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WEBVTT Kind: captions Language: en 00:00:00.160 --> 00:00:02.230 align:start position:0% we<00:00:00.320><c> come</c><00:00:00.560><c> now</c><00:00:00.799><c> brothers</c><00:00:01.120><c> and</c><00:00:01.280><c> sisters</c><00:00:01.839><c> to</c><00:00:02.080><c> our</c> 00:00:02.230 --> 00:00:02.240 align:start position:0% we come now brothers and sisters to our 00:00:02.240 --> 00:00:05.349 align:start position:0% we come now brothers and sisters to our final<00:00:02.639><c> study</c><00:00:02.960><c> in</c><00:00:03.120><c> peter's</c><00:00:03.520><c> epistles</c> 00:00:05.349 --> 00:00:05.359 align:start position:0% final study in peter's epistles 00:00:05.359 --> 00:00:07.990 align:start position:0% final study in peter's epistles the<00:00:05.520><c> material</c><00:00:06.080><c> selected</c><00:00:06.640><c> for</c><00:00:06.879><c> this</c><00:00:07.520><c> final</c> 00:00:07.990 --> 00:00:08.000 align:start position:0% the material selected for this final 00:00:08.000 --> 00:00:09.669 align:start position:0% the material selected for this final study 00:00:09.669 --> 00:00:09.679 align:start position:0% study 00:00:09.679 --> 00:00:11.749 align:start position:0% study will<00:00:09.920><c> act</c><00:00:10.160><c> as</c><00:00:10.320><c> an</c><00:00:10.480><c> appropriate</c><00:00:11.120><c> summary</c><00:00:11.519><c> for</c> 00:00:11.749 --> 00:00:11.759 align:start position:0% will act as an appropriate summary for 00:00:11.759 --> 00:00:13.190 align:start position:0% will act as an appropriate summary for many<00:00:11.920><c> of</c><00:00:12.080><c> the</c><00:00:12.160><c> principles</c><00:00:12.719><c> which</c><00:00:12.880><c> we've</c><00:00:13.040><c> been</c> 00:00:13.190 --> 00:00:13.200 align:start position:0% many of the principles which we've been 00:00:13.200 --> 00:00:15.030 align:start position:0% many of the principles which we've been looking<00:00:13.519><c> at</c><00:00:13.759><c> in</c><00:00:13.920><c> our</c><00:00:14.000><c> earlier</c><00:00:14.480><c> studies</c><00:00:14.799><c> this</c> 00:00:15.030 --> 00:00:15.040 align:start position:0% looking at in our earlier studies this 00:00:15.040 --> 00:00:17.109 align:start position:0% looking at in our earlier studies this week 00:00:17.109 --> 00:00:17.119 align:start position:0% week 00:00:17.119 --> 00:00:20.230 align:start position:0% week by<00:00:17.359><c> way</c><00:00:17.600><c> of</c><00:00:17.760><c> summary</c><00:00:18.400><c> and</c><00:00:18.560><c> yet</c><00:00:18.800><c> by</c><00:00:19.039><c> also</c> 00:00:20.230 --> 00:00:20.240 align:start position:0% by way of summary and yet by also 00:00:20.240 --> 00:00:22.710 align:start position:0% by way of summary and yet by also introducing<00:00:20.880><c> some</c><00:00:21.359><c> fresh</c><00:00:21.840><c> material</c><00:00:22.560><c> through</c> 00:00:22.710 --> 00:00:22.720 align:start position:0% introducing some fresh material through 00:00:22.720 --> 00:00:24.470 align:start position:0% introducing some fresh material through a<00:00:22.800><c> new</c><00:00:23.119><c> theme</c> 00:00:24.470 --> 00:00:24.480 align:start position:0% a new theme 00:00:24.480 --> 00:00:26.310 align:start position:0% a new theme we<00:00:24.640><c> hope</c><00:00:24.880><c> you'll</c><00:00:25.199><c> see</c><00:00:25.359><c> that</c><00:00:25.519><c> there</c><00:00:25.760><c> is</c><00:00:25.920><c> still</c><00:00:26.160><c> a</c> 00:00:26.310 --> 00:00:26.320 align:start position:0% we hope you'll see that there is still a 00:00:26.320 --> 00:00:28.710 align:start position:0% we hope you'll see that there is still a great<00:00:26.640><c> deal</c><00:00:26.960><c> of</c><00:00:27.199><c> practical</c><00:00:27.760><c> and</c><00:00:27.920><c> encouraging</c> 00:00:28.710 --> 00:00:28.720 align:start position:0% great deal of practical and encouraging 00:00:28.720 --> 00:00:31.269 align:start position:0% great deal of practical and encouraging exhortations<00:00:30.160><c> left</c><00:00:30.560><c> in</c><00:00:30.640><c> the</c><00:00:30.800><c> first</c><00:00:31.119><c> and</c> 00:00:31.269 --> 00:00:31.279 align:start position:0% exhortations left in the first and 00:00:31.279 --> 00:00:33.430 align:start position:0% exhortations left in the first and second<00:00:31.599><c> epistle</c><00:00:32.320><c> first</c><00:00:32.640><c> and</c><00:00:32.719><c> second</c><00:00:33.040><c> epistle</c> 00:00:33.430 --> 00:00:33.440 align:start position:0% second epistle first and second epistle 00:00:33.440 --> 00:00:34.950 align:start position:0% second epistle first and second epistle of<00:00:33.600><c> peter</c> 00:00:34.950 --> 00:00:34.960 align:start position:0% of peter 00:00:34.960 --> 00:00:37.110 align:start position:0% of peter it<00:00:35.120><c> goes</c><00:00:35.360><c> without</c><00:00:35.760><c> saying</c> 00:00:37.110 --> 00:00:37.120 align:start position:0% it goes without saying 00:00:37.120 --> 00:00:38.950 align:start position:0% it goes without saying that<00:00:37.280><c> although</c><00:00:37.600><c> the</c><00:00:37.760><c> holy</c><00:00:38.160><c> spirit</c><00:00:38.559><c> was</c><00:00:38.800><c> the</c> 00:00:38.950 --> 00:00:38.960 align:start position:0% that although the holy spirit was the 00:00:38.960 --> 00:00:41.030 align:start position:0% that although the holy spirit was the guiding<00:00:39.600><c> force</c> 00:00:41.030 --> 00:00:41.040 align:start position:0% guiding force 00:00:41.040 --> 00:00:43.190 align:start position:0% guiding force behind<00:00:41.520><c> peter's</c><00:00:41.920><c> words</c><00:00:42.399><c> here</c><00:00:42.719><c> in</c><00:00:42.800><c> the</c><00:00:42.879><c> first</c> 00:00:43.190 --> 00:00:43.200 align:start position:0% behind peter's words here in the first 00:00:43.200 --> 00:00:46.709 align:start position:0% behind peter's words here in the first and<00:00:43.360><c> second</c><00:00:43.760><c> epistle</c><00:00:44.160><c> of</c><00:00:44.239><c> peter</c> 00:00:46.709 --> 00:00:46.719 align:start position:0% 00:00:46.719 --> 00:00:48.790 align:start position:0% goes<00:00:47.039><c> without</c><00:00:47.360><c> saying</c><00:00:47.600><c> brothers</c><00:00:47.920><c> and</c><00:00:48.079><c> sisters</c> 00:00:48.790 --> 00:00:48.800 align:start position:0% goes without saying brothers and sisters 00:00:48.800 --> 00:00:52.709 align:start position:0% goes without saying brothers and sisters that<00:00:48.960><c> the</c><00:00:49.120><c> holy</c><00:00:49.520><c> spirit</c><00:00:50.079><c> nevertheless</c><00:00:51.120><c> used</c> 00:00:52.709 --> 00:00:52.719 align:start position:0% that the holy spirit nevertheless used 00:00:52.719 --> 00:00:55.830 align:start position:0% that the holy spirit nevertheless used many<00:00:53.039><c> of</c><00:00:53.199><c> peter's</c><00:00:53.760><c> personal</c><00:00:54.239><c> experiences</c> 00:00:55.830 --> 00:00:55.840 align:start position:0% many of peter's personal experiences 00:00:55.840 --> 00:00:57.590 align:start position:0% many of peter's personal experiences during<00:00:56.160><c> the</c><00:00:56.320><c> time</c><00:00:56.640><c> of</c><00:00:56.719><c> the</c><00:00:56.800><c> ministry</c><00:00:57.280><c> with</c><00:00:57.440><c> the</c> 00:00:57.590 --> 00:00:57.600 align:start position:0% during the time of the ministry with the 00:00:57.600 --> 00:00:58.709 align:start position:0% during the time of the ministry with the master 00:00:58.709 --> 00:00:58.719 align:start position:0% master 00:00:58.719 --> 00:01:01.029 align:start position:0% master which<00:00:59.039><c> are</c><00:00:59.120><c> reflected</c><00:00:59.680><c> here</c><00:01:00.000><c> in</c><00:01:00.079><c> the</c><00:01:00.239><c> terms</c> 00:01:01.029 --> 00:01:01.039 align:start position:0% which are reflected here in the terms 00:01:01.039 --> 00:01:03.590 align:start position:0% which are reflected here in the terms and<00:01:01.199><c> in</c><00:01:01.359><c> the</c><00:01:01.440><c> exhortations</c><00:01:02.719><c> which</c><00:01:02.960><c> he</c><00:01:03.120><c> uses</c><00:01:03.440><c> to</c> 00:01:03.590 --> 00:01:03.600 align:start position:0% and in the exhortations which he uses to 00:01:03.600 --> 00:01:06.390 align:start position:0% and in the exhortations which he uses to the<00:01:03.680><c> brothers</c><00:01:04.000><c> and</c><00:01:04.080><c> sisters</c><00:01:04.479><c> in</c><00:01:04.640><c> asia</c><00:01:04.879><c> minor</c> 00:01:06.390 --> 00:01:06.400 align:start position:0% the brothers and sisters in asia minor 00:01:06.400 --> 00:01:08.630 align:start position:0% the brothers and sisters in asia minor ultimately<00:01:07.040><c> of</c><00:01:07.200><c> course</c><00:01:07.600><c> it</c><00:01:07.760><c> is</c><00:01:07.920><c> the</c><00:01:08.080><c> inspired</c> 00:01:08.630 --> 00:01:08.640 align:start position:0% ultimately of course it is the inspired 00:01:08.640 --> 00:01:10.789 align:start position:0% ultimately of course it is the inspired work<00:01:08.880><c> of</c><00:01:09.040><c> almighty</c><00:01:09.520><c> god</c> 00:01:10.789 --> 00:01:10.799 align:start position:0% work of almighty god 00:01:10.799 --> 00:01:13.270 align:start position:0% work of almighty god peter<00:01:11.119><c> himself</c><00:01:11.680><c> says</c><00:01:12.000><c> that</c><00:01:12.240><c> holy</c><00:01:12.560><c> men</c><00:01:12.799><c> of</c><00:01:12.880><c> god</c> 00:01:13.270 --> 00:01:13.280 align:start position:0% peter himself says that holy men of god 00:01:13.280 --> 00:01:15.910 align:start position:0% peter himself says that holy men of god were<00:01:13.680><c> moved</c><00:01:14.240><c> or</c><00:01:14.479><c> born</c><00:01:14.799><c> along</c><00:01:15.200><c> by</c><00:01:15.360><c> the</c><00:01:15.520><c> holy</c> 00:01:15.910 --> 00:01:15.920 align:start position:0% were moved or born along by the holy 00:01:15.920 --> 00:01:17.749 align:start position:0% were moved or born along by the holy spirit 00:01:17.749 --> 00:01:17.759 align:start position:0% spirit 00:01:17.759 --> 00:01:20.070 align:start position:0% spirit but<00:01:17.920><c> nevertheless</c><00:01:18.560><c> the</c><00:01:18.720><c> human</c><00:01:19.119><c> experience</c><00:01:19.840><c> is</c> 00:01:20.070 --> 00:01:20.080 align:start position:0% but nevertheless the human experience is 00:01:20.080 --> 00:01:22.550 align:start position:0% but nevertheless the human experience is used<00:01:20.720><c> by</c><00:01:21.119><c> the</c><00:01:21.280><c> spirit</c> 00:01:22.550 --> 00:01:22.560 align:start position:0% used by the spirit 00:01:22.560 --> 00:01:25.469 align:start position:0% used by the spirit to<00:01:22.799><c> give</c><00:01:23.200><c> a</c><00:01:23.439><c> personal</c><00:01:24.080><c> touch</c><00:01:24.640><c> to</c><00:01:25.200><c> the</c> 00:01:25.469 --> 00:01:25.479 align:start position:0% to give a personal touch to the 00:01:25.479 --> 00:01:28.550 align:start position:0% to give a personal touch to the exhortations<00:01:26.560><c> shared</c><00:01:26.960><c> by</c><00:01:27.119><c> the</c><00:01:27.280><c> apostle</c> 00:01:28.550 --> 00:01:28.560 align:start position:0% exhortations shared by the apostle 00:01:28.560 --> 00:01:30.149 align:start position:0% exhortations shared by the apostle with<00:01:28.720><c> these</c><00:01:28.960><c> brothers</c><00:01:29.280><c> and</c><00:01:29.360><c> sisters</c><00:01:29.759><c> in</c><00:01:29.920><c> asia</c> 00:01:30.149 --> 00:01:30.159 align:start position:0% with these brothers and sisters in asia 00:01:30.159 --> 00:01:32.149 align:start position:0% with these brothers and sisters in asia minor 00:01:32.149 --> 00:01:32.159 align:start position:0% minor 00:01:32.159 --> 00:01:33.830 align:start position:0% minor we<00:01:32.320><c> can</c><00:01:32.479><c> see</c><00:01:32.640><c> the</c><00:01:32.799><c> same</c><00:01:33.040><c> thing</c><00:01:33.280><c> occurring</c><00:01:33.680><c> in</c> 00:01:33.830 --> 00:01:33.840 align:start position:0% we can see the same thing occurring in 00:01:33.840 --> 00:01:35.270 align:start position:0% we can see the same thing occurring in paul's<00:01:34.159><c> epistles</c> 00:01:35.270 --> 00:01:35.280 align:start position:0% paul's epistles 00:01:35.280 --> 00:01:37.510 align:start position:0% paul's epistles perhaps<00:01:35.680><c> you've</c><00:01:35.920><c> noticed</c> 00:01:37.510 --> 00:01:37.520 align:start position:0% perhaps you've noticed 00:01:37.520 --> 00:01:41.030 align:start position:0% perhaps you've noticed for<00:01:37.680><c> example</c><00:01:38.079><c> in</c><00:01:38.159><c> the</c><00:01:38.240><c> book</c><00:01:38.400><c> of</c><00:01:38.560><c> colossians</c> 00:01:41.030 --> 00:01:41.040 align:start position:0% for example in the book of colossians 00:01:41.040 --> 00:01:43.190 align:start position:0% for example in the book of colossians in<00:01:41.200><c> that</c><00:01:41.439><c> book</c><00:01:41.759><c> there</c><00:01:42.079><c> are</c><00:01:42.320><c> numerous</c> 00:01:43.190 --> 00:01:43.200 align:start position:0% in that book there are numerous 00:01:43.200 --> 00:01:45.190 align:start position:0% in that book there are numerous allusions 00:01:45.190 --> 00:01:45.200 align:start position:0% allusions 00:01:45.200 --> 00:01:47.429 align:start position:0% allusions to<00:01:45.439><c> paul's</c><00:01:45.920><c> experience</c><00:01:46.560><c> on</c><00:01:46.720><c> the</c><00:01:46.799><c> damascus</c> 00:01:47.429 --> 00:01:47.439 align:start position:0% to paul's experience on the damascus 00:01:47.439 --> 00:01:48.389 align:start position:0% to paul's experience on the damascus road 00:01:48.389 --> 00:01:48.399 align:start position:0% road 00:01:48.399 --> 00:01:51.910 align:start position:0% road where<00:01:48.640><c> he</c><00:01:48.960><c> received</c><00:01:49.600><c> the</c><00:01:49.759><c> shining</c><00:01:50.240><c> brightness</c> 00:01:51.910 --> 00:01:51.920 align:start position:0% where he received the shining brightness 00:01:51.920 --> 00:01:55.590 align:start position:0% where he received the shining brightness the<00:01:52.079><c> effulgence</c><00:01:52.960><c> of</c><00:01:53.200><c> the</c><00:01:53.360><c> master's</c><00:01:53.920><c> glory</c> 00:01:55.590 --> 00:01:55.600 align:start position:0% the effulgence of the master's glory 00:01:55.600 --> 00:01:58.389 align:start position:0% the effulgence of the master's glory he<00:01:55.840><c> saw</c><00:01:56.079><c> the</c><00:01:56.320><c> fullness</c><00:01:57.280><c> of</c><00:01:57.520><c> the</c><00:01:57.680><c> master</c><00:01:58.159><c> in</c><00:01:58.320><c> a</c> 00:01:58.389 --> 00:01:58.399 align:start position:0% he saw the fullness of the master in a 00:01:58.399 --> 00:02:00.950 align:start position:0% he saw the fullness of the master in a kind<00:01:58.719><c> of</c><00:01:58.960><c> transfiguration</c><00:02:00.399><c> as</c><00:02:00.640><c> he</c><00:02:00.719><c> was</c> 00:02:00.950 --> 00:02:00.960 align:start position:0% kind of transfiguration as he was 00:02:00.960 --> 00:02:03.670 align:start position:0% kind of transfiguration as he was knocked<00:02:01.439><c> from</c><00:02:01.680><c> his</c><00:02:01.920><c> horse</c><00:02:02.719><c> and</c><00:02:02.880><c> as</c><00:02:03.040><c> he</c><00:02:03.200><c> beheld</c> 00:02:03.670 --> 00:02:03.680 align:start position:0% knocked from his horse and as he beheld 00:02:03.680 --> 00:02:06.630 align:start position:0% knocked from his horse and as he beheld the<00:02:03.840><c> shining</c><00:02:04.320><c> light</c><00:02:04.640><c> which</c><00:02:04.880><c> was</c><00:02:05.040><c> to</c><00:02:05.280><c> influence</c> 00:02:06.630 --> 00:02:06.640 align:start position:0% the shining light which was to influence 00:02:06.640 --> 00:02:08.630 align:start position:0% the shining light which was to influence many<00:02:06.960><c> of</c><00:02:07.040><c> his</c><00:02:07.280><c> thoughts</c><00:02:07.680><c> and</c><00:02:07.759><c> his</c><00:02:07.920><c> expressions</c> 00:02:08.630 --> 00:02:08.640 align:start position:0% many of his thoughts and his expressions 00:02:08.640 --> 00:02:11.190 align:start position:0% many of his thoughts and his expressions in<00:02:08.879><c> epistles</c><00:02:09.360><c> like</c><00:02:09.599><c> colossians</c> 00:02:11.190 --> 00:02:11.200 align:start position:0% in epistles like colossians 00:02:11.200 --> 00:02:13.750 align:start position:0% in epistles like colossians again<00:02:11.599><c> it</c><00:02:11.680><c> was</c><00:02:11.840><c> the</c><00:02:11.920><c> work</c><00:02:12.160><c> of</c><00:02:12.319><c> inspiration</c><00:02:13.520><c> but</c> 00:02:13.750 --> 00:02:13.760 align:start position:0% again it was the work of inspiration but 00:02:13.760 --> 00:02:16.150 align:start position:0% again it was the work of inspiration but significant<00:02:14.319><c> events</c><00:02:14.720><c> in</c><00:02:14.800><c> the</c><00:02:14.959><c> life</c><00:02:15.200><c> of</c><00:02:15.360><c> paul</c> 00:02:16.150 --> 00:02:16.160 align:start position:0% significant events in the life of paul 00:02:16.160 --> 00:02:18.470 align:start position:0% significant events in the life of paul had<00:02:16.400><c> a</c><00:02:16.560><c> bearing</c><00:02:17.040><c> on</c><00:02:17.200><c> the</c><00:02:17.440><c> terms</c><00:02:17.840><c> of</c><00:02:18.000><c> reference</c> 00:02:18.470 --> 00:02:18.480 align:start position:0% had a bearing on the terms of reference 00:02:18.480 --> 00:02:21.589 align:start position:0% had a bearing on the terms of reference that<00:02:18.640><c> he</c><00:02:18.800><c> used</c><00:02:19.120><c> in</c><00:02:19.280><c> epistles</c><00:02:19.760><c> like</c><00:02:19.920><c> colossians</c> 00:02:21.589 --> 00:02:21.599 align:start position:0% that he used in epistles like colossians 00:02:21.599 --> 00:02:24.150 align:start position:0% that he used in epistles like colossians brother<00:02:21.920><c> barley</c><00:02:22.319><c> in</c><00:02:22.400><c> his</c><00:02:22.560><c> exer</c><00:02:23.200><c> exposition</c><00:02:24.000><c> of</c> 00:02:24.150 --> 00:02:24.160 align:start position:0% brother barley in his exer exposition of 00:02:24.160 --> 00:02:26.309 align:start position:0% brother barley in his exer exposition of colossians<00:02:25.120><c> catalogs</c><00:02:25.760><c> a</c><00:02:25.760><c> lot</c><00:02:25.920><c> of</c><00:02:26.080><c> those</c> 00:02:26.309 --> 00:02:26.319 align:start position:0% colossians catalogs a lot of those 00:02:26.319 --> 00:02:29.270 align:start position:0% colossians catalogs a lot of those illusions<00:02:27.280><c> and</c><00:02:27.360><c> they're</c><00:02:27.520><c> not</c><00:02:27.760><c> on</c><00:02:28.000><c> dissimilar</c> 00:02:29.270 --> 00:02:29.280 align:start position:0% illusions and they're not on dissimilar 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have</c> 00:02:37.030 --> 00:02:37.040 align:start position:0% with the master certain things that have 00:02:37.040 --> 00:02:39.830 align:start position:0% with the master certain things that have pressed<00:02:37.360><c> themselves</c><00:02:38.000><c> upon</c><00:02:38.560><c> peter's</c><00:02:39.040><c> mind</c><00:02:39.760><c> in</c> 00:02:39.830 --> 00:02:39.840 align:start position:0% pressed themselves upon peter's mind in 00:02:39.840 --> 00:02:42.630 align:start position:0% pressed themselves upon peter's mind in which<00:02:40.080><c> the</c><00:02:40.239><c> spirit</c><00:02:40.720><c> seems</c><00:02:41.120><c> to</c><00:02:41.760><c> in</c><00:02:41.920><c> a</c><00:02:42.080><c> most</c> 00:02:42.630 --> 00:02:42.640 align:start position:0% which the spirit seems to in a most 00:02:42.640 --> 00:02:44.470 align:start position:0% which the spirit seems to in a most remarkable<00:02:43.680><c> way</c> 00:02:44.470 --> 00:02:44.480 align:start position:0% remarkable way 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jeremiah's book the 00:02:51.360 --> 00:02:52.869 align:start position:0% we think of jeremiah's book the lamentations 00:02:52.869 --> 00:02:52.879 align:start position:0% lamentations 00:02:52.879 --> 00:02:55.350 align:start position:0% lamentations once<00:02:53.120><c> again</c><00:02:53.519><c> the</c><00:02:53.680><c> product</c><00:02:54.080><c> of</c><00:02:54.160><c> the</c><00:02:54.400><c> spirit's</c> 00:02:55.350 --> 00:02:55.360 align:start position:0% once again the product of the spirit's 00:02:55.360 --> 00:02:56.790 align:start position:0% once again the product of the spirit's motivation 00:02:56.790 --> 00:02:56.800 align:start position:0% motivation 00:02:56.800 --> 00:02:58.470 align:start position:0% motivation but<00:02:57.040><c> nevertheless</c> 00:02:58.470 --> 00:02:58.480 align:start position:0% but nevertheless 00:02:58.480 --> 00:03:01.110 align:start position:0% but nevertheless intertwined<00:02:59.280><c> with</c><00:02:59.519><c> that</c><00:02:59.840><c> we</c><00:03:00.080><c> have</c><00:03:00.400><c> the</c><00:03:00.640><c> true</c> 00:03:01.110 --> 00:03:01.120 align:start position:0% intertwined with that we have the true 00:03:01.120 --> 00:03:04.470 align:start position:0% intertwined with that we have the true genuine<00:03:02.080><c> emotions</c><00:03:03.280><c> experiences</c><00:03:04.159><c> of</c><00:03:04.319><c> the</c> 00:03:04.470 --> 00:03:04.480 align:start position:0% genuine emotions experiences of the 00:03:04.480 --> 00:03:06.550 align:start position:0% genuine emotions experiences of the prophet<00:03:04.879><c> jeremiah</c><00:03:05.920><c> they</c><00:03:06.159><c> are</c><00:03:06.239><c> his</c> 00:03:06.550 --> 00:03:06.560 align:start position:0% prophet jeremiah they are his 00:03:06.560 --> 00:03:09.190 align:start position:0% prophet jeremiah they are his lamentations<00:03:07.840><c> and</c><00:03:08.000><c> yet</c><00:03:08.239><c> he</c><00:03:08.480><c> is</c><00:03:08.640><c> also</c><00:03:08.959><c> being</c> 00:03:09.190 --> 00:03:09.200 align:start position:0% lamentations and yet he is also being 00:03:09.200 --> 00:03:13.430 align:start position:0% lamentations and yet he is also being used<00:03:09.599><c> as</c><00:03:09.760><c> the</c><00:03:10.239><c> mouthpiece</c><00:03:11.360><c> of</c><00:03:11.519><c> almighty</c><00:03:12.000><c> god</c> 00:03:13.430 --> 00:03:13.440 align:start position:0% used as the mouthpiece of almighty god 00:03:13.440 --> 00:03:16.309 align:start position:0% used as the mouthpiece of almighty god or<00:03:13.680><c> ecclesiastes</c><00:03:14.720><c> where</c><00:03:14.959><c> the</c><00:03:15.280><c> preacher</c> 00:03:16.309 --> 00:03:16.319 align:start position:0% or ecclesiastes where the preacher 00:03:16.319 --> 00:03:17.430 align:start position:0% or ecclesiastes where the preacher solomon 00:03:17.430 --> 00:03:17.440 align:start position:0% solomon 00:03:17.440 --> 00:03:20.149 align:start position:0% solomon draws<00:03:17.840><c> upon</c><00:03:18.319><c> his</c><00:03:18.879><c> taste</c><00:03:19.519><c> of</c><00:03:19.760><c> life's</c> 00:03:20.149 --> 00:03:20.159 align:start position:0% draws upon his taste of life's 00:03:20.159 --> 00:03:22.309 align:start position:0% draws upon his taste of life's experiences<00:03:21.120><c> and</c><00:03:21.280><c> its</c><00:03:21.519><c> failures</c><00:03:22.080><c> and</c><00:03:22.159><c> its</c> 00:03:22.309 --> 00:03:22.319 align:start position:0% experiences and its failures and its 00:03:22.319 --> 00:03:25.110 align:start position:0% experiences and its failures and its frustrations<00:03:23.440><c> which</c><00:03:23.680><c> he</c><00:03:24.000><c> personally</c><00:03:24.560><c> solomon</c> 00:03:25.110 --> 00:03:25.120 align:start position:0% frustrations which he personally solomon 00:03:25.120 --> 00:03:26.309 align:start position:0% frustrations which he personally solomon went<00:03:25.360><c> through</c> 00:03:26.309 --> 00:03:26.319 align:start position:0% went through 00:03:26.319 --> 00:03:27.670 align:start position:0% went through and<00:03:26.560><c> yet</c> 00:03:27.670 --> 00:03:27.680 align:start position:0% and yet 00:03:27.680 --> 00:03:29.430 align:start position:0% and yet what<00:03:27.920><c> is</c><00:03:28.080><c> written</c><00:03:28.480><c> is</c><00:03:28.640><c> the</c><00:03:28.799><c> product</c><00:03:29.200><c> of</c><00:03:29.280><c> the</c> 00:03:29.430 --> 00:03:29.440 align:start position:0% what is written is the product of the 00:03:29.440 --> 00:03:31.589 align:start position:0% what is written is the product of the spirit's<00:03:29.920><c> mind</c> 00:03:31.589 --> 00:03:31.599 align:start position:0% spirit's mind 00:03:31.599 --> 00:03:33.509 align:start position:0% spirit's mind they<00:03:31.840><c> are</c><00:03:32.159><c> culled</c><00:03:32.640><c> by</c><00:03:32.799><c> the</c><00:03:32.959><c> spirit</c><00:03:33.360><c> and</c> 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kind</c><00:03:55.200><c> of</c><00:03:55.920><c> scriptural</c><00:03:56.640><c> usage</c> 00:03:57.589 --> 00:03:57.599 align:start position:0% for this kind of scriptural usage 00:03:57.599 --> 00:04:02.229 align:start position:0% for this kind of scriptural usage experience<00:03:58.640><c> and</c><00:03:58.879><c> inspiration</c> 00:04:02.229 --> 00:04:02.239 align:start position:0% 00:04:02.239 --> 00:04:04.309 align:start position:0% we<00:04:02.400><c> see</c><00:04:02.640><c> brothers</c><00:04:02.959><c> and</c><00:04:03.120><c> sisters</c><00:04:03.599><c> as</c><00:04:03.840><c> we</c><00:04:04.000><c> take</c><00:04:04.239><c> a</c> 00:04:04.309 --> 00:04:04.319 align:start position:0% we see brothers and sisters as we take a 00:04:04.319 --> 00:04:06.390 align:start position:0% we see brothers and sisters as we take a look<00:04:04.720><c> at</c><00:04:04.879><c> the</c><00:04:05.040><c> first</c><00:04:05.360><c> and</c><00:04:05.439><c> second</c><00:04:05.840><c> epistle</c><00:04:06.239><c> of</c> 00:04:06.390 --> 00:04:06.400 align:start position:0% look at the first and second epistle of 00:04:06.400 --> 00:04:10.390 align:start position:0% look at the first and second epistle of peter<00:04:07.200><c> that</c><00:04:07.360><c> the</c><00:04:07.439><c> majority</c><00:04:08.239><c> of</c><00:04:08.640><c> echoes</c> 00:04:10.390 --> 00:04:10.400 align:start position:0% peter that the majority of echoes 00:04:10.400 --> 00:04:14.229 align:start position:0% peter that the majority of echoes from<00:04:10.720><c> the</c><00:04:10.879><c> life</c><00:04:11.280><c> of</c><00:04:11.360><c> the</c><00:04:11.519><c> master</c> 00:04:14.229 --> 00:04:14.239 align:start position:0% from the life of the master 00:04:14.239 --> 00:04:16.229 align:start position:0% from the life of the master are<00:04:14.400><c> drawn</c><00:04:14.799><c> from</c><00:04:15.120><c> certain</c><00:04:15.519><c> highlights</c><00:04:16.079><c> of</c> 00:04:16.229 --> 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align:start position:0% primarily in this period but<00:04:23.199><c> if</c><00:04:23.280><c> you'll</c><00:04:23.440><c> take</c><00:04:23.680><c> out</c><00:04:23.840><c> your</c><00:04:24.400><c> booklet</c> 00:04:25.430 --> 00:04:25.440 align:start position:0% but if you'll take out your booklet 00:04:25.440 --> 00:04:29.830 align:start position:0% but if you'll take out your booklet which<00:04:25.600><c> we</c><00:04:25.759><c> gave</c><00:04:26.000><c> you</c><00:04:26.160><c> earlier</c><00:04:26.560><c> in</c><00:04:26.639><c> the</c><00:04:26.720><c> week</c> 00:04:29.830 --> 00:04:29.840 align:start position:0% 00:04:29.840 --> 00:04:32.950 align:start position:0% we're<00:04:30.080><c> going</c><00:04:30.320><c> to</c><00:04:30.479><c> begin</c> 00:04:32.950 --> 00:04:32.960 align:start position:0% we're going to begin 00:04:32.960 --> 00:04:39.110 align:start position:0% we're going to begin by<00:04:33.199><c> noticing</c><00:04:33.840><c> how</c><00:04:34.560><c> peter</c><00:04:35.120><c> seems</c><00:04:35.520><c> to</c><00:04:35.759><c> draw</c> 00:04:39.110 --> 00:04:39.120 align:start position:0% 00:04:39.120 --> 00:04:42.469 align:start position:0% upon<00:04:39.520><c> his</c><00:04:40.080><c> personal</c><00:04:40.639><c> experience</c><00:04:41.440><c> in</c><00:04:41.680><c> babylon</c> 00:04:42.469 --> 00:04:42.479 align:start position:0% upon his personal experience in babylon 00:04:42.479 --> 00:04:46.950 align:start position:0% upon his personal experience in babylon at<00:04:42.639><c> the</c><00:04:42.800><c> time</c><00:04:43.120><c> of</c><00:04:43.280><c> writing</c><00:04:43.600><c> this</c><00:04:43.840><c> epistle</c> 00:04:46.950 --> 00:04:46.960 align:start position:0% 00:04:46.960 --> 00:04:49.990 align:start position:0% and<00:04:47.199><c> how</c><00:04:47.440><c> his</c><00:04:47.680><c> experiences</c><00:04:48.560><c> in</c><00:04:48.720><c> babylon</c><00:04:49.680><c> seem</c> 00:04:49.990 --> 00:04:50.000 align:start position:0% and how his experiences in babylon seem 00:04:50.000 --> 00:04:51.510 align:start position:0% and how his experiences in babylon seem to<00:04:50.160><c> be</c><00:04:50.400><c> drawn</c> 00:04:51.510 --> 00:04:51.520 align:start position:0% to be drawn 00:04:51.520 --> 00:04:53.590 align:start position:0% to be drawn with<00:04:51.759><c> their</c><00:04:52.000><c> associations</c><00:04:52.960><c> concerning</c> 00:04:53.590 --> 00:04:53.600 align:start position:0% with their associations concerning 00:04:53.600 --> 00:04:55.030 align:start position:0% with their associations concerning daniel 00:04:55.030 --> 00:04:55.040 align:start position:0% daniel 00:04:55.040 --> 00:04:57.590 align:start position:0% daniel as<00:04:55.280><c> a</c><00:04:55.360><c> kind</c><00:04:55.680><c> of</c><00:04:55.919><c> parallel</c><00:04:56.479><c> to</c><00:04:56.639><c> the</c><00:04:56.800><c> experiences</c> 00:04:57.590 --> 00:04:57.600 align:start position:0% as a kind of parallel to the experiences 00:04:57.600 --> 00:04:59.110 align:start position:0% as a kind of parallel to the experiences being<00:04:57.840><c> faced</c><00:04:58.080><c> by</c><00:04:58.240><c> the</c><00:04:58.320><c> brothers</c><00:04:58.639><c> and</c><00:04:58.800><c> sisters</c> 00:04:59.110 --> 00:04:59.120 align:start position:0% being faced by the brothers and sisters 00:04:59.120 --> 00:05:01.670 align:start position:0% being faced by the brothers and sisters in<00:04:59.280><c> asia</c><00:04:59.600><c> minor</c> 00:05:01.670 --> 00:05:01.680 align:start position:0% in asia minor 00:05:01.680 --> 00:05:05.510 align:start position:0% in asia minor once<00:05:01.919><c> again</c><00:05:02.240><c> what</c><00:05:02.400><c> we</c><00:05:02.639><c> see</c><00:05:03.120><c> is</c><00:05:03.919><c> the</c><00:05:04.160><c> experience</c> 00:05:05.510 --> 00:05:05.520 align:start position:0% once again what we see is the experience 00:05:05.520 --> 00:05:07.830 align:start position:0% once again what we see is the experience of<00:05:05.759><c> daniel</c><00:05:06.160><c> the</c><00:05:06.400><c> prophet</c> 00:05:07.830 --> 00:05:07.840 align:start position:0% of daniel the prophet 00:05:07.840 --> 00:05:10.150 align:start position:0% of daniel the prophet material<00:05:08.400><c> that</c><00:05:08.639><c> had</c><00:05:08.880><c> been</c><00:05:09.280><c> expressed</c><00:05:09.840><c> by</c><00:05:10.000><c> the</c> 00:05:10.150 --> 00:05:10.160 align:start position:0% material that had been expressed by the 00:05:10.160 --> 00:05:12.150 align:start position:0% material that had been expressed by the spirit<00:05:10.639><c> in</c><00:05:10.720><c> the</c><00:05:10.880><c> past</c><00:05:11.280><c> in</c><00:05:11.440><c> another</c><00:05:11.759><c> book</c><00:05:12.000><c> at</c> 00:05:12.150 --> 00:05:12.160 align:start position:0% spirit in the past in another book at 00:05:12.160 --> 00:05:15.830 align:start position:0% spirit in the past in another book at another<00:05:12.479><c> time</c><00:05:12.800><c> for</c><00:05:12.960><c> another</c><00:05:13.280><c> group</c><00:05:13.520><c> of</c><00:05:13.680><c> people</c> 00:05:15.830 --> 00:05:15.840 align:start position:0% another time for another group of people 00:05:15.840 --> 00:05:18.390 align:start position:0% another time for another group of people being<00:05:16.160><c> written</c><00:05:16.639><c> and</c><00:05:16.960><c> used</c><00:05:17.440><c> by</c><00:05:17.680><c> the</c><00:05:17.840><c> spirit's</c> 00:05:18.390 --> 00:05:18.400 align:start position:0% being written and used by the spirit's 00:05:18.400 --> 00:05:19.350 align:start position:0% being written and used by the spirit's pen 00:05:19.350 --> 00:05:19.360 align:start position:0% pen 00:05:19.360 --> 00:05:21.350 align:start position:0% pen for<00:05:19.520><c> another</c><00:05:19.919><c> group</c><00:05:20.160><c> of</c><00:05:20.320><c> people</c><00:05:20.720><c> at</c><00:05:20.880><c> another</c> 00:05:21.350 --> 00:05:21.360 align:start position:0% for another group of people at another 00:05:21.360 --> 00:05:22.390 align:start position:0% for another group of people at another time 00:05:22.390 --> 00:05:22.400 align:start position:0% time 00:05:22.400 --> 00:05:25.830 align:start position:0% time but<00:05:22.639><c> in</c><00:05:22.800><c> a</c><00:05:22.960><c> context</c><00:05:23.600><c> that</c><00:05:23.759><c> is</c><00:05:23.919><c> not</c><00:05:24.160><c> dissimilar</c> 00:05:25.830 --> 00:05:25.840 align:start position:0% but in a context that is not dissimilar 00:05:25.840 --> 00:05:28.790 align:start position:0% but in a context that is not dissimilar and<00:05:26.080><c> how</c><00:05:26.720><c> drawing</c><00:05:27.120><c> those</c><00:05:27.440><c> two</c><00:05:27.680><c> together</c> 00:05:28.790 --> 00:05:28.800 align:start position:0% and how drawing those two together 00:05:28.800 --> 00:05:31.670 align:start position:0% and how drawing those two together the<00:05:29.039><c> apostle</c><00:05:29.600><c> peter</c><00:05:30.160><c> being</c><00:05:30.560><c> in</c><00:05:30.800><c> babylon</c> 00:05:31.670 --> 00:05:31.680 align:start position:0% the apostle peter being in babylon 00:05:31.680 --> 00:05:34.550 align:start position:0% the apostle peter being in babylon appropriately<00:05:32.880><c> brings</c><00:05:33.280><c> to</c><00:05:33.520><c> mind</c><00:05:34.080><c> certain</c> 00:05:34.550 --> 00:05:34.560 align:start position:0% appropriately brings to mind certain 00:05:34.560 --> 00:05:36.830 align:start position:0% appropriately brings to mind certain parallels<00:05:35.520><c> with</c><00:05:35.759><c> daniel's</c> 00:05:36.830 --> 00:05:36.840 align:start position:0% parallels with daniel's 00:05:36.840 --> 00:05:39.029 align:start position:0% parallels with daniel's experience<00:05:37.840><c> now</c><00:05:38.000><c> the</c><00:05:38.160><c> booklet</c><00:05:38.560><c> is</c><00:05:38.720><c> intended</c> 00:05:39.029 --> 00:05:39.039 align:start position:0% experience now the booklet is intended 00:05:39.039 --> 00:05:41.510 align:start position:0% experience now the booklet is intended to<00:05:39.280><c> catalog</c><00:05:39.840><c> some</c><00:05:40.000><c> of</c><00:05:40.080><c> those</c><00:05:40.320><c> possibilities</c> 00:05:41.510 --> 00:05:41.520 align:start position:0% to catalog some of those possibilities 00:05:41.520 --> 00:05:43.749 align:start position:0% to catalog some of those possibilities some<00:05:41.759><c> are</c><00:05:41.840><c> more</c><00:05:42.080><c> apparent</c><00:05:42.479><c> than</c><00:05:42.720><c> others</c> 00:05:43.749 --> 00:05:43.759 align:start position:0% some are more apparent than others 00:05:43.759 --> 00:05:45.189 align:start position:0% some are more apparent than others we're<00:05:43.919><c> just</c><00:05:44.160><c> going</c><00:05:44.479><c> to</c> 00:05:45.189 --> 00:05:45.199 align:start position:0% we're just going to 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parallels they will<00:05:50.960><c> prepare</c><00:05:51.360><c> us</c><00:05:51.520><c> for</c><00:05:51.680><c> some</c><00:05:51.919><c> of</c><00:05:52.000><c> the</c> 00:05:52.629 --> 00:05:52.639 align:start position:0% will prepare us for some of the 00:05:52.639 --> 00:05:54.629 align:start position:0% will prepare us for some of the illusions<00:05:53.360><c> that</c><00:05:53.520><c> he</c><00:05:53.680><c> makes</c> 00:05:54.629 --> 00:05:54.639 align:start position:0% illusions that he makes 00:05:54.639 --> 00:05:57.189 align:start position:0% illusions that he makes more<00:05:54.880><c> directly</c><00:05:55.280><c> to</c><00:05:55.440><c> the</c><00:05:55.520><c> ministry</c> 00:05:57.189 --> 00:05:57.199 align:start position:0% more directly to the ministry 00:05:57.199 --> 00:06:01.110 align:start position:0% more directly to the ministry on<00:05:57.360><c> our</c><00:05:57.520><c> first</c><00:05:57.759><c> page</c><00:05:58.080><c> in</c><00:05:58.160><c> the</c><00:05:58.319><c> booklet</c> 00:06:01.110 --> 00:06:01.120 align:start position:0% 00:06:01.120 --> 00:06:03.590 align:start position:0% towards<00:06:01.520><c> the</c><00:06:01.680><c> top</c><00:06:01.919><c> of</c><00:06:02.080><c> the</c><00:06:02.240><c> page</c><00:06:02.720><c> we've</c><00:06:03.039><c> listed</c> 00:06:03.590 --> 00:06:03.600 align:start position:0% towards the top of the page we've listed 00:06:03.600 --> 00:06:06.150 align:start position:0% towards the top of the page we've listed for<00:06:03.840><c> you</c><00:06:04.479><c> the</c><00:06:04.639><c> various</c><00:06:05.199><c> terms</c><00:06:05.600><c> and</c><00:06:05.759><c> first</c><00:06:06.000><c> of</c> 00:06:06.150 --> 00:06:06.160 align:start position:0% for you the various terms and first of 00:06:06.160 --> 00:06:09.029 align:start position:0% for you the various terms and first of peter<00:06:06.880><c> which</c><00:06:07.199><c> describe</c><00:06:08.080><c> persecution</c><00:06:08.880><c> and</c> 00:06:09.029 --> 00:06:09.039 align:start position:0% peter which describe persecution and 00:06:09.039 --> 00:06:10.309 align:start position:0% peter which describe persecution and suffering 00:06:10.309 --> 00:06:10.319 align:start position:0% suffering 00:06:10.319 --> 00:06:12.070 align:start position:0% suffering the<00:06:10.560><c> stress</c><00:06:11.039><c> and</c><00:06:11.120><c> the</c><00:06:11.280><c> difficulty</c><00:06:11.919><c> the</c> 00:06:12.070 --> 00:06:12.080 align:start position:0% the stress and the difficulty the 00:06:12.080 --> 00:06:14.309 align:start position:0% the stress and the difficulty the reproach<00:06:12.639><c> and</c><00:06:12.720><c> the</c><00:06:12.800><c> afflictions</c> 00:06:14.309 --> 00:06:14.319 align:start position:0% reproach and the afflictions 00:06:14.319 --> 00:06:16.390 align:start position:0% reproach and the afflictions which<00:06:14.639><c> these</c><00:06:14.880><c> believers</c><00:06:15.440><c> were</c><00:06:15.680><c> eminently</c><00:06:16.160><c> to</c> 00:06:16.390 --> 00:06:16.400 align:start position:0% which these believers were eminently to 00:06:16.400 --> 00:06:18.629 align:start position:0% which these believers were eminently to receive 00:06:18.629 --> 00:06:18.639 align:start position:0% receive 00:06:18.639 --> 00:06:20.230 align:start position:0% receive below<00:06:18.960><c> that</c><00:06:19.199><c> we've</c><00:06:19.440><c> given</c><00:06:19.680><c> a</c><00:06:19.840><c> kind</c><00:06:20.080><c> of</c> 00:06:20.230 --> 00:06:20.240 align:start position:0% below that we've given a kind of 00:06:20.240 --> 00:06:21.830 align:start position:0% below that we've given a kind of rationale 00:06:21.830 --> 00:06:21.840 align:start position:0% rationale 00:06:21.840 --> 00:06:25.189 align:start position:0% rationale for<00:06:22.319><c> linking</c><00:06:23.280><c> peter's</c><00:06:23.680><c> epistles</c><00:06:24.319><c> with</c><00:06:24.639><c> daniel</c> 00:06:25.189 --> 00:06:25.199 align:start position:0% for linking peter's epistles with daniel 00:06:25.199 --> 00:06:27.749 align:start position:0% for linking peter's epistles with daniel especially<00:06:25.600><c> the</c><00:06:25.759><c> first</c><00:06:26.080><c> epistle</c> 00:06:27.749 --> 00:06:27.759 align:start position:0% especially the first epistle 00:06:27.759 --> 00:06:29.830 align:start position:0% especially the first epistle for<00:06:27.919><c> we</c><00:06:28.080><c> read</c><00:06:28.319><c> in</c><00:06:28.400><c> first</c><00:06:28.720><c> to</c><00:06:28.800><c> peter</c><00:06:29.199><c> chapter</c><00:06:29.600><c> 4</c> 00:06:29.830 --> 00:06:29.840 align:start position:0% for we read in first to peter chapter 4 00:06:29.840 --> 00:06:31.749 align:start position:0% for we read in first to peter chapter 4 and<00:06:30.000><c> verse</c><00:06:30.240><c> 12</c><00:06:30.639><c> which</c><00:06:30.800><c> we've</c><00:06:30.960><c> quoted</c><00:06:31.360><c> for</c><00:06:31.520><c> you</c> 00:06:31.749 --> 00:06:31.759 align:start position:0% and verse 12 which we've quoted for you 00:06:31.759 --> 00:06:33.110 align:start position:0% and verse 12 which we've quoted for you there 00:06:33.110 --> 00:06:33.120 align:start position:0% there 00:06:33.120 --> 00:06:35.350 align:start position:0% there and<00:06:33.199><c> then</c><00:06:33.440><c> in</c><00:06:33.520><c> first</c><00:06:33.840><c> to</c><00:06:33.919><c> peter</c><00:06:34.240><c> 1</c><00:06:34.479><c> and</c><00:06:34.560><c> verse</c><00:06:34.880><c> 7</c> 00:06:35.350 --> 00:06:35.360 align:start position:0% and then in first to peter 1 and verse 7 00:06:35.360 --> 00:06:39.189 align:start position:0% and then in first to peter 1 and verse 7 mention<00:06:35.759><c> of</c><00:06:35.919><c> a</c><00:06:36.080><c> fiery</c><00:06:36.639><c> trial</c> 00:06:39.189 --> 00:06:39.199 align:start position:0% 00:06:39.199 --> 00:06:42.870 align:start position:0% now<00:06:39.520><c> discerning</c><00:06:40.479><c> bible</c><00:06:40.960><c> students</c> 00:06:42.870 --> 00:06:42.880 align:start position:0% now discerning bible students 00:06:42.880 --> 00:06:44.710 align:start position:0% now discerning bible students sensitive<00:06:43.440><c> to</c><00:06:43.600><c> what</c><00:06:43.759><c> has</c><00:06:43.919><c> been</c><00:06:44.160><c> written</c><00:06:44.560><c> in</c> 00:06:44.710 --> 00:06:44.720 align:start position:0% sensitive to what has been written in 00:06:44.720 --> 00:06:46.710 align:start position:0% sensitive to what has been written in the<00:06:44.880><c> past</c> 00:06:46.710 --> 00:06:46.720 align:start position:0% the past 00:06:46.720 --> 00:06:48.629 align:start position:0% the past would<00:06:46.880><c> perhaps</c><00:06:47.440><c> search</c><00:06:47.759><c> back</c><00:06:48.080><c> into</c><00:06:48.240><c> the</c><00:06:48.400><c> old</c> 00:06:48.629 --> 00:06:48.639 align:start position:0% would perhaps search back into the old 00:06:48.639 --> 00:06:50.070 align:start position:0% would perhaps search back into the old testament 00:06:50.070 --> 00:06:50.080 align:start position:0% testament 00:06:50.080 --> 00:06:50.790 align:start position:0% testament for 00:06:50.790 --> 00:06:50.800 align:start position:0% for 00:06:50.800 --> 00:06:53.909 align:start position:0% for further<00:06:51.280><c> parallels</c><00:06:52.080><c> to</c><00:06:52.319><c> a</c><00:06:52.479><c> trial</c><00:06:53.199><c> of</c><00:06:53.520><c> fire</c> 00:06:53.909 --> 00:06:53.919 align:start position:0% further parallels to a trial of fire 00:06:53.919 --> 00:06:56.309 align:start position:0% further parallels to a trial of fire that<00:06:54.160><c> peter</c><00:06:54.560><c> is</c><00:06:54.639><c> mentioning</c><00:06:55.120><c> here</c> 00:06:56.309 --> 00:06:56.319 align:start position:0% that peter is mentioning here 00:06:56.319 --> 00:06:57.990 align:start position:0% that peter is mentioning here perhaps<00:06:56.800><c> they</c><00:06:56.960><c> could</c><00:06:57.120><c> think</c><00:06:57.360><c> of</c><00:06:57.520><c> the</c><00:06:57.680><c> furnace</c> 00:06:57.990 --> 00:06:58.000 align:start position:0% perhaps they could think of the furnace 00:06:58.000 --> 00:06:59.670 align:start position:0% perhaps they could think of the furnace of<00:06:58.160><c> affliction</c><00:06:58.639><c> that</c><00:06:58.880><c> is</c><00:06:58.960><c> referred</c><00:06:59.360><c> to</c><00:06:59.599><c> in</c> 00:06:59.670 --> 00:06:59.680 align:start position:0% of affliction that is referred to in 00:06:59.680 --> 00:07:02.629 align:start position:0% of affliction that is referred to in deuteronomy<00:07:00.479><c> concerning</c><00:07:01.440><c> the</c><00:07:01.599><c> people</c><00:07:02.160><c> of</c> 00:07:02.629 --> 00:07:02.639 align:start position:0% deuteronomy concerning the people of 00:07:02.639 --> 00:07:04.710 align:start position:0% deuteronomy concerning the people of israel<00:07:03.199><c> coming</c><00:07:03.440><c> out</c><00:07:03.599><c> of</c><00:07:03.759><c> egypt</c> 00:07:04.710 --> 00:07:04.720 align:start position:0% israel coming out of egypt 00:07:04.720 --> 00:07:06.150 align:start position:0% israel coming out of egypt and<00:07:04.880><c> the</c><00:07:05.039><c> trial</c><00:07:05.360><c> that</c><00:07:05.520><c> they</c><00:07:05.680><c> faced</c><00:07:06.000><c> in</c><00:07:06.080><c> the</c> 00:07:06.150 --> 00:07:06.160 align:start position:0% and the trial that they faced in the 00:07:06.160 --> 00:07:07.589 align:start position:0% and the trial that they faced in the wilderness 00:07:07.589 --> 00:07:07.599 align:start position:0% wilderness 00:07:07.599 --> 00:07:10.230 align:start position:0% wilderness perhaps<00:07:08.240><c> that</c><00:07:08.400><c> would</c><00:07:08.560><c> come</c><00:07:08.800><c> to</c><00:07:08.960><c> mind</c> 00:07:10.230 --> 00:07:10.240 align:start position:0% perhaps that would come to mind 00:07:10.240 --> 00:07:12.390 align:start position:0% perhaps that would come to mind there's<00:07:10.479><c> an</c><00:07:10.639><c> expression</c><00:07:11.120><c> in</c><00:07:11.280><c> isaiah</c><00:07:12.160><c> that</c> 00:07:12.390 --> 00:07:12.400 align:start position:0% there's an expression in isaiah that 00:07:12.400 --> 00:07:14.230 align:start position:0% there's an expression in isaiah that talks<00:07:12.720><c> about</c><00:07:12.960><c> rhetorically</c><00:07:13.680><c> who</c><00:07:14.000><c> shall</c> 00:07:14.230 --> 00:07:14.240 align:start position:0% talks about rhetorically who shall 00:07:14.240 --> 00:07:16.550 align:start position:0% talks about rhetorically who shall withstand<00:07:14.720><c> the</c><00:07:14.880><c> burning</c><00:07:15.280><c> flame</c> 00:07:16.550 --> 00:07:16.560 align:start position:0% withstand the burning flame 00:07:16.560 --> 00:07:19.589 align:start position:0% withstand the burning flame that<00:07:16.800><c> too</c><00:07:17.039><c> would</c><00:07:17.199><c> be</c><00:07:17.280><c> an</c><00:07:17.440><c> appropriate</c><00:07:18.000><c> context</c> 00:07:19.589 --> 00:07:19.599 align:start position:0% that too would be an appropriate context 00:07:19.599 --> 00:07:22.070 align:start position:0% that too would be an appropriate context but<00:07:19.759><c> we</c><00:07:19.919><c> might</c><00:07:20.240><c> ask</c><00:07:20.880><c> where</c><00:07:21.440><c> in</c><00:07:21.599><c> the</c><00:07:21.759><c> old</c> 00:07:22.070 --> 00:07:22.080 align:start position:0% but we might ask where in the old 00:07:22.080 --> 00:07:23.270 align:start position:0% but we might ask where in the old testament 00:07:23.270 --> 00:07:23.280 align:start position:0% testament 00:07:23.280 --> 00:07:25.589 align:start position:0% testament would<00:07:23.520><c> we</c><00:07:23.759><c> receive</c><00:07:24.319><c> the</c><00:07:24.479><c> most</c><00:07:24.880><c> graphic</c> 00:07:25.589 --> 00:07:25.599 align:start position:0% would we receive the most graphic 00:07:25.599 --> 00:07:26.790 align:start position:0% would we receive the most graphic parallel 00:07:26.790 --> 00:07:26.800 align:start position:0% parallel 00:07:26.800 --> 00:07:30.309 align:start position:0% parallel to<00:07:27.039><c> affliction</c><00:07:27.759><c> being</c><00:07:28.160><c> linked</c><00:07:28.479><c> with</c><00:07:28.639><c> a</c><00:07:28.880><c> fire</c> 00:07:30.309 --> 00:07:30.319 align:start position:0% to affliction being linked with a fire 00:07:30.319 --> 00:07:33.110 align:start position:0% to affliction being linked with a fire the<00:07:30.560><c> experience</c><00:07:31.280><c> no</c><00:07:31.520><c> doubt</c><00:07:31.919><c> of</c><00:07:32.160><c> daniel</c><00:07:32.880><c> and</c> 00:07:33.110 --> 00:07:33.120 align:start position:0% the experience no doubt of daniel and 00:07:33.120 --> 00:07:34.390 align:start position:0% the experience no doubt of daniel and his<00:07:33.440><c> friends</c> 00:07:34.390 --> 00:07:34.400 align:start position:0% his friends 00:07:34.400 --> 00:07:36.629 align:start position:0% his friends is<00:07:34.560><c> the</c><00:07:34.720><c> most</c><00:07:35.039><c> graphic</c><00:07:35.680><c> old</c><00:07:36.080><c> testament</c> 00:07:36.629 --> 00:07:36.639 align:start position:0% is the most graphic old testament 00:07:36.639 --> 00:07:38.469 align:start position:0% is the most graphic old testament parallel 00:07:38.469 --> 00:07:38.479 align:start position:0% parallel 00:07:38.479 --> 00:07:40.870 align:start position:0% parallel and<00:07:38.720><c> it's</c><00:07:39.039><c> interesting</c><00:07:39.680><c> that</c><00:07:39.919><c> since</c><00:07:40.240><c> daniel</c> 00:07:40.870 --> 00:07:40.880 align:start position:0% and it's interesting that since daniel 00:07:40.880 --> 00:07:43.189 align:start position:0% and it's interesting that since daniel is<00:07:41.280><c> writing</c><00:07:41.759><c> from</c><00:07:42.080><c> babylon</c> 00:07:43.189 --> 00:07:43.199 align:start position:0% is writing from babylon 00:07:43.199 --> 00:07:45.430 align:start position:0% is writing from babylon and<00:07:43.360><c> makes</c><00:07:43.759><c> a</c><00:07:43.840><c> point</c><00:07:44.240><c> of</c><00:07:44.479><c> saying</c><00:07:44.879><c> so</c><00:07:45.199><c> at</c><00:07:45.280><c> the</c> 00:07:45.430 --> 00:07:45.440 align:start position:0% and makes a point of saying so at the 00:07:45.440 --> 00:07:47.749 align:start position:0% and makes a point of saying so at the end<00:07:45.599><c> of</c><00:07:45.680><c> the</c><00:07:45.840><c> first</c><00:07:46.160><c> epistle</c> 00:07:47.749 --> 00:07:47.759 align:start position:0% end of the first epistle 00:07:47.759 --> 00:07:50.309 align:start position:0% end of the first epistle that<00:07:48.000><c> brothers</c><00:07:48.319><c> and</c><00:07:48.479><c> sisters</c><00:07:48.879><c> in</c><00:07:49.039><c> asia</c><00:07:49.360><c> minor</c> 00:07:50.309 --> 00:07:50.319 align:start position:0% that brothers and sisters in asia minor 00:07:50.319 --> 00:07:52.790 align:start position:0% that brothers and sisters in asia minor considering<00:07:51.039><c> the</c><00:07:51.280><c> origin</c><00:07:51.759><c> of</c><00:07:51.840><c> this</c><00:07:52.160><c> letter</c> 00:07:52.790 --> 00:07:52.800 align:start position:0% considering the origin of this letter 00:07:52.800 --> 00:07:55.270 align:start position:0% considering the origin of this letter and<00:07:53.039><c> where</c><00:07:53.280><c> their</c><00:07:53.599><c> faithful</c><00:07:54.080><c> brother</c><00:07:54.560><c> is</c> 00:07:55.270 --> 00:07:55.280 align:start position:0% and where their faithful brother is 00:07:55.280 --> 00:07:56.469 align:start position:0% and where their faithful brother is peter 00:07:56.469 --> 00:07:56.479 align:start position:0% peter 00:07:56.479 --> 00:07:58.230 align:start position:0% peter and<00:07:56.639><c> what</c><00:07:56.800><c> they're</c><00:07:57.039><c> about</c><00:07:57.360><c> to</c><00:07:57.520><c> face</c><00:07:58.000><c> as</c> 00:07:58.230 --> 00:07:58.240 align:start position:0% and what they're about to face as 00:07:58.240 --> 00:07:59.749 align:start position:0% and what they're about to face as afflictions 00:07:59.749 --> 00:07:59.759 align:start position:0% afflictions 00:07:59.759 --> 00:08:02.790 align:start position:0% afflictions would<00:08:00.080><c> bring</c><00:08:00.639><c> their</c><00:08:01.039><c> minds</c><00:08:02.160><c> after</c><00:08:02.560><c> some</c> 00:08:02.790 --> 00:08:02.800 align:start position:0% would bring their minds after some 00:08:02.800 --> 00:08:04.390 align:start position:0% would bring their minds after some careful<00:08:03.199><c> reflection</c> 00:08:04.390 --> 00:08:04.400 align:start position:0% careful reflection 00:08:04.400 --> 00:08:07.589 align:start position:0% careful reflection to<00:08:04.560><c> the</c><00:08:04.879><c> obvious</c><00:08:05.520><c> parallel</c><00:08:06.000><c> with</c><00:08:06.319><c> daniel</c> 00:08:07.589 --> 00:08:07.599 align:start position:0% to the obvious parallel with daniel 00:08:07.599 --> 00:08:10.710 align:start position:0% to the obvious parallel with daniel who<00:08:07.919><c> did</c><00:08:08.240><c> face</c><00:08:08.639><c> a</c><00:08:08.879><c> fiery</c><00:08:09.440><c> trial</c><00:08:10.000><c> and</c><00:08:10.240><c> who</c><00:08:10.479><c> was</c> 00:08:10.710 --> 00:08:10.720 align:start position:0% who did face a fiery trial and who was 00:08:10.720 --> 00:08:13.510 align:start position:0% who did face a fiery trial and who was in<00:08:10.960><c> babylon</c> 00:08:13.510 --> 00:08:13.520 align:start position:0% in babylon 00:08:13.520 --> 00:08:16.070 align:start position:0% in babylon the<00:08:13.759><c> roaring</c><00:08:14.240><c> lion</c><00:08:14.960><c> is</c><00:08:15.120><c> mentioned</c><00:08:15.520><c> in</c><00:08:15.680><c> 1st</c> 00:08:16.070 --> 00:08:16.080 align:start position:0% the roaring lion is mentioned in 1st 00:08:16.080 --> 00:08:18.230 align:start position:0% the roaring lion is mentioned in 1st peter<00:08:16.479><c> 5</c><00:08:16.720><c> and</c><00:08:16.879><c> verse</c><00:08:17.199><c> 8.</c> 00:08:18.230 --> 00:08:18.240 align:start position:0% peter 5 and verse 8. 00:08:18.240 --> 00:08:20.790 align:start position:0% peter 5 and verse 8. he<00:08:18.400><c> says</c><00:08:18.639><c> your</c><00:08:18.960><c> adversary</c><00:08:19.759><c> is</c><00:08:19.919><c> as</c><00:08:20.160><c> a</c><00:08:20.319><c> roaring</c> 00:08:20.790 --> 00:08:20.800 align:start position:0% he says your adversary is as a roaring 00:08:20.800 --> 00:08:24.469 align:start position:0% he says your adversary is as a roaring lion<00:08:21.199><c> seeking</c><00:08:21.680><c> whom</c><00:08:21.919><c> he</c><00:08:22.000><c> may</c><00:08:22.240><c> devour</c> 00:08:24.469 --> 00:08:24.479 align:start position:0% lion seeking whom he may devour 00:08:24.479 --> 00:08:26.550 align:start position:0% lion seeking whom he may devour considering<00:08:25.039><c> the</c><00:08:25.199><c> obvious</c><00:08:25.840><c> parallel</c><00:08:26.400><c> with</c> 00:08:26.550 --> 00:08:26.560 align:start position:0% considering the obvious parallel with 00:08:26.560 --> 00:08:28.230 align:start position:0% considering the obvious parallel with the<00:08:26.720><c> fiery</c><00:08:27.199><c> furnace</c> 00:08:28.230 --> 00:08:28.240 align:start position:0% the fiery furnace 00:08:28.240 --> 00:08:30.629 align:start position:0% the fiery furnace where<00:08:28.720><c> else</c><00:08:29.199><c> in</c><00:08:29.280><c> the</c><00:08:29.520><c> bible</c> 00:08:30.629 --> 00:08:30.639 align:start position:0% where else in the bible 00:08:30.639 --> 00:08:33.110 align:start position:0% where else in the bible old<00:08:30.879><c> testament</c> 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position:0% facing roaring lions amidst their 00:08:41.760 --> 00:08:44.230 align:start position:0% facing roaring lions amidst their persecutions<00:08:42.640><c> and</c><00:08:42.719><c> their</c><00:08:42.959><c> stresses</c> 00:08:44.230 --> 00:08:44.240 align:start position:0% persecutions and their stresses 00:08:44.240 --> 00:08:46.949 align:start position:0% persecutions and their stresses of<00:08:44.480><c> course</c><00:08:45.279><c> the</c><00:08:45.440><c> book</c><00:08:45.680><c> of</c><00:08:45.839><c> daniel</c><00:08:46.480><c> being</c><00:08:46.800><c> a</c> 00:08:46.949 --> 00:08:46.959 align:start position:0% of course the book of daniel being a 00:08:46.959 --> 00:08:49.269 align:start position:0% of course the book of daniel being a very<00:08:47.440><c> likely</c><00:08:48.000><c> choice</c> 00:08:49.269 --> 00:08:49.279 align:start position:0% very likely choice 00:08:49.279 --> 00:08:51.269 align:start position:0% very likely choice again<00:08:50.080><c> along</c><00:08:50.399><c> with</c><00:08:50.560><c> the</c><00:08:50.720><c> mention</c><00:08:51.040><c> of</c><00:08:51.120><c> the</c> 00:08:51.269 --> 00:08:51.279 align:start position:0% again along with the mention of the 00:08:51.279 --> 00:08:53.269 align:start position:0% again along with the mention of the fiery<00:08:51.680><c> furnace</c><00:08:52.080><c> or</c><00:08:52.240><c> the</c><00:08:52.399><c> fiery</c><00:08:52.800><c> trial</c><00:08:53.200><c> of</c> 00:08:53.269 --> 00:08:53.279 align:start position:0% fiery furnace or the fiery trial of 00:08:53.279 --> 00:08:54.470 align:start position:0% fiery furnace or the fiery trial of their<00:08:53.519><c> faith</c> 00:08:54.470 --> 00:08:54.480 align:start position:0% their faith 00:08:54.480 --> 00:08:56.230 align:start position:0% their faith the<00:08:54.720><c> one</c><00:08:54.959><c> illusion</c> 00:08:56.230 --> 00:08:56.240 align:start position:0% the one illusion 00:08:56.240 --> 00:08:59.350 align:start position:0% the one illusion reinforces<00:08:57.120><c> the</c><00:08:57.360><c> other</c> 00:08:59.350 --> 00:08:59.360 align:start position:0% reinforces the other 00:08:59.360 --> 00:09:00.870 align:start position:0% reinforces the other more<00:08:59.600><c> than</c><00:08:59.760><c> that</c><00:08:59.920><c> brothers</c><00:09:00.240><c> and</c><00:09:00.399><c> sisters</c><00:09:00.800><c> of</c> 00:09:00.870 --> 00:09:00.880 align:start position:0% more than that brothers and sisters of 00:09:00.880 --> 00:09:04.230 align:start position:0% more than that brothers and sisters of course<00:09:01.200><c> we</c><00:09:01.440><c> have</c><00:09:01.920><c> parallels</c><00:09:02.480><c> in</c><00:09:02.640><c> psalm</c><00:09:02.959><c> 22</c> 00:09:04.230 --> 00:09:04.240 align:start position:0% course we have parallels in psalm 22 00:09:04.240 --> 00:09:06.230 align:start position:0% course we have parallels in psalm 22 where<00:09:04.640><c> the</c><00:09:04.880><c> master's</c><00:09:05.440><c> experience</c><00:09:06.000><c> on</c><00:09:06.160><c> the</c> 00:09:06.230 --> 00:09:06.240 align:start position:0% where the master's experience on the 00:09:06.240 --> 00:09:07.269 align:start position:0% where the master's experience on the cross 00:09:07.269 --> 00:09:07.279 align:start position:0% cross 00:09:07.279 --> 00:09:08.790 align:start position:0% cross is<00:09:07.440><c> related</c><00:09:07.920><c> to</c> 00:09:08.790 --> 00:09:08.800 align:start position:0% is related to 00:09:08.800 --> 00:09:11.350 align:start position:0% is related to gaping<00:09:09.360><c> lions</c><00:09:10.080><c> around</c><00:09:10.480><c> the</c><00:09:10.640><c> cross</c><00:09:11.040><c> which</c><00:09:11.279><c> of</c> 00:09:11.350 --> 00:09:11.360 align:start position:0% gaping lions around the cross which of 00:09:11.360 --> 00:09:13.750 align:start position:0% gaping lions around the cross which of course<00:09:11.680><c> allude</c><00:09:12.080><c> to</c><00:09:12.240><c> his</c><00:09:12.399><c> persecutors</c> 00:09:13.750 --> 00:09:13.760 align:start position:0% course allude to his persecutors 00:09:13.760 --> 00:09:15.910 align:start position:0% course allude to his persecutors there<00:09:14.000><c> are</c><00:09:14.320><c> other</c><00:09:14.560><c> references</c> 00:09:15.910 --> 00:09:15.920 align:start position:0% there are other references 00:09:15.920 --> 00:09:18.470 align:start position:0% there are other references but<00:09:16.080><c> the</c><00:09:16.320><c> examples</c><00:09:16.959><c> in</c><00:09:17.120><c> daniel</c><00:09:17.760><c> are</c><00:09:18.080><c> two</c><00:09:18.320><c> of</c> 00:09:18.470 --> 00:09:18.480 align:start position:0% but the examples in daniel are two of 00:09:18.480 --> 00:09:21.590 align:start position:0% but the examples in daniel are two of the<00:09:18.560><c> most</c><00:09:18.959><c> obvious</c><00:09:19.519><c> and</c><00:09:19.680><c> the</c><00:09:19.760><c> most</c><00:09:20.080><c> graphic</c> 00:09:21.590 --> 00:09:21.600 align:start position:0% the most obvious and the most graphic 00:09:21.600 --> 00:09:22.870 align:start position:0% the most obvious and the most graphic more<00:09:21.760><c> than</c><00:09:22.000><c> that</c> 00:09:22.870 --> 00:09:22.880 align:start position:0% more than that 00:09:22.880 --> 00:09:25.990 align:start position:0% more than that daniel<00:09:23.680><c> was</c><00:09:24.000><c> with</c><00:09:24.240><c> his</c><00:09:24.560><c> people</c><00:09:25.040><c> at</c><00:09:25.279><c> that</c><00:09:25.600><c> time</c> 00:09:25.990 --> 00:09:26.000 align:start position:0% daniel was with his people at that time 00:09:26.000 --> 00:09:27.829 align:start position:0% daniel was with his people at that time in<00:09:26.240><c> babylon</c> 00:09:27.829 --> 00:09:27.839 align:start position:0% in babylon 00:09:27.839 --> 00:09:30.150 align:start position:0% in babylon they<00:09:28.000><c> were</c><00:09:28.399><c> strangers</c> 00:09:30.150 --> 00:09:30.160 align:start position:0% they were strangers 00:09:30.160 --> 00:09:33.110 align:start position:0% they were strangers and<00:09:30.320><c> they</c><00:09:30.560><c> were</c><00:09:31.360><c> scattered</c> 00:09:33.110 --> 00:09:33.120 align:start position:0% and they were scattered 00:09:33.120 --> 00:09:35.110 align:start position:0% and they were scattered and<00:09:33.279><c> in</c><00:09:33.440><c> first</c><00:09:33.760><c> peter</c><00:09:34.080><c> chapter</c><00:09:34.480><c> one</c><00:09:34.720><c> and</c><00:09:34.800><c> verse</c> 00:09:35.110 --> 00:09:35.120 align:start position:0% and in first peter chapter one and verse 00:09:35.120 --> 00:09:37.829 align:start position:0% and in first peter chapter one and verse 1<00:09:35.680><c> the</c><00:09:35.839><c> epistle</c><00:09:36.320><c> begins</c><00:09:36.880><c> by</c><00:09:37.120><c> referring</c><00:09:37.680><c> to</c> 00:09:37.829 --> 00:09:37.839 align:start position:0% 1 the epistle begins by referring to 00:09:37.839 --> 00:09:41.430 align:start position:0% 1 the epistle begins by referring to these<00:09:38.080><c> brothers</c><00:09:38.480><c> and</c><00:09:38.560><c> sisters</c><00:09:39.519><c> as</c><00:09:40.080><c> strangers</c> 00:09:41.430 --> 00:09:41.440 align:start position:0% these brothers and sisters as strangers 00:09:41.440 --> 00:09:45.110 align:start position:0% these brothers and sisters as strangers who<00:09:41.680><c> are</c><00:09:42.080><c> scattered</c><00:09:43.120><c> just</c><00:09:43.360><c> as</c><00:09:43.600><c> israel</c><00:09:44.160><c> were</c> 00:09:45.110 --> 00:09:45.120 align:start position:0% who are scattered just as israel were 00:09:45.120 --> 00:09:47.509 align:start position:0% who are scattered just as israel were aliens<00:09:45.839><c> that</c><00:09:46.080><c> had</c><00:09:46.240><c> been</c><00:09:46.800><c> dispersed</c><00:09:47.360><c> from</c> 00:09:47.509 --> 00:09:47.519 align:start position:0% aliens that had been dispersed from 00:09:47.519 --> 00:09:50.790 align:start position:0% aliens that had been dispersed from their<00:09:47.760><c> homeland</c><00:09:48.399><c> and</c><00:09:48.640><c> scattered</c><00:09:49.200><c> to</c><00:09:49.440><c> babylon</c> 00:09:50.790 --> 00:09:50.800 align:start position:0% their homeland and scattered to babylon 00:09:50.800 --> 00:09:52.310 align:start position:0% their homeland and scattered to babylon then<00:09:50.959><c> we</c><00:09:51.200><c> saw</c><00:09:51.440><c> didn't</c><00:09:51.600><c> we</c><00:09:51.839><c> the</c><00:09:51.920><c> beginning</c><00:09:52.240><c> of</c> 00:09:52.310 --> 00:09:52.320 align:start position:0% then we saw didn't we the beginning of 00:09:52.320 --> 00:09:55.269 align:start position:0% then we saw didn't we the beginning of the<00:09:52.480><c> week</c><00:09:53.040><c> how</c><00:09:53.279><c> later</c><00:09:53.600><c> on</c><00:09:53.839><c> in</c><00:09:53.920><c> his</c><00:09:54.160><c> epistle</c><00:09:55.040><c> he</c> 00:09:55.269 --> 00:09:55.279 align:start position:0% the week how later on in his epistle he 00:09:55.279 --> 00:09:57.829 align:start position:0% the week how later on in his epistle he refers<00:09:55.680><c> to</c><00:09:55.839><c> them</c><00:09:56.080><c> as</c><00:09:56.720><c> sojourners</c> 00:09:57.829 --> 00:09:57.839 align:start position:0% refers to them as sojourners 00:09:57.839 --> 00:09:59.509 align:start position:0% refers to them as sojourners figuratively 00:09:59.509 --> 00:09:59.519 align:start position:0% figuratively 00:09:59.519 --> 00:10:01.430 align:start position:0% figuratively and<00:09:59.839><c> so</c><00:10:00.080><c> brothers</c><00:10:00.399><c> and</c><00:10:00.560><c> sisters</c><00:10:00.959><c> the</c><00:10:01.120><c> whole</c> 00:10:01.430 --> 00:10:01.440 align:start position:0% and so brothers and sisters the whole 00:10:01.440 --> 00:10:04.069 align:start position:0% and so brothers and sisters the whole context<00:10:02.079><c> of</c><00:10:02.240><c> daniel's</c><00:10:02.800><c> experience</c><00:10:03.760><c> with</c><00:10:04.000><c> the</c> 00:10:04.069 --> 00:10:04.079 align:start position:0% context of daniel's experience with the 00:10:04.079 --> 00:10:06.710 align:start position:0% context of daniel's experience with the nation<00:10:04.560><c> and</c><00:10:04.640><c> his</c><00:10:04.880><c> three</c><00:10:05.200><c> friends</c><00:10:05.600><c> in</c><00:10:05.760><c> babylon</c> 00:10:06.710 --> 00:10:06.720 align:start position:0% nation and his three friends in babylon 00:10:06.720 --> 00:10:09.910 align:start position:0% nation and his three friends in babylon amidst<00:10:07.600><c> a</c><00:10:07.760><c> fiery</c><00:10:08.320><c> trial</c> 00:10:09.910 --> 00:10:09.920 align:start position:0% amidst a fiery trial 00:10:09.920 --> 00:10:11.990 align:start position:0% amidst a fiery trial literal<00:10:10.560><c> and</c><00:10:10.800><c> figurative</c> 00:10:11.990 --> 00:10:12.000 align:start position:0% literal and figurative 00:10:12.000 --> 00:10:14.870 align:start position:0% literal and figurative facing<00:10:12.480><c> the</c><00:10:12.720><c> roaring</c><00:10:13.200><c> lines</c><00:10:13.680><c> of</c><00:10:13.839><c> babylon</c> 00:10:14.870 --> 00:10:14.880 align:start position:0% facing the roaring lines of babylon 00:10:14.880 --> 00:10:17.670 align:start position:0% facing the roaring lines of babylon figurative<00:10:15.440><c> and</c><00:10:15.760><c> liberal</c><00:10:16.560><c> were</c><00:10:16.800><c> a</c><00:10:17.120><c> very</c> 00:10:17.670 --> 00:10:17.680 align:start position:0% figurative and liberal were a very 00:10:17.680 --> 00:10:20.230 align:start position:0% figurative and liberal were a very appropriate<00:10:18.560><c> scriptural</c><00:10:19.200><c> parallel</c> 00:10:20.230 --> 00:10:20.240 align:start position:0% appropriate scriptural parallel 00:10:20.240 --> 00:10:22.949 align:start position:0% appropriate scriptural parallel to<00:10:20.480><c> use</c><00:10:20.880><c> considering</c><00:10:21.440><c> peter</c><00:10:21.760><c> is</c><00:10:21.920><c> in</c><00:10:22.079><c> babylon</c> 00:10:22.949 --> 00:10:22.959 align:start position:0% to use considering peter is in babylon 00:10:22.959 --> 00:10:24.710 align:start position:0% to use considering peter is in babylon and<00:10:23.120><c> he</c><00:10:23.279><c> is</c><00:10:23.440><c> trying</c><00:10:23.680><c> to</c><00:10:23.920><c> encourage</c><00:10:24.320><c> brothers</c> 00:10:24.710 --> 00:10:24.720 align:start position:0% and he is trying to encourage brothers 00:10:24.720 --> 00:10:27.829 align:start position:0% and he is trying to encourage brothers and<00:10:24.800><c> sisters</c><00:10:25.519><c> who</c><00:10:25.680><c> are</c><00:10:25.839><c> dispersed</c><00:10:26.720><c> and</c><00:10:26.959><c> aliens</c> 00:10:27.829 --> 00:10:27.839 align:start position:0% and sisters who are dispersed and aliens 00:10:27.839 --> 00:10:30.310 align:start position:0% and sisters who are dispersed and aliens having<00:10:28.160><c> their</c><00:10:28.320><c> faith</c><00:10:28.720><c> tested</c> 00:10:30.310 --> 00:10:30.320 align:start position:0% having their faith tested 00:10:30.320 --> 00:10:32.150 align:start position:0% having their faith tested towards<00:10:30.800><c> the</c><00:10:30.880><c> bottom</c><00:10:31.200><c> of</c><00:10:31.279><c> the</c><00:10:31.440><c> first</c><00:10:31.760><c> page</c> 00:10:32.150 --> 00:10:32.160 align:start position:0% towards the bottom of the first page 00:10:32.160 --> 00:10:33.829 align:start position:0% towards the bottom of the first page we've 00:10:33.829 --> 00:10:33.839 align:start position:0% we've 00:10:33.839 --> 00:10:35.910 align:start position:0% we've marshalled<00:10:34.240><c> a</c><00:10:34.320><c> few</c><00:10:34.560><c> other</c><00:10:34.800><c> passages</c><00:10:35.440><c> related</c> 00:10:35.910 --> 00:10:35.920 align:start position:0% marshalled a few other passages related 00:10:35.920 --> 00:10:39.590 align:start position:0% marshalled a few other passages related to<00:10:36.079><c> another</c><00:10:36.480><c> theme</c><00:10:36.800><c> in</c><00:10:36.880><c> peter's</c><00:10:37.279><c> epistles</c> 00:10:39.590 --> 00:10:39.600 align:start position:0% to another theme in peter's epistles 00:10:39.600 --> 00:10:41.110 align:start position:0% to another theme in peter's epistles notice<00:10:40.000><c> how</c> 00:10:41.110 --> 00:10:41.120 align:start position:0% notice how 00:10:41.120 --> 00:10:44.710 align:start position:0% notice how in<00:10:41.440><c> daniel</c><00:10:42.160><c> first</c><00:10:42.399><c> of</c><00:10:42.640><c> all</c><00:10:43.200><c> daniel</c><00:10:43.680><c> 3</c><00:10:43.920><c> and</c><00:10:44.000><c> 25</c> 00:10:44.710 --> 00:10:44.720 align:start position:0% in daniel first of all daniel 3 and 25 00:10:44.720 --> 00:10:46.949 align:start position:0% in daniel first of all daniel 3 and 25 towards<00:10:45.040><c> the</c><00:10:45.200><c> end</c><00:10:45.279><c> of</c><00:10:45.440><c> the</c><00:10:45.519><c> page</c> 00:10:46.949 --> 00:10:46.959 align:start position:0% towards the end of the page 00:10:46.959 --> 00:10:49.590 align:start position:0% towards the end of the page it<00:10:47.200><c> is</c><00:10:47.360><c> said</c><00:10:47.760><c> amidst</c><00:10:48.160><c> these</c><00:10:48.399><c> persecutions</c> 00:10:49.590 --> 00:10:49.600 align:start position:0% it is said amidst these persecutions 00:10:49.600 --> 00:10:51.590 align:start position:0% it is said amidst these persecutions with<00:10:49.760><c> the</c><00:10:49.920><c> lions</c><00:10:50.320><c> and</c><00:10:50.480><c> the</c><00:10:50.640><c> fire</c> 00:10:51.590 --> 00:10:51.600 align:start position:0% with the lions and the fire 00:10:51.600 --> 00:10:52.949 align:start position:0% with the lions and the fire lo 00:10:52.949 --> 00:10:52.959 align:start position:0% lo 00:10:52.959 --> 00:10:55.750 align:start position:0% lo i<00:10:53.279><c> see</c><00:10:53.680><c> four</c><00:10:54.079><c> men</c><00:10:54.480><c> loose</c> 00:10:55.750 --> 00:10:55.760 align:start position:0% i see four men loose 00:10:55.760 --> 00:10:57.509 align:start position:0% i see four men loose said<00:10:56.000><c> the</c><00:10:56.160><c> observer</c> 00:10:57.509 --> 00:10:57.519 align:start position:0% said the observer 00:10:57.519 --> 00:10:59.910 align:start position:0% said the observer walking<00:10:58.079><c> in</c><00:10:58.240><c> the</c><00:10:58.399><c> midst</c><00:10:58.800><c> of</c><00:10:58.880><c> the</c><00:10:59.120><c> fire</c><00:10:59.680><c> and</c> 00:10:59.910 --> 00:10:59.920 align:start position:0% walking in the midst of the fire and 00:10:59.920 --> 00:11:02.790 align:start position:0% walking in the midst of the fire and they<00:11:00.160><c> have</c><00:11:00.480><c> no</c><00:11:00.800><c> hurt</c> 00:11:02.790 --> 00:11:02.800 align:start position:0% they have no hurt 00:11:02.800 --> 00:11:04.470 align:start position:0% they have no hurt they<00:11:03.120><c> have</c><00:11:03.600><c> no</c> 00:11:04.470 --> 00:11:04.480 align:start position:0% they have no 00:11:04.480 --> 00:11:06.150 align:start position:0% they have no hurt 00:11:06.150 --> 00:11:06.160 align:start position:0% hurt 00:11:06.160 --> 00:11:08.949 align:start position:0% hurt these<00:11:06.480><c> were</c><00:11:06.720><c> men</c><00:11:07.279><c> daniel</c><00:11:07.760><c> and</c><00:11:07.839><c> his</c><00:11:08.079><c> friends</c> 00:11:08.949 --> 00:11:08.959 align:start position:0% these were men daniel and his friends 00:11:08.959 --> 00:11:12.389 align:start position:0% these were men daniel and his friends amidst<00:11:09.519><c> a</c><00:11:09.920><c> literal</c><00:11:10.800><c> fire</c><00:11:11.279><c> of</c><00:11:11.440><c> affliction</c><00:11:12.240><c> as</c> 00:11:12.389 --> 00:11:12.399 align:start position:0% amidst a literal fire of affliction as 00:11:12.399 --> 00:11:14.790 align:start position:0% amidst a literal fire of affliction as they<00:11:12.560><c> were</c><00:11:12.720><c> in</c><00:11:12.880><c> that</c><00:11:13.120><c> furnace</c><00:11:13.920><c> and</c><00:11:14.079><c> yet</c><00:11:14.320><c> by</c><00:11:14.560><c> the</c> 00:11:14.790 --> 00:11:14.800 align:start position:0% they were in that furnace and yet by the 00:11:14.800 --> 00:11:17.990 align:start position:0% they were in that furnace and yet by the angels<00:11:15.760><c> answer</c><00:11:16.160><c> to</c><00:11:16.320><c> their</c><00:11:16.560><c> prayer</c> 00:11:17.990 --> 00:11:18.000 align:start position:0% angels answer to their prayer 00:11:18.000 --> 00:11:20.790 align:start position:0% angels answer to their prayer they<00:11:18.240><c> had</c><00:11:18.800><c> no</c><00:11:19.519><c> hurt</c> 00:11:20.790 --> 00:11:20.800 align:start position:0% they had no hurt 00:11:20.800 --> 00:11:24.630 align:start position:0% they had no hurt daniel<00:11:21.279><c> 6</c><00:11:21.600><c> and</c><00:11:21.760><c> 23</c><00:11:22.320><c> with</c><00:11:22.480><c> the</c><00:11:22.640><c> lions</c><00:11:23.600><c> my</c><00:11:23.839><c> god</c> 00:11:24.630 --> 00:11:24.640 align:start position:0% daniel 6 and 23 with the lions my god 00:11:24.640 --> 00:11:27.269 align:start position:0% daniel 6 and 23 with the lions my god says<00:11:24.959><c> daniel</c><00:11:25.680><c> hath</c><00:11:26.079><c> sent</c><00:11:26.320><c> his</c><00:11:26.560><c> angel</c><00:11:26.880><c> and</c><00:11:26.959><c> hath</c> 00:11:27.269 --> 00:11:27.279 align:start position:0% says daniel hath sent his angel and hath 00:11:27.279 --> 00:11:29.430 align:start position:0% says daniel hath sent his angel and hath shut<00:11:27.519><c> the</c><00:11:27.760><c> lion's</c><00:11:28.240><c> mouth</c> 00:11:29.430 --> 00:11:29.440 align:start position:0% shut the lion's mouth 00:11:29.440 --> 00:11:32.389 align:start position:0% shut the lion's mouth that<00:11:29.680><c> they</c><00:11:29.839><c> have</c><00:11:30.240><c> not</c><00:11:30.880><c> hurt</c><00:11:31.200><c> me</c> 00:11:32.389 --> 00:11:32.399 align:start position:0% that they have not hurt me 00:11:32.399 --> 00:11:35.030 align:start position:0% that they have not hurt me then<00:11:32.560><c> he</c><00:11:32.800><c> says</c><00:11:33.519><c> that</c><00:11:33.680><c> there</c><00:11:33.839><c> was</c><00:11:34.160><c> no</c><00:11:34.560><c> manner</c><00:11:34.880><c> of</c> 00:11:35.030 --> 00:11:35.040 align:start position:0% then he says that there was no manner of 00:11:35.040 --> 00:11:38.310 align:start position:0% then he says that there was no manner of hurt<00:11:35.440><c> found</c><00:11:35.760><c> upon</c><00:11:36.079><c> him</c><00:11:36.320><c> because</c><00:11:37.279><c> he</c><00:11:37.680><c> believed</c> 00:11:38.310 --> 00:11:38.320 align:start position:0% hurt found upon him because he believed 00:11:38.320 --> 00:11:40.710 align:start position:0% hurt found upon him because he believed in<00:11:38.480><c> his</c><00:11:38.800><c> god</c> 00:11:40.710 --> 00:11:40.720 align:start position:0% in his god 00:11:40.720 --> 00:11:42.550 align:start position:0% in his god what<00:11:40.959><c> an</c><00:11:41.120><c> appropriate</c><00:11:41.839><c> parallel</c><00:11:42.320><c> to</c><00:11:42.480><c> the</c> 00:11:42.550 --> 00:11:42.560 align:start position:0% what an appropriate parallel to the 00:11:42.560 --> 00:11:44.790 align:start position:0% what an appropriate parallel to the brothers<00:11:42.880><c> and</c><00:11:43.040><c> sisters</c><00:11:43.920><c> to</c><00:11:44.079><c> whom</c><00:11:44.320><c> peter</c><00:11:44.640><c> was</c> 00:11:44.790 --> 00:11:44.800 align:start position:0% brothers and sisters to whom peter was 00:11:44.800 --> 00:11:46.310 align:start position:0% brothers and sisters to whom peter was writing 00:11:46.310 --> 00:11:46.320 align:start position:0% writing 00:11:46.320 --> 00:11:48.550 align:start position:0% writing because<00:11:46.720><c> in</c><00:11:46.880><c> first</c><00:11:47.200><c> to</c><00:11:47.279><c> peter</c><00:11:47.760><c> chapter</c><00:11:48.160><c> 3</c><00:11:48.480><c> and</c> 00:11:48.550 --> 00:11:48.560 align:start position:0% because in first to peter chapter 3 and 00:11:48.560 --> 00:11:50.870 align:start position:0% because in first to peter chapter 3 and verse<00:11:48.880><c> 13</c> 00:11:50.870 --> 00:11:50.880 align:start position:0% verse 13 00:11:50.880 --> 00:11:53.350 align:start position:0% verse 13 peter<00:11:51.279><c> asked</c><00:11:51.600><c> the</c><00:11:51.760><c> record</c><00:11:52.560><c> the</c><00:11:52.639><c> rhetorical</c> 00:11:53.350 --> 00:11:53.360 align:start position:0% peter asked the record the rhetorical 00:11:53.360 --> 00:11:54.790 align:start position:0% peter asked the record the rhetorical question 00:11:54.790 --> 00:11:54.800 align:start position:0% question 00:11:54.800 --> 00:11:57.750 align:start position:0% question who<00:11:55.200><c> is</c><00:11:55.440><c> he</c><00:11:55.680><c> that</c><00:11:55.920><c> will</c><00:11:56.240><c> harm</c><00:11:56.560><c> you</c> 00:11:57.750 --> 00:11:57.760 align:start position:0% who is he that will harm you 00:11:57.760 --> 00:12:01.509 align:start position:0% who is he that will harm you if<00:11:57.920><c> ye</c><00:11:58.160><c> be</c><00:11:58.480><c> followers</c><00:11:59.120><c> of</c><00:11:59.279><c> that</c><00:11:59.519><c> which</c><00:11:59.760><c> is</c><00:11:59.920><c> good</c> 00:12:01.509 --> 00:12:01.519 align:start position:0% if ye be followers of that which is good 00:12:01.519 --> 00:12:04.069 align:start position:0% if ye be followers of that which is good now<00:12:01.680><c> what</c><00:12:01.920><c> an</c><00:12:02.079><c> appropriate</c><00:12:02.880><c> context</c><00:12:03.839><c> in</c><00:12:03.920><c> the</c> 00:12:04.069 --> 00:12:04.079 align:start position:0% now what an appropriate context in the 00:12:04.079 --> 00:12:05.750 align:start position:0% now what an appropriate context in the case<00:12:04.399><c> of</c><00:12:04.560><c> daniel</c> 00:12:05.750 --> 00:12:05.760 align:start position:0% case of daniel 00:12:05.760 --> 00:12:07.430 align:start position:0% case of daniel where<00:12:06.079><c> else</c><00:12:06.399><c> in</c><00:12:06.480><c> the</c><00:12:06.639><c> old</c><00:12:06.880><c> testament</c> 00:12:07.430 --> 00:12:07.440 align:start position:0% where else in the old testament 00:12:07.440 --> 00:12:08.870 align:start position:0% where else in the old testament scriptures 00:12:08.870 --> 00:12:08.880 align:start position:0% scriptures 00:12:08.880 --> 00:12:10.629 align:start position:0% scriptures would<00:12:09.040><c> you</c><00:12:09.279><c> find</c><00:12:09.600><c> more</c><00:12:10.000><c> graphic</c> 00:12:10.629 --> 00:12:10.639 align:start position:0% would you find more graphic 00:12:10.639 --> 00:12:12.870 align:start position:0% would you find more graphic illustrations 00:12:12.870 --> 00:12:12.880 align:start position:0% illustrations 00:12:12.880 --> 00:12:15.190 align:start position:0% illustrations of<00:12:13.120><c> believers</c><00:12:13.920><c> faithful</c><00:12:14.320><c> to</c><00:12:14.560><c> the</c><00:12:14.720><c> cause</c><00:12:15.040><c> of</c> 00:12:15.190 --> 00:12:15.200 align:start position:0% of believers faithful to the cause of 00:12:15.200 --> 00:12:16.550 align:start position:0% of believers faithful to the cause of the<00:12:15.360><c> truth</c> 00:12:16.550 --> 00:12:16.560 align:start position:0% the truth 00:12:16.560 --> 00:12:19.670 align:start position:0% the truth facing<00:12:17.040><c> a</c><00:12:17.200><c> fiery</c><00:12:17.760><c> affliction</c><00:12:18.720><c> or</c><00:12:19.040><c> facing</c><00:12:19.519><c> the</c> 00:12:19.670 --> 00:12:19.680 align:start position:0% facing a fiery affliction or facing the 00:12:19.680 --> 00:12:22.629 align:start position:0% facing a fiery affliction or facing the mouths<00:12:20.079><c> of</c><00:12:20.240><c> roaring</c><00:12:20.639><c> lions</c><00:12:21.600><c> and</c><00:12:22.000><c> came</c><00:12:22.320><c> through</c> 00:12:22.629 --> 00:12:22.639 align:start position:0% mouths of roaring lions and came through 00:12:22.639 --> 00:12:25.269 align:start position:0% mouths of roaring lions and came through it<00:12:22.800><c> with</c><00:12:23.040><c> no</c><00:12:23.360><c> hurt</c><00:12:23.760><c> or</c><00:12:24.079><c> harm</c> 00:12:25.269 --> 00:12:25.279 align:start position:0% it with no hurt or harm 00:12:25.279 --> 00:12:27.829 align:start position:0% it with no hurt or harm so<00:12:25.920><c> peter's</c><00:12:26.399><c> assurances</c><00:12:27.200><c> in</c><00:12:27.360><c> his</c><00:12:27.519><c> first</c> 00:12:27.829 --> 00:12:27.839 align:start position:0% so peter's assurances in his first 00:12:27.839 --> 00:12:30.470 align:start position:0% so peter's assurances in his first epistle<00:12:28.399><c> chapter</c><00:12:28.800><c> 3</c><00:12:29.040><c> verse</c><00:12:29.279><c> 13</c> 00:12:30.470 --> 00:12:30.480 align:start position:0% epistle chapter 3 verse 13 00:12:30.480 --> 00:12:31.750 align:start position:0% epistle chapter 3 verse 13 that<00:12:30.720><c> if</c><00:12:30.800><c> they</c><00:12:30.959><c> were</c><00:12:31.120><c> loyal</c><00:12:31.519><c> to</c><00:12:31.680><c> the</c> 00:12:31.750 --> 00:12:31.760 align:start position:0% that if they were loyal to the 00:12:31.760 --> 00:12:33.670 align:start position:0% that if they were loyal to the principles<00:12:32.320><c> of</c><00:12:32.399><c> the</c><00:12:32.560><c> truth</c> 00:12:33.670 --> 00:12:33.680 align:start position:0% principles of the truth 00:12:33.680 --> 00:12:34.790 align:start position:0% principles of the truth they<00:12:33.839><c> would</c><00:12:34.079><c> come</c><00:12:34.399><c> through</c><00:12:34.560><c> their</c> 00:12:34.790 --> 00:12:34.800 align:start position:0% they would come through their 00:12:34.800 --> 00:12:37.350 align:start position:0% they would come through their persecutions<00:12:36.000><c> be</c><00:12:36.160><c> it</c><00:12:36.320><c> fire</c><00:12:36.720><c> or</c><00:12:36.959><c> be</c><00:12:37.120><c> it</c><00:12:37.200><c> a</c> 00:12:37.350 --> 00:12:37.360 align:start position:0% persecutions be it fire or be it a 00:12:37.360 --> 00:12:38.710 align:start position:0% persecutions be it fire or be it a roaring<00:12:37.760><c> lion</c> 00:12:38.710 --> 00:12:38.720 align:start position:0% roaring lion 00:12:38.720 --> 00:12:40.310 align:start position:0% roaring lion without<00:12:39.360><c> harm</c> 00:12:40.310 --> 00:12:40.320 align:start position:0% without harm 00:12:40.320 --> 00:12:42.710 align:start position:0% without harm in<00:12:40.480><c> fact</c><00:12:40.800><c> as</c><00:12:40.959><c> daniel</c><00:12:41.519><c> says</c> 00:12:42.710 --> 00:12:42.720 align:start position:0% in fact as daniel says 00:12:42.720 --> 00:12:44.310 align:start position:0% in fact as daniel says they<00:12:42.959><c> came</c><00:12:43.200><c> through</c><00:12:43.440><c> it</c><00:12:43.519><c> without</c><00:12:43.920><c> even</c><00:12:44.160><c> the</c> 00:12:44.310 --> 00:12:44.320 align:start position:0% they came through it without even the 00:12:44.320 --> 00:12:46.949 align:start position:0% they came through it without even the smell<00:12:44.800><c> of</c><00:12:45.040><c> smoke</c><00:12:45.360><c> on</c><00:12:45.440><c> their</c><00:12:45.680><c> garments</c><00:12:46.639><c> their</c> 00:12:46.949 --> 00:12:46.959 align:start position:0% smell of smoke on their garments their 00:12:46.959 --> 00:12:49.190 align:start position:0% smell of smoke on their garments their hair<00:12:47.279><c> was</c><00:12:47.440><c> not</c><00:12:47.680><c> even</c><00:12:47.920><c> singed</c> 00:12:49.190 --> 00:12:49.200 align:start position:0% hair was not even singed 00:12:49.200 --> 00:12:50.870 align:start position:0% hair was not even singed that's<00:12:49.440><c> not</c><00:12:49.600><c> to</c><00:12:49.760><c> say</c><00:12:49.920><c> that</c><00:12:50.079><c> believers</c><00:12:50.720><c> are</c> 00:12:50.870 --> 00:12:50.880 align:start position:0% that's not to say that believers are 00:12:50.880 --> 00:12:53.910 align:start position:0% that's not to say that believers are necessarily<00:12:51.600><c> going</c><00:12:51.760><c> to</c><00:12:52.240><c> avoid</c><00:12:52.720><c> persecution</c> 00:12:53.910 --> 00:12:53.920 align:start position:0% necessarily going to avoid persecution 00:12:53.920 --> 00:12:55.190 align:start position:0% necessarily going to avoid persecution but<00:12:54.079><c> rather</c><00:12:54.399><c> when</c><00:12:54.560><c> they</c><00:12:54.720><c> go</c><00:12:54.959><c> through</c> 00:12:55.190 --> 00:12:55.200 align:start position:0% but rather when they go through 00:12:55.200 --> 00:12:57.030 align:start position:0% but rather when they go through persecution<00:12:55.920><c> they</c><00:12:56.079><c> will</c><00:12:56.240><c> be</c><00:12:56.480><c> ultimately</c> 00:12:57.030 --> 00:12:57.040 align:start position:0% persecution they will be ultimately 00:12:57.040 --> 00:12:58.310 align:start position:0% persecution they will be ultimately saved 00:12:58.310 --> 00:12:58.320 align:start position:0% saved 00:12:58.320 --> 00:13:00.310 align:start position:0% saved the<00:12:58.480><c> almighty</c><00:12:58.959><c> father</c><00:12:59.360><c> has</c><00:12:59.600><c> us</c><00:12:59.760><c> in</c><00:12:59.839><c> the</c><00:13:00.000><c> palm</c> 00:13:00.310 --> 00:13:00.320 align:start position:0% the almighty father has us in the palm 00:13:00.320 --> 00:13:01.430 align:start position:0% the almighty father has us in the palm of<00:13:00.399><c> his</c><00:13:00.560><c> hand</c> 00:13:01.430 --> 00:13:01.440 align:start position:0% of his hand 00:13:01.440 --> 00:13:03.670 align:start position:0% of his hand as<00:13:01.600><c> he</c><00:13:01.680><c> did</c><00:13:01.920><c> with</c><00:13:02.079><c> daniel</c><00:13:02.480><c> and</c><00:13:02.639><c> his</c><00:13:02.800><c> friends</c> 00:13:03.670 --> 00:13:03.680 align:start position:0% as he did with daniel and his friends 00:13:03.680 --> 00:13:05.430 align:start position:0% as he did with daniel and his friends and<00:13:03.839><c> although</c><00:13:04.240><c> life's</c><00:13:04.560><c> difficulties</c><00:13:05.279><c> will</c> 00:13:05.430 --> 00:13:05.440 align:start position:0% and although life's difficulties will 00:13:05.440 --> 00:13:07.910 align:start position:0% and although life's difficulties will beset<00:13:05.839><c> us</c><00:13:06.000><c> at</c><00:13:06.160><c> times</c><00:13:06.959><c> to</c><00:13:07.200><c> the</c><00:13:07.279><c> point</c><00:13:07.519><c> where</c><00:13:07.680><c> we</c> 00:13:07.910 --> 00:13:07.920 align:start position:0% beset us at times to the point where we 00:13:07.920 --> 00:13:11.030 align:start position:0% beset us at times to the point where we experience<00:13:08.880><c> agony</c><00:13:09.519><c> and</c><00:13:09.680><c> distress</c> 00:13:11.030 --> 00:13:11.040 align:start position:0% experience agony and distress 00:13:11.040 --> 00:13:13.350 align:start position:0% experience agony and distress if<00:13:11.120><c> we</c><00:13:11.360><c> are</c><00:13:11.519><c> faithful</c><00:13:11.920><c> to</c><00:13:12.079><c> the</c><00:13:12.240><c> cause</c> 00:13:13.350 --> 00:13:13.360 align:start position:0% if we are faithful to the cause 00:13:13.360 --> 00:13:17.750 align:start position:0% if we are faithful to the cause ultimately<00:13:14.000><c> they</c><00:13:14.160><c> can</c><00:13:14.399><c> do</c><00:13:14.639><c> us</c><00:13:15.200><c> no</c><00:13:15.760><c> harm</c> 00:13:17.750 --> 00:13:17.760 align:start position:0% ultimately they can do us no harm 00:13:17.760 --> 00:13:20.069 align:start position:0% ultimately they can do us no harm jesus<00:13:18.240><c> told</c><00:13:18.560><c> his</c><00:13:18.800><c> disciples</c><00:13:19.440><c> not</c><00:13:19.600><c> to</c><00:13:19.760><c> fear</c> 00:13:20.069 --> 00:13:20.079 align:start position:0% jesus told his disciples not to fear 00:13:20.079 --> 00:13:22.389 align:start position:0% jesus told his disciples not to fear those<00:13:20.399><c> who</c><00:13:20.560><c> could</c><00:13:20.880><c> kill</c> 00:13:22.389 --> 00:13:22.399 align:start position:0% those who could kill 00:13:22.399 --> 00:13:24.230 align:start position:0% those who could kill the<00:13:22.560><c> body</c> 00:13:24.230 --> 00:13:24.240 align:start position:0% the body 00:13:24.240 --> 00:13:26.389 align:start position:0% the body but<00:13:24.480><c> rather</c><00:13:24.800><c> to</c><00:13:24.959><c> fear</c><00:13:25.279><c> him</c><00:13:25.519><c> who</c><00:13:25.680><c> could</c><00:13:25.839><c> destroy</c> 00:13:26.389 --> 00:13:26.399 align:start position:0% but rather to fear him who could destroy 00:13:26.399 --> 00:13:29.269 align:start position:0% but rather to fear him who could destroy both<00:13:26.720><c> body</c><00:13:27.120><c> and</c><00:13:27.360><c> hell</c> 00:13:29.269 --> 00:13:29.279 align:start position:0% both body and hell 00:13:29.279 --> 00:13:31.350 align:start position:0% both body and hell he<00:13:29.440><c> told</c><00:13:29.680><c> his</c><00:13:29.839><c> followers</c><00:13:30.480><c> his</c><00:13:30.720><c> followers</c><00:13:31.200><c> that</c> 00:13:31.350 --> 00:13:31.360 align:start position:0% he told his followers his followers that 00:13:31.360 --> 00:13:33.269 align:start position:0% he told his followers his followers that they<00:13:31.519><c> would</c><00:13:31.680><c> go</c><00:13:31.920><c> forward</c><00:13:32.240><c> into</c><00:13:32.480><c> the</c><00:13:32.560><c> world</c><00:13:33.040><c> as</c> 00:13:33.269 --> 00:13:33.279 align:start position:0% they would go forward into the world as 00:13:33.279 --> 00:13:35.829 align:start position:0% they would go forward into the world as sheep<00:13:33.519><c> among</c><00:13:33.920><c> wolves</c><00:13:34.800><c> but</c><00:13:35.040><c> god</c><00:13:35.279><c> would</c><00:13:35.440><c> be</c><00:13:35.600><c> with</c> 00:13:35.829 --> 00:13:35.839 align:start position:0% sheep among wolves but god would be with 00:13:35.839 --> 00:13:37.509 align:start position:0% sheep among wolves but god would be with them 00:13:37.509 --> 00:13:37.519 align:start position:0% them 00:13:37.519 --> 00:13:39.670 align:start position:0% them second<00:13:37.839><c> page</c><00:13:38.160><c> in</c><00:13:38.320><c> our</c><00:13:38.399><c> booklet</c> 00:13:39.670 --> 00:13:39.680 align:start position:0% second page in our booklet 00:13:39.680 --> 00:13:41.430 align:start position:0% second page in our booklet towards<00:13:40.399><c> the</c><00:13:40.560><c> bottom</c> 00:13:41.430 --> 00:13:41.440 align:start position:0% towards the bottom 00:13:41.440 --> 00:13:44.230 align:start position:0% towards the bottom of<00:13:41.600><c> the</c><00:13:41.680><c> page</c> 00:13:44.230 --> 00:13:44.240 align:start position:0% 00:13:44.240 --> 00:13:46.230 align:start position:0% another<00:13:44.639><c> interesting</c><00:13:45.279><c> parallel</c><00:13:45.839><c> very</c> 00:13:46.230 --> 00:13:46.240 align:start position:0% another interesting parallel very 00:13:46.240 --> 00:13:48.710 align:start position:0% another interesting parallel very appropriate<00:13:46.800><c> between</c><00:13:47.279><c> daniel</c><00:13:47.920><c> and</c> 00:13:48.710 --> 00:13:48.720 align:start position:0% appropriate between daniel and 00:13:48.720 --> 00:13:50.230 align:start position:0% appropriate between daniel and peter's<00:13:49.120><c> objective</c><00:13:49.600><c> in</c><00:13:49.760><c> writing</c><00:13:50.000><c> to</c><00:13:50.160><c> the</c> 00:13:50.230 --> 00:13:50.240 align:start position:0% peter's objective in writing to the 00:13:50.240 --> 00:13:53.750 align:start position:0% peter's objective in writing to the believers<00:13:50.639><c> in</c><00:13:50.720><c> asia</c><00:13:51.040><c> minor</c> 00:13:53.750 --> 00:13:53.760 align:start position:0% 00:13:53.760 --> 00:13:55.750 align:start position:0% the<00:13:53.920><c> end</c><00:13:54.079><c> of</c><00:13:54.160><c> the</c><00:13:54.320><c> page</c><00:13:54.800><c> we've</c><00:13:55.519><c> brought</c> 00:13:55.750 --> 00:13:55.760 align:start position:0% the end of the page we've brought 00:13:55.760 --> 00:13:58.710 align:start position:0% the end of the page we've brought together<00:13:56.399><c> several</c><00:13:56.959><c> interesting</c><00:13:57.760><c> phrases</c><00:13:58.480><c> in</c> 00:13:58.710 --> 00:13:58.720 align:start position:0% together several interesting phrases in 00:13:58.720 --> 00:14:00.629 align:start position:0% together several interesting phrases in daniel<00:13:59.279><c> that</c><00:13:59.519><c> relate</c><00:14:00.000><c> to</c><00:14:00.160><c> peter's</c> 00:14:00.629 --> 00:14:00.639 align:start position:0% daniel that relate to peter's 00:14:00.639 --> 00:14:02.310 align:start position:0% daniel that relate to peter's exhortation 00:14:02.310 --> 00:14:02.320 align:start position:0% exhortation 00:14:02.320 --> 00:14:04.949 align:start position:0% exhortation for<00:14:02.480><c> example</c><00:14:02.880><c> daniel</c><00:14:03.279><c> 3</c><00:14:03.519><c> verse</c><00:14:03.839><c> 8</c> 00:14:04.949 --> 00:14:04.959 align:start position:0% for example daniel 3 verse 8 00:14:04.959 --> 00:14:07.350 align:start position:0% for example daniel 3 verse 8 where<00:14:05.120><c> we</c><00:14:05.279><c> read</c><00:14:05.600><c> wherefore</c><00:14:06.160><c> it</c><00:14:06.320><c> says</c> 00:14:07.350 --> 00:14:07.360 align:start position:0% where we read wherefore it says 00:14:07.360 --> 00:14:09.910 align:start position:0% where we read wherefore it says at<00:14:07.519><c> that</c><00:14:07.839><c> time</c><00:14:08.240><c> certain</c><00:14:08.639><c> chaldeans</c><00:14:09.279><c> came</c><00:14:09.519><c> near</c> 00:14:09.910 --> 00:14:09.920 align:start position:0% at that time certain chaldeans came near 00:14:09.920 --> 00:14:13.189 align:start position:0% at that time certain chaldeans came near and<00:14:10.079><c> accused</c><00:14:10.639><c> the</c><00:14:10.880><c> jews</c><00:14:11.680><c> in</c><00:14:11.760><c> the</c><00:14:11.920><c> context</c><00:14:13.040><c> it's</c> 00:14:13.189 --> 00:14:13.199 align:start position:0% and accused the jews in the context it's 00:14:13.199 --> 00:14:15.350 align:start position:0% and accused the jews in the context it's not<00:14:13.440><c> the</c><00:14:13.600><c> nation</c><00:14:14.399><c> it's</c><00:14:14.639><c> daniel</c><00:14:15.040><c> and</c><00:14:15.199><c> his</c> 00:14:15.350 --> 00:14:15.360 align:start position:0% not the nation it's daniel and his 00:14:15.360 --> 00:14:17.750 align:start position:0% not the nation it's daniel and his faithful<00:14:15.920><c> faithful</c><00:14:16.320><c> three</c><00:14:16.639><c> friends</c> 00:14:17.750 --> 00:14:17.760 align:start position:0% faithful faithful three friends 00:14:17.760 --> 00:14:19.750 align:start position:0% faithful faithful three friends they<00:14:18.000><c> accuse</c><00:14:18.399><c> them</c> 00:14:19.750 --> 00:14:19.760 align:start position:0% they accuse them 00:14:19.760 --> 00:14:22.150 align:start position:0% they accuse them daniel<00:14:20.160><c> six</c><00:14:20.480><c> and</c><00:14:20.639><c> four</c><00:14:21.199><c> then</c><00:14:21.360><c> the</c><00:14:21.519><c> presidents</c> 00:14:22.150 --> 00:14:22.160 align:start position:0% daniel six and four then the presidents 00:14:22.160 --> 00:14:24.790 align:start position:0% daniel six and four then the presidents and<00:14:22.399><c> princes</c><00:14:22.959><c> sought</c><00:14:23.360><c> to</c><00:14:23.600><c> find</c><00:14:24.000><c> occasion</c> 00:14:24.790 --> 00:14:24.800 align:start position:0% and princes sought to find occasion 00:14:24.800 --> 00:14:27.189 align:start position:0% and princes sought to find occasion against<00:14:25.600><c> daniel</c> 00:14:27.189 --> 00:14:27.199 align:start position:0% against daniel 00:14:27.199 --> 00:14:30.310 align:start position:0% against daniel daniel<00:14:27.600><c> six</c><00:14:27.920><c> and</c><00:14:28.079><c> five</c><00:14:28.880><c> then</c><00:14:29.120><c> said</c><00:14:29.360><c> these</c><00:14:29.600><c> men</c> 00:14:30.310 --> 00:14:30.320 align:start position:0% daniel six and five then said these men 00:14:30.320 --> 00:14:33.509 align:start position:0% daniel six and five then said these men we<00:14:30.480><c> shall</c><00:14:30.720><c> not</c><00:14:30.959><c> find</c><00:14:31.680><c> any</c><00:14:32.000><c> occasion</c><00:14:33.040><c> against</c> 00:14:33.509 --> 00:14:33.519 align:start position:0% we shall not find any occasion against 00:14:33.519 --> 00:14:35.590 align:start position:0% we shall not find any occasion against this<00:14:33.760><c> daniel</c> 00:14:35.590 --> 00:14:35.600 align:start position:0% this daniel 00:14:35.600 --> 00:14:37.350 align:start position:0% this daniel except<00:14:36.079><c> we</c><00:14:36.320><c> find</c><00:14:36.639><c> it</c> 00:14:37.350 --> 00:14:37.360 align:start position:0% except we find it 00:14:37.360 --> 00:14:39.030 align:start position:0% except we find it against<00:14:38.079><c> him</c> 00:14:39.030 --> 00:14:39.040 align:start position:0% against him 00:14:39.040 --> 00:14:42.310 align:start position:0% against him concerning<00:14:39.760><c> the</c><00:14:40.000><c> law</c><00:14:40.399><c> of</c><00:14:40.639><c> his</c><00:14:40.959><c> god</c> 00:14:42.310 --> 00:14:42.320 align:start position:0% concerning the law of his god 00:14:42.320 --> 00:14:44.790 align:start position:0% concerning the law of his god that's<00:14:42.639><c> curious</c> 00:14:44.790 --> 00:14:44.800 align:start position:0% that's curious 00:14:44.800 --> 00:14:47.670 align:start position:0% that's curious so<00:14:45.120><c> good</c><00:14:45.440><c> was</c><00:14:45.680><c> the</c><00:14:45.839><c> example</c><00:14:46.560><c> of</c><00:14:46.800><c> daniel</c><00:14:47.440><c> and</c> 00:14:47.670 --> 00:14:47.680 align:start position:0% so good was the example of daniel and 00:14:47.680 --> 00:14:49.189 align:start position:0% so good was the example of daniel and his<00:14:48.079><c> friends</c> 00:14:49.189 --> 00:14:49.199 align:start position:0% his friends 00:14:49.199 --> 00:14:51.350 align:start position:0% his friends that<00:14:49.360><c> they</c><00:14:49.519><c> had</c><00:14:49.839><c> decided</c><00:14:50.560><c> in</c><00:14:50.639><c> their</c><00:14:50.880><c> plotting</c> 00:14:51.350 --> 00:14:51.360 align:start position:0% that they had decided in their plotting 00:14:51.360 --> 00:14:53.910 align:start position:0% that they had decided in their plotting against<00:14:51.760><c> these</c><00:14:52.160><c> jews</c><00:14:52.880><c> that</c><00:14:53.040><c> the</c><00:14:53.279><c> only</c><00:14:53.519><c> way</c><00:14:53.680><c> to</c> 00:14:53.910 --> 00:14:53.920 align:start position:0% against these jews that the only way to 00:14:53.920 --> 00:14:56.629 align:start position:0% against these jews that the only way to trip<00:14:54.160><c> them</c><00:14:54.399><c> up</c><00:14:54.800><c> brothers</c><00:14:55.199><c> and</c><00:14:55.279><c> sisters</c> 00:14:56.629 --> 00:14:56.639 align:start position:0% trip them up brothers and sisters 00:14:56.639 --> 00:14:59.189 align:start position:0% trip them up brothers and sisters was<00:14:56.880><c> to</c><00:14:57.120><c> trip</c><00:14:57.440><c> them</c><00:14:57.680><c> up</c><00:14:58.000><c> on</c><00:14:58.160><c> the</c><00:14:58.399><c> basis</c><00:14:59.040><c> of</c> 00:14:59.189 --> 00:14:59.199 align:start position:0% was to trip them up on the basis of 00:14:59.199 --> 00:15:01.990 align:start position:0% was to trip them up on the basis of their<00:14:59.519><c> loyalty</c><00:15:00.240><c> to</c><00:15:00.399><c> their</c><00:15:00.720><c> god</c> 00:15:01.990 --> 00:15:02.000 align:start position:0% their loyalty to their god 00:15:02.000 --> 00:15:03.990 align:start position:0% their loyalty to their god they<00:15:02.160><c> would</c><00:15:02.399><c> approach</c><00:15:02.959><c> their</c><00:15:03.199><c> attack</c><00:15:03.680><c> along</c> 00:15:03.990 --> 00:15:04.000 align:start position:0% they would approach their attack along 00:15:04.000 --> 00:15:07.110 align:start position:0% they would approach their attack along the<00:15:04.079><c> lines</c><00:15:04.639><c> of</c><00:15:04.880><c> using</c><00:15:05.199><c> their</c><00:15:05.519><c> convictions</c> 00:15:07.110 --> 00:15:07.120 align:start position:0% the lines of using their convictions 00:15:07.120 --> 00:15:09.430 align:start position:0% the lines of using their convictions to<00:15:07.360><c> trip</c><00:15:07.600><c> them</c><00:15:07.839><c> up</c><00:15:08.240><c> they</c><00:15:08.560><c> could</c><00:15:08.800><c> not</c><00:15:09.120><c> fault</c> 00:15:09.430 --> 00:15:09.440 align:start position:0% to trip them up they could not fault 00:15:09.440 --> 00:15:11.269 align:start position:0% to trip them up they could not fault their<00:15:09.680><c> characters</c> 00:15:11.269 --> 00:15:11.279 align:start position:0% their characters 00:15:11.279 --> 00:15:14.069 align:start position:0% their characters now<00:15:11.519><c> brothers</c><00:15:11.839><c> and</c><00:15:12.000><c> sisters</c><00:15:12.880><c> in</c><00:15:13.199><c> writing</c><00:15:13.839><c> to</c> 00:15:14.069 --> 00:15:14.079 align:start position:0% now brothers and sisters in writing to 00:15:14.079 --> 00:15:15.829 align:start position:0% now brothers and sisters in writing to us<00:15:14.480><c> today</c> 00:15:15.829 --> 00:15:15.839 align:start position:0% us today 00:15:15.839 --> 00:15:18.629 align:start position:0% us today in<00:15:16.000><c> a</c><00:15:16.160><c> world</c><00:15:16.560><c> that</c><00:15:16.800><c> besets</c><00:15:17.440><c> us</c><00:15:17.600><c> with</c><00:15:17.839><c> all</c><00:15:18.240><c> kinds</c> 00:15:18.629 --> 00:15:18.639 align:start position:0% in a world that besets us with all kinds 00:15:18.639 --> 00:15:20.790 align:start position:0% in a world that besets us with all kinds of<00:15:18.800><c> pressures</c><00:15:19.279><c> and</c><00:15:19.440><c> vices</c> 00:15:20.790 --> 00:15:20.800 align:start position:0% of pressures and vices 00:15:20.800 --> 00:15:23.110 align:start position:0% of pressures and vices it<00:15:21.040><c> is</c><00:15:21.199><c> absolutely</c><00:15:22.079><c> essential</c><00:15:22.639><c> that</c><00:15:22.880><c> our</c> 00:15:23.110 --> 00:15:23.120 align:start position:0% it is absolutely essential that our 00:15:23.120 --> 00:15:26.069 align:start position:0% it is absolutely essential that our characters<00:15:24.000><c> be</c><00:15:24.240><c> exemplary</c><00:15:25.040><c> in</c><00:15:25.199><c> every</c><00:15:25.600><c> single</c> 00:15:26.069 --> 00:15:26.079 align:start position:0% characters be exemplary in every single 00:15:26.079 --> 00:15:27.110 align:start position:0% characters be exemplary in every single way 00:15:27.110 --> 00:15:27.120 align:start position:0% way 00:15:27.120 --> 00:15:29.670 align:start position:0% way that<00:15:27.279><c> the</c><00:15:27.519><c> truth</c><00:15:27.839><c> be</c><00:15:28.000><c> not</c><00:15:28.160><c> evil</c><00:15:28.480><c> spoken</c><00:15:28.959><c> of</c> 00:15:29.670 --> 00:15:29.680 align:start position:0% that the truth be not evil spoken of 00:15:29.680 --> 00:15:31.350 align:start position:0% that the truth be not evil spoken of that<00:15:29.920><c> in</c><00:15:30.000><c> the</c><00:15:30.079><c> midst</c><00:15:30.399><c> of</c><00:15:30.480><c> the</c><00:15:30.720><c> pressures</c><00:15:31.279><c> and</c> 00:15:31.350 --> 00:15:31.360 align:start position:0% that in the midst of the pressures and 00:15:31.360 --> 00:15:33.590 align:start position:0% that in the midst of the pressures and the<00:15:31.519><c> problems</c><00:15:32.000><c> of</c><00:15:32.160><c> life</c><00:15:32.800><c> the</c><00:15:33.040><c> people</c><00:15:33.360><c> at</c><00:15:33.440><c> the</c> 00:15:33.590 --> 00:15:33.600 align:start position:0% the problems of life the people at the 00:15:33.600 --> 00:15:34.629 align:start position:0% the problems of life the people at the office 00:15:34.629 --> 00:15:34.639 align:start position:0% office 00:15:34.639 --> 00:15:37.509 align:start position:0% office our<00:15:34.880><c> neighborhood</c><00:15:35.680><c> our</c><00:15:35.839><c> immediate</c><00:15:36.399><c> friends</c> 00:15:37.509 --> 00:15:37.519 align:start position:0% our neighborhood our immediate friends 00:15:37.519 --> 00:15:40.150 align:start position:0% our neighborhood our immediate friends people<00:15:38.000><c> in</c><00:15:38.160><c> the</c><00:15:38.320><c> world</c><00:15:38.720><c> though</c><00:15:38.959><c> especially</c> 00:15:40.150 --> 00:15:40.160 align:start position:0% people in the world though especially 00:15:40.160 --> 00:15:42.310 align:start position:0% people in the world though especially see<00:15:40.399><c> that</c><00:15:40.639><c> in</c><00:15:40.800><c> our</c><00:15:41.040><c> characters</c><00:15:41.759><c> there</c><00:15:42.000><c> is</c> 00:15:42.310 --> 00:15:42.320 align:start position:0% see that in our characters there is 00:15:42.320 --> 00:15:44.310 align:start position:0% see that in our characters there is sterling<00:15:43.040><c> worth</c> 00:15:44.310 --> 00:15:44.320 align:start position:0% sterling worth 00:15:44.320 --> 00:15:46.069 align:start position:0% sterling worth see<00:15:44.480><c> that</c><00:15:44.720><c> in</c><00:15:44.800><c> the</c><00:15:44.880><c> midst</c><00:15:45.199><c> of</c><00:15:45.360><c> our</c><00:15:45.519><c> trials</c><00:15:45.920><c> and</c> 00:15:46.069 --> 00:15:46.079 align:start position:0% see that in the midst of our trials and 00:15:46.079 --> 00:15:47.910 align:start position:0% see that in the midst of our trials and difficulties<00:15:46.800><c> we</c><00:15:46.959><c> are</c><00:15:47.199><c> faithful</c><00:15:47.600><c> to</c><00:15:47.759><c> the</c> 00:15:47.910 --> 00:15:47.920 align:start position:0% difficulties we are faithful to the 00:15:47.920 --> 00:15:49.110 align:start position:0% difficulties we are faithful to the cause 00:15:49.110 --> 00:15:49.120 align:start position:0% cause 00:15:49.120 --> 00:15:50.470 align:start position:0% cause and<00:15:49.279><c> see</c><00:15:49.440><c> that</c><00:15:49.680><c> in</c><00:15:49.759><c> the</c><00:15:49.839><c> midst</c><00:15:50.160><c> of</c><00:15:50.320><c> our</c> 00:15:50.470 --> 00:15:50.480 align:start position:0% and see that in the midst of our 00:15:50.480 --> 00:15:52.629 align:start position:0% and see that in the midst of our persecutions<00:15:51.279><c> and</c><00:15:51.440><c> problems</c><00:15:52.000><c> we</c><00:15:52.240><c> don't</c> 00:15:52.629 --> 00:15:52.639 align:start position:0% persecutions and problems we don't 00:15:52.639 --> 00:15:54.949 align:start position:0% persecutions and problems we don't succumb<00:15:53.279><c> to</c><00:15:53.519><c> compromise</c> 00:15:54.949 --> 00:15:54.959 align:start position:0% succumb to compromise 00:15:54.959 --> 00:15:56.949 align:start position:0% succumb to compromise we<00:15:55.120><c> don't</c><00:15:55.519><c> allow</c><00:15:55.839><c> ourselves</c><00:15:56.320><c> to</c><00:15:56.480><c> become</c><00:15:56.800><c> the</c> 00:15:56.949 --> 00:15:56.959 align:start position:0% we don't allow ourselves to become the 00:15:56.959 --> 00:15:59.350 align:start position:0% we don't allow ourselves to become the kind<00:15:57.199><c> of</c><00:15:57.360><c> apostates</c><00:15:58.639><c> that</c><00:15:58.800><c> we</c><00:15:58.959><c> looked</c><00:15:59.199><c> at</c> 00:15:59.350 --> 00:15:59.360 align:start position:0% kind of apostates that we looked at 00:15:59.360 --> 00:16:02.069 align:start position:0% kind of apostates that we looked at yesterday<00:15:59.839><c> described</c><00:16:00.320><c> in</c><00:16:00.399><c> peter's</c><00:16:00.800><c> epistles</c> 00:16:02.069 --> 00:16:02.079 align:start position:0% yesterday described in peter's epistles 00:16:02.079 --> 00:16:04.710 align:start position:0% yesterday described in peter's epistles thus<00:16:02.399><c> if</c><00:16:02.560><c> we</c><00:16:02.639><c> go</c><00:16:02.800><c> to</c><00:16:02.880><c> the</c><00:16:03.040><c> top</c><00:16:03.279><c> of</c><00:16:03.360><c> page</c><00:16:03.759><c> 3</c> 00:16:04.710 --> 00:16:04.720 align:start position:0% thus if we go to the top of page 3 00:16:04.720 --> 00:16:07.030 align:start position:0% thus if we go to the top of page 3 we<00:16:04.959><c> see</c><00:16:05.120><c> the</c><00:16:05.360><c> parallel</c> 00:16:07.030 --> 00:16:07.040 align:start position:0% we see the parallel 00:16:07.040 --> 00:16:09.670 align:start position:0% we see the parallel in<00:16:07.440><c> peter's</c><00:16:07.839><c> epistles</c><00:16:08.480><c> as</c><00:16:08.720><c> he</c><00:16:09.040><c> writes</c><00:16:09.440><c> to</c> 00:16:09.670 --> 00:16:09.680 align:start position:0% in peter's epistles as he writes to 00:16:09.680 --> 00:16:11.829 align:start position:0% in peter's epistles as he writes to another<00:16:10.079><c> group</c><00:16:10.320><c> of</c><00:16:10.399><c> believers</c> 00:16:11.829 --> 00:16:11.839 align:start position:0% another group of believers 00:16:11.839 --> 00:16:13.829 align:start position:0% another group of believers who<00:16:12.000><c> will</c><00:16:12.320><c> also</c><00:16:12.720><c> be</c><00:16:13.120><c> challenged</c><00:16:13.600><c> by</c> 00:16:13.829 --> 00:16:13.839 align:start position:0% who will also be challenged by 00:16:13.839 --> 00:16:16.069 align:start position:0% who will also be challenged by persecutors 00:16:16.069 --> 00:16:16.079 align:start position:0% persecutors 00:16:16.079 --> 00:16:19.189 align:start position:0% persecutors peter<00:16:16.399><c> says</c><00:16:16.800><c> in</c><00:16:16.959><c> chapter</c><00:16:17.360><c> 3</c><00:16:17.600><c> verse</c><00:16:17.920><c> 16</c> 00:16:19.189 --> 00:16:19.199 align:start position:0% peter says in chapter 3 verse 16 00:16:19.199 --> 00:16:21.430 align:start position:0% peter says in chapter 3 verse 16 that<00:16:19.360><c> they</c><00:16:19.519><c> will</c><00:16:19.759><c> speak</c><00:16:20.079><c> evil</c><00:16:20.480><c> of</c><00:16:20.639><c> you</c> 00:16:21.430 --> 00:16:21.440 align:start position:0% that they will speak evil of you 00:16:21.440 --> 00:16:24.150 align:start position:0% that they will speak evil of you falsely<00:16:22.000><c> accuse</c><00:16:22.560><c> your</c><00:16:22.800><c> good</c><00:16:23.040><c> conversation</c><00:16:24.000><c> in</c> 00:16:24.150 --> 00:16:24.160 align:start position:0% falsely accuse your good conversation in 00:16:24.160 --> 00:16:25.590 align:start position:0% falsely accuse your good conversation in christ 00:16:25.590 --> 00:16:25.600 align:start position:0% christ 00:16:25.600 --> 00:16:28.389 align:start position:0% christ what<00:16:26.000><c> will</c><00:16:26.240><c> they</c><00:16:26.480><c> accuse</c> 00:16:28.389 --> 00:16:28.399 align:start position:0% what will they accuse 00:16:28.399 --> 00:16:31.269 align:start position:0% what will they accuse your<00:16:29.040><c> godly</c><00:16:29.839><c> application</c> 00:16:31.269 --> 00:16:31.279 align:start position:0% your godly application 00:16:31.279 --> 00:16:34.069 align:start position:0% your godly application of<00:16:31.600><c> convictions</c> 00:16:34.069 --> 00:16:34.079 align:start position:0% of convictions 00:16:34.079 --> 00:16:35.189 align:start position:0% of convictions he<00:16:34.320><c> says</c> 00:16:35.189 --> 00:16:35.199 align:start position:0% he says 00:16:35.199 --> 00:16:39.990 align:start position:0% he says if<00:16:35.440><c> ye</c><00:16:35.680><c> do</c><00:16:36.000><c> well</c><00:16:36.720><c> and</c><00:16:37.120><c> suffer</c><00:16:38.000><c> for</c><00:16:38.320><c> it</c> 00:16:39.990 --> 00:16:40.000 align:start position:0% if ye do well and suffer for it 00:16:40.000 --> 00:16:42.310 align:start position:0% if ye do well and suffer for it then<00:16:40.320><c> god</c><00:16:40.560><c> will</c><00:16:40.720><c> be</c><00:16:40.800><c> with</c><00:16:41.040><c> you</c> 00:16:42.310 --> 00:16:42.320 align:start position:0% then god will be with you 00:16:42.320 --> 00:16:45.350 align:start position:0% then god will be with you if<00:16:42.560><c> you</c><00:16:42.720><c> do</c><00:16:42.959><c> well</c><00:16:43.360><c> and</c><00:16:43.600><c> suffer</c><00:16:44.000><c> for</c><00:16:44.240><c> it</c> 00:16:45.350 --> 00:16:45.360 align:start position:0% if you do well and suffer for it 00:16:45.360 --> 00:16:47.749 align:start position:0% if you do well and suffer for it then<00:16:45.920><c> you</c><00:16:46.160><c> are</c><00:16:46.320><c> paralleling</c><00:16:46.959><c> the</c><00:16:47.120><c> experience</c> 00:16:47.749 --> 00:16:47.759 align:start position:0% then you are paralleling the experience 00:16:47.759 --> 00:16:49.670 align:start position:0% then you are paralleling the experience of<00:16:47.839><c> the</c><00:16:48.000><c> master</c><00:16:48.560><c> as</c><00:16:48.720><c> he</c><00:16:48.959><c> did</c><00:16:49.199><c> well</c><00:16:49.440><c> and</c> 00:16:49.670 --> 00:16:49.680 align:start position:0% of the master as he did well and 00:16:49.680 --> 00:16:52.470 align:start position:0% of the master as he did well and suffered<00:16:50.079><c> for</c><00:16:50.320><c> it</c><00:16:50.880><c> but</c><00:16:51.120><c> it</c><00:16:51.279><c> is</c><00:16:51.440><c> in</c><00:16:51.519><c> the</c><00:16:51.759><c> doing</c> 00:16:52.470 --> 00:16:52.480 align:start position:0% suffered for it but it is in the doing 00:16:52.480 --> 00:16:53.910 align:start position:0% suffered for it but it is in the doing of<00:16:52.800><c> well</c> 00:16:53.910 --> 00:16:53.920 align:start position:0% of well 00:16:53.920 --> 00:16:56.389 align:start position:0% of well that<00:16:54.079><c> you</c><00:16:54.320><c> will</c><00:16:54.639><c> suffer</c><00:16:55.199><c> quite</c><00:16:55.519><c> often</c><00:16:56.000><c> peter</c> 00:16:56.389 --> 00:16:56.399 align:start position:0% that you will suffer quite often peter 00:16:56.399 --> 00:16:58.629 align:start position:0% that you will suffer quite often peter tells<00:16:56.720><c> them</c><00:16:57.279><c> and</c><00:16:57.440><c> in</c><00:16:57.519><c> the</c><00:16:57.680><c> case</c><00:16:57.920><c> of</c><00:16:58.079><c> daniel</c><00:16:58.560><c> and</c> 00:16:58.629 --> 00:16:58.639 align:start position:0% tells them and in the case of daniel and 00:16:58.639 --> 00:17:00.629 align:start position:0% tells them and in the case of daniel and those<00:16:58.880><c> three</c><00:16:59.120><c> quotations</c><00:16:59.839><c> we've</c><00:17:00.079><c> provided</c> 00:17:00.629 --> 00:17:00.639 align:start position:0% those three quotations we've provided 00:17:00.639 --> 00:17:01.509 align:start position:0% those three quotations we've provided for<00:17:00.800><c> you</c> 00:17:01.509 --> 00:17:01.519 align:start position:0% for you 00:17:01.519 --> 00:17:04.470 align:start position:0% for you it<00:17:01.680><c> was</c><00:17:01.920><c> in</c><00:17:02.000><c> the</c><00:17:02.240><c> doing</c><00:17:02.880><c> of</c><00:17:03.519><c> well</c> 00:17:04.470 --> 00:17:04.480 align:start position:0% it was in the doing of well 00:17:04.480 --> 00:17:06.949 align:start position:0% it was in the doing of well it<00:17:04.640><c> was</c><00:17:05.039><c> in</c><00:17:05.280><c> their</c><00:17:05.520><c> application</c><00:17:06.240><c> of</c><00:17:06.480><c> godly</c> 00:17:06.949 --> 00:17:06.959 align:start position:0% it was in their application of godly 00:17:06.959 --> 00:17:08.309 align:start position:0% it was in their application of godly principles 00:17:08.309 --> 00:17:08.319 align:start position:0% principles 00:17:08.319 --> 00:17:11.829 align:start position:0% principles that<00:17:08.559><c> daniel</c><00:17:08.959><c> and</c><00:17:09.120><c> his</c><00:17:09.280><c> friends</c><00:17:09.520><c> were</c><00:17:09.679><c> accused</c> 00:17:11.829 --> 00:17:11.839 align:start position:0% that daniel and his friends were accused 00:17:11.839 --> 00:17:13.990 align:start position:0% that daniel and his friends were accused they<00:17:12.079><c> couldn't</c><00:17:12.400><c> find</c><00:17:12.720><c> any</c><00:17:12.959><c> occasion</c><00:17:13.600><c> in</c><00:17:13.679><c> him</c> 00:17:13.990 --> 00:17:14.000 align:start position:0% they couldn't find any occasion in him 00:17:14.000 --> 00:17:15.110 align:start position:0% they couldn't find any occasion in him except 00:17:15.110 --> 00:17:15.120 align:start position:0% except 00:17:15.120 --> 00:17:18.710 align:start position:0% except against<00:17:15.919><c> the</c><00:17:16.240><c> law</c><00:17:16.640><c> of</c><00:17:16.880><c> his</c><00:17:17.039><c> god</c> 00:17:18.710 --> 00:17:18.720 align:start position:0% against the law of his god 00:17:18.720 --> 00:17:20.630 align:start position:0% against the law of his god and<00:17:18.959><c> look</c><00:17:19.120><c> at</c><00:17:19.199><c> this</c><00:17:19.439><c> beautiful</c><00:17:20.000><c> parallel</c><00:17:20.480><c> here</c> 00:17:20.630 --> 00:17:20.640 align:start position:0% and look at this beautiful parallel here 00:17:20.640 --> 00:17:22.710 align:start position:0% and look at this beautiful parallel here in<00:17:20.799><c> second</c><00:17:21.120><c> peter</c><00:17:21.439><c> chapter</c><00:17:21.839><c> 2</c><00:17:22.079><c> verse</c><00:17:22.319><c> 2</c><00:17:22.559><c> the</c> 00:17:22.710 --> 00:17:22.720 align:start position:0% in second peter chapter 2 verse 2 the 00:17:22.720 --> 00:17:25.029 align:start position:0% in second peter chapter 2 verse 2 the third<00:17:22.959><c> of</c><00:17:23.039><c> our</c><00:17:23.199><c> quotes</c> 00:17:25.029 --> 00:17:25.039 align:start position:0% third of our quotes 00:17:25.039 --> 00:17:26.230 align:start position:0% third of our quotes says<00:17:25.360><c> peter</c> 00:17:26.230 --> 00:17:26.240 align:start position:0% says peter 00:17:26.240 --> 00:17:28.309 align:start position:0% says peter by<00:17:26.640><c> reason</c><00:17:27.120><c> of</c><00:17:27.360><c> whom</c> 00:17:28.309 --> 00:17:28.319 align:start position:0% by reason of whom 00:17:28.319 --> 00:17:32.630 align:start position:0% by reason of whom the<00:17:28.640><c> way</c><00:17:28.960><c> of</c><00:17:29.280><c> truth</c><00:17:29.919><c> shall</c><00:17:30.240><c> be</c><00:17:30.480><c> evil</c><00:17:30.960><c> spoken</c><00:17:31.440><c> of</c> 00:17:32.630 --> 00:17:32.640 align:start position:0% the way of truth shall be evil spoken of 00:17:32.640 --> 00:17:35.590 align:start position:0% the way of truth shall be evil spoken of what<00:17:32.960><c> was</c><00:17:33.200><c> it</c><00:17:33.679><c> that</c><00:17:33.919><c> the</c><00:17:34.160><c> president's</c><00:17:34.799><c> decided</c> 00:17:35.590 --> 00:17:35.600 align:start position:0% what was it that the president's decided 00:17:35.600 --> 00:17:38.230 align:start position:0% what was it that the president's decided to<00:17:36.000><c> look</c><00:17:36.240><c> at</c><00:17:36.559><c> in</c><00:17:36.799><c> order</c><00:17:37.120><c> to</c><00:17:37.280><c> find</c><00:17:37.600><c> occasion</c> 00:17:38.230 --> 00:17:38.240 align:start position:0% to look at in order to find occasion 00:17:38.240 --> 00:17:41.029 align:start position:0% to look at in order to find occasion against<00:17:38.559><c> daniel</c><00:17:39.360><c> his</c><00:17:39.600><c> character</c><00:17:40.400><c> no</c><00:17:40.720><c> it</c><00:17:40.799><c> was</c> 00:17:41.029 --> 00:17:41.039 align:start position:0% against daniel his character no it was 00:17:41.039 --> 00:17:42.549 align:start position:0% against daniel his character no it was impeccable 00:17:42.549 --> 00:17:42.559 align:start position:0% impeccable 00:17:42.559 --> 00:17:45.270 align:start position:0% impeccable but<00:17:42.799><c> rather</c><00:17:43.520><c> the</c><00:17:43.760><c> way</c><00:17:44.000><c> of</c><00:17:44.240><c> truth</c><00:17:44.640><c> that</c><00:17:44.880><c> daniel</c> 00:17:45.270 --> 00:17:45.280 align:start position:0% but rather the way of truth that daniel 00:17:45.280 --> 00:17:47.270 align:start position:0% but rather the way of truth that daniel and<00:17:45.440><c> his</c><00:17:45.520><c> friends</c><00:17:45.919><c> adhered</c><00:17:46.320><c> to</c> 00:17:47.270 --> 00:17:47.280 align:start position:0% and his friends adhered to 00:17:47.280 --> 00:17:49.590 align:start position:0% and his friends adhered to that's<00:17:47.679><c> what</c><00:17:47.919><c> they</c><00:17:48.080><c> decided</c><00:17:48.640><c> to</c><00:17:48.799><c> use</c><00:17:49.120><c> against</c> 00:17:49.590 --> 00:17:49.600 align:start position:0% that's what they decided to use against 00:17:49.600 --> 00:17:50.310 align:start position:0% that's what they decided to use against him 00:17:50.310 --> 00:17:50.320 align:start position:0% him 00:17:50.320 --> 00:17:52.549 align:start position:0% him that<00:17:50.480><c> was</c><00:17:50.640><c> the</c><00:17:50.799><c> source</c><00:17:51.120><c> of</c><00:17:51.200><c> their</c><00:17:51.440><c> accusation</c> 00:17:52.549 --> 00:17:52.559 align:start position:0% that was the source of their accusation 00:17:52.559 --> 00:17:55.590 align:start position:0% that was the source of their accusation the<00:17:52.799><c> way</c><00:17:53.039><c> of</c><00:17:53.280><c> truth</c><00:17:54.000><c> not</c><00:17:54.240><c> his</c><00:17:54.400><c> character</c><00:17:55.280><c> was</c> 00:17:55.590 --> 00:17:55.600 align:start position:0% the way of truth not his character was 00:17:55.600 --> 00:17:57.270 align:start position:0% the way of truth not his character was evil<00:17:55.919><c> spoken</c><00:17:56.400><c> of</c> 00:17:57.270 --> 00:17:57.280 align:start position:0% evil spoken of 00:17:57.280 --> 00:17:59.270 align:start position:0% evil spoken of so<00:17:57.440><c> that</c><00:17:57.679><c> it</c><00:17:57.760><c> must</c><00:17:58.000><c> be</c><00:17:58.240><c> said</c><00:17:58.400><c> of</c><00:17:58.559><c> ourselves</c><00:17:59.120><c> and</c> 00:17:59.270 --> 00:17:59.280 align:start position:0% so that it must be said of ourselves and 00:17:59.280 --> 00:18:00.710 align:start position:0% so that it must be said of ourselves and of<00:17:59.360><c> the</c><00:17:59.440><c> brothers</c><00:17:59.760><c> and</c><00:17:59.919><c> sisters</c><00:18:00.320><c> in</c><00:18:00.480><c> asia</c> 00:18:00.710 --> 00:18:00.720 align:start position:0% of the brothers and sisters in asia 00:18:00.720 --> 00:18:01.909 align:start position:0% of the brothers and sisters in asia minor 00:18:01.909 --> 00:18:01.919 align:start position:0% minor 00:18:01.919 --> 00:18:04.470 align:start position:0% minor that<00:18:02.160><c> our</c><00:18:02.320><c> characters</c><00:18:02.880><c> are</c><00:18:03.120><c> exemplary</c> 00:18:04.470 --> 00:18:04.480 align:start position:0% that our characters are exemplary 00:18:04.480 --> 00:18:06.470 align:start position:0% that our characters are exemplary if<00:18:04.640><c> they</c><00:18:04.960><c> are</c><00:18:05.600><c> the</c><00:18:05.840><c> source</c><00:18:06.160><c> of</c><00:18:06.320><c> our</c> 00:18:06.470 --> 00:18:06.480 align:start position:0% if they are the source of our 00:18:06.480 --> 00:18:08.390 align:start position:0% if they are the source of our persecution<00:18:07.200><c> and</c><00:18:07.280><c> difficulty</c><00:18:07.919><c> if</c><00:18:08.080><c> we</c><00:18:08.160><c> do</c> 00:18:08.390 --> 00:18:08.400 align:start position:0% persecution and difficulty if we do 00:18:08.400 --> 00:18:11.909 align:start position:0% persecution and difficulty if we do experience<00:18:09.039><c> it</c><00:18:09.679><c> or</c><00:18:09.919><c> more</c><00:18:10.240><c> than</c><00:18:10.400><c> likely</c><00:18:10.880><c> come</c> 00:18:11.909 --> 00:18:11.919 align:start position:0% experience it or more than likely come 00:18:11.919 --> 00:18:14.230 align:start position:0% experience it or more than likely come from<00:18:12.160><c> the</c><00:18:12.320><c> antagonism</c><00:18:13.120><c> people</c><00:18:13.440><c> have</c><00:18:13.760><c> towards</c> 00:18:14.230 --> 00:18:14.240 align:start position:0% from the antagonism people have towards 00:18:14.240 --> 00:18:16.070 align:start position:0% from the antagonism people have towards our<00:18:14.400><c> actual</c><00:18:14.799><c> convictions</c> 00:18:16.070 --> 00:18:16.080 align:start position:0% our actual convictions 00:18:16.080 --> 00:18:17.909 align:start position:0% our actual convictions and<00:18:16.240><c> hopefully</c><00:18:16.720><c> not</c><00:18:17.360><c> because</c><00:18:17.679><c> of</c><00:18:17.760><c> the</c> 00:18:17.909 --> 00:18:17.919 align:start position:0% and hopefully not because of the 00:18:17.919 --> 00:18:20.950 align:start position:0% and hopefully not because of the poorness<00:18:18.400><c> of</c><00:18:18.559><c> our</c><00:18:18.720><c> character</c> 00:18:20.950 --> 00:18:20.960 align:start position:0% poorness of our character 00:18:20.960 --> 00:18:22.789 align:start position:0% poorness of our character furthermore<00:18:21.760><c> towards</c><00:18:22.160><c> the</c><00:18:22.240><c> middle</c><00:18:22.480><c> of</c><00:18:22.559><c> that</c> 00:18:22.789 --> 00:18:22.799 align:start position:0% furthermore towards the middle of that 00:18:22.799 --> 00:18:24.390 align:start position:0% furthermore towards the middle of that page 00:18:24.390 --> 00:18:24.400 align:start position:0% page 00:18:24.400 --> 00:18:27.590 align:start position:0% page peter<00:18:24.799><c> exhorts</c><00:18:25.520><c> the</c><00:18:25.679><c> believers</c> 00:18:27.590 --> 00:18:27.600 align:start position:0% peter exhorts the believers 00:18:27.600 --> 00:18:29.430 align:start position:0% peter exhorts the believers that<00:18:27.760><c> they</c><00:18:27.919><c> must</c><00:18:28.240><c> be</c><00:18:28.400><c> like</c><00:18:28.640><c> the</c><00:18:28.720><c> lord</c><00:18:29.039><c> jesus</c> 00:18:29.430 --> 00:18:29.440 align:start position:0% that they must be like the lord jesus 00:18:29.440 --> 00:18:31.909 align:start position:0% that they must be like the lord jesus christ<00:18:29.919><c> who</c><00:18:30.080><c> was</c><00:18:30.480><c> a</c><00:18:30.720><c> lamb</c><00:18:30.960><c> without</c><00:18:31.440><c> blemish</c> 00:18:31.909 --> 00:18:31.919 align:start position:0% christ who was a lamb without blemish 00:18:31.919 --> 00:18:33.830 align:start position:0% christ who was a lamb without blemish and<00:18:32.000><c> without</c><00:18:32.400><c> spot</c><00:18:32.960><c> that's</c><00:18:33.280><c> the</c><00:18:33.440><c> model</c><00:18:33.760><c> of</c> 00:18:33.830 --> 00:18:33.840 align:start position:0% and without spot that's the model of 00:18:33.840 --> 00:18:35.669 align:start position:0% and without spot that's the model of their<00:18:34.080><c> behavior</c><00:18:34.799><c> first</c><00:18:35.039><c> to</c><00:18:35.200><c> peter</c><00:18:35.440><c> 1</c><00:18:35.600><c> and</c> 00:18:35.669 --> 00:18:35.679 align:start position:0% their behavior first to peter 1 and 00:18:35.679 --> 00:18:37.510 align:start position:0% their behavior first to peter 1 and verse<00:18:36.000><c> 19.</c> 00:18:37.510 --> 00:18:37.520 align:start position:0% verse 19. 00:18:37.520 --> 00:18:39.830 align:start position:0% verse 19. he<00:18:37.679><c> exhorts</c><00:18:38.160><c> them</c><00:18:38.320><c> elsewhere</c><00:18:38.799><c> be</c><00:18:39.200><c> holy</c><00:18:39.520><c> in</c><00:18:39.679><c> all</c> 00:18:39.830 --> 00:18:39.840 align:start position:0% he exhorts them elsewhere be holy in all 00:18:39.840 --> 00:18:41.669 align:start position:0% he exhorts them elsewhere be holy in all manner<00:18:40.160><c> of</c><00:18:40.320><c> conversation</c> 00:18:41.669 --> 00:18:41.679 align:start position:0% manner of conversation 00:18:41.679 --> 00:18:44.310 align:start position:0% manner of conversation first<00:18:41.919><c> to</c><00:18:42.000><c> peter</c><00:18:42.240><c> 1</c><00:18:42.480><c> verse</c><00:18:42.720><c> 15.</c> 00:18:44.310 --> 00:18:44.320 align:start position:0% first to peter 1 verse 15. 00:18:44.320 --> 00:18:46.710 align:start position:0% first to peter 1 verse 15. second<00:18:44.640><c> epistle</c><00:18:45.120><c> be</c><00:18:45.360><c> diligent</c> 00:18:46.710 --> 00:18:46.720 align:start position:0% second epistle be diligent 00:18:46.720 --> 00:18:48.549 align:start position:0% second epistle be diligent that<00:18:46.960><c> she</c><00:18:47.120><c> may</c><00:18:47.280><c> be</c><00:18:47.520><c> found</c><00:18:47.760><c> of</c><00:18:47.840><c> him</c><00:18:48.080><c> in</c><00:18:48.240><c> peace</c> 00:18:48.549 --> 00:18:48.559 align:start position:0% that she may be found of him in peace 00:18:48.559 --> 00:18:51.590 align:start position:0% that she may be found of him in peace without<00:18:49.120><c> spot</c><00:18:49.600><c> and</c><00:18:49.760><c> blameless</c><00:18:50.880><c> second</c><00:18:51.280><c> peter</c> 00:18:51.590 --> 00:18:51.600 align:start position:0% without spot and blameless second peter 00:18:51.600 --> 00:18:53.270 align:start position:0% without spot and blameless second peter 3<00:18:51.840><c> and</c><00:18:51.919><c> 14</c> 00:18:53.270 --> 00:18:53.280 align:start position:0% 3 and 14 00:18:53.280 --> 00:18:55.510 align:start position:0% 3 and 14 there<00:18:53.520><c> is</c><00:18:53.679><c> a</c><00:18:54.080><c> definite</c><00:18:54.640><c> need</c><00:18:54.960><c> for</c><00:18:55.200><c> brothers</c> 00:18:55.510 --> 00:18:55.520 align:start position:0% there is a definite need for brothers 00:18:55.520 --> 00:18:58.549 align:start position:0% there is a definite need for brothers and<00:18:55.679><c> sisters</c><00:18:56.240><c> facing</c><00:18:56.640><c> persecution</c><00:18:57.760><c> to</c><00:18:58.000><c> hold</c> 00:18:58.549 --> 00:18:58.559 align:start position:0% and sisters facing persecution to hold 00:18:58.559 --> 00:18:59.750 align:start position:0% and sisters facing persecution to hold fast 00:18:59.750 --> 00:18:59.760 align:start position:0% fast 00:18:59.760 --> 00:19:02.150 align:start position:0% fast to<00:18:59.919><c> maintain</c><00:19:00.480><c> that</c><00:19:00.799><c> spiritual</c><00:19:01.440><c> growth</c><00:19:01.760><c> by</c><00:19:01.919><c> the</c> 00:19:02.150 --> 00:19:02.160 align:start position:0% to maintain that spiritual growth by the 00:19:02.160 --> 00:19:04.549 align:start position:0% to maintain that spiritual growth by the incorruptible<00:19:02.960><c> seed</c> 00:19:04.549 --> 00:19:04.559 align:start position:0% incorruptible seed 00:19:04.559 --> 00:19:07.110 align:start position:0% incorruptible seed to<00:19:04.799><c> grow</c><00:19:05.200><c> from</c><00:19:05.520><c> faith</c><00:19:05.840><c> to</c><00:19:06.080><c> faith</c><00:19:06.400><c> in</c><00:19:06.559><c> order</c><00:19:06.960><c> to</c> 00:19:07.110 --> 00:19:07.120 align:start position:0% to grow from faith to faith in order to 00:19:07.120 --> 00:19:09.270 align:start position:0% to grow from faith to faith in order to withstand<00:19:07.679><c> the</c><00:19:07.919><c> impending</c><00:19:08.400><c> trials</c><00:19:09.120><c> and</c> 00:19:09.270 --> 00:19:09.280 align:start position:0% withstand the impending trials and 00:19:09.280 --> 00:19:10.789 align:start position:0% withstand the impending trials and stress<00:19:09.679><c> of</c><00:19:09.840><c> life</c> 00:19:10.789 --> 00:19:10.799 align:start position:0% stress of life 00:19:10.799 --> 00:19:12.310 align:start position:0% stress of life whether<00:19:11.039><c> it</c><00:19:11.120><c> comes</c><00:19:11.360><c> from</c><00:19:11.600><c> the</c><00:19:11.679><c> weaknesses</c><00:19:12.160><c> of</c> 00:19:12.310 --> 00:19:12.320 align:start position:0% whether it comes from the weaknesses of 00:19:12.320 --> 00:19:15.750 align:start position:0% whether it comes from the weaknesses of mortality<00:19:13.520><c> whether</c><00:19:13.840><c> it</c><00:19:13.919><c> comes</c><00:19:14.240><c> from</c><00:19:14.880><c> apostasy</c> 00:19:15.750 --> 00:19:15.760 align:start position:0% mortality whether it comes from apostasy 00:19:15.760 --> 00:19:17.750 align:start position:0% mortality whether it comes from apostasy developing<00:19:16.240><c> within</c><00:19:16.559><c> the</c><00:19:16.720><c> community</c><00:19:17.600><c> or</c> 00:19:17.750 --> 00:19:17.760 align:start position:0% developing within the community or 00:19:17.760 --> 00:19:19.430 align:start position:0% developing within the community or whether<00:19:18.000><c> it</c><00:19:18.080><c> comes</c><00:19:18.320><c> from</c><00:19:18.559><c> persecution</c><00:19:19.200><c> from</c> 00:19:19.430 --> 00:19:19.440 align:start position:0% whether it comes from persecution from 00:19:19.440 --> 00:19:20.549 align:start position:0% whether it comes from persecution from without 00:19:20.549 --> 00:19:20.559 align:start position:0% without 00:19:20.559 --> 00:19:22.830 align:start position:0% without there<00:19:20.720><c> must</c><00:19:20.960><c> be</c><00:19:21.120><c> a</c><00:19:21.360><c> diligent</c> 00:19:22.830 --> 00:19:22.840 align:start position:0% there must be a diligent 00:19:22.840 --> 00:19:25.510 align:start position:0% there must be a diligent cultivation<00:19:24.080><c> of</c><00:19:24.320><c> godliness</c><00:19:24.960><c> that</c><00:19:25.120><c> we</c><00:19:25.280><c> might</c> 00:19:25.510 --> 00:19:25.520 align:start position:0% cultivation of godliness that we might 00:19:25.520 --> 00:19:28.630 align:start position:0% cultivation of godliness that we might be<00:19:25.760><c> like</c><00:19:26.000><c> christ</c><00:19:26.400><c> without</c><00:19:26.880><c> spot</c><00:19:27.280><c> and</c><00:19:27.360><c> blemish</c> 00:19:28.630 --> 00:19:28.640 align:start position:0% be like christ without spot and blemish 00:19:28.640 --> 00:19:31.909 align:start position:0% be like christ without spot and blemish but<00:19:29.039><c> notice</c><00:19:29.440><c> the</c><00:19:29.600><c> parallels</c><00:19:30.160><c> in</c><00:19:30.240><c> daniel</c> 00:19:31.909 --> 00:19:31.919 align:start position:0% but notice the parallels in daniel 00:19:31.919 --> 00:19:34.470 align:start position:0% but notice the parallels in daniel notice<00:19:32.320><c> how</c><00:19:32.640><c> almost</c><00:19:33.120><c> exact</c><00:19:33.600><c> the</c><00:19:33.760><c> phrasing</c><00:19:34.240><c> is</c> 00:19:34.470 --> 00:19:34.480 align:start position:0% notice how almost exact the phrasing is 00:19:34.480 --> 00:19:36.789 align:start position:0% notice how almost exact the phrasing is here<00:19:34.799><c> in</c><00:19:34.960><c> daniel</c><00:19:35.440><c> chapter</c><00:19:35.919><c> 1</c> 00:19:36.789 --> 00:19:36.799 align:start position:0% here in daniel chapter 1 00:19:36.799 --> 00:19:38.470 align:start position:0% here in daniel chapter 1 where<00:19:37.039><c> we</c><00:19:37.280><c> read</c> 00:19:38.470 --> 00:19:38.480 align:start position:0% where we read 00:19:38.480 --> 00:19:41.350 align:start position:0% where we read that<00:19:38.720><c> these</c><00:19:39.200><c> that's</c><00:19:39.520><c> daniel</c><00:19:39.840><c> and</c><00:19:40.000><c> his</c><00:19:40.160><c> friends</c> 00:19:41.350 --> 00:19:41.360 align:start position:0% that these that's daniel and his friends 00:19:41.360 --> 00:19:43.750 align:start position:0% that these that's daniel and his friends were<00:19:41.760><c> children</c><00:19:42.160><c> in</c><00:19:42.320><c> whom</c><00:19:42.640><c> was</c> 00:19:43.750 --> 00:19:43.760 align:start position:0% were children in whom was 00:19:43.760 --> 00:19:46.549 align:start position:0% were children in whom was no<00:19:44.400><c> blemish</c> 00:19:46.549 --> 00:19:46.559 align:start position:0% no blemish 00:19:46.559 --> 00:19:50.710 align:start position:0% no blemish the<00:19:46.880><c> very</c><00:19:47.360><c> exhortation</c><00:19:48.640><c> phrased</c><00:19:49.120><c> by</c><00:19:49.440><c> peter</c> 00:19:50.710 --> 00:19:50.720 align:start position:0% the very exhortation phrased by peter 00:19:50.720 --> 00:19:53.110 align:start position:0% the very exhortation phrased by peter as<00:19:50.880><c> he</c><00:19:51.120><c> writes</c><00:19:51.440><c> in</c><00:19:51.520><c> babylon</c> 00:19:53.110 --> 00:19:53.120 align:start position:0% as he writes in babylon 00:19:53.120 --> 00:19:54.870 align:start position:0% as he writes in babylon to<00:19:53.360><c> strangers</c> 00:19:54.870 --> 00:19:54.880 align:start position:0% to strangers 00:19:54.880 --> 00:19:57.190 align:start position:0% to strangers who<00:19:55.120><c> are</c><00:19:55.200><c> scattered</c><00:19:55.679><c> abroad</c><00:19:56.400><c> throughout</c><00:19:56.880><c> asia</c> 00:19:57.190 --> 00:19:57.200 align:start position:0% who are scattered abroad throughout asia 00:19:57.200 --> 00:19:59.909 align:start position:0% who are scattered abroad throughout asia minor<00:19:57.679><c> in</c><00:19:57.840><c> an</c><00:19:58.080><c> alien</c><00:19:58.480><c> environment</c> 00:19:59.909 --> 00:19:59.919 align:start position:0% minor in an alien environment 00:19:59.919 --> 00:20:01.669 align:start position:0% minor in an alien environment how<00:20:00.240><c> appropriate</c><00:20:00.799><c> are</c><00:20:00.960><c> those</c><00:20:01.280><c> words</c> 00:20:01.669 --> 00:20:01.679 align:start position:0% how appropriate are those words 00:20:01.679 --> 00:20:04.390 align:start position:0% how appropriate are those words considering<00:20:02.320><c> where</c><00:20:02.640><c> peter's</c><00:20:03.039><c> writing</c><00:20:03.360><c> from</c> 00:20:04.390 --> 00:20:04.400 align:start position:0% considering where peter's writing from 00:20:04.400 --> 00:20:06.470 align:start position:0% considering where peter's writing from daniel<00:20:04.799><c> 6</c><00:20:05.120><c> and</c><00:20:05.280><c> verse</c><00:20:05.600><c> 4</c> 00:20:06.470 --> 00:20:06.480 align:start position:0% daniel 6 and verse 4 00:20:06.480 --> 00:20:07.510 align:start position:0% daniel 6 and verse 4 but 00:20:07.510 --> 00:20:07.520 align:start position:0% but 00:20:07.520 --> 00:20:09.669 align:start position:0% but they<00:20:07.919><c> their</c><00:20:08.159><c> accusers</c><00:20:08.799><c> could</c><00:20:09.039><c> find</c><00:20:09.440><c> none</c> 00:20:09.669 --> 00:20:09.679 align:start position:0% they their accusers could find none 00:20:09.679 --> 00:20:12.710 align:start position:0% they their accusers could find none occasion<00:20:10.400><c> nor</c><00:20:10.720><c> fault</c> 00:20:12.710 --> 00:20:12.720 align:start position:0% occasion nor fault 00:20:12.720 --> 00:20:15.110 align:start position:0% occasion nor fault tremendous<00:20:13.520><c> testimony</c><00:20:14.159><c> to</c><00:20:14.320><c> the</c><00:20:14.480><c> integrity</c><00:20:14.960><c> of</c> 00:20:15.110 --> 00:20:15.120 align:start position:0% tremendous testimony to the integrity of 00:20:15.120 --> 00:20:16.710 align:start position:0% tremendous testimony to the integrity of daniel<00:20:15.520><c> and</c><00:20:15.600><c> his</c><00:20:15.760><c> friends</c> 00:20:16.710 --> 00:20:16.720 align:start position:0% daniel and his friends 00:20:16.720 --> 00:20:20.470 align:start position:0% daniel and his friends for<00:20:16.960><c> as</c><00:20:17.120><c> much</c><00:20:17.360><c> as</c><00:20:17.520><c> he</c><00:20:18.000><c> daniel</c><00:20:18.720><c> was</c><00:20:19.120><c> faithful</c> 00:20:20.470 --> 00:20:20.480 align:start position:0% for as much as he daniel was faithful 00:20:20.480 --> 00:20:24.149 align:start position:0% for as much as he daniel was faithful neither<00:20:21.039><c> was</c><00:20:21.360><c> there</c><00:20:21.840><c> any</c><00:20:22.480><c> error</c><00:20:23.039><c> or</c><00:20:23.520><c> fault</c> 00:20:24.149 --> 00:20:24.159 align:start position:0% neither was there any error or fault 00:20:24.159 --> 00:20:25.909 align:start position:0% neither was there any error or fault found<00:20:24.559><c> in</c><00:20:24.720><c> him</c> 00:20:25.909 --> 00:20:25.919 align:start position:0% found in him 00:20:25.919 --> 00:20:28.149 align:start position:0% found in him and<00:20:26.080><c> then</c><00:20:26.320><c> daniel</c><00:20:26.720><c> 6</c><00:20:27.039><c> and</c><00:20:27.200><c> 22</c><00:20:27.679><c> look</c><00:20:27.840><c> at</c><00:20:27.919><c> this</c> 00:20:28.149 --> 00:20:28.159 align:start position:0% and then daniel 6 and 22 look at this 00:20:28.159 --> 00:20:30.549 align:start position:0% and then daniel 6 and 22 look at this compliment<00:20:28.799><c> to</c><00:20:29.039><c> his</c><00:20:29.200><c> character</c> 00:20:30.549 --> 00:20:30.559 align:start position:0% compliment to his character 00:20:30.559 --> 00:20:34.470 align:start position:0% compliment to his character in<00:20:30.799><c> its</c><00:20:31.280><c> innocency</c><00:20:32.400><c> was</c><00:20:32.880><c> found</c><00:20:33.360><c> in</c><00:20:33.679><c> me</c> 00:20:34.470 --> 00:20:34.480 align:start position:0% in its innocency was found in me 00:20:34.480 --> 00:20:37.190 align:start position:0% in its innocency was found in me says<00:20:35.120><c> daniel</c> 00:20:37.190 --> 00:20:37.200 align:start position:0% says daniel 00:20:37.200 --> 00:20:39.909 align:start position:0% says daniel there's<00:20:37.679><c> the</c><00:20:37.919><c> kind</c><00:20:38.400><c> of</c><00:20:38.640><c> innocency</c> 00:20:39.909 --> 00:20:39.919 align:start position:0% there's the kind of innocency 00:20:39.919 --> 00:20:43.029 align:start position:0% there's the kind of innocency there<00:20:40.240><c> is</c><00:20:40.480><c> the</c><00:20:40.720><c> kind</c><00:20:41.039><c> of</c><00:20:41.280><c> men</c><00:20:41.520><c> without</c><00:20:42.080><c> guile</c> 00:20:43.029 --> 00:20:43.039 align:start position:0% there is the kind of men without guile 00:20:43.039 --> 00:20:46.950 align:start position:0% there is the kind of men without guile that<00:20:43.360><c> peter</c><00:20:43.919><c> or</c><00:20:44.080><c> the</c><00:20:44.320><c> spirit</c><00:20:45.039><c> has</c><00:20:45.440><c> in</c><00:20:45.679><c> mind</c> 00:20:46.950 --> 00:20:46.960 align:start position:0% that peter or the spirit has in mind 00:20:46.960 --> 00:20:49.270 align:start position:0% that peter or the spirit has in mind when<00:20:47.200><c> he</c><00:20:47.440><c> exhorts</c><00:20:48.080><c> the</c><00:20:48.240><c> brothers</c><00:20:48.640><c> and</c><00:20:48.799><c> sisters</c> 00:20:49.270 --> 00:20:49.280 align:start position:0% when he exhorts the brothers and sisters 00:20:49.280 --> 00:20:52.470 align:start position:0% when he exhorts the brothers and sisters in<00:20:49.440><c> asia</c><00:20:49.760><c> minor</c><00:20:50.400><c> and</c><00:20:50.480><c> when</c><00:20:50.720><c> he</c><00:20:50.799><c> exhorts</c><00:20:51.440><c> us</c> 00:20:52.470 --> 00:20:52.480 align:start position:0% in asia minor and when he exhorts us 00:20:52.480 --> 00:20:55.029 align:start position:0% in asia minor and when he exhorts us in<00:20:52.640><c> the</c><00:20:52.799><c> world</c><00:20:53.120><c> we</c><00:20:53.280><c> must</c><00:20:53.520><c> be</c><00:20:53.679><c> blameless</c><00:20:54.720><c> and</c><00:20:54.880><c> if</c> 00:20:55.029 --> 00:20:55.039 align:start position:0% in the world we must be blameless and if 00:20:55.039 --> 00:20:56.870 align:start position:0% in the world we must be blameless and if we<00:20:55.120><c> want</c><00:20:55.360><c> a</c><00:20:55.520><c> model</c> 00:20:56.870 --> 00:20:56.880 align:start position:0% we want a model 00:20:56.880 --> 00:20:59.510 align:start position:0% we want a model if<00:20:57.039><c> we</c><00:20:57.120><c> want</c><00:20:57.760><c> some</c><00:20:58.080><c> kind</c><00:20:58.400><c> of</c><00:20:58.559><c> example</c><00:20:59.120><c> we</c><00:20:59.280><c> have</c> 00:20:59.510 --> 00:20:59.520 align:start position:0% if we want some kind of example we have 00:20:59.520 --> 00:21:01.350 align:start position:0% if we want some kind of example we have it<00:20:59.679><c> in</c><00:20:59.840><c> christ</c> 00:21:01.350 --> 00:21:01.360 align:start position:0% it in christ 00:21:01.360 --> 00:21:03.510 align:start position:0% it in christ if<00:21:01.520><c> we</c><00:21:01.600><c> want</c><00:21:02.000><c> other</c><00:21:02.400><c> examples</c><00:21:03.039><c> we</c><00:21:03.280><c> have</c> 00:21:03.510 --> 00:21:03.520 align:start position:0% if we want other examples we have 00:21:03.520 --> 00:21:05.669 align:start position:0% if we want other examples we have especially<00:21:04.240><c> the</c><00:21:04.400><c> example</c><00:21:04.799><c> of</c><00:21:04.960><c> daniel</c><00:21:05.360><c> and</c><00:21:05.520><c> his</c> 00:21:05.669 --> 00:21:05.679 align:start position:0% especially the example of daniel and his 00:21:05.679 --> 00:21:07.190 align:start position:0% especially the example of daniel and his friends<00:21:06.320><c> in</c><00:21:06.400><c> the</c><00:21:06.559><c> midst</c><00:21:06.799><c> of</c><00:21:06.960><c> their</c> 00:21:07.190 --> 00:21:07.200 align:start position:0% friends in the midst of their 00:21:07.200 --> 00:21:08.549 align:start position:0% friends in the midst of their persecution 00:21:08.549 --> 00:21:08.559 align:start position:0% persecution 00:21:08.559 --> 00:21:10.950 align:start position:0% persecution such<00:21:08.799><c> an</c><00:21:08.960><c> appropriate</c><00:21:09.679><c> background</c><00:21:10.720><c> for</c><00:21:10.880><c> the</c> 00:21:10.950 --> 00:21:10.960 align:start position:0% such an appropriate background for the 00:21:10.960 --> 00:21:13.110 align:start position:0% such an appropriate background for the brothers<00:21:11.280><c> and</c><00:21:11.360><c> sisters</c><00:21:11.679><c> of</c><00:21:11.840><c> asia</c><00:21:12.080><c> minor</c> 00:21:13.110 --> 00:21:13.120 align:start position:0% brothers and sisters of asia minor 00:21:13.120 --> 00:21:15.350 align:start position:0% brothers and sisters of asia minor now<00:21:13.360><c> page</c><00:21:13.760><c> four</c> 00:21:15.350 --> 00:21:15.360 align:start position:0% now page four 00:21:15.360 --> 00:21:21.110 align:start position:0% now page four deals<00:21:16.080><c> towards</c><00:21:16.480><c> the</c><00:21:16.559><c> middle</c><00:21:16.880><c> of</c><00:21:16.960><c> the</c><00:21:17.120><c> page</c> 00:21:21.110 --> 00:21:21.120 align:start position:0% 00:21:21.120 --> 00:21:23.029 align:start position:0% with<00:21:21.360><c> the</c><00:21:21.520><c> language</c><00:21:22.080><c> used</c><00:21:22.400><c> in</c><00:21:22.559><c> first</c><00:21:22.880><c> and</c> 00:21:23.029 --> 00:21:23.039 align:start position:0% with the language used in first and 00:21:23.039 --> 00:21:25.029 align:start position:0% with the language used in first and second<00:21:23.440><c> peter</c> 00:21:25.029 --> 00:21:25.039 align:start position:0% second peter 00:21:25.039 --> 00:21:28.310 align:start position:0% second peter concerning<00:21:25.679><c> the</c><00:21:25.919><c> sovereignty</c><00:21:26.559><c> of</c><00:21:26.720><c> god</c> 00:21:28.310 --> 00:21:28.320 align:start position:0% concerning the sovereignty of god 00:21:28.320 --> 00:21:31.110 align:start position:0% concerning the sovereignty of god for<00:21:28.480><c> example</c><00:21:29.039><c> first</c><00:21:29.280><c> to</c><00:21:29.360><c> peter</c><00:21:29.679><c> 1</c><00:21:30.080><c> 5</c> 00:21:31.110 --> 00:21:31.120 align:start position:0% for example first to peter 1 5 00:21:31.120 --> 00:21:34.070 align:start position:0% for example first to peter 1 5 he<00:21:31.360><c> assures</c><00:21:31.840><c> them</c><00:21:32.080><c> that</c><00:21:32.240><c> they</c><00:21:32.640><c> are</c><00:21:33.039><c> kept</c><00:21:33.919><c> by</c> 00:21:34.070 --> 00:21:34.080 align:start position:0% he assures them that they are kept by 00:21:34.080 --> 00:21:35.990 align:start position:0% he assures them that they are kept by the<00:21:34.400><c> power</c><00:21:34.799><c> of</c><00:21:35.039><c> god</c> 00:21:35.990 --> 00:21:36.000 align:start position:0% the power of god 00:21:36.000 --> 00:21:39.430 align:start position:0% the power of god what<00:21:36.159><c> a</c><00:21:36.400><c> powerful</c><00:21:37.200><c> concrete</c><00:21:38.000><c> exhortation</c><00:21:39.200><c> to</c> 00:21:39.430 --> 00:21:39.440 align:start position:0% what a powerful concrete exhortation to 00:21:39.440 --> 00:21:40.870 align:start position:0% what a powerful concrete exhortation to all<00:21:39.600><c> of</c><00:21:39.760><c> us</c> 00:21:40.870 --> 00:21:40.880 align:start position:0% all of us 00:21:40.880 --> 00:21:43.029 align:start position:0% all of us it<00:21:41.120><c> may</c><00:21:41.360><c> seem</c><00:21:41.760><c> when</c><00:21:41.919><c> we</c><00:21:42.159><c> face</c><00:21:42.400><c> the</c><00:21:42.559><c> roaring</c> 00:21:43.029 --> 00:21:43.039 align:start position:0% it may seem when we face the roaring 00:21:43.039 --> 00:21:45.590 align:start position:0% it may seem when we face the roaring lions<00:21:44.000><c> and</c><00:21:44.159><c> it</c><00:21:44.240><c> may</c><00:21:44.480><c> seem</c><00:21:44.720><c> when</c><00:21:44.880><c> we</c><00:21:45.120><c> face</c><00:21:45.440><c> the</c> 00:21:45.590 --> 00:21:45.600 align:start position:0% lions and it may seem when we face the 00:21:45.600 --> 00:21:47.669 align:start position:0% lions and it may seem when we face the fire<00:21:45.919><c> of</c><00:21:46.000><c> affliction</c> 00:21:47.669 --> 00:21:47.679 align:start position:0% fire of affliction 00:21:47.679 --> 00:21:49.750 align:start position:0% fire of affliction that<00:21:47.840><c> god</c><00:21:48.159><c> is</c><00:21:48.240><c> not</c><00:21:48.480><c> present</c> 00:21:49.750 --> 00:21:49.760 align:start position:0% that god is not present 00:21:49.760 --> 00:21:52.870 align:start position:0% that god is not present we<00:21:49.919><c> begin</c><00:21:50.240><c> to</c><00:21:50.400><c> ask</c><00:21:50.559><c> those</c><00:21:50.880><c> questions</c><00:21:51.440><c> why</c><00:21:51.679><c> me</c> 00:21:52.870 --> 00:21:52.880 align:start position:0% we begin to ask those questions why me 00:21:52.880 --> 00:21:56.070 align:start position:0% we begin to ask those questions why me why<00:21:53.200><c> now</c><00:21:53.919><c> am</c><00:21:54.159><c> i</c><00:21:54.320><c> being</c><00:21:54.559><c> punished</c><00:21:55.039><c> is</c><00:21:55.280><c> god</c><00:21:55.679><c> there</c> 00:21:56.070 --> 00:21:56.080 align:start position:0% why now am i being punished is god there 00:21:56.080 --> 00:21:57.510 align:start position:0% why now am i being punished is god there anywhere 00:21:57.510 --> 00:21:57.520 align:start position:0% anywhere 00:21:57.520 --> 00:21:59.510 align:start position:0% anywhere with<00:21:57.760><c> all</c><00:21:57.919><c> the</c><00:21:58.080><c> distress</c><00:21:58.720><c> and</c><00:21:58.799><c> the</c><00:21:58.960><c> anxiety</c> 00:21:59.510 --> 00:21:59.520 align:start position:0% with all the distress and the anxiety 00:21:59.520 --> 00:22:01.190 align:start position:0% with all the distress and the anxiety that<00:21:59.679><c> i'm</c><00:21:59.840><c> facing</c><00:22:00.159><c> with</c><00:22:00.320><c> my</c><00:22:00.480><c> ecclesia</c><00:22:00.960><c> back</c> 00:22:01.190 --> 00:22:01.200 align:start position:0% that i'm facing with my ecclesia back 00:22:01.200 --> 00:22:03.590 align:start position:0% that i'm facing with my ecclesia back home<00:22:01.440><c> or</c><00:22:01.600><c> my</c><00:22:01.760><c> own</c><00:22:02.000><c> personal</c><00:22:02.400><c> family</c><00:22:02.799><c> life</c> 00:22:03.590 --> 00:22:03.600 align:start position:0% home or my own personal family life 00:22:03.600 --> 00:22:05.510 align:start position:0% home or my own personal family life or<00:22:03.760><c> the</c><00:22:03.919><c> difficulties</c><00:22:04.559><c> i'm</c><00:22:04.720><c> facing</c><00:22:05.120><c> with</c><00:22:05.280><c> that</c> 00:22:05.510 --> 00:22:05.520 align:start position:0% or the difficulties i'm facing with that 00:22:05.520 --> 00:22:07.510 align:start position:0% or the difficulties i'm facing with that cantankerous<00:22:06.159><c> boss</c><00:22:06.480><c> at</c><00:22:06.640><c> work</c> 00:22:07.510 --> 00:22:07.520 align:start position:0% cantankerous boss at work 00:22:07.520 --> 00:22:09.990 align:start position:0% cantankerous boss at work is<00:22:07.760><c> god</c><00:22:08.080><c> there</c><00:22:08.640><c> we</c><00:22:08.880><c> ask</c> 00:22:09.990 --> 00:22:10.000 align:start position:0% is god there we ask 00:22:10.000 --> 00:22:12.310 align:start position:0% is god there we ask is<00:22:10.159><c> he</c><00:22:10.320><c> present</c><00:22:11.200><c> that's</c><00:22:11.360><c> what</c><00:22:11.600><c> israel</c><00:22:12.080><c> asked</c> 00:22:12.310 --> 00:22:12.320 align:start position:0% is he present that's what israel asked 00:22:12.320 --> 00:22:15.029 align:start position:0% is he present that's what israel asked when<00:22:12.480><c> they</c><00:22:12.640><c> were</c><00:22:12.799><c> on</c><00:22:12.960><c> their</c><00:22:13.120><c> knees</c> 00:22:15.029 --> 00:22:15.039 align:start position:0% when they were on their knees 00:22:15.039 --> 00:22:18.149 align:start position:0% when they were on their knees is<00:22:15.520><c> yahweh</c><00:22:16.159><c> among</c><00:22:16.559><c> us</c><00:22:16.960><c> or</c><00:22:17.200><c> not</c> 00:22:18.149 --> 00:22:18.159 align:start position:0% is yahweh among us or not 00:22:18.159 --> 00:22:19.909 align:start position:0% is yahweh among us or not that's<00:22:18.480><c> what</c><00:22:18.640><c> they</c><00:22:18.960><c> said</c> 00:22:19.909 --> 00:22:19.919 align:start position:0% that's what they said 00:22:19.919 --> 00:22:21.750 align:start position:0% that's what they said and<00:22:20.159><c> it's</c><00:22:20.400><c> appropriate</c><00:22:21.039><c> for</c><00:22:21.280><c> brothers</c><00:22:21.600><c> and</c> 00:22:21.750 --> 00:22:21.760 align:start position:0% and it's appropriate for brothers and 00:22:21.760 --> 00:22:23.270 align:start position:0% and it's appropriate for brothers and sisters<00:22:22.240><c> who</c><00:22:22.400><c> are</c><00:22:22.559><c> outside</c><00:22:22.960><c> of</c><00:22:23.039><c> their</c> 00:22:23.270 --> 00:22:23.280 align:start position:0% sisters who are outside of their 00:22:23.280 --> 00:22:24.789 align:start position:0% sisters who are outside of their homeland 00:22:24.789 --> 00:22:24.799 align:start position:0% homeland 00:22:24.799 --> 00:22:27.029 align:start position:0% homeland dispersed<00:22:25.440><c> from</c><00:22:25.760><c> israel</c> 00:22:27.029 --> 00:22:27.039 align:start position:0% dispersed from israel 00:22:27.039 --> 00:22:29.350 align:start position:0% dispersed from israel as<00:22:27.280><c> strangers</c><00:22:28.000><c> and</c><00:22:28.159><c> pilgrims</c> 00:22:29.350 --> 00:22:29.360 align:start position:0% as strangers and pilgrims 00:22:29.360 --> 00:22:32.630 align:start position:0% as strangers and pilgrims as<00:22:30.000><c> sheep</c><00:22:30.320><c> among</c><00:22:30.640><c> wolves</c><00:22:31.280><c> to</c><00:22:31.440><c> be</c><00:22:31.760><c> reassured</c> 00:22:32.630 --> 00:22:32.640 align:start position:0% as sheep among wolves to be reassured 00:22:32.640 --> 00:22:35.430 align:start position:0% as sheep among wolves to be reassured that<00:22:33.039><c> god</c><00:22:33.600><c> is</c><00:22:34.000><c> there</c> 00:22:35.430 --> 00:22:35.440 align:start position:0% that god is there 00:22:35.440 --> 00:22:37.750 align:start position:0% that god is there daniel<00:22:35.840><c> needed</c><00:22:36.080><c> that</c><00:22:36.240><c> reassurance</c> 00:22:37.750 --> 00:22:37.760 align:start position:0% daniel needed that reassurance 00:22:37.760 --> 00:22:40.149 align:start position:0% daniel needed that reassurance israel<00:22:38.240><c> in</c><00:22:38.400><c> dispersion</c><00:22:39.200><c> with</c><00:22:39.440><c> daniel</c><00:22:39.919><c> needed</c> 00:22:40.149 --> 00:22:40.159 align:start position:0% israel in dispersion with daniel needed 00:22:40.159 --> 00:22:41.990 align:start position:0% israel in dispersion with daniel needed that<00:22:40.400><c> assurance</c> 00:22:41.990 --> 00:22:42.000 align:start position:0% that assurance 00:22:42.000 --> 00:22:44.710 align:start position:0% that assurance the<00:22:42.159><c> three</c><00:22:42.480><c> friends</c><00:22:42.880><c> needed</c><00:22:43.120><c> that</c><00:22:43.280><c> assurance</c> 00:22:44.710 --> 00:22:44.720 align:start position:0% the three friends needed that assurance 00:22:44.720 --> 00:22:46.710 align:start position:0% the three friends needed that assurance the<00:22:44.880><c> brothers</c><00:22:45.200><c> and</c><00:22:45.360><c> sisters</c><00:22:45.679><c> in</c><00:22:45.840><c> asia</c><00:22:46.159><c> minor</c> 00:22:46.710 --> 00:22:46.720 align:start position:0% the brothers and sisters in asia minor 00:22:46.720 --> 00:22:49.270 align:start position:0% the brothers and sisters in asia minor needed<00:22:46.960><c> that</c><00:22:47.200><c> assurance</c><00:22:47.679><c> and</c><00:22:47.919><c> so</c><00:22:48.240><c> do</c><00:22:48.400><c> we</c> 00:22:49.270 --> 00:22:49.280 align:start position:0% needed that assurance and so do we 00:22:49.280 --> 00:22:50.870 align:start position:0% needed that assurance and so do we who<00:22:49.440><c> knows</c><00:22:49.760><c> what</c><00:22:49.919><c> might</c><00:22:50.080><c> beset</c><00:22:50.480><c> us</c><00:22:50.640><c> in</c><00:22:50.720><c> this</c> 00:22:50.870 --> 00:22:50.880 align:start position:0% who knows what might beset us in this 00:22:50.880 --> 00:22:52.149 align:start position:0% who knows what might beset us in this next<00:22:51.200><c> year</c> 00:22:52.149 --> 00:22:52.159 align:start position:0% next year 00:22:52.159 --> 00:22:53.830 align:start position:0% next year who<00:22:52.320><c> knows</c><00:22:52.559><c> what</c><00:22:52.799><c> persecutions</c><00:22:53.600><c> or</c> 00:22:53.830 --> 00:22:53.840 align:start position:0% who knows what persecutions or 00:22:53.840 --> 00:22:55.750 align:start position:0% who knows what persecutions or difficulties<00:22:54.480><c> we</c><00:22:54.640><c> might</c><00:22:54.880><c> face</c> 00:22:55.750 --> 00:22:55.760 align:start position:0% difficulties we might face 00:22:55.760 --> 00:22:57.830 align:start position:0% difficulties we might face what<00:22:56.000><c> personal</c><00:22:56.480><c> trials</c><00:22:56.960><c> or</c><00:22:57.120><c> problems</c><00:22:57.440><c> we</c><00:22:57.600><c> may</c> 00:22:57.830 --> 00:22:57.840 align:start position:0% what personal trials or problems we may 00:22:57.840 --> 00:22:59.990 align:start position:0% what personal trials or problems we may yet<00:22:58.000><c> have</c><00:22:58.240><c> to</c><00:22:58.400><c> face</c><00:22:58.880><c> from</c><00:22:59.120><c> without</c><00:22:59.600><c> and</c><00:22:59.840><c> from</c> 00:22:59.990 --> 00:23:00.000 align:start position:0% yet have to face from without and from 00:23:00.000 --> 00:23:02.230 align:start position:0% yet have to face from without and from within<00:23:00.880><c> are</c><00:23:01.039><c> you</c><00:23:01.200><c> ready</c> 00:23:02.230 --> 00:23:02.240 align:start position:0% within are you ready 00:23:02.240 --> 00:23:04.230 align:start position:0% within are you ready are<00:23:02.400><c> you</c><00:23:02.640><c> prepared</c><00:23:03.039><c> brothers</c><00:23:03.360><c> and</c><00:23:03.520><c> sisters</c> 00:23:04.230 --> 00:23:04.240 align:start position:0% are you prepared brothers and sisters 00:23:04.240 --> 00:23:05.909 align:start position:0% are you prepared brothers and sisters well<00:23:04.400><c> that</c><00:23:04.640><c> phrase</c><00:23:04.960><c> in</c><00:23:05.039><c> first</c><00:23:05.280><c> to</c><00:23:05.360><c> peter</c><00:23:05.679><c> 1</c> 00:23:05.909 --> 00:23:05.919 align:start position:0% well that phrase in first to peter 1 00:23:05.919 --> 00:23:07.909 align:start position:0% well that phrase in first to peter 1 verse<00:23:06.240><c> 5</c><00:23:06.720><c> is</c><00:23:06.880><c> something</c><00:23:07.120><c> we</c><00:23:07.280><c> ought</c><00:23:07.520><c> to</c><00:23:07.600><c> keep</c><00:23:07.760><c> in</c> 00:23:07.909 --> 00:23:07.919 align:start position:0% verse 5 is something we ought to keep in 00:23:07.919 --> 00:23:11.029 align:start position:0% verse 5 is something we ought to keep in mind<00:23:08.720><c> we</c><00:23:08.960><c> are</c><00:23:09.280><c> kept</c><00:23:09.679><c> and</c><00:23:09.760><c> the</c><00:23:10.159><c> word</c><00:23:10.559><c> kept</c><00:23:10.880><c> as</c><00:23:10.960><c> a</c> 00:23:11.029 --> 00:23:11.039 align:start position:0% mind we are kept and the word kept as a 00:23:11.039 --> 00:23:13.830 align:start position:0% mind we are kept and the word kept as a military<00:23:11.600><c> term</c><00:23:11.840><c> which</c><00:23:12.080><c> means</c><00:23:12.320><c> to</c><00:23:12.400><c> be</c><00:23:12.559><c> guarded</c> 00:23:13.830 --> 00:23:13.840 align:start position:0% military term which means to be guarded 00:23:13.840 --> 00:23:17.029 align:start position:0% military term which means to be guarded we<00:23:14.080><c> are</c><00:23:14.320><c> guarded</c><00:23:14.799><c> by</c><00:23:15.039><c> the</c><00:23:15.200><c> power</c><00:23:15.600><c> of</c><00:23:15.840><c> god</c> 00:23:17.029 --> 00:23:17.039 align:start position:0% we are guarded by the power of god 00:23:17.039 --> 00:23:19.909 align:start position:0% we are guarded by the power of god howbeit<00:23:17.679><c> by</c><00:23:17.840><c> an</c><00:23:18.080><c> unseen</c><00:23:18.720><c> hand</c> 00:23:19.909 --> 00:23:19.919 align:start position:0% howbeit by an unseen hand 00:23:19.919 --> 00:23:23.669 align:start position:0% howbeit by an unseen hand first<00:23:20.159><c> to</c><00:23:20.240><c> peter</c><00:23:20.559><c> 3</c><00:23:20.799><c> and</c><00:23:20.880><c> 22.</c><00:23:22.000><c> he</c><00:23:22.240><c> assures</c><00:23:22.640><c> us</c> 00:23:23.669 --> 00:23:23.679 align:start position:0% first to peter 3 and 22. he assures us 00:23:23.679 --> 00:23:25.590 align:start position:0% first to peter 3 and 22. he assures us christ<00:23:24.080><c> who</c><00:23:24.240><c> has</c><00:23:24.320><c> gone</c><00:23:24.559><c> into</c><00:23:24.799><c> heaven</c><00:23:25.280><c> and</c><00:23:25.440><c> is</c> 00:23:25.590 --> 00:23:25.600 align:start position:0% christ who has gone into heaven and is 00:23:25.600 --> 00:23:27.669 align:start position:0% christ who has gone into heaven and is on<00:23:25.760><c> the</c><00:23:25.840><c> right</c><00:23:26.080><c> hand</c><00:23:26.320><c> of</c><00:23:26.480><c> god</c><00:23:27.120><c> angels</c><00:23:27.520><c> and</c> 00:23:27.669 --> 00:23:27.679 align:start position:0% on the right hand of god angels and 00:23:27.679 --> 00:23:28.950 align:start position:0% on the right hand of god angels and authorities 00:23:28.950 --> 00:23:28.960 align:start position:0% authorities 00:23:28.960 --> 00:23:32.870 align:start position:0% authorities and<00:23:29.440><c> powers</c><00:23:30.159><c> being</c><00:23:30.559><c> made</c><00:23:31.039><c> subject</c><00:23:31.520><c> to</c><00:23:31.679><c> him</c> 00:23:32.870 --> 00:23:32.880 align:start position:0% and powers being made subject to him 00:23:32.880 --> 00:23:35.430 align:start position:0% and powers being made subject to him what's<00:23:33.200><c> the</c><00:23:33.360><c> point</c><00:23:33.600><c> of</c><00:23:33.760><c> saying</c><00:23:34.080><c> that</c> 00:23:35.430 --> 00:23:35.440 align:start position:0% what's the point of saying that 00:23:35.440 --> 00:23:37.909 align:start position:0% what's the point of saying that christ<00:23:35.919><c> is</c><00:23:36.080><c> resurrected</c><00:23:36.960><c> he</c><00:23:37.200><c> has</c><00:23:37.360><c> gone</c><00:23:37.600><c> into</c> 00:23:37.909 --> 00:23:37.919 align:start position:0% christ is resurrected he has gone into 00:23:37.919 --> 00:23:41.029 align:start position:0% christ is resurrected he has gone into heaven<00:23:38.559><c> he</c><00:23:38.720><c> is</c><00:23:38.880><c> at</c><00:23:39.039><c> the</c><00:23:39.280><c> hand</c><00:23:39.600><c> of</c><00:23:39.679><c> the</c><00:23:39.840><c> father</c> 00:23:41.029 --> 00:23:41.039 align:start position:0% heaven he is at the hand of the father 00:23:41.039 --> 00:23:42.230 align:start position:0% heaven he is at the hand of the father he<00:23:41.360><c> is</c> 00:23:42.230 --> 00:23:42.240 align:start position:0% he is 00:23:42.240 --> 00:23:45.909 align:start position:0% he is not<00:23:42.960><c> visibly</c><00:23:43.679><c> present</c><00:23:44.159><c> with</c><00:23:44.400><c> us</c><00:23:45.039><c> but</c> 00:23:45.909 --> 00:23:45.919 align:start position:0% not visibly present with us but 00:23:45.919 --> 00:23:48.710 align:start position:0% not visibly present with us but authorities<00:23:46.720><c> and</c><00:23:46.960><c> powers</c><00:23:47.520><c> are</c><00:23:47.840><c> now</c><00:23:48.240><c> subject</c> 00:23:48.710 --> 00:23:48.720 align:start position:0% authorities and powers are now subject 00:23:48.720 --> 00:23:51.669 align:start position:0% authorities and powers are now subject to<00:23:48.880><c> the</c><00:23:48.960><c> master</c><00:23:50.320><c> we</c><00:23:50.480><c> may</c><00:23:50.640><c> not</c><00:23:50.799><c> perceive</c><00:23:51.279><c> it</c> 00:23:51.669 --> 00:23:51.679 align:start position:0% to the master we may not perceive it 00:23:51.679 --> 00:23:53.990 align:start position:0% to the master we may not perceive it certainly<00:23:52.000><c> the</c><00:23:52.080><c> world</c><00:23:52.480><c> doesn't</c><00:23:53.200><c> but</c><00:23:53.600><c> faith</c> 00:23:53.990 --> 00:23:54.000 align:start position:0% certainly the world doesn't but faith 00:23:54.000 --> 00:23:56.310 align:start position:0% certainly the world doesn't but faith brothers<00:23:54.320><c> and</c><00:23:54.480><c> sisters</c><00:23:55.440><c> we'll</c><00:23:55.760><c> see</c><00:23:56.080><c> through</c> 00:23:56.310 --> 00:23:56.320 align:start position:0% brothers and sisters we'll see through 00:23:56.320 --> 00:23:59.350 align:start position:0% brothers and sisters we'll see through those<00:23:56.640><c> mists</c><00:23:57.520><c> and</c><00:23:57.760><c> have</c><00:23:58.080><c> confidence</c><00:23:58.640><c> that</c><00:23:58.880><c> god</c> 00:23:59.350 --> 00:23:59.360 align:start position:0% those mists and have confidence that god 00:23:59.360 --> 00:24:01.590 align:start position:0% those mists and have confidence that god is<00:23:59.679><c> and</c><00:23:59.760><c> that</c><00:23:59.919><c> he</c><00:24:00.080><c> is</c><00:24:00.240><c> about</c><00:24:00.559><c> in</c><00:24:00.640><c> doing</c> 00:24:01.590 --> 00:24:01.600 align:start position:0% is and that he is about in doing 00:24:01.600 --> 00:24:03.830 align:start position:0% is and that he is about in doing if<00:24:01.760><c> we</c><00:24:01.919><c> have</c><00:24:02.240><c> confidence</c><00:24:02.799><c> that</c><00:24:02.960><c> we</c><00:24:03.200><c> are</c><00:24:03.440><c> being</c> 00:24:03.830 --> 00:24:03.840 align:start position:0% if we have confidence that we are being 00:24:03.840 --> 00:24:06.470 align:start position:0% if we have confidence that we are being guarded<00:24:04.720><c> by</c><00:24:04.960><c> the</c><00:24:05.120><c> power</c><00:24:05.440><c> of</c><00:24:05.600><c> god</c> 00:24:06.470 --> 00:24:06.480 align:start position:0% guarded by the power of god 00:24:06.480 --> 00:24:09.110 align:start position:0% guarded by the power of god if<00:24:06.720><c> we</c><00:24:06.880><c> believe</c><00:24:07.360><c> that</c><00:24:07.600><c> christ</c><00:24:08.159><c> is</c><00:24:08.400><c> now</c><00:24:08.880><c> at</c><00:24:09.039><c> the</c> 00:24:09.110 --> 00:24:09.120 align:start position:0% if we believe that christ is now at the 00:24:09.120 --> 00:24:10.870 align:start position:0% if we believe that christ is now at the right<00:24:09.360><c> hand</c><00:24:09.600><c> of</c><00:24:09.760><c> the</c><00:24:09.840><c> father</c> 00:24:10.870 --> 00:24:10.880 align:start position:0% right hand of the father 00:24:10.880 --> 00:24:12.789 align:start position:0% right hand of the father and<00:24:11.039><c> if</c><00:24:11.120><c> we</c><00:24:11.279><c> are</c><00:24:11.520><c> sure</c><00:24:11.840><c> that</c><00:24:12.080><c> authorities</c><00:24:12.640><c> and</c> 00:24:12.789 --> 00:24:12.799 align:start position:0% and if we are sure that authorities and 00:24:12.799 --> 00:24:16.070 align:start position:0% and if we are sure that authorities and powers<00:24:13.120><c> in</c><00:24:13.279><c> this</c><00:24:13.440><c> world</c><00:24:13.919><c> are</c><00:24:14.240><c> subject</c><00:24:14.799><c> to</c><00:24:15.039><c> him</c> 00:24:16.070 --> 00:24:16.080 align:start position:0% powers in this world are subject to him 00:24:16.080 --> 00:24:18.470 align:start position:0% powers in this world are subject to him then<00:24:16.320><c> we</c><00:24:16.480><c> are</c><00:24:16.720><c> confident</c><00:24:17.200><c> that</c><00:24:17.360><c> the</c><00:24:17.520><c> world</c><00:24:18.159><c> is</c> 00:24:18.470 --> 00:24:18.480 align:start position:0% then we are confident that the world is 00:24:18.480 --> 00:24:21.750 align:start position:0% then we are confident that the world is going<00:24:18.960><c> somewhere</c><00:24:19.520><c> that</c><00:24:19.760><c> is</c><00:24:19.919><c> directed</c> 00:24:21.750 --> 00:24:21.760 align:start position:0% going somewhere that is directed 00:24:21.760 --> 00:24:23.430 align:start position:0% going somewhere that is directed we<00:24:21.919><c> are</c><00:24:22.159><c> confident</c><00:24:22.640><c> that</c><00:24:22.799><c> in</c><00:24:22.880><c> the</c><00:24:22.960><c> midst</c><00:24:23.279><c> of</c> 00:24:23.430 --> 00:24:23.440 align:start position:0% we are confident that in the midst of 00:24:23.440 --> 00:24:25.350 align:start position:0% we are confident that in the midst of our<00:24:23.600><c> perplexity</c><00:24:24.480><c> and</c><00:24:24.640><c> our</c><00:24:24.880><c> chaotic</c> 00:24:25.350 --> 00:24:25.360 align:start position:0% our perplexity and our chaotic 00:24:25.360 --> 00:24:26.950 align:start position:0% our perplexity and our chaotic conditions<00:24:25.840><c> in</c><00:24:25.919><c> the</c><00:24:26.080><c> world</c> 00:24:26.950 --> 00:24:26.960 align:start position:0% conditions in the world 00:24:26.960 --> 00:24:28.630 align:start position:0% conditions in the world there<00:24:27.200><c> is</c><00:24:27.360><c> a</c><00:24:27.440><c> plan</c> 00:24:28.630 --> 00:24:28.640 align:start position:0% there is a plan 00:24:28.640 --> 00:24:30.070 align:start position:0% there is a plan there<00:24:28.799><c> is</c><00:24:28.960><c> a</c><00:24:29.120><c> purpose</c> 00:24:30.070 --> 00:24:30.080 align:start position:0% there is a purpose 00:24:30.080 --> 00:24:31.990 align:start position:0% there is a purpose there<00:24:30.320><c> is</c><00:24:30.559><c> meaning</c><00:24:30.960><c> to</c><00:24:31.120><c> your</c><00:24:31.440><c> life</c><00:24:31.679><c> and</c><00:24:31.840><c> to</c> 00:24:31.990 --> 00:24:32.000 align:start position:0% there is meaning to your life and to 00:24:32.000 --> 00:24:33.029 align:start position:0% there is meaning to your life and to mine 00:24:33.029 --> 00:24:33.039 align:start position:0% mine 00:24:33.039 --> 00:24:34.789 align:start position:0% mine there<00:24:33.279><c> is</c><00:24:33.520><c> meaning</c><00:24:33.919><c> to</c><00:24:34.159><c> problems</c><00:24:34.640><c> and</c> 00:24:34.789 --> 00:24:34.799 align:start position:0% there is meaning to problems and 00:24:34.799 --> 00:24:36.630 align:start position:0% there is meaning to problems and difficulties<00:24:35.520><c> they</c><00:24:35.679><c> have</c><00:24:35.840><c> a</c><00:24:36.000><c> positive</c> 00:24:36.630 --> 00:24:36.640 align:start position:0% difficulties they have a positive 00:24:36.640 --> 00:24:37.669 align:start position:0% difficulties they have a positive purpose 00:24:37.669 --> 00:24:37.679 align:start position:0% purpose 00:24:37.679 --> 00:24:39.830 align:start position:0% purpose we<00:24:37.840><c> can</c><00:24:38.000><c> make</c><00:24:38.159><c> some</c><00:24:38.480><c> sense</c><00:24:38.720><c> of</c><00:24:38.799><c> them</c> 00:24:39.830 --> 00:24:39.840 align:start position:0% we can make some sense of them 00:24:39.840 --> 00:24:41.750 align:start position:0% we can make some sense of them and<00:24:40.000><c> thus</c><00:24:40.400><c> elsewhere</c><00:24:40.880><c> in</c><00:24:40.960><c> peter's</c><00:24:41.360><c> epistles</c> 00:24:41.750 --> 00:24:41.760 align:start position:0% and thus elsewhere in peter's epistles 00:24:41.760 --> 00:24:44.310 align:start position:0% and thus elsewhere in peter's epistles there's<00:24:42.000><c> mention</c><00:24:42.320><c> of</c><00:24:42.400><c> the</c><00:24:42.559><c> angels</c><00:24:43.279><c> operating</c> 00:24:44.310 --> 00:24:44.320 align:start position:0% there's mention of the angels operating 00:24:44.320 --> 00:24:46.310 align:start position:0% there's mention of the angels operating active<00:24:45.039><c> diligently</c><00:24:45.679><c> searching</c><00:24:46.080><c> into</c> 00:24:46.310 --> 00:24:46.320 align:start position:0% active diligently searching into 00:24:46.320 --> 00:24:49.830 align:start position:0% active diligently searching into prophecies<00:24:47.440><c> hovering</c><00:24:47.919><c> and</c><00:24:48.159><c> caring</c><00:24:48.480><c> over</c><00:24:48.799><c> us</c> 00:24:49.830 --> 00:24:49.840 align:start position:0% prophecies hovering and caring over us 00:24:49.840 --> 00:24:51.669 align:start position:0% prophecies hovering and caring over us look<00:24:50.080><c> at</c><00:24:50.159><c> how</c><00:24:50.400><c> that</c><00:24:50.640><c> parallels</c><00:24:51.200><c> brothers</c><00:24:51.520><c> and</c> 00:24:51.669 --> 00:24:51.679 align:start position:0% look at how that parallels brothers and 00:24:51.679 --> 00:24:54.789 align:start position:0% look at how that parallels brothers and sisters<00:24:52.320><c> the</c><00:24:52.559><c> case</c><00:24:52.799><c> of</c><00:24:52.960><c> daniel</c> 00:24:54.789 --> 00:24:54.799 align:start position:0% sisters the case of daniel 00:24:54.799 --> 00:24:58.870 align:start position:0% sisters the case of daniel for<00:24:55.039><c> example</c><00:24:55.840><c> at</c><00:24:56.000><c> the</c><00:24:56.159><c> top</c><00:24:56.400><c> of</c><00:24:56.559><c> page</c><00:24:56.960><c> five</c> 00:24:58.870 --> 00:24:58.880 align:start position:0% for example at the top of page five 00:24:58.880 --> 00:25:00.630 align:start position:0% for example at the top of page five the<00:24:59.039><c> parallels</c><00:24:59.600><c> to</c><00:24:59.760><c> daniel</c><00:25:00.159><c> with</c><00:25:00.320><c> another</c> 00:25:00.630 --> 00:25:00.640 align:start position:0% the parallels to daniel with another 00:25:00.640 --> 00:25:03.830 align:start position:0% the parallels to daniel with another group<00:25:00.880><c> of</c><00:25:01.039><c> people</c><00:25:01.360><c> in</c><00:25:01.440><c> persecution</c> 00:25:03.830 --> 00:25:03.840 align:start position:0% group of people in persecution 00:25:03.840 --> 00:25:06.549 align:start position:0% group of people in persecution where<00:25:04.080><c> in</c><00:25:04.159><c> his</c><00:25:04.480><c> case</c><00:25:04.799><c> in</c><00:25:04.960><c> daniel</c><00:25:05.440><c> 4</c> 00:25:06.549 --> 00:25:06.559 align:start position:0% where in his case in daniel 4 00:25:06.559 --> 00:25:08.950 align:start position:0% where in his case in daniel 4 the<00:25:06.799><c> nation</c><00:25:07.120><c> of</c><00:25:07.279><c> israel</c><00:25:08.080><c> and</c><00:25:08.320><c> daniel</c><00:25:08.720><c> were</c> 00:25:08.950 --> 00:25:08.960 align:start position:0% the nation of israel and daniel were 00:25:08.960 --> 00:25:11.590 align:start position:0% the nation of israel and daniel were assured<00:25:09.360><c> that</c><00:25:09.520><c> the</c><00:25:09.679><c> most</c><00:25:10.080><c> high</c><00:25:10.640><c> ruleth</c><00:25:11.360><c> in</c><00:25:11.520><c> the</c> 00:25:11.590 --> 00:25:11.600 align:start position:0% assured that the most high ruleth in the 00:25:11.600 --> 00:25:13.350 align:start position:0% assured that the most high ruleth in the kingdom<00:25:12.000><c> of</c><00:25:12.159><c> men</c> 00:25:13.350 --> 00:25:13.360 align:start position:0% kingdom of men 00:25:13.360 --> 00:25:15.029 align:start position:0% kingdom of men that's<00:25:13.600><c> what</c><00:25:13.840><c> peter</c><00:25:14.159><c> is</c><00:25:14.320><c> saying</c><00:25:14.559><c> brothers</c><00:25:14.880><c> and</c> 00:25:15.029 --> 00:25:15.039 align:start position:0% that's what peter is saying brothers and 00:25:15.039 --> 00:25:17.029 align:start position:0% that's what peter is saying brothers and sisters<00:25:15.679><c> when</c><00:25:15.840><c> he</c><00:25:16.000><c> writes</c><00:25:16.240><c> to</c><00:25:16.400><c> those</c><00:25:16.640><c> in</c><00:25:16.799><c> asia</c> 00:25:17.029 --> 00:25:17.039 align:start position:0% sisters when he writes to those in asia 00:25:17.039 --> 00:25:18.070 align:start position:0% sisters when he writes to those in asia minor 00:25:18.070 --> 00:25:18.080 align:start position:0% minor 00:25:18.080 --> 00:25:19.669 align:start position:0% minor and<00:25:18.320><c> tells</c><00:25:18.640><c> them</c> 00:25:19.669 --> 00:25:19.679 align:start position:0% and tells them 00:25:19.679 --> 00:25:22.149 align:start position:0% and tells them that<00:25:20.000><c> angels</c><00:25:20.640><c> authorities</c><00:25:21.360><c> and</c><00:25:21.600><c> powers</c><00:25:22.080><c> are</c> 00:25:22.149 --> 00:25:22.159 align:start position:0% that angels authorities and powers are 00:25:22.159 --> 00:25:24.230 align:start position:0% that angels authorities and powers are now<00:25:22.480><c> subject</c><00:25:22.799><c> to</c><00:25:22.960><c> the</c><00:25:23.120><c> christ</c> 00:25:24.230 --> 00:25:24.240 align:start position:0% now subject to the christ 00:25:24.240 --> 00:25:27.510 align:start position:0% now subject to the christ that's<00:25:24.480><c> what</c><00:25:24.720><c> daniel</c><00:25:25.120><c> 4</c><00:25:25.360><c> was</c><00:25:25.600><c> assuring</c><00:25:26.320><c> daniel</c> 00:25:27.510 --> 00:25:27.520 align:start position:0% that's what daniel 4 was assuring daniel 00:25:27.520 --> 00:25:30.070 align:start position:0% that's what daniel 4 was assuring daniel whose<00:25:27.840><c> dominion</c><00:25:28.720><c> it</c><00:25:28.880><c> reads</c><00:25:29.120><c> in</c><00:25:29.200><c> daniel</c><00:25:29.760><c> is</c><00:25:29.919><c> an</c> 00:25:30.070 --> 00:25:30.080 align:start position:0% whose dominion it reads in daniel is an 00:25:30.080 --> 00:25:32.149 align:start position:0% whose dominion it reads in daniel is an everlasting<00:25:30.720><c> dominion</c><00:25:31.440><c> and</c><00:25:31.600><c> his</c><00:25:31.840><c> kingdom</c> 00:25:32.149 --> 00:25:32.159 align:start position:0% everlasting dominion and his kingdom 00:25:32.159 --> 00:25:34.470 align:start position:0% everlasting dominion and his kingdom from<00:25:32.400><c> generation</c><00:25:32.960><c> to</c><00:25:33.120><c> generation</c><00:25:34.080><c> god</c><00:25:34.400><c> is</c> 00:25:34.470 --> 00:25:34.480 align:start position:0% from generation to generation god is 00:25:34.480 --> 00:25:35.990 align:start position:0% from generation to generation god is about<00:25:34.799><c> and</c><00:25:34.960><c> doing</c> 00:25:35.990 --> 00:25:36.000 align:start position:0% about and doing 00:25:36.000 --> 00:25:38.310 align:start position:0% about and doing all<00:25:36.240><c> things</c><00:25:36.480><c> will</c><00:25:36.640><c> lead</c><00:25:36.880><c> to</c><00:25:37.039><c> a</c><00:25:37.120><c> climax</c> 00:25:38.310 --> 00:25:38.320 align:start position:0% all things will lead to a climax 00:25:38.320 --> 00:25:40.310 align:start position:0% all things will lead to a climax we<00:25:38.480><c> haven't</c><00:25:38.799><c> listed</c><00:25:39.120><c> it</c><00:25:39.279><c> here</c><00:25:39.520><c> but</c><00:25:39.840><c> daniel</c> 00:25:40.310 --> 00:25:40.320 align:start position:0% we haven't listed it here but daniel 00:25:40.320 --> 00:25:43.190 align:start position:0% we haven't listed it here but daniel chapter<00:25:40.840><c> 2.</c><00:25:42.000><c> doesn't</c><00:25:42.320><c> that</c><00:25:42.400><c> give</c><00:25:42.640><c> assurance</c> 00:25:43.190 --> 00:25:43.200 align:start position:0% chapter 2. doesn't that give assurance 00:25:43.200 --> 00:25:44.710 align:start position:0% chapter 2. doesn't that give assurance to<00:25:43.360><c> the</c><00:25:43.440><c> brothers</c><00:25:43.760><c> and</c><00:25:43.840><c> sisters</c><00:25:44.320><c> down</c><00:25:44.559><c> through</c> 00:25:44.710 --> 00:25:44.720 align:start position:0% to the brothers and sisters down through 00:25:44.720 --> 00:25:45.909 align:start position:0% to the brothers and sisters down through the<00:25:44.880><c> ages</c> 00:25:45.909 --> 00:25:45.919 align:start position:0% the ages 00:25:45.919 --> 00:25:46.870 align:start position:0% the ages that<00:25:46.080><c> the</c> 00:25:46.870 --> 00:25:46.880 align:start position:0% that the 00:25:46.880 --> 00:25:49.269 align:start position:0% that the ages<00:25:47.440><c> are</c><00:25:47.600><c> controlled</c><00:25:48.080><c> by</c><00:25:48.240><c> the</c><00:25:48.400><c> father</c><00:25:49.039><c> that</c> 00:25:49.269 --> 00:25:49.279 align:start position:0% ages are controlled by the father that 00:25:49.279 --> 00:25:51.110 align:start position:0% ages are controlled by the father that the<00:25:49.440><c> rise</c><00:25:49.760><c> and</c><00:25:49.919><c> fall</c><00:25:50.240><c> of</c><00:25:50.400><c> nations</c><00:25:50.799><c> are</c><00:25:50.880><c> within</c> 00:25:51.110 --> 00:25:51.120 align:start position:0% the rise and fall of nations are within 00:25:51.120 --> 00:25:52.710 align:start position:0% the rise and fall of nations are within his<00:25:51.360><c> control</c> 00:25:52.710 --> 00:25:52.720 align:start position:0% his control 00:25:52.720 --> 00:25:54.390 align:start position:0% his control and<00:25:52.960><c> does</c><00:25:53.120><c> not</c><00:25:53.360><c> assure</c><00:25:53.760><c> us</c><00:25:53.919><c> brothers</c><00:25:54.240><c> and</c> 00:25:54.390 --> 00:25:54.400 align:start position:0% and does not assure us brothers and 00:25:54.400 --> 00:25:55.350 align:start position:0% and does not assure us brothers and sisters 00:25:55.350 --> 00:25:55.360 align:start position:0% sisters 00:25:55.360 --> 00:25:57.750 align:start position:0% sisters by<00:25:55.520><c> the</c><00:25:55.679><c> end</c><00:25:55.919><c> of</c><00:25:56.000><c> the</c><00:25:56.240><c> feet</c><00:25:56.640><c> of</c><00:25:56.720><c> the</c><00:25:56.880><c> image</c> 00:25:57.750 --> 00:25:57.760 align:start position:0% by the end of the feet of the image 00:25:57.760 --> 00:25:59.990 align:start position:0% by the end of the feet of the image that<00:25:58.000><c> all</c><00:25:58.240><c> things</c><00:25:58.559><c> are</c><00:25:58.720><c> leading</c><00:25:59.120><c> somewhere</c> 00:25:59.990 --> 00:26:00.000 align:start position:0% that all things are leading somewhere 00:26:00.000 --> 00:26:02.070 align:start position:0% that all things are leading somewhere that<00:26:00.159><c> there</c><00:26:00.400><c> will</c><00:26:00.559><c> be</c><00:26:00.720><c> a</c><00:26:00.880><c> culmination</c><00:26:01.919><c> that</c> 00:26:02.070 --> 00:26:02.080 align:start position:0% that there will be a culmination that 00:26:02.080 --> 00:26:03.430 align:start position:0% that there will be a culmination that that<00:26:02.320><c> stone</c><00:26:02.720><c> cut</c><00:26:02.960><c> out</c><00:26:03.039><c> of</c><00:26:03.120><c> the</c><00:26:03.200><c> mountain</c> 00:26:03.430 --> 00:26:03.440 align:start position:0% that stone cut out of the mountain 00:26:03.440 --> 00:26:05.830 align:start position:0% that stone cut out of the mountain without<00:26:03.760><c> hands</c><00:26:04.080><c> will</c><00:26:04.320><c> indeed</c><00:26:04.720><c> come</c> 00:26:05.830 --> 00:26:05.840 align:start position:0% without hands will indeed come 00:26:05.840 --> 00:26:07.750 align:start position:0% without hands will indeed come and<00:26:06.000><c> that</c><00:26:06.159><c> it</c><00:26:06.240><c> will</c><00:26:06.400><c> strike</c><00:26:06.720><c> the</c><00:26:06.880><c> feet</c><00:26:07.440><c> that</c><00:26:07.679><c> it</c> 00:26:07.750 --> 00:26:07.760 align:start position:0% and that it will strike the feet that it 00:26:07.760 --> 00:26:09.510 align:start position:0% and that it will strike the feet that it will<00:26:07.919><c> destroy</c><00:26:08.320><c> the</c><00:26:08.480><c> nations</c><00:26:09.120><c> that</c><00:26:09.279><c> it</c><00:26:09.360><c> will</c> 00:26:09.510 --> 00:26:09.520 align:start position:0% will destroy the nations that it will 00:26:09.520 --> 00:26:11.830 align:start position:0% will destroy the nations that it will grow<00:26:10.000><c> into</c><00:26:10.240><c> a</c><00:26:10.400><c> kingdom</c> 00:26:11.830 --> 00:26:11.840 align:start position:0% grow into a kingdom 00:26:11.840 --> 00:26:13.669 align:start position:0% grow into a kingdom that<00:26:12.000><c> will</c><00:26:12.240><c> fill</c><00:26:12.480><c> the</c><00:26:12.640><c> earth</c> 00:26:13.669 --> 00:26:13.679 align:start position:0% that will fill the earth 00:26:13.679 --> 00:26:16.870 align:start position:0% that will fill the earth that<00:26:13.919><c> makes</c><00:26:14.480><c> some</c><00:26:15.039><c> sense</c><00:26:15.600><c> of</c><00:26:15.760><c> history</c> 00:26:16.870 --> 00:26:16.880 align:start position:0% that makes some sense of history 00:26:16.880 --> 00:26:19.269 align:start position:0% that makes some sense of history that<00:26:17.120><c> shows</c><00:26:17.440><c> us</c><00:26:17.600><c> that</c><00:26:17.679><c> we're</c><00:26:17.919><c> going</c><00:26:18.480><c> somewhere</c> 00:26:19.269 --> 00:26:19.279 align:start position:0% that shows us that we're going somewhere 00:26:19.279 --> 00:26:21.269 align:start position:0% that shows us that we're going somewhere that<00:26:19.440><c> we</c><00:26:19.600><c> can</c><00:26:19.760><c> look</c><00:26:20.000><c> out</c><00:26:20.240><c> on</c><00:26:20.400><c> the</c><00:26:20.559><c> scene</c><00:26:21.039><c> and</c><00:26:21.120><c> we</c> 00:26:21.269 --> 00:26:21.279 align:start position:0% that we can look out on the scene and we 00:26:21.279 --> 00:26:23.029 align:start position:0% that we can look out on the scene and we can<00:26:21.520><c> see</c><00:26:21.840><c> some</c><00:26:22.080><c> purpose</c> 00:26:23.029 --> 00:26:23.039 align:start position:0% can see some purpose 00:26:23.039 --> 00:26:25.430 align:start position:0% can see some purpose and<00:26:23.360><c> daniel</c><00:26:23.760><c> needed</c><00:26:24.000><c> that</c><00:26:24.240><c> assurance</c> 00:26:25.430 --> 00:26:25.440 align:start position:0% and daniel needed that assurance 00:26:25.440 --> 00:26:27.190 align:start position:0% and daniel needed that assurance and<00:26:25.840><c> the</c><00:26:26.000><c> brothers</c><00:26:26.400><c> and</c><00:26:26.480><c> sisters</c><00:26:26.799><c> in</c><00:26:26.960><c> asia</c> 00:26:27.190 --> 00:26:27.200 align:start position:0% and the brothers and sisters in asia 00:26:27.200 --> 00:26:30.230 align:start position:0% and the brothers and sisters in asia minor<00:26:27.760><c> needed</c><00:26:28.080><c> that</c><00:26:28.240><c> assurance</c><00:26:28.960><c> and</c><00:26:29.200><c> so</c><00:26:29.360><c> do</c><00:26:29.520><c> we</c> 00:26:30.230 --> 00:26:30.240 align:start position:0% minor needed that assurance and so do we 00:26:30.240 --> 00:26:32.070 align:start position:0% minor needed that assurance and so do we but<00:26:30.400><c> we</c><00:26:30.559><c> don't</c><00:26:30.720><c> get</c><00:26:30.960><c> that</c><00:26:31.200><c> assurance</c><00:26:31.760><c> and</c><00:26:31.919><c> we</c> 00:26:32.070 --> 00:26:32.080 align:start position:0% but we don't get that assurance and we 00:26:32.080 --> 00:26:34.710 align:start position:0% but we don't get that assurance and we don't<00:26:32.400><c> glean</c><00:26:32.720><c> that</c><00:26:33.039><c> kind</c><00:26:33.279><c> of</c><00:26:33.440><c> help</c><00:26:34.159><c> if</c><00:26:34.400><c> we</c> 00:26:34.710 --> 00:26:34.720 align:start position:0% don't glean that kind of help if we 00:26:34.720 --> 00:26:37.350 align:start position:0% don't glean that kind of help if we don't<00:26:35.039><c> adhere</c><00:26:35.600><c> to</c><00:26:35.760><c> what</c><00:26:36.080><c> peter</c><00:26:36.559><c> told</c><00:26:37.120><c> his</c> 00:26:37.350 --> 00:26:37.360 align:start position:0% don't adhere to what peter told his 00:26:37.360 --> 00:26:39.110 align:start position:0% don't adhere to what peter told his fellow<00:26:37.600><c> believers</c> 00:26:39.110 --> 00:26:39.120 align:start position:0% fellow believers 00:26:39.120 --> 00:26:42.789 align:start position:0% fellow believers the<00:26:39.440><c> more</c><00:26:40.159><c> sure</c><00:26:40.640><c> word</c><00:26:40.960><c> of</c><00:26:41.120><c> prophecy</c> 00:26:42.789 --> 00:26:42.799 align:start position:0% the more sure word of prophecy 00:26:42.799 --> 00:26:44.950 align:start position:0% the more sure word of prophecy which<00:26:43.120><c> he</c><00:26:43.279><c> says</c><00:26:43.520><c> you</c><00:26:43.760><c> do</c><00:26:43.919><c> well</c><00:26:44.159><c> to</c><00:26:44.320><c> take</c><00:26:44.640><c> heed</c> 00:26:44.950 --> 00:26:44.960 align:start position:0% which he says you do well to take heed 00:26:44.960 --> 00:26:47.430 align:start position:0% which he says you do well to take heed as<00:26:45.279><c> unto</c><00:26:45.520><c> a</c><00:26:45.679><c> light</c><00:26:45.919><c> in</c><00:26:46.000><c> a</c><00:26:46.080><c> dark</c><00:26:46.400><c> place</c> 00:26:47.430 --> 00:26:47.440 align:start position:0% as unto a light in a dark place 00:26:47.440 --> 00:26:50.149 align:start position:0% as unto a light in a dark place hence<00:26:48.000><c> back</c><00:26:48.159><c> to</c><00:26:48.400><c> our</c><00:26:48.480><c> study</c><00:26:48.799><c> yesterday</c> 00:26:50.149 --> 00:26:50.159 align:start position:0% hence back to our study yesterday 00:26:50.159 --> 00:26:53.269 align:start position:0% hence back to our study yesterday the<00:26:50.400><c> antidote</c><00:26:51.279><c> to</c><00:26:51.520><c> apostasy</c> 00:26:53.269 --> 00:26:53.279 align:start position:0% the antidote to apostasy 00:26:53.279 --> 00:26:55.909 align:start position:0% the antidote to apostasy the<00:26:53.520><c> answer</c><00:26:54.159><c> to</c><00:26:54.400><c> skepticism</c><00:26:55.440><c> in</c><00:26:55.600><c> peter's</c> 00:26:55.909 --> 00:26:55.919 align:start position:0% the answer to skepticism in peter's 00:26:55.919 --> 00:26:57.269 align:start position:0% the answer to skepticism in peter's second<00:26:56.320><c> epistle</c> 00:26:57.269 --> 00:26:57.279 align:start position:0% second epistle 00:26:57.279 --> 00:26:59.669 align:start position:0% second epistle assurances<00:26:58.159><c> from</c><00:26:58.400><c> prophecy</c> 00:26:59.669 --> 00:26:59.679 align:start position:0% assurances from prophecy 00:26:59.679 --> 00:27:02.070 align:start position:0% assurances from prophecy the<00:26:59.840><c> necessity</c><00:27:00.400><c> to</c><00:27:00.640><c> grow</c><00:27:01.120><c> in</c><00:27:01.200><c> the</c><00:27:01.440><c> knowledge</c> 00:27:02.070 --> 00:27:02.080 align:start position:0% the necessity to grow in the knowledge 00:27:02.080 --> 00:27:04.149 align:start position:0% the necessity to grow in the knowledge and<00:27:02.240><c> in</c><00:27:02.320><c> the</c><00:27:02.480><c> understanding</c><00:27:03.440><c> of</c><00:27:03.600><c> spiritual</c> 00:27:04.149 --> 00:27:04.159 align:start position:0% and in the understanding of spiritual 00:27:04.159 --> 00:27:05.269 align:start position:0% and in the understanding of spiritual truth 00:27:05.269 --> 00:27:05.279 align:start position:0% truth 00:27:05.279 --> 00:27:07.110 align:start position:0% truth so<00:27:05.520><c> that</c><00:27:05.600><c> we</c><00:27:05.760><c> might</c><00:27:05.919><c> neither</c><00:27:06.240><c> be</c><00:27:06.480><c> barren</c><00:27:06.880><c> nor</c> 00:27:07.110 --> 00:27:07.120 align:start position:0% so that we might neither be barren nor 00:27:07.120 --> 00:27:08.710 align:start position:0% so that we might neither be barren nor unfruitful 00:27:08.710 --> 00:27:08.720 align:start position:0% unfruitful 00:27:08.720 --> 00:27:10.470 align:start position:0% unfruitful in<00:27:08.799><c> the</c><00:27:08.960><c> love</c><00:27:09.360><c> and</c><00:27:09.520><c> in</c><00:27:09.600><c> the</c><00:27:09.679><c> knowledge</c><00:27:10.080><c> we</c><00:27:10.240><c> have</c> 00:27:10.470 --> 00:27:10.480 align:start position:0% in the love and in the knowledge we have 00:27:10.480 --> 00:27:12.070 align:start position:0% in the love and in the knowledge we have for<00:27:10.640><c> him</c> 00:27:12.070 --> 00:27:12.080 align:start position:0% for him 00:27:12.080 --> 00:27:16.549 align:start position:0% for him towards<00:27:12.480><c> the</c><00:27:12.559><c> middle</c><00:27:12.799><c> of</c><00:27:12.960><c> page</c><00:27:13.279><c> 5</c> 00:27:16.549 --> 00:27:16.559 align:start position:0% 00:27:16.559 --> 00:27:20.070 align:start position:0% we<00:27:16.720><c> draw</c><00:27:17.039><c> to</c><00:27:17.200><c> your</c><00:27:17.360><c> attention</c> 00:27:20.070 --> 00:27:20.080 align:start position:0% we draw to your attention 00:27:20.080 --> 00:27:22.230 align:start position:0% we draw to your attention the<00:27:20.240><c> point</c><00:27:20.559><c> made</c><00:27:20.799><c> in</c><00:27:20.960><c> first</c><00:27:21.200><c> to</c><00:27:21.279><c> peter</c><00:27:21.679><c> chapter</c> 00:27:22.230 --> 00:27:22.240 align:start position:0% the point made in first to peter chapter 00:27:22.240 --> 00:27:23.430 align:start position:0% the point made in first to peter chapter 1 00:27:23.430 --> 00:27:23.440 align:start position:0% 1 00:27:23.440 --> 00:27:25.269 align:start position:0% 1 where<00:27:23.679><c> he</c><00:27:23.919><c> tells</c><00:27:24.240><c> the</c><00:27:24.320><c> believers</c><00:27:24.799><c> of</c><00:27:24.960><c> asia</c> 00:27:25.269 --> 00:27:25.279 align:start position:0% where he tells the believers of asia 00:27:25.279 --> 00:27:27.590 align:start position:0% where he tells the believers of asia minor<00:27:25.679><c> that</c><00:27:25.840><c> the</c><00:27:26.080><c> prophets</c><00:27:26.559><c> of</c><00:27:26.640><c> the</c><00:27:26.880><c> past</c> 00:27:27.590 --> 00:27:27.600 align:start position:0% minor that the prophets of the past 00:27:27.600 --> 00:27:28.549 align:start position:0% minor that the prophets of the past quotes 00:27:28.549 --> 00:27:28.559 align:start position:0% quotes 00:27:28.559 --> 00:27:32.149 align:start position:0% quotes searched<00:27:29.200><c> diligently</c><00:27:30.000><c> into</c><00:27:30.320><c> the</c><00:27:30.480><c> questions</c> 00:27:32.149 --> 00:27:32.159 align:start position:0% searched diligently into the questions 00:27:32.159 --> 00:27:34.950 align:start position:0% searched diligently into the questions of<00:27:32.320><c> what</c><00:27:32.720><c> purpose</c><00:27:33.200><c> or</c><00:27:33.520><c> time</c> 00:27:34.950 --> 00:27:34.960 align:start position:0% of what purpose or time 00:27:34.960 --> 00:27:36.789 align:start position:0% of what purpose or time the<00:27:35.200><c> savior</c><00:27:35.600><c> would</c><00:27:35.840><c> come</c><00:27:36.159><c> the</c><00:27:36.320><c> revised</c> 00:27:36.789 --> 00:27:36.799 align:start position:0% the savior would come the revised 00:27:36.799 --> 00:27:38.230 align:start position:0% the savior would come the revised standard<00:27:37.279><c> version</c> 00:27:38.230 --> 00:27:38.240 align:start position:0% standard version 00:27:38.240 --> 00:27:39.590 align:start position:0% standard version makes<00:27:38.480><c> that</c><00:27:38.640><c> a</c><00:27:38.720><c> little</c><00:27:38.880><c> more</c><00:27:39.120><c> clearer</c><00:27:39.440><c> than</c> 00:27:39.590 --> 00:27:39.600 align:start position:0% makes that a little more clearer than 00:27:39.600 --> 00:27:41.909 align:start position:0% makes that a little more clearer than the<00:27:39.840><c> king</c><00:27:40.159><c> james</c> 00:27:41.909 --> 00:27:41.919 align:start position:0% the king james 00:27:41.919 --> 00:27:44.950 align:start position:0% the king james what<00:27:42.399><c> manner</c><00:27:42.880><c> of</c><00:27:43.120><c> person</c><00:27:43.600><c> or</c><00:27:43.919><c> time</c><00:27:44.559><c> was</c> 00:27:44.950 --> 00:27:44.960 align:start position:0% what manner of person or time was 00:27:44.960 --> 00:27:47.110 align:start position:0% what manner of person or time was indicated<00:27:45.600><c> by</c><00:27:45.760><c> the</c><00:27:46.000><c> prophecies</c><00:27:46.640><c> concerning</c> 00:27:47.110 --> 00:27:47.120 align:start position:0% indicated by the prophecies concerning 00:27:47.120 --> 00:27:49.430 align:start position:0% indicated by the prophecies concerning the<00:27:47.279><c> coming</c><00:27:47.679><c> savior</c><00:27:48.559><c> first</c><00:27:48.799><c> to</c><00:27:48.880><c> peter</c><00:27:49.200><c> 1</c> 00:27:49.430 --> 00:27:49.440 align:start position:0% the coming savior first to peter 1 00:27:49.440 --> 00:27:51.990 align:start position:0% the coming savior first to peter 1 verses<00:27:49.840><c> 9</c><00:27:50.080><c> to</c><00:27:50.320><c> 11.</c> 00:27:51.990 --> 00:27:52.000 align:start position:0% verses 9 to 11. 00:27:52.000 --> 00:27:54.470 align:start position:0% verses 9 to 11. in<00:27:52.159><c> that</c><00:27:52.399><c> context</c><00:27:53.200><c> peter</c><00:27:53.520><c> reveals</c><00:27:54.080><c> that</c><00:27:54.320><c> not</c> 00:27:54.470 --> 00:27:54.480 align:start position:0% in that context peter reveals that not 00:27:54.480 --> 00:27:57.590 align:start position:0% in that context peter reveals that not only<00:27:54.640><c> do</c><00:27:54.799><c> the</c><00:27:55.039><c> prophets</c><00:27:55.840><c> search</c><00:27:56.320><c> diligently</c> 00:27:57.590 --> 00:27:57.600 align:start position:0% only do the prophets search diligently 00:27:57.600 --> 00:27:59.510 align:start position:0% only do the prophets search diligently into<00:27:57.919><c> what</c><00:27:58.080><c> they</c><00:27:58.320><c> had</c><00:27:58.559><c> written</c> 00:27:59.510 --> 00:27:59.520 align:start position:0% into what they had written 00:27:59.520 --> 00:28:02.470 align:start position:0% into what they had written concerning<00:28:00.000><c> the</c><00:28:00.159><c> messianic</c><00:28:01.279><c> hope</c> 00:28:02.470 --> 00:28:02.480 align:start position:0% concerning the messianic hope 00:28:02.480 --> 00:28:05.510 align:start position:0% concerning the messianic hope peter<00:28:02.799><c> reveals</c><00:28:03.360><c> to</c><00:28:03.600><c> us</c><00:28:03.840><c> that</c><00:28:04.000><c> the</c><00:28:04.480><c> angels</c> 00:28:05.510 --> 00:28:05.520 align:start position:0% peter reveals to us that the angels 00:28:05.520 --> 00:28:08.549 align:start position:0% peter reveals to us that the angels themselves<00:28:06.720><c> desire</c><00:28:07.440><c> to</c><00:28:07.679><c> look</c><00:28:07.919><c> into</c><00:28:08.159><c> those</c> 00:28:08.549 --> 00:28:08.559 align:start position:0% themselves desire to look into those 00:28:08.559 --> 00:28:10.070 align:start position:0% themselves desire to look into those things 00:28:10.070 --> 00:28:10.080 align:start position:0% things 00:28:10.080 --> 00:28:12.149 align:start position:0% things now<00:28:10.480><c> reflect</c><00:28:11.039><c> for</c><00:28:11.200><c> a</c><00:28:11.279><c> moment</c> 00:28:12.149 --> 00:28:12.159 align:start position:0% now reflect for a moment 00:28:12.159 --> 00:28:14.070 align:start position:0% now reflect for a moment let<00:28:12.320><c> our</c><00:28:12.480><c> minds</c><00:28:12.799><c> go</c><00:28:13.039><c> back</c><00:28:13.360><c> over</c><00:28:13.600><c> the</c><00:28:13.760><c> old</c> 00:28:14.070 --> 00:28:14.080 align:start position:0% let our minds go back over the old 00:28:14.080 --> 00:28:15.669 align:start position:0% let our minds go back over the old testament 00:28:15.669 --> 00:28:15.679 align:start position:0% testament 00:28:15.679 --> 00:28:18.230 align:start position:0% testament where<00:28:16.000><c> do</c><00:28:16.240><c> we</c><00:28:16.399><c> have</c><00:28:16.880><c> a</c><00:28:17.120><c> clear</c><00:28:17.520><c> example</c><00:28:18.000><c> in</c><00:28:18.080><c> the</c> 00:28:18.230 --> 00:28:18.240 align:start position:0% where do we have a clear example in the 00:28:18.240 --> 00:28:19.669 align:start position:0% where do we have a clear example in the old<00:28:18.480><c> testament</c> 00:28:19.669 --> 00:28:19.679 align:start position:0% old testament 00:28:19.679 --> 00:28:21.510 align:start position:0% old testament of<00:28:19.919><c> a</c><00:28:20.080><c> prophet</c> 00:28:21.510 --> 00:28:21.520 align:start position:0% of a prophet 00:28:21.520 --> 00:28:24.549 align:start position:0% of a prophet who<00:28:21.919><c> sought</c><00:28:22.720><c> diligently</c><00:28:23.600><c> into</c><00:28:23.840><c> the</c><00:28:24.000><c> prophetic</c> 00:28:24.549 --> 00:28:24.559 align:start position:0% who sought diligently into the prophetic 00:28:24.559 --> 00:28:26.149 align:start position:0% who sought diligently into the prophetic writings 00:28:26.149 --> 00:28:26.159 align:start position:0% writings 00:28:26.159 --> 00:28:27.990 align:start position:0% writings as<00:28:26.480><c> to</c><00:28:26.880><c> who</c> 00:28:27.990 --> 00:28:28.000 align:start position:0% as to who 00:28:28.000 --> 00:28:31.909 align:start position:0% as to who and<00:28:28.480><c> what</c><00:28:28.960><c> time</c><00:28:29.919><c> messiah</c><00:28:30.480><c> would</c><00:28:30.720><c> come</c> 00:28:31.909 --> 00:28:31.919 align:start position:0% and what time messiah would come 00:28:31.919 --> 00:28:33.750 align:start position:0% and what time messiah would come and<00:28:32.080><c> furthermore</c><00:28:33.039><c> where</c><00:28:33.279><c> in</c><00:28:33.360><c> the</c><00:28:33.520><c> old</c> 00:28:33.750 --> 00:28:33.760 align:start position:0% and furthermore where in the old 00:28:33.760 --> 00:28:36.230 align:start position:0% and furthermore where in the old testament<00:28:34.240><c> do</c><00:28:34.480><c> we</c><00:28:34.640><c> see</c><00:28:34.799><c> an</c><00:28:34.960><c> example</c><00:28:35.840><c> of</c><00:28:36.080><c> a</c> 00:28:36.230 --> 00:28:36.240 align:start position:0% testament do we see an example of a 00:28:36.240 --> 00:28:37.430 align:start position:0% testament do we see an example of a prophet 00:28:37.430 --> 00:28:37.440 align:start position:0% prophet 00:28:37.440 --> 00:28:39.269 align:start position:0% prophet who<00:28:37.679><c> wanted</c><00:28:38.000><c> to</c><00:28:38.159><c> know</c><00:28:38.399><c> that</c> 00:28:39.269 --> 00:28:39.279 align:start position:0% who wanted to know that 00:28:39.279 --> 00:28:41.750 align:start position:0% who wanted to know that and<00:28:39.520><c> was</c><00:28:39.679><c> given</c><00:28:40.000><c> his</c><00:28:40.320><c> answer</c><00:28:40.799><c> as</c><00:28:41.039><c> to</c><00:28:41.200><c> who</c><00:28:41.520><c> was</c> 00:28:41.750 --> 00:28:41.760 align:start position:0% and was given his answer as to who was 00:28:41.760 --> 00:28:45.590 align:start position:0% and was given his answer as to who was to<00:28:41.919><c> come</c><00:28:42.399><c> and</c><00:28:42.559><c> what</c><00:28:42.880><c> time</c><00:28:43.360><c> he</c><00:28:43.600><c> would</c><00:28:43.919><c> come</c> 00:28:45.590 --> 00:28:45.600 align:start position:0% to come and what time he would come 00:28:45.600 --> 00:28:48.230 align:start position:0% to come and what time he would come there's<00:28:46.000><c> no</c><00:28:46.480><c> other</c><00:28:46.880><c> parallel</c><00:28:47.600><c> in</c><00:28:47.679><c> the</c><00:28:47.919><c> old</c> 00:28:48.230 --> 00:28:48.240 align:start position:0% there's no other parallel in the old 00:28:48.240 --> 00:28:51.669 align:start position:0% there's no other parallel in the old testament<00:28:48.799><c> that</c><00:28:49.039><c> matches</c><00:28:49.600><c> daniel</c><00:28:50.480><c> chapter</c><00:28:51.039><c> 9</c> 00:28:51.669 --> 00:28:51.679 align:start position:0% testament that matches daniel chapter 9 00:28:51.679 --> 00:28:52.710 align:start position:0% testament that matches daniel chapter 9 is<00:28:51.840><c> there</c> 00:28:52.710 --> 00:28:52.720 align:start position:0% is there 00:28:52.720 --> 00:28:55.190 align:start position:0% is there with<00:28:52.880><c> the</c><00:28:53.039><c> 70</c><00:28:53.440><c> weeks</c><00:28:53.760><c> prophecy</c><00:28:54.399><c> where</c><00:28:54.720><c> daniel</c> 00:28:55.190 --> 00:28:55.200 align:start position:0% with the 70 weeks prophecy where daniel 00:28:55.200 --> 00:28:59.430 align:start position:0% with the 70 weeks prophecy where daniel was<00:28:55.520><c> told</c><00:28:56.240><c> who</c><00:28:56.559><c> was</c><00:28:56.799><c> to</c><00:28:57.039><c> come</c><00:28:58.000><c> messiah</c><00:28:59.120><c> that</c><00:28:59.279><c> he</c> 00:28:59.430 --> 00:28:59.440 align:start position:0% was told who was to come messiah that he 00:28:59.440 --> 00:29:02.549 align:start position:0% was told who was to come messiah that he was<00:28:59.600><c> to</c><00:28:59.679><c> be</c><00:28:59.919><c> cut</c><00:29:00.159><c> off</c><00:29:00.960><c> that</c><00:29:01.279><c> 70</c><00:29:02.000><c> weeks</c><00:29:02.320><c> were</c> 00:29:02.549 --> 00:29:02.559 align:start position:0% was to be cut off that 70 weeks were 00:29:02.559 --> 00:29:05.029 align:start position:0% was to be cut off that 70 weeks were determined<00:29:03.120><c> upon</c><00:29:03.440><c> his</c><00:29:03.760><c> people</c> 00:29:05.029 --> 00:29:05.039 align:start position:0% determined upon his people 00:29:05.039 --> 00:29:06.630 align:start position:0% determined upon his people and<00:29:05.200><c> that</c><00:29:05.360><c> from</c><00:29:05.520><c> that</c><00:29:05.760><c> information</c><00:29:06.399><c> he</c> 00:29:06.630 --> 00:29:06.640 align:start position:0% and that from that information he 00:29:06.640 --> 00:29:10.230 align:start position:0% and that from that information he learned<00:29:06.960><c> the</c><00:29:07.200><c> time</c><00:29:07.840><c> as</c><00:29:08.080><c> well</c><00:29:08.320><c> as</c><00:29:08.480><c> the</c><00:29:08.640><c> who</c> 00:29:10.230 --> 00:29:10.240 align:start position:0% learned the time as well as the who 00:29:10.240 --> 00:29:12.230 align:start position:0% learned the time as well as the who where<00:29:10.559><c> else</c><00:29:10.799><c> in</c><00:29:11.039><c> all</c><00:29:11.200><c> of</c><00:29:11.360><c> the</c><00:29:11.520><c> old</c><00:29:11.679><c> testament</c> 00:29:12.230 --> 00:29:12.240 align:start position:0% where else in all of the old testament 00:29:12.240 --> 00:29:14.870 align:start position:0% where else in all of the old testament is<00:29:12.320><c> there</c><00:29:12.559><c> a</c><00:29:12.720><c> clear</c><00:29:13.120><c> indication</c><00:29:14.159><c> as</c><00:29:14.399><c> to</c><00:29:14.559><c> when</c> 00:29:14.870 --> 00:29:14.880 align:start position:0% is there a clear indication as to when 00:29:14.880 --> 00:29:18.470 align:start position:0% is there a clear indication as to when messiah<00:29:15.440><c> was</c><00:29:15.679><c> to</c><00:29:15.840><c> come</c><00:29:16.399><c> than</c><00:29:16.640><c> the</c><00:29:17.080><c> 490</c><00:29:18.080><c> year</c> 00:29:18.470 --> 00:29:18.480 align:start position:0% messiah was to come than the 490 year 00:29:18.480 --> 00:29:21.350 align:start position:0% messiah was to come than the 490 year prophecy<00:29:19.200><c> from</c><00:29:19.440><c> daniel</c><00:29:19.919><c> 9</c> 00:29:21.350 --> 00:29:21.360 align:start position:0% prophecy from daniel 9 00:29:21.360 --> 00:29:24.230 align:start position:0% prophecy from daniel 9 and<00:29:21.520><c> the</c><00:29:21.760><c> who</c><00:29:22.320><c> is</c><00:29:22.480><c> spelled</c><00:29:22.880><c> out</c><00:29:23.120><c> clearly</c> 00:29:24.230 --> 00:29:24.240 align:start position:0% and the who is spelled out clearly 00:29:24.240 --> 00:29:26.950 align:start position:0% and the who is spelled out clearly because<00:29:24.640><c> their</c><00:29:24.960><c> messiah</c><00:29:25.679><c> is</c><00:29:25.919><c> used</c> 00:29:26.950 --> 00:29:26.960 align:start position:0% because their messiah is used 00:29:26.960 --> 00:29:31.029 align:start position:0% because their messiah is used for<00:29:27.120><c> the</c><00:29:27.279><c> first</c><00:29:27.679><c> time</c><00:29:28.080><c> as</c><00:29:28.240><c> a</c><00:29:28.480><c> title</c><00:29:28.960><c> of</c><00:29:29.200><c> christ</c> 00:29:31.029 --> 00:29:31.039 align:start position:0% for the first time as a title of christ 00:29:31.039 --> 00:29:33.590 align:start position:0% for the first time as a title of christ messiah<00:29:31.840><c> shall</c><00:29:32.080><c> be</c><00:29:32.240><c> cut</c><00:29:32.480><c> off</c> 00:29:33.590 --> 00:29:33.600 align:start position:0% messiah shall be cut off 00:29:33.600 --> 00:29:35.990 align:start position:0% messiah shall be cut off the<00:29:33.760><c> anointed</c><00:29:34.559><c> the</c><00:29:34.720><c> term</c><00:29:35.039><c> is</c><00:29:35.200><c> used</c><00:29:35.520><c> elsewhere</c> 00:29:35.990 --> 00:29:36.000 align:start position:0% the anointed the term is used elsewhere 00:29:36.000 --> 00:29:38.230 align:start position:0% the anointed the term is used elsewhere in<00:29:36.080><c> scripture</c><00:29:37.039><c> osiris</c><00:29:37.840><c> and</c><00:29:38.000><c> other</c> 00:29:38.230 --> 00:29:38.240 align:start position:0% in scripture osiris and other 00:29:38.240 --> 00:29:40.630 align:start position:0% in scripture osiris and other individuals<00:29:39.360><c> there</c><00:29:39.679><c> it's</c><00:29:39.840><c> used</c><00:29:40.159><c> as</c><00:29:40.240><c> a</c><00:29:40.320><c> title</c> 00:29:40.630 --> 00:29:40.640 align:start position:0% individuals there it's used as a title 00:29:40.640 --> 00:29:43.669 align:start position:0% individuals there it's used as a title of<00:29:40.720><c> messiah</c><00:29:41.520><c> daniel</c><00:29:42.000><c> unmistakably</c><00:29:42.880><c> was</c><00:29:43.120><c> told</c> 00:29:43.669 --> 00:29:43.679 align:start position:0% of messiah daniel unmistakably was told 00:29:43.679 --> 00:29:46.630 align:start position:0% of messiah daniel unmistakably was told who<00:29:43.919><c> it</c><00:29:44.000><c> would</c><00:29:44.159><c> be</c><00:29:44.559><c> and</c><00:29:44.799><c> when</c><00:29:44.960><c> he</c><00:29:45.120><c> would</c><00:29:45.360><c> come</c> 00:29:46.630 --> 00:29:46.640 align:start position:0% who it would be and when he would come 00:29:46.640 --> 00:29:48.070 align:start position:0% who it would be and when he would come so<00:29:46.799><c> that</c><00:29:46.880><c> when</c><00:29:47.120><c> peter</c><00:29:47.520><c> says</c><00:29:47.760><c> that</c><00:29:47.919><c> the</c> 00:29:48.070 --> 00:29:48.080 align:start position:0% so that when peter says that the 00:29:48.080 --> 00:29:50.710 align:start position:0% so that when peter says that the prophets<00:29:48.720><c> searched</c><00:29:49.120><c> diligently</c><00:29:50.240><c> into</c><00:29:50.559><c> their</c> 00:29:50.710 --> 00:29:50.720 align:start position:0% prophets searched diligently into their 00:29:50.720 --> 00:29:52.630 align:start position:0% prophets searched diligently into their own<00:29:50.880><c> prophetic</c><00:29:51.360><c> writings</c><00:29:51.840><c> as</c><00:29:51.919><c> to</c><00:29:52.080><c> the</c><00:29:52.240><c> who</c><00:29:52.559><c> and</c> 00:29:52.630 --> 00:29:52.640 align:start position:0% own prophetic writings as to the who and 00:29:52.640 --> 00:29:53.669 align:start position:0% own prophetic writings as to the who and the<00:29:52.799><c> time</c> 00:29:53.669 --> 00:29:53.679 align:start position:0% the time 00:29:53.679 --> 00:29:56.710 align:start position:0% the time daniel<00:29:54.240><c> is</c><00:29:54.480><c> an</c><00:29:54.720><c> ideal</c><00:29:55.360><c> example</c><00:29:56.320><c> more</c><00:29:56.559><c> than</c> 00:29:56.710 --> 00:29:56.720 align:start position:0% daniel is an ideal example more than 00:29:56.720 --> 00:29:57.590 align:start position:0% daniel is an ideal example more than that 00:29:57.590 --> 00:29:57.600 align:start position:0% that 00:29:57.600 --> 00:29:59.909 align:start position:0% that we<00:29:57.760><c> have</c><00:29:58.000><c> the</c><00:29:58.240><c> case</c><00:29:58.720><c> a</c><00:29:58.880><c> unique</c><00:29:59.279><c> example</c><00:29:59.760><c> in</c> 00:29:59.909 --> 00:29:59.919 align:start position:0% we have the case a unique example in 00:29:59.919 --> 00:30:00.870 align:start position:0% we have the case a unique example in daniel 00:30:00.870 --> 00:30:00.880 align:start position:0% daniel 00:30:00.880 --> 00:30:04.630 align:start position:0% daniel of<00:30:01.200><c> daniel</c><00:30:01.919><c> taking</c><00:30:02.320><c> the</c><00:30:02.399><c> book</c><00:30:02.640><c> of</c><00:30:02.799><c> jeremiah</c> 00:30:04.630 --> 00:30:04.640 align:start position:0% of daniel taking the book of jeremiah 00:30:04.640 --> 00:30:06.870 align:start position:0% of daniel taking the book of jeremiah daniel<00:30:05.120><c> tells</c><00:30:05.440><c> us</c><00:30:05.840><c> that</c><00:30:06.080><c> he</c><00:30:06.240><c> took</c><00:30:06.399><c> the</c><00:30:06.559><c> book</c><00:30:06.799><c> of</c> 00:30:06.870 --> 00:30:06.880 align:start position:0% daniel tells us that he took the book of 00:30:06.880 --> 00:30:09.750 align:start position:0% daniel tells us that he took the book of jeremiah<00:30:07.520><c> and</c><00:30:07.840><c> inquired</c><00:30:08.720><c> in</c><00:30:08.960><c> the</c><00:30:09.120><c> prophecies</c> 00:30:09.750 --> 00:30:09.760 align:start position:0% jeremiah and inquired in the prophecies 00:30:09.760 --> 00:30:12.630 align:start position:0% jeremiah and inquired in the prophecies of<00:30:09.919><c> jeremiah</c><00:30:10.880><c> as</c><00:30:11.039><c> to</c><00:30:11.200><c> when</c><00:30:11.440><c> the</c><00:30:11.760><c> 70-year</c> 00:30:12.630 --> 00:30:12.640 align:start position:0% of jeremiah as to when the 70-year 00:30:12.640 --> 00:30:15.269 align:start position:0% of jeremiah as to when the 70-year period<00:30:13.039><c> of</c><00:30:13.200><c> captivity</c><00:30:13.840><c> in</c><00:30:13.919><c> babylon</c><00:30:14.880><c> would</c><00:30:15.039><c> be</c> 00:30:15.269 --> 00:30:15.279 align:start position:0% period of captivity in babylon would be 00:30:15.279 --> 00:30:16.710 align:start position:0% period of captivity in babylon would be expired 00:30:16.710 --> 00:30:16.720 align:start position:0% expired 00:30:16.720 --> 00:30:18.789 align:start position:0% expired where<00:30:17.039><c> else</c><00:30:17.440><c> in</c><00:30:17.600><c> the</c><00:30:17.760><c> prophets</c><00:30:18.320><c> do</c><00:30:18.399><c> you</c><00:30:18.559><c> have</c> 00:30:18.789 --> 00:30:18.799 align:start position:0% where else in the prophets do you have 00:30:18.799 --> 00:30:20.070 align:start position:0% where else in the prophets do you have such 00:30:20.070 --> 00:30:20.080 align:start position:0% such 00:30:20.080 --> 00:30:22.789 align:start position:0% such urges<00:30:20.720><c> to</c><00:30:20.960><c> take</c> 00:30:22.789 --> 00:30:22.799 align:start position:0% urges to take 00:30:22.799 --> 00:30:25.190 align:start position:0% urges to take in<00:30:23.039><c> order</c><00:30:23.360><c> to</c><00:30:23.600><c> combat</c><00:30:24.240><c> the</c><00:30:24.559><c> problems</c><00:30:25.039><c> of</c> 00:30:25.190 --> 00:30:25.200 align:start position:0% in order to combat the problems of 00:30:25.200 --> 00:30:26.470 align:start position:0% in order to combat the problems of unbelief 00:30:26.470 --> 00:30:26.480 align:start position:0% unbelief 00:30:26.480 --> 00:30:29.669 align:start position:0% unbelief and<00:30:26.640><c> the</c><00:30:26.799><c> difficulties</c><00:30:27.679><c> of</c><00:30:28.000><c> trial</c><00:30:28.559><c> and</c><00:30:28.799><c> stress</c> 00:30:29.669 --> 00:30:29.679 align:start position:0% and the difficulties of trial and stress 00:30:29.679 --> 00:30:31.190 align:start position:0% and the difficulties of trial and stress well<00:30:29.840><c> we</c><00:30:30.080><c> listed</c><00:30:30.399><c> some</c><00:30:30.559><c> of</c><00:30:30.640><c> those</c><00:30:30.880><c> the</c><00:30:30.960><c> other</c> 00:30:31.190 --> 00:30:31.200 align:start position:0% well we listed some of those the other 00:30:31.200 --> 00:30:33.750 align:start position:0% well we listed some of those the other day<00:30:31.360><c> the</c><00:30:31.600><c> antidotes</c><00:30:32.240><c> to</c><00:30:32.399><c> apostasy</c> 00:30:33.750 --> 00:30:33.760 align:start position:0% day the antidotes to apostasy 00:30:33.760 --> 00:30:36.149 align:start position:0% day the antidotes to apostasy the<00:30:33.919><c> consistent</c><00:30:34.640><c> growth</c><00:30:35.120><c> in</c><00:30:35.360><c> knowledge</c><00:30:36.000><c> that</c> 00:30:36.149 --> 00:30:36.159 align:start position:0% the consistent growth in knowledge that 00:30:36.159 --> 00:30:37.750 align:start position:0% the consistent growth in knowledge that is<00:30:36.320><c> needed</c> 00:30:37.750 --> 00:30:37.760 align:start position:0% is needed 00:30:37.760 --> 00:30:39.590 align:start position:0% is needed the<00:30:38.000><c> scriptural</c><00:30:38.640><c> understanding</c><00:30:39.360><c> of</c><00:30:39.440><c> the</c> 00:30:39.590 --> 00:30:39.600 align:start position:0% the scriptural understanding of the 00:30:39.600 --> 00:30:41.430 align:start position:0% the scriptural understanding of the meaning<00:30:40.000><c> and</c><00:30:40.159><c> purpose</c><00:30:40.640><c> of</c><00:30:40.880><c> suffering</c><00:30:41.360><c> and</c> 00:30:41.430 --> 00:30:41.440 align:start position:0% meaning and purpose of suffering and 00:30:41.440 --> 00:30:42.870 align:start position:0% meaning and purpose of suffering and difficulties 00:30:42.870 --> 00:30:42.880 align:start position:0% difficulties 00:30:42.880 --> 00:30:44.870 align:start position:0% difficulties the<00:30:43.120><c> therapeutic</c><00:30:43.840><c> value</c><00:30:44.240><c> of</c><00:30:44.399><c> going</c><00:30:44.640><c> through</c> 00:30:44.870 --> 00:30:44.880 align:start position:0% the therapeutic value of going through 00:30:44.880 --> 00:30:47.269 align:start position:0% the therapeutic value of going through trials<00:30:45.360><c> and</c><00:30:45.520><c> problems</c><00:30:46.399><c> that's</c><00:30:46.720><c> part</c><00:30:46.880><c> of</c><00:30:47.039><c> our</c> 00:30:47.269 --> 00:30:47.279 align:start position:0% trials and problems that's part of our 00:30:47.279 --> 00:30:48.389 align:start position:0% trials and problems that's part of our arsenal 00:30:48.389 --> 00:30:48.399 align:start position:0% arsenal 00:30:48.399 --> 00:30:51.350 align:start position:0% arsenal but<00:30:48.640><c> most</c><00:30:48.960><c> importantly</c><00:30:49.600><c> in</c><00:30:49.679><c> peter's</c><00:30:50.080><c> epistles</c> 00:30:51.350 --> 00:30:51.360 align:start position:0% but most importantly in peter's epistles 00:30:51.360 --> 00:30:54.149 align:start position:0% but most importantly in peter's epistles is<00:30:51.600><c> the</c><00:30:51.840><c> weaponry</c><00:30:52.399><c> of</c><00:30:52.559><c> prayer</c> 00:30:54.149 --> 00:30:54.159 align:start position:0% is the weaponry of prayer 00:30:54.159 --> 00:30:56.230 align:start position:0% is the weaponry of prayer and<00:30:54.480><c> you</c><00:30:54.559><c> know</c><00:30:54.799><c> brothers</c><00:30:55.120><c> and</c><00:30:55.279><c> sisters</c> 00:30:56.230 --> 00:30:56.240 align:start position:0% and you know brothers and sisters 00:30:56.240 --> 00:30:58.310 align:start position:0% and you know brothers and sisters there<00:30:56.480><c> isn't</c><00:30:56.799><c> a</c><00:30:57.039><c> finer</c><00:30:57.519><c> place</c><00:30:57.760><c> to</c><00:30:57.919><c> go</c><00:30:58.080><c> in</c><00:30:58.159><c> the</c> 00:30:58.310 --> 00:30:58.320 align:start position:0% there isn't a finer place to go in the 00:30:58.320 --> 00:30:59.669 align:start position:0% there isn't a finer place to go in the old<00:30:58.559><c> testament</c> 00:30:59.669 --> 00:30:59.679 align:start position:0% old testament 00:30:59.679 --> 00:31:02.230 align:start position:0% old testament to<00:30:59.919><c> show</c><00:31:00.240><c> the</c><00:31:00.480><c> power</c><00:31:00.960><c> of</c><00:31:01.200><c> prayer</c> 00:31:02.230 --> 00:31:02.240 align:start position:0% to show the power of prayer 00:31:02.240 --> 00:31:04.230 align:start position:0% to show the power of prayer the<00:31:02.480><c> immediacy</c><00:31:03.200><c> with</c><00:31:03.360><c> which</c><00:31:03.600><c> the</c><00:31:03.840><c> father</c> 00:31:04.230 --> 00:31:04.240 align:start position:0% the immediacy with which the father 00:31:04.240 --> 00:31:06.310 align:start position:0% the immediacy with which the father receives<00:31:04.720><c> those</c><00:31:04.960><c> pleadings</c><00:31:06.000><c> and</c><00:31:06.159><c> the</c> 00:31:06.310 --> 00:31:06.320 align:start position:0% receives those pleadings and the 00:31:06.320 --> 00:31:08.470 align:start position:0% receives those pleadings and the tremendous<00:31:07.039><c> power</c><00:31:07.440><c> that</c><00:31:07.600><c> is</c><00:31:07.760><c> wielded</c><00:31:08.320><c> when</c> 00:31:08.470 --> 00:31:08.480 align:start position:0% tremendous power that is wielded when 00:31:08.480 --> 00:31:10.230 align:start position:0% tremendous power that is wielded when that<00:31:08.720><c> prayer</c><00:31:09.120><c> is</c><00:31:09.279><c> answered</c> 00:31:10.230 --> 00:31:10.240 align:start position:0% that prayer is answered 00:31:10.240 --> 00:31:18.230 align:start position:0% that prayer is answered for<00:31:10.480><c> example</c><00:31:11.120><c> last</c><00:31:11.440><c> page</c><00:31:11.679><c> of</c><00:31:11.760><c> the</c><00:31:11.840><c> booklet</c> 00:31:18.230 --> 00:31:18.240 align:start position:0% 00:31:18.240 --> 00:31:20.149 align:start position:0% first 00:31:20.149 --> 00:31:20.159 align:start position:0% first 00:31:20.159 --> 00:31:21.830 align:start position:0% first let's<00:31:20.399><c> take</c><00:31:20.559><c> a</c><00:31:20.640><c> look</c><00:31:20.799><c> at</c><00:31:20.880><c> the</c><00:31:21.039><c> quotations</c><00:31:21.679><c> from</c> 00:31:21.830 --> 00:31:21.840 align:start position:0% let's take a look at the quotations from 00:31:21.840 --> 00:31:23.269 align:start position:0% let's take a look at the quotations from peter<00:31:22.159><c> i'm</c><00:31:22.320><c> going</c><00:31:22.559><c> out</c><00:31:22.640><c> of</c><00:31:22.720><c> the</c><00:31:22.880><c> order</c><00:31:23.120><c> of</c><00:31:23.200><c> the</c> 00:31:23.269 --> 00:31:23.279 align:start position:0% peter i'm going out of the order of the 00:31:23.279 --> 00:31:24.310 align:start position:0% peter i'm going out of the order of the booklet 00:31:24.310 --> 00:31:24.320 align:start position:0% booklet 00:31:24.320 --> 00:31:26.149 align:start position:0% booklet the<00:31:24.480><c> second</c><00:31:24.799><c> list</c><00:31:25.120><c> of</c><00:31:25.279><c> quotes</c><00:31:25.600><c> on</c><00:31:25.760><c> the</c><00:31:25.840><c> last</c> 00:31:26.149 --> 00:31:26.159 align:start position:0% the second list of quotes on the last 00:31:26.159 --> 00:31:28.070 align:start position:0% the second list of quotes on the last page 00:31:28.070 --> 00:31:28.080 align:start position:0% page 00:31:28.080 --> 00:31:30.789 align:start position:0% page where<00:31:28.320><c> peter</c><00:31:28.799><c> exhorts</c><00:31:29.279><c> them</c><00:31:29.519><c> first</c><00:31:29.840><c> of</c><00:31:30.000><c> all</c><00:31:30.559><c> by</c> 00:31:30.789 --> 00:31:30.799 align:start position:0% where peter exhorts them first of all by 00:31:30.799 --> 00:31:33.430 align:start position:0% where peter exhorts them first of all by saying<00:31:31.039><c> in</c><00:31:31.200><c> first</c><00:31:31.440><c> to</c><00:31:31.519><c> peter</c><00:31:31.760><c> 1</c><00:31:32.000><c> verse</c><00:31:32.240><c> 17</c><00:31:33.279><c> and</c> 00:31:33.430 --> 00:31:33.440 align:start position:0% saying in first to peter 1 verse 17 and 00:31:33.440 --> 00:31:35.509 align:start position:0% saying in first to peter 1 verse 17 and if<00:31:33.600><c> ye</c><00:31:33.919><c> call</c><00:31:34.240><c> on</c><00:31:34.399><c> the</c><00:31:34.480><c> father</c> 00:31:35.509 --> 00:31:35.519 align:start position:0% if ye call on the father 00:31:35.519 --> 00:31:37.990 align:start position:0% if ye call on the father pass<00:31:35.919><c> the</c><00:31:36.159><c> time</c><00:31:36.480><c> of</c><00:31:36.640><c> your</c><00:31:36.960><c> sir</c><00:31:37.200><c> journey</c><00:31:37.600><c> here</c> 00:31:37.990 --> 00:31:38.000 align:start position:0% pass the time of your sir journey here 00:31:38.000 --> 00:31:39.669 align:start position:0% pass the time of your sir journey here in<00:31:38.159><c> fear</c> 00:31:39.669 --> 00:31:39.679 align:start position:0% in fear 00:31:39.679 --> 00:31:41.909 align:start position:0% in fear calling<00:31:40.080><c> on</c><00:31:40.159><c> the</c><00:31:40.320><c> father</c> 00:31:41.909 --> 00:31:41.919 align:start position:0% calling on the father 00:31:41.919 --> 00:31:44.710 align:start position:0% calling on the father significantly<00:31:43.120><c> the</c><00:31:43.360><c> father</c><00:31:44.080><c> it</c><00:31:44.159><c> doesn't</c><00:31:44.480><c> say</c> 00:31:44.710 --> 00:31:44.720 align:start position:0% significantly the father it doesn't say 00:31:44.720 --> 00:31:47.029 align:start position:0% significantly the father it doesn't say calling<00:31:45.039><c> on</c><00:31:45.279><c> god</c><00:31:46.320><c> although</c><00:31:46.559><c> that</c><00:31:46.720><c> would</c><00:31:46.880><c> be</c> 00:31:47.029 --> 00:31:47.039 align:start position:0% calling on god although that would be 00:31:47.039 --> 00:31:48.389 align:start position:0% calling on god although that would be appropriate<00:31:47.519><c> too</c> 00:31:48.389 --> 00:31:48.399 align:start position:0% appropriate too 00:31:48.399 --> 00:31:50.389 align:start position:0% appropriate too or<00:31:48.640><c> calling</c><00:31:48.960><c> on</c><00:31:49.039><c> the</c><00:31:49.200><c> lord</c><00:31:49.760><c> calling</c><00:31:50.159><c> on</c><00:31:50.240><c> the</c> 00:31:50.389 --> 00:31:50.399 align:start position:0% or calling on the lord calling on the 00:31:50.399 --> 00:31:52.070 align:start position:0% or calling on the lord calling on the father 00:31:52.070 --> 00:31:52.080 align:start position:0% father 00:31:52.080 --> 00:31:55.430 align:start position:0% father a<00:31:52.320><c> turn</c><00:31:52.640><c> that</c><00:31:52.880><c> speaks</c><00:31:53.360><c> for</c><00:31:53.919><c> family</c> 00:31:55.430 --> 00:31:55.440 align:start position:0% a turn that speaks for family 00:31:55.440 --> 00:31:57.590 align:start position:0% a turn that speaks for family a<00:31:55.679><c> term</c><00:31:56.080><c> that</c><00:31:56.320><c> speaks</c><00:31:56.880><c> for</c><00:31:57.200><c> and</c><00:31:57.360><c> should</c> 00:31:57.590 --> 00:31:57.600 align:start position:0% a term that speaks for and should 00:31:57.600 --> 00:31:59.269 align:start position:0% a term that speaks for and should conjure<00:31:58.159><c> up</c> 00:31:59.269 --> 00:31:59.279 align:start position:0% conjure up 00:31:59.279 --> 00:32:01.269 align:start position:0% conjure up the<00:31:59.440><c> understanding</c><00:32:00.240><c> in</c><00:32:00.320><c> the</c><00:32:00.399><c> believers</c><00:32:01.039><c> of</c> 00:32:01.269 --> 00:32:01.279 align:start position:0% the understanding in the believers of 00:32:01.279 --> 00:32:04.070 align:start position:0% the understanding in the believers of asia<00:32:01.600><c> minor</c><00:32:02.320><c> of</c><00:32:02.559><c> a</c><00:32:02.720><c> family</c><00:32:03.200><c> relationship</c><00:32:03.919><c> with</c> 00:32:04.070 --> 00:32:04.080 align:start position:0% asia minor of a family relationship with 00:32:04.080 --> 00:32:05.909 align:start position:0% asia minor of a family relationship with their<00:32:04.399><c> god</c> 00:32:05.909 --> 00:32:05.919 align:start position:0% their god 00:32:05.919 --> 00:32:07.990 align:start position:0% their god and<00:32:06.080><c> they</c><00:32:06.240><c> would</c><00:32:06.399><c> remember</c><00:32:06.880><c> of</c><00:32:07.039><c> course</c> 00:32:07.990 --> 00:32:08.000 align:start position:0% and they would remember of course 00:32:08.000 --> 00:32:10.470 align:start position:0% and they would remember of course if<00:32:08.159><c> they</c><00:32:08.320><c> thought</c><00:32:08.640><c> carefully</c><00:32:09.519><c> that</c><00:32:09.919><c> being</c><00:32:10.240><c> a</c> 00:32:10.470 --> 00:32:10.480 align:start position:0% if they thought carefully that being a 00:32:10.480 --> 00:32:12.789 align:start position:0% if they thought carefully that being a father<00:32:10.960><c> then</c><00:32:11.200><c> we</c><00:32:11.440><c> are</c><00:32:11.679><c> children</c> 00:32:12.789 --> 00:32:12.799 align:start position:0% father then we are children 00:32:12.799 --> 00:32:16.149 align:start position:0% father then we are children being<00:32:13.039><c> a</c><00:32:13.200><c> father</c><00:32:14.080><c> he</c><00:32:14.399><c> will</c><00:32:14.799><c> chasten</c><00:32:15.440><c> us</c><00:32:15.840><c> as</c> 00:32:16.149 --> 00:32:16.159 align:start position:0% being a father he will chasten us as 00:32:16.159 --> 00:32:17.190 align:start position:0% being a father he will chasten us as children 00:32:17.190 --> 00:32:17.200 align:start position:0% children 00:32:17.200 --> 00:32:19.669 align:start position:0% children then<00:32:17.440><c> we</c><00:32:17.760><c> must</c><00:32:18.080><c> find</c><00:32:18.399><c> persecution</c><00:32:19.200><c> we</c><00:32:19.440><c> must</c> 00:32:19.669 --> 00:32:19.679 align:start position:0% then we must find persecution we must 00:32:19.679 --> 00:32:21.430 align:start position:0% then we must find persecution we must find<00:32:19.919><c> distress</c><00:32:20.480><c> at</c><00:32:20.559><c> certain</c><00:32:20.880><c> times</c><00:32:21.200><c> in</c><00:32:21.279><c> our</c> 00:32:21.430 --> 00:32:21.440 align:start position:0% find distress at certain times in our 00:32:21.440 --> 00:32:23.430 align:start position:0% find distress at certain times in our lives<00:32:22.000><c> whether</c><00:32:22.240><c> it's</c><00:32:22.399><c> from</c><00:32:22.559><c> without</c><00:32:23.200><c> whether</c> 00:32:23.430 --> 00:32:23.440 align:start position:0% lives whether it's from without whether 00:32:23.440 --> 00:32:24.950 align:start position:0% lives whether it's from without whether it's<00:32:23.600><c> from</c><00:32:23.760><c> within</c><00:32:24.240><c> or</c><00:32:24.399><c> whether</c><00:32:24.640><c> it's</c><00:32:24.799><c> from</c> 00:32:24.950 --> 00:32:24.960 align:start position:0% it's from within or whether it's from 00:32:24.960 --> 00:32:26.830 align:start position:0% it's from within or whether it's from our<00:32:25.039><c> own</c><00:32:25.279><c> personal</c><00:32:25.679><c> weaknesses</c><00:32:26.159><c> of</c> 00:32:26.830 --> 00:32:26.840 align:start position:0% our own personal weaknesses of 00:32:26.840 --> 00:32:29.669 align:start position:0% our own personal weaknesses of mortality<00:32:27.919><c> but</c><00:32:28.159><c> being</c><00:32:28.480><c> a</c><00:32:28.640><c> father</c><00:32:29.120><c> all</c><00:32:29.360><c> is</c><00:32:29.440><c> done</c> 00:32:29.669 --> 00:32:29.679 align:start position:0% mortality but being a father all is done 00:32:29.679 --> 00:32:30.870 align:start position:0% mortality but being a father all is done in<00:32:29.919><c> love</c> 00:32:30.870 --> 00:32:30.880 align:start position:0% in love 00:32:30.880 --> 00:32:32.630 align:start position:0% in love being<00:32:31.120><c> a</c><00:32:31.279><c> father</c><00:32:31.760><c> it</c><00:32:31.919><c> has</c><00:32:32.159><c> meaning</c><00:32:32.480><c> and</c> 00:32:32.630 --> 00:32:32.640 align:start position:0% being a father it has meaning and 00:32:32.640 --> 00:32:35.669 align:start position:0% being a father it has meaning and purpose<00:32:33.279><c> it</c><00:32:33.360><c> has</c><00:32:33.600><c> an</c><00:32:33.760><c> objective</c><00:32:34.320><c> in</c><00:32:34.399><c> view</c><00:32:35.039><c> our</c> 00:32:35.669 --> 00:32:35.679 align:start position:0% purpose it has an objective in view our 00:32:35.679 --> 00:32:36.789 align:start position:0% purpose it has an objective in view our betterment 00:32:36.789 --> 00:32:36.799 align:start position:0% betterment 00:32:36.799 --> 00:32:39.990 align:start position:0% betterment so<00:32:37.039><c> it's</c><00:32:37.600><c> carefully</c><00:32:38.159><c> selected</c><00:32:38.960><c> as</c><00:32:39.279><c> the</c><00:32:39.519><c> father</c> 00:32:39.990 --> 00:32:40.000 align:start position:0% so it's carefully selected as the father 00:32:40.000 --> 00:32:43.190 align:start position:0% so it's carefully selected as the father on<00:32:40.159><c> whom</c><00:32:40.399><c> we</c><00:32:40.720><c> call</c><00:32:41.440><c> and</c><00:32:41.840><c> there</c><00:32:42.399><c> we</c><00:32:42.640><c> pass</c><00:32:42.960><c> the</c> 00:32:43.190 --> 00:32:43.200 align:start position:0% on whom we call and there we pass the 00:32:43.200 --> 00:32:46.149 align:start position:0% on whom we call and there we pass the time<00:32:43.440><c> of</c><00:32:43.600><c> our</c><00:32:43.840><c> sojourning</c><00:32:44.960><c> in</c><00:32:45.200><c> fear</c> 00:32:46.149 --> 00:32:46.159 align:start position:0% time of our sojourning in fear 00:32:46.159 --> 00:32:49.110 align:start position:0% time of our sojourning in fear but<00:32:46.320><c> also</c><00:32:46.720><c> in</c><00:32:46.799><c> respect</c><00:32:47.279><c> and</c><00:32:47.519><c> confidence</c> 00:32:49.110 --> 00:32:49.120 align:start position:0% but also in respect and confidence 00:32:49.120 --> 00:32:51.430 align:start position:0% but also in respect and confidence first<00:32:49.440><c> to</c><00:32:49.519><c> peter</c><00:32:49.840><c> three</c><00:32:50.080><c> and</c><00:32:50.240><c> seven</c><00:32:50.559><c> he</c><00:32:50.720><c> refers</c> 00:32:51.430 --> 00:32:51.440 align:start position:0% first to peter three and seven he refers 00:32:51.440 --> 00:32:53.190 align:start position:0% first to peter three and seven he refers and<00:32:51.600><c> exhorts</c> 00:32:53.190 --> 00:32:53.200 align:start position:0% and exhorts 00:32:53.200 --> 00:32:55.509 align:start position:0% and exhorts that<00:32:53.600><c> wife</c><00:32:54.000><c> and</c><00:32:54.240><c> husband</c> 00:32:55.509 --> 00:32:55.519 align:start position:0% that wife and husband 00:32:55.519 --> 00:32:58.630 align:start position:0% that wife and husband dwell<00:32:56.320><c> or</c><00:32:56.640><c> cleave</c><00:32:57.279><c> together</c> 00:32:58.630 --> 00:32:58.640 align:start position:0% dwell or cleave together 00:32:58.640 --> 00:33:01.430 align:start position:0% dwell or cleave together that<00:32:58.880><c> their</c><00:32:59.200><c> prayers</c><00:32:59.760><c> be</c><00:33:00.000><c> not</c><00:33:00.320><c> hindered</c> 00:33:01.430 --> 00:33:01.440 align:start position:0% that their prayers be not hindered 00:33:01.440 --> 00:33:03.750 align:start position:0% that their prayers be not hindered the<00:33:01.600><c> necessity</c><00:33:02.320><c> of</c><00:33:02.559><c> husband</c><00:33:03.039><c> and</c><00:33:03.200><c> wife</c><00:33:03.600><c> at</c> 00:33:03.750 --> 00:33:03.760 align:start position:0% the necessity of husband and wife at 00:33:03.760 --> 00:33:07.590 align:start position:0% the necessity of husband and wife at home<00:33:04.480><c> praying</c><00:33:05.120><c> together</c><00:33:05.760><c> as</c><00:33:06.000><c> a</c><00:33:06.080><c> unit</c> 00:33:07.590 --> 00:33:07.600 align:start position:0% home praying together as a unit 00:33:07.600 --> 00:33:10.310 align:start position:0% home praying together as a unit cleaving<00:33:08.240><c> together</c><00:33:09.039><c> as</c><00:33:09.279><c> the</c><00:33:09.360><c> word</c><00:33:09.679><c> conveys</c><00:33:10.240><c> in</c> 00:33:10.310 --> 00:33:10.320 align:start position:0% cleaving together as the word conveys in 00:33:10.320 --> 00:33:12.630 align:start position:0% cleaving together as the word conveys in the<00:33:10.480><c> dwelling</c><00:33:10.960><c> word</c> 00:33:12.630 --> 00:33:12.640 align:start position:0% the dwelling word 00:33:12.640 --> 00:33:15.029 align:start position:0% the dwelling word it<00:33:12.880><c> speaks</c><00:33:13.279><c> brothers</c><00:33:13.600><c> and</c><00:33:13.760><c> sisters</c><00:33:14.240><c> for</c><00:33:14.799><c> men</c> 00:33:15.029 --> 00:33:15.039 align:start position:0% it speaks brothers and sisters for men 00:33:15.039 --> 00:33:16.710 align:start position:0% it speaks brothers and sisters for men and<00:33:15.200><c> women</c><00:33:15.519><c> in</c><00:33:15.679><c> christ</c><00:33:16.159><c> who</c><00:33:16.320><c> are</c><00:33:16.399><c> married</c> 00:33:16.710 --> 00:33:16.720 align:start position:0% and women in christ who are married 00:33:16.720 --> 00:33:18.230 align:start position:0% and women in christ who are married together 00:33:18.230 --> 00:33:18.240 align:start position:0% together 00:33:18.240 --> 00:33:20.950 align:start position:0% together to<00:33:18.480><c> live</c><00:33:18.720><c> together</c><00:33:19.279><c> and</c><00:33:19.440><c> to</c><00:33:19.840><c> pray</c><00:33:20.320><c> together</c><00:33:20.880><c> in</c> 00:33:20.950 --> 00:33:20.960 align:start position:0% to live together and to pray together in 00:33:20.960 --> 00:33:22.630 align:start position:0% to live together and to pray together in a<00:33:21.039><c> certain</c><00:33:21.519><c> sense</c> 00:33:22.630 --> 00:33:22.640 align:start position:0% a certain sense 00:33:22.640 --> 00:33:25.269 align:start position:0% a certain sense that<00:33:22.799><c> the</c><00:33:22.960><c> family</c><00:33:23.440><c> in</c><00:33:23.679><c> christ</c><00:33:24.240><c> at</c><00:33:24.399><c> home</c><00:33:25.120><c> will</c> 00:33:25.269 --> 00:33:25.279 align:start position:0% that the family in christ at home will 00:33:25.279 --> 00:33:28.870 align:start position:0% that the family in christ at home will be<00:33:25.440><c> a</c><00:33:25.679><c> family</c><00:33:26.480><c> that</c><00:33:26.960><c> prays</c><00:33:27.600><c> and</c><00:33:27.840><c> is</c><00:33:28.320><c> sensitive</c> 00:33:28.870 --> 00:33:28.880 align:start position:0% be a family that prays and is sensitive 00:33:28.880 --> 00:33:31.029 align:start position:0% be a family that prays and is sensitive to<00:33:29.039><c> the</c><00:33:29.120><c> reality</c><00:33:29.600><c> of</c><00:33:29.679><c> god</c><00:33:29.919><c> in</c><00:33:30.000><c> that</c><00:33:30.240><c> home</c> 00:33:31.029 --> 00:33:31.039 align:start position:0% to the reality of god in that home 00:33:31.039 --> 00:33:32.630 align:start position:0% to the reality of god in that home there'll<00:33:31.200><c> be</c><00:33:31.360><c> an</c><00:33:31.519><c> awareness</c><00:33:32.000><c> that</c><00:33:32.240><c> god</c><00:33:32.480><c> is</c> 00:33:32.630 --> 00:33:32.640 align:start position:0% there'll be an awareness that god is 00:33:32.640 --> 00:33:34.230 align:start position:0% there'll be an awareness that god is there 00:33:34.230 --> 00:33:34.240 align:start position:0% there 00:33:34.240 --> 00:33:36.630 align:start position:0% there how<00:33:34.399><c> many</c><00:33:34.640><c> times</c><00:33:34.960><c> brothers</c><00:33:35.279><c> and</c><00:33:35.440><c> sisters</c><00:33:36.399><c> do</c> 00:33:36.630 --> 00:33:36.640 align:start position:0% how many times brothers and sisters do 00:33:36.640 --> 00:33:39.269 align:start position:0% how many times brothers and sisters do we<00:33:36.799><c> end</c><00:33:37.039><c> the</c><00:33:37.279><c> evening</c><00:33:38.240><c> at</c><00:33:38.399><c> home</c><00:33:38.799><c> in</c><00:33:38.960><c> our</c><00:33:39.120><c> own</c> 00:33:39.269 --> 00:33:39.279 align:start position:0% we end the evening at home in our own 00:33:39.279 --> 00:33:42.149 align:start position:0% we end the evening at home in our own bedrooms<00:33:40.000><c> by</c><00:33:40.480><c> praying</c> 00:33:42.149 --> 00:33:42.159 align:start position:0% bedrooms by praying 00:33:42.159 --> 00:33:43.750 align:start position:0% bedrooms by praying how<00:33:42.320><c> many</c><00:33:42.559><c> times</c><00:33:42.880><c> brothers</c><00:33:43.200><c> and</c><00:33:43.279><c> sisters</c><00:33:43.679><c> in</c> 00:33:43.750 --> 00:33:43.760 align:start position:0% how many times brothers and sisters in 00:33:43.760 --> 00:33:45.830 align:start position:0% how many times brothers and sisters in the<00:33:43.840><c> midst</c><00:33:44.080><c> of</c><00:33:44.240><c> crisis</c><00:33:44.640><c> and</c><00:33:44.720><c> difficulties</c> 00:33:45.830 --> 00:33:45.840 align:start position:0% the midst of crisis and difficulties 00:33:45.840 --> 00:33:47.590 align:start position:0% the midst of crisis and difficulties have<00:33:46.080><c> both</c><00:33:46.320><c> of</c><00:33:46.399><c> you</c><00:33:46.559><c> perhaps</c><00:33:47.039><c> got</c><00:33:47.279><c> on</c><00:33:47.360><c> your</c> 00:33:47.590 --> 00:33:47.600 align:start position:0% have both of you perhaps got on your 00:33:47.600 --> 00:33:50.149 align:start position:0% have both of you perhaps got on your knees<00:33:48.080><c> and</c><00:33:48.240><c> prayed</c><00:33:48.799><c> beside</c><00:33:49.279><c> each</c><00:33:49.440><c> other</c> 00:33:50.149 --> 00:33:50.159 align:start position:0% knees and prayed beside each other 00:33:50.159 --> 00:33:52.549 align:start position:0% knees and prayed beside each other perhaps<00:33:50.559><c> you're</c><00:33:50.720><c> praying</c><00:33:51.039><c> independently</c><00:33:52.240><c> but</c> 00:33:52.549 --> 00:33:52.559 align:start position:0% perhaps you're praying independently but 00:33:52.559 --> 00:33:54.549 align:start position:0% perhaps you're praying independently but praying<00:33:53.039><c> together</c> 00:33:54.549 --> 00:33:54.559 align:start position:0% praying together 00:33:54.559 --> 00:33:57.110 align:start position:0% praying together it<00:33:54.799><c> is</c><00:33:54.960><c> a</c><00:33:55.039><c> tremendous</c><00:33:55.840><c> source</c><00:33:56.159><c> of</c><00:33:56.399><c> power</c><00:33:56.880><c> and</c> 00:33:57.110 --> 00:33:57.120 align:start position:0% it is a tremendous source of power and 00:33:57.120 --> 00:33:58.149 align:start position:0% it is a tremendous source of power and strength 00:33:58.149 --> 00:33:58.159 align:start position:0% strength 00:33:58.159 --> 00:33:59.750 align:start position:0% strength i<00:33:58.320><c> can</c><00:33:58.480><c> speak</c><00:33:58.720><c> for</c><00:33:58.880><c> myself</c><00:33:59.279><c> brothers</c><00:33:59.679><c> and</c> 00:33:59.750 --> 00:33:59.760 align:start position:0% i can speak for myself brothers and 00:33:59.760 --> 00:34:01.990 align:start position:0% i can speak for myself brothers and sisters<00:34:00.480><c> it's</c><00:34:00.799><c> unparalleled</c><00:34:01.519><c> in</c><00:34:01.600><c> what</c><00:34:01.760><c> it</c><00:34:01.840><c> can</c> 00:34:01.990 --> 00:34:02.000 align:start position:0% sisters it's unparalleled in what it can 00:34:02.000 --> 00:34:04.149 align:start position:0% sisters it's unparalleled in what it can do<00:34:02.240><c> in</c><00:34:02.320><c> times</c><00:34:02.640><c> of</c><00:34:02.799><c> family</c><00:34:03.120><c> crisis</c> 00:34:04.149 --> 00:34:04.159 align:start position:0% do in times of family crisis 00:34:04.159 --> 00:34:06.630 align:start position:0% do in times of family crisis and<00:34:04.480><c> quite</c><00:34:04.720><c> often</c><00:34:05.360><c> two</c><00:34:05.600><c> individuals</c><00:34:06.240><c> facing</c> 00:34:06.630 --> 00:34:06.640 align:start position:0% and quite often two individuals facing 00:34:06.640 --> 00:34:08.470 align:start position:0% and quite often two individuals facing the<00:34:06.720><c> same</c><00:34:07.039><c> crisis</c><00:34:07.519><c> with</c><00:34:07.679><c> their</c><00:34:07.919><c> own</c><00:34:08.240><c> loved</c> 00:34:08.470 --> 00:34:08.480 align:start position:0% the same crisis with their own loved 00:34:08.480 --> 00:34:09.430 align:start position:0% the same crisis with their own loved ones 00:34:09.430 --> 00:34:09.440 align:start position:0% ones 00:34:09.440 --> 00:34:11.750 align:start position:0% ones relate<00:34:09.839><c> to</c><00:34:10.000><c> it</c><00:34:10.159><c> so</c><00:34:10.480><c> independently</c><00:34:11.200><c> and</c><00:34:11.440><c> so</c> 00:34:11.750 --> 00:34:11.760 align:start position:0% relate to it so independently and so 00:34:11.760 --> 00:34:13.030 align:start position:0% relate to it so independently and so separated 00:34:13.030 --> 00:34:13.040 align:start position:0% separated 00:34:13.040 --> 00:34:14.710 align:start position:0% separated that<00:34:13.200><c> they</c><00:34:13.359><c> don't</c><00:34:13.599><c> gain</c><00:34:13.839><c> the</c><00:34:14.000><c> possibilities</c> 00:34:14.710 --> 00:34:14.720 align:start position:0% that they don't gain the possibilities 00:34:14.720 --> 00:34:17.190 align:start position:0% that they don't gain the possibilities of<00:34:14.879><c> mutual</c><00:34:15.359><c> strength</c><00:34:15.760><c> by</c><00:34:16.000><c> meeting</c><00:34:16.399><c> a</c><00:34:16.560><c> prayer</c> 00:34:17.190 --> 00:34:17.200 align:start position:0% of mutual strength by meeting a prayer 00:34:17.200 --> 00:34:18.869 align:start position:0% of mutual strength by meeting a prayer together<00:34:17.839><c> or</c><00:34:18.000><c> where</c><00:34:18.240><c> for</c><00:34:18.399><c> example</c><00:34:18.720><c> the</c> 00:34:18.869 --> 00:34:18.879 align:start position:0% together or where for example the 00:34:18.879 --> 00:34:21.750 align:start position:0% together or where for example the husband<00:34:19.280><c> may</c><00:34:19.440><c> do</c><00:34:19.599><c> the</c><00:34:19.760><c> praying</c><00:34:20.560><c> and</c><00:34:20.800><c> the</c><00:34:21.040><c> wife</c> 00:34:21.750 --> 00:34:21.760 align:start position:0% husband may do the praying and the wife 00:34:21.760 --> 00:34:24.069 align:start position:0% husband may do the praying and the wife their<00:34:22.320><c> present</c><00:34:23.119><c> sharing</c><00:34:23.520><c> in</c><00:34:23.679><c> the</c><00:34:23.760><c> same</c> 00:34:24.069 --> 00:34:24.079 align:start position:0% their present sharing in the same 00:34:24.079 --> 00:34:26.629 align:start position:0% their present sharing in the same agonizing<00:34:25.040><c> striving</c><00:34:25.599><c> together</c><00:34:26.240><c> in</c><00:34:26.399><c> their</c> 00:34:26.629 --> 00:34:26.639 align:start position:0% agonizing striving together in their 00:34:26.639 --> 00:34:28.389 align:start position:0% agonizing striving together in their prayers 00:34:28.389 --> 00:34:28.399 align:start position:0% prayers 00:34:28.399 --> 00:34:31.829 align:start position:0% prayers and<00:34:28.560><c> here</c><00:34:28.800><c> brothers</c><00:34:29.200><c> and</c><00:34:29.280><c> sisters</c><00:34:29.760><c> in</c><00:34:30.000><c> daniel</c> 00:34:31.829 --> 00:34:31.839 align:start position:0% and here brothers and sisters in daniel 00:34:31.839 --> 00:34:34.550 align:start position:0% and here brothers and sisters in daniel look<00:34:32.079><c> at</c><00:34:32.159><c> the</c><00:34:32.320><c> tremendous</c><00:34:33.599><c> witness</c><00:34:34.159><c> in</c><00:34:34.320><c> that</c> 00:34:34.550 --> 00:34:34.560 align:start position:0% look at the tremendous witness in that 00:34:34.560 --> 00:34:37.430 align:start position:0% look at the tremendous witness in that prophecy<00:34:35.599><c> to</c><00:34:35.760><c> the</c><00:34:35.919><c> importance</c> 00:34:37.430 --> 00:34:37.440 align:start position:0% prophecy to the importance 00:34:37.440 --> 00:34:40.069 align:start position:0% prophecy to the importance and<00:34:37.599><c> to</c><00:34:37.760><c> the</c><00:34:38.000><c> power</c><00:34:38.480><c> of</c><00:34:38.639><c> prayer</c> 00:34:40.069 --> 00:34:40.079 align:start position:0% and to the power of prayer 00:34:40.079 --> 00:34:42.149 align:start position:0% and to the power of prayer in<00:34:40.320><c> daniel</c><00:34:40.800><c> chapter</c><00:34:41.280><c> 9</c> 00:34:42.149 --> 00:34:42.159 align:start position:0% in daniel chapter 9 00:34:42.159 --> 00:34:45.030 align:start position:0% in daniel chapter 9 daniel<00:34:42.639><c> says</c><00:34:43.280><c> whilst</c><00:34:43.839><c> i</c><00:34:44.000><c> was</c><00:34:44.320><c> speaking</c><00:34:44.879><c> in</c> 00:34:45.030 --> 00:34:45.040 align:start position:0% daniel says whilst i was speaking in 00:34:45.040 --> 00:34:46.470 align:start position:0% daniel says whilst i was speaking in prayer 00:34:46.470 --> 00:34:46.480 align:start position:0% prayer 00:34:46.480 --> 00:34:48.550 align:start position:0% prayer the<00:34:46.720><c> man</c><00:34:47.280><c> gabriel</c> 00:34:48.550 --> 00:34:48.560 align:start position:0% the man gabriel 00:34:48.560 --> 00:34:52.790 align:start position:0% the man gabriel being<00:34:49.040><c> caused</c><00:34:49.520><c> to</c><00:34:49.679><c> fly</c><00:34:50.320><c> swiftly</c><00:34:51.359><c> came</c><00:34:51.839><c> and</c> 00:34:52.790 --> 00:34:52.800 align:start position:0% being caused to fly swiftly came and 00:34:52.800 --> 00:34:54.470 align:start position:0% being caused to fly swiftly came and answered<00:34:53.200><c> his</c><00:34:53.359><c> prayers</c> 00:34:54.470 --> 00:34:54.480 align:start position:0% answered his prayers 00:34:54.480 --> 00:34:57.430 align:start position:0% answered his prayers why<00:34:54.720><c> was</c><00:34:54.960><c> daniel</c><00:34:55.440><c> told</c><00:34:55.760><c> that</c><00:34:56.399><c> or</c><00:34:56.639><c> why</c><00:34:57.040><c> did</c><00:34:57.280><c> he</c> 00:34:57.430 --> 00:34:57.440 align:start position:0% why was daniel told that or why did he 00:34:57.440 --> 00:34:59.030 align:start position:0% why was daniel told that or why did he experience<00:34:58.079><c> that</c> 00:34:59.030 --> 00:34:59.040 align:start position:0% experience that 00:34:59.040 --> 00:35:01.270 align:start position:0% experience that why<00:34:59.280><c> is</c><00:34:59.440><c> it</c><00:34:59.520><c> left</c><00:34:59.839><c> on</c><00:35:00.000><c> record</c><00:35:00.400><c> in</c><00:35:00.560><c> daniel</c><00:35:01.040><c> for</c> 00:35:01.270 --> 00:35:01.280 align:start position:0% why is it left on record in daniel for 00:35:01.280 --> 00:35:02.950 align:start position:0% why is it left on record in daniel for us<00:35:01.680><c> what</c><00:35:01.839><c> are</c><00:35:01.920><c> we</c><00:35:02.079><c> supposed</c><00:35:02.320><c> to</c><00:35:02.480><c> learn</c><00:35:02.800><c> from</c> 00:35:02.950 --> 00:35:02.960 align:start position:0% us what are we supposed to learn from 00:35:02.960 --> 00:35:07.030 align:start position:0% us what are we supposed to learn from that<00:35:03.680><c> that</c><00:35:03.839><c> we</c><00:35:04.079><c> should</c><00:35:04.320><c> pray</c><00:35:05.119><c> for</c><00:35:05.359><c> sure</c> 00:35:07.030 --> 00:35:07.040 align:start position:0% that that we should pray for sure 00:35:07.040 --> 00:35:09.670 align:start position:0% that that we should pray for sure that<00:35:07.280><c> our</c><00:35:07.440><c> prayers</c><00:35:07.839><c> are</c><00:35:08.079><c> heard</c><00:35:08.880><c> most</c> 00:35:09.670 --> 00:35:09.680 align:start position:0% that our prayers are heard most 00:35:09.680 --> 00:35:11.270 align:start position:0% that our prayers are heard most certainly 00:35:11.270 --> 00:35:11.280 align:start position:0% certainly 00:35:11.280 --> 00:35:13.670 align:start position:0% certainly that<00:35:11.520><c> god</c><00:35:11.920><c> cares</c><00:35:12.320><c> and</c><00:35:12.480><c> listens</c><00:35:13.119><c> and</c><00:35:13.359><c> will</c> 00:35:13.670 --> 00:35:13.680 align:start position:0% that god cares and listens and will 00:35:13.680 --> 00:35:15.910 align:start position:0% that god cares and listens and will answer<00:35:14.240><c> swiftly</c><00:35:14.880><c> however</c><00:35:15.280><c> that</c><00:35:15.440><c> answer</c><00:35:15.680><c> may</c> 00:35:15.910 --> 00:35:15.920 align:start position:0% answer swiftly however that answer may 00:35:15.920 --> 00:35:16.950 align:start position:0% answer swiftly however that answer may be 00:35:16.950 --> 00:35:16.960 align:start position:0% be 00:35:16.960 --> 00:35:18.390 align:start position:0% be definitely 00:35:18.390 --> 00:35:18.400 align:start position:0% definitely 00:35:18.400 --> 00:35:21.030 align:start position:0% definitely daniel<00:35:18.800><c> chapter</c><00:35:19.280><c> 10</c><00:35:19.520><c> verse</c><00:35:19.760><c> 12</c> 00:35:21.030 --> 00:35:21.040 align:start position:0% daniel chapter 10 verse 12 00:35:21.040 --> 00:35:23.190 align:start position:0% daniel chapter 10 verse 12 the<00:35:21.200><c> angel</c><00:35:21.760><c> comes</c><00:35:22.079><c> to</c><00:35:22.240><c> daniel</c><00:35:22.800><c> and</c><00:35:22.880><c> what</c><00:35:23.040><c> does</c> 00:35:23.190 --> 00:35:23.200 align:start position:0% the angel comes to daniel and what does 00:35:23.200 --> 00:35:25.190 align:start position:0% the angel comes to daniel and what does the<00:35:23.359><c> angel</c><00:35:23.760><c> say</c><00:35:23.920><c> to</c><00:35:24.079><c> him</c> 00:35:25.190 --> 00:35:25.200 align:start position:0% the angel say to him 00:35:25.200 --> 00:35:28.550 align:start position:0% the angel say to him thy<00:35:25.599><c> words</c><00:35:26.400><c> daniel</c><00:35:27.280><c> thy</c><00:35:27.599><c> words</c><00:35:27.920><c> were</c><00:35:28.160><c> heard</c> 00:35:28.550 --> 00:35:28.560 align:start position:0% thy words daniel thy words were heard 00:35:28.560 --> 00:35:30.950 align:start position:0% thy words daniel thy words were heard and<00:35:28.720><c> i</c><00:35:28.960><c> am</c><00:35:29.119><c> come</c><00:35:29.440><c> for</c><00:35:29.680><c> thy</c><00:35:29.920><c> words</c> 00:35:30.950 --> 00:35:30.960 align:start position:0% and i am come for thy words 00:35:30.960 --> 00:35:33.030 align:start position:0% and i am come for thy words look<00:35:31.200><c> at</c><00:35:31.280><c> daniel</c><00:35:31.680><c> chapter</c><00:35:32.160><c> 6</c> 00:35:33.030 --> 00:35:33.040 align:start position:0% look at daniel chapter 6 00:35:33.040 --> 00:35:34.710 align:start position:0% look at daniel chapter 6 now<00:35:33.200><c> when</c><00:35:33.440><c> daniel</c><00:35:33.839><c> knew</c><00:35:34.079><c> that</c><00:35:34.240><c> the</c><00:35:34.400><c> writing</c> 00:35:34.710 --> 00:35:34.720 align:start position:0% now when daniel knew that the writing 00:35:34.720 --> 00:35:37.030 align:start position:0% now when daniel knew that the writing was<00:35:34.960><c> signed</c><00:35:35.760><c> persecution</c> 00:35:37.030 --> 00:35:37.040 align:start position:0% was signed persecution 00:35:37.040 --> 00:35:38.950 align:start position:0% was signed persecution he<00:35:37.280><c> kneeled</c><00:35:37.520><c> upon</c><00:35:37.839><c> his</c><00:35:38.000><c> knees</c><00:35:38.320><c> three</c><00:35:38.560><c> times</c><00:35:38.880><c> a</c> 00:35:38.950 --> 00:35:38.960 align:start position:0% he kneeled upon his knees three times a 00:35:38.960 --> 00:35:41.190 align:start position:0% he kneeled upon his knees three times a day<00:35:39.280><c> and</c><00:35:39.520><c> prayed</c> 00:35:41.190 --> 00:35:41.200 align:start position:0% day and prayed 00:35:41.200 --> 00:35:44.390 align:start position:0% day and prayed these<00:35:41.599><c> men</c><00:35:42.000><c> it</c><00:35:42.240><c> says</c><00:35:42.839><c> assemble</c> 00:35:44.390 --> 00:35:44.400 align:start position:0% these men it says assemble 00:35:44.400 --> 00:35:47.510 align:start position:0% these men it says assemble and<00:35:44.880><c> found</c><00:35:45.280><c> daniel</c><00:35:46.000><c> praying</c><00:35:46.960><c> and</c><00:35:47.119><c> making</c> 00:35:47.510 --> 00:35:47.520 align:start position:0% and found daniel praying and making 00:35:47.520 --> 00:35:50.230 align:start position:0% and found daniel praying and making supplication<00:35:48.400><c> before</c><00:35:48.720><c> his</c><00:35:48.960><c> god</c><00:35:49.680><c> there</c><00:35:49.920><c> was</c><00:35:50.160><c> a</c> 00:35:50.230 --> 00:35:50.240 align:start position:0% supplication before his god there was a 00:35:50.240 --> 00:35:53.670 align:start position:0% supplication before his god there was a man<00:35:50.480><c> of</c><00:35:50.640><c> god</c><00:35:51.280><c> there</c><00:35:51.520><c> was</c><00:35:51.760><c> a</c><00:35:51.839><c> man</c><00:35:52.079><c> of</c><00:35:52.160><c> prayer</c> 00:35:53.670 --> 00:35:53.680 align:start position:0% man of god there was a man of prayer 00:35:53.680 --> 00:35:56.069 align:start position:0% man of god there was a man of prayer now<00:35:53.920><c> brothers</c><00:35:54.240><c> and</c><00:35:54.400><c> sisters</c><00:35:55.119><c> those</c><00:35:55.520><c> parallels</c> 00:35:56.069 --> 00:35:56.079 align:start position:0% now brothers and sisters those parallels 00:35:56.079 --> 00:35:57.750 align:start position:0% now brothers and sisters those parallels drawn<00:35:56.400><c> from</c><00:35:56.640><c> daniel</c> 00:35:57.750 --> 00:35:57.760 align:start position:0% drawn from daniel 00:35:57.760 --> 00:35:59.990 align:start position:0% drawn from daniel are<00:35:57.920><c> drawn</c><00:35:58.320><c> from</c><00:35:58.880><c> personal</c><00:35:59.280><c> experiences</c><00:35:59.920><c> in</c> 00:35:59.990 --> 00:36:00.000 align:start position:0% are drawn from personal experiences in 00:36:00.000 --> 00:36:02.630 align:start position:0% are drawn from personal experiences in daniel's<00:36:00.560><c> life</c><00:36:01.200><c> but</c><00:36:01.440><c> relate</c><00:36:01.839><c> to</c><00:36:02.000><c> a</c><00:36:02.160><c> personal</c> 00:36:02.630 --> 00:36:02.640 align:start position:0% daniel's life but relate to a personal 00:36:02.640 --> 00:36:05.190 align:start position:0% daniel's life but relate to a personal context<00:36:03.359><c> for</c><00:36:03.520><c> the</c><00:36:03.599><c> apostle</c><00:36:04.240><c> peter</c><00:36:04.720><c> being</c><00:36:05.040><c> in</c> 00:36:05.190 --> 00:36:05.200 align:start position:0% context for the apostle peter being in 00:36:05.200 --> 00:36:07.030 align:start position:0% context for the apostle peter being in babylon 00:36:07.030 --> 00:36:07.040 align:start position:0% babylon 00:36:07.040 --> 00:36:09.589 align:start position:0% babylon now<00:36:07.359><c> notice</c><00:36:07.839><c> how</c><00:36:08.240><c> in</c><00:36:08.480><c> the</c><00:36:08.800><c> first</c><00:36:09.119><c> and</c><00:36:09.280><c> second</c> 00:36:09.589 --> 00:36:09.599 align:start position:0% now notice how in the first and second 00:36:09.599 --> 00:36:11.430 align:start position:0% now notice how in the first and second epistle<00:36:10.079><c> of</c><00:36:10.240><c> peter</c> 00:36:11.430 --> 00:36:11.440 align:start position:0% epistle of peter 00:36:11.440 --> 00:36:13.510 align:start position:0% epistle of peter the<00:36:11.680><c> apostle</c><00:36:12.400><c> draws</c> 00:36:13.510 --> 00:36:13.520 align:start position:0% the apostle draws 00:36:13.520 --> 00:36:15.910 align:start position:0% the apostle draws upon<00:36:14.079><c> other</c><00:36:14.400><c> experiences</c> 00:36:15.910 --> 00:36:15.920 align:start position:0% upon other experiences 00:36:15.920 --> 00:36:17.829 align:start position:0% upon other experiences relevant<00:36:16.400><c> to</c><00:36:16.560><c> his</c><00:36:16.880><c> case</c><00:36:17.200><c> in</c><00:36:17.280><c> the</c><00:36:17.359><c> ministry</c> 00:36:17.829 --> 00:36:17.839 align:start position:0% relevant to his case in the ministry 00:36:17.839 --> 00:36:22.390 align:start position:0% relevant to his case in the ministry we'll<00:36:18.000><c> just</c><00:36:18.400><c> sample</c><00:36:18.880><c> a</c><00:36:18.960><c> number</c><00:36:19.280><c> of</c><00:36:19.520><c> instances</c> 00:36:22.390 --> 00:36:22.400 align:start position:0% 00:36:22.400 --> 00:36:28.630 align:start position:0% for<00:36:22.640><c> example</c> 00:36:28.630 --> 00:36:28.640 align:start position:0% 00:36:28.640 --> 00:36:30.150 align:start position:0% second<00:36:29.040><c> peter</c> 00:36:30.150 --> 00:36:30.160 align:start position:0% second peter 00:36:30.160 --> 00:36:31.510 align:start position:0% second peter chapter 00:36:31.510 --> 00:36:31.520 align:start position:0% chapter 00:36:31.520 --> 00:36:41.270 align:start position:0% chapter one 00:36:41.270 --> 00:36:41.280 align:start position:0% 00:36:41.280 --> 00:36:44.230 align:start position:0% second<00:36:41.599><c> peter</c><00:36:42.000><c> chapter</c><00:36:42.480><c> 1</c> 00:36:44.230 --> 00:36:44.240 align:start position:0% second peter chapter 1 00:36:44.240 --> 00:36:45.910 align:start position:0% second peter chapter 1 verse<00:36:44.800><c> 16</c> 00:36:45.910 --> 00:36:45.920 align:start position:0% verse 16 00:36:45.920 --> 00:36:48.550 align:start position:0% verse 16 an<00:36:46.240><c> obvious</c><00:36:46.720><c> allusion</c><00:36:47.200><c> to</c><00:36:47.359><c> the</c><00:36:47.440><c> ministry</c><00:36:48.320><c> and</c> 00:36:48.550 --> 00:36:48.560 align:start position:0% an obvious allusion to the ministry and 00:36:48.560 --> 00:36:51.270 align:start position:0% an obvious allusion to the ministry and to<00:36:48.800><c> a</c><00:36:48.960><c> very</c><00:36:49.280><c> important</c><00:36:50.000><c> experience</c><00:36:50.640><c> that</c><00:36:50.880><c> the</c> 00:36:51.270 --> 00:36:51.280 align:start position:0% to a very important experience that the 00:36:51.280 --> 00:36:54.550 align:start position:0% to a very important experience that the apostle<00:36:51.920><c> had</c><00:36:52.400><c> but</c><00:36:52.560><c> he's</c><00:36:52.720><c> sharing</c><00:36:53.040><c> it</c><00:36:53.119><c> with</c><00:36:53.359><c> us</c> 00:36:54.550 --> 00:36:54.560 align:start position:0% apostle had but he's sharing it with us 00:36:54.560 --> 00:36:56.790 align:start position:0% apostle had but he's sharing it with us second<00:36:54.880><c> peter</c><00:36:55.119><c> 1</c><00:36:55.359><c> and</c><00:36:55.440><c> verse</c><00:36:55.680><c> 16</c> 00:36:56.790 --> 00:36:56.800 align:start position:0% second peter 1 and verse 16 00:36:56.800 --> 00:36:58.390 align:start position:0% second peter 1 and verse 16 for<00:36:56.960><c> we</c><00:36:57.119><c> have</c><00:36:57.280><c> not</c><00:36:57.520><c> followed</c><00:36:57.920><c> cunningly</c> 00:36:58.390 --> 00:36:58.400 align:start position:0% for we have not followed cunningly 00:36:58.400 --> 00:37:00.710 align:start position:0% for we have not followed cunningly devised<00:36:58.960><c> fables</c><00:36:59.760><c> when</c><00:36:59.920><c> we</c><00:37:00.079><c> made</c><00:37:00.240><c> known</c><00:37:00.560><c> unto</c> 00:37:00.710 --> 00:37:00.720 align:start position:0% devised fables when we made known unto 00:37:00.720 --> 00:37:02.630 align:start position:0% devised fables when we made known unto you<00:37:00.880><c> the</c><00:37:01.119><c> power</c><00:37:01.599><c> and</c><00:37:01.760><c> coming</c><00:37:02.079><c> of</c><00:37:02.240><c> our</c><00:37:02.320><c> lord</c> 00:37:02.630 --> 00:37:02.640 align:start position:0% you the power and coming of our lord 00:37:02.640 --> 00:37:04.310 align:start position:0% you the power and coming of our lord jesus<00:37:03.040><c> christ</c> 00:37:04.310 --> 00:37:04.320 align:start position:0% jesus christ 00:37:04.320 --> 00:37:08.150 align:start position:0% jesus christ but<00:37:04.480><c> were</c><00:37:04.960><c> eyewitnesses</c><00:37:06.079><c> of</c><00:37:06.240><c> his</c><00:37:06.400><c> majesty</c> 00:37:08.150 --> 00:37:08.160 align:start position:0% but were eyewitnesses of his majesty 00:37:08.160 --> 00:37:09.750 align:start position:0% but were eyewitnesses of his majesty he's<00:37:08.400><c> referring</c><00:37:08.800><c> to</c><00:37:08.960><c> something</c><00:37:09.280><c> brothers</c><00:37:09.680><c> and</c> 00:37:09.750 --> 00:37:09.760 align:start position:0% he's referring to something brothers and 00:37:09.760 --> 00:37:12.630 align:start position:0% he's referring to something brothers and sisters<00:37:10.079><c> that's</c><00:37:10.320><c> already</c><00:37:10.640><c> occurred</c> 00:37:12.630 --> 00:37:12.640 align:start position:0% sisters that's already occurred 00:37:12.640 --> 00:37:15.270 align:start position:0% sisters that's already occurred what's<00:37:12.880><c> he</c><00:37:13.040><c> referring</c><00:37:13.440><c> to</c><00:37:13.760><c> verse</c><00:37:14.000><c> 17</c> 00:37:15.270 --> 00:37:15.280 align:start position:0% what's he referring to verse 17 00:37:15.280 --> 00:37:17.589 align:start position:0% what's he referring to verse 17 for<00:37:15.680><c> he</c><00:37:15.839><c> received</c><00:37:16.400><c> from</c><00:37:16.640><c> god</c><00:37:16.880><c> the</c><00:37:17.040><c> father</c> 00:37:17.589 --> 00:37:17.599 align:start position:0% for he received from god the father 00:37:17.599 --> 00:37:20.069 align:start position:0% for he received from god the father that's<00:37:17.839><c> christ</c><00:37:18.400><c> honor</c><00:37:18.720><c> and</c><00:37:18.880><c> glory</c><00:37:19.760><c> when</c><00:37:19.920><c> there</c> 00:37:20.069 --> 00:37:20.079 align:start position:0% that's christ honor and glory when there 00:37:20.079 --> 00:37:21.829 align:start position:0% that's christ honor and glory when there came<00:37:20.400><c> such</c><00:37:20.640><c> a</c><00:37:20.800><c> voice</c><00:37:21.119><c> to</c><00:37:21.280><c> him</c><00:37:21.520><c> from</c><00:37:21.680><c> the</c> 00:37:21.829 --> 00:37:21.839 align:start position:0% came such a voice to him from the 00:37:21.839 --> 00:37:24.310 align:start position:0% came such a voice to him from the excellent<00:37:22.320><c> glory</c><00:37:23.040><c> this</c><00:37:23.280><c> is</c><00:37:23.440><c> my</c><00:37:23.599><c> beloved</c><00:37:24.079><c> son</c> 00:37:24.310 --> 00:37:24.320 align:start position:0% excellent glory this is my beloved son 00:37:24.320 --> 00:37:26.950 align:start position:0% excellent glory this is my beloved son in<00:37:24.480><c> whom</c><00:37:24.720><c> i</c><00:37:24.800><c> am</c><00:37:24.960><c> well</c><00:37:25.200><c> pleased</c><00:37:26.079><c> and</c><00:37:26.160><c> this</c><00:37:26.480><c> voice</c> 00:37:26.950 --> 00:37:26.960 align:start position:0% in whom i am well pleased and this voice 00:37:26.960 --> 00:37:30.150 align:start position:0% in whom i am well pleased and this voice which<00:37:27.200><c> came</c><00:37:27.359><c> from</c><00:37:27.599><c> heaven</c><00:37:28.320><c> we</c><00:37:28.640><c> heard</c> 00:37:30.150 --> 00:37:30.160 align:start position:0% which came from heaven we heard 00:37:30.160 --> 00:37:31.190 align:start position:0% which came from heaven we heard when 00:37:31.190 --> 00:37:31.200 align:start position:0% when 00:37:31.200 --> 00:37:32.950 align:start position:0% when we<00:37:31.440><c> were</c><00:37:31.680><c> with</c><00:37:31.920><c> him</c> 00:37:32.950 --> 00:37:32.960 align:start position:0% we were with him 00:37:32.960 --> 00:37:34.829 align:start position:0% we were with him in<00:37:33.200><c> the</c><00:37:33.520><c> holy</c> 00:37:34.829 --> 00:37:34.839 align:start position:0% in the holy 00:37:34.839 --> 00:37:37.109 align:start position:0% in the holy mount<00:37:35.839><c> he</c><00:37:36.160><c> is</c><00:37:36.320><c> referring</c><00:37:36.880><c> to</c><00:37:37.040><c> the</c> 00:37:37.109 --> 00:37:37.119 align:start position:0% mount he is referring to the 00:37:37.119 --> 00:37:38.870 align:start position:0% mount he is referring to the transfiguration 00:37:38.870 --> 00:37:38.880 align:start position:0% transfiguration 00:37:38.880 --> 00:37:41.430 align:start position:0% transfiguration recorded<00:37:39.520><c> in</c><00:37:39.760><c> every</c><00:37:40.079><c> sing</c><00:37:40.640><c> every</c><00:37:41.040><c> single</c> 00:37:41.430 --> 00:37:41.440 align:start position:0% recorded in every sing every single 00:37:41.440 --> 00:37:43.829 align:start position:0% recorded in every sing every single gospel<00:37:42.000><c> except</c><00:37:42.400><c> john</c> 00:37:43.829 --> 00:37:43.839 align:start position:0% gospel except john 00:37:43.839 --> 00:37:46.870 align:start position:0% gospel except john luke<00:37:44.240><c> chapter</c><00:37:44.640><c> nine</c><00:37:44.960><c> is</c><00:37:45.040><c> one</c><00:37:45.200><c> of</c><00:37:45.359><c> those</c><00:37:45.599><c> three</c> 00:37:46.870 --> 00:37:46.880 align:start position:0% luke chapter nine is one of those three 00:37:46.880 --> 00:37:48.790 align:start position:0% luke chapter nine is one of those three and<00:37:47.119><c> i</c><00:37:47.280><c> would</c><00:37:47.440><c> suggest</c><00:37:47.920><c> that</c><00:37:48.079><c> luke</c><00:37:48.400><c> chapter</c> 00:37:48.790 --> 00:37:48.800 align:start position:0% and i would suggest that luke chapter 00:37:48.800 --> 00:37:51.109 align:start position:0% and i would suggest that luke chapter nine<00:37:49.200><c> is</c><00:37:49.440><c> the</c><00:37:49.599><c> most</c><00:37:50.079><c> likely</c> 00:37:51.109 --> 00:37:51.119 align:start position:0% nine is the most likely 00:37:51.119 --> 00:37:54.069 align:start position:0% nine is the most likely account<00:37:51.760><c> that</c><00:37:51.920><c> peter</c><00:37:52.320><c> has</c><00:37:52.640><c> in</c><00:37:52.800><c> mind</c><00:37:53.280><c> here</c> 00:37:54.069 --> 00:37:54.079 align:start position:0% account that peter has in mind here 00:37:54.079 --> 00:37:55.829 align:start position:0% account that peter has in mind here or<00:37:54.240><c> the</c><00:37:54.400><c> spirit</c> 00:37:55.829 --> 00:37:55.839 align:start position:0% or the spirit 00:37:55.839 --> 00:37:57.349 align:start position:0% or the spirit and<00:37:56.000><c> the</c><00:37:56.160><c> reason</c><00:37:56.400><c> for</c><00:37:56.560><c> that</c><00:37:56.800><c> is</c><00:37:56.960><c> brothers</c><00:37:57.280><c> and</c> 00:37:57.349 --> 00:37:57.359 align:start position:0% and the reason for that is brothers and 00:37:57.359 --> 00:37:59.670 align:start position:0% and the reason for that is brothers and sisters<00:37:57.760><c> a</c><00:37:57.839><c> very</c><00:37:58.320><c> subtle</c><00:37:58.800><c> little</c><00:37:59.119><c> connection</c> 00:37:59.670 --> 00:37:59.680 align:start position:0% sisters a very subtle little connection 00:37:59.680 --> 00:38:01.510 align:start position:0% sisters a very subtle little connection with<00:37:59.920><c> luke</c><00:38:00.240><c> 9</c> 00:38:01.510 --> 00:38:01.520 align:start position:0% with luke 9 00:38:01.520 --> 00:38:03.670 align:start position:0% with luke 9 and<00:38:01.680><c> that</c><00:38:01.920><c> account</c><00:38:02.240><c> of</c><00:38:02.320><c> the</c><00:38:02.480><c> transfiguration</c> 00:38:03.670 --> 00:38:03.680 align:start position:0% and that account of the transfiguration 00:38:03.680 --> 00:38:06.069 align:start position:0% and that account of the transfiguration and<00:38:03.839><c> it</c><00:38:03.920><c> occurs</c><00:38:04.320><c> in</c><00:38:04.400><c> verse</c><00:38:04.640><c> 15.</c> 00:38:06.069 --> 00:38:06.079 align:start position:0% and it occurs in verse 15. 00:38:06.079 --> 00:38:07.829 align:start position:0% and it occurs in verse 15. in<00:38:06.240><c> verse</c><00:38:06.560><c> 15</c> 00:38:07.829 --> 00:38:07.839 align:start position:0% in verse 15 00:38:07.839 --> 00:38:10.069 align:start position:0% in verse 15 there's<00:38:08.079><c> a</c><00:38:08.160><c> link</c><00:38:08.400><c> with</c><00:38:08.640><c> luke</c><00:38:08.960><c> 9.</c> 00:38:10.069 --> 00:38:10.079 align:start position:0% there's a link with luke 9. 00:38:10.079 --> 00:38:11.829 align:start position:0% there's a link with luke 9. moreover<00:38:10.560><c> he</c><00:38:10.800><c> says</c> 00:38:11.829 --> 00:38:11.839 align:start position:0% moreover he says 00:38:11.839 --> 00:38:13.990 align:start position:0% moreover he says i<00:38:12.000><c> will</c><00:38:12.240><c> endeavor</c><00:38:12.720><c> that</c><00:38:12.880><c> ye</c><00:38:13.119><c> may</c><00:38:13.280><c> be</c><00:38:13.520><c> able</c> 00:38:13.990 --> 00:38:14.000 align:start position:0% i will endeavor that ye may be able 00:38:14.000 --> 00:38:16.230 align:start position:0% i will endeavor that ye may be able after<00:38:14.400><c> my</c><00:38:14.640><c> deceased</c><00:38:15.280><c> to</c><00:38:15.440><c> have</c><00:38:15.680><c> these</c><00:38:15.920><c> things</c> 00:38:16.230 --> 00:38:16.240 align:start position:0% after my deceased to have these things 00:38:16.240 --> 00:38:18.470 align:start position:0% after my deceased to have these things always<00:38:16.560><c> in</c><00:38:16.640><c> remembrance</c> 00:38:18.470 --> 00:38:18.480 align:start position:0% always in remembrance 00:38:18.480 --> 00:38:21.510 align:start position:0% always in remembrance here's<00:38:18.800><c> where</c><00:38:18.960><c> it</c><00:38:19.040><c> pays</c><00:38:19.440><c> to</c><00:38:19.599><c> be</c><00:38:20.240><c> alert</c> 00:38:21.510 --> 00:38:21.520 align:start position:0% here's where it pays to be alert 00:38:21.520 --> 00:38:22.950 align:start position:0% here's where it pays to be alert in<00:38:21.680><c> checking</c><00:38:22.079><c> out</c><00:38:22.240><c> the</c><00:38:22.400><c> meaning</c><00:38:22.640><c> of</c><00:38:22.800><c> these</c> 00:38:22.950 --> 00:38:22.960 align:start position:0% in checking out the meaning of these 00:38:22.960 --> 00:38:24.870 align:start position:0% in checking out the meaning of these words<00:38:23.280><c> in</c><00:38:23.359><c> a</c><00:38:23.440><c> concordance</c> 00:38:24.870 --> 00:38:24.880 align:start position:0% words in a concordance 00:38:24.880 --> 00:38:26.150 align:start position:0% words in a concordance if<00:38:25.040><c> you</c><00:38:25.119><c> were</c><00:38:25.280><c> to</c><00:38:25.359><c> check</c><00:38:25.599><c> that</c><00:38:25.760><c> word</c><00:38:26.000><c> in</c><00:38:26.079><c> the</c> 00:38:26.150 --> 00:38:26.160 align:start position:0% if you were to check that word in the 00:38:26.160 --> 00:38:27.829 align:start position:0% if you were to check that word in the concordance<00:38:26.720><c> you</c><00:38:26.880><c> discover</c><00:38:27.280><c> that</c><00:38:27.440><c> the</c><00:38:27.520><c> greek</c> 00:38:27.829 --> 00:38:27.839 align:start position:0% concordance you discover that the greek 00:38:27.839 --> 00:38:31.670 align:start position:0% concordance you discover that the greek word<00:38:28.079><c> deceased</c><00:38:28.720><c> is</c><00:38:29.280><c> exodus</c> 00:38:31.670 --> 00:38:31.680 align:start position:0% word deceased is exodus 00:38:31.680 --> 00:38:33.990 align:start position:0% word deceased is exodus exodus<00:38:32.400><c> in</c><00:38:32.560><c> greek</c> 00:38:33.990 --> 00:38:34.000 align:start position:0% exodus in greek 00:38:34.000 --> 00:38:35.109 align:start position:0% exodus in greek he<00:38:34.240><c> says</c> 00:38:35.109 --> 00:38:35.119 align:start position:0% he says 00:38:35.119 --> 00:38:37.750 align:start position:0% he says after<00:38:35.599><c> my</c><00:38:36.000><c> exodus</c><00:38:36.800><c> to</c><00:38:37.040><c> have</c><00:38:37.280><c> these</c><00:38:37.440><c> things</c> 00:38:37.750 --> 00:38:37.760 align:start position:0% after my exodus to have these things 00:38:37.760 --> 00:38:39.670 align:start position:0% after my exodus to have these things always<00:38:38.160><c> in</c><00:38:38.240><c> remembrance</c> 00:38:39.670 --> 00:38:39.680 align:start position:0% always in remembrance 00:38:39.680 --> 00:38:41.510 align:start position:0% always in remembrance and<00:38:39.839><c> now</c><00:38:40.079><c> brothers</c><00:38:40.480><c> and</c><00:38:40.560><c> sisters</c><00:38:41.119><c> all</c><00:38:41.359><c> that</c> 00:38:41.510 --> 00:38:41.520 align:start position:0% and now brothers and sisters all that 00:38:41.520 --> 00:38:43.109 align:start position:0% and now brothers and sisters all that we've<00:38:41.839><c> said</c><00:38:42.079><c> and</c><00:38:42.160><c> done</c><00:38:42.400><c> in</c><00:38:42.480><c> the</c><00:38:42.640><c> earlier</c> 00:38:43.109 --> 00:38:43.119 align:start position:0% we've said and done in the earlier 00:38:43.119 --> 00:38:45.750 align:start position:0% we've said and done in the earlier studies<00:38:43.520><c> this</c><00:38:43.760><c> week</c><00:38:44.320><c> now</c><00:38:44.720><c> come</c><00:38:44.960><c> to</c><00:38:45.200><c> a</c><00:38:45.359><c> direct</c> 00:38:45.750 --> 00:38:45.760 align:start position:0% studies this week now come to a direct 00:38:45.760 --> 00:38:47.829 align:start position:0% studies this week now come to a direct and<00:38:46.000><c> practical</c><00:38:46.560><c> focus</c> 00:38:47.829 --> 00:38:47.839 align:start position:0% and practical focus 00:38:47.839 --> 00:38:49.990 align:start position:0% and practical focus why<00:38:48.079><c> would</c><00:38:48.320><c> he</c><00:38:48.560><c> be</c><00:38:48.720><c> using</c><00:38:49.119><c> that</c><00:38:49.359><c> greek</c><00:38:49.680><c> word</c> 00:38:49.990 --> 00:38:50.000 align:start position:0% why would he be using that greek word 00:38:50.000 --> 00:38:52.310 align:start position:0% why would he be using that greek word exodus<00:38:50.960><c> at</c><00:38:51.040><c> least</c><00:38:51.359><c> two</c><00:38:51.520><c> or</c><00:38:51.680><c> three</c><00:38:51.839><c> other</c><00:38:52.079><c> greek</c> 00:38:52.310 --> 00:38:52.320 align:start position:0% exodus at least two or three other greek 00:38:52.320 --> 00:38:54.630 align:start position:0% exodus at least two or three other greek words<00:38:52.640><c> were</c><00:38:52.800><c> available</c><00:38:53.200><c> to</c><00:38:53.440><c> him</c><00:38:53.920><c> to</c><00:38:54.079><c> describe</c> 00:38:54.630 --> 00:38:54.640 align:start position:0% words were available to him to describe 00:38:54.640 --> 00:38:57.750 align:start position:0% words were available to him to describe his<00:38:55.040><c> departure</c><00:38:55.680><c> or</c><00:38:55.839><c> to</c><00:38:56.000><c> describe</c><00:38:56.480><c> death</c> 00:38:57.750 --> 00:38:57.760 align:start position:0% his departure or to describe death 00:38:57.760 --> 00:39:00.150 align:start position:0% his departure or to describe death the<00:38:58.000><c> reason</c><00:38:58.480><c> is</c><00:38:58.880><c> brothers</c><00:38:59.200><c> and</c><00:38:59.359><c> sisters</c><00:38:59.920><c> hold</c> 00:39:00.150 --> 00:39:00.160 align:start position:0% the reason is brothers and sisters hold 00:39:00.160 --> 00:39:02.470 align:start position:0% the reason is brothers and sisters hold your<00:39:00.320><c> finger</c><00:39:00.560><c> there</c><00:39:01.200><c> and</c><00:39:01.359><c> go</c><00:39:01.520><c> to</c><00:39:01.680><c> luke</c><00:39:01.920><c> 9</c><00:39:02.320><c> in</c> 00:39:02.470 --> 00:39:02.480 align:start position:0% your finger there and go to luke 9 in 00:39:02.480 --> 00:39:04.390 align:start position:0% your finger there and go to luke 9 in the<00:39:02.560><c> transfiguration</c> 00:39:04.390 --> 00:39:04.400 align:start position:0% the transfiguration 00:39:04.400 --> 00:39:07.430 align:start position:0% the transfiguration beautiful<00:39:05.119><c> connection</c> 00:39:07.430 --> 00:39:07.440 align:start position:0% beautiful connection 00:39:07.440 --> 00:39:09.510 align:start position:0% beautiful connection showing<00:39:07.839><c> how</c><00:39:08.160><c> much</c><00:39:08.480><c> the</c><00:39:08.640><c> apostle</c><00:39:09.200><c> by</c><00:39:09.359><c> the</c> 00:39:09.510 --> 00:39:09.520 align:start position:0% showing how much the apostle by the 00:39:09.520 --> 00:39:11.510 align:start position:0% showing how much the apostle by the spirit's<00:39:10.000><c> guidance</c><00:39:10.480><c> is</c><00:39:10.640><c> drawing</c><00:39:11.040><c> upon</c><00:39:11.280><c> his</c> 00:39:11.510 --> 00:39:11.520 align:start position:0% spirit's guidance is drawing upon his 00:39:11.520 --> 00:39:15.109 align:start position:0% spirit's guidance is drawing upon his personal<00:39:12.000><c> experiences</c><00:39:12.960><c> in</c><00:39:13.119><c> the</c><00:39:13.200><c> ministry</c> 00:39:15.109 --> 00:39:15.119 align:start position:0% personal experiences in the ministry 00:39:15.119 --> 00:39:23.670 align:start position:0% personal experiences in the ministry luke<00:39:15.440><c> 9's</c><00:39:16.000><c> account</c><00:39:16.560><c> of</c><00:39:16.640><c> the</c><00:39:16.800><c> transfiguration</c> 00:39:23.670 --> 00:39:23.680 align:start position:0% 00:39:23.680 --> 00:39:26.069 align:start position:0% verse<00:39:24.320><c> 30</c> 00:39:26.069 --> 00:39:26.079 align:start position:0% verse 30 00:39:26.079 --> 00:39:29.910 align:start position:0% verse 30 luke<00:39:26.400><c> 9.</c> 00:39:29.910 --> 00:39:29.920 align:start position:0% 00:39:29.920 --> 00:39:33.270 align:start position:0% and<00:39:30.240><c> behold</c><00:39:30.960><c> there</c><00:39:31.520><c> talked</c><00:39:31.920><c> with</c><00:39:32.079><c> him</c><00:39:32.400><c> two</c><00:39:32.640><c> men</c> 00:39:33.270 --> 00:39:33.280 align:start position:0% and behold there talked with him two men 00:39:33.280 --> 00:39:36.069 align:start position:0% and behold there talked with him two men which<00:39:33.520><c> were</c><00:39:33.760><c> moses</c><00:39:34.320><c> and</c><00:39:34.480><c> elias</c> 00:39:36.069 --> 00:39:36.079 align:start position:0% which were moses and elias 00:39:36.079 --> 00:39:38.390 align:start position:0% which were moses and elias here<00:39:36.240><c> they</c><00:39:36.480><c> are</c><00:39:37.119><c> peter</c> 00:39:38.390 --> 00:39:38.400 align:start position:0% here they are peter 00:39:38.400 --> 00:39:41.030 align:start position:0% here they are peter significantly<00:39:39.359><c> peter</c><00:39:39.920><c> james</c><00:39:40.240><c> and</c><00:39:40.400><c> john</c><00:39:40.800><c> up</c> 00:39:41.030 --> 00:39:41.040 align:start position:0% significantly peter james and john up 00:39:41.040 --> 00:39:43.750 align:start position:0% significantly peter james and john up the<00:39:41.119><c> top</c><00:39:41.359><c> of</c><00:39:41.440><c> the</c><00:39:41.520><c> mountain</c><00:39:42.320><c> with</c><00:39:42.480><c> the</c><00:39:42.640><c> master</c> 00:39:43.750 --> 00:39:43.760 align:start position:0% the top of the mountain with the master 00:39:43.760 --> 00:39:47.589 align:start position:0% the top of the mountain with the master they<00:39:44.079><c> see</c><00:39:44.480><c> they</c><00:39:44.720><c> see</c><00:39:44.960><c> here</c><00:39:45.440><c> moses</c><00:39:45.920><c> and</c><00:39:46.079><c> elijah</c> 00:39:47.589 --> 00:39:47.599 align:start position:0% they see they see here moses and elijah 00:39:47.599 --> 00:39:50.630 align:start position:0% they see they see here moses and elijah who<00:39:47.760><c> verse</c><00:39:48.079><c> 31</c><00:39:48.800><c> appeared</c><00:39:49.280><c> in</c><00:39:49.359><c> glory</c><00:39:50.240><c> for</c><00:39:50.400><c> this</c> 00:39:50.630 --> 00:39:50.640 align:start position:0% who verse 31 appeared in glory for this 00:39:50.640 --> 00:39:51.829 align:start position:0% who verse 31 appeared in glory for this purpose 00:39:51.829 --> 00:39:51.839 align:start position:0% purpose 00:39:51.839 --> 00:39:55.190 align:start position:0% purpose and<00:39:52.240><c> speak</c><00:39:52.960><c> of</c><00:39:53.599><c> his</c> 00:39:55.190 --> 00:39:55.200 align:start position:0% and speak of his 00:39:55.200 --> 00:39:56.470 align:start position:0% and speak of his decease 00:39:56.470 --> 00:39:56.480 align:start position:0% decease 00:39:56.480 --> 00:39:57.829 align:start position:0% decease the<00:39:56.640><c> greek</c><00:39:56.960><c> word</c> 00:39:57.829 --> 00:39:57.839 align:start position:0% the greek word 00:39:57.839 --> 00:39:59.990 align:start position:0% the greek word exodus 00:39:59.990 --> 00:40:00.000 align:start position:0% exodus 00:40:00.000 --> 00:40:03.990 align:start position:0% exodus elijah<00:40:00.800><c> and</c><00:40:01.040><c> moses</c><00:40:01.760><c> spoke</c><00:40:02.160><c> to</c><00:40:02.400><c> christ</c><00:40:02.960><c> of</c><00:40:03.280><c> his</c> 00:40:03.990 --> 00:40:04.000 align:start position:0% elijah and moses spoke to christ of his 00:40:04.000 --> 00:40:05.990 align:start position:0% elijah and moses spoke to christ of his exodus 00:40:05.990 --> 00:40:06.000 align:start position:0% exodus 00:40:06.000 --> 00:40:07.990 align:start position:0% exodus what<00:40:06.240><c> a</c><00:40:06.560><c> powerful</c><00:40:07.119><c> exhortation</c><00:40:07.760><c> for</c><00:40:07.920><c> the</c> 00:40:07.990 --> 00:40:08.000 align:start position:0% what a powerful exhortation for the 00:40:08.000 --> 00:40:10.790 align:start position:0% what a powerful exhortation for the master<00:40:08.480><c> as</c><00:40:08.720><c> he</c><00:40:08.880><c> is</c><00:40:09.040><c> up</c><00:40:09.200><c> there</c><00:40:09.520><c> preparing</c> 00:40:10.790 --> 00:40:10.800 align:start position:0% master as he is up there preparing 00:40:10.800 --> 00:40:13.109 align:start position:0% master as he is up there preparing for<00:40:11.040><c> the</c><00:40:11.200><c> imminence</c><00:40:11.680><c> of</c><00:40:11.760><c> the</c><00:40:11.920><c> cross</c> 00:40:13.109 --> 00:40:13.119 align:start position:0% for the imminence of the cross 00:40:13.119 --> 00:40:15.430 align:start position:0% for the imminence of the cross only<00:40:13.359><c> a</c><00:40:13.440><c> matter</c><00:40:13.680><c> of</c><00:40:13.839><c> months</c><00:40:14.160><c> away</c><00:40:14.880><c> and</c><00:40:15.119><c> yet</c> 00:40:15.430 --> 00:40:15.440 align:start position:0% only a matter of months away and yet 00:40:15.440 --> 00:40:16.950 align:start position:0% only a matter of months away and yet brothers<00:40:15.839><c> and</c><00:40:16.000><c> sisters</c> 00:40:16.950 --> 00:40:16.960 align:start position:0% brothers and sisters 00:40:16.960 --> 00:40:20.150 align:start position:0% brothers and sisters here<00:40:17.200><c> is</c><00:40:17.359><c> a</c><00:40:17.440><c> man</c><00:40:18.000><c> moses</c><00:40:18.720><c> who</c><00:40:18.880><c> was</c><00:40:19.119><c> at</c><00:40:19.280><c> sinai</c> 00:40:20.150 --> 00:40:20.160 align:start position:0% here is a man moses who was at sinai 00:40:20.160 --> 00:40:23.589 align:start position:0% here is a man moses who was at sinai here's<00:40:20.560><c> a</c><00:40:20.640><c> man</c><00:40:20.880><c> elijah</c><00:40:21.599><c> who</c><00:40:21.839><c> was</c><00:40:22.079><c> at</c><00:40:22.240><c> sinai</c> 00:40:23.589 --> 00:40:23.599 align:start position:0% here's a man elijah who was at sinai 00:40:23.599 --> 00:40:25.990 align:start position:0% here's a man elijah who was at sinai here<00:40:23.839><c> are</c><00:40:24.079><c> two</c><00:40:24.319><c> men</c><00:40:24.960><c> associated</c><00:40:25.680><c> with</c><00:40:25.839><c> a</c> 00:40:25.990 --> 00:40:26.000 align:start position:0% here are two men associated with a 00:40:26.000 --> 00:40:28.870 align:start position:0% here are two men associated with a period<00:40:26.480><c> of</c><00:40:26.720><c> 40</c><00:40:27.200><c> in</c><00:40:27.280><c> their</c><00:40:27.520><c> probation</c><00:40:28.319><c> 40</c><00:40:28.640><c> years</c> 00:40:28.870 --> 00:40:28.880 align:start position:0% period of 40 in their probation 40 years 00:40:28.880 --> 00:40:30.230 align:start position:0% period of 40 in their probation 40 years in<00:40:28.960><c> the</c><00:40:29.040><c> wilderness</c> 00:40:30.230 --> 00:40:30.240 align:start position:0% in the wilderness 00:40:30.240 --> 00:40:33.349 align:start position:0% in the wilderness 40<00:40:30.640><c> days</c><00:40:30.880><c> for</c><00:40:31.040><c> elijah</c><00:40:31.599><c> down</c><00:40:31.839><c> at</c><00:40:31.920><c> sinai</c> 00:40:33.349 --> 00:40:33.359 align:start position:0% 40 days for elijah down at sinai 00:40:33.359 --> 00:40:35.990 align:start position:0% 40 days for elijah down at sinai two<00:40:33.680><c> men</c><00:40:34.000><c> associated</c><00:40:34.640><c> with</c><00:40:34.800><c> a</c><00:40:34.880><c> holy</c><00:40:35.200><c> mount</c> 00:40:35.990 --> 00:40:36.000 align:start position:0% two men associated with a holy mount 00:40:36.000 --> 00:40:38.150 align:start position:0% two men associated with a holy mount here's<00:40:36.319><c> the</c><00:40:36.480><c> master</c><00:40:36.880><c> with</c><00:40:37.119><c> two</c><00:40:37.359><c> men</c><00:40:37.760><c> on</c><00:40:38.000><c> a</c> 00:40:38.150 --> 00:40:38.160 align:start position:0% here's the master with two men on a 00:40:38.160 --> 00:40:40.950 align:start position:0% here's the master with two men on a mount<00:40:38.720><c> and</c><00:40:38.880><c> it's</c><00:40:39.040><c> holy</c><00:40:39.440><c> says</c><00:40:39.760><c> peter</c> 00:40:40.950 --> 00:40:40.960 align:start position:0% mount and it's holy says peter 00:40:40.960 --> 00:40:43.430 align:start position:0% mount and it's holy says peter two<00:40:41.200><c> men</c><00:40:41.440><c> who</c><00:40:41.760><c> saw</c><00:40:42.319><c> and</c><00:40:42.560><c> heard</c> 00:40:43.430 --> 00:40:43.440 align:start position:0% two men who saw and heard 00:40:43.440 --> 00:40:45.270 align:start position:0% two men who saw and heard the<00:40:43.599><c> majesty</c><00:40:44.240><c> of</c><00:40:44.400><c> god</c> 00:40:45.270 --> 00:40:45.280 align:start position:0% the majesty of god 00:40:45.280 --> 00:40:47.190 align:start position:0% the majesty of god two<00:40:45.520><c> men</c><00:40:45.760><c> who</c><00:40:46.000><c> heard</c><00:40:46.319><c> the</c><00:40:46.400><c> voice</c><00:40:46.720><c> of</c><00:40:46.880><c> god</c> 00:40:47.190 --> 00:40:47.200 align:start position:0% two men who heard the voice of god 00:40:47.200 --> 00:40:49.030 align:start position:0% two men who heard the voice of god speaking 00:40:49.030 --> 00:40:49.040 align:start position:0% speaking 00:40:49.040 --> 00:40:52.470 align:start position:0% speaking two<00:40:49.440><c> men</c><00:40:49.839><c> associated</c><00:40:50.560><c> with</c><00:40:50.800><c> a</c><00:40:50.880><c> kind</c><00:40:51.200><c> of</c><00:40:51.359><c> exodus</c> 00:40:52.470 --> 00:40:52.480 align:start position:0% two men associated with a kind of exodus 00:40:52.480 --> 00:40:55.109 align:start position:0% two men associated with a kind of exodus and<00:40:52.800><c> here</c><00:40:53.200><c> brothers</c><00:40:53.520><c> and</c><00:40:53.680><c> sisters</c><00:40:54.400><c> the</c><00:40:54.640><c> master</c> 00:40:55.109 --> 00:40:55.119 align:start position:0% and here brothers and sisters the master 00:40:55.119 --> 00:40:57.589 align:start position:0% and here brothers and sisters the master is<00:40:55.280><c> being</c><00:40:55.599><c> encouraged</c><00:40:56.319><c> by</c><00:40:56.720><c> two</c><00:40:57.200><c> other</c> 00:40:57.589 --> 00:40:57.599 align:start position:0% is being encouraged by two other 00:40:57.599 --> 00:40:59.109 align:start position:0% is being encouraged by two other brethren 00:40:59.109 --> 00:40:59.119 align:start position:0% brethren 00:40:59.119 --> 00:41:01.670 align:start position:0% brethren two<00:40:59.359><c> others</c><00:40:59.680><c> from</c><00:40:59.920><c> times</c><00:41:00.319><c> of</c><00:41:00.480><c> old</c><00:41:01.200><c> who</c><00:41:01.440><c> are</c> 00:41:01.670 --> 00:41:01.680 align:start position:0% two others from times of old who are 00:41:01.680 --> 00:41:03.750 align:start position:0% two others from times of old who are sharing<00:41:02.000><c> with</c><00:41:02.160><c> the</c><00:41:02.319><c> master</c><00:41:02.800><c> these</c><00:41:03.119><c> hours</c><00:41:03.599><c> of</c> 00:41:03.750 --> 00:41:03.760 align:start position:0% sharing with the master these hours of 00:41:03.760 --> 00:41:06.069 align:start position:0% sharing with the master these hours of trial<00:41:04.160><c> and</c><00:41:04.240><c> difficulty</c> 00:41:06.069 --> 00:41:06.079 align:start position:0% trial and difficulty 00:41:06.079 --> 00:41:08.150 align:start position:0% trial and difficulty so<00:41:06.240><c> then</c><00:41:06.480><c> when</c><00:41:06.720><c> peter</c><00:41:07.119><c> mentions</c> 00:41:08.150 --> 00:41:08.160 align:start position:0% so then when peter mentions 00:41:08.160 --> 00:41:10.950 align:start position:0% so then when peter mentions that<00:41:08.319><c> he</c><00:41:08.640><c> is</c><00:41:08.720><c> going</c><00:41:08.960><c> to</c><00:41:09.200><c> experience</c><00:41:09.839><c> an</c><00:41:10.000><c> exodus</c> 00:41:10.950 --> 00:41:10.960 align:start position:0% that he is going to experience an exodus 00:41:10.960 --> 00:41:13.109 align:start position:0% that he is going to experience an exodus and<00:41:11.040><c> then</c><00:41:11.359><c> goes</c><00:41:11.680><c> from</c><00:41:11.839><c> that</c><00:41:12.160><c> point</c><00:41:12.560><c> in</c><00:41:12.720><c> second</c> 00:41:13.109 --> 00:41:13.119 align:start position:0% and then goes from that point in second 00:41:13.119 --> 00:41:15.510 align:start position:0% and then goes from that point in second peter<00:41:13.440><c> chapter</c><00:41:13.839><c> one</c><00:41:14.240><c> immediately</c> 00:41:15.510 --> 00:41:15.520 align:start position:0% peter chapter one immediately 00:41:15.520 --> 00:41:19.190 align:start position:0% peter chapter one immediately into<00:41:15.839><c> a</c><00:41:16.000><c> recall</c><00:41:16.640><c> of</c><00:41:16.720><c> the</c><00:41:16.960><c> transfiguration</c> 00:41:19.190 --> 00:41:19.200 align:start position:0% into a recall of the transfiguration 00:41:19.200 --> 00:41:22.630 align:start position:0% into a recall of the transfiguration he<00:41:19.359><c> is</c><00:41:19.599><c> deliberately</c><00:41:20.480><c> conjuring</c><00:41:21.599><c> an</c><00:41:21.839><c> entire</c> 00:41:22.630 --> 00:41:22.640 align:start position:0% he is deliberately conjuring an entire 00:41:22.640 --> 00:41:24.950 align:start position:0% he is deliberately conjuring an entire picture<00:41:23.280><c> that</c><00:41:23.520><c> has</c><00:41:23.680><c> to</c><00:41:23.839><c> be</c><00:41:24.079><c> fully</c><00:41:24.400><c> appreciated</c> 00:41:24.950 --> 00:41:24.960 align:start position:0% picture that has to be fully appreciated 00:41:24.960 --> 00:41:27.670 align:start position:0% picture that has to be fully appreciated only<00:41:25.280><c> by</c><00:41:25.440><c> going</c><00:41:25.680><c> back</c><00:41:25.920><c> to</c><00:41:26.000><c> the</c><00:41:26.079><c> ministry</c> 00:41:27.670 --> 00:41:27.680 align:start position:0% only by going back to the ministry 00:41:27.680 --> 00:41:30.470 align:start position:0% only by going back to the ministry now<00:41:28.240><c> elsewhere</c><00:41:28.960><c> brothers</c><00:41:29.280><c> and</c><00:41:29.440><c> sisters</c> 00:41:30.470 --> 00:41:30.480 align:start position:0% now elsewhere brothers and sisters 00:41:30.480 --> 00:41:33.349 align:start position:0% now elsewhere brothers and sisters there<00:41:30.720><c> are</c><00:41:31.280><c> scattered</c><00:41:31.760><c> illusions</c><00:41:32.640><c> to</c><00:41:32.960><c> peter's</c> 00:41:33.349 --> 00:41:33.359 align:start position:0% there are scattered illusions to peter's 00:41:33.359 --> 00:41:36.230 align:start position:0% there are scattered illusions to peter's experience<00:41:34.160><c> in</c><00:41:34.240><c> the</c><00:41:34.400><c> ministry</c> 00:41:36.230 --> 00:41:36.240 align:start position:0% experience in the ministry 00:41:36.240 --> 00:41:37.990 align:start position:0% experience in the ministry look<00:41:36.480><c> for</c><00:41:36.720><c> example</c> 00:41:37.990 --> 00:41:38.000 align:start position:0% look for example 00:41:38.000 --> 00:41:39.750 align:start position:0% look for example at<00:41:38.160><c> the</c><00:41:38.319><c> cases</c><00:41:38.720><c> where</c><00:41:38.960><c> peter</c><00:41:39.440><c> as</c><00:41:39.520><c> we've</c> 00:41:39.750 --> 00:41:39.760 align:start position:0% at the cases where peter as we've 00:41:39.760 --> 00:41:41.030 align:start position:0% at the cases where peter as we've already<00:41:40.160><c> shown</c> 00:41:41.030 --> 00:41:41.040 align:start position:0% already shown 00:41:41.040 --> 00:41:43.990 align:start position:0% already shown exhorts<00:41:41.599><c> brothers</c><00:41:41.920><c> and</c><00:41:42.079><c> sisters</c><00:41:42.640><c> to</c><00:41:42.880><c> pray</c> 00:41:43.990 --> 00:41:44.000 align:start position:0% exhorts brothers and sisters to pray 00:41:44.000 --> 00:41:46.550 align:start position:0% exhorts brothers and sisters to pray what<00:41:44.240><c> would</c><00:41:44.480><c> peter</c><00:41:44.800><c> have</c><00:41:44.960><c> known</c><00:41:45.200><c> of</c><00:41:45.359><c> that</c> 00:41:46.550 --> 00:41:46.560 align:start position:0% what would peter have known of that 00:41:46.560 --> 00:41:49.030 align:start position:0% what would peter have known of that what<00:41:46.720><c> would</c><00:41:46.960><c> he</c><00:41:47.119><c> have</c><00:41:47.200><c> known</c><00:41:47.440><c> of</c><00:41:47.520><c> that</c> 00:41:49.030 --> 00:41:49.040 align:start position:0% what would he have known of that 00:41:49.040 --> 00:41:51.670 align:start position:0% what would he have known of that he<00:41:49.359><c> and</c><00:41:49.440><c> his</c><00:41:50.079><c> fellow</c><00:41:50.480><c> disciples</c><00:41:51.119><c> had</c><00:41:51.359><c> said</c> 00:41:51.670 --> 00:41:51.680 align:start position:0% he and his fellow disciples had said 00:41:51.680 --> 00:41:53.270 align:start position:0% he and his fellow disciples had said teach<00:41:51.920><c> us</c><00:41:52.079><c> to</c><00:41:52.240><c> pray</c> 00:41:53.270 --> 00:41:53.280 align:start position:0% teach us to pray 00:41:53.280 --> 00:41:56.150 align:start position:0% teach us to pray that<00:41:53.440><c> was</c><00:41:53.599><c> a</c><00:41:53.760><c> relevant</c><00:41:54.560><c> context</c> 00:41:56.150 --> 00:41:56.160 align:start position:0% that was a relevant context 00:41:56.160 --> 00:41:58.309 align:start position:0% that was a relevant context peter<00:41:56.560><c> had</c><00:41:56.720><c> been</c><00:41:56.960><c> in</c><00:41:57.040><c> gethsemane</c><00:41:58.000><c> where</c><00:41:58.160><c> he</c> 00:41:58.309 --> 00:41:58.319 align:start position:0% peter had been in gethsemane where he 00:41:58.319 --> 00:42:00.309 align:start position:0% peter had been in gethsemane where he had<00:41:58.480><c> fallen</c><00:41:58.880><c> asleep</c> 00:42:00.309 --> 00:42:00.319 align:start position:0% had fallen asleep 00:42:00.319 --> 00:42:02.150 align:start position:0% had fallen asleep and<00:42:00.480><c> while</c><00:42:00.720><c> he</c><00:42:00.880><c> fell</c><00:42:01.119><c> asleep</c><00:42:01.520><c> the</c><00:42:01.680><c> master</c> 00:42:02.150 --> 00:42:02.160 align:start position:0% and while he fell asleep the master 00:42:02.160 --> 00:42:03.430 align:start position:0% and while he fell asleep the master struggled 00:42:03.430 --> 00:42:03.440 align:start position:0% struggled 00:42:03.440 --> 00:42:05.910 align:start position:0% struggled and<00:42:03.599><c> the</c><00:42:03.760><c> master</c><00:42:04.319><c> said</c><00:42:04.640><c> that</c><00:42:05.040><c> they</c><00:42:05.280><c> ought</c><00:42:05.599><c> to</c> 00:42:05.910 --> 00:42:05.920 align:start position:0% and the master said that they ought to 00:42:05.920 --> 00:42:06.950 align:start position:0% and the master said that they ought to pray 00:42:06.950 --> 00:42:06.960 align:start position:0% pray 00:42:06.960 --> 00:42:08.790 align:start position:0% pray and<00:42:07.119><c> the</c><00:42:07.280><c> master</c><00:42:07.760><c> said</c><00:42:07.920><c> that</c><00:42:08.079><c> they</c><00:42:08.240><c> ought</c><00:42:08.480><c> to</c> 00:42:08.790 --> 00:42:08.800 align:start position:0% and the master said that they ought to 00:42:08.800 --> 00:42:11.670 align:start position:0% and the master said that they ought to watch<00:42:09.599><c> that</c><00:42:09.760><c> they</c><00:42:09.920><c> be</c><00:42:10.400><c> be</c><00:42:10.560><c> delivered</c><00:42:11.040><c> not</c><00:42:11.359><c> into</c> 00:42:11.670 --> 00:42:11.680 align:start position:0% watch that they be be delivered not into 00:42:11.680 --> 00:42:14.230 align:start position:0% watch that they be be delivered not into temptation<00:42:12.400><c> right</c><00:42:12.640><c> there</c><00:42:12.800><c> in</c><00:42:12.960><c> gethsemane</c> 00:42:14.230 --> 00:42:14.240 align:start position:0% temptation right there in gethsemane 00:42:14.240 --> 00:42:15.910 align:start position:0% temptation right there in gethsemane now<00:42:14.400><c> look</c><00:42:14.560><c> at</c><00:42:14.640><c> this</c><00:42:14.880><c> brothers</c><00:42:15.200><c> and</c><00:42:15.280><c> sisters</c> 00:42:15.910 --> 00:42:15.920 align:start position:0% now look at this brothers and sisters 00:42:15.920 --> 00:42:17.430 align:start position:0% now look at this brothers and sisters what<00:42:16.160><c> a</c><00:42:16.240><c> tremendous</c><00:42:16.720><c> connection</c><00:42:17.119><c> to</c><00:42:17.280><c> that</c> 00:42:17.430 --> 00:42:17.440 align:start position:0% what a tremendous connection to that 00:42:17.440 --> 00:42:19.829 align:start position:0% what a tremendous connection to that experience<00:42:18.000><c> in</c><00:42:18.079><c> gethsemane</c><00:42:19.119><c> first</c><00:42:19.359><c> to</c><00:42:19.520><c> peter</c> 00:42:19.829 --> 00:42:19.839 align:start position:0% experience in gethsemane first to peter 00:42:19.839 --> 00:42:22.630 align:start position:0% experience in gethsemane first to peter chapter<00:42:20.319><c> four</c><00:42:20.800><c> verse</c><00:42:21.119><c> seven</c> 00:42:22.630 --> 00:42:22.640 align:start position:0% chapter four verse seven 00:42:22.640 --> 00:42:24.470 align:start position:0% chapter four verse seven how<00:42:22.880><c> appropriate</c><00:42:23.599><c> drawing</c><00:42:23.920><c> from</c><00:42:24.079><c> his</c><00:42:24.240><c> own</c> 00:42:24.470 --> 00:42:24.480 align:start position:0% how appropriate drawing from his own 00:42:24.480 --> 00:42:26.950 align:start position:0% how appropriate drawing from his own personal<00:42:24.880><c> experience</c> 00:42:26.950 --> 00:42:26.960 align:start position:0% personal experience 00:42:26.960 --> 00:42:28.710 align:start position:0% personal experience thinking<00:42:27.280><c> of</c><00:42:27.359><c> how</c><00:42:27.599><c> he</c><00:42:27.839><c> fell</c><00:42:28.079><c> asleep</c><00:42:28.480><c> in</c><00:42:28.560><c> the</c> 00:42:28.710 --> 00:42:28.720 align:start position:0% thinking of how he fell asleep in the 00:42:28.720 --> 00:42:31.910 align:start position:0% thinking of how he fell asleep in the garden<00:42:30.079><c> how</c><00:42:30.319><c> he</c><00:42:30.560><c> had</c><00:42:30.640><c> been</c><00:42:30.800><c> exhorted</c><00:42:31.359><c> to</c><00:42:31.520><c> watch</c> 00:42:31.910 --> 00:42:31.920 align:start position:0% garden how he had been exhorted to watch 00:42:31.920 --> 00:42:34.550 align:start position:0% garden how he had been exhorted to watch and<00:42:32.079><c> pray</c><00:42:32.560><c> by</c><00:42:32.720><c> the</c><00:42:32.880><c> master</c> 00:42:34.550 --> 00:42:34.560 align:start position:0% and pray by the master 00:42:34.560 --> 00:42:36.470 align:start position:0% and pray by the master verse<00:42:34.880><c> 7</c><00:42:35.280><c> peter</c><00:42:35.680><c> now</c> 00:42:36.470 --> 00:42:36.480 align:start position:0% verse 7 peter now 00:42:36.480 --> 00:42:38.230 align:start position:0% verse 7 peter now much<00:42:36.720><c> more</c><00:42:36.960><c> mature</c> 00:42:38.230 --> 00:42:38.240 align:start position:0% much more mature 00:42:38.240 --> 00:42:41.190 align:start position:0% much more mature much<00:42:38.560><c> more</c><00:42:38.720><c> like</c><00:42:38.960><c> a</c><00:42:39.040><c> rock</c><00:42:39.839><c> draws</c><00:42:40.319><c> upon</c><00:42:40.720><c> his</c><00:42:40.880><c> own</c> 00:42:41.190 --> 00:42:41.200 align:start position:0% much more like a rock draws upon his own 00:42:41.200 --> 00:42:43.270 align:start position:0% much more like a rock draws upon his own shadows<00:42:41.680><c> from</c><00:42:41.920><c> the</c><00:42:42.000><c> past</c><00:42:42.640><c> and</c><00:42:42.800><c> he</c><00:42:42.960><c> says</c><00:42:43.200><c> in</c> 00:42:43.270 --> 00:42:43.280 align:start position:0% shadows from the past and he says in 00:42:43.280 --> 00:42:44.790 align:start position:0% shadows from the past and he says in verse<00:42:43.599><c> seven</c> 00:42:44.790 --> 00:42:44.800 align:start position:0% verse seven 00:42:44.800 --> 00:42:47.349 align:start position:0% verse seven but<00:42:45.040><c> the</c><00:42:45.200><c> end</c><00:42:45.520><c> of</c><00:42:45.680><c> all</c><00:42:45.920><c> things</c><00:42:46.240><c> is</c><00:42:46.400><c> at</c><00:42:46.480><c> hand</c><00:42:47.200><c> so</c> 00:42:47.349 --> 00:42:47.359 align:start position:0% but the end of all things is at hand so 00:42:47.359 --> 00:42:49.510 align:start position:0% but the end of all things is at hand so they<00:42:47.520><c> were</c><00:42:47.680><c> in</c><00:42:47.760><c> the</c><00:42:47.839><c> garden</c> 00:42:49.510 --> 00:42:49.520 align:start position:0% they were in the garden 00:42:49.520 --> 00:42:52.950 align:start position:0% they were in the garden be<00:42:50.000><c> therefore</c><00:42:50.880><c> sober</c><00:42:51.520><c> which</c><00:42:51.760><c> peter</c><00:42:52.079><c> wasn't</c><00:42:52.800><c> in</c> 00:42:52.950 --> 00:42:52.960 align:start position:0% be therefore sober which peter wasn't in 00:42:52.960 --> 00:42:54.309 align:start position:0% be therefore sober which peter wasn't in the<00:42:53.040><c> garden</c> 00:42:54.309 --> 00:42:54.319 align:start position:0% the garden 00:42:54.319 --> 00:42:56.950 align:start position:0% the garden and<00:42:54.720><c> watch</c><00:42:55.359><c> unto</c><00:42:56.000><c> prayer</c> 00:42:56.950 --> 00:42:56.960 align:start position:0% and watch unto prayer 00:42:56.960 --> 00:42:59.270 align:start position:0% and watch unto prayer peter<00:42:57.280><c> slept</c><00:42:57.599><c> in</c><00:42:57.680><c> the</c><00:42:57.760><c> garden</c> 00:42:59.270 --> 00:42:59.280 align:start position:0% peter slept in the garden 00:42:59.280 --> 00:43:02.069 align:start position:0% peter slept in the garden beautiful<00:43:00.000><c> parallels</c><00:43:00.480><c> brothers</c><00:43:00.800><c> and</c><00:43:00.960><c> sisters</c> 00:43:02.069 --> 00:43:02.079 align:start position:0% beautiful parallels brothers and sisters 00:43:02.079 --> 00:43:04.870 align:start position:0% beautiful parallels brothers and sisters the<00:43:02.240><c> antithesis</c><00:43:03.119><c> of</c><00:43:03.200><c> his</c><00:43:03.520><c> failure</c><00:43:04.319><c> he</c><00:43:04.640><c> fell</c> 00:43:04.870 --> 00:43:04.880 align:start position:0% the antithesis of his failure he fell 00:43:04.880 --> 00:43:05.829 align:start position:0% the antithesis of his failure he fell asleep 00:43:05.829 --> 00:43:05.839 align:start position:0% asleep 00:43:05.839 --> 00:43:08.230 align:start position:0% asleep he<00:43:06.079><c> didn't</c><00:43:06.400><c> watch</c><00:43:07.040><c> and</c><00:43:07.119><c> he</c><00:43:07.280><c> didn't</c><00:43:07.520><c> pray</c><00:43:08.000><c> the</c> 00:43:08.230 --> 00:43:08.240 align:start position:0% he didn't watch and he didn't pray the 00:43:08.240 --> 00:43:09.750 align:start position:0% he didn't watch and he didn't pray the master<00:43:08.640><c> did</c> 00:43:09.750 --> 00:43:09.760 align:start position:0% master did 00:43:09.760 --> 00:43:11.510 align:start position:0% master did he<00:43:09.920><c> wasn't</c><00:43:10.240><c> sober</c><00:43:10.640><c> in</c><00:43:10.720><c> the</c><00:43:10.800><c> garden</c><00:43:11.200><c> brothers</c> 00:43:11.510 --> 00:43:11.520 align:start position:0% he wasn't sober in the garden brothers 00:43:11.520 --> 00:43:13.510 align:start position:0% he wasn't sober in the garden brothers and<00:43:11.599><c> sisters</c><00:43:12.400><c> and</c><00:43:12.560><c> yet</c><00:43:12.800><c> all</c><00:43:12.960><c> things</c><00:43:13.200><c> were</c><00:43:13.440><c> at</c> 00:43:13.510 --> 00:43:13.520 align:start position:0% and sisters and yet all things were at 00:43:13.520 --> 00:43:14.630 align:start position:0% and sisters and yet all things were at hand 00:43:14.630 --> 00:43:14.640 align:start position:0% hand 00:43:14.640 --> 00:43:17.109 align:start position:0% hand he<00:43:14.800><c> didn't</c><00:43:15.520><c> watch</c><00:43:15.920><c> what</c><00:43:16.079><c> the</c><00:43:16.240><c> master</c><00:43:16.720><c> not</c><00:43:16.880><c> even</c> 00:43:17.109 --> 00:43:17.119 align:start position:0% he didn't watch what the master not even 00:43:17.119 --> 00:43:19.430 align:start position:0% he didn't watch what the master not even for<00:43:17.359><c> one</c><00:43:17.599><c> hour</c><00:43:18.000><c> as</c><00:43:18.240><c> the</c><00:43:18.319><c> master</c><00:43:18.720><c> had</c><00:43:18.880><c> reminded</c> 00:43:19.430 --> 00:43:19.440 align:start position:0% for one hour as the master had reminded 00:43:19.440 --> 00:43:20.950 align:start position:0% for one hour as the master had reminded him 00:43:20.950 --> 00:43:20.960 align:start position:0% him 00:43:20.960 --> 00:43:23.510 align:start position:0% him first<00:43:21.200><c> to</c><00:43:21.359><c> peter</c><00:43:21.839><c> chapter</c><00:43:22.240><c> five</c> 00:43:23.510 --> 00:43:23.520 align:start position:0% first to peter chapter five 00:43:23.520 --> 00:43:25.270 align:start position:0% first to peter chapter five and<00:43:23.680><c> verse</c><00:43:24.000><c> five</c><00:43:24.400><c> we're</c><00:43:24.560><c> just</c><00:43:24.720><c> going</c><00:43:24.880><c> to</c><00:43:24.960><c> touch</c> 00:43:25.270 --> 00:43:25.280 align:start position:0% and verse five we're just going to touch 00:43:25.280 --> 00:43:27.109 align:start position:0% and verse five we're just going to touch on<00:43:25.359><c> these</c><00:43:25.599><c> last</c><00:43:25.839><c> ones</c><00:43:26.160><c> very</c><00:43:26.560><c> quickly</c><00:43:26.880><c> because</c> 00:43:27.109 --> 00:43:27.119 align:start position:0% on these last ones very quickly because 00:43:27.119 --> 00:43:28.470 align:start position:0% on these last ones very quickly because our<00:43:27.200><c> time</c><00:43:27.440><c> is</c><00:43:27.599><c> gone</c> 00:43:28.470 --> 00:43:28.480 align:start position:0% our time is gone 00:43:28.480 --> 00:43:32.550 align:start position:0% our time is gone first<00:43:28.800><c> to</c><00:43:28.880><c> peter</c><00:43:29.200><c> chapter</c><00:43:29.680><c> 5</c> 00:43:32.550 --> 00:43:32.560 align:start position:0% 00:43:32.560 --> 00:43:35.829 align:start position:0% verse<00:43:33.200><c> 5</c><00:43:34.000><c> what</c><00:43:34.240><c> does</c><00:43:34.400><c> this</c><00:43:34.640><c> remind</c><00:43:35.040><c> you</c><00:43:35.280><c> of</c><00:43:35.760><c> in</c> 00:43:35.829 --> 00:43:35.839 align:start position:0% verse 5 what does this remind you of in 00:43:35.839 --> 00:43:37.349 align:start position:0% verse 5 what does this remind you of in the<00:43:35.920><c> ministry</c> 00:43:37.349 --> 00:43:37.359 align:start position:0% the ministry 00:43:37.359 --> 00:43:38.550 align:start position:0% the ministry likewise 00:43:38.550 --> 00:43:38.560 align:start position:0% likewise 00:43:38.560 --> 00:43:41.270 align:start position:0% likewise ye<00:43:38.839><c> younger</c><00:43:39.920><c> submit</c><00:43:40.400><c> yourselves</c><00:43:40.960><c> unto</c><00:43:41.200><c> the</c> 00:43:41.270 --> 00:43:41.280 align:start position:0% ye younger submit yourselves unto the 00:43:41.280 --> 00:43:42.710 align:start position:0% ye younger submit yourselves unto the elder<00:43:41.920><c> yea</c> 00:43:42.710 --> 00:43:42.720 align:start position:0% elder yea 00:43:42.720 --> 00:43:45.910 align:start position:0% elder yea all<00:43:42.880><c> of</c><00:43:43.040><c> you</c><00:43:43.280><c> be</c><00:43:43.680><c> subject</c><00:43:44.240><c> one</c><00:43:44.560><c> to</c><00:43:44.720><c> another</c> 00:43:45.910 --> 00:43:45.920 align:start position:0% all of you be subject one to another 00:43:45.920 --> 00:43:49.270 align:start position:0% all of you be subject one to another and<00:43:46.160><c> be</c><00:43:46.480><c> clothed</c><00:43:47.280><c> with</c><00:43:47.680><c> humility</c> 00:43:49.270 --> 00:43:49.280 align:start position:0% and be clothed with humility 00:43:49.280 --> 00:43:51.510 align:start position:0% and be clothed with humility for<00:43:49.520><c> god</c><00:43:49.839><c> resisted</c><00:43:50.480><c> the</c><00:43:50.640><c> proud</c><00:43:50.960><c> and</c><00:43:51.119><c> giveth</c> 00:43:51.510 --> 00:43:51.520 align:start position:0% for god resisted the proud and giveth 00:43:51.520 --> 00:43:53.270 align:start position:0% for god resisted the proud and giveth grace<00:43:51.839><c> to</c><00:43:52.000><c> the</c><00:43:52.079><c> humble</c> 00:43:53.270 --> 00:43:53.280 align:start position:0% grace to the humble 00:43:53.280 --> 00:43:55.829 align:start position:0% grace to the humble what<00:43:53.440><c> experience</c><00:43:54.160><c> in</c><00:43:54.400><c> peter's</c><00:43:55.200><c> life</c><00:43:55.520><c> with</c><00:43:55.760><c> the</c> 00:43:55.829 --> 00:43:55.839 align:start position:0% what experience in peter's life with the 00:43:55.839 --> 00:43:57.990 align:start position:0% what experience in peter's life with the master<00:43:56.319><c> during</c><00:43:56.560><c> those</c><00:43:56.880><c> three</c><00:43:57.119><c> years</c> 00:43:57.990 --> 00:43:58.000 align:start position:0% master during those three years 00:43:58.000 --> 00:44:00.950 align:start position:0% master during those three years most<00:43:58.400><c> graphically</c><00:43:59.200><c> born</c><00:43:59.920><c> to</c><00:44:00.160><c> them</c> 00:44:00.950 --> 00:44:00.960 align:start position:0% most graphically born to them 00:44:00.960 --> 00:44:03.589 align:start position:0% most graphically born to them the<00:44:01.119><c> necessity</c><00:44:01.839><c> for</c><00:44:02.079><c> humility</c> 00:44:03.589 --> 00:44:03.599 align:start position:0% the necessity for humility 00:44:03.599 --> 00:44:06.150 align:start position:0% the necessity for humility where<00:44:04.000><c> did</c><00:44:04.160><c> they</c><00:44:04.480><c> see</c><00:44:04.720><c> the</c><00:44:05.040><c> sun</c><00:44:05.680><c> most</c> 00:44:06.150 --> 00:44:06.160 align:start position:0% where did they see the sun most 00:44:06.160 --> 00:44:08.230 align:start position:0% where did they see the sun most beautifully<00:44:06.960><c> illustrating</c><00:44:07.520><c> the</c><00:44:07.760><c> principle</c> 00:44:08.230 --> 00:44:08.240 align:start position:0% beautifully illustrating the principle 00:44:08.240 --> 00:44:09.589 align:start position:0% beautifully illustrating the principle of<00:44:08.319><c> humility</c> 00:44:09.589 --> 00:44:09.599 align:start position:0% of humility 00:44:09.599 --> 00:44:13.030 align:start position:0% of humility was<00:44:09.839><c> it</c><00:44:10.000><c> not</c><00:44:10.240><c> in</c><00:44:10.400><c> john</c><00:44:10.720><c> 13</c><00:44:11.280><c> where</c><00:44:11.839><c> the</c><00:44:12.079><c> master</c> 00:44:13.030 --> 00:44:13.040 align:start position:0% was it not in john 13 where the master 00:44:13.040 --> 00:44:15.990 align:start position:0% was it not in john 13 where the master bent<00:44:13.440><c> down</c><00:44:14.240><c> and</c><00:44:14.480><c> in</c><00:44:14.640><c> humility</c><00:44:15.599><c> took</c><00:44:15.839><c> the</c> 00:44:15.990 --> 00:44:16.000 align:start position:0% bent down and in humility took the 00:44:16.000 --> 00:44:18.390 align:start position:0% bent down and in humility took the posture<00:44:16.480><c> of</c><00:44:16.560><c> a</c><00:44:16.720><c> servant</c><00:44:17.440><c> and</c><00:44:17.760><c> washed</c><00:44:18.160><c> their</c> 00:44:18.390 --> 00:44:18.400 align:start position:0% posture of a servant and washed their 00:44:18.400 --> 00:44:21.270 align:start position:0% posture of a servant and washed their feet<00:44:18.880><c> and</c><00:44:19.040><c> who</c><00:44:19.280><c> was</c><00:44:19.520><c> it</c><00:44:19.680><c> that</c><00:44:19.839><c> resisted</c> 00:44:21.270 --> 00:44:21.280 align:start position:0% feet and who was it that resisted 00:44:21.280 --> 00:44:22.390 align:start position:0% feet and who was it that resisted peter 00:44:22.390 --> 00:44:22.400 align:start position:0% peter 00:44:22.400 --> 00:44:23.990 align:start position:0% peter who<00:44:22.640><c> was</c><00:44:22.800><c> it</c><00:44:22.880><c> that</c><00:44:23.040><c> didn't</c><00:44:23.359><c> understand</c><00:44:23.839><c> that</c> 00:44:23.990 --> 00:44:24.000 align:start position:0% who was it that didn't understand that 00:44:24.000 --> 00:44:26.069 align:start position:0% who was it that didn't understand that principle<00:44:24.560><c> of</c><00:44:24.880><c> humble</c><00:44:25.280><c> service</c><00:44:25.760><c> in</c><00:44:25.839><c> that</c> 00:44:26.069 --> 00:44:26.079 align:start position:0% principle of humble service in that 00:44:26.079 --> 00:44:28.390 align:start position:0% principle of humble service in that upper<00:44:26.319><c> room</c><00:44:26.880><c> peter</c> 00:44:28.390 --> 00:44:28.400 align:start position:0% upper room peter 00:44:28.400 --> 00:44:30.470 align:start position:0% upper room peter who<00:44:28.640><c> was</c><00:44:28.880><c> it</c><00:44:29.359><c> then</c><00:44:29.599><c> brothers</c><00:44:29.920><c> and</c><00:44:30.079><c> sisters</c> 00:44:30.470 --> 00:44:30.480 align:start position:0% who was it then brothers and sisters 00:44:30.480 --> 00:44:33.030 align:start position:0% who was it then brothers and sisters that<00:44:30.800><c> learned</c><00:44:31.040><c> that</c><00:44:31.359><c> lesson</c><00:44:31.760><c> most</c><00:44:32.079><c> pointedly</c> 00:44:33.030 --> 00:44:33.040 align:start position:0% that learned that lesson most pointedly 00:44:33.040 --> 00:44:34.069 align:start position:0% that learned that lesson most pointedly peter 00:44:34.069 --> 00:44:34.079 align:start position:0% peter 00:44:34.079 --> 00:44:36.230 align:start position:0% peter and<00:44:34.319><c> now</c><00:44:34.560><c> peter</c><00:44:34.960><c> is</c><00:44:35.040><c> telling</c><00:44:35.359><c> the</c><00:44:35.440><c> believers</c> 00:44:36.230 --> 00:44:36.240 align:start position:0% and now peter is telling the believers 00:44:36.240 --> 00:44:38.630 align:start position:0% and now peter is telling the believers brothers<00:44:36.640><c> and</c><00:44:36.720><c> sisters</c><00:44:37.520><c> to</c><00:44:37.680><c> be</c><00:44:37.839><c> subject</c><00:44:38.400><c> one</c> 00:44:38.630 --> 00:44:38.640 align:start position:0% brothers and sisters to be subject one 00:44:38.640 --> 00:44:41.510 align:start position:0% brothers and sisters to be subject one to<00:44:38.800><c> another</c><00:44:39.520><c> and</c><00:44:39.839><c> to</c><00:44:40.000><c> be</c><00:44:40.400><c> clothed</c><00:44:41.280><c> with</c> 00:44:41.510 --> 00:44:41.520 align:start position:0% to another and to be clothed with 00:44:41.520 --> 00:44:44.309 align:start position:0% to another and to be clothed with humility<00:44:42.560><c> and</c><00:44:42.800><c> he</c><00:44:42.960><c> took</c><00:44:43.200><c> an</c><00:44:43.440><c> apron</c><00:44:44.000><c> and</c><00:44:44.160><c> he</c> 00:44:44.309 --> 00:44:44.319 align:start position:0% humility and he took an apron and he 00:44:44.319 --> 00:44:46.710 align:start position:0% humility and he took an apron and he girded<00:44:44.720><c> about</c><00:44:45.040><c> himself</c><00:44:45.839><c> the</c><00:44:46.000><c> posture</c><00:44:46.400><c> of</c><00:44:46.560><c> a</c> 00:44:46.710 --> 00:44:46.720 align:start position:0% girded about himself the posture of a 00:44:46.720 --> 00:44:47.670 align:start position:0% girded about himself the posture of a servant 00:44:47.670 --> 00:44:47.680 align:start position:0% servant 00:44:47.680 --> 00:44:50.390 align:start position:0% servant christ<00:44:48.319><c> graphically</c><00:44:49.119><c> clothed</c><00:44:49.599><c> himself</c><00:44:50.240><c> with</c> 00:44:50.390 --> 00:44:50.400 align:start position:0% christ graphically clothed himself with 00:44:50.400 --> 00:44:52.470 align:start position:0% christ graphically clothed himself with the<00:44:50.560><c> posture</c><00:44:51.119><c> of</c><00:44:51.359><c> a</c><00:44:51.520><c> servant</c><00:44:52.079><c> and</c><00:44:52.319><c> with</c> 00:44:52.470 --> 00:44:52.480 align:start position:0% the posture of a servant and with 00:44:52.480 --> 00:44:54.470 align:start position:0% the posture of a servant and with humility<00:44:53.119><c> in</c><00:44:53.280><c> that</c><00:44:53.440><c> upper</c><00:44:53.680><c> garden</c><00:44:54.000><c> in</c><00:44:54.079><c> that</c> 00:44:54.470 --> 00:44:54.480 align:start position:0% humility in that upper garden in that 00:44:54.480 --> 00:44:55.990 align:start position:0% humility in that upper garden in that upper<00:44:54.800><c> room</c> 00:44:55.990 --> 00:44:56.000 align:start position:0% upper room 00:44:56.000 --> 00:44:58.470 align:start position:0% upper room look<00:44:56.160><c> at</c><00:44:56.240><c> here</c><00:44:56.480><c> in</c><00:44:56.560><c> chapter</c><00:44:56.960><c> 5</c><00:44:57.280><c> verse</c><00:44:57.599><c> 2</c><00:44:58.319><c> what</c> 00:44:58.470 --> 00:44:58.480 align:start position:0% look at here in chapter 5 verse 2 what 00:44:58.480 --> 00:45:00.470 align:start position:0% look at here in chapter 5 verse 2 what does<00:44:58.640><c> this</c><00:44:58.880><c> remind</c><00:44:59.280><c> you</c><00:44:59.440><c> of</c><00:44:59.920><c> in</c><00:45:00.079><c> peter's</c> 00:45:00.470 --> 00:45:00.480 align:start position:0% does this remind you of in peter's 00:45:00.480 --> 00:45:01.670 align:start position:0% does this remind you of in peter's experience 00:45:01.670 --> 00:45:01.680 align:start position:0% experience 00:45:01.680 --> 00:45:05.430 align:start position:0% experience feed<00:45:02.079><c> the</c><00:45:02.240><c> flock</c><00:45:02.640><c> of</c><00:45:02.800><c> god</c><00:45:03.280><c> which</c><00:45:03.520><c> is</c><00:45:03.599><c> among</c><00:45:04.000><c> you</c> 00:45:05.430 --> 00:45:05.440 align:start position:0% feed the flock of god which is among you 00:45:05.440 --> 00:45:07.990 align:start position:0% feed the flock of god which is among you where<00:45:05.839><c> was</c><00:45:06.079><c> christ</c><00:45:06.640><c> told</c><00:45:07.119><c> where</c><00:45:07.359><c> did</c><00:45:07.520><c> christ</c> 00:45:07.990 --> 00:45:08.000 align:start position:0% where was christ told where did christ 00:45:08.000 --> 00:45:12.150 align:start position:0% where was christ told where did christ tell<00:45:08.319><c> peter</c><00:45:09.119><c> to</c><00:45:09.359><c> feed</c><00:45:09.760><c> the</c><00:45:09.920><c> flock</c><00:45:10.400><c> of</c><00:45:10.560><c> god</c> 00:45:12.150 --> 00:45:12.160 align:start position:0% tell peter to feed the flock of god 00:45:12.160 --> 00:45:14.790 align:start position:0% tell peter to feed the flock of god where<00:45:12.560><c> did</c><00:45:12.880><c> three</c><00:45:13.280><c> times</c><00:45:13.839><c> the</c><00:45:14.000><c> master</c><00:45:14.560><c> bring</c> 00:45:14.790 --> 00:45:14.800 align:start position:0% where did three times the master bring 00:45:14.800 --> 00:45:16.710 align:start position:0% where did three times the master bring out<00:45:14.960><c> of</c><00:45:15.119><c> peter</c><00:45:15.440><c> the</c><00:45:15.680><c> importance</c><00:45:16.240><c> of</c><00:45:16.480><c> loving</c> 00:45:16.710 --> 00:45:16.720 align:start position:0% out of peter the importance of loving 00:45:16.720 --> 00:45:19.750 align:start position:0% out of peter the importance of loving his<00:45:16.960><c> brethren</c><00:45:17.680><c> and</c><00:45:18.079><c> feeding</c><00:45:18.400><c> the</c><00:45:18.560><c> flock</c><00:45:19.359><c> john</c> 00:45:19.750 --> 00:45:19.760 align:start position:0% his brethren and feeding the flock john 00:45:19.760 --> 00:45:21.589 align:start position:0% his brethren and feeding the flock john chapter<00:45:20.240><c> 21</c> 00:45:21.589 --> 00:45:21.599 align:start position:0% chapter 21 00:45:21.599 --> 00:45:24.309 align:start position:0% chapter 21 peter<00:45:21.839><c> knew</c><00:45:22.079><c> what</c><00:45:22.160><c> that</c><00:45:22.400><c> exhortation</c><00:45:23.040><c> was</c> 00:45:24.309 --> 00:45:24.319 align:start position:0% peter knew what that exhortation was 00:45:24.319 --> 00:45:26.069 align:start position:0% peter knew what that exhortation was and<00:45:24.560><c> he's</c><00:45:24.800><c> drawing</c><00:45:25.200><c> upon</c><00:45:25.520><c> it</c><00:45:25.599><c> no</c><00:45:25.839><c> doubt</c> 00:45:26.069 --> 00:45:26.079 align:start position:0% and he's drawing upon it no doubt 00:45:26.079 --> 00:45:28.710 align:start position:0% and he's drawing upon it no doubt brothers<00:45:26.480><c> and</c><00:45:26.560><c> sisters</c><00:45:27.280><c> as</c><00:45:27.440><c> it</c><00:45:27.599><c> had</c><00:45:27.920><c> special</c> 00:45:28.710 --> 00:45:28.720 align:start position:0% brothers and sisters as it had special 00:45:28.720 --> 00:45:31.030 align:start position:0% brothers and sisters as it had special meaning<00:45:29.200><c> to</c><00:45:29.440><c> him</c> 00:45:31.030 --> 00:45:31.040 align:start position:0% meaning to him 00:45:31.040 --> 00:45:33.190 align:start position:0% meaning to him first<00:45:31.359><c> to</c><00:45:31.440><c> peter</c><00:45:31.760><c> chapter</c><00:45:32.160><c> one</c> 00:45:33.190 --> 00:45:33.200 align:start position:0% first to peter chapter one 00:45:33.200 --> 00:45:34.870 align:start position:0% first to peter chapter one another<00:45:33.520><c> parallel</c> 00:45:34.870 --> 00:45:34.880 align:start position:0% another parallel 00:45:34.880 --> 00:45:37.670 align:start position:0% another parallel or<00:45:35.119><c> illusion</c><00:45:35.599><c> rather</c> 00:45:37.670 --> 00:45:37.680 align:start position:0% or illusion rather 00:45:37.680 --> 00:45:40.230 align:start position:0% or illusion rather very<00:45:38.240><c> subtly</c><00:45:38.720><c> embedded</c><00:45:39.119><c> in</c><00:45:39.280><c> peter's</c><00:45:39.680><c> words</c> 00:45:40.230 --> 00:45:40.240 align:start position:0% very subtly embedded in peter's words 00:45:40.240 --> 00:45:43.190 align:start position:0% very subtly embedded in peter's words but<00:45:40.480><c> a</c><00:45:40.640><c> definite</c><00:45:41.119><c> connection</c><00:45:41.680><c> to</c><00:45:41.920><c> john</c><00:45:42.240><c> 21</c> 00:45:43.190 --> 00:45:43.200 align:start position:0% but a definite connection to john 21 00:45:43.200 --> 00:45:44.550 align:start position:0% but a definite connection to john 21 once<00:45:43.440><c> again</c> 00:45:44.550 --> 00:45:44.560 align:start position:0% once again 00:45:44.560 --> 00:45:47.510 align:start position:0% once again first<00:45:44.800><c> to</c><00:45:44.960><c> peter</c><00:45:45.280><c> 1</c><00:45:45.920><c> verse</c><00:45:46.400><c> 22</c><00:45:47.040><c> and</c><00:45:47.119><c> we'll</c> 00:45:47.510 --> 00:45:47.520 align:start position:0% first to peter 1 verse 22 and we'll 00:45:47.520 --> 00:45:49.910 align:start position:0% first to peter 1 verse 22 and we'll finish<00:45:47.839><c> with</c><00:45:48.000><c> this</c><00:45:48.560><c> final</c><00:45:49.200><c> connection</c><00:45:49.680><c> with</c> 00:45:49.910 --> 00:45:49.920 align:start position:0% finish with this final connection with 00:45:49.920 --> 00:45:51.430 align:start position:0% finish with this final connection with peter 00:45:51.430 --> 00:45:51.440 align:start position:0% peter 00:45:51.440 --> 00:45:53.109 align:start position:0% peter perhaps<00:45:51.920><c> it's</c><00:45:52.079><c> one</c><00:45:52.160><c> of</c><00:45:52.240><c> the</c><00:45:52.319><c> most</c><00:45:52.560><c> appropriate</c> 00:45:53.109 --> 00:45:53.119 align:start position:0% perhaps it's one of the most appropriate 00:45:53.119 --> 00:45:55.829 align:start position:0% perhaps it's one of the most appropriate in<00:45:53.200><c> the</c><00:45:53.359><c> epistles</c><00:45:53.920><c> as</c><00:45:54.079><c> a</c><00:45:54.240><c> summary</c> 00:45:55.829 --> 00:45:55.839 align:start position:0% in the epistles as a summary 00:45:55.839 --> 00:45:59.030 align:start position:0% in the epistles as a summary first<00:45:56.079><c> to</c><00:45:56.240><c> peter</c><00:45:56.560><c> 1</c><00:45:57.119><c> verse</c><00:45:57.440><c> 22</c> 00:45:59.030 --> 00:45:59.040 align:start position:0% first to peter 1 verse 22 00:45:59.040 --> 00:46:01.990 align:start position:0% first to peter 1 verse 22 seeing<00:45:59.359><c> ye</c><00:45:59.520><c> have</c><00:45:59.839><c> purified</c><00:46:00.480><c> your</c><00:46:00.800><c> souls</c> 00:46:01.990 --> 00:46:02.000 align:start position:0% seeing ye have purified your souls 00:46:02.000 --> 00:46:04.950 align:start position:0% seeing ye have purified your souls and<00:46:02.160><c> obeying</c><00:46:02.640><c> the</c><00:46:02.880><c> truth</c><00:46:03.200><c> through</c><00:46:03.359><c> the</c><00:46:03.520><c> spirit</c> 00:46:04.950 --> 00:46:04.960 align:start position:0% and obeying the truth through the spirit 00:46:04.960 --> 00:46:05.950 align:start position:0% and obeying the truth through the spirit unto 00:46:05.950 --> 00:46:05.960 align:start position:0% unto 00:46:05.960 --> 00:46:08.950 align:start position:0% unto unfeigned<00:46:07.280><c> love</c><00:46:07.599><c> of</c><00:46:07.760><c> the</c><00:46:07.920><c> brethren</c><00:46:08.720><c> and</c><00:46:08.880><c> the</c> 00:46:08.950 --> 00:46:08.960 align:start position:0% unfeigned love of the brethren and the 00:46:08.960 --> 00:46:11.510 align:start position:0% unfeigned love of the brethren and the word<00:46:09.359><c> love</c><00:46:09.599><c> there</c><00:46:10.000><c> is</c><00:46:10.160><c> the</c><00:46:10.240><c> word</c><00:46:10.560><c> filio</c><00:46:11.359><c> from</c> 00:46:11.510 --> 00:46:11.520 align:start position:0% word love there is the word filio from 00:46:11.520 --> 00:46:12.950 align:start position:0% word love there is the word filio from which<00:46:11.680><c> we</c><00:46:11.920><c> get</c> 00:46:12.950 --> 00:46:12.960 align:start position:0% which we get 00:46:12.960 --> 00:46:14.470 align:start position:0% which we get philanthropy 00:46:14.470 --> 00:46:14.480 align:start position:0% philanthropy 00:46:14.480 --> 00:46:16.069 align:start position:0% philanthropy which<00:46:14.720><c> is</c><00:46:14.800><c> the</c><00:46:15.119><c> prefix</c><00:46:15.680><c> of</c><00:46:15.760><c> the</c><00:46:15.839><c> word</c> 00:46:16.069 --> 00:46:16.079 align:start position:0% which is the prefix of the word 00:46:16.079 --> 00:46:17.349 align:start position:0% which is the prefix of the word philadelphia 00:46:17.349 --> 00:46:17.359 align:start position:0% philadelphia 00:46:17.359 --> 00:46:19.349 align:start position:0% philadelphia filial<00:46:17.920><c> means</c><00:46:18.079><c> brotherly</c><00:46:18.560><c> love</c> 00:46:19.349 --> 00:46:19.359 align:start position:0% filial means brotherly love 00:46:19.359 --> 00:46:21.910 align:start position:0% filial means brotherly love seeing<00:46:19.680><c> you</c><00:46:19.920><c> have</c><00:46:20.319><c> unfeigned</c><00:46:21.119><c> filio</c><00:46:21.760><c> or</c> 00:46:21.910 --> 00:46:21.920 align:start position:0% seeing you have unfeigned filio or 00:46:21.920 --> 00:46:23.910 align:start position:0% seeing you have unfeigned filio or brotherly<00:46:22.480><c> love</c> 00:46:23.910 --> 00:46:23.920 align:start position:0% brotherly love 00:46:23.920 --> 00:46:27.589 align:start position:0% brotherly love see<00:46:24.160><c> the</c><00:46:24.400><c> chi</c><00:46:25.119><c> now</c><00:46:25.440><c> the</c><00:46:25.599><c> greek</c><00:46:25.839><c> word</c><00:46:26.160><c> changes</c> 00:46:27.589 --> 00:46:27.599 align:start position:0% see the chi now the greek word changes 00:46:27.599 --> 00:46:30.230 align:start position:0% see the chi now the greek word changes see<00:46:27.839><c> that</c><00:46:28.000><c> she</c><00:46:28.160><c> have</c><00:46:28.560><c> agape</c> 00:46:30.230 --> 00:46:30.240 align:start position:0% see that she have agape 00:46:30.240 --> 00:46:33.990 align:start position:0% see that she have agape self<00:46:30.720><c> sacrificing</c><00:46:31.760><c> love</c><00:46:32.480><c> one</c><00:46:33.040><c> another</c><00:46:33.599><c> with</c><00:46:33.839><c> a</c> 00:46:33.990 --> 00:46:34.000 align:start position:0% self sacrificing love one another with a 00:46:34.000 --> 00:46:35.990 align:start position:0% self sacrificing love one another with a pure<00:46:34.400><c> heart</c><00:46:34.800><c> fervently</c> 00:46:35.990 --> 00:46:36.000 align:start position:0% pure heart fervently 00:46:36.000 --> 00:46:38.069 align:start position:0% pure heart fervently now<00:46:36.240><c> brothers</c><00:46:36.560><c> and</c><00:46:36.720><c> sisters</c><00:46:37.200><c> when</c><00:46:37.440><c> in</c><00:46:37.599><c> peter's</c> 00:46:38.069 --> 00:46:38.079 align:start position:0% now brothers and sisters when in peter's 00:46:38.079 --> 00:46:40.630 align:start position:0% now brothers and sisters when in peter's life<00:46:38.720><c> was</c><00:46:38.960><c> he</c><00:46:39.280><c> confronted</c><00:46:40.319><c> with</c><00:46:40.480><c> the</c> 00:46:40.630 --> 00:46:40.640 align:start position:0% life was he confronted with the 00:46:40.640 --> 00:46:42.710 align:start position:0% life was he confronted with the difference<00:46:40.960><c> between</c><00:46:41.440><c> brotherly</c><00:46:41.920><c> love</c><00:46:42.319><c> versus</c> 00:46:42.710 --> 00:46:42.720 align:start position:0% difference between brotherly love versus 00:46:42.720 --> 00:46:44.230 align:start position:0% difference between brotherly love versus agape 00:46:44.230 --> 00:46:44.240 align:start position:0% agape 00:46:44.240 --> 00:46:45.829 align:start position:0% agape john<00:46:44.720><c> 21</c> 00:46:45.829 --> 00:46:45.839 align:start position:0% john 21 00:46:45.839 --> 00:46:48.550 align:start position:0% john 21 do<00:46:46.160><c> you</c><00:46:46.560><c> agape</c><00:46:47.200><c> me</c><00:46:47.440><c> peter</c> 00:46:48.550 --> 00:46:48.560 align:start position:0% do you agape me peter 00:46:48.560 --> 00:46:51.670 align:start position:0% do you agape me peter finally<00:46:48.880><c> jesus</c><00:46:49.280><c> had</c><00:46:49.440><c> to</c><00:46:49.599><c> ask</c><00:46:50.240><c> but</c><00:46:50.400><c> before</c><00:46:50.800><c> that</c> 00:46:51.670 --> 00:46:51.680 align:start position:0% finally jesus had to ask but before that 00:46:51.680 --> 00:46:54.230 align:start position:0% finally jesus had to ask but before that twice<00:46:52.240><c> jesus</c><00:46:52.640><c> had</c><00:46:52.880><c> said</c><00:46:53.119><c> do</c><00:46:53.359><c> you</c><00:46:53.520><c> have</c><00:46:53.760><c> felio</c> 00:46:54.230 --> 00:46:54.240 align:start position:0% twice jesus had said do you have felio 00:46:54.240 --> 00:46:55.430 align:start position:0% twice jesus had said do you have felio for<00:46:54.400><c> me</c> 00:46:55.430 --> 00:46:55.440 align:start position:0% for me 00:46:55.440 --> 00:46:57.990 align:start position:0% for me do<00:46:55.599><c> you</c><00:46:55.839><c> have</c><00:46:56.000><c> a</c><00:46:56.240><c> brotherly</c><00:46:56.720><c> love</c><00:46:56.960><c> for</c><00:46:57.200><c> me</c><00:46:57.760><c> do</c> 00:46:57.990 --> 00:46:58.000 align:start position:0% do you have a brotherly love for me do 00:46:58.000 --> 00:47:02.550 align:start position:0% do you have a brotherly love for me do you<00:46:58.400><c> finally</c><00:46:58.800><c> have</c><00:46:59.200><c> an</c><00:46:59.440><c> agape</c><00:47:00.319><c> for</c><00:47:00.480><c> me</c><00:47:00.880><c> peter</c> 00:47:02.550 --> 00:47:02.560 align:start position:0% you finally have an agape for me peter 00:47:02.560 --> 00:47:04.550 align:start position:0% you finally have an agape for me peter our<00:47:02.720><c> brothers</c><00:47:03.040><c> and</c><00:47:03.119><c> sisters</c><00:47:04.000><c> what</c><00:47:04.160><c> does</c><00:47:04.400><c> this</c> 00:47:04.550 --> 00:47:04.560 align:start position:0% our brothers and sisters what does this 00:47:04.560 --> 00:47:06.150 align:start position:0% our brothers and sisters what does this tell<00:47:04.800><c> us</c><00:47:04.960><c> in</c><00:47:05.119><c> summary</c> 00:47:06.150 --> 00:47:06.160 align:start position:0% tell us in summary 00:47:06.160 --> 00:47:08.230 align:start position:0% tell us in summary that<00:47:06.400><c> as</c><00:47:06.720><c> we</c><00:47:06.960><c> look</c><00:47:07.200><c> at</c><00:47:07.280><c> this</c><00:47:07.520><c> first</c><00:47:07.760><c> and</c><00:47:07.920><c> second</c> 00:47:08.230 --> 00:47:08.240 align:start position:0% that as we look at this first and second 00:47:08.240 --> 00:47:11.270 align:start position:0% that as we look at this first and second epistle<00:47:08.640><c> to</c><00:47:08.880><c> by</c><00:47:09.119><c> peter</c><00:47:10.319><c> we</c><00:47:10.560><c> see</c><00:47:10.800><c> brothers</c><00:47:11.119><c> and</c> 00:47:11.270 --> 00:47:11.280 align:start position:0% epistle to by peter we see brothers and 00:47:11.280 --> 00:47:13.589 align:start position:0% epistle to by peter we see brothers and sisters<00:47:11.680><c> a</c><00:47:11.920><c> man</c><00:47:12.160><c> who</c><00:47:12.400><c> has</c><00:47:12.560><c> passed</c><00:47:12.960><c> from</c><00:47:13.280><c> sand</c> 00:47:13.589 --> 00:47:13.599 align:start position:0% sisters a man who has passed from sand 00:47:13.599 --> 00:47:14.870 align:start position:0% sisters a man who has passed from sand to<00:47:13.839><c> rock</c> 00:47:14.870 --> 00:47:14.880 align:start position:0% to rock 00:47:14.880 --> 00:47:16.950 align:start position:0% to rock a<00:47:15.040><c> man</c><00:47:15.280><c> who</c><00:47:15.520><c> had</c><00:47:15.839><c> failures</c><00:47:16.319><c> during</c><00:47:16.560><c> the</c><00:47:16.720><c> life</c> 00:47:16.950 --> 00:47:16.960 align:start position:0% a man who had failures during the life 00:47:16.960 --> 00:47:18.309 align:start position:0% a man who had failures during the life of<00:47:17.040><c> the</c><00:47:17.119><c> ministry</c> 00:47:18.309 --> 00:47:18.319 align:start position:0% of the ministry 00:47:18.319 --> 00:47:20.470 align:start position:0% of the ministry a<00:47:18.560><c> man</c><00:47:18.800><c> though</c><00:47:19.119><c> who</c><00:47:19.359><c> moved</c><00:47:19.680><c> from</c><00:47:20.000><c> faith</c><00:47:20.319><c> to</c> 00:47:20.470 --> 00:47:20.480 align:start position:0% a man though who moved from faith to 00:47:20.480 --> 00:47:23.910 align:start position:0% a man though who moved from faith to faith<00:47:20.880><c> and</c><00:47:21.040><c> who</c><00:47:21.359><c> grew</c><00:47:21.920><c> in</c><00:47:22.079><c> christ</c><00:47:22.839><c> jesus</c> 00:47:23.910 --> 00:47:23.920 align:start position:0% faith and who grew in christ jesus 00:47:23.920 --> 00:47:26.309 align:start position:0% faith and who grew in christ jesus there's<00:47:24.240><c> a</c><00:47:24.480><c> practical</c><00:47:25.200><c> exhortation</c><00:47:26.079><c> and</c> 00:47:26.309 --> 00:47:26.319 align:start position:0% there's a practical exhortation and 00:47:26.319 --> 00:47:28.870 align:start position:0% there's a practical exhortation and focus<00:47:26.720><c> in</c><00:47:26.880><c> first</c><00:47:27.200><c> and</c><00:47:27.280><c> second</c><00:47:27.680><c> peter</c> 00:47:28.870 --> 00:47:28.880 align:start position:0% focus in first and second peter 00:47:28.880 --> 00:47:31.190 align:start position:0% focus in first and second peter if<00:47:29.119><c> we</c><00:47:29.440><c> fail</c><00:47:30.079><c> brothers</c><00:47:30.400><c> and</c><00:47:30.559><c> sisters</c><00:47:31.040><c> in</c> 00:47:31.190 --> 00:47:31.200 align:start position:0% if we fail brothers and sisters in 00:47:31.200 --> 00:47:32.870 align:start position:0% if we fail brothers and sisters in living<00:47:31.520><c> up</c><00:47:31.599><c> to</c><00:47:31.760><c> the</c><00:47:31.839><c> high</c><00:47:32.079><c> standards</c><00:47:32.640><c> of</c><00:47:32.720><c> the</c> 00:47:32.870 --> 00:47:32.880 align:start position:0% living up to the high standards of the 00:47:32.880 --> 00:47:33.910 align:start position:0% living up to the high standards of the truth 00:47:33.910 --> 00:47:33.920 align:start position:0% truth 00:47:33.920 --> 00:47:35.510 align:start position:0% truth there<00:47:34.160><c> is</c><00:47:34.319><c> no</c><00:47:34.640><c> need</c><00:47:34.960><c> for</c><00:47:35.119><c> total</c> 00:47:35.510 --> 00:47:35.520 align:start position:0% there is no need for total 00:47:35.520 --> 00:47:36.950 align:start position:0% there is no need for total discouragement 00:47:36.950 --> 00:47:36.960 align:start position:0% discouragement 00:47:36.960 --> 00:47:38.870 align:start position:0% discouragement no<00:47:37.200><c> need</c><00:47:37.440><c> to</c><00:47:37.599><c> take</c><00:47:37.760><c> the</c><00:47:38.000><c> root</c><00:47:38.240><c> of</c><00:47:38.400><c> judas</c><00:47:38.800><c> and</c> 00:47:38.870 --> 00:47:38.880 align:start position:0% no need to take the root of judas and 00:47:38.880 --> 00:47:42.150 align:start position:0% no need to take the root of judas and commit<00:47:39.200><c> spiritual</c><00:47:39.760><c> suicide</c><00:47:40.720><c> but</c><00:47:40.960><c> rather</c> 00:47:42.150 --> 00:47:42.160 align:start position:0% commit spiritual suicide but rather 00:47:42.160 --> 00:47:44.150 align:start position:0% commit spiritual suicide but rather by<00:47:42.319><c> the</c><00:47:42.480><c> personal</c><00:47:42.960><c> example</c><00:47:43.359><c> of</c><00:47:43.440><c> the</c><00:47:43.599><c> apostle</c> 00:47:44.150 --> 00:47:44.160 align:start position:0% by the personal example of the apostle 00:47:44.160 --> 00:47:45.430 align:start position:0% by the personal example of the apostle peter 00:47:45.430 --> 00:47:45.440 align:start position:0% peter 00:47:45.440 --> 00:47:48.150 align:start position:0% peter we<00:47:45.599><c> have</c><00:47:45.839><c> a</c><00:47:45.920><c> man</c><00:47:46.240><c> who</c><00:47:46.559><c> failed</c><00:47:47.280><c> who</c><00:47:47.520><c> denied</c><00:47:47.920><c> his</c> 00:47:48.150 --> 00:47:48.160 align:start position:0% we have a man who failed who denied his 00:47:48.160 --> 00:47:51.750 align:start position:0% we have a man who failed who denied his lord<00:47:48.559><c> who</c><00:47:48.800><c> fell</c><00:47:49.040><c> asleep</c><00:47:49.440><c> at</c><00:47:49.520><c> the</c><00:47:49.599><c> crucial</c><00:47:50.160><c> hour</c> 00:47:51.750 --> 00:47:51.760 align:start position:0% lord who fell asleep at the crucial hour 00:47:51.760 --> 00:47:54.230 align:start position:0% lord who fell asleep at the crucial hour had<00:47:52.000><c> his</c><00:47:52.319><c> love</c><00:47:53.040><c> questioned</c> 00:47:54.230 --> 00:47:54.240 align:start position:0% had his love questioned 00:47:54.240 --> 00:47:56.309 align:start position:0% had his love questioned but<00:47:54.480><c> in</c><00:47:54.640><c> the</c><00:47:54.720><c> end</c><00:47:54.960><c> brothers</c><00:47:55.359><c> and</c><00:47:55.520><c> sisters</c> 00:47:56.309 --> 00:47:56.319 align:start position:0% but in the end brothers and sisters 00:47:56.319 --> 00:47:59.109 align:start position:0% but in the end brothers and sisters became<00:47:56.720><c> a</c><00:47:56.960><c> bedrock</c><00:47:57.680><c> of</c><00:47:57.920><c> strength</c> 00:47:59.109 --> 00:47:59.119 align:start position:0% became a bedrock of strength 00:47:59.119 --> 00:48:00.950 align:start position:0% became a bedrock of strength measured<00:47:59.520><c> himself</c><00:48:00.079><c> against</c><00:48:00.480><c> the</c><00:48:00.640><c> chief</c> 00:48:00.950 --> 00:48:00.960 align:start position:0% measured himself against the chief 00:48:00.960 --> 00:48:03.349 align:start position:0% measured himself against the chief cornerstone<00:48:01.680><c> that</c><00:48:01.760><c> was</c><00:48:01.920><c> laid</c><00:48:02.240><c> in</c><00:48:02.400><c> zion</c> 00:48:03.349 --> 00:48:03.359 align:start position:0% cornerstone that was laid in zion 00:48:03.359 --> 00:48:05.510 align:start position:0% cornerstone that was laid in zion from<00:48:03.760><c> sand</c><00:48:04.319><c> to</c><00:48:04.559><c> rock</c> 00:48:05.510 --> 00:48:05.520 align:start position:0% from sand to rock 00:48:05.520 --> 00:48:07.990 align:start position:0% from sand to rock what<00:48:05.760><c> a</c><00:48:05.920><c> tremendous</c><00:48:06.559><c> encouragement</c><00:48:07.359><c> as</c><00:48:07.599><c> we</c> 00:48:07.990 --> 00:48:08.000 align:start position:0% what a tremendous encouragement as we 00:48:08.000 --> 00:48:09.750 align:start position:0% what a tremendous encouragement as we round<00:48:08.319><c> off</c><00:48:08.720><c> our</c><00:48:08.960><c> studies</c><00:48:09.280><c> brothers</c><00:48:09.599><c> and</c> 00:48:09.750 --> 00:48:09.760 align:start position:0% round off our studies brothers and 00:48:09.760 --> 00:48:10.950 align:start position:0% round off our studies brothers and sisters 00:48:10.950 --> 00:48:10.960 align:start position:0% sisters 00:48:10.960 --> 00:48:12.470 align:start position:0% sisters if<00:48:11.119><c> we</c><00:48:11.280><c> have</c><00:48:11.440><c> failed</c><00:48:11.839><c> and</c><00:48:12.000><c> if</c><00:48:12.079><c> we</c><00:48:12.240><c> will</c> 00:48:12.470 --> 00:48:12.480 align:start position:0% if we have failed and if we will 00:48:12.480 --> 00:48:15.030 align:start position:0% if we have failed and if we will continue<00:48:12.960><c> to</c><00:48:13.119><c> fail</c><00:48:13.760><c> let</c><00:48:14.000><c> us</c><00:48:14.160><c> take</c><00:48:14.480><c> heart</c> 00:48:15.030 --> 00:48:15.040 align:start position:0% continue to fail let us take heart 00:48:15.040 --> 00:48:16.470 align:start position:0% continue to fail let us take heart brothers<00:48:15.359><c> and</c><00:48:15.520><c> sisters</c> 00:48:16.470 --> 00:48:16.480 align:start position:0% brothers and sisters 00:48:16.480 --> 00:48:18.790 align:start position:0% brothers and sisters we<00:48:16.720><c> are</c><00:48:16.880><c> called</c><00:48:17.119><c> to</c><00:48:17.280><c> be</c><00:48:17.440><c> stones</c> 00:48:18.790 --> 00:48:18.800 align:start position:0% we are called to be stones 00:48:18.800 --> 00:48:20.950 align:start position:0% we are called to be stones we<00:48:18.960><c> may</c><00:48:19.200><c> yet</c><00:48:19.440><c> be</c><00:48:19.680><c> sand</c> 00:48:20.950 --> 00:48:20.960 align:start position:0% we may yet be sand 00:48:20.960 --> 00:48:23.190 align:start position:0% we may yet be sand but<00:48:21.200><c> brothers</c><00:48:21.599><c> and</c><00:48:21.760><c> sisters</c><00:48:22.720><c> by</c><00:48:22.960><c> the</c> 00:48:23.190 --> 00:48:23.200 align:start position:0% but brothers and sisters by the 00:48:23.200 --> 00:48:26.150 align:start position:0% but brothers and sisters by the cementing<00:48:24.000><c> influence</c><00:48:24.559><c> of</c><00:48:24.640><c> the</c><00:48:24.800><c> word</c><00:48:25.040><c> of</c><00:48:25.200><c> god</c> 00:48:26.150 --> 00:48:26.160 align:start position:0% cementing influence of the word of god 00:48:26.160 --> 00:48:29.109 align:start position:0% cementing influence of the word of god our<00:48:26.480><c> characters</c><00:48:27.119><c> can</c><00:48:27.359><c> be</c><00:48:27.599><c> crystallized</c><00:48:28.960><c> and</c> 00:48:29.109 --> 00:48:29.119 align:start position:0% our characters can be crystallized and 00:48:29.119 --> 00:48:32.069 align:start position:0% our characters can be crystallized and we<00:48:29.280><c> can</c><00:48:29.520><c> become</c><00:48:30.000><c> part</c><00:48:30.400><c> of</c><00:48:30.480><c> the</c><00:48:30.720><c> living</c><00:48:31.119><c> stones</c> 00:48:32.069 --> 00:48:32.079 align:start position:0% we can become part of the living stones 00:48:32.079 --> 00:48:34.549 align:start position:0% we can become part of the living stones in<00:48:32.240><c> that</c><00:48:32.400><c> temple</c><00:48:32.800><c> of</c><00:48:32.880><c> the</c><00:48:32.960><c> future</c><00:48:33.440><c> age</c><00:48:34.079><c> may</c><00:48:34.319><c> we</c> 00:48:34.549 --> 00:48:34.559 align:start position:0% in that temple of the future age may we 00:48:34.559 --> 00:48:35.829 align:start position:0% in that temple of the future age may we in<00:48:34.720><c> the</c><00:48:34.800><c> weeks</c><00:48:35.040><c> to</c><00:48:35.119><c> come</c><00:48:35.359><c> brothers</c><00:48:35.680><c> and</c> 00:48:35.829 --> 00:48:35.839 align:start position:0% in the weeks to come brothers and 00:48:35.839 --> 00:48:38.790 align:start position:0% in the weeks to come brothers and sisters<00:48:36.720><c> continue</c><00:48:37.200><c> to</c><00:48:37.440><c> draw</c><00:48:37.839><c> strength</c><00:48:38.559><c> from</c> 00:48:38.790 --> 00:48:38.800 align:start position:0% sisters continue to draw strength from 00:48:38.800 --> 00:48:40.870 align:start position:0% sisters continue to draw strength from first<00:48:39.119><c> and</c><00:48:39.200><c> second</c><00:48:39.599><c> peter</c><00:48:40.160><c> and</c><00:48:40.400><c> all</c><00:48:40.720><c> the</c> 00:48:40.870 --> 00:48:40.880 align:start position:0% first and second peter and all the 00:48:40.880 --> 00:48:43.670 align:start position:0% first and second peter and all the scriptures<00:48:41.760><c> to</c><00:48:41.920><c> be</c><00:48:42.160><c> like</c><00:48:42.400><c> peter</c><00:48:43.040><c> to</c><00:48:43.200><c> move</c><00:48:43.440><c> from</c> 00:48:43.670 --> 00:48:43.680 align:start position:0% scriptures to be like peter to move from 00:48:43.680 --> 00:48:46.150 align:start position:0% scriptures to be like peter to move from faith<00:48:44.000><c> to</c><00:48:44.240><c> faith</c><00:48:44.800><c> and</c><00:48:44.960><c> to</c><00:48:45.119><c> become</c><00:48:45.440><c> a</c><00:48:45.599><c> rock</c><00:48:45.920><c> or</c><00:48:46.079><c> a</c> 00:48:46.150 --> 00:48:46.160 align:start position:0% faith to faith and to become a rock or a 00:48:46.160 --> 00:48:48.810 align:start position:0% faith to faith and to become a rock or a stone<00:48:46.559><c> in</c><00:48:46.720><c> that</c><00:48:46.880><c> great</c><00:48:47.119><c> temple</c> 00:48:48.810 --> 00:48:48.820 align:start position:0% stone in that great temple 00:48:48.820 --> 00:48:51.300 align:start position:0% stone in that great temple [Applause]