00:24:12.410><c> was</c><00:24:12.829><c> because</c><00:24:13.549><c> he</c><00:24:14.009><c> would</c><00:24:14.269><c> perform</c><00:24:14.710><c> the</c><00:24:15.029><c> word</c>

00:24:15.750 --> 00:24:19.910
which<00:24:16.670><c> he</c><00:24:17.230><c> had</c><00:24:17.529><c> given</c><00:24:17.869><c> to</c><00:24:18.150><c> the</c><00:24:18.329><c> fathers</c><00:24:18.630><c> of</c><00:24:18.990><c> old,</c>

00:24:20.250 --> 00:24:23.950
Abrahamic<00:24:21.009><c> motivation,</c><00:24:22.250><c> Abrahamic</c><00:24:22.930><c> principles</c><00:24:23.430><c> we</c><00:24:23.650><c> might</c>

00:24:23.950 --> 00:24:28.109
say,<00:24:25.049><c> all</c><00:24:25.289><c> based</c><00:24:25.609><c> on</c><00:24:26.029><c> faith</c><00:24:26.470><c> which</c><00:24:26.829><c> was</c><00:24:27.109><c> the</c><00:24:27.309><c> basis</c><00:24:27.690><c> of</c>

00:24:28.109 --> 00:24:33.269
Abraham's<00:24:29.309><c> righteousness.</c><00:24:31.089><c> So</c><00:24:31.349><c> it's</c><00:24:31.670><c> helpful</c><00:24:32.130><c> as</c><00:24:32.670><c> we</c><00:24:32.930><c> travel</c>

00:24:33.269 --> 00:24:36.930
across<00:24:33.809><c> Deuteronomy</c><00:24:34.529><c> to</c><00:24:35.130><c> get</c><00:24:35.650><c> that</c><00:24:36.170><c> perspective</c>

00:24:36.930 --> 00:24:46.089
straight.<00:24:39.670><c> Now</c><00:24:39.829><c> there's</c><00:24:40.049><c> another</c><00:24:40.230><c> way</c><00:24:40.589><c> we</c><00:24:40.809><c> can</c><00:24:40.970><c> get</c><00:24:41.170><c> that</c><00:24:41.470><c> perspective</c><00:24:42.210><c> from</c><00:24:42.869><c> Deuteronomy</c><00:24:43.869><c> appreciating</c><00:24:45.349><c> its</c><00:24:45.730><c> new</c>

00:24:46.089 --> 00:24:51.109
covenant<00:24:46.490><c> links</c><00:24:47.150><c> and</c><00:24:48.250><c> one</c><00:24:48.490><c> of</c><00:24:48.650><c> the</c><00:24:48.750><c> ways</c><00:24:49.269><c> we</c><00:24:50.210><c> might</c><00:24:50.490><c> propose</c>

00:24:51.109 --> 00:24:54.569
is<00:24:51.769><c> by</c><00:24:52.569><c> seeing</c><00:24:52.910><c> it</c><00:24:53.289><c> this</c><00:24:53.549><c> way.</c>

00:24:56.329 --> 00:25:03.390
Across<00:24:57.049><c> Deuteronomy,</c><00:24:57.990><c> as</c><00:24:58.210><c> we've</c><00:24:58.509><c> said</c><00:24:58.690><c> before,</c><00:25:00.049><c> are</c><00:25:00.210><c> a</c><00:25:00.430><c> number</c><00:25:00.769><c> of</c><00:25:01.329><c> sections</c><00:25:01.849><c> that</c><00:25:02.089><c> are</c><00:25:02.390><c> used</c><00:25:02.890><c> by</c>

00:25:03.390 --> 00:25:04.210
New<00:25:03.710><c> Testament</c>

00:25:04.210 --> 00:25:09.410
writers<00:25:05.190><c> expounding</c><00:25:06.690><c> the</c><00:25:07.210><c> covenant</c><00:25:07.650><c> of</c><00:25:07.950><c> the</c><00:25:08.069><c> New</c><00:25:08.289><c> Testament.</c>

00:25:10.349 --> 00:25:13.950
And<00:25:10.710><c> they</c><00:25:10.930><c> go</c><00:25:11.430><c> not</c><00:25:11.990><c> always,</c><00:25:13.029><c> not</c><00:25:13.410><c> always</c>

00:25:13.950 --> 00:25:18.890
to<00:25:14.170><c> the</c><00:25:14.309><c> words</c><00:25:14.509><c> of</c><00:25:14.809><c> Christ,</c><00:25:15.769><c> the</c><00:25:16.009><c> giver</c><00:25:16.289><c> of</c><00:25:16.450><c> the</c><00:25:16.549><c> New</c><00:25:16.789><c> Covenant.</c><00:25:17.950><c> Many</c><00:25:18.289><c> times</c><00:25:18.630><c> the</c>

00:25:18.890 --> 00:25:20.769
epistles<00:25:19.529><c> draw</c><00:25:20.329><c> new</c>

00:25:20.769 --> 00:25:25.130
covenant<00:25:21.150><c> principles</c><00:25:21.849><c> from</c><00:25:22.170><c> Deuteronomy</c><00:25:23.650><c> but</c><00:25:24.049><c> especially</c><00:25:24.690><c> a</c>

00:25:25.130 --> 00:25:27.529
section<00:25:25.470><c> in</c><00:25:25.849><c> Deuteronomy</c><00:25:26.430><c> as</c><00:25:26.609><c> we've</c><00:25:26.890><c> said</c><00:25:27.029><c> before.</c>

00:25:27.890 --> 00:25:32.750
Now<00:25:28.069><c> let's</c><00:25:28.289><c> go</c><00:25:28.569><c> through,</c><00:25:29.230><c> I'm</c><00:25:29.549><c> not</c><00:25:29.809><c> going</c><00:25:29.950><c> to</c><00:25:30.009><c> look</c><00:25:30.210><c> up</c><00:25:30.410><c> now</c><00:25:30.710><c> these</c><00:25:31.029><c> passages</c><00:25:31.529><c> with</c><00:25:31.890><c> you</c><00:25:32.009><c> but</c><00:25:32.130><c> you</c><00:25:32.289><c> might</c><00:25:32.470><c> want</c><00:25:32.630><c> to</c>

00:25:32.750 --> 00:25:38.210
write<00:25:32.869><c> them</c><00:25:33.150><c> down,</c><00:25:34.390><c> in</c><00:25:34.630><c> Hebrews</c><00:25:35.029><c> chapter</c><00:25:35.650><c> 12</c><00:25:36.450><c> verse</c><00:25:36.789><c> 15</c><00:25:37.589><c> that</c>

00:25:38.210 --> 00:25:41.829
deals<00:25:38.509><c> with</c><00:25:38.730><c> the</c><00:25:38.950><c> two</c><00:25:39.190><c> mounts,</c><00:25:40.089><c> Mount</c><00:25:40.450><c> Zion</c><00:25:40.990><c> versus</c>

00:25:41.829 --> 00:25:47.829
Sinai.<00:25:43.509><c> In</c><00:25:43.690><c> that</c><00:25:44.089><c> very</c><00:25:44.710><c> important</c><00:25:45.430><c> context</c><00:25:46.009><c> of</c><00:25:46.269><c> Hebrews</c><00:25:46.609><c> 12,</c>

00:25:48.309 --> 00:25:51.950
Paul<00:25:48.670><c> quotes</c><00:25:49.049><c> from</c><00:25:49.309><c> Deuteronomy</c><00:25:49.890><c> 29</c><00:25:50.630><c> and</c><00:25:50.849><c> verse</c><00:25:51.170><c> 18</c>

00:25:51.950 --> 00:25:59.150
to<00:25:52.470><c> make</c><00:25:52.670><c> one</c><00:25:52.890><c> of</c><00:25:53.049><c> his</c><00:25:53.490><c> critical</c><00:25:54.150><c> points.</c><00:25:55.970><c> We're</c><00:25:56.130><c> just</c><00:25:56.329><c> getting</c><00:25:56.509><c> an</c><00:25:56.710><c> impression</c><00:25:57.130><c> here.</c><00:25:58.890><c> In</c>

00:25:59.150 --> 00:26:01.289
the<00:25:59.769><c> other</c><00:26:00.130><c> section</c>

00:26:01.539 --> 00:26:05.289
of<00:26:01.970><c> the</c><00:26:02.089><c> New</c><00:26:02.309><c> Testament</c><00:26:02.769><c> epistles</c><00:26:03.309><c> where</c><00:26:03.549><c> there's</c><00:26:04.089><c> a</c><00:26:04.309><c> concentrated</c><00:26:04.789><c> use</c><00:26:05.109><c> of</c>

00:26:05.289 --> 00:26:11.529
Deuteronomy,<00:26:06.630><c> Romans,</c><00:26:11.250><c> in</c>

00:26:11.529 --> 00:26:16.309
the<00:26:12.009><c> New</c><00:26:12.009><c> Testament,</c><00:26:12.009><c> the</c><00:26:12.009><c> apostle</c><00:26:12.009><c> quotes</c><00:26:12.390><c> from</c><00:26:12.650><c> Deuteronomy</c><00:26:13.250><c> 30</c><00:26:14.069><c> and</c><00:26:14.390><c> verse</c><00:26:14.750><c> 12.</c>

00:26:17.329 --> 00:26:20.069
Then<00:26:17.710><c> if</c><00:26:17.890><c> I</c><00:26:18.029><c> go</c><00:26:18.170><c> down</c><00:26:18.450><c> on</c><00:26:18.630><c> the</c><00:26:18.750><c> list</c><00:26:18.970><c> here,</c>

00:26:20.490 --> 00:26:25.950
in<00:26:20.569><c> Romans</c><00:26:20.970><c> chapter</c><00:26:21.569><c> 10</c><00:26:22.289><c> verse</c><00:26:22.930><c> 19,</c><00:26:24.670><c> he</c><00:26:24.910><c> again</c><00:26:25.349><c> quotes</c><00:26:25.690><c> from</c>

00:26:25.950 --> 00:26:31.369
Deuteronomy,<00:26:26.589><c> this</c><00:26:26.890><c> time</c><00:26:27.609><c> chapter</c><00:26:28.190><c> 32</c><00:26:28.970><c> and</c><00:26:29.950><c> verse</c><00:26:30.230><c> 21.</c>

00:26:32.950 --> 00:26:38.250
Then<00:26:33.509><c> in</c><00:26:34.069><c> the</c><00:26:34.190><c> book</c><00:26:34.369><c> of</c><00:26:34.630><c> Romans,</c><00:26:35.930><c> chapter</c><00:26:36.369><c> 12</c><00:26:36.950><c> and</c><00:26:37.130><c> verse</c><00:26:37.450><c> 19,</c>

00:26:38.509 --> 00:26:44.490
he<00:26:38.809><c> again</c><00:26:39.509><c> quotes</c><00:26:39.910><c> from</c><00:26:40.190><c> Deuteronomy</c><00:26:40.809><c> 32</c><00:26:41.690><c> and</c><00:26:42.269><c> verse</c><00:26:42.950><c> 35.</c>

00:26:45.470 --> 00:26:48.250
In<00:26:45.789><c> all</c><00:26:46.009><c> of</c><00:26:46.130><c> those</c><00:26:46.369><c> contexts,</c><00:26:47.230><c> if</c><00:26:47.410><c> you</c><00:26:47.569><c> were</c><00:26:47.690><c> to</c><00:26:47.869><c> write</c><00:26:48.009><c> them</c>

00:26:48.250 --> 00:26:51.349
down<00:26:48.589><c> and</c><00:26:48.829><c> look</c><00:26:49.069><c> at</c><00:26:49.289><c> them</c><00:26:49.490><c> one</c><00:26:49.670><c> by</c><00:26:49.990><c> one,</c><00:26:50.890><c> they</c><00:26:51.150><c> have</c>

00:26:51.349 --> 00:26:54.950
a<00:26:51.650><c> context,</c><00:26:52.450><c> every</c><00:26:52.730><c> one</c><00:26:52.910><c> of</c><00:26:53.049><c> them</c><00:26:53.410><c> on</c><00:26:53.869><c> the</c><00:26:54.049><c> right</c><00:26:54.329><c> side</c><00:26:54.589><c> of</c><00:26:54.750><c> the</c>

00:26:54.950 --> 00:26:59.470
chart,<00:26:56.569><c> that's</c><00:26:56.849><c> dealing</c><00:26:57.049><c> with</c><00:26:57.309><c> Paul</c><00:26:58.349><c> expounding</c>

00:26:59.470 --> 00:27:03.009
new<00:26:59.910><c> covenant</c><00:27:00.349><c> principles</c><00:27:00.950><c> and</c><00:27:01.329><c> drawing</c><00:27:01.670><c> from</c><00:27:01.970><c> Deuteronomy</c>

00:27:03.009 --> 00:27:07.170
as<00:27:03.509><c> the</c><00:27:03.910><c> disclosure</c><00:27:04.450><c> of</c><00:27:05.450><c> the</c><00:27:05.730><c> covenant</c><00:27:06.069><c> principle.</c>

00:27:07.549 --> 00:27:10.970
Look<00:27:07.650><c> at</c><00:27:07.829><c> this</c><00:27:08.029><c> one</c><00:27:08.250><c> coming</c><00:27:08.549><c> out</c><00:27:08.789><c> of</c><00:27:08.990><c> Romans,</c><00:27:10.109><c> my</c><00:27:10.349><c> next</c><00:27:10.609><c> one</c><00:27:10.769><c> on</c>

00:27:10.970 --> 00:27:14.789
the<00:27:11.089><c> list</c><00:27:11.309><c> here,</c><00:27:11.609><c> number</c><00:27:11.849><c> five,</c><00:27:12.890><c> Hebrews</c><00:27:13.230><c> 10</c><00:27:13.730><c> verse</c><00:27:14.089><c> 30.</c>

00:27:15.269 --> 00:27:20.349
The<00:27:15.349><c> book</c><00:27:15.529><c> of</c><00:27:15.769><c> Hebrews,</c><00:27:16.390><c> like</c><00:27:16.569><c> Romans,</c><00:27:17.970><c> focuses</c><00:27:18.390><c> largely</c><00:27:19.170><c> on</c>

00:27:20.349 --> 00:27:22.650
the<00:27:20.690><c> subject</c><00:27:20.950><c> of</c><00:27:21.150><c> the</c><00:27:21.349><c> atonement.</c>

00:27:23.170 --> 00:27:27.009
Romans<00:27:23.589><c> especially</c><00:27:24.210><c> deals</c><00:27:24.589><c> with</c><00:27:24.910><c> the</c><00:27:25.130><c> basis</c><00:27:25.410><c> of</c><00:27:25.750><c> righteousness</c><00:27:26.430><c> connected</c>

00:27:27.009 --> 00:27:27.890
to<00:27:27.250><c> the</c><00:27:27.470><c> atonement.</c>

00:27:27.890 --> 00:27:33.990
Hebrews<00:27:29.089><c> deals</c><00:27:29.509><c> especially</c><00:27:30.069><c> with</c><00:27:30.289><c> the</c><00:27:30.609><c> superiority</c><00:27:31.309><c> of</c><00:27:32.329><c> Christ,</c><00:27:33.849><c> the</c>

00:27:33.990 --> 00:27:35.589
true<00:27:34.269><c> mediator</c><00:27:34.829><c> and</c><00:27:35.150><c> savior,</c>

00:27:36.009 --> 00:27:39.890
in<00:27:36.170><c> contrast</c><00:27:36.710><c> to</c><00:27:36.910><c> the</c><00:27:37.089><c> law.</c><00:27:37.950><c> Here</c><00:27:38.269><c> in</c><00:27:38.450><c> Hebrews</c><00:27:38.789><c> 10</c><00:27:39.150><c> verse</c><00:27:39.470><c> 30,</c>

00:27:40.029 --> 00:27:46.930
again<00:27:40.890><c> the</c><00:27:41.490><c> apostle</c><00:27:42.049><c> quotes</c><00:27:42.630><c> Deuteronomy</c><00:27:43.349><c> 32</c><00:27:44.250><c> and</c><00:27:44.849><c> verse</c><00:27:45.490><c> 36.</c>

00:27:47.390 --> 00:27:51.730
But<00:27:47.589><c> now,</c><00:27:48.950><c> coming</c><00:27:49.170><c> to</c><00:27:49.369><c> the</c><00:27:49.529><c> end</c><00:27:49.710><c> of</c><00:27:49.970><c> Romans</c><00:27:50.410><c> chapter</c><00:27:50.950><c> 15</c><00:27:51.529><c> and</c>

00:27:51.730 --> 00:27:55.430
verse<00:27:52.029><c> 10,</c><00:27:53.390><c> the</c><00:27:53.609><c> apostle</c><00:27:54.029><c> in</c><00:27:54.329><c> another</c><00:27:54.650><c> important</c>

00:27:55.430 --> 00:28:01.049
context,<00:27:56.529><c> as</c><00:27:56.809><c> he</c><00:27:57.009><c> wraps</c><00:27:57.269><c> up</c><00:27:57.549><c> the</c><00:27:57.769><c> epistle,</c><00:27:59.049><c> quotes</c><00:27:59.470><c> Deuteronomy</c><00:28:00.109><c> 32</c><00:28:00.829><c> and</c>

00:28:01.049 --> 00:28:03.049
verse<00:28:01.630><c> 43.</c>

00:28:04.549 --> 00:28:10.450
Now<00:28:04.769><c> though</c><00:28:04.910><c> it</c><00:28:05.029><c> would</c><00:28:05.329><c> be</c><00:28:06.670><c> helpful,</c><00:28:07.690><c> more</c><00:28:08.069><c> helpful</c><00:28:08.509><c> of</c><00:28:08.750><c> course,</c><00:28:09.089><c> to</c><00:28:09.390><c> walk</c><00:28:09.710><c> through</c><00:28:09.950><c> each</c><00:28:10.210><c> one</c><00:28:10.349><c> of</c>

00:28:10.450 --> 00:28:11.809
those<00:28:10.769><c> passages,</c>

00:28:12.609 --> 00:28:15.789
it's<00:28:13.009><c> intended</c><00:28:13.349><c> right</c><00:28:13.650><c> now</c><00:28:14.049><c> for</c><00:28:14.250><c> our</c><00:28:14.509><c> purposes</c><00:28:14.930><c> to</c><00:28:15.210><c> create</c><00:28:15.509><c> an</c>

00:28:15.789 --> 00:28:19.410
impression<00:28:16.390><c> and</c><00:28:17.630><c> to</c><00:28:18.329><c> fortify</c><00:28:18.869><c> the</c><00:28:19.190><c> point</c>

00:28:19.410 --> 00:28:23.250
we've<00:28:19.829><c> been</c><00:28:20.049><c> alluding</c><00:28:20.450><c> to</c><00:28:20.829><c> in</c><00:28:21.170><c> the</c><00:28:21.269><c> first</c><00:28:21.509><c> two</c><00:28:21.829><c> classes.</c><00:28:22.950><c> It's</c>

00:28:23.250 --> 00:28:26.450
this.<00:28:24.549><c> This</c><00:28:24.730><c> is</c><00:28:24.990><c> not</c><00:28:25.130><c> an</c><00:28:25.470><c> exhaustive</c><00:28:26.089><c> list,</c>

00:28:26.710 --> 00:28:31.309
not<00:28:27.069><c> an</c><00:28:27.509><c> exhaustive</c><00:28:28.029><c> list,</c><00:28:28.910><c> but</c><00:28:29.089><c> in</c><00:28:29.369><c> two</c><00:28:29.690><c> of</c><00:28:29.910><c> the</c><00:28:30.069><c> most</c><00:28:30.369><c> critical</c><00:28:30.869><c> books</c>

00:28:31.309 --> 00:28:32.950
of<00:28:31.529><c> the</c><00:28:31.630><c> New</c><00:28:31.849><c> Testament,</c>

00:28:33.589 --> 00:28:36.849
where<00:28:33.690><c> you</c><00:28:33.910><c> have</c><00:28:34.049><c> a</c><00:28:34.410><c> thesis,</c><00:28:34.869><c> you</c><00:28:35.329><c> might</c><00:28:35.609><c> say,</c><00:28:35.890><c> a</c><00:28:36.170><c> spiritual</c>

00:28:36.849 --> 00:28:39.609
essay,<00:28:38.329><c> carefully</c><00:28:38.930><c> developed,</c>

00:28:39.990 --> 00:28:45.190
dealing<00:28:40.329><c> with</c><00:28:40.609><c> in</c><00:28:40.730><c> the</c><00:28:40.910><c> case</c><00:28:41.130><c> of</c><00:28:41.390><c> Romans</c><00:28:41.690><c> the</c><00:28:42.150><c> theme</c><00:28:42.630><c> of</c><00:28:43.029><c> righteousness</c><00:28:43.769><c> related</c><00:28:44.910><c> to</c>

00:28:45.190 --> 00:28:45.910
Christ's<00:28:45.670><c> work.</c>

00:28:45.910 --> 00:28:50.549
Hebrews,<00:28:47.170><c> the</c><00:28:47.390><c> superiority</c><00:28:48.029><c> of</c><00:28:48.269><c> Christ</c><00:28:48.650><c> over</c><00:28:48.970><c> the</c><00:28:49.250><c> law.</c><00:28:50.369><c> In</c>

00:28:50.549 --> 00:28:54.589
both<00:28:50.829><c> of</c><00:28:50.990><c> those</c><00:28:51.230><c> epistles,</c><00:28:52.430><c> frequently</c><00:28:53.130><c> they</c><00:28:53.569><c> go</c><00:28:53.789><c> back</c>

00:28:54.690 --> 00:28:59.369
to<00:28:54.990><c> Deuteronomy,</c><00:28:56.509><c> but</c><00:28:56.650><c> especially</c><00:28:57.269><c> to</c><00:28:57.549><c> that</c><00:28:57.750><c> part</c><00:28:58.029><c> of</c><00:28:58.230><c> Deuteronomy</c><00:28:59.069><c> that</c>

00:28:59.369 --> 00:29:01.230
we<00:28:59.569><c> looked</c><00:28:59.750><c> at</c><00:28:59.930><c> in</c><00:29:00.109><c> our</c><00:29:00.329><c> first</c><00:29:00.589><c> class</c>

00:29:01.230 --> 00:29:06.009
from<00:29:01.769><c> Deuteronomy</c><00:29:02.490><c> 29</c><00:29:03.130><c> to</c><00:29:03.369><c> the</c><00:29:03.609><c> end,</c><00:29:04.549><c> especially.</c><00:29:05.710><c> And</c><00:29:05.930><c> you</c>

00:29:06.009 --> 00:29:08.950
can<00:29:06.210><c> see</c><00:29:06.329><c> the</c><00:29:06.650><c> concentrated</c><00:29:07.230><c> pattern.</c><00:29:08.190><c> Look</c><00:29:08.369><c> at</c><00:29:08.529><c> this,</c>

00:29:08.950 --> 00:29:18.009
starting<00:29:09.529><c> in</c><00:29:09.789><c> 29,</c><00:29:10.430><c> we</c><00:29:10.509><c> go</c><00:29:10.670><c> to</c><00:29:10.890><c> 30</c><00:29:11.329><c> in</c><00:29:11.490><c> our</c><00:29:11.730><c> second</c><00:29:12.009><c> example,</c><00:29:13.130><c> 32,</c><00:29:14.069><c> 32,</c><00:29:14.970><c> 32,</c><00:29:15.789><c> 32,</c><00:29:16.549><c> the</c><00:29:16.690><c> song</c><00:29:16.910><c> of</c><00:29:17.069><c> Moses.</c>

00:29:18.410 --> 00:29:22.289
Where<00:29:18.829><c> were</c><00:29:19.109><c> we</c><00:29:19.390><c> a</c><00:29:19.549><c> few</c><00:29:19.690><c> moments</c><00:29:20.029><c> ago</c><00:29:20.609><c> when</c><00:29:21.069><c> we</c><00:29:21.390><c> said</c><00:29:21.569><c> that</c>

00:29:22.289 --> 00:29:26.089
from<00:29:22.549><c> that</c><00:29:22.930><c> chart,</c><00:29:24.170><c> qualitatively,</c>

00:29:26.410 --> 00:29:30.450
there's<00:29:26.670><c> almost</c><00:29:27.109><c> nothing</c><00:29:27.690><c> in</c><00:29:28.410><c> the</c><00:29:28.630><c> Old</c><00:29:28.890><c> Testament,</c><00:29:29.529><c> let</c><00:29:29.650><c> alone</c><00:29:29.910><c> among</c><00:29:30.170><c> the</c>

00:29:30.450 --> 00:29:32.650
five<00:29:30.710><c> books,</c><00:29:31.690><c> that</c><00:29:32.049><c> highlights</c>

00:29:32.650 --> 00:29:37.049
the<00:29:32.970><c> importance</c><00:29:33.710><c> of</c><00:29:34.809><c> the</c><00:29:35.049><c> Deuteronomy</c><00:29:35.769><c> passage</c><00:29:36.349><c> that</c><00:29:36.730><c> deals</c>

00:29:37.049 --> 00:29:39.529
with<00:29:37.390><c> faith.</c><00:29:38.109><c> Where</c><00:29:38.369><c> were</c><00:29:38.589><c> we</c><00:29:38.769><c> in</c><00:29:38.890><c> that</c><00:29:39.109><c> example</c>

00:29:39.529 --> 00:29:44.609
that<00:29:39.670><c> we</c><00:29:39.849><c> took?</c><00:29:41.210><c> We</c><00:29:41.410><c> were</c><00:29:41.869><c> in</c><00:29:42.369><c> Deuteronomy,</c><00:29:43.230><c> if</c><00:29:43.470><c> you</c><00:29:43.609><c> remember,</c><00:29:44.410><c> chapter</c>

00:29:44.609 --> 00:29:48.789
32.<00:29:47.430><c> A</c><00:29:47.670><c> group</c><00:29:47.890><c> of</c><00:29:48.190><c> children,</c>

00:29:49.190 --> 00:29:55.309
a<00:29:49.509><c> forward</c><00:29:50.009><c> generation,</c><00:29:52.150><c> in</c><00:29:52.430><c> whom</c><00:29:52.609><c> is</c><00:29:52.910><c> no</c><00:29:53.329><c> faith,</c><00:29:54.849><c> with</c><00:29:55.049><c> all</c>

00:29:55.309 --> 00:29:59.049
of<00:29:55.410><c> its</c><00:29:55.630><c> connections,</c><00:29:56.269><c> as</c><00:29:56.490><c> we</c><00:29:56.730><c> saw,</c><00:29:58.109><c> to</c><00:29:58.289><c> usages</c><00:29:58.789><c> of</c>

00:29:59.049 --> 00:30:04.890
that<00:29:59.369><c> and</c><00:29:59.650><c> iterations</c><00:30:00.309><c> of</c><00:30:00.630><c> that</c><00:30:00.890><c> in</c><00:30:01.049><c> the</c><00:30:01.250><c> gospels.</c><00:30:03.809><c> Behold,</c>

00:30:05.150 --> 00:30:10.130
here<00:30:05.630><c> on</c><00:30:05.950><c> this</c><00:30:06.289><c> list,</c><00:30:07.690><c> 32</c><00:30:08.289><c> is</c><00:30:09.150><c> concentrated</c>

00:30:10.130 --> 00:30:16.950
with<00:30:10.930><c> connections</c><00:30:11.670><c> in</c><00:30:11.930><c> the</c><00:30:12.170><c> epistles,</c><00:30:13.869><c> expounding</c><00:30:14.769><c> righteousness</c><00:30:15.789><c> by</c><00:30:16.490><c> faith</c>

00:30:16.950 --> 00:30:19.779
as<00:30:17.789><c> the</c><00:30:18.109><c> foundation</c><00:30:18.869><c> for</c>

00:30:19.809 --> 00:30:24.170
the<00:30:20.210><c> basis</c><00:30:20.490><c> of</c><00:30:20.809><c> salvation,</c><00:30:21.769><c> the</c><00:30:22.150><c> undergirding</c><00:30:22.769><c> of</c><00:30:22.930><c> the</c><00:30:23.150><c> gospel,</c><00:30:23.970><c> the</c>

00:30:24.170 --> 00:30:26.069
basis<00:30:24.490><c> of</c><00:30:24.690><c> what's</c><00:30:25.109><c> good</c><00:30:25.309><c> about</c><00:30:25.589><c> the</c><00:30:25.829><c> good</c>

00:30:26.069 --> 00:30:31.329
news,<00:30:27.170><c> grace</c><00:30:27.569><c> versus</c><00:30:28.049><c> law,</c><00:30:29.329><c> these</c><00:30:29.809><c> expositions</c><00:30:30.710><c> in</c><00:30:30.950><c> Hebrews</c>

00:30:31.329 --> 00:30:34.450
and<00:30:31.650><c> Romans,</c><00:30:32.690><c> clearly</c><00:30:33.089><c> showing</c><00:30:33.609><c> that</c><00:30:34.029><c> there</c>

00:30:34.450 --> 00:30:39.230
was<00:30:34.930><c> a</c><00:30:35.549><c> master</c><00:30:35.990><c> key</c><00:30:36.470><c> in</c><00:30:36.769><c> the</c><00:30:36.990><c> Old</c><00:30:37.250><c> Testament.</c><00:30:38.630><c> Yes,</c><00:30:38.930><c> it</c><00:30:39.049><c> could</c>

00:30:39.230 --> 00:30:41.490
be<00:30:39.490><c> found</c><00:30:39.690><c> partly</c><00:30:40.069><c> in</c><00:30:40.289><c> the</c><00:30:40.509><c> Psalms,</c><00:30:41.130><c> certainly</c>

00:30:41.490 --> 00:30:44.809
in<00:30:41.670><c> the</c><00:30:41.910><c> prophets</c><00:30:42.269><c> especially,</c><00:30:43.289><c> Isaiah</c><00:30:43.910><c> and</c><00:30:44.230><c> the</c><00:30:44.490><c> prophets</c>

00:30:44.809 --> 00:30:48.450
make<00:30:45.029><c> it</c><00:30:45.230><c> more</c><00:30:45.430><c> clear,</c><00:30:46.890><c> but</c><00:30:47.089><c> especially</c><00:30:47.630><c> also</c>

00:30:48.450 --> 00:30:54.470
in<00:30:48.950><c> the</c><00:30:49.150><c> earlier</c><00:30:49.589><c> years,</c><00:30:50.529><c> under</c><00:30:50.910><c> the</c><00:30:51.210><c> law</c><00:30:51.430><c> itself,</c><00:30:52.569><c> within</c><00:30:53.089><c> the</c><00:30:53.509><c> pages</c><00:30:53.950><c> of</c>

00:30:54.470 --> 00:30:57.750
the<00:30:54.690><c> law,</c><00:30:55.690><c> there</c><00:30:56.009><c> was</c><00:30:56.529><c> a</c><00:30:56.849><c> key</c><00:30:57.109><c> put</c><00:30:57.349><c> in</c><00:30:57.490><c> their</c>

00:30:57.750 --> 00:31:02.029
hand<00:30:58.210><c> to</c><00:30:58.470><c> the</c><00:30:58.690><c> new</c><00:30:58.970><c> generation</c><00:30:59.609><c> in</c><00:30:59.849><c> particular,</c><00:31:01.230><c> that</c><00:31:01.349><c> if</c><00:31:01.509><c> they</c><00:31:01.690><c> were</c><00:31:01.849><c> to</c>

00:31:02.029 --> 00:31:04.230
use<00:31:02.250><c> it,</c><00:31:02.690><c> it</c><00:31:02.730><c> would</c><00:31:02.990><c> unlock</c><00:31:03.569><c> the</c><00:31:03.849><c> law</c>

00:31:04.230 --> 00:31:08.549
and<00:31:05.069><c> help</c><00:31:05.269><c> them</c><00:31:05.450><c> to</c><00:31:05.630><c> look</c><00:31:05.809><c> beyond</c><00:31:06.250><c> the</c><00:31:06.509><c> law</c><00:31:06.809><c> without</c><00:31:07.190><c> dispensing</c><00:31:07.809><c> with</c><00:31:08.069><c> it,</c>

00:31:08.970 --> 00:31:11.109
help<00:31:09.150><c> them</c><00:31:09.309><c> to</c><00:31:09.630><c> understand</c><00:31:10.569><c> what</c>

00:31:11.109 --> 00:31:14.329
was<00:31:11.349><c> meant</c><00:31:11.509><c> by</c><00:31:11.829><c> Christ</c><00:31:12.210><c> when</c><00:31:12.349><c> he</c><00:31:12.589><c> came</c><00:31:12.950><c> and</c><00:31:13.309><c> said,</c><00:31:13.750><c> I</c><00:31:13.910><c> have</c><00:31:14.130><c> not</c>

00:31:14.329 --> 00:31:16.490
come<00:31:14.529><c> to</c><00:31:14.890><c> destroy</c><00:31:15.130><c> the</c><00:31:15.369><c> law,</c><00:31:15.609><c> I've</c><00:31:15.849><c> come</c><00:31:16.029><c> to</c><00:31:16.150><c> fulfill</c>

00:31:16.490 --> 00:31:21.069
it,<00:31:17.109><c> because</c><00:31:17.690><c> within</c><00:31:18.130><c> the</c><00:31:18.369><c> law</c><00:31:18.690><c> was</c><00:31:19.029><c> Christ</c><00:31:19.609><c> and</c><00:31:20.509><c> within</c><00:31:20.829><c> the</c>

00:31:21.069 --> 00:31:23.730
law,<00:31:21.430><c> there</c><00:31:21.430><c> was</c><00:31:21.690><c> assistance</c><00:31:22.269><c> for</c><00:31:22.630><c> Jews</c><00:31:23.170><c> to</c>

00:31:23.730 --> 00:31:28.529
understand<00:31:24.710><c> that</c><00:31:25.710><c> beyond</c><00:31:26.029><c> the</c><00:31:26.450><c> externals</c><00:31:27.049><c> and</c><00:31:27.349><c> the</c><00:31:27.549><c> legalities</c><00:31:28.130><c> of</c><00:31:28.369><c> the</c>

00:31:28.529 --> 00:31:30.130
law,<00:31:28.890><c> you</c><00:31:28.990><c> might</c><00:31:29.269><c> say,</c>

00:31:30.569 --> 00:31:34.750
there<00:31:30.890><c> was</c><00:31:31.470><c> an</c><00:31:31.950><c> explanation</c><00:31:32.569><c> that</c><00:31:33.210><c> connected</c><00:31:33.569><c> to</c><00:31:33.869><c> Christ.</c><00:31:34.549><c> We</c>

00:31:34.750 --> 00:31:37.450
often<00:31:35.109><c> wonder,</c><00:31:35.650><c> how</c><00:31:35.809><c> was</c><00:31:36.069><c> the</c><00:31:36.289><c> Jew</c><00:31:36.529><c> expected</c><00:31:37.109><c> to</c>

00:31:37.450 --> 00:31:40.769
understand<00:31:38.029><c> these</c><00:31:38.430><c> things?</c><00:31:39.309><c> How</c><00:31:39.690><c> could</c><00:31:39.950><c> it</c><00:31:40.150><c> be</c><00:31:40.369><c> that</c><00:31:40.490><c> in</c><00:31:40.670><c> the</c>

00:31:40.769 --> 00:31:43.569
New<00:31:40.970><c> Testament,</c><00:31:41.970><c> the</c><00:31:42.230><c> apostles</c><00:31:42.789><c> seemed</c><00:31:43.109><c> to</c><00:31:43.390><c> write</c>

00:31:43.569 --> 00:31:48.170
to<00:31:43.670><c> Jewish</c><00:31:44.390><c> receivers</c><00:31:45.289><c> and</c><00:31:45.650><c> expect</c><00:31:46.089><c> more</c><00:31:46.410><c> from</c><00:31:46.650><c> them?</c><00:31:47.970><c> Was</c>

00:31:48.170 --> 00:31:51.529
that<00:31:48.450><c> unfair?</c><00:31:50.130><c> Did</c><00:31:50.329><c> the</c><00:31:50.529><c> Jews</c><00:31:50.690><c> really</c><00:31:51.029><c> have</c><00:31:51.269><c> any</c>

00:31:51.529 --> 00:31:54.670
keys<00:31:51.789><c> to</c><00:31:52.009><c> work</c><00:31:52.230><c> with?</c><00:31:52.809><c> How</c><00:31:53.049><c> could</c><00:31:53.309><c> a</c><00:31:53.450><c> Jew</c><00:31:53.569><c> understand</c><00:31:54.250><c> the</c><00:31:54.470><c> law</c>

00:31:54.670 --> 00:31:57.190
the<00:31:54.829><c> way</c><00:31:54.950><c> it's</c><00:31:55.349><c> expounded</c><00:31:55.750><c> in</c><00:31:55.930><c> the</c><00:31:56.029><c> New</c><00:31:56.210><c> Testament?</c>

00:31:57.269 --> 00:32:03.609
Well,<00:31:57.490><c> just</c><00:31:57.670><c> look</c><00:31:57.849><c> at</c><00:31:58.009><c> the</c><00:31:58.190><c> sources.</c><00:31:59.930><c> It's</c><00:32:00.309><c> very</c><00:32:00.650><c> telling,</c><00:32:01.089><c> God</c><00:32:01.410><c> did</c><00:32:01.690><c> not</c><00:32:01.990><c> leave</c><00:32:02.250><c> them</c><00:32:02.769><c> with</c><00:32:03.309><c> a</c>

00:32:03.609 --> 00:32:04.930
lock<00:32:03.890><c> and</c><00:32:04.230><c> no</c><00:32:04.569><c> key,</c>

00:32:05.230 --> 00:32:09.430
with<00:32:05.529><c> the</c><00:32:05.849><c> law</c><00:32:06.269><c> and</c><00:32:06.690><c> not</c><00:32:07.029><c> the</c><00:32:07.329><c> understanding</c><00:32:07.970><c> that</c><00:32:08.730><c> grace</c><00:32:09.150><c> and</c>

00:32:09.430 --> 00:32:12.710
mercy<00:32:09.970><c> were</c><00:32:10.470><c> in</c><00:32:10.630><c> fact</c><00:32:10.910><c> the</c><00:32:11.230><c> keys</c><00:32:11.650><c> that</c><00:32:12.170><c> would</c><00:32:12.450><c> open</c>

00:32:12.710 --> 00:32:17.950
it<00:32:12.869><c> up</c><00:32:13.269><c> and</c><00:32:13.809><c> bring</c><00:32:14.049><c> them</c><00:32:14.309><c> to</c><00:32:14.529><c> Christ.</c><00:32:16.509><c> Let's</c><00:32:16.769><c> just</c><00:32:17.089><c> explore</c><00:32:17.450><c> this</c><00:32:17.789><c> a</c>

00:32:17.950 --> 00:32:21.970
little<00:32:18.269><c> more</c><00:32:18.829><c> closely.</c><00:32:21.230><c> Considering</c><00:32:21.569><c> that</c>

00:32:21.970 --> 00:32:26.529
pattern<00:32:22.369><c> that</c><00:32:22.549><c> you</c><00:32:22.690><c> now</c><00:32:23.049><c> see</c><00:32:23.430><c> up</c><00:32:23.730><c> on</c><00:32:23.869><c> the</c><00:32:24.130><c> overhead,</c><00:32:25.250><c> let's</c><00:32:25.569><c> just</c><00:32:26.029><c> connect</c><00:32:26.250><c> it</c>

00:32:26.529 --> 00:32:28.170
in<00:32:26.670><c> the</c><00:32:26.849><c> following</c><00:32:27.170><c> way.</c>

00:32:28.210 --> 00:32:35.450
When<00:32:28.369><c> you</c><00:32:28.630><c> look</c><00:32:29.109><c> closely</c><00:32:29.730><c> at</c><00:32:30.670><c> New</c><00:32:31.009><c> Testament</c><00:32:31.569><c> use</c><00:32:32.230><c> of</c><00:32:32.930><c> Deuteronomy,</c><00:32:34.509><c> especially</c><00:32:34.930><c> on</c><00:32:35.230><c> the</c>

00:32:35.450 --> 00:32:36.430
theme<00:32:35.690><c> of</c>

00:32:36.430 --> 00:32:41.809
righteousness.<00:32:38.349><c> Again,</c><00:32:38.609><c> I'm</c><00:32:38.809><c> going</c><00:32:38.890><c> to</c><00:32:39.029><c> use</c><00:32:39.210><c> a</c><00:32:39.549><c> chart.</c><00:32:40.670><c> Sometimes</c><00:32:41.109><c> a</c><00:32:41.329><c> picture</c><00:32:41.549><c> can</c>

00:32:41.809 --> 00:32:43.789
say<00:32:42.029><c> a</c><00:32:42.190><c> thousand</c><00:32:42.549><c> words,</c>

00:32:44.210 --> 00:32:51.789
so<00:32:44.470><c> to</c><00:32:44.750><c> spare</c><00:32:44.890><c> ourselves</c><00:32:45.329><c> at</c><00:32:45.470><c> least</c><00:32:45.730><c> a</c><00:32:45.890><c> thousand.</c><00:32:48.289><c> Black</c><00:32:48.630><c> line,</c><00:32:49.529><c> a</c><00:32:49.710><c> little</c><00:32:49.930><c> section</c><00:32:50.309><c> across</c><00:32:50.809><c> Deuteronomy.</c><00:32:51.670><c> It</c>

00:32:51.789 --> 00:32:55.690
represents<00:32:52.230><c> the</c><00:32:52.569><c> chapters.</c><00:32:53.970><c> 27,</c><00:32:54.650><c> we</c><00:32:54.750><c> looked</c><00:32:54.950><c> at</c><00:32:55.190><c> yesterday,</c>

00:32:55.809 --> 00:32:57.970
which<00:32:56.029><c> has</c><00:32:56.329><c> the</c><00:32:56.549><c> law</c><00:32:56.789><c> concerning</c><00:32:57.329><c> Shechem,</c>

00:32:57.970 --> 00:33:06.809
Ebel,<00:32:59.069><c> Gerizim.</c><00:33:00.690><c> 28,</c><00:33:01.349><c> the</c><00:33:01.569><c> curses</c><00:33:02.309><c> and</c><00:33:02.690><c> the</c><00:33:02.930><c> blessings</c><00:33:03.329><c> on</c><00:33:03.710><c> Israel's</c><00:33:04.369><c> history.</c><00:33:05.549><c> 29,</c><00:33:06.230><c> we've</c><00:33:06.470><c> said</c><00:33:06.630><c> is</c>

00:33:06.809 --> 00:33:07.750
the<00:33:07.089><c> transition</c>

00:33:07.750 --> 00:33:11.430
and<00:33:08.529><c> from</c><00:33:08.750><c> there</c><00:33:09.049><c> to</c><00:33:09.250><c> the</c><00:33:09.450><c> end</c><00:33:09.589><c> of</c><00:33:09.789><c> Deuteronomy,</c><00:33:10.750><c> that</c><00:33:10.950><c> patch</c>

00:33:11.430 --> 00:33:14.309
in<00:33:11.690><c> Deuteronomy</c><00:33:12.470><c> that</c><00:33:13.049><c> has</c><00:33:13.210><c> such</c><00:33:13.569><c> concentrated</c>

00:33:14.309 --> 00:33:19.910
connection<00:33:14.990><c> to</c><00:33:15.250><c> the</c><00:33:15.369><c> New</c><00:33:15.589><c> Testament</c><00:33:16.130><c> use.</c><00:33:17.990><c> Now,</c><00:33:18.769><c> down</c><00:33:19.150><c> here,</c>

00:33:20.410 --> 00:33:22.450
here's<00:33:20.630><c> what</c><00:33:20.730><c> we</c><00:33:20.890><c> want</c><00:33:21.049><c> to</c><00:33:21.250><c> note.</c><00:33:22.009><c> In</c><00:33:22.190><c> the</c><00:33:22.309><c> book</c>

00:33:22.450 --> 00:33:28.410
Galatians<00:33:23.329><c> chapter</c><00:33:23.769><c> 3</c><00:33:24.250><c> verse</c><00:33:24.630><c> 10,</c><00:33:25.650><c> chapter</c><00:33:25.970><c> 3</c><00:33:26.390><c> verse</c><00:33:26.750><c> 12,</c><00:33:28.109><c> two</c>

00:33:28.410 --> 00:33:31.690
passages<00:33:28.990><c> are</c><00:33:29.369><c> put</c><00:33:29.630><c> cheek</c><00:33:29.869><c> to</c><00:33:30.150><c> jowl</c><00:33:30.869><c> and</c><00:33:31.309><c> equated</c>

00:33:31.690 --> 00:33:37.250
to<00:33:31.910><c> the</c><00:33:32.069><c> same</c><00:33:32.349><c> thing.</c><00:33:33.430><c> Deuteronomy</c><00:33:33.930><c> 27</c><00:33:34.950><c> verse</c><00:33:35.470><c> 26,</c><00:33:36.829><c> Leviticus</c>

00:33:37.250 --> 00:33:41.450
18<00:33:38.009><c> verse</c><00:33:38.450><c> 5.</c><00:33:39.230><c> Why</c><00:33:39.509><c> are</c><00:33:39.710><c> they</c><00:33:39.910><c> both</c><00:33:40.150><c> together?</c>

00:33:41.549 --> 00:33:45.750
Galatians<00:33:41.970><c> 3</c><00:33:42.269><c> and</c><00:33:42.390><c> 10,</c><00:33:42.910><c> Galatians</c><00:33:43.309><c> 3</c><00:33:43.609><c> and</c><00:33:43.769><c> 12.</c><00:33:44.990><c> Well,</c><00:33:45.509><c> without</c>

00:33:45.750 --> 00:33:48.349
looking<00:33:46.029><c> them</c><00:33:46.210><c> up,</c><00:33:46.869><c> Deuteronomy</c><00:33:47.289><c> 27</c><00:33:47.970><c> we</c>

00:33:48.349 --> 00:33:53.089
looked<00:33:48.349><c> at</c><00:33:48.450><c> yesterday</c><00:33:49.230><c> when</c><00:33:49.869><c> we</c><00:33:50.029><c> were</c><00:33:50.230><c> talking</c><00:33:50.569><c> about</c><00:33:50.930><c> Shechem,</c><00:33:52.950><c> when</c>

00:33:53.089 --> 00:33:54.690
we<00:33:53.230><c> were</c><00:33:53.410><c> talking</c><00:33:53.730><c> about</c><00:33:53.990><c> the</c><00:33:54.230><c> fact</c><00:33:54.509><c> that</c>

00:33:54.690 --> 00:34:03.130
at<00:33:54.849><c> the</c><00:33:55.069><c> end</c><00:33:55.309><c> of</c><00:33:55.509><c> that</c><00:33:55.849><c> section</c><00:33:56.369><c> in</c><00:33:57.009><c> 27,</c><00:33:58.210><c> Paul</c><00:33:58.549><c> quotes</c><00:33:59.109><c> in</c><00:33:59.410><c> Galatians</c><00:34:00.069><c> these</c><00:34:00.390><c> words,</c><00:34:01.210><c> verse</c><00:34:01.650><c> 26,</c>

00:34:03.809 --> 00:34:04.970
that<00:34:04.029><c> whoever</c><00:34:04.650><c> does</c>

00:34:04.970 --> 00:34:10.130
not<00:34:05.289><c> keep</c><00:34:05.690><c> all</c><00:34:06.170><c> of</c><00:34:06.349><c> the</c><00:34:06.549><c> law</c><00:34:06.930><c> will</c><00:34:07.609><c> be</c><00:34:07.890><c> cursed</c><00:34:08.230><c> by</c><00:34:08.570><c> the</c><00:34:08.750><c> law.</c><00:34:09.869><c> So</c>

00:34:10.130 --> 00:34:12.369
he<00:34:10.369><c> quotes</c><00:34:10.670><c> that</c><00:34:11.010><c> and</c><00:34:11.110><c> that's</c><00:34:11.369><c> what</c><00:34:11.590><c> the</c><00:34:11.789><c> law</c><00:34:12.010><c> says.</c>

00:34:12.369 --> 00:34:18.849
That's<00:34:12.710><c> the</c><00:34:12.909><c> law</c><00:34:13.469><c> of</c><00:34:14.210><c> the</c><00:34:14.730><c> law</c><00:34:15.210><c> itself.</c><00:34:17.090><c> And</c><00:34:17.269><c> then</c><00:34:17.710><c> in</c><00:34:17.989><c> Galatians</c><00:34:18.389><c> 3</c><00:34:18.690><c> and</c>

00:34:18.849 --> 00:34:20.969
12,<00:34:19.250><c> he</c><00:34:19.409><c> puts</c><00:34:19.670><c> that</c><00:34:20.070><c> and</c><00:34:20.349><c> twins</c><00:34:20.570><c> it</c>

00:34:20.969 --> 00:34:25.670
with<00:34:21.289><c> Leviticus</c><00:34:21.769><c> 18</c><00:34:22.369><c> verse</c><00:34:22.730><c> 5,</c><00:34:23.730><c> which</c><00:34:23.849><c> essentially</c><00:34:24.469><c> says</c><00:34:25.070><c> he</c>

00:34:25.670 --> 00:34:29.510
who<00:34:26.610><c> does</c><00:34:27.369><c> the</c><00:34:27.650><c> things</c><00:34:27.869><c> of</c><00:34:28.090><c> the</c><00:34:28.230><c> law</c><00:34:28.570><c> will</c><00:34:29.050><c> live</c>

00:34:29.510 --> 00:34:34.130
in<00:34:29.869><c> the</c><00:34:30.090><c> law.</c><00:34:31.610><c> He</c><00:34:31.829><c> who</c><00:34:32.030><c> does</c><00:34:32.250><c> it</c><00:34:32.630><c> will</c><00:34:32.889><c> live</c><00:34:33.110><c> in</c><00:34:33.349><c> it.</c><00:34:33.829><c> But</c><00:34:33.969><c> what</c>

00:34:34.130 --> 00:34:37.010
if<00:34:34.210><c> you</c><00:34:34.429><c> don't</c><00:34:34.730><c> do</c><00:34:34.969><c> it?</c><00:34:35.690><c> If</c><00:34:35.849><c> you</c><00:34:36.010><c> don't</c><00:34:36.329><c> do</c><00:34:36.570><c> it,</c>

00:34:37.010 --> 00:34:40.070
you<00:34:37.210><c> see</c><00:34:37.389><c> the</c><00:34:37.610><c> point</c><00:34:37.829><c> of</c><00:34:37.949><c> Deuteronomy</c><00:34:38.489><c> 27,</c><00:34:39.329><c> if</c><00:34:39.449><c> you</c><00:34:39.630><c> don't</c><00:34:39.869><c> do</c>

00:34:40.070 --> 00:34:42.829
it,<00:34:40.710><c> then</c><00:34:41.030><c> you're</c><00:34:41.469><c> cursed.</c><00:34:41.869><c> If</c><00:34:41.989><c> you</c><00:34:42.150><c> don't</c><00:34:42.349><c> do</c><00:34:42.590><c> just</c>

00:34:42.829 --> 00:34:47.170
one<00:34:43.170><c> thing</c><00:34:43.449><c> right,</c><00:34:44.369><c> then</c><00:34:44.570><c> you're</c><00:34:44.849><c> cursed.</c><00:34:45.590><c> So</c><00:34:45.769><c> those</c><00:34:46.070><c> two</c><00:34:46.369><c> passages</c><00:34:46.849><c> are</c>

00:34:47.170 --> 00:34:48.829
saying<00:34:47.369><c> essentially</c><00:34:47.869><c> the</c><00:34:48.110><c> same</c><00:34:48.409><c> thing</c>

00:34:48.829 --> 00:34:53.690
in<00:34:49.150><c> his</c><00:34:49.349><c> exposition</c><00:34:49.909><c> of</c><00:34:50.190><c> Galatians.</c><00:34:51.869><c> But</c><00:34:52.250><c> notice</c><00:34:52.730><c> then,</c><00:34:53.570><c> as</c>

00:34:53.690 --> 00:34:57.449
you<00:34:53.829><c> come</c><00:34:54.050><c> up</c><00:34:54.349><c> here</c><00:34:54.789><c> and</c><00:34:55.489><c> look</c><00:34:55.730><c> across</c><00:34:56.190><c> this</c><00:34:56.610><c> concentrated</c>

00:34:57.449 --> 00:35:02.670
section<00:34:58.309><c> that</c><00:34:58.809><c> we've</c><00:34:59.130><c> got</c><00:34:59.469><c> highlighted</c><00:34:59.929><c> here,</c><00:35:00.949><c> starting</c><00:35:01.190><c> with</c><00:35:01.429><c> 29,</c>

00:35:02.710 --> 00:35:05.409
what<00:35:02.969><c> the</c><00:35:03.230><c> apostle</c><00:35:03.630><c> is</c><00:35:04.010><c> doing,</c><00:35:04.710><c> in</c><00:35:04.929><c> fact</c><00:35:05.170><c> in</c>

00:35:05.409 --> 00:35:10.170
Galatians<00:35:06.489><c> chapter</c><00:35:06.949><c> 3</c><00:35:07.349><c> verse</c><00:35:07.630><c> 10</c><00:35:07.889><c> and</c><00:35:08.070><c> 12</c><00:35:08.590><c> is</c><00:35:09.230><c> quoting</c><00:35:09.570><c> from</c><00:35:09.909><c> a</c>

00:35:10.170 --> 00:35:12.849
part<00:35:10.349><c> of</c><00:35:10.570><c> Deuteronomy</c><00:35:11.329><c> and</c><00:35:11.889><c> likewise</c><00:35:12.489><c> twinning</c>

00:35:12.849 --> 00:35:17.630
it<00:35:12.989><c> with</c><00:35:13.210><c> Leviticus</c><00:35:13.869><c> 18</c><00:35:14.750><c> and</c><00:35:15.230><c> verse</c><00:35:15.530><c> 5</c><00:35:16.050><c> that</c><00:35:16.650><c> comes</c><00:35:17.030><c> from</c><00:35:17.309><c> the</c>

00:35:17.630 --> 00:35:21.289
section<00:35:18.230><c> before</c><00:35:19.070><c> the</c><00:35:19.349><c> major</c><00:35:19.769><c> change</c><00:35:20.329><c> in</c><00:35:20.570><c> Deuteronomy,</c>

00:35:21.550 --> 00:35:28.889
the<00:35:21.849><c> section</c><00:35:22.170><c> that</c><00:35:22.750><c> concentrates</c><00:35:23.409><c> on</c><00:35:24.030><c> new</c><00:35:24.409><c> covenant</c><00:35:24.809><c> principles.</c><00:35:26.750><c> However,</c><00:35:28.469><c> come</c><00:35:28.650><c> to</c>

00:35:28.889 --> 00:35:30.230
Romans<00:35:29.269><c> chapter</c><00:35:29.769><c> 10,</c>

00:35:30.230 --> 00:35:34.329
where<00:35:30.409><c> I'm</c><00:35:30.630><c> pointing</c><00:35:30.969><c> now,</c><00:35:31.909><c> verse</c><00:35:32.170><c> 5,</c><00:35:33.030><c> he</c><00:35:33.250><c> again</c><00:35:33.670><c> quotes</c><00:35:34.010><c> from</c>

00:35:34.329 --> 00:35:38.409
Leviticus<00:35:34.809><c> 18,</c><00:35:36.429><c> which</c><00:35:36.630><c> if</c><00:35:36.789><c> you</c><00:35:36.909><c> notice</c><00:35:37.349><c> in</c><00:35:37.789><c> Galatians,</c>

00:35:38.469 --> 00:35:44.349
it's<00:35:38.769><c> twinned</c><00:35:38.989><c> of</c><00:35:39.250><c> course</c><00:35:39.489><c> with</c><00:35:39.690><c> Deuteronomy</c><00:35:40.250><c> 27,</c><00:35:41.389><c> comes</c><00:35:41.750><c> from</c><00:35:41.949><c> that</c><00:35:42.389><c> section</c><00:35:42.949><c> of</c>

00:35:44.349 --> 00:35:46.269
Deuteronomy<00:35:45.010><c> that</c><00:35:45.269><c> deals</c><00:35:45.750><c> with</c>

00:35:46.269 --> 00:35:53.969
the<00:35:46.670><c> works</c><00:35:46.929><c> of</c><00:35:47.190><c> the</c><00:35:47.429><c> law</c><00:35:47.929><c> as</c><00:35:49.389><c> opposed</c><00:35:49.750><c> to</c><00:35:49.949><c> the</c><00:35:50.130><c> section</c><00:35:50.389><c> in</c><00:35:50.570><c> Deuteronomy</c><00:35:51.309><c> that</c><00:35:51.809><c> deals</c><00:35:52.210><c> more</c><00:35:52.730><c> with</c><00:35:52.989><c> the</c><00:35:53.250><c> issue</c>

00:35:53.969 --> 00:36:01.250
of<00:35:54.449><c> righteousness</c><00:35:55.269><c> by</c><00:35:55.769><c> faith.</c><00:35:57.469><c> Now</c><00:35:58.030><c> over</c><00:35:58.909><c> to</c><00:35:59.090><c> where</c><00:35:59.190><c> I'm</c><00:35:59.409><c> pointing</c><00:35:59.750><c> here,</c><00:36:01.070><c> we</c>

00:36:01.250 --> 00:36:02.929
were<00:36:01.389><c> over</c><00:36:01.650><c> here</c><00:36:01.849><c> in</c><00:36:02.030><c> Romans</c><00:36:02.349><c> 10,</c>

00:36:03.130 --> 00:36:07.869
come<00:36:03.329><c> to</c><00:36:03.469><c> Romans</c><00:36:03.789><c> 10</c><00:36:04.090><c> in</c><00:36:04.269><c> verses</c><00:36:04.550><c> 6</c><00:36:04.929><c> to</c><00:36:05.010><c> 8.</c><00:36:06.269><c> Romans</c><00:36:06.510><c> 10,</c><00:36:07.030><c> 6</c><00:36:07.349><c> to</c><00:36:07.590><c> 8</c>

00:36:07.869 --> 00:36:11.349
quotes<00:36:08.269><c> Deuteronomy</c><00:36:08.909><c> 30</c><00:36:09.710><c> and</c><00:36:10.230><c> verse</c><00:36:10.570><c> 14,</c>

00:36:11.590 --> 00:36:15.170
and<00:36:11.789><c> it's</c><00:36:12.130><c> part</c><00:36:12.449><c> of</c><00:36:12.670><c> his</c><00:36:12.949><c> exposition</c><00:36:13.849><c> of</c><00:36:14.449><c> the</c><00:36:14.670><c> righteousness</c>

00:36:15.170 --> 00:36:19.449
of<00:36:15.590><c> faith.</c><00:36:16.829><c> Romans</c><00:36:17.210><c> 10</c><00:36:17.849><c> quotes</c><00:36:18.250><c> Deuteronomy</c><00:36:18.929><c> 30,</c>

00:36:19.449 --> 00:36:24.590
dealing<00:36:19.909><c> with</c><00:36:20.210><c> this</c><00:36:20.550><c> theme</c><00:36:20.949><c> and</c><00:36:21.429><c> it</c><00:36:21.650><c> comes</c><00:36:21.849><c> from</c><00:36:22.170><c> this</c><00:36:22.769><c> section</c><00:36:23.329><c> 29</c><00:36:24.210><c> to</c>

00:36:24.590 --> 00:36:25.929
the<00:36:24.809><c> end</c><00:36:25.030><c> of</c><00:36:25.210><c> Deuteronomy</c>

00:36:25.929 --> 00:36:30.329
in<00:36:26.329><c> the</c><00:36:26.550><c> song</c><00:36:26.750><c> of</c><00:36:26.949><c> Moses</c><00:36:27.369><c> in</c><00:36:27.650><c> part.</c><00:36:28.929><c> Or</c><00:36:29.389><c> if</c><00:36:29.630><c> you</c><00:36:29.809><c> were</c><00:36:29.909><c> to</c><00:36:30.030><c> go</c><00:36:30.170><c> to</c>

00:36:30.329 --> 00:36:33.690
Galatians<00:36:30.789><c> 3,</c><00:36:31.630><c> where</c><00:36:31.789><c> these</c><00:36:32.210><c> passages</c><00:36:32.750><c> come</c><00:36:33.150><c> from,</c>

00:36:33.889 --> 00:36:39.309
Deuteronomy<00:36:34.469><c> 27,</c><00:36:35.570><c> Leviticus</c><00:36:36.010><c> 18,</c><00:36:37.570><c> in</c><00:36:37.789><c> advance</c><00:36:38.449><c> to</c><00:36:38.789><c> Galatians</c>

00:36:39.309 --> 00:36:44.190
3<00:36:39.730><c> verse</c><00:36:40.050><c> 11,</c><00:36:41.289><c> Galatians</c><00:36:41.829><c> 3</c><00:36:42.170><c> verse</c><00:36:42.389><c> 11</c><00:36:42.829><c> quotes</c><00:36:43.190><c> Habakkuk</c>

00:36:44.829 --> 00:36:51.590
that<00:36:45.590><c> Habakkuk</c><00:36:46.349><c> chapter</c><00:36:46.829><c> 2</c><00:36:47.329><c> verse</c><00:36:47.690><c> 4</c><00:36:48.150><c> declares</c><00:36:48.769><c> the</c><00:36:49.030><c> key</c><00:36:49.230><c> of</c><00:36:49.389><c> the</c><00:36:49.610><c> gospel,</c><00:36:50.409><c> for</c><00:36:50.670><c> Habakkuk</c><00:36:51.349><c> 2</c>

00:36:51.590 --> 00:36:52.809
verse<00:36:51.969><c> 4</c><00:36:52.389><c> says</c>

00:36:52.809 --> 00:36:59.590
the<00:36:53.590><c> just</c><00:36:54.030><c> or</c><00:36:54.349><c> the</c><00:36:54.590><c> righteous</c><00:36:55.190><c> shall</c><00:36:56.329><c> live</c><00:36:57.170><c> by</c><00:36:57.730><c> faith</c><00:36:58.230><c> as</c><00:36:58.889><c> opposed</c><00:36:59.289><c> to</c>

00:36:59.590 --> 00:37:02.809
the<00:36:59.750><c> man</c><00:36:59.949><c> who</c><00:37:00.230><c> does</c><00:37:00.449><c> them</c><00:37:00.789><c> shall</c><00:37:01.210><c> live</c><00:37:01.650><c> in</c><00:37:01.989><c> them,</c>

00:37:02.989 --> 00:37:08.829
the<00:37:03.250><c> passage</c><00:37:03.550><c> that</c><00:37:03.789><c> he</c><00:37:03.989><c> quotes</c><00:37:04.329><c> in</c><00:37:04.869><c> fact</c><00:37:05.130><c> in</c><00:37:05.329><c> Leviticus</c><00:37:05.710><c> 18.</c><00:37:07.170><c> So</c><00:37:07.670><c> in</c><00:37:07.949><c> Galatians</c><00:37:08.409><c> 3</c>

00:37:08.829 --> 00:37:10.590
and<00:37:09.030><c> 11,</c><00:37:09.750><c> although</c><00:37:10.010><c> he</c><00:37:10.309><c> quotes</c>

00:37:10.590 --> 00:37:15.130
sections<00:37:11.130><c> from</c><00:37:11.389><c> Deuteronomy</c><00:37:12.090><c> that</c><00:37:12.250><c> are</c><00:37:12.449><c> before</c><00:37:12.809><c> this</c><00:37:13.110><c> new</c><00:37:13.389><c> covenant</c><00:37:13.829><c> section,</c><00:37:14.929><c> he</c>

00:37:15.130 --> 00:37:17.190
also<00:37:15.489><c> in</c><00:37:15.690><c> Galatians</c><00:37:16.150><c> 3</c><00:37:16.489><c> and</c><00:37:16.610><c> 11,</c>

00:37:17.369 --> 00:37:20.070
though<00:37:17.550><c> not</c><00:37:17.809><c> quoting</c><00:37:18.090><c> Deuteronomy,</c><00:37:18.989><c> quotes</c><00:37:19.210><c> something</c><00:37:19.630><c> very</c>

00:37:20.070 --> 00:37:23.150
Deuteronomy<00:37:20.769><c> in</c><00:37:21.090><c> spirit.</c><00:37:21.889><c> He</c><00:37:22.010><c> quotes</c><00:37:22.289><c> Habakkuk</c><00:37:22.969><c> 2</c>

00:37:23.150 --> 00:37:31.409
verse<00:37:23.429><c> 4,</c><00:37:24.349><c> the</c><00:37:24.530><c> just</c><00:37:25.130><c> shall</c><00:37:25.869><c> live</c><00:37:26.670><c> by</c><00:37:27.289><c> faith,</c><00:37:28.769><c> and</c><00:37:30.190><c> that</c><00:37:30.789><c> is</c><00:37:31.230><c> in</c>

00:37:31.409 --> 00:37:34.230
the<00:37:31.670><c> spirit</c><00:37:32.030><c> of</c><00:37:32.530><c> that</c><00:37:32.809><c> section</c><00:37:33.130><c> of</c><00:37:33.289><c> Deuteronomy</c>

00:37:34.230 --> 00:37:38.349
that's<00:37:34.590><c> going</c><00:37:34.730><c> to</c><00:37:34.909><c> come</c><00:37:35.110><c> to</c><00:37:35.309><c> chapter</c><00:37:35.710><c> 32</c><00:37:36.429><c> and</c><00:37:37.150><c> say</c><00:37:37.469><c> this</c><00:37:37.909><c> is</c><00:37:38.150><c> a</c>

00:37:38.349 --> 00:37:41.750
forward<00:37:38.650><c> generation</c><00:37:39.309><c> in</c><00:37:39.789><c> whom</c><00:37:40.070><c> is</c><00:37:40.530><c> no</c><00:37:40.809><c> faith.</c>

00:37:43.070 --> 00:37:48.769
That<00:37:43.329><c> shows</c><00:37:43.650><c> us</c><00:37:43.949><c> then</c><00:37:44.150><c> that</c><00:37:44.349><c> as</c><00:37:44.730><c> you</c><00:37:45.110><c> take</c><00:37:45.369><c> a</c><00:37:45.510><c> look</c><00:37:46.110><c> at</c><00:37:47.369><c> this</c><00:37:47.829><c> kind</c><00:37:48.329><c> of</c>

00:37:48.769 --> 00:37:51.369
tabulation<00:37:49.590><c> used</c><00:37:50.150><c> previously</c>

00:37:51.750 --> 00:37:57.030
where<00:37:52.510><c> we</c><00:37:52.730><c> have</c><00:37:52.869><c> all</c><00:37:53.210><c> of</c><00:37:53.429><c> these</c><00:37:53.849><c> connections</c><00:37:54.750><c> and</c><00:37:55.590><c> expositional</c><00:37:56.329><c> context</c>

00:37:57.030 --> 00:37:58.449
drawing<00:37:57.409><c> from</c><00:37:57.690><c> Deuteronomy</c>

00:37:58.449 --> 00:38:05.949
and<00:37:59.090><c> as</c><00:37:59.309><c> you</c><00:37:59.489><c> notice</c><00:37:59.789><c> this</c><00:38:00.090><c> pattern</c><00:38:00.650><c> 29</c><00:38:01.690><c> 30</c><00:38:02.369><c> 32</c><00:38:02.989><c> 32</c><00:38:03.510><c> 32</c><00:38:04.030><c> 32</c><00:38:04.670><c> it's</c>

00:38:05.949 --> 00:38:09.050
very<00:38:06.309><c> much</c><00:38:06.650><c> in</c><00:38:07.010><c> harmony</c><00:38:07.449><c> with</c><00:38:08.309><c> the</c><00:38:08.650><c> fact</c>

00:38:09.050 --> 00:38:15.630
that<00:38:09.809><c> across</c><00:38:10.309><c> the</c><00:38:10.510><c> New</c><00:38:10.789><c> Testament</c><00:38:11.409><c> in</c><00:38:12.170><c> these</c><00:38:12.630><c> kind</c><00:38:12.929><c> of</c><00:38:13.210><c> passages</c><00:38:13.650><c> like</c><00:38:14.030><c> Galatians</c><00:38:14.710><c> 3</c>

00:38:15.630 --> 00:38:16.909
and<00:38:15.889><c> its</c><00:38:16.050><c> use</c><00:38:16.230><c> of</c><00:38:16.489><c> Habakkuk</c>

00:38:16.909 --> 00:38:22.969
2<00:38:17.610><c> or</c><00:38:18.190><c> Romans</c><00:38:18.630><c> 10</c><00:38:19.130><c> and</c><00:38:19.429><c> its</c><00:38:19.630><c> use</c><00:38:19.789><c> of</c><00:38:19.969><c> Deuteronomy</c><00:38:20.530><c> 30</c><00:38:21.170><c> when</c><00:38:21.829><c> they're</c><00:38:22.130><c> dealing</c><00:38:22.590><c> the</c>

00:38:22.969 --> 00:38:24.670
apostles<00:38:23.590><c> with</c><00:38:23.909><c> an</c><00:38:24.190><c> exposition</c>

00:38:24.670 --> 00:38:30.389
of<00:38:24.909><c> righteousness</c><00:38:25.469><c> by</c><00:38:25.949><c> faith</c><00:38:26.369><c> that's</c><00:38:27.210><c> the</c><00:38:27.429><c> part</c><00:38:27.630><c> of</c><00:38:27.809><c> Deuteronomy</c><00:38:28.369><c> they</c><00:38:28.710><c> draw</c><00:38:28.989><c> from</c><00:38:29.429><c> as</c>

00:38:30.389 --> 00:38:31.210
opposed<00:38:30.789><c> to</c><00:38:31.010><c> this</c>

00:38:31.210 --> 00:38:37.789
section<00:38:31.530><c> of</c><00:38:31.750><c> Deuteronomy</c><00:38:32.489><c> in</c><00:38:33.030><c> passages</c><00:38:33.409><c> like</c><00:38:33.849><c> these</c><00:38:34.730><c> Galatians</c><00:38:35.409><c> 3</c><00:38:35.690><c> and</c><00:38:35.829><c> 12</c><00:38:36.329><c> Romans</c><00:38:36.690><c> 10</c><00:38:37.010><c> and</c><00:38:37.269><c> 5</c>

00:38:37.789 --> 00:38:38.489
when<00:38:38.010><c> they're</c>

00:38:38.489 --> 00:38:44.849
contrasting<00:38:39.650><c> the</c><00:38:39.969><c> law</c><00:38:40.389><c> of</c><00:38:40.849><c> righteousness</c><00:38:41.510><c> by</c><00:38:42.550><c> works.</c><00:38:44.469><c> Isn't</c>

00:38:44.849 --> 00:38:53.030
that<00:38:45.210><c> amazing?</c><00:38:46.570><c> The</c><00:38:46.869><c> pattern</c><00:38:47.429><c> of</c><00:38:47.869><c> usage</c><00:38:48.369><c> in</c><00:38:52.889><c> the</c>

00:38:53.030 --> 00:38:58.409
importance<00:38:53.690><c> of</c><00:38:53.909><c> Deuteronomy</c><00:38:54.789><c> 1</c><00:38:55.389><c> but</c><00:38:56.010><c> the</c><00:38:56.369><c> importance</c><00:38:56.690><c> of</c><00:38:56.949><c> that</c><00:38:57.369><c> section</c><00:38:57.949><c> of</c>

00:38:58.409 --> 00:39:00.489
Deuteronomy<00:38:59.329><c> starting</c><00:38:59.809><c> in</c><00:39:00.090><c> chapter</c>

00:39:00.489 --> 00:39:06.369
9<00:39:01.150><c> and</c><00:39:01.769><c> going</c><00:39:02.030><c> to</c><00:39:02.289><c> the</c><00:39:02.590><c> end</c><00:39:03.130><c> and</c><00:39:03.969><c> it's</c><00:39:04.269><c> therefore</c><00:39:04.690><c> not</c><00:39:05.050><c> surprising</c><00:39:05.730><c> that</c><00:39:05.949><c> it's</c><00:39:06.170><c> in</c>

00:39:06.369 --> 00:39:08.150
that<00:39:06.670><c> section</c><00:39:07.130><c> that</c><00:39:07.750><c> we</c>

00:39:08.150 --> 00:39:14.769
quoted<00:39:08.369><c> from</c><00:39:08.710><c> earlier</c><00:39:09.389><c> Deuteronomy</c><00:39:10.570><c> 32</c><00:39:11.349><c> that</c><00:39:12.190><c> stresses</c><00:39:12.929><c> righteousness</c><00:39:13.909><c> by</c>

00:39:14.769 --> 00:39:18.010
faith.<00:39:16.449><c> Well</c><00:39:16.849><c> come</c><00:39:17.269><c> if</c><00:39:17.429><c> you</c><00:39:17.610><c> would</c><00:39:17.710><c> now</c>

00:39:18.010 --> 00:39:24.010
to<00:39:18.130><c> Romans</c><00:39:18.510><c> chapter</c><00:39:19.210><c> 10.</c><00:39:20.690><c> Romans</c><00:39:20.989><c> 10</c><00:39:21.369><c> just</c><00:39:21.730><c> one</c><00:39:21.949><c> of</c><00:39:22.070><c> those</c><00:39:22.369><c> passages</c><00:39:22.969><c> that</c><00:39:23.570><c> we've</c><00:39:23.829><c> had</c>

00:39:24.010 --> 00:39:25.630
up<00:39:24.190><c> now</c><00:39:24.530><c> several</c><00:39:24.889><c> times</c><00:39:25.429><c> in</c>

00:39:25.630 --> 00:39:33.050
the<00:39:25.789><c> lists.</c><00:39:29.250><c> In</c><00:39:29.429><c> Romans</c><00:39:29.769><c> chapter</c><00:39:30.329><c> 10</c><00:39:30.989><c> a</c><00:39:31.710><c> challenging</c><00:39:32.389><c> passage</c>

00:39:33.050 --> 00:39:36.050
because<00:39:33.510><c> of</c><00:39:33.750><c> the</c><00:39:33.929><c> way</c><00:39:34.150><c> it</c><00:39:34.449><c> quotes</c><00:39:34.730><c> Deuteronomy</c>

00:39:36.610 --> 00:39:41.929
and<00:39:36.989><c> the</c><00:39:37.230><c> way</c><00:39:37.590><c> it</c><00:39:38.050><c> expounds</c><00:39:38.570><c> Deuteronomy</c><00:39:39.590><c> chapter</c><00:39:40.750><c> 30</c>

00:39:43.489 --> 00:39:48.530
but<00:39:44.050><c> let's</c><00:39:44.469><c> just</c><00:39:45.110><c> slip</c><00:39:45.329><c> into</c><00:39:45.570><c> the</c><00:39:45.849><c> context</c><00:39:46.389><c> a</c><00:39:46.730><c> little</c><00:39:46.929><c> bit.</c><00:39:47.710><c> Challenging</c><00:39:48.269><c> as</c>

00:39:48.530 --> 00:39:51.610
it<00:39:48.710><c> is</c><00:39:49.349><c> see</c><00:39:49.849><c> if</c><00:39:49.969><c> we</c><00:39:50.170><c> can</c><00:39:50.309><c> make</c><00:39:50.570><c> some</c><00:39:50.929><c> sense</c>

00:39:51.610 --> 00:39:58.389
of<00:39:52.449><c> what</c><00:39:52.650><c> the</c><00:39:52.869><c> apostle</c><00:39:53.289><c> is</c><00:39:53.630><c> saying</c><00:39:53.889><c> here.</c><00:39:56.809><c> Deuteronomy</c><00:39:57.369><c> is</c><00:39:58.110><c> going</c><00:39:58.230><c> to</c>

00:39:58.389 --> 00:40:00.469
be<00:39:58.610><c> quoted</c><00:39:58.889><c> in</c><00:39:59.090><c> Romans</c><00:39:59.369><c> chapter</c><00:39:59.869><c> 10.</c>

00:40:00.750 --> 00:40:09.730
Notice<00:40:01.170><c> how</c><00:40:01.710><c> it's</c><00:40:02.190><c> quoted.</c><00:40:03.449><c> So</c><00:40:03.630><c> we</c><00:40:03.750><c> come</c><00:40:03.889><c> to</c><00:40:04.110><c> Romans</c><00:40:04.389><c> 10</c><00:40:05.010><c> and</c><00:40:05.670><c> we</c><00:40:05.809><c> look</c><00:40:05.889><c> at</c><00:40:06.050><c> these</c><00:40:06.230><c> verses.</c><00:40:08.010><c> Look</c><00:40:08.170><c> at</c><00:40:08.389><c> verse</c><00:40:08.969><c> 2</c>

00:40:09.730 --> 00:40:10.730
as<00:40:10.469><c> we</c>

00:40:10.730 --> 00:40:16.869
read<00:40:10.929><c> in</c><00:40:11.610><c> to</c><00:40:12.090><c> the</c><00:40:12.309><c> apostle's</c><00:40:12.989><c> quotation</c><00:40:13.630><c> from</c><00:40:13.949><c> Deuteronomy</c><00:40:14.610><c> 30.</c><00:40:15.730><c> Verse</c><00:40:15.909><c> 2,</c><00:40:16.429><c> for</c><00:40:16.570><c> I</c>

00:40:16.869 --> 00:40:18.489
bear<00:40:17.090><c> them</c><00:40:17.329><c> record,</c><00:40:17.889><c> that's</c><00:40:18.250><c> the</c>

00:40:18.489 --> 00:40:22.210
Jews,<00:40:19.449><c> that</c><00:40:19.590><c> they</c><00:40:19.909><c> have</c><00:40:20.130><c> a</c><00:40:20.409><c> zeal</c><00:40:20.650><c> of</c><00:40:20.909><c> God</c><00:40:21.170><c> but</c><00:40:21.429><c> not</c><00:40:21.809><c> according</c>

00:40:22.210 --> 00:40:26.309
to<00:40:22.530><c> knowledge</c><00:40:23.010><c> for</c><00:40:23.869><c> they</c><00:40:24.369><c> being</c><00:40:24.690><c> ignorant</c><00:40:25.190><c> of</c><00:40:25.550><c> God's</c>

00:40:26.309 --> 00:40:30.590
righteousness,<00:40:27.949><c> our</c><00:40:28.130><c> theme</c><00:40:28.429><c> for</c><00:40:28.650><c> today,</c><00:40:29.889><c> and</c><00:40:30.110><c> going</c><00:40:30.289><c> about</c>

00:40:30.590 --> 00:40:33.809
to<00:40:30.909><c> establish</c><00:40:31.210><c> their</c><00:40:31.670><c> own</c><00:40:32.190><c> righteousness,</c><00:40:33.230><c> the</c><00:40:33.449><c> theme</c><00:40:33.630><c> of</c>

00:40:33.809 --> 00:40:38.909
Deuteronomy<00:40:34.369><c> 9,</c><00:40:36.110><c> have</c><00:40:36.190><c> not</c><00:40:36.670><c> submitted</c><00:40:37.010><c> themselves</c><00:40:37.570><c> onto</c><00:40:37.869><c> the</c>

00:40:38.909 --> 00:40:42.449
righteousness<00:40:39.409><c> of</c><00:40:39.690><c> God</c><00:40:40.269><c> for</c><00:40:41.170><c> Christ</c><00:40:41.590><c> is</c><00:40:41.829><c> the</c><00:40:42.050><c> end</c><00:40:42.269><c> of</c>

00:40:42.449 --> 00:40:47.110
the<00:40:42.650><c> law</c><00:40:43.130><c> for</c><00:40:43.869><c> righteousness</c><00:40:44.750><c> to</c><00:40:45.570><c> everyone</c><00:40:46.230><c> that</c><00:40:46.670><c> believeth.</c>

00:40:47.289 --> 00:40:50.469
Now<00:40:47.750><c> he's</c><00:40:48.190><c> going</c><00:40:48.289><c> to</c><00:40:48.550><c> prove</c><00:40:48.650><c> his</c><00:40:48.969><c> point.</c><00:40:49.789><c> Couldn't</c><00:40:50.010><c> be</c><00:40:50.190><c> more</c>

00:40:50.469 --> 00:40:57.309
emphatically<00:40:50.949><c> put</c><00:40:51.349><c> could</c><00:40:51.550><c> it?</c><00:40:52.650><c> Verse</c><00:40:52.809><c> 5,</c><00:40:53.630><c> for</c><00:40:54.449><c> Moses,</c><00:40:56.929><c> excuse</c>

00:40:57.309 --> 00:41:00.909
me<00:40:57.769><c> not</c><00:40:58.070><c> the</c><00:40:58.369><c> Psalms</c><00:40:58.909><c> in</c><00:40:59.110><c> this</c><00:40:59.349><c> case,</c><00:41:00.130><c> not</c><00:41:00.329><c> a</c><00:41:00.489><c> quotation</c>

00:41:00.909 --> 00:41:04.110
from<00:41:01.150><c> Isaiah</c><00:41:01.789><c> we</c><00:41:02.130><c> might</c><00:41:02.389><c> expect</c><00:41:02.989><c> but</c><00:41:03.449><c> he's</c><00:41:03.610><c> going</c><00:41:03.809><c> to</c><00:41:03.929><c> quote</c>

00:41:04.110 --> 00:41:08.889
Moses<00:41:04.630><c> to</c><00:41:04.969><c> prove</c><00:41:05.110><c> the</c><00:41:05.409><c> point.</c><00:41:07.250><c> For</c><00:41:07.250><c> Moses</c><00:41:07.869><c> describeth</c>

00:41:08.889 --> 00:41:12.130
the<00:41:09.190><c> righteousness</c><00:41:09.730><c> which</c><00:41:10.130><c> is</c><00:41:10.429><c> of</c><00:41:10.650><c> the</c><00:41:10.889><c> law</c><00:41:11.329><c> and</c><00:41:11.829><c> what</c><00:41:11.969><c> does</c>

00:41:12.130 --> 00:41:19.349
he<00:41:12.349><c> quote?</c><00:41:13.269><c> Well</c><00:41:13.710><c> this</c><00:41:14.269><c> is</c><00:41:14.530><c> of</c><00:41:14.710><c> course</c><00:41:16.150><c> Leviticus</c><00:41:17.269><c> chapter</c><00:41:17.929><c> 18</c>

00:41:19.389 --> 00:41:23.869
that<00:41:19.829><c> the</c><00:41:20.150><c> man</c><00:41:20.630><c> which</c><00:41:21.210><c> doeth</c><00:41:21.510><c> those</c><00:41:21.969><c> things</c><00:41:22.550><c> shall</c><00:41:23.010><c> live</c><00:41:23.429><c> by</c>

00:41:23.869 --> 00:41:30.889
them.<00:41:24.630><c> Margin,</c><00:41:25.250><c> Leviticus</c><00:41:25.690><c> 18</c><00:41:26.190><c> verse</c><00:41:26.510><c> 5,</c><00:41:27.190><c> one</c><00:41:27.369><c> of</c><00:41:27.489><c> the</c>

00:41:30.889 --> 00:41:36.530
six,<00:41:31.769><c> Moses</c><00:41:32.250><c> still</c><00:41:32.849><c> however</c><00:41:33.429><c> says</c><00:41:33.670><c> something</c><00:41:34.070><c> more</c><00:41:34.409><c> than</c><00:41:34.610><c> just</c><00:41:34.889><c> Leviticus</c><00:41:35.309><c> 18.</c>

00:41:36.769 --> 00:41:39.070
Yes,<00:41:37.530><c> if</c><00:41:37.690><c> we</c><00:41:37.869><c> can</c><00:41:38.050><c> just</c><00:41:38.449><c> fill</c><00:41:38.670><c> in</c>

00:41:39.070 --> 00:41:45.269
parenthetically<00:41:39.710><c> here,</c><00:41:40.510><c> yes</c><00:41:40.989><c> the</c><00:41:41.349><c> apostle</c><00:41:41.829><c> is</c><00:41:42.130><c> saying</c><00:41:42.690><c> Leviticus</c><00:41:43.769><c> 18</c><00:41:44.309><c> verse</c><00:41:44.670><c> 5</c>

00:41:45.269 --> 00:41:47.670
does<00:41:45.769><c> say</c><00:41:46.389><c> that</c><00:41:46.750><c> the</c><00:41:46.989><c> man</c><00:41:47.329><c> which</c>

00:41:47.670 --> 00:41:51.789
does<00:41:48.030><c> those</c><00:41:48.489><c> things,</c><00:41:49.349><c> stress</c><00:41:49.550><c> on</c><00:41:49.730><c> the</c><00:41:49.849><c> word</c><00:41:50.010><c> does,</c><00:41:51.050><c> shall</c><00:41:51.210><c> live</c><00:41:51.489><c> by</c>

00:41:51.789 --> 00:41:56.570
them<00:41:52.070><c> but</c><00:41:52.369><c> verse</c><00:41:52.670><c> 6,</c><00:41:53.409><c> Moses</c><00:41:53.909><c> also</c><00:41:54.889><c> says</c><00:41:55.409><c> in</c>

00:41:57.010 --> 00:42:02.929
Deuteronomy,<00:41:58.250><c> but</c><00:41:58.570><c> verse</c><00:41:59.050><c> 6,</c><00:42:00.510><c> here's</c><00:42:00.710><c> what</c><00:42:00.909><c> else</c><00:42:01.150><c> Moses</c><00:42:01.429><c> says,</c><00:42:02.750><c> the</c>

00:42:02.929 --> 00:42:05.550
righteousness<00:42:03.690><c> which</c><00:42:04.050><c> is</c><00:42:04.269><c> of</c><00:42:04.630><c> faith</c>

00:42:06.329 --> 00:42:11.050
speaketh<00:42:07.170><c> on</c><00:42:07.369><c> this</c><00:42:07.730><c> wise,</c><00:42:09.269><c> watch</c><00:42:09.409><c> your</c><00:42:09.630><c> margin,</c><00:42:10.530><c> Deuteronomy</c>

00:42:11.050 --> 00:42:15.170
30,<00:42:11.789><c> 12</c><00:42:12.050><c> and</c><00:42:12.150><c> 13,</c><00:42:13.670><c> say</c><00:42:13.869><c> not</c><00:42:14.230><c> in</c><00:42:14.489><c> thine</c><00:42:14.650><c> heart</c>

00:42:15.170 --> 00:42:20.889
who<00:42:16.409><c> shall</c><00:42:17.050><c> ascend</c><00:42:17.469><c> into</c><00:42:17.809><c> heaven,</c><00:42:18.869><c> in</c><00:42:19.190><c> brackets</c><00:42:19.670><c> that</c><00:42:20.230><c> is</c><00:42:20.670><c> to</c>

00:42:20.889 --> 00:42:25.869
bring<00:42:21.110><c> Christ</c><00:42:21.530><c> down</c><00:42:21.949><c> from</c><00:42:22.230><c> above</c><00:42:22.630><c> or</c><00:42:23.969><c> who</c><00:42:25.269><c> shall</c>

00:42:25.869 --> 00:42:29.550
ascend<00:42:26.210><c> into</c><00:42:26.590><c> the</c><00:42:26.829><c> deep,</c><00:42:27.389><c> brackets</c><00:42:27.789><c> that</c><00:42:28.309><c> is</c><00:42:28.510><c> to</c><00:42:28.750><c> bring</c><00:42:29.050><c> up</c>

00:42:29.550 --> 00:42:33.110
Christ<00:42:29.929><c> again</c><00:42:30.349><c> from</c><00:42:30.610><c> the</c><00:42:30.789><c> dead,</c><00:42:31.690><c> but</c><00:42:31.829><c> what</c><00:42:32.309><c> saith</c><00:42:32.630><c> it?</c>

00:42:33.369 --> 00:42:38.750
What<00:42:33.789><c> saith</c><00:42:34.369><c> it?</c><00:42:35.869><c> The</c><00:42:36.170><c> word,</c><00:42:36.610><c> now</c><00:42:36.789><c> he's</c><00:42:36.949><c> going</c><00:42:37.130><c> to</c><00:42:37.230><c> quote</c><00:42:37.429><c> Isaiah,</c><00:42:38.530><c> the</c>

00:42:38.750 --> 00:42:41.869
word<00:42:39.150><c> is</c><00:42:39.690><c> nigh</c><00:42:40.090><c> thee</c><00:42:40.510><c> even</c><00:42:41.090><c> in</c><00:42:41.369><c> thy</c><00:42:41.510><c> mouth</c>

00:42:41.869 --> 00:42:48.969
and<00:42:42.070><c> in</c><00:42:42.269><c> thy</c><00:42:42.489><c> heart,</c><00:42:43.329><c> that</c><00:42:43.570><c> is</c><00:42:43.869><c> the</c><00:42:44.190><c> word</c><00:42:44.750><c> of</c><00:42:45.590><c> faith.</c><00:42:47.690><c> Now</c><00:42:48.110><c> that's</c><00:42:48.869><c> a</c>

00:42:48.969 --> 00:42:51.460
rather<00:42:49.250><c> difficult</c><00:42:50.030><c> and</c><00:42:50.329><c> very</c><00:42:50.789><c> short</c><00:42:51.110><c> hand</c>

00:42:51.460 --> 00:42:59.139
to<00:42:52.179><c> at</c><00:42:52.440><c> first</c><00:42:52.820><c> grasp.</c><00:42:55.380><c> What</c><00:42:55.719><c> is</c><00:42:55.900><c> he</c><00:42:56.119><c> doing</c><00:42:56.340><c> if</c><00:42:56.519><c> we</c><00:42:56.699><c> can</c><00:42:56.840><c> just</c><00:42:57.239><c> diagramize</c><00:42:57.820><c> this</c><00:42:58.400><c> because</c><00:42:58.900><c> at</c>

00:42:59.139 --> 00:42:59.639
the<00:42:59.219><c> end</c><00:42:59.360><c> of</c><00:42:59.460><c> it</c>

00:42:59.639 --> 00:43:03.079
we'll<00:43:00.019><c> keenly</c><00:43:00.500><c> appreciate</c><00:43:00.980><c> a</c><00:43:01.239><c> little</c><00:43:01.420><c> more</c><00:43:02.039><c> the</c><00:43:02.579><c> importance</c>

00:43:03.079 --> 00:43:05.780
of<00:43:03.340><c> Deuteronomy</c><00:43:04.099><c> to</c><00:43:04.380><c> the</c><00:43:04.460><c> New</c><00:43:04.659><c> Testament.</c>

00:43:07.880 --> 00:43:12.280
The<00:43:08.159><c> apostle</c><00:43:08.659><c> in</c><00:43:08.880><c> Romans</c><00:43:09.219><c> chapter</c><00:43:09.800><c> 10</c><00:43:10.579><c> in</c><00:43:11.380><c> talking</c><00:43:11.679><c> about</c><00:43:12.000><c> a</c>

00:43:12.280 --> 00:43:16.000
righteousness<00:43:12.760><c> that</c><00:43:13.320><c> saves,</c><00:43:14.179><c> an</c><00:43:14.219><c> Abrahamic</c><00:43:14.820><c> righteousness</c>

00:43:16.019 --> 00:43:20.920
first<00:43:16.460><c> goes</c><00:43:16.960><c> to</c><00:43:17.179><c> the</c><00:43:17.280><c> law</c><00:43:17.500><c> of</c><00:43:17.760><c> Moses</c><00:43:18.219><c> from</c><00:43:18.820><c> Leviticus</c><00:43:19.340><c> 18</c><00:43:19.920><c> verse</c><00:43:20.280><c> 5,</c>

00:43:21.260 --> 00:43:24.320
then<00:43:21.480><c> he</c><00:43:21.639><c> goes</c><00:43:21.960><c> to</c><00:43:22.619><c> the</c><00:43:22.619><c> to</c><00:43:22.619><c> the</c><00:43:22.800><c> law</c><00:43:22.940><c> of</c><00:43:23.219><c> Moses</c>

00:43:24.619 --> 00:43:30.059
to<00:43:25.059><c> Deuteronomy</c><00:43:25.719><c> 30,</c><00:43:27.260><c> going</c><00:43:27.539><c> here</c><00:43:28.019><c> to</c><00:43:28.199><c> Leviticus</c><00:43:28.679><c> 18</c><00:43:29.199><c> verse</c><00:43:29.519><c> 5</c>

00:43:30.059 --> 00:43:35.599
is<00:43:30.260><c> a</c><00:43:30.519><c> granting</c><00:43:30.960><c> of</c><00:43:31.840><c> 0</c><00:43:32.119><c>.1.</c><00:43:33.280><c> Yes,</c><00:43:34.320><c> Moses</c><00:43:34.780><c> says</c><00:43:35.300><c> in</c>

00:43:35.599 --> 00:43:41.480
Leviticus<00:43:36.059><c> 18</c><00:43:36.639><c> verse</c><00:43:36.960><c> 5</c><00:43:37.739><c> that</c><00:43:38.480><c> the</c><00:43:38.780><c> righteousness</c><00:43:39.320><c> of</c><00:43:39.860><c> the</c><00:43:40.099><c> law</c><00:43:40.579><c> is</c>

00:43:41.480 --> 00:43:44.940
described<00:43:42.119><c> in</c><00:43:42.320><c> this</c><00:43:42.579><c> way,</c><00:43:43.320><c> the</c><00:43:43.500><c> man</c><00:43:43.900><c> who</c><00:43:44.159><c> does</c><00:43:44.400><c> it</c>

00:43:44.940 --> 00:43:49.719
will<00:43:45.119><c> live</c><00:43:45.360><c> in</c><00:43:45.559><c> it,</c><00:43:46.420><c> 18</c><00:43:46.900><c> and</c><00:43:47.159><c> 5.</c><00:43:48.280><c> And</c><00:43:48.539><c> notice</c><00:43:48.739><c> he</c><00:43:48.900><c> says</c><00:43:49.199><c> Moses</c>

00:43:49.719 --> 00:43:52.500
describes,<00:43:50.820><c> actually</c><00:43:51.199><c> it</c><00:43:51.340><c> means</c><00:43:51.579><c> in</c><00:43:51.780><c> the</c><00:43:51.940><c> Greek</c><00:43:52.119><c> Moses</c>

00:43:52.500 --> 00:43:57.239
writes,<00:43:53.420><c> that's</c><00:43:54.039><c> rather</c><00:43:54.360><c> interesting,</c><00:43:55.360><c> that's</c><00:43:55.599><c> what</c><00:43:55.679><c> he</c><00:43:55.880><c> wrote.</c><00:43:56.980><c> But</c>

00:43:57.239 --> 00:44:01.340
then<00:43:57.780><c> in</c><00:43:58.139><c> Romans</c><00:43:58.500><c> 10</c><00:43:59.300><c> he</c><00:43:59.579><c> goes</c><00:43:59.920><c> also</c><00:44:00.559><c> to</c><00:44:00.860><c> Moses</c>

00:44:01.340 --> 00:44:05.519
this<00:44:02.039><c> time</c><00:44:02.320><c> to</c><00:44:02.599><c> our</c><00:44:02.880><c> section,</c><00:44:03.860><c> chapter</c><00:44:04.300><c> 30</c><00:44:04.699><c> of</c><00:44:04.920><c> Deuteronomy</c>

00:44:05.519 --> 00:44:10.559
12<00:44:05.920><c> to</c><00:44:06.059><c> 14,</c><00:44:07.639><c> and</c><00:44:08.079><c> there</c><00:44:08.360><c> he</c><00:44:08.619><c> says</c><00:44:08.940><c> Deuteronomy</c><00:44:09.760><c> 30</c><00:44:10.219><c> verses</c>

00:44:10.559 --> 00:44:16.119
12<00:44:10.739><c> to</c><00:44:11.119><c> 14</c><00:44:11.880><c> in</c><00:44:12.280><c> the</c><00:44:12.519><c> part</c><00:44:12.659><c> that</c><00:44:12.840><c> he</c><00:44:13.059><c> quotes</c><00:44:13.539><c> is</c><00:44:15.119><c> a</c><00:44:15.400><c> declaration</c>

00:44:16.119 --> 00:44:18.860
of<00:44:16.699><c> the</c><00:44:16.920><c> righteousness</c><00:44:17.480><c> of</c><00:44:17.920><c> faith,</c>

00:44:19.300 --> 00:44:29.800
and<00:44:19.380><c> he</c><00:44:19.619><c> says</c><00:44:20.079><c> there</c><00:44:21.320><c> righteousness</c><00:44:22.880><c> and</c><00:44:24.260><c> Moses</c><00:44:25.159><c> speaketh</c><00:44:26.260><c> it,</c><00:44:27.300><c> Moses</c><00:44:27.980><c> speaketh</c><00:44:29.079><c> it</c>

00:44:29.800 --> 00:44:32.639
as<00:44:30.360><c> opposed</c><00:44:30.860><c> to</c><00:44:31.119><c> Moses</c>

00:44:32.719 --> 00:44:39.579
or<00:44:33.139><c> describeth</c><00:44:34.179><c> it.</c><00:44:35.599><c> The</c><00:44:36.079><c> law</c><00:44:37.280><c> of</c><00:44:37.900><c> righteousness</c><00:44:38.599><c> based</c><00:44:39.179><c> on</c>

00:44:39.579 --> 00:44:43.320
works<00:44:39.960><c> is</c><00:44:40.699><c> written</c><00:44:41.139><c> by</c><00:44:41.539><c> Moses,</c><00:44:42.000><c> he</c><00:44:42.320><c> describes</c><00:44:42.880><c> it,</c>

00:44:43.679 --> 00:44:47.420
different<00:44:44.039><c> Greek</c><00:44:44.420><c> word</c><00:44:44.960><c> when</c><00:44:45.360><c> he</c><00:44:45.599><c> quotes</c><00:44:45.820><c> Deuteronomy</c><00:44:46.519><c> 30</c><00:44:47.079><c> to</c>

00:44:47.420 --> 00:44:49.980
give<00:44:47.599><c> a</c><00:44:47.880><c> passage</c><00:44:48.260><c> in</c><00:44:48.480><c> the</c><00:44:48.699><c> law</c><00:44:49.099><c> that</c><00:44:49.480><c> is</c><00:44:49.739><c> speaking</c>

00:44:49.980 --> 00:44:55.599
about<00:44:50.400><c> righteousness</c><00:44:51.039><c> by</c><00:44:51.639><c> faith</c><00:44:52.079><c> rather</c><00:44:52.659><c> than</c><00:44:52.900><c> righteousness</c><00:44:53.440><c> by</c><00:44:53.940><c> works,</c><00:44:54.739><c> and</c><00:44:55.079><c> there</c><00:44:55.340><c> he</c>

00:44:55.599 --> 00:44:57.340
says<00:44:55.880><c> the</c><00:44:56.320><c> righteousness</c><00:44:56.920><c> of</c>

00:44:57.340 --> 00:45:06.219
faith<00:44:57.739><c> is</c><00:44:59.079><c> spoken</c><00:44:59.980><c> by</c><00:45:00.659><c> Moses,</c><00:45:01.239><c> it's</c><00:45:01.500><c> the</c><00:45:01.679><c> voice,</c><00:45:03.280><c> it's</c><00:45:04.039><c> the</c><00:45:04.280><c> voice</c><00:45:04.780><c> that</c><00:45:05.440><c> speaks</c><00:45:05.739><c> it</c>

00:45:06.219 --> 00:45:07.940
as<00:45:06.579><c> opposed</c><00:45:07.179><c> to</c><00:45:07.440><c> Moses</c>

00:45:07.940 --> 00:45:13.800
writing<00:45:08.860><c> the</c><00:45:09.300><c> other</c><00:45:09.739><c> law.</c><00:45:10.980><c> One</c><00:45:11.199><c> is</c><00:45:11.460><c> the</c><00:45:11.619><c> law</c><00:45:12.059><c> of</c><00:45:12.980><c> legalities</c>

00:45:13.800 --> 00:45:17.039
and<00:45:14.179><c> works,</c><00:45:14.800><c> one</c><00:45:15.079><c> is</c><00:45:15.360><c> the</c><00:45:15.480><c> law</c><00:45:15.780><c> of</c><00:45:16.159><c> faith.</c>

00:45:17.059 --> 00:45:23.940
Leviticus<00:45:17.519><c> 18</c><00:45:18.059><c> describes</c><00:45:18.739><c> the</c><00:45:19.000><c> one</c><00:45:19.280><c> in</c><00:45:19.559><c> verse</c><00:45:19.880><c> 5,</c><00:45:20.800><c> Deuteronomy</c><00:45:21.380><c> 30</c><00:45:21.820><c> describes</c><00:45:22.460><c> righteousness</c><00:45:23.079><c> by</c><00:45:23.539><c> faith</c>

00:45:23.940 --> 00:45:31.159
in<00:45:24.320><c> contrast.</c><00:45:27.639><c> Brother</c><00:45:27.840><c> Carter</c><00:45:28.340><c> in</c><00:45:28.800><c> his</c><00:45:29.099><c> book</c><00:45:29.320><c> on</c><00:45:29.679><c> Romans</c><00:45:30.179><c> is</c>

00:45:31.159 --> 00:45:35.760
very<00:45:31.679><c> helpful</c><00:45:32.420><c> in</c><00:45:33.199><c> helping</c><00:45:33.460><c> us</c><00:45:33.960><c> to</c><00:45:34.360><c> understand</c>

00:45:36.119 --> 00:45:41.940
the<00:45:36.880><c> plain</c><00:45:37.099><c> fact</c><00:45:37.599><c> that</c><00:45:37.860><c> in</c><00:45:38.039><c> Deuteronomy</c><00:45:38.599><c> 30</c><00:45:39.380><c> the</c><00:45:40.579><c> word</c><00:45:40.960><c> who</c><00:45:41.360><c> is</c>

00:45:41.940 --> 00:45:44.880
operative.<00:45:43.659><c> So</c><00:45:43.860><c> although</c><00:45:44.019><c> the</c><00:45:44.239><c> quotation</c><00:45:44.659><c> is</c>

00:45:44.880 --> 00:45:48.519
a<00:45:44.960><c> little</c><00:45:45.179><c> challenging</c><00:45:45.860><c> if</c><00:45:46.260><c> you</c><00:45:46.400><c> go</c><00:45:46.559><c> back</c><00:45:46.820><c> to</c><00:45:47.039><c> Deuteronomy</c><00:45:47.820><c> and</c><00:45:48.400><c> we</c>

00:45:48.519 --> 00:45:49.800
would<00:45:48.699><c> suggest</c><00:45:49.059><c> take</c><00:45:49.260><c> a</c><00:45:49.340><c> look</c><00:45:49.440><c> at</c><00:45:49.579><c> brother</c>

00:45:49.800 --> 00:45:54.139
Carter's<00:45:50.260><c> comments</c><00:45:50.760><c> on</c><00:45:50.960><c> this</c><00:45:51.519><c> based</c><00:45:52.019><c> on</c><00:45:52.260><c> Romans</c><00:45:52.639><c> 10,</c><00:45:53.559><c> the</c><00:45:53.800><c> who</c>

00:45:54.139 --> 00:45:58.679
is<00:45:54.539><c> key,</c><00:45:55.500><c> that</c><00:45:55.780><c> pronoun.</c><00:45:57.079><c> When</c><00:45:57.380><c> the</c><00:45:57.679><c> apostle</c><00:45:58.139><c> says</c>

00:45:58.679 --> 00:46:02.940
quoting<00:45:59.059><c> Deuteronomy</c><00:45:59.739><c> 30,</c><00:46:01.099><c> don't</c><00:46:01.280><c> say</c><00:46:01.559><c> in</c><00:46:01.699><c> your</c><00:46:02.079><c> heart</c><00:46:02.360><c> who</c>

00:46:02.940 --> 00:46:06.460
shall<00:46:03.280><c> ascend</c><00:46:03.679><c> into</c><00:46:04.000><c> heaven,</c><00:46:04.699><c> he</c><00:46:05.000><c> means</c><00:46:05.559><c> don't</c><00:46:06.199><c> look</c>

00:46:06.460 --> 00:46:13.199
for<00:46:06.719><c> a</c><00:46:06.940><c> human</c><00:46:07.239><c> being</c><00:46:07.719><c> that's</c><00:46:08.340><c> going</c><00:46:08.519><c> to</c><00:46:08.699><c> do</c><00:46:08.860><c> it,</c><00:46:10.539><c> don't</c><00:46:11.019><c> say</c><00:46:11.679><c> who</c><00:46:12.400><c> among</c><00:46:12.880><c> us</c>

00:46:13.199 --> 00:46:16.360
is<00:46:13.380><c> going</c><00:46:13.579><c> to</c><00:46:13.820><c> ascend</c><00:46:14.360><c> or</c><00:46:15.400><c> who</c><00:46:15.880><c> is</c><00:46:16.159><c> going</c>

00:46:16.360 --> 00:46:19.679
to<00:46:17.039><c> descend,</c><00:46:17.300><c> don't</c><00:46:17.500><c> look</c><00:46:17.760><c> among</c><00:46:18.099><c> yourselves,</c><00:46:19.179><c> don't</c><00:46:19.420><c> look</c>

00:46:19.679 --> 00:46:22.699
for<00:46:19.960><c> human</c><00:46:20.260><c> strength</c><00:46:20.880><c> and</c><00:46:21.440><c> accomplishment,</c><00:46:22.500><c> don't</c>

00:46:22.699 --> 00:46:27.019
look<00:46:22.920><c> to</c><00:46:23.119><c> the</c><00:46:23.320><c> law</c><00:46:23.679><c> which</c><00:46:23.940><c> is</c><00:46:24.159><c> based</c><00:46:24.400><c> on</c><00:46:24.659><c> doing</c><00:46:24.980><c> because</c><00:46:25.619><c> you</c><00:46:25.760><c> won't</c><00:46:25.980><c> be</c><00:46:26.199><c> able</c><00:46:26.400><c> to</c><00:46:26.639><c> find</c><00:46:26.840><c> a</c>

00:46:27.019 --> 00:46:28.860
doer,<00:46:27.719><c> you</c><00:46:27.900><c> won't</c><00:46:28.400><c> find</c>

00:46:28.860 --> 00:46:36.900
a<00:46:29.199><c> doer,</c><00:46:29.860><c> don't</c><00:46:30.239><c> say</c><00:46:30.539><c> that</c><00:46:31.219><c> rather</c><00:46:32.139><c> in</c><00:46:33.159><c> fact</c><00:46:33.579><c> in</c><00:46:34.079><c> verse</c><00:46:34.539><c> 7,</c><00:46:36.159><c> don't</c><00:46:36.440><c> say</c>

00:46:36.900 --> 00:46:39.079
who<00:46:37.599><c> shall</c><00:46:37.920><c> descend</c><00:46:38.360><c> into</c><00:46:38.659><c> the</c><00:46:38.880><c> deep,</c>

00:46:39.099 --> 00:46:45.539
that<00:46:39.280><c> is</c><00:46:39.480><c> to</c><00:46:39.679><c> bring</c><00:46:39.860><c> Christ</c><00:46:40.199><c> up</c><00:46:40.420><c> again</c><00:46:40.739><c> from</c><00:46:41.019><c> the</c><00:46:41.219><c> dead,</c><00:46:42.280><c> that's</c><00:46:42.800><c> packed</c><00:46:43.340><c> in</c><00:46:43.980><c> shorthand</c><00:46:44.719><c> by</c><00:46:45.139><c> saying</c>

00:46:45.539 --> 00:46:50.019
don't<00:46:46.179><c> say</c><00:46:46.460><c> who's</c><00:46:46.940><c> going</c><00:46:47.059><c> to</c><00:46:47.219><c> do</c><00:46:47.340><c> it</c><00:46:47.519><c> by</c><00:46:47.800><c> human</c><00:46:48.139><c> accomplishment</c><00:46:48.900><c> because</c><00:46:49.639><c> the</c>

00:46:50.019 --> 00:46:51.280
one<00:46:50.320><c> who's</c><00:46:50.760><c> going</c><00:46:51.000><c> to</c>

00:46:51.280 --> 00:46:57.800
do<00:46:51.440><c> it</c><00:46:51.920><c> and</c><00:46:52.159><c> the</c><00:46:52.380><c> one</c><00:46:52.679><c> now</c><00:46:53.340><c> who</c><00:46:54.059><c> has</c><00:46:54.599><c> done</c><00:46:54.860><c> it</c><00:46:55.239><c> by</c><00:46:55.440><c> the</c><00:46:55.659><c> time</c><00:46:55.840><c> Paul</c><00:46:56.199><c> writes,</c><00:46:57.719><c> the</c>

00:46:57.800 --> 00:47:00.179
one<00:46:58.019><c> who</c><00:46:58.300><c> has</c><00:46:58.920><c> ascended</c><00:46:59.539><c> and</c><00:46:59.860><c> the</c><00:47:00.039><c> one</c>

00:47:00.179 --> 00:47:05.880
who<00:47:00.460><c> first</c><00:47:00.860><c> descended</c><00:47:01.559><c> was</c><00:47:02.079><c> not</c><00:47:02.619><c> a</c><00:47:02.940><c> who</c><00:47:03.159><c> in</c><00:47:03.420><c> the</c><00:47:03.599><c> law,</c><00:47:05.079><c> it</c><00:47:05.519><c> was</c>

00:47:05.880 --> 00:47:09.380
Christ<00:47:06.420><c> outside</c><00:47:07.059><c> of</c><00:47:07.239><c> the</c><00:47:07.400><c> law,</c><00:47:08.079><c> he</c><00:47:08.480><c> has</c><00:47:08.800><c> already</c>

00:47:09.380 --> 00:47:13.619
descended<00:47:09.980><c> and</c><00:47:10.340><c> he</c><00:47:10.639><c> has</c><00:47:11.019><c> ascended</c><00:47:11.719><c> and</c><00:47:12.300><c> shown</c><00:47:12.679><c> that</c><00:47:13.099><c> the</c><00:47:13.320><c> law</c>

00:47:13.619 --> 00:47:18.610
therefore<00:47:14.239><c> is</c><00:47:15.099><c> finished.</c><00:47:16.980><c> So</c><00:47:17.199><c> brothers</c><00:47:17.420><c> and</c><00:47:17.699><c> sisters,</c>

00:47:20.019 --> 00:47:27.579
Deuteronomy<00:47:20.800><c> as</c><00:47:21.480><c> Paul</c><00:47:22.320><c> shows</c><00:47:22.800><c> in</c><00:47:23.159><c> Romans</c><00:47:23.559><c> 10</c><00:47:24.760><c> has</c><00:47:26.320><c> in</c><00:47:26.639><c> fact</c><00:47:26.900><c> been</c><00:47:27.179><c> in</c>

00:47:27.579 --> 00:47:30.719
concert<00:47:28.059><c> with</c><00:47:28.360><c> Deuteronomy's</c><00:47:29.340><c> major</c><00:47:29.679><c> theme,</c>

00:47:31.199 --> 00:47:35.380
a<00:47:31.360><c> new</c><00:47:31.619><c> covenant</c><00:47:32.079><c> principle</c><00:47:32.820><c> disclosed</c><00:47:33.860><c> under</c><00:47:34.119><c> the</c><00:47:34.380><c> law</c><00:47:34.780><c> by</c>

00:47:35.380 --> 00:47:38.239
the<00:47:35.599><c> law</c><00:47:36.119><c> within</c><00:47:36.519><c> its</c><00:47:36.800><c> own</c><00:47:37.079><c> terms</c>

00:47:38.239 --> 00:47:42.139
and<00:47:38.679><c> what</c><00:47:38.820><c> Paul</c><00:47:39.340><c> has</c><00:47:39.840><c> summarily</c><00:47:40.460><c> said</c><00:47:40.719><c> in</c><00:47:40.980><c> Romans</c><00:47:41.340><c> 10</c><00:47:41.619><c> is</c><00:47:41.860><c> our</c>

00:47:42.139 --> 00:47:45.380
summary,<00:47:43.800><c> Christ</c><00:47:44.159><c> brothers</c><00:47:44.579><c> and</c><00:47:44.920><c> sisters</c>

00:47:45.380 --> 00:47:50.460
as<00:47:45.820><c> Deuteronomy</c><00:47:46.559><c> shows</c><00:47:47.119><c> and</c><00:47:47.539><c> Romans</c><00:47:47.880><c> says</c><00:47:48.239><c> it</c><00:47:48.519><c> does,</c><00:47:49.880><c> Christ</c>

00:47:50.460 --> 00:47:55.840
is<00:47:51.079><c> the</c><00:47:51.500><c> end</c><00:47:51.820><c> of</c><00:47:52.059><c> the</c><00:47:52.219><c> law</c><00:47:53.000><c> for</c><00:47:54.400><c> righteousness</c>

00:47:56.380 --> 00:48:03.639
to<00:47:56.860><c> everyone</c><00:47:57.400><c> that</c><00:47:57.840><c> believeth</c><00:47:58.699><c> and</c><00:48:00.880><c> Deuteronomy</c><00:48:02.280><c> among</c><00:48:03.380><c> the</c>

00:48:03.639 --> 00:48:06.179
five<00:48:03.860><c> books</c><00:48:04.340><c> is</c><00:48:05.199><c> the</c><00:48:05.380><c> end</c><00:48:05.519><c> of</c><00:48:05.699><c> the</c><00:48:05.780><c> law</c>

00:48:06.179 --> 00:48:13.039
but<00:48:07.239><c> within</c><00:48:07.519><c> it</c><00:48:08.119><c> is</c><00:48:08.739><c> Christ</c><00:48:09.239><c> and</c><00:48:10.599><c> it's</c><00:48:10.780><c> on</c><00:48:10.880><c> the</c><00:48:11.019><c> basis</c><00:48:11.440><c> of</c><00:48:12.239><c> faith</c><00:48:12.659><c> that</c>

00:48:13.039 --> 00:48:15.460
we're<00:48:13.300><c> saved</c><00:48:13.760><c> says</c><00:48:14.300><c> Deuteronomy.</c>