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Good<00:00:01.219><c> morning,</c><00:00:01.639><c> dear</c><00:00:01.700><c> brothers</c><00:00:01.940><c> and</c><00:00:02.240><c> sisters</c><00:00:02.720><c> and</c><00:00:03.279><c> young</c><00:00:03.540><c> people</c><00:00:03.960><c> that</c><00:00:04.120><c> are</c>

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with<00:00:04.379><c> us</c><00:00:04.540><c> in</c><00:00:04.679><c> the</c><00:00:04.839><c> audience.</c>

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We'd<00:00:06.839><c> like</c><00:00:06.980><c> to</c><00:00:07.240><c> begin</c><00:00:07.639><c> our</c><00:00:08.199><c> study</c><00:00:08.480><c> of</c><00:00:08.660><c> Deuteronomy</c><00:00:09.199><c> this</c><00:00:09.480><c> week</c>

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by<00:00:10.380><c> way</c><00:00:10.820><c> of</c><00:00:11.119><c> introduction</c><00:00:11.779><c> to</c><00:00:12.779><c> take</c><00:00:13.039><c> a</c>

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little<00:00:13.400><c> bit</c><00:00:13.919><c> of</c><00:00:14.300><c> time</c><00:00:14.640><c> in</c><00:00:14.779><c> this</c><00:00:15.019><c> first</c><00:00:15.339><c> class</c><00:00:16.019><c> to</c><00:00:16.719><c> consider</c><00:00:17.219><c> the</c><00:00:17.800><c> setting</c><00:00:18.219><c> of</c>

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Deuteronomy,<00:00:19.879><c> the</c><00:00:20.239><c> time</c>

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of<00:00:21.300><c> Deuteronomy</c><00:00:22.100><c> as</c><00:00:22.440><c> a</c><00:00:22.600><c> book,</c><00:00:23.420><c> and</c><00:00:23.879><c> its</c><00:00:24.179><c> rather</c><00:00:24.500><c> unique</c><00:00:24.960><c> position</c><00:00:25.899><c> in</c>

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the<00:00:27.039><c> Old</c><00:00:27.260><c> Testament.</c>

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First,<00:00:29.620><c> by</c><00:00:29.839><c> way</c><00:00:30.059><c> of</c><00:00:30.579><c> introductory</c><00:00:31.079><c> description</c><00:00:32.320><c> of</c><00:00:32.820><c> Deuteronomy,</c><00:00:34.679><c> we</c><00:00:34.759><c> might</c>

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say<00:00:35.439><c> quite</c><00:00:35.840><c> fairly</c>

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that<00:00:37.700><c> the</c><00:00:37.979><c> book</c><00:00:38.140><c> of</c><00:00:38.299><c> Deuteronomy</c><00:00:38.960><c> is</c><00:00:39.520><c> in</c><00:00:39.920><c> many</c><00:00:40.280><c> ways</c><00:00:41.020><c> a</c><00:00:41.679><c> foundational</c><00:00:42.539><c> book,</c>

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both<00:00:44.179><c> in</c><00:00:44.560><c> the</c><00:00:44.780><c> Old</c><00:00:45.100><c> Testament</c>

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itself<00:00:46.240><c> and</c><00:00:47.500><c> in</c><00:00:47.820><c> the</c><00:00:48.039><c> New</c><00:00:48.340><c> Testament's</c><00:00:49.200><c> use</c><00:00:49.700><c> of</c><00:00:50.439><c> that</c><00:00:50.820><c> very</c><00:00:51.299><c> important</c><00:00:51.939><c> revelation</c><00:00:52.659><c> in</c>

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the<00:00:53.799><c> pages</c>

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of<00:00:54.560><c> the</c><00:00:54.640><c> New</c><00:00:54.899><c> Testament.</c>

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The<00:00:57.179><c> number</c><00:00:57.479><c> of</c><00:00:57.679><c> times</c><00:00:58.259><c> that</c><00:00:58.600><c> the</c><00:00:58.759><c> New</c><00:00:59.060><c> Testament</c><00:00:59.820><c> refers</c><00:01:01.280><c> to</c>

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the<00:01:01.700><c> book</c><00:01:01.899><c> of</c><00:01:02.100><c> Deuteronomy,</c><00:01:04.040><c> or</c><00:01:04.180><c> for</c>

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that<00:01:04.640><c> matter,</c><00:01:05.200><c> the</c><00:01:05.299><c> number</c><00:01:05.540><c> of</c><00:01:05.859><c> times</c><00:01:06.219><c> the</c><00:01:06.620><c> Old</c><00:01:07.079><c> Testament</c><00:01:07.739><c> quotes</c><00:01:08.439><c> Deuteronomy</c><00:01:09.480><c> in</c>

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itself,<00:01:11.200><c> brothers</c><00:01:11.340><c> and</c>

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sisters,<00:01:12.200><c> is</c><00:01:12.439><c> a</c><00:01:12.780><c> testimony</c><00:01:13.439><c> to</c><00:01:14.420><c> the</c><00:01:14.799><c> importance</c><00:01:15.340><c> of</c><00:01:15.980><c> this</c><00:01:16.260><c> book</c><00:01:16.640><c> in</c>

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the<00:01:17.500><c> rest</c><00:01:17.719><c> of</c><00:01:17.939><c> Scripture.</c>

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The<00:01:20.019><c> book</c><00:01:20.239><c> of</c><00:01:20.459><c> Deuteronomy</c><00:01:21.180><c> is</c><00:01:21.420><c> not</c><00:01:21.700><c> just</c><00:01:22.599><c> a</c><00:01:23.079><c> repetition</c><00:01:23.780><c> of</c>

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the<00:01:24.480><c> law.</c>

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More<00:01:26.540><c> correctly,</c><00:01:27.180><c> it</c><00:01:27.180><c> has</c><00:01:27.519><c> been</c><00:01:27.879><c> said</c><00:01:28.239><c> that</c><00:01:28.959><c> Deuteronomy,</c><00:01:30.640><c> not</c><00:01:30.859><c> merely</c><00:01:31.280><c> a</c>

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repetition<00:01:32.239><c> of</c><00:01:32.519><c> the</c><00:01:32.659><c> law,</c><00:01:33.359><c> is</c><00:01:33.540><c> in</c>

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fact<00:01:34.260><c> an</c><00:01:35.079><c> exposition</c><00:01:35.900><c> of</c><00:01:36.500><c> the</c><00:01:36.760><c> law</c><00:01:37.299><c> in</c><00:01:38.500><c> the</c><00:01:39.040><c> spirit</c><00:01:39.420><c> of</c><00:01:39.840><c> the</c>

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We'll<00:01:42.959><c> say</c><00:01:43.099><c> that</c><00:01:43.299><c> again,</c><00:01:43.859><c> that</c><00:01:44.040><c> Deuteronomy</c><00:01:44.840><c> is</c><00:01:45.620><c> not</c><00:01:46.200><c> just</c><00:01:46.540><c> to</c>

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be<00:01:46.959><c> viewed</c><00:01:47.319><c> as</c><00:01:48.400><c> merely</c><00:01:48.739><c> a</c><00:01:49.180><c> repetition</c>

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of<00:01:50.200><c> the</c><00:01:50.400><c> law,</c><00:01:51.900><c> but</c><00:01:51.980><c> an</c><00:01:52.500><c> exposition</c><00:01:53.579><c> of</c><00:01:54.219><c> the</c><00:01:54.480><c> law</c><00:01:54.900><c> in</c><00:01:55.340><c> the</c><00:01:55.719><c> spirit</c><00:01:56.040><c> of</c>

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its<00:01:56.680><c> principles.</c>

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book<00:02:02.840><c> of</c><00:02:03.200><c> transition.</c>

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It<00:02:04.959><c> has</c><00:02:05.519><c> important</c><00:02:06.260><c> links</c><00:02:06.760><c> into</c><00:02:07.200><c> the</c><00:02:07.299><c> New</c><00:02:07.540><c> Testament,</c><00:02:08.180><c> and</c><00:02:08.979><c> it</c>

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provides<00:02:09.560><c> an</c><00:02:09.960><c> important</c><00:02:10.460><c> link</c><00:02:10.860><c> to</c><00:02:11.080><c> the</c><00:02:11.340><c> law</c>

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of<00:02:11.620><c> Moses</c><00:02:12.060><c> itself.</c>

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In<00:02:13.400><c> many</c><00:02:13.699><c> respects,</c><00:02:14.919><c> Deuteronomy</c><00:02:15.460><c> can</c><00:02:15.740><c> be</c><00:02:15.979><c> understood</c><00:02:16.759><c> as</c><00:02:17.539><c> a</c>

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bridge,<00:02:19.139><c> or</c><00:02:19.360><c> as</c><00:02:19.520><c> we've</c><00:02:19.840><c> said,</c><00:02:20.240><c> a</c><00:02:20.599><c> transition.</c>

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It<00:02:22.680><c> was,</c><00:02:22.919><c> of</c><00:02:23.099><c> course,</c><00:02:23.460><c> literally</c><00:02:24.000><c> a</c><00:02:24.419><c> transition</c><00:02:24.979><c> or</c><00:02:25.300><c> a</c><00:02:25.560><c> bridge</c>

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that<00:02:27.919><c> matter,</c><00:02:29.479><c> because</c><00:02:29.860><c> it</c><00:02:30.080><c> was</c><00:02:30.479><c> written</c><00:02:31.120><c> after</c><00:02:32.199><c> being</c><00:02:32.659><c> spoken</c><00:02:33.379><c> by</c><00:02:34.659><c> Moses</c><00:02:35.379><c> to</c>

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the<00:02:36.099><c> new</c><00:02:36.539><c> generation</c>

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as<00:02:38.340><c> they</c><00:02:38.719><c> were</c><00:02:39.060><c> about</c><00:02:39.340><c> to</c><00:02:39.539><c> go</c><00:02:39.780><c> under</c><00:02:40.780><c> the</c><00:02:41.879><c> leadership</c><00:02:42.479><c> of</c><00:02:42.819><c> Joshua,</c><00:02:44.659><c> their</c><00:02:44.919><c> Jesus</c><00:02:45.740><c> in</c>

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that<00:02:46.740><c> sense,</c><00:02:48.039><c> across</c>

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the<00:02:48.719><c> River</c><00:02:49.000><c> Jordan</c><00:02:49.520><c> and</c><00:02:50.259><c> begin</c><00:02:50.900><c> to</c><00:02:51.460><c> accept</c><00:02:52.120><c> and</c><00:02:52.699><c> to</c><00:02:52.919><c> enjoy</c><00:02:53.439><c> the</c>

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inheritance<00:02:54.479><c> of</c><00:02:54.780><c> their</c><00:02:55.039><c> kingdom.</c>

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So<00:02:56.939><c> at</c><00:02:57.099><c> the</c><00:02:57.360><c> time</c><00:02:57.680><c> that</c><00:02:57.900><c> Deuteronomy</c><00:02:58.439><c> was</c><00:02:58.759><c> spoken</c><00:02:59.139><c> and</c><00:02:59.560><c> recorded,</c><00:03:01.240><c> it</c><00:03:01.460><c> was</c>

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a<00:03:02.099><c> time</c><00:03:02.280><c> of</c><00:03:02.580><c> transition.</c>

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we<00:03:10.580><c> can</c><00:03:10.840><c> see</c><00:03:11.020><c> from</c><00:03:11.280><c> the</c><00:03:11.560><c> use</c>

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of<00:03:12.259><c> them</c><00:03:12.419><c> in</c><00:03:12.599><c> the</c><00:03:12.719><c> New</c><00:03:12.960><c> Testament,</c><00:03:14.759><c> was</c><00:03:15.120><c> in</c><00:03:15.439><c> fact</c><00:03:15.699><c> making</c><00:03:16.099><c> Deuteronomy</c><00:03:17.219><c> a</c><00:03:17.740><c> bridge</c><00:03:18.139><c> or</c>

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a<00:03:18.840><c> transition</c>

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in<00:03:19.979><c> a</c><00:03:20.479><c> spiritual,</c><00:03:21.379><c> profound</c><00:03:22.080><c> sense,</c><00:03:23.400><c> besides</c><00:03:23.819><c> the</c><00:03:24.159><c> literal</c>

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more<00:03:25.020><c> obvious</c><00:03:25.560><c> in</c><00:03:26.259><c> terms</c><00:03:26.539><c> of</c><00:03:26.819><c> when</c><00:03:27.000><c> it</c><00:03:27.159><c> was</c>

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written<00:03:27.639><c> at</c><00:03:27.879><c> the</c><00:03:28.000><c> end</c><00:03:28.180><c> of</c><00:03:28.439><c> Israel's</c><00:03:28.960><c> wilderness</c><00:03:29.360><c> experience.</c>

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Indeed<00:03:31.960><c> then,</c><00:03:32.699><c> Deuteronomy</c><00:03:33.319><c> from</c><00:03:33.539><c> the</c><00:03:33.800><c> time</c><00:03:34.039><c> it</c><00:03:34.159><c> was</c><00:03:34.479><c> first</c>

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spoken<00:03:35.139><c> by</c><00:03:35.439><c> Moses</c><00:03:36.060><c> in</c><00:03:36.759><c> the</c><00:03:36.960><c> 40th</c><00:03:37.460><c> year</c>

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was<00:03:38.900><c> timely.</c>

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The<00:03:40.919><c> wilderness</c><00:03:41.400><c> wanderings</c><00:03:42.180><c> were</c><00:03:42.520><c> at</c><00:03:42.740><c> an</c><00:03:43.000><c> end.</c>

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The<00:03:44.599><c> nation,</c><00:03:45.460><c> the</c><00:03:45.680><c> new</c><00:03:45.960><c> generation</c><00:03:46.780><c> that</c><00:03:47.180><c> had</c><00:03:47.520><c> not</c><00:03:47.919><c> died</c><00:03:48.300><c> in</c>

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the<00:03:48.699><c> wilderness</c><00:03:49.180><c> but</c><00:03:49.719><c> been</c><00:03:49.960><c> brought</c><00:03:50.300><c> up</c>

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in<00:03:50.639><c> the</c><00:03:50.819><c> wilderness</c><00:03:51.340><c> was</c><00:03:51.879><c> now</c><00:03:52.360><c> on</c><00:03:52.659><c> the</c><00:03:52.979><c> brink</c><00:03:53.340><c> of</c><00:03:53.659><c> the</c><00:03:53.860><c> new</c><00:03:54.099><c> land.</c>

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They<00:03:56.080><c> were</c><00:03:56.300><c> about</c><00:03:56.520><c> to</c><00:03:56.879><c> enter</c><00:03:57.340><c> the</c><00:03:57.800><c> kingdom</c><00:03:58.360><c> and</c><00:03:59.379><c> they</c><00:03:59.699><c> needed</c>

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warnings<00:04:00.979><c> and</c><00:04:01.639><c> reminders</c><00:04:02.340><c> as</c><00:04:02.919><c> they</c>

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made<00:04:03.879><c> that</c><00:04:04.479><c> transition,</c><00:04:05.680><c> that</c><00:04:06.060><c> bridge</c><00:04:06.599><c> into</c><00:04:06.979><c> the</c><00:04:07.259><c> land.</c>

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If<00:04:09.620><c> you</c><00:04:09.759><c> turn</c><00:04:09.900><c> to</c><00:04:10.099><c> the</c><00:04:10.240><c> first</c><00:04:10.719><c> chapter</c><00:04:11.300><c> of</c><00:04:11.539><c> Deuteronomy,</c><00:04:12.360><c> brothers</c><00:04:12.479><c> and</c>

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sisters,<00:04:15.680><c> we're</c><00:04:15.919><c> going</c><00:04:16.079><c> to</c><00:04:16.319><c> refer</c>

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to<00:04:17.100><c> a</c><00:04:17.319><c> detail</c><00:04:17.800><c> or</c><00:04:18.040><c> two</c><00:04:18.339><c> here</c><00:04:18.680><c> in</c><00:04:18.839><c> the</c><00:04:19.160><c> opening</c><00:04:19.439><c> words</c><00:04:20.360><c> momentarily.</c>

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So<00:04:23.860><c> it</c><00:04:24.019><c> would</c><00:04:24.160><c> be</c><00:04:24.319><c> helpful</c><00:04:24.579><c> just</c><00:04:24.800><c> to</c><00:04:24.980><c> have</c><00:04:25.120><c> Deuteronomy</c><00:04:25.699><c> chapter</c><00:04:26.139><c> one</c>

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now<00:04:26.680><c> open.</c>

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The<00:04:33.139><c> title</c><00:04:33.740><c> or</c><00:04:35.379><c> the</c><00:04:35.699><c> name</c><00:04:36.139><c> of</c><00:04:36.639><c> the</c><00:04:36.839><c> book</c><00:04:37.019><c> itself,</c><00:04:37.920><c> Deuteronomy,</c><00:04:41.160><c> in</c><00:04:41.279><c> fact</c><00:04:41.519><c> comes</c><00:04:42.120><c> from</c><00:04:42.639><c> the</c><00:04:43.279><c> Septuagint,</c>

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the<00:04:44.439><c> Greek</c><00:04:45.420><c> translation</c><00:04:47.139><c> of</c><00:04:47.560><c> the</c><00:04:47.660><c> Old</c><00:04:47.939><c> Testament,</c><00:04:49.360><c> first</c><00:04:49.740><c> adopted</c><00:04:50.600><c> the</c>

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term<00:04:51.240><c> in</c><00:04:51.420><c> Greek</c><00:04:52.100><c> Deuteronomy</c>

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because<00:04:54.459><c> in</c><00:04:54.800><c> Greek</c><00:04:55.420><c> Deutero</c><00:04:56.439><c> meant</c><00:04:57.300><c> second,</c><00:04:58.819><c> in</c><00:04:59.079><c> this</c><00:04:59.360><c> case,</c>

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second<00:05:00.639><c> law.</c>

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Our<00:05:02.600><c> title</c><00:05:02.959><c> Deuteronomy</c><00:05:03.720><c> therefore</c><00:05:04.160><c> is</c><00:05:04.379><c> not</c><00:05:04.660><c> in</c><00:05:04.920><c> fact</c><00:05:05.160><c> the</c><00:05:05.600><c> original</c><00:05:06.560><c> Hebrew</c><00:05:07.420><c> way</c><00:05:08.079><c> of</c><00:05:08.480><c> describing</c>

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this<00:05:09.259><c> book,</c><00:05:10.160><c> but</c><00:05:10.379><c> it</c><00:05:10.579><c> does</c><00:05:11.040><c> suit</c><00:05:11.480><c> a</c><00:05:11.959><c> description</c><00:05:12.459><c> quite</c><00:05:12.939><c> well</c>

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that<00:05:14.019><c> this</c><00:05:14.500><c> in</c><00:05:14.839><c> some</c><00:05:15.100><c> respects</c><00:05:15.800><c> was</c>

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and<00:05:17.100><c> contained</c><00:05:17.980><c> a</c><00:05:18.839><c> second</c><00:05:19.300><c> law,</c><00:05:20.120><c> a</c><00:05:20.240><c> Deutero</c><00:05:20.939><c> law.</c>

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So<00:05:22.220><c> our</c><00:05:22.480><c> title</c><00:05:22.860><c> in</c><00:05:23.319><c> our</c><00:05:23.560><c> Bibles</c><00:05:23.959><c> comes</c><00:05:24.379><c> in</c><00:05:24.680><c> fact</c><00:05:24.939><c> from</c><00:05:25.480><c> the</c><00:05:25.740><c> Septuagint</c><00:05:26.439><c> tradition</c><00:05:27.139><c> of</c>

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calling<00:05:28.139><c> it</c><00:05:28.740><c> the</c>

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second<00:05:29.420><c> law.</c>

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As<00:05:31.480><c> a</c><00:05:31.600><c> matter</c><00:05:31.819><c> of</c><00:05:32.000><c> fact,</c><00:05:32.360><c> we</c><00:05:32.420><c> won't</c><00:05:32.600><c> go</c><00:05:32.839><c> there</c><00:05:33.060><c> now,</c><00:05:33.360><c> but</c><00:05:33.500><c> you</c>

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might<00:05:33.800><c> want</c><00:05:33.980><c> to</c><00:05:34.139><c> note</c><00:05:34.319><c> this.</c>

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In<00:05:36.040><c> chapter</c><00:05:36.600><c> 17</c><00:05:37.660><c> of</c><00:05:38.139><c> Deuteronomy</c><00:05:38.879><c> and</c><00:05:39.259><c> verse</c><00:05:39.660><c> 18,</c><00:05:40.959><c> in</c><00:05:41.199><c> that</c><00:05:41.480><c> chapter</c><00:05:41.860><c> that</c><00:05:42.079><c> refers</c><00:05:42.579><c> to</c>

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a<00:05:43.379><c> king</c><00:05:43.800><c> writing</c>

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out<00:05:44.740><c> the</c><00:05:44.959><c> law,</c><00:05:45.860><c> it</c><00:05:46.060><c> says</c><00:05:46.279><c> that</c><00:05:46.500><c> a</c><00:05:46.639><c> king</c><00:05:46.980><c> was</c><00:05:47.360><c> to</c><00:05:47.639><c> make</c><00:05:47.860><c> a</c><00:05:48.259><c> copy</c>

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of<00:05:49.199><c> this</c><00:05:49.500><c> law,</c><00:05:50.899><c> excuse</c><00:05:51.579><c> me,</c><00:05:52.620><c> and</c><00:05:52.800><c> the</c><00:05:52.980><c> word</c>

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copy<00:05:54.459><c> in</c><00:05:55.060><c> Deuteronomy</c><00:05:55.899><c> 17</c><00:05:57.019><c> and</c><00:05:57.699><c> verse</c><00:05:58.060><c> 18</c><00:05:58.819><c> is</c><00:05:59.220><c> the</c><00:05:59.540><c> Hebrew</c>

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word<00:06:00.480><c> mishnah.</c>

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Now<00:06:01.819><c> you've</c><00:06:02.100><c> heard</c><00:06:02.279><c> of</c><00:06:02.420><c> the</c><00:06:02.680><c> mishnah</c><00:06:03.160><c> perhaps</c><00:06:03.759><c> before,</c><00:06:04.860><c> you</c>

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know<00:06:05.199><c> that</c><00:06:05.360><c> has</c><00:06:05.620><c> something</c><00:06:05.959><c> to</c><00:06:06.220><c> do</c><00:06:06.319><c> with</c><00:06:06.540><c> Jewish</c>

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writings<00:06:07.300><c> of</c><00:06:07.639><c> the</c><00:06:07.800><c> Old</c><00:06:08.060><c> Testament,</c><00:06:08.879><c> indeed</c><00:06:09.180><c> it</c><00:06:09.399><c> does.</c>

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The<00:06:10.579><c> word</c><00:06:10.920><c> copy</c><00:06:11.560><c> in</c><00:06:11.879><c> Deuteronomy</c><00:06:12.480><c> 17</c><00:06:13.079><c> and</c><00:06:13.220><c> 18</c><00:06:14.000><c> is</c><00:06:15.060><c> the</c><00:06:15.300><c> word</c><00:06:15.639><c> mishnah,</c><00:06:17.079><c> a</c>

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duplicate,<00:06:18.360><c> a</c><00:06:18.839><c> repetition</c>

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is<00:06:20.079><c> what</c><00:06:20.920><c> mishnah</c><00:06:22.019><c> means,</c><00:06:23.000><c> and</c><00:06:23.259><c> still</c><00:06:23.439><c> does</c><00:06:23.680><c> today</c><00:06:24.000><c> of</c><00:06:24.300><c> course,</c><00:06:25.060><c> when</c>

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Jews<00:06:25.500><c> talk</c><00:06:25.819><c> about</c><00:06:26.199><c> their</c><00:06:26.779><c> mishnah</c>

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of<00:06:27.920><c> the</c><00:06:28.100><c> Old</c><00:06:28.360><c> Testament.</c>

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It<00:06:29.639><c> involved</c><00:06:30.279><c> a</c><00:06:30.600><c> duplication,</c><00:06:31.540><c> a</c><00:06:31.759><c> repetition,</c><00:06:32.860><c> and</c><00:06:33.160><c> often</c>

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included<00:06:34.519><c> some</c><00:06:35.279><c> commentary</c><00:06:35.879><c> besides,</c><00:06:37.420><c> other</c>

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than<00:06:37.879><c> what</c><00:06:38.019><c> was</c><00:06:38.339><c> inspired.</c>

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So<00:06:40.060><c> Deutero,</c><00:06:41.240><c> the</c><00:06:41.500><c> second</c><00:06:42.199><c> book</c><00:06:42.560><c> or</c><00:06:42.800><c> the</c><00:06:43.079><c> second</c><00:06:43.360><c> law</c><00:06:44.040><c> as</c><00:06:45.180><c> the</c>

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Septuagint<00:06:46.639><c> translators</c><00:06:47.439><c> called</c><00:06:47.800><c> it,</c>

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in<00:06:48.620><c> fact</c><00:06:48.860><c> had</c><00:06:49.199><c> a</c><00:06:49.519><c> parallel</c><00:06:49.839><c> to</c><00:06:50.079><c> at</c><00:06:50.240><c> least</c><00:06:50.879><c> one</c><00:06:51.420><c> word</c><00:06:51.939><c> that</c><00:06:52.560><c> the</c>

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Jews<00:06:53.160><c> actually</c><00:06:53.759><c> adopted</c><00:06:54.220><c> sometimes</c><00:06:54.899><c> to</c>

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describe<00:06:55.680><c> Deuteronomy</c><00:06:56.500><c> as</c><00:06:57.240><c> the</c><00:06:57.620><c> copy,</c><00:06:58.259><c> the</c><00:06:58.439><c> duplicate,</c><00:06:59.339><c> or</c>

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the<00:06:59.699><c> repetition</c><00:07:00.220><c> of</c><00:07:00.480><c> the</c><00:07:00.639><c> law.</c>

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But<00:07:02.620><c> the</c><00:07:02.860><c> Hebrew</c><00:07:03.220><c> title,</c><00:07:04.019><c> now</c><00:07:04.319><c> referring</c><00:07:04.759><c> to</c><00:07:04.980><c> the</c><00:07:05.160><c> page</c><00:07:05.399><c> in</c><00:07:05.680><c> front</c><00:07:05.819><c> of</c>

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us,<00:07:06.920><c> the</c><00:07:07.220><c> Hebrew</c><00:07:08.019><c> title</c><00:07:08.459><c> and</c>

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tradition<00:07:09.339><c> for</c><00:07:09.600><c> Deuteronomy</c><00:07:10.399><c> is</c><00:07:11.199><c> really</c><00:07:11.660><c> found</c><00:07:12.019><c> quite</c><00:07:12.500><c> succinctly</c><00:07:13.160><c> right</c>

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in<00:07:13.620><c> front</c><00:07:13.720><c> of</c><00:07:13.879><c> us.</c>

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In<00:07:14.699><c> Deuteronomy</c><00:07:15.300><c> chapter</c><00:07:15.800><c> 1,</c><00:07:16.680><c> verse</c><00:07:17.019><c> 1,</c><00:07:18.259><c> these</c><00:07:18.720><c> be</c><00:07:19.259><c> the</c><00:07:19.639><c> words.</c>

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Now<00:07:21.259><c> the</c><00:07:21.519><c> Hebrew</c><00:07:22.300><c> scholars</c><00:07:23.240><c> grabbed</c><00:07:24.360><c> that</c><00:07:24.699><c> very</c><00:07:25.100><c> first</c><00:07:25.720><c> phrase</c><00:07:26.220><c> and</c>

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in<00:07:26.699><c> their</c><00:07:26.980><c> tradition</c><00:07:27.620><c> they</c><00:07:28.259><c> called</c>

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Deuteronomy<00:07:30.019><c> simply</c><00:07:30.899><c> the</c><00:07:31.860><c> words.</c>

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That<00:07:33.459><c> was</c><00:07:33.699><c> the</c><00:07:33.959><c> shorthand</c><00:07:34.560><c> way</c><00:07:35.180><c> the</c><00:07:35.819><c> Jewish</c><00:07:36.120><c> scholars</c><00:07:36.660><c> for</c>

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many<00:07:37.379><c> years</c><00:07:37.860><c> described</c><00:07:38.480><c> Deuteronomy,</c><00:07:39.639><c> the</c>

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words<00:07:41.040><c> taken</c><00:07:41.720><c> from</c><00:07:42.000><c> chapter</c><00:07:42.480><c> 1,</c><00:07:43.319><c> verse</c><00:07:43.620><c> 1.</c>

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The<00:07:45.300><c> Hebrew</c><00:07:45.740><c> term</c><00:07:46.180><c> for</c><00:07:46.420><c> that</c><00:07:46.720><c> was,</c><00:07:47.060><c> and</c><00:07:47.180><c> I</c><00:07:47.319><c> can't</c><00:07:47.660><c> pronounce</c>

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it<00:07:48.300><c> perfectly,</c><00:07:49.560><c> was</c><00:07:49.879><c> hadeb</c><00:07:51.060><c> harem,</c><00:07:52.459><c> which</c>

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was<00:07:55.720><c> the</c><00:07:56.860><c> words.</c>

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Deuteronomy<00:08:00.560><c> as</c><00:08:01.480><c> the</c><00:08:02.060><c> second</c><00:08:02.519><c> or</c><00:08:02.980><c> the</c><00:08:03.439><c> repetition</c><00:08:04.160><c> or</c><00:08:04.980><c> the</c><00:08:05.279><c> duplication</c><00:08:06.160><c> of</c>

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the<00:08:06.699><c> original</c><00:08:07.120><c> law,</c><00:08:08.439><c> or</c>

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perhaps<00:08:09.639><c> even</c><00:08:09.980><c> better,</c><00:08:10.740><c> the</c><00:08:11.060><c> words.</c>

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Both<00:08:13.420><c> together,</c><00:08:14.180><c> in</c><00:08:14.220><c> fact,</c><00:08:14.759><c> are</c><00:08:15.139><c> somewhat</c><00:08:15.560><c> suitable</c><00:08:16.120><c> descriptions</c><00:08:16.839><c> of</c><00:08:17.139><c> the</c>

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role<00:08:17.680><c> Deuteronomy</c><00:08:18.319><c> was</c><00:08:18.540><c> to</c>

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take<00:08:19.220><c> as</c><00:08:19.860><c> it</c><00:08:20.040><c> was</c><00:08:20.240><c> going</c><00:08:20.399><c> to</c><00:08:20.699><c> later</c><00:08:20.920><c> be</c><00:08:21.319><c> quoted</c><00:08:21.639><c> by</c><00:08:22.019><c> inspired</c>

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prophets,<00:08:23.860><c> or</c><00:08:24.060><c> in</c><00:08:24.279><c> the</c><00:08:24.519><c> Psalms,</c><00:08:25.300><c> or</c><00:08:25.439><c> later</c>

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by<00:08:25.959><c> the</c><00:08:26.160><c> master</c><00:08:26.540><c> himself</c><00:08:27.160><c> during</c><00:08:27.560><c> his</c><00:08:27.860><c> temptation.</c>

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He<00:08:29.620><c> would</c><00:08:29.839><c> talk</c><00:08:30.180><c> about</c><00:08:30.920><c> us</c><00:08:32.159><c> having</c><00:08:32.559><c> to</c><00:08:32.879><c> have</c><00:08:33.100><c> the</c><00:08:33.460><c> daily</c><00:08:33.899><c> word,</c>

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that<00:08:35.399><c> the</c><00:08:35.679><c> Jews</c><00:08:36.019><c> ceased</c><00:08:36.539><c> to</c><00:08:36.940><c> understand</c>

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that<00:08:38.100><c> their</c><00:08:38.679><c> daily</c><00:08:39.080><c> bread</c><00:08:39.460><c> was,</c><00:08:40.019><c> in</c><00:08:40.120><c> fact,</c><00:08:41.120><c> the</c><00:08:41.500><c> word,</c><00:08:43.139><c> these</c><00:08:43.679><c> words.</c>

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The<00:08:45.600><c> words,</c><00:08:45.940><c> in</c><00:08:46.200><c> fact,</c><00:08:46.840><c> that</c><00:08:47.039><c> became</c><00:08:47.419><c> the</c><00:08:47.759><c> title</c><00:08:48.019><c> of</c><00:08:48.259><c> Deuteronomy</c><00:08:48.919><c> itself,</c>

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apart<00:08:50.320><c> from</c><00:08:50.539><c> the</c><00:08:50.679><c> rest</c>

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of<00:08:51.159><c> Scripture.</c>

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And<00:08:52.159><c> there</c><00:08:52.320><c> is</c><00:08:52.580><c> a</c><00:08:52.799><c> sense,</c><00:08:53.159><c> quite</c><00:08:53.559><c> correctly,</c><00:08:54.500><c> where</c><00:08:54.639><c> there</c><00:08:54.879><c> was</c><00:08:55.120><c> a</c>

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duplication<00:08:56.259><c> or</c><00:08:56.700><c> a</c><00:08:57.019><c> repetition</c><00:08:57.679><c> in</c>

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the<00:08:58.419><c> book</c><00:08:58.580><c> of</c><00:08:58.799><c> Deuteronomy</c><00:08:59.419><c> for</c><00:08:59.940><c> the</c><00:09:00.179><c> new</c><00:09:00.399><c> generation</c><00:09:01.159><c> as</c><00:09:01.799><c> things</c><00:09:02.159><c> were</c><00:09:02.480><c> repeated,</c><00:09:03.720><c> in</c>

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some<00:09:04.200><c> cases</c><00:09:04.639><c> amplified</c>

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and<00:09:06.340><c> expanded,</c><00:09:07.659><c> and</c><00:09:07.879><c> in</c><00:09:08.120><c> some</c><00:09:08.399><c> cases</c><00:09:08.840><c> some</c><00:09:09.159><c> additional</c><00:09:09.799><c> details</c><00:09:10.559><c> were</c>

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put<00:09:11.419><c> into</c><00:09:11.879><c> Deuteronomy's</c><00:09:13.320><c> repetition</c>

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of<00:09:14.480><c> the</c><00:09:14.659><c> law</c><00:09:15.000><c> to</c><00:09:15.679><c> suit</c><00:09:16.000><c> their</c><00:09:16.360><c> needs</c><00:09:16.899><c> as</c><00:09:17.399><c> the</c><00:09:17.639><c> new</c><00:09:17.860><c> generation,</c>

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about<00:09:19.720><c> to</c><00:09:19.899><c> go</c><00:09:20.059><c> into</c><00:09:20.320><c> the</c><00:09:20.659><c> land,</c><00:09:21.620><c> as</c>

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apart<00:09:22.320><c> from</c><00:09:22.679><c> the</c><00:09:22.940><c> needs</c><00:09:23.179><c> they</c><00:09:23.559><c> had</c><00:09:23.759><c> in</c><00:09:23.960><c> the</c><00:09:24.139><c> wilderness.</c>

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Some<00:09:26.220><c> new</c><00:09:27.000><c> demands</c><00:09:27.720><c> were</c><00:09:28.039><c> going</c><00:09:28.179><c> to</c><00:09:28.360><c> be</c><00:09:28.600><c> faced</c><00:09:28.879><c> as</c><00:09:29.059><c> they</c><00:09:29.279><c> went</c>

00:09:29.379 --> 00:09:31.960
into<00:09:29.679><c> a</c><00:09:29.960><c> land</c><00:09:30.320><c> and</c><00:09:30.899><c> established</c><00:09:31.480><c> towns</c>

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and<00:09:32.279><c> cities</c><00:09:32.559><c> and</c><00:09:33.080><c> became</c><00:09:33.480><c> farmers</c><00:09:34.120><c> and</c><00:09:34.419><c> merchants,</c><00:09:35.659><c> townspeople</c><00:09:36.399><c> and</c><00:09:36.799><c> workers</c><00:09:37.200><c> of</c>

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the<00:09:37.639><c> field.</c>

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So<00:09:39.100><c> apart</c><00:09:39.720><c> from</c><00:09:39.980><c> what</c><00:09:40.059><c> they</c><00:09:40.419><c> had</c><00:09:41.019><c> from</c><00:09:42.259><c> Leviticus</c><00:09:43.559><c> and</c><00:09:44.039><c> what</c>

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they<00:09:44.460><c> had</c><00:09:44.620><c> in</c><00:09:44.879><c> principle</c><00:09:45.259><c> from</c><00:09:45.759><c> Exodus</c>

00:09:46.340 --> 00:09:51.200
and<00:09:47.220><c> from</c><00:09:47.919><c> Numbers,</c><00:09:49.100><c> there</c><00:09:49.299><c> was</c><00:09:49.600><c> repetition,</c><00:09:50.519><c> but</c><00:09:50.759><c> there</c><00:09:50.899><c> was</c>

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also<00:09:51.779><c> addition.</c>

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The<00:09:53.340><c> description</c><00:09:53.779><c> suits</c><00:09:54.179><c> it</c><00:09:54.399><c> up</c><00:09:54.620><c> to</c><00:09:54.799><c> a</c><00:09:54.960><c> point,</c><00:09:55.620><c> but</c><00:09:56.039><c> not</c><00:09:56.539><c> entirely,</c><00:09:57.360><c> for</c><00:09:57.559><c> it</c><00:09:57.700><c> was</c><00:09:57.940><c> more</c><00:09:58.460><c> than</c><00:09:58.899><c> just</c><00:09:59.480><c> a</c>

00:09:59.759 --> 00:10:00.659
duplicate.

00:10:01.120 --> 00:10:04.360
Now,<00:10:01.580><c> here</c><00:10:01.860><c> in</c><00:10:02.019><c> front</c><00:10:02.179><c> of</c><00:10:02.279><c> us,</c><00:10:02.480><c> chapter</c><00:10:02.860><c> 1,</c><00:10:03.159><c> we</c><00:10:03.340><c> have</c><00:10:03.500><c> the</c><00:10:03.720><c> author</c><00:10:03.980><c> very</c>

00:10:04.360 --> 00:10:05.639
clearly<00:10:04.720><c> affirmed.</c>

00:10:05.879 --> 00:10:10.539
No<00:10:06.139><c> surprise,</c><00:10:07.139><c> but</c><00:10:07.539><c> there's</c><00:10:08.259><c> something</c><00:10:08.700><c> worth</c><00:10:09.279><c> noting</c><00:10:09.860><c> here</c>

00:10:10.539 --> 00:10:13.539
in<00:10:10.980><c> Deuteronomy</c><00:10:11.600><c> 1,</c><00:10:12.019><c> verse</c><00:10:12.299><c> 1,</c><00:10:13.000><c> when</c><00:10:13.120><c> we</c><00:10:13.340><c> talk</c>

00:10:13.539 --> 00:10:15.519
about<00:10:13.960><c> authorship.</c>

00:10:16.039 --> 00:10:20.059
These<00:10:16.360><c> be</c><00:10:16.639><c> the</c><00:10:16.899><c> words</c><00:10:17.259><c> which</c><00:10:17.620><c> Moses</c><00:10:18.179><c> spake</c><00:10:18.759><c> unto</c><00:10:19.080><c> all</c><00:10:19.519><c> Israel</c>

00:10:20.059 --> 00:10:23.559
on<00:10:20.340><c> this</c><00:10:20.679><c> side</c><00:10:21.059><c> Jordan</c><00:10:21.639><c> in</c><00:10:22.220><c> the</c><00:10:22.460><c> wilderness.</c>

00:10:24.059 --> 00:10:32.620
Now,<00:10:25.059><c> that</c><00:10:25.100><c> phrase,</c><00:10:26.980><c> these</c><00:10:27.559><c> be</c><00:10:27.860><c> the</c><00:10:28.139><c> words</c><00:10:28.539><c> which</c><00:10:29.080><c> Moses</c><00:10:29.860><c> spake,</c><00:10:31.419><c> in</c><00:10:31.559><c> fact</c><00:10:31.879><c> is</c><00:10:32.220><c> a</c>

00:10:32.620 --> 00:10:34.059
different<00:10:32.980><c> form</c><00:10:33.580><c> of</c>

00:10:34.059 --> 00:10:39.139
introduction<00:10:34.879><c> than</c><00:10:35.519><c> what</c><00:10:35.740><c> you</c><00:10:35.940><c> might</c><00:10:36.279><c> find,</c><00:10:37.259><c> say,</c><00:10:37.480><c> at</c><00:10:37.620><c> the</c><00:10:37.799><c> beginning</c><00:10:38.120><c> of</c>

00:10:39.139 --> 00:10:41.299
Numbers,<00:10:40.419><c> where</c><00:10:40.799><c> in</c><00:10:41.100><c> the</c>

00:10:41.299 --> 00:10:44.879
beginning<00:10:41.480><c> of</c><00:10:41.799><c> Numbers,</c><00:10:42.419><c> just</c><00:10:42.639><c> by</c><00:10:42.860><c> way</c><00:10:43.039><c> of</c><00:10:43.340><c> slight</c><00:10:43.539><c> contrast,</c>

00:10:44.940 --> 00:10:48.100
there<00:10:45.120><c> is</c><00:10:45.279><c> a</c><00:10:45.419><c> little</c><00:10:45.779><c> iteration,</c><00:10:46.700><c> a</c><00:10:47.039><c> difference.</c>

00:10:48.779 --> 00:10:55.220
Numbers<00:10:49.639><c> chapter</c><00:10:50.100><c> 1,</c><00:10:50.440><c> for</c><00:10:50.659><c> example,</c><00:10:51.259><c> in</c><00:10:51.259><c> verse</c><00:10:51.559><c> 1,</c><00:10:52.740><c> begins</c><00:10:53.519><c> with</c><00:10:54.440><c> reference</c><00:10:54.879><c> to</c>

00:10:55.220 --> 00:10:57.899
Yahweh,<00:10:57.279><c> and</c><00:10:57.360><c> the</c>

00:10:57.899 --> 00:11:03.259
Lord<00:10:58.879><c> spake,</c><00:10:59.620><c> says</c><00:10:59.779><c> Numbers</c><00:11:00.179><c> 1</c><00:11:00.460><c> and</c><00:11:00.639><c> 1,</c><00:11:01.419><c> the</c><00:11:01.740><c> Lord</c><00:11:02.320><c> spake</c><00:11:02.799><c> unto</c>

00:11:03.259 --> 00:11:05.419
Moses<00:11:03.860><c> in</c><00:11:04.200><c> the</c><00:11:04.379><c> wilderness.</c>

00:11:06.120 --> 00:11:10.480
The<00:11:06.379><c> first</c><00:11:06.700><c> point</c><00:11:07.000><c> of</c><00:11:07.220><c> emphasis</c><00:11:07.720><c> is</c><00:11:08.340><c> the</c><00:11:08.580><c> Lord</c><00:11:09.139><c> spake.</c>

00:11:10.899 --> 00:11:16.039
Now,<00:11:12.259><c> ultimately,</c><00:11:13.559><c> of</c><00:11:13.700><c> course,</c><00:11:14.659><c> in</c><00:11:14.779><c> the</c><00:11:14.960><c> case</c><00:11:15.159><c> of</c><00:11:15.360><c> the</c><00:11:15.539><c> 40th</c>

00:11:16.039 --> 00:11:20.000
year,<00:11:17.580><c> when</c><00:11:17.779><c> Deuteronomy</c><00:11:18.519><c> is</c><00:11:19.059><c> spoken,</c>

00:11:20.100 --> 00:11:26.759
it<00:11:20.200><c> is</c><00:11:20.460><c> spoken</c><00:11:20.720><c> first</c><00:11:21.100><c> of</c><00:11:21.279><c> all</c><00:11:21.379><c> by</c><00:11:21.700><c> the</c><00:11:21.960><c> Lord,</c><00:11:23.440><c> but</c><00:11:23.580><c> Deuteronomy</c><00:11:24.279><c> begins</c><00:11:25.240><c> by</c>

00:11:26.759 --> 00:11:29.639
having<00:11:27.179><c> Moses</c><00:11:28.100><c> first</c><00:11:29.080><c> and,</c>

00:11:29.820 --> 00:11:33.679
we<00:11:29.899><c> wouldn't</c><00:11:30.120><c> say</c><00:11:30.500><c> foremost,</c><00:11:31.519><c> but</c><00:11:31.720><c> first</c><00:11:32.360><c> in</c><00:11:32.820><c> front</c><00:11:33.019><c> of</c><00:11:33.279><c> our</c>

00:11:33.679 --> 00:11:36.480
sight,<00:11:34.519><c> as</c><00:11:34.740><c> the</c><00:11:34.980><c> one</c><00:11:35.279><c> through</c><00:11:35.779><c> whom</c><00:11:36.080><c> these</c>

00:11:36.480 --> 00:11:40.460
words<00:11:36.759><c> are</c><00:11:37.139><c> transmitted</c><00:11:37.879><c> and</c><00:11:38.620><c> passed</c><00:11:39.059><c> on</c><00:11:39.440><c> to</c><00:11:39.600><c> the</c><00:11:39.759><c> nation</c><00:11:40.120><c> and</c>

00:11:40.460 --> 00:11:42.980
finally<00:11:40.740><c> to</c><00:11:41.059><c> us,</c><00:11:42.120><c> as</c><00:11:42.360><c> opposed</c><00:11:42.700><c> to</c><00:11:42.879><c> the</c>

00:11:42.980 --> 00:11:47.259
way<00:11:43.080><c> the</c><00:11:43.340><c> prophets</c><00:11:43.740><c> expressed</c><00:11:44.440><c> it,</c><00:11:45.179><c> thus</c><00:11:45.539><c> saith</c><00:11:46.059><c> the</c><00:11:46.340><c> Lord,</c>

00:11:47.379 --> 00:11:49.919
or<00:11:47.580><c> the</c><00:11:47.700><c> way</c><00:11:47.860><c> Numbers</c><00:11:48.620><c> puts</c><00:11:48.919><c> it,</c><00:11:49.679><c> these</c>

00:11:49.919 --> 00:11:55.940
are<00:11:50.139><c> the</c><00:11:50.419><c> words</c><00:11:50.879><c> of</c><00:11:51.100><c> the</c><00:11:51.340><c> Lord</c><00:11:51.820><c> which</c><00:11:52.159><c> he</c><00:11:52.419><c> spake</c><00:11:52.659><c> to</c><00:11:52.899><c> Moses,</c><00:11:54.360><c> rather</c><00:11:54.899><c> these</c><00:11:55.679><c> be</c>

00:11:55.940 --> 00:11:57.899
the<00:11:56.240><c> words</c><00:11:56.720><c> which</c><00:11:57.240><c> Moses</c>

00:11:57.899 --> 00:11:58.460
spake.

00:11:58.659 --> 00:12:01.299
That's<00:11:59.139><c> the</c><00:11:59.379><c> first</c><00:11:59.720><c> point</c><00:12:00.159><c> of</c><00:12:00.620><c> emphasis.</c>

00:12:01.299 --> 00:12:05.480
And<00:12:02.120><c> you</c><00:12:02.460><c> know,</c><00:12:03.139><c> there</c><00:12:03.440><c> is</c><00:12:04.000><c> probably</c><00:12:04.440><c> a</c><00:12:04.639><c> very</c><00:12:04.899><c> good</c><00:12:05.120><c> reason</c>

00:12:05.480 --> 00:12:06.779
for<00:12:05.740><c> that.</c>

00:12:07.080 --> 00:12:11.179
If<00:12:07.179><c> you</c><00:12:07.299><c> hold</c><00:12:07.580><c> your</c><00:12:07.899><c> hand</c><00:12:08.200><c> here</c><00:12:08.620><c> or</c><00:12:08.879><c> put</c><00:12:09.080><c> a</c><00:12:09.259><c> marker,</c><00:12:10.799><c> come</c><00:12:10.940><c> over</c>

00:12:11.179 --> 00:12:14.779
to<00:12:11.419><c> Deuteronomy</c><00:12:12.080><c> chapter</c><00:12:12.759><c> 5,</c><00:12:14.279><c> and</c><00:12:14.539><c> you'll</c>

00:12:14.779 --> 00:12:24.940
notice<00:12:15.100><c> that</c><00:12:15.419><c> in</c><00:12:15.700><c> the</c><00:12:15.840><c> book</c><00:12:16.019><c> of</c><00:12:16.200><c> Deuteronomy,</c><00:12:19.759><c> Moses'</c><00:12:20.419><c> mediatorship,</c><00:12:23.480><c> his</c><00:12:23.840><c> role</c><00:12:24.340><c> as</c>

00:12:24.940 --> 00:12:26.500
the<00:12:25.340><c> mediator</c><00:12:25.980><c> of</c>

00:12:26.500 --> 00:12:32.919
the<00:12:27.360><c> words</c><00:12:27.440><c> or</c><00:12:27.820><c> of</c><00:12:28.159><c> the</c><00:12:28.440><c> law</c><00:12:28.980><c> and</c><00:12:29.600><c> its</c><00:12:29.860><c> repetition</c><00:12:30.580><c> and</c><00:12:31.279><c> expansion</c><00:12:31.820><c> is</c><00:12:32.720><c> a</c>

00:12:32.919 --> 00:12:33.779
point<00:12:33.100><c> of</c><00:12:33.399><c> stress.</c>

00:12:34.240 --> 00:12:42.159
Perhaps<00:12:34.580><c> then,</c><00:12:35.480><c> the</c><00:12:35.700><c> way</c><00:12:36.259><c> that</c><00:12:36.539><c> Deuteronomy</c><00:12:37.100><c> opens</c><00:12:37.740><c> these</c><00:12:38.299><c> are</c><00:12:38.659><c> the</c><00:12:38.820><c> words</c><00:12:39.179><c> which</c><00:12:39.620><c> Moses</c><00:12:40.240><c> spake</c><00:12:41.240><c> is</c><00:12:41.740><c> related</c>

00:12:42.159 --> 00:12:46.139
to<00:12:42.440><c> the</c><00:12:43.080><c> point</c><00:12:43.399><c> of</c><00:12:43.820><c> emphasis</c><00:12:44.220><c> in</c><00:12:44.440><c> Deuteronomy</c><00:12:45.039><c> 5</c><00:12:45.620><c> and</c><00:12:45.799><c> verse</c>

00:12:46.139 --> 00:12:50.759
5,<00:12:47.759><c> where</c><00:12:47.960><c> Moses</c><00:12:48.399><c> himself</c><00:12:49.019><c> declares,</c>

00:12:50.779 --> 00:12:58.759
I<00:12:51.299><c> stood</c><00:12:52.279><c> between</c><00:12:53.419><c> the</c><00:12:53.899><c> Lord</c><00:12:54.299><c> and</c><00:12:54.799><c> you</c><00:12:55.240><c> at</c><00:12:55.580><c> that</c><00:12:56.019><c> time</c><00:12:56.820><c> to</c><00:12:58.179><c> show</c>

00:12:58.759 --> 00:13:02.480
you<00:12:59.580><c> the</c><00:13:00.139><c> word</c><00:13:00.379><c> of</c><00:13:00.600><c> the</c><00:13:00.799><c> Lord,</c><00:13:01.860><c> for</c><00:13:01.960><c> ye</c><00:13:02.220><c> were</c>

00:13:02.480 --> 00:13:06.080
afraid<00:13:03.000><c> by</c><00:13:03.340><c> reason</c><00:13:03.679><c> of</c><00:13:03.899><c> the</c><00:13:04.139><c> fire,</c><00:13:04.759><c> and</c><00:13:04.960><c> went</c><00:13:05.279><c> not</c><00:13:05.580><c> up</c><00:13:05.820><c> into</c>

00:13:06.080 --> 00:13:07.200
the<00:13:06.299><c> mount.</c>

00:13:07.519 --> 00:13:17.620
His<00:13:08.240><c> in</c><00:13:08.679><c>-between</c><00:13:09.539><c> role,</c><00:13:10.399><c> his</c><00:13:10.919><c> intercessory</c><00:13:11.919><c> role</c><00:13:12.340><c> or</c><00:13:13.100><c> mediatorship</c><00:13:14.419><c> is</c><00:13:15.960><c> clearly</c><00:13:16.679><c> stressed</c><00:13:17.179><c> here</c><00:13:17.460><c> in</c>

00:13:17.620 --> 00:13:19.440
Deuteronomy<00:13:18.139><c> 5</c><00:13:18.500><c> and</c><00:13:18.659><c> verse</c><00:13:19.000><c> 5.</c>

00:13:19.440 --> 00:13:25.299
Now<00:13:19.779><c> those</c><00:13:20.200><c> words</c><00:13:20.740><c> in</c><00:13:20.919><c> verse</c><00:13:21.340><c> 5</c><00:13:22.240><c> and</c><00:13:22.559><c> the</c><00:13:22.779><c> emphasis</c><00:13:23.179><c> of</c><00:13:23.419><c> Deuteronomy</c><00:13:24.019><c> 1</c><00:13:24.379><c> verse</c><00:13:24.759><c> 1,</c>

00:13:25.519 --> 00:13:26.320
these<00:13:25.799><c> are</c><00:13:26.000><c> the</c><00:13:26.080><c> words</c>

00:13:26.320 --> 00:13:31.919
of<00:13:26.559><c> Moses,</c><00:13:28.200><c> relates</c><00:13:28.419><c> no</c><00:13:28.779><c> doubt</c><00:13:29.019><c> to</c><00:13:29.200><c> the</c><00:13:29.419><c> Apostles'</c><00:13:30.059><c> words</c><00:13:30.360><c> in</c><00:13:30.620><c> Galatians.</c>

00:13:32.320 --> 00:13:36.220
We<00:13:32.500><c> won't</c><00:13:32.659><c> look</c><00:13:32.860><c> it</c><00:13:33.019><c> up,</c><00:13:33.440><c> but</c><00:13:33.620><c> Paul</c><00:13:33.980><c> says</c><00:13:34.559><c> in</c><00:13:34.940><c> Galatians</c><00:13:35.720><c> that</c>

00:13:36.220 --> 00:13:42.940
the<00:13:36.559><c> law</c><00:13:37.240><c> was</c><00:13:37.759><c> given</c><00:13:38.440><c> by</c><00:13:40.360><c> angels</c><00:13:41.159><c> in</c><00:13:41.899><c> the</c><00:13:42.360><c> hand</c>

00:13:42.940 --> 00:13:50.259
of<00:13:43.220><c> a</c><00:13:43.519><c> mediator,</c><00:13:45.679><c> that</c><00:13:45.799><c> the</c><00:13:46.059><c> law</c><00:13:46.340><c> was</c><00:13:46.700><c> given</c><00:13:47.120><c> by</c><00:13:47.879><c> angels</c><00:13:48.580><c> in</c><00:13:49.320><c> the</c><00:13:49.700><c> hand</c><00:13:50.039><c> of</c>

00:13:50.259 --> 00:13:51.559
a<00:13:50.519><c> mediator.</c>

00:13:51.740 --> 00:13:57.320
Moses'<00:13:52.919><c> role</c><00:13:53.440><c> as</c><00:13:53.940><c> a</c><00:13:54.299><c> mediator</c><00:13:54.960><c> is</c><00:13:55.840><c> definitely</c><00:13:56.460><c> stressed</c><00:13:57.019><c> here</c>

00:13:57.320 --> 00:13:59.679
in<00:13:57.480><c> the</c><00:13:57.620><c> way</c><00:13:57.820><c> Deuteronomy</c><00:13:58.480><c> opens</c><00:13:58.980><c> in</c><00:13:59.220><c> chapter</c>

00:13:59.679 --> 00:14:03.539
1,<00:14:00.639><c> rather</c><00:14:00.960><c> than</c><00:14:01.220><c> thus</c><00:14:01.580><c> saith</c><00:14:01.840><c> the</c><00:14:02.120><c> Lord</c><00:14:02.399><c> or</c><00:14:02.840><c> these</c><00:14:03.240><c> are</c><00:14:03.419><c> the</c>

00:14:03.539 --> 00:14:06.259
words<00:14:03.759><c> which</c><00:14:04.080><c> the</c><00:14:04.320><c> Lord</c><00:14:04.580><c> spilt</c><00:14:04.980><c> to</c><00:14:05.240><c> Moses.</c>

00:14:06.279 --> 00:14:12.700
First,<00:14:07.360><c> Moses</c><00:14:08.059><c> speaks</c><00:14:09.240><c> and</c><00:14:10.320><c> he</c><00:14:10.659><c> speaks</c><00:14:11.100><c> with</c><00:14:11.500><c> a</c><00:14:11.820><c> special</c><00:14:12.259><c> role</c>

00:14:12.700 --> 00:14:16.759
and<00:14:13.039><c> a</c><00:14:13.360><c> special</c><00:14:13.740><c> authority</c><00:14:14.519><c> as</c><00:14:15.419><c> he</c><00:14:16.159><c> repeats</c>

00:14:16.759 --> 00:14:21.539
but<00:14:17.139><c> also</c><00:14:17.799><c> amplifies</c><00:14:19.000><c> the</c><00:14:19.480><c> words</c><00:14:19.940><c> of</c><00:14:20.360><c> the</c><00:14:20.580><c> Lord</c><00:14:20.879><c> as</c><00:14:21.200><c> he's</c>

00:14:21.539 --> 00:14:22.700
given<00:14:21.759><c> them.</c>

00:14:22.799 --> 00:14:25.120
So<00:14:22.980><c> there's</c><00:14:23.240><c> a</c><00:14:23.440><c> certain</c><00:14:23.580><c> amount</c><00:14:23.840><c> of</c><00:14:24.179><c> uniqueness</c><00:14:24.539><c> in</c><00:14:24.799><c> the</c><00:14:24.940><c> way</c>

00:14:25.120 --> 00:14:26.279
Deuteronomy<00:14:25.720><c> opens.</c>

00:14:26.679 --> 00:14:31.320
Now<00:14:27.240><c> back</c><00:14:27.799><c> there</c><00:14:28.019><c> to</c><00:14:28.200><c> chapter</c><00:14:28.720><c> 1,</c><00:14:30.019><c> something</c><00:14:30.340><c> else</c><00:14:30.759><c> to</c><00:14:31.019><c> notice</c>

00:14:31.320 --> 00:14:32.820
about<00:14:31.700><c> timing.</c>

00:14:33.309 --> 00:14:38.879
It<00:14:33.740><c> is</c><00:14:34.340><c> important</c><00:14:34.820><c> to</c><00:14:35.019><c> notice</c><00:14:35.320><c> the</c><00:14:35.620><c> timing</c><00:14:35.960><c> of</c><00:14:36.279><c> this</c><00:14:36.559><c> important</c><00:14:37.240><c> disclosure,</c><00:14:38.620><c> this</c>

00:14:38.879 --> 00:14:40.740
divine<00:14:39.480><c> revelation</c>

00:14:40.570 --> 00:14:44.980
to<00:14:41.000><c> this</c><00:14:41.340><c> new</c><00:14:41.679><c> generation</c><00:14:42.440><c> as</c><00:14:42.700><c> they're</c><00:14:43.000><c> about</c><00:14:43.379><c> to</c><00:14:43.820><c> cross</c><00:14:44.379><c> into</c>

00:14:44.980 --> 00:14:47.740
the<00:14:45.259><c> land</c><00:14:45.659><c> and</c><00:14:46.200><c> it's</c><00:14:46.460><c> this.</c>

00:14:48.059 --> 00:14:53.460
Deuteronomy<00:14:48.539><c> chapter</c><00:14:49.059><c> 1</c><00:14:49.799><c> and</c><00:14:51.419><c> verse</c><00:14:51.799><c> 2</c><00:14:52.100><c> and</c><00:14:52.299><c> 3.</c>

00:14:53.620 --> 00:14:57.600
There<00:14:53.879><c> are</c><00:14:54.220><c> 11</c><00:14:54.679><c> days</c><00:14:55.179><c> journey</c><00:14:55.679><c> from</c><00:14:56.019><c> Horeb</c><00:14:56.539><c> by</c><00:14:56.820><c> way</c><00:14:57.059><c> of</c><00:14:57.279><c> Mount</c>

00:14:57.600 --> 00:15:00.879
Seir<00:14:58.120><c> onto</c><00:14:58.539><c> Kadesh</c><00:14:59.120><c> Barnea</c><00:14:59.720><c> and</c><00:15:00.519><c> it</c><00:15:00.740><c> came</c>

00:15:00.879 --> 00:15:06.740
to<00:15:00.980><c> pass</c><00:15:01.500><c> in</c><00:15:01.740><c> the</c><00:15:02.019><c> 40th</c><00:15:02.700><c> year,</c><00:15:04.139><c> in</c><00:15:04.320><c> the</c><00:15:04.559><c> 11th</c><00:15:05.100><c> month,</c><00:15:06.279><c> on</c><00:15:06.480><c> the</c>

00:15:06.740 --> 00:15:10.659
first<00:15:07.259><c> day</c><00:15:07.980><c> of</c><00:15:08.399><c> the</c><00:15:08.639><c> month</c><00:15:08.980><c> that</c><00:15:09.299><c> Moses</c><00:15:09.860><c> spake</c>

00:15:10.659 --> 00:15:12.379
unto<00:15:11.100><c> the</c><00:15:11.320><c> children</c><00:15:11.679><c> of</c><00:15:11.860><c> Israel.</c>

00:15:12.820 --> 00:15:15.360
Now<00:15:13.039><c> that's</c><00:15:13.899><c> very</c><00:15:14.299><c> definitive.</c>

00:15:15.639 --> 00:15:19.559
When<00:15:15.860><c> scripture</c><00:15:16.220><c> goes</c><00:15:16.779><c> to</c><00:15:17.019><c> that</c><00:15:17.299><c> length</c><00:15:17.700><c> to</c><00:15:18.039><c> describe</c><00:15:18.460><c> timing,</c><00:15:19.399><c> there</c>

00:15:19.559 --> 00:15:21.659
must<00:15:19.879><c> be</c><00:15:20.159><c> a</c><00:15:20.259><c> point</c><00:15:20.500><c> to</c><00:15:20.779><c> it.</c>

00:15:22.340 --> 00:15:26.399
First,<00:15:23.019><c> in</c><00:15:23.220><c> verse</c><00:15:23.620><c> 3,</c><00:15:24.539><c> we</c><00:15:24.700><c> ought</c><00:15:24.980><c> to</c><00:15:25.220><c> know</c><00:15:25.440><c> that</c><00:15:25.679><c> Deuteronomy</c>

00:15:26.399 --> 00:15:30.519
is<00:15:26.799><c> given</c><00:15:27.039><c> by</c><00:15:27.419><c> God</c><00:15:27.919><c> to</c><00:15:28.480><c> the</c><00:15:28.700><c> new</c><00:15:28.940><c> generation</c><00:15:29.840><c> not</c>

00:15:30.519 --> 00:15:33.799
only<00:15:30.759><c> in</c><00:15:30.980><c> the</c><00:15:31.179><c> last</c><00:15:31.539><c> year</c><00:15:31.820><c> of</c><00:15:31.960><c> their</c><00:15:32.259><c> wanderings</c><00:15:33.039><c> but</c><00:15:33.360><c> in</c><00:15:33.559><c> the</c>

00:15:33.799 --> 00:15:35.220
11th<00:15:34.259><c> month.</c>

00:15:36.039 --> 00:15:41.960
That<00:15:36.279><c> is</c><00:15:36.559><c> on</c><00:15:36.879><c> the</c><00:15:37.279><c> threshold</c><00:15:37.960><c> of</c><00:15:38.399><c> crossing</c><00:15:38.779><c> into</c><00:15:39.240><c> the</c><00:15:39.539><c> land</c><00:15:40.159><c> with</c><00:15:41.100><c> only</c><00:15:41.500><c> a</c>

00:15:41.960 --> 00:15:43.740
month<00:15:42.360><c> to</c><00:15:42.679><c> go.</c>

00:15:44.539 --> 00:15:50.419
These<00:15:45.019><c> words</c><00:15:45.600><c> that</c><00:15:45.840><c> we</c><00:15:46.259><c> study</c><00:15:46.480><c> this</c><00:15:46.840><c> week</c><00:15:47.100><c> in</c><00:15:47.340><c> Deuteronomy</c><00:15:48.080><c> are</c><00:15:49.399><c> communicated</c><00:15:50.100><c> to</c>

00:15:50.419 --> 00:15:53.059
the<00:15:50.639><c> new</c><00:15:51.000><c> generation,</c><00:15:52.559><c> indeed</c>

00:15:53.059 --> 00:15:59.379
some<00:15:53.360><c> repetition,</c><00:15:54.659><c> but</c><00:15:54.840><c> also</c><00:15:55.320><c> embedded</c><00:15:55.860><c> some</c><00:15:56.500><c> amplification,</c><00:15:57.779><c> some</c><00:15:58.039><c> additional</c><00:15:58.720><c> details,</c>

00:15:59.659 --> 00:16:01.340
and<00:16:00.240><c> we</c><00:16:00.440><c> might</c><00:16:00.799><c> say,</c>

00:16:01.539 --> 00:16:06.460
as<00:16:01.740><c> we</c><00:16:01.879><c> will</c><00:16:02.059><c> discover,</c><00:16:03.100><c> some</c><00:16:03.360><c> important</c><00:16:04.639><c> interpretive</c><00:16:05.779><c> keys</c>

00:16:06.460 --> 00:16:09.299
not<00:16:07.340><c> given</c><00:16:07.639><c> elsewhere</c><00:16:08.299><c> in</c><00:16:08.659><c> the</c><00:16:08.879><c> law.</c>

00:16:09.759 --> 00:16:15.860
Some<00:16:10.139><c> interpretive</c><00:16:11.120><c> keys</c><00:16:11.639><c> to</c><00:16:11.940><c> the</c><00:16:12.159><c> law</c><00:16:12.559><c> itself,</c><00:16:13.759><c> to</c><00:16:13.980><c> God's</c><00:16:14.559><c> purpose,</c><00:16:15.299><c> are</c><00:16:15.460><c> going</c><00:16:15.659><c> to</c>

00:16:15.860 --> 00:16:16.820
be<00:16:16.100><c> put</c><00:16:16.399><c> into</c>

00:16:16.820 --> 00:16:22.480
this<00:16:17.659><c> disclosure,</c><00:16:19.000><c> this</c><00:16:19.220><c> revelation,</c><00:16:20.320><c> in</c><00:16:20.720><c> the</c><00:16:21.399><c> last</c><00:16:21.960><c> month</c>

00:16:22.480 --> 00:16:26.240
of<00:16:22.840><c> the</c><00:16:23.100><c> 40th</c><00:16:23.659><c> year</c><00:16:24.279><c> before</c><00:16:24.720><c> they</c><00:16:25.059><c> cross.</c>

00:16:26.980 --> 00:16:31.000
Now<00:16:27.559><c> something</c><00:16:28.139><c> else</c><00:16:28.759><c> can</c><00:16:29.080><c> be</c><00:16:29.480><c> concluded</c><00:16:29.899><c> here.</c>

00:16:31.379 --> 00:16:34.480
We<00:16:31.700><c> know,</c><00:16:32.340><c> just</c><00:16:32.679><c> looking</c><00:16:32.919><c> around</c><00:16:33.299><c> the</c><00:16:33.440><c> area</c><00:16:33.720><c> of</c><00:16:33.940><c> Deuteronomy</c>

00:16:34.480 --> 00:16:37.299
and<00:16:34.679><c> the</c><00:16:34.799><c> help</c><00:16:34.960><c> of</c><00:16:35.139><c> the</c><00:16:35.259><c> book</c><00:16:35.379><c> of</c><00:16:35.659><c> Numbers,</c><00:16:36.879><c> that</c>

00:16:37.299 --> 00:16:43.779
according<00:16:38.159><c> to</c><00:16:38.559><c> Deuteronomy</c><00:16:39.279><c> 34</c><00:16:40.419><c> and</c><00:16:40.860><c> verse</c><00:16:41.200><c> 8,</c><00:16:42.460><c> Israel</c><00:16:42.860><c> mourned</c><00:16:43.460><c> for</c>

00:16:43.779 --> 00:16:46.679
Moses<00:16:44.419><c> 30</c><00:16:45.240><c> days.</c>

00:16:46.899 --> 00:16:52.659
They<00:16:47.139><c> mourned</c><00:16:47.559><c> one</c><00:16:47.940><c> month</c><00:16:48.559><c> according</c><00:16:49.379><c> to</c><00:16:49.659><c> Deuteronomy</c><00:16:50.299><c> 34</c><00:16:51.019><c> verse</c><00:16:51.379><c> 8.</c>

00:16:52.700 --> 00:16:54.320
Now<00:16:53.059><c> what</c><00:16:53.299><c> does</c><00:16:53.460><c> that</c><00:16:53.659><c> tell</c><00:16:53.879><c> us?</c>

00:16:54.539 --> 00:16:57.159
We'll<00:16:54.679><c> put</c><00:16:54.860><c> it</c><00:16:55.019><c> next</c><00:16:55.259><c> to</c><00:16:55.460><c> verse</c><00:16:55.679><c> 3</c><00:16:56.059><c> here.</c>

00:16:57.440 --> 00:17:02.480
If<00:16:57.639><c> they</c><00:16:58.039><c> mourn</c><00:16:58.440><c> for</c><00:16:59.039><c> 30</c><00:16:59.399><c> days</c><00:16:59.980><c> for</c><00:17:00.240><c> Moses,</c><00:17:01.559><c> and</c><00:17:01.840><c> Deuteronomy</c>

00:17:02.480 --> 00:17:06.460
is<00:17:02.759><c> given</c><00:17:02.960><c> in</c><00:17:03.159><c> the</c><00:17:03.419><c> 11th</c><00:17:04.039><c> month</c><00:17:04.339><c> of</c><00:17:04.579><c> the</c><00:17:04.720><c> 40th</c><00:17:05.279><c> year,</c>

00:17:06.180 --> 00:17:13.220
the<00:17:06.619><c> events</c><00:17:07.119><c> and</c><00:17:07.559><c> the</c><00:17:07.859><c> addresses</c><00:17:08.319><c> that</c><00:17:08.640><c> are</c><00:17:08.880><c> given</c><00:17:09.099><c> in</c><00:17:09.380><c> Deuteronomy,</c><00:17:11.259><c> in</c><00:17:11.420><c> fact,</c><00:17:12.740><c> had</c>

00:17:13.220 --> 00:17:15.579
one<00:17:14.220><c> month</c><00:17:14.900><c> only</c>

00:17:15.579 --> 00:17:20.539
to<00:17:15.900><c> be</c><00:17:16.319><c> expressed,</c><00:17:17.839><c> considered,</c><00:17:18.940><c> meditated</c><00:17:19.299><c> on.</c>

00:17:21.160 --> 00:17:26.859
It<00:17:21.460><c> in</c><00:17:21.640><c> fact</c><00:17:22.220><c> was</c><00:17:22.839><c> urgently</c><00:17:23.619><c> given,</c><00:17:25.180><c> and</c><00:17:25.359><c> it</c><00:17:25.640><c> came</c><00:17:25.920><c> at</c><00:17:26.180><c> a</c><00:17:26.500><c> time</c>

00:17:26.859 --> 00:17:29.619
when<00:17:27.019><c> they</c><00:17:27.160><c> were</c><00:17:27.339><c> about</c><00:17:27.660><c> to</c><00:17:27.980><c> lose</c><00:17:28.359><c> Moses,</c>

00:17:29.960 --> 00:17:34.440
and<00:17:30.359><c> previously</c><00:17:30.920><c> they've</c><00:17:31.319><c> already</c><00:17:31.660><c> lost</c><00:17:32.180><c> Aaron</c><00:17:32.799><c> and</c><00:17:33.279><c> Miriam.</c>

00:17:34.619 --> 00:17:42.220
In<00:17:35.180><c> fact,</c><00:17:35.559><c> it</c><00:17:35.680><c> has</c><00:17:35.980><c> been</c><00:17:36.380><c> said</c><00:17:36.640><c> that</c><00:17:36.839><c> the</c><00:17:36.980><c> book</c><00:17:37.180><c> of</c><00:17:37.359><c> Deuteronomy</c><00:17:38.319><c> essentially</c><00:17:40.000><c> covers</c><00:17:40.960><c> the</c><00:17:41.700><c> equivalent</c>

00:17:42.220 --> 00:17:46.759
of<00:17:42.940><c> the</c><00:17:43.259><c> last</c><00:17:43.759><c> 15</c><00:17:44.500><c> chapters</c><00:17:45.140><c> of</c><00:17:45.380><c> the</c><00:17:45.480><c> book</c><00:17:45.660><c> of</c><00:17:45.920><c> Numbers.</c>

00:17:47.099 --> 00:17:49.920
Why<00:17:47.380><c> the</c><00:17:47.519><c> last</c><00:17:47.900><c> 15</c><00:17:48.420><c> chapters</c><00:17:48.900><c> of</c><00:17:49.099><c> the</c><00:17:49.200><c> book</c><00:17:49.380><c> of</c><00:17:49.579><c> Numbers?</c>

00:17:50.240 --> 00:17:53.599
Well<00:17:50.420><c> if</c><00:17:50.480><c> you</c><00:17:50.680><c> go</c><00:17:50.940><c> back</c><00:17:51.220><c> to</c><00:17:51.400><c> about</c><00:17:51.680><c> Numbers</c><00:17:52.160><c> 20,</c><00:17:52.920><c> you</c><00:17:53.119><c> find</c><00:17:53.359><c> the</c>

00:17:53.599 --> 00:17:55.880
death<00:17:53.799><c> of</c><00:17:54.099><c> Miriam</c><00:17:54.579><c> and</c><00:17:54.980><c> the</c><00:17:55.180><c> death</c><00:17:55.420><c> of</c>

00:17:55.880 --> 00:18:00.880
Aaron,<00:17:56.559><c> and</c><00:17:56.779><c> from</c><00:17:57.019><c> that</c><00:17:57.440><c> point</c><00:17:57.779><c> on</c><00:17:58.279><c> in</c><00:17:58.859><c> time</c><00:17:59.339><c> and</c><00:17:59.759><c> in</c><00:18:00.000><c> events,</c>

00:18:01.079 --> 00:18:03.180
you're<00:18:01.359><c> roughly</c><00:18:01.880><c> close</c><00:18:02.539><c> to</c><00:18:02.759><c> the</c><00:18:03.000><c> end</c>

00:18:03.180 --> 00:18:08.720
of<00:18:03.259><c> the</c><00:18:03.480><c> 40th</c><00:18:04.140><c> year,</c><00:18:05.220><c> not</c><00:18:05.519><c> long</c><00:18:05.759><c> before</c><00:18:06.160><c> Moses</c><00:18:06.660><c> dies,</c><00:18:07.940><c> and</c><00:18:08.279><c> close</c><00:18:08.519><c> to</c>

00:18:08.720 --> 00:18:10.799
the<00:18:08.900><c> giving</c><00:18:09.240><c> of</c><00:18:09.619><c> Deuteronomy.</c>

00:18:11.480 --> 00:18:13.039
So<00:18:11.779><c> now</c><00:18:11.940><c> let's</c><00:18:12.119><c> put</c><00:18:12.279><c> this</c><00:18:12.519><c> together.</c>

00:18:13.500 --> 00:18:17.960
Miriam<00:18:13.740><c> dies</c><00:18:14.519><c> in</c><00:18:14.920><c> Numbers</c><00:18:15.359><c> 20,</c><00:18:16.180><c> same</c><00:18:16.460><c> chapter</c><00:18:17.000><c> at</c><00:18:17.279><c> the</c><00:18:17.480><c> end,</c>

00:18:18.279 --> 00:18:19.599
Aaron<00:18:18.420><c> dies.</c>

00:18:19.700 --> 00:18:23.259
And<00:18:19.980><c> somewhere</c><00:18:20.339><c> in</c><00:18:20.799><c> between</c><00:18:21.160><c> from</c><00:18:21.480><c> that</c><00:18:21.779><c> period</c><00:18:22.059><c> of</c><00:18:22.400><c> time</c><00:18:22.859><c> to</c>

00:18:23.259 --> 00:18:25.299
when<00:18:23.500><c> Moses</c><00:18:24.059><c> dies</c><00:18:24.519><c> and</c><00:18:24.740><c> they</c><00:18:24.960><c> mourn</c>

00:18:25.299 --> 00:18:33.799
for<00:18:25.460><c> him</c><00:18:25.900><c> for</c><00:18:26.480><c> one</c><00:18:26.859><c> month</c><00:18:27.339><c> in</c><00:18:27.940><c> the</c><00:18:28.180><c> 40th</c><00:18:28.759><c> year,</c><00:18:29.420><c> in</c><00:18:29.660><c> the</c><00:18:29.920><c> last</c><00:18:30.380><c> month,</c><00:18:31.259><c> Deuteronomy</c><00:18:31.819><c> is</c><00:18:32.099><c> given</c><00:18:32.420><c> as</c><00:18:33.400><c> a</c>

00:18:33.799 --> 00:18:41.319
final<00:18:34.240><c> insight,</c><00:18:35.539><c> a</c><00:18:35.799><c> reminder,</c><00:18:36.960><c> and</c><00:18:37.640><c> a</c><00:18:38.299><c> directional</c><00:18:38.759><c> map</c><00:18:39.319><c> spiritually</c><00:18:40.059><c> before</c><00:18:40.980><c> they</c>

00:18:41.319 --> 00:18:42.119
cross<00:18:41.619><c> over</c><00:18:41.900><c> the</c>

00:18:42.119 --> 00:18:48.240
Jordan<00:18:42.500><c> under</c><00:18:43.019><c> new</c><00:18:43.400><c> leadership,</c><00:18:44.599><c> under</c><00:18:45.740><c> Yeshua,</c><00:18:47.259><c> Joshua</c><00:18:47.759><c> or</c>

00:18:48.240 --> 00:18:50.740
their<00:18:48.500><c> Jesus</c><00:18:49.079><c> in</c><00:18:49.460><c> that</c><00:18:49.759><c> sense.</c>

00:18:51.190 --> 00:18:57.319
So<00:18:51.519><c> the</c><00:18:51.940><c> timing</c><00:18:52.500><c> of</c><00:18:52.839><c> the</c><00:18:53.000><c> book</c><00:18:53.220><c> is</c><00:18:53.640><c> important</c><00:18:54.240><c> and</c><00:18:54.740><c> it</c><00:18:55.180><c> stresses</c><00:18:55.619><c> the</c><00:18:56.000><c> nature</c><00:18:56.480><c> of</c>

00:18:57.319 --> 00:18:58.539
Deuteronomy<00:18:58.019><c> being</c>

00:18:58.539 --> 00:19:02.660
linked<00:18:59.000><c> with</c><00:18:59.559><c> transition,</c><00:19:01.019><c> the</c><00:19:01.160><c> new</c><00:19:01.420><c> generation.</c>

00:19:03.559 --> 00:19:06.500
Yes,<00:19:03.900><c> the</c><00:19:04.119><c> ones</c><00:19:04.319><c> who</c><00:19:04.539><c> have</c><00:19:04.660><c> come</c><00:19:04.880><c> through</c><00:19:05.079><c> the</c><00:19:05.259><c> wilderness</c><00:19:05.579><c> and</c><00:19:05.819><c> been</c><00:19:06.099><c> born</c><00:19:06.319><c> in</c>

00:19:06.500 --> 00:19:08.079
it,<00:19:07.099><c> the</c><00:19:07.259><c> carcasses</c><00:19:07.740><c> of</c><00:19:07.940><c> the</c>

00:19:08.079 --> 00:19:11.380
old<00:19:08.259><c> generation</c><00:19:08.859><c> have</c><00:19:09.019><c> been</c><00:19:09.220><c> left</c><00:19:09.480><c> in</c><00:19:09.640><c> the</c><00:19:09.819><c> wilderness,</c><00:19:10.819><c> but</c>

00:19:11.380 --> 00:19:15.460
also<00:19:12.279><c> the</c><00:19:13.220><c> old</c><00:19:13.700><c> passing</c><00:19:14.240><c> and</c><00:19:14.599><c> the</c><00:19:14.819><c> new</c><00:19:15.140><c> coming</c>

00:19:15.460 --> 00:19:19.740
is<00:19:15.900><c> stressed</c><00:19:16.259><c> by</c><00:19:16.480><c> what</c><00:19:16.619><c> we</c><00:19:16.839><c> just</c><00:19:17.079><c> covered</c><00:19:17.460><c> from</c><00:19:17.940><c> Numbers.</c>

00:19:19.920 --> 00:19:27.440
Miriam<00:19:20.299><c> has</c><00:19:20.660><c> died,</c><00:19:22.220><c> Aaron</c><00:19:22.619><c> the</c><00:19:22.960><c> priest</c><00:19:23.460><c> has</c><00:19:23.940><c> died,</c><00:19:25.460><c> Moses</c><00:19:26.240><c> is</c>

00:19:27.440 --> 00:19:30.480
going<00:19:27.680><c> to</c><00:19:28.000><c> die,</c><00:19:29.279><c> and</c><00:19:29.599><c> in</c><00:19:29.839><c> between</c><00:19:30.220><c> all</c>

00:19:30.480 --> 00:19:34.519
of<00:19:30.660><c> that,</c><00:19:31.240><c> Deuteronomy</c><00:19:31.839><c> is</c><00:19:32.119><c> given</c><00:19:32.460><c> before</c><00:19:33.140><c> they</c><00:19:33.480><c> cross.</c>

00:19:34.759 --> 00:19:41.259
They're<00:19:35.039><c> right</c><00:19:35.359><c> on</c><00:19:35.619><c> the</c><00:19:35.920><c> threshold,</c><00:19:36.460><c> therefore,</c><00:19:37.299><c> of</c><00:19:37.539><c> a</c><00:19:37.839><c> number</c><00:19:38.160><c> of</c><00:19:38.640><c> important</c><00:19:39.220><c> events,</c><00:19:40.220><c> of</c><00:19:40.519><c> transitions,</c>

00:19:41.259 --> 00:19:46.980
the<00:19:41.779><c> oldest</c><00:19:42.380><c> passing,</c><00:19:43.599><c> the</c><00:19:43.859><c> new</c><00:19:44.180><c> is</c><00:19:44.539><c> about</c><00:19:44.859><c> to</c><00:19:45.140><c> begin</c><00:19:45.500><c> and</c><00:19:45.680><c> it's</c><00:19:46.059><c> reinforced</c><00:19:46.700><c> by</c>

00:19:46.980 --> 00:19:48.980
all<00:19:47.279><c> of</c><00:19:47.480><c> those</c><00:19:47.799><c> events.</c>

00:19:49.220 --> 00:19:53.180
Would<00:19:49.319><c> you</c><00:19:49.460><c> now</c><00:19:49.660><c> turn</c><00:19:49.920><c> to</c><00:19:50.119><c> your</c><00:19:50.420><c> handout</c><00:19:50.799><c> and</c><00:19:52.619><c> we'll</c><00:19:52.839><c> look</c><00:19:53.019><c> at</c>

00:19:53.180 --> 00:19:54.579
the<00:19:53.420><c> handout.</c>

00:19:56.440 --> 00:20:02.039
The<00:19:57.079><c> first</c><00:19:57.319><c> one</c><00:19:57.559><c> being</c><00:19:57.940><c> the</c><00:19:58.279><c> simpler,</c><00:19:59.299><c> less</c><00:19:59.660><c> detailed,</c><00:20:01.400><c> because</c><00:20:01.880><c> what</c>

00:20:02.039 --> 00:20:03.500
we're<00:20:02.160><c> now</c><00:20:02.400><c> going</c><00:20:02.619><c> to</c><00:20:02.819><c> just</c><00:20:03.119><c> turn</c>

00:20:03.500 --> 00:20:06.259
to<00:20:03.799><c> for</c><00:20:04.000><c> a</c><00:20:04.180><c> few</c><00:20:04.299><c> moments</c><00:20:04.700><c> is</c><00:20:05.000><c> structure.</c>

00:20:08.579 --> 00:20:13.299
The<00:20:09.220><c> structure</c><00:20:09.859><c> of</c><00:20:10.200><c> the</c><00:20:10.339><c> book</c><00:20:10.500><c> of</c><00:20:10.740><c> Deuteronomy</c><00:20:11.359><c> is</c><00:20:11.839><c> rather</c><00:20:12.200><c> useful</c><00:20:12.660><c> to</c>

00:20:13.299 --> 00:20:14.960
at<00:20:13.299><c> least</c><00:20:13.640><c> give</c><00:20:13.880><c> some</c><00:20:14.200><c> consideration</c>

00:20:14.960 --> 00:20:16.119
to.

00:20:17.819 --> 00:20:22.720
Let's<00:20:18.000><c> look</c><00:20:18.220><c> at</c><00:20:18.359><c> how</c><00:20:18.680><c> we</c><00:20:19.039><c> might</c><00:20:19.339><c> structure</c><00:20:20.180><c> the</c><00:20:21.640><c> book</c><00:20:21.839><c> of</c><00:20:22.039><c> Deuteronomy.</c>

00:20:23.200 --> 00:20:26.019
We're<00:20:23.400><c> going</c><00:20:23.500><c> to</c><00:20:23.599><c> do</c><00:20:23.720><c> it</c><00:20:23.880><c> in</c><00:20:24.000><c> two</c><00:20:24.279><c> different</c><00:20:24.619><c> ways,</c><00:20:25.319><c> one</c><00:20:25.640><c> very</c>

00:20:26.019 --> 00:20:29.039
general,<00:20:26.859><c> one</c><00:20:27.099><c> a</c><00:20:27.259><c> little</c><00:20:27.400><c> more</c><00:20:27.839><c> specific.</c>

00:20:29.759 --> 00:20:36.859
First<00:20:30.460><c> of</c><00:20:30.700><c> all,</c><00:20:32.039><c> Deuteronomy</c><00:20:32.539><c> can</c><00:20:33.140><c> be</c><00:20:33.539><c> viewed</c><00:20:34.259><c> broadly</c><00:20:35.299><c> in</c><00:20:35.940><c> the</c><00:20:36.140><c> following</c><00:20:36.400><c> way</c><00:20:36.700><c> on</c>

00:20:36.859 --> 00:20:38.380
your<00:20:37.119><c> first</c><00:20:37.460><c> handout.</c>

00:20:38.759 --> 00:20:41.900
That<00:20:38.940><c> first</c><00:20:39.420><c> of</c><00:20:39.599><c> all,</c><00:20:39.799><c> there</c><00:20:39.960><c> is</c><00:20:40.200><c> an</c><00:20:40.380><c> address</c><00:20:40.680><c> given</c><00:20:40.940><c> by</c><00:20:41.279><c> Moses</c>

00:20:41.900 --> 00:20:45.279
that<00:20:42.980><c> begins</c><00:20:43.380><c> in</c><00:20:43.680><c> chapter</c><00:20:44.140><c> one,</c><00:20:45.019><c> verse</c>

00:20:45.279 --> 00:20:50.160
one,<00:20:46.220><c> and</c><00:20:46.460><c> runs</c><00:20:46.799><c> through</c><00:20:47.160><c> to</c><00:20:47.420><c> chapter</c><00:20:47.839><c> four,</c><00:20:48.519><c> verse</c><00:20:48.700><c> forty</c><00:20:49.180><c>-three.</c>

00:20:50.559 --> 00:20:55.099
But<00:20:50.880><c> then</c><00:20:51.200><c> on</c><00:20:51.380><c> this</c><00:20:51.819><c> first</c><00:20:52.220><c> handout</c><00:20:52.579><c> you'll</c><00:20:53.000><c> notice</c><00:20:53.519><c> that</c><00:20:54.519><c> this</c><00:20:54.779><c> is</c>

00:20:55.099 --> 00:20:57.420
followed<00:20:55.400><c> by</c><00:20:55.700><c> three</c><00:20:56.180><c> more</c><00:20:56.839><c> major</c>

00:20:57.420 --> 00:21:03.059
addresses<00:20:58.099><c> that</c><00:20:58.980><c> help</c><00:20:59.180><c> to</c><00:20:59.500><c> break</c><00:20:59.720><c> up</c><00:21:00.420><c> the</c><00:21:00.680><c> book</c><00:21:00.839><c> of</c><00:21:01.059><c> Deuteronomy</c><00:21:01.640><c> in</c><00:21:01.819><c> a</c><00:21:02.039><c> logical</c><00:21:02.500><c> way.</c>

00:21:03.480 --> 00:21:07.740
Second<00:21:03.839><c> address</c><00:21:04.339><c> by</c><00:21:04.660><c> Moses</c><00:21:05.339><c> begins</c><00:21:06.119><c> around</c><00:21:06.559><c> chapter</c><00:21:07.059><c> four,</c>

00:21:07.940 --> 00:21:10.819
verse<00:21:08.240><c> forty</c><00:21:08.680><c>-four,</c><00:21:09.440><c> and</c><00:21:09.779><c> takes</c><00:21:10.039><c> us</c><00:21:10.420><c> all</c><00:21:10.720><c> the</c>

00:21:10.819 --> 00:21:15.180
way<00:21:11.039><c> through</c><00:21:11.539><c> to</c><00:21:12.059><c> chapter</c><00:21:12.440><c> twenty</c><00:21:12.900><c>-six,</c><00:21:13.759><c> verse</c><00:21:13.940><c> nineteen.</c>

00:21:15.200 --> 00:21:21.079
So<00:21:15.440><c> it's</c><00:21:15.759><c> a</c><00:21:16.140><c> second</c><00:21:16.799><c> address</c><00:21:17.539><c> by</c><00:21:17.960><c> Moses</c><00:21:18.619><c> and</c><00:21:19.359><c> it's</c><00:21:19.660><c> the</c><00:21:19.839><c> biggest</c><00:21:20.059><c> chunk.</c>

00:21:21.450 --> 00:21:25.400
We<00:21:21.880><c> then</c><00:21:22.200><c> could</c><00:21:22.460><c> see</c><00:21:22.640><c> a</c><00:21:22.900><c> third</c><00:21:23.240><c> section</c><00:21:23.859><c> of</c><00:21:24.259><c> Deuteronomy</c><00:21:24.819><c> that's</c><00:21:25.099><c> much</c>

00:21:25.400 --> 00:21:27.640
shorter,<00:21:26.420><c> chapter</c><00:21:26.640><c> twenty</c><00:21:27.339><c>-seven,</c>

00:21:27.839 --> 00:21:32.759
verse<00:21:28.039><c> one,</c><00:21:29.079><c> running</c><00:21:29.359><c> into</c><00:21:29.740><c> chapter</c><00:21:30.259><c> twenty</c><00:21:30.819><c>-nine</c><00:21:31.140><c> of</c><00:21:31.319><c> Deuteronomy,</c><00:21:32.359><c> verse</c>

00:21:32.759 --> 00:21:35.019
one,<00:21:33.880><c> what's</c><00:21:34.240><c> called</c><00:21:34.579><c> the</c>

00:21:35.019 --> 00:21:36.859
third<00:21:35.519><c> address.</c>

00:21:37.759 --> 00:21:45.960
Then<00:21:38.420><c> what</c><00:21:39.460><c> is</c><00:21:39.660><c> sometimes</c><00:21:40.359><c> styled</c><00:21:40.880><c> the</c><00:21:41.119><c> fourth</c><00:21:41.400><c> address,</c><00:21:42.539><c> chapter</c><00:21:42.960><c> twenty</c><00:21:43.599><c>-nine,</c><00:21:44.240><c> verse</c><00:21:44.579><c> two,</c><00:21:45.680><c> a</c>

00:21:45.960 --> 00:21:47.259
very<00:21:46.480><c> important</c>

00:21:47.259 --> 00:21:52.099
hinge<00:21:47.920><c> in</c><00:21:48.259><c> the</c><00:21:48.420><c> book,</c><00:21:49.420><c> twenty</c><00:21:49.779><c>-nine</c><00:21:50.000><c> and</c><00:21:50.339><c> two,</c><00:21:51.200><c> running</c><00:21:51.519><c> through</c><00:21:51.859><c> to</c>

00:21:52.099 --> 00:21:54.660
chapter<00:21:52.539><c> thirty,</c><00:21:53.119><c> and</c><00:21:53.299><c> verse</c><00:21:53.579><c> twenty.</c>

00:21:55.059 --> 00:22:00.319
And<00:21:55.319><c> then</c><00:21:55.839><c> finally,</c><00:21:58.500><c> chapter</c><00:21:58.720><c> thirty</c><00:21:59.220><c>-one,</c><00:21:59.640><c> all</c><00:21:59.940><c> the</c><00:22:00.019><c> way</c><00:22:00.099><c> to</c>

00:22:00.319 --> 00:22:02.599
chapter<00:22:00.740><c> thirty</c><00:22:01.200><c>-four,</c><00:22:02.200><c> called</c><00:22:02.339><c> the</c>

00:22:02.599 --> 00:22:08.019
transition<00:22:03.200><c> from</c><00:22:03.519><c> Moses</c><00:22:03.940><c> to</c><00:22:04.240><c> Joshua,</c><00:22:05.119><c> and</c><00:22:05.420><c> of</c><00:22:05.640><c> course</c><00:22:06.000><c> it's</c><00:22:06.500><c> not</c><00:22:06.900><c> so</c><00:22:07.180><c> much</c><00:22:07.559><c> a</c>

00:22:08.019 --> 00:22:10.299
speech<00:22:08.440><c> as</c><00:22:09.099><c> it</c><00:22:09.380><c> is</c><00:22:09.900><c> simply</c>

00:22:10.299 --> 00:22:16.039
a<00:22:10.779><c> narrative</c><00:22:11.480><c> of</c><00:22:12.720><c> what</c><00:22:13.119><c> happened</c><00:22:13.660><c> when</c><00:22:14.299><c> Moses</c><00:22:15.019><c> deceases</c><00:22:15.700><c> and</c>

00:22:16.039 --> 00:22:18.779
disappears<00:22:16.740><c> and</c><00:22:17.440><c> they</c><00:22:17.680><c> are</c><00:22:17.960><c> about</c><00:22:18.200><c> to</c><00:22:18.519><c> take</c>

00:22:18.779 --> 00:22:23.099
up<00:22:19.140><c> the</c><00:22:19.559><c> journey</c><00:22:20.000><c> through</c><00:22:20.500><c> the</c><00:22:20.680><c> leadership</c><00:22:21.240><c> of</c><00:22:22.099><c> Joshua.</c>

00:22:23.160 --> 00:22:25.019
Well<00:22:23.380><c> that's</c><00:22:23.680><c> the</c><00:22:23.900><c> broad</c><00:22:24.400><c> outline.</c>

00:22:25.200 --> 00:22:28.400
Let's<00:22:25.500><c> look</c><00:22:25.700><c> at</c><00:22:25.799><c> the</c><00:22:26.079><c> second</c><00:22:26.299><c> handout</c><00:22:26.680><c> we've</c><00:22:27.019><c> given</c><00:22:27.180><c> you.</c>

00:22:28.920 --> 00:22:32.859
We<00:22:29.180><c> can</c><00:22:29.460><c> return</c><00:22:29.900><c> to</c><00:22:30.140><c> this</c><00:22:30.680><c> from</c><00:22:31.259><c> time</c><00:22:31.519><c> to</c><00:22:31.720><c> time</c><00:22:31.960><c> during</c><00:22:32.180><c> the</c><00:22:32.440><c> course</c><00:22:32.700><c> of</c>

00:22:32.859 --> 00:22:34.160
the<00:22:33.019><c> week,</c><00:22:33.500><c> but</c><00:22:33.619><c> I'd</c><00:22:33.799><c> like</c><00:22:33.960><c> just</c>

00:22:34.160 --> 00:22:38.339
to<00:22:34.400><c> give</c><00:22:34.400><c> you</c><00:22:34.640><c> a</c><00:22:34.660><c> little</c><00:22:35.000><c> perspective</c><00:22:35.839><c> as</c><00:22:36.559><c> to</c><00:22:36.680><c> how</c><00:22:36.900><c> the</c><00:22:37.140><c> handout</c><00:22:37.579><c> or</c><00:22:38.059><c> the</c>

00:22:38.339 --> 00:22:39.759
overhead<00:22:38.640><c> works.</c>

00:22:40.680 --> 00:22:45.839
This<00:22:41.220><c> more</c><00:22:41.779><c> detailed</c><00:22:42.440><c> outline</c><00:22:43.000><c> of</c><00:22:43.240><c> Deuteronomy</c><00:22:44.019><c> has</c><00:22:44.859><c> a</c><00:22:45.200><c> section</c><00:22:45.619><c> that</c>

00:22:45.839 --> 00:22:47.019
if<00:22:45.960><c> you</c><00:22:46.140><c> move</c><00:22:46.339><c> over</c><00:22:46.579><c> to</c><00:22:46.779><c> the</c>

00:22:47.019 --> 00:22:50.319
left,<00:22:47.559><c> to</c><00:22:47.720><c> the</c><00:22:47.940><c> margin</c><00:22:48.240><c> of</c><00:22:48.440><c> your</c><00:22:48.680><c> handout,</c><00:22:49.039><c> you'll</c><00:22:49.299><c> see</c><00:22:49.500><c> this</c>

00:22:50.319 --> 00:22:54.319
black<00:22:51.099><c> line</c><00:22:51.960><c> and</c><00:22:52.519><c> if</c><00:22:52.680><c> you</c><00:22:52.940><c> turn</c><00:22:53.279><c> your</c><00:22:53.839><c> sheet</c>

00:22:54.319 --> 00:23:00.680
towards<00:22:54.980><c> you</c><00:22:55.299><c> this</c><00:22:55.660><c> way,</c><00:22:58.180><c> it</c><00:22:58.440><c> says</c><00:22:58.819><c> retrospective.</c>

00:23:00.680 --> 00:23:04.200
You<00:23:01.539><c> know</c><00:23:01.700><c> what</c><00:23:01.799><c> that</c><00:23:02.039><c> means,</c><00:23:02.480><c> like</c><00:23:02.720><c> retroactive,</c><00:23:03.480><c> it</c><00:23:03.599><c> means</c>

00:23:04.200 --> 00:23:06.140
from<00:23:04.759><c> the</c><00:23:05.019><c> past.</c>

00:23:06.200 --> 00:23:10.680
In<00:23:06.359><c> other</c><00:23:06.619><c> words,</c><00:23:08.519><c> this</c><00:23:08.779><c> part</c><00:23:09.099><c> of</c><00:23:09.299><c> Deuteronomy,</c><00:23:10.099><c> as</c><00:23:10.259><c> I</c><00:23:10.420><c> turn</c>

00:23:10.680 --> 00:23:15.460
it<00:23:10.980><c> back,</c><00:23:11.599><c> from</c><00:23:11.859><c> chapter</c><00:23:12.380><c> one</c><00:23:13.400><c> to</c><00:23:14.460><c> chapter</c>

00:23:15.460 --> 00:23:20.019
twenty<00:23:16.259><c>-eight,</c><00:23:16.819><c> verse</c><00:23:17.140><c> sixty</c><00:23:17.680><c>-nine,</c><00:23:18.799><c> where</c><00:23:19.000><c> I</c><00:23:19.160><c> have</c><00:23:19.299><c> my</c><00:23:19.680><c> green</c>

00:23:20.019 --> 00:23:22.779
underlining<00:23:20.599><c> here,</c><00:23:21.059><c> to</c><00:23:21.299><c> about,</c><00:23:22.079><c> to</c><00:23:22.500><c> about</c>

00:23:22.779 --> 00:23:28.680
this<00:23:23.099><c> section</c><00:23:23.440><c> here,</c><00:23:24.359><c> you</c><00:23:24.660><c> have</c><00:23:25.079><c> a</c><00:23:25.559><c> major</c><00:23:26.079><c> retrospective</c><00:23:27.440><c> perspective.</c>

00:23:29.099 --> 00:23:33.339
And<00:23:29.660><c> when</c><00:23:29.920><c> you</c><00:23:30.160><c> come</c><00:23:30.420><c> down</c><00:23:31.039><c> from</c><00:23:31.480><c> that</c><00:23:31.759><c> broad</c><00:23:32.160><c> section</c><00:23:32.619><c> of</c><00:23:32.859><c> four</c><00:23:33.099><c> and</c>

00:23:33.339 --> 00:23:35.000
forty<00:23:33.680><c>-four</c><00:23:33.980><c> to</c><00:23:34.240><c> twenty</c><00:23:34.599><c>-eight</c><00:23:34.740><c> and</c>

00:23:35.000 --> 00:23:39.220
sixty<00:23:35.400><c>-nine,</c><00:23:36.420><c> the</c><00:23:36.579><c> retrospective</c><00:23:37.640><c> part</c><00:23:37.940><c> of</c><00:23:38.099><c> that</c><00:23:38.359><c> big</c><00:23:38.720><c> chunk</c>

00:23:39.220 --> 00:23:42.400
ends<00:23:40.000><c> around</c><00:23:40.680><c> chapter,</c><00:23:41.660><c> if</c><00:23:42.039><c> we</c><00:23:42.140><c> just</c>

00:23:42.400 --> 00:23:47.500
point<00:23:42.579><c> to</c><00:23:42.720><c> it</c><00:23:42.880><c> here,</c><00:23:43.480><c> there's</c><00:23:43.700><c> the</c><00:23:43.920><c> line,</c><00:23:44.500><c> ends</c><00:23:44.720><c> around</c><00:23:45.079><c> chapter</c><00:23:45.599><c> twelve,</c><00:23:46.339><c> approximately</c><00:23:47.160><c> going</c>

00:23:47.500 --> 00:23:47.980
out<00:23:47.779><c> to</c>

00:23:47.980 --> 00:23:48.839
here.

00:23:49.099 --> 00:23:52.539
So<00:23:49.660><c> there's</c><00:23:50.039><c> a</c><00:23:50.180><c> big</c><00:23:50.440><c> chunk</c><00:23:50.700><c> that</c><00:23:50.819><c> this</c><00:23:51.039><c> is</c><00:23:51.259><c> part</c><00:23:51.480><c> of,</c><00:23:52.180><c> chapter</c>

00:23:52.539 --> 00:23:55.000
four<00:23:52.819><c> and</c><00:23:53.039><c> forty</c><00:23:53.400><c>-four</c><00:23:53.920><c> to</c><00:23:54.460><c> twenty</c><00:23:54.839><c>-eight</c>

00:23:55.000 --> 00:24:02.920
and<00:23:55.519><c> sixty</c><00:23:55.519><c>-nine,</c><00:23:56.660><c> but</c><00:23:56.920><c> as</c><00:23:57.440><c> that</c><00:23:58.000><c> large</c><00:23:58.539><c> chunk</c><00:23:58.900><c> of</c><00:23:59.099><c> Deuteronomy</c><00:24:00.220><c> is</c><00:24:00.880><c> travelled</c><00:24:01.259><c> through,</c><00:24:02.200><c> you'll</c><00:24:02.559><c> find</c>

00:24:02.920 --> 00:24:06.400
that<00:24:03.180><c> the</c><00:24:03.480><c> part</c><00:24:03.700><c> that</c><00:24:03.900><c> looks</c><00:24:04.220><c> backwards</c><00:24:05.059><c> ends</c><00:24:05.960><c> around</c>

00:24:06.400 --> 00:24:10.859
chapter<00:24:06.940><c> twelve,</c><00:24:08.299><c> approximately,</c><00:24:09.319><c> retrospective.</c>

00:24:10.900 --> 00:24:15.039
And<00:24:11.140><c> therefore,</c><00:24:12.319><c> around</c><00:24:12.720><c> chapter</c><00:24:13.279><c> twelve,</c><00:24:14.440><c> starting</c><00:24:14.740><c> around</c>

00:24:15.039 --> 00:24:18.180
that<00:24:15.380><c> point,</c><00:24:16.039><c> you</c><00:24:16.339><c> have</c><00:24:16.819><c> another</c><00:24:17.359><c> perspective,</c>

00:24:18.180 --> 00:24:21.480
and<00:24:18.819><c> again,</c><00:24:19.140><c> if</c><00:24:19.240><c> I</c><00:24:19.400><c> turn</c><00:24:19.619><c> the</c><00:24:19.880><c> overhead,</c><00:24:20.779><c> as</c><00:24:20.880><c> well</c><00:24:21.079><c> as</c><00:24:21.220><c> your</c>

00:24:21.480 --> 00:24:25.259
sheet,<00:24:22.700><c> prospective.</c><00:24:23.980><c> That</c><00:24:24.279><c> means</c><00:24:24.819><c> that</c>

00:24:25.259 --> 00:24:30.900
after<00:24:25.940><c> chapter</c><00:24:26.519><c> twelve,</c><00:24:28.640><c> and</c><00:24:28.920><c> starting</c><00:24:29.220><c> within</c><00:24:29.579><c> that</c><00:24:29.980><c> section</c><00:24:30.319><c> itself</c>

00:24:30.900 --> 00:24:32.559
of<00:24:31.140><c> chapter</c><00:24:31.480><c> twelve,</c><00:24:32.380><c> you</c>

00:24:32.559 --> 00:24:36.039
begin<00:24:33.019><c> to</c><00:24:33.440><c> find</c><00:24:33.619><c> the</c><00:24:33.900><c> major</c><00:24:34.279><c> transition</c><00:24:34.900><c> of</c><00:24:35.099><c> the</c><00:24:35.299><c> book,</c><00:24:35.839><c> from</c>

00:24:36.039 --> 00:24:37.779
looking<00:24:36.519><c> backwards,</c><00:24:37.460><c> where</c><00:24:37.559><c> there's</c>

00:24:37.779 --> 00:24:42.839
a<00:24:37.900><c> lot</c><00:24:38.079><c> of</c><00:24:38.319><c> repetition,</c><00:24:39.400><c> to</c><00:24:39.559><c> looking</c><00:24:40.000><c> forwards,</c><00:24:41.720><c> to</c><00:24:41.900><c> the</c><00:24:42.180><c> prospect</c><00:24:42.640><c> of</c>

00:24:42.839 --> 00:24:44.259
them<00:24:43.019><c> coming</c><00:24:43.359><c> into</c><00:24:43.640><c> the</c><00:24:43.920><c> land,</c>

00:24:44.259 --> 00:24:49.240
and<00:24:44.700><c> some</c><00:24:44.940><c> additional</c><00:24:45.819><c> information,</c><00:24:47.119><c> instruction,</c><00:24:48.180><c> and</c><00:24:48.420><c> laws</c><00:24:48.819><c> and</c>

00:24:49.240 --> 00:24:51.539
principles,<00:24:50.559><c> are</c><00:24:50.700><c> now</c><00:24:51.019><c> included</c>

00:24:51.539 --> 00:24:56.039
to<00:24:51.799><c> help</c><00:24:52.059><c> govern</c><00:24:52.420><c> them</c><00:24:52.759><c> as</c><00:24:53.039><c> they</c><00:24:53.279><c> come</c><00:24:53.460><c> into</c><00:24:53.720><c> the</c><00:24:54.000><c> land,</c><00:24:54.920><c> and,</c>

00:24:56.359 --> 00:24:57.859
particularly<00:24:56.980><c> when</c><00:24:57.180><c> we</c><00:24:57.380><c> come</c><00:24:57.579><c> down</c>

00:24:57.859 --> 00:25:05.579
to<00:24:58.079><c> chapter</c><00:24:58.539><c> twenty</c><00:24:59.039><c>-nine,</c><00:25:00.099><c> looking</c><00:25:00.339><c> forward</c><00:25:01.220><c> prospectively,</c><00:25:03.000><c> there</c><00:25:03.200><c> are</c><00:25:03.460><c> some</c><00:25:03.720><c> master</c><00:25:04.299><c> keys</c><00:25:04.900><c> to</c>

00:25:05.579 --> 00:25:07.160
understand<00:25:06.359><c> Deuteronomy</c>

00:25:07.160 --> 00:25:11.579
and<00:25:07.539><c> the</c><00:25:07.839><c> whole</c><00:25:08.079><c> of</c><00:25:08.420><c> the</c><00:25:08.519><c> law,</c><00:25:09.460><c> embedded</c><00:25:09.880><c> in</c><00:25:10.140><c> that</c><00:25:10.539><c> section.</c>

00:25:12.400 --> 00:25:14.240
So,<00:25:12.799><c> although</c><00:25:13.000><c> we</c><00:25:13.140><c> won't</c><00:25:13.440><c> labour</c><00:25:13.819><c> now,</c>

00:25:14.359 --> 00:25:20.319
all<00:25:14.559><c> the</c><00:25:14.799><c> subsections,</c><00:25:16.279><c> broadly,</c><00:25:17.400><c> if</c><00:25:17.579><c> I</c><00:25:17.700><c> again</c><00:25:17.980><c> turn</c><00:25:18.259><c> it,</c><00:25:19.559><c> there</c><00:25:19.799><c> is</c>

00:25:20.319 --> 00:25:22.819
a<00:25:20.740><c> review</c><00:25:21.160><c> section</c><00:25:21.759><c> in</c><00:25:22.140><c> Deuteronomy</c>

00:25:22.819 --> 00:25:30.539
that<00:25:23.259><c> terminates</c><00:25:23.900><c> around</c><00:25:24.279><c> chapter</c><00:25:24.799><c> twelve,</c><00:25:26.460><c> and</c><00:25:26.680><c> around</c><00:25:26.940><c> that</c><00:25:27.299><c> hinge,</c><00:25:28.619><c> there</c><00:25:28.759><c> begins</c><00:25:29.339><c> a</c><00:25:29.880><c> prospective,</c>

00:25:30.539 --> 00:25:35.240
a<00:25:30.880><c> future</c><00:25:31.380><c>-looking</c><00:25:32.099><c> emphasis</c><00:25:32.880><c> in</c><00:25:33.440><c> the</c><00:25:33.599><c> book</c><00:25:33.779><c> of</c><00:25:33.960><c> Deuteronomy,</c>

00:25:36.200 --> 00:25:39.039
and<00:25:36.480><c> in</c><00:25:36.759><c> passing,</c><00:25:37.859><c> it's</c><00:25:38.200><c> not</c><00:25:38.539><c> without</c>

00:25:39.039 --> 00:25:44.079
surprise<00:25:40.019><c> that</c><00:25:41.000><c> when</c><00:25:41.500><c> the</c><00:25:41.700><c> New</c><00:25:42.019><c> Testament,</c><00:25:42.720><c> in</c><00:25:43.039><c> particular,</c>

00:25:44.279 --> 00:25:47.940
when<00:25:44.400><c> the</c><00:25:44.660><c> New</c><00:25:44.920><c> Testament</c><00:25:45.519><c> quotes</c><00:25:46.259><c> Deuteronomy</c>

00:25:47.940 --> 00:25:54.839
frequently,<00:25:49.559><c> though</c><00:25:49.799><c> not</c><00:25:50.119><c> all,</c><00:25:50.839><c> frequently</c><00:25:51.380><c> the</c><00:25:51.640><c> New</c><00:25:51.920><c> Testament,</c><00:25:52.799><c> especially</c><00:25:53.259><c> Paul's</c><00:25:53.880><c> epistles,</c>

00:25:54.670 --> 00:25:58.799
will<00:25:55.019><c> quote</c><00:25:55.480><c> from</c><00:25:55.819><c> this</c><00:25:56.240><c> part</c><00:25:56.519><c> of</c><00:25:56.720><c> Deuteronomy,</c><00:25:57.720><c> from</c><00:25:57.940><c> chapter</c><00:25:58.359><c> twenty</c>

00:25:58.799 --> 00:26:01.980
-nine<00:25:59.180><c> to</c><00:25:59.420><c> the</c><00:25:59.640><c> end.</c><00:26:01.359><c> The</c><00:26:01.579><c> exception</c>

00:26:01.980 --> 00:26:06.500
is<00:26:02.339><c> that</c><00:26:02.460><c> in</c><00:26:02.599><c> the</c><00:26:02.819><c> ministry,</c><00:26:03.839><c> during</c><00:26:04.099><c> his</c><00:26:04.380><c> temptation,</c><00:26:05.720><c> Christ</c><00:26:06.119><c> did</c>

00:26:06.500 --> 00:26:08.980
quote,<00:26:06.900><c> obviously,</c><00:26:08.059><c> from</c><00:26:08.299><c> Deuteronomy</c>

00:26:08.980 --> 00:26:12.420
six<00:26:09.359><c> and</c><00:26:09.559><c> Deuteronomy</c><00:26:10.220><c> eight,</c><00:26:11.000><c> which</c><00:26:11.220><c> would</c><00:26:11.359><c> be</c><00:26:11.519><c> in</c><00:26:11.619><c> this</c><00:26:11.819><c> section</c><00:26:12.079><c> up</c>

00:26:12.420 --> 00:26:14.619
here,<00:26:13.400><c> but</c><00:26:13.700><c> the</c><00:26:14.000><c> majority</c>

00:26:14.619 --> 00:26:19.500
of<00:26:15.420><c> use</c><00:26:15.799><c> of</c><00:26:16.119><c> Deuteronomy</c><00:26:16.980><c> in</c><00:26:17.500><c> the</c><00:26:17.619><c> New</c><00:26:17.859><c> Testament</c><00:26:18.500><c> comes</c><00:26:19.240><c> from</c>

00:26:19.500 --> 00:26:21.619
the<00:26:19.759><c> part</c><00:26:19.940><c> of</c><00:26:20.140><c> Deuteronomy</c><00:26:20.960><c> that</c><00:26:21.279><c> is</c>

00:26:21.619 --> 00:26:26.680
emphasizing<00:26:22.440><c> forward</c><00:26:23.220><c>-looking</c><00:26:24.079><c> future</c><00:26:24.960><c> prospect,</c><00:26:26.099><c> and</c><00:26:26.319><c> where</c><00:26:26.500><c> do</c>

00:26:26.680 --> 00:26:31.039
we<00:26:26.819><c> go</c><00:26:27.099><c> from</c><00:26:27.359><c> here?</c><00:26:30.660><c> Now,</c><00:26:30.819><c> that's</c>

00:26:31.039 --> 00:26:35.200
a<00:26:31.160><c> very</c><00:26:31.440><c> broad</c><00:26:31.859><c> overview,</c><00:26:33.079><c> and</c><00:26:33.319><c> a</c><00:26:33.500><c> quick</c><00:26:33.660><c> one</c><00:26:33.859><c> at</c><00:26:34.059><c> that,</c><00:26:34.440><c> of</c><00:26:34.640><c> course,</c><00:26:35.039><c> of</c>

00:26:35.200 --> 00:26:36.920
Deuteronomy<00:26:35.839><c> and</c><00:26:36.180><c> its</c><00:26:36.420><c> structure,</c>

00:26:37.299 --> 00:26:41.779
but<00:26:37.640><c> you</c><00:26:37.839><c> know,</c><00:26:38.140><c> it</c><00:26:38.299><c> is</c><00:26:38.440><c> sometimes</c><00:26:39.039><c> said,</c><00:26:40.059><c> brothers</c><00:26:40.240><c> and</c><00:26:40.539><c> sisters,</c><00:26:41.140><c> that</c>

00:26:41.779 --> 00:26:44.579
structure<00:26:42.259><c> itself</c><00:26:43.000><c> has</c><00:26:43.579><c> meaning,</c>

00:26:44.380 --> 00:26:49.920
and<00:26:44.819><c> in</c><00:26:44.900><c> this</c><00:26:45.279><c> case,</c><00:26:47.839><c> the</c><00:26:47.940><c> structure</c><00:26:48.400><c> of</c><00:26:48.640><c> Deuteronomy</c><00:26:49.339><c> does</c>

00:26:49.920 --> 00:26:54.720
have<00:26:50.759><c> meaning.</c><00:26:52.279><c> Witness</c><00:26:52.920><c> the</c><00:26:54.039><c> transitional</c>

00:26:54.720 --> 00:26:59.980
section<00:26:55.440><c> around</c><00:26:56.000><c> twelve</c><00:26:56.720><c> where</c><00:26:57.599><c> the</c><00:26:58.299><c> looking</c><00:26:58.539><c> back</c><00:26:59.220><c> and</c><00:26:59.720><c> the</c>

00:26:59.980 --> 00:27:03.000
repetition<00:27:00.680><c> begins</c><00:27:01.420><c> to</c><00:27:01.799><c> thin,</c><00:27:02.599><c> and</c><00:27:02.859><c> what</c>

00:27:03.000 --> 00:27:08.099
is<00:27:03.319><c> emphasized</c><00:27:03.940><c> instead</c><00:27:04.640><c> is</c><00:27:05.099><c> now</c><00:27:05.500><c> when</c><00:27:05.660><c> you</c><00:27:05.839><c> come</c><00:27:06.039><c> into</c><00:27:06.220><c> the</c><00:27:06.519><c> land</c><00:27:06.880><c> and</c><00:27:07.359><c> you</c><00:27:07.599><c> set</c><00:27:07.720><c> up</c><00:27:07.920><c> a</c>

00:27:08.099 --> 00:27:08.960
place<00:27:08.279><c> of</c><00:27:08.539><c> worship,</c>

00:27:08.960 --> 00:27:16.400
et<00:27:09.339><c> cetera,</c><00:27:09.920><c> here's</c><00:27:10.480><c> what</c><00:27:10.660><c> you</c><00:27:10.900><c> must</c><00:27:11.220><c> do</c><00:27:11.640><c> and</c><00:27:12.059><c> understand.</c><00:27:13.900><c> And</c><00:27:14.059><c> then</c><00:27:14.460><c> secondly,</c><00:27:14.900><c> the</c><00:27:15.160><c> structure</c><00:27:15.559><c> of</c><00:27:15.799><c> Deuteronomy,</c>

00:27:16.539 --> 00:27:20.859
as<00:27:16.740><c> we</c><00:27:16.900><c> just</c><00:27:17.160><c> considered</c><00:27:17.559><c> it,</c><00:27:18.720><c> that</c><00:27:18.940><c> has</c><00:27:19.460><c> especially</c><00:27:20.259><c> the</c><00:27:20.559><c> New</c>

00:27:20.859 --> 00:27:23.619
Testament<00:27:21.640><c> quoting</c><00:27:22.380><c> from</c><00:27:22.759><c> that</c><00:27:23.160><c> part</c><00:27:23.400><c> of</c>

00:27:23.619 --> 00:27:27.460
Deuteronomy,<00:27:25.059><c> especially</c><00:27:25.660><c> from</c><00:27:26.019><c> twenty</c><00:27:26.420><c>-nine</c><00:27:26.700><c> to</c><00:27:26.920><c> the</c><00:27:27.200><c> end,</c>

00:27:27.799 --> 00:27:31.140
that<00:27:27.920><c> is</c><00:27:28.279><c> forward</c><00:27:28.920><c>-looking</c><00:27:29.579><c> is</c><00:27:30.759><c> rather</c>

00:27:31.140 --> 00:27:37.000
appropriate<00:27:32.019><c> because</c><00:27:32.700><c> the</c><00:27:33.140><c> forward</c><00:27:33.559><c>-looking</c><00:27:34.019><c> part</c><00:27:34.519><c> of</c><00:27:34.819><c> Deuteronomy,</c><00:27:36.279><c> the</c>

00:27:37.000 --> 00:27:39.440
prospective<00:27:37.960><c> of</c><00:27:38.700><c> Deuteronomy,</c>

00:27:39.819 --> 00:27:45.220
is<00:27:40.579><c> the</c><00:27:40.839><c> part</c><00:27:41.119><c> that</c><00:27:41.420><c> connects</c><00:27:41.779><c> most</c><00:27:42.259><c> neatly</c><00:27:42.579><c> to</c><00:27:42.859><c> the</c><00:27:42.960><c> New</c><00:27:43.200><c> Covenant</c><00:27:43.579><c> principles.</c><00:27:45.019><c> So</c>

00:27:45.220 --> 00:27:45.980
no<00:27:45.460><c> wonder</c><00:27:45.740><c> the</c>

00:27:45.980 --> 00:27:50.859
New<00:27:46.200><c> Testament</c><00:27:46.700><c> constantly</c><00:27:47.460><c> draws</c><00:27:48.039><c> in</c><00:27:48.359><c> Paul's</c><00:27:48.799><c> epistles</c><00:27:49.660><c> from</c><00:27:50.299><c> the</c>

00:27:50.859 --> 00:27:53.079
part<00:27:51.079><c> of</c><00:27:51.279><c> Deuteronomy</c><00:27:52.059><c> that</c><00:27:52.400><c> connects</c>

00:27:53.079 --> 00:27:57.299
most<00:27:53.839><c> naturally</c><00:27:54.359><c> to</c><00:27:54.759><c> New</c><00:27:55.140><c> Covenant</c><00:27:55.579><c> principles,</c><00:27:56.799><c> the</c><00:27:57.059><c> part</c>

00:27:57.299 --> 00:28:00.059
of<00:27:57.480><c> Deuteronomy</c><00:27:58.299><c> that's</c><00:27:58.980><c> forward</c><00:27:59.539><c>-looking</c>

00:28:00.059 --> 00:28:05.559
in<00:28:00.640><c> terms</c><00:28:00.940><c> of</c><00:28:01.279><c> how</c><00:28:01.700><c> to</c><00:28:01.880><c> get</c><00:28:02.039><c> into</c><00:28:02.259><c> the</c><00:28:02.500><c> kingdom,</c><00:28:03.279><c> or</c><00:28:03.880><c> when</c><00:28:04.279><c> you're</c><00:28:04.839><c> related</c><00:28:05.299><c> to</c>

00:28:05.559 --> 00:28:06.799
the<00:28:05.779><c> kingdom,</c><00:28:06.440><c> what</c><00:28:06.640><c> are</c>

00:28:06.799 --> 00:28:11.319
the<00:28:07.500><c> principles</c><00:28:07.500><c> that</c><00:28:07.839><c> govern</c><00:28:08.380><c> the</c><00:28:08.920><c> citizens</c><00:28:09.539><c> of</c><00:28:09.900><c> the</c><00:28:10.099><c> kingdom?</c><00:28:11.079><c> For</c>

00:28:11.319 --> 00:28:13.619
the<00:28:11.579><c> new</c><00:28:11.880><c> generation</c><00:28:12.779><c> going</c>

00:28:13.619 --> 00:28:20.519
in<00:28:14.079><c> under</c><00:28:14.440><c> Jesus</c><00:28:15.140><c> or</c><00:28:15.539><c> Joshua,</c><00:28:17.119><c> New</c><00:28:17.380><c> Testament</c><00:28:17.940><c> use</c><00:28:18.559><c> and</c><00:28:19.640><c> noticing</c><00:28:20.059><c> the</c>

00:28:20.519 --> 00:28:21.859
structure<00:28:21.019><c> of</c><00:28:21.359><c> the</c><00:28:21.519><c> book</c><00:28:21.680><c> of</c>

00:28:21.859 --> 00:28:26.160
Deuteronomy<00:28:22.559><c> and</c><00:28:23.099><c> where</c><00:28:23.380><c> those</c><00:28:23.700><c> quotations</c><00:28:24.519><c> come</c><00:28:24.880><c> from</c><00:28:25.640><c> out</c>

00:28:26.160 --> 00:28:29.059
of<00:28:26.359><c> Deuteronomy</c><00:28:27.079><c> is</c><00:28:27.660><c> very</c><00:28:28.160><c> instructive</c>

00:28:29.059 --> 00:28:33.900
and<00:28:29.299><c> it</c><00:28:29.559><c> makes</c><00:28:29.880><c> a</c><00:28:30.079><c> lot</c><00:28:30.299><c> of</c><00:28:30.660><c> spiritual</c><00:28:31.400><c> sense,</c><00:28:32.180><c> we</c><00:28:32.480><c> might</c><00:28:32.759><c> say.</c>

00:28:34.859 --> 00:28:39.099
Now,<00:28:35.960><c> a</c><00:28:36.140><c> few</c><00:28:36.299><c> other</c><00:28:36.619><c> observations</c><00:28:37.339><c> about</c><00:28:37.779><c> Deuteronomy</c><00:28:38.380><c> by</c><00:28:38.619><c> way</c><00:28:38.819><c> of</c>

00:28:39.099 --> 00:28:41.200
introduction.<00:28:40.559><c> You</c><00:28:40.700><c> might</c><00:28:40.900><c> want</c><00:28:41.059><c> to</c>

00:28:41.200 --> 00:28:48.980
note<00:28:41.380><c> this,</c><00:28:42.660><c> the</c><00:28:42.759><c> word</c><00:28:43.180><c> covenant</c><00:28:43.859><c> appears</c><00:28:45.660><c> about</c><00:28:46.259><c> twenty</c><00:28:47.019><c>-seven</c><00:28:47.380><c> times</c><00:28:48.259><c> in</c>

00:28:48.980 --> 00:28:50.759
the<00:28:49.079><c> book</c><00:28:49.259><c> of</c><00:28:49.440><c> Deuteronomy.</c>

00:28:50.880 --> 00:28:55.880
The<00:28:51.140><c> word</c><00:28:51.759><c> covenant</c><00:28:52.559><c> appears</c><00:28:53.660><c> about</c><00:28:54.160><c> twenty</c><00:28:54.839><c>-seven</c><00:28:55.160><c> times</c><00:28:55.720><c> in</c>

00:28:55.880 --> 00:28:58.579
the<00:28:55.980><c> book</c><00:28:56.140><c> of</c><00:28:56.359><c> Deuteronomy</c><00:28:57.039><c> and</c><00:28:57.660><c> it</c><00:28:58.160><c> strikes</c>

00:28:58.579 --> 00:29:05.039
a<00:28:58.920><c> very</c><00:28:59.559><c> important</c><00:29:00.440><c> theme</c><00:29:01.019><c> or</c><00:29:01.759><c> point</c><00:29:02.099><c> of</c><00:29:02.500><c> emphasis.</c><00:29:04.420><c> The</c><00:29:04.700><c> old</c>

00:29:05.039 --> 00:29:07.839
covenant<00:29:05.500><c> and</c><00:29:06.559><c> the</c><00:29:07.019><c> covenant</c><00:29:07.440><c> that</c><00:29:07.660><c> he</c>

00:29:07.839 --> 00:29:12.259
makes<00:29:08.160><c> with</c><00:29:08.500><c> them</c><00:29:08.819><c> in</c><00:29:09.359><c> Deuteronomy</c><00:29:10.019><c> chapter</c><00:29:10.640><c> twenty</c><00:29:11.240><c>-nine.</c>

00:29:12.579 --> 00:29:16.839
But<00:29:12.900><c> also,</c><00:29:13.980><c> there</c><00:29:14.119><c> are</c><00:29:14.460><c> other</c><00:29:14.880><c> words</c><00:29:15.619><c> that</c><00:29:16.339><c> receive</c>

00:29:16.839 --> 00:29:20.460
a<00:29:17.079><c> lot</c><00:29:17.299><c> of</c><00:29:17.660><c> special</c><00:29:18.039><c> emphasis</c><00:29:18.619><c> in</c><00:29:18.960><c> Deuteronomy</c><00:29:19.680><c> and</c><00:29:20.099><c> you</c><00:29:20.240><c> just</c>

00:29:20.460 --> 00:29:22.039
might<00:29:20.660><c> want</c><00:29:20.940><c> to</c><00:29:21.160><c> note</c><00:29:21.380><c> some</c><00:29:21.619><c> of</c><00:29:21.839><c> these,</c>

00:29:22.039 --> 00:29:28.660
it<00:29:22.380><c> gives</c><00:29:22.680><c> you</c><00:29:22.940><c> a</c><00:29:23.220><c> flavor</c><00:29:23.539><c> for</c><00:29:23.779><c> the</c><00:29:23.940><c> book</c><00:29:24.099><c> itself.</c><00:29:25.819><c> Besides</c><00:29:26.200><c> the</c><00:29:26.480><c> twenty</c><00:29:26.880><c>-seven</c><00:29:27.160><c> references</c><00:29:27.759><c> to</c><00:29:28.180><c> covenant,</c>

00:29:29.000 --> 00:29:37.519
covenant,<00:29:29.940><c> covenant</c><00:29:30.319><c> in</c><00:29:30.799><c> Deuteronomy,</c><00:29:32.660><c> a</c><00:29:32.660><c> hundred</c><00:29:33.000><c> and</c><00:29:33.359><c> seventy</c><00:29:33.839><c>-seven</c><00:29:34.180><c> times</c><00:29:35.160><c> Deuteronomy</c><00:29:36.700><c> uses</c><00:29:37.119><c> words</c>

00:29:37.519 --> 00:29:45.180
like<00:29:38.240><c> do,</c><00:29:39.420><c> keep,</c><00:29:40.319><c> observe.</c><00:29:41.980><c> Do,</c><00:29:43.019><c> keep,</c><00:29:43.920><c> observe.</c><00:29:44.839><c> They</c><00:29:44.900><c> are</c>

00:29:45.180 --> 00:29:48.299
words<00:29:45.579><c> of</c><00:29:45.880><c> command</c><00:29:46.440><c> and</c><00:29:46.900><c> words</c><00:29:47.319><c> of</c><00:29:47.779><c> reminder.</c>

00:29:48.299 --> 00:29:51.960
A<00:29:48.619><c> hundred</c><00:29:48.900><c> and</c><00:29:49.140><c> seventy</c><00:29:49.539><c>-seven</c><00:29:49.799><c> times</c><00:29:50.460><c> those</c><00:29:51.019><c> kind</c><00:29:51.420><c> of</c><00:29:51.619><c> words</c>

00:29:51.960 --> 00:29:55.599
are<00:29:52.440><c> repeated.</c><00:29:54.019><c> Fifty</c><00:29:54.480><c>-four</c><00:29:54.740><c> times</c><00:29:55.380><c> the</c>

00:29:55.599 --> 00:30:03.160
word<00:29:55.859><c> hear</c><00:29:56.599><c> or</c><00:29:57.259><c> hearken</c><00:29:57.819><c> are</c><00:29:59.859><c> used.</c><00:30:00.759><c> To</c><00:30:01.140><c> hear</c><00:30:01.519><c> and</c><00:30:01.900><c> to</c><00:30:02.119><c> hearken.</c><00:30:02.720><c> This</c><00:30:02.940><c> is</c>

00:30:03.160 --> 00:30:04.819
the<00:30:03.299><c> new</c><00:30:03.500><c> generation.</c><00:30:04.660><c> This</c>

00:30:04.819 --> 00:30:10.200
is<00:30:05.039><c> the</c><00:30:05.180><c> generation</c><00:30:05.740><c> that</c><00:30:06.059><c> buried</c><00:30:06.400><c> their</c><00:30:06.660><c> mothers</c><00:30:06.880><c> and</c><00:30:07.200><c> fathers</c><00:30:07.480><c> in</c><00:30:07.680><c> the</c><00:30:07.859><c> wilderness.</c><00:30:09.019><c> This</c><00:30:09.480><c> is</c><00:30:10.039><c> the</c>

00:30:10.200 --> 00:30:15.220
new<00:30:10.400><c> generation</c><00:30:11.259><c> being</c><00:30:12.140><c> told</c><00:30:12.640><c> to</c><00:30:13.000><c> do,</c><00:30:13.559><c> to</c><00:30:13.779><c> keep,</c><00:30:14.420><c> to</c><00:30:14.539><c> observe</c>

00:30:15.220 --> 00:30:18.779
and<00:30:15.720><c> fifty</c><00:30:16.119><c>-four</c><00:30:16.380><c> times</c><00:30:17.220><c> hear.</c><00:30:18.240><c> Hearken.</c>

00:30:19.059 --> 00:30:24.259
Of<00:30:19.539><c> course</c><00:30:20.200><c> Christ</c><00:30:20.880><c> employed</c><00:30:21.559><c> emphasis</c><00:30:22.259><c> on</c><00:30:22.940><c> that</c><00:30:23.259><c> word</c><00:30:23.599><c> hear</c>

00:30:24.259 --> 00:30:27.099
many,<00:30:24.759><c> many</c><00:30:25.059><c> times.</c><00:30:26.220><c> Hear</c><00:30:26.319><c> these</c><00:30:26.720><c> words.</c>

00:30:27.339 --> 00:30:33.359
Let<00:30:27.559><c> them</c><00:30:27.859><c> sink</c><00:30:28.180><c> down</c><00:30:28.640><c> deep</c><00:30:28.920><c> into</c><00:30:29.240><c> your</c><00:30:29.599><c> hearts.</c><00:30:31.779><c> This</c><00:30:32.380><c> day</c><00:30:32.960><c> as</c>

00:30:33.359 --> 00:30:36.559
a<00:30:33.700><c> phrase,</c><00:30:34.339><c> this</c><00:30:34.900><c> day</c><00:30:35.420><c> is</c><00:30:35.980><c> repeated</c>

00:30:36.559 --> 00:30:42.099
seventy<00:30:37.359><c>-one</c><00:30:37.640><c> times</c><00:30:38.400><c> in</c><00:30:38.880><c> Deuteronomy.</c><00:30:40.099><c> This</c><00:30:40.599><c> day,</c><00:30:41.660><c> why</c><00:30:41.920><c> would</c>

00:30:42.099 --> 00:30:45.019
there<00:30:42.279><c> be</c><00:30:42.480><c> such</c><00:30:42.700><c> an</c><00:30:43.000><c> emphasis</c><00:30:43.339><c> on</c><00:30:43.839><c> that?</c>

00:30:45.240 --> 00:30:50.000
Unless<00:30:45.619><c> it's</c><00:30:46.099><c> stressing</c><00:30:46.400><c> transition.</c><00:30:48.359><c> Change,</c><00:30:49.539><c> something</c>

00:30:50.000 --> 00:30:53.420
new,<00:30:51.279><c> this</c><00:30:51.740><c> day.</c><00:30:52.460><c> Not</c><00:30:52.660><c> the</c><00:30:52.900><c> other</c><00:30:53.119><c> days,</c>

00:30:53.759 --> 00:30:59.039
this<00:30:54.440><c> day.</c><00:30:55.420><c> So</c><00:30:55.839><c> about</c><00:30:56.259><c> seventy</c><00:30:56.759><c>-one</c><00:30:56.980><c> times</c><00:30:57.559><c> is</c><00:30:57.880><c> fairly</c><00:30:58.180><c> heavy.</c>

00:30:59.079 --> 00:31:02.180
This<00:30:59.519><c> day.</c><00:31:00.279><c> Now</c><00:31:00.480><c> that</c><00:31:00.720><c> makes</c><00:31:01.039><c> sense.</c><00:31:02.019><c> If</c>

00:31:02.180 --> 00:31:06.500
you're<00:31:02.420><c> in</c><00:31:02.599><c> the</c><00:31:02.779><c> fortieth</c><00:31:03.240><c> year</c><00:31:03.980><c> and</c><00:31:04.799><c> you're</c><00:31:05.059><c> in</c><00:31:05.200><c> the</c><00:31:05.500><c> eleventh</c><00:31:05.839><c> month</c>

00:31:06.500 --> 00:31:09.099
and<00:31:07.539><c> Moses</c><00:31:08.000><c> is</c><00:31:08.299><c> yet</c><00:31:08.500><c> to</c><00:31:08.799><c> die</c>

00:31:09.099 --> 00:31:16.099
and<00:31:09.220><c> they're</c><00:31:09.440><c> going</c><00:31:09.619><c> to</c><00:31:09.819><c> mourn</c><00:31:10.079><c> for</c><00:31:10.319><c> him</c><00:31:10.460><c> for</c><00:31:10.779><c> thirty</c><00:31:11.059><c> days,</c><00:31:12.000><c> you're</c><00:31:12.339><c> right</c><00:31:12.720><c> on</c><00:31:13.160><c> the</c><00:31:13.539><c> precipice</c><00:31:14.400><c> of</c><00:31:14.700><c> a</c><00:31:15.000><c> change.</c>

00:31:16.279 --> 00:31:21.940
And<00:31:16.579><c> when</c><00:31:16.779><c> you</c><00:31:17.119><c> say</c><00:31:17.519><c> seventy</c><00:31:18.039><c>-one</c><00:31:18.259><c> times,</c><00:31:19.059><c> this</c><00:31:19.579><c> day,</c><00:31:20.180><c> this</c><00:31:20.660><c> day,</c><00:31:21.680><c> it</c>

00:31:21.940 --> 00:31:25.099
is<00:31:22.200><c> speaking</c><00:31:22.720><c> for</c><00:31:23.579><c> something</c><00:31:24.180><c> now</c>

00:31:25.099 --> 00:31:29.839
that's<00:31:25.920><c> special</c><00:31:26.279><c> and</c><00:31:27.079><c> listen</c><00:31:27.480><c> carefully</c><00:31:28.119><c> new</c><00:31:28.519><c> generation</c><00:31:29.319><c> as</c>

00:31:29.839 --> 00:31:32.640
you're<00:31:30.140><c> about</c><00:31:30.400><c> to</c><00:31:30.740><c> cross</c><00:31:31.140><c> the</c><00:31:31.359><c> River</c><00:31:31.619><c> Jordan.</c>

00:31:32.940 --> 00:31:38.359
Then,<00:31:33.720><c> of</c><00:31:33.960><c> course,</c><00:31:34.579><c> the</c><00:31:34.680><c> word</c><00:31:35.000><c> land</c><00:31:35.740><c> is</c><00:31:36.779><c> used</c><00:31:37.339><c> a</c><00:31:37.619><c> hundred</c><00:31:38.019><c> and</c>

00:31:38.359 --> 00:31:41.500
eighty<00:31:38.940><c>-seven</c><00:31:39.319><c> times</c><00:31:40.000><c> in</c><00:31:40.500><c> reference</c><00:31:41.000><c> to</c><00:31:41.279><c> the</c>

00:31:41.500 --> 00:31:45.660
new<00:31:41.740><c> land,</c><00:31:42.619><c> to</c><00:31:42.740><c> the</c><00:31:43.000><c> land</c><00:31:43.539><c> across</c><00:31:44.160><c> the</c><00:31:44.460><c> Jordan.</c><00:31:45.140><c> A</c><00:31:45.319><c> hundred</c>

00:31:45.660 --> 00:31:48.400
and<00:31:45.920><c> eighty</c><00:31:46.359><c>-seven</c><00:31:46.640><c> times.</c><00:31:47.680><c> That</c><00:31:48.059><c> makes</c>

00:31:48.400 --> 00:31:52.460
sense<00:31:48.859><c> compared</c><00:31:49.319><c> to</c><00:31:49.519><c> numbers</c><00:31:49.900><c> or</c><00:31:50.220><c> Leviticus</c><00:31:50.819><c> that</c><00:31:51.420><c> don't</c><00:31:51.779><c> have</c><00:31:52.180><c> the</c>

00:31:52.460 --> 00:31:54.799
emphasis<00:31:52.859><c> on</c><00:31:53.140><c> the</c><00:31:53.339><c> land</c><00:31:53.920><c> because</c>

00:31:54.799 --> 00:31:58.579
now<00:31:55.079><c> they're</c><00:31:55.279><c> about</c><00:31:55.579><c> to</c><00:31:55.880><c> inherit</c><00:31:56.440><c> the</c><00:31:56.759><c> land.</c><00:31:57.700><c> The</c><00:31:57.960><c> Abrahamic</c>

00:31:58.579 --> 00:32:02.039
promises<00:31:59.299><c> are</c><00:31:59.900><c> about</c><00:32:00.119><c> to</c><00:32:00.400><c> be</c><00:32:01.140><c> realized</c>

00:32:02.140 --> 00:32:07.460
in<00:32:02.319><c> a</c><00:32:02.559><c> way,</c><00:32:03.599><c> temporarily,</c><00:32:04.900><c> that</c><00:32:04.980><c> they</c><00:32:05.160><c> never</c><00:32:05.460><c> have</c><00:32:05.759><c> before</c><00:32:06.500><c> for</c><00:32:07.220><c> a</c>

00:32:07.460 --> 00:32:08.819
people<00:32:07.759><c> that</c><00:32:08.000><c> have</c><00:32:08.180><c> never</c><00:32:08.380><c> been</c><00:32:08.599><c> in</c>

00:32:08.819 --> 00:32:13.299
the<00:32:09.019><c> land</c><00:32:09.339><c> in</c><00:32:09.740><c> the</c><00:32:09.859><c> way</c><00:32:10.000><c> they're</c><00:32:10.380><c> now</c><00:32:11.180><c> about</c><00:32:11.859><c> to</c><00:32:12.039><c> go</c><00:32:12.220><c> into</c><00:32:12.519><c> it.</c>

00:32:13.660 --> 00:32:15.539
A<00:32:13.720><c> hundred</c><00:32:14.039><c> and</c><00:32:14.299><c> eighty</c><00:32:14.660><c>-seven</c><00:32:14.920><c> times.</c>

00:32:15.759 --> 00:32:22.839
The<00:32:16.140><c> land.</c><00:32:17.400><c> But</c><00:32:17.619><c> then,</c><00:32:18.259><c> finally,</c><00:32:19.339><c> by</c><00:32:19.539><c> words</c><00:32:19.859><c> of</c><00:32:20.200><c> emphasis,</c><00:32:21.339><c> the</c><00:32:21.619><c> fathers</c><00:32:22.319><c> is</c>

00:32:22.839 --> 00:32:26.460
repeated<00:32:23.319><c> fifty</c><00:32:23.819><c> times.</c><00:32:25.119><c> The</c><00:32:25.779><c> fathers.</c>

00:32:26.460 --> 00:32:29.880
And<00:32:27.500><c> in</c><00:32:27.720><c> almost</c><00:32:27.960><c> every</c><00:32:28.259><c> case,</c><00:32:28.700><c> it's</c><00:32:28.859><c> referring</c><00:32:29.220><c> specifically</c>

00:32:29.880 --> 00:32:32.779
to<00:32:30.140><c> the</c><00:32:30.359><c> patriarchs,</c><00:32:31.119><c> the</c><00:32:31.339><c> fathers,</c><00:32:32.059><c> the</c><00:32:32.259><c> fathers,</c>

00:32:32.940 --> 00:32:38.900
the<00:32:33.160><c> fathers.</c><00:32:34.339><c> Because</c><00:32:34.940><c> that</c><00:32:35.460><c> makes</c><00:32:35.759><c> sense,</c><00:32:36.279><c> doesn't</c><00:32:36.380><c> it?</c><00:32:37.779><c> Emphasis</c><00:32:38.380><c> speaks</c><00:32:38.700><c> a</c>

00:32:38.900 --> 00:32:40.359
little<00:32:39.259><c> story</c><00:32:39.759><c> all</c><00:32:40.200><c> of</c>

00:32:40.359 --> 00:32:44.940
its<00:32:40.599><c> own.</c><00:32:41.579><c> Here</c><00:32:41.799><c> they</c><00:32:42.099><c> are</c><00:32:42.420><c> in</c><00:32:42.819><c> the</c><00:32:43.019><c> fortieth</c><00:32:43.720><c> year,</c><00:32:44.440><c> in</c><00:32:44.740><c> the</c>

00:32:44.940 --> 00:32:48.000
eleventh<00:32:45.299><c> month.</c><00:32:46.319><c> Moses</c><00:32:46.740><c> is</c><00:32:47.039><c> yet</c><00:32:47.279><c> to</c><00:32:47.660><c> die</c>

00:32:48.000 --> 00:32:50.599
and<00:32:48.140><c> they're</c><00:32:48.380><c> going</c><00:32:48.559><c> to</c><00:32:48.759><c> mourn</c><00:32:48.980><c> for</c><00:32:49.220><c> him.</c><00:32:49.920><c> Then</c><00:32:50.099><c> they're</c><00:32:50.279><c> going</c><00:32:50.420><c> to</c>

00:32:50.599 --> 00:32:53.359
cross<00:32:50.859><c> the</c><00:32:51.119><c> Jordan</c><00:32:51.480><c> and</c><00:32:52.140><c> now's</c><00:32:52.779><c> the</c><00:32:53.059><c> time</c>

00:32:53.359 --> 00:32:59.359
in<00:32:53.500><c> this</c><00:32:53.900><c> book,</c><00:32:54.779><c> this</c><00:32:55.220><c> day.</c><00:32:56.200><c> Listen,</c><00:32:56.779><c> Israel,</c><00:32:57.920><c> as</c><00:32:58.119><c> I</c><00:32:58.380><c> talk</c><00:32:58.660><c> about</c><00:32:58.980><c> the</c>

00:32:59.359 --> 00:33:01.740
land,<00:32:59.940><c> the</c><00:33:00.240><c> land,</c><00:33:00.920><c> the</c><00:33:01.200><c> land,</c>

00:33:01.900 --> 00:33:06.799
the<00:33:02.160><c> land.</c><00:33:03.140><c> There</c><00:33:03.400><c> it</c><00:33:03.559><c> is.</c><00:33:03.779><c> They</c><00:33:03.920><c> can</c><00:33:04.200><c> see</c><00:33:04.319><c> it</c><00:33:04.519><c> across</c><00:33:04.839><c> the</c><00:33:05.079><c> Jordan</c><00:33:05.559><c> and</c>

00:33:06.799 --> 00:33:09.500
fifty<00:33:07.279><c> times</c><00:33:08.140><c> to</c><00:33:08.660><c> refer</c><00:33:09.019><c> to</c><00:33:09.259><c> the</c>

00:33:09.500 --> 00:33:12.440
fathers,<00:33:10.019><c> the</c><00:33:10.259><c> fathers,</c><00:33:10.759><c> the</c><00:33:11.000><c> fathers.</c><00:33:11.759><c> You</c><00:33:11.960><c> see,</c><00:33:12.059><c> it's</c><00:33:12.299><c> the</c>

00:33:12.440 --> 00:33:15.640
hope<00:33:12.619><c> of</c><00:33:12.900><c> Israel.</c><00:33:14.319><c> It's</c><00:33:14.859><c> the</c><00:33:15.099><c> hope</c><00:33:15.279><c> of</c>

00:33:15.640 --> 00:33:19.559
Israel<00:33:15.940><c> being</c><00:33:16.299><c> partially</c><00:33:16.960><c> realized.</c><00:33:18.539><c> Why</c><00:33:18.900><c> would</c><00:33:19.079><c> you</c><00:33:19.319><c> stress</c>

00:33:19.559 --> 00:33:21.440
the<00:33:19.859><c> fathers</c><00:33:20.180><c> and</c><00:33:20.460><c> also</c><00:33:20.839><c> stress</c><00:33:21.160><c> the</c>

00:33:21.440 --> 00:33:26.059
land?<00:33:22.140><c> Well,</c><00:33:22.680><c> Chrisadelphians</c><00:33:23.339><c> can</c><00:33:23.619><c> understand</c><00:33:24.039><c> that</c><00:33:24.279><c> easily</c><00:33:24.579><c> enough.</c><00:33:25.759><c> Here</c>

00:33:26.059 --> 00:33:27.619
are<00:33:26.660><c> the</c><00:33:27.039><c> Abrahamic</c>

00:33:27.619 --> 00:33:33.819
promises<00:33:28.299><c> about</c><00:33:29.000><c> to</c><00:33:29.259><c> be,</c><00:33:29.640><c> in</c><00:33:29.980><c> a</c><00:33:30.140><c> sense,</c><00:33:30.740><c> temporarily</c><00:33:31.140><c> realized.</c><00:33:33.200><c> So,</c><00:33:33.740><c> a</c>

00:33:33.819 --> 00:33:35.480
lot<00:33:34.059><c> of</c><00:33:34.299><c> emphasis</c><00:33:34.660><c> in</c><00:33:34.900><c> Deuteronomy</c>

00:33:35.480 --> 00:33:41.059
makes<00:33:35.880><c> sense</c><00:33:36.480><c> given</c><00:33:36.759><c> the</c><00:33:37.160><c> timing</c><00:33:37.599><c> of</c><00:33:38.180><c> the</c><00:33:38.359><c> book.</c><00:33:40.099><c> But</c><00:33:40.359><c> now,</c><00:33:40.660><c> let's</c><00:33:40.859><c> go</c>

00:33:41.059 --> 00:33:42.480
back<00:33:41.240><c> to</c><00:33:41.380><c> Deuteronomy</c><00:33:42.059><c> and</c>

00:33:42.480 --> 00:33:48.599
together<00:33:42.940><c> let's</c><00:33:43.519><c> take</c><00:33:43.740><c> a</c><00:33:43.839><c> look</c><00:33:44.039><c> at</c><00:33:44.279><c> a</c><00:33:44.440><c> few</c><00:33:44.900><c> other</c><00:33:45.539><c> perspectives</c><00:33:46.200><c> that</c><00:33:46.500><c> the</c><00:33:46.640><c> book</c><00:33:46.819><c> provides</c><00:33:47.519><c> by</c><00:33:48.380><c> way</c>

00:33:48.599 --> 00:33:54.200
of<00:33:49.720><c> introduction.</c><00:33:51.299><c> And</c><00:33:51.539><c> it's</c><00:33:51.799><c> the</c><00:33:52.019><c> note</c><00:33:52.299><c> of</c><00:33:52.859><c> failure,</c><00:33:53.920><c> first</c>

00:33:54.200 --> 00:34:00.819
of<00:33:54.440><c> all.</c><00:33:57.259><c> Deuteronomy</c><00:33:57.759><c> chapter</c><00:33:58.440><c> one,</c><00:34:00.259><c> verse</c>

00:34:00.819 --> 00:34:06.900
two.<00:34:02.759><c> Failure?</c><00:34:04.640><c> Is</c><00:34:04.779><c> there</c><00:34:04.940><c> really</c><00:34:05.240><c> a</c><00:34:05.460><c> beginning</c><00:34:05.799><c> that</c><00:34:06.180><c> starts</c>

00:34:06.900 --> 00:34:10.239
negatively?<00:34:08.719><c> Well,</c><00:34:09.079><c> yes.</c><00:34:09.559><c> In</c><00:34:09.880><c> fact,</c>

00:34:10.639 --> 00:34:18.579
indirectly<00:34:11.179><c> can</c><00:34:12.119><c> you</c><00:34:12.440><c> see</c><00:34:12.639><c> that</c><00:34:12.860><c> in</c><00:34:13.059><c> verse</c><00:34:13.440><c> two</c><00:34:13.920><c> of</c><00:34:14.119><c> Deuteronomy</c><00:34:14.760><c> one,</c><00:34:15.920><c> implicitly,</c><00:34:17.659><c> there</c><00:34:17.840><c> is</c><00:34:18.119><c> a</c><00:34:18.420><c> negative</c>

00:34:18.599 --> 00:34:28.719
undertone.<00:34:20.599><c> And</c><00:34:20.880><c> that</c><00:34:21.159><c> is,</c><00:34:22.119><c> in</c><00:34:22.260><c> verse</c><00:34:22.659><c> two,</c><00:34:24.599><c> Moses</c><00:34:25.059><c> was</c><00:34:25.460><c> inspired</c><00:34:26.159><c> to</c><00:34:26.500><c> remind</c><00:34:27.000><c> them</c><00:34:27.400><c> before</c><00:34:27.840><c> any</c><00:34:28.500><c> of</c>

00:34:28.719 --> 00:34:36.059
Deuteronomy<00:34:29.440><c> is</c><00:34:29.940><c> disclosed</c><00:34:31.900><c> in</c><00:34:32.619><c> passing,</c><00:34:33.980><c> in</c><00:34:34.239><c> parenthesis,</c>

00:34:36.559 --> 00:34:42.719
by<00:34:36.760><c> the</c><00:34:37.059><c> way,</c><00:34:38.219><c> Israel,</c><00:34:39.360><c> the</c><00:34:39.539><c> new</c><00:34:39.840><c> generation,</c><00:34:42.260><c> there</c>

00:34:42.719 --> 00:34:48.760
are<00:34:43.139><c> eleven</c><00:34:43.739><c> days</c><00:34:44.659><c> from</c><00:34:45.619><c> Horeb</c><00:34:46.820><c> by</c><00:34:47.300><c> the</c><00:34:47.480><c> way</c><00:34:47.619><c> of</c><00:34:47.900><c> Mount</c><00:34:48.239><c> Seir</c>

00:34:48.760 --> 00:34:53.300
onto<00:34:49.239><c> Kadesh</c><00:34:49.900><c> Barnea.</c><00:34:52.039><c> What's</c><00:34:52.480><c> that</c><00:34:52.840><c> got</c><00:34:53.079><c> to</c>

00:34:53.300 --> 00:34:59.139
do<00:34:53.380><c> with</c><00:34:53.599><c> the</c><00:34:53.780><c> message?</c><00:34:54.539><c> And</c><00:34:54.739><c> why</c><00:34:55.039><c> is</c><00:34:55.239><c> that</c><00:34:55.539><c> in</c><00:34:55.760><c> the</c><00:34:56.099><c> introduction?</c><00:34:58.719><c> And</c><00:34:58.960><c> then</c>

00:34:59.139 --> 00:35:00.579
verse<00:34:59.400><c> three,</c><00:35:00.219><c> the</c><00:35:00.400><c> verse</c>

00:35:00.579 --> 00:35:04.219
we've<00:35:00.880><c> read</c><00:35:01.119><c> more</c><00:35:01.380><c> than</c><00:35:01.599><c> once,</c><00:35:02.000><c> it</c><00:35:02.099><c> came</c><00:35:02.219><c> to</c><00:35:02.480><c> pass</c><00:35:02.699><c> in</c><00:35:02.880><c> the</c><00:35:03.059><c> fortieth</c><00:35:03.400><c> year,</c><00:35:03.980><c> in</c>

00:35:04.219 --> 00:35:04.980
the<00:35:04.400><c> eleventh</c><00:35:04.679><c> month</c>

00:35:04.980 --> 00:35:10.659
on<00:35:05.159><c> the</c><00:35:05.340><c> first</c><00:35:05.659><c> day,</c><00:35:06.619><c> why</c><00:35:07.059><c> the</c><00:35:07.360><c> parenthesis</c><00:35:08.219><c> comment?</c><00:35:09.820><c> It's</c><00:35:10.420><c> a</c>

00:35:10.659 --> 00:35:12.699
sad<00:35:10.920><c> notation.</c><00:35:12.699><c> Why</c><00:35:12.699><c> the</c><00:35:12.699><c> parenthesis</c><00:35:12.699><c> comment?</c>

00:35:12.719 --> 00:35:21.659
It's<00:35:13.420><c> a</c><00:35:13.639><c> commentary</c><00:35:14.219><c> all</c><00:35:14.860><c> on</c><00:35:15.039><c> its</c><00:35:15.340><c> own.</c><00:35:16.920><c> That</c><00:35:17.099><c> for</c><00:35:17.619><c> forty</c><00:35:18.260><c> years,</c><00:35:19.239><c> verse</c><00:35:19.679><c> three,</c><00:35:21.280><c> this</c>

00:35:21.659 --> 00:35:23.019
people<00:35:22.360><c> has</c>

00:35:23.019 --> 00:35:30.199
been<00:35:23.360><c> wandering</c><00:35:24.000><c> or</c><00:35:24.659><c> been</c><00:35:25.139><c> parked</c><00:35:25.619><c> in</c><00:35:26.639><c> a</c><00:35:26.940><c> waste</c><00:35:27.360><c> howling</c><00:35:28.179><c> wilderness,</c><00:35:29.980><c> the</c>

00:35:30.199 --> 00:35:32.699
wilderness<00:35:30.639><c> of</c><00:35:31.019><c> sin.</c><00:35:32.119><c> And</c><00:35:32.420><c> they've</c>

00:35:32.699 --> 00:35:36.280
witnessed<00:35:33.119><c> a</c><00:35:33.500><c> whole</c><00:35:33.840><c> generation</c><00:35:34.679><c> with</c><00:35:35.039><c> their</c><00:35:35.480><c> strewn</c><00:35:35.780><c> bodies</c>

00:35:36.280 --> 00:35:40.500
across<00:35:36.800><c> that,</c><00:35:38.400><c> perish</c><00:35:38.739><c> and</c><00:35:39.019><c> not</c><00:35:39.260><c> get</c><00:35:39.480><c> in.</c>

00:35:41.019 --> 00:35:46.440
But,<00:35:42.039><c> says</c><00:35:42.300><c> God</c><00:35:42.980><c> indirectly,</c><00:35:44.500><c> but</c><00:35:44.619><c> as</c><00:35:44.900><c> a</c><00:35:45.019><c> negative</c><00:35:45.420><c> warning,</c>

00:35:46.880 --> 00:35:50.139
do<00:35:47.039><c> you</c><00:35:47.159><c> know</c><00:35:47.400><c> Israel,</c><00:35:48.340><c> the</c><00:35:48.559><c> new</c><00:35:48.860><c> generation,</c>

00:35:50.280 --> 00:35:53.679
some<00:35:50.539><c> of</c><00:35:50.679><c> you</c><00:35:50.780><c> that</c><00:35:50.900><c> may</c><00:35:51.139><c> not</c><00:35:51.360><c> have</c><00:35:51.519><c> been</c><00:35:51.659><c> there?</c><00:35:52.800><c> Way</c><00:35:53.079><c> back,</c>

00:35:54.079 --> 00:35:57.940
there<00:35:54.179><c> were</c><00:35:54.480><c> only</c><00:35:55.059><c> eleven</c><00:35:55.960><c> days</c><00:35:56.880><c> from</c>

00:35:58.519 --> 00:36:04.320
the<00:35:58.820><c> time</c><00:35:59.099><c> of</c><00:35:59.380><c> the</c><00:35:59.619><c> spies</c><00:36:00.219><c> to</c><00:36:00.820><c> when</c><00:36:01.340><c> they</c><00:36:01.900><c> could</c><00:36:02.119><c> have</c><00:36:02.420><c> and</c><00:36:02.679><c> should</c><00:36:02.900><c> have</c><00:36:03.219><c> gotten</c><00:36:03.460><c> in</c>

00:36:04.320 --> 00:36:06.980
to<00:36:04.780><c> the</c><00:36:05.039><c> prize.</c><00:36:06.360><c> Eleven</c>

00:36:06.980 --> 00:36:13.300
days<00:36:07.739><c> in</c><00:36:08.179><c> brackets.</c><00:36:09.280><c> And</c><00:36:09.599><c> yet</c><00:36:09.940><c> verse</c><00:36:10.400><c> three</c><00:36:10.940><c> continues</c><00:36:11.639><c> in</c><00:36:11.860><c> the</c><00:36:12.059><c> same</c><00:36:12.280><c> breath</c><00:36:12.719><c> to</c>

00:36:13.300 --> 00:36:14.679
say<00:36:13.460><c> it's</c><00:36:13.820><c> taken</c><00:36:14.159><c> forty</c>

00:36:14.679 --> 00:36:21.760
years.<00:36:17.360><c> There</c><00:36:17.519><c> is</c><00:36:17.780><c> a</c><00:36:18.059><c> warning</c><00:36:18.420><c> therefore</c><00:36:18.960><c> to</c><00:36:19.219><c> this</c><00:36:19.519><c> generation</c><00:36:20.380><c> and</c><00:36:21.440><c> God</c>

00:36:21.760 --> 00:36:24.099
makes<00:36:22.079><c> no</c><00:36:22.460><c> apologies.</c><00:36:23.780><c> The</c>

00:36:24.099 --> 00:36:29.480
Lord<00:36:24.340><c> at</c><00:36:24.539><c> the</c><00:36:24.900><c> beginning</c><00:36:25.199><c> of</c><00:36:25.760><c> this</c><00:36:26.059><c> address</c><00:36:26.900><c> reminds</c><00:36:28.619><c> Israel</c>

00:36:29.480 --> 00:36:33.739
there<00:36:29.840><c> were</c><00:36:30.099><c> only</c><00:36:30.719><c> eleven</c><00:36:31.480><c> days</c><00:36:32.179><c> in</c><00:36:32.719><c> particular</c>

00:36:33.860 --> 00:36:38.019
that<00:36:34.179><c> were</c><00:36:34.559><c> needed</c><00:36:34.820><c> to</c><00:36:35.000><c> get</c><00:36:35.179><c> in</c><00:36:35.400><c> to</c><00:36:35.659><c> the</c><00:36:35.800><c> promised</c><00:36:36.139><c> land</c><00:36:36.739><c> and</c>

00:36:38.019 --> 00:36:41.699
it<00:36:38.280><c> took</c><00:36:38.980><c> forty</c><00:36:39.800><c> years</c><00:36:40.559><c> to</c><00:36:40.980><c> really</c><00:36:41.380><c> get</c>

00:36:41.699 --> 00:36:47.199
there.<00:36:43.340><c> What</c><00:36:43.519><c> a</c><00:36:43.820><c> warning</c><00:36:44.139><c> to</c><00:36:44.440><c> the</c><00:36:44.619><c> new</c><00:36:44.840><c> generation.</c><00:36:46.539><c> What</c><00:36:46.780><c> a</c>

00:36:47.199 --> 00:36:49.639
sobering<00:36:47.780><c> note</c><00:36:48.019><c> to</c><00:36:48.340><c> start</c><00:36:48.619><c> with</c><00:36:48.880><c> and</c><00:36:49.119><c> likewise</c>

00:36:49.639 --> 00:36:54.760
for<00:36:49.980><c> ourselves.</c><00:36:52.420><c> We</c><00:36:52.679><c> can</c><00:36:52.860><c> be</c><00:36:53.079><c> ever</c><00:36:53.340><c> so</c><00:36:53.639><c> close</c><00:36:54.019><c> and</c><00:36:54.300><c> yet</c><00:36:54.500><c> ever</c>

00:36:54.760 --> 00:36:58.300
so<00:36:55.139><c> far.</c><00:36:56.699><c> We</c><00:36:57.059><c> can</c><00:36:57.239><c> be</c><00:36:57.420><c> within</c><00:36:57.760><c> reach</c><00:36:58.079><c> of</c>

00:36:58.300 --> 00:37:02.380
the<00:36:58.820><c> kingdom</c><00:36:58.820><c> and</c><00:36:59.079><c> yet</c><00:36:59.280><c> because</c><00:36:59.679><c> of</c><00:36:59.840><c> our</c><00:36:59.980><c> own</c><00:37:00.300><c> foolishness</c><00:37:01.139><c> and</c><00:37:01.539><c> our</c><00:37:01.800><c> lack</c><00:37:02.019><c> of</c>

00:37:02.380 --> 00:37:05.760
faith,<00:37:03.920><c> we</c><00:37:04.119><c> can</c><00:37:04.360><c> miss</c><00:37:04.639><c> the</c><00:37:04.860><c> mark.</c>

00:37:06.619 --> 00:37:10.300
If<00:37:06.840><c> we</c><00:37:07.400><c> correctly</c><00:37:07.719><c> understand</c><00:37:08.480><c> the</c><00:37:08.860><c> times</c><00:37:09.400><c> approximately,</c>

00:37:10.559 --> 00:37:13.460
brothers<00:37:10.659><c> and</c><00:37:10.980><c> sisters,</c><00:37:12.079><c> as</c><00:37:12.280><c> Brother</c><00:37:12.559><c> Ron</c><00:37:12.760><c> was</c><00:37:13.099><c> saying,</c>

00:37:13.780 --> 00:37:20.880
speaking<00:37:14.039><c> of</c><00:37:14.280><c> 70</c><00:37:14.699><c> AD</c><00:37:15.039><c> and</c><00:37:15.280><c> the</c><00:37:15.500><c> generation</c><00:37:16.000><c> of</c><00:37:16.199><c> the</c><00:37:16.420><c> Olivet</c><00:37:16.699><c> Prophecy,</c><00:37:18.679><c> from</c><00:37:18.880><c> the</c><00:37:19.079><c> point</c><00:37:19.360><c> of</c><00:37:19.659><c> Deuteronomy's</c>

00:37:21.019 --> 00:37:23.920
vantage,<00:37:21.920><c> it's</c><00:37:22.139><c> the</c><00:37:22.320><c> same</c><00:37:22.519><c> as</c><00:37:22.699><c> what</c><00:37:22.880><c> Brother</c><00:37:23.099><c> Ron</c><00:37:23.440><c> was</c><00:37:23.739><c> saying</c>

00:37:23.920 --> 00:37:25.360
in<00:37:24.079><c> terms</c><00:37:24.340><c> of</c><00:37:24.539><c> the</c><00:37:24.699><c> first</c><00:37:24.900><c> century.</c>

00:37:25.360 --> 00:37:29.980
We<00:37:26.639><c> are</c><00:37:26.900><c> ever</c><00:37:27.179><c> so</c><00:37:27.519><c> close.</c><00:37:28.380><c> Troublesome</c><00:37:29.000><c> times</c><00:37:29.440><c> we</c><00:37:29.679><c> are</c><00:37:29.820><c> going</c>

00:37:29.980 --> 00:37:32.820
to<00:37:30.199><c> have</c><00:37:30.360><c> to</c><00:37:30.559><c> no</c><00:37:30.739><c> doubt</c><00:37:31.340><c> face.</c><00:37:32.500><c> Perhaps</c>

00:37:32.820 --> 00:37:37.559
worse<00:37:33.159><c> than</c><00:37:33.300><c> what</c><00:37:33.420><c> we</c><00:37:33.579><c> have</c><00:37:33.820><c> now.</c><00:37:35.780><c> But</c><00:37:36.000><c> shall</c><00:37:36.260><c> we,</c><00:37:36.719><c> like</c><00:37:36.920><c> those</c>

00:37:37.559 --> 00:37:40.880
of<00:37:38.400><c> the</c><00:37:38.619><c> first</c><00:37:38.860><c> generation,</c><00:37:40.500><c> be</c><00:37:40.599><c> within</c>

00:37:40.880 --> 00:37:45.800
only<00:37:41.219><c> eleven</c><00:37:41.559><c> days</c><00:37:41.980><c> journey</c><00:37:42.480><c> and</c><00:37:43.739><c> yet</c><00:37:44.099><c> it</c><00:37:44.440><c> took</c><00:37:44.679><c> forty</c><00:37:45.079><c> years</c>

00:37:45.800 --> 00:37:50.659
of<00:37:46.599><c> discipline?</c><00:37:48.360><c> Could</c><00:37:48.619><c> we</c><00:37:49.059><c> in</c><00:37:49.400><c> fact</c><00:37:49.820><c> lose</c>

00:37:50.659 --> 00:37:57.639
the<00:37:50.960><c> prize</c><00:37:51.380><c> by</c><00:37:51.719><c> our</c><00:37:51.960><c> own</c><00:37:52.320><c> faithlessness?</c><00:37:54.940><c> Would</c><00:37:55.079><c> you</c><00:37:55.239><c> turn</c><00:37:55.639><c> over</c><00:37:56.880><c> to</c>

00:37:57.639 --> 00:37:59.440
Deuteronomy<00:37:58.260><c> chapter</c><00:37:58.760><c> five</c>

00:37:59.440 --> 00:38:06.219
once<00:37:59.860><c> again?</c><00:38:03.099><c> We've</c><00:38:03.400><c> been</c><00:38:03.500><c> there</c><00:38:03.699><c> once</c><00:38:04.019><c> before.</c><00:38:05.619><c> Deuteronomy</c>

00:38:06.219 --> 00:38:11.199
five<00:38:06.920><c> and</c><00:38:07.119><c> notice</c><00:38:07.500><c> this.</c><00:38:10.380><c> There</c><00:38:10.900><c> is</c>

00:38:11.199 --> 00:38:16.219
a<00:38:11.500><c> timelessness</c><00:38:12.739><c> that's</c><00:38:13.559><c> being</c><00:38:13.980><c> stressed</c><00:38:14.639><c> in</c><00:38:14.980><c> the</c><00:38:15.199><c> early</c><00:38:15.500><c> chapters</c><00:38:16.000><c> of</c>

00:38:16.219 --> 00:38:17.539
Deuteronomy<00:38:16.840><c> to</c><00:38:17.059><c> this</c><00:38:17.300><c> new</c>

00:38:17.539 --> 00:38:21.880
generation.<00:38:18.679><c> A</c><00:38:19.159><c> timelessness</c><00:38:20.139><c> of</c><00:38:20.360><c> what</c><00:38:20.659><c> God</c><00:38:21.019><c> said</c><00:38:21.400><c> to</c><00:38:21.619><c> the</c>

00:38:21.880 --> 00:38:24.539
old<00:38:22.139><c> generation</c><00:38:22.900><c> and</c><00:38:23.539><c> what's</c><00:38:23.860><c> now</c><00:38:24.159><c> being</c>

00:38:24.539 --> 00:38:33.380
said<00:38:24.860><c> to</c><00:38:25.099><c> them.</c><00:38:26.920><c> Do</c><00:38:27.179><c> you</c><00:38:27.199><c> see</c><00:38:27.360><c> that?</c><00:38:27.739><c> In</c><00:38:27.900><c> verse</c><00:38:28.260><c> three</c><00:38:28.900><c> of</c><00:38:29.199><c> Deuteronomy</c><00:38:29.880><c> five,</c><00:38:32.639><c> the</c>

00:38:33.380 --> 00:38:34.960
Lord<00:38:34.059><c> says,</c><00:38:34.440><c> Moses,</c>

00:38:35.219 --> 00:38:40.699
the<00:38:35.519><c> Lord</c><00:38:36.199><c> made</c><00:38:36.719><c> not</c><00:38:37.360><c> this</c><00:38:37.800><c> covenant</c><00:38:38.179><c> with</c><00:38:38.519><c> our</c><00:38:38.980><c> fathers,</c><00:38:40.460><c> but</c>

00:38:40.699 --> 00:38:45.159
with<00:38:41.039><c> us,</c><00:38:42.320><c> even</c><00:38:42.639><c> us</c><00:38:43.219><c> who</c><00:38:43.559><c> are</c><00:38:43.880><c> all</c><00:38:44.179><c> of</c><00:38:44.380><c> us</c><00:38:44.679><c> here</c>

00:38:45.159 --> 00:38:52.420
alive<00:38:45.840><c> this</c><00:38:46.179><c> day.</c><00:38:48.000><c> The</c><00:38:48.380><c> Lord</c><00:38:48.860><c> talked</c><00:38:49.340><c> with</c><00:38:49.719><c> you.</c><00:38:50.820><c> Think</c><00:38:51.019><c> of</c><00:38:51.199><c> the</c><00:38:51.420><c> audience.</c><00:38:51.980><c> This</c><00:38:52.139><c> is</c>

00:38:52.420 --> 00:38:54.079
the<00:38:52.559><c> new</c><00:38:52.800><c> generation.</c>

00:38:54.360 --> 00:38:56.760
Some<00:38:54.579><c> of</c><00:38:54.860><c> whom</c><00:38:55.019><c> would</c><00:38:55.199><c> have</c><00:38:55.360><c> been</c><00:38:55.639><c> born</c><00:38:55.900><c> in</c><00:38:56.099><c> the</c><00:38:56.260><c> wilderness</c>

00:38:56.760 --> 00:39:00.099
and<00:38:57.420><c> not</c><00:38:57.719><c> have</c><00:38:57.920><c> witnessed</c><00:38:58.300><c> the</c><00:38:58.599><c> events</c><00:38:58.840><c> at</c><00:38:59.219><c> Sinai</c>

00:39:00.420 --> 00:39:05.079
or,<00:39:01.059><c> for</c><00:39:01.320><c> that</c><00:39:01.579><c> matter,</c><00:39:02.199><c> the</c><00:39:02.500><c> discipline</c><00:39:02.880><c> imposed</c><00:39:03.420><c> on</c><00:39:03.599><c> the</c><00:39:03.760><c> nation</c><00:39:04.300><c> because</c><00:39:04.900><c> of</c>

00:39:05.079 --> 00:39:06.119
the<00:39:05.360><c> faithless</c><00:39:05.760><c> report</c>

00:39:06.119 --> 00:39:10.840
of<00:39:06.300><c> the</c><00:39:06.500><c> spies.</c><00:39:07.380><c> But</c><00:39:07.559><c> he</c><00:39:07.900><c> says</c><00:39:08.159><c> in</c><00:39:08.539><c> present</c><00:39:08.940><c> tense,</c><00:39:09.840><c> the</c><00:39:10.219><c> Lord</c>

00:39:10.840 --> 00:39:14.280
talked<00:39:11.440><c> with</c><00:39:11.800><c> you</c><00:39:12.699><c> face</c><00:39:13.139><c> to</c><00:39:13.400><c> face</c><00:39:13.800><c> in</c><00:39:14.059><c> the</c>

00:39:14.280 --> 00:39:23.780
mount,<00:39:14.920><c> out</c><00:39:15.260><c> of</c><00:39:15.420><c> the</c><00:39:15.559><c> midst</c><00:39:15.780><c> of</c><00:39:16.000><c> the</c><00:39:16.199><c> fire.</c><00:39:17.300><c> I</c><00:39:17.980><c> stood,</c><00:39:18.719><c> says</c><00:39:19.000><c> Moses,</c><00:39:20.000><c> between</c><00:39:20.480><c> the</c><00:39:20.880><c> Lord</c><00:39:21.179><c> and</c><00:39:21.840><c> you</c><00:39:22.860><c> at</c><00:39:23.380><c> that</c>

00:39:23.780 --> 00:39:29.980
time<00:39:24.340><c> to</c><00:39:24.719><c> show</c><00:39:25.099><c> you</c><00:39:25.800><c> the</c><00:39:26.059><c> word</c><00:39:26.480><c> of</c><00:39:26.760><c> the</c><00:39:26.960><c> Lord.</c><00:39:28.659><c> There</c><00:39:29.159><c> is</c><00:39:29.480><c> no</c>

00:39:29.980 --> 00:39:33.659
disconnect<00:39:30.940><c> between</c><00:39:32.199><c> this</c><00:39:32.599><c> new</c><00:39:32.920><c> generation</c>

00:39:33.659 --> 00:39:37.599
at<00:39:34.079><c> the</c><00:39:34.360><c> banks</c><00:39:34.619><c> of</c><00:39:34.840><c> the</c><00:39:35.059><c> Jordan</c><00:39:35.380><c> on</c><00:39:35.599><c> the</c><00:39:35.880><c> plains</c><00:39:36.139><c> of</c><00:39:36.460><c> Moab</c><00:39:36.960><c> who</c>

00:39:37.599 --> 00:39:40.300
may<00:39:37.980><c> not,</c><00:39:38.420><c> in</c><00:39:38.760><c> fact,</c><00:39:39.300><c> have</c><00:39:39.579><c> lived</c><00:39:39.820><c> to</c><00:39:40.139><c> see</c>

00:39:40.300 --> 00:39:45.440
that<00:39:40.500><c> day.</c><00:39:42.239><c> But</c><00:39:42.480><c> there</c><00:39:42.739><c> is</c><00:39:43.219><c> a</c><00:39:43.639><c> timelessness</c><00:39:44.619><c> that</c><00:39:45.000><c> is</c><00:39:45.179><c> being</c>

00:39:45.440 --> 00:39:48.440
insisted<00:39:45.900><c> on.</c><00:39:46.920><c> I'm</c><00:39:47.239><c> talking</c><00:39:47.679><c> to</c><00:39:48.000><c> you,</c>

00:39:48.559 --> 00:39:53.400
and<00:39:48.739><c> in</c><00:39:48.940><c> a</c><00:39:49.159><c> sense,</c><00:39:49.760><c> you</c><00:39:49.940><c> were</c><00:39:50.199><c> there.</c><00:39:51.320><c> Your</c><00:39:51.679><c> parents</c><00:39:52.099><c> were</c><00:39:52.340><c> there,</c><00:39:52.639><c> perhaps,</c><00:39:53.179><c> and</c>

00:39:53.400 --> 00:39:54.920
not<00:39:53.639><c> you.</c><00:39:54.400><c> Or</c><00:39:54.659><c> perhaps</c>

00:39:54.920 --> 00:39:59.280
you<00:39:55.039><c> were</c><00:39:55.199><c> just</c><00:39:55.420><c> an</c><00:39:55.659><c> infant</c><00:39:56.059><c> at</c><00:39:56.820><c> the</c><00:39:57.000><c> mount</c><00:39:57.360><c> when</c><00:39:58.400><c> God</c><00:39:58.780><c> spake.</c>

00:39:59.699 --> 00:40:01.260
Or<00:39:59.860><c> maybe</c><00:40:00.119><c> you</c><00:40:00.300><c> were</c><00:40:00.440><c> just</c><00:40:00.699><c> a</c><00:40:00.940><c> child</c>

00:40:01.260 --> 00:40:04.980
when<00:40:01.460><c> the</c><00:40:01.719><c> spies</c><00:40:01.960><c> came</c><00:40:02.280><c> back</c><00:40:02.539><c> with</c><00:40:02.699><c> an</c><00:40:02.880><c> evil</c><00:40:03.079><c> report.</c><00:40:04.099><c> Nevertheless,</c><00:40:04.719><c> there's</c>

00:40:04.980 --> 00:40:07.099
a<00:40:05.219><c> sense</c><00:40:05.699><c> in</c><00:40:06.219><c> which</c><00:40:06.539><c> he's</c>

00:40:07.099 --> 00:40:13.119
insisting,<00:40:08.500><c> I</c><00:40:09.039><c> spake</c><00:40:09.659><c> to</c><00:40:10.019><c> you,</c><00:40:11.599><c> the</c><00:40:11.760><c> ones</c><00:40:11.980><c> in</c><00:40:12.199><c> front</c><00:40:12.340><c> of</c><00:40:12.519><c> me</c><00:40:12.840><c> in</c>

00:40:13.119 --> 00:40:14.920
the<00:40:13.320><c> fortieth</c><00:40:13.679><c> year,</c><00:40:14.239><c> in</c><00:40:14.440><c> the</c><00:40:14.599><c> eleventh</c>

00:40:14.920 --> 00:40:21.599
month.<00:40:16.699><c> Do</c><00:40:16.900><c> you</c><00:40:16.940><c> see</c><00:40:17.019><c> what</c><00:40:17.179><c> that's</c><00:40:17.659><c> saying?</c><00:40:18.539><c> There</c><00:40:18.800><c> is</c><00:40:19.099><c> a</c><00:40:19.659><c> connection</c><00:40:20.260><c> between</c><00:40:21.219><c> the</c>

00:40:21.599 --> 00:40:22.460
generation<00:40:22.159><c> that's</c>

00:40:22.460 --> 00:40:27.420
about<00:40:22.679><c> to</c><00:40:22.880><c> go</c><00:40:23.099><c> in</c><00:40:23.460><c> and</c><00:40:23.739><c> the</c><00:40:24.039><c> generation</c><00:40:24.739><c> that</c><00:40:25.559><c> lost</c><00:40:26.139><c> their</c><00:40:26.519><c> inheritance</c><00:40:27.139><c> in</c>

00:40:27.420 --> 00:40:30.000
that<00:40:27.739><c> sense.</c><00:40:29.340><c> They</c><00:40:29.739><c> are</c>

00:40:30.000 --> 00:40:35.440
still<00:40:30.260><c> viewed</c><00:40:30.480><c> as</c><00:40:30.699><c> one</c><00:40:30.940><c> body.</c><00:40:32.320><c> It's</c><00:40:32.699><c> a</c><00:40:32.900><c> living</c><00:40:33.179><c> body,</c><00:40:34.340><c> and</c><00:40:34.639><c> although</c><00:40:34.920><c> they</c><00:40:35.199><c> are</c>

00:40:35.440 --> 00:40:37.079
now<00:40:35.800><c> forty</c><00:40:36.139><c> years</c><00:40:36.860><c> past</c>

00:40:37.099 --> 00:40:40.599
those<00:40:37.619><c> events,</c><00:40:39.079><c> approximately,</c><00:40:39.340><c> or</c><00:40:39.619><c> thirty</c><00:40:39.980><c>-eight</c><00:40:40.159><c> years</c>

00:40:40.599 --> 00:40:43.699
past<00:40:40.980><c> those</c><00:40:41.300><c> events,</c><00:40:42.280><c> they</c><00:40:42.500><c> are</c><00:40:42.820><c> still</c><00:40:43.079><c> regarded</c>

00:40:43.699 --> 00:40:51.000
as<00:40:43.980><c> having</c><00:40:44.199><c> been</c><00:40:44.480><c> there</c><00:40:44.860><c> through</c><00:40:45.119><c> their</c><00:40:45.400><c> own</c><00:40:46.239><c> parents.</c><00:40:48.280><c> The</c><00:40:48.559><c> generation</c><00:40:49.239><c> is</c><00:40:49.800><c> continuous</c><00:40:50.500><c> in</c><00:40:50.800><c> a</c>

00:40:51.000 --> 00:40:51.980
sense.<00:40:51.679><c> The</c>

00:40:51.980 --> 00:40:56.539
nation<00:40:52.400><c> is</c><00:40:52.880><c> one,</c><00:40:53.440><c> and</c><00:40:53.599><c> it's</c><00:40:53.960><c> a</c><00:40:54.099><c> living</c><00:40:54.380><c> nation,</c><00:40:55.239><c> and</c><00:40:55.420><c> they</c><00:40:55.760><c> cannot</c><00:40:56.119><c> say</c>

00:40:56.539 --> 00:40:58.079
in<00:40:56.739><c> the</c><00:40:56.980><c> fortieth</c><00:40:57.340><c> year</c><00:40:57.760><c> they</c>

00:40:58.079 --> 00:41:01.079
had<00:40:58.300><c> nothing</c><00:40:58.599><c> to</c><00:40:58.880><c> do</c><00:40:58.980><c> with</c><00:40:59.139><c> that</c><00:40:59.440><c> generation</c><00:41:00.039><c> that</c><00:41:00.480><c> he</c><00:41:00.800><c> spake</c>

00:41:01.079 --> 00:41:06.500
to<00:41:01.380><c> them.</c><00:41:02.699><c> No,</c><00:41:03.599><c> I</c><00:41:04.179><c> spake</c><00:41:04.519><c> to</c><00:41:04.920><c> you,</c><00:41:05.800><c> he</c><00:41:06.139><c> says</c>

00:41:06.500 --> 00:41:11.840
in<00:41:06.840><c> the</c><00:41:07.059><c> fortieth</c><00:41:07.500><c> year.</c><00:41:08.719><c> No</c><00:41:08.920><c> disconnect.</c><00:41:10.340><c> You</c><00:41:10.500><c> see,</c><00:41:10.659><c> the</c><00:41:10.800><c> nation</c><00:41:11.340><c> that</c><00:41:11.639><c> was</c>

00:41:11.840 --> 00:41:13.019
about<00:41:12.059><c> to</c><00:41:12.219><c> go</c><00:41:12.360><c> in</c><00:41:12.579><c> and</c><00:41:12.840><c> inherit</c>

00:41:13.019 --> 00:41:16.739
the<00:41:13.260><c> land</c><00:41:13.460><c> under</c><00:41:13.739><c> Joshua</c><00:41:14.400><c> were</c><00:41:14.940><c> not</c><00:41:15.179><c> to</c><00:41:15.559><c> separate</c><00:41:15.940><c> themselves</c>

00:41:16.739 --> 00:41:19.199
from<00:41:17.019><c> that</c><00:41:17.340><c> former</c><00:41:17.579><c> generation</c><00:41:18.320><c> in</c>

00:41:19.199 --> 00:41:25.119
a<00:41:19.460><c> cozy</c><00:41:19.739><c> and</c><00:41:20.139><c> smug</c><00:41:20.420><c> way.</c><00:41:21.119><c> That</c><00:41:21.320><c> was</c><00:41:21.579><c> them,</c><00:41:22.039><c> but</c><00:41:22.119><c> now</c><00:41:22.440><c> here's</c><00:41:23.019><c> us.</c><00:41:24.539><c> I</c>

00:41:25.119 --> 00:41:28.460
spake<00:41:25.659><c> to</c><00:41:26.000><c> you</c><00:41:26.739><c> when</c><00:41:27.119><c> I</c><00:41:27.699><c> spake</c><00:41:28.039><c> at</c>

00:41:28.460 --> 00:41:33.840
Sinai.<00:41:29.519><c> It</c><00:41:30.019><c> reinforces</c><00:41:31.260><c> their</c><00:41:31.840><c> connection</c><00:41:32.519><c> with</c><00:41:32.760><c> the</c><00:41:33.000><c> generation</c><00:41:33.579><c> that</c>

00:41:33.840 --> 00:41:35.900
has<00:41:34.099><c> lost</c><00:41:34.420><c> their</c><00:41:34.820><c> inheritance.</c>

00:41:35.800 --> 00:41:40.559
It<00:41:36.159><c> connects</c><00:41:36.780><c> them</c><00:41:37.199><c> as</c><00:41:37.599><c> a</c><00:41:37.900><c> body</c><00:41:38.219><c> that</c><00:41:38.440><c> is</c><00:41:38.760><c> holistic,</c><00:41:40.340><c> living</c>

00:41:40.559 --> 00:41:43.900
body.<00:41:41.480><c> Your</c><00:41:41.880><c> forefathers</c><00:41:42.699><c> and</c><00:41:43.159><c> you</c><00:41:43.539><c> are</c>

00:41:43.900 --> 00:41:49.460
all<00:41:44.239><c> one</c><00:41:44.599><c> body.</c><00:41:46.099><c> Now,</c><00:41:46.760><c> listen</c><00:41:47.300><c> to</c><00:41:47.519><c> these</c><00:41:47.820><c> reminders.</c><00:41:49.039><c> Hear</c>

00:41:49.460 --> 00:41:53.460
these<00:41:50.000><c> words.</c><00:41:50.860><c> Don't</c><00:41:51.420><c> disconnect</c><00:41:52.159><c> yourself.</c>

00:41:53.659 --> 00:41:56.400
And<00:41:53.880><c> of</c><00:41:54.039><c> course,</c><00:41:54.179><c> that's</c><00:41:54.500><c> the</c><00:41:54.599><c> way</c><00:41:54.760><c> Ezra</c><00:41:55.199><c> was</c><00:41:55.539><c> in</c><00:41:55.739><c> his</c><00:41:56.099><c> prayer,</c>

00:41:56.659 --> 00:41:59.039
or<00:41:56.960><c> Daniel</c><00:41:57.460><c> in</c><00:41:57.719><c> his</c><00:41:58.119><c> prayer,</c><00:41:58.900><c> when</c>

00:41:59.039 --> 00:42:02.179
they<00:41:59.420><c> included</c><00:41:59.880><c> themselves</c><00:42:00.699><c> with</c><00:42:00.960><c> the</c><00:42:01.159><c> rest</c><00:42:01.420><c> of</c><00:42:01.639><c> the</c><00:42:01.840><c> body.</c>

00:42:02.639 --> 00:42:04.340
They<00:42:02.940><c> were</c><00:42:03.280><c> connected,</c><00:42:03.880><c> although</c><00:42:04.079><c> they</c>

00:42:04.340 --> 00:42:09.619
may<00:42:04.500><c> not</c><00:42:04.980><c> have</c><00:42:05.400><c> been</c><00:42:05.719><c> responsible</c><00:42:06.500><c> in</c><00:42:06.719><c> the</c><00:42:06.940><c> same</c><00:42:07.239><c> way</c><00:42:07.599><c> for</c><00:42:07.820><c> those</c><00:42:08.159><c> sins.</c><00:42:09.440><c> You</c>

00:42:09.619 --> 00:42:10.599
see,<00:42:09.780><c> you</c><00:42:10.000><c> have</c><00:42:10.179><c> a</c><00:42:10.380><c> kind</c>

00:42:10.599 --> 00:42:16.679
of<00:42:11.199><c> body,</c><00:42:12.099><c> a</c><00:42:12.639><c> body</c><00:42:13.000><c> principle</c><00:42:13.579><c> here</c><00:42:14.139><c> in</c><00:42:14.760><c> the</c><00:42:14.980><c> opening</c><00:42:15.500><c> of</c><00:42:15.780><c> Deuteronomy</c><00:42:16.360><c> that</c>

00:42:16.679 --> 00:42:18.239
connects<00:42:17.239><c> them</c><00:42:17.539><c> to</c><00:42:17.820><c> all</c><00:42:18.059><c> of</c>

00:42:18.239 --> 00:42:24.739
these<00:42:18.500><c> warnings</c><00:42:18.940><c> and</c><00:42:19.480><c> to</c><00:42:19.699><c> all</c><00:42:19.920><c> of</c><00:42:20.099><c> these</c><00:42:20.340><c> eternal</c><00:42:21.000><c> principles.</c><00:42:23.440><c> Now,</c><00:42:24.420><c> there</c>

00:42:24.739 --> 00:42:27.199
is<00:42:25.340><c> an</c><00:42:25.639><c> analysis</c><00:42:26.199><c> in</c><00:42:26.760><c> chapter</c>

00:42:27.199 --> 00:42:33.039
one<00:42:27.719><c> of</c><00:42:28.000><c> Deuteronomy.</c><00:42:30.000><c> We</c><00:42:30.320><c> just</c><00:42:30.460><c> slip</c><00:42:30.619><c> back</c><00:42:30.960><c> there</c><00:42:31.679><c> as</c><00:42:32.199><c> we</c><00:42:32.619><c> bring</c><00:42:32.719><c> our</c>

00:42:33.039 --> 00:42:34.320
thoughts<00:42:33.300><c> to</c><00:42:33.639><c> a</c><00:42:33.780><c> close,</c><00:42:34.320><c> that</c>

00:42:34.340 --> 00:42:43.599
this<00:42:34.500><c> morning.</c><00:42:36.019><c> There</c><00:42:36.320><c> is</c><00:42:36.619><c> an</c><00:42:36.900><c> analysis</c><00:42:37.440><c> in</c><00:42:37.800><c> chapter</c><00:42:38.260><c> one,</c><00:42:42.440><c> verses</c><00:42:42.860><c> 22</c>

00:42:43.599 --> 00:42:50.639
to<00:42:43.940><c> 23,</c><00:42:49.099><c> that</c><00:42:49.300><c> provides</c><00:42:49.739><c> a</c><00:42:50.039><c> very</c>

00:42:50.639 --> 00:42:57.820
important<00:42:51.380><c> reminder</c><00:42:52.019><c> to</c><00:42:52.320><c> both</c><00:42:52.639><c> them</c><00:42:52.960><c> and</c><00:42:53.340><c> to</c><00:42:53.639><c> ourselves</c><00:42:54.420><c> as</c><00:42:54.980><c> we</c><00:42:55.260><c> talk</c><00:42:55.460><c> about</c><00:42:55.739><c> this</c><00:42:56.079><c> concept</c><00:42:56.619><c> of</c><00:42:56.940><c> a</c><00:42:57.500><c> living</c>

00:42:57.820 --> 00:43:03.039
body,<00:42:58.639><c> corporate</c><00:42:59.199><c> and</c><00:42:59.739><c> connected,</c><00:43:01.460><c> and</c><00:43:01.679><c> not</c><00:43:02.139><c> discontinued</c>

00:43:03.039 --> 00:43:06.360
just<00:43:03.280><c> by</c><00:43:03.679><c> time.</c><00:43:04.820><c> And</c><00:43:05.019><c> that</c><00:43:05.139><c> is,</c><00:43:05.440><c> in</c><00:43:05.539><c> chapter</c><00:43:05.940><c> one</c>

00:43:06.360 --> 00:43:12.239
of<00:43:06.539><c> Deuteronomy,</c><00:43:07.679><c> just</c><00:43:08.039><c> come</c><00:43:08.420><c> down,</c><00:43:08.760><c> if</c><00:43:08.900><c> you</c><00:43:09.159><c> would,</c><00:43:09.820><c> to</c><00:43:10.019><c> verse</c><00:43:10.679><c> 22.</c>

00:43:13.619 --> 00:43:16.099
It's<00:43:13.940><c> the</c><00:43:14.179><c> time</c><00:43:14.460><c> of</c><00:43:14.940><c> the</c><00:43:15.219><c> spies</c><00:43:15.800><c> and</c>

00:43:16.099 --> 00:43:20.320
the<00:43:16.380><c> reminder</c><00:43:16.739><c> of</c><00:43:16.980><c> their</c><00:43:17.239><c> failure.</c><00:43:18.639><c> Verse</c><00:43:18.920><c> 22,</c><00:43:19.619><c> and</c><00:43:19.820><c> ye</c><00:43:20.019><c> came</c>

00:43:20.320 --> 00:43:22.019
near<00:43:20.539><c> unto</c><00:43:20.820><c> me,</c><00:43:21.079><c> every</c><00:43:21.320><c> one</c><00:43:21.480><c> of</c><00:43:21.619><c> you,</c><00:43:21.880><c> and</c>

00:43:22.019 --> 00:43:26.559
said,<00:43:22.820><c> we</c><00:43:23.119><c> will</c><00:43:23.400><c> send</c><00:43:23.739><c> men</c><00:43:24.059><c> before</c><00:43:24.559><c> us,</c><00:43:25.179><c> and</c><00:43:25.280><c> they</c><00:43:25.480><c> shall</c><00:43:25.739><c> search</c><00:43:26.119><c> out,</c>

00:43:26.980 --> 00:43:28.500
they<00:43:27.260><c> shall</c><00:43:27.599><c> search</c><00:43:27.880><c> us</c><00:43:28.179><c> out</c>

00:43:28.500 --> 00:43:32.079
the<00:43:28.739><c> land,</c><00:43:29.519><c> and</c><00:43:29.760><c> bring</c><00:43:29.960><c> us</c><00:43:30.300><c> word</c><00:43:30.500><c> again</c><00:43:30.940><c> by</c><00:43:31.159><c> what</c><00:43:31.340><c> we</c><00:43:31.619><c> must</c><00:43:31.820><c> go</c>

00:43:32.079 --> 00:43:35.039
up,<00:43:33.059><c> by</c><00:43:33.320><c> the</c><00:43:33.480><c> way</c><00:43:33.619><c> we</c><00:43:33.760><c> must</c><00:43:33.980><c> go</c><00:43:34.179><c> up,</c><00:43:34.840><c> and</c>

00:43:35.039 --> 00:43:40.260
into<00:43:35.320><c> what</c><00:43:35.579><c> cities</c><00:43:35.980><c> we</c><00:43:36.300><c> shall</c><00:43:36.559><c> come.</c><00:43:37.519><c> So</c><00:43:37.739><c> there</c><00:43:38.099><c> is</c><00:43:38.559><c> the</c><00:43:38.960><c> context.</c><00:43:40.079><c> But</c>

00:43:40.260 --> 00:43:42.440
now<00:43:40.559><c> come</c><00:43:40.820><c> down,</c><00:43:41.159><c> if</c><00:43:41.340><c> you</c><00:43:41.639><c> would,</c>

00:43:42.460 --> 00:43:49.679
to<00:43:42.679><c> verse</c><00:43:43.320><c> 26.</c><00:43:45.980><c> All</c><00:43:46.239><c> of</c><00:43:46.380><c> that's</c><00:43:46.820><c> review</c><00:43:47.079><c> of</c><00:43:47.300><c> history.</c><00:43:48.719><c> Notwithstanding,</c><00:43:49.440><c> verse</c>

00:43:49.679 --> 00:43:52.000
26,<00:43:50.880><c> ye,</c><00:43:51.559><c> notice</c><00:43:51.920><c> the</c>

00:43:52.019 --> 00:43:54.519
present<00:43:52.619><c> tense,</c><00:43:53.059><c> although</c><00:43:53.199><c> they</c><00:43:53.400><c> may</c><00:43:53.619><c> not</c><00:43:53.760><c> have</c><00:43:53.880><c> been</c><00:43:54.039><c> there,</c>

00:43:54.599 --> 00:43:56.820
literally.<00:43:56.000><c> Notwithstanding,</c><00:43:56.820><c> ye</c>

00:43:56.820 --> 00:43:59.820
would<00:43:57.059><c> not</c><00:43:57.360><c> go</c><00:43:57.639><c> up,</c><00:43:58.119><c> but</c><00:43:58.340><c> rebelled</c><00:43:58.800><c> against</c><00:43:59.139><c> the</c><00:43:59.400><c> commandment</c>

00:43:59.820 --> 00:44:02.340
of<00:43:59.960><c> the</c><00:44:00.139><c> Lord</c><00:44:00.380><c> your</c><00:44:00.639><c> God.</c><00:44:01.460><c> And</c><00:44:01.719><c> ye</c><00:44:01.960><c> murmured</c>

00:44:02.340 --> 00:44:06.340
in<00:44:02.559><c> your</c><00:44:02.880><c> tense,</c><00:44:03.219><c> and</c><00:44:03.340><c> ye</c><00:44:03.599><c> said,</c><00:44:03.940><c> because</c><00:44:04.280><c> the</c><00:44:04.539><c> Lord</c><00:44:04.780><c> hated</c><00:44:05.119><c> us,</c><00:44:06.199><c> he</c>

00:44:06.340 --> 00:44:08.480
hath<00:44:06.519><c> brought</c><00:44:06.800><c> us</c><00:44:07.179><c> forth</c><00:44:07.579><c> out</c><00:44:08.340><c> of</c>

00:44:08.480 --> 00:44:11.039
the<00:44:08.659><c> land</c><00:44:08.840><c> of</c><00:44:09.059><c> Egypt,</c><00:44:09.440><c> to</c><00:44:09.679><c> deliver</c><00:44:09.860><c> us</c><00:44:10.099><c> into</c><00:44:10.300><c> the</c><00:44:10.539><c> hand</c><00:44:10.719><c> of</c><00:44:10.880><c> the</c>

00:44:11.039 --> 00:44:15.119
Amorites,<00:44:11.619><c> and</c><00:44:11.940><c> to</c><00:44:12.159><c> destroy</c><00:44:12.539><c> us.</c><00:44:14.880><c> Whither</c>

00:44:15.119 --> 00:44:20.679
shall<00:44:15.360><c> we</c><00:44:15.559><c> go</c><00:44:15.800><c> up?</c><00:44:16.719><c> Our</c><00:44:17.139><c> brethren</c><00:44:17.480><c> have</c><00:44:17.860><c> discouraged</c><00:44:18.619><c> our</c><00:44:19.219><c> heart,</c><00:44:19.800><c> saying,</c><00:44:20.320><c> the</c>

00:44:20.679 --> 00:44:22.000
people<00:44:21.159><c> is</c><00:44:21.559><c> greater</c><00:44:22.000><c> than</c>

00:44:22.000 --> 00:44:25.980
and<00:44:22.239><c> taller</c><00:44:22.699><c> than</c><00:44:23.000><c> we.</c><00:44:23.679><c> The</c><00:44:24.000><c> cities</c><00:44:24.360><c> are</c><00:44:24.780><c> great</c><00:44:25.199><c> and</c><00:44:25.639><c> walled</c>

00:44:25.980 --> 00:44:29.440
up<00:44:26.239><c> to</c><00:44:26.460><c> heaven,</c><00:44:27.239><c> and</c><00:44:27.360><c> moreover,</c><00:44:28.900><c> we</c><00:44:29.059><c> have</c>

00:44:29.440 --> 00:44:38.059
seen<00:44:29.960><c> the</c><00:44:30.300><c> sons</c><00:44:30.980><c> of</c><00:44:31.380><c> the</c><00:44:31.780><c> Anakims.</c><00:44:36.039><c> Present</c><00:44:36.559><c> tense,</c><00:44:37.300><c> you</c><00:44:37.719><c> were</c>

00:44:38.059 --> 00:44:42.320
there,<00:44:38.960><c> in</c><00:44:39.260><c> a</c><00:44:39.420><c> sense,</c><00:44:40.519><c> a</c><00:44:40.800><c> corporate</c><00:44:41.179><c> link,</c>

00:44:42.519 --> 00:44:47.699
no<00:44:42.840><c> disconnect</c><00:44:43.579><c> from</c><00:44:43.800><c> the</c><00:44:44.039><c> previous</c><00:44:44.500><c> generation,</c><00:44:45.639><c> but</c><00:44:45.940><c> a</c><00:44:46.440><c> final</c><00:44:46.800><c> reminder</c><00:44:47.440><c> to</c>

00:44:47.699 --> 00:44:48.639
them<00:44:47.980><c> and</c><00:44:48.099><c> ourselves</c>

00:44:48.639 --> 00:44:53.260
this<00:44:48.880><c> morning,</c><00:44:49.460><c> brothers</c><00:44:49.519><c> and</c><00:44:49.820><c> sisters,</c><00:44:51.539><c> that</c><00:44:51.940><c> what</c><00:44:52.159><c> we</c><00:44:52.539><c> think</c><00:44:52.940><c> and</c>

00:44:53.260 --> 00:44:55.900
how<00:44:53.539><c> we</c><00:44:53.880><c> act</c><00:44:54.460><c> can</c><00:44:55.199><c> affect</c><00:44:55.579><c> our</c>

00:44:55.900 --> 00:45:01.739
brethren<00:44:56.300><c> and</c><00:44:57.300><c> our</c><00:44:57.539><c> young</c><00:44:57.780><c> people,</c><00:44:58.880><c> and</c><00:44:59.739><c> that</c><00:44:59.960><c> our</c><00:45:00.400><c> faithlessness</c><00:45:01.039><c> and</c><00:45:01.400><c> our</c>

00:45:01.739 --> 00:45:04.280
behaviour<00:45:02.400><c> can</c><00:45:03.260><c> discourage</c>

00:45:04.280 --> 00:45:08.679
our<00:45:04.719><c> children</c><00:45:05.219><c> and</c><00:45:05.800><c> discourage</c><00:45:06.519><c> our</c><00:45:06.860><c> fellow</c><00:45:07.260><c> brethren.</c><00:45:08.320><c> And</c>

00:45:08.679 --> 00:45:12.780
the<00:45:08.900><c> report</c><00:45:09.219><c> of</c><00:45:09.440><c> the</c><00:45:09.639><c> spies</c><00:45:10.579><c> overruled</c><00:45:12.400><c> Caleb</c>

00:45:12.780 --> 00:45:17.519
and<00:45:13.099><c> Joshua,</c><00:45:14.099><c> and</c><00:45:14.719><c> it</c><00:45:15.219><c> spread</c><00:45:15.480><c> like</c><00:45:15.760><c> a</c><00:45:16.000><c> ripple</c><00:45:16.480><c> through</c><00:45:17.199><c> the</c>

00:45:17.519 --> 00:45:20.070
whole<00:45:17.760><c> of</c><00:45:18.000><c> the</c><00:45:18.139><c> nation,</c><00:45:19.599><c> and</c><00:45:19.760><c> disheartened</c>

00:45:20.480 --> 00:45:25.139
them<00:45:20.780><c> all.</c><00:45:22.199><c> How</c><00:45:22.539><c> important</c><00:45:23.059><c> it</c><00:45:23.300><c> is,</c><00:45:23.559><c> as</c><00:45:23.739><c> we</c><00:45:23.920><c> look</c><00:45:24.059><c> at</c><00:45:24.219><c> Deuteronomy</c><00:45:24.820><c> this</c>

00:45:25.139 --> 00:45:27.300
week,<00:45:25.639><c> together,</c><00:45:26.079><c> thematically,</c>

00:45:27.460 --> 00:45:31.480
and<00:45:27.679><c> see</c><00:45:27.840><c> its</c><00:45:28.139><c> connections</c><00:45:28.699><c> to</c><00:45:28.940><c> the</c><00:45:29.059><c> New</c><00:45:29.280><c> Testament,</c><00:45:31.119><c> that</c><00:45:31.239><c> we</c>

00:45:31.480 --> 00:45:33.940
appreciate<00:45:32.019><c> that</c><00:45:32.199><c> it's</c><00:45:32.599><c> timeless,</c><00:45:33.719><c> and</c>

00:45:33.940 --> 00:45:38.639
that<00:45:34.059><c> we</c><00:45:34.539><c> are</c><00:45:34.960><c> connected</c><00:45:35.420><c> to</c><00:45:35.699><c> it</c><00:45:36.300><c> as</c><00:45:36.579><c> much</c><00:45:36.820><c> as</c><00:45:37.000><c> they</c><00:45:37.280><c> were.</c><00:45:38.460><c> And</c>

00:45:38.639 --> 00:45:41.320
insofar<00:45:39.239><c> as</c><00:45:39.460><c> us</c><00:45:39.880><c> sharing</c><00:45:40.239><c> the</c><00:45:40.539><c> same</c><00:45:40.820><c> weaknesses</c>

00:45:41.320 --> 00:45:45.320
and<00:45:41.579><c> the</c><00:45:41.659><c> same</c><00:45:41.940><c> nature,</c><00:45:42.840><c> we</c><00:45:43.159><c> today,</c><00:45:43.880><c> as</c><00:45:43.980><c> we're</c><00:45:44.079><c> on</c><00:45:44.300><c> the</c><00:45:44.500><c> threshold</c><00:45:44.920><c> of</c><00:45:45.119><c> the</c>

00:45:45.320 --> 00:45:47.519
land,<00:45:46.699><c> need</c><00:45:46.860><c> to</c><00:45:47.079><c> ensure</c>

00:45:47.519 --> 00:45:52.739
that<00:45:47.820><c> our</c><00:45:48.039><c> behaviour,</c><00:45:49.739><c> our</c><00:45:50.039><c> faith,</c><00:45:51.480><c> our</c><00:45:51.739><c> attitude,</c><00:45:52.480><c> our</c><00:45:52.579><c> way</c>

00:45:52.739 --> 00:45:56.320
of<00:45:53.019><c> life,</c><00:45:54.519><c> is</c><00:45:54.619><c> a</c><00:45:54.820><c> source</c><00:45:55.019><c> of</c><00:45:55.440><c> encouragement,</c>

00:45:56.619 --> 00:46:00.820
not<00:45:57.039><c> discouragement,</c><00:45:58.719><c> to</c><00:45:58.860><c> our</c><00:45:59.099><c> children</c><00:45:59.559><c> and</c><00:46:00.159><c> to</c><00:46:00.360><c> the</c><00:46:00.519><c> rest</c>

00:46:00.820 --> 00:46:03.940
of<00:46:01.079><c> the</c><00:46:01.280><c> body</c><00:46:01.739><c> of</c><00:46:02.380><c> the</c><00:46:02.559><c> nation</c><00:46:02.860><c> of</c><00:46:03.059><c> Israel.</c>