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Language: en

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We<00:00:09.019><c> are</c><00:00:09.460><c> about</c><00:00:09.699><c> to</c><00:00:09.939><c> start</c><00:00:10.060><c> our</c><00:00:10.300><c> second</c><00:00:10.519><c> class</c><00:00:11.000><c> with</c><00:00:12.080><c> our</c><00:00:12.300><c> brother,</c><00:00:13.099><c> Colin</c>

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Badger,<00:00:14.099><c> and</c><00:00:14.419><c> he</c><00:00:14.560><c> will</c><00:00:14.740><c> speak</c>

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to<00:00:15.220><c> us</c><00:00:15.439><c> on</c><00:00:15.699><c> themes</c><00:00:16.160><c> for</c><00:00:16.719><c> the</c><00:00:16.920><c> teens</c><00:00:17.179><c> in</c><00:00:17.500><c> Proverbs.</c>

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The<00:00:19.679><c> first</c><00:00:19.940><c> thing</c><00:00:20.120><c> I'm</c><00:00:20.280><c> going</c><00:00:20.379><c> to</c><00:00:20.480><c> do</c><00:00:20.539><c> is</c><00:00:20.719><c> take</c><00:00:20.879><c> attendance,</c>

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not<00:00:21.579><c> because</c><00:00:21.839><c> I'm</c><00:00:22.339><c> concerned</c><00:00:22.739><c> about</c><00:00:23.460><c> exactly</c><00:00:24.079><c> who's</c>

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here<00:00:24.539><c> and</c><00:00:24.579><c> who's</c><00:00:24.859><c> not,</c><00:00:25.000><c> but</c><00:00:25.100><c> I'd</c><00:00:25.260><c> like</c><00:00:25.320><c> to</c><00:00:25.500><c> be</c><00:00:25.640><c> familiar</c><00:00:25.879><c> with</c>

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some<00:00:26.199><c> of</c><00:00:26.320><c> your</c><00:00:26.480><c> names.</c>

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I'm<00:00:26.980><c> not</c><00:00:27.120><c> going</c><00:00:27.199><c> to</c><00:00:27.300><c> do</c><00:00:27.359><c> this</c><00:00:27.539><c> every</c><00:00:27.760><c> class.</c>

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So<00:00:28.960><c> if</c><00:00:29.140><c> I</c><00:00:29.300><c> mispronounce,</c><00:00:30.199><c> please</c><00:00:30.320><c> forgive</c><00:00:30.719><c> as</c><00:00:30.940><c> I</c><00:00:31.079><c> go</c><00:00:31.260><c> through</c><00:00:31.460><c> this.</c>

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OK,<00:00:35.179><c> first</c><00:00:35.439><c> of</c><00:00:35.619><c> all,</c><00:00:35.740><c> if</c><00:00:35.880><c> you</c><00:00:36.240><c> grab</c><00:00:36.399><c> your</c><00:00:36.640><c> handout,</c><00:00:37.659><c> going</c><00:00:37.820><c> to</c>

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look<00:00:38.000><c> at</c><00:00:38.119><c> the</c><00:00:38.299><c> handout</c><00:00:38.500><c> for</c><00:00:38.700><c> a</c><00:00:38.780><c> few</c><00:00:38.859><c> moments.</c>

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I'll<00:00:41.479><c> introduce</c><00:00:41.899><c> what</c><00:00:42.179><c> we're</c><00:00:42.520><c> planning</c><00:00:42.740><c> on</c><00:00:42.939><c> doing</c><00:00:43.079><c> for</c><00:00:43.259><c> the</c>

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week<00:00:43.600><c> and</c><00:00:43.759><c> how</c><00:00:43.920><c> we're</c><00:00:44.079><c> going</c><00:00:44.200><c> to</c><00:00:44.479><c> try</c><00:00:44.640><c> and</c><00:00:44.799><c> do</c><00:00:44.899><c> it.</c>

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The<00:00:48.719><c> handout,</c><00:00:49.159><c> first</c><00:00:49.439><c> of</c><00:00:49.579><c> all,</c><00:00:49.679><c> may</c><00:00:49.759><c> look</c><00:00:49.920><c> a</c><00:00:50.020><c> little</c><00:00:50.159><c> peculiar</c>

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because<00:00:51.179><c> this</c><00:00:52.640><c> is</c><00:00:52.820><c> not</c><00:00:53.020><c> Camp</c><00:00:53.280><c> Maranatha.</c>

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This<00:00:54.740><c> was</c><00:00:55.079><c> a</c><00:00:55.259><c> young</c><00:00:55.439><c> people's</c><00:00:56.039><c> camp</c><00:00:56.240><c> held</c><00:00:56.640><c> in</c><00:00:57.700><c> the</c><00:00:57.939><c> hills</c><00:00:58.140><c> of</c>

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California<00:00:58.899><c> about</c><00:00:59.420><c> two</c><00:00:59.799><c> months</c><00:01:00.039><c> ago,</c>

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where<00:01:01.119><c> we</c><00:01:01.259><c> did</c><00:01:01.380><c> the</c><00:01:01.560><c> same</c><00:01:01.799><c> study</c><00:01:02.119><c> with</c><00:01:02.359><c> about</c><00:01:02.579><c> 130</c><00:01:03.140><c> young</c><00:01:03.420><c> people</c><00:01:03.740><c> from</c>

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the<00:01:04.000><c> area</c><00:01:04.219><c> of</c><00:01:04.400><c> Los</c><00:01:04.640><c> Angeles,</c>

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San<00:01:05.280><c> Diego,</c><00:01:05.700><c> and</c><00:01:05.799><c> so</c><00:01:06.000><c> on.</c>

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We<00:01:07.340><c> did</c><00:01:07.859><c> it</c><00:01:08.060><c> at</c><00:01:08.219><c> that</c><00:01:08.459><c> time</c><00:01:08.739><c> because</c><00:01:09.060><c> we</c><00:01:09.239><c> were</c><00:01:09.420><c> convinced</c><00:01:09.840><c> that</c>

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Proverbs<00:01:10.480><c> has</c><00:01:10.700><c> a</c><00:01:10.879><c> lot</c><00:01:11.060><c> of</c><00:01:11.319><c> good</c><00:01:11.519><c> material</c><00:01:12.019><c> for</c>

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young<00:01:12.840><c> people.</c>

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And<00:01:13.760><c> if</c><00:01:13.819><c> you've</c><00:01:13.939><c> never</c><00:01:14.159><c> looked</c><00:01:14.400><c> closely</c><00:01:14.799><c> at</c><00:01:14.959><c> the</c><00:01:15.099><c> book</c><00:01:15.200><c> of</c><00:01:15.480><c> Proverbs</c><00:01:15.819><c> before,</c><00:01:16.859><c> then</c><00:01:17.000><c> perhaps</c><00:01:17.400><c> by</c><00:01:17.719><c> the</c>

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end<00:01:17.959><c> of</c><00:01:18.099><c> the</c><00:01:18.200><c> week</c><00:01:18.359><c> you'll</c><00:01:18.659><c> have</c><00:01:18.959><c> a</c><00:01:19.120><c> keener</c><00:01:19.379><c> appreciation</c><00:01:20.140><c> for</c>

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how<00:01:21.280><c> Proverbs</c><00:01:21.879><c> speaks</c><00:01:22.500><c> especially</c><00:01:23.239><c> to</c><00:01:23.680><c> young</c>

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people.

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If<00:01:25.879><c> you'll</c><00:01:26.079><c> just</c><00:01:26.439><c> advance</c><00:01:26.900><c> in</c><00:01:27.299><c> to</c><00:01:27.439><c> the</c><00:01:27.599><c> notes,</c><00:01:28.280><c> to</c><00:01:28.359><c> what's</c><00:01:28.640><c> called</c><00:01:28.879><c> page</c><00:01:29.239><c> one,</c><00:01:30.819><c> past</c><00:01:31.040><c> the</c><00:01:31.319><c> introductory</c>

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page,<00:01:32.819><c> where</c><00:01:32.980><c> you</c><00:01:33.159><c> have</c><00:01:33.319><c> a</c><00:01:33.599><c> chart</c><00:01:33.819><c> giving</c><00:01:34.060><c> you</c><00:01:34.280><c> an</c><00:01:34.500><c> overview</c>

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I'll<00:01:41.019><c> just</c><00:01:41.280><c> try</c><00:01:41.459><c> to</c><00:01:41.640><c> interpret</c><00:01:41.980><c> how</c><00:01:42.219><c> that</c><00:01:42.579><c> chart</c><00:01:42.900><c> is</c><00:01:43.319><c> intended</c>

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to<00:01:43.819><c> be</c><00:01:44.000><c> understood.</c>

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First,<00:01:45.819><c> at</c><00:01:45.959><c> the</c><00:01:46.060><c> top</c><00:01:46.239><c> of</c><00:01:46.379><c> the</c><00:01:46.599><c> chart,</c><00:01:47.980><c> sectioned</c><00:01:48.459><c> off</c><00:01:48.780><c> called</c>

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theme<00:01:49.680><c> and</c><00:01:49.900><c> then</c><00:01:50.159><c> miscellaneous</c><00:01:50.780><c> applications,</c>

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you<00:01:52.200><c> have</c><00:01:52.480><c> the</c><00:01:52.700><c> broadest,</c><00:01:53.620><c> the</c><00:01:54.000><c> simplest</c><00:01:54.459><c> way</c><00:01:54.819><c> of</c><00:01:55.000><c> breaking</c>

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down<00:01:55.680><c> the</c><00:01:55.799><c> book</c><00:01:56.000><c> of</c><00:01:56.340><c> Proverbs.</c>

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The<00:01:57.719><c> theme</c><00:01:57.959><c> of</c><00:01:58.239><c> Proverbs</c><00:01:58.680><c> covers,</c><00:01:59.959><c> therefore,</c><00:02:00.620><c> about</c><00:02:00.939><c> chapters</c><00:02:01.879><c> one</c><00:02:02.359><c> to</c><00:02:02.500><c> ten.</c>

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And<00:02:07.780><c> roughly</c><00:02:08.039><c> around</c><00:02:08.379><c> chapter</c><00:02:08.800><c> ten</c><00:02:09.120><c> on,</c><00:02:09.419><c> you</c><00:02:09.500><c> have</c><00:02:09.699><c> a</c><00:02:09.800><c> number</c>

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of<00:02:10.199><c> what</c><00:02:10.300><c> could</c><00:02:10.539><c> be</c><00:02:10.780><c> called</c><00:02:11.280><c> miscellaneous</c>

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lessons<00:02:12.659><c> or</c><00:02:12.979><c> applications.</c>

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But<00:02:14.620><c> then</c><00:02:14.759><c> you</c><00:02:14.879><c> can</c><00:02:15.180><c> subdivide</c><00:02:15.740><c> that</c><00:02:15.979><c> a</c><00:02:16.060><c> little</c><00:02:16.259><c> bit</c><00:02:16.439><c> more.</c>

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Starting<00:02:17.800><c> in</c><00:02:18.080><c> chapter</c><00:02:18.439><c> one,</c><00:02:19.199><c> verse</c><00:02:19.479><c> seven,</c><00:02:19.979><c> you</c><00:02:20.099><c> have</c><00:02:20.319><c> the</c><00:02:20.500><c> title,</c><00:02:20.879><c> my</c><00:02:21.080><c> son.</c>

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What<00:02:22.139><c> that</c><00:02:22.479><c> means</c><00:02:22.759><c> is,</c><00:02:23.719><c> from</c><00:02:23.919><c> chapter</c><00:02:24.259><c> one,</c><00:02:24.639><c> verse</c><00:02:24.819><c> seven,</c><00:02:25.560><c> to</c>

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chapter<00:02:26.280><c> eight,</c><00:02:27.199><c> there's</c><00:02:27.419><c> a</c><00:02:27.599><c> lot</c><00:02:27.939><c> of</c>

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use<00:02:28.759><c> of</c><00:02:29.080><c> the</c><00:02:29.300><c> phrase,</c><00:02:29.879><c> my</c><00:02:30.060><c> son,</c><00:02:30.580><c> my</c><00:02:30.860><c> son,</c><00:02:31.439><c> my</c><00:02:31.759><c> son.</c>

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Chapter<00:02:33.520><c> eight</c><00:02:33.960><c> could</c><00:02:34.199><c> be</c><00:02:34.479><c> called</c><00:02:34.740><c> a</c><00:02:35.080><c> title</c><00:02:35.259><c> on</c><00:02:35.560><c> wisdom.</c>

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Chapter<00:02:37.360><c> ten</c><00:02:37.919><c> up</c><00:02:38.219><c> to</c><00:02:38.400><c> chapter</c><00:02:38.740><c> sixteen,</c><00:02:39.819><c> the</c><00:02:39.960><c> word</c><00:02:40.340><c> butt</c><00:02:40.800><c> appears</c><00:02:41.599><c> frequently</c><00:02:42.240><c> in</c>

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the<00:02:42.900><c> expressions.</c>

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It's<00:02:43.800><c> called</c><00:02:43.939><c> the</c><00:02:44.159><c> butt</c><00:02:44.379><c> section.</c>

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Huh.

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Chapter<00:02:46.939><c> sixteen</c><00:02:47.620><c> to</c><00:02:47.919><c> chapter</c><00:02:48.340><c> twenty</c><00:02:48.819><c>-two,</c><00:02:49.900><c> the</c><00:02:50.000><c> word</c><00:02:50.319><c> and.</c>

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Now,<00:02:50.819><c> you</c><00:02:50.840><c> may</c><00:02:51.099><c> think</c><00:02:51.340><c> that</c><00:02:51.500><c> that's</c><00:02:51.759><c> rather</c><00:02:51.979><c> strange</c><00:02:52.360><c> to</c><00:02:52.539><c> put</c>

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in<00:02:52.840><c> and.</c>

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Doesn't<00:02:53.199><c> and</c><00:02:53.360><c> occur</c><00:02:53.659><c> in</c><00:02:53.800><c> every</c><00:02:54.000><c> chapter</c><00:02:54.280><c> of</c><00:02:54.400><c> the</c><00:02:54.520><c> Bible?</c>

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Why<00:02:54.879><c> would</c><00:02:55.020><c> you</c><00:02:55.099><c> do</c><00:02:55.300><c> that?</c>

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There's<00:02:56.479><c> a</c><00:02:56.599><c> reason</c><00:02:56.939><c> why</c><00:02:57.460><c> and</c><00:02:57.840><c> is</c><00:02:58.180><c> used</c><00:02:58.500><c> as</c><00:02:58.819><c> a</c><00:02:58.960><c> subdivision</c><00:02:59.419><c> of</c><00:02:59.699><c> Proverbs.</c>

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Now,<00:03:01.139><c> since</c><00:03:01.280><c> you're</c><00:03:01.520><c> smiling,</c><00:03:01.919><c> let's</c><00:03:02.159><c> just</c><00:03:02.400><c> grab</c><00:03:02.520><c> our</c><00:03:02.699><c> Bibles</c>

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here<00:03:03.159><c> and</c><00:03:03.240><c> I'll</c><00:03:03.400><c> show</c><00:03:03.539><c> you</c><00:03:03.620><c> what</c><00:03:03.740><c> I</c><00:03:03.879><c> mean.</c>

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Let's<00:03:06.400><c> go</c><00:03:06.539><c> to</c><00:03:06.699><c> chapter</c><00:03:07.419><c> fifteen</c><00:03:09.500><c> of</c><00:03:09.800><c> Proverbs.</c>

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It's<00:03:14.860><c> a</c><00:03:15.060><c> definite</c><00:03:15.479><c> mark</c><00:03:16.039><c> in</c><00:03:16.360><c> the</c><00:03:16.539><c> book.</c>

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Just<00:03:22.219><c> see,</c><00:03:22.479><c> this</c><00:03:22.680><c> is</c><00:03:22.919><c> not</c><00:03:23.219><c> normal</c><00:03:23.740><c> in</c><00:03:24.300><c> terms</c><00:03:24.620><c> of</c><00:03:24.840><c> Bible</c><00:03:25.180><c> expression.</c>

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You<00:03:26.139><c> don't,</c><00:03:26.699><c> you</c><00:03:26.939><c> don't</c><00:03:27.259><c> find</c><00:03:27.639><c> this</c><00:03:27.960><c> as</c><00:03:28.280><c> frequently</c><00:03:28.539><c> as</c><00:03:28.699><c> you</c>

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do<00:03:28.979><c> in</c><00:03:29.280><c> Proverbs.</c>

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Proverbs<00:03:31.460><c> fifteen,</c><00:03:32.219><c> let's</c><00:03:32.460><c> look</c><00:03:32.620><c> at</c><00:03:32.680><c> what's</c><00:03:32.979><c> called</c><00:03:33.099><c> the</c>

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butt<00:03:33.460><c> section.</c>

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This<00:03:33.979><c> is</c><00:03:34.139><c> at</c><00:03:34.319><c> the</c><00:03:34.460><c> end.</c>

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Proverbs<00:03:37.120><c> fifteen,</c><00:03:37.620><c> verse</c><00:03:37.879><c> one.</c>

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A<00:03:41.719><c> soft</c><00:03:42.120><c> answer</c><00:03:42.759><c> turneth</c><00:03:43.259><c> away</c><00:03:43.580><c> wrath,</c><00:03:44.280><c> but</c><00:03:45.180><c> grievous</c><00:03:45.879><c> words</c>

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stir<00:03:46.780><c> up</c><00:03:47.039><c> anger.</c>

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The<00:03:48.319><c> tongue</c><00:03:48.520><c> of</c><00:03:48.680><c> the</c><00:03:48.900><c> wise</c><00:03:49.300><c> useth</c><00:03:49.819><c> knowledge</c><00:03:50.300><c> aright,</c><00:03:51.099><c> but</c><00:03:51.719><c> the</c><00:03:52.080><c> mouth</c><00:03:52.280><c> of</c>

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fools<00:03:52.780><c> poureth</c><00:03:53.259><c> out</c><00:03:53.479><c> foolishness.</c>

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Verse<00:03:55.020><c> four,</c><00:03:55.919><c> a</c><00:03:56.080><c> wholesome</c><00:03:56.460><c> tongue</c><00:03:56.819><c> is</c><00:03:57.020><c> a</c><00:03:57.199><c> tree</c><00:03:57.300><c> of</c><00:03:57.560><c> life,</c><00:03:58.099><c> but</c>

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perverseness<00:03:59.860><c> therein</c><00:04:00.259><c> is</c><00:04:00.479><c> a</c><00:04:00.620><c> breach</c><00:04:00.759><c> of</c><00:04:00.919><c> the</c><00:04:01.159><c> spirit.</c>

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Verse<00:04:02.099><c> five,</c><00:04:03.060><c> a</c><00:04:03.180><c> fool</c><00:04:03.439><c> despiseth</c><00:04:04.139><c> his</c><00:04:04.379><c> father's</c><00:04:04.919><c> instruction,</c><00:04:05.800><c> but</c><00:04:06.479><c> he</c><00:04:06.919><c> that</c>

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regardeth<00:04:07.599><c> reproof</c><00:04:08.120><c> is</c><00:04:08.419><c> prudent.</c>

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You<00:04:09.620><c> see,</c><00:04:10.419><c> frequently</c><00:04:10.659><c> in</c><00:04:10.919><c> that</c><00:04:11.300><c> section,</c><00:04:12.240><c> you've</c><00:04:12.599><c> got</c><00:04:12.919><c> comparison</c><00:04:13.639><c> and</c>

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contrast<00:04:14.819><c> and</c><00:04:15.620><c> the</c><00:04:15.840><c> conjunction,</c><00:04:16.420><c> but</c><00:04:17.000><c> is</c><00:04:17.399><c> the</c><00:04:17.660><c> bridge.</c>

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Now,<00:04:18.620><c> you</c><00:04:18.759><c> don't</c><00:04:19.120><c> find</c><00:04:19.399><c> the</c><00:04:19.620><c> Bible</c><00:04:20.060><c> written</c><00:04:20.639><c> that</c><00:04:21.259><c> way</c><00:04:21.579><c> in</c>

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most<00:04:22.139><c> chapters</c><00:04:22.620><c> elsewhere.</c>

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So<00:04:24.199><c> it's</c><00:04:24.459><c> an</c><00:04:24.620><c> earmark</c><00:04:25.060><c> of</c><00:04:25.240><c> that</c><00:04:25.540><c> section</c><00:04:25.839><c> of</c><00:04:26.160><c> Proverbs</c><00:04:26.540><c> and</c><00:04:27.120><c> it</c>

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begins<00:04:27.800><c> at</c><00:04:28.040><c> a</c><00:04:28.220><c> certain</c><00:04:28.439><c> section</c><00:04:28.879><c> in</c><00:04:29.180><c> Proverbs.</c>

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And<00:04:30.319><c> it</c><00:04:30.459><c> ends</c><00:04:30.959><c> here</c><00:04:31.279><c> at</c><00:04:31.459><c> the</c><00:04:31.560><c> end</c><00:04:31.699><c> of</c><00:04:31.899><c> chapter</c><00:04:32.180><c> fifteen.</c>

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As<00:04:33.779><c> you</c><00:04:33.920><c> go</c><00:04:34.160><c> over</c><00:04:34.319><c> into</c><00:04:34.519><c> chapter</c><00:04:34.899><c> sixteen.</c>

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The<00:04:37.079><c> word</c><00:04:37.399><c> and</c><00:04:38.000><c> is</c><00:04:38.319><c> used</c><00:04:38.720><c> as</c><00:04:38.980><c> a</c><00:04:39.240><c> key</c><00:04:39.480><c> bridge</c><00:04:40.000><c> and</c><00:04:41.220><c> the</c><00:04:41.399><c> word,</c><00:04:41.800><c> but</c><00:04:41.980><c> almost</c><00:04:42.560><c> disappears</c><00:04:43.199><c> as</c>

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the<00:04:43.779><c> bridging</c><00:04:44.240><c> comment.</c>

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So<00:04:45.360><c> look,</c><00:04:46.459><c> Proverbs</c><00:04:46.759><c> sixteen,</c><00:04:48.779><c> verse</c><00:04:48.939><c> one,</c><00:04:50.240><c> the</c><00:04:50.500><c> preparations</c><00:04:51.019><c> of</c><00:04:51.240><c> the</c><00:04:51.500><c> heart</c><00:04:51.759><c> in</c>

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man<00:04:52.399><c> and</c><00:04:53.339><c> the</c><00:04:53.920><c> answer</c><00:04:54.240><c> of</c><00:04:54.439><c> the</c><00:04:54.660><c> tongue</c><00:04:54.800><c> is</c><00:04:54.980><c> from</c><00:04:55.139><c> the</c><00:04:55.339><c> Lord.</c>

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You<00:04:56.339><c> go</c><00:04:56.680><c> down</c><00:04:56.879><c> to</c><00:04:57.019><c> verse</c><00:04:57.199><c> six,</c><00:04:58.639><c> by</c><00:04:59.000><c> mercy</c><00:04:59.420><c> and</c><00:04:59.779><c> truth,</c><00:05:00.279><c> iniquity</c><00:05:00.639><c> is</c><00:05:00.939><c> purged</c><00:05:01.459><c> and</c>

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by<00:05:02.600><c> the</c><00:05:02.839><c> fear</c><00:05:03.019><c> of</c><00:05:03.279><c> Yahweh,</c><00:05:03.939><c> men</c><00:05:04.120><c> depart</c><00:05:04.540><c> from</c><00:05:04.839><c> evil.</c>

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Look<00:05:06.519><c> at</c><00:05:06.639><c> verse</c><00:05:06.839><c> eighteen,</c><00:05:08.060><c> pride</c><00:05:08.379><c> goeth</c><00:05:08.779><c> before</c><00:05:09.220><c> destruction</c><00:05:09.939><c> and</c><00:05:10.920><c> a</c><00:05:11.180><c> haughty</c><00:05:11.600><c> spirit</c><00:05:11.879><c> before</c><00:05:12.399><c> a</c><00:05:12.740><c> fall</c><00:05:13.019><c> and</c><00:05:13.620><c> so</c><00:05:13.899><c> on.</c>

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So<00:05:14.920><c> those</c><00:05:15.139><c> are</c><00:05:15.600><c> structural</c><00:05:16.300><c> marks</c><00:05:16.939><c> in</c><00:05:17.439><c> sections</c><00:05:17.800><c> dealing</c>

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with<00:05:18.480><c> Proverbs.</c>

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So<00:05:19.740><c> although</c><00:05:19.959><c> it</c><00:05:20.040><c> may</c><00:05:20.339><c> seem</c><00:05:20.560><c> rather</c><00:05:20.959><c> strange</c><00:05:21.480><c> to</c><00:05:21.740><c> use</c><00:05:21.899><c> that</c><00:05:22.120><c> as</c>

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a<00:05:22.540><c> marker,</c><00:05:23.759><c> it</c><00:05:23.899><c> is</c><00:05:24.199><c> predominant</c><00:05:24.980><c> and</c><00:05:25.220><c> it's</c><00:05:25.500><c> unique</c><00:05:25.819><c> to</c><00:05:26.019><c> the</c><00:05:26.120><c> book</c><00:05:26.279><c> of</c><00:05:26.560><c> Proverbs.</c>

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Well,<00:05:27.980><c> as</c><00:05:28.100><c> you</c><00:05:28.199><c> go</c><00:05:28.379><c> across</c><00:05:28.699><c> that</c><00:05:28.980><c> chart,</c><00:05:29.259><c> just</c><00:05:29.439><c> finishing</c><00:05:29.720><c> off</c>

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chapter<00:05:31.079><c> twenty</c><00:05:31.540><c> two,</c><00:05:31.779><c> verse</c><00:05:32.000><c> seventeen</c><00:05:32.720><c> to</c><00:05:33.339><c> the</c><00:05:33.519><c> end</c><00:05:33.639><c> of</c><00:05:33.839><c> chapter</c><00:05:34.100><c> twenty</c><00:05:34.500><c> four,</c><00:05:34.800><c> the</c>

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words<00:05:35.259><c> of</c><00:05:35.439><c> the</c><00:05:35.639><c> wise.</c>

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Chapter<00:05:38.139><c> twenty</c><00:05:38.660><c> five</c><00:05:39.120><c> to</c><00:05:39.360><c> chapter</c><00:05:39.720><c> twenty</c><00:05:40.079><c> nine,</c><00:05:40.720><c> across</c><00:05:40.980><c> the</c><00:05:41.199><c> top</c><00:05:41.339><c> of</c>

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the<00:05:41.660><c> chart,</c><00:05:43.220><c> Proverbs</c><00:05:43.500><c> collected</c><00:05:43.980><c> by</c><00:05:44.240><c> has</c><00:05:44.459><c> a</c><00:05:44.639><c> Kaia.</c>

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And<00:05:45.819><c> then</c><00:05:46.000><c> at</c><00:05:46.160><c> the</c><00:05:46.300><c> end</c><00:05:46.480><c> of</c><00:05:46.800><c> Proverbs,</c><00:05:47.259><c> there's</c><00:05:47.339><c> the</c><00:05:47.540><c> collection</c><00:05:48.120><c> by</c><00:05:48.740><c> a</c><00:05:48.920><c> man</c>

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called<00:05:49.519><c> Agur</c><00:05:50.139><c> and</c><00:05:50.699><c> a</c><00:05:50.819><c> man</c><00:05:51.019><c> called</c><00:05:51.339><c> Lemuel.</c>

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Well,<00:05:53.519><c> you</c><00:05:53.639><c> can</c><00:05:53.800><c> look</c><00:05:54.000><c> then</c><00:05:54.180><c> at</c><00:05:54.319><c> the</c><00:05:54.500><c> bottom</c><00:05:54.759><c> of</c><00:05:54.959><c> the</c><00:05:55.139><c> chart</c><00:05:55.519><c> and</c><00:05:56.439><c> you</c><00:05:56.540><c> can</c><00:05:56.800><c> see</c><00:05:56.959><c> that</c><00:05:57.300><c> Proverbs</c><00:05:57.600><c> can</c><00:05:57.879><c> be</c>

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divided<00:05:58.620><c> in</c><00:05:58.860><c> other</c><00:05:59.060><c> ways.</c>

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The<00:06:00.660><c> purpose</c><00:06:00.980><c> of</c><00:06:01.300><c> Proverbs</c><00:06:01.680><c> called</c><00:06:01.959><c> the</c><00:06:02.220><c> prologue</c><00:06:03.120><c> at</c><00:06:03.300><c> the</c><00:06:03.480><c> beginning.</c>

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Then<00:06:05.220><c> there's</c><00:06:05.420><c> a</c><00:06:05.600><c> section</c><00:06:05.860><c> where</c><00:06:06.139><c> personification</c><00:06:07.040><c> is</c><00:06:07.319><c> used</c>

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very<00:06:08.180><c> predominantly</c><00:06:08.740><c> and</c><00:06:09.459><c> so</c><00:06:09.720><c> on</c><00:06:09.899><c> across</c><00:06:10.220><c> the</c><00:06:10.500><c> chart.</c>

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Proverbs<00:06:12.759><c> can</c><00:06:12.980><c> be</c><00:06:13.120><c> divided</c><00:06:13.459><c> in</c><00:06:13.620><c> many</c><00:06:13.839><c> different</c><00:06:14.100><c> ways.</c>

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Those<00:06:14.959><c> are</c><00:06:15.259><c> just</c><00:06:15.699><c> possible</c><00:06:16.319><c> ways</c><00:06:16.860><c> the</c><00:06:17.420><c> book</c><00:06:17.720><c> can</c><00:06:17.920><c> be</c><00:06:18.139><c> given</c><00:06:18.379><c> some</c><00:06:18.800><c> structure</c><00:06:19.160><c> and</c><00:06:19.360><c> there</c><00:06:19.540><c> is</c>

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some<00:06:20.279><c> structure</c><00:06:20.699><c> in</c><00:06:21.019><c> the</c><00:06:21.139><c> book</c><00:06:21.279><c> of</c><00:06:21.600><c> Proverbs.</c>

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The<00:06:22.980><c> reason</c><00:06:23.199><c> I'm</c><00:06:23.379><c> making</c><00:06:23.699><c> a</c><00:06:23.939><c> point</c><00:06:24.120><c> about</c><00:06:24.339><c> that</c><00:06:24.620><c> is</c><00:06:24.819><c> when</c><00:06:25.000><c> you</c>

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open<00:06:25.399><c> the</c><00:06:25.519><c> book</c><00:06:25.720><c> of</c><00:06:26.079><c> Proverbs,</c><00:06:27.040><c> it</c><00:06:27.060><c> just</c><00:06:27.399><c> seems</c><00:06:27.660><c> to</c><00:06:27.899><c> be</c><00:06:28.060><c> perhaps</c><00:06:28.639><c> at</c><00:06:28.939><c> first</c><00:06:29.180><c> a</c>

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miscellaneous<00:06:30.259><c> collection</c><00:06:30.740><c> of</c><00:06:31.060><c> sayings,</c>

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a<00:06:32.500><c> proverb</c><00:06:32.740><c> about</c><00:06:33.040><c> this</c><00:06:33.319><c> and</c><00:06:33.459><c> a</c><00:06:33.680><c> proverb</c><00:06:33.939><c> about</c><00:06:34.220><c> that</c><00:06:34.519><c> and</c><00:06:34.699><c> another</c><00:06:34.959><c> proverb</c><00:06:35.360><c> and</c>

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another<00:06:35.839><c> proverb.</c>

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And<00:06:36.839><c> you</c><00:06:36.879><c> may</c><00:06:37.160><c> wonder,</c><00:06:38.180><c> is</c><00:06:38.480><c> there</c><00:06:38.600><c> any</c><00:06:38.920><c> structure</c><00:06:39.160><c> to</c><00:06:39.379><c> all</c>

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these<00:06:39.779><c> sayings?</c>

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Is<00:06:40.500><c> the</c><00:06:40.740><c> book</c><00:06:40.920><c> in</c><00:06:41.160><c> any</c><00:06:41.459><c> way</c><00:06:42.000><c> around</c><00:06:42.720><c> some</c><00:06:43.040><c> kind</c><00:06:43.240><c> of</c><00:06:43.540><c> framework?</c>

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Well,<00:06:44.540><c> it</c><00:06:44.740><c> is</c><00:06:45.180><c> and</c><00:06:45.519><c> you</c><00:06:45.560><c> can</c><00:06:45.759><c> see</c><00:06:45.939><c> ways</c><00:06:46.220><c> in</c><00:06:46.399><c> which</c><00:06:46.540><c> that</c><00:06:46.819><c> framework</c><00:06:47.220><c> can</c><00:06:47.600><c> be</c>

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seen<00:06:48.160><c> on</c><00:06:48.439><c> that</c><00:06:48.699><c> chart.</c>

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Certainly,<00:06:49.920><c> that's</c><00:06:50.160><c> not</c><00:06:50.439><c> the</c><00:06:50.680><c> only</c><00:06:50.980><c> way</c><00:06:51.240><c> the</c><00:06:51.420><c> book</c><00:06:51.560><c> could</c><00:06:51.720><c> be</c>

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given<00:06:52.019><c> a</c><00:06:52.300><c> structure.</c>

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Those<00:06:53.079><c> are</c><00:06:53.259><c> just</c><00:06:53.420><c> suggestions.</c>

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Well,<00:06:55.800><c> let's</c><00:06:56.139><c> go</c><00:06:56.339><c> back</c><00:06:56.500><c> to</c><00:06:56.639><c> the</c><00:06:56.759><c> beginning</c><00:06:56.939><c> of</c><00:06:57.279><c> Proverbs.</c>

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And<00:07:02.839><c> look</c><00:07:02.980><c> for</c><00:07:03.240><c> a</c><00:07:03.540><c> rationale</c><00:07:04.000><c> as</c><00:07:05.300><c> to</c><00:07:05.480><c> why</c><00:07:05.920><c> we</c><00:07:06.240><c> would</c><00:07:06.439><c> choose</c>

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Proverbs<00:07:07.259><c> for</c><00:07:07.480><c> young</c><00:07:07.720><c> people,</c><00:07:08.279><c> especially,</c><00:07:10.120><c> although</c><00:07:10.279><c> not</c><00:07:10.620><c> exclusively.</c>

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Proverbs,<00:07:15.100><c> chapter</c><00:07:15.100><c> one.</c>

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This<00:07:20.980><c> class</c><00:07:21.259><c> is</c><00:07:21.459><c> supposed</c><00:07:21.639><c> to</c><00:07:21.800><c> end</c><00:07:21.939><c> at</c><00:07:22.180><c> 10,</c><00:07:22.779><c> what?</c>

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1045.

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All<00:07:25.939><c> right,</c><00:07:26.420><c> throw</c><00:07:26.639><c> cabbages</c><00:07:27.100><c> when</c><00:07:27.259><c> it</c><00:07:27.379><c> gets</c><00:07:27.519><c> near</c><00:07:27.740><c> then.</c>

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All<00:07:28.199><c> right,</c><00:07:28.600><c> 1045.</c>

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Proverbs,<00:07:31.199><c> chapter</c><00:07:31.519><c> one.</c>

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Can<00:07:33.639><c> I</c><00:07:33.720><c> ask</c><00:07:33.879><c> some</c><00:07:34.060><c> of</c><00:07:34.160><c> you</c><00:07:34.279><c> people</c><00:07:34.500><c> in</c><00:07:34.620><c> the</c><00:07:34.800><c> audience</c><00:07:35.019><c> to</c><00:07:35.199><c> do</c><00:07:35.319><c> some</c><00:07:35.480><c> of</c>

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the<00:07:35.699><c> reading</c><00:07:35.920><c> for</c><00:07:36.180><c> me,</c><00:07:36.279><c> would</c><00:07:36.379><c> you</c><00:07:36.560><c> please?</c>

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And<00:07:38.319><c> I'm</c><00:07:38.459><c> sorry,</c><00:07:38.699><c> I'm</c><00:07:38.839><c> going</c><00:07:38.939><c> to</c><00:07:39.079><c> have</c><00:07:39.240><c> to</c><00:07:39.519><c> point</c><00:07:39.699><c> because</c><00:07:39.860><c> I</c>

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do<00:07:40.279><c> not</c><00:07:40.420><c> know</c><00:07:40.560><c> all</c><00:07:40.759><c> your</c><00:07:40.920><c> names</c><00:07:41.139><c> yet.</c>

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So<00:07:42.199><c> please</c><00:07:42.420><c> excuse</c><00:07:42.819><c> the</c><00:07:43.040><c> pointing.</c>

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Proverbs,<00:07:44.480><c> chapter</c><00:07:44.480><c> one,</c><00:07:46.199><c> verses</c><00:07:46.839><c> one</c><00:07:47.800><c> to</c><00:07:48.100><c> five.</c>

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Steve<00:07:50.019><c> Hartford,</c><00:07:50.480><c> would</c><00:07:50.600><c> you</c><00:07:50.720><c> mind</c><00:07:50.860><c> reading</c><00:07:51.060><c> that</c><00:07:51.319><c> for</c><00:07:51.540><c> me?</c>

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Notice<00:08:16.839><c> the</c><00:08:17.439><c> stress</c><00:08:17.720><c> on</c><00:08:18.060><c> youth,</c><00:08:18.839><c> verse</c><00:08:19.139><c> four,</c><00:08:20.300><c> to</c><00:08:20.300><c> give</c><00:08:20.620><c> subtlety</c><00:08:21.839><c> to</c><00:08:22.480><c> the</c><00:08:22.720><c> simple,</c><00:08:23.740><c> to</c>

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the<00:08:24.120><c> young</c><00:08:24.459><c> man,</c><00:08:25.279><c> knowledge</c><00:08:25.879><c> and</c><00:08:26.480><c> discretion.</c>

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Now,<00:08:28.540><c> as</c><00:08:28.759><c> you</c><00:08:28.980><c> advance</c><00:08:29.459><c> into</c><00:08:29.720><c> the</c><00:08:29.860><c> book</c><00:08:30.000><c> of</c><00:08:30.300><c> Proverbs,</c><00:08:30.699><c> beyond</c>

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that<00:08:31.339><c> point,</c><00:08:32.299><c> look</c><00:08:32.519><c> now</c><00:08:32.980><c> at</c><00:08:33.279><c> how</c><00:08:33.460><c> many</c><00:08:33.759><c> times</c><00:08:34.360><c> my</c><00:08:35.000><c> son,</c><00:08:35.259><c> which</c>

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stands,<00:08:35.899><c> by</c><00:08:36.080><c> the</c><00:08:36.240><c> way,</c><00:08:36.419><c> for</c><00:08:36.600><c> son</c><00:08:36.740><c> and</c><00:08:36.960><c> daughter.</c>

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It's<00:08:37.820><c> not</c><00:08:38.059><c> just</c><00:08:38.299><c> a</c><00:08:38.519><c> male</c><00:08:38.740><c> address.</c>

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My<00:08:40.159><c> son</c><00:08:40.399><c> is</c><00:08:40.740><c> used</c><00:08:41.179><c> to</c><00:08:41.580><c> emphasize</c><00:08:42.279><c> youth.</c>

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Verse<00:08:42.779><c> eight,</c><00:08:44.740><c> my</c><00:08:45.059><c> son</c><00:08:45.500><c> or</c><00:08:45.659><c> my</c><00:08:45.960><c> daughter,</c><00:08:46.820><c> hear</c><00:08:47.059><c> the</c><00:08:47.379><c> instruction</c><00:08:47.740><c> of</c><00:08:47.940><c> thy</c><00:08:48.120><c> father.</c>

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Verse<00:08:49.539><c> 10,</c><00:08:50.019><c> my</c><00:08:50.259><c> son,</c><00:08:51.360><c> if</c><00:08:51.519><c> sinners</c><00:08:51.720><c> entice</c><00:08:52.220><c> thee,</c><00:08:52.600><c> consent</c>

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thou<00:08:53.220><c> not.</c>

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Verse<00:08:54.419><c> 15,</c><00:08:55.500><c> my</c><00:08:55.779><c> son,</c><00:08:56.879><c> walk</c><00:08:57.100><c> not</c><00:08:57.379><c> thou</c><00:08:57.639><c> in</c><00:08:57.779><c> the</c><00:08:57.919><c> way</c><00:08:58.100><c> with</c><00:08:58.379><c> them,</c>

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refrain<00:08:59.179><c> thy</c><00:08:59.500><c> foot</c><00:08:59.700><c> from</c><00:08:59.899><c> their</c><00:09:00.139><c> path.</c>

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Look<00:09:01.440><c> at</c><00:09:01.519><c> chapter</c><00:09:01.860><c> two,</c><00:09:02.860><c> verse</c><00:09:03.100><c> one.</c>

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My<00:09:05.860><c> son,</c><00:09:06.779><c> if</c><00:09:06.960><c> thou</c><00:09:07.139><c> wilt</c><00:09:07.340><c> receive</c><00:09:07.799><c> my</c><00:09:08.120><c> words</c><00:09:08.460><c> and</c><00:09:08.659><c> hide</c><00:09:09.019><c> my</c><00:09:09.340><c> commandments</c><00:09:09.740><c> with</c><00:09:10.080><c> thee</c><00:09:10.460><c> and</c>

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so<00:09:11.000><c> on.</c>

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Advancing<00:09:12.740><c> further,</c><00:09:14.320><c> chapter</c><00:09:14.340><c> two,</c><00:09:15.039><c> verse</c><00:09:15.080><c> 17.</c>

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Chapter<00:09:20.960><c> two,</c><00:09:21.460><c> verse</c><00:09:21.580><c> 17.</c>

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Deborah<00:09:23.740><c> Hodge,</c><00:09:24.059><c> would</c><00:09:24.159><c> you</c><00:09:24.279><c> read</c><00:09:24.399><c> that</c><00:09:24.639><c> for</c><00:09:24.840><c> me,</c><00:09:25.779><c> please?</c>

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There<00:09:30.320><c> it</c><00:09:30.460><c> is</c><00:09:30.600><c> again,</c><00:09:31.080><c> mention</c><00:09:31.519><c> on</c><00:09:32.100><c> the</c><00:09:32.419><c> youth,</c><00:09:32.820><c> which</c><00:09:33.100><c> forsaketh</c><00:09:33.820><c> the</c><00:09:34.220><c> guide</c><00:09:34.700><c> of</c>

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her<00:09:35.240><c> youth.</c>

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Chapter<00:09:36.519><c> three,</c><00:09:37.340><c> verse</c><00:09:37.559><c> one,</c><00:09:38.539><c> my</c><00:09:38.740><c> son,</c><00:09:39.799><c> forget</c><00:09:40.080><c> not</c><00:09:40.379><c> my</c><00:09:40.679><c> law,</c>

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but<00:09:41.200><c> let</c><00:09:41.440><c> thine</c><00:09:41.720><c> heart</c><00:09:42.139><c> keep</c><00:09:42.440><c> my</c><00:09:42.740><c> commandments.</c>

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All<00:09:44.480><c> the</c><00:09:44.620><c> way</c><00:09:44.820><c> through</c><00:09:45.080><c> the</c><00:09:45.200><c> book</c><00:09:45.399><c> of</c><00:09:45.700><c> Proverbs,</c><00:09:46.460><c> there</c><00:09:46.659><c> is</c><00:09:46.940><c> stress</c><00:09:47.440><c> on</c><00:09:48.059><c> youth.</c>

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It<00:09:49.240><c> is</c><00:09:49.639><c> especially</c><00:09:50.279><c> written</c><00:09:50.700><c> for</c><00:09:51.059><c> young</c><00:09:51.299><c> people.</c>

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And<00:09:52.539><c> you</c><00:09:52.639><c> notice</c><00:09:53.059><c> that</c><00:09:53.379><c> section</c><00:09:53.720><c> Deborah</c><00:09:54.019><c> just</c><00:09:54.379><c> read</c><00:09:54.639><c> in</c><00:09:55.059><c> two</c>

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and<00:09:55.460><c> 17</c><00:09:55.820><c> girls.</c>

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It's<00:09:58.159><c> which</c><00:09:58.399><c> forsaketh</c><00:09:59.039><c> the</c><00:09:59.379><c> guide</c><00:09:59.779><c> of</c><00:10:00.399><c> her</c><00:10:01.000><c> youth.</c>

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So<00:10:02.360><c> in</c><00:10:02.519><c> the</c><00:10:02.679><c> expression,</c><00:10:03.639><c> my</c><00:10:03.639><c> son,</c><00:10:04.700><c> girls</c><00:10:05.240><c> and</c><00:10:05.700><c> boys,</c><00:10:06.440><c> male</c>

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and<00:10:06.980><c> female</c><00:10:07.539><c> are</c><00:10:07.940><c> included.</c>

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One<00:10:09.659><c> term</c><00:10:09.899><c> is</c><00:10:10.159><c> used</c><00:10:10.440><c> for</c><00:10:10.779><c> both.</c>

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And<00:10:11.820><c> clearly</c><00:10:12.039><c> in</c><00:10:12.240><c> chapter</c><00:10:12.559><c> two,</c><00:10:12.840><c> verse</c><00:10:13.059><c> 17,</c><00:10:13.840><c> the</c><00:10:14.100><c> her</c><00:10:14.679><c> means</c>

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that<00:10:15.539><c> this</c><00:10:15.919><c> youth</c>

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is<00:10:17.320><c> regarded</c><00:10:17.679><c> as</c><00:10:17.940><c> both</c><00:10:18.159><c> male</c><00:10:18.419><c> and</c><00:10:18.700><c> female.</c>

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One<00:10:20.220><c> stands</c><00:10:20.779><c> for</c><00:10:21.200><c> the</c><00:10:21.379><c> both</c><00:10:21.539><c> of</c><00:10:21.659><c> them.</c>

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So<00:10:22.940><c> Proverbs</c><00:10:23.240><c> is</c><00:10:23.500><c> written</c><00:10:23.740><c> especially</c><00:10:24.480><c> for</c><00:10:24.840><c> young</c><00:10:25.080><c> people.</c>

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Why<00:10:27.419><c> would</c><00:10:27.580><c> that</c><00:10:27.840><c> be?</c>

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And<00:10:28.500><c> what's</c><00:10:28.759><c> the</c><00:10:28.960><c> purpose</c><00:10:29.240><c> of</c><00:10:29.559><c> Proverbs</c><00:10:29.919><c> in</c><00:10:30.240><c> helping</c><00:10:30.559><c> young</c><00:10:30.860><c> people?</c>

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Well,<00:10:32.200><c> that's</c><00:10:32.480><c> the</c><00:10:32.600><c> purpose</c><00:10:32.840><c> of</c><00:10:33.000><c> our</c><00:10:33.220><c> study</c><00:10:33.379><c> this</c><00:10:33.639><c> week.</c>

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We're<00:10:34.519><c> going</c><00:10:34.519><c> to</c><00:10:34.659><c> look</c><00:10:34.779><c> at</c><00:10:34.899><c> the</c><00:10:35.039><c> book</c><00:10:35.179><c> of</c><00:10:35.519><c> Proverbs</c><00:10:35.940><c> in</c><00:10:36.600><c> broad</c>

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themes,<00:10:37.659><c> running</c><00:10:38.000><c> through</c><00:10:38.279><c> the</c><00:10:38.539><c> Proverbs,</c>

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trying<00:10:39.860><c> to</c><00:10:40.080><c> pick</c><00:10:40.240><c> up</c><00:10:40.539><c> why</c><00:10:41.139><c> is</c><00:10:41.460><c> it</c><00:10:41.659><c> addressed</c><00:10:41.960><c> to</c><00:10:42.240><c> young</c><00:10:42.440><c> people,</c><00:10:42.860><c> especially</c><00:10:43.419><c> what</c>

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messages<00:10:44.919><c> are</c><00:10:45.379><c> here,</c>

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not<00:10:46.620><c> exclusively,</c><00:10:47.720><c> but</c><00:10:47.879><c> especially</c><00:10:48.519><c> for</c><00:10:48.960><c> young</c><00:10:49.200><c> people</c><00:10:49.580><c> and</c>

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their<00:10:50.019><c> needs.</c>

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I'd<00:10:52.460><c> like</c><00:10:52.460><c> to</c><00:10:52.600><c> go</c><00:10:52.679><c> to</c><00:10:52.820><c> chapter</c><00:10:53.159><c> seven</c><00:10:53.519><c> of</c><00:10:53.820><c> Proverbs.</c>

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And<00:10:59.500><c> we'll</c><00:10:59.700><c> begin</c><00:10:59.840><c> to</c><00:11:00.039><c> see</c><00:11:00.159><c> an</c><00:11:00.399><c> answer</c><00:11:00.559><c> to</c><00:11:00.679><c> what</c><00:11:00.820><c> I've</c><00:11:00.960><c> just</c><00:11:01.159><c> said.</c>

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Or<00:11:01.860><c> just</c><00:11:02.179><c> asked.</c>

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And<00:11:04.620><c> in</c><00:11:04.720><c> your</c><00:11:04.919><c> notes,</c><00:11:06.679><c> if</c><00:11:06.840><c> you</c><00:11:07.039><c> turn</c><00:11:07.279><c> to</c><00:11:07.460><c> the</c><00:11:07.580><c> next</c><00:11:07.820><c> page</c><00:11:08.419><c> beyond</c><00:11:08.940><c> the</c>

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chart<00:11:09.460><c> where</c><00:11:09.659><c> it</c><00:11:09.860><c> says</c><00:11:10.000><c> two</c><00:11:10.320><c> voices,</c>

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you'll<00:11:10.940><c> be</c><00:11:11.100><c> with</c><00:11:11.259><c> me.</c>

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As<00:11:29.480><c> you</c><00:11:30.080><c> go</c><00:11:30.259><c> through</c><00:11:30.440><c> the</c><00:11:30.580><c> book</c><00:11:30.740><c> of</c><00:11:31.039><c> Proverbs,</c><00:11:31.700><c> apart</c><00:11:31.940><c> from</c><00:11:32.500><c> noting</c><00:11:32.820><c> the</c><00:11:33.139><c> kind</c><00:11:33.399><c> of</c>

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structure<00:11:34.039><c> we've</c><00:11:34.399><c> just</c>

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looked<00:11:34.960><c> at</c><00:11:35.179><c> from</c><00:11:35.360><c> the</c><00:11:35.639><c> chart,</c><00:11:36.740><c> it's</c><00:11:37.120><c> apparent</c><00:11:37.539><c> that</c><00:11:37.720><c> in</c><00:11:37.860><c> the</c>

00:11:37.960 --> 00:11:40.799
book<00:11:38.120><c> of</c><00:11:38.480><c> Proverbs,</c><00:11:39.659><c> the</c><00:11:39.919><c> collection</c><00:11:40.340><c> is</c>

00:11:40.799 --> 00:11:44.200
gathered<00:11:41.059><c> together</c><00:11:41.600><c> around</c><00:11:42.000><c> certain</c><00:11:42.519><c> themes</c><00:11:43.039><c> apart</c><00:11:43.539><c> from</c>

00:11:44.200 --> 00:11:47.059
structural<00:11:44.759><c> devices</c><00:11:45.299><c> like</c><00:11:45.679><c> and</c><00:11:45.980><c> and</c><00:11:46.259><c> but.</c>

00:11:48.080 --> 00:11:50.679
And<00:11:48.240><c> one</c><00:11:48.360><c> of</c><00:11:48.480><c> the</c><00:11:48.620><c> most</c><00:11:48.860><c> important</c><00:11:49.480><c> themes</c><00:11:49.960><c> running</c><00:11:50.399><c> through</c>

00:11:50.679 --> 00:11:52.320
the<00:11:50.779><c> book</c><00:11:50.919><c> of</c><00:11:51.240><c> Proverbs,</c><00:11:51.860><c> which</c><00:11:51.860><c> gives</c><00:11:52.100><c> it</c>

00:11:52.320 --> 00:12:00.340
some<00:11:52.600><c> unity,</c><00:11:54.120><c> some</c><00:11:54.360><c> cohesion,</c><00:11:55.440><c> some</c><00:11:55.740><c> continuity,</c><00:11:57.100><c> is</c><00:11:57.179><c> the</c><00:11:57.399><c> fact</c><00:11:57.620><c> that</c><00:11:57.940><c> two</c><00:11:58.419><c> voices</c><00:11:59.039><c> are</c><00:11:59.720><c> used</c><00:12:00.080><c> in</c><00:12:00.240><c> the</c>

00:12:00.340 --> 00:12:04.620
book<00:12:00.519><c> of</c><00:12:00.840><c> Proverbs</c><00:12:01.360><c> representing</c><00:12:02.460><c> two</c><00:12:03.159><c> types</c><00:12:03.559><c> of</c><00:12:03.799><c> women.</c>

00:12:05.100 --> 00:12:08.480
And<00:12:05.460><c> the</c><00:12:05.720><c> two</c><00:12:05.960><c> women</c><00:12:06.399><c> don't</c><00:12:06.899><c> represent</c><00:12:07.519><c> just</c><00:12:07.960><c> females.</c>

00:12:08.480 --> 00:12:11.100
They<00:12:09.179><c> represent</c><00:12:09.740><c> two</c><00:12:10.059><c> types</c><00:12:10.379><c> of</c><00:12:10.740><c> character.</c>

00:12:11.360 --> 00:12:14.539
They<00:12:12.039><c> represent</c><00:12:12.559><c> two</c><00:12:12.980><c> sets</c><00:12:13.279><c> of</c><00:12:13.679><c> values.</c>

00:12:14.840 --> 00:12:18.179
They<00:12:15.059><c> represent</c><00:12:15.559><c> two</c><00:12:15.919><c> sets</c><00:12:16.220><c> of</c><00:12:16.639><c> perceptions</c><00:12:17.200><c> and</c><00:12:17.720><c> feelings</c>

00:12:18.179 --> 00:12:19.720
and<00:12:18.759><c> qualities.</c>

00:12:20.259 --> 00:12:23.720
So<00:12:20.620><c> when</c><00:12:21.240><c> we</c><00:12:21.500><c> say</c><00:12:21.759><c> that</c><00:12:22.019><c> one</c><00:12:22.259><c> could</c><00:12:22.460><c> be</c><00:12:22.740><c> called</c><00:12:22.940><c> Miss</c><00:12:23.200><c> Wisdom,</c>

00:12:24.080 --> 00:12:26.279
the<00:12:24.220><c> other</c><00:12:24.419><c> one</c><00:12:24.539><c> could</c><00:12:24.700><c> be</c><00:12:24.940><c> called</c><00:12:25.100><c> Miss</c><00:12:25.399><c> Folly.</c>

00:12:26.419 --> 00:12:30.799
It's<00:12:26.679><c> not</c><00:12:26.940><c> that</c><00:12:27.379><c> wisdom</c><00:12:27.860><c> is</c><00:12:28.759><c> only</c><00:12:29.179><c> with</c><00:12:29.480><c> a</c><00:12:29.659><c> certain</c><00:12:29.860><c> type</c><00:12:30.159><c> of</c><00:12:30.360><c> a</c><00:12:30.480><c> girl.</c>

00:12:31.120 --> 00:12:34.740
And<00:12:31.259><c> it's</c><00:12:31.399><c> not</c><00:12:31.679><c> that</c><00:12:32.440><c> wisdom</c><00:12:32.940><c> is</c><00:12:33.399><c> something</c><00:12:33.720><c> only</c><00:12:34.279><c> found</c><00:12:34.500><c> with</c>

00:12:34.740 --> 00:12:36.740
girls,<00:12:35.720><c> obviously.</c>

00:12:36.740 --> 00:12:40.919
And<00:12:37.039><c> it's</c><00:12:37.200><c> not</c><00:12:37.460><c> that</c><00:12:37.759><c> Folly</c><00:12:38.120><c> is</c><00:12:38.639><c> only</c><00:12:39.100><c> found</c><00:12:39.419><c> with</c><00:12:39.659><c> women</c><00:12:39.879><c> either.</c>

00:12:41.080 --> 00:12:44.220
They<00:12:41.220><c> are</c><00:12:41.639><c> representative</c><00:12:42.360><c> of</c><00:12:42.679><c> groups</c><00:12:42.980><c> of</c><00:12:43.279><c> people.</c>

00:12:44.259 --> 00:12:47.120
They're<00:12:44.559><c> representative</c><00:12:45.080><c> of</c><00:12:45.320><c> two</c><00:12:45.600><c> sets</c><00:12:45.940><c> of</c><00:12:46.259><c> values.</c>

00:12:47.559 --> 00:12:50.120
Now,<00:12:47.759><c> I</c><00:12:47.779><c> know</c><00:12:47.960><c> if</c><00:12:48.120><c> you</c><00:12:48.519><c> take</c><00:12:48.679><c> this</c><00:12:48.899><c> in</c><00:12:49.019><c> English,</c><00:12:49.700><c> you'll</c><00:12:50.019><c> call</c>

00:12:50.120 --> 00:12:51.759
it<00:12:50.299><c> personification,</c>

00:12:52.039 --> 00:12:56.360
giving<00:12:52.460><c> human</c><00:12:52.960><c> qualities</c><00:12:53.659><c> to</c><00:12:54.279><c> something</c><00:12:54.519><c> that's</c><00:12:54.759><c> not</c><00:12:55.019><c> actually</c><00:12:55.340><c> a</c><00:12:55.639><c> human.</c>

00:12:56.700 --> 00:13:00.720
We<00:12:56.919><c> talk</c><00:12:57.120><c> about,</c><00:12:57.399><c> for</c><00:12:57.620><c> example,</c><00:12:59.059><c> the</c><00:12:59.279><c> ships</c><00:12:59.659><c> passing</c><00:13:00.320><c> in</c><00:13:00.559><c> the</c>

00:13:00.720 --> 00:13:02.639
night<00:13:00.980><c> and</c><00:13:01.399><c> describing</c><00:13:01.799><c> them</c><00:13:02.080><c> in</c><00:13:02.299><c> poetry</c>

00:13:02.639 --> 00:13:05.240
with<00:13:02.860><c> different</c><00:13:03.200><c> imagery</c><00:13:03.600><c> that</c><00:13:04.159><c> makes</c><00:13:04.320><c> them</c><00:13:04.559><c> perhaps</c><00:13:04.960><c> look</c>

00:13:05.240 --> 00:13:07.220
as<00:13:05.379><c> though</c><00:13:05.559><c> they're</c><00:13:05.980><c> human</c><00:13:06.220><c> beings.</c>

00:13:07.320 --> 00:13:10.820
The<00:13:07.539><c> poets</c><00:13:07.820><c> constantly</c><00:13:08.600><c> using</c><00:13:09.279><c> human</c><00:13:09.799><c> figures</c><00:13:10.200><c> to</c><00:13:10.480><c> describe</c>

00:13:10.820 --> 00:13:12.799
something<00:13:11.159><c> that's</c><00:13:11.379><c> not</c><00:13:11.639><c> really</c><00:13:11.940><c> human.</c>

00:13:13.000 --> 00:13:16.539
Proverbs<00:13:13.259><c> does</c><00:13:13.600><c> that</c><00:13:14.120><c> because</c><00:13:14.820><c> Proverbs</c><00:13:15.240><c> is</c><00:13:15.539><c> poetry.</c>

00:13:17.120 --> 00:13:20.799
And<00:13:17.259><c> as</c><00:13:17.600><c> poetry,</c><00:13:18.259><c> it</c><00:13:18.539><c> expresses</c><00:13:18.919><c> itself</c><00:13:19.500><c> in</c><00:13:19.940><c> images.</c>

00:13:21.179 --> 00:13:24.360
So<00:13:21.320><c> Miss</c><00:13:21.539><c> Wisdom</c><00:13:21.840><c> and</c><00:13:21.980><c> Miss</c><00:13:22.259><c> Folly</c><00:13:22.519><c> are</c><00:13:22.799><c> two</c><00:13:23.100><c> key</c><00:13:23.379><c> voices.</c>

00:13:24.799 --> 00:13:27.940
I<00:13:24.960><c> just</c><00:13:25.240><c> want</c><00:13:25.379><c> you</c><00:13:25.519><c> to</c><00:13:25.720><c> note</c><00:13:25.960><c> where</c><00:13:26.340><c> we</c><00:13:26.720><c> find</c><00:13:26.940><c> these</c><00:13:27.379><c> two</c><00:13:27.639><c> women</c>

00:13:27.940 --> 00:13:30.120
and<00:13:28.299><c> these</c><00:13:28.519><c> two</c><00:13:28.779><c> voices</c><00:13:29.159><c> in</c><00:13:29.519><c> contrast</c>

00:13:30.120 --> 00:13:33.600
before<00:13:30.840><c> we</c><00:13:31.000><c> look</c><00:13:31.179><c> at</c><00:13:31.279><c> the</c><00:13:31.500><c> overhead</c><00:13:31.840><c> and</c><00:13:32.139><c> what's</c><00:13:32.379><c> on</c><00:13:32.559><c> your</c><00:13:32.779><c> page.</c>

00:13:34.220 --> 00:13:35.200
Proverbs<00:13:34.379><c> 7.</c>

00:13:37.159 --> 00:13:41.559
We're<00:13:37.320><c> introduced</c><00:13:37.779><c> to</c><00:13:38.120><c> two</c><00:13:38.440><c> ladies</c><00:13:38.779><c> here,</c><00:13:40.100><c> figuratively</c><00:13:40.440><c> speaking,</c><00:13:41.320><c> two</c>

00:13:41.559 --> 00:13:43.059
sets<00:13:41.840><c> of</c><00:13:42.179><c> values,</c>

00:13:43.700 --> 00:13:47.019
two<00:13:43.879><c> ways</c><00:13:44.179><c> of</c><00:13:44.360><c> looking</c><00:13:44.559><c> at</c><00:13:44.759><c> the</c><00:13:44.940><c> world,</c><00:13:45.379><c> two</c><00:13:45.580><c> ways</c><00:13:45.879><c> of</c><00:13:46.120><c> behaving.</c>

00:13:47.580 --> 00:13:49.620
Proverbs<00:13:47.960><c> chapter</c><00:13:48.440><c> 7.</c>

00:13:51.159 --> 00:13:56.059
My<00:13:51.279><c> son,</c><00:13:52.580><c> keep</c><00:13:52.860><c> my</c><00:13:53.159><c> words</c><00:13:53.659><c> and</c><00:13:54.179><c> lay</c><00:13:54.419><c> up</c><00:13:54.600><c> my</c><00:13:54.879><c> commandments</c><00:13:55.299><c> with</c><00:13:55.620><c> thee.</c>

00:13:56.059 --> 00:14:00.039
Keep<00:13:56.919><c> my</c><00:13:57.259><c> commandments</c><00:13:57.720><c> and</c><00:13:58.059><c> live</c><00:13:58.419><c> in</c><00:13:58.759><c> my</c><00:13:58.980><c> law</c><00:13:59.399><c> as</c><00:13:59.639><c> the</c><00:13:59.879><c> apple</c>

00:14:00.039 --> 00:14:01.220
of<00:14:00.220><c> thine</c><00:14:00.379><c> eye.</c>

00:14:01.600 --> 00:14:04.279
Bind<00:14:01.740><c> them</c><00:14:01.919><c> upon</c><00:14:02.200><c> thy</c><00:14:02.500><c> fingers,</c><00:14:03.200><c> write</c><00:14:03.399><c> them</c><00:14:03.600><c> upon</c><00:14:03.840><c> the</c><00:14:04.019><c> table</c>

00:14:04.279 --> 00:14:05.700
of<00:14:04.500><c> thine</c><00:14:04.700><c> heart.</c>

00:14:06.120 --> 00:14:14.179
Say<00:14:06.299><c> unto</c><00:14:06.639><c> wisdom,</c><00:14:08.580><c> thou</c><00:14:08.820><c> art</c><00:14:09.299><c> my</c><00:14:09.740><c> sister,</c><00:14:11.080><c> and</c><00:14:11.379><c> call</c><00:14:11.759><c> understanding</c><00:14:12.860><c> thy</c>

00:14:14.179 --> 00:14:15.879
kin's<00:14:15.039><c> woman.</c>

00:14:16.259 --> 00:14:17.580
I'll<00:14:16.539><c> stop</c><00:14:16.720><c> there.</c>

00:14:18.360 --> 00:14:20.360
There's<00:14:18.759><c> the</c><00:14:18.980><c> example</c><00:14:19.340><c> of</c><00:14:19.580><c> personification.</c>

00:14:20.580 --> 00:14:24.799
Wisdom<00:14:20.960><c> is</c><00:14:21.220><c> abstract,</c><00:14:22.080><c> understanding,</c><00:14:22.940><c> knowledge,</c><00:14:23.899><c> abstracts.</c>

00:14:25.220 --> 00:14:28.960
But<00:14:25.580><c> to</c><00:14:25.899><c> give</c><00:14:26.240><c> these</c><00:14:26.740><c> abstracts</c><00:14:27.799><c> some</c><00:14:28.039><c> meaning,</c><00:14:28.559><c> some</c><00:14:28.679><c> flesh</c>

00:14:28.960 --> 00:14:31.299
and<00:14:29.200><c> bones,</c><00:14:29.700><c> something</c><00:14:29.980><c> tangible,</c>

00:14:31.980 --> 00:14:38.460
God<00:14:32.259><c> decides</c><00:14:33.019><c> in</c><00:14:33.559><c> Proverbs</c><00:14:34.100><c> here</c><00:14:34.820><c> to</c><00:14:35.259><c> picture</c><00:14:36.000><c> wisdom</c><00:14:36.899><c> as</c><00:14:37.480><c> a</c><00:14:37.639><c> woman.</c>

00:14:39.039 --> 00:14:42.980
He<00:14:39.539><c> pictures</c><00:14:39.899><c> wisdom</c><00:14:40.539><c> and</c><00:14:40.919><c> calls</c><00:14:41.259><c> her</c><00:14:41.980><c> sister.</c>

00:14:43.440 --> 00:14:48.360
And<00:14:43.700><c> he</c><00:14:43.799><c> says</c><00:14:44.200><c> to</c><00:14:44.500><c> all</c><00:14:44.779><c> of</c><00:14:44.879><c> us,</c><00:14:45.519><c> to</c><00:14:45.659><c> my</c><00:14:46.039><c> son,</c><00:14:46.799><c> Proverbs</c><00:14:47.159><c> 7</c><00:14:47.519><c> verse</c><00:14:47.799><c> 1,</c>

00:14:48.840 --> 00:14:52.679
to<00:14:49.059><c> all</c><00:14:49.320><c> of</c><00:14:49.419><c> us</c><00:14:49.559><c> as</c><00:14:49.740><c> young</c><00:14:49.940><c> people</c><00:14:50.419><c> and</c><00:14:50.740><c> older,</c><00:14:51.779><c> call</c><00:14:52.200><c> wisdom</c>

00:14:52.679 --> 00:14:53.820
your<00:14:53.179><c> sister.</c>

00:14:54.299 --> 00:14:58.000
Look<00:14:54.759><c> at</c><00:14:55.200><c> understanding</c><00:14:56.019><c> as</c><00:14:56.500><c> your</c><00:14:56.879><c> kin's</c><00:14:57.279><c> woman.</c>

00:14:58.440 --> 00:15:00.340
We<00:14:58.539><c> don't</c><00:14:58.720><c> use</c><00:14:58.899><c> that</c><00:14:59.159><c> term</c><00:14:59.360><c> today.</c>

00:15:00.519 --> 00:15:01.860
What<00:15:00.600><c> does</c><00:15:00.799><c> kin's</c><00:15:01.320><c> woman</c><00:15:01.519><c> mean?</c>

00:15:02.139 --> 00:15:02.740
Someone<00:15:02.279><c> tell</c><00:15:02.460><c> me.</c>

00:15:02.940 --> 00:15:04.259
What's<00:15:03.120><c> a</c><00:15:03.259><c> kin's</c><00:15:03.519><c> woman?</c>

00:15:05.419 --> 00:15:05.679
All<00:15:05.539><c> right.</c>

00:15:05.779 --> 00:15:07.799
Someone<00:15:05.940><c> with</c><00:15:06.159><c> whom</c><00:15:06.279><c> you</c><00:15:06.500><c> have</c><00:15:06.720><c> a</c><00:15:07.120><c> bloodline.</c>

00:15:08.159 --> 00:15:08.720
All<00:15:08.340><c> right.</c>

00:15:08.860 --> 00:15:09.340
Exactly.

00:15:09.419 --> 00:15:10.080
There's<00:15:09.600><c> a</c><00:15:09.820><c> relation.</c>

00:15:10.299 --> 00:15:11.600
It's<00:15:10.500><c> your</c><00:15:10.620><c> relation.</c>

00:15:11.639 --> 00:15:13.460
Kin's<00:15:12.080><c> man,</c><00:15:12.840><c> kin's</c><00:15:13.179><c> woman.</c>

00:15:13.940 --> 00:15:17.299
Old<00:15:14.419><c> Elizabethan</c><00:15:15.220><c> terms,</c><00:15:15.740><c> when</c><00:15:15.899><c> the</c><00:15:16.059><c> King</c><00:15:16.259><c> James</c><00:15:16.539><c> Bible</c><00:15:16.860><c> was</c><00:15:17.100><c> written,</c>

00:15:17.360 --> 00:15:19.600
it<00:15:17.519><c> meant</c><00:15:17.679><c> something</c><00:15:17.980><c> to</c><00:15:18.139><c> them,</c><00:15:18.340><c> maybe</c><00:15:18.580><c> not</c><00:15:18.759><c> as</c><00:15:18.940><c> much</c><00:15:19.080><c> to</c><00:15:19.279><c> us.</c>

00:15:19.899 --> 00:15:22.919
It<00:15:20.100><c> means</c><00:15:20.559><c> call</c><00:15:21.360><c> wisdom</c><00:15:21.720><c> your</c><00:15:22.039><c> relative.</c>

00:15:22.980 --> 00:15:27.399
Regard<00:15:23.659><c> wisdom</c><00:15:24.120><c> as</c><00:15:24.320><c> though</c><00:15:24.519><c> you</c><00:15:24.639><c> have</c><00:15:24.899><c> a</c><00:15:25.240><c> bloodline</c><00:15:26.220><c> connection,</c>

00:15:27.500 --> 00:15:33.100
as<00:15:27.659><c> though</c><00:15:28.240><c> wisdom</c><00:15:28.700><c> is</c><00:15:29.000><c> part</c><00:15:29.240><c> of</c><00:15:29.360><c> your</c><00:15:29.559><c> family,</c><00:15:31.100><c> as</c><00:15:31.299><c> though</c><00:15:31.500><c> you</c><00:15:31.659><c> are</c><00:15:31.879><c> related</c><00:15:32.379><c> to</c><00:15:32.639><c> wisdom.</c>

00:15:33.460 --> 00:15:35.580
Now<00:15:33.580><c> you</c><00:15:33.720><c> picture</c><00:15:34.000><c> the</c><00:15:34.220><c> imagery</c><00:15:34.500><c> then.</c>

00:15:35.679 --> 00:15:40.600
My<00:15:36.019><c> son,</c><00:15:36.700><c> my</c><00:15:36.960><c> daughter,</c><00:15:37.740><c> young</c><00:15:37.919><c> people,</c><00:15:39.000><c> look</c><00:15:39.299><c> at</c><00:15:39.539><c> wisdom</c><00:15:40.080><c> as</c>

00:15:40.600 --> 00:15:42.519
someone<00:15:40.860><c> you're</c><00:15:41.159><c> related</c><00:15:41.480><c> to.</c>

00:15:42.919 --> 00:15:48.720
You<00:15:43.100><c> should</c><00:15:43.360><c> see</c><00:15:43.820><c> in</c><00:15:44.100><c> wisdom</c><00:15:44.500><c> a</c><00:15:44.980><c> bond</c><00:15:45.480><c> with</c><00:15:46.139><c> you</c><00:15:46.679><c> and</c><00:15:47.539><c> wisdom.</c>

00:15:49.100 --> 00:15:51.620
If<00:15:49.240><c> you</c><00:15:49.500><c> wish</c><00:15:49.700><c> to</c><00:15:50.019><c> walk</c><00:15:50.279><c> in</c><00:15:50.460><c> the</c><00:15:50.679><c> paths</c><00:15:50.940><c> of</c><00:15:51.200><c> wisdom,</c>

00:15:51.620 --> 00:15:55.539
if<00:15:52.259><c> you</c><00:15:52.419><c> wish</c><00:15:52.659><c> to</c><00:15:52.940><c> avoid</c><00:15:53.200><c> the</c><00:15:53.559><c> pitfalls</c><00:15:54.240><c> of</c><00:15:54.720><c> youth,</c>

00:15:55.899 --> 00:15:59.299
if<00:15:56.039><c> you</c><00:15:56.240><c> wish</c><00:15:56.419><c> to</c><00:15:56.759><c> live</c><00:15:57.039><c> the</c><00:15:57.259><c> kind</c><00:15:57.500><c> of</c><00:15:57.720><c> life</c><00:15:58.039><c> that</c><00:15:58.240><c> God</c><00:15:58.440><c> is</c><00:15:58.720><c> asking</c><00:15:58.980><c> us</c>

00:15:59.299 --> 00:16:00.360
to<00:15:59.500><c> live,</c>

00:16:00.419 --> 00:16:02.720
look<00:16:00.600><c> at</c><00:16:00.840><c> wisdom</c><00:16:01.179><c> as</c><00:16:01.539><c> a</c><00:16:01.759><c> relative.</c>

00:16:02.879 --> 00:16:07.100
Someone<00:16:03.220><c> with</c><00:16:03.799><c> whom</c><00:16:04.039><c> you</c><00:16:04.379><c> have</c><00:16:04.600><c> a</c><00:16:04.960><c> close</c><00:16:05.279><c> bond</c><00:16:05.820><c> and</c><00:16:06.200><c> affection.</c>

00:16:07.519 --> 00:16:09.500
So<00:16:07.639><c> that's</c><00:16:07.919><c> the</c><00:16:08.159><c> force</c><00:16:08.360><c> of</c><00:16:08.559><c> the</c><00:16:08.759><c> image.</c>

00:16:09.799 --> 00:16:12.639
But<00:16:10.139><c> it's</c><00:16:10.539><c> used</c><00:16:10.820><c> in</c><00:16:11.059><c> female</c><00:16:11.500><c> terms.</c>

00:16:13.159 --> 00:16:15.779
Wisdom<00:16:13.799><c> pictured</c><00:16:14.440><c> as</c><00:16:14.679><c> a</c><00:16:14.940><c> sister.</c>

00:16:16.120 --> 00:16:18.860
Understanding<00:16:16.759><c> pictured</c><00:16:17.259><c> as</c><00:16:17.580><c> a</c><00:16:17.759><c> kin's</c><00:16:18.120><c> woman.</c>

00:16:19.200 --> 00:16:22.899
Now,<00:16:19.559><c> by</c><00:16:19.779><c> the</c><00:16:19.960><c> way,</c><00:16:21.279><c> why</c><00:16:21.539><c> the</c><00:16:21.720><c> woman</c><00:16:22.039><c> figure?</c>

00:16:24.320 --> 00:16:30.179
Why<00:16:24.779><c> would</c><00:16:25.580><c> the</c><00:16:26.259><c> wise</c><00:16:26.879><c> disciple,</c><00:16:27.820><c> the</c><00:16:28.120><c> wise</c><00:16:28.500><c> saint</c><00:16:28.879><c> in</c><00:16:29.259><c> Christ,</c>

00:16:30.279 --> 00:16:32.759
be<00:16:30.559><c> pictured</c><00:16:31.000><c> with</c><00:16:31.379><c> the</c><00:16:31.659><c> imagery</c><00:16:32.000><c> of</c><00:16:32.360><c> a</c><00:16:32.519><c> woman?</c>

00:16:32.919 --> 00:16:35.379
Why<00:16:33.220><c> that</c><00:16:33.559><c> choice</c><00:16:33.879><c> of</c><00:16:34.120><c> personification?</c>

00:16:35.960 --> 00:16:37.139
Why<00:16:36.200><c> a</c><00:16:36.360><c> woman?</c>

00:16:37.200 --> 00:16:38.440
There's<00:16:37.460><c> a</c><00:16:37.580><c> reason.</c>

00:16:42.080 --> 00:16:44.620
Why<00:16:42.500><c> would</c><00:16:42.700><c> the</c><00:16:42.940><c> faithful</c><00:16:43.340><c> disciple,</c>

00:16:44.620 --> 00:16:49.480
why<00:16:45.320><c> would</c><00:16:45.600><c> the</c><00:16:45.779><c> faithful</c><00:16:46.139><c> young</c><00:16:46.500><c> person</c><00:16:47.399><c> be</c><00:16:47.899><c> pictured</c><00:16:48.340><c> as</c><00:16:49.120><c> a</c>

00:16:49.480 --> 00:16:53.960
faithful<00:16:50.320><c> woman</c><00:16:51.019><c> rather</c><00:16:52.759><c> than</c><00:16:52.960><c> a</c><00:16:53.059><c> man?</c>

00:17:00.799 --> 00:17:04.240
Think<00:17:01.519><c> in</c><00:17:01.700><c> terms</c><00:17:02.120><c> of</c><00:17:02.340><c> the</c><00:17:02.500><c> Bible's</c><00:17:03.179><c> own</c><00:17:03.460><c> choice</c><00:17:03.799><c> of</c><00:17:04.059><c> terms.</c>

00:17:04.380 --> 00:17:06.400
The<00:17:04.440><c> Bible</c><00:17:04.740><c> defines</c><00:17:05.140><c> its</c><00:17:05.400><c> own</c><00:17:05.599><c> terms.</c>

00:17:06.700 --> 00:17:11.200
Why<00:17:07.099><c> in</c><00:17:08.140><c> proverbs</c><00:17:08.660><c> would</c><00:17:09.039><c> the</c><00:17:09.339><c> woman</c><00:17:09.720><c> figure</c><00:17:10.039><c> be</c><00:17:10.319><c> the</c><00:17:10.480><c> figure</c><00:17:10.700><c> chosen</c>

00:17:11.200 --> 00:17:15.299
to<00:17:11.900><c> represent</c><00:17:12.640><c> both</c><00:17:13.019><c> male</c><00:17:13.259><c> and</c><00:17:13.420><c> female</c><00:17:13.960><c> collectively</c><00:17:14.539><c> together?</c>

00:17:15.640 --> 00:17:16.539
Why?

00:17:19.019 --> 00:17:30.599
Because<00:17:19.019><c> the</c><00:17:19.940><c> Ecclesia</c><00:17:27.000><c> to</c><00:17:27.339><c> be</c><00:17:27.619><c> and</c><00:17:27.859><c> the</c><00:17:28.079><c> Ecclesia</c><00:17:28.539><c> now</c><00:17:29.059><c> is</c><00:17:29.779><c> pictured</c><00:17:30.200><c> as</c>

00:17:30.599 --> 00:17:31.819
a<00:17:30.880><c> bride.</c>

00:17:32.140 --> 00:17:35.920
We<00:17:32.440><c> together,</c><00:17:34.079><c> once</c><00:17:34.220><c> we're</c><00:17:34.500><c> baptized</c><00:17:35.119><c> in</c><00:17:35.400><c> particular,</c>

00:17:36.420 --> 00:17:39.259
are<00:17:36.599><c> a</c><00:17:36.819><c> community</c><00:17:37.359><c> that</c><00:17:38.059><c> belongs</c><00:17:38.519><c> to</c><00:17:38.799><c> Christ.</c>

00:17:39.259 --> 00:17:42.559
Christ<00:17:40.099><c> is</c><00:17:40.359><c> pictured</c><00:17:40.640><c> in</c><00:17:40.880><c> scripture</c><00:17:41.180><c> as</c><00:17:41.400><c> the</c><00:17:41.660><c> groom.</c>

00:17:42.859 --> 00:17:46.779
The<00:17:43.059><c> Ecclesia</c><00:17:43.500><c> is</c><00:17:43.839><c> pictured</c><00:17:44.220><c> as</c><00:17:44.619><c> the</c><00:17:44.819><c> woman</c><00:17:45.079><c> figure,</c><00:17:45.660><c> the</c><00:17:45.819><c> bride.</c>

00:17:47.079 --> 00:17:52.380
We<00:17:47.299><c> talk</c><00:17:47.579><c> about</c><00:17:47.799><c> the</c><00:17:48.140><c> marriage</c><00:17:48.740><c> supper</c><00:17:49.359><c> of</c><00:17:49.819><c> the</c><00:17:50.059><c> lamb</c><00:17:50.339><c> in</c><00:17:50.539><c> Revelation</c><00:17:51.019><c> 19.</c>

00:17:52.480 --> 00:17:55.740
Revelation<00:17:52.900><c> 19</c><00:17:53.380><c> talks</c><00:17:53.759><c> about</c><00:17:53.960><c> the</c><00:17:54.180><c> return</c><00:17:54.480><c> of</c><00:17:54.720><c> Christ</c><00:17:55.119><c> and</c><00:17:55.579><c> he</c>

00:17:55.740 --> 00:17:57.519
has<00:17:56.000><c> a</c><00:17:56.279><c> marriage</c><00:17:56.559><c> supper.</c>

00:17:58.039 --> 00:18:02.119
In<00:17:58.160><c> Revelation</c><00:17:58.640><c> 19,</c><00:18:00.160><c> Christ</c><00:18:00.480><c> says</c><00:18:00.759><c> that</c><00:18:00.940><c> he</c><00:18:01.119><c> calls</c><00:18:01.480><c> his</c><00:18:01.779><c> wife</c>

00:18:02.119 --> 00:18:02.920
to<00:18:02.319><c> the</c><00:18:02.500><c> marriage</c>

00:18:02.920 --> 00:18:09.000
and<00:18:03.680><c> they</c><00:18:03.859><c> are</c><00:18:04.019><c> going</c><00:18:04.180><c> to</c><00:18:04.599><c> join</c><00:18:04.880><c> together</c><00:18:05.539><c> and</c><00:18:06.240><c> spiritually</c><00:18:06.619><c> speaking</c><00:18:07.099><c> become</c><00:18:07.480><c> part</c><00:18:07.799><c> of</c><00:18:07.960><c> a</c><00:18:08.160><c> family.</c>

00:18:09.259 --> 00:18:12.799
Christ<00:18:09.819><c> the</c><00:18:10.059><c> groom,</c><00:18:11.039><c> the</c><00:18:11.160><c> Ecclesia</c><00:18:11.619><c> the</c><00:18:11.859><c> bride,</c>

00:18:12.900 --> 00:18:17.019
and<00:18:13.099><c> that</c><00:18:13.420><c> imagery</c><00:18:13.880><c> is</c><00:18:14.420><c> sustained</c><00:18:15.019><c> all</c><00:18:15.619><c> through</c><00:18:15.960><c> scripture.</c>

00:18:17.279 --> 00:18:20.960
So<00:18:17.440><c> it's</c><00:18:17.740><c> not</c><00:18:18.099><c> haphazard</c><00:18:19.119><c> that</c><00:18:19.420><c> in</c><00:18:19.779><c> proverbs,</c>

00:18:21.539 --> 00:18:26.200
the<00:18:21.619><c> person</c><00:18:21.980><c> of</c><00:18:22.259><c> wisdom,</c><00:18:22.940><c> the</c><00:18:23.160><c> people</c><00:18:23.480><c> who</c><00:18:23.759><c> are</c><00:18:24.039><c> wise</c><00:18:24.559><c> are</c><00:18:25.180><c> pictured</c><00:18:25.680><c> as</c>

00:18:26.200 --> 00:18:27.779
being<00:18:26.779><c> a</c><00:18:27.380><c> sister,</c>

00:18:28.059 --> 00:18:32.079
a<00:18:28.279><c> kinswoman,</c><00:18:29.279><c> a</c><00:18:29.460><c> female</c><00:18:29.940><c> figure</c><00:18:30.420><c> because</c><00:18:31.079><c> they</c><00:18:31.400><c> represent</c>

00:18:32.079 --> 00:18:33.319
the<00:18:32.380><c> bride</c><00:18:32.700><c> to</c><00:18:32.980><c> be,</c>

00:18:33.619 --> 00:18:36.779
the<00:18:33.880><c> complement</c><00:18:34.420><c> of</c><00:18:35.200><c> Christ</c><00:18:35.700><c> the</c><00:18:35.980><c> groom.</c>

00:18:37.240 --> 00:18:38.480
All<00:18:37.460><c> right,</c><00:18:37.599><c> there's</c><00:18:37.920><c> the</c><00:18:38.059><c> one</c><00:18:38.220><c> woman.</c>

00:18:38.480 --> 00:18:42.460
Now<00:18:38.700><c> I</c><00:18:38.839><c> say</c><00:18:39.019><c> there's</c><00:18:39.299><c> two</c><00:18:39.599><c> women</c><00:18:39.940><c> in</c><00:18:40.339><c> proverbs,</c><00:18:41.160><c> two</c><00:18:41.440><c> voices.</c>

00:18:42.779 --> 00:18:44.680
Let's<00:18:42.920><c> go</c><00:18:43.079><c> back</c><00:18:43.299><c> to</c><00:18:43.480><c> Proverbs</c><00:18:43.839><c> seven.</c>

00:18:49.700 --> 00:18:53.119
Following<00:18:49.980><c> verse</c><00:18:50.420><c> four,</c><00:18:51.299><c> after</c><00:18:51.759><c> mention</c><00:18:52.160><c> of</c><00:18:52.339><c> the</c><00:18:52.599><c> sister</c><00:18:52.940><c> and</c>

00:18:53.119 --> 00:18:53.880
the<00:18:53.319><c> kinswoman</c>

00:18:53.880 --> 00:18:58.160
who<00:18:54.480><c> have</c><00:18:54.700><c> understanding</c><00:18:55.400><c> and</c><00:18:55.660><c> wisdom,</c><00:18:56.660><c> now</c><00:18:56.880><c> we</c><00:18:57.059><c> are</c><00:18:57.240><c> introduced</c><00:18:57.660><c> to</c><00:18:57.900><c> lady</c>

00:18:58.160 --> 00:18:59.279
number<00:18:58.440><c> two.</c>

00:18:59.740 --> 00:19:06.099
Verse<00:18:59.900><c> five,</c><00:19:02.119><c> that</c><00:19:02.400><c> they</c><00:19:02.700><c> may</c><00:19:03.019><c> keep</c><00:19:03.359><c> thee</c><00:19:03.920><c> from</c><00:19:04.819><c> the</c><00:19:05.240><c> strange</c><00:19:05.619><c> woman,</c>

00:19:06.099 --> 00:19:10.720
from<00:19:06.099><c> the</c><00:19:07.460><c> stranger</c><00:19:08.099><c> which</c><00:19:08.740><c> flattereth</c><00:19:09.380><c> with</c><00:19:09.500><c> her</c><00:19:09.720><c> lips.</c>

00:19:11.559 --> 00:19:14.859
For<00:19:11.640><c> at</c><00:19:11.839><c> the</c><00:19:11.940><c> window</c><00:19:12.160><c> of</c><00:19:12.359><c> my</c><00:19:12.559><c> house</c><00:19:12.859><c> I</c><00:19:13.119><c> looked</c><00:19:13.319><c> through</c><00:19:13.579><c> my</c><00:19:13.880><c> casement,</c>

00:19:14.920 --> 00:19:19.890
I<00:19:15.079><c> beheld</c><00:19:15.480><c> among</c><00:19:15.720><c> the</c><00:19:16.000><c> simple</c><00:19:16.259><c> ones,</c><00:19:17.480><c> I</c><00:19:17.759><c> discerned</c><00:19:18.500><c> among</c><00:19:18.779><c> the</c><00:19:19.119><c> youths,</c>

00:19:20.079 --> 00:19:22.700
a<00:19:20.220><c> young</c><00:19:20.480><c> man</c><00:19:21.200><c> void</c><00:19:21.779><c> of</c><00:19:22.019><c> understanding.</c>

00:19:23.039 --> 00:19:26.440
The<00:19:23.160><c> word</c><00:19:23.299><c> means</c><00:19:23.539><c> empty</c><00:19:23.859><c> headed,</c><00:19:25.220><c> passing</c><00:19:25.559><c> through</c><00:19:25.819><c> the</c><00:19:26.079><c> street</c><00:19:26.259><c> near</c>

00:19:26.440 --> 00:19:27.119
her<00:19:26.700><c> corner</c>

00:19:27.119 --> 00:19:31.700
and<00:19:27.859><c> he</c><00:19:28.019><c> went</c><00:19:28.180><c> the</c><00:19:28.359><c> way</c><00:19:28.559><c> to</c><00:19:28.740><c> her</c><00:19:29.000><c> house</c><00:19:29.720><c> in</c><00:19:30.259><c> the</c><00:19:30.480><c> twilight,</c><00:19:31.519><c> in</c>

00:19:31.700 --> 00:19:32.279
the<00:19:31.920><c> evening,</c>

00:19:32.279 --> 00:19:36.700
in<00:19:32.859><c> the</c><00:19:33.119><c> black</c><00:19:33.579><c> and</c><00:19:34.059><c> dark</c><00:19:34.359><c> night</c><00:19:35.000><c> and</c><00:19:35.519><c> behold</c><00:19:36.000><c> there</c><00:19:36.240><c> met</c><00:19:36.480><c> him</c>

00:19:36.700 --> 00:19:37.619
a<00:19:37.059><c> woman</c>

00:19:37.619 --> 00:19:41.259
with<00:19:38.400><c> the</c><00:19:38.720><c> entire</c><00:19:39.160><c> of</c><00:19:39.460><c> a</c><00:19:39.660><c> harlot,</c><00:19:40.519><c> subtle</c><00:19:40.660><c> of</c><00:19:40.940><c> heart.</c>

00:19:41.579 --> 00:19:45.559
She's<00:19:42.039><c> loud</c><00:19:42.400><c> and</c><00:19:42.799><c> stubborn,</c><00:19:43.259><c> her</c><00:19:43.400><c> feet</c><00:19:43.599><c> abide</c><00:19:43.940><c> not</c><00:19:44.240><c> in</c><00:19:44.420><c> her</c><00:19:44.700><c> house.</c>

00:19:45.700 --> 00:19:48.700
Now<00:19:46.000><c> she's</c><00:19:46.299><c> without,</c><00:19:46.680><c> now</c><00:19:46.900><c> in</c><00:19:47.059><c> the</c><00:19:47.279><c> streets</c><00:19:47.519><c> and</c><00:19:48.079><c> lieth</c><00:19:48.400><c> and</c>

00:19:48.700 --> 00:19:50.240
wait<00:19:48.859><c> at</c><00:19:49.039><c> every</c><00:19:49.319><c> corner.</c>

00:19:50.720 --> 00:19:55.160
So<00:19:51.180><c> she</c><00:19:51.400><c> caught</c><00:19:51.660><c> him</c><00:19:52.480><c> and</c><00:19:53.000><c> kissed</c><00:19:53.220><c> him</c><00:19:54.000><c> and</c><00:19:54.319><c> with</c><00:19:54.480><c> an</c><00:19:54.779><c> impudent</c>

00:19:55.160 --> 00:19:57.339
face<00:19:55.859><c> said</c><00:19:56.259><c> unto</c><00:19:56.519><c> him</c>

00:19:58.339 --> 00:20:00.920
and<00:19:58.980><c> she</c><00:19:59.180><c> then</c><00:19:59.460><c> seduces</c><00:19:59.940><c> him.</c>

00:20:01.140 --> 00:20:04.339
This<00:20:01.460><c> is</c><00:20:01.640><c> the</c><00:20:01.740><c> woman</c><00:20:02.400><c> that's</c><00:20:03.140><c> described</c><00:20:03.539><c> in</c><00:20:03.859><c> Proverbs</c>

00:20:04.339 --> 00:20:07.059
as<00:20:04.680><c> the</c><00:20:04.980><c> contrast</c><00:20:05.559><c> to</c><00:20:05.720><c> the</c><00:20:05.839><c> woman</c><00:20:05.980><c> of</c><00:20:06.180><c> wisdom.</c>

00:20:07.559 --> 00:20:11.539
You<00:20:07.599><c> could</c><00:20:07.859><c> call</c><00:20:08.039><c> her</c><00:20:08.920><c> the</c><00:20:09.220><c> strange</c><00:20:09.460><c> woman,</c><00:20:10.759><c> you</c><00:20:11.019><c> could</c><00:20:11.279><c> call</c>

00:20:11.539 --> 00:20:12.799
her<00:20:12.160><c> Miss</c><00:20:12.420><c> Folly</c>

00:20:12.799 --> 00:20:15.980
because<00:20:13.160><c> that's</c><00:20:13.519><c> a</c><00:20:13.619><c> term</c><00:20:13.779><c> used</c><00:20:14.240><c> for</c><00:20:14.539><c> her</c><00:20:14.839><c> elsewhere</c><00:20:15.299><c> in</c><00:20:15.619><c> Proverbs.</c>

00:20:16.099 --> 00:20:19.960
She<00:20:16.259><c> is</c><00:20:16.440><c> the</c><00:20:16.539><c> woman</c><00:20:16.799><c> of</c><00:20:17.079><c> Folly,</c><00:20:18.140><c> the</c><00:20:18.259><c> way</c><00:20:18.440><c> of</c><00:20:18.779><c> foolishness.</c>

00:20:20.180 --> 00:20:25.140
She<00:20:20.559><c> represents</c><00:20:21.200><c> a</c><00:20:21.660><c> package</c><00:20:21.980><c> of</c><00:20:22.319><c> values,</c><00:20:22.859><c> a</c><00:20:23.259><c> character</c><00:20:23.660><c> that's</c><00:20:24.559><c> typical</c><00:20:24.960><c> of</c>

00:20:25.140 --> 00:20:25.700
the<00:20:25.380><c> world.</c>

00:20:26.079 --> 00:20:28.940
Just<00:20:26.380><c> look</c><00:20:26.660><c> at</c><00:20:26.799><c> what</c><00:20:26.960><c> she's</c><00:20:27.279><c> about</c><00:20:27.519><c> to</c><00:20:27.799><c> do</c><00:20:27.960><c> to</c><00:20:28.140><c> this</c><00:20:28.319><c> young</c><00:20:28.579><c> man.</c>

00:20:28.940 --> 00:20:31.380
He's<00:20:29.339><c> not</c><00:20:29.539><c> totally</c><00:20:29.920><c> innocent</c><00:20:30.259><c> either</c><00:20:30.660><c> by</c><00:20:30.839><c> the</c><00:20:30.960><c> way.</c>

00:20:31.700 --> 00:20:35.079
She's<00:20:31.920><c> going</c><00:20:32.000><c> to</c><00:20:32.119><c> put</c><00:20:32.220><c> her</c><00:20:32.460><c> claws</c><00:20:32.720><c> in</c><00:20:32.859><c> him</c><00:20:33.400><c> but</c><00:20:34.059><c> he</c><00:20:34.440><c> goes</c><00:20:34.700><c> down</c>

00:20:35.079 --> 00:20:35.740
to<00:20:35.240><c> the</c><00:20:35.480><c> street.</c>

00:20:36.119 --> 00:20:40.099
He<00:20:36.380><c> goes</c><00:20:36.660><c> out</c><00:20:36.900><c> at</c><00:20:37.099><c> night,</c><00:20:37.700><c> he's</c><00:20:38.180><c> wandering</c><00:20:38.539><c> around</c><00:20:38.940><c> in</c><00:20:39.059><c> the</c><00:20:39.279><c> mall.</c>

00:20:40.460 --> 00:20:44.359
He<00:20:40.619><c> is</c><00:20:40.819><c> in</c><00:20:41.019><c> places</c><00:20:41.740><c> where</c><00:20:41.980><c> he</c><00:20:42.180><c> shouldn't</c><00:20:42.440><c> be</c><00:20:42.859><c> at</c><00:20:43.140><c> that</c><00:20:43.400><c> time.</c>

00:20:44.420 --> 00:20:47.140
Figuratively<00:20:44.819><c> speaking</c><00:20:45.220><c> he's</c><00:20:45.500><c> not</c><00:20:45.700><c> where</c><00:20:45.839><c> he</c><00:20:45.960><c> should</c><00:20:46.160><c> be.</c>

00:20:47.720 --> 00:20:51.859
She<00:20:47.980><c> comes</c><00:20:48.319><c> along</c><00:20:48.779><c> and</c><00:20:49.180><c> she</c><00:20:49.400><c> puts</c><00:20:49.640><c> her</c><00:20:49.980><c> claws</c><00:20:50.339><c> into</c><00:20:50.640><c> him</c><00:20:51.000><c> and</c>

00:20:51.859 --> 00:20:53.339
she<00:20:52.299><c> seduces</c><00:20:52.740><c> him</c>

00:20:53.339 --> 00:20:57.000
but<00:20:54.000><c> he's</c><00:20:54.319><c> been</c><00:20:54.579><c> partly</c><00:20:54.859><c> a</c><00:20:55.079><c> willing</c><00:20:55.299><c> victim</c><00:20:55.700><c> at</c><00:20:55.980><c> this</c><00:20:56.240><c> point.</c>

00:20:57.339 --> 00:21:00.920
So<00:20:57.700><c> the</c><00:20:58.440><c> exhortation</c><00:20:59.140><c> there,</c><00:20:59.519><c> go</c><00:20:59.680><c> back</c><00:20:59.880><c> to</c><00:21:00.019><c> verse</c><00:21:00.200><c> four.</c>

00:21:01.299 --> 00:21:08.599
Say<00:21:01.460><c> unto</c><00:21:01.819><c> wisdom</c><00:21:02.440><c> thou</c><00:21:02.680><c> art</c><00:21:03.000><c> my</c><00:21:03.339><c> sister</c><00:21:03.980><c> and</c><00:21:04.900><c> call</c><00:21:05.359><c> understanding</c><00:21:06.460><c> thy</c><00:21:07.220><c> kin's</c><00:21:07.740><c> woman.</c>

00:21:08.980 --> 00:21:14.519
Why?<00:21:10.339><c> Why</c><00:21:10.720><c> should</c><00:21:11.019><c> young</c><00:21:11.339><c> people</c><00:21:11.759><c> grab</c><00:21:12.099><c> a</c><00:21:12.359><c> hold</c><00:21:12.700><c> of</c><00:21:13.680><c> wisdom?</c>

00:21:14.819 --> 00:21:18.279
Why<00:21:15.059><c> should</c><00:21:15.319><c> young</c><00:21:15.619><c> people</c><00:21:16.000><c> try</c><00:21:16.319><c> to</c><00:21:16.660><c> grasp</c><00:21:17.019><c> understanding?</c>

00:21:18.960 --> 00:21:23.980
Because<00:21:19.539><c> that</c><00:21:20.059><c> will</c><00:21:20.339><c> make</c><00:21:20.619><c> them</c><00:21:21.619><c> led</c><00:21:22.440><c> by</c><00:21:22.740><c> the</c><00:21:22.980><c> woman</c><00:21:23.180><c> of</c><00:21:23.440><c> wisdom.</c>

00:21:23.980 --> 00:21:27.599
And<00:21:24.599><c> verse</c><00:21:24.880><c> five,</c><00:21:25.799><c> that</c><00:21:25.799><c> they</c><00:21:26.039><c> may</c><00:21:26.380><c> keep</c><00:21:26.720><c> thee</c><00:21:27.079><c> from</c><00:21:27.240><c> the</c>

00:21:27.599 --> 00:21:29.039
strange<00:21:28.039><c> woman,</c>

00:21:29.500 --> 00:21:32.900
from<00:21:29.619><c> the</c><00:21:29.960><c> stranger</c><00:21:30.480><c> which</c><00:21:30.940><c> flattereth</c><00:21:31.519><c> with</c><00:21:31.660><c> her</c><00:21:31.900><c> words.</c>

00:21:33.380 --> 00:21:36.420
The<00:21:33.539><c> whole</c><00:21:33.980><c> point</c><00:21:34.259><c> of</c><00:21:34.420><c> the</c><00:21:34.539><c> book</c><00:21:34.720><c> of</c><00:21:35.000><c> Proverbs</c><00:21:35.559><c> is</c><00:21:36.160><c> that</c><00:21:36.259><c> there</c>

00:21:36.420 --> 00:21:38.200
are<00:21:36.700><c> two</c><00:21:37.099><c> voices.</c>

00:21:38.779 --> 00:21:40.940
Now<00:21:38.980><c> which</c><00:21:39.240><c> voice</c><00:21:39.859><c> are</c><00:21:40.079><c> you</c><00:21:40.200><c> going</c><00:21:40.299><c> to</c><00:21:40.480><c> listen</c><00:21:40.660><c> to?</c>

00:21:41.140 --> 00:21:43.599
Which<00:21:41.339><c> voice</c><00:21:41.759><c> am</c><00:21:42.000><c> I</c><00:21:42.200><c> going</c><00:21:42.339><c> to</c><00:21:42.480><c> listen</c><00:21:42.660><c> to?</c>

00:21:44.200 --> 00:21:48.160
The<00:21:44.480><c> wisdom</c><00:21:45.099><c> that</c><00:21:46.240><c> is</c><00:21:46.500><c> said</c><00:21:46.839><c> and</c><00:21:47.299><c> expressed</c><00:21:47.559><c> in</c><00:21:47.819><c> scripture</c>

00:21:48.160 --> 00:21:50.000
that<00:21:48.440><c> represents</c><00:21:48.940><c> God,</c>

00:21:50.140 --> 00:21:53.019
which<00:21:50.460><c> represents</c><00:21:51.039><c> his</c><00:21:51.400><c> way</c><00:21:51.619><c> of</c><00:21:51.799><c> life,</c><00:21:52.180><c> the</c><00:21:52.279><c> way</c><00:21:52.440><c> of</c><00:21:52.599><c> Christ,</c>

00:21:53.460 --> 00:21:57.319
is<00:21:53.599><c> one</c><00:21:53.819><c> voice</c><00:21:54.359><c> and</c><00:21:55.480><c> it's</c><00:21:55.779><c> the</c><00:21:55.900><c> voice</c><00:21:56.180><c> of</c><00:21:56.400><c> wisdom.</c>

00:21:57.680 --> 00:22:00.619
In<00:21:57.920><c> contrast</c><00:21:58.519><c> you've</c><00:21:59.299><c> got</c><00:21:59.400><c> the</c><00:21:59.539><c> voice</c><00:21:59.799><c> of</c><00:21:59.980><c> the</c><00:22:00.180><c> world,</c>

00:22:01.019 --> 00:22:04.440
the<00:22:01.140><c> voice</c><00:22:01.420><c> of</c><00:22:01.619><c> the</c><00:22:01.880><c> flesh,</c><00:22:02.839><c> the</c><00:22:02.960><c> voice</c><00:22:03.279><c> of</c><00:22:03.599><c> foolishness,</c>

00:22:04.920 --> 00:22:06.259
the<00:22:05.079><c> woman</c><00:22:05.339><c> of</c><00:22:05.640><c> folly.</c>

00:22:06.660 --> 00:22:10.319
Two<00:22:06.880><c> different</c><00:22:07.200><c> voices</c><00:22:07.839><c> leading</c><00:22:08.359><c> us</c><00:22:08.619><c> in</c><00:22:08.779><c> two</c><00:22:09.000><c> different</c><00:22:09.319><c> directions.</c>

00:22:11.099 --> 00:22:13.740
Now<00:22:11.240><c> look</c><00:22:11.359><c> at</c><00:22:11.480><c> the</c><00:22:11.700><c> overhead</c><00:22:12.000><c> or</c><00:22:12.380><c> if</c><00:22:12.539><c> you</c><00:22:12.740><c> wish</c><00:22:12.880><c> look</c><00:22:13.079><c> at</c><00:22:13.240><c> your</c><00:22:13.420><c> sheet.</c>

00:22:13.740 --> 00:22:18.480
So<00:22:14.160><c> you</c><00:22:15.220><c> can</c><00:22:15.539><c> see</c><00:22:16.000><c> in</c><00:22:16.359><c> the</c><00:22:16.460><c> book</c><00:22:16.619><c> of</c><00:22:16.940><c> Proverbs</c><00:22:17.400><c> how</c><00:22:17.740><c> these</c><00:22:18.180><c> two</c>

00:22:18.480 --> 00:22:21.480
voices<00:22:19.359><c> conflict.</c>

00:22:22.539 --> 00:22:25.480
They<00:22:22.700><c> look</c><00:22:23.099><c> very</c><00:22:23.619><c> similar</c><00:22:23.940><c> at</c><00:22:24.220><c> certain</c><00:22:24.480><c> points</c><00:22:24.980><c> in</c><00:22:25.119><c> terms</c><00:22:25.400><c> of</c>

00:22:25.480 --> 00:22:26.579
what<00:22:25.619><c> they</c><00:22:25.819><c> might</c><00:22:26.099><c> offer</c>

00:22:26.579 --> 00:22:28.920
and<00:22:27.039><c> in</c><00:22:27.099><c> terms</c><00:22:27.400><c> of</c><00:22:27.460><c> what</c><00:22:27.599><c> they</c><00:22:27.779><c> might</c><00:22:28.059><c> say.</c>

00:22:28.980 --> 00:22:30.869
Let's<00:22:29.140><c> look</c><00:22:29.299><c> at</c><00:22:29.400><c> the</c><00:22:29.539><c> first</c><00:22:29.700><c> section</c><00:22:30.039><c> here.</c>

00:22:35.240 --> 00:22:43.480
Through<00:22:35.359><c> the</c><00:22:35.599><c> voice</c><00:22:35.960><c> of</c><00:22:36.380><c> the</c><00:22:37.319><c> voice</c><00:22:37.819><c> of</c><00:22:38.039><c> wisdom</c><00:22:38.619><c> there</c><00:22:40.480><c> is</c><00:22:40.759><c> advice</c><00:22:41.220><c> given</c><00:22:41.799><c> through</c><00:22:42.339><c> the</c><00:22:42.579><c> father.</c>

00:22:43.740 --> 00:22:47.380
The<00:22:44.200><c> father</c><00:22:44.599><c> advises</c><00:22:45.299><c> the</c><00:22:45.440><c> young</c><00:22:45.720><c> man</c><00:22:45.940><c> or</c><00:22:46.019><c> the</c><00:22:46.200><c> young</c><00:22:46.380><c> woman.</c>

00:22:47.519 --> 00:22:50.319
The<00:22:47.660><c> young</c><00:22:47.960><c> woman's</c><00:22:48.359><c> voice</c><00:22:48.779><c> represents</c><00:22:49.319><c> the</c><00:22:49.619><c> counsel</c><00:22:50.039><c> from</c>

00:22:50.319 --> 00:22:52.599
her<00:22:50.779><c> guardian,</c><00:22:51.480><c> the</c><00:22:51.619><c> father.</c>

00:22:53.660 --> 00:22:55.720
Incline<00:22:54.240><c> unto</c><00:22:54.559><c> wisdom.</c>

00:22:56.380 --> 00:22:59.519
Seeker<00:22:56.799><c> is</c><00:22:57.079><c> silver,</c><00:22:58.839><c> chapter</c><00:22:59.099><c> 3.</c>

00:22:59.680 --> 00:23:02.180
Happy<00:22:59.980><c> is</c><00:23:00.180><c> the</c><00:23:00.339><c> man</c><00:23:00.500><c> that</c><00:23:00.759><c> finds</c><00:23:01.099><c> her.</c>

00:23:03.200 --> 00:23:06.700
Of<00:23:03.460><c> the</c><00:23:03.579><c> woman</c><00:23:03.799><c> of</c><00:23:04.019><c> wisdom</c><00:23:04.240><c> it</c><00:23:04.480><c> says</c><00:23:04.740><c> she's</c><00:23:05.160><c> a</c><00:23:05.319><c> tree</c><00:23:05.440><c> of</c><00:23:05.660><c> life.</c>

00:23:07.000 --> 00:23:10.099
Lay<00:23:07.240><c> hold</c><00:23:07.559><c> upon</c><00:23:08.019><c> her,</c><00:23:08.400><c> chapter</c><00:23:08.640><c> 3,</c><00:23:08.960><c> 18.</c>

00:23:10.220 --> 00:23:12.460
Retain<00:23:10.619><c> her,</c><00:23:11.700><c> 3</c><00:23:11.859><c> and</c><00:23:11.960><c> 18.</c>

00:23:12.460 --> 00:23:14.859
Get<00:23:13.200><c> wisdom</c><00:23:13.799><c> is</c><00:23:14.180><c> the</c><00:23:14.319><c> voice.</c>

00:23:15.299 --> 00:23:20.160
She<00:23:15.720><c> shall</c><00:23:16.119><c> preserve</c><00:23:16.640><c> thee,</c><00:23:16.960><c> she</c><00:23:17.259><c> shall</c><00:23:17.579><c> promote</c><00:23:18.059><c> thee,</c><00:23:18.660><c> chapter</c><00:23:18.980><c> 4</c><00:23:19.279><c> and</c><00:23:19.339><c> 8.</c>

00:23:20.599 --> 00:23:23.859
Say<00:23:20.819><c> thou</c><00:23:21.079><c> art</c><00:23:21.339><c> my</c><00:23:21.640><c> sister</c><00:23:21.980><c> as</c><00:23:22.119><c> we</c><00:23:22.299><c> saw</c><00:23:22.559><c> 7</c><00:23:22.940><c> and</c><00:23:23.039><c> 4.</c>

00:23:24.480 --> 00:23:28.579
Now<00:23:24.579><c> in</c><00:23:24.940><c> contrast</c><00:23:25.700><c> look</c><00:23:26.660><c> at</c><00:23:26.819><c> the</c><00:23:27.039><c> voice</c><00:23:27.500><c> and</c><00:23:27.720><c> the</c><00:23:28.019><c> lips</c><00:23:28.319><c> that</c>

00:23:28.579 --> 00:23:30.019
come<00:23:28.920><c> from</c><00:23:29.180><c> the</c><00:23:29.660><c> wisdom,</c>

00:23:30.099 --> 00:23:31.880
excuse<00:23:30.380><c> me,</c><00:23:30.680><c> from</c><00:23:30.819><c> Miss</c><00:23:31.099><c> Folly.</c>

00:23:32.960 --> 00:23:36.779
Her<00:23:33.200><c> lips</c><00:23:33.660><c> drop</c><00:23:34.059><c> as</c><00:23:34.359><c> honeycomb,</c><00:23:35.279><c> chapter</c><00:23:35.400><c> 5</c><00:23:35.779><c> and</c><00:23:35.900><c> 4.</c>

00:23:37.059 --> 00:23:41.480
Her<00:23:37.420><c> feet</c><00:23:37.680><c> go</c><00:23:37.960><c> down</c><00:23:38.299><c> to</c><00:23:38.559><c> death,</c><00:23:39.799><c> chapter</c><00:23:39.940><c> 5</c><00:23:40.299><c> and</c><00:23:40.500><c> 5.</c>

00:23:41.619 --> 00:23:48.960
Remove<00:23:42.200><c> thy</c><00:23:42.539><c> way</c><00:23:42.859><c> far</c><00:23:43.359><c> from</c><00:23:43.619><c> her,</c><00:23:45.319><c> lust</c><00:23:45.480><c> not</c><00:23:45.880><c> after</c><00:23:46.299><c> her</c><00:23:46.579><c> beauty,</c><00:23:46.980><c> chapter</c><00:23:47.359><c> 6,</c><00:23:47.759><c> 25.</c>

00:23:49.779 --> 00:23:53.940
She<00:23:50.140><c> lieth</c><00:23:50.559><c> and</c><00:23:50.839><c> wait</c><00:23:51.019><c> at</c><00:23:51.160><c> every</c><00:23:51.519><c> corner,</c><00:23:52.240><c> 7</c><00:23:52.700><c> and</c><00:23:52.859><c> 12.</c>

00:23:54.680 --> 00:23:58.059
Let<00:23:54.880><c> not</c><00:23:55.140><c> thy</c><00:23:55.480><c> heart</c><00:23:55.940><c> decline</c><00:23:56.559><c> to</c><00:23:56.819><c> her</c><00:23:57.119><c> ways.</c>

00:23:58.460 --> 00:24:01.200
Her<00:23:58.740><c> house</c><00:23:59.259><c> is</c><00:23:59.779><c> the</c><00:23:59.940><c> way</c><00:24:00.140><c> to</c><00:24:00.420><c> hell.</c>

00:24:02.279 --> 00:24:04.779
You<00:24:02.619><c> see</c><00:24:02.799><c> there's</c><00:24:03.039><c> two</c><00:24:03.299><c> packages</c><00:24:03.720><c> here.</c>

00:24:05.019 --> 00:24:06.819
They're<00:24:05.339><c> in</c><00:24:05.660><c> contrast.</c>

00:24:07.019 --> 00:24:08.700
Both<00:24:07.279><c> women</c><00:24:07.559><c> have</c><00:24:07.799><c> something</c><00:24:08.099><c> to</c><00:24:08.420><c> say.</c>

00:24:08.700 --> 00:24:12.779
Both<00:24:09.660><c> sets</c><00:24:10.160><c> of</c><00:24:10.539><c> values,</c><00:24:11.279><c> both</c><00:24:11.400><c> ways</c><00:24:11.720><c> of</c><00:24:11.900><c> life</c><00:24:12.240><c> have</c><00:24:12.500><c> certain</c>

00:24:12.779 --> 00:24:14.279
things<00:24:13.140><c> to</c><00:24:13.440><c> offer.</c>

00:24:14.759 --> 00:24:16.460
Now<00:24:14.859><c> look</c><00:24:14.940><c> at</c><00:24:15.059><c> the</c><00:24:15.279><c> contrast.</c>

00:24:16.880 --> 00:24:22.400
Miss<00:24:17.039><c> wisdom</c><00:24:17.519><c> has</c><00:24:18.440><c> the</c><00:24:18.680><c> promise</c><00:24:19.000><c> of</c><00:24:19.339><c> preserving,</c><00:24:21.079><c> of</c><00:24:21.339><c> promoting.</c>

00:24:23.799 --> 00:24:27.400
She<00:24:24.000><c> also</c><00:24:24.420><c> has</c><00:24:24.740><c> the</c><00:24:24.980><c> promise</c><00:24:25.299><c> that</c><00:24:25.460><c> she's</c><00:24:25.799><c> a</c><00:24:25.900><c> tree</c><00:24:26.079><c> of</c><00:24:26.380><c> life.</c>

00:24:27.680 --> 00:24:30.599
Happy<00:24:28.000><c> is</c><00:24:28.259><c> the</c><00:24:28.880><c> man</c><00:24:29.119><c> that</c><00:24:29.400><c> finds</c><00:24:29.740><c> her.</c>

00:24:30.960 --> 00:24:32.420
But<00:24:31.140><c> what</c><00:24:31.259><c> about</c><00:24:31.359><c> Miss</c><00:24:31.660><c> Folly?</c>

00:24:32.500 --> 00:24:34.059
The<00:24:32.640><c> way</c><00:24:32.859><c> of</c><00:24:33.019><c> the</c><00:24:33.220><c> world.</c>

00:24:34.160 --> 00:24:35.960
Listening<00:24:34.500><c> to</c><00:24:34.819><c> the</c><00:24:35.000><c> ways</c><00:24:35.240><c> of</c><00:24:35.440><c> the</c><00:24:35.700><c> flesh.</c>

00:24:35.960 --> 00:24:39.980
Following<00:24:36.599><c> the</c><00:24:36.839><c> ways</c><00:24:37.200><c> of</c><00:24:37.359><c> our</c><00:24:37.519><c> own</c><00:24:37.759><c> natural</c><00:24:38.200><c> thinking</c><00:24:38.599><c> and</c><00:24:38.880><c> desires.</c>

00:24:40.059 --> 00:24:42.759
Miss<00:24:40.299><c> Folly</c><00:24:40.700><c> promises</c><00:24:41.339><c> an</c><00:24:41.579><c> end</c><00:24:41.740><c> as</c><00:24:42.019><c> well.</c>

00:24:43.720 --> 00:24:47.440
Following<00:24:44.000><c> the</c><00:24:44.140><c> way</c><00:24:44.339><c> of</c><00:24:44.500><c> Miss</c><00:24:44.740><c> Folly,</c><00:24:46.259><c> what</c><00:24:46.420><c> happens?</c>

00:24:48.900 --> 00:24:51.539
Her<00:24:49.200><c> house</c><00:24:49.700><c> is</c><00:24:50.099><c> the</c><00:24:50.259><c> way</c><00:24:50.480><c> to</c><00:24:50.759><c> hell.</c>

00:24:52.400 --> 00:24:53.720
You<00:24:52.440><c> see</c><00:24:52.519><c> the</c><00:24:52.740><c> contrast.</c>

00:24:53.940 --> 00:24:56.740
One<00:24:54.119><c> of</c><00:24:54.220><c> them</c><00:24:54.359><c> says,</c><00:24:54.880><c> listen</c><00:24:55.039><c> to</c><00:24:55.240><c> me</c><00:24:55.539><c> and</c><00:24:55.700><c> I'll</c><00:24:55.819><c> lead</c><00:24:56.019><c> you</c><00:24:56.240><c> to</c><00:24:56.460><c> hell.</c>

00:24:57.200 --> 00:24:59.599
The<00:24:57.359><c> other</c><00:24:57.480><c> one</c><00:24:57.660><c> says,</c><00:24:57.920><c> listen</c><00:24:58.140><c> to</c><00:24:58.359><c> me</c><00:24:58.819><c> and</c><00:24:59.039><c> I'll</c><00:24:59.279><c> bring</c><00:24:59.420><c> you</c>

00:24:59.599 --> 00:25:01.059
to<00:24:59.720><c> the</c><00:24:59.859><c> tree</c><00:24:59.980><c> of</c><00:25:00.220><c> life.</c>

00:25:01.579 --> 00:25:03.799
Now<00:25:01.759><c> there's</c><00:25:02.039><c> the</c><00:25:02.299><c> challenge</c><00:25:02.640><c> set</c><00:25:02.880><c> before</c><00:25:03.200><c> all</c><00:25:03.420><c> of</c><00:25:03.500><c> us</c><00:25:03.640><c> as</c>

00:25:03.799 --> 00:25:04.460
young<00:25:03.980><c> people.</c>

00:25:04.460 --> 00:25:09.259
Out<00:25:05.220><c> there</c><00:25:05.440><c> in</c><00:25:05.680><c> school,</c><00:25:06.299><c> on</c><00:25:06.500><c> the</c><00:25:06.720><c> streets,</c><00:25:07.279><c> with</c><00:25:07.420><c> our</c><00:25:07.680><c> friends,</c><00:25:08.240><c> at</c><00:25:08.440><c> home,</c><00:25:08.940><c> wherever</c><00:25:09.119><c> we</c>

00:25:09.259 --> 00:25:10.640
might<00:25:09.559><c> socialize,</c>

00:25:11.200 --> 00:25:13.940
whether<00:25:11.420><c> with</c><00:25:11.680><c> Christadelphians</c><00:25:12.380><c> or</c><00:25:12.619><c> not</c><00:25:12.920><c> with</c><00:25:13.180><c> Christadelphians,</c>

00:25:14.380 --> 00:25:18.799
there's<00:25:14.680><c> constantly</c><00:25:15.299><c> before</c><00:25:15.759><c> all</c><00:25:16.119><c> of</c><00:25:16.220><c> us</c><00:25:16.400><c> two</c><00:25:16.640><c> choices,</c><00:25:17.539><c> two</c><00:25:17.779><c> voices.</c>

00:25:18.960 --> 00:25:22.839
The<00:25:19.180><c> voice</c><00:25:19.480><c> of</c><00:25:19.680><c> the</c><00:25:19.880><c> world</c><00:25:20.359><c> and</c><00:25:21.420><c> the</c><00:25:21.519><c> voice</c><00:25:21.720><c> of</c><00:25:21.880><c> the</c><00:25:22.039><c> truth.</c>

00:25:22.940 --> 00:25:24.259
The<00:25:23.019><c> voice</c><00:25:23.240><c> of</c><00:25:23.420><c> scripture.</c>

00:25:24.539 --> 00:25:29.839
And<00:25:24.660><c> although</c><00:25:24.819><c> the</c><00:25:24.980><c> voice</c><00:25:25.259><c> of</c><00:25:25.440><c> the</c><00:25:25.619><c> world</c><00:25:25.960><c> is</c><00:25:26.200><c> very</c><00:25:26.640><c> appealing,</c><00:25:28.740><c> it's</c><00:25:29.019><c> seductive.</c>

00:25:30.039 --> 00:25:32.779
It<00:25:30.259><c> appeals</c><00:25:30.579><c> to</c><00:25:30.839><c> our</c><00:25:31.019><c> own</c><00:25:31.220><c> instincts,</c><00:25:31.740><c> our</c><00:25:31.920><c> own</c><00:25:32.180><c> human</c><00:25:32.400><c> nature.</c>

00:25:32.779 --> 00:25:36.220
It<00:25:33.319><c> appeals,</c><00:25:33.759><c> in</c><00:25:33.920><c> fact,</c><00:25:34.299><c> to</c><00:25:34.400><c> our</c><00:25:34.640><c> baser</c><00:25:35.039><c> desires.</c>

00:25:36.839 --> 00:25:40.440
She,<00:25:37.180><c> the</c><00:25:37.339><c> wisdom</c><00:25:37.720><c> of</c><00:25:38.079><c> the</c><00:25:38.279><c> world,</c><00:25:38.599><c> tries</c><00:25:38.900><c> to</c><00:25:39.140><c> pull</c><00:25:39.279><c> us</c><00:25:39.500><c> away.</c>

00:25:41.160 --> 00:25:44.539
Christ<00:25:41.640><c> is</c><00:25:42.119><c> trying</c><00:25:42.440><c> to</c><00:25:42.819><c> direct</c><00:25:43.039><c> us</c><00:25:43.380><c> to</c><00:25:43.519><c> the</c><00:25:43.660><c> path</c><00:25:43.960><c> of</c><00:25:44.180><c> wisdom.</c>

00:25:45.039 --> 00:25:49.039
And<00:25:45.240><c> Christ</c><00:25:45.539><c> says</c><00:25:45.819><c> to</c><00:25:46.019><c> you</c><00:25:46.220><c> and</c><00:25:46.440><c> I,</c><00:25:46.900><c> I</c><00:25:47.180><c> offer</c><00:25:47.400><c> you</c><00:25:47.599><c> the</c><00:25:47.720><c> tree</c><00:25:47.900><c> of</c><00:25:48.140><c> life.</c>

00:25:49.400 --> 00:25:53.000
And<00:25:49.559><c> in</c><00:25:49.799><c> contrast,</c><00:25:50.440><c> the</c><00:25:50.559><c> world</c><00:25:50.779><c> says,</c><00:25:51.220><c> follow</c><00:25:51.420><c> me,</c><00:25:52.500><c> I</c><00:25:52.799><c> offer</c>

00:25:53.000 --> 00:25:54.000
you<00:25:53.220><c> hell.</c>

00:25:54.240 --> 00:25:56.160
I<00:25:54.460><c> offer</c><00:25:54.660><c> you</c><00:25:55.039><c> the</c><00:25:55.299><c> grave.</c>

00:25:56.640 --> 00:26:00.740
Because<00:25:57.099><c> if</c><00:25:57.299><c> you</c><00:25:57.460><c> follow</c><00:25:57.700><c> the</c><00:25:57.799><c> way</c><00:25:57.940><c> of</c><00:25:58.099><c> the</c><00:25:58.299><c> world,</c><00:25:59.579><c> the</c><00:25:59.700><c> wicked</c><00:25:59.940><c> perish</c><00:26:00.519><c> and</c>

00:26:00.740 --> 00:26:02.000
there's<00:26:00.940><c> no</c><00:26:01.180><c> hope.</c>

00:26:02.079 --> 00:26:06.859
Ultimately,<00:26:03.799><c> sin</c><00:26:03.980><c> and</c><00:26:04.319><c> its</c><00:26:04.559><c> ways</c><00:26:05.000><c> simply</c><00:26:05.539><c> leads</c><00:26:05.859><c> to</c><00:26:06.099><c> death.</c>

00:26:07.359 --> 00:26:09.079
So<00:26:07.519><c> both</c><00:26:07.720><c> give</c><00:26:07.900><c> us</c><00:26:08.119><c> an</c><00:26:08.339><c> offering.</c>

00:26:09.140 --> 00:26:11.259
Both<00:26:09.380><c> have</c><00:26:09.619><c> a</c><00:26:09.859><c> promised</c><00:26:10.119><c> end.</c>

00:26:11.779 --> 00:26:13.640
Choices<00:26:12.259><c> do</c><00:26:12.640><c> lead</c><00:26:12.839><c> us</c><00:26:13.220><c> somewhere.</c>

00:26:13.859 --> 00:26:16.400
The<00:26:13.980><c> problem</c><00:26:14.279><c> is</c><00:26:14.500><c> when</c><00:26:14.619><c> we're</c><00:26:14.880><c> young,</c><00:26:15.500><c> we</c><00:26:15.599><c> can't</c><00:26:15.900><c> always</c><00:26:16.220><c> see</c>

00:26:16.400 --> 00:26:18.240
where<00:26:16.519><c> those</c><00:26:16.799><c> choices</c><00:26:17.140><c> are</c><00:26:17.380><c> directed.</c>

00:26:18.500 --> 00:26:21.460
You're<00:26:18.720><c> looking</c><00:26:18.900><c> at</c><00:26:19.099><c> the</c><00:26:19.259><c> possibility</c><00:26:19.740><c> of</c><00:26:19.900><c> a</c><00:26:20.000><c> job</c><00:26:20.319><c> or</c><00:26:20.500><c> a</c><00:26:20.720><c> career.</c>

00:26:21.480 --> 00:26:23.720
You're<00:26:21.680><c> wondering</c><00:26:21.920><c> about</c><00:26:22.200><c> choosing</c><00:26:22.539><c> courses</c><00:26:22.940><c> in</c><00:26:23.119><c> high</c><00:26:23.319><c> school.</c>

00:26:24.059 --> 00:26:26.000
It's<00:26:24.359><c> hard</c><00:26:24.579><c> to</c><00:26:24.740><c> know</c><00:26:24.859><c> where</c><00:26:25.019><c> that</c><00:26:25.259><c> leads</c><00:26:25.539><c> you.</c>

00:26:26.440 --> 00:26:28.000
Will<00:26:26.599><c> it</c><00:26:26.740><c> be</c><00:26:26.960><c> a</c><00:26:27.160><c> career</c><00:26:27.339><c> that</c><00:26:27.559><c> I</c><00:26:27.759><c> like?</c>

00:26:28.000 --> 00:26:31.279
You're<00:26:28.720><c> looking</c><00:26:28.940><c> at</c><00:26:29.160><c> boys</c><00:26:29.500><c> or</c><00:26:29.740><c> girls</c><00:26:30.140><c> as</c><00:26:30.380><c> potential</c><00:26:30.859><c> spouses</c>

00:26:31.279 --> 00:26:32.119
or<00:26:31.500><c> just</c><00:26:31.779><c> friends.</c>

00:26:32.359 --> 00:26:34.460
You<00:26:32.599><c> wonder,</c><00:26:33.359><c> what's</c><00:26:33.519><c> that</c><00:26:33.660><c> person</c><00:26:33.960><c> really</c><00:26:34.259><c> like?</c>

00:26:34.680 --> 00:26:37.119
What<00:26:34.859><c> would</c><00:26:35.019><c> it</c><00:26:35.119><c> be</c><00:26:35.319><c> like</c><00:26:35.599><c> to</c><00:26:35.740><c> live</c><00:26:35.900><c> with</c><00:26:36.039><c> that</c><00:26:36.319><c> person</c><00:26:36.660><c> forever?</c>

00:26:37.259 --> 00:26:39.740
Or<00:26:37.440><c> at</c><00:26:37.539><c> least</c><00:26:38.019><c> for</c><00:26:38.259><c> my</c><00:26:38.420><c> mortal</c><00:26:38.700><c> existence?</c>

00:26:39.759 --> 00:26:41.200
What<00:26:39.880><c> will</c><00:26:40.039><c> he</c><00:26:40.279><c> be</c><00:26:40.519><c> like</c><00:26:40.619><c> as</c><00:26:40.819><c> a</c><00:26:40.980><c> father?</c>

00:26:41.259 --> 00:26:42.660
What<00:26:41.400><c> will</c><00:26:41.559><c> she</c><00:26:41.779><c> be</c><00:26:42.000><c> like</c><00:26:42.099><c> as</c><00:26:42.279><c> a</c><00:26:42.440><c> wife?</c>

00:26:43.119 --> 00:26:44.380
What<00:26:43.240><c> will</c><00:26:43.380><c> she</c><00:26:43.599><c> be</c><00:26:43.779><c> like</c><00:26:43.900><c> as</c><00:26:44.059><c> a</c><00:26:44.220><c> mother?</c>

00:26:44.759 --> 00:26:47.859
You<00:26:44.960><c> can't</c><00:26:45.359><c> really</c><00:26:45.740><c> tell</c><00:26:46.140><c> in</c><00:26:46.579><c> all</c><00:26:46.839><c> respects.</c>

00:26:48.519 --> 00:26:51.759
Decisions,<00:26:48.960><c> however,</c><00:26:49.980><c> can</c><00:26:50.119><c> be</c><00:26:50.279><c> permanent</c><00:26:50.700><c> decisions.</c>

00:26:51.839 --> 00:26:53.940
And<00:26:52.000><c> it's</c><00:26:52.119><c> hard</c><00:26:52.359><c> to</c><00:26:52.539><c> look</c><00:26:52.700><c> down</c><00:26:52.920><c> the</c><00:26:53.200><c> path</c><00:26:53.440><c> and</c><00:26:53.579><c> to</c><00:26:53.740><c> know</c><00:26:53.799><c> where</c>

00:26:53.940 --> 00:26:55.059
those<00:26:54.240><c> decisions</c><00:26:54.619><c> lead.</c>

00:26:55.059 --> 00:26:59.599
What<00:26:55.960><c> Proverbs</c><00:26:56.339><c> is</c><00:26:56.500><c> trying</c><00:26:56.799><c> to</c><00:26:56.980><c> do</c><00:26:57.339><c> is</c><00:26:57.819><c> give</c><00:26:57.980><c> you</c><00:26:58.200><c> a</c><00:26:58.259><c> set</c><00:26:58.440><c> of</c><00:26:58.740><c> values.</c>

00:26:59.779 --> 00:27:01.099
It's<00:26:59.799><c> trying</c><00:26:59.980><c> to</c><00:27:00.099><c> give</c><00:27:00.200><c> you</c><00:27:00.380><c> some</c><00:27:00.720><c> warnings.</c>

00:27:01.559 --> 00:27:03.640
It's<00:27:01.700><c> trying</c><00:27:01.880><c> to</c><00:27:01.960><c> give</c><00:27:02.099><c> you</c><00:27:02.240><c> some</c><00:27:02.519><c> guideposts.</c>

00:27:03.819 --> 00:27:06.799
Things<00:27:04.259><c> to</c><00:27:04.700><c> look</c><00:27:05.039><c> for</c><00:27:05.420><c> in</c><00:27:05.779><c> people.</c>

00:27:07.019 --> 00:27:09.180
Things<00:27:07.420><c> to</c><00:27:07.640><c> be</c><00:27:07.940><c> warned</c><00:27:08.200><c> about.</c>

00:27:09.299 --> 00:27:11.960
And<00:27:09.519><c> Proverbs</c><00:27:09.880><c> is</c><00:27:10.079><c> trying</c><00:27:10.279><c> to</c><00:27:10.500><c> tell</c><00:27:10.660><c> you</c><00:27:10.880><c> certain</c><00:27:11.240><c> decisions</c>

00:27:11.960 --> 00:27:14.559
lead<00:27:12.539><c> you</c><00:27:12.880><c> in</c><00:27:13.160><c> certain</c><00:27:13.420><c> directions.</c>

00:27:15.240 --> 00:27:18.680
And<00:27:15.519><c> Solomon</c><00:27:15.680><c> is</c><00:27:15.880><c> telling</c><00:27:16.160><c> us,</c><00:27:17.279><c> I've</c><00:27:17.380><c> been</c><00:27:17.500><c> through</c><00:27:17.680><c> it</c><00:27:17.880><c> all.</c>

00:27:19.200 --> 00:27:21.980
Solomon<00:27:19.559><c> is</c><00:27:19.779><c> trying</c><00:27:19.940><c> to</c><00:27:20.140><c> tell</c><00:27:20.279><c> us,</c><00:27:20.680><c> I</c><00:27:21.059><c> have</c><00:27:21.460><c> been</c><00:27:21.740><c> through</c>

00:27:21.980 --> 00:27:22.740
these<00:27:22.279><c> channels.</c>

00:27:23.019 --> 00:27:24.519
I've<00:27:23.539><c> made</c><00:27:23.779><c> these</c><00:27:24.059><c> choices.</c>

00:27:24.519 --> 00:27:26.720
Some<00:27:25.059><c> good,</c><00:27:25.339><c> some</c><00:27:25.599><c> bad.</c>

00:27:26.759 --> 00:27:29.920
And<00:27:26.839><c> what</c><00:27:27.079><c> Solomon</c><00:27:27.380><c> is</c><00:27:27.599><c> trying</c><00:27:27.819><c> to</c><00:27:27.980><c> do</c><00:27:28.079><c> is</c><00:27:28.279><c> say,</c><00:27:29.220><c> please</c><00:27:29.559><c> learn</c>

00:27:29.920 --> 00:27:31.599
from<00:27:30.119><c> my</c><00:27:30.400><c> experience.</c>

00:27:31.700 --> 00:27:34.539
What<00:27:31.920><c> Hezekiah</c><00:27:32.559><c> is</c><00:27:32.759><c> doing</c><00:27:32.900><c> at</c><00:27:33.119><c> the</c><00:27:33.240><c> end</c><00:27:33.380><c> of</c><00:27:33.680><c> Proverbs</c><00:27:34.000><c> by</c><00:27:34.240><c> his</c>

00:27:34.539 --> 00:27:35.700
collection<00:27:34.920><c> is</c>

00:27:35.940 --> 00:27:40.180
trying<00:27:36.440><c> to</c><00:27:36.740><c> tell</c><00:27:36.880><c> us</c><00:27:37.359><c> and</c><00:27:37.720><c> warn</c><00:27:37.940><c> us</c><00:27:38.519><c> where</c><00:27:39.059><c> consequences</c><00:27:39.900><c> will</c>

00:27:40.180 --> 00:27:41.279
be<00:27:40.400><c> found.</c>

00:27:41.599 --> 00:27:44.299
To<00:27:41.900><c> help</c><00:27:42.099><c> us</c><00:27:42.480><c> see,</c><00:27:42.799><c> without</c><00:27:43.039><c> always</c><00:27:43.440><c> having</c><00:27:43.700><c> to</c><00:27:43.839><c> go</c><00:27:44.059><c> through</c>

00:27:44.299 --> 00:27:47.279
it,<00:27:45.019><c> where</c><00:27:45.440><c> certain</c><00:27:45.799><c> decisions</c><00:27:46.339><c> lead.</c>

00:27:47.539 --> 00:27:49.819
So<00:27:47.779><c> there's</c><00:27:47.980><c> two</c><00:27:48.220><c> voices</c><00:27:48.640><c> in</c><00:27:48.960><c> Proverbs.</c>

00:27:50.160 --> 00:27:52.440
Let's<00:27:50.359><c> just</c><00:27:50.539><c> go</c><00:27:50.680><c> down</c><00:27:50.920><c> the</c><00:27:51.099><c> page</c><00:27:51.299><c> a</c><00:27:51.420><c> little</c><00:27:51.519><c> bit</c><00:27:51.680><c> further.</c>

00:27:54.700 --> 00:27:57.619
Wisdom<00:27:55.380><c> cries,</c><00:27:56.440><c> folly</c><00:27:56.680><c> cries.</c>

00:27:58.599 --> 00:28:01.099
You<00:27:58.700><c> can</c><00:27:58.940><c> see</c><00:27:59.099><c> where</c><00:27:59.220><c> these</c><00:27:59.460><c> passages</c><00:27:59.920><c> are</c><00:28:00.259><c> from.</c>

00:28:01.640 --> 00:28:03.460
Chapter<00:28:01.940><c> 1</c><00:28:02.180><c> and</c><00:28:02.319><c> 22.</c>

00:28:03.500 --> 00:28:04.720
Wisdom<00:28:03.960><c> cries</c><00:28:04.319><c> out.</c>

00:28:05.180 --> 00:28:07.920
How<00:28:05.460><c> long</c><00:28:05.960><c> will</c><00:28:06.220><c> you</c><00:28:06.519><c> love</c><00:28:06.819><c> simplicity?</c>

00:28:08.619 --> 00:28:13.180
Now<00:28:08.900><c> since</c><00:28:09.079><c> that</c><00:28:09.400><c> word</c><00:28:09.660><c> simple</c><00:28:10.380><c> and</c><00:28:10.940><c> simplicity</c><00:28:11.619><c> are</c><00:28:12.119><c> both</c><00:28:12.380><c> terms</c><00:28:12.680><c> used</c><00:28:13.000><c> a</c>

00:28:13.180 --> 00:28:14.500
lot<00:28:13.319><c> in</c><00:28:13.619><c> Proverbs,</c>

00:28:14.599 --> 00:28:16.420
let's<00:28:14.759><c> just</c><00:28:15.000><c> pause</c><00:28:15.339><c> for</c><00:28:15.559><c> a</c><00:28:15.579><c> minute.</c>

00:28:17.519 --> 00:28:21.140
Simplicity,<00:28:18.500><c> or</c><00:28:18.680><c> the</c><00:28:19.000><c> simple</c><00:28:19.299><c> one</c><00:28:19.599><c> in</c><00:28:19.940><c> Proverbs,</c>

00:28:21.380 --> 00:28:27.559
refers<00:28:22.039><c> to</c><00:28:22.359><c> a</c><00:28:22.539><c> person</c><00:28:23.200><c> who</c><00:28:23.819><c> is</c><00:28:24.079><c> without</c><00:28:25.180><c> wisdom</c><00:28:25.900><c> or</c><00:28:26.480><c> experience.</c>

00:28:28.619 --> 00:28:31.460
It's<00:28:28.920><c> not</c><00:28:29.279><c> entirely</c><00:28:29.880><c> a</c><00:28:30.160><c> negative</c><00:28:30.500><c> term.</c>

00:28:31.799 --> 00:28:36.180
In<00:28:31.920><c> some</c><00:28:32.140><c> places</c><00:28:32.460><c> in</c><00:28:32.819><c> Proverbs,</c><00:28:33.420><c> it's</c><00:28:33.500><c> talking</c><00:28:33.839><c> about</c><00:28:34.099><c> somebody</c><00:28:34.420><c> who</c><00:28:34.720><c> simply</c><00:28:35.059><c> is</c><00:28:35.559><c> impressionable.</c>

00:28:36.539 --> 00:28:39.019
Somebody<00:28:36.839><c> who</c><00:28:37.099><c> still</c><00:28:37.359><c> is</c><00:28:37.559><c> at</c><00:28:37.700><c> the</c><00:28:37.960><c> crossroads.</c>

00:28:39.200 --> 00:28:41.880
Someone<00:28:39.480><c> who</c><00:28:39.720><c> still</c><00:28:39.980><c> hasn't</c><00:28:40.299><c> made</c><00:28:40.579><c> a</c><00:28:40.720><c> firm</c><00:28:40.859><c> decision.</c>

00:28:42.599 --> 00:28:46.440
Sometimes<00:28:43.220><c> in</c><00:28:43.480><c> Proverbs,</c><00:28:44.019><c> the</c><00:28:44.200><c> simple</c><00:28:44.519><c> one,</c><00:28:45.680><c> or</c><00:28:45.839><c> those</c><00:28:46.079><c> who</c>

00:28:46.440 --> 00:28:48.460
are<00:28:47.359><c> simplistic,</c>

00:28:48.430 --> 00:28:51.059
are<00:28:48.799><c> regarded</c><00:28:49.259><c> as</c><00:28:49.539><c> people</c><00:28:49.819><c> who</c><00:28:49.980><c> really</c><00:28:50.259><c> are</c><00:28:50.480><c> empty</c><00:28:50.740><c> headed.</c>

00:28:51.559 --> 00:28:54.700
Who<00:28:51.819><c> really</c><00:28:52.099><c> haven't</c><00:28:52.440><c> listened</c><00:28:52.819><c> and</c><00:28:53.019><c> made</c><00:28:53.259><c> the</c><00:28:53.380><c> right</c><00:28:53.660><c> choice.</c>

00:28:55.140 --> 00:28:58.240
So<00:28:55.220><c> how</c><00:28:55.480><c> long</c><00:28:55.779><c> will</c><00:28:56.000><c> you</c><00:28:56.200><c> love</c><00:28:56.420><c> simplicity,</c><00:28:57.259><c> says</c><00:28:57.339><c> wisdom.</c>

00:28:58.940 --> 00:29:01.220
My<00:28:59.119><c> mouth</c><00:28:59.539><c> speaketh</c><00:29:00.180><c> truth.</c>

00:29:01.559 --> 00:29:04.000
My<00:29:01.940><c> fruit</c><00:29:02.220><c> is</c><00:29:02.579><c> better</c><00:29:02.819><c> than</c><00:29:03.079><c> gold.</c>

00:29:04.019 --> 00:29:06.460
Blessed<00:29:04.420><c> is</c><00:29:04.839><c> the</c><00:29:05.079><c> man</c><00:29:05.359><c> that</c><00:29:05.740><c> heareth</c><00:29:05.980><c> me.</c>

00:29:06.720 --> 00:29:09.160
Proverbs<00:29:07.079><c> 8</c><00:29:07.640><c> verse</c><00:29:08.019><c> 34.</c>

00:29:09.539 --> 00:29:12.250
In<00:29:09.799><c> contrast,</c><00:29:10.480><c> the</c><00:29:10.640><c> voice</c><00:29:11.059><c> of</c><00:29:11.380><c> folly.</c>

00:29:12.880 --> 00:29:15.019
Stolen<00:29:13.319><c> waters</c><00:29:13.759><c> are</c><00:29:14.140><c> sweet.</c>

00:29:15.480 --> 00:29:17.759
Bread<00:29:15.859><c> eaten</c><00:29:16.259><c> in</c><00:29:16.640><c> secret</c><00:29:16.960><c> is</c><00:29:17.359><c> pleasant.</c>

00:29:17.960 --> 00:29:22.380
You<00:29:17.960><c> see,</c><00:29:19.160><c> the</c><00:29:19.359><c> wisdom</c><00:29:19.940><c> in</c><00:29:20.599><c> contrast</c><00:29:21.160><c> to</c><00:29:21.519><c> folly.</c>

00:29:22.660 --> 00:29:24.500
Folly<00:29:22.960><c> deals</c><00:29:23.359><c> with</c><00:29:23.640><c> deceit.</c>

00:29:25.400 --> 00:29:28.299
Folly<00:29:25.759><c> deals</c><00:29:26.140><c> with</c><00:29:26.359><c> something</c><00:29:26.720><c> other</c><00:29:27.079><c> than</c><00:29:27.380><c> truth.</c>

00:29:29.119 --> 00:29:33.819
The<00:29:29.279><c> voice</c><00:29:29.599><c> of</c><00:29:29.900><c> folly</c><00:29:30.339><c> is</c><00:29:30.680><c> deceptive</c><00:29:31.720><c> and</c><00:29:31.940><c> deals</c><00:29:32.339><c> with</c><00:29:32.720><c> falsehood.</c>

00:29:34.119 --> 00:29:38.220
Then<00:29:34.480><c> come,</c><00:29:35.779><c> let</c><00:29:35.940><c> us</c><00:29:36.160><c> take</c><00:29:36.460><c> our</c><00:29:36.779><c> fill</c><00:29:36.960><c> of</c><00:29:37.240><c> love.</c>

00:29:38.400 --> 00:29:39.759
Temporary<00:29:38.859><c> pleasure.</c>

00:29:40.099 --> 00:29:43.160
Temporary<00:29:40.720><c> experience</c><00:29:41.279><c> of</c><00:29:41.640><c> what</c><00:29:41.839><c> I</c><00:29:42.059><c> like</c><00:29:42.220><c> to</c><00:29:42.440><c> do.</c>

00:29:43.680 --> 00:29:45.500
But<00:29:43.960><c> as</c><00:29:44.119><c> you</c><00:29:44.200><c> go</c><00:29:44.359><c> down</c><00:29:44.599><c> towards</c><00:29:44.920><c> the</c><00:29:45.140><c> end,</c>

00:29:45.500 --> 00:29:50.839
you<00:29:46.180><c> see</c><00:29:47.400><c> that</c><00:29:47.579><c> there's</c><00:29:47.740><c> other</c><00:29:48.160><c> contrasts</c><00:29:49.140><c> that</c><00:29:49.140><c> are</c><00:29:49.339><c> important</c><00:29:49.720><c> to</c><00:29:49.960><c> note.</c>

00:29:55.420 --> 00:29:56.819
Wisdom<00:29:55.579><c> promises</c><00:29:56.160><c> the</c><00:29:56.380><c> following.</c>

00:29:57.220 --> 00:29:59.160
Whoso<00:29:57.460><c> finds</c><00:29:57.920><c> me</c><00:29:58.180><c> finds</c><00:29:58.539><c> life.</c>

00:29:59.660 --> 00:30:00.920
Proverbs<00:30:00.039><c> 8.</c>

00:30:01.299 --> 00:30:05.339
Forsake<00:30:01.660><c> the</c><00:30:01.920><c> foolish</c><00:30:02.400><c> and</c><00:30:03.279><c> the</c><00:30:03.519><c> promise</c><00:30:03.900><c> and</c><00:30:04.539><c> live.</c>

00:30:06.980 --> 00:30:08.920
She<00:30:07.319><c> promises</c><00:30:07.700><c> the</c><00:30:07.980><c> knowledge</c><00:30:08.259><c> of</c><00:30:08.480><c> God.</c>

00:30:09.039 --> 00:30:11.259
Chapter<00:30:09.400><c> 2</c><00:30:09.720><c> verse</c><00:30:09.960><c> 5.</c>

00:30:11.420 --> 00:30:13.819
She<00:30:11.759><c> promises,</c><00:30:12.660><c> wisdom</c><00:30:13.200><c> does,</c>

00:30:14.319 --> 00:30:17.640
that<00:30:14.400><c> those</c><00:30:14.740><c> who</c><00:30:15.000><c> follow</c><00:30:15.259><c> her</c><00:30:15.619><c> will</c><00:30:15.859><c> inherit</c><00:30:16.359><c> glory.</c>

00:30:17.660 --> 00:30:19.700
Chapter<00:30:17.859><c> 3</c><00:30:18.180><c> verse</c><00:30:18.400><c> 35.</c>

00:30:20.099 --> 00:30:23.099
Wisdom<00:30:20.779><c> promises</c><00:30:21.380><c> a</c><00:30:21.640><c> crown</c><00:30:21.880><c> of</c><00:30:22.180><c> glory.</c>

00:30:23.839 --> 00:30:25.599
What<00:30:24.059><c> does</c><00:30:24.279><c> folly</c><00:30:24.660><c> promise?</c>

00:30:25.980 --> 00:30:29.720
Well,<00:30:26.180><c> I've</c><00:30:26.420><c> decked</c><00:30:26.640><c> my</c><00:30:26.880><c> bed,</c><00:30:27.119><c> she</c><00:30:27.380><c> says</c><00:30:27.599><c> in</c><00:30:27.779><c> chapter</c><00:30:28.119><c> 7</c><00:30:28.460><c> and</c><00:30:28.619><c> 16.</c>

00:30:30.000 --> 00:30:33.900
She<00:30:30.339><c> promises</c><00:30:30.759><c> death,</c><00:30:31.599><c> chapter</c><00:30:31.859><c> 5</c><00:30:32.319><c> and</c><00:30:32.500><c> chapter</c><00:30:32.799><c> 2.</c>

00:30:34.119 --> 00:30:36.900
She<00:30:34.500><c> promises</c><00:30:35.079><c> a</c><00:30:35.480><c> piece</c><00:30:35.640><c> of</c><00:30:35.940><c> bread.</c>

00:30:37.599 --> 00:30:41.240
Elsewhere,<00:30:38.259><c> she</c><00:30:38.460><c> promises</c><00:30:38.880><c> that</c><00:30:39.119><c> she</c><00:30:39.339><c> will</c><00:30:39.579><c> slay</c><00:30:39.920><c> the</c><00:30:40.220><c> strong</c><00:30:40.500><c> men.</c>

00:30:41.400 --> 00:30:45.200
And<00:30:41.740><c> she</c><00:30:41.920><c> promises</c><00:30:42.500><c> hell</c><00:30:42.960><c> as</c><00:30:43.319><c> the</c><00:30:43.500><c> place</c><00:30:43.880><c> of</c><00:30:44.160><c> reward.</c>

00:30:46.259 --> 00:30:51.599
Two<00:30:46.400><c> voices,</c><00:30:47.839><c> two</c><00:30:48.099><c> sets</c><00:30:48.339><c> of</c><00:30:48.640><c> values,</c><00:30:49.680><c> two</c><00:30:50.039><c> different</c><00:30:50.480><c> directions.</c>

00:30:52.259 --> 00:30:54.900
The<00:30:52.519><c> Proverbs</c><00:30:52.960><c> is</c><00:30:53.299><c> very</c><00:30:53.680><c> relevant</c><00:30:54.079><c> to</c><00:30:54.420><c> all</c><00:30:54.660><c> of</c><00:30:54.759><c> us,</c>

00:30:54.920 --> 00:30:57.779
but<00:30:55.059><c> especially</c><00:30:55.619><c> to</c><00:30:55.859><c> young</c><00:30:56.059><c> people</c><00:30:56.500><c> who</c><00:30:57.019><c> are</c><00:30:57.180><c> trying</c><00:30:57.400><c> to</c><00:30:57.640><c> make</c>

00:30:57.779 --> 00:30:59.579
the<00:30:57.960><c> right</c><00:30:58.220><c> kind</c><00:30:58.539><c> of</c><00:30:58.799><c> decision.</c>

00:31:01.119 --> 00:31:02.480
Now<00:31:01.259><c> that's</c><00:31:01.359><c> what</c><00:31:01.460><c> that</c><00:31:01.700><c> page</c><00:31:01.900><c> is</c><00:31:02.059><c> all</c><00:31:02.259><c> about.</c>

00:31:02.599 --> 00:31:06.799
It's<00:31:02.759><c> helping</c><00:31:02.940><c> you</c><00:31:03.160><c> to</c><00:31:03.380><c> see</c><00:31:04.279><c> that</c><00:31:04.960><c> Proverbs</c><00:31:05.279><c> can</c><00:31:05.559><c> be</c><00:31:05.759><c> seen</c><00:31:06.099><c> structurally,</c>

00:31:06.880 --> 00:31:09.119
not<00:31:07.119><c> only</c><00:31:07.420><c> as</c><00:31:08.000><c> what</c><00:31:08.140><c> we</c><00:31:08.319><c> saw</c><00:31:08.460><c> on</c><00:31:08.579><c> the</c><00:31:08.819><c> chart,</c>

00:31:09.119 --> 00:31:12.279
but<00:31:09.940><c> Proverbs</c><00:31:10.240><c> can</c><00:31:10.440><c> be</c><00:31:10.640><c> divided</c><00:31:10.960><c> up</c><00:31:11.200><c> as</c><00:31:11.380><c> a</c><00:31:11.599><c> concept.</c>

00:31:12.380 --> 00:31:15.500
It<00:31:12.839><c> can</c><00:31:13.019><c> be</c><00:31:13.220><c> divided</c><00:31:13.480><c> up</c><00:31:13.720><c> in</c><00:31:13.839><c> terms</c><00:31:14.119><c> of</c><00:31:14.420><c> themes</c><00:31:14.720><c> running</c><00:31:15.079><c> through</c><00:31:15.339><c> the</c>

00:31:15.500 --> 00:31:16.559
whole<00:31:15.700><c> book.</c>

00:31:17.319 --> 00:31:18.680
I'm<00:31:17.480><c> going</c><00:31:17.500><c> to</c><00:31:17.500><c> stop</c><00:31:17.779><c> there</c><00:31:17.940><c> just</c><00:31:18.119><c> for</c><00:31:18.259><c> a</c><00:31:18.319><c> moment.</c>

00:31:19.099 --> 00:31:21.579
Does<00:31:19.180><c> anyone</c><00:31:19.319><c> have</c><00:31:19.539><c> any</c><00:31:19.779><c> questions</c><00:31:20.119><c> about</c><00:31:20.299><c> what</c><00:31:20.420><c> we've</c><00:31:20.559><c> just</c><00:31:20.799><c> covered?</c>

00:31:22.720 --> 00:31:26.140
Any<00:31:23.000><c> questions</c><00:31:23.460><c> or</c><00:31:23.779><c> comments</c><00:31:24.240><c> about</c><00:31:24.480><c> what</c><00:31:24.660><c> we</c><00:31:24.759><c> just</c><00:31:24.980><c> looked</c><00:31:25.200><c> at?</c>

00:31:27.079 --> 00:31:28.400
What<00:31:27.279><c> Proverbs</c><00:31:27.680><c> is</c><00:31:27.859><c> all</c><00:31:28.019><c> about?</c>

00:31:28.759 --> 00:31:30.619
How<00:31:28.980><c> it</c><00:31:29.079><c> can</c><00:31:29.220><c> be</c><00:31:29.400><c> divided</c><00:31:29.640><c> up?</c>

00:31:33.319 --> 00:31:35.500
Okay,<00:31:33.640><c> we've</c><00:31:33.880><c> got</c><00:31:34.059><c> four</c><00:31:34.420><c> minutes,</c><00:31:34.940><c> I</c><00:31:35.220><c> believe.</c>

00:31:35.799 --> 00:31:37.200
1045,<00:31:36.319><c> isn't</c><00:31:36.480><c> that</c><00:31:36.599><c> what</c><00:31:36.680><c> someone</c><00:31:36.920><c> said?</c>

00:31:37.200 --> 00:31:39.779
Okay,<00:31:38.640><c> four</c><00:31:38.839><c> minutes.</c>

00:31:40.140 --> 00:31:42.619
I<00:31:40.299><c> want</c><00:31:40.299><c> to</c><00:31:40.319><c> go</c><00:31:40.500><c> back</c><00:31:40.660><c> to</c><00:31:40.859><c> Proverbs</c><00:31:41.180><c> chapter</c><00:31:41.539><c> seven.</c>

00:31:45.099 --> 00:31:47.660
I<00:31:45.339><c> stopped</c><00:31:45.740><c> before</c><00:31:46.099><c> we</c><00:31:46.279><c> read</c><00:31:46.400><c> the</c><00:31:46.539><c> whole</c><00:31:46.799><c> thing.</c>

00:31:54.000 --> 00:31:55.859
Proverbs<00:31:54.619><c> chapter</c><00:31:55.000><c> seven.</c>

00:32:05.920 --> 00:32:08.140
Okay,<00:32:06.440><c> let's</c><00:32:06.440><c> just</c><00:32:06.579><c> read</c><00:32:06.779><c> a</c><00:32:06.839><c> little</c><00:32:07.059><c> further.</c>

00:32:09.579 --> 00:32:15.140
What<00:32:09.700><c> happens</c><00:32:10.119><c> to</c><00:32:10.339><c> this</c><00:32:10.539><c> young</c><00:32:10.779><c> man</c><00:32:11.400><c> who</c><00:32:12.539><c> spurns</c><00:32:13.680><c> the</c><00:32:13.880><c> way</c><00:32:14.039><c> of</c><00:32:14.220><c> wisdom,</c>

00:32:15.720 --> 00:32:19.500
who<00:32:15.900><c> does</c><00:32:16.259><c> not</c><00:32:16.559><c> make</c><00:32:16.859><c> wisdom</c><00:32:17.279><c> his</c><00:32:17.579><c> sister</c><00:32:17.960><c> or</c><00:32:18.220><c> his</c><00:32:18.519><c> kinswoman,</c>

00:32:19.579 --> 00:32:23.180
who<00:32:19.839><c> goes</c><00:32:20.059><c> out</c><00:32:20.279><c> into</c><00:32:20.460><c> the</c><00:32:20.740><c> streets</c><00:32:21.180><c> and</c><00:32:22.119><c> who</c><00:32:22.359><c> allows</c><00:32:22.660><c> himself</c>

00:32:23.180 --> 00:32:24.700
to<00:32:23.440><c> be</c><00:32:23.680><c> taken</c><00:32:23.900><c> in</c><00:32:24.119><c> by</c><00:32:24.279><c> this</c><00:32:24.460><c> woman?</c>

00:32:24.700 --> 00:32:27.359
What<00:32:25.059><c> does</c><00:32:25.299><c> she</c><00:32:25.559><c> say</c><00:32:25.859><c> and</c><00:32:25.980><c> how</c><00:32:26.200><c> does</c><00:32:26.359><c> she</c><00:32:26.559><c> operate?</c>

00:32:28.119 --> 00:32:30.140
Proverbs<00:32:28.380><c> seven,</c><00:32:28.819><c> verse</c><00:32:28.940><c> 15.</c>

00:32:32.319 --> 00:32:34.160
This<00:32:32.460><c> is</c><00:32:32.660><c> kind</c><00:32:32.779><c> of</c><00:32:32.859><c> like</c><00:32:33.019><c> a</c><00:32:33.220><c> biography.</c>

00:32:34.779 --> 00:32:38.700
Therefore,<00:32:35.700><c> says</c><00:32:35.819><c> the</c><00:32:36.039><c> young</c><00:32:36.220><c> man,</c><00:32:37.319><c> therefore</c><00:32:37.660><c> came</c><00:32:38.059><c> I</c><00:32:38.400><c> forth</c>

00:32:38.700 --> 00:32:39.960
to<00:32:39.000><c> meet</c><00:32:39.200><c> thee,</c>

00:32:40.200 --> 00:32:42.140
diligently<00:32:40.640><c> to</c><00:32:41.119><c> seek</c><00:32:41.319><c> thy</c><00:32:41.660><c> face.</c>

00:32:42.420 --> 00:32:43.680
See,<00:32:42.700><c> he's</c><00:32:42.799><c> not</c><00:32:43.039><c> totally</c><00:32:43.319><c> innocent.</c>

00:32:43.920 --> 00:32:46.460
He<00:32:44.119><c> comes</c><00:32:44.380><c> diligently,</c><00:32:45.019><c> not</c><00:32:45.319><c> reluctantly.</c>

00:32:46.579 --> 00:32:49.599
I<00:32:46.740><c> have</c><00:32:46.960><c> found</c><00:32:47.220><c> thee,</c><00:32:47.700><c> I</c><00:32:47.859><c> have</c><00:32:48.099><c> decked</c><00:32:48.380><c> my</c><00:32:48.599><c> bed,</c><00:32:48.900><c> she</c><00:32:49.059><c> then</c><00:32:49.319><c> says,</c>

00:32:49.720 --> 00:32:53.039
with<00:32:50.000><c> coverings</c><00:32:50.319><c> of</c><00:32:50.599><c> tapestry,</c><00:32:51.779><c> with</c><00:32:52.079><c> carved</c><00:32:52.359><c> works,</c><00:32:52.779><c> with</c>

00:32:53.039 --> 00:32:54.559
fine<00:32:53.259><c> linen</c><00:32:53.460><c> of</c><00:32:53.680><c> Egypt.</c>

00:32:54.700 --> 00:33:01.400
She<00:32:55.400><c> says,</c><00:32:56.019><c> I</c><00:32:56.319><c> have</c><00:32:56.759><c> perfumed</c><00:32:57.299><c> my</c><00:32:57.720><c> bed</c><00:32:57.980><c> with</c><00:32:58.319><c> myrrh</c><00:32:59.799><c> and</c><00:33:00.299><c> aloes</c>

00:33:01.400 --> 00:33:03.500
and<00:33:02.640><c> cinnamon.</c>

00:33:05.400 --> 00:33:08.200
I<00:33:05.480><c> don't</c><00:33:05.539><c> know</c><00:33:05.640><c> about</c><00:33:05.839><c> you,</c><00:33:06.160><c> but</c><00:33:06.779><c> those</c><00:33:07.160><c> particular</c><00:33:07.720><c> aromas</c>

00:33:08.200 --> 00:33:11.339
wouldn't<00:33:08.460><c> be</c><00:33:08.960><c> particularly</c><00:33:09.400><c> attractive</c><00:33:10.039><c> to</c><00:33:10.339><c> my</c><00:33:10.559><c> scent.</c>

00:33:13.500 --> 00:33:17.319
But<00:33:13.680><c> in</c><00:33:13.839><c> those</c><00:33:14.079><c> days,</c><00:33:15.880><c> cinnamon</c><00:33:16.099><c> especially</c><00:33:16.640><c> was</c><00:33:16.920><c> regarded</c>

00:33:17.319 --> 00:33:18.799
as<00:33:17.539><c> very</c><00:33:17.819><c> fragrant,</c>

00:33:19.519 --> 00:33:22.079
obviously<00:33:19.819><c> regarded</c><00:33:20.279><c> as</c><00:33:20.519><c> having</c><00:33:20.759><c> certain</c><00:33:21.079><c> attraction.</c>

00:33:22.480 --> 00:33:25.339
But<00:33:23.000><c> there's</c><00:33:23.180><c> a</c><00:33:23.279><c> little</c><00:33:23.420><c> bit</c><00:33:23.680><c> of</c><00:33:23.859><c> irony</c><00:33:24.099><c> here.</c>

00:33:25.460 --> 00:33:27.859
If<00:33:25.500><c> I</c><00:33:25.700><c> say</c><00:33:25.920><c> irony,</c><00:33:26.359><c> I</c><00:33:26.539><c> mean</c><00:33:26.799><c> there's</c><00:33:27.140><c> a</c><00:33:27.259><c> certain</c><00:33:27.400><c> amount</c><00:33:27.640><c> of</c>

00:33:27.859 --> 00:33:29.240
tongue<00:33:27.980><c> and</c><00:33:28.299><c> cheek.</c>

00:33:30.299 --> 00:33:37.259
Myrrh<00:33:30.819><c> and</c><00:33:31.200><c> aloes</c><00:33:32.279><c> as</c><00:33:33.079><c> fragrance</c><00:33:33.640><c> for</c><00:33:33.960><c> her</c><00:33:34.319><c> bed</c><00:33:34.859><c> has</c><00:33:36.220><c> a</c><00:33:36.880><c> stab</c>

00:33:37.259 --> 00:33:39.279
behind<00:33:38.200><c> the</c><00:33:38.460><c> picture.</c>

00:33:40.000 --> 00:33:42.059
Do<00:33:40.140><c> you</c><00:33:40.140><c> know</c><00:33:40.259><c> what</c><00:33:40.420><c> myrrh</c><00:33:40.660><c> and</c><00:33:40.799><c> aloes</c><00:33:41.140><c> are</c><00:33:41.380><c> associated</c><00:33:41.859><c> with</c>

00:33:42.059 --> 00:33:43.039
in<00:33:42.200><c> the</c><00:33:42.339><c> Bible?</c>

00:33:44.519 --> 00:33:45.619
With<00:33:44.740><c> what?</c>

00:33:45.819 --> 00:33:46.880
With<00:33:46.059><c> burial.</c>

00:33:47.380 --> 00:33:48.880
That's<00:33:47.660><c> right,</c><00:33:48.039><c> dead</c><00:33:48.180><c> right.</c>

00:33:51.579 --> 00:33:52.920
Let's<00:33:51.900><c> go</c><00:33:52.039><c> to</c><00:33:52.160><c> John's</c><00:33:52.660><c> gospel.</c>

00:33:53.339 --> 00:33:55.339
Just<00:33:53.619><c> go</c><00:33:53.819><c> over</c><00:33:53.900><c> to</c><00:33:54.059><c> John's</c><00:33:54.420><c> gospel</c><00:33:54.680><c> for</c><00:33:54.859><c> a</c><00:33:54.960><c> moment.</c>

00:33:55.619 --> 00:33:57.420
Just<00:33:55.799><c> let</c><00:33:55.859><c> me</c><00:33:56.059><c> prove</c><00:33:56.259><c> this</c><00:33:56.460><c> to</c><00:33:56.660><c> you.</c>

00:34:00.099 --> 00:34:06.680
Over<00:34:00.200><c> in</c><00:34:00.359><c> John's</c><00:34:00.779><c> gospel,</c><00:34:01.240><c> towards</c><00:34:01.559><c> the</c><00:34:01.859><c> end</c><00:34:02.299><c> of</c><00:34:02.599><c> that</c><00:34:02.779><c> gospel,</c><00:34:05.180><c> chapter</c><00:34:05.460><c> 19.</c>

00:34:09.219 --> 00:34:12.019
This<00:34:09.420><c> is</c><00:34:09.619><c> the</c><00:34:09.840><c> irony</c><00:34:10.300><c> in</c><00:34:11.019><c> the</c><00:34:11.219><c> imagery.</c>

00:34:13.219 --> 00:34:17.199
It<00:34:13.480><c> looks</c><00:34:13.679><c> good</c><00:34:14.539><c> to</c><00:34:14.920><c> the</c><00:34:15.119><c> eyes</c><00:34:15.260><c> of</c><00:34:15.420><c> the</c><00:34:15.659><c> flesh,</c><00:34:15.940><c> but</c><00:34:16.079><c> is</c><00:34:16.280><c> it?</c>

00:34:17.679 --> 00:34:20.800
Well,<00:34:18.019><c> Proverbs</c><00:34:18.360><c> chapter</c><00:34:18.699><c> 19,</c><00:34:19.219><c> those</c><00:34:19.440><c> two</c><00:34:19.699><c> ingredients.</c>

00:34:21.579 --> 00:34:24.880
Go<00:34:21.960><c> down</c><00:34:22.199><c> to</c><00:34:22.820><c> verse</c><00:34:23.320><c> 39.</c>

00:34:29.000 --> 00:34:32.460
John<00:34:29.460><c> 19</c><00:34:29.920><c> verse</c><00:34:30.500><c> 39,</c><00:34:31.119><c> and</c><00:34:31.280><c> this</c><00:34:31.420><c> relates</c><00:34:31.699><c> to</c><00:34:31.920><c> the</c><00:34:32.039><c> burial</c><00:34:32.260><c> of</c>

00:34:32.460 --> 00:34:33.539
our<00:34:32.619><c> Lord.</c>

00:34:34.960 --> 00:34:37.860
And<00:34:35.219><c> the</c><00:34:35.739><c> gentleman</c><00:34:36.019><c> that</c><00:34:36.280><c> just</c><00:34:36.539><c> gave</c><00:34:36.699><c> us</c><00:34:36.900><c> that</c><00:34:37.059><c> answer,</c><00:34:37.460><c> would</c><00:34:37.480><c> you</c><00:34:37.659><c> mind?</c>

00:34:37.940 --> 00:34:39.110
Sir,<00:34:38.099><c> your</c><00:34:38.179><c> name</c><00:34:38.380><c> is?</c>

00:34:39.920 --> 00:34:42.340
Jay,<00:34:40.019><c> would</c><00:34:40.159><c> you</c><00:34:40.300><c> mind</c><00:34:40.440><c> reading</c><00:34:40.639><c> verse</c><00:34:40.920><c> 39</c><00:34:41.300><c> for</c><00:34:41.539><c> us?</c>

00:34:42.599 --> 00:34:54.019
And<00:34:43.039><c> they</c><00:34:43.480><c> took</c><00:34:47.519><c> the</c><00:34:52.139><c> body</c><00:34:52.480><c> of</c><00:34:52.599><c> Jesus</c><00:34:53.139><c> and</c><00:34:53.340><c> he</c><00:34:53.539><c> wound</c><00:34:53.739><c> it</c><00:34:53.900><c> in</c>

00:34:54.019 --> 00:34:57.639
linen<00:34:55.900><c> clothes</c><00:34:56.340><c> with</c><00:34:56.800><c> the</c><00:34:57.119><c> spices</c>

00:34:57.639 --> 00:35:00.579
as<00:34:58.219><c> the</c><00:34:58.440><c> manner</c><00:34:58.639><c> of</c><00:34:58.840><c> the</c><00:34:58.980><c> Jews</c><00:34:59.179><c> is</c><00:34:59.539><c> to</c><00:34:59.739><c> bury.</c>

00:35:01.239 --> 00:35:02.800
Now,<00:35:01.380><c> isn't</c><00:35:01.539><c> that</c><00:35:01.760><c> interesting?</c>

00:35:03.019 --> 00:35:05.039
There's<00:35:03.239><c> a</c><00:35:03.360><c> certain</c><00:35:03.519><c> amount</c><00:35:03.719><c> of</c><00:35:04.039><c> irony</c><00:35:04.219><c> if</c><00:35:04.360><c> you</c><00:35:04.440><c> go</c><00:35:04.599><c> back</c><00:35:04.860><c> to</c>

00:35:05.039 --> 00:35:06.920
Proverbs<00:35:05.400><c> chapter</c><00:35:05.800><c> 7.</c>

00:35:07.219 --> 00:35:12.960
The<00:35:07.579><c> voice</c><00:35:08.099><c> of</c><00:35:08.519><c> folly,</c><00:35:09.199><c> this</c><00:35:09.579><c> woman</c><00:35:09.980><c> that's</c><00:35:10.380><c> the</c><00:35:10.559><c> seducer,</c><00:35:11.780><c> the</c><00:35:12.059><c> wolf</c><00:35:12.440><c> in</c>

00:35:12.960 --> 00:35:13.880
sheep's<00:35:13.420><c> clothing,</c>

00:35:13.880 --> 00:35:18.579
we<00:35:14.280><c> could</c><00:35:14.480><c> say,</c><00:35:15.079><c> who</c><00:35:15.300><c> looks</c><00:35:15.559><c> attractive,</c><00:35:17.480><c> lays</c><00:35:17.679><c> out</c><00:35:18.039><c> the</c><00:35:18.300><c> bed</c>

00:35:18.579 --> 00:35:19.960
as<00:35:18.820><c> it</c><00:35:19.099><c> were,</c>

00:35:20.760 --> 00:35:25.139
invites<00:35:21.079><c> the</c><00:35:21.340><c> young</c><00:35:21.579><c> man</c><00:35:22.179><c> for</c><00:35:23.019><c> the</c><00:35:23.239><c> evening,</c><00:35:24.199><c> and</c><00:35:24.559><c> she</c><00:35:24.920><c> says</c>

00:35:25.139 --> 00:35:25.699
to<00:35:25.400><c> him,</c>

00:35:25.760 --> 00:35:30.000
I<00:35:25.980><c> have</c><00:35:26.300><c> perfumed</c><00:35:26.840><c> my</c><00:35:27.239><c> bed,</c><00:35:28.380><c> not</c><00:35:28.599><c> only</c><00:35:28.800><c> with</c><00:35:29.059><c> cinnamon,</c>

00:35:30.159 --> 00:35:33.539
but<00:35:30.300><c> with</c><00:35:30.559><c> two</c><00:35:30.840><c> ingredients</c><00:35:31.579><c> that</c><00:35:32.179><c> were</c><00:35:32.400><c> used</c><00:35:32.699><c> to</c><00:35:33.019><c> embalm</c>

00:35:33.539 --> 00:35:34.880
dead<00:35:33.820><c> bodies.</c>

00:35:36.420 --> 00:35:40.039
See,<00:35:37.139><c> there's</c><00:35:37.380><c> something</c><00:35:37.659><c> being</c><00:35:38.019><c> said</c><00:35:38.280><c> here</c><00:35:38.619><c> that</c><00:35:38.820><c> is</c><00:35:39.079><c> not</c><00:35:39.280><c> apparent</c><00:35:39.780><c> on</c>

00:35:40.039 --> 00:35:41.219
the<00:35:40.219><c> surface.</c>

00:35:41.760 --> 00:35:45.539
That's<00:35:42.019><c> why</c><00:35:42.460><c> when</c><00:35:42.760><c> you</c><00:35:42.920><c> come</c><00:35:43.139><c> down</c><00:35:43.500><c> to</c><00:35:43.739><c> Proverbs</c><00:35:44.119><c> chapter</c><00:35:44.659><c> 7,</c>

00:35:46.340 --> 00:35:49.320
verse<00:35:46.400><c> 27</c><00:35:47.179><c> is</c><00:35:47.619><c> particularly</c><00:35:48.420><c> pointed.</c>

00:35:50.179 --> 00:35:56.639
Her<00:35:50.500><c> house</c><00:35:51.000><c> is</c><00:35:51.360><c> the</c><00:35:51.519><c> way</c><00:35:51.760><c> to</c><00:35:52.059><c> hell,</c><00:35:53.500><c> going</c><00:35:53.780><c> down</c><00:35:54.320><c> to</c><00:35:54.539><c> the</c><00:35:54.780><c> chambers</c><00:35:55.219><c> of</c><00:35:55.599><c> death.</c>

00:35:57.280 --> 00:36:02.139
No<00:35:57.659><c> wonder</c><00:35:58.300><c> the</c><00:35:59.119><c> end</c><00:35:59.880><c> in</c><00:36:00.440><c> Proverbs</c><00:36:00.820><c> chapter</c><00:36:01.260><c> 7</c>

00:36:02.199 --> 00:36:06.280
states<00:36:02.719><c> that</c><00:36:03.000><c> her</c><00:36:03.179><c> house</c><00:36:03.519><c> leads</c><00:36:03.940><c> to</c><00:36:04.280><c> hell</c><00:36:04.599><c> or</c><00:36:04.840><c> to</c><00:36:05.139><c> Sheol.</c>

00:36:06.300 --> 00:36:11.900
No<00:36:06.460><c> wonder</c><00:36:06.900><c> Proverbs</c><00:36:07.559><c> 7</c><00:36:08.159><c> says</c><00:36:08.719><c> that</c><00:36:08.920><c> her</c><00:36:09.119><c> house</c><00:36:09.639><c> is</c><00:36:10.260><c> the</c><00:36:10.440><c> chamber</c><00:36:10.800><c> of</c><00:36:11.079><c> death,</c>

00:36:12.900 --> 00:36:17.400
because<00:36:13.119><c> in</c><00:36:13.400><c> describing</c><00:36:14.179><c> her</c><00:36:15.559><c> means</c><00:36:15.960><c> of</c><00:36:16.239><c> seduction,</c>

00:36:17.500 --> 00:36:20.760
by<00:36:17.699><c> describing</c><00:36:18.340><c> the</c><00:36:18.739><c> bed</c><00:36:19.000><c> in</c><00:36:19.260><c> verse</c><00:36:19.480><c> 17,</c>

00:36:20.860 --> 00:36:24.139
it's<00:36:21.179><c> associated</c><00:36:21.739><c> with</c><00:36:22.039><c> two</c><00:36:22.300><c> ingredients</c><00:36:22.960><c> that</c><00:36:23.639><c> were</c><00:36:23.840><c> used</c>

00:36:24.139 --> 00:36:26.179
to<00:36:24.420><c> embalm</c><00:36:24.780><c> dead</c><00:36:25.039><c> bodies.</c>

00:36:26.320 --> 00:36:28.980
Although<00:36:26.500><c> they</c><00:36:26.699><c> may</c><00:36:26.940><c> have</c><00:36:27.139><c> a</c><00:36:27.440><c> fragrance</c><00:36:27.880><c> that</c><00:36:28.619><c> might</c><00:36:28.820><c> have</c>

00:36:28.980 --> 00:36:31.019
been<00:36:29.260><c> somewhat</c><00:36:29.579><c> attractive,</c>

00:36:31.130 --> 00:36:33.500
and<00:36:31.420><c> although</c><00:36:31.619><c> in</c><00:36:31.800><c> those</c><00:36:32.099><c> days,</c><00:36:32.760><c> those</c><00:36:32.760><c> ingredients</c><00:36:33.219><c> might</c>

00:36:33.500 --> 00:36:35.480
have<00:36:33.619><c> been</c><00:36:33.840><c> associated</c><00:36:34.340><c> in</c><00:36:34.619><c> certain</c><00:36:34.900><c> ways</c>

00:36:35.480 --> 00:36:38.460
with<00:36:36.059><c> not</c><00:36:36.340><c> something</c><00:36:36.599><c> that</c><00:36:36.719><c> would</c><00:36:36.960><c> be</c><00:36:37.219><c> repugnant.</c>

00:36:38.840 --> 00:36:43.199
In<00:36:38.880><c> fact,</c><00:36:39.500><c> they</c><00:36:39.519><c> had</c><00:36:39.840><c> associations</c><00:36:40.559><c> also</c><00:36:41.320><c> that</c><00:36:42.400><c> were</c><00:36:42.699><c> very,</c>

00:36:43.199 --> 00:36:45.480
very,<00:36:44.019><c> very</c><00:36:44.519><c> grave.</c>

00:36:46.099 --> 00:36:52.219
Verse<00:36:46.300><c> 18,</c><00:36:47.380><c> come,</c><00:36:48.460><c> let</c><00:36:48.619><c> us</c><00:36:48.820><c> take</c><00:36:49.099><c> our</c><00:36:49.340><c> fill</c><00:36:49.559><c> of</c><00:36:49.820><c> love,</c><00:36:49.960><c> she</c><00:36:50.260><c> says,</c><00:36:50.920><c> until</c><00:36:51.179><c> the</c><00:36:51.400><c> morning.</c>

00:36:52.559 --> 00:36:56.199
Let<00:36:52.760><c> us</c><00:36:53.400><c> solace</c><00:36:53.800><c> or</c><00:36:54.099><c> comfort</c><00:36:54.420><c> ourselves</c><00:36:54.980><c> with</c><00:36:55.300><c> loves,</c>

00:36:56.300 --> 00:36:59.519
for<00:36:56.480><c> the</c><00:36:56.659><c> good</c><00:36:56.840><c> man</c><00:36:57.119><c> is</c><00:36:57.340><c> not</c><00:36:57.539><c> at</c><00:36:57.760><c> home,</c><00:36:58.019><c> he's</c><00:36:58.280><c> gone</c><00:36:58.519><c> on</c><00:36:58.699><c> a</c><00:36:58.800><c> long</c><00:36:59.039><c> journey.</c>

00:36:59.519 --> 00:37:01.460
That's<00:37:00.340><c> her</c><00:37:00.480><c> husband.</c>

00:37:01.480 --> 00:37:04.579
He<00:37:01.559><c> has</c><00:37:01.739><c> taken</c><00:37:02.000><c> a</c><00:37:02.199><c> bag</c><00:37:02.360><c> of</c><00:37:02.519><c> money</c><00:37:02.760><c> with</c><00:37:02.960><c> him</c><00:37:03.380><c> and</c><00:37:03.659><c> will</c><00:37:03.900><c> come</c><00:37:04.139><c> home</c><00:37:04.420><c> at</c>

00:37:04.579 --> 00:37:06.119
the<00:37:04.780><c> day</c><00:37:04.980><c> appointed.</c>

00:37:06.500 --> 00:37:12.420
And<00:37:06.679><c> so</c><00:37:06.840><c> in</c><00:37:06.980><c> verse</c><00:37:07.219><c> 21,</c><00:37:07.840><c> her</c><00:37:08.079><c> final</c><00:37:08.400><c> approach,</c><00:37:10.480><c> she</c><00:37:11.119><c> says</c><00:37:11.940><c> what?</c>

00:37:12.659 --> 00:37:18.820
Verse<00:37:12.860><c> 21,</c><00:37:14.260><c> with</c><00:37:14.579><c> her</c><00:37:14.920><c> much</c><00:37:15.420><c> fair</c><00:37:15.880><c> speech,</c><00:37:17.820><c> she</c><00:37:18.139><c> caused</c><00:37:18.619><c> him</c>

00:37:18.820 --> 00:37:20.039
to<00:37:19.139><c> yield.</c>

00:37:20.480 --> 00:37:23.860
With<00:37:20.659><c> the</c><00:37:20.920><c> flattering</c><00:37:21.159><c> of</c><00:37:21.360><c> her</c><00:37:21.579><c> lips,</c><00:37:22.239><c> she</c><00:37:22.579><c> forced</c><00:37:22.880><c> him.</c>

00:37:24.219 --> 00:37:28.199
He<00:37:24.500><c> goeth</c><00:37:24.820><c> after</c><00:37:25.199><c> her</c><00:37:25.559><c> straightway</c><00:37:26.199><c> as</c><00:37:26.420><c> an</c><00:37:26.719><c> ox</c><00:37:27.019><c> goeth</c><00:37:27.400><c> to</c><00:37:27.579><c> the</c><00:37:27.860><c> slaughter,</c>

00:37:28.199 --> 00:37:31.800
or<00:37:28.860><c> as</c><00:37:29.079><c> a</c><00:37:29.360><c> fool</c><00:37:29.599><c> to</c><00:37:29.780><c> the</c><00:37:30.039><c> correction</c><00:37:30.300><c> of</c><00:37:30.519><c> the</c><00:37:30.699><c> stocks.</c>

00:37:33.639 --> 00:37:37.599
Now,<00:37:33.880><c> why</c><00:37:34.159><c> is</c><00:37:34.320><c> that</c><00:37:34.619><c> imagery</c><00:37:34.860><c> being</c><00:37:35.239><c> used</c><00:37:35.699><c> to</c><00:37:36.019><c> describe</c><00:37:36.420><c> her</c><00:37:36.699><c> approach?</c>

00:37:38.460 --> 00:37:41.900
Well,<00:37:38.980><c> here's</c><00:37:39.360><c> the</c><00:37:39.599><c> summary</c><00:37:39.880><c> for</c><00:37:40.079><c> this</c><00:37:40.300><c> morning's</c><00:37:40.780><c> class,</c>

00:37:42.099 --> 00:37:45.179
pictured,<00:37:42.420><c> I</c><00:37:42.519><c> suppose,</c><00:37:43.019><c> by</c><00:37:43.260><c> a</c><00:37:43.559><c> common</c><00:37:43.739><c> picture</c><00:37:44.059><c> in</c><00:37:44.320><c> scripture.</c>

00:37:46.199 --> 00:37:50.159
The<00:37:46.539><c> world</c><00:37:47.119><c> is</c><00:37:47.460><c> being</c><00:37:47.840><c> pictured</c><00:37:48.219><c> here,</c><00:37:48.679><c> young</c><00:37:48.820><c> people,</c><00:37:49.519><c> through</c><00:37:49.739><c> this</c>

00:37:50.159 --> 00:37:51.619
action<00:37:50.480><c> of</c><00:37:50.659><c> the</c><00:37:50.820><c> woman.</c>

00:37:52.039 --> 00:37:58.840
The<00:37:52.880><c> woman</c><00:37:53.300><c> of</c><00:37:53.820><c> folly</c><00:37:54.460><c> represents</c><00:37:55.260><c> the</c><00:37:55.880><c> thinking,</c><00:37:57.239><c> the</c><00:37:57.440><c> feelings,</c><00:37:58.619><c> the</c>

00:37:58.840 --> 00:38:01.760
values<00:37:59.420><c> of</c><00:37:59.780><c> the</c><00:37:59.980><c> flesh,</c><00:38:00.500><c> of</c><00:38:00.659><c> the</c><00:38:00.860><c> world.</c>

00:38:02.340 --> 00:38:06.400
And<00:38:02.539><c> the</c><00:38:02.739><c> world</c><00:38:03.039><c> is</c><00:38:03.280><c> being</c><00:38:03.619><c> pictured</c><00:38:04.019><c> here</c><00:38:04.480><c> as</c><00:38:04.760><c> a</c><00:38:04.960><c> seducer.</c>

00:38:06.559 --> 00:38:09.820
The<00:38:06.880><c> world</c><00:38:07.340><c> on</c><00:38:07.619><c> the</c><00:38:07.820><c> outside</c><00:38:08.400><c> looks</c><00:38:08.739><c> good.</c>

00:38:11.079 --> 00:38:16.199
The<00:38:11.360><c> world</c><00:38:11.840><c> makes</c><00:38:12.360><c> a</c><00:38:12.880><c> pitch</c><00:38:13.199><c> that</c><00:38:13.719><c> appeals</c><00:38:14.400><c> to</c><00:38:14.840><c> our</c><00:38:15.119><c> desires.</c>

00:38:16.900 --> 00:38:21.019
Its<00:38:17.280><c> music,</c><00:38:18.400><c> its</c><00:38:18.619><c> entertainment,</c><00:38:19.980><c> its</c><00:38:20.159><c> way</c><00:38:20.360><c> of</c><00:38:20.599><c> life.</c>

00:38:21.019 --> 00:38:25.559
Appeals<00:38:22.039><c> and</c><00:38:22.500><c> flatters</c><00:38:22.840><c> the</c><00:38:23.159><c> flesh,</c><00:38:24.300><c> our</c><00:38:24.400><c> own</c><00:38:24.619><c> instincts.</c>

00:38:25.900 --> 00:38:29.059
It's<00:38:26.000><c> not</c><00:38:26.219><c> that</c><00:38:26.380><c> the</c><00:38:26.539><c> Bible</c><00:38:26.840><c> pictures</c><00:38:27.280><c> the</c><00:38:27.579><c> world</c><00:38:27.980><c> as</c><00:38:28.639><c> being</c>

00:38:29.059 --> 00:38:32.260
stinking,<00:38:30.340><c> in</c><00:38:30.519><c> the</c><00:38:30.679><c> sense</c><00:38:30.940><c> of</c><00:38:31.199><c> our</c><00:38:31.480><c> appeal</c><00:38:31.719><c> to</c><00:38:31.920><c> it.</c>

00:38:32.679 --> 00:38:35.539
The<00:38:32.880><c> Bible</c><00:38:33.300><c> knows</c><00:38:33.800><c> that</c><00:38:34.000><c> the</c><00:38:34.179><c> world</c><00:38:34.380><c> appeals</c><00:38:34.880><c> to</c><00:38:35.099><c> us.</c>

00:38:35.840 --> 00:38:38.780
It<00:38:36.039><c> has</c><00:38:36.380><c> an</c><00:38:36.639><c> attraction</c><00:38:37.059><c> to</c><00:38:37.300><c> our</c><00:38:37.440><c> basic</c><00:38:37.800><c> feelings.</c>

00:38:39.480 --> 00:38:43.340
The<00:38:39.659><c> Bible</c><00:38:39.940><c> knows</c><00:38:40.239><c> that,</c><00:38:41.320><c> and</c><00:38:41.579><c> it</c><00:38:41.840><c> pictures</c><00:38:42.280><c> the</c><00:38:42.840><c> voice</c><00:38:43.159><c> of</c>

00:38:43.340 --> 00:38:44.059
the<00:38:43.559><c> world</c>

00:38:44.059 --> 00:38:48.079
and<00:38:44.519><c> the</c><00:38:44.760><c> thinking</c><00:38:45.059><c> of</c><00:38:45.440><c> the</c><00:38:45.679><c> flesh</c><00:38:46.019><c> as</c><00:38:46.800><c> being</c><00:38:47.039><c> a</c><00:38:47.239><c> seducer.</c>

00:38:48.960 --> 00:38:54.380
Using<00:38:49.599><c> seducing</c><00:38:50.239><c> means,</c><00:38:51.500><c> seducing</c><00:38:52.099><c> words,</c><00:38:53.179><c> and</c><00:38:53.420><c> offering</c><00:38:53.900><c> a</c>

00:38:54.380 --> 00:38:55.940
seducing<00:38:55.019><c> pitch.</c>

00:38:56.980 --> 00:38:59.219
It's<00:38:57.099><c> like</c><00:38:57.340><c> a</c><00:38:57.539><c> wolf</c><00:38:57.739><c> in</c><00:38:57.960><c> sheep's</c><00:38:58.360><c> clothing.</c>

00:38:59.239 --> 00:39:02.000
On<00:38:59.400><c> the</c><00:38:59.599><c> outside,</c><00:39:00.519><c> it</c><00:39:00.679><c> looks</c><00:39:00.940><c> good.</c>

00:39:02.300 --> 00:39:06.659
In<00:39:02.480><c> the</c><00:39:02.739><c> inside,</c><00:39:04.360><c> it's</c><00:39:04.539><c> nothing</c><00:39:04.739><c> but</c><00:39:05.059><c> ravenous</c><00:39:05.599><c> and</c><00:39:06.000><c> death</c><00:39:06.320><c> in</c>

00:39:06.659 --> 00:39:07.900
the<00:39:06.840><c> long</c><00:39:07.039><c> run.</c>

00:39:08.199 --> 00:39:09.900
So,<00:39:08.599><c> tomorrow</c><00:39:08.880><c> we'll</c><00:39:09.079><c> pick</c><00:39:09.260><c> up</c><00:39:09.420><c> the</c><00:39:09.639><c> thread,</c>

00:39:10.320 --> 00:39:13.400
and<00:39:10.500><c> we'll</c><00:39:10.599><c> look</c><00:39:10.800><c> at</c><00:39:10.940><c> another</c><00:39:11.239><c> theme</c><00:39:11.679><c> running</c><00:39:12.000><c> through</c><00:39:12.300><c> Proverbs.</c>


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