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Good<00:00:18.640><c> morning</c><00:00:19.679><c> my</c><00:00:19.800><c> dear</c><00:00:19.980><c> brothers</c><00:00:20.219><c> and</c><00:00:20.460><c> sisters.</c>

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Deuteronomy<00:00:22.140><c> is</c><00:00:24.140><c> a</c><00:00:24.359><c> rather</c><00:00:24.679><c> ambitious</c><00:00:25.199><c> project</c><00:00:25.760><c> for</c><00:00:26.100><c> just</c>

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six<00:00:26.960><c> classes.</c>

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But<00:00:29.100><c> perhaps</c><00:00:29.559><c> there</c><00:00:29.760><c> are</c><00:00:29.980><c> times,</c><00:00:31.379><c> as</c><00:00:31.620><c> we</c><00:00:31.760><c> look</c><00:00:31.940><c> back</c><00:00:32.280><c> over</c><00:00:32.479><c> the</c>

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many<00:00:32.799><c> times</c><00:00:33.100><c> we've</c><00:00:33.340><c> done</c><00:00:33.539><c> these</c><00:00:33.799><c> books</c><00:00:34.020><c> and</c><00:00:34.200><c> the</c><00:00:34.359><c> readings,</c>

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that<00:00:35.899><c> we</c><00:00:35.979><c> need</c><00:00:36.140><c> to</c><00:00:36.240><c> say</c><00:00:36.399><c> to</c><00:00:36.579><c> ourselves</c><00:00:36.939><c> it's</c><00:00:37.240><c> time</c><00:00:37.600><c> we</c><00:00:37.759><c> got</c><00:00:37.960><c> down</c><00:00:38.380><c> to</c>

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at<00:00:38.700><c> least</c><00:00:39.200><c> something</c><00:00:39.640><c> about</c><00:00:39.960><c> some</c><00:00:40.200><c> of</c><00:00:40.299><c> these</c><00:00:40.500><c> larger</c><00:00:40.899><c> books.</c>

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We<00:00:43.700><c> need</c><00:00:43.939><c> at</c><00:00:44.200><c> times</c><00:00:44.560><c> to</c><00:00:44.859><c> prompt</c><00:00:45.100><c> ourselves</c><00:00:45.579><c> in</c><00:00:45.740><c> our</c><00:00:45.899><c> own</c><00:00:46.140><c> private</c><00:00:46.479><c> study,</c><00:00:47.179><c> and</c>

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we<00:00:47.579><c> certainly</c><00:00:47.799><c> do</c><00:00:48.020><c> at</c><00:00:48.200><c> Bible</c><00:00:48.539><c> schools,</c>

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to<00:00:50.140><c> take</c><00:00:50.359><c> a</c><00:00:50.500><c> look</c><00:00:50.780><c> at</c><00:00:51.500><c> large</c><00:00:51.920><c> pieces</c><00:00:52.259><c> of</c><00:00:52.539><c> material</c><00:00:52.899><c> sometimes</c>

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and<00:00:53.619><c> not</c><00:00:53.859><c> just</c><00:00:54.079><c> the</c><00:00:54.280><c> small</c><00:00:54.500><c> ones.</c>

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At<00:00:55.840><c> least</c><00:00:56.299><c> to</c><00:00:56.679><c> give</c><00:00:56.820><c> them</c><00:00:57.119><c> some</c><00:00:57.399><c> justice,</c><00:00:58.299><c> to</c><00:00:58.420><c> be</c><00:00:58.640><c> able</c><00:00:58.899><c> to</c><00:00:59.740><c> get</c>

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a<00:01:00.259><c> handle</c><00:01:00.619><c> on</c><00:01:00.820><c> some</c><00:01:01.020><c> of</c><00:01:01.079><c> these</c><00:01:01.340><c> larger</c><00:01:01.799><c> subjects.</c>

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And<00:01:03.240><c> whenever</c><00:01:03.460><c> they're</c><00:01:04.060><c> large</c><00:01:04.819><c> subjects,</c><00:01:05.400><c> like</c><00:01:05.879><c> the</c><00:01:06.159><c> book</c><00:01:06.340><c> of</c>

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Deuteronomy,<00:01:07.439><c> of</c><00:01:07.599><c> course</c><00:01:07.819><c> we</c><00:01:07.980><c> can't</c><00:01:08.379><c> treat</c><00:01:08.540><c> them</c><00:01:08.879><c> exhaustively.</c>

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But<00:01:10.579><c> perhaps</c><00:01:10.939><c> at</c><00:01:11.140><c> a</c><00:01:11.280><c> Bible</c><00:01:11.540><c> school</c><00:01:11.900><c> such</c><00:01:12.200><c> as</c><00:01:12.439><c> this,</c><00:01:12.959><c> we</c><00:01:13.079><c> can</c><00:01:13.319><c> begin</c><00:01:13.859><c> to</c>

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get<00:01:14.280><c> a</c><00:01:14.480><c> handle</c><00:01:14.840><c> on</c><00:01:15.439><c> the</c><00:01:15.840><c> meaning</c><00:01:16.140><c> and</c><00:01:16.340><c> the</c><00:01:16.680><c> structure</c>

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and<00:01:17.200><c> the</c><00:01:17.500><c> message</c><00:01:17.819><c> of</c><00:01:17.980><c> this</c><00:01:18.239><c> book</c><00:01:18.500><c> that</c><00:01:19.040><c> perhaps</c><00:01:19.540><c> we've</c><00:01:19.840><c> read</c>

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many<00:01:20.420><c> times</c><00:01:20.959><c> and</c><00:01:21.420><c> never</c><00:01:21.680><c> really</c><00:01:22.019><c> felt</c><00:01:22.200><c> we</c><00:01:22.459><c> understood</c>

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where<00:01:23.260><c> we've</c><00:01:23.560><c> gone</c><00:01:23.819><c> by</c><00:01:24.019><c> the</c><00:01:24.239><c> time</c><00:01:24.519><c> we've</c><00:01:25.159><c> come</c><00:01:25.340><c> to</c><00:01:25.519><c> the</c><00:01:25.719><c> end.</c>

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So<00:01:27.379><c> our</c><00:01:27.540><c> purpose</c><00:01:28.099><c> is</c><00:01:28.719><c> modest.</c><00:01:29.799><c> We</c><00:01:30.040><c> wish</c><00:01:30.319><c> only</c><00:01:30.840><c> to</c><00:01:31.379><c> get</c><00:01:31.840><c> some</c><00:01:32.319><c> kind</c><00:01:32.640><c> of</c>

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handle<00:01:33.180><c> on</c><00:01:33.459><c> this</c><00:01:33.760><c> very</c><00:01:34.219><c> important</c><00:01:34.680><c> book.</c>

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We<00:01:36.540><c> wish</c><00:01:36.780><c> to</c><00:01:37.099><c> understand</c><00:01:37.640><c> some</c><00:01:38.140><c> of</c><00:01:38.340><c> the</c><00:01:38.560><c> themes,</c><00:01:38.939><c> of</c><00:01:39.319><c> course</c>

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not<00:01:39.879><c> all.</c>

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We<00:01:41.319><c> wish</c><00:01:41.500><c> to</c><00:01:41.780><c> have</c><00:01:41.920><c> an</c><00:01:42.120><c> evaluation</c><00:01:42.760><c> of</c><00:01:43.099><c> the</c><00:01:43.459><c> importance</c><00:01:43.859><c> of</c><00:01:44.120><c> this</c><00:01:44.379><c> book</c><00:01:44.760><c> relative</c><00:01:45.500><c> to</c>

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the<00:01:45.959><c> other</c><00:01:46.180><c> five</c><00:01:46.560><c> books,</c>

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relative<00:01:47.099><c> to</c><00:01:47.099><c> the</c><00:01:47.099><c> other</c><00:01:47.200><c> four</c><00:01:47.560><c> books</c><00:01:47.859><c> of</c><00:01:48.060><c> the</c><00:01:48.239><c> law,</c><00:01:49.540><c> relative</c>

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to<00:01:50.280><c> its</c><00:01:50.579><c> importance</c><00:01:51.120><c> in</c><00:01:51.319><c> the</c><00:01:51.480><c> rest</c><00:01:51.700><c> of</c><00:01:51.900><c> the</c><00:01:52.000><c> Old</c><00:01:52.219><c> Testament.</c>

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And<00:01:53.719><c> most</c><00:01:54.340><c> importantly,</c><00:01:55.980><c> the</c><00:01:56.219><c> importance</c><00:01:56.939><c> that</c><00:01:57.439><c> the</c><00:01:57.599><c> book</c><00:01:57.760><c> of</c>

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Deuteronomy<00:01:58.519><c> has</c><00:01:59.040><c> in</c><00:01:59.239><c> its</c><00:01:59.519><c> bearing</c><00:01:59.819><c> on</c><00:02:00.340><c> the</c><00:02:00.519><c> New</c><00:02:00.799><c> Testament</c>

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and<00:02:02.099><c> how</c><00:02:02.560><c> the</c><00:02:02.900><c> inspired</c><00:02:03.400><c> New</c><00:02:03.939><c> Testament</c><00:02:04.439><c> writers</c><00:02:05.040><c> were</c><00:02:05.599><c> directed</c><00:02:06.239><c> to</c>

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draw<00:02:07.140><c> from</c><00:02:07.439><c> its</c><00:02:07.780><c> resources.</c>

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We're<00:02:10.219><c> going</c><00:02:10.319><c> to</c><00:02:10.500><c> begin</c><00:02:10.719><c> this</c><00:02:10.979><c> morning</c><00:02:11.240><c> with</c><00:02:12.099><c> a</c><00:02:12.539><c> basic</c><00:02:13.039><c> introduction</c><00:02:13.819><c> to</c><00:02:14.120><c> the</c>

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book<00:02:14.360><c> of</c><00:02:14.560><c> Deuteronomy.</c>

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We're<00:02:15.840><c> going</c><00:02:15.879><c> to</c><00:02:16.120><c> start</c><00:02:16.340><c> with</c><00:02:16.620><c> six</c><00:02:17.180><c> basic</c><00:02:17.819><c> considerations.</c>

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If<00:02:19.180><c> you're</c><00:02:19.379><c> taking</c><00:02:19.699><c> notes,</c><00:02:20.620><c> I'll</c><00:02:20.860><c> go</c><00:02:21.060><c> back</c><00:02:21.300><c> over</c><00:02:21.500><c> these</c><00:02:21.800><c> headings</c><00:02:22.120><c> as</c><00:02:22.360><c> we</c>

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proceed<00:02:23.039><c> through.</c>

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First,<00:02:24.479><c> I'll</c><00:02:24.740><c> enumerate</c><00:02:25.199><c> them.</c><00:02:25.900><c> We're</c><00:02:26.139><c> going</c><00:02:26.199><c> to</c><00:02:26.319><c> ask</c><00:02:26.580><c> the</c>

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question,<00:02:27.340><c> why</c><00:02:27.699><c> this</c><00:02:28.039><c> book?</c>

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Secondly,<00:02:31.319><c> what's</c><00:02:31.560><c> the</c><00:02:31.680><c> meaning</c><00:02:31.860><c> of</c><00:02:32.060><c> the</c><00:02:32.259><c> title?</c>

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Thirdly,<00:02:35.120><c> we'll</c><00:02:35.360><c> discuss</c><00:02:35.699><c> the</c><00:02:36.000><c> author</c><00:02:36.439><c> very</c><00:02:36.919><c> briefly.</c>

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Fourthly,<00:02:39.699><c> we'll</c><00:02:39.879><c> discuss</c><00:02:40.419><c> the</c><00:02:40.719><c> context</c><00:02:41.280><c> of</c><00:02:41.639><c> time</c><00:02:41.960><c> and</c><00:02:42.259><c> circumstance</c><00:02:42.960><c> in</c><00:02:43.500><c> the</c><00:02:43.639><c> writing</c><00:02:43.819><c> of</c>

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the<00:02:44.060><c> book</c><00:02:44.240><c> of</c><00:02:44.400><c> Deuteronomy.</c>

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Quite<00:02:45.520><c> an</c><00:02:45.860><c> important</c><00:02:46.180><c> concern,</c><00:02:47.340><c> time</c><00:02:47.800><c> and</c><00:02:48.259><c> circumstance,</c><00:02:49.379><c> fourthly.</c>

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Then<00:02:50.740><c> fifthly,</c><00:02:51.439><c> we'll</c><00:02:51.599><c> take</c><00:02:51.780><c> a</c><00:02:51.900><c> look</c><00:02:52.000><c> at</c><00:02:52.120><c> the</c><00:02:52.400><c> structure.</c>

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We'll<00:02:53.379><c> come</c><00:02:53.599><c> back</c><00:02:53.800><c> to</c><00:02:53.919><c> this</c><00:02:54.500><c> again</c><00:02:54.780><c> and</c><00:02:55.000><c> again</c><00:02:55.180><c> during</c><00:02:55.419><c> the</c><00:02:55.639><c> course</c><00:02:55.840><c> of</c>

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the<00:02:56.180><c> week.</c>

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And<00:02:56.759><c> your</c><00:02:56.919><c> handout</c><00:02:57.240><c> has</c><00:02:57.599><c> a</c><00:02:57.780><c> very</c><00:02:58.099><c> definite</c><00:02:58.460><c> bearing</c><00:02:58.819><c> on</c><00:02:59.300><c> the</c><00:02:59.659><c> structure.</c>

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And<00:03:00.719><c> then</c><00:03:01.039><c> sixth,</c><00:03:01.620><c> we</c><00:03:01.759><c> will</c><00:03:01.979><c> consider</c><00:03:02.360><c> this</c><00:03:02.659><c> morning</c><00:03:03.039><c> by</c><00:03:03.500><c> way</c>

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of<00:03:03.879><c> introduction,</c><00:03:04.879><c> the</c><00:03:05.139><c> theme.</c>

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Following<00:03:07.699><c> that,</c><00:03:08.159><c> we'll</c><00:03:08.259><c> have</c><00:03:08.439><c> some</c><00:03:08.719><c> other</c><00:03:08.960><c> important</c><00:03:09.500><c> considerations</c><00:03:10.139><c> by</c><00:03:10.439><c> way</c><00:03:10.599><c> of</c><00:03:10.860><c> introduction.</c>

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Let's<00:03:12.879><c> return</c><00:03:13.259><c> then</c><00:03:13.500><c> to</c><00:03:13.620><c> that</c><00:03:13.879><c> first</c><00:03:14.139><c> heading</c><00:03:14.460><c> or</c><00:03:14.780><c> subheading.</c>

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Why<00:03:16.719><c> this</c><00:03:17.360><c> book?</c>

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Well,<00:03:20.599><c> there</c><00:03:20.780><c> are</c><00:03:21.099><c> certain</c><00:03:21.340><c> books</c><00:03:21.860><c> in</c><00:03:22.360><c> Old</c><00:03:22.580><c> and</c><00:03:22.639><c> New</c><00:03:22.900><c> Testament</c><00:03:23.319><c> that</c><00:03:23.500><c> you</c>

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could<00:03:23.879><c> regard</c><00:03:24.259><c> as</c><00:03:24.900><c> rather</c><00:03:25.479><c> foundational</c><00:03:26.139><c> or</c><00:03:26.639><c> pivotal.</c>

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Speaking<00:03:28.620><c> for</c><00:03:28.860><c> the</c><00:03:29.060><c> Old</c><00:03:29.319><c> Testament,</c><00:03:29.759><c> there</c><00:03:29.900><c> are</c><00:03:30.199><c> some</c><00:03:30.439><c> books</c>

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that<00:03:30.879><c> we</c><00:03:31.020><c> can</c><00:03:31.219><c> evaluate</c>

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as<00:03:32.900><c> being</c><00:03:33.139><c> extremely</c><00:03:34.039><c> important</c><00:03:34.879><c> relative</c><00:03:35.400><c> to</c><00:03:35.659><c> the</c><00:03:35.900><c> others</c>

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on<00:03:37.000><c> the</c><00:03:37.199><c> basis</c><00:03:37.479><c> of</c><00:03:37.719><c> the</c><00:03:37.900><c> way</c><00:03:38.240><c> those</c><00:03:38.800><c> particular</c><00:03:39.400><c> books</c>

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are<00:03:40.479><c> so</c><00:03:40.860><c> frequently</c><00:03:41.379><c> quoted</c><00:03:41.919><c> elsewhere</c><00:03:42.560><c> in</c><00:03:42.919><c> the</c><00:03:43.039><c> Old</c><00:03:43.280><c> Testament</c><00:03:43.800><c> and</c><00:03:44.259><c> then</c><00:03:44.400><c> again</c><00:03:45.020><c> in</c>

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the<00:03:45.419><c> New.</c>

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It's<00:03:47.139><c> not</c><00:03:47.340><c> that</c><00:03:47.560><c> any</c><00:03:47.840><c> book</c><00:03:48.039><c> is</c><00:03:48.280><c> more</c><00:03:48.539><c> important</c><00:03:49.139><c> than</c><00:03:49.340><c> another</c><00:03:49.580><c> book,</c>

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but<00:03:50.500><c> certainly</c><00:03:51.139><c> certain</c><00:03:51.780><c> books</c><00:03:52.180><c> contain</c><00:03:52.699><c> revelation</c><00:03:53.419><c> and</c>

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information,<00:03:56.180><c> perspectives</c><00:03:56.659><c> and</c><00:03:57.080><c> principles</c>

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that<00:03:58.099><c> are</c><00:03:58.379><c> drawn</c><00:03:58.639><c> on</c><00:03:59.099><c> more</c><00:03:59.520><c> frequently</c><00:04:00.020><c> by</c><00:04:00.360><c> the</c><00:04:00.539><c> inspired</c>

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writers<00:04:01.680><c> than</c><00:04:02.120><c> others.</c>

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Deuteronomy<00:04:04.280><c> is</c><00:04:04.659><c> one</c><00:04:04.900><c> of</c><00:04:05.000><c> those</c><00:04:05.259><c> books.</c>

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Isaiah<00:04:07.280><c> is</c><00:04:07.620><c> another</c><00:04:07.860><c> one</c><00:04:08.199><c> and</c><00:04:08.780><c> the</c><00:04:09.060><c> Psalms,</c><00:04:09.759><c> another.</c>

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Those<00:04:11.580><c> three</c><00:04:11.879><c> books</c><00:04:12.180><c> are</c><00:04:12.520><c> drawn</c><00:04:12.680><c> upon</c><00:04:13.500><c> very</c><00:04:14.460><c> often</c><00:04:14.840><c> elsewhere</c>

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in<00:04:15.780><c> the</c><00:04:15.939><c> Old</c><00:04:16.160><c> Testament</c>

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by<00:04:17.360><c> the</c><00:04:17.600><c> major</c><00:04:17.879><c> and</c><00:04:18.040><c> the</c><00:04:18.240><c> minor</c><00:04:18.500><c> prophets</c><00:04:18.899><c> that</c><00:04:19.259><c> follow.</c>

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Those<00:04:20.819><c> three</c><00:04:21.160><c> books,</c><00:04:21.579><c> Isaiah,</c><00:04:22.620><c> Psalms</c><00:04:23.040><c> and</c><00:04:23.160><c> Deuteronomy,</c>

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are<00:04:24.600><c> drawn</c><00:04:24.800><c> upon</c><00:04:25.279><c> frequently.</c>

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Perhaps<00:04:26.920><c> we</c><00:04:27.079><c> could</c><00:04:27.259><c> say</c><00:04:27.480><c> the</c><00:04:27.720><c> most</c><00:04:28.000><c> frequently</c><00:04:28.399><c> from</c><00:04:28.680><c> the</c><00:04:28.839><c> Old</c>

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Testament,<00:04:29.779><c> carrying</c><00:04:30.180><c> into</c><00:04:30.500><c> the</c><00:04:30.720><c> New.</c>

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So<00:04:32.379><c> those</c><00:04:32.560><c> are</c><00:04:32.699><c> the</c><00:04:32.839><c> kind</c><00:04:33.019><c> of</c><00:04:33.180><c> books</c><00:04:33.319><c> we</c><00:04:33.480><c> should</c><00:04:33.680><c> always</c><00:04:33.959><c> make</c>

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sure<00:04:34.399><c> in</c><00:04:34.560><c> our</c><00:04:34.699><c> Bible</c><00:04:34.980><c> study</c><00:04:35.339><c> we</c><00:04:35.839><c> have</c><00:04:36.420><c> given</c><00:04:36.819><c> special</c><00:04:37.319><c> attention</c><00:04:37.800><c> to.</c>

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How<00:04:39.779><c> do</c><00:04:39.959><c> we</c><00:04:40.060><c> know</c><00:04:40.279><c> that</c><00:04:40.420><c> they're</c><00:04:40.639><c> used</c><00:04:40.980><c> and</c><00:04:41.199><c> referred</c><00:04:41.420><c> to</c><00:04:41.620><c> that</c><00:04:41.860><c> frequently?</c>

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Well,<00:04:43.600><c> a</c><00:04:43.839><c> careful</c><00:04:44.180><c> eye</c><00:04:44.540><c> at</c><00:04:44.740><c> your</c><00:04:44.939><c> Bible</c><00:04:45.379><c> margin</c><00:04:46.000><c> will</c><00:04:46.980><c> tell</c><00:04:47.259><c> you</c><00:04:47.480><c> as</c>

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you<00:04:47.779><c> do</c><00:04:47.939><c> the</c><00:04:48.139><c> readings</c><00:04:48.439><c> through</c><00:04:48.699><c> the</c><00:04:48.920><c> year</c>

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how<00:04:49.720><c> often</c><00:04:50.420><c> Deuteronomy,</c><00:04:51.519><c> Isaiah</c><00:04:52.220><c> and</c><00:04:52.699><c> the</c><00:04:52.959><c> Psalms</c><00:04:53.319><c> are</c><00:04:53.620><c> referred</c><00:04:53.959><c> to.</c>

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Elsewhere<00:04:55.420><c> in</c><00:04:55.560><c> the</c><00:04:55.660><c> Old</c><00:04:55.879><c> Testament</c><00:04:56.319><c> and</c><00:04:56.779><c> especially</c><00:04:57.279><c> in</c><00:04:57.480><c> the</c><00:04:57.600><c> New.</c>

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So<00:04:59.660><c> Deuteronomy</c><00:05:00.300><c> is</c><00:05:00.740><c> a</c><00:05:01.139><c> foundational</c><00:05:01.800><c> book.</c>

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It's<00:05:04.000><c> not</c><00:05:04.399><c> simply,</c><00:05:05.040><c> brothers</c><00:05:05.160><c> and</c><00:05:05.439><c> sisters,</c><00:05:06.079><c> a</c><00:05:06.259><c> repetition</c>

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of<00:05:07.259><c> the</c><00:05:07.439><c> law,</c><00:05:08.160><c> as</c><00:05:08.300><c> is</c><00:05:08.500><c> often</c><00:05:08.920><c> said.</c>

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Deuteronomy<00:05:11.240><c> is</c><00:05:11.540><c> in</c><00:05:11.759><c> fact</c><00:05:12.120><c> an</c><00:05:12.699><c> exposition</c><00:05:13.339><c> of</c><00:05:13.819><c> the</c><00:05:14.019><c> law,</c><00:05:14.500><c> as</c>

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we<00:05:14.879><c> hope</c><00:05:15.019><c> to</c><00:05:15.319><c> demonstrate.</c>

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An<00:05:17.079><c> exposition</c><00:05:17.540><c> of</c><00:05:17.740><c> the</c><00:05:17.939><c> law</c><00:05:18.240><c> in</c><00:05:18.540><c> its</c><00:05:19.000><c> spirit</c><00:05:19.480><c> and</c><00:05:20.160><c> in</c><00:05:20.300><c> its</c><00:05:20.699><c> principles.</c>

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Furthermore,<00:05:24.000><c> the</c><00:05:24.060><c> book</c><00:05:24.240><c> of</c><00:05:24.399><c> Deuteronomy</c><00:05:24.980><c> is</c><00:05:25.160><c> a</c><00:05:25.259><c> book</c><00:05:25.459><c> of</c><00:05:25.759><c> transition.</c>

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By<00:05:27.860><c> which</c><00:05:28.060><c> we</c><00:05:28.319><c> mean</c><00:05:28.660><c> it</c><00:05:29.319><c> prepares</c><00:05:30.339><c> the</c><00:05:31.180><c> reader</c><00:05:31.600><c> for</c><00:05:33.279><c> a</c><00:05:33.879><c> deeper</c>

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understanding<00:05:35.079><c> and</c><00:05:35.459><c> interpretation</c><00:05:36.139><c> of</c><00:05:36.379><c> the</c><00:05:36.560><c> law.</c>

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Transitional<00:05:38.920><c> in</c><00:05:39.199><c> the</c><00:05:39.360><c> sense</c><00:05:39.600><c> that</c><00:05:39.839><c> we</c><00:05:40.019><c> lose</c><00:05:40.300><c> Moses,</c><00:05:41.319><c> Aaron</c>

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and<00:05:41.839><c> Miriam</c><00:05:42.240><c> by</c><00:05:42.459><c> the</c><00:05:42.639><c> time</c><00:05:42.800><c> we</c><00:05:42.980><c> are</c><00:05:43.139><c> finished</c><00:05:43.399><c> the</c><00:05:43.519><c> book.</c>

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And<00:05:44.939><c> Joshua</c><00:05:45.300><c> is</c><00:05:45.600><c> ready</c><00:05:45.800><c> to</c><00:05:46.060><c> take</c><00:05:46.259><c> over.</c>

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Transitional<00:05:49.000><c> as</c><00:05:49.279><c> well</c><00:05:49.500><c> because</c><00:05:50.040><c> at</c><00:05:50.420><c> the</c><00:05:50.620><c> end</c><00:05:50.800><c> of</c><00:05:50.939><c> the</c><00:05:51.040><c> book</c>

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of<00:05:51.379><c> Deuteronomy</c>

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there<00:05:52.519><c> are</c><00:05:52.699><c> some</c><00:05:53.060><c> very</c><00:05:53.500><c> important</c><00:05:54.160><c> chapters</c><00:05:54.860><c> that</c><00:05:55.600><c> make</c><00:05:55.920><c> very</c>

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vital<00:05:57.019><c> links</c>

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with<00:05:58.279><c> the</c><00:05:58.459><c> New</c><00:05:58.680><c> Covenant</c><00:05:59.480><c> of</c><00:06:00.220><c> the</c><00:06:00.360><c> Gospel</c><00:06:00.699><c> under</c><00:06:00.959><c> Jesus</c><00:06:01.339><c> Christ.</c>

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And<00:06:03.560><c> then</c><00:06:03.860><c> we</c><00:06:04.279><c> might</c><00:06:04.500><c> also</c><00:06:04.899><c> say</c><00:06:05.160><c> the</c><00:06:05.300><c> book</c><00:06:05.480><c> of</c><00:06:05.680><c> Deuteronomy</c><00:06:06.220><c> is</c><00:06:06.720><c> timely.</c>

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It<00:06:08.920><c> was</c><00:06:09.259><c> very</c><00:06:09.920><c> timely</c><00:06:10.300><c> in</c><00:06:10.620><c> its</c><00:06:10.879><c> teaching</c><00:06:11.339><c> for</c><00:06:12.079><c> the</c><00:06:12.339><c> audience</c>

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that<00:06:12.980><c> were</c><00:06:13.139><c> at</c><00:06:13.420><c> hand.</c>

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This<00:06:14.339><c> was</c><00:06:14.920><c> the</c><00:06:15.360><c> new</c><00:06:15.680><c> generation</c><00:06:16.540><c> that</c><00:06:17.660><c> had</c><00:06:17.959><c> survived</c><00:06:18.639><c> or</c><00:06:18.920><c> had</c>

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been<00:06:19.420><c> born</c><00:06:19.680><c> in</c><00:06:19.879><c> the</c><00:06:20.060><c> wilderness</c><00:06:20.480><c> wanderings.</c>

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The<00:06:22.339><c> older</c><00:06:22.579><c> generation</c><00:06:23.180><c> had</c><00:06:23.500><c> perished</c><00:06:24.360><c> and</c><00:06:24.720><c> the</c><00:06:24.920><c> new</c><00:06:25.100><c> generation</c><00:06:25.660><c> was</c><00:06:25.899><c> standing</c><00:06:26.199><c> on</c>

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the<00:06:26.600><c> threshold</c><00:06:26.939><c> of</c><00:06:27.160><c> the</c><00:06:27.319><c> land</c>

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ready<00:06:28.220><c> and</c><00:06:28.660><c> poised</c><00:06:29.100><c> for</c><00:06:29.399><c> Joshua's</c><00:06:29.980><c> leadership.</c>

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It<00:06:31.639><c> was</c><00:06:32.160><c> a</c><00:06:32.759><c> timely</c><00:06:33.079><c> book.</c>

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But<00:06:34.540><c> because</c><00:06:35.160><c> of</c><00:06:35.360><c> its</c><00:06:35.600><c> importance</c><00:06:36.160><c> to</c><00:06:36.379><c> the</c><00:06:36.560><c> rest</c><00:06:36.759><c> of</c><00:06:36.939><c> the</c><00:06:37.060><c> Old</c><00:06:37.259><c> Testament</c>

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and<00:06:38.240><c> because</c><00:06:38.759><c> of</c><00:06:38.939><c> its</c><00:06:39.160><c> importance</c><00:06:39.819><c> to</c><00:06:40.339><c> the</c><00:06:40.540><c> New</c><00:06:40.759><c> Testament</c>

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and<00:06:41.860><c> the</c><00:06:41.899><c> way</c><00:06:42.180><c> that</c><00:06:42.399><c> the</c><00:06:42.639><c> apostles</c><00:06:43.100><c> are</c><00:06:43.399><c> inspired</c><00:06:43.959><c> to</c><00:06:44.240><c> draw</c><00:06:44.459><c> from</c><00:06:44.740><c> it,</c><00:06:45.160><c> it</c>

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is<00:06:45.839><c> timely</c><00:06:46.240><c> for</c><00:06:46.459><c> us.</c>

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The<00:06:49.319><c> wilderness</c><00:06:49.819><c> wanderings</c><00:06:50.339><c> were</c><00:06:50.579><c> at</c><00:06:50.740><c> an</c><00:06:50.980><c> end.</c>

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They<00:06:51.899><c> were</c><00:06:52.060><c> on</c><00:06:52.279><c> the</c><00:06:52.500><c> brink</c><00:06:52.660><c> of</c><00:06:52.860><c> the</c><00:06:53.060><c> land.</c>

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They<00:06:53.779><c> were</c><00:06:54.019><c> ready</c><00:06:54.300><c> to</c><00:06:54.759><c> enter</c><00:06:55.180><c> the</c><00:06:55.600><c> kingdom.</c>

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They<00:06:57.079><c> were</c><00:06:57.360><c> about</c><00:06:57.639><c> to</c><00:06:57.959><c> receive</c><00:06:58.399><c> their</c><00:06:58.800><c> inheritance.</c>

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And<00:07:00.079><c> the</c><00:07:00.300><c> book</c><00:07:00.480><c> of</c><00:07:00.720><c> Deuteronomy</c><00:07:02.180><c> was</c><00:07:02.779><c> the</c><00:07:03.220><c> preparation</c><00:07:03.980><c> for</c>

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mind<00:07:05.439><c> and</c><00:07:05.759><c> heart</c>

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as<00:07:07.060><c> the</c><00:07:07.300><c> transition</c><00:07:07.899><c> moved</c><00:07:08.319><c> over</c><00:07:08.639><c> to</c><00:07:08.959><c> Joshua</c><00:07:09.399><c> and</c><00:07:09.839><c> they</c><00:07:10.000><c> were</c>

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about<00:07:10.420><c> to</c><00:07:10.579><c> go</c><00:07:10.720><c> into</c><00:07:10.879><c> the</c><00:07:11.139><c> land.</c>

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This<00:07:12.600><c> was</c><00:07:13.319><c> the</c><00:07:13.740><c> doctrinal</c><00:07:14.939><c> teaching</c><00:07:15.779><c> review</c><00:07:16.519><c> that</c><00:07:16.819><c> was</c><00:07:17.079><c> to</c>

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prepare<00:07:18.040><c> the</c><00:07:18.720><c> new</c><00:07:19.040><c> generation</c>

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as<00:07:20.579><c> they</c><00:07:20.740><c> were</c><00:07:20.920><c> about</c><00:07:21.100><c> to</c><00:07:21.420><c> enter</c><00:07:22.300><c> their</c><00:07:22.860><c> kingdom.</c>

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The<00:07:26.279><c> title.</c>

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Deutero,<00:07:31.139><c> if</c><00:07:31.379><c> you</c><00:07:31.560><c> think</c><00:07:31.740><c> about</c><00:07:32.000><c> it,</c><00:07:32.420><c> and</c><00:07:32.600><c> if</c><00:07:32.680><c> you're</c><00:07:32.860><c> familiar</c><00:07:33.300><c> with</c>

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that<00:07:33.920><c> prefix</c><00:07:34.279><c> used</c><00:07:34.639><c> elsewhere</c>

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in<00:07:35.240><c> other</c><00:07:35.420><c> words</c><00:07:35.720><c> that</c><00:07:35.899><c> are</c><00:07:36.079><c> related,</c><00:07:37.000><c> means</c><00:07:37.319><c> second.</c>

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We<00:07:39.399><c> have</c><00:07:39.680><c> the</c><00:07:39.839><c> word</c><00:07:40.000><c> Deuteronomy</c><00:07:40.600><c> in</c><00:07:40.779><c> our</c><00:07:40.980><c> Bibles</c><00:07:41.379><c> as</c><00:07:41.779><c> an</c><00:07:42.000><c> inheritance</c><00:07:42.420><c> from</c>

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the<00:07:43.319><c> Greek</c><00:07:43.540><c> Old</c><00:07:43.860><c> Testament</c><00:07:44.279><c> Bible,</c>

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the<00:07:45.199><c> Septuagint</c><00:07:45.839><c> writers.</c>

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It's<00:07:47.420><c> the</c><00:07:47.639><c> term</c><00:07:47.899><c> they</c><00:07:48.279><c> used.</c>

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But<00:07:50.620><c> the</c><00:07:51.000><c> Jews</c><00:07:51.220><c> themselves</c><00:07:52.079><c> chose</c><00:07:52.819><c> another</c><00:07:53.379><c> title</c><00:07:53.740><c> for</c><00:07:53.959><c> this</c><00:07:54.240><c> book.</c>

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And<00:07:55.480><c> I</c><00:07:55.579><c> can't</c><00:07:55.899><c> pronounce</c><00:07:56.180><c> this</c><00:07:56.500><c> perfectly,</c><00:07:56.980><c> but</c><00:07:57.240><c> it</c><00:07:57.459><c> was</c><00:07:57.800><c> called</c><00:07:58.240><c> the</c>

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Hadeb<00:07:59.819><c> Haram,</c>

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meaning<00:08:01.720><c> the</c><00:08:02.439><c> words.</c>

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And<00:08:03.439><c> where</c><00:08:03.680><c> did</c><00:08:03.920><c> the</c><00:08:04.019><c> Jews</c><00:08:04.120><c> get</c><00:08:04.339><c> that</c><00:08:04.579><c> from?</c>

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Well,<00:08:05.660><c> as</c><00:08:05.819><c> often</c><00:08:06.040><c> is</c><00:08:06.240><c> the</c><00:08:06.399><c> case</c><00:08:06.620><c> when</c><00:08:06.899><c> the</c><00:08:07.319><c> Hebrews</c><00:08:07.660><c> named</c><00:08:08.500><c> books,</c>

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they<00:08:09.579><c> took</c><00:08:09.759><c> it</c><00:08:09.980><c> usually</c><00:08:10.339><c> from</c><00:08:10.720><c> something</c><00:08:11.019><c> very</c><00:08:11.439><c> introductory.</c>

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The<00:08:13.420><c> Hebrews</c><00:08:13.899><c> took</c><00:08:14.339><c> their</c><00:08:14.680><c> title,</c><00:08:15.339><c> the</c><00:08:15.500><c> words,</c><00:08:16.019><c> for</c><00:08:16.279><c> this</c><00:08:16.560><c> book</c>

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on<00:08:17.779><c> the</c><00:08:17.920><c> basis</c><00:08:18.180><c> of</c><00:08:18.399><c> Deuteronomy</c><00:08:18.980><c> chapter</c><00:08:19.399><c> one,</c><00:08:19.720><c> if</c><00:08:19.860><c> you'll</c>

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turn<00:08:20.220><c> there</c><00:08:20.399><c> now,</c><00:08:21.980><c> and</c><00:08:22.180><c> verse</c><00:08:22.399><c> one.</c>

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Very<00:08:25.339><c> simply</c><00:08:25.660><c> to</c><00:08:25.959><c> the</c><00:08:26.180><c> Jews,</c><00:08:26.540><c> this</c><00:08:26.800><c> was</c><00:08:27.040><c> the</c><00:08:27.259><c> book</c><00:08:27.459><c> called</c><00:08:27.920><c> the</c><00:08:28.199><c> words.</c>

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And<00:08:30.879><c> it</c><00:08:31.240><c> provides</c><00:08:31.560><c> a</c><00:08:31.800><c> little</c><00:08:32.000><c> bit</c><00:08:32.179><c> of</c><00:08:32.320><c> an</c><00:08:32.500><c> introduction</c><00:08:33.019><c> to</c>

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our<00:08:33.659><c> study</c><00:08:33.840><c> this</c><00:08:34.100><c> morning</c>

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to<00:08:35.419><c> think</c><00:08:35.659><c> of</c><00:08:36.100><c> the</c><00:08:36.379><c> Jewish</c><00:08:36.860><c> title</c><00:08:37.500><c> for</c><00:08:37.740><c> this</c><00:08:38.000><c> book.</c>

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It<00:08:40.960><c> speaks</c><00:08:41.220><c> for</c><00:08:41.419><c> something</c><00:08:41.659><c> that's</c><00:08:41.980><c> rather</c><00:08:42.179><c> important.</c>

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Deuteronomy<00:08:44.039><c> chapter</c><00:08:44.440><c> one,</c><00:08:44.779><c> verse</c><00:08:45.000><c> one.</c>

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These<00:08:48.320><c> be</c><00:08:48.960><c> the</c><00:08:50.080><c> words.</c>

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Thus<00:08:52.580><c> the</c><00:08:52.879><c> Jews</c><00:08:53.240><c> took</c><00:08:53.659><c> the</c><00:08:53.919><c> Hebrew</c><00:08:54.220><c> word</c><00:08:54.500><c> there,</c>

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Hadeb<00:08:56.259><c> Haram,</c><00:08:57.419><c> and</c><00:08:57.419><c> used</c><00:08:57.639><c> it</c><00:08:57.840><c> as</c><00:08:58.139><c> the</c><00:08:58.519><c> title</c><00:08:58.779><c> in</c><00:08:59.019><c> the</c><00:08:59.179><c> Hebrew</c><00:08:59.480><c> canon.</c>

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These<00:09:01.700><c> are</c><00:09:01.980><c> the</c><00:09:02.279><c> words</c><00:09:03.440><c> spoken</c><00:09:04.320><c> by</c><00:09:05.080><c> Moses</c><00:09:05.559><c> on</c><00:09:05.860><c> God's</c><00:09:06.360><c> behalf.</c>

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So<00:09:08.759><c> there's</c><00:09:09.059><c> the</c><00:09:09.299><c> title,</c><00:09:09.700><c> two</c><00:09:09.919><c> choices,</c><00:09:10.500><c> the</c><00:09:10.559><c> one</c><00:09:10.700><c> we</c><00:09:10.899><c> are</c><00:09:11.039><c> used</c><00:09:11.240><c> to,</c>

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Deuteronomy,<00:09:12.480><c> an</c><00:09:12.659><c> inheritance</c><00:09:13.039><c> from</c><00:09:13.279><c> the</c><00:09:13.419><c> Septuagint</c><00:09:13.940><c> writers,</c>

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or<00:09:16.000><c> the</c><00:09:16.600><c> words</c><00:09:17.159><c> from</c><00:09:18.220><c> the</c><00:09:18.399><c> Hebrew</c><00:09:18.600><c> canon.</c>

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Let's<00:09:20.360><c> talk</c><00:09:20.600><c> about</c><00:09:20.799><c> the</c><00:09:21.100><c> author</c><00:09:21.399><c> here.</c>

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Chapter<00:09:22.820><c> one,</c><00:09:23.120><c> verse</c><00:09:23.360><c> one,</c><00:09:23.879><c> it</c><00:09:24.179><c> speaks</c><00:09:24.559><c> quite</c><00:09:25.019><c> obviously.</c>

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These<00:09:26.620><c> be</c><00:09:26.820><c> the</c><00:09:27.019><c> words</c><00:09:27.379><c> which</c><00:09:27.659><c> Moses</c><00:09:28.139><c> spake</c><00:09:28.580><c> unto</c><00:09:28.879><c> all</c><00:09:29.279><c> Israel,</c>

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on<00:09:30.820><c> this</c><00:09:31.139><c> side</c><00:09:31.419><c> Jordan,</c><00:09:31.899><c> in</c><00:09:32.159><c> the</c><00:09:32.320><c> wilderness,</c>

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in<00:09:33.379><c> the</c><00:09:33.620><c> plain</c><00:09:33.899><c> over</c><00:09:34.259><c> against</c><00:09:34.600><c> the</c><00:09:34.740><c> Red</c><00:09:35.080><c> Sea,</c>

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between<00:09:36.379><c> Peran,</c><00:09:37.460><c> and</c><00:09:37.559><c> Tufel,</c><00:09:38.360><c> and</c><00:09:38.580><c> Laban,</c><00:09:39.179><c> and</c><00:09:39.399><c> Hazaroth,</c>

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and<00:09:40.940><c> Dizabab.</c>

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These<00:09:43.460><c> are</c><00:09:43.659><c> the</c><00:09:43.779><c> words</c><00:09:44.279><c> of</c><00:09:45.019><c> Moses.</c>

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Now,<00:09:46.399><c> what</c><00:09:46.580><c> we</c><00:09:46.759><c> want</c><00:09:46.899><c> you</c><00:09:47.059><c> to</c><00:09:47.320><c> notice</c><00:09:47.559><c> here</c><00:09:47.940><c> is,</c>

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although<00:09:48.639><c> that</c><00:09:48.879><c> seems</c><00:09:49.240><c> rather</c><00:09:49.740><c> self</c><00:09:50.000><c>-evident,</c>

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and<00:09:50.539><c> not</c><00:09:50.720><c> a</c><00:09:50.779><c> very</c><00:09:51.179><c> important</c><00:09:51.519><c> point,</c>

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there<00:09:53.659><c> is</c><00:09:54.019><c> a</c><00:09:54.259><c> point</c><00:09:54.460><c> here</c><00:09:54.799><c> that</c><00:09:54.940><c> is</c><00:09:55.200><c> worth</c><00:09:55.379><c> noticing,</c><00:09:56.639><c> and</c>

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it's<00:09:57.000><c> this.</c>

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In<00:09:59.779><c> contrast</c><00:10:00.460><c> to</c><00:10:02.019><c> the</c><00:10:02.299><c> phrase</c><00:10:02.659><c> often</c><00:10:03.360><c> used</c><00:10:04.039><c> in</c><00:10:04.720><c> Exodus,</c><00:10:06.200><c> Leviticus,</c><00:10:07.100><c> and</c><00:10:07.279><c> Numbers,</c>

00:10:08.840 --> 00:10:12.480
which<00:10:09.080><c> would</c><00:10:09.399><c> introduce</c><00:10:09.960><c> often</c><00:10:10.480><c> a</c><00:10:10.759><c> chapter</c><00:10:11.220><c> by</c><00:10:11.539><c> the</c><00:10:11.779><c> phrasing,</c>

00:10:12.980 --> 00:10:16.080
these<00:10:13.279><c> are</c><00:10:13.500><c> the</c><00:10:13.679><c> words</c><00:10:14.100><c> which</c><00:10:14.440><c> the</c><00:10:14.659><c> Lord</c><00:10:14.899><c> spake</c><00:10:15.259><c> unto</c><00:10:15.519><c> Moses,</c>

00:10:16.080 --> 00:10:21.360
or<00:10:16.539><c> simply,</c><00:10:18.419><c> the</c><00:10:18.419><c> Lord</c><00:10:18.820><c> spake</c><00:10:19.159><c> unto</c><00:10:19.460><c> Moses,</c><00:10:20.659><c> saying,</c>

00:10:22.639 --> 00:10:26.000
in<00:10:22.879><c> Deuteronomy,</c><00:10:23.960><c> from</c><00:10:24.220><c> this</c><00:10:24.639><c> point</c><00:10:24.940><c> on,</c>

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what<00:10:26.240><c> we</c><00:10:26.559><c> have</c><00:10:26.779><c> instead,</c><00:10:27.659><c> by</c><00:10:27.919><c> way</c><00:10:28.139><c> of</c><00:10:28.399><c> introduction,</c>

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if<00:10:29.019><c> you</c><00:10:29.139><c> turn</c><00:10:29.340><c> over</c><00:10:29.519><c> to</c><00:10:29.720><c> chapter</c><00:10:30.019><c> five,</c>

00:10:31.559 --> 00:10:34.659
is<00:10:31.720><c> this</c><00:10:32.000><c> kind</c><00:10:32.220><c> of</c><00:10:32.460><c> phrasing</c><00:10:32.779><c> which</c><00:10:33.460><c> comes</c><00:10:33.980><c> from</c><00:10:34.240><c> chapter</c>

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one,<00:10:35.039><c> verse</c><00:10:35.200><c> one.</c>

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Rather<00:10:39.559><c> than</c><00:10:39.940><c> the</c><00:10:40.240><c> phrasing,</c><00:10:42.299><c> the</c><00:10:42.639><c> Lord</c><00:10:42.940><c> spake</c><00:10:43.299><c> unto</c><00:10:43.559><c> Moses,</c><00:10:44.080><c> saying,</c>

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we<00:10:45.879><c> have</c><00:10:46.440><c> chapter</c><00:10:46.820><c> five,</c><00:10:47.440><c> verse</c><00:10:47.580><c> one,</c><00:10:48.960><c> as</c><00:10:49.139><c> a</c><00:10:49.299><c> case</c><00:10:49.480><c> in</c><00:10:49.740><c> point,</c>

00:10:50.299 --> 00:10:54.559
and<00:10:50.899><c> Moses</c><00:10:51.460><c> called</c><00:10:52.039><c> all</c><00:10:52.500><c> Israel</c><00:10:52.960><c> and</c><00:10:53.559><c> said.</c>

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The<00:10:56.139><c> vehicle</c><00:10:56.639><c> is</c><00:10:57.539><c> emphasized</c><00:10:58.320><c> as</c><00:10:58.960><c> being</c><00:10:59.340><c> Moses</c><00:11:00.019><c> himself.</c>

00:11:02.240 --> 00:11:06.340
Moses<00:11:02.659><c> is</c><00:11:02.980><c> put</c><00:11:03.220><c> in</c><00:11:03.620><c> the</c><00:11:03.940><c> forefront</c><00:11:04.360><c> as</c><00:11:05.100><c> the</c><00:11:05.419><c> agency</c><00:11:05.960><c> through</c>

00:11:06.340 --> 00:11:08.379
whom<00:11:06.580><c> these</c><00:11:06.860><c> words</c><00:11:07.179><c> are</c><00:11:07.500><c> being</c><00:11:07.840><c> spoken.</c>

00:11:08.840 --> 00:11:14.440
Slip<00:11:09.080><c> over</c><00:11:09.279><c> to</c><00:11:09.480><c> chapter</c><00:11:09.899><c> 31,</c><00:11:11.419><c> if</c><00:11:11.860><c> you</c><00:11:12.080><c> would,</c><00:11:12.700><c> and</c><00:11:12.960><c> verse</c><00:11:13.320><c> one.</c>

00:11:15.360 --> 00:11:18.559
31,<00:11:16.500><c> verse</c><00:11:16.559><c> one.</c>

00:11:21.460 --> 00:11:24.159
At<00:11:21.600><c> another</c><00:11:21.879><c> key</c><00:11:22.220><c> transition</c><00:11:22.860><c> in</c><00:11:23.159><c> the</c><00:11:23.279><c> book</c><00:11:23.419><c> of</c><00:11:23.600><c> Deuteronomy,</c>

00:11:24.279 --> 00:11:29.179
notice<00:11:24.580><c> this</c><00:11:24.879><c> phrasing.</c>

00:11:29.820 --> 00:11:32.759
And<00:11:30.259><c> Moses</c><00:11:30.740><c> went</c><00:11:31.139><c> and</c><00:11:31.700><c> spake</c><00:11:31.980><c> these</c><00:11:32.379><c> words.</c>

00:11:32.799 --> 00:11:36.779
It<00:11:33.019><c> comes</c><00:11:33.500><c> directly</c><00:11:34.179><c> from</c><00:11:34.580><c> Moses,</c><00:11:35.440><c> although</c><00:11:35.720><c> undoubtedly,</c>

00:11:36.860 --> 00:11:42.179
as<00:11:37.000><c> chapter</c><00:11:37.320><c> one</c><00:11:37.519><c> has</c><00:11:37.820><c> explained,</c><00:11:39.039><c> inspired</c><00:11:39.580><c> and</c><00:11:40.320><c> given</c><00:11:40.600><c> initially</c><00:11:41.320><c> by</c><00:11:41.779><c> God.</c>

00:11:42.179 --> 00:11:44.159
But<00:11:42.600><c> that's</c><00:11:43.139><c> the</c><00:11:43.340><c> emphasis.</c>

00:11:44.159 --> 00:11:46.919
Come<00:11:44.659><c> over</c><00:11:44.820><c> to</c><00:11:44.960><c> chapter</c><00:11:45.360><c> 33.</c>

00:11:48.320 --> 00:11:51.080
33,<00:11:48.879><c> verse</c><00:11:49.100><c> one.</c>

00:11:55.179 --> 00:11:57.940
And<00:11:55.480><c> this</c><00:11:55.799><c> is</c><00:11:56.139><c> the</c><00:11:56.360><c> blessing,</c><00:11:57.279><c> wherewith,</c>

00:11:58.279 --> 00:12:01.600
Moses,<00:11:58.940><c> the</c><00:11:59.120><c> man</c><00:11:59.299><c> of</c><00:11:59.580><c> God,</c><00:12:00.220><c> blessed</c><00:12:00.480><c> the</c><00:12:00.759><c> children</c><00:12:01.039><c> of</c><00:12:01.179><c> Israel</c>

00:12:01.600 --> 00:12:02.779
before<00:12:02.080><c> his</c><00:12:02.419><c> death.</c>

00:12:02.919 --> 00:12:04.919
And<00:12:03.399><c> he</c><00:12:04.019><c> said.</c>

00:12:06.240 --> 00:12:10.460
Now,<00:12:06.720><c> this</c><00:12:07.240><c> stress</c><00:12:07.879><c> becomes</c><00:12:08.659><c> even</c><00:12:09.080><c> more</c><00:12:10.039><c> apparent</c>

00:12:10.460 --> 00:12:14.600
when<00:12:11.019><c> you</c><00:12:11.240><c> just</c><00:12:11.559><c> slip</c><00:12:11.679><c> back</c><00:12:12.399><c> to</c><00:12:12.879><c> the</c><00:12:13.259><c> previous</c><00:12:13.679><c> books</c><00:12:13.960><c> of</c><00:12:14.179><c> the</c><00:12:14.360><c> law</c>

00:12:14.600 --> 00:12:20.779
and<00:12:14.899><c> notice</c><00:12:15.480><c> the</c><00:12:16.200><c> difference</c><00:12:16.559><c> in</c><00:12:16.860><c> emphasis</c><00:12:17.419><c> as</c><00:12:18.620><c> the</c><00:12:19.039><c> spokesman</c><00:12:19.519><c> is</c><00:12:19.820><c> presented</c><00:12:20.179><c> to</c><00:12:20.480><c> us.</c>

00:12:21.000 --> 00:12:23.700
So<00:12:21.179><c> just</c><00:12:21.419><c> for</c><00:12:21.600><c> a</c><00:12:21.720><c> moment</c><00:12:21.879><c> now,</c><00:12:22.120><c> would</c><00:12:22.299><c> you</c><00:12:22.519><c> slip</c><00:12:22.700><c> back</c><00:12:23.000><c> to</c><00:12:23.340><c> Exodus</c>

00:12:23.700 --> 00:12:28.100
and<00:12:24.379><c> just</c><00:12:24.659><c> sample</c><00:12:24.919><c> a</c><00:12:25.120><c> few</c><00:12:25.259><c> chapters</c><00:12:25.700><c> with</c><00:12:25.940><c> me</c><00:12:26.279><c> to</c><00:12:26.659><c> see</c><00:12:26.899><c> the</c><00:12:27.139><c> difference.</c>

00:12:28.700 --> 00:12:31.159
Chapter<00:12:29.120><c> seven</c><00:12:29.659><c> of</c><00:12:30.000><c> Exodus.</c>

00:12:32.500 --> 00:12:35.679
And<00:12:33.039><c> we'll</c><00:12:33.200><c> work</c><00:12:33.460><c> forward</c><00:12:33.899><c> a</c><00:12:34.419><c> few</c><00:12:34.600><c> examples</c><00:12:35.100><c> in</c><00:12:35.340><c> Exodus,</c>

00:12:35.980 --> 00:12:38.139
a<00:12:36.159><c> few</c><00:12:36.299><c> in</c><00:12:36.419><c> Leviticus,</c><00:12:37.159><c> and</c><00:12:37.340><c> a</c><00:12:37.480><c> few</c><00:12:37.580><c> in</c><00:12:37.799><c> Numbers.</c>

00:12:38.139 --> 00:12:40.960
I<00:12:38.399><c> just</c><00:12:38.519><c> want</c><00:12:38.639><c> to</c><00:12:38.779><c> enforce</c><00:12:39.720><c> this</c><00:12:40.480><c> impression.</c>

00:12:40.960 --> 00:12:42.740
It's<00:12:41.200><c> rather</c><00:12:41.440><c> important.</c>

00:12:42.940 --> 00:12:46.000
Chapter<00:12:43.159><c> seven,</c><00:12:43.980><c> verse</c><00:12:44.279><c> one</c><00:12:44.799><c> of</c><00:12:45.059><c> Exodus.</c>

00:12:46.519 --> 00:12:52.820
Here<00:12:46.759><c> is</c><00:12:47.080><c> typical</c><00:12:47.500><c> phrasing</c><00:12:48.139><c> in</c><00:12:49.440><c> terms</c><00:12:49.740><c> of</c><00:12:50.240><c> how</c><00:12:50.659><c> the</c><00:12:51.200><c> spokesman</c><00:12:51.639><c> is</c><00:12:51.919><c> presented.</c>

00:12:53.899 --> 00:12:56.860
And<00:12:54.259><c> the</c><00:12:54.639><c> Lord</c><00:12:55.019><c> said</c><00:12:55.259><c> unto</c><00:12:55.559><c> Moses,</c>

00:12:57.480 --> 00:12:59.399
See,<00:12:57.679><c> I</c><00:12:57.860><c> have</c><00:12:58.039><c> made</c><00:12:58.259><c> thee</c><00:12:58.460><c> a</c><00:12:58.620><c> god</c><00:12:58.820><c> to</c><00:12:59.120><c> Pharaoh.</c>

00:12:59.580 --> 00:13:02.740
The<00:13:00.100><c> Lord</c><00:13:00.759><c> said</c><00:13:01.159><c> unto</c><00:13:01.759><c> Moses.</c>

00:13:02.740 --> 00:13:06.659
Chapter<00:13:03.460><c> eight,</c><00:13:05.240><c> verse</c><00:13:05.360><c> one.</c>

00:13:07.860 --> 00:13:11.019
I'm<00:13:08.620><c> going</c><00:13:08.700><c> to</c><00:13:08.840><c> move</c><00:13:09.019><c> through</c><00:13:09.220><c> these</c><00:13:09.480><c> fairly</c><00:13:09.799><c> quickly.</c>

00:13:12.080 --> 00:13:14.960
And<00:13:12.220><c> the</c><00:13:12.539><c> Lord</c><00:13:12.980><c> spake</c><00:13:13.679><c> unto</c><00:13:14.139><c> Moses.</c>

00:13:15.299 --> 00:13:16.960
Go<00:13:15.519><c> unto</c><00:13:15.840><c> Pharaoh.</c>

00:13:17.539 --> 00:13:23.360
Chapter<00:13:17.899><c> nine,</c><00:13:22.480><c> verse</c><00:13:22.919><c> one.</c>

00:13:23.519 --> 00:13:26.679
Then<00:13:23.899><c> the</c><00:13:24.240><c> Lord</c><00:13:24.779><c> said</c><00:13:25.200><c> unto</c><00:13:25.500><c> Moses.</c>

00:13:27.200 --> 00:13:30.019
Now,<00:13:27.379><c> let's</c><00:13:27.580><c> just</c><00:13:27.799><c> slip</c><00:13:27.980><c> over</c><00:13:28.220><c> to</c><00:13:28.399><c> Leviticus</c><00:13:28.879><c> to</c><00:13:29.100><c> sample</c><00:13:29.580><c> how</c>

00:13:30.019 --> 00:13:31.139
it's<00:13:30.360><c> presented</c><00:13:30.700><c> there.</c>

00:13:31.139 --> 00:13:37.419
Let's<00:13:31.879><c> just</c><00:13:32.139><c> go</c><00:13:32.500><c> to</c><00:13:33.039><c> Leviticus</c><00:13:33.460><c> chapter</c><00:13:33.899><c> 11,</c><00:13:34.580><c> first</c><00:13:34.620><c> of</c><00:13:34.820><c> all.</c>

00:13:39.039 --> 00:13:40.700
Leviticus<00:13:39.399><c> chapter</c><00:13:39.779><c> 11.</c>

00:13:41.059 --> 00:13:44.419
And<00:13:41.220><c> we'll</c><00:13:41.360><c> take</c><00:13:41.519><c> a</c><00:13:41.659><c> few</c><00:13:41.799><c> samples</c><00:13:42.179><c> from</c><00:13:42.519><c> Leviticus,</c><00:13:42.960><c> one</c><00:13:43.139><c> after</c><00:13:43.379><c> the</c><00:13:43.559><c> other.</c>

00:13:45.000 --> 00:13:47.440
Leviticus<00:13:45.440><c> 11,</c><00:13:45.919><c> verse</c><00:13:46.120><c> one.</c>

00:13:48.679 --> 00:13:53.039
And<00:13:49.399><c> the</c><00:13:49.620><c> Lord</c><00:13:49.899><c> spake</c><00:13:50.259><c> unto</c><00:13:50.500><c> Moses</c><00:13:51.000><c> and</c><00:13:51.419><c> to</c><00:13:51.740><c> Aaron,</c><00:13:52.679><c> saying</c>

00:13:53.039 --> 00:13:54.659
unto<00:13:53.480><c> them.</c>

00:13:54.919 --> 00:13:57.480
Chapter<00:13:55.259><c> 12,</c><00:13:55.759><c> verse</c><00:13:55.940><c> one.</c>

00:13:57.940 --> 00:14:01.279
And<00:13:58.460><c> the</c><00:13:58.620><c> Lord</c><00:13:58.860><c> spake</c><00:13:59.179><c> unto</c><00:13:59.440><c> Moses,</c><00:14:00.559><c> saying.</c>

00:14:01.919 --> 00:14:03.539
Chapter<00:14:02.259><c> 13,</c><00:14:02.879><c> verse</c><00:14:03.220><c> one.</c>

00:14:03.700 --> 00:14:07.159
And<00:14:03.960><c> the</c><00:14:04.139><c> Lord</c><00:14:04.340><c> spake</c><00:14:04.620><c> unto</c><00:14:04.879><c> Moses</c><00:14:05.340><c> and</c><00:14:05.659><c> Aaron,</c><00:14:06.360><c> saying.</c>

00:14:07.879 --> 00:14:10.519
Now,<00:14:08.039><c> let's</c><00:14:08.200><c> just</c><00:14:08.379><c> go</c><00:14:08.460><c> over</c><00:14:08.539><c> to</c><00:14:08.639><c> the</c><00:14:08.700><c> book</c><00:14:08.799><c> of</c><00:14:09.019><c> Numbers</c><00:14:09.379><c> for</c><00:14:09.639><c> a</c><00:14:09.779><c> moment.</c>

00:14:10.740 --> 00:14:14.500
And<00:14:10.919><c> you'll</c><00:14:11.139><c> see</c><00:14:11.320><c> that</c><00:14:11.519><c> that</c><00:14:11.840><c> kind</c><00:14:12.039><c> of</c><00:14:12.299><c> pattern</c><00:14:12.600><c> is</c><00:14:12.960><c> the</c><00:14:13.200><c> same</c><00:14:13.440><c> there.</c>

00:14:17.659 --> 00:14:20.159
Numbers<00:14:18.179><c> chapter</c><00:14:18.700><c> one.</c>

00:14:21.159 --> 00:14:22.940
Verse<00:14:21.799><c> one.</c>

00:14:31.379 --> 00:14:35.639
And<00:14:31.519><c> the</c><00:14:31.639><c> Lord</c><00:14:31.960><c> spake</c><00:14:32.259><c> unto</c><00:14:32.480><c> Moses</c><00:14:33.179><c> in</c><00:14:33.480><c> the</c><00:14:33.600><c> wilderness</c><00:14:33.960><c> of</c><00:14:34.279><c> Sinai.</c>

00:14:36.399 --> 00:14:38.759
Just<00:14:36.580><c> slip</c><00:14:36.700><c> over</c><00:14:36.879><c> to</c><00:14:37.039><c> chapter</c><00:14:37.320><c> four.</c>

00:14:42.120 --> 00:14:45.759
And<00:14:42.519><c> the</c><00:14:42.759><c> Lord,</c><00:14:43.159><c> verse</c><00:14:43.460><c> one,</c><00:14:44.360><c> spake</c><00:14:44.500><c> unto</c><00:14:44.740><c> Moses</c><00:14:45.240><c> and</c><00:14:45.460><c> unto</c>

00:14:45.759 --> 00:14:47.659
Aaron,<00:14:46.720><c> saying.</c>

00:14:48.019 --> 00:14:51.940
The<00:14:48.700><c> same</c><00:14:49.000><c> follows</c><00:14:49.440><c> in</c><00:14:49.679><c> chapter</c><00:14:50.100><c> six</c><00:14:50.679><c> and</c><00:14:50.980><c> chapter</c><00:14:51.320><c> five</c><00:14:51.700><c> of</c>

00:14:51.940 --> 00:14:54.240
Numbers<00:14:52.379><c> and</c><00:14:52.639><c> so</c><00:14:52.899><c> on</c><00:14:53.059><c> through</c><00:14:53.220><c> the</c><00:14:53.379><c> book.</c>

00:14:54.700 --> 00:14:55.980
Now,<00:14:55.019><c> what's</c><00:14:55.360><c> the</c><00:14:55.559><c> point</c><00:14:55.759><c> here?</c>

00:14:56.059 --> 00:15:00.419
That<00:14:56.419><c> kind</c><00:14:56.779><c> of</c><00:14:57.039><c> phrasing</c><00:14:57.320><c> is</c><00:14:57.779><c> not</c><00:14:58.139><c> found</c><00:14:58.559><c> in</c><00:14:58.899><c> the</c><00:14:59.019><c> book</c><00:14:59.159><c> of</c><00:14:59.340><c> Deuteronomy.</c>

00:15:00.779 --> 00:15:03.679
We<00:15:01.080><c> are</c><00:15:01.320><c> introduced</c><00:15:01.720><c> to</c><00:15:01.960><c> Moses</c><00:15:02.259><c> as</c><00:15:02.500><c> the</c><00:15:02.740><c> author.</c>

00:15:04.039 --> 00:15:07.879
These<00:15:04.440><c> were</c><00:15:04.639><c> the</c><00:15:04.860><c> words</c><00:15:05.299><c> that</c><00:15:05.820><c> Moses</c><00:15:06.320><c> spake</c><00:15:06.759><c> on</c><00:15:07.039><c> God's</c><00:15:07.480><c> behalf.</c>

00:15:08.080 --> 00:15:13.440
And<00:15:08.460><c> after</c><00:15:08.759><c> that</c><00:15:09.139><c> point,</c><00:15:10.200><c> the</c><00:15:10.539><c> stress</c><00:15:11.019><c> is</c><00:15:12.080><c> put</c><00:15:12.279><c> on</c><00:15:12.639><c> what</c><00:15:12.919><c> comes</c>

00:15:13.440 --> 00:15:14.519
from<00:15:13.899><c> Moses.</c>

00:15:14.519 --> 00:15:17.860
Now,<00:15:15.919><c> why</c><00:15:15.919><c> might</c><00:15:16.200><c> that</c><00:15:16.519><c> be?</c>

00:15:18.480 --> 00:15:21.399
Could<00:15:18.779><c> it</c><00:15:19.000><c> be</c><00:15:19.379><c> that</c><00:15:19.820><c> in</c><00:15:19.980><c> the</c><00:15:20.120><c> book</c><00:15:20.279><c> of</c><00:15:20.480><c> Deuteronomy,</c><00:15:21.120><c> there's</c>

00:15:21.399 --> 00:15:25.120
a<00:15:21.519><c> tremendous</c><00:15:21.919><c> amount</c><00:15:22.240><c> of</c><00:15:22.500><c> stress</c><00:15:22.879><c> being</c><00:15:23.519><c> given</c><00:15:24.120><c> to</c><00:15:24.580><c> the</c><00:15:24.840><c> fact</c>

00:15:25.120 --> 00:15:30.179
that<00:15:25.399><c> these</c><00:15:25.899><c> words</c><00:15:26.360><c> are</c><00:15:26.840><c> delivered</c><00:15:27.399><c> from</c><00:15:27.840><c> the</c><00:15:28.100><c> mouth</c><00:15:28.460><c> of</c><00:15:28.720><c> a</c><00:15:28.899><c> mediator?</c>

00:15:30.600 --> 00:15:33.820
Although,<00:15:30.840><c> of</c><00:15:31.100><c> course,</c><00:15:31.360><c> he</c><00:15:31.659><c> used</c><00:15:32.259><c> Moses</c><00:15:32.919><c> in</c><00:15:33.279><c> delivering</c><00:15:33.580><c> the</c>

00:15:33.820 --> 00:15:38.879
other<00:15:34.019><c> words</c><00:15:34.440><c> to</c><00:15:35.059><c> the</c><00:15:35.299><c> other</c><00:15:35.559><c> individuals</c><00:15:36.139><c> in</c><00:15:37.059><c> the</c><00:15:37.559><c> other</c><00:15:37.799><c> books.</c>

00:15:39.399 --> 00:15:42.299
Undoubtedly,<00:15:40.000><c> he</c><00:15:40.200><c> was</c><00:15:40.360><c> being</c><00:15:40.639><c> used</c><00:15:40.940><c> as</c><00:15:41.179><c> an</c><00:15:41.460><c> agent</c><00:15:41.759><c> then.</c>

00:15:42.299 --> 00:15:46.600
But<00:15:43.220><c> there's</c><00:15:43.539><c> a</c><00:15:43.720><c> point</c><00:15:43.879><c> of</c><00:15:44.179><c> stress</c><00:15:44.580><c> and</c><00:15:44.899><c> a</c><00:15:45.500><c> slight</c><00:15:45.720><c> contrast</c>

00:15:46.600 --> 00:15:48.600
here<00:15:47.080><c> in</c><00:15:47.419><c> the</c><00:15:47.519><c> book</c><00:15:47.679><c> of</c><00:15:47.840><c> Deuteronomy.</c>

00:15:49.000 --> 00:15:54.480
Where<00:15:49.259><c> phrasing</c><00:15:49.779><c> that</c><00:15:50.019><c> has</c><00:15:50.220><c> been</c><00:15:50.600><c> used</c><00:15:51.080><c> copiously</c><00:15:51.740><c> in</c><00:15:52.120><c> Numbers,</c><00:15:53.379><c> Leviticus,</c><00:15:54.279><c> and</c><00:15:54.379><c> to</c>

00:15:54.480 --> 00:15:58.220
some<00:15:54.679><c> extent</c><00:15:55.039><c> in</c><00:15:55.320><c> Exodus</c><00:15:55.620><c> is</c><00:15:56.139><c> not</c><00:15:56.500><c> used</c><00:15:56.779><c> in</c><00:15:56.960><c> the</c><00:15:57.139><c> same</c><00:15:57.360><c> way</c><00:15:57.740><c> with</c><00:15:58.019><c> the</c>

00:15:58.220 --> 00:16:00.480
same<00:15:58.440><c> frequency</c><00:15:58.980><c> at</c><00:15:59.559><c> all.</c>

00:16:01.039 --> 00:16:03.960
These<00:16:01.379><c> are</c><00:16:01.580><c> the</c><00:16:01.720><c> words</c><00:16:02.039><c> that</c><00:16:02.320><c> God</c><00:16:02.620><c> spake</c><00:16:03.120><c> through</c><00:16:03.480><c> Moses.</c>

00:16:04.159 --> 00:16:08.299
And<00:16:04.320><c> after</c><00:16:04.639><c> that,</c><00:16:05.139><c> Moses</c><00:16:05.639><c> is</c><00:16:06.059><c> the</c><00:16:06.279><c> focus</c><00:16:06.639><c> as</c><00:16:07.340><c> the</c><00:16:07.659><c> words</c><00:16:07.940><c> come</c>

00:16:08.299 --> 00:16:11.320
on<00:16:08.500><c> God's</c><00:16:08.960><c> behalf</c><00:16:09.440><c> through</c><00:16:09.879><c> divine</c><00:16:10.159><c> inspiration.</c>

00:16:11.440 --> 00:16:25.159
It<00:16:12.039><c> may</c><00:16:12.580><c> be</c><00:16:12.840><c> putting</c><00:16:13.120><c> special</c><00:16:13.840><c> stress</c><00:16:14.320><c> on</c><00:16:14.620><c> the</c><00:16:14.940><c> mediatorial</c><00:16:15.840><c> role</c><00:16:16.179><c> and</c><00:16:16.720><c> the</c><00:16:17.120><c> importance</c><00:16:17.440><c> of</c><00:16:17.659><c> that</c><00:16:17.840><c> capacity</c><00:16:18.399><c> that</c><00:16:18.679><c> Moses</c><00:16:18.980><c> held</c><00:16:19.379><c> as</c><00:16:20.139><c> the</c><00:16:20.340><c> book</c><00:16:20.620><c> of</c><00:16:20.860><c> Deuteronomy</c><00:16:21.519><c> is</c><00:16:21.799><c> being</c><00:16:22.139><c> delivered</c><00:16:22.600><c> at</c><00:16:23.360><c> the</c><00:16:23.759><c> hands</c><00:16:24.259><c> of</c><00:16:24.840><c> a</c>

00:16:25.159 --> 00:16:28.860
mediator,<00:16:25.779><c> to</c><00:16:26.120><c> use</c><00:16:26.279><c> the</c><00:16:26.559><c> Apostles'</c><00:16:27.159><c> words</c><00:16:27.480><c> in</c><00:16:27.639><c> the</c><00:16:27.720><c> New</c><00:16:27.879><c> Testament.</c>

00:16:28.980 --> 00:16:32.299
Something,<00:16:29.259><c> you</c><00:16:29.399><c> know,</c><00:16:29.539><c> that</c><00:16:29.679><c> we</c><00:16:29.799><c> might</c><00:16:30.080><c> not</c><00:16:30.480><c> notice</c><00:16:30.799><c> in</c><00:16:31.019><c> doing</c><00:16:31.200><c> the</c><00:16:31.460><c> readings.</c>

00:16:32.440 --> 00:16:36.139
A<00:16:32.759><c> small</c><00:16:32.980><c> thing,</c><00:16:33.200><c> you</c><00:16:33.320><c> might</c><00:16:33.600><c> think,</c><00:16:34.279><c> but</c><00:16:34.559><c> there</c><00:16:34.759><c> must</c><00:16:35.000><c> be</c><00:16:35.220><c> some</c><00:16:35.500><c> reason</c><00:16:35.879><c> for</c>

00:16:36.139 --> 00:16:39.519
the<00:16:36.399><c> change</c><00:16:36.679><c> in</c><00:16:36.919><c> emphasis</c><00:16:37.340><c> and</c><00:16:37.799><c> the</c><00:16:38.059><c> difference</c><00:16:38.279><c> in</c><00:16:38.620><c> stress.</c>

00:16:39.539 --> 00:16:42.940
We'll<00:16:39.980><c> come</c><00:16:40.179><c> back</c><00:16:40.399><c> to</c><00:16:40.480><c> that</c><00:16:40.639><c> later</c><00:16:40.919><c> in</c><00:16:41.059><c> the</c><00:16:41.179><c> week</c><00:16:41.320><c> as</c><00:16:41.480><c> we</c><00:16:41.620><c> go</c><00:16:41.840><c> along</c><00:16:42.139><c> and</c><00:16:42.620><c> look</c><00:16:42.820><c> at</c>

00:16:42.940 --> 00:16:46.519
the<00:16:43.100><c> role</c><00:16:43.240><c> of</c><00:16:43.440><c> Moses</c><00:16:43.740><c> in</c><00:16:43.919><c> the</c><00:16:44.019><c> book</c><00:16:44.159><c> of</c><00:16:44.320><c> Deuteronomy</c><00:16:44.840><c> as</c><00:16:45.340><c> a</c><00:16:45.580><c> mediator.</c>

00:16:48.179 --> 00:16:51.840
Fourthly,<00:16:49.519><c> time</c><00:16:49.799><c> and</c><00:16:50.080><c> circumstance</c><00:16:50.720><c> is</c><00:16:51.080><c> important</c><00:16:51.600><c> in</c><00:16:51.740><c> the</c>

00:16:51.840 --> 00:16:52.679
book<00:16:51.960><c> of</c><00:16:52.159><c> Deuteronomy.</c>

00:16:52.820 --> 00:16:54.139
It's<00:16:53.100><c> the</c><00:16:53.360><c> setting.</c>

00:16:54.980 --> 00:16:56.120
Let's<00:16:55.220><c> look</c><00:16:55.440><c> at</c><00:16:55.580><c> it</c><00:16:55.740><c> again.</c>

00:16:56.120 --> 00:17:02.000
Deuteronomy<00:16:56.740><c> chapter</c><00:16:56.820><c> one</c><00:16:57.200><c> of</c><00:16:57.279><c> Deuteronomy,</c><00:17:00.279><c> verse</c><00:17:00.620><c> three.</c>

00:17:02.539 --> 00:17:06.000
Some<00:17:02.759><c> important</c><00:17:03.200><c> information</c><00:17:03.740><c> here,</c><00:17:05.119><c> packed</c><00:17:05.319><c> in</c><00:17:05.640><c> a</c><00:17:05.740><c> very</c>

00:17:06.000 --> 00:17:07.700
condensed<00:17:06.440><c> form.</c>

00:17:10.480 --> 00:17:13.660
Deuteronomy<00:17:11.000><c> chapter</c><00:17:11.440><c> one,</c><00:17:12.079><c> verse</c><00:17:12.420><c> three.</c>

00:17:15.000 --> 00:17:20.539
It<00:17:15.640><c> came</c><00:17:15.920><c> to</c><00:17:16.220><c> pass</c><00:17:16.660><c> in</c><00:17:17.240><c> the</c><00:17:17.680><c> fortieth</c><00:17:18.200><c> year</c><00:17:18.900><c> in</c><00:17:19.720><c> the</c><00:17:20.119><c> eleventh</c>

00:17:20.539 --> 00:17:24.839
month<00:17:21.019><c> on</c><00:17:21.319><c> the</c><00:17:21.640><c> first</c><00:17:22.079><c> day</c><00:17:22.400><c> of</c><00:17:22.579><c> the</c><00:17:22.779><c> month</c><00:17:23.119><c> that</c><00:17:23.819><c> Moses</c><00:17:24.359><c> spake</c>

00:17:24.839 --> 00:17:28.079
unto<00:17:25.019><c> the</c><00:17:25.319><c> children</c><00:17:25.579><c> of</c><00:17:25.759><c> Israel</c><00:17:26.559><c> according</c><00:17:27.299><c> to</c><00:17:27.579><c> all</c><00:17:27.759><c> that</c><00:17:27.920><c> the</c>

00:17:28.079 --> 00:17:31.579
Lord<00:17:28.279><c> had</c><00:17:28.539><c> given</c><00:17:28.700><c> him</c><00:17:29.279><c> in</c><00:17:29.660><c> commandment</c><00:17:30.180><c> unto</c><00:17:30.420><c> them.</c>

00:17:31.900 --> 00:17:33.380
Ah,<00:17:32.160><c> that's</c><00:17:32.460><c> important,</c><00:17:32.920><c> isn't</c><00:17:33.059><c> it?</c>

00:17:33.839 --> 00:17:35.720
Where<00:17:34.039><c> are</c><00:17:34.299><c> we</c><00:17:34.480><c> in</c><00:17:34.599><c> the</c><00:17:34.779><c> wilderness</c><00:17:35.160><c> wanderings?</c>

00:17:35.759 --> 00:17:37.539
Are<00:17:35.940><c> we</c><00:17:36.279><c> in</c><00:17:36.680><c> year</c><00:17:36.940><c> 15?</c>

00:17:37.859 --> 00:17:38.299
No.

00:17:38.619 --> 00:17:41.279
Are<00:17:38.880><c> we</c><00:17:39.180><c> somewhere</c><00:17:39.559><c> at</c><00:17:40.259><c> the</c><00:17:40.500><c> beginning?</c>

00:17:41.420 --> 00:17:41.839
No.

00:17:41.839 --> 00:17:43.200
We're<00:17:42.480><c> at</c><00:17:42.740><c> the</c><00:17:42.960><c> end.</c>

00:17:43.279 --> 00:17:46.240
How<00:17:43.500><c> far</c><00:17:44.019><c> towards</c><00:17:44.460><c> the</c><00:17:44.740><c> end</c><00:17:44.920><c> of</c><00:17:45.059><c> the</c><00:17:45.220><c> wilderness</c><00:17:45.640><c> wanderings?</c>

00:17:46.539 --> 00:17:48.400
The<00:17:46.960><c> very</c><00:17:47.420><c> end.</c>

00:17:48.559 --> 00:17:51.259
In<00:17:48.799><c> fact,</c><00:17:49.380><c> the</c><00:17:49.559><c> fortieth</c><00:17:50.039><c> year.</c>

00:17:51.480 --> 00:17:55.980
In<00:17:51.779><c> fact,</c><00:17:52.539><c> the</c><00:17:52.740><c> eleventh</c><00:17:53.099><c> month</c><00:17:53.720><c> of</c><00:17:54.059><c> the</c><00:17:54.259><c> fortieth</c><00:17:54.740><c> year</c><00:17:55.259><c> and</c>

00:17:55.980 --> 00:17:57.440
the<00:17:56.200><c> first</c><00:17:56.500><c> day</c><00:17:56.759><c> of</c><00:17:56.940><c> that</c><00:17:57.140><c> month.</c>

00:17:57.740 --> 00:18:03.519
We're<00:17:58.319><c> at</c><00:17:58.759><c> the</c><00:17:59.259><c> very</c><00:17:59.819><c> end</c><00:18:00.680><c> when</c><00:18:01.359><c> we</c><00:18:01.680><c> come</c><00:18:01.960><c> to</c><00:18:02.140><c> the</c><00:18:02.299><c> book</c><00:18:02.619><c> of</c><00:18:02.859><c> Deuteronomy.</c>

00:18:03.519 --> 00:18:10.980
Now<00:18:04.960><c> we</c><00:18:05.140><c> know</c><00:18:05.559><c> from</c><00:18:05.819><c> the</c><00:18:05.940><c> book</c><00:18:06.119><c> of</c><00:18:06.380><c> Joshua</c><00:18:06.940><c> that</c><00:18:08.400><c> Joshua</c><00:18:09.200><c> actually</c><00:18:10.059><c> crossed</c><00:18:10.640><c> the</c>

00:18:10.980 --> 00:18:17.960
Jordan<00:18:11.440><c> at</c><00:18:11.900><c> Gilgal</c><00:18:12.880><c> according</c><00:18:14.000><c> to</c><00:18:14.480><c> Joshua</c><00:18:15.019><c> four</c><00:18:15.759><c> in</c><00:18:16.619><c> the</c><00:18:17.000><c> tenth</c><00:18:17.339><c> day</c>

00:18:17.960 --> 00:18:20.240
of<00:18:18.259><c> the</c><00:18:18.619><c> first</c><00:18:19.160><c> month.</c>

00:18:21.539 --> 00:18:25.980
Now<00:18:21.799><c> that</c><00:18:22.140><c> means</c><00:18:22.660><c> that</c><00:18:23.119><c> by</c><00:18:23.359><c> that</c><00:18:23.680><c> time,</c><00:18:24.640><c> Moses</c><00:18:25.140><c> had</c><00:18:25.500><c> died</c><00:18:25.819><c> and</c>

00:18:25.980 --> 00:18:27.880
the<00:18:26.140><c> book</c><00:18:26.279><c> of</c><00:18:26.460><c> Deuteronomy</c><00:18:27.019><c> had</c><00:18:27.200><c> been</c><00:18:27.440><c> delivered.</c>

00:18:27.880 --> 00:18:35.059
If<00:18:29.380><c> Joshua</c><00:18:30.039><c> crosses</c><00:18:30.839><c> at</c><00:18:31.319><c> Gilgal</c><00:18:31.920><c> with</c><00:18:32.640><c> Moses</c><00:18:33.099><c> having</c><00:18:33.480><c> deceased</c><00:18:34.099><c> in</c><00:18:34.740><c> the</c>

00:18:35.059 --> 00:18:43.960
tenth<00:18:35.339><c> day</c><00:18:35.779><c> of</c><00:18:36.000><c> the</c><00:18:36.279><c> first</c><00:18:36.740><c> month,</c><00:18:38.579><c> then</c><00:18:38.680><c> the</c><00:18:38.819><c> book</c><00:18:38.980><c> of</c><00:18:39.140><c> Deuteronomy</c><00:18:39.799><c> therefore</c><00:18:40.500><c> was</c><00:18:41.160><c> basically</c><00:18:41.900><c> delivered</c><00:18:42.480><c> and</c><00:18:42.720><c> the</c><00:18:42.980><c> events</c><00:18:43.259><c> contained</c><00:18:43.799><c> in</c>

00:18:43.960 --> 00:18:47.380
this<00:18:44.240><c> book</c><00:18:44.660><c> essentially</c><00:18:45.440><c> given</c><00:18:45.859><c> in</c><00:18:46.380><c> the</c><00:18:46.579><c> course</c><00:18:46.779><c> of</c><00:18:47.000><c> about</c>

00:18:47.380 --> 00:18:48.559
one<00:18:47.640><c> month.</c>

00:18:48.759 --> 00:18:52.039
That<00:18:49.059><c> is</c><00:18:49.420><c> the</c><00:18:49.720><c> last</c><00:18:50.099><c> month</c><00:18:50.500><c> of</c><00:18:50.819><c> the</c><00:18:51.059><c> fortieth</c><00:18:51.500><c> year.</c>

00:18:52.039 --> 00:18:58.859
We<00:18:53.240><c> also</c><00:18:53.700><c> know</c><00:18:53.980><c> from</c><00:18:54.200><c> Deuteronomy</c><00:18:54.819><c> chapter</c><00:18:55.259><c> thirty</c><00:18:55.759><c>-four</c><00:18:56.220><c> that</c><00:18:57.339><c> Israel</c><00:18:57.839><c> mourned</c><00:18:58.500><c> for</c>

00:18:58.859 --> 00:19:00.740
Moses<00:18:59.400><c> thirty</c><00:19:00.079><c> days.</c>

00:19:01.079 --> 00:19:04.299
That's<00:19:01.759><c> Deuteronomy</c><00:19:02.240><c> thirty</c><00:19:02.640><c>-four</c><00:19:02.839><c> in</c><00:19:03.019><c> verse</c><00:19:03.279><c> eight.</c>

00:19:04.480 --> 00:19:07.200
They<00:19:04.819><c> mourned</c><00:19:05.119><c> for</c><00:19:05.400><c> him</c><00:19:05.700><c> thirty</c><00:19:06.039><c> days.</c>

00:19:07.480 --> 00:19:10.940
It<00:19:07.819><c> was</c><00:19:08.160><c> the</c><00:19:08.500><c> tenth</c><00:19:08.740><c> day</c><00:19:09.019><c> of</c><00:19:09.200><c> the</c><00:19:09.460><c> first</c><00:19:09.779><c> month</c><00:19:10.200><c> by</c><00:19:10.420><c> the</c><00:19:10.660><c> time</c>

00:19:10.940 --> 00:19:13.599
Joshua<00:19:11.500><c> comes</c><00:19:11.880><c> to</c><00:19:12.079><c> the</c><00:19:12.220><c> brink</c><00:19:12.339><c> of</c><00:19:12.519><c> the</c><00:19:12.680><c> Jordan.</c>

00:19:14.059 --> 00:19:15.740
So<00:19:14.339><c> that</c><00:19:14.519><c> has</c><00:19:14.779><c> a</c><00:19:14.960><c> bearing.</c>

00:19:16.220 --> 00:19:17.960
Thirty<00:19:16.519><c> days</c><00:19:16.880><c> to</c><00:19:17.140><c> mourn</c><00:19:17.339><c> for</c><00:19:17.599><c> him.</c>

00:19:17.960 --> 00:19:21.299
Only<00:19:18.779><c> ten</c><00:19:19.140><c> days</c><00:19:19.500><c> into</c><00:19:19.779><c> the</c><00:19:19.980><c> first</c><00:19:20.220><c> month</c><00:19:20.480><c> before</c><00:19:20.799><c> you</c><00:19:20.980><c> come</c><00:19:21.160><c> to</c>

00:19:21.299 --> 00:19:21.759
the<00:19:21.480><c> Jordan.</c>

00:19:22.259 --> 00:19:26.480
In<00:19:22.559><c> fact,</c><00:19:23.019><c> the</c><00:19:23.119><c> book</c><00:19:23.279><c> of</c><00:19:23.440><c> Deuteronomy</c><00:19:24.180><c> may</c><00:19:24.640><c> have</c><00:19:24.859><c> been</c><00:19:25.240><c> essentially</c><00:19:25.819><c> delivered</c><00:19:26.259><c> over</c>

00:19:26.480 --> 00:19:30.980
the<00:19:26.640><c> course</c><00:19:26.859><c> of</c><00:19:27.059><c> about</c><00:19:27.299><c> two</c><00:19:27.519><c> weeks</c><00:19:28.000><c> or</c><00:19:29.599><c> perhaps</c><00:19:30.039><c> three</c><00:19:30.500><c> at</c><00:19:30.759><c> the</c>

00:19:30.980 --> 00:19:34.559
most,<00:19:31.599><c> but</c><00:19:31.799><c> not</c><00:19:32.079><c> necessarily</c><00:19:32.599><c> even</c><00:19:33.039><c> four</c><00:19:33.380><c> months.</c>

00:19:34.980 --> 00:19:42.200
Therefore,<00:19:36.559><c> the</c><00:19:36.700><c> events</c><00:19:37.119><c> and</c><00:19:37.440><c> the</c><00:19:37.660><c> addresses</c><00:19:38.019><c> given</c><00:19:38.359><c> in</c><00:19:38.599><c> Deuteronomy</c><00:19:39.519><c> cover</c><00:19:40.039><c> a</c><00:19:40.500><c> fairly</c><00:19:40.819><c> short</c><00:19:41.460><c> period</c><00:19:41.859><c> of</c>

00:19:42.200 --> 00:19:47.279
time<00:19:43.180><c> condensed</c><00:19:44.240><c> into</c><00:19:44.980><c> a</c><00:19:45.220><c> few</c><00:19:45.380><c> weeks</c><00:19:45.940><c> or</c><00:19:46.200><c> perhaps</c><00:19:46.539><c> just</c><00:19:46.900><c> two</c>

00:19:47.279 --> 00:19:52.539
in<00:19:48.019><c> the</c><00:19:48.240><c> very</c><00:19:48.539><c> last</c><00:19:48.920><c> year,</c><00:19:50.180><c> in</c><00:19:50.319><c> the</c><00:19:50.480><c> very</c><00:19:50.799><c> last</c><00:19:51.160><c> month,</c><00:19:52.220><c> just</c>

00:19:52.539 --> 00:19:54.279
prior<00:19:53.220><c> to</c><00:19:53.839><c> Moses'</c>

00:19:54.279 --> 00:19:59.160
and<00:19:55.539><c> Joshua</c><00:19:56.180><c> coming</c><00:19:56.720><c> to</c><00:19:56.900><c> the</c><00:19:57.079><c> Jordan</c><00:19:57.380><c> with</c><00:19:57.680><c> the</c><00:19:57.819><c> new</c><00:19:58.000><c> generation.</c>

00:19:59.500 --> 00:20:05.279
Therefore,<00:20:00.119><c> again,</c><00:20:00.720><c> brothers</c><00:20:00.799><c> and</c><00:20:01.119><c> sisters,</c><00:20:01.779><c> it</c><00:20:01.960><c> is</c><00:20:02.220><c> a</c><00:20:02.579><c> timely</c><00:20:03.039><c> message</c><00:20:03.799><c> speaking</c><00:20:04.519><c> as</c><00:20:05.039><c> it</c>

00:20:05.279 --> 00:20:11.039
is<00:20:05.640><c> to</c><00:20:05.900><c> the</c><00:20:06.119><c> new</c><00:20:06.460><c> generation</c><00:20:07.319><c> about</c><00:20:08.259><c> to</c><00:20:08.660><c> cross</c><00:20:09.000><c> into</c><00:20:09.380><c> the</c><00:20:09.960><c> new</c><00:20:10.140><c> land.</c>

00:20:12.059 --> 00:20:15.220
Now<00:20:12.440><c> let's</c><00:20:12.619><c> turn</c><00:20:12.839><c> to</c><00:20:13.000><c> our</c><00:20:13.200><c> handout</c><00:20:13.519><c> fifthly</c><00:20:14.240><c> as</c><00:20:14.680><c> we</c><00:20:14.960><c> discuss</c>

00:20:15.220 --> 00:20:17.259
the<00:20:15.440><c> issue</c><00:20:15.680><c> of</c><00:20:16.019><c> structure.</c>

00:20:21.299 --> 00:20:26.519
As<00:20:21.819><c> is</c><00:20:22.079><c> always</c><00:20:22.420><c> the</c><00:20:22.660><c> case</c><00:20:22.900><c> when</c><00:20:23.059><c> we're</c><00:20:23.400><c> analyzing</c><00:20:23.799><c> any</c><00:20:24.180><c> book</c><00:20:24.359><c> of</c><00:20:24.519><c> the</c><00:20:24.700><c> Bible,</c><00:20:25.619><c> there's</c><00:20:26.339><c> a</c>

00:20:26.519 --> 00:20:32.039
certain<00:20:26.660><c> amount</c><00:20:26.859><c> of</c><00:20:27.099><c> liberty</c><00:20:27.400><c> which</c><00:20:27.680><c> any</c><00:20:27.859><c> of</c><00:20:27.960><c> us</c><00:20:28.059><c> can</c><00:20:28.299><c> take</c><00:20:28.920><c> and</c><00:20:29.380><c> some</c><00:20:30.059><c> arbitrary</c><00:20:30.940><c> decisions</c><00:20:31.539><c> which</c><00:20:31.859><c> we</c>

00:20:32.039 --> 00:20:35.980
can<00:20:32.240><c> always</c><00:20:32.599><c> make</c><00:20:33.019><c> when</c><00:20:33.680><c> we're</c><00:20:34.000><c> trying</c><00:20:34.200><c> to</c><00:20:34.460><c> decide</c><00:20:34.759><c> on</c><00:20:34.940><c> a</c><00:20:35.160><c> structure.</c>

00:20:36.000 --> 00:20:40.819
The<00:20:36.259><c> structure</c><00:20:36.579><c> which</c><00:20:36.779><c> we</c><00:20:37.059><c> offer</c><00:20:37.319><c> to</c><00:20:37.579><c> you</c><00:20:37.759><c> is</c><00:20:37.960><c> by</c><00:20:38.180><c> no</c><00:20:38.400><c> means</c><00:20:39.460><c> copyrighted</c><00:20:40.140><c> to</c><00:20:40.299><c> myself.</c>

00:20:40.819 --> 00:20:47.279
In<00:20:41.500><c> fact,</c><00:20:42.059><c> essentially</c><00:20:42.500><c> it</c><00:20:42.660><c> comes</c><00:20:43.079><c> from</c><00:20:43.579><c> the</c><00:20:43.859><c> structure</c><00:20:44.140><c> suggested</c><00:20:44.720><c> at</c><00:20:44.940><c> the</c><00:20:45.039><c> beginning</c><00:20:45.299><c> of</c><00:20:45.640><c> Ellicott's</c><00:20:46.339><c> commentary,</c><00:20:47.079><c> a</c>

00:20:47.279 --> 00:20:51.059
fairly<00:20:47.480><c> old</c><00:20:47.799><c> commentary</c><00:20:48.380><c> and</c><00:20:49.039><c> one</c><00:20:49.220><c> that</c><00:20:49.359><c> was</c><00:20:49.660><c> essentially</c><00:20:50.059><c> used</c><00:20:50.680><c> by</c>

00:20:51.059 --> 00:20:55.299
Brother<00:20:51.279><c> Nichols</c><00:20:51.640><c> when</c><00:20:51.819><c> he</c><00:20:51.960><c> did</c><00:20:52.119><c> his</c><00:20:52.359><c> series</c><00:20:52.700><c> back</c><00:20:52.960><c> in</c><00:20:53.140><c> the</c><00:20:53.200><c> early</c><00:20:53.480><c> 80s</c><00:20:53.920><c> on</c><00:20:54.140><c> Deuteronomy.</c>

00:20:55.359 --> 00:20:58.720
He<00:20:55.619><c> too</c><00:20:55.859><c> felt</c><00:20:56.119><c> that</c><00:20:56.359><c> Ellicott's</c><00:20:57.380><c> overall</c><00:20:57.779><c> breakdown</c><00:20:58.259><c> was</c><00:20:58.559><c> one</c>

00:20:58.720 --> 00:20:59.279
of<00:20:58.819><c> the</c><00:20:58.980><c> best.</c>

00:20:59.500 --> 00:21:01.259
We<00:20:59.720><c> would</c><00:20:59.940><c> concur</c><00:21:00.240><c> with</c><00:21:00.460><c> that.</c>

00:21:01.420 --> 00:21:04.299
Let's<00:21:01.700><c> just</c><00:21:02.000><c> try</c><00:21:02.140><c> to</c><00:21:02.319><c> get</c><00:21:02.420><c> an</c><00:21:02.720><c> overview</c><00:21:03.000><c> this</c><00:21:03.279><c> morning</c><00:21:03.559><c> of</c><00:21:04.000><c> how</c>

00:21:04.299 --> 00:21:06.599
this<00:21:04.539><c> book</c><00:21:04.680><c> is</c><00:21:04.880><c> put</c><00:21:05.059><c> together</c><00:21:05.400><c> and</c><00:21:05.559><c> how</c><00:21:05.740><c> it</c><00:21:05.819><c> could</c><00:21:05.960><c> be</c><00:21:06.259><c> structured.</c>

00:21:06.599 --> 00:21:11.119
First,<00:21:07.819><c> this</c><00:21:08.059><c> black</c><00:21:08.339><c> line</c><00:21:08.579><c> that</c><00:21:08.680><c> I'm</c><00:21:08.859><c> pointing</c><00:21:09.180><c> to</c><00:21:10.240><c> shows</c><00:21:10.680><c> that</c><00:21:10.880><c> the</c>

00:21:11.119 --> 00:21:14.319
first<00:21:11.319><c> part</c><00:21:11.619><c> of</c><00:21:11.779><c> Deuteronomy</c><00:21:12.380><c> is</c><00:21:12.920><c> looking</c><00:21:13.240><c> backwards.</c>

00:21:14.460 --> 00:21:16.099
That<00:21:14.640><c> is,</c><00:21:14.980><c> it's</c><00:21:15.220><c> retrospective.</c>

00:21:16.720 --> 00:21:21.200
The<00:21:17.039><c> first</c><00:21:17.299><c> part</c><00:21:17.680><c> of</c><00:21:17.900><c> the</c><00:21:18.079><c> book</c><00:21:18.319><c> looks</c><00:21:18.799><c> back</c><00:21:19.319><c> at</c><00:21:19.539><c> where</c><00:21:19.779><c> they've</c><00:21:20.220><c> been,</c>

00:21:21.559 --> 00:21:27.039
the<00:21:22.319><c> former</c><00:21:22.660><c> generation,</c><00:21:23.859><c> the</c><00:21:24.140><c> events</c><00:21:24.420><c> that</c><00:21:24.900><c> led</c><00:21:25.059><c> up</c><00:21:25.440><c> to</c><00:21:26.660><c> the</c>

00:21:27.039 --> 00:21:35.839
decision<00:21:27.420><c> by</c><00:21:27.740><c> the</c><00:21:27.960><c> Almighty</c><00:21:28.400><c> to</c><00:21:29.180><c> put</c><00:21:29.420><c> them</c><00:21:29.599><c> for</c><00:21:29.859><c> another</c><00:21:30.180><c> 38</c><00:21:30.700><c> years</c><00:21:31.599><c> into</c><00:21:32.039><c> the</c><00:21:32.380><c> waste</c><00:21:32.799><c> howling</c><00:21:33.240><c> wilderness</c><00:21:33.819><c> under</c><00:21:35.259><c> a</c><00:21:35.539><c> curse.</c>

00:21:35.839 --> 00:21:41.539
So<00:21:36.700><c> that</c><00:21:37.359><c> breaks</c><00:21:37.720><c> down</c><00:21:38.059><c> into</c><00:21:38.380><c> about</c><00:21:39.380><c> three</c><00:21:39.839><c> main</c><00:21:40.140><c> sections.</c>

00:21:41.920 --> 00:21:44.259
Chapter<00:21:42.000><c> one</c><00:21:42.359><c> verses</c><00:21:42.660><c> one</c><00:21:42.900><c> to</c><00:21:43.099><c> five</c><00:21:43.400><c> giving</c><00:21:43.599><c> the</c><00:21:43.839><c> title</c><00:21:44.079><c> of</c>

00:21:44.259 --> 00:21:45.299
the<00:21:44.400><c> book.</c>

00:21:45.380 --> 00:21:50.299
Chapter<00:21:45.700><c> one</c><00:21:46.059><c> going</c><00:21:46.259><c> up</c><00:21:46.460><c> to</c><00:21:46.660><c> chapter</c><00:21:47.079><c> four,</c><00:21:48.000><c> Moses</c><00:21:48.339><c> introductory</c><00:21:48.980><c> speech.</c>

00:21:51.160 --> 00:21:55.519
Chapter<00:21:51.500><c> four</c><00:21:52.359><c> going</c><00:21:52.799><c> all</c><00:21:53.160><c> the</c><00:21:53.259><c> way</c><00:21:53.400><c> up</c><00:21:53.559><c> to</c><00:21:53.759><c> chapter</c><00:21:54.059><c> 28</c><00:21:54.759><c> being</c>

00:21:55.519 --> 00:21:59.859
what<00:21:55.700><c> might</c><00:21:55.920><c> be</c><00:21:56.200><c> called</c><00:21:56.420><c> the</c><00:21:56.640><c> Deuteronomy</c><00:21:57.240><c> or</c><00:21:57.759><c> the</c><00:21:58.279><c> repetition</c><00:21:58.720><c> of</c><00:21:58.920><c> the</c><00:21:59.099><c> law</c><00:21:59.380><c> or</c>

00:21:59.859 --> 00:22:01.180
the<00:22:00.140><c> exposition</c><00:22:00.539><c> of</c><00:22:00.720><c> the</c><00:22:00.880><c> law.</c>

00:22:01.180 --> 00:22:04.500
And<00:22:01.839><c> as</c><00:22:02.019><c> you</c><00:22:02.140><c> go</c><00:22:02.279><c> down</c><00:22:02.539><c> through</c><00:22:02.740><c> this</c><00:22:02.980><c> section</c><00:22:03.279><c> here,</c><00:22:04.119><c> by</c><00:22:04.319><c> the</c>

00:22:04.500 --> 00:22:07.680
time<00:22:04.660><c> you</c><00:22:04.759><c> get</c><00:22:05.000><c> to</c><00:22:05.140><c> where</c><00:22:05.259><c> I'm</c><00:22:05.500><c> pointing,</c><00:22:06.519><c> the</c><00:22:06.740><c> retrospective</c>

00:22:07.680 --> 00:22:11.680
part<00:22:07.940><c> ends</c><00:22:08.500><c> and</c><00:22:09.140><c> the</c><00:22:09.500><c> future</c><00:22:09.960><c> perspective</c><00:22:10.519><c> begins.</c>

00:22:12.119 --> 00:22:17.920
In<00:22:12.259><c> other</c><00:22:12.440><c> words,</c><00:22:12.940><c> starting</c><00:22:13.259><c> roughly</c><00:22:13.640><c> around</c><00:22:13.960><c> chapter</c><00:22:14.380><c> 12</c><00:22:15.039><c> verse</c><00:22:15.480><c> one,</c><00:22:16.799><c> chapter</c><00:22:17.119><c> 12</c>

00:22:17.920 --> 00:22:22.839
verse<00:22:18.599><c> one,</c><00:22:20.079><c> around,</c><00:22:20.779><c> let's</c><00:22:21.039><c> see,</c><00:22:21.460><c> that</c><00:22:21.720><c> part</c><00:22:21.940><c> there.</c>

00:22:23.000 --> 00:22:27.640
The<00:22:23.200><c> perspective</c><00:22:23.700><c> then</c><00:22:24.039><c> becomes</c><00:22:24.599><c> forward</c><00:22:25.180><c> looking,</c><00:22:25.599><c> prospective,</c><00:22:26.240><c> we</c><00:22:26.400><c> might</c><00:22:26.619><c> say.</c>

00:22:28.480 --> 00:22:33.039
You'll<00:22:28.960><c> notice</c><00:22:29.140><c> also</c><00:22:29.579><c> as</c><00:22:29.819><c> you</c><00:22:29.980><c> take</c><00:22:30.160><c> a</c><00:22:30.259><c> look</c><00:22:30.380><c> at</c><00:22:30.539><c> this</c><00:22:30.960><c> suggested</c><00:22:31.480><c> breakdown</c><00:22:32.000><c> that</c><00:22:32.660><c> when</c><00:22:32.819><c> we</c>

00:22:33.039 --> 00:22:35.519
come<00:22:33.200><c> to</c><00:22:33.359><c> this</c><00:22:33.599><c> part</c><00:22:33.779><c> that</c><00:22:33.900><c> I'm</c><00:22:34.099><c> pointing</c><00:22:34.420><c> to,</c><00:22:34.640><c> the</c><00:22:34.759><c> C</c><00:22:35.079><c> section</c>

00:22:35.519 --> 00:22:41.900
right<00:22:36.039><c> here,</c><00:22:37.339><c> there</c><00:22:37.599><c> is</c><00:22:37.799><c> a</c><00:22:37.960><c> lot</c><00:22:38.160><c> of</c><00:22:38.440><c> focus</c><00:22:38.759><c> on</c><00:22:39.019><c> the</c><00:22:39.240><c> Ten</c><00:22:39.440><c> Commandments</c><00:22:40.099><c> and</c><00:22:40.579><c> the</c><00:22:40.900><c> exposition</c><00:22:41.579><c> of</c>

00:22:41.900 --> 00:22:42.960
the<00:22:42.119><c> Ten</c><00:22:42.359><c> Commandments.</c>

00:22:43.180 --> 00:22:45.599
That's<00:22:43.660><c> very</c><00:22:43.920><c> important</c><00:22:44.420><c> to</c><00:22:44.599><c> the</c><00:22:44.720><c> book</c><00:22:44.859><c> of</c><00:22:45.039><c> Deuteronomy.</c>

00:22:45.599 --> 00:22:50.000
Not<00:22:46.480><c> only</c><00:22:46.779><c> does</c><00:22:47.059><c> it</c><00:22:47.279><c> restate</c><00:22:47.920><c> the</c><00:22:48.140><c> Ten</c><00:22:48.380><c> Commandments</c><00:22:48.900><c> as</c><00:22:49.059><c> they're</c><00:22:49.299><c> contained</c><00:22:49.720><c> in</c>

00:22:50.000 --> 00:22:56.700
Exodus,<00:22:51.519><c> but</c><00:22:51.640><c> the</c><00:22:52.160><c> book</c><00:22:52.299><c> of</c><00:22:52.539><c> Deuteronomy,</c><00:22:54.680><c> through</c><00:22:55.000><c> inspiration</c><00:22:55.880><c> by</c><00:22:56.240><c> God,</c>

00:22:57.119 --> 00:23:03.539
has<00:22:57.619><c> Moses</c><00:22:58.319><c> expounding</c><00:22:59.440><c> and</c><00:23:00.579><c> amplifying</c><00:23:01.779><c> the</c><00:23:02.960><c> teaching</c><00:23:03.339><c> of</c>

00:23:03.539 --> 00:23:04.579
the<00:23:03.759><c> Ten</c><00:23:04.000><c> Commandments.</c>

00:23:04.619 --> 00:23:09.779
It<00:23:04.920><c> becomes,</c><00:23:05.420><c> in</c><00:23:05.640><c> fact,</c><00:23:06.240><c> a</c><00:23:06.440><c> very</c><00:23:06.819><c> important</c><00:23:07.420><c> core</c><00:23:07.900><c> in</c><00:23:08.140><c> the</c><00:23:08.279><c> book</c><00:23:08.400><c> of</c><00:23:08.599><c> Deuteronomy.</c>

00:23:10.269 --> 00:23:14.119
The<00:23:10.680><c> Ten</c><00:23:11.019><c> Commandments,</c><00:23:11.559><c> you</c><00:23:11.720><c> might</c><00:23:12.000><c> say,</c><00:23:12.480><c> are</c><00:23:12.619><c> the</c><00:23:12.900><c> main</c><00:23:13.380><c> focus</c><00:23:13.880><c> of</c>

00:23:14.119 --> 00:23:15.039
the<00:23:14.400><c> whole</c><00:23:14.640><c> book.</c>

00:23:15.359 --> 00:23:20.099
Not<00:23:15.740><c> just</c><00:23:16.140><c> restating</c><00:23:16.740><c> them,</c><00:23:17.380><c> but</c><00:23:17.599><c> expounding</c><00:23:18.160><c> them</c><00:23:18.559><c> and</c><00:23:18.980><c> expanding</c><00:23:19.519><c> them</c>

00:23:20.099 --> 00:23:23.319
and<00:23:20.519><c> applying</c><00:23:21.039><c> the</c><00:23:21.460><c> principles</c><00:23:21.920><c> of</c><00:23:22.119><c> the</c><00:23:22.339><c> Ten</c><00:23:22.559><c> Commandments</c>

00:23:23.319 --> 00:23:29.319
to<00:23:24.140><c> daily</c><00:23:24.700><c> living</c><00:23:25.240><c> in</c><00:23:25.940><c> the</c><00:23:26.319><c> land,</c><00:23:27.380><c> in</c><00:23:27.819><c> the</c><00:23:28.180><c> land.</c>

00:23:29.720 --> 00:23:30.779
Stress<00:23:30.039><c> on</c><00:23:30.279><c> that.</c>

00:23:30.779 --> 00:23:38.019
For<00:23:31.519><c> when</c><00:23:31.779><c> we</c><00:23:32.119><c> come</c><00:23:32.420><c> to</c><00:23:32.759><c> the</c><00:23:33.019><c> book</c><00:23:33.200><c> of</c><00:23:33.380><c> Deuteronomy</c><00:23:34.000><c> in</c><00:23:34.200><c> the</c><00:23:34.440><c> 40th</c><00:23:34.920><c> year,</c><00:23:36.420><c> with</c><00:23:36.579><c> the</c><00:23:36.740><c> new</c><00:23:36.920><c> generation</c><00:23:37.579><c> about</c><00:23:37.859><c> to</c>

00:23:38.019 --> 00:23:42.240
go<00:23:38.220><c> across</c><00:23:38.579><c> the</c><00:23:38.839><c> Jordan,</c><00:23:40.099><c> there</c><00:23:40.220><c> are</c><00:23:40.480><c> certain</c><00:23:40.799><c> laws</c><00:23:41.299><c> which</c><00:23:41.559><c> now</c><00:23:41.859><c> need</c><00:23:42.079><c> to</c>

00:23:42.240 --> 00:23:44.819
be<00:23:42.519><c> added</c><00:23:42.980><c> as</c><00:23:43.660><c> they</c><00:23:43.859><c> go</c><00:23:44.000><c> into</c><00:23:44.200><c> the</c><00:23:44.480><c> land.</c>

00:23:45.039 --> 00:23:50.420
And<00:23:45.259><c> there</c><00:23:45.380><c> are</c><00:23:45.579><c> some</c><00:23:45.880><c> modifications</c><00:23:46.700><c> to</c><00:23:47.039><c> be</c><00:23:47.259><c> made</c><00:23:47.660><c> to</c><00:23:48.160><c> the</c><00:23:48.380><c> provisionary</c><00:23:49.119><c> laws</c><00:23:49.579><c> that</c><00:23:49.740><c> were</c><00:23:49.960><c> given</c><00:23:50.180><c> to</c>

00:23:50.420 --> 00:23:54.000
a<00:23:50.619><c> people</c><00:23:50.980><c> that</c><00:23:51.440><c> were</c><00:23:51.720><c> living</c><00:23:52.019><c> for</c><00:23:52.359><c> 40</c><00:23:52.640><c> years</c><00:23:52.980><c> as</c><00:23:53.240><c> nomads</c><00:23:53.779><c> in</c>

00:23:54.000 --> 00:23:55.039
the<00:23:54.140><c> wilderness.</c>

00:23:55.799 --> 00:23:58.799
There<00:23:56.400><c> are,</c><00:23:56.859><c> therefore,</c><00:23:57.180><c> some</c><00:23:57.400><c> important</c><00:23:57.900><c> transitions</c><00:23:58.480><c> that</c>

00:23:58.799 --> 00:24:03.960
take<00:23:59.039><c> place,</c><00:23:59.619><c> and</c><00:24:00.400><c> the</c><00:24:00.680><c> Ten</c><00:24:00.880><c> Commandments</c><00:24:01.559><c> are</c><00:24:02.160><c> applied</c><00:24:02.680><c> to</c><00:24:02.920><c> living</c><00:24:03.099><c> in</c><00:24:03.299><c> the</c><00:24:03.500><c> land</c><00:24:03.759><c> in</c><00:24:03.900><c> a</c>

00:24:03.960 --> 00:24:05.579
very<00:24:04.279><c> special</c><00:24:04.559><c> way.</c>

00:24:06.099 --> 00:24:09.519
Finally,<00:24:06.940><c> we</c><00:24:07.140><c> come</c><00:24:07.400><c> down</c><00:24:07.799><c> to</c><00:24:08.140><c> this</c><00:24:08.380><c> section</c><00:24:08.799><c> of</c><00:24:09.119><c> the</c><00:24:09.240><c> book</c><00:24:09.380><c> of</c>

00:24:09.519 --> 00:24:12.339
Deuteronomy,<00:24:10.220><c> the</c><00:24:10.539><c> end</c><00:24:11.019><c> of</c><00:24:11.319><c> the</c><00:24:11.460><c> book.</c>

00:24:12.500 --> 00:24:17.240
What<00:24:12.779><c> is</c><00:24:13.019><c> perhaps</c><00:24:13.519><c> the</c><00:24:13.740><c> most</c><00:24:14.200><c> interesting</c><00:24:14.920><c> for</c><00:24:15.140><c> our</c><00:24:15.480><c> purposes,</c><00:24:16.779><c> as</c><00:24:17.059><c> we</c>

00:24:17.240 --> 00:24:18.420
are<00:24:17.380><c> under</c><00:24:17.680><c> the</c><00:24:17.799><c> new</c><00:24:18.000><c> covenant?</c>

00:24:18.420 --> 00:24:24.059
This<00:24:19.599><c> section,</c><00:24:20.180><c> from</c><00:24:20.400><c> chapters</c><00:24:20.880><c> 29</c><00:24:21.660><c> to</c><00:24:22.500><c> chapter</c><00:24:23.039><c> 30</c><00:24:23.619><c> in</c><00:24:23.779><c> verse</c>

00:24:24.059 --> 00:24:31.160
20,<00:24:25.000><c> is</c><00:24:25.200><c> a</c><00:24:25.539><c> section</c><00:24:25.960><c> used</c><00:24:26.640><c> by</c><00:24:26.940><c> New</c><00:24:27.240><c> Testament</c><00:24:27.700><c> writers</c><00:24:28.380><c> frequently</c><00:24:29.160><c> and</c><00:24:30.119><c> applied</c><00:24:30.779><c> to</c>

00:24:31.160 --> 00:24:34.960
the<00:24:31.400><c> Gospel</c><00:24:31.819><c> and</c><00:24:32.059><c> its</c><00:24:32.299><c> principles,</c><00:24:32.819><c> as</c><00:24:33.140><c> we'll</c><00:24:33.420><c> see</c><00:24:33.740><c> as</c><00:24:34.079><c> we</c><00:24:34.279><c> move</c><00:24:34.440><c> through</c><00:24:34.640><c> the</c><00:24:34.799><c> week.</c>

00:24:35.279 --> 00:24:39.059
That<00:24:35.680><c> will</c><00:24:35.859><c> be</c><00:24:35.980><c> the</c><00:24:36.200><c> section</c><00:24:36.559><c> that</c><00:24:36.960><c> we</c><00:24:37.180><c> will</c><00:24:37.400><c> focus</c><00:24:37.700><c> on</c><00:24:38.099><c> the</c><00:24:38.400><c> most</c><00:24:38.759><c> as</c>

00:24:39.059 --> 00:24:40.619
the<00:24:39.259><c> week</c><00:24:39.539><c> proceeds.</c>

00:24:41.539 --> 00:24:43.799
So<00:24:41.740><c> there's</c><00:24:42.000><c> an</c><00:24:42.200><c> overview,</c><00:24:42.599><c> not</c><00:24:42.859><c> the</c><00:24:43.019><c> only</c><00:24:43.220><c> way</c><00:24:43.400><c> of</c><00:24:43.539><c> breaking</c>

00:24:43.799 --> 00:24:44.460
down<00:24:44.099><c> the</c><00:24:44.240><c> book.</c>

00:24:44.460 --> 00:24:50.700
Now<00:24:45.640><c> your</c><00:24:45.900><c> second</c><00:24:46.240><c> handout</c><00:24:46.819><c> looks</c><00:24:47.660><c> at</c><00:24:47.920><c> the</c><00:24:48.180><c> structure,</c><00:24:49.720><c> perhaps</c><00:24:50.240><c> in</c><00:24:50.460><c> a</c>

00:24:50.700 --> 00:24:52.660
broader<00:24:50.920><c> way.</c>

00:24:57.339 --> 00:24:59.940
It<00:24:58.019><c> looks</c><00:24:58.259><c> at</c><00:24:58.420><c> it</c><00:24:58.519><c> from</c><00:24:58.660><c> this</c><00:24:58.900><c> perspective.</c>

00:25:01.220 --> 00:25:03.900
That<00:25:01.779><c> we</c><00:25:01.940><c> can</c><00:25:02.140><c> look</c><00:25:02.359><c> through</c><00:25:02.599><c> the</c><00:25:02.700><c> book</c><00:25:02.859><c> of</c><00:25:03.039><c> Deuteronomy</c><00:25:03.599><c> and</c>

00:25:03.900 --> 00:25:08.900
break<00:25:04.119><c> it</c><00:25:04.400><c> down</c><00:25:04.720><c> in</c><00:25:04.960><c> very</c><00:25:05.240><c> broad</c><00:25:05.619><c> and</c><00:25:05.940><c> simple</c><00:25:06.160><c> ways</c><00:25:06.839><c> by</c><00:25:08.619><c> seeing</c>

00:25:08.900 --> 00:25:12.799
it<00:25:09.180><c> as</c><00:25:09.359><c> a</c><00:25:09.579><c> series</c><00:25:09.859><c> of</c><00:25:10.200><c> addresses</c><00:25:10.640><c> given</c><00:25:11.180><c> by</c><00:25:11.519><c> Moses</c><00:25:11.859><c> and</c><00:25:12.220><c> signaled</c><00:25:12.519><c> by</c>

00:25:12.799 --> 00:25:14.220
certain<00:25:13.099><c> phrases.</c>

00:25:15.039 --> 00:25:17.700
The<00:25:15.359><c> first</c><00:25:15.599><c> address,</c><00:25:16.240><c> beginning</c><00:25:16.519><c> in</c><00:25:16.779><c> chapter</c><00:25:17.059><c> one</c><00:25:17.299><c> and</c><00:25:17.519><c> going</c>

00:25:17.700 --> 00:25:19.720
to<00:25:17.880><c> the</c><00:25:18.019><c> end</c><00:25:18.160><c> of</c><00:25:18.420><c> four,</c><00:25:18.900><c> roughly.</c>

00:25:20.440 --> 00:25:23.180
The<00:25:20.680><c> second</c><00:25:21.039><c> beginning</c><00:25:21.460><c> there</c><00:25:21.880><c> at</c><00:25:22.119><c> chapter</c><00:25:22.400><c> four</c><00:25:22.759><c> and</c><00:25:23.000><c> taking</c>

00:25:23.180 --> 00:25:25.200
us<00:25:23.400><c> into</c><00:25:23.619><c> chapter</c><00:25:23.960><c> 26.</c>

00:25:25.339 --> 00:25:30.220
The<00:25:25.940><c> third</c><00:25:26.240><c> address,</c><00:25:27.759><c> chapter</c><00:25:27.980><c> 27</c><00:25:28.640><c> in</c><00:25:28.819><c> verse</c><00:25:29.059><c> one</c><00:25:29.440><c> to</c><00:25:29.740><c> chapter</c>

00:25:30.220 --> 00:25:33.799
29,<00:25:31.700><c> covering</c><00:25:31.779><c> the</c><00:25:32.019><c> blessings</c><00:25:32.339><c> and</c><00:25:32.539><c> the</c><00:25:32.720><c> curses.</c>

00:25:34.539 --> 00:25:37.779
Then<00:25:34.819><c> the</c><00:25:35.039><c> fourth</c><00:25:35.240><c> address,</c><00:25:35.980><c> chapter</c><00:25:36.240><c> 29,</c><00:25:36.980><c> taking</c><00:25:37.220><c> us</c><00:25:37.440><c> to</c><00:25:37.599><c> the</c>

00:25:37.779 --> 00:25:39.640
end<00:25:37.960><c> of</c><00:25:38.220><c> chapter</c><00:25:38.539><c> 30.</c>

00:25:39.660 --> 00:25:45.059
And<00:25:39.859><c> then</c><00:25:40.180><c> finally,</c><00:25:41.180><c> chapters</c><00:25:41.299><c> 31</c><00:25:41.819><c> to</c><00:25:42.059><c> 34,</c><00:25:43.700><c> marking</c><00:25:43.799><c> the</c><00:25:44.400><c> events</c><00:25:44.839><c> and</c>

00:25:45.059 --> 00:25:48.940
the<00:25:45.359><c> words</c><00:25:45.640><c> expressed</c><00:25:46.279><c> in</c><00:25:46.480><c> the</c><00:25:46.720><c> transition</c><00:25:47.400><c> between</c><00:25:48.480><c> chapter</c>

00:25:48.940 --> 00:25:53.299
31<00:25:49.579><c> and</c><00:25:50.059><c> chapter</c><00:25:50.539><c> 34,</c><00:25:51.640><c> the</c><00:25:51.940><c> end</c><00:25:52.220><c> of</c><00:25:52.400><c> the</c><00:25:52.559><c> book.</c>

00:25:54.039 --> 00:25:57.079
It<00:25:54.640><c> helps</c><00:25:54.940><c> perhaps</c><00:25:55.440><c> to</c><00:25:55.619><c> see</c><00:25:55.720><c> the</c><00:25:55.920><c> big</c><00:25:56.119><c> picture</c><00:25:56.500><c> first.</c>

00:25:57.519 --> 00:26:00.819
This<00:25:57.859><c> second</c><00:25:58.279><c> handout</c><00:25:58.759><c> might</c><00:25:58.980><c> be</c><00:25:59.200><c> useful</c><00:25:59.500><c> to</c><00:25:59.799><c> sort</c><00:25:59.980><c> of</c><00:26:00.359><c> get</c><00:26:00.579><c> a</c>

00:26:00.819 --> 00:26:04.579
grasp<00:26:01.099><c> on</c><00:26:01.299><c> the</c><00:26:01.480><c> book</c><00:26:01.720><c> first</c><00:26:02.619><c> in</c><00:26:02.759><c> a</c><00:26:02.960><c> general</c><00:26:03.240><c> way</c><00:26:03.619><c> and</c><00:26:04.000><c> then</c><00:26:04.220><c> take</c><00:26:04.440><c> a</c>

00:26:04.579 --> 00:26:07.180
good<00:26:04.720><c> look</c><00:26:04.900><c> at</c><00:26:05.000><c> the</c><00:26:05.160><c> more</c><00:26:05.359><c> detailed</c><00:26:05.799><c> outline</c><00:26:06.200><c> later.</c>

00:26:08.079 --> 00:26:12.160
Both,<00:26:08.380><c> we</c><00:26:08.720><c> believe,</c><00:26:09.240><c> are</c><00:26:09.460><c> useful</c><00:26:09.980><c> in</c><00:26:10.420><c> terms</c><00:26:10.700><c> of</c><00:26:10.880><c> getting</c><00:26:11.039><c> a</c><00:26:11.319><c> grasp</c><00:26:11.680><c> on</c>

00:26:12.160 --> 00:26:16.519
the<00:26:12.359><c> meaning</c><00:26:12.500><c> of</c><00:26:12.680><c> the</c><00:26:12.819><c> book</c><00:26:13.299><c> as</c><00:26:14.079><c> it</c><00:26:14.240><c> is</c><00:26:14.460><c> affected</c><00:26:14.839><c> by</c><00:26:15.160><c> its</c><00:26:15.500><c> structure.</c>

00:26:17.339 --> 00:26:18.579
Structure<00:26:17.720><c> is</c><00:26:18.019><c> important.</c>

00:26:18.579 --> 00:26:23.559
It<00:26:19.559><c> does</c><00:26:20.019><c> help</c><00:26:20.279><c> to</c><00:26:20.660><c> determine</c><00:26:21.099><c> and</c><00:26:21.539><c> to</c><00:26:21.819><c> generate</c><00:26:22.420><c> meaning.</c>

00:26:24.059 --> 00:26:25.519
There<00:26:24.220><c> is</c><00:26:24.400><c> a</c><00:26:24.700><c> focus</c><00:26:24.980><c> in</c><00:26:25.180><c> the</c><00:26:25.299><c> book.</c>

00:26:25.859 --> 00:26:29.960
It<00:26:26.059><c> is</c><00:26:26.339><c> going</c><00:26:26.619><c> somewhere</c><00:26:27.099><c> from</c><00:26:27.440><c> A</c><00:26:27.839><c> to</c><00:26:28.000><c> B</c><00:26:28.279><c> to</c><00:26:28.539><c> C,</c><00:26:29.539><c> culminating</c>

00:26:29.960 --> 00:26:34.039
in<00:26:30.119><c> that</c><00:26:30.380><c> last</c><00:26:30.740><c> section</c><00:26:31.200><c> that</c><00:26:31.359><c> is</c><00:26:31.579><c> used</c><00:26:31.759><c> so</c><00:26:32.119><c> often</c><00:26:32.519><c> by</c><00:26:33.099><c> the</c><00:26:33.279><c> inspired</c><00:26:33.779><c> New</c>

00:26:34.039 --> 00:26:35.500
Testament<00:26:34.460><c> writers.</c>

00:26:35.700 --> 00:26:40.859
If<00:26:36.279><c> you</c><00:26:36.839><c> turn</c><00:26:37.019><c> to</c><00:26:37.220><c> chapter</c><00:26:37.640><c> five,</c><00:26:38.740><c> you</c><00:26:39.140><c> can</c><00:26:39.759><c> see</c><00:26:39.980><c> an</c><00:26:40.319><c> example</c>

00:26:40.859 --> 00:26:47.119
within<00:26:41.299><c> the</c><00:26:41.480><c> book</c><00:26:41.619><c> of</c><00:26:41.779><c> Deuteronomy,</c><00:26:45.519><c> an</c><00:26:45.779><c> example</c><00:26:46.220><c> of</c><00:26:46.460><c> how</c><00:26:46.859><c> the</c>

00:26:47.119 --> 00:26:50.900
book<00:26:47.799><c> indicates</c><00:26:48.619><c> its</c><00:26:48.980><c> own</c><00:26:49.259><c> internal</c><00:26:49.839><c> breaks.</c>

00:26:52.000 --> 00:26:53.920
Again,<00:26:52.220><c> the</c><00:26:52.440><c> kind</c><00:26:52.599><c> of</c><00:26:52.740><c> thing</c><00:26:52.839><c> we</c><00:26:53.000><c> can</c><00:26:53.160><c> miss</c><00:26:53.400><c> so</c><00:26:53.579><c> easily</c><00:26:53.779><c> when</c>

00:26:53.920 --> 00:26:55.319
we're<00:26:54.140><c> doing</c><00:26:54.279><c> the</c><00:26:54.500><c> readings.</c>

00:26:56.460 --> 00:26:58.559
Here<00:26:56.700><c> is</c><00:26:56.960><c> a</c><00:26:57.259><c> signal</c><00:26:57.599><c> of</c><00:26:57.900><c> a</c><00:26:58.200><c> break.</c>

00:26:58.559 --> 00:27:03.519
Chapter<00:27:00.079><c> five,</c><00:27:00.819><c> verse</c><00:27:01.259><c> one.</c>

00:27:19.460 --> 00:27:24.079
Now,<00:27:20.240><c> that</c><00:27:20.279><c> phrasing</c><00:27:20.859><c> is</c><00:27:21.339><c> not</c><00:27:21.680><c> found</c><00:27:22.079><c> very</c><00:27:22.660><c> often</c><00:27:22.940><c> in</c><00:27:23.099><c> the</c><00:27:23.160><c> book</c><00:27:23.339><c> of</c><00:27:23.480><c> Deuteronomy.</c>

00:27:24.079 --> 00:27:27.099
It<00:27:25.299><c> indicates</c><00:27:25.900><c> a</c><00:27:26.359><c> break.</c>

00:27:27.119 --> 00:27:30.519
Moses<00:27:27.279><c> called</c><00:27:27.839><c> all</c><00:27:28.339><c> Israel,</c><00:27:28.960><c> a</c><00:27:29.099><c> public</c><00:27:29.440><c> assembly.</c>

00:27:30.619 --> 00:27:36.160
Moses<00:27:30.960><c> is</c><00:27:31.640><c> summoning</c><00:27:32.319><c> his</c><00:27:32.559><c> people</c><00:27:33.059><c> to</c><00:27:33.660><c> a</c><00:27:33.980><c> public</c><00:27:34.940><c> listening.</c>

00:27:36.660 --> 00:27:42.720
Then<00:27:36.940><c> go</c><00:27:37.220><c> over</c><00:27:37.339><c> to</c><00:27:37.519><c> chapter</c><00:27:37.819><c> 29</c><00:27:38.680><c> where</c><00:27:39.619><c> you</c><00:27:39.859><c> have</c><00:27:40.559><c> the</c><00:27:41.039><c> only</c><00:27:41.259><c> other</c><00:27:41.559><c> place</c><00:27:41.819><c> where</c><00:27:42.000><c> that</c><00:27:42.220><c> kind</c><00:27:42.500><c> of</c>

00:27:42.720 --> 00:27:47.279
phrasing<00:27:42.980><c> is</c><00:27:43.299><c> used</c><00:27:44.079><c> signaling</c><00:27:44.980><c> another</c><00:27:45.700><c> internal</c><00:27:46.380><c> break.</c>

00:27:49.059 --> 00:27:51.119
You<00:27:49.160><c> might</c><00:27:49.359><c> want</c><00:27:49.539><c> to</c><00:27:49.680><c> note</c><00:27:49.819><c> that</c><00:27:50.059><c> in</c><00:27:50.140><c> your</c><00:27:50.420><c> previous</c><00:27:50.720><c> margin</c>

00:27:51.119 --> 00:27:53.680
that<00:27:51.319><c> this</c><00:27:51.559><c> is</c><00:27:51.799><c> the</c><00:27:52.339><c> other</c><00:27:52.619><c> parallel</c><00:27:53.000><c> to</c><00:27:53.240><c> it.</c>

00:27:53.680 --> 00:27:58.059
Chapter<00:27:54.319><c> 29</c><00:27:55.180><c> and</c><00:27:55.759><c> verse</c><00:27:56.279><c> one.</c>

00:28:03.259 --> 00:28:09.019
These<00:28:03.500><c> are</c><00:28:04.420><c> the</c><00:28:04.700><c> words</c><00:28:05.240><c> of</c><00:28:05.579><c> the</c><00:28:05.980><c> covenant</c><00:28:06.359><c> which</c><00:28:06.759><c> the</c><00:28:07.099><c> Lord</c><00:28:07.420><c> commanded</c><00:28:08.099><c> Moses</c><00:28:08.619><c> to</c>

00:28:09.019 --> 00:28:11.039
make<00:28:09.220><c> with</c><00:28:09.440><c> the</c><00:28:09.640><c> children</c><00:28:09.859><c> of</c><00:28:10.059><c> Israel.</c>

00:28:11.759 --> 00:28:15.460
There<00:28:12.039><c> is</c><00:28:12.400><c> here</c><00:28:13.140><c> a</c><00:28:13.799><c> kind</c><00:28:14.099><c> of</c><00:28:14.559><c> break.</c>

00:28:16.039 --> 00:28:19.240
And<00:28:16.220><c> it</c><00:28:16.359><c> is</c><00:28:16.579><c> undoubtedly</c><00:28:17.079><c> going</c><00:28:17.380><c> to</c><00:28:17.579><c> be</c><00:28:17.839><c> a</c><00:28:18.160><c> summoning</c><00:28:18.640><c> because</c>

00:28:19.240 --> 00:28:21.359
come<00:28:19.559><c> to</c><00:28:19.720><c> verse</c><00:28:19.980><c> two.</c>

00:28:21.799 --> 00:28:26.460
Moses<00:28:22.400><c> called</c><00:28:22.980><c> unto</c><00:28:23.500><c> all</c><00:28:24.299><c> Israel</c><00:28:24.880><c> and</c><00:28:25.400><c> said</c><00:28:25.660><c> unto</c><00:28:25.980><c> them.</c>

00:28:26.599 --> 00:28:29.140
Here<00:28:26.880><c> is</c><00:28:27.839><c> an</c><00:28:28.279><c> addition</c><00:28:28.619><c> here.</c>

00:28:29.519 --> 00:28:32.200
We<00:28:29.640><c> are</c><00:28:29.859><c> talking</c><00:28:30.240><c> to</c><00:28:30.480><c> the</c><00:28:30.660><c> group</c><00:28:30.799><c> of</c><00:28:31.059><c> people</c><00:28:31.319><c> gathered</c><00:28:31.660><c> around.</c>

00:28:32.599 --> 00:28:34.480
It<00:28:32.880><c> is</c><00:28:33.240><c> a</c><00:28:33.480><c> public</c><00:28:33.859><c> summoning.</c>

00:28:34.740 --> 00:28:38.099
And<00:28:35.019><c> so</c><00:28:35.200><c> those</c><00:28:35.539><c> two</c><00:28:36.019><c> phrases,</c><00:28:36.740><c> the</c><00:28:36.920><c> one</c><00:28:37.099><c> found</c><00:28:37.400><c> here</c><00:28:37.619><c> in</c><00:28:37.779><c> verse</c>

00:28:38.099 --> 00:28:42.920
two,<00:28:38.799><c> the</c><00:28:38.980><c> other</c><00:28:39.180><c> one</c><00:28:39.359><c> found</c><00:28:39.599><c> in</c><00:28:39.859><c> five</c><00:28:40.099><c> and</c><00:28:40.279><c> one,</c><00:28:40.859><c> are</c><00:28:41.119><c> important</c><00:28:41.740><c> breaks.</c>

00:28:43.619 --> 00:28:52.099
Moreover,<00:28:44.720><c> in</c><00:28:44.799><c> chapter</c><00:28:45.400><c> 29</c><00:28:46.480><c> that</c><00:28:47.119><c> we</c><00:28:47.319><c> are</c><00:28:47.319><c> looking</c><00:28:47.619><c> at</c><00:28:47.920><c> here</c><00:28:48.319><c> and</c><00:28:48.579><c> verse</c><00:28:48.920><c> one,</c><00:28:49.599><c> there</c><00:28:49.680><c> is</c><00:28:49.779><c> another</c><00:28:50.059><c> important</c><00:28:50.619><c> clue</c><00:28:51.000><c> concerning</c><00:28:51.500><c> a</c><00:28:51.839><c> break.</c>

00:28:52.440 --> 00:28:54.339
A<00:28:52.640><c> very</c><00:28:52.920><c> significant</c><00:28:53.400><c> one.</c>

00:28:54.759 --> 00:28:57.960
These<00:28:55.079><c> are</c><00:28:55.279><c> the</c><00:28:55.420><c> words,</c><00:28:55.799><c> verse</c><00:28:56.119><c> one,</c><00:28:56.859><c> of</c><00:28:57.019><c> the</c><00:28:57.319><c> covenant</c><00:28:57.660><c> which</c>

00:28:57.960 --> 00:29:01.339
the<00:28:58.180><c> Lord</c><00:28:58.440><c> commanded</c><00:28:58.960><c> Moses</c><00:28:59.519><c> to</c><00:29:00.279><c> make</c><00:29:00.539><c> with</c><00:29:00.759><c> the</c><00:29:00.920><c> children</c><00:29:01.180><c> of</c>

00:29:01.339 --> 00:29:04.599
Israel<00:29:01.779><c> in</c><00:29:02.019><c> the</c><00:29:02.180><c> land</c><00:29:02.400><c> of</c><00:29:02.640><c> Moab.</c>

00:29:05.980 --> 00:29:10.859
Beside<00:29:06.619><c> the</c><00:29:07.039><c> covenant</c><00:29:07.579><c> which</c><00:29:08.339><c> he</c><00:29:08.579><c> made</c><00:29:08.819><c> with</c><00:29:09.079><c> them</c><00:29:09.279><c> in</c><00:29:09.599><c> Horeb.</c>

00:29:10.859 --> 00:29:14.940
Most<00:29:12.059><c> of</c><00:29:12.339><c> the</c><00:29:12.460><c> book</c><00:29:12.619><c> of</c><00:29:12.779><c> Deuteronomy,</c><00:29:13.339><c> we</c><00:29:13.640><c> said,</c><00:29:14.400><c> focuses</c><00:29:14.720><c> on</c>

00:29:14.940 --> 00:29:20.460
the<00:29:15.160><c> Ten</c><00:29:15.359><c> Commandments,</c><00:29:16.420><c> their</c><00:29:16.759><c> exposition</c><00:29:17.640><c> and</c><00:29:18.240><c> their</c><00:29:18.619><c> expansion,</c><00:29:19.700><c> especially</c><00:29:20.160><c> in</c>

00:29:20.460 --> 00:29:22.740
preparation<00:29:20.900><c> for</c><00:29:21.140><c> going</c><00:29:21.359><c> into</c><00:29:21.579><c> the</c><00:29:21.839><c> land.</c>

00:29:22.980 --> 00:29:27.940
But<00:29:23.359><c> now</c><00:29:24.039><c> this</c><00:29:24.960><c> signals</c><00:29:25.660><c> a</c><00:29:26.180><c> transition</c><00:29:26.740><c> in</c><00:29:27.000><c> the</c><00:29:27.160><c> book.</c>

00:29:28.680 --> 00:29:33.880
This<00:29:29.079><c> is</c><00:29:29.720><c> the</c><00:29:30.200><c> covenant</c><00:29:30.680><c> beside</c><00:29:31.900><c> the</c><00:29:32.259><c> covenant</c><00:29:32.500><c> which</c><00:29:32.720><c> he</c><00:29:32.859><c> made</c><00:29:33.039><c> with</c><00:29:33.220><c> them</c><00:29:33.319><c> in</c><00:29:33.579><c> Horeb.</c>

00:29:34.279 --> 00:29:37.460
This<00:29:34.680><c> is</c><00:29:34.920><c> a</c><00:29:35.259><c> covenant</c><00:29:35.559><c> being</c><00:29:35.900><c> made</c><00:29:36.180><c> with</c><00:29:36.400><c> those</c><00:29:36.680><c> who</c><00:29:36.859><c> are</c><00:29:37.119><c> present.</c>

00:29:37.460 --> 00:29:40.819
This<00:29:38.160><c> is</c><00:29:38.380><c> being</c><00:29:38.619><c> made</c><00:29:38.920><c> with</c><00:29:39.119><c> the</c><00:29:39.319><c> new</c><00:29:39.539><c> generation.</c>

00:29:41.200 --> 00:29:44.119
Those<00:29:41.440><c> who</c><00:29:41.680><c> have</c><00:29:41.880><c> survived</c><00:29:42.460><c> the</c><00:29:42.720><c> wilderness</c><00:29:43.119><c> wanderings</c><00:29:43.799><c> and</c>

00:29:44.119 --> 00:29:47.900
are<00:29:44.380><c> about</c><00:29:44.660><c> to</c><00:29:44.839><c> go</c><00:29:45.079><c> across</c><00:29:45.500><c> with</c><00:29:45.859><c> Joshua</c><00:29:46.400><c> into</c><00:29:46.819><c> the</c><00:29:47.079><c> land.</c>

00:29:48.019 --> 00:29:51.940
Here<00:29:48.319><c> is</c><00:29:48.680><c> an</c><00:29:49.019><c> important</c><00:29:49.480><c> transition</c><00:29:50.200><c> in</c><00:29:50.700><c> the</c><00:29:50.839><c> book</c><00:29:50.980><c> of</c><00:29:51.140><c> Deuteronomy.</c>

00:29:52.400 --> 00:29:57.140
Marking,<00:29:52.779><c> as</c><00:29:52.920><c> we've</c><00:29:53.259><c> said,</c><00:29:53.519><c> a</c><00:29:53.680><c> very</c><00:29:54.140><c> important</c><00:29:54.779><c> New</c><00:29:55.220><c> Testament</c><00:29:55.700><c> type</c><00:29:56.119><c> section.</c>

00:29:58.539 --> 00:30:01.059
Well,<00:29:59.220><c> sixthly,</c><00:30:00.259><c> theme.</c>

00:30:02.299 --> 00:30:04.319
What<00:30:02.640><c> is</c><00:30:03.019><c> the</c><00:30:03.299><c> theme</c><00:30:03.519><c> of</c><00:30:03.720><c> Deuteronomy?</c>

00:30:04.319 --> 00:30:08.539
Well,<00:30:05.799><c> there's</c><00:30:05.920><c> different</c><00:30:06.200><c> ways</c><00:30:06.480><c> of</c><00:30:06.660><c> coming</c><00:30:06.920><c> to</c><00:30:07.079><c> that</c><00:30:07.339><c> conclusion</c><00:30:07.900><c> and,</c>

00:30:08.720 --> 00:30:12.180
of<00:30:08.799><c> course,</c><00:30:09.019><c> there's</c><00:30:09.400><c> no</c><00:30:09.900><c> one</c><00:30:10.200><c> exclusive</c><00:30:10.839><c> way</c><00:30:11.099><c> of</c><00:30:11.380><c> expressing</c><00:30:11.759><c> it.</c>

00:30:12.299 --> 00:30:14.799
But<00:30:12.460><c> I</c><00:30:12.539><c> think</c><00:30:12.700><c> we</c><00:30:12.839><c> can</c><00:30:13.059><c> come</c><00:30:13.259><c> to</c><00:30:13.519><c> a</c><00:30:13.579><c> consensus.</c>

00:30:16.220 --> 00:30:20.099
There<00:30:16.400><c> are</c><00:30:17.079><c> ways</c><00:30:17.539><c> of</c><00:30:17.880><c> determining</c><00:30:18.440><c> any</c><00:30:18.839><c> book's</c><00:30:19.339><c> theme.</c>

00:30:20.440 --> 00:30:23.519
We<00:30:20.599><c> might</c><00:30:20.819><c> look</c><00:30:21.039><c> at</c><00:30:21.180><c> the</c><00:30:21.460><c> frequency</c><00:30:21.920><c> of</c><00:30:22.200><c> certain</c><00:30:22.460><c> words.</c>

00:30:24.039 --> 00:30:27.019
We<00:30:24.200><c> might</c><00:30:24.420><c> look</c><00:30:24.640><c> at</c><00:30:24.759><c> how</c><00:30:24.960><c> New</c><00:30:25.200><c> Testament</c><00:30:25.640><c> writers,</c><00:30:26.539><c> under</c>

00:30:27.019 --> 00:30:29.839
inspiration,<00:30:28.140><c> draw</c><00:30:28.380><c> from</c><00:30:28.700><c> this</c><00:30:29.019><c> book.</c>

00:30:30.019 --> 00:30:33.819
We<00:30:30.700><c> might</c><00:30:31.000><c> look</c><00:30:31.299><c> at</c><00:30:31.519><c> how,</c><00:30:32.140><c> within</c><00:30:32.480><c> the</c><00:30:32.680><c> book</c><00:30:32.799><c> itself,</c><00:30:33.680><c> there</c>

00:30:33.819 --> 00:30:40.839
are<00:30:34.140><c> repeated</c><00:30:34.599><c> phrases</c><00:30:35.160><c> or</c><00:30:36.160><c> repeated</c><00:30:36.720><c> exhortations</c><00:30:37.599><c> that</c><00:30:37.980><c> signal</c><00:30:38.339><c> the</c><00:30:38.619><c> meaning,</c><00:30:39.279><c> the</c><00:30:39.599><c> essential</c><00:30:40.099><c> theme</c><00:30:40.519><c> of</c>

00:30:40.839 --> 00:30:41.900
the<00:30:41.000><c> book.</c>

00:30:42.920 --> 00:30:44.920
Let's<00:30:43.339><c> ask</c><00:30:43.599><c> the</c><00:30:43.819><c> question.</c>

00:30:45.119 --> 00:30:50.279
As<00:30:45.799><c> these</c><00:30:46.339><c> people</c><00:30:46.720><c> listen</c><00:30:47.240><c> to</c><00:30:47.539><c> this</c><00:30:47.839><c> exhortation</c><00:30:48.579><c> and</c><00:30:49.019><c> to</c><00:30:49.160><c> this</c><00:30:49.380><c> exposition</c><00:30:50.000><c> by</c>

00:30:50.279 --> 00:30:55.920
Moses,<00:30:51.460><c> in</c><00:30:51.700><c> the</c><00:30:51.960><c> 40th</c><00:30:52.440><c> year,</c><00:30:52.779><c> in</c><00:30:52.980><c> the</c><00:30:53.119><c> last</c><00:30:53.440><c> month,</c><00:30:55.299><c> what</c><00:30:55.660><c> does</c>

00:30:55.920 --> 00:30:58.460
the<00:30:56.180><c> new</c><00:30:56.420><c> generation</c><00:30:57.119><c> need</c><00:30:57.400><c> to</c><00:30:57.680><c> know?</c>

00:30:58.859 --> 00:31:02.160
Moses<00:30:59.420><c> is</c><00:30:59.660><c> about</c><00:30:59.839><c> to</c><00:31:00.059><c> die,</c><00:31:00.880><c> Aaron</c><00:31:01.000><c> has</c><00:31:01.299><c> already</c><00:31:01.660><c> deceased,</c>

00:31:02.500 --> 00:31:04.240
Miriam<00:31:02.720><c> has</c><00:31:03.000><c> fallen</c><00:31:03.240><c> asleep.</c>

00:31:04.519 --> 00:31:06.920
So<00:31:04.680><c> what</c><00:31:04.839><c> does</c><00:31:05.059><c> this</c><00:31:05.339><c> new</c><00:31:05.599><c> generation</c><00:31:06.180><c> need</c><00:31:06.440><c> to</c><00:31:06.720><c> know?</c>

00:31:07.220 --> 00:31:09.960
What<00:31:07.380><c> do</c><00:31:07.519><c> they</c><00:31:07.640><c> need</c><00:31:07.799><c> to</c><00:31:08.059><c> understand</c><00:31:08.779><c> as</c><00:31:08.960><c> they</c><00:31:09.200><c> are</c><00:31:09.539><c> about</c><00:31:09.779><c> to</c>

00:31:09.960 --> 00:31:11.400
go<00:31:10.119><c> into</c><00:31:10.319><c> the</c><00:31:10.559><c> land?</c>

00:31:11.599 --> 00:31:13.400
What<00:31:11.819><c> do</c><00:31:11.960><c> they</c><00:31:12.079><c> need</c><00:31:12.240><c> to</c><00:31:12.539><c> believe?</c>

00:31:13.420 --> 00:31:15.140
What<00:31:13.579><c> do</c><00:31:13.740><c> they</c><00:31:13.839><c> need</c><00:31:14.019><c> to</c><00:31:14.279><c> do?</c>

00:31:15.880 --> 00:31:20.940
How<00:31:16.220><c> can</c><00:31:16.519><c> the</c><00:31:16.759><c> Almighty</c><00:31:17.259><c> ensure</c><00:31:17.940><c> or</c><00:31:18.279><c> try</c><00:31:18.619><c> to</c><00:31:18.880><c> ensure</c><00:31:19.220><c> that</c><00:31:19.500><c> they</c><00:31:19.740><c> don't</c><00:31:20.079><c> repeat</c><00:31:20.599><c> the</c>

00:31:20.940 --> 00:31:23.200
mistakes<00:31:21.380><c> of</c><00:31:21.900><c> the</c><00:31:22.180><c> fallen</c><00:31:22.480><c> generation,</c>

00:31:23.200 --> 00:31:28.579
most<00:31:23.859><c> of</c><00:31:24.000><c> them</c><00:31:24.180><c> their</c><00:31:24.240><c> mums</c><00:31:24.519><c> and</c><00:31:24.740><c> dads,</c><00:31:25.339><c> their</c><00:31:25.420><c> uncles</c><00:31:25.779><c> and</c><00:31:26.039><c> their</c><00:31:26.299><c> aunts,</c><00:31:26.980><c> that</c><00:31:27.220><c> are</c><00:31:27.460><c> now</c><00:31:27.819><c> carcasses</c><00:31:28.339><c> in</c>

00:31:28.579 --> 00:31:29.640
the<00:31:28.740><c> wilderness?</c>

00:31:30.059 --> 00:31:34.240
What<00:31:30.420><c> do</c><00:31:30.579><c> they</c><00:31:30.779><c> need</c><00:31:31.019><c> to</c><00:31:31.299><c> know</c><00:31:31.619><c> in</c><00:31:32.019><c> order</c><00:31:32.339><c> to</c><00:31:32.660><c> enter</c><00:31:32.880><c> the</c><00:31:33.119><c> kingdom</c><00:31:33.519><c> and</c>

00:31:34.240 --> 00:31:36.779
successfully<00:31:34.900><c> come</c><00:31:35.279><c> into</c><00:31:35.539><c> their</c><00:31:35.859><c> inheritance?</c>

00:31:37.039 --> 00:31:38.740
That's<00:31:37.380><c> a</c><00:31:37.500><c> key</c><00:31:37.680><c> question.</c>

00:31:39.119 --> 00:31:42.559
Let's<00:31:39.400><c> look</c><00:31:39.619><c> at</c><00:31:39.799><c> Deuteronomy</c><00:31:40.400><c> in</c><00:31:40.660><c> the</c><00:31:40.900><c> eyes</c><00:31:41.160><c> of</c><00:31:41.339><c> that</c><00:31:41.579><c> question.</c>

00:31:43.200 --> 00:31:44.779
What<00:31:43.480><c> is</c><00:31:43.680><c> it</c><00:31:43.779><c> that</c><00:31:43.900><c> God</c><00:31:44.220><c> stresses?</c>

00:31:45.240 --> 00:31:49.839
The<00:31:45.480><c> Ten</c><00:31:45.700><c> Commandments,</c><00:31:46.880><c> their</c><00:31:47.180><c> expansion</c><00:31:47.779><c> and,</c><00:31:48.640><c> of</c><00:31:48.920><c> course,</c>

00:31:49.980 --> 00:31:50.859
their<00:31:50.220><c> exposition.</c>

00:31:50.859 --> 00:31:55.220
So<00:31:51.240><c> they</c><00:31:51.460><c> need</c><00:31:51.880><c> to</c><00:31:52.359><c> know,</c><00:31:53.000><c> to</c><00:31:53.259><c> understand</c><00:31:54.000><c> and</c><00:31:54.460><c> to</c><00:31:54.799><c> practice</c>

00:31:55.220 --> 00:31:57.180
the<00:31:55.519><c> principles</c><00:31:56.000><c> of</c><00:31:56.220><c> the</c><00:31:56.400><c> Ten</c><00:31:56.619><c> Commandments,</c>

00:31:57.500 --> 00:32:01.319
a<00:31:57.640><c> very</c><00:31:58.000><c> important</c><00:31:59.000><c> theme</c><00:31:59.599><c> in</c><00:31:59.900><c> the</c><00:32:00.000><c> book</c><00:32:00.160><c> of</c><00:32:00.359><c> Moses,</c><00:32:01.140><c> in</c><00:32:01.240><c> the</c>

00:32:01.319 --> 00:32:02.960
book<00:32:01.519><c> of</c><00:32:01.660><c> Deuteronomy.</c>

00:32:03.880 --> 00:32:08.000
Furthermore,<00:32:05.339><c> there's</c><00:32:05.519><c> a</c><00:32:05.640><c> lot</c><00:32:05.779><c> of</c><00:32:06.079><c> stress</c><00:32:06.319><c> on</c><00:32:06.500><c> the</c><00:32:06.579><c> word</c><00:32:06.819><c> covenant.</c>

00:32:09.779 --> 00:32:13.160
Covenant<00:32:10.119><c> is</c><00:32:10.539><c> connected,</c><00:32:10.880><c> of</c><00:32:11.099><c> course,</c><00:32:11.420><c> to</c><00:32:11.579><c> the</c><00:32:11.759><c> Ten</c><00:32:11.960><c> Commandments.</c>

00:32:13.539 --> 00:32:17.160
The<00:32:13.799><c> breaking</c><00:32:14.119><c> of</c><00:32:14.359><c> the</c><00:32:14.599><c> covenant</c><00:32:14.880><c> in</c><00:32:15.119><c> the</c><00:32:15.359><c> past,</c><00:32:16.579><c> the</c><00:32:16.740><c> renewal</c>

00:32:17.160 --> 00:32:19.720
of<00:32:17.359><c> the</c><00:32:17.619><c> covenant,</c><00:32:18.180><c> the</c><00:32:18.480><c> sustaining</c><00:32:18.900><c> of</c><00:32:19.160><c> the</c><00:32:19.420><c> covenant,</c>

00:32:19.720 --> 00:32:23.119
the<00:32:20.140><c> privileges</c><00:32:20.759><c> of</c><00:32:21.059><c> the</c><00:32:21.259><c> covenant,</c><00:32:22.019><c> the</c><00:32:22.140><c> obligations</c><00:32:22.859><c> of</c>

00:32:23.119 --> 00:32:24.160
the<00:32:23.319><c> covenant.</c>

00:32:24.279 --> 00:32:27.380
Covenant<00:32:24.539><c> is</c><00:32:24.839><c> an</c><00:32:25.099><c> important</c><00:32:25.400><c> theme</c><00:32:25.680><c> in</c><00:32:25.859><c> the</c><00:32:25.920><c> book</c><00:32:26.079><c> of</c><00:32:26.240><c> Deuteronomy.</c>

00:32:28.319 --> 00:32:33.519
Certain<00:32:28.640><c> words</c><00:32:29.119><c> and</c><00:32:29.400><c> phrases</c><00:32:29.799><c> are</c><00:32:30.140><c> repeated,</c><00:32:30.759><c> which</c><00:32:30.819><c> also</c><00:32:31.319><c> suggest</c><00:32:31.859><c> themes</c><00:32:32.420><c> or</c>

00:32:33.519 --> 00:32:34.839
the<00:32:33.980><c> theme.</c>

00:32:35.279 --> 00:32:40.880
In<00:32:35.400><c> the</c><00:32:35.519><c> book</c><00:32:35.680><c> of</c><00:32:35.859><c> Deuteronomy,</c><00:32:36.640><c> some</c><00:32:36.839><c> 177</c><00:32:38.200><c> times,</c><00:32:40.220><c> you</c><00:32:40.339><c> have</c>

00:32:40.880 --> 00:32:45.339
these<00:32:41.359><c> words</c><00:32:41.799><c> together,</c><00:32:42.640><c> do,</c><00:32:43.519><c> keep,</c><00:32:44.339><c> observe.</c>

00:32:45.680 --> 00:32:48.980
177<00:32:46.519><c> times,</c><00:32:47.220><c> those</c><00:32:47.220><c> three,</c><00:32:47.960><c> often</c><00:32:48.180><c> found</c><00:32:48.480><c> together.</c>

00:32:49.220 --> 00:32:51.880
To<00:32:49.359><c> do</c><00:32:49.519><c> it,</c><00:32:49.839><c> to</c><00:32:49.980><c> keep</c><00:32:50.200><c> it,</c><00:32:50.539><c> to</c><00:32:50.680><c> observe</c><00:32:50.980><c> it.</c>

00:32:51.920 --> 00:32:53.740
Exertational<00:32:52.539><c> words.</c>

00:32:54.400 --> 00:32:59.279
54<00:32:54.759><c> times</c><00:32:55.400><c> you</c><00:32:55.700><c> have</c><00:32:56.019><c> the</c><00:32:56.259><c> words</c><00:32:56.660><c> hear</c><00:32:57.500><c> or</c><00:32:58.240><c> the</c><00:32:58.299><c> word</c><00:32:58.660><c> hearken.</c>

00:32:59.779 --> 00:33:01.400
54<00:33:00.200><c> times.</c>

00:33:02.099 --> 00:33:07.140
This<00:33:02.660><c> day</c><00:33:03.319><c> is</c><00:33:04.400><c> repeated</c><00:33:04.880><c> 71</c><00:33:05.680><c> times.</c>

00:33:07.980 --> 00:33:12.980
This<00:33:08.299><c> book</c><00:33:08.660><c> or</c><00:33:09.000><c> this</c><00:33:09.359><c> law</c><00:33:09.859><c> is</c><00:33:10.839><c> frequently</c><00:33:11.339><c> repeated</c><00:33:11.900><c> with</c><00:33:12.400><c> urgency.</c>

00:33:12.980 --> 00:33:16.339
This<00:33:13.619><c> day,</c><00:33:14.240><c> this</c><00:33:14.500><c> book,</c><00:33:15.000><c> this</c><00:33:15.220><c> law.</c>

00:33:16.980 --> 00:33:21.420
Land<00:33:17.460><c> is</c><00:33:18.099><c> repeated</c><00:33:18.460><c> 187</c><00:33:19.759><c> times</c><00:33:20.299><c> in</c><00:33:20.460><c> the</c><00:33:20.539><c> book</c><00:33:20.700><c> of</c><00:33:20.859><c> Deuteronomy.</c>

00:33:21.740 --> 00:33:25.920
The<00:33:22.119><c> land</c><00:33:22.480><c> is</c><00:33:22.859><c> clearly</c><00:33:23.079><c> a</c><00:33:23.339><c> focus,</c><00:33:24.000><c> as</c><00:33:24.200><c> you</c><00:33:24.319><c> can</c><00:33:24.579><c> see</c><00:33:24.680><c> in</c><00:33:24.819><c> the</c><00:33:25.039><c> structure.</c>

00:33:26.440 --> 00:33:32.539
The<00:33:26.740><c> fathers</c><00:33:27.140><c> of</c><00:33:27.339><c> Israel,</c><00:33:28.500><c> 50</c><00:33:28.920><c> times</c><00:33:29.759><c> he</c><00:33:30.299><c> refers</c><00:33:30.700><c> to</c><00:33:30.940><c> the</c><00:33:31.180><c> fathers,</c><00:33:31.839><c> meaning</c><00:33:32.200><c> the</c>

00:33:32.539 --> 00:33:33.900
fathers<00:33:32.779><c> of</c><00:33:32.940><c> Israel.</c>

00:33:34.619 --> 00:33:40.140
Words<00:33:34.799><c> like</c><00:33:35.160><c> remember,</c><00:33:36.279><c> live,</c><00:33:37.380><c> life,</c><00:33:38.119><c> and</c><00:33:38.460><c> love</c><00:33:38.880><c> are</c><00:33:39.460><c> also</c>

00:33:40.140 --> 00:33:41.319
frequently<00:33:40.759><c> used</c>

00:33:41.319 --> 00:33:45.259
and<00:33:42.240><c> suggest</c><00:33:42.940><c> important</c><00:33:44.000><c> themes.</c>

00:33:49.160 --> 00:33:55.579
To<00:33:50.039><c> be</c><00:33:50.220><c> a</c><00:33:50.299><c> little</c><00:33:50.420><c> more</c><00:33:50.700><c> specific,</c><00:33:52.079><c> covenant</c><00:33:52.339><c> about</c><00:33:52.779><c> 27</c><00:33:53.339><c> times,</c><00:33:55.079><c> love</c>

00:33:55.579 --> 00:33:57.660
22<00:33:56.279><c> times,</c>

00:33:58.079 --> 00:34:00.799
breaking<00:33:58.359><c> that</c><00:33:58.700><c> down</c><00:33:59.099><c> about</c><00:33:59.359><c> 7</c><00:33:59.660><c> times</c><00:34:00.099><c> in</c><00:34:00.299><c> reference</c><00:34:00.579><c> to</c>

00:34:00.799 --> 00:34:02.119
God's<00:34:01.220><c> love,</c>

00:34:02.740 --> 00:34:04.779
about<00:34:03.000><c> 12</c><00:34:03.339><c> times</c><00:34:03.819><c> love</c><00:34:04.039><c> for</c><00:34:04.319><c> God,</c>

00:34:04.779 --> 00:34:11.679
about<00:34:05.720><c> twice</c><00:34:06.700><c> exhortations</c><00:34:07.759><c> to</c><00:34:08.019><c> love</c><00:34:08.219><c> the</c><00:34:08.500><c> stranger,</c><00:34:09.460><c> and</c><00:34:09.599><c> once</c><00:34:10.000><c> love</c><00:34:10.400><c> for</c><00:34:10.659><c> a</c><00:34:10.820><c> master.</c>

00:34:12.239 --> 00:34:15.219
And<00:34:12.440><c> then</c><00:34:12.599><c> some</c><00:34:12.780><c> of</c><00:34:12.880><c> those</c><00:34:13.059><c> other</c><00:34:13.320><c> words</c><00:34:13.820><c> that</c><00:34:14.320><c> are</c><00:34:14.559><c> also</c>

00:34:15.219 --> 00:34:16.719
oratorical<00:34:16.219><c> words,</c>

00:34:17.139 --> 00:34:24.460
listen<00:34:17.440><c> and</c><00:34:17.679><c> obey,</c><00:34:18.599><c> fear</c><00:34:18.980><c> and</c><00:34:19.280><c> revere,</c><00:34:20.079><c> and</c><00:34:20.179><c> of</c><00:34:20.400><c> course</c><00:34:20.900><c> remember</c><00:34:22.219><c> 15</c><00:34:23.079><c> times.</c>

00:34:25.119 --> 00:34:29.159
Very<00:34:25.500><c> important</c><00:34:26.079><c> words,</c><00:34:27.099><c> very</c><00:34:27.400><c> important</c><00:34:28.019><c> suggestions</c><00:34:28.760><c> as</c>

00:34:29.159 --> 00:34:30.980
to<00:34:29.280><c> where</c><00:34:29.579><c> the</c><00:34:29.739><c> book</c><00:34:29.920><c> is</c><00:34:30.219><c> going.</c>

00:34:31.420 --> 00:34:35.800
A<00:34:32.119><c> lot</c><00:34:32.380><c> of</c><00:34:32.579><c> these</c><00:34:32.860><c> words</c><00:34:33.219><c> suggest</c><00:34:33.780><c> New</c><00:34:34.099><c> Testament</c><00:34:34.619><c> connections.</c>

00:34:36.719 --> 00:34:40.659
A<00:34:36.840><c> lot</c><00:34:37.019><c> of</c><00:34:37.139><c> them</c><00:34:37.320><c> suggest</c><00:34:37.800><c> review</c><00:34:38.519><c> as</c><00:34:39.139><c> well</c><00:34:39.340><c> as</c><00:34:39.619><c> warnings.</c>

00:34:42.719 --> 00:34:46.019
Looking<00:34:43.000><c> over</c><00:34:43.239><c> the</c><00:34:43.480><c> whole</c><00:34:43.760><c> book,</c><00:34:44.699><c> I</c><00:34:44.800><c> think</c><00:34:44.920><c> it's</c><00:34:45.219><c> fair</c><00:34:45.340><c> to</c><00:34:45.679><c> say</c>

00:34:46.019 --> 00:34:47.639
that<00:34:46.739><c> the</c><00:34:47.239><c> privileges</c>

00:34:47.639 --> 00:34:51.920
and<00:34:47.920><c> the</c><00:34:48.280><c> responsibilities</c><00:34:48.960><c> of</c><00:34:49.340><c> the</c><00:34:49.659><c> covenant</c><00:34:50.000><c> is</c><00:34:50.920><c> central.</c>

00:34:52.380 --> 00:34:55.960
The<00:34:52.739><c> warnings</c><00:34:53.039><c> of</c><00:34:53.360><c> past</c><00:34:53.719><c> failure</c><00:34:54.300><c> and</c><00:34:54.780><c> the</c><00:34:55.079><c> exhortation</c><00:34:55.699><c> to</c>

00:34:55.960 --> 00:34:56.780
make<00:34:56.239><c> amends</c>

00:34:56.780 --> 00:35:01.360
and<00:34:57.039><c> be</c><00:34:57.380><c> faithful</c><00:34:57.900><c> to</c><00:34:58.420><c> the</c><00:34:58.739><c> covenant</c><00:34:59.079><c> looking</c><00:34:59.659><c> into</c><00:34:59.940><c> the</c><00:35:00.139><c> future</c><00:35:00.559><c> is</c>

00:35:01.360 --> 00:35:03.179
absolutely<00:35:02.079><c> critical.</c>

00:35:03.599 --> 00:35:08.909
And<00:35:04.239><c> the</c><00:35:05.039><c> exposition</c><00:35:05.739><c> of</c><00:35:05.920><c> that</c><00:35:06.260><c> covenant</c><00:35:06.659><c> in</c><00:35:06.880><c> terms</c><00:35:07.320><c> of</c><00:35:08.059><c> basic</c><00:35:08.539><c> principles</c>

00:35:09.300 --> 00:35:13.000
at<00:35:10.019><c> the</c><00:35:10.239><c> end</c><00:35:10.440><c> of</c><00:35:10.659><c> the</c><00:35:10.780><c> book</c><00:35:10.940><c> that</c><00:35:11.260><c> bring</c><00:35:11.420><c> us</c><00:35:11.739><c> into</c><00:35:12.079><c> the</c><00:35:12.260><c> New</c><00:35:12.480><c> Testament</c>

00:35:13.000 --> 00:35:17.179
and<00:35:13.480><c> prepare</c><00:35:13.940><c> us</c><00:35:14.460><c> for</c><00:35:14.780><c> the</c><00:35:15.059><c> basics</c><00:35:15.579><c> of</c><00:35:16.079><c> the</c><00:35:16.280><c> gospel.</c>

00:35:19.000 --> 00:35:23.010
When<00:35:19.079><c> we</c><00:35:19.320><c> come</c><00:35:19.480><c> to</c><00:35:19.659><c> chapter</c><00:35:20.079><c> 1</c><00:35:20.659><c> and</c><00:35:21.159><c> then</c><00:35:21.360><c> move</c><00:35:21.559><c> across</c><00:35:22.000><c> to</c><00:35:22.239><c> chapter</c><00:35:22.639><c> 4,</c>

00:35:23.010 --> 00:35:29.309
you'll<00:35:23.969><c> notice</c><00:35:24.289><c> that</c><00:35:24.469><c> there</c><00:35:24.730><c> are</c><00:35:25.030><c> some</c><00:35:25.389><c> warnings,</c><00:35:25.789><c> as</c><00:35:25.989><c> we</c><00:35:26.170><c> just</c><00:35:26.449><c> said,</c><00:35:26.730><c> that</c><00:35:26.909><c> are</c><00:35:27.650><c> retrospective.</c>

00:35:29.369 --> 00:35:35.829
We're<00:35:29.530><c> now</c><00:35:29.750><c> going</c><00:35:29.929><c> to</c><00:35:30.110><c> take</c><00:35:30.309><c> a</c><00:35:30.449><c> look</c><00:35:30.710><c> at</c><00:35:31.590><c> some</c><00:35:32.010><c> of</c><00:35:32.170><c> the</c><00:35:32.449><c> sections</c><00:35:33.150><c> that</c>

00:35:35.829 --> 00:35:37.489
deal<00:35:36.110><c> with</c><00:35:36.570><c> the</c><00:35:36.949><c> past</c>

00:35:37.489 --> 00:35:40.210
and<00:35:38.469><c> the</c><00:35:38.630><c> short</c><00:35:38.829><c> time</c><00:35:39.090><c> that</c><00:35:39.250><c> we</c><00:35:39.389><c> have</c><00:35:39.610><c> that</c><00:35:39.829><c> remains.</c>

00:35:40.570 --> 00:35:43.070
Some<00:35:40.789><c> of</c><00:35:40.949><c> the</c><00:35:41.130><c> exhortations,</c><00:35:41.789><c> first</c><00:35:42.210><c> of</c><00:35:42.389><c> all,</c><00:35:42.570><c> that</c><00:35:42.789><c> relate</c>

00:35:43.070 --> 00:35:44.489
to<00:35:43.250><c> the</c><00:35:43.489><c> past.</c>

00:35:44.690 --> 00:35:47.250
How<00:35:44.949><c> is</c><00:35:45.170><c> the</c><00:35:45.469><c> past</c><00:35:45.889><c> dealt</c><00:35:46.230><c> with?</c>

00:35:49.070 --> 00:35:53.550
Well,<00:35:50.269><c> look</c><00:35:50.469><c> at</c><00:35:50.650><c> chapter</c><00:35:51.110><c> 1</c><00:35:51.449><c> of</c><00:35:51.630><c> Deuteronomy,</c><00:35:52.389><c> if</c><00:35:52.550><c> you</c><00:35:52.690><c> will,</c>

00:35:53.590 --> 00:35:57.090
and<00:35:53.889><c> think</c><00:35:54.230><c> about</c><00:35:54.590><c> what</c><00:35:54.769><c> is</c><00:35:55.050><c> being</c><00:35:55.389><c> said</c><00:35:55.670><c> here</c><00:35:56.050><c> in</c><00:35:56.329><c> a</c><00:35:56.630><c> very</c>

00:35:57.090 --> 00:35:58.789
pointed<00:35:57.449><c> way.</c>

00:36:00.750 --> 00:36:06.710
Deuteronomy<00:36:01.429><c> chapter</c><00:36:02.010><c> 1,</c><00:36:04.210><c> verses</c><00:36:04.510><c> 1</c><00:36:05.090><c> to</c><00:36:05.349><c> 2.</c>

00:36:07.530 --> 00:36:10.809
These<00:36:07.829><c> be</c><00:36:08.090><c> the</c><00:36:08.269><c> words</c><00:36:08.610><c> which</c><00:36:08.869><c> Moses</c><00:36:09.329><c> spake</c><00:36:09.630><c> unto</c><00:36:09.929><c> all</c><00:36:10.349><c> Israel</c>

00:36:10.809 --> 00:36:12.349
on<00:36:11.030><c> this</c><00:36:11.289><c> side</c><00:36:11.550><c> Jordan.</c>

00:36:12.349 --> 00:36:17.789
Verse<00:36:13.849><c> 2,</c><00:36:15.690><c> in</c><00:36:15.829><c> parenthesis,</c>

00:36:19.750 --> 00:36:25.449
there<00:36:19.829><c> are</c><00:36:20.309><c> 11</c><00:36:20.789><c> days</c><00:36:21.250><c> journey</c><00:36:21.849><c> from</c><00:36:22.809><c> Horeb</c><00:36:23.849><c> by</c><00:36:24.670><c> the</c><00:36:24.929><c> way</c><00:36:25.170><c> of</c>

00:36:25.449 --> 00:36:26.590
Mount<00:36:25.809><c> Seir</c>

00:36:26.590 --> 00:36:28.829
unto<00:36:27.110><c> Kadesh</c><00:36:27.710><c> Barnea.</c>

00:36:29.429 --> 00:36:32.769
How<00:36:29.670><c> many</c><00:36:29.889><c> days?</c><00:36:31.449><c> Just</c><00:36:31.829><c> 11.</c>

00:36:33.409 --> 00:36:38.449
In<00:36:33.690><c> other</c><00:36:33.929><c> words,</c><00:36:35.010><c> from</c><00:36:35.329><c> Sinai</c><00:36:36.250><c> to</c><00:36:36.809><c> the</c><00:36:37.489><c> threshold</c><00:36:37.909><c> of</c><00:36:38.150><c> the</c>

00:36:38.449 --> 00:36:39.170
promised<00:36:38.710><c> land,</c>

00:36:39.170 --> 00:36:41.090
there's<00:36:39.630><c> only</c><00:36:40.030><c> 11</c><00:36:40.489><c> days.</c>

00:36:41.389 --> 00:36:45.570
And<00:36:41.590><c> it</c><00:36:41.769><c> came</c><00:36:41.989><c> to</c><00:36:42.289><c> pass</c><00:36:42.510><c> in</c><00:36:42.690><c> the</c><00:36:42.989><c> 40th</c><00:36:43.530><c> year</c><00:36:43.789><c> in</c><00:36:43.949><c> the</c><00:36:44.170><c> 11th</c><00:36:44.670><c> month.</c>

00:36:46.789 --> 00:36:48.829
In<00:36:47.110><c> the</c><00:36:47.409><c> 40th</c><00:36:47.929><c> year?</c>

00:36:49.789 --> 00:36:51.230
You<00:36:50.070><c> see</c><00:36:50.230><c> the</c><00:36:50.429><c> point?</c>

00:36:51.769 --> 00:36:54.510
First<00:36:52.050><c> it</c><00:36:52.289><c> tells</c><00:36:52.489><c> us</c><00:36:52.690><c> it</c><00:36:52.809><c> only</c><00:36:53.050><c> took,</c><00:36:53.690><c> or</c><00:36:53.889><c> only</c><00:36:54.110><c> should</c><00:36:54.309><c> have</c>

00:36:54.510 --> 00:36:56.429
taken,<00:36:55.190><c> 11</c><00:36:55.389><c> days.</c>

00:36:56.789 --> 00:36:59.389
In<00:36:57.030><c> the</c><00:36:57.170><c> next</c><00:36:57.449><c> breath,</c><00:36:58.050><c> we're</c><00:36:58.190><c> told</c><00:36:58.429><c> in</c><00:36:58.610><c> verse</c><00:36:58.849><c> 3,</c>

00:36:59.650 --> 00:37:04.010
we're<00:36:59.789><c> now</c><00:37:00.110><c> in</c><00:37:00.329><c> the</c><00:37:00.550><c> 40th</c><00:37:01.110><c> year</c><00:37:01.429><c> before</c><00:37:01.730><c> we</c><00:37:01.929><c> get</c><00:37:02.130><c> there,</c><00:37:02.690><c> in</c><00:37:02.929><c> fact.</c>

00:37:05.309 --> 00:37:10.590
Implicit<00:37:06.070><c> in</c><00:37:06.429><c> those</c><00:37:06.909><c> very</c><00:37:07.469><c> simple</c><00:37:07.969><c> words,</c><00:37:08.769><c> with</c><00:37:08.849><c> that</c><00:37:09.110><c> parenthesis,</c>

00:37:11.889 --> 00:37:13.409
is<00:37:12.010><c> an</c><00:37:12.230><c> exhortation.</c>

00:37:14.110 --> 00:37:16.789
It<00:37:14.289><c> is</c><00:37:14.789><c> a</c><00:37:15.130><c> review</c><00:37:15.530><c> indeed.</c>

00:37:17.110 --> 00:37:20.429
But<00:37:17.329><c> it</c><00:37:17.469><c> is</c><00:37:17.809><c> also</c><00:37:18.489><c> an</c><00:37:18.989><c> indictment.</c>

00:37:21.050 --> 00:37:25.389
11<00:37:21.349><c> days</c><00:37:21.690><c> journey,</c><00:37:22.050><c> brethren,</c><00:37:22.929><c> and</c><00:37:23.369><c> it</c><00:37:23.550><c> took</c><00:37:23.710><c> 40</c><00:37:24.070><c> years.</c>

00:37:25.929 --> 00:37:27.190
How<00:37:26.329><c> come?</c>

00:37:27.630 --> 00:37:29.110
What<00:37:27.889><c> was</c><00:37:28.090><c> the</c><00:37:28.289><c> cause</c><00:37:28.449><c> of</c><00:37:28.610><c> the</c><00:37:28.769><c> failure?</c>

00:37:29.110 --> 00:37:34.050
To<00:37:29.829><c> the</c><00:37:29.989><c> new</c><00:37:30.230><c> generation</c><00:37:31.030><c> assembled</c><00:37:31.909><c> around</c><00:37:32.750><c> Moses,</c>

00:37:34.590 --> 00:37:38.849
Moses<00:37:34.789><c> begins</c><00:37:35.409><c> under</c><00:37:35.750><c> inspiration</c><00:37:36.590><c> by</c><00:37:37.489><c> pointing</c><00:37:38.010><c> out</c><00:37:38.309><c> to</c><00:37:38.369><c> them</c>

00:37:38.849 --> 00:37:43.670
that<00:37:39.550><c> what</c><00:37:39.769><c> should</c><00:37:39.989><c> have</c><00:37:40.190><c> been</c><00:37:40.610><c> only</c><00:37:41.289><c> 11</c><00:37:41.949><c> days</c><00:37:42.809><c> turned</c><00:37:43.269><c> out</c><00:37:43.530><c> to</c>

00:37:43.670 --> 00:37:45.610
be<00:37:43.909><c> 40</c><00:37:44.389><c> years.</c>

00:37:46.309 --> 00:37:50.010
That<00:37:46.630><c> is</c><00:37:46.929><c> the</c><00:37:47.130><c> introduction</c><00:37:47.590><c> to</c><00:37:47.769><c> the</c><00:37:47.869><c> book</c><00:37:48.030><c> of</c><00:37:48.190><c> Deuteronomy.</c>

00:37:50.170 --> 00:37:52.690
Retrospective,<00:37:50.989><c> but</c><00:37:51.170><c> bringing</c><00:37:51.510><c> it</c><00:37:51.789><c> right</c><00:37:51.989><c> up</c><00:37:52.210><c> to</c><00:37:52.429><c> the</c>

00:37:52.690 --> 00:37:54.050
present<00:37:52.949><c> realities.</c>

00:37:54.510 --> 00:37:57.389
There<00:37:54.869><c> was</c><00:37:55.170><c> an</c><00:37:55.389><c> exhortation</c><00:37:55.949><c> number</c><00:37:56.389><c> one.</c>

00:37:57.650 --> 00:38:01.329
You<00:37:58.289><c> think,</c><00:37:59.130><c> Moses</c><00:37:59.309><c> is</c><00:37:59.570><c> saying</c><00:37:59.750><c> to</c><00:37:59.969><c> them</c><00:38:00.309><c> by</c><00:38:00.730><c> implication,</c>

00:38:01.730 --> 00:38:05.929
you<00:38:02.090><c> think</c><00:38:02.610><c> of</c><00:38:03.329><c> an</c><00:38:03.570><c> 11</c><00:38:03.829><c> day</c><00:38:04.070><c> journey</c><00:38:04.469><c> that</c><00:38:04.670><c> took</c><00:38:04.949><c> 40</c><00:38:05.349><c> years.</c>

00:38:06.289 --> 00:38:07.389
Why?

00:38:07.909 --> 00:38:09.550
What<00:38:08.230><c> was</c><00:38:08.469><c> the</c><00:38:08.690><c> failure?</c>

00:38:09.570 --> 00:38:11.809
That<00:38:09.889><c> anticipates</c><00:38:10.510><c> the</c><00:38:10.769><c> question,</c><00:38:11.150><c> doesn't</c><00:38:11.489><c> it?</c>

00:38:12.130 --> 00:38:15.710
And<00:38:12.289><c> as</c><00:38:12.469><c> you</c><00:38:12.610><c> then</c><00:38:12.829><c> move</c><00:38:13.090><c> on</c><00:38:13.590><c> to</c><00:38:13.949><c> chapter</c><00:38:14.409><c> 1</c><00:38:14.829><c> as</c><00:38:15.050><c> it</c><00:38:15.349><c> remains,</c>

00:38:15.929 --> 00:38:19.070
and<00:38:16.030><c> on</c><00:38:16.250><c> into</c><00:38:16.670><c> chapters</c><00:38:17.130><c> 2</c><00:38:17.630><c> and</c><00:38:17.750><c> 3</c><00:38:18.170><c> and</c><00:38:18.369><c> 4,</c>

00:38:19.250 --> 00:38:22.389
Moses<00:38:19.969><c> anticipates</c><00:38:21.590><c> those</c><00:38:21.889><c> questions.</c>

00:38:22.530 --> 00:38:24.670
What<00:38:22.809><c> was</c><00:38:23.090><c> the</c><00:38:23.329><c> cause</c><00:38:23.510><c> of</c><00:38:23.690><c> the</c><00:38:23.889><c> failure?</c>

00:38:25.289 --> 00:38:27.150
What<00:38:25.869><c> was</c><00:38:26.230><c> it?</c>

00:38:27.670 --> 00:38:30.630
Well,<00:38:28.469><c> of</c><00:38:28.769><c> course,</c><00:38:29.269><c> as</c><00:38:29.469><c> we</c><00:38:29.670><c> look</c><00:38:29.829><c> through</c><00:38:30.010><c> those</c><00:38:30.269><c> chapters,</c>

00:38:30.690 --> 00:38:32.449
we<00:38:30.789><c> can</c><00:38:31.030><c> highlight</c><00:38:31.489><c> them.</c>

00:38:32.929 --> 00:38:34.469
Before<00:38:33.010><c> we</c><00:38:33.210><c> come</c><00:38:33.369><c> to</c><00:38:33.530><c> chapter</c><00:38:33.969><c> 1,</c>

00:38:34.949 --> 00:38:36.789
we're<00:38:35.110><c> dealing</c><00:38:35.369><c> with</c><00:38:35.570><c> the</c><00:38:35.750><c> issue</c><00:38:35.929><c> of</c><00:38:36.150><c> the</c><00:38:36.349><c> spies.</c>

00:38:37.269 --> 00:38:41.030
He<00:38:37.630><c> reminds</c><00:38:38.150><c> the</c><00:38:38.389><c> new</c><00:38:38.670><c> generation</c><00:38:39.389><c> of</c><00:38:40.269><c> what</c><00:38:40.530><c> happened</c><00:38:40.829><c> on</c>

00:38:41.030 --> 00:38:41.630
that<00:38:41.150><c> occasion</c>

00:38:41.630 --> 00:38:44.230
that<00:38:41.949><c> caused</c><00:38:42.170><c> them</c><00:38:42.389><c> to</c><00:38:42.610><c> be</c><00:38:42.769><c> another</c><00:38:43.090><c> 38</c><00:38:43.650><c> years.</c>

00:38:44.630 --> 00:38:47.369
Just<00:38:44.909><c> notice</c><00:38:45.190><c> how</c><00:38:45.369><c> he</c><00:38:45.630><c> highlights</c><00:38:45.989><c> this.</c>

00:38:47.449 --> 00:38:50.389
Verse<00:38:47.670><c> 27</c><00:38:48.409><c> of</c><00:38:48.650><c> Deuteronomy</c><00:38:49.190><c> 1.</c>

00:38:51.489 --> 00:38:54.389
And<00:38:52.170><c> ye</c><00:38:52.409><c> murmured</c><00:38:52.869><c> in</c><00:38:53.070><c> your</c><00:38:53.449><c> tents,</c>

00:38:56.409 --> 00:38:58.010
and<00:38:56.590><c> ye</c><00:38:56.730><c> murmured</c><00:38:57.190><c> in</c><00:38:57.349><c> your</c><00:38:57.650><c> tents,</c>

00:38:58.090 --> 00:39:02.750
and<00:38:58.489><c> said,</c><00:38:59.190><c> because</c><00:39:00.030><c> the</c><00:39:00.469><c> Lord</c><00:39:00.929><c> hated</c><00:39:01.570><c> us,</c>

00:39:03.050 --> 00:39:06.949
hated<00:39:03.329><c> us,</c><00:39:04.130><c> he</c><00:39:04.269><c> hath</c><00:39:04.510><c> brought</c><00:39:04.849><c> us</c><00:39:05.210><c> forth</c><00:39:05.590><c> of</c><00:39:05.989><c> the</c><00:39:06.170><c> land</c><00:39:06.369><c> of</c><00:39:06.590><c> Egypt</c>

00:39:06.949 --> 00:39:09.929
to<00:39:07.369><c> deliver</c><00:39:07.710><c> us</c><00:39:07.909><c> into</c><00:39:08.090><c> the</c><00:39:08.349><c> hand</c><00:39:08.530><c> of</c><00:39:08.710><c> the</c><00:39:08.869><c> Amorites.</c>

00:39:10.090 --> 00:39:12.409
Truly,<00:39:10.929><c> brothers</c><00:39:11.090><c> and</c><00:39:11.389><c> sisters,</c>

00:39:12.429 --> 00:39:16.630
that<00:39:12.769><c> goes</c><00:39:13.110><c> beyond</c><00:39:13.670><c> what</c><00:39:13.849><c> we</c><00:39:14.070><c> have</c><00:39:14.250><c> actually</c><00:39:14.590><c> recorded</c><00:39:15.050><c> directly</c><00:39:15.550><c> in</c><00:39:15.829><c> Exodus.</c>

00:39:16.829 --> 00:39:19.429
This<00:39:17.510><c> is</c><00:39:17.809><c> an</c><00:39:18.090><c> inspired</c><00:39:18.730><c> insight</c>

00:39:19.429 --> 00:39:22.530
that<00:39:20.469><c> they</c><00:39:20.809><c> actually</c><00:39:21.289><c> not</c><00:39:21.550><c> only</c><00:39:21.929><c> murmured,</c>

00:39:22.710 --> 00:39:24.530
as<00:39:22.889><c> Exodus</c><00:39:23.250><c> tells</c><00:39:23.590><c> us,</c>

00:39:24.710 --> 00:39:27.789
they<00:39:25.010><c> actually</c><00:39:25.829><c> said</c><00:39:26.309><c> to</c><00:39:26.530><c> themselves,</c>

00:39:28.170 --> 00:39:30.630
the<00:39:28.389><c> Father</c><00:39:29.070><c> hates</c><00:39:29.789><c> us.</c>

00:39:32.510 --> 00:39:33.730
Now,<00:39:32.969><c> brothers</c><00:39:33.090><c> and</c><00:39:33.429><c> sisters,</c>

00:39:33.730 --> 00:39:35.489
we<00:39:33.909><c> might</c><00:39:34.150><c> stand</c><00:39:34.469><c> back</c><00:39:34.809><c> and</c><00:39:35.030><c> chagrin</c>

00:39:35.489 --> 00:39:37.230
and<00:39:36.289><c> say</c><00:39:36.550><c> to</c><00:39:36.769><c> ourselves,</c>

00:39:37.449 --> 00:39:40.269
I<00:39:37.650><c> can</c><00:39:37.889><c> understand,</c><00:39:38.690><c> perhaps</c><00:39:38.989><c> from</c><00:39:39.190><c> a</c><00:39:39.329><c> human</c><00:39:39.510><c> point</c><00:39:39.769><c> of</c><00:39:39.949><c> view,</c>

00:39:40.610 --> 00:39:43.590
how<00:39:40.829><c> these</c><00:39:41.170><c> people</c><00:39:41.550><c> could</c><00:39:42.010><c> get</c><00:39:42.429><c> scared</c><00:39:42.929><c> in</c><00:39:43.090><c> the</c><00:39:43.250><c> wilderness</c>

00:39:43.590 --> 00:39:46.150
as<00:39:43.750><c> they</c><00:39:43.969><c> lost</c><00:39:44.250><c> their</c><00:39:44.570><c> ties</c><00:39:44.889><c> and</c><00:39:45.190><c> security</c><00:39:45.570><c> with</c><00:39:45.769><c> Egypt</c>

00:39:46.150 --> 00:39:47.769
and<00:39:46.489><c> their</c><00:39:46.750><c> former</c><00:39:46.949><c> way</c><00:39:47.170><c> of</c><00:39:47.389><c> life.</c>

00:39:48.250 --> 00:39:51.329
We<00:39:48.590><c> might</c><00:39:48.809><c> understand</c><00:39:49.690><c> how</c><00:39:50.469><c> a</c><00:39:50.670><c> group</c><00:39:50.769><c> of</c><00:39:51.110><c> people</c>

00:39:51.329 --> 00:39:53.610
in<00:39:51.530><c> a</c><00:39:51.710><c> waste</c><00:39:52.050><c> howling</c><00:39:52.469><c> wilderness,</c>

00:39:53.909 --> 00:39:57.289
with<00:39:54.170><c> thirst</c><00:39:54.489><c> and</c><00:39:54.670><c> without</c><00:39:55.010><c> the</c><00:39:55.590><c> normal</c><00:39:55.989><c> experience</c><00:39:56.710><c> of</c><00:39:57.010><c> food</c>

00:39:57.289 --> 00:39:59.489
and<00:39:57.590><c> the</c><00:39:57.989><c> pleasures</c><00:39:58.289><c> that</c><00:39:58.469><c> they</c><00:39:58.590><c> were</c><00:39:58.809><c> used</c><00:39:59.030><c> to,</c>

00:39:59.690 --> 00:40:01.250
few<00:39:59.769><c> that</c><00:40:00.010><c> slaves</c><00:40:00.289><c> had,</c>

00:40:01.750 --> 00:40:03.650
and<00:40:02.050><c> the</c><00:40:02.269><c> diet</c><00:40:02.510><c> that</c><00:40:02.750><c> was</c><00:40:02.929><c> now</c><00:40:03.230><c> changed,</c>

00:40:03.829 --> 00:40:07.010
we<00:40:03.969><c> can</c><00:40:04.150><c> understand,</c><00:40:04.909><c> perhaps,</c><00:40:05.230><c> how</c><00:40:05.349><c> they</c><00:40:05.530><c> just</c><00:40:05.889><c> might</c><00:40:06.150><c> murmur.</c>

00:40:07.349 --> 00:40:10.130
But<00:40:07.670><c> to</c><00:40:07.849><c> go</c><00:40:08.030><c> so</c><00:40:08.449><c> far</c><00:40:08.969><c> as</c><00:40:09.389><c> to</c><00:40:09.710><c> reason</c>

00:40:10.130 --> 00:40:14.409
that<00:40:11.050><c> God</c><00:40:11.809><c> hated</c><00:40:12.690><c> them.</c>

00:40:14.650 --> 00:40:15.650
You<00:40:14.849><c> know,</c><00:40:14.929><c> brothers</c><00:40:15.090><c> and</c><00:40:15.349><c> sisters,</c>

00:40:15.730 --> 00:40:17.429
sometimes<00:40:16.309><c> in</c><00:40:16.630><c> our</c><00:40:16.989><c> trials,</c>

00:40:17.809 --> 00:40:19.650
when<00:40:17.929><c> things</c><00:40:18.250><c> are</c><00:40:18.630><c> not</c><00:40:18.869><c> very</c><00:40:19.250><c> pleasant</c>

00:40:19.650 --> 00:40:22.389
and<00:40:20.309><c> one</c><00:40:20.769><c> thing</c><00:40:21.050><c> happens</c><00:40:21.489><c> after</c><00:40:22.050><c> another,</c>

00:40:22.449 --> 00:40:25.190
which<00:40:22.869><c> tightens</c><00:40:23.309><c> the</c><00:40:23.670><c> grip</c><00:40:23.849><c> on</c><00:40:24.110><c> the</c><00:40:24.409><c> trial,</c>

00:40:25.550 --> 00:40:27.530
are<00:40:25.949><c> we</c><00:40:26.190><c> not</c><00:40:26.429><c> tempted</c><00:40:26.809><c> sometimes</c>

00:40:27.530 --> 00:40:29.929
to<00:40:27.730><c> go</c><00:40:27.929><c> just</c><00:40:28.190><c> even</c><00:40:28.429><c> beyond</c><00:40:28.809><c> murmuring</c>

00:40:30.130 --> 00:40:31.230
and<00:40:30.469><c> ask</c><00:40:30.789><c> ourselves,</c>

00:40:31.250 --> 00:40:33.849
what<00:40:31.670><c> does</c><00:40:31.969><c> God</c><00:40:32.269><c> have</c><00:40:32.510><c> against</c><00:40:32.949><c> me?</c>

00:40:34.170 --> 00:40:35.530
What<00:40:34.449><c> have</c><00:40:34.630><c> I</c><00:40:34.789><c> done</c><00:40:35.030><c> wrong?</c>

00:40:35.849 --> 00:40:37.449
And<00:40:36.269><c> do</c><00:40:36.469><c> we</c><00:40:36.650><c> not,</c><00:40:36.809><c> at</c><00:40:37.130><c> times,</c>

00:40:37.449 --> 00:40:41.329
come<00:40:37.849><c> pretty</c><00:40:38.309><c> close</c><00:40:38.989><c> to</c><00:40:39.449><c> that</c><00:40:39.710><c> kind</c><00:40:40.130><c> of</c><00:40:40.469><c> reasoning</c>

00:40:41.449 --> 00:40:44.250
that<00:40:42.110><c> there</c><00:40:42.469><c> must</c><00:40:42.750><c> be</c><00:40:43.030><c> something</c><00:40:43.429><c> about</c><00:40:43.849><c> me</c>

00:40:44.250 --> 00:40:46.050
that<00:40:44.409><c> the</c><00:40:44.690><c> father</c><00:40:44.969><c> hates?</c>

00:40:46.909 --> 00:40:49.269
Was<00:40:47.110><c> Job,</c><00:40:47.969><c> perhaps,</c><00:40:48.510><c> or</c><00:40:48.510><c> Job's</c><00:40:48.969><c> wife,</c>

00:40:49.329 --> 00:40:51.889
tempted<00:40:49.630><c> to</c><00:40:49.889><c> come</c><00:40:50.070><c> to</c><00:40:50.250><c> a</c><00:40:50.449><c> similar</c><00:40:50.730><c> conclusion?</c>

00:40:52.090 --> 00:40:54.289
Not<00:40:52.349><c> just</c><00:40:52.710><c> murmuring,</c><00:40:53.769><c> but,</c>

00:40:54.449 --> 00:40:58.690
well,<00:40:55.210><c> curse</c><00:40:55.489><c> God</c><00:40:55.869><c> and</c><00:40:56.250><c> die,</c><00:40:56.969><c> said</c><00:40:57.070><c> his</c><00:40:57.369><c> wife</c><00:40:57.690><c> in</c><00:40:57.829><c> evil</c><00:40:58.210><c> counsel.</c>

00:40:59.190 --> 00:41:00.949
Curse<00:40:59.550><c> God</c><00:40:59.829><c> and</c><00:41:00.070><c> die.</c>

00:41:01.150 --> 00:41:03.150
Her<00:41:01.489><c> reasoning</c><00:41:01.829><c> was</c><00:41:02.050><c> very</c><00:41:02.329><c> much</c><00:41:02.510><c> like</c><00:41:02.809><c> this.</c>

00:41:03.150 --> 00:41:07.650
Not<00:41:03.750><c> only,</c><00:41:04.389><c> Job,</c><00:41:04.849><c> are</c><00:41:04.989><c> you</c><00:41:05.230><c> suffering</c><00:41:05.610><c> a</c><00:41:06.469><c> difficult</c><00:41:07.090><c> trial,</c>

00:41:08.110 --> 00:41:09.469
not<00:41:08.349><c> only</c><00:41:08.570><c> is</c><00:41:08.730><c> it</c><00:41:08.889><c> unreasonable,</c>

00:41:09.570 --> 00:41:13.190
but<00:41:09.769><c> it</c><00:41:09.869><c> must</c><00:41:10.110><c> be</c><00:41:10.389><c> that</c><00:41:10.949><c> God</c><00:41:11.269><c> hates</c><00:41:11.650><c> you.</c>

00:41:13.690 --> 00:41:15.429
See,<00:41:13.949><c> brothers</c><00:41:14.130><c> and</c><00:41:14.389><c> sisters,</c>

00:41:15.449 --> 00:41:17.909
Deuteronomy<00:41:16.090><c> is</c><00:41:16.389><c> not</c><00:41:16.630><c> just</c><00:41:16.909><c> repeating.</c>

00:41:18.090 --> 00:41:20.610
Deuteronomy<00:41:18.650><c> is</c><00:41:18.829><c> giving</c><00:41:18.989><c> us</c><00:41:19.269><c> shafts</c><00:41:19.690><c> of</c><00:41:19.809><c> light.</c>

00:41:21.050 --> 00:41:22.309
It's<00:41:21.329><c> helping</c><00:41:21.510><c> us</c><00:41:21.750><c> to</c><00:41:22.010><c> understand,</c>

00:41:22.809 --> 00:41:25.610
and<00:41:23.230><c> the</c><00:41:23.369><c> new</c><00:41:23.570><c> generation</c><00:41:24.130><c> to</c><00:41:24.409><c> understand,</c>

00:41:25.829 --> 00:41:26.949
with<00:41:26.070><c> great</c><00:41:26.409><c> insight,</c>

00:41:27.130 --> 00:41:30.849
what<00:41:27.429><c> actually</c><00:41:28.230><c> happened</c><00:41:28.750><c> in</c><00:41:28.989><c> the</c><00:41:29.230><c> tents</c><00:41:29.570><c> of</c><00:41:29.889><c> Israel.</c>

00:41:31.409 --> 00:41:35.309
So<00:41:32.050><c> repetition</c><00:41:32.690><c> does</c><00:41:33.090><c> not</c><00:41:33.309><c> do</c><00:41:33.570><c> Deuteronomy's</c><00:41:34.429><c> service.</c>

00:41:35.449 --> 00:41:38.010
There<00:41:35.630><c> are</c><00:41:36.110><c> more</c><00:41:36.389><c> than</c><00:41:36.650><c> just</c><00:41:36.989><c> repetitions</c><00:41:37.610><c> here.</c>

00:41:38.309 --> 00:41:41.250
There<00:41:38.570><c> are</c><00:41:39.010><c> rays</c><00:41:39.289><c> of</c><00:41:39.610><c> light</c><00:41:39.949><c> and</c><00:41:40.550><c> understanding.</c>

00:41:41.510 --> 00:41:43.329
There<00:41:41.610><c> are</c><00:41:42.030><c> perceptions</c><00:41:42.570><c> in</c><00:41:42.789><c> this</c><00:41:43.070><c> book</c>

00:41:43.329 --> 00:41:45.150
that<00:41:43.889><c> help</c><00:41:44.130><c> us</c><00:41:44.369><c> to</c><00:41:44.730><c> analyze</c>

00:41:45.150 --> 00:41:48.150
and,<00:41:45.949><c> hopefully,</c><00:41:46.429><c> to</c><00:41:46.610><c> apply</c><00:41:46.869><c> to</c><00:41:47.130><c> ourselves.</c>

00:41:51.090 --> 00:41:54.250
Have<00:41:51.289><c> you</c><00:41:51.510><c> noticed,</c><00:41:52.070><c> as</c><00:41:52.329><c> you</c><00:41:52.530><c> read</c><00:41:52.690><c> through</c><00:41:52.949><c> Deuteronomy,</c>

00:41:54.329 --> 00:41:57.449
that<00:41:54.449><c> this</c><00:41:54.769><c> new</c><00:41:55.030><c> generation</c><00:41:55.730><c> that</c><00:41:56.030><c> had</c><00:41:56.289><c> not</c><00:41:56.610><c> witnessed</c>

00:41:57.449 --> 00:42:01.070
all<00:41:58.309><c> the</c><00:41:58.590><c> betrayal</c><00:41:59.150><c> that</c><00:41:59.630><c> took</c><00:41:59.849><c> place</c><00:42:00.210><c> at</c><00:42:00.389><c> the</c><00:42:00.650><c> calf</c>

00:42:01.070 --> 00:42:03.949
and<00:42:02.170><c> had</c><00:42:02.389><c> not</c><00:42:02.670><c> personally</c><00:42:03.130><c> participated</c>

00:42:03.949 --> 00:42:06.269
in<00:42:04.409><c> all</c><00:42:04.630><c> of</c><00:42:04.750><c> the</c><00:42:04.909><c> grumbling</c><00:42:05.269><c> and</c><00:42:05.469><c> the</c><00:42:05.670><c> murmuring</c>

00:42:06.269 --> 00:42:07.710
and<00:42:06.550><c> the</c><00:42:06.849><c> complaining,</c>

00:42:08.289 --> 00:42:10.730
that<00:42:08.449><c> this</c><00:42:08.789><c> generation,</c><00:42:09.469><c> this</c><00:42:09.710><c> new</c><00:42:10.010><c> generation,</c>

00:42:11.190 --> 00:42:13.269
are<00:42:11.389><c> nevertheless</c><00:42:12.010><c> addressed</c><00:42:12.530><c> by</c><00:42:12.849><c> Moses</c>

00:42:13.269 --> 00:42:14.690
in<00:42:13.469><c> the</c><00:42:13.570><c> book</c><00:42:13.750><c> of</c><00:42:13.909><c> Deuteronomy</c>

00:42:14.690 --> 00:42:18.769
as<00:42:15.349><c> though</c><00:42:15.789><c> this</c><00:42:16.210><c> new</c><00:42:16.489><c> generation</c><00:42:17.170><c> were</c><00:42:17.550><c> actually</c><00:42:18.050><c> there</c>

00:42:18.769 --> 00:42:21.949
and<00:42:19.389><c> actually</c><00:42:19.829><c> present</c><00:42:20.510><c> in</c><00:42:20.849><c> those</c><00:42:21.070><c> events?</c>

00:42:22.130 --> 00:42:23.550
Have<00:42:22.269><c> you</c><00:42:22.349><c> noticed</c><00:42:22.610><c> that?</c>

00:42:24.329 --> 00:42:25.530
Look<00:42:24.510><c> at</c><00:42:24.630><c> chapter</c><00:42:24.949><c> 4.</c>

00:42:25.530 --> 00:42:28.429
Let's<00:42:26.329><c> give</c><00:42:26.570><c> three</c><00:42:26.809><c> examples</c><00:42:27.289><c> of</c><00:42:27.449><c> this.</c>

00:42:28.590 --> 00:42:30.510
How<00:42:28.710><c> it</c><00:42:28.949><c> is</c><00:42:29.190><c> that</c><00:42:29.429><c> the</c><00:42:29.929><c> generation</c>

00:42:30.510 --> 00:42:33.030
that<00:42:30.750><c> had</c><00:42:31.030><c> not</c><00:42:31.369><c> actually</c><00:42:31.889><c> personally</c><00:42:32.349><c> been</c><00:42:32.650><c> there</c>

00:42:33.030 --> 00:42:35.570
is<00:42:33.489><c> addressed</c><00:42:33.849><c> as</c><00:42:34.070><c> though</c><00:42:34.210><c> they</c><00:42:34.309><c> were</c><00:42:34.590><c> present.</c>

00:42:36.309 --> 00:42:40.829
Chapter<00:42:36.670><c> 4,</c><00:42:38.949><c> look</c><00:42:39.489><c> carefully</c><00:42:39.989><c> at</c><00:42:40.230><c> the</c><00:42:40.489><c> tents</c>

00:42:40.829 --> 00:42:43.409
and<00:42:41.150><c> the</c><00:42:41.250><c> way</c><00:42:41.449><c> that</c><00:42:41.650><c> this</c><00:42:41.909><c> is</c><00:42:42.090><c> being</c><00:42:42.469><c> worded</c>

00:42:43.409 --> 00:42:45.469
to<00:42:43.909><c> the</c><00:42:44.050><c> new</c><00:42:44.230><c> generation.</c>

00:42:46.309 --> 00:42:48.210
Verse<00:42:47.010><c> 13.</c>

00:42:49.610 --> 00:42:52.409
Says<00:42:49.829><c> Moses</c><00:42:50.409><c> to</c><00:42:50.809><c> those</c><00:42:51.110><c> present,</c>

00:42:53.610 --> 00:42:58.769
And<00:42:54.289><c> he</c><00:42:54.969><c> declared</c><00:42:55.849><c> unto</c><00:42:56.369><c> you</c><00:42:57.610><c> his</c><00:42:58.269><c> covenant,</c>

00:42:58.969 --> 00:43:00.730
which<00:42:59.130><c> he</c><00:42:59.449><c> commanded</c><00:42:59.750><c> you</c><00:43:00.010><c> to</c><00:43:00.230><c> perform,</c>

00:43:00.829 --> 00:43:02.650
even<00:43:01.210><c> ten</c><00:43:01.590><c> commandments.</c>

00:43:02.670 --> 00:43:05.530
And<00:43:02.909><c> he</c><00:43:03.090><c> wrote</c><00:43:03.289><c> them</c><00:43:03.489><c> upon</c><00:43:03.829><c> two</c><00:43:04.110><c> tables</c><00:43:04.489><c> of</c><00:43:05.150><c> stone.</c>

00:43:05.989 --> 00:43:08.170
And<00:43:06.190><c> the</c><00:43:06.289><c> Lord</c><00:43:06.550><c> commanded</c><00:43:07.090><c> me</c><00:43:07.409><c> at</c><00:43:07.510><c> that</c><00:43:07.849><c> time</c>

00:43:08.170 --> 00:43:11.710
to<00:43:08.489><c> teach</c><00:43:08.789><c> you</c><00:43:09.829><c> statutes</c><00:43:10.489><c> and</c><00:43:10.750><c> judgments.</c>

00:43:12.030 --> 00:43:13.409
Notice<00:43:12.369><c> that.</c>

00:43:13.510 --> 00:43:16.190
He<00:43:13.869><c> declared</c><00:43:14.449><c> unto</c><00:43:14.869><c> you</c><00:43:15.389><c> his</c><00:43:15.789><c> covenant,</c>

00:43:16.389 --> 00:43:18.170
but<00:43:16.590><c> they</c><00:43:16.789><c> weren't</c><00:43:17.030><c> there.</c>

00:43:18.389 --> 00:43:20.530
They<00:43:18.650><c> weren't</c><00:43:18.849><c> there</c><00:43:19.030><c> when</c><00:43:19.170><c> the</c><00:43:19.369><c> ten</c><00:43:19.610><c> commandments</c><00:43:19.949><c> were</c><00:43:20.250><c> given.</c>

00:43:20.530 --> 00:43:25.909
All<00:43:21.650><c> those</c><00:43:22.010><c> from</c><00:43:22.289><c> 20</c><00:43:22.590><c> years</c><00:43:22.989><c> old</c><00:43:23.610><c> and</c><00:43:23.969><c> up</c><00:43:24.369><c> perished.</c>

00:43:26.730 --> 00:43:28.150
Verse<00:43:26.869><c> 14.</c>

00:43:28.449 --> 00:43:29.750
He<00:43:28.449><c> commanded</c><00:43:28.849><c> me</c><00:43:29.110><c> at</c><00:43:29.230><c> that</c><00:43:29.510><c> time</c>

00:43:29.750 --> 00:43:32.849
to<00:43:29.989><c> teach</c><00:43:30.269><c> you</c><00:43:30.809><c> judgments</c><00:43:31.349><c> and</c><00:43:31.809><c> statutes.</c>

00:43:33.150 --> 00:43:35.690
See<00:43:33.329><c> the</c><00:43:33.550><c> present</c><00:43:33.809><c> tense</c><00:43:34.150><c> and</c><00:43:34.309><c> what</c><00:43:34.429><c> it</c><00:43:34.610><c> suggests.</c>

00:43:35.809 --> 00:43:37.309
Chapter<00:43:36.050><c> 5.</c>

00:43:37.449 --> 00:43:40.150
Look<00:43:37.590><c> at</c><00:43:37.690><c> verse</c><00:43:37.929><c> 4</c><00:43:38.409><c> of</c><00:43:38.590><c> chapter</c><00:43:38.989><c> 5.</c>

00:43:40.809 --> 00:43:43.929
Look<00:43:40.989><c> at</c><00:43:41.170><c> this</c><00:43:41.389><c> striking</c><00:43:41.750><c> statement</c><00:43:42.250><c> to</c><00:43:42.449><c> the</c><00:43:42.570><c> new</c><00:43:42.750><c> generation.</c>

00:43:45.849 --> 00:43:47.429
5<00:43:46.110><c> and</c><00:43:46.289><c> 4.</c>

00:43:51.150 --> 00:43:56.670
The<00:43:51.789><c> Lord</c><00:43:52.429><c> talked</c><00:43:53.170><c> with</c><00:43:53.670><c> you</c><00:43:54.469><c> face</c><00:43:55.110><c> to</c><00:43:55.409><c> face</c><00:43:55.809><c> in</c><00:43:56.090><c> the</c><00:43:56.349><c> mount</c>

00:43:56.670 --> 00:43:58.909
out<00:43:56.989><c> of</c><00:43:57.130><c> the</c><00:43:57.329><c> midst</c><00:43:57.550><c> of</c><00:43:57.769><c> the</c><00:43:58.010><c> fire.</c>

00:43:59.110 --> 00:44:00.710
He<00:43:59.730><c> did?</c>

00:44:01.369 --> 00:44:02.829
Many<00:44:01.670><c> in</c><00:44:01.869><c> that</c><00:44:02.130><c> group</c><00:44:02.309><c> would</c><00:44:02.550><c> say,</c>

00:44:03.050 --> 00:44:04.030
He<00:44:03.050><c> did?</c>

00:44:04.130 --> 00:44:05.610
I<00:44:04.349><c> wasn't</c><00:44:04.670><c> there.</c>

00:44:05.909 --> 00:44:09.070
I<00:44:06.150><c> was</c><00:44:06.429><c> just</c><00:44:06.710><c> a</c><00:44:06.909><c> babe</c><00:44:07.090><c> or</c><00:44:07.269><c> I</c><00:44:07.409><c> wasn't</c><00:44:07.630><c> even</c><00:44:07.929><c> born.</c>

00:44:10.610 --> 00:44:13.030
A<00:44:11.250><c> little</c><00:44:11.469><c> further</c><00:44:11.829><c> on.</c>

00:44:13.409 --> 00:44:15.369
Chapter<00:44:13.750><c> 6.</c>

00:44:17.889 --> 00:44:20.110
Verse<00:44:18.750><c> 23.</c>

00:44:21.769 --> 00:44:23.960
He<00:44:21.809><c> goes</c><00:44:22.070><c> back</c><00:44:22.349><c> even</c><00:44:22.730><c> further</c><00:44:23.050><c> before</c><00:44:23.530><c> Sinai</c>

00:44:24.449 --> 00:44:28.190
to<00:44:25.030><c> the</c><00:44:25.269><c> actual</c><00:44:25.769><c> exodus</c><00:44:26.630><c> out</c><00:44:27.030><c> of</c><00:44:27.210><c> Egypt.</c>

00:44:28.429 --> 00:44:31.030
Something<00:44:28.769><c> that</c><00:44:29.030><c> hardly</c><00:44:29.409><c> any</c><00:44:29.969><c> in</c><00:44:30.150><c> that</c><00:44:30.369><c> audience</c>

00:44:31.030 --> 00:44:33.289
would<00:44:31.690><c> have</c><00:44:31.969><c> experienced</c><00:44:32.389><c> even</c><00:44:32.650><c> as</c><00:44:32.849><c> a</c><00:44:33.010><c> babe.</c>

00:44:33.710 --> 00:44:35.210
Verse<00:44:33.989><c> 23.</c>

00:44:35.889 --> 00:44:40.630
And<00:44:36.250><c> he</c><00:44:37.110><c> brought</c><00:44:37.929><c> us</c><00:44:38.690><c> out</c><00:44:39.650><c> from</c><00:44:40.190><c> vents.</c>

00:44:40.630 --> 00:44:44.929
That<00:44:41.690><c> he</c><00:44:41.889><c> might</c><00:44:42.150><c> bring</c><00:44:42.570><c> us</c><00:44:43.250><c> in</c><00:44:43.690><c> to</c><00:44:44.090><c> give</c><00:44:44.230><c> us</c><00:44:44.409><c> the</c><00:44:44.670><c> land</c>

00:44:44.929 --> 00:44:46.590
which<00:44:45.130><c> he</c><00:44:45.429><c> swear</c><00:44:45.570><c> unto</c><00:44:45.809><c> our</c><00:44:46.130><c> fathers.</c>

00:44:46.849 --> 00:44:48.809
He<00:44:47.150><c> brought</c><00:44:47.469><c> us</c><00:44:47.869><c> out?</c>

00:44:48.949 --> 00:44:50.849
How<00:44:49.250><c> could</c><00:44:49.449><c> that</c><00:44:49.670><c> be</c><00:44:49.929><c> said</c><00:44:50.090><c> to</c><00:44:50.269><c> the</c><00:44:50.510><c> audience</c>

00:44:50.849 --> 00:44:52.389
that's<00:44:51.090><c> being</c><00:44:51.309><c> addressed?</c>

00:44:54.750 --> 00:44:57.510
Unless<00:44:55.349><c> implicit</c><00:44:55.949><c> in</c><00:44:56.190><c> these</c><00:44:56.429><c> words</c>

00:44:57.630 --> 00:45:00.650
is<00:44:58.070><c> a</c><00:44:58.369><c> very</c><00:44:58.889><c> corporate</c><00:44:59.489><c> principle.</c>

00:45:01.429 --> 00:45:03.090
They<00:45:01.610><c> are</c><00:45:01.829><c> being</c><00:45:02.170><c> talked</c><00:45:02.530><c> to</c><00:45:02.750><c> as</c><00:45:02.949><c> though</c>

00:45:03.090 --> 00:45:04.929
they<00:45:03.289><c> are</c><00:45:03.489><c> a</c><00:45:03.650><c> living</c><00:45:03.829><c> body.</c>

00:45:05.389 --> 00:45:07.070
They<00:45:05.590><c> are</c><00:45:05.829><c> an</c><00:45:06.030><c> organic</c><00:45:06.590><c> whole.</c>

00:45:07.250 --> 00:45:08.849
They<00:45:07.469><c> are</c><00:45:07.829><c> a</c><00:45:08.170><c> nation</c><00:45:08.550><c> corporate.</c>

00:45:08.849 --> 00:45:12.530
They<00:45:09.769><c> are</c><00:45:10.050><c> many</c><00:45:10.389><c> members</c><00:45:10.849><c> of</c><00:45:11.289><c> one</c><00:45:11.550><c> body.</c>

00:45:12.610 --> 00:45:15.409
And<00:45:12.829><c> although</c><00:45:12.969><c> they</c><00:45:13.170><c> were</c><00:45:13.349><c> not</c><00:45:13.650><c> actually</c><00:45:14.289><c> at</c><00:45:14.889><c> Sinai</c>

00:45:15.409 --> 00:45:18.050
and<00:45:16.150><c> although</c><00:45:16.369><c> they</c><00:45:16.550><c> may</c><00:45:16.769><c> not</c><00:45:16.969><c> have</c><00:45:17.150><c> actually</c><00:45:17.489><c> been</c><00:45:17.789><c> carried</c>

00:45:18.050 --> 00:45:20.730
in<00:45:18.170><c> their</c><00:45:18.349><c> mother's</c><00:45:18.789><c> arms</c><00:45:19.070><c> across</c><00:45:19.489><c> the</c><00:45:19.670><c> Red</c><00:45:19.949><c> Sea</c><00:45:20.130><c> out</c><00:45:20.289><c> of</c><00:45:20.429><c> Egypt,</c>

00:45:20.869 --> 00:45:22.349
they<00:45:21.230><c> were</c><00:45:21.469><c> there.</c>

00:45:22.630 --> 00:45:25.630
And<00:45:22.909><c> although</c><00:45:23.070><c> they</c><00:45:23.250><c> may</c><00:45:23.449><c> not</c><00:45:23.809><c> have</c><00:45:24.190><c> at</c><00:45:24.449><c> all</c><00:45:25.010><c> remembered</c>

00:45:25.630 --> 00:45:28.469
anything<00:45:26.269><c> about</c><00:45:26.550><c> the</c><00:45:26.829><c> Sinai</c><00:45:27.210><c> experience,</c>

00:45:29.170 --> 00:45:31.349
they're<00:45:29.469><c> talked</c><00:45:29.670><c> to</c><00:45:29.849><c> as</c><00:45:29.969><c> though</c><00:45:30.070><c> they</c><00:45:30.210><c> were</c><00:45:30.429><c> there.</c>

00:45:31.750 --> 00:45:34.630
This<00:45:32.090><c> new</c><00:45:32.369><c> generation</c><00:45:33.030><c> is</c><00:45:33.650><c> not,</c><00:45:34.070><c> therefore,</c>

00:45:34.909 --> 00:45:38.210
a<00:45:35.170><c> separate</c><00:45:35.550><c> branch</c><00:45:36.010><c> office</c><00:45:36.530><c> from</c><00:45:37.010><c> the</c><00:45:37.289><c> previous</c><00:45:37.630><c> generation</c>

00:45:38.210 --> 00:45:39.769
that<00:45:38.309><c> has</c><00:45:38.530><c> perished.</c>

00:45:39.809 --> 00:45:42.190
They're<00:45:39.929><c> being</c><00:45:40.250><c> talked</c><00:45:40.650><c> to</c><00:45:41.070><c> as</c><00:45:41.369><c> though</c><00:45:41.550><c> they</c><00:45:41.789><c> are</c>

00:45:42.190 --> 00:45:44.090
a<00:45:42.590><c> collective</c><00:45:43.010><c> body.</c>

00:45:44.269 --> 00:45:45.909
Isn't<00:45:44.530><c> that</c><00:45:44.730><c> interesting?</c>

00:45:46.190 --> 00:45:51.250
So<00:45:46.369><c> that,</c><00:45:47.829><c> well,</c><00:45:48.449><c> just</c><00:45:48.730><c> slip</c><00:45:48.909><c> over</c><00:45:49.269><c> to</c><00:45:49.670><c> the</c><00:45:49.829><c> book</c><00:45:50.010><c> of</c><00:45:50.230><c> Hosea.</c>

00:45:51.710 --> 00:45:53.250
Have<00:45:51.869><c> you</c><00:45:52.050><c> noticed</c><00:45:52.309><c> this?</c>

00:45:53.329 --> 00:45:56.429
This<00:45:53.730><c> carries</c><00:45:54.150><c> through</c><00:45:54.610><c> elsewhere</c><00:45:55.150><c> in</c><00:45:55.530><c> the</c><00:45:55.750><c> Old</c><00:45:56.030><c> Testament</c>

00:45:56.429 --> 00:45:57.949
in<00:45:56.710><c> subtle</c><00:45:56.989><c> ways.</c>

00:45:58.269 --> 00:46:00.250
Just<00:45:58.570><c> notice,</c><00:45:59.050><c> carry</c><00:45:59.289><c> this</c><00:45:59.590><c> point</c><00:45:59.809><c> through</c>

00:46:00.250 --> 00:46:02.630
to<00:46:00.849><c> the</c><00:46:01.090><c> prophet</c><00:46:01.369><c> Hosea.</c>

00:46:03.369 --> 00:46:06.469
A<00:46:03.590><c> very</c><00:46:03.909><c> subtle</c><00:46:04.190><c> little</c><00:46:04.489><c> thing</c><00:46:04.690><c> is</c><00:46:04.929><c> said</c><00:46:05.010><c> in</c><00:46:05.210><c> that</c><00:46:05.550><c> prophecy</c>

00:46:06.969 --> 00:46:09.949
and<00:46:07.489><c> it's</c><00:46:07.730><c> the</c><00:46:07.929><c> same</c><00:46:08.210><c> basic</c><00:46:08.690><c> principle.</c>

00:46:10.809 --> 00:46:13.670
Over<00:46:11.050><c> to</c><00:46:11.269><c> Hosea</c><00:46:11.929><c> chapter</c><00:46:12.369><c> 12.</c>

00:46:14.449 --> 00:46:17.670
It's<00:46:14.769><c> talking</c><00:46:15.010><c> about</c><00:46:15.510><c> Jacob</c><00:46:16.150><c> and</c><00:46:16.550><c> Esau.</c>

00:46:18.110 --> 00:46:20.469
It's<00:46:18.630><c> reviewing</c><00:46:19.090><c> an</c><00:46:19.489><c> historical</c><00:46:19.989><c> event</c>

00:46:20.469 --> 00:46:23.170
hundreds<00:46:21.170><c> of</c><00:46:21.409><c> years</c><00:46:21.590><c> before</c><00:46:21.969><c> Hosea.</c>

00:46:23.570 --> 00:46:25.210
But<00:46:23.809><c> notice</c><00:46:24.110><c> the</c><00:46:24.349><c> wording.</c>

00:46:25.610 --> 00:46:28.269
Hosea<00:46:25.969><c> chapter</c><00:46:26.349><c> 12.</c>

00:46:29.210 --> 00:46:32.110
Speaking<00:46:29.510><c> about</c><00:46:29.809><c> Jacob,</c><00:46:30.489><c> verse</c><00:46:30.849><c> 2.</c>

00:46:32.409 --> 00:46:35.869
The<00:46:33.090><c> Lord</c><00:46:33.489><c> hath</c><00:46:33.829><c> also</c><00:46:34.269><c> a</c><00:46:34.710><c> controversy</c><00:46:35.210><c> with</c><00:46:35.530><c> Judah</c>

00:46:35.869 --> 00:46:38.949
and<00:46:36.570><c> will</c><00:46:36.809><c> punish</c><00:46:37.170><c> Jacob</c><00:46:37.610><c> according</c><00:46:38.110><c> to</c><00:46:38.409><c> his</c><00:46:38.590><c> ways,</c>

00:46:39.070 --> 00:46:42.730
according<00:46:39.449><c> to</c><00:46:39.650><c> his</c><00:46:39.909><c> doings,</c><00:46:40.630><c> will</c><00:46:40.769><c> he</c><00:46:41.050><c> recompense</c><00:46:41.590><c> him.</c>

00:46:43.210 --> 00:46:46.690
He,<00:46:43.710><c> Jacob,</c><00:46:44.489><c> took</c><00:46:44.690><c> his</c><00:46:44.989><c> brother</c><00:46:45.329><c> by</c><00:46:45.650><c> the</c><00:46:45.889><c> heel</c><00:46:46.070><c> in</c><00:46:46.289><c> the</c><00:46:46.429><c> womb</c>

00:46:46.690 --> 00:46:49.809
and<00:46:47.210><c> by</c><00:46:47.530><c> his</c><00:46:47.849><c> strength</c><00:46:48.210><c> he</c><00:46:48.489><c> had</c><00:46:48.670><c> power</c><00:46:49.050><c> with</c><00:46:49.269><c> God.</c>

00:46:50.289 --> 00:46:50.989
Yea.

00:46:51.389 --> 00:46:55.409
Jacob<00:46:51.869><c> had</c><00:46:52.610><c> power</c><00:46:53.110><c> over</c><00:46:53.389><c> the</c><00:46:53.650><c> angel</c><00:46:54.050><c> and</c><00:46:54.570><c> prevailed.</c>

00:46:55.469 --> 00:46:58.230
He<00:46:55.909><c> wept</c><00:46:56.230><c> and</c><00:46:56.449><c> made</c><00:46:56.730><c> supplication</c><00:46:57.510><c> unto</c><00:46:57.809><c> him.</c>

00:46:58.550 --> 00:47:00.690
He<00:46:58.989><c> found</c><00:46:59.329><c> him</c><00:46:59.630><c> in</c><00:46:59.969><c> Bethel.</c>

00:47:00.690 --> 00:47:04.530
Jacob<00:47:01.449><c> found</c><00:47:02.190><c> God</c><00:47:02.829><c> in</c><00:47:03.489><c> Bethel.</c>

00:47:04.670 --> 00:47:08.449
And<00:47:05.010><c> there</c><00:47:05.769><c> he,</c><00:47:07.190><c> God,</c>

00:47:08.809 --> 00:47:11.309
spake<00:47:09.010><c> with</c><00:47:09.929><c> Jacob?</c>

00:47:11.969 --> 00:47:14.349
Israel?<00:47:13.389><c> Esau?</c>

00:47:14.969 --> 00:47:15.909
No.

00:47:16.130 --> 00:47:17.610
There<00:47:16.590><c> says</c><00:47:16.849><c> the</c><00:47:17.130><c> prophet,</c>

00:47:18.090 --> 00:47:21.570
God<00:47:18.809><c> spake</c><00:47:19.889><c> with</c><00:47:20.349><c> us.</c>

00:47:22.690 --> 00:47:24.650
Notice<00:47:23.090><c> that.</c>

00:47:25.389 --> 00:47:28.170
Hosea<00:47:26.230><c> is</c><00:47:26.789><c> telling</c><00:47:27.250><c> his</c><00:47:27.630><c> listeners</c>

00:47:28.170 --> 00:47:31.449
that<00:47:29.630><c> when</c><00:47:29.949><c> God</c><00:47:30.389><c> spoke</c><00:47:30.829><c> to</c><00:47:31.190><c> Jacob</c>

00:47:31.449 --> 00:47:34.090
at<00:47:31.650><c> the</c><00:47:31.949><c> time</c><00:47:32.429><c> that</c><00:47:32.989><c> he</c><00:47:33.269><c> wrestled</c>

00:47:34.090 --> 00:47:36.250
and<00:47:34.590><c> received</c><00:47:34.989><c> the</c><00:47:35.269><c> visions,</c>

00:47:36.550 --> 00:47:40.269
there<00:47:37.190><c> God</c><00:47:38.230><c> spake</c><00:47:38.829><c> with</c><00:47:39.269><c> us,</c>

00:47:40.590 --> 00:47:44.030
present<00:47:41.070><c> tense,</c><00:47:42.329><c> current</c><00:47:42.710><c> information.</c>

00:47:44.449 --> 00:47:48.250
It's<00:47:45.329><c> the</c><00:47:45.630><c> same</c><00:47:46.050><c> principle</c><00:47:46.590><c> of</c><00:47:47.389><c> what</c><00:47:47.630><c> we</c><00:47:47.989><c> see</c>

00:47:48.250 --> 00:47:51.289
in<00:47:48.690><c> those</c><00:47:48.989><c> three</c><00:47:49.369><c> examples</c><00:47:49.889><c> in</c><00:47:50.110><c> Deuteronomy.</c>

00:47:51.650 --> 00:47:55.210
The<00:47:51.989><c> new</c><00:47:52.269><c> generation</c><00:47:52.969><c> are</c><00:47:53.349><c> not</c><00:47:53.590><c> divorced</c><00:47:54.050><c> totally</c><00:47:54.429><c> from</c><00:47:54.670><c> the</c><00:47:54.929><c> old.</c>

00:47:55.210 --> 00:47:57.989
Hopefully<00:47:55.949><c> they</c><00:47:56.170><c> will</c><00:47:56.409><c> be</c><00:47:56.590><c> by</c><00:47:56.789><c> their</c><00:47:57.010><c> behavior,</c>

00:47:57.989 --> 00:48:01.710
but<00:47:58.730><c> they</c><00:47:59.010><c> are</c><00:47:59.309><c> part</c><00:47:59.630><c> of</c><00:47:59.809><c> a</c><00:48:00.130><c> corporate</c><00:48:00.530><c> body.</c>

00:48:02.590 --> 00:48:04.909
There<00:48:02.630><c> are</c><00:48:02.889><c> some</c><00:48:03.150><c> very</c><00:48:03.650><c> unique</c><00:48:03.969><c> things,</c><00:48:04.409><c> therefore,</c>

00:48:04.929 --> 00:48:06.070
in<00:48:05.090><c> the</c><00:48:05.210><c> book</c><00:48:05.349><c> of</c><00:48:05.530><c> Deuteronomy,</c>

00:48:06.349 --> 00:48:08.449
although<00:48:06.489><c> not</c><00:48:06.829><c> totally</c><00:48:07.349><c> unique.</c>

00:48:08.750 --> 00:48:11.610
There<00:48:09.050><c> is</c><00:48:09.269><c> an</c><00:48:09.489><c> analysis</c><00:48:10.090><c> of</c><00:48:10.449><c> their</c><00:48:10.690><c> failure.</c>

00:48:11.670 --> 00:48:14.090
There<00:48:11.869><c> are</c><00:48:12.150><c> warnings</c><00:48:12.550><c> about</c><00:48:12.849><c> not</c><00:48:13.210><c> repeating</c><00:48:13.570><c> it.</c>

00:48:14.550 --> 00:48:18.389
There<00:48:14.730><c> are</c><00:48:15.070><c> exhortations</c><00:48:15.829><c> as</c><00:48:16.110><c> to</c><00:48:16.269><c> how</c><00:48:16.510><c> to</c><00:48:16.769><c> avoid</c><00:48:17.269><c> the</c><00:48:17.550><c> failure.</c>

00:48:19.329 --> 00:48:23.030
There<00:48:19.710><c> are</c><00:48:20.389><c> repetitions</c><00:48:21.269><c> of</c><00:48:21.849><c> the</c><00:48:22.110><c> Ten</c><00:48:22.329><c> Commandments,</c>

00:48:23.030 --> 00:48:25.670
but<00:48:23.190><c> there's</c><00:48:23.550><c> also,</c><00:48:24.090><c> as</c><00:48:24.469><c> we've</c><00:48:24.809><c> said,</c>

00:48:25.929 --> 00:48:29.030
expansions<00:48:26.530><c> and</c><00:48:26.889><c> applications</c><00:48:27.489><c> of</c><00:48:27.750><c> those</c><00:48:28.070><c> precious</c><00:48:28.489><c> principles</c>

00:48:29.030 --> 00:48:31.789
that<00:48:29.570><c> take</c><00:48:29.730><c> us</c><00:48:29.949><c> right</c><00:48:30.210><c> into</c><00:48:30.449><c> the</c><00:48:30.550><c> New</c><00:48:30.769><c> Testament.</c>

00:48:33.130 --> 00:48:35.429
There<00:48:33.409><c> is</c><00:48:33.630><c> an</c><00:48:33.809><c> emphasis</c><00:48:34.269><c> on</c><00:48:34.989><c> changes</c>

00:48:35.429 --> 00:48:38.429
as<00:48:35.730><c> they</c><00:48:35.909><c> will</c><00:48:36.150><c> pertain</c><00:48:36.610><c> to</c><00:48:36.829><c> the</c><00:48:36.989><c> coming</c><00:48:37.190><c> in</c><00:48:37.369><c> of</c><00:48:37.570><c> the</c><00:48:38.050><c> people</c>

00:48:38.429 --> 00:48:39.530
into<00:48:38.829><c> the</c><00:48:39.150><c> land,</c>

00:48:39.809 --> 00:48:43.550
so<00:48:40.269><c> there</c><00:48:40.590><c> are</c><00:48:40.889><c> some</c><00:48:41.190><c> variations</c><00:48:41.769><c> to</c><00:48:42.309><c> address</c><00:48:42.710><c> those</c><00:48:43.070><c> changes</c>

00:48:43.550 --> 00:48:46.929
as<00:48:44.150><c> they</c><00:48:44.469><c> set</c><00:48:44.590><c> up</c><00:48:44.829><c> worship</c><00:48:45.250><c> in</c><00:48:45.809><c> the</c><00:48:46.050><c> land.</c>

00:48:47.309 --> 00:48:50.170
There's<00:48:47.650><c> an</c><00:48:47.929><c> anticipation</c><00:48:48.590><c> in</c><00:48:48.889><c> Deuteronomy</c><00:48:49.469><c> 17</c>

00:48:50.170 --> 00:48:51.909
that<00:48:50.570><c> eventually</c><00:48:50.989><c> they'll</c><00:48:51.289><c> have</c><00:48:51.409><c> a</c><00:48:51.630><c> king</c>

00:48:51.909 --> 00:48:55.210
and<00:48:52.190><c> a</c><00:48:52.389><c> kingdom</c><00:48:52.909><c> will</c><00:48:53.389><c> preside,</c>

00:48:55.690 --> 00:48:58.289
but<00:48:56.010><c> in</c><00:48:56.670><c> all</c><00:48:56.909><c> of</c><00:48:57.090><c> these</c><00:48:57.289><c> matters,</c>

00:48:58.769 --> 00:49:00.630
in<00:48:58.949><c> all</c><00:48:59.309><c> of</c><00:48:59.449><c> these</c><00:48:59.630><c> matters,</c>

00:49:00.809 --> 00:49:03.829
there<00:49:00.929><c> are</c><00:49:01.349><c> embedded</c><00:49:01.710><c> in</c><00:49:01.969><c> the</c><00:49:02.110><c> book</c><00:49:02.469><c> of</c><00:49:02.670><c> Deuteronomy</c>

00:49:03.599 --> 00:49:07.329
some<00:49:03.989><c> important</c><00:49:04.929><c> foreshadowings.</c>

00:49:12.750 --> 00:49:15.429
Words<00:49:13.070><c> like</c><00:49:13.530><c> heart</c>

00:49:16.150 --> 00:49:20.050
graft<00:49:16.929><c> in</c><00:49:17.269><c> the</c><00:49:17.389><c> following</c><00:49:17.690><c> way</c><00:49:18.130><c> across</c><00:49:18.650><c> the</c><00:49:18.969><c> five</c><00:49:19.289><c> books,</c>

00:49:20.050 --> 00:49:23.250
well,<00:49:20.949><c> the</c><00:49:21.010><c> four</c><00:49:21.269><c> books,</c><00:49:21.690><c> excluding</c><00:49:22.150><c> Genesis,</c>

00:49:23.530 --> 00:49:26.650
reveals<00:49:23.889><c> something</c><00:49:24.650><c> special</c><00:49:25.309><c> about</c><00:49:25.630><c> the</c><00:49:25.750><c> book</c><00:49:25.929><c> of</c><00:49:26.090><c> Deuteronomy,</c>

00:49:26.929 --> 00:49:29.309
especially<00:49:27.429><c> the</c><00:49:27.670><c> last</c><00:49:27.989><c> portion</c><00:49:28.349><c> of</c><00:49:28.510><c> it.</c>

00:49:29.369 --> 00:49:30.969
Have<00:49:29.469><c> you</c><00:49:29.530><c> ever</c><00:49:29.750><c> noticed</c><00:49:30.010><c> this?</c>

00:49:31.309 --> 00:49:34.190
The<00:49:31.469><c> word</c><00:49:31.730><c> heart</c><00:49:32.130><c> appears</c><00:49:32.610><c> about</c><00:49:32.929><c> 13</c><00:49:33.469><c> times</c>

00:49:34.190 --> 00:49:35.889
in<00:49:34.550><c> the</c><00:49:34.590><c> book</c><00:49:34.769><c> of</c><00:49:35.010><c> Exodus,</c>

00:49:36.369 --> 00:49:37.869
only<00:49:36.750><c> once</c><00:49:37.110><c> in</c><00:49:37.309><c> Leviticus,</c>

00:49:38.070 --> 00:49:40.050
only<00:49:38.409><c> three</c><00:49:38.809><c> times</c><00:49:39.110><c> in</c><00:49:39.349><c> Numbers,</c>

00:49:40.250 --> 00:49:44.929
and<00:49:41.150><c> 46</c><00:49:42.170><c> times</c><00:49:43.170><c> in</c><00:49:43.329><c> the</c><00:49:43.449><c> book</c><00:49:43.630><c> of</c><00:49:43.789><c> Deuteronomy.</c>

00:49:45.170 --> 00:49:46.289
Why?

00:49:47.809 --> 00:49:49.190
Have<00:49:48.070><c> you</c><00:49:48.250><c> noticed</c><00:49:48.510><c> this?</c>

00:49:49.190 --> 00:49:51.769
Something<00:49:49.929><c> to</c><00:49:50.090><c> think</c><00:49:50.289><c> about</c><00:49:50.489><c> for</c><00:49:50.690><c> tomorrow.</c>

00:49:52.369 --> 00:49:54.110
The<00:49:52.530><c> word</c><00:49:52.829><c> love.</c>

00:49:55.429 --> 00:49:59.650
Frequency<00:49:55.889><c> in</c><00:49:56.170><c> Genesis,</c><00:49:57.369><c> just</c><00:49:57.610><c> about</c><00:49:57.989><c> 15</c><00:49:58.429><c> times.</c>

00:49:59.909 --> 00:50:03.090
Frequency<00:50:00.389><c> in</c><00:50:00.690><c> Exodus,</c><00:50:01.989><c> just</c><00:50:02.230><c> about</c><00:50:02.570><c> three.</c>

00:50:03.530 --> 00:50:05.070
Leviticus,<00:50:04.309><c> about</c><00:50:04.530><c> three.</c>

00:50:05.530 --> 00:50:08.289
Numbers,<00:50:06.670><c> about</c><00:50:07.130><c> one.</c>

00:50:08.650 --> 00:50:10.309
And<00:50:08.869><c> Deuteronomy,</c>

00:50:10.590 --> 00:50:15.050
we're<00:50:10.769><c> up</c><00:50:11.130><c> to</c><00:50:11.550><c> the</c><00:50:11.889><c> 25</c><00:50:12.889><c> point,</c><00:50:14.210><c> roughly.</c>

00:50:15.449 --> 00:50:17.369
In<00:50:16.329><c> other</c><00:50:16.670><c> words,</c>

00:50:17.670 --> 00:50:20.969
love,<00:50:18.769><c> heart,</c><00:50:19.690><c> and</c><00:50:19.730><c> similar</c><00:50:20.309><c> words</c>

00:50:20.969 --> 00:50:22.929
take<00:50:21.489><c> off</c><00:50:21.869><c> in</c><00:50:21.989><c> the</c><00:50:22.090><c> book</c><00:50:22.230><c> of</c><00:50:22.389><c> Deuteronomy.</c>

00:50:23.050 --> 00:50:24.030
Why?

00:50:24.449 --> 00:50:27.969
Well,<00:50:25.130><c> think</c><00:50:26.329><c> about</c><00:50:26.530><c> that</c><00:50:26.730><c> for</c><00:50:26.889><c> tomorrow.</c>

00:50:44.710 --> 00:50:47.309
Thank<00:50:46.110><c> you.</c>