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Language: en

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each<00:00:00.640><c> day</c><00:00:00.880><c> of</c><00:00:01.040><c> our</c><00:00:01.120><c> lives</c><00:00:01.520><c> we</c><00:00:01.680><c> interact</c><00:00:02.159><c> with</c>

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each day of our lives we interact with
 

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each day of our lives we interact with
people<00:00:02.800><c> in</c><00:00:02.960><c> work</c><00:00:03.439><c> in</c><00:00:03.600><c> school</c><00:00:04.319><c> in</c><00:00:04.480><c> the</c><00:00:04.560><c> home</c><00:00:05.120><c> and</c>

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people in work in school in the home and
 

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people in work in school in the home and
in<00:00:05.440><c> our</c><00:00:05.680><c> collegial</c><00:00:06.240><c> activities</c>

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in our collegial activities
 

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in our collegial activities
for<00:00:07.919><c> most</c><00:00:08.160><c> of</c><00:00:08.320><c> us</c><00:00:08.800><c> it</c><00:00:09.040><c> is</c><00:00:09.280><c> one</c><00:00:09.440><c> of</c><00:00:09.599><c> the</c><00:00:09.679><c> most</c>

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for most of us it is one of the most
 

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for most of us it is one of the most
challenging<00:00:10.639><c> things</c><00:00:10.960><c> we</c><00:00:11.200><c> do</c><00:00:11.759><c> on</c><00:00:11.920><c> a</c><00:00:12.080><c> daily</c>

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challenging things we do on a daily
 

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challenging things we do on a daily
basis

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basis
 

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basis
over<00:00:13.759><c> the</c><00:00:13.840><c> years</c><00:00:14.240><c> we</c><00:00:14.480><c> form</c><00:00:14.799><c> ways</c><00:00:15.200><c> that</c><00:00:15.280><c> we</c><00:00:15.519><c> use</c>

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over the years we form ways that we use
 

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over the years we form ways that we use
we<00:00:16.240><c> use</c>

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we use
 

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we use
to<00:00:17.600><c> meet</c><00:00:17.840><c> the</c><00:00:18.000><c> challenge</c><00:00:18.720><c> this</c><00:00:18.960><c> is</c><00:00:19.119><c> what</c><00:00:19.439><c> i</c>

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to meet the challenge this is what i
 

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to meet the challenge this is what i
would<00:00:19.680><c> like</c><00:00:19.840><c> to</c><00:00:20.000><c> speak</c><00:00:20.320><c> about</c><00:00:20.640><c> this</c><00:00:20.880><c> morning</c>

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would like to speak about this morning
 

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would like to speak about this morning
good<00:00:22.320><c> morning</c><00:00:22.640><c> brothers</c><00:00:23.039><c> and</c><00:00:23.279><c> sisters</c><00:00:23.760><c> and</c>

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good morning brothers and sisters and
 

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good morning brothers and sisters and
friends

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friends
 

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friends
as<00:00:25.279><c> with</c><00:00:25.519><c> all</c><00:00:26.000><c> life's</c><00:00:26.400><c> problems</c><00:00:27.199><c> we</c><00:00:27.359><c> must</c><00:00:27.599><c> look</c>

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as with all life's problems we must look
 

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as with all life's problems we must look
to<00:00:27.920><c> the</c><00:00:28.000><c> word</c><00:00:28.320><c> of</c><00:00:28.400><c> god</c><00:00:28.880><c> for</c><00:00:29.039><c> the</c><00:00:29.199><c> answer</c>

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to the word of god for the answer
 

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to the word of god for the answer
i<00:00:30.720><c> would</c><00:00:30.880><c> like</c><00:00:31.039><c> to</c><00:00:31.199><c> look</c><00:00:31.599><c> at</c><00:00:31.760><c> only</c><00:00:32.160><c> some</c><00:00:32.399><c> of</c><00:00:32.480><c> the</c>

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i would like to look at only some of the
 

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i would like to look at only some of the
interactions<00:00:33.360><c> we</c><00:00:33.520><c> face</c><00:00:33.920><c> each</c><00:00:34.160><c> day</c><00:00:34.719><c> mainly</c><00:00:35.280><c> the</c>

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interactions we face each day mainly the
 

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interactions we face each day mainly the
three<00:00:35.840><c> which</c><00:00:36.079><c> are</c><00:00:36.239><c> addressed</c><00:00:36.800><c> in</c><00:00:36.960><c> john</c>

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three which are addressed in john
 

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three which are addressed in john
chapter<00:00:37.680><c> 15</c>

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chapter 15
 

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chapter 15
which<00:00:38.879><c> we</c><00:00:39.040><c> read</c><00:00:39.280><c> this</c><00:00:39.440><c> morning</c>

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which we read this morning
 

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which we read this morning
in<00:00:41.600><c> this</c><00:00:41.840><c> chapter</c><00:00:42.239><c> jesus</c><00:00:42.640><c> begins</c><00:00:43.120><c> his</c>

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in this chapter jesus begins his
 

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in this chapter jesus begins his
farewell<00:00:43.760><c> to</c><00:00:43.920><c> his</c><00:00:44.079><c> disciples</c>

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farewell to his disciples
 

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farewell to his disciples
and<00:00:45.680><c> talks</c><00:00:46.000><c> about</c><00:00:46.320><c> three</c><00:00:46.640><c> relationships</c><00:00:47.440><c> that</c>

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and talks about three relationships that
 

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and talks about three relationships that
involve<00:00:48.160><c> them</c>

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involve them
 

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involve them
their<00:00:49.520><c> relationship</c><00:00:50.160><c> with</c><00:00:50.399><c> him</c>

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their relationship with him
 

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their relationship with him
their<00:00:51.600><c> relationship</c><00:00:52.399><c> with</c><00:00:52.640><c> one</c><00:00:52.879><c> another</c><00:00:53.680><c> and</c>

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their relationship with one another and
 

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their relationship with one another and
their<00:00:54.000><c> relationship</c><00:00:54.719><c> with</c><00:00:54.960><c> the</c><00:00:55.039><c> world</c><00:00:55.360><c> around</c>

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their relationship with the world around
 

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their relationship with the world around
them

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them
 

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them
jesus<00:00:57.520><c> knew</c><00:00:57.840><c> that</c><00:00:58.000><c> his</c><00:00:58.239><c> disciples</c><00:00:59.359><c> throughout</c>

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jesus knew that his disciples throughout
 

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jesus knew that his disciples throughout
the<00:00:59.920><c> ages</c><00:01:00.480><c> would</c><00:01:00.640><c> be</c><00:01:01.120><c> a</c><00:01:01.199><c> distinct</c><00:01:01.760><c> body</c><00:01:02.480><c> or</c>

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the ages would be a distinct body or
 

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the ages would be a distinct body or
community

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community
 

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community
which<00:01:04.080><c> would</c><00:01:04.320><c> separate</c><00:01:05.360><c> them</c><00:01:05.840><c> from</c><00:01:06.080><c> the</c>

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which would separate them from the
 

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which would separate them from the
people<00:01:06.640><c> they</c><00:01:06.880><c> interacted</c><00:01:07.439><c> with</c>

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people they interacted with
 

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people they interacted with
as<00:01:09.119><c> any</c><00:01:09.280><c> school</c><00:01:09.680><c> child</c><00:01:10.080><c> can</c><00:01:10.240><c> tell</c><00:01:10.479><c> you</c><00:01:11.119><c> it</c><00:01:11.360><c> is</c>

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as any school child can tell you it is
 

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as any school child can tell you it is
not<00:01:11.680><c> the</c><00:01:11.840><c> easiest</c><00:01:12.240><c> thing</c><00:01:12.560><c> to</c><00:01:12.799><c> be</c><00:01:12.960><c> different</c>

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not the easiest thing to be different
 

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not the easiest thing to be different
not<00:01:13.920><c> part</c><00:01:14.240><c> of</c><00:01:14.320><c> the</c><00:01:14.479><c> status</c><00:01:14.960><c> quo</c>

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not part of the status quo
 

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not part of the status quo
to<00:01:16.799><c> strengthen</c><00:01:17.280><c> his</c><00:01:17.439><c> disciples</c><00:01:18.560><c> jesus</c><00:01:19.040><c> uses</c>

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to strengthen his disciples jesus uses
 

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to strengthen his disciples jesus uses
the<00:01:20.159><c> parable</c><00:01:20.640><c> of</c><00:01:20.799><c> the</c><00:01:20.960><c> vine</c>

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the parable of the vine
 

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the parable of the vine
we<00:01:22.799><c> all</c><00:01:22.960><c> can</c><00:01:23.200><c> understand</c><00:01:23.759><c> that</c><00:01:24.000><c> in</c><00:01:24.080><c> order</c><00:01:24.320><c> to</c>

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we all can understand that in order to
 

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we all can understand that in order to
bear<00:01:24.799><c> good</c><00:01:24.960><c> fruit</c><00:01:25.520><c> you</c><00:01:25.680><c> must</c><00:01:25.920><c> start</c><00:01:26.240><c> with</c><00:01:26.479><c> a</c>

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bear good fruit you must start with a
 

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bear good fruit you must start with a
good<00:01:26.799><c> vine</c>

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good vine
 

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good vine
jesus<00:01:28.240><c> was</c><00:01:28.400><c> the</c><00:01:28.560><c> true</c><00:01:28.799><c> vine</c><00:01:29.520><c> the</c><00:01:29.680><c> sinless</c><00:01:30.240><c> man</c>

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jesus was the true vine the sinless man
 

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jesus was the true vine the sinless man
the<00:01:31.119><c> son</c><00:01:31.360><c> of</c><00:01:31.520><c> god</c>

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there<00:01:34.799><c> are</c><00:01:34.960><c> many</c><00:01:35.200><c> branches</c><00:01:35.680><c> that</c><00:01:35.840><c> grow</c><00:01:36.159><c> from</c>

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there are many branches that grow from
 

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there are many branches that grow from
the<00:01:36.400><c> good</c><00:01:36.640><c> vine</c><00:01:37.439><c> all</c><00:01:38.079><c> that</c><00:01:38.320><c> believe</c><00:01:38.799><c> and</c><00:01:39.040><c> are</c>

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the good vine all that believe and are
 

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the good vine all that believe and are
baptized<00:01:39.920><c> in</c><00:01:40.079><c> the</c><00:01:40.159><c> saving</c><00:01:40.560><c> name</c><00:01:40.880><c> of</c><00:01:41.119><c> jesus</c>

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baptized in the saving name of jesus
 

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baptized in the saving name of jesus
christ<00:01:42.320><c> are</c><00:01:42.479><c> the</c><00:01:42.640><c> branches</c>

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christ are the branches
 

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christ are the branches
that<00:01:44.000><c> are</c><00:01:44.079><c> spoken</c><00:01:44.479><c> of</c><00:01:44.720><c> in</c><00:01:44.799><c> this</c><00:01:45.040><c> metaphor</c>

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that are spoken of in this metaphor
 

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that are spoken of in this metaphor
as<00:01:47.200><c> the</c><00:01:47.360><c> parable</c><00:01:47.759><c> continues</c><00:01:48.479><c> we</c><00:01:48.640><c> hear</c><00:01:48.880><c> of</c><00:01:48.960><c> the</c>

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as the parable continues we hear of the
 

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as the parable continues we hear of the
gardener<00:01:49.920><c> which</c><00:01:50.159><c> is</c><00:01:50.399><c> god</c><00:01:50.640><c> the</c><00:01:50.799><c> father</c>

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gardener which is god the father
 

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gardener which is god the father
the<00:01:52.079><c> success</c><00:01:53.040><c> of</c><00:01:53.280><c> raising</c><00:01:53.840><c> any</c><00:01:54.079><c> crop</c><00:01:54.399><c> depends</c>

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the success of raising any crop depends
 

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the success of raising any crop depends
on<00:01:55.119><c> the</c><00:01:55.280><c> gardener</c>

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on the gardener
 

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on the gardener
the<00:01:56.560><c> relationship</c><00:01:57.280><c> of</c><00:01:57.360><c> the</c><00:01:57.520><c> believer</c><00:01:58.000><c> to</c><00:01:58.159><c> god</c>

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the relationship of the believer to god
 

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the relationship of the believer to god
is<00:01:58.880><c> that</c><00:01:59.119><c> of</c><00:01:59.280><c> the</c><00:01:59.439><c> vine</c><00:01:59.759><c> to</c><00:02:00.000><c> the</c><00:02:00.159><c> owner</c><00:02:00.479><c> of</c><00:02:00.560><c> the</c>

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is that of the vine to the owner of the
 

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is that of the vine to the owner of the
vineyard<00:02:01.520><c> he</c><00:02:01.759><c> tends</c><00:02:02.079><c> it</c>

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vineyard he tends it
 

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vineyard he tends it
waters<00:02:03.360><c> it</c><00:02:03.840><c> protects</c><00:02:04.399><c> it</c><00:02:04.560><c> and</c><00:02:04.719><c> cultivates</c><00:02:05.439><c> it</c>

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waters it protects it and cultivates it
 

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waters it protects it and cultivates it
so<00:02:06.240><c> it</c><00:02:06.399><c> produces</c><00:02:06.960><c> the</c><00:02:07.119><c> maximum</c><00:02:07.920><c> fruit</c>

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so it produces the maximum fruit
 

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so it produces the maximum fruit
part<00:02:09.920><c> of</c><00:02:10.000><c> the</c><00:02:10.160><c> care</c>

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part of the care
 

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part of the care
caring<00:02:12.239><c> process</c><00:02:12.959><c> would</c><00:02:13.120><c> be</c><00:02:13.360><c> to</c><00:02:13.520><c> prune</c><00:02:14.080><c> or</c><00:02:14.239><c> to</c>

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caring process would be to prune or to
 

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caring process would be to prune or to
take<00:02:14.640><c> away</c><00:02:14.879><c> the</c><00:02:15.040><c> branches</c>

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take away the branches
 

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take away the branches
the<00:02:16.800><c> branches</c><00:02:17.200><c> that</c><00:02:17.440><c> are</c><00:02:17.599><c> dead</c><00:02:18.080><c> are</c><00:02:18.239><c> pruned</c>

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the branches that are dead are pruned
 

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the branches that are dead are pruned
off<00:02:19.120><c> the</c><00:02:19.360><c> vine</c><00:02:19.920><c> because</c><00:02:20.239><c> dead</c><00:02:20.560><c> branches</c><00:02:21.040><c> are</c>

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off the vine because dead branches are
 

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off the vine because dead branches are
worse<00:02:21.680><c> than</c><00:02:21.920><c> fruitless</c><00:02:22.480><c> branches</c>

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worse than fruitless branches
 

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worse than fruitless branches
dead<00:02:24.000><c> wood</c><00:02:24.560><c> can</c><00:02:24.800><c> have</c><00:02:25.040><c> disease</c><00:02:25.520><c> and</c><00:02:25.680><c> decay</c>

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dead wood can have disease and decay
 

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dead wood can have disease and decay
so<00:02:26.879><c> they</c><00:02:27.040><c> are</c><00:02:27.200><c> cast</c><00:02:27.599><c> into</c><00:02:27.840><c> the</c><00:02:28.000><c> fire</c>

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so they are cast into the fire
 

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so they are cast into the fire
judas<00:02:30.080><c> iscariot</c><00:02:31.040><c> would</c><00:02:31.200><c> be</c><00:02:31.440><c> a</c><00:02:31.519><c> prime</c><00:02:31.840><c> example</c>

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judas iscariot would be a prime example
 

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judas iscariot would be a prime example
of<00:02:32.640><c> a</c><00:02:32.720><c> branch</c><00:02:33.120><c> that</c><00:02:33.280><c> was</c><00:02:33.519><c> cast</c><00:02:33.920><c> off</c>

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of a branch that was cast off
 

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of a branch that was cast off
he

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he
 

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he
saw<00:02:36.959><c> with</c><00:02:37.200><c> his</c><00:02:37.360><c> own</c><00:02:37.599><c> eyes</c><00:02:38.480><c> and</c><00:02:38.640><c> still</c><00:02:39.120><c> did</c><00:02:39.280><c> not</c>

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saw with his own eyes and still did not
 

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saw with his own eyes and still did not
believe

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believe
 

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believe
for<00:02:40.800><c> 30</c><00:02:41.120><c> pieces</c><00:02:41.440><c> of</c><00:02:41.599><c> silver</c><00:02:42.080><c> he</c><00:02:42.319><c> betrayed</c>

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for 30 pieces of silver he betrayed
 

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for 30 pieces of silver he betrayed
jesus<00:02:43.120><c> to</c><00:02:43.280><c> the</c><00:02:43.440><c> jews</c><00:02:43.840><c> of</c><00:02:44.000><c> his</c><00:02:44.239><c> time</c>

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jesus to the jews of his time
 

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jesus to the jews of his time
the<00:02:45.920><c> branches</c><00:02:46.400><c> that</c><00:02:46.560><c> are</c><00:02:46.720><c> not</c><00:02:46.959><c> dead</c><00:02:47.360><c> are</c>

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the branches that are not dead are
 

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the branches that are not dead are
trimmed<00:02:48.160><c> in</c><00:02:48.319><c> order</c><00:02:48.560><c> that</c><00:02:48.720><c> they</c>

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trimmed in order that they
 

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trimmed in order that they
do<00:02:49.920><c> do</c><00:02:50.080><c> not</c><00:02:50.319><c> grow</c><00:02:50.640><c> long</c><00:02:51.280><c> for</c><00:02:51.519><c> the</c><00:02:51.680><c> energy</c><00:02:52.080><c> of</c>

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do do not grow long for the energy of
 

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do do not grow long for the energy of
the<00:02:52.319><c> branch</c><00:02:52.800><c> will</c><00:02:52.959><c> be</c><00:02:53.120><c> taken</c><00:02:53.519><c> up</c><00:02:53.840><c> producing</c>

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the branch will be taken up producing
 

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the branch will be taken up producing
wood<00:02:54.800><c> or</c><00:02:55.040><c> length</c><00:02:55.760><c> not</c><00:02:56.000><c> fruit</c>

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wood or length not fruit
 

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wood or length not fruit
the<00:02:58.560><c> caring</c><00:02:58.959><c> process</c><00:02:59.599><c> is</c><00:02:59.760><c> a</c><00:02:59.920><c> picture</c><00:03:00.239><c> of</c><00:03:00.480><c> god's</c>

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the caring process is a picture of god's
 

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the caring process is a picture of god's
dealings<00:03:01.519><c> with</c><00:03:02.239><c> human</c><00:03:02.840><c> life</c><00:03:04.000><c> god</c><00:03:04.239><c> removes</c><00:03:04.720><c> the</c>

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dealings with human life god removes the
 

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dealings with human life god removes the
dead<00:03:05.040><c> wood</c><00:03:05.360><c> from</c><00:03:05.519><c> his</c><00:03:05.760><c> disciples</c><00:03:06.879><c> and</c>

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dead wood from his disciples and
 

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dead wood from his disciples and
disciplines<00:03:08.000><c> the</c><00:03:08.159><c> life</c><00:03:08.560><c> of</c><00:03:08.720><c> the</c><00:03:08.879><c> believer</c>

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disciplines the life of the believer
 

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disciplines the life of the believer
so<00:03:10.080><c> that</c><00:03:10.400><c> it</c><00:03:10.560><c> is</c><00:03:10.879><c> directed</c><00:03:11.519><c> into</c><00:03:11.840><c> fruitful</c>

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so that it is directed into fruitful
 

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so that it is directed into fruitful
activity

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activity
 

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activity
the<00:03:14.400><c> means</c><00:03:14.720><c> by</c><00:03:14.879><c> which</c><00:03:15.200><c> pruning</c><00:03:15.599><c> takes</c><00:03:15.920><c> place</c>

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the means by which pruning takes place
 

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the means by which pruning takes place
is<00:03:16.480><c> the</c><00:03:16.560><c> word</c><00:03:16.800><c> of</c><00:03:16.959><c> god</c>

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is the word of god
 

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is the word of god
it<00:03:18.720><c> condemns</c><00:03:19.200><c> sin</c>

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it condemns sin
 

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it condemns sin
inspires<00:03:21.200><c> holiness</c><00:03:22.239><c> and</c><00:03:22.400><c> promotes</c><00:03:22.959><c> growth</c>

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inspires holiness and promotes growth
 

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inspires holiness and promotes growth
as

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as
 

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as
jesus<00:03:25.280><c> instructed</c><00:03:25.840><c> his</c><00:03:26.000><c> disciples</c><00:03:26.720><c> with</c><00:03:26.959><c> his</c>

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jesus instructed his disciples with his
 

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jesus instructed his disciples with his
father's<00:03:27.599><c> word</c>

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father's word
 

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father's word
they<00:03:28.640><c> underwent</c><00:03:29.200><c> a</c><00:03:29.360><c> pruning</c><00:03:29.760><c> process</c>

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they underwent a pruning process
 

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they underwent a pruning process
that<00:03:31.040><c> removed</c><00:03:31.519><c> evil</c><00:03:32.080><c> from</c><00:03:32.319><c> them</c>

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that removed evil from them
 

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that removed evil from them
and<00:03:33.360><c> conditioned</c><00:03:33.840><c> them</c><00:03:34.159><c> for</c><00:03:34.319><c> the</c><00:03:34.400><c> work</c><00:03:34.799><c> they</c>

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and conditioned them for the work they
 

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and conditioned them for the work they
would<00:03:35.120><c> have</c><00:03:35.200><c> to</c><00:03:35.360><c> do</c><00:03:35.680><c> in</c><00:03:35.840><c> the</c><00:03:35.920><c> future</c>

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when<00:03:40.239><c> we</c><00:03:40.480><c> are</c><00:03:40.640><c> trimmed</c><00:03:41.200><c> do</c><00:03:41.360><c> we</c><00:03:41.599><c> welcome</c><00:03:42.000><c> it</c><00:03:42.159><c> or</c>

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when we are trimmed do we welcome it or
 

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when we are trimmed do we welcome it or
do<00:03:42.560><c> we</c><00:03:43.200><c> look</c><00:03:43.440><c> at</c><00:03:43.680><c> it</c><00:03:43.840><c> as</c><00:03:44.080><c> punishment</c>

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do we look at it as punishment
 

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do we look at it as punishment
an<00:03:45.760><c> example</c><00:03:46.319><c> of</c><00:03:46.799><c> the</c><00:03:46.959><c> trimming</c><00:03:47.519><c> of</c><00:03:47.680><c> our</c><00:03:48.159><c> life</c>

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an example of the trimming of our life
 

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an example of the trimming of our life
can<00:03:49.040><c> be</c><00:03:49.200><c> in</c><00:03:49.360><c> a</c><00:03:49.440><c> financial</c><00:03:50.000><c> department</c>

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can be in a financial department
 

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can be in a financial department
most<00:03:51.360><c> people</c><00:03:51.840><c> think</c><00:03:52.159><c> they</c><00:03:52.319><c> would</c><00:03:52.480><c> like</c><00:03:52.720><c> to</c>

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most people think they would like to
 

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most people think they would like to
have<00:03:53.439><c> more</c><00:03:53.680><c> money</c>

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have more money
 

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have more money
if<00:03:54.959><c> i</c><00:03:55.040><c> could</c><00:03:55.200><c> only</c><00:03:55.439><c> win</c><00:03:55.680><c> the</c><00:03:55.840><c> lottery</c>

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if i could only win the lottery
 

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if i could only win the lottery
i<00:03:56.959><c> would</c><00:03:57.200><c> do</c><00:03:57.360><c> so</c><00:03:57.519><c> much</c><00:03:58.000><c> with</c><00:03:58.159><c> the</c><00:03:58.319><c> millions</c><00:03:58.720><c> of</c>

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i would do so much with the millions of
 

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i would do so much with the millions of
dollars<00:03:59.760><c> i</c><00:03:59.920><c> would</c>

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dollars i would
 

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dollars i would
you<00:04:01.280><c> can</c><00:04:01.519><c> fill</c><00:04:01.760><c> in</c><00:04:01.840><c> the</c><00:04:02.000><c> blanks</c><00:04:02.720><c> there</c><00:04:02.879><c> is</c><00:04:03.040><c> an</c>

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you can fill in the blanks there is an
 

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you can fill in the blanks there is an
old<00:04:03.360><c> slovak</c><00:04:04.000><c> saying</c><00:04:04.720><c> be</c><00:04:04.879><c> careful</c><00:04:05.280><c> of</c><00:04:05.360><c> what</c><00:04:05.599><c> you</c>

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old slovak saying be careful of what you
 

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old slovak saying be careful of what you
wish<00:04:06.000><c> for</c><00:04:06.480><c> you</c><00:04:06.640><c> might</c><00:04:06.879><c> get</c><00:04:07.120><c> it</c>

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wish for you might get it
 

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wish for you might get it
if<00:04:08.400><c> you</c><00:04:08.560><c> look</c><00:04:08.799><c> at</c><00:04:08.959><c> it</c><00:04:09.040><c> from</c><00:04:09.280><c> the</c><00:04:09.439><c> standpoint</c><00:04:10.159><c> of</c>

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if you look at it from the standpoint of
 

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if you look at it from the standpoint of
your<00:04:10.799><c> walk</c><00:04:11.040><c> to</c><00:04:11.200><c> the</c><00:04:11.360><c> kingdom</c><00:04:11.840><c> money</c><00:04:12.159><c> and</c>

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your walk to the kingdom money and
 

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your walk to the kingdom money and
wisdom<00:04:12.879><c> can</c><00:04:13.040><c> be</c><00:04:13.200><c> hard</c><00:04:13.599><c> for</c><00:04:13.760><c> many</c><00:04:14.080><c> people</c><00:04:14.400><c> to</c>

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wisdom can be hard for many people to
 

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wisdom can be hard for many people to
handle

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handle
 

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handle
they<00:04:16.000><c> create</c><00:04:16.320><c> more</c><00:04:16.639><c> problems</c><00:04:17.440><c> than</c><00:04:17.680><c> solutions</c>

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they create more problems than solutions
 

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they create more problems than solutions
my<00:04:20.000><c> point</c><00:04:20.400><c> is</c><00:04:20.560><c> in</c><00:04:20.720><c> my</c><00:04:20.959><c> case</c><00:04:21.519><c> the</c><00:04:21.680><c> less</c>

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my point is in my case the less
 

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my point is in my case the less
temptation<00:04:22.560><c> i</c><00:04:22.639><c> have</c><00:04:23.120><c> the</c><00:04:23.360><c> easier</c><00:04:23.759><c> it</c><00:04:23.919><c> is</c><00:04:24.160><c> for</c>

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temptation i have the easier it is for
 

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temptation i have the easier it is for
me<00:04:24.560><c> to</c><00:04:24.800><c> focus</c><00:04:25.199><c> on</c><00:04:25.360><c> the</c><00:04:25.520><c> truly</c><00:04:25.840><c> eternal</c><00:04:26.720><c> parts</c>

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me to focus on the truly eternal parts
 

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me to focus on the truly eternal parts
of<00:04:27.199><c> life's</c><00:04:27.680><c> walk</c><00:04:28.000><c> to</c><00:04:28.160><c> the</c><00:04:28.320><c> kingdom</c>

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of life's walk to the kingdom
 

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of life's walk to the kingdom
the<00:04:30.479><c> trimming</c><00:04:30.960><c> in</c><00:04:31.040><c> my</c><00:04:31.280><c> life</c><00:04:31.759><c> will</c><00:04:31.919><c> not</c><00:04:32.080><c> be</c><00:04:32.240><c> the</c>

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the trimming in my life will not be the
 

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the trimming in my life will not be the
same<00:04:32.880><c> as</c><00:04:33.040><c> for</c><00:04:33.280><c> other</c><00:04:33.520><c> brothers</c><00:04:33.840><c> and</c><00:04:34.000><c> sisters</c>

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same as for other brothers and sisters
 

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same as for other brothers and sisters
god<00:04:35.520><c> knows</c><00:04:35.840><c> the</c><00:04:36.000><c> things</c><00:04:36.240><c> we</c><00:04:36.400><c> need</c><00:04:36.800><c> for</c><00:04:37.040><c> our</c>

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god knows the things we need for our
 

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god knows the things we need for our
walk<00:04:37.919><c> and</c><00:04:38.080><c> we</c><00:04:38.240><c> should</c><00:04:38.479><c> begin</c><00:04:38.800><c> each</c><00:04:39.120><c> day</c><00:04:39.360><c> with</c><00:04:39.600><c> a</c>

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walk and we should begin each day with a
 

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walk and we should begin each day with a
prayer

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prayer
 

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prayer
that<00:04:41.360><c> he</c><00:04:41.600><c> deliver</c><00:04:42.080><c> us</c><00:04:42.479><c> from</c><00:04:42.720><c> evil</c>

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that he deliver us from evil
 

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that he deliver us from evil
and<00:04:44.160><c> accept</c><00:04:44.479><c> his</c><00:04:44.720><c> wisdom</c>

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and accept his wisdom
 

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and accept his wisdom
and<00:04:45.919><c> ability</c><00:04:46.400><c> to</c><00:04:46.639><c> shape</c><00:04:46.960><c> us</c><00:04:47.360><c> to</c><00:04:47.520><c> be</c><00:04:47.759><c> a</c><00:04:47.919><c> fruitful</c>

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and ability to shape us to be a fruitful
 

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and ability to shape us to be a fruitful
branch

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we<00:04:51.120><c> will</c><00:04:51.280><c> bear</c><00:04:51.600><c> fruit</c>

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we will bear fruit
 

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we will bear fruit
if<00:04:52.560><c> we</c><00:04:52.800><c> stay</c><00:04:53.040><c> in</c><00:04:53.199><c> contact</c><00:04:53.680><c> with</c><00:04:53.840><c> the</c><00:04:54.000><c> vine</c>

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if we stay in contact with the vine
 

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if we stay in contact with the vine
some<00:04:55.360><c> more</c><00:04:55.680><c> fruit</c><00:04:56.000><c> than</c><00:04:56.240><c> others</c>

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some more fruit than others
 

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some more fruit than others
but<00:04:57.440><c> all</c>

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but all
 

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but all
are<00:04:59.040><c> promised</c><00:04:59.840><c> some</c><00:05:00.160><c> fruit</c>

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are promised some fruit
 

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are promised some fruit
how<00:05:01.520><c> do</c><00:05:01.680><c> we</c><00:05:01.840><c> stay</c><00:05:02.240><c> connected</c><00:05:02.880><c> with</c><00:05:03.039><c> the</c><00:05:03.199><c> vine</c>

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how do we stay connected with the vine
 

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how do we stay connected with the vine
by<00:05:04.479><c> obedience</c><00:05:05.120><c> and</c><00:05:05.280><c> prayer</c>

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by obedience and prayer
 

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by obedience and prayer
we<00:05:06.960><c> must</c><00:05:07.280><c> accept</c><00:05:07.680><c> jesus</c><00:05:08.560><c> words</c><00:05:09.280><c> given</c><00:05:09.600><c> to</c><00:05:09.680><c> him</c>

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we must accept jesus words given to him
 

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we must accept jesus words given to him
by<00:05:10.639><c> the</c><00:05:10.800><c> father</c>

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by the father
 

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by the father
and<00:05:12.080><c> stay</c><00:05:12.400><c> in</c><00:05:12.639><c> consistent</c><00:05:13.280><c> contact</c><00:05:13.919><c> with</c><00:05:14.080><c> him</c>

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and stay in consistent contact with him
 

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and stay in consistent contact with him
in<00:05:14.639><c> prayer</c>

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in prayer
 

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in prayer
our<00:05:16.639><c> requests</c><00:05:17.440><c> should</c><00:05:17.680><c> be</c><00:05:17.840><c> related</c><00:05:18.479><c> to</c>

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our requests should be related to
 

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our requests should be related to
indefinite<00:05:19.440><c> need</c><00:05:20.240><c> and</c><00:05:20.400><c> we</c><00:05:20.560><c> must</c><00:05:20.960><c> ask</c><00:05:21.680><c> before</c>

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indefinite need and we must ask before
 

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indefinite need and we must ask before
we<00:05:22.479><c> pray</c><00:05:23.199><c> would</c><00:05:23.440><c> jesus</c><00:05:23.840><c> himself</c><00:05:24.560><c> pray</c><00:05:24.800><c> for</c>

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we pray would jesus himself pray for
 

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we pray would jesus himself pray for
this

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jesus<00:05:28.960><c> does</c><00:05:29.199><c> not</c><00:05:29.440><c> promise</c><00:05:29.840><c> to</c><00:05:30.000><c> gratify</c><00:05:30.479><c> every</c>

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jesus does not promise to gratify every
 

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jesus does not promise to gratify every
prayer<00:05:31.199><c> we</c><00:05:31.440><c> ask</c>

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prayer we ask
 

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prayer we ask
but<00:05:32.880><c> as</c><00:05:33.120><c> long</c><00:05:33.360><c> as</c><00:05:33.600><c> we</c><00:05:33.919><c> the</c><00:05:34.080><c> believers</c><00:05:34.639><c> are</c>

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but as long as we the believers are
 

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but as long as we the believers are
seeking<00:05:35.199><c> the</c><00:05:35.360><c> lord's</c><00:05:35.759><c> will</c>

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seeking the lord's will
 

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seeking the lord's will
god<00:05:36.800><c> will</c><00:05:36.960><c> grant</c><00:05:37.360><c> every</c><00:05:37.600><c> request</c><00:05:38.479><c> if</c><00:05:38.639><c> it</c><00:05:38.800><c> helps</c>

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god will grant every request if it helps
 

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god will grant every request if it helps
in<00:05:39.360><c> our</c><00:05:39.520><c> spiritual</c><00:05:40.000><c> life</c>

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in our spiritual life
 

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in our spiritual life
love<00:05:42.320><c> is</c><00:05:42.479><c> the</c><00:05:42.639><c> relationship</c><00:05:43.520><c> that</c><00:05:43.759><c> unites</c><00:05:44.240><c> the</c>

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love is the relationship that unites the
 

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love is the relationship that unites the
disciple<00:05:44.880><c> to</c><00:05:45.039><c> christ</c>

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disciple to christ
 

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disciple to christ
as<00:05:46.160><c> the</c><00:05:46.320><c> branches</c><00:05:46.800><c> are</c><00:05:46.880><c> united</c><00:05:47.360><c> to</c><00:05:47.520><c> the</c><00:05:47.680><c> vine</c>

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as the branches are united to the vine
 

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as the branches are united to the vine
so

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so
 

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so
some<00:05:50.240><c> of</c><00:05:50.400><c> the</c><00:05:50.560><c> results</c><00:05:51.199><c> of</c><00:05:51.280><c> this</c><00:05:51.600><c> relationship</c>

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some of the results of this relationship
 

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some of the results of this relationship
of<00:05:52.560><c> love</c><00:05:52.880><c> of</c><00:05:53.120><c> christ</c>

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of love of christ
 

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of love of christ
our<00:05:54.240><c> obedience</c><00:05:55.120><c> and</c><00:05:55.360><c> joy</c>

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our obedience and joy
 

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our obedience and joy
obedience<00:05:56.960><c> to</c><00:05:57.199><c> jesus</c><00:05:57.680><c> word</c><00:05:58.080><c> and</c><00:05:58.319><c> following</c>

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obedience to jesus word and following
 

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obedience to jesus word and following
his<00:05:59.120><c> example</c>

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his example
 

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his example
will<00:06:00.319><c> be</c><00:06:00.479><c> fruitful</c>

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will be fruitful
 

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will be fruitful
and<00:06:02.000><c> a</c><00:06:02.080><c> result</c><00:06:02.639><c> of</c><00:06:02.880><c> that</c>

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and a result of that
 

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and a result of that
will<00:06:04.240><c> be</c><00:06:04.400><c> joy</c><00:06:05.280><c> that</c><00:06:05.440><c> we</c><00:06:05.600><c> have</c><00:06:05.840><c> produced</c><00:06:06.319><c> fruit</c>

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will be joy that we have produced fruit
 

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will be joy that we have produced fruit
because<00:06:07.039><c> we</c><00:06:07.199><c> have</c><00:06:07.759><c> christ</c><00:06:08.400><c> in</c><00:06:08.560><c> us</c>

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jesus<00:06:11.199><c> repeated</c><00:06:11.680><c> his</c><00:06:11.919><c> command</c><00:06:12.319><c> to</c><00:06:12.560><c> love</c><00:06:12.800><c> each</c>

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jesus repeated his command to love each
 

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jesus repeated his command to love each
other

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other
 

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other
as<00:06:14.160><c> he</c><00:06:14.319><c> stated</c><00:06:14.800><c> in</c><00:06:15.199><c> john</c><00:06:15.600><c> 13</c>

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as he stated in john 13
 

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as he stated in john 13
34.

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34.
 

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34.
he<00:06:18.319><c> knew</c><00:06:18.560><c> that</c><00:06:18.720><c> the</c><00:06:18.880><c> work</c><00:06:19.280><c> in</c><00:06:19.360><c> the</c><00:06:19.520><c> future</c>

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he knew that the work in the future
 

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he knew that the work in the future
would<00:06:20.080><c> be</c><00:06:20.240><c> done</c><00:06:20.479><c> by</c><00:06:20.639><c> his</c><00:06:20.800><c> disciples</c><00:06:21.840><c> among</c><00:06:22.240><c> men</c>

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would be done by his disciples among men
 

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would be done by his disciples among men
dependent<00:06:23.840><c> on</c><00:06:23.919><c> their</c><00:06:24.160><c> attitude</c><00:06:24.800><c> toward</c><00:06:25.280><c> one</c>

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dependent on their attitude toward one
 

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dependent on their attitude toward one
another

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another
 

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another
unity<00:06:28.479><c> instead</c><00:06:29.039><c> of</c><00:06:29.199><c> rivalry</c><00:06:30.160><c> trust</c><00:06:30.639><c> instead</c>

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unity instead of rivalry trust instead
 

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unity instead of rivalry trust instead
of<00:06:31.280><c> suspicion</c>

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of suspicion
 

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of suspicion
obedience<00:06:33.199><c> instead</c><00:06:33.520><c> of</c><00:06:33.759><c> self-assertion</c>

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obedience instead of self-assertion
 

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obedience instead of self-assertion
had<00:06:36.000><c> to</c><00:06:36.080><c> be</c><00:06:36.240><c> the</c><00:06:36.479><c> attitude</c>

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had to be the attitude
 

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had to be the attitude
in<00:06:37.759><c> their</c><00:06:37.919><c> common</c><00:06:38.319><c> work</c><00:06:38.639><c> of</c><00:06:38.800><c> distributing</c><00:06:40.160><c> the</c>

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in their common work of distributing the
 

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in their common work of distributing the
word<00:06:40.639><c> of</c><00:06:40.720><c> god</c>

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word of god
 

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word of god
the<00:06:42.479><c> measure</c><00:06:42.800><c> of</c><00:06:42.960><c> their</c><00:06:43.199><c> love</c><00:06:43.520><c> for</c><00:06:43.680><c> one</c>

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the measure of their love for one
 

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the measure of their love for one
another

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another
 

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another
was<00:06:45.440><c> that</c><00:06:45.680><c> of</c><00:06:45.840><c> his</c><00:06:46.479><c> love</c><00:06:46.880><c> for</c><00:06:47.120><c> them</c><00:06:48.240><c> this</c><00:06:48.479><c> is</c>

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was that of his love for them this is
 

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was that of his love for them this is
how<00:06:48.800><c> we</c><00:06:48.960><c> know</c><00:06:49.280><c> what</c><00:06:49.520><c> love</c><00:06:49.840><c> is</c><00:06:50.319><c> in</c><00:06:50.560><c> first</c><00:06:50.960><c> john</c><00:06:51.440><c> 3</c>

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how we know what love is in first john 3
 

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how we know what love is in first john 3
16

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16
 

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16
jesus<00:06:53.759><c> christ</c><00:06:54.160><c> laid</c><00:06:54.400><c> down</c><00:06:54.720><c> his</c><00:06:54.960><c> life</c><00:06:55.440><c> for</c><00:06:55.680><c> us</c>

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jesus christ laid down his life for us
 

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jesus christ laid down his life for us
and<00:06:57.520><c> we</c><00:06:57.759><c> ought</c><00:06:58.080><c> to</c><00:06:58.240><c> lay</c><00:06:58.479><c> down</c><00:06:58.880><c> our</c><00:06:59.039><c> lives</c><00:06:59.759><c> for</c>

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and we ought to lay down our lives for
 

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and we ought to lay down our lives for
our<00:07:00.160><c> brothers</c><00:07:00.720><c> and</c><00:07:00.880><c> sisters</c>

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our brothers and sisters
 

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our brothers and sisters
it<00:07:03.120><c> is</c><00:07:03.280><c> right</c><00:07:03.520><c> that</c><00:07:03.599><c> we</c><00:07:03.759><c> should</c><00:07:03.919><c> speak</c><00:07:04.720><c> of</c><00:07:04.880><c> our</c>

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it is right that we should speak of our
 

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it is right that we should speak of our
father<00:07:05.440><c> in</c><00:07:05.520><c> heaven</c><00:07:05.919><c> and</c><00:07:06.000><c> his</c><00:07:06.240><c> son</c><00:07:06.560><c> jesus</c><00:07:07.280><c> the</c>

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father in heaven and his son jesus the
 

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father in heaven and his son jesus the
christ<00:07:08.080><c> before</c><00:07:08.400><c> we</c><00:07:08.560><c> speak</c><00:07:08.880><c> of</c><00:07:09.039><c> the</c>

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christ before we speak of the
 

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christ before we speak of the
relationships<00:07:09.919><c> of</c><00:07:10.080><c> brothers</c><00:07:10.560><c> and</c><00:07:10.720><c> sisters</c>

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relationships of brothers and sisters
 

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relationships of brothers and sisters
and<00:07:12.000><c> inner</c><00:07:12.400><c> interaction</c>

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and inner interaction
 

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and inner interaction
our<00:07:14.960><c> walk</c><00:07:15.280><c> first</c><00:07:15.520><c> of</c><00:07:15.680><c> all</c><00:07:15.919><c> is</c><00:07:16.080><c> based</c><00:07:16.400><c> on</c><00:07:16.479><c> the</c>

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our walk first of all is based on the
 

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our walk first of all is based on the
interaction<00:07:17.199><c> of</c><00:07:17.360><c> god</c><00:07:17.759><c> and</c><00:07:17.919><c> our</c><00:07:18.080><c> mediator</c>

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interaction of god and our mediator
 

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interaction of god and our mediator
jesus<00:07:19.039><c> christ</c>

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the<00:07:23.360><c> fellowship</c><00:07:23.919><c> we</c><00:07:24.160><c> have</c><00:07:24.720><c> with</c><00:07:24.960><c> brothers</c><00:07:25.280><c> and</c>

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the fellowship we have with brothers and
 

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the fellowship we have with brothers and
sisters<00:07:25.919><c> throughout</c><00:07:26.319><c> the</c><00:07:26.400><c> world</c>

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sisters throughout the world
 

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sisters throughout the world
started<00:07:27.759><c> with</c><00:07:27.919><c> jesus</c><00:07:28.400><c> and</c><00:07:28.560><c> his</c><00:07:28.720><c> twelve</c>

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started with jesus and his twelve
 

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started with jesus and his twelve
disciples

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disciples
 

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disciples
how<00:07:31.120><c> did</c><00:07:31.280><c> they</c><00:07:31.599><c> act</c><00:07:32.080><c> toward</c><00:07:32.400><c> each</c><00:07:32.639><c> other</c><00:07:33.360><c> but</c>

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how did they act toward each other but
 

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how did they act toward each other but
more<00:07:33.759><c> important</c><00:07:34.319><c> how</c><00:07:34.560><c> did</c><00:07:34.800><c> jesus</c><00:07:35.280><c> command</c>

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more important how did jesus command
 

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more important how did jesus command
them<00:07:35.840><c> to</c><00:07:36.000><c> act</c><00:07:36.240><c> toward</c><00:07:36.560><c> each</c><00:07:36.720><c> other</c>

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them to act toward each other
 

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them to act toward each other
paul<00:07:38.960><c> in</c><00:07:39.120><c> the</c><00:07:39.199><c> letter</c><00:07:39.520><c> to</c><00:07:39.680><c> the</c><00:07:39.840><c> ephesians</c>

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paul in the letter to the ephesians
 

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paul in the letter to the ephesians
chapter<00:07:40.880><c> 4</c>

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chapter 4
 

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chapter 4
gives<00:07:42.160><c> us</c><00:07:42.400><c> great</c><00:07:42.840><c> direction</c><00:07:43.840><c> for</c>

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gives us great direction for
 

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gives us great direction for
for<00:07:44.960><c> our</c><00:07:45.120><c> relationship</c><00:07:46.479><c> with</c><00:07:46.720><c> brothers</c><00:07:47.199><c> and</c>

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for our relationship with brothers and
 

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for our relationship with brothers and
sisters<00:07:47.919><c> in</c><00:07:48.000><c> the</c><00:07:48.160><c> truth</c>

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sisters in the truth
 

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sisters in the truth
we<00:07:49.840><c> could</c><00:07:50.080><c> read</c><00:07:50.720><c> that</c><00:07:50.879><c> whole</c><00:07:51.199><c> book</c><00:07:51.520><c> all</c><00:07:51.680><c> six</c>

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we could read that whole book all six
 

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we could read that whole book all six
chapters

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chapters
 

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chapters
but<00:07:53.199><c> just</c><00:07:53.440><c> to</c><00:07:53.599><c> get</c><00:07:53.840><c> a</c><00:07:54.080><c> feel</c><00:07:54.879><c> i</c><00:07:55.039><c> will</c><00:07:55.280><c> list</c><00:07:55.520><c> some</c>

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but just to get a feel i will list some
 

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but just to get a feel i will list some
of<00:07:55.840><c> the</c><00:07:56.080><c> qualities</c><00:07:56.720><c> we</c><00:07:56.879><c> should</c><00:07:57.039><c> try</c><00:07:57.360><c> to</c>

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of the qualities we should try to
 

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of the qualities we should try to
incorporate<00:07:58.319><c> into</c><00:07:58.560><c> our</c><00:07:58.879><c> ecclesial</c><00:07:59.520><c> lives</c>

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incorporate into our ecclesial lives
 

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incorporate into our ecclesial lives
with<00:08:02.160><c> all</c><00:08:02.800><c> love</c>

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with all love
 

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with all love
lowliness<00:08:04.400><c> and</c><00:08:04.560><c> meekness</c><00:08:05.520><c> with</c><00:08:05.759><c> long</c>

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lowliness and meekness with long
 

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lowliness and meekness with long
suffering<00:08:07.039><c> for</c><00:08:07.360><c> bearing</c>

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suffering for bearing
 

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suffering for bearing
one<00:08:08.560><c> another</c><00:08:09.039><c> in</c><00:08:09.199><c> love</c>

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one another in love
 

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one another in love
endeavoring<00:08:10.879><c> to</c><00:08:11.039><c> keep</c><00:08:11.280><c> the</c><00:08:11.520><c> unity</c><00:08:11.919><c> of</c><00:08:12.080><c> spirit</c>

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endeavoring to keep the unity of spirit
 

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endeavoring to keep the unity of spirit
in<00:08:12.639><c> the</c><00:08:12.800><c> bond</c><00:08:13.199><c> of</c><00:08:13.440><c> peace</c>

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he

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he
 

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he
um

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um
 

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um
he

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he
 

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he
anger<00:08:20.319><c> and</c><00:08:20.479><c> sin</c><00:08:20.720><c> not</c><00:08:21.520><c> let</c><00:08:21.759><c> not</c><00:08:21.919><c> the</c><00:08:22.080><c> son</c><00:08:22.319><c> go</c>

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anger and sin not let not the son go
 

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anger and sin not let not the son go
down<00:08:22.879><c> upon</c><00:08:23.120><c> your</c><00:08:23.360><c> anger</c>

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down upon your anger
 

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down upon your anger
let<00:08:25.039><c> no</c><00:08:25.280><c> corrupt</c><00:08:25.759><c> communication</c><00:08:26.639><c> proceed</c><00:08:27.199><c> out</c>

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let no corrupt communication proceed out
 

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let no corrupt communication proceed out
of<00:08:27.440><c> your</c><00:08:27.599><c> mouth</c>

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of your mouth
 

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of your mouth
but<00:08:28.639><c> that</c><00:08:28.879><c> which</c><00:08:29.120><c> is</c><00:08:29.280><c> good</c><00:08:29.840><c> to</c><00:08:30.000><c> the</c><00:08:30.160><c> use</c><00:08:30.639><c> of</c>

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but that which is good to the use of
 

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but that which is good to the use of
of<00:08:31.840><c> edifying</c>

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of edifying
 

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of edifying
that<00:08:33.279><c> it</c><00:08:33.360><c> may</c><00:08:33.680><c> minister</c><00:08:34.159><c> grace</c><00:08:34.640><c> unto</c><00:08:34.880><c> the</c>

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that it may minister grace unto the
 

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that it may minister grace unto the
hearers

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hearers
 

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hearers
let<00:08:36.640><c> all</c><00:08:37.039><c> bitterness</c><00:08:37.599><c> and</c><00:08:37.760><c> wrath</c><00:08:38.560><c> and</c><00:08:38.719><c> anger</c>

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let all bitterness and wrath and anger
 

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let all bitterness and wrath and anger
and<00:08:39.360><c> clamor</c><00:08:40.320><c> and</c><00:08:40.560><c> evil</c><00:08:40.880><c> speaking</c><00:08:41.519><c> be</c><00:08:41.760><c> put</c><00:08:41.919><c> away</c>

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and clamor and evil speaking be put away
 

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and clamor and evil speaking be put away
put<00:08:42.640><c> away</c>

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put away
 

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put away
from<00:08:44.080><c> you</c>

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from you
 

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from you
with<00:08:45.279><c> all</c><00:08:45.519><c> malice</c>

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with all malice
 

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with all malice
and<00:08:46.720><c> be</c><00:08:46.880><c> ye</c><00:08:47.200><c> kind</c><00:08:47.760><c> one</c><00:08:48.000><c> to</c><00:08:48.160><c> another</c>

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and be ye kind one to another
 

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and be ye kind one to another
tenderhearted

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tenderhearted
 

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tenderhearted
forgiving<00:08:51.040><c> one</c><00:08:51.279><c> another</c><00:08:52.080><c> even</c><00:08:52.399><c> as</c><00:08:52.640><c> god</c><00:08:53.200><c> for</c>

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forgiving one another even as god for
 

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forgiving one another even as god for
christ's<00:08:53.680><c> sake</c><00:08:54.320><c> hath</c><00:08:54.560><c> forgiven</c>

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christ's sake hath forgiven
 

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christ's sake hath forgiven
you

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you
 

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you
in<00:08:57.519><c> this</c><00:08:57.680><c> country</c><00:08:58.000><c> we</c><00:08:58.160><c> are</c><00:08:58.320><c> born</c><00:08:58.640><c> into</c><00:08:58.880><c> the</c>

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in this country we are born into the
 

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in this country we are born into the
most<00:08:59.279><c> competitive</c><00:08:59.839><c> society</c><00:09:00.480><c> on</c><00:09:00.640><c> earth</c>

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most competitive society on earth
 

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most competitive society on earth
from<00:09:02.320><c> the</c><00:09:02.480><c> day</c><00:09:02.800><c> we</c><00:09:03.279><c> can</c><00:09:03.519><c> walk</c><00:09:04.080><c> the</c><00:09:04.240><c> race</c><00:09:04.560><c> is</c><00:09:04.720><c> on</c>

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from the day we can walk the race is on
 

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from the day we can walk the race is on
to<00:09:05.279><c> be</c><00:09:05.440><c> the</c><00:09:05.519><c> best</c>

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to be the best
 

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to be the best
to<00:09:06.640><c> make</c><00:09:06.880><c> the</c><00:09:07.040><c> most</c><00:09:08.000><c> to</c><00:09:08.160><c> have</c><00:09:08.320><c> the</c><00:09:08.480><c> most</c><00:09:08.800><c> power</c>

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to make the most to have the most power
 

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to make the most to have the most power
etcetera

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etcetera
 

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etcetera
as<00:09:10.880><c> you</c><00:09:11.040><c> can</c><00:09:11.279><c> see</c>

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as you can see
 

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as you can see
we<00:09:12.320><c> must</c><00:09:12.640><c> modify</c><00:09:13.440><c> our</c><00:09:13.600><c> way</c><00:09:13.920><c> of</c><00:09:14.080><c> thinking</c>

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we must modify our way of thinking
 

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we must modify our way of thinking
to<00:09:15.279><c> the</c><00:09:15.440><c> way</c><00:09:15.600><c> of</c><00:09:15.760><c> the</c><00:09:15.839><c> word</c><00:09:16.240><c> of</c><00:09:16.399><c> our</c><00:09:16.560><c> father</c>

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to the way of the word of our father
 

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to the way of the word of our father
it's<00:09:18.720><c> good</c><00:09:19.040><c> and</c><00:09:19.200><c> evil</c>

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it's good and evil
 

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it's good and evil
we<00:09:20.320><c> cannot</c><00:09:20.800><c> have</c><00:09:21.040><c> the</c><00:09:21.200><c> world</c><00:09:21.680><c> and</c>

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we cannot have the world and
 

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we cannot have the world and
the<00:09:22.959><c> ecclesia</c><00:09:23.600><c> of</c><00:09:23.839><c> christ</c><00:09:24.399><c> in</c><00:09:24.560><c> the</c><00:09:24.640><c> same</c>

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the ecclesia of christ in the same
 

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the ecclesia of christ in the same
people

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for<00:09:27.760><c> an</c><00:09:27.839><c> example</c><00:09:28.399><c> the</c><00:09:28.560><c> rules</c><00:09:29.040><c> of</c><00:09:29.200><c> the</c><00:09:29.360><c> world</c>

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for an example the rules of the world
 

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for an example the rules of the world
that<00:09:31.519><c> the</c><00:09:31.680><c> world</c><00:09:32.000><c> uses</c><00:09:32.800><c> do</c><00:09:32.959><c> not</c><00:09:33.200><c> apply</c><00:09:33.600><c> in</c><00:09:33.680><c> the</c>

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that the world uses do not apply in the
 

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that the world uses do not apply in the
ecclesia

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ecclesia
 

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ecclesia
even<00:09:35.200><c> though</c><00:09:35.440><c> they</c><00:09:35.680><c> seem</c><00:09:35.920><c> to</c><00:09:36.080><c> fit</c><00:09:36.320><c> the</c>

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even though they seem to fit the
 

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even though they seem to fit the
situation

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situation
 

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situation
a<00:09:38.080><c> strong-willed</c><00:09:38.959><c> executive</c><00:09:39.600><c> type</c><00:09:40.240><c> with</c><00:09:40.480><c> a</c>

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a strong-willed executive type with a
 

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a strong-willed executive type with a
high<00:09:40.800><c> pressure</c><00:09:41.200><c> position</c><00:09:42.160><c> that</c><00:09:42.320><c> uses</c><00:09:42.720><c> his</c>

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high pressure position that uses his
 

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high pressure position that uses his
power<00:09:43.279><c> and</c><00:09:43.440><c> forces</c><00:09:43.920><c> people</c><00:09:44.399><c> by</c><00:09:44.560><c> his</c><00:09:44.800><c> will</c>

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power and forces people by his will
 

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power and forces people by his will
seems<00:09:45.839><c> to</c><00:09:46.000><c> be</c><00:09:46.160><c> a</c><00:09:46.240><c> great</c><00:09:46.640><c> person</c><00:09:47.040><c> to</c><00:09:47.200><c> lead</c><00:09:47.440><c> the</c>

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seems to be a great person to lead the
 

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seems to be a great person to lead the
meeting

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meeting
 

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meeting
with<00:09:48.880><c> these</c><00:09:49.120><c> skills</c><00:09:50.320><c> he</c><00:09:50.480><c> could</c><00:09:50.720><c> get</c><00:09:51.279><c> things</c>

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with these skills he could get things
 

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with these skills he could get things
done<00:09:52.080><c> fast</c><00:09:52.480><c> in</c><00:09:52.640><c> an</c><00:09:52.800><c> order</c><00:09:53.279><c> without</c><00:09:53.680><c> a</c><00:09:53.760><c> lot</c><00:09:53.920><c> of</c>

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done fast in an order without a lot of
 

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done fast in an order without a lot of
indecision

00:09:56.389 --> 00:09:56.399 align:start position:0%
indecision
 

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indecision
but<00:09:56.560><c> if</c><00:09:56.720><c> he</c><00:09:56.880><c> uses</c>

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but if he uses
 

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but if he uses
the<00:09:58.000><c> skills</c><00:09:58.480><c> he</c><00:09:58.720><c> has</c><00:09:58.880><c> taken</c><00:09:59.279><c> from</c><00:09:59.440><c> the</c><00:09:59.600><c> world</c>

00:10:00.310 --> 00:10:00.320 align:start position:0%
the skills he has taken from the world
 

00:10:00.320 --> 00:10:02.790 align:start position:0%
the skills he has taken from the world
and<00:10:00.480><c> does</c><00:10:00.720><c> not</c><00:10:00.959><c> change</c><00:10:01.279><c> his</c><00:10:01.519><c> attitude</c><00:10:02.480><c> he</c><00:10:02.640><c> will</c>

00:10:02.790 --> 00:10:02.800 align:start position:0%
and does not change his attitude he will
 

00:10:02.800 --> 00:10:05.350 align:start position:0%
and does not change his attitude he will
not<00:10:03.040><c> match</c><00:10:03.440><c> the</c><00:10:03.600><c> teaching</c><00:10:04.160><c> of</c><00:10:04.320><c> our</c><00:10:04.480><c> father</c><00:10:05.200><c> and</c>

00:10:05.350 --> 00:10:05.360 align:start position:0%
not match the teaching of our father and
 

00:10:05.360 --> 00:10:06.870 align:start position:0%
not match the teaching of our father and
his<00:10:05.680><c> words</c>

00:10:06.870 --> 00:10:06.880 align:start position:0%
his words
 

00:10:06.880 --> 00:10:08.710 align:start position:0%
his words
that<00:10:07.040><c> we</c><00:10:07.200><c> have</c><00:10:07.440><c> just</c><00:10:07.680><c> spoken</c>

00:10:08.710 --> 00:10:08.720 align:start position:0%
that we have just spoken
 

00:10:08.720 --> 00:10:10.310 align:start position:0%
that we have just spoken
of

00:10:10.310 --> 00:10:10.320 align:start position:0%
of
 

00:10:10.320 --> 00:10:12.389 align:start position:0%
of
all<00:10:10.640><c> the</c><00:10:10.800><c> world</c>

00:10:12.389 --> 00:10:12.399 align:start position:0%
all the world
 

00:10:12.399 --> 00:10:14.790 align:start position:0%
all the world
in<00:10:12.560><c> us</c><00:10:12.800><c> has</c><00:10:13.040><c> to</c><00:10:13.120><c> be</c><00:10:13.360><c> washed</c><00:10:13.760><c> away</c><00:10:14.480><c> with</c><00:10:14.720><c> the</c>

00:10:14.790 --> 00:10:14.800 align:start position:0%
in us has to be washed away with the
 

00:10:14.800 --> 00:10:17.350 align:start position:0%
in us has to be washed away with the
waters<00:10:15.120><c> of</c><00:10:15.760><c> baptism</c>

00:10:17.350 --> 00:10:17.360 align:start position:0%
waters of baptism
 

00:10:17.360 --> 00:10:19.670 align:start position:0%
waters of baptism
we<00:10:17.519><c> begin</c><00:10:17.920><c> a</c><00:10:18.079><c> new</c><00:10:18.240><c> life</c>

00:10:19.670 --> 00:10:19.680 align:start position:0%
we begin a new life
 

00:10:19.680 --> 00:10:23.110 align:start position:0%
we begin a new life
where<00:10:20.000><c> we</c><00:10:20.160><c> are</c><00:10:20.399><c> humble</c><00:10:20.959><c> instead</c><00:10:21.279><c> of</c><00:10:21.440><c> strong</c>

00:10:23.110 --> 00:10:23.120 align:start position:0%
where we are humble instead of strong
 

00:10:23.120 --> 00:10:26.069 align:start position:0%
where we are humble instead of strong
we<00:10:23.360><c> change</c><00:10:23.600><c> our</c><00:10:23.760><c> mindset</c><00:10:24.399><c> to</c><00:10:24.560><c> that</c><00:10:24.800><c> of</c><00:10:24.959><c> jesus</c>

00:10:26.069 --> 00:10:26.079 align:start position:0%
we change our mindset to that of jesus
 

00:10:26.079 --> 00:10:30.790 align:start position:0%
we change our mindset to that of jesus
when<00:10:26.240><c> he</c><00:10:26.800><c> helped</c><00:10:27.120><c> everyone</c><00:10:27.920><c> and</c><00:10:28.160><c> forgave</c><00:10:28.720><c> all</c>

00:10:30.790 --> 00:10:30.800 align:start position:0%
when he helped everyone and forgave all
 

00:10:30.800 --> 00:10:33.990 align:start position:0%
when he helped everyone and forgave all
the<00:10:30.959><c> two</c><00:10:31.200><c> different</c><00:10:32.079><c> worlds</c><00:10:32.640><c> overlap</c><00:10:33.279><c> one</c>

00:10:33.990 --> 00:10:34.000 align:start position:0%
the two different worlds overlap one
 

00:10:34.000 --> 00:10:35.509 align:start position:0%
the two different worlds overlap one
over<00:10:34.320><c> the</c><00:10:34.480><c> other</c>

00:10:35.509 --> 00:10:35.519 align:start position:0%
over the other
 

00:10:35.519 --> 00:10:37.829 align:start position:0%
over the other
we<00:10:35.760><c> all</c><00:10:35.920><c> get</c><00:10:36.160><c> confused</c><00:10:36.880><c> as</c><00:10:37.040><c> to</c><00:10:37.200><c> the</c><00:10:37.360><c> direction</c>

00:10:37.829 --> 00:10:37.839 align:start position:0%
we all get confused as to the direction
 

00:10:37.839 --> 00:10:39.670 align:start position:0%
we all get confused as to the direction
we<00:10:38.000><c> should</c><00:10:38.160><c> take</c><00:10:38.480><c> each</c><00:10:38.800><c> day</c>

00:10:39.670 --> 00:10:39.680 align:start position:0%
we should take each day
 

00:10:39.680 --> 00:10:42.230 align:start position:0%
we should take each day
that's<00:10:39.920><c> why</c><00:10:40.160><c> our</c><00:10:40.399><c> prayers</c><00:10:41.360><c> have</c><00:10:41.519><c> to</c><00:10:41.760><c> start</c><00:10:42.079><c> as</c>

00:10:42.230 --> 00:10:42.240 align:start position:0%
that's why our prayers have to start as
 

00:10:42.240 --> 00:10:44.630 align:start position:0%
that's why our prayers have to start as
soon<00:10:42.480><c> as</c><00:10:42.640><c> our</c><00:10:42.800><c> eyes</c><00:10:43.120><c> open</c><00:10:43.440><c> in</c><00:10:43.519><c> the</c><00:10:43.680><c> morning</c>

00:10:44.630 --> 00:10:44.640 align:start position:0%
soon as our eyes open in the morning
 

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soon as our eyes open in the morning
that<00:10:44.800><c> the</c><00:10:44.959><c> communication</c><00:10:45.680><c> we</c><00:10:45.920><c> need</c><00:10:46.480><c> with</c><00:10:46.640><c> our</c>

00:10:47.190 --> 00:10:47.200 align:start position:0%
that the communication we need with our
 

00:10:47.200 --> 00:10:48.630 align:start position:0%
that the communication we need with our
heavenly<00:10:47.680><c> father</c>

00:10:48.630 --> 00:10:48.640 align:start position:0%
heavenly father
 

00:10:48.640 --> 00:10:50.470 align:start position:0%
heavenly father
keeps<00:10:48.880><c> us</c><00:10:49.120><c> on</c><00:10:49.279><c> the</c><00:10:49.360><c> road</c><00:10:49.680><c> to</c><00:10:49.839><c> the</c><00:10:50.000><c> kingdom</c><00:10:50.320><c> of</c>

00:10:50.470 --> 00:10:50.480 align:start position:0%
keeps us on the road to the kingdom of
 

00:10:50.480 --> 00:10:51.430 align:start position:0%
keeps us on the road to the kingdom of
god

00:10:51.430 --> 00:10:51.440 align:start position:0%
god
 

00:10:51.440 --> 00:10:54.870 align:start position:0%
god
and<00:10:51.600><c> not</c><00:10:51.839><c> down</c><00:10:52.079><c> the</c><00:10:52.160><c> road</c><00:10:52.560><c> of</c><00:10:52.720><c> worldly</c><00:10:53.120><c> success</c>

00:10:54.870 --> 00:10:54.880 align:start position:0%
and not down the road of worldly success
 

00:10:54.880 --> 00:10:57.190 align:start position:0%
and not down the road of worldly success
we<00:10:55.040><c> can</c><00:10:55.279><c> be</c><00:10:55.519><c> in</c><00:10:55.600><c> the</c><00:10:55.760><c> world</c><00:10:56.320><c> but</c><00:10:56.480><c> not</c><00:10:56.720><c> part</c><00:10:57.040><c> of</c>

00:10:57.190 --> 00:10:57.200 align:start position:0%
we can be in the world but not part of
 

00:10:57.200 --> 00:10:58.150 align:start position:0%
we can be in the world but not part of
it

00:10:58.150 --> 00:10:58.160 align:start position:0%
it
 

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it
as<00:10:58.399><c> long</c><00:10:58.640><c> as</c><00:10:58.880><c> we</c><00:10:59.120><c> follow</c>

00:11:00.389 --> 00:11:00.399 align:start position:0%
as long as we follow
 

00:11:00.399 --> 00:11:03.829 align:start position:0%
as long as we follow
the<00:11:00.560><c> word</c><00:11:01.040><c> of</c><00:11:01.200><c> god</c><00:11:01.680><c> each</c><00:11:02.000><c> day</c><00:11:02.480><c> of</c><00:11:02.720><c> our</c><00:11:02.880><c> lives</c>

00:11:03.829 --> 00:11:03.839 align:start position:0%
the word of god each day of our lives
 

00:11:03.839 --> 00:11:07.670 align:start position:0%
the word of god each day of our lives
we<00:11:04.000><c> will</c><00:11:04.160><c> stay</c><00:11:04.640><c> on</c><00:11:04.720><c> the</c><00:11:05.040><c> narrow</c><00:11:05.600><c> path</c>

00:11:07.670 --> 00:11:07.680 align:start position:0%
we will stay on the narrow path
 

00:11:07.680 --> 00:11:10.150 align:start position:0%
we will stay on the narrow path
if<00:11:07.839><c> we</c><00:11:08.000><c> are</c><00:11:08.160><c> branches</c><00:11:08.800><c> of</c><00:11:08.880><c> divine</c><00:11:09.519><c> we</c><00:11:09.680><c> must</c>

00:11:10.150 --> 00:11:10.160 align:start position:0%
if we are branches of divine we must
 

00:11:10.160 --> 00:11:12.550 align:start position:0%
if we are branches of divine we must
keep<00:11:10.480><c> our</c><00:11:10.640><c> connection</c><00:11:11.279><c> to</c><00:11:11.440><c> the</c><00:11:11.600><c> vine</c>

00:11:12.550 --> 00:11:12.560 align:start position:0%
keep our connection to the vine
 

00:11:12.560 --> 00:11:14.470 align:start position:0%
keep our connection to the vine
jesus<00:11:12.959><c> christ</c><00:11:13.440><c> visible</c>

00:11:14.470 --> 00:11:14.480 align:start position:0%
jesus christ visible
 

00:11:14.480 --> 00:11:16.870 align:start position:0%
jesus christ visible
by<00:11:14.640><c> the</c><00:11:14.800><c> way</c><00:11:15.120><c> we</c><00:11:15.279><c> act</c><00:11:15.600><c> toward</c><00:11:16.000><c> our</c><00:11:16.240><c> family</c><00:11:16.720><c> in</c>

00:11:16.870 --> 00:11:16.880 align:start position:0%
by the way we act toward our family in
 

00:11:16.880 --> 00:11:20.470 align:start position:0%
by the way we act toward our family in
christ

00:11:20.470 --> 00:11:20.480 align:start position:0%
 
 

00:11:20.480 --> 00:11:21.829 align:start position:0%
 
when<00:11:20.720><c> we</c><00:11:20.880><c> think</c><00:11:21.120><c> of</c><00:11:21.200><c> our</c><00:11:21.360><c> brothers</c><00:11:21.680><c> and</c>

00:11:21.829 --> 00:11:21.839 align:start position:0%
when we think of our brothers and
 

00:11:21.839 --> 00:11:24.870 align:start position:0%
when we think of our brothers and
sisters<00:11:22.480><c> do</c><00:11:22.640><c> we</c><00:11:22.880><c> think</c><00:11:23.519><c> how</c><00:11:23.680><c> we</c><00:11:23.839><c> can</c><00:11:24.000><c> help</c><00:11:24.320><c> them</c>

00:11:24.870 --> 00:11:24.880 align:start position:0%
sisters do we think how we can help them
 

00:11:24.880 --> 00:11:27.990 align:start position:0%
sisters do we think how we can help them
or<00:11:25.120><c> do</c><00:11:25.279><c> we</c><00:11:25.360><c> dwell</c><00:11:25.760><c> on</c><00:11:25.920><c> their</c><00:11:26.160><c> shortfalls</c>

00:11:27.990 --> 00:11:28.000 align:start position:0%
or do we dwell on their shortfalls
 

00:11:28.000 --> 00:11:30.470 align:start position:0%
or do we dwell on their shortfalls
do<00:11:28.160><c> we</c><00:11:28.320><c> look</c><00:11:28.560><c> at</c><00:11:28.880><c> personality</c><00:11:29.600><c> traits</c><00:11:30.160><c> or</c><00:11:30.320><c> do</c>

00:11:30.470 --> 00:11:30.480 align:start position:0%
do we look at personality traits or do
 

00:11:30.480 --> 00:11:32.870 align:start position:0%
do we look at personality traits or do
we<00:11:30.640><c> look</c><00:11:30.959><c> at</c><00:11:31.120><c> their</c><00:11:31.360><c> loving</c><00:11:31.680><c> ways</c>

00:11:32.870 --> 00:11:32.880 align:start position:0%
we look at their loving ways
 

00:11:32.880 --> 00:11:35.670 align:start position:0%
we look at their loving ways
if<00:11:33.040><c> someone</c><00:11:33.519><c> is</c><00:11:33.600><c> standing</c><00:11:34.079><c> by</c><00:11:34.240><c> themselves</c>

00:11:35.670 --> 00:11:35.680 align:start position:0%
if someone is standing by themselves
 

00:11:35.680 --> 00:11:37.990 align:start position:0%
if someone is standing by themselves
do<00:11:35.839><c> we</c><00:11:36.000><c> make</c><00:11:36.160><c> an</c><00:11:36.320><c> effort</c><00:11:36.560><c> to</c><00:11:36.800><c> include</c><00:11:37.200><c> them</c>

00:11:37.990 --> 00:11:38.000 align:start position:0%
do we make an effort to include them
 

00:11:38.000 --> 00:11:41.110 align:start position:0%
do we make an effort to include them
if<00:11:38.240><c> someone</c><00:11:38.640><c> is</c><00:11:38.880><c> in</c><00:11:39.040><c> pain</c><00:11:39.760><c> mental</c><00:11:40.079><c> or</c><00:11:40.240><c> physical</c>

00:11:41.110 --> 00:11:41.120 align:start position:0%
if someone is in pain mental or physical
 

00:11:41.120 --> 00:11:44.470 align:start position:0%
if someone is in pain mental or physical
do<00:11:41.279><c> we</c><00:11:41.440><c> comfort</c><00:11:41.760><c> them</c><00:11:42.000><c> as</c><00:11:42.240><c> best</c><00:11:42.640><c> we</c><00:11:42.800><c> can</c>

00:11:44.470 --> 00:11:44.480 align:start position:0%
do we comfort them as best we can
 

00:11:44.480 --> 00:11:46.310 align:start position:0%
do we comfort them as best we can
everyone<00:11:44.959><c> in</c><00:11:45.120><c> this</c><00:11:45.279><c> room</c><00:11:45.519><c> can</c><00:11:45.760><c> add</c><00:11:45.920><c> to</c><00:11:46.079><c> this</c>

00:11:46.310 --> 00:11:46.320 align:start position:0%
everyone in this room can add to this
 

00:11:46.320 --> 00:11:47.269 align:start position:0%
everyone in this room can add to this
list

00:11:47.269 --> 00:11:47.279 align:start position:0%
list
 

00:11:47.279 --> 00:11:49.030 align:start position:0%
list
i<00:11:47.360><c> think</c><00:11:47.519><c> it</c><00:11:47.600><c> would</c><00:11:47.760><c> be</c><00:11:47.920><c> a</c><00:11:48.000><c> great</c><00:11:48.399><c> activity</c><00:11:48.880><c> for</c>

00:11:49.030 --> 00:11:49.040 align:start position:0%
i think it would be a great activity for
 

00:11:49.040 --> 00:11:51.430 align:start position:0%
i think it would be a great activity for
the<00:11:49.120><c> wednesday</c><00:11:49.519><c> night</c><00:11:49.760><c> bible</c><00:11:50.079><c> class</c><00:11:50.880><c> to</c>

00:11:51.430 --> 00:11:51.440 align:start position:0%
the wednesday night bible class to
 

00:11:51.440 --> 00:11:53.190 align:start position:0%
the wednesday night bible class to
discuss<00:11:51.920><c> some</c><00:11:52.079><c> of</c><00:11:52.240><c> the</c><00:11:52.320><c> ways</c><00:11:52.720><c> brothers</c><00:11:53.040><c> and</c>

00:11:53.190 --> 00:11:53.200 align:start position:0%
discuss some of the ways brothers and
 

00:11:53.200 --> 00:11:55.670 align:start position:0%
discuss some of the ways brothers and
sisters<00:11:54.000><c> can</c><00:11:54.160><c> make</c><00:11:54.399><c> the</c><00:11:54.560><c> ecclesia</c><00:11:55.120><c> a</c><00:11:55.279><c> more</c>

00:11:55.670 --> 00:11:55.680 align:start position:0%
sisters can make the ecclesia a more
 

00:11:55.680 --> 00:11:57.030 align:start position:0%
sisters can make the ecclesia a more
helpful<00:11:56.160><c> place</c>

00:11:57.030 --> 00:11:57.040 align:start position:0%
helpful place
 

00:11:57.040 --> 00:11:59.590 align:start position:0%
helpful place
for<00:11:57.279><c> our</c><00:11:57.440><c> small</c><00:11:57.839><c> band</c><00:11:58.160><c> of</c><00:11:58.320><c> believers</c>

00:11:59.590 --> 00:11:59.600 align:start position:0%
for our small band of believers
 

00:11:59.600 --> 00:12:02.310 align:start position:0%
for our small band of believers
it<00:11:59.839><c> is</c><00:12:00.000><c> easy</c><00:12:00.320><c> to</c><00:12:00.480><c> copy</c><00:12:00.800><c> the</c><00:12:00.959><c> world</c><00:12:01.680><c> if</c><00:12:01.839><c> we</c><00:12:02.079><c> only</c>

00:12:02.310 --> 00:12:02.320 align:start position:0%
it is easy to copy the world if we only
 

00:12:02.320 --> 00:12:04.710 align:start position:0%
it is easy to copy the world if we only
have<00:12:02.639><c> the</c><00:12:02.800><c> world</c><00:12:03.200><c> in</c><00:12:03.360><c> our</c><00:12:03.519><c> minds</c>

00:12:04.710 --> 00:12:04.720 align:start position:0%
have the world in our minds
 

00:12:04.720 --> 00:12:08.310 align:start position:0%
have the world in our minds
fellowship<00:12:05.440><c> each</c><00:12:05.680><c> week</c><00:12:06.399><c> as</c><00:12:06.720><c> often</c><00:12:07.120><c> as</c><00:12:07.279><c> we</c><00:12:07.519><c> can</c>

00:12:08.310 --> 00:12:08.320 align:start position:0%
fellowship each week as often as we can
 

00:12:08.320 --> 00:12:10.790 align:start position:0%
fellowship each week as often as we can
strengthens<00:12:09.040><c> us</c><00:12:09.839><c> as</c><00:12:10.000><c> only</c><00:12:10.320><c> brothers</c><00:12:10.720><c> and</c>

00:12:10.790 --> 00:12:10.800 align:start position:0%
strengthens us as only brothers and
 

00:12:10.800 --> 00:12:13.829 align:start position:0%
strengthens us as only brothers and
sisters<00:12:11.360><c> in</c><00:12:11.440><c> the</c><00:12:11.600><c> truth</c><00:12:12.000><c> can</c>

00:12:13.829 --> 00:12:13.839 align:start position:0%
sisters in the truth can
 

00:12:13.839 --> 00:12:16.629 align:start position:0%
sisters in the truth can
the<00:12:14.000><c> last</c><00:12:14.240><c> part</c><00:12:14.480><c> of</c><00:12:14.720><c> john</c><00:12:15.040><c> 15</c><00:12:15.680><c> is</c>

00:12:16.629 --> 00:12:16.639 align:start position:0%
the last part of john 15 is
 

00:12:16.639 --> 00:12:18.550 align:start position:0%
the last part of john 15 is
concerned<00:12:17.279><c> with</c><00:12:17.440><c> the</c><00:12:17.600><c> relationship</c><00:12:18.320><c> of</c><00:12:18.480><c> the</c>

00:12:18.550 --> 00:12:18.560 align:start position:0%
concerned with the relationship of the
 

00:12:18.560 --> 00:12:21.430 align:start position:0%
concerned with the relationship of the
disciples<00:12:19.680><c> to</c><00:12:19.839><c> the</c><00:12:20.000><c> world</c>

00:12:21.430 --> 00:12:21.440 align:start position:0%
disciples to the world
 

00:12:21.440 --> 00:12:23.030 align:start position:0%
disciples to the world
jesus<00:12:21.920><c> reminded</c>

00:12:23.030 --> 00:12:23.040 align:start position:0%
jesus reminded
 

00:12:23.040 --> 00:12:25.590 align:start position:0%
jesus reminded
the<00:12:23.200><c> disciples</c><00:12:24.240><c> that</c><00:12:24.480><c> in</c><00:12:24.639><c> spite</c><00:12:24.959><c> of</c><00:12:25.040><c> the</c><00:12:25.200><c> fact</c>

00:12:25.590 --> 00:12:25.600 align:start position:0%
the disciples that in spite of the fact
 

00:12:25.600 --> 00:12:28.629 align:start position:0%
the disciples that in spite of the fact
that<00:12:25.760><c> he</c><00:12:25.920><c> had</c><00:12:26.160><c> come</c><00:12:26.880><c> on</c><00:12:27.040><c> an</c><00:12:27.200><c> errand</c><00:12:27.519><c> of</c><00:12:27.680><c> love</c>

00:12:28.629 --> 00:12:28.639 align:start position:0%
that he had come on an errand of love
 

00:12:28.639 --> 00:12:31.030 align:start position:0%
that he had come on an errand of love
the<00:12:28.880><c> world</c><00:12:29.200><c> at</c><00:12:29.360><c> large</c><00:12:29.839><c> hated</c><00:12:30.240><c> him</c>

00:12:31.030 --> 00:12:31.040 align:start position:0%
the world at large hated him
 

00:12:31.040 --> 00:12:32.870 align:start position:0%
the world at large hated him
and<00:12:31.200><c> would</c><00:12:31.360><c> hate</c><00:12:31.600><c> the</c><00:12:31.760><c> disciples</c><00:12:32.639><c> for</c><00:12:32.800><c> the</c>

00:12:32.870 --> 00:12:32.880 align:start position:0%
and would hate the disciples for the
 

00:12:32.880 --> 00:12:35.430 align:start position:0%
and would hate the disciples for the
very<00:12:33.200><c> same</c><00:12:33.440><c> reasons</c>

00:12:35.430 --> 00:12:35.440 align:start position:0%
very same reasons
 

00:12:35.440 --> 00:12:37.590 align:start position:0%
very same reasons
two<00:12:35.680><c> of</c><00:12:35.760><c> the</c><00:12:35.920><c> reasons</c><00:12:36.320><c> the</c><00:12:36.480><c> world</c><00:12:36.800><c> hated</c><00:12:37.120><c> jesus</c>

00:12:37.590 --> 00:12:37.600 align:start position:0%
two of the reasons the world hated jesus
 

00:12:37.600 --> 00:12:42.470 align:start position:0%
two of the reasons the world hated jesus
were<00:12:38.320><c> ignorance</c><00:12:39.279><c> and</c><00:12:39.440><c> resentment</c>

00:12:42.470 --> 00:12:42.480 align:start position:0%
 
 

00:12:42.480 --> 00:12:45.030 align:start position:0%
 
ignorance<00:12:43.040><c> because</c><00:12:43.519><c> they</c><00:12:43.760><c> did</c><00:12:43.920><c> not</c><00:12:44.160><c> know</c>

00:12:45.030 --> 00:12:45.040 align:start position:0%
ignorance because they did not know
 

00:12:45.040 --> 00:12:47.190 align:start position:0%
ignorance because they did not know
the<00:12:45.200><c> one</c><00:12:45.440><c> who</c><00:12:45.680><c> sent</c><00:12:45.920><c> jesus</c>

00:12:47.190 --> 00:12:47.200 align:start position:0%
the one who sent jesus
 

00:12:47.200 --> 00:12:48.310 align:start position:0%
the one who sent jesus
the<00:12:47.360><c> world</c>

00:12:48.310 --> 00:12:48.320 align:start position:0%
the world
 

00:12:48.320 --> 00:12:50.829 align:start position:0%
the world
has<00:12:48.560><c> no</c><00:12:48.800><c> concept</c><00:12:49.360><c> of</c><00:12:49.519><c> god</c>

00:12:50.829 --> 00:12:50.839 align:start position:0%
has no concept of god
 

00:12:50.839 --> 00:12:55.110 align:start position:0%
has no concept of god
romans<00:12:52.160><c> chapter</c><00:12:52.480><c> 1</c><00:12:52.800><c> verse</c><00:12:53.120><c> 28</c><00:12:53.600><c> in</c><00:12:53.760><c> the</c><00:12:53.920><c> niv</c>

00:12:55.110 --> 00:12:55.120 align:start position:0%
romans chapter 1 verse 28 in the niv
 

00:12:55.120 --> 00:12:56.550 align:start position:0%
romans chapter 1 verse 28 in the niv
it<00:12:55.279><c> reads</c>

00:12:56.550 --> 00:12:56.560 align:start position:0%
it reads
 

00:12:56.560 --> 00:12:59.110 align:start position:0%
it reads
since<00:12:56.800><c> they</c><00:12:57.040><c> did</c><00:12:57.200><c> not</c><00:12:57.600><c> think</c><00:12:58.320><c> it</c><00:12:58.480><c> worthwhile</c>

00:12:59.110 --> 00:12:59.120 align:start position:0%
since they did not think it worthwhile
 

00:12:59.120 --> 00:13:01.750 align:start position:0%
since they did not think it worthwhile
to<00:12:59.279><c> retain</c><00:12:59.760><c> the</c><00:12:59.920><c> knowledge</c><00:13:00.320><c> of</c><00:13:00.480><c> god</c><00:13:01.279><c> he</c><00:13:01.519><c> gave</c>

00:13:01.750 --> 00:13:01.760 align:start position:0%
to retain the knowledge of god he gave
 

00:13:01.760 --> 00:13:05.350 align:start position:0%
to retain the knowledge of god he gave
them<00:13:02.000><c> over</c><00:13:02.399><c> to</c><00:13:02.560><c> a</c><00:13:02.720><c> depraved</c><00:13:03.360><c> mind</c><00:13:04.160><c> to</c><00:13:04.320><c> do</c>

00:13:05.350 --> 00:13:05.360 align:start position:0%
them over to a depraved mind to do
 

00:13:05.360 --> 00:13:10.230 align:start position:0%
them over to a depraved mind to do
what<00:13:05.600><c> ought</c><00:13:05.839><c> not</c><00:13:06.079><c> to</c><00:13:06.240><c> be</c><00:13:06.399><c> done</c>

00:13:10.230 --> 00:13:10.240 align:start position:0%
 
 

00:13:10.240 --> 00:13:11.829 align:start position:0%
 
the<00:13:10.399><c> believer</c><00:13:10.880><c> has</c><00:13:11.040><c> a</c><00:13:11.200><c> different</c><00:13:11.519><c> set</c><00:13:11.680><c> of</c>

00:13:11.829 --> 00:13:11.839 align:start position:0%
the believer has a different set of
 

00:13:11.839 --> 00:13:14.550 align:start position:0%
the believer has a different set of
rules<00:13:12.320><c> and</c><00:13:12.399><c> the</c><00:13:12.639><c> fault</c><00:13:13.279><c> than</c><00:13:13.440><c> the</c><00:13:13.680><c> father</c><00:13:14.320><c> no</c>

00:13:14.550 --> 00:13:14.560 align:start position:0%
rules and the fault than the father no
 

00:13:14.560 --> 00:13:17.509 align:start position:0%
rules and the fault than the father no
the<00:13:15.200><c> unbeliever</c><00:13:16.399><c> has</c><00:13:16.639><c> a</c><00:13:16.800><c> different</c><00:13:17.120><c> set</c><00:13:17.360><c> of</c>

00:13:17.509 --> 00:13:17.519 align:start position:0%
the unbeliever has a different set of
 

00:13:17.519 --> 00:13:20.150 align:start position:0%
the unbeliever has a different set of
rules<00:13:17.920><c> than</c><00:13:18.079><c> the</c><00:13:18.240><c> followers</c><00:13:18.720><c> of</c><00:13:18.880><c> christ</c><00:13:20.000><c> and</c>

00:13:20.150 --> 00:13:20.160 align:start position:0%
rules than the followers of christ and
 

00:13:20.160 --> 00:13:22.550 align:start position:0%
rules than the followers of christ and
cannot<00:13:20.720><c> understand</c><00:13:21.200><c> the</c><00:13:21.360><c> decisions</c><00:13:22.079><c> we</c><00:13:22.320><c> met</c>

00:13:22.550 --> 00:13:22.560 align:start position:0%
cannot understand the decisions we met
 

00:13:22.560 --> 00:13:26.389 align:start position:0%
cannot understand the decisions we met
we<00:13:22.800><c> make</c><00:13:23.360><c> based</c><00:13:23.760><c> on</c><00:13:23.920><c> the</c><00:13:24.000><c> word</c><00:13:24.240><c> of</c><00:13:24.399><c> god</c>

00:13:26.389 --> 00:13:26.399 align:start position:0%
we make based on the word of god
 

00:13:26.399 --> 00:13:28.230 align:start position:0%
we make based on the word of god
the<00:13:26.560><c> second</c><00:13:26.959><c> reason</c>

00:13:28.230 --> 00:13:28.240 align:start position:0%
the second reason
 

00:13:28.240 --> 00:13:31.430 align:start position:0%
the second reason
was<00:13:28.560><c> resentment</c><00:13:29.120><c> of</c><00:13:29.360><c> jesus</c><00:13:30.240><c> both</c><00:13:30.560><c> by</c><00:13:30.720><c> his</c><00:13:30.959><c> life</c>

00:13:31.430 --> 00:13:31.440 align:start position:0%
was resentment of jesus both by his life
 

00:13:31.440 --> 00:13:32.710 align:start position:0%
was resentment of jesus both by his life
and<00:13:31.600><c> words</c>

00:13:32.710 --> 00:13:32.720 align:start position:0%
and words
 

00:13:32.720 --> 00:13:34.550 align:start position:0%
and words
he<00:13:32.959><c> challenged</c><00:13:33.360><c> human</c><00:13:33.680><c> sin</c>

00:13:34.550 --> 00:13:34.560 align:start position:0%
he challenged human sin
 

00:13:34.560 --> 00:13:36.230 align:start position:0%
he challenged human sin
and<00:13:34.720><c> condemns</c><00:13:35.279><c> it</c>

00:13:36.230 --> 00:13:36.240 align:start position:0%
and condemns it
 

00:13:36.240 --> 00:13:38.550 align:start position:0%
and condemns it
he<00:13:36.480><c> uncovers</c><00:13:37.040><c> the</c><00:13:37.200><c> inner</c><00:13:37.440><c> corruption</c><00:13:38.399><c> and</c>

00:13:38.550 --> 00:13:38.560 align:start position:0%
he uncovers the inner corruption and
 

00:13:38.560 --> 00:13:42.230 align:start position:0%
he uncovers the inner corruption and
strips<00:13:38.959><c> away</c><00:13:39.360><c> all</c><00:13:39.760><c> excuses</c><00:13:40.800><c> and</c><00:13:41.040><c> exposes</c>

00:13:42.230 --> 00:13:42.240 align:start position:0%
strips away all excuses and exposes
 

00:13:42.240 --> 00:13:44.870 align:start position:0%
strips away all excuses and exposes
their<00:13:42.720><c> selfishness</c><00:13:43.760><c> and</c><00:13:43.839><c> rebellion</c><00:13:44.480><c> against</c>

00:13:44.870 --> 00:13:44.880 align:start position:0%
their selfishness and rebellion against
 

00:13:44.880 --> 00:13:46.710 align:start position:0%
their selfishness and rebellion against
god

00:13:46.710 --> 00:13:46.720 align:start position:0%
god
 

00:13:46.720 --> 00:13:48.710 align:start position:0%
god
the<00:13:46.880><c> world</c><00:13:47.199><c> also</c><00:13:47.600><c> did</c><00:13:47.760><c> not</c><00:13:48.000><c> understand</c><00:13:48.560><c> the</c>

00:13:48.710 --> 00:13:48.720 align:start position:0%
the world also did not understand the
 

00:13:48.720 --> 00:13:50.389 align:start position:0%
the world also did not understand the
connection<00:13:49.120><c> between</c><00:13:49.519><c> the</c><00:13:49.680><c> father</c><00:13:50.079><c> and</c><00:13:50.240><c> the</c>

00:13:50.389 --> 00:13:50.399 align:start position:0%
connection between the father and the
 

00:13:50.399 --> 00:13:51.430 align:start position:0%
connection between the father and the
son

00:13:51.430 --> 00:13:51.440 align:start position:0%
son
 

00:13:51.440 --> 00:13:54.069 align:start position:0%
son
jesus<00:13:51.920><c> said</c><00:13:52.399><c> those</c><00:13:52.639><c> who</c><00:13:52.800><c> hated</c><00:13:53.199><c> him</c><00:13:53.920><c> would</c>

00:13:54.069 --> 00:13:54.079 align:start position:0%
jesus said those who hated him would
 

00:13:54.079 --> 00:13:56.230 align:start position:0%
jesus said those who hated him would
hate<00:13:54.320><c> the</c><00:13:54.480><c> father</c><00:13:54.959><c> also</c>

00:13:56.230 --> 00:13:56.240 align:start position:0%
hate the father also
 

00:13:56.240 --> 00:13:58.629 align:start position:0%
hate the father also
the<00:13:56.399><c> connection</c><00:13:56.880><c> of</c><00:13:56.959><c> the</c><00:13:57.120><c> father</c><00:13:57.519><c> son</c><00:13:57.920><c> can</c><00:13:58.079><c> be</c>

00:13:58.629 --> 00:13:58.639 align:start position:0%
the connection of the father son can be
 

00:13:58.639 --> 00:14:01.269 align:start position:0%
the connection of the father son can be
cannot<00:13:59.040><c> be</c><00:13:59.279><c> broken</c>

00:14:01.269 --> 00:14:01.279 align:start position:0%
cannot be broken
 

00:14:01.279 --> 00:14:02.230 align:start position:0%
cannot be broken
when<00:14:01.440><c> you</c>

00:14:02.230 --> 00:14:02.240 align:start position:0%
when you
 

00:14:02.240 --> 00:14:05.990 align:start position:0%
when you
accept<00:14:02.800><c> one</c><00:14:03.279><c> you</c><00:14:03.440><c> must</c><00:14:03.680><c> accept</c><00:14:04.079><c> the</c><00:14:04.240><c> other</c>

00:14:05.990 --> 00:14:06.000 align:start position:0%
accept one you must accept the other
 

00:14:06.000 --> 00:14:08.069 align:start position:0%
accept one you must accept the other
to<00:14:06.160><c> sum</c><00:14:06.480><c> up</c><00:14:06.639><c> the</c><00:14:06.800><c> disciples</c><00:14:07.360><c> of</c><00:14:07.519><c> christ</c><00:14:07.920><c> in</c>

00:14:08.069 --> 00:14:08.079 align:start position:0%
to sum up the disciples of christ in
 

00:14:08.079 --> 00:14:10.870 align:start position:0%
to sum up the disciples of christ in
john<00:14:08.480><c> 15</c><00:14:09.360><c> had</c><00:14:09.600><c> problems</c><00:14:10.079><c> bigger</c><00:14:10.480><c> and</c><00:14:10.639><c> more</c>

00:14:10.870 --> 00:14:10.880 align:start position:0%
john 15 had problems bigger and more
 

00:14:10.880 --> 00:14:12.870 align:start position:0%
john 15 had problems bigger and more
difficult<00:14:11.360><c> to</c><00:14:11.519><c> deal</c><00:14:11.839><c> with</c><00:14:12.480><c> than</c><00:14:12.639><c> most</c>

00:14:12.870 --> 00:14:12.880 align:start position:0%
difficult to deal with than most
 

00:14:12.880 --> 00:14:14.949 align:start position:0%
difficult to deal with than most
disciples<00:14:13.440><c> of</c><00:14:13.600><c> today</c>

00:14:14.949 --> 00:14:14.959 align:start position:0%
disciples of today
 

00:14:14.959 --> 00:14:17.110 align:start position:0%
disciples of today
the<00:14:15.120><c> way</c><00:14:15.279><c> we</c><00:14:15.519><c> solve</c><00:14:15.920><c> these</c><00:14:16.160><c> problems</c><00:14:16.639><c> remains</c>

00:14:17.110 --> 00:14:17.120 align:start position:0%
the way we solve these problems remains
 

00:14:17.120 --> 00:14:18.389 align:start position:0%
the way we solve these problems remains
the<00:14:17.279><c> same</c>

00:14:18.389 --> 00:14:18.399 align:start position:0%
the same
 

00:14:18.399 --> 00:14:21.350 align:start position:0%
the same
jesus<00:14:18.800><c> says</c><00:14:19.040><c> in</c><00:14:19.199><c> verse</c><00:14:19.760><c> 12</c>

00:14:21.350 --> 00:14:21.360 align:start position:0%
jesus says in verse 12
 

00:14:21.360 --> 00:14:23.829 align:start position:0%
jesus says in verse 12
this<00:14:21.600><c> is</c><00:14:21.760><c> my</c><00:14:22.000><c> commandment</c><00:14:22.880><c> that</c><00:14:23.120><c> ye</c><00:14:23.279><c> love</c><00:14:23.680><c> one</c>

00:14:23.829 --> 00:14:23.839 align:start position:0%
this is my commandment that ye love one
 

00:14:23.839 --> 00:14:26.870 align:start position:0%
this is my commandment that ye love one
another<00:14:24.720><c> as</c><00:14:24.959><c> i</c><00:14:25.199><c> have</c><00:14:25.440><c> loved</c><00:14:25.760><c> you</c>

00:14:26.870 --> 00:14:26.880 align:start position:0%
another as i have loved you
 

00:14:26.880 --> 00:14:28.629 align:start position:0%
another as i have loved you
verse<00:14:27.199><c> 14.</c>

00:14:28.629 --> 00:14:28.639 align:start position:0%
verse 14.
 

00:14:28.639 --> 00:14:31.670 align:start position:0%
verse 14.
you<00:14:28.959><c> are</c><00:14:29.040><c> my</c><00:14:29.279><c> friends</c><00:14:30.079><c> if</c><00:14:30.240><c> you</c><00:14:30.800><c> do</c><00:14:31.120><c> whatever</c><00:14:31.519><c> i</c>

00:14:31.670 --> 00:14:31.680 align:start position:0%
you are my friends if you do whatever i
 

00:14:31.680 --> 00:14:33.189 align:start position:0%
you are my friends if you do whatever i
command<00:14:32.079><c> you</c>

00:14:33.189 --> 00:14:33.199 align:start position:0%
command you
 

00:14:33.199 --> 00:14:35.990 align:start position:0%
command you
henceforth<00:14:33.920><c> i</c><00:14:34.160><c> call</c><00:14:34.399><c> you</c><00:14:34.639><c> not</c><00:14:34.880><c> servants</c><00:14:35.760><c> for</c>

00:14:35.990 --> 00:14:36.000 align:start position:0%
henceforth i call you not servants for
 

00:14:36.000 --> 00:14:37.910 align:start position:0%
henceforth i call you not servants for
the<00:14:36.160><c> servant</c><00:14:36.639><c> knoweth</c><00:14:37.040><c> not</c>

00:14:37.910 --> 00:14:37.920 align:start position:0%
the servant knoweth not
 

00:14:37.920 --> 00:14:39.350 align:start position:0%
the servant knoweth not
what<00:14:38.160><c> his</c><00:14:38.399><c> lord</c>

00:14:39.350 --> 00:14:39.360 align:start position:0%
what his lord
 

00:14:39.360 --> 00:14:42.550 align:start position:0%
what his lord
doeth<00:14:40.160><c> but</c><00:14:40.399><c> i</c><00:14:40.560><c> have</c><00:14:40.720><c> called</c><00:14:41.040><c> you</c><00:14:41.279><c> friends</c>

00:14:42.550 --> 00:14:42.560 align:start position:0%
doeth but i have called you friends
 

00:14:42.560 --> 00:14:44.949 align:start position:0%
doeth but i have called you friends
for<00:14:42.880><c> all</c><00:14:43.040><c> things</c><00:14:43.680><c> that</c><00:14:43.920><c> i</c><00:14:44.079><c> have</c><00:14:44.320><c> heard</c><00:14:44.639><c> of</c><00:14:44.720><c> my</c>

00:14:44.949 --> 00:14:44.959 align:start position:0%
for all things that i have heard of my
 

00:14:44.959 --> 00:14:48.230 align:start position:0%
for all things that i have heard of my
father<00:14:45.440><c> i</c><00:14:45.600><c> have</c><00:14:45.839><c> made</c><00:14:46.240><c> known</c><00:14:46.639><c> unto</c><00:14:46.959><c> you</c>

00:14:48.230 --> 00:14:48.240 align:start position:0%
father i have made known unto you
 

00:14:48.240 --> 00:14:50.470 align:start position:0%
father i have made known unto you
you<00:14:48.480><c> have</c><00:14:48.639><c> not</c><00:14:48.880><c> chosen</c><00:14:49.279><c> me</c><00:14:49.600><c> but</c><00:14:49.760><c> i</c><00:14:49.920><c> have</c><00:14:50.079><c> chosen</c>

00:14:50.470 --> 00:14:50.480 align:start position:0%
you have not chosen me but i have chosen
 

00:14:50.480 --> 00:14:53.350 align:start position:0%
you have not chosen me but i have chosen
you<00:14:51.199><c> and</c><00:14:51.440><c> ordained</c><00:14:51.920><c> you</c><00:14:52.399><c> that</c><00:14:52.560><c> you</c><00:14:52.720><c> should</c><00:14:53.040><c> go</c>

00:14:53.350 --> 00:14:53.360 align:start position:0%
you and ordained you that you should go
 

00:14:53.360 --> 00:14:57.670 align:start position:0%
you and ordained you that you should go
and<00:14:53.519><c> bring</c><00:14:53.760><c> forth</c><00:14:54.320><c> fruit</c>

00:14:57.670 --> 00:14:57.680 align:start position:0%
 
 

00:14:57.680 --> 00:14:59.990 align:start position:0%
 
we<00:14:57.920><c> are</c><00:14:58.079><c> jesus</c><00:14:58.560><c> friends</c>

00:14:59.990 --> 00:15:00.000 align:start position:0%
we are jesus friends
 

00:15:00.000 --> 00:15:01.910 align:start position:0%
we are jesus friends
we<00:15:00.160><c> love</c><00:15:00.560><c> one</c><00:15:00.800><c> another</c>

00:15:01.910 --> 00:15:01.920 align:start position:0%
we love one another
 

00:15:01.920 --> 00:15:04.790 align:start position:0%
we love one another
and<00:15:02.079><c> we</c><00:15:02.560><c> do</c><00:15:02.959><c> as</c><00:15:03.199><c> jesus</c><00:15:03.600><c> commands</c>

00:15:04.790 --> 00:15:04.800 align:start position:0%
and we do as jesus commands
 

00:15:04.800 --> 00:15:07.110 align:start position:0%
and we do as jesus commands
on<00:15:05.040><c> the</c><00:15:05.120><c> table</c><00:15:05.519><c> before</c><00:15:05.920><c> us</c><00:15:06.240><c> the</c><00:15:06.480><c> bread</c><00:15:06.880><c> and</c>

00:15:07.110 --> 00:15:07.120 align:start position:0%
on the table before us the bread and
 

00:15:07.120 --> 00:15:09.829 align:start position:0%
on the table before us the bread and
wine<00:15:08.000><c> that</c><00:15:08.240><c> represent</c><00:15:08.720><c> the</c><00:15:08.880><c> body</c><00:15:09.279><c> and</c><00:15:09.440><c> blood</c>

00:15:09.829 --> 00:15:09.839 align:start position:0%
wine that represent the body and blood
 

00:15:09.839 --> 00:15:12.949 align:start position:0%
wine that represent the body and blood
of<00:15:10.079><c> our</c><00:15:10.399><c> friend</c><00:15:11.120><c> and</c><00:15:11.360><c> savior</c><00:15:12.079><c> our</c><00:15:12.240><c> high</c><00:15:12.480><c> priest</c>

00:15:12.949 --> 00:15:12.959 align:start position:0%
of our friend and savior our high priest
 

00:15:12.959 --> 00:15:14.230 align:start position:0%
of our friend and savior our high priest
and<00:15:13.199><c> king</c>

00:15:14.230 --> 00:15:14.240 align:start position:0%
and king
 

00:15:14.240 --> 00:15:16.389 align:start position:0%
and king
the<00:15:14.399><c> lamb</c><00:15:14.720><c> without</c><00:15:15.120><c> spot</c>

00:15:16.389 --> 00:15:16.399 align:start position:0%
the lamb without spot
 

00:15:16.399 --> 00:15:18.870 align:start position:0%
the lamb without spot
sacrificed<00:15:17.120><c> for</c><00:15:17.360><c> our</c><00:15:17.519><c> sins</c>

00:15:18.870 --> 00:15:18.880 align:start position:0%
sacrificed for our sins
 

00:15:18.880 --> 00:15:21.509 align:start position:0%
sacrificed for our sins
let<00:15:19.120><c> us</c><00:15:19.279><c> examine</c><00:15:19.680><c> ourselves</c><00:15:20.720><c> and</c><00:15:20.880><c> confess</c><00:15:21.360><c> our</c>

00:15:21.509 --> 00:15:21.519 align:start position:0%
let us examine ourselves and confess our
 

00:15:21.519 --> 00:15:24.230 align:start position:0%
let us examine ourselves and confess our
sins<00:15:22.320><c> and</c><00:15:22.480><c> repent</c><00:15:22.959><c> of</c><00:15:23.120><c> them</c>

00:15:24.230 --> 00:15:24.240 align:start position:0%
sins and repent of them
 

00:15:24.240 --> 00:15:26.710 align:start position:0%
sins and repent of them
so<00:15:24.480><c> we</c><00:15:24.639><c> may</c><00:15:24.800><c> be</c><00:15:25.199><c> acceptable</c><00:15:26.000><c> to</c><00:15:26.160><c> partake</c><00:15:26.639><c> of</c>

00:15:26.710 --> 00:15:26.720 align:start position:0%
so we may be acceptable to partake of
 

00:15:26.720 --> 00:15:29.030 align:start position:0%
so we may be acceptable to partake of
the<00:15:26.880><c> bread</c><00:15:27.360><c> and</c><00:15:27.519><c> wine</c><00:15:27.839><c> before</c><00:15:28.240><c> us</c>

00:15:29.030 --> 00:15:29.040 align:start position:0%
the bread and wine before us
 

00:15:29.040 --> 00:15:32.040 align:start position:0%
the bread and wine before us
amen


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