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it<00:00:19.179><c> says</c><00:00:19.280><c> words</c><00:00:19.620><c> in</c><00:00:19.879><c> Hebrew</c><00:00:20.100><c> do</c><00:00:20.379><c> not</c><00:00:20.539><c> have</c><00:00:20.820><c> spaces</c><00:00:21.260><c> between</c>

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should<00:00:39.780><c> be</c><00:00:40.079><c> Psalm</c><00:00:40.439><c> 48</c><00:00:41.520><c> verse</c><00:00:42.340><c> 14.</c><00:00:44.579><c> It</c><00:00:44.579><c> should</c><00:00:44.859><c> be</c><00:00:45.020><c> Psalm</c><00:00:45.280><c> 48</c><00:00:45.619><c> verse</c><00:00:45.880><c> 14.</c><00:00:46.380><c> So</c>

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to<00:04:06.139><c> compare</c><00:04:06.379><c> them</c><00:04:06.659><c> all</c><00:04:07.099><c> and</c><00:04:07.340><c> to</c><00:04:07.560><c> feed</c>

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that<00:04:07.939><c> all</c><00:04:08.120><c> back</c><00:04:08.340><c> in</c><00:04:08.539><c> a</c><00:04:08.639><c> session</c><00:04:08.819><c> like</c><00:04:09.099><c> this.</c><00:04:09.240><c> So</c><00:04:09.379><c> we've</c><00:04:09.560><c> tried</c>

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to<00:04:10.000><c> simplify</c><00:04:10.419><c> it.</c><00:04:11.000><c> We</c><00:04:11.139><c> looked</c><00:04:11.300><c> at</c><00:04:11.460><c> the</c><00:04:11.659><c> King</c><00:04:11.900><c> James</c>

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version<00:04:12.659><c> because</c><00:04:13.080><c> this</c><00:04:13.400><c> is</c><00:04:13.620><c> the</c><00:04:13.780><c> version</c><00:04:14.060><c> which</c><00:04:14.300><c> has</c><00:04:14.539><c> been</c><00:04:14.639><c> the</c><00:04:14.939><c> foundation</c><00:04:15.639><c> Bible</c><00:04:15.960><c> not</c><00:04:16.220><c> only</c><00:04:16.459><c> for</c><00:04:16.720><c> us</c>

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but<00:04:17.819><c> really</c>

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for<00:04:18.279><c> the</c><00:04:18.439><c> Christian</c><00:04:18.779><c> world</c><00:04:19.120><c> for</c><00:04:19.399><c> many,</c><00:04:19.720><c> many</c><00:04:19.959><c> years.</c><00:04:21.100><c> It's</c>

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only<00:04:21.600><c> until</c><00:04:21.920><c> recent</c><00:04:22.279><c> times</c><00:04:22.720><c> that</c><00:04:22.939><c> other</c><00:04:23.199><c> Bibles</c><00:04:23.560><c> have</c>

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Bible<00:04:30.899><c> in</c><00:04:31.399><c> the</c><00:04:31.540><c> Christian</c><00:04:31.939><c> community.</c><00:04:33.000><c> And</c><00:04:33.300><c> we've</c><00:04:33.639><c> chosen</c><00:04:33.879><c> the</c><00:04:34.060><c> Good</c><00:04:34.259><c> News</c><00:04:34.519><c> Bible</c><00:04:34.819><c> because</c><00:04:35.160><c> it's</c><00:04:35.379><c> very</c><00:04:35.740><c> popular</c><00:04:36.180><c> as</c>

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well.<00:04:37.079><c> It's</c><00:04:37.319><c> more</c><00:04:37.519><c> of</c><00:04:37.699><c> a</c><00:04:37.860><c> paraphrase</c><00:04:38.699><c> and</c><00:04:39.060><c> it's</c><00:04:39.459><c> used</c><00:04:40.019><c> quite</c>

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English<00:04:44.259><c> into</c><00:04:44.740><c> other</c><00:04:45.180><c> languages</c><00:04:45.920><c> in</c><00:04:46.480><c> third</c><00:04:46.800><c> world</c><00:04:47.079><c> countries.</c><00:04:48.800><c> So</c><00:04:48.980><c> these</c>

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are<00:04:49.420><c> important</c><00:04:49.839><c> versions</c><00:04:50.220><c> to</c>

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look<00:04:50.579><c> at.</c><00:04:51.000><c> I</c><00:04:51.040><c> realize</c><00:04:51.439><c> there</c><00:04:51.680><c> are</c><00:04:52.279><c> other</c><00:04:52.540><c> versions.</c><00:04:53.060><c> We</c><00:04:53.180><c> will</c>

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make<00:04:53.560><c> a</c><00:04:53.699><c> couple</c><00:04:53.939><c> of</c><00:04:54.199><c> references</c><00:04:54.500><c> to</c><00:04:54.980><c> others.</c>

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you<00:05:00.259><c> going</c><00:05:00.420><c> with</c><00:05:00.660><c> this</c><00:05:00.939><c> type</c>

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of<00:05:01.360><c> a</c><00:05:01.560><c> text,</c><00:05:01.759><c> the</c><00:05:01.980><c> majority</c><00:05:02.360><c> text,</c><00:05:02.759><c> the</c><00:05:03.000><c> received</c><00:05:03.339><c> text,</c><00:05:04.100><c> or</c>

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are<00:05:04.420><c> you</c><00:05:04.560><c> going</c><00:05:04.839><c> with</c><00:05:05.439><c> an</c><00:05:05.620><c> eclectic</c><00:05:06.160><c> text</c><00:05:06.500><c> based</c><00:05:06.860><c> on</c>

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some<00:05:07.199><c> of</c><00:05:07.300><c> the</c><00:05:07.459><c> older</c><00:05:07.720><c> manuscripts</c><00:05:08.319><c> and</c><00:05:08.579><c> based</c><00:05:08.759><c> on</c><00:05:08.939><c> the</c><00:05:09.160><c> kind</c>

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of<00:05:10.600><c> reasonings</c><00:05:11.639><c> that</c><00:05:12.220><c> are</c><00:05:12.500><c> used.</c><00:05:13.019><c> And</c><00:05:13.319><c> all</c><00:05:13.519><c> of</c><00:05:13.639><c> these</c>

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modern<00:05:14.139><c> versions</c><00:05:14.579><c> are</c><00:05:14.800><c> based</c><00:05:15.339><c> on</c><00:05:15.720><c> that</c><00:05:16.139><c> same</c><00:05:16.660><c> kind</c><00:05:17.300><c> of</c><00:05:17.699><c> text.</c>

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27<00:05:28.879><c> editions</c><00:05:29.259><c> already</c><00:05:29.879><c> in</c><00:05:30.500><c> that</c>

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particular<00:05:31.959><c> text.</c><00:05:32.339><c> And</c><00:05:32.500><c> these</c><00:05:32.699><c> form</c><00:05:32.920><c> the</c><00:05:33.220><c> basis</c><00:05:33.660><c> for</c><00:05:34.120><c> our</c><00:05:34.680><c> English</c><00:05:35.120><c> modern</c><00:05:35.759><c> versions.</c><00:05:37.779><c> The</c>

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King<00:05:38.199><c> James</c><00:05:38.399><c> version,</c>

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of<00:05:39.120><c> course,</c><00:05:40.180><c> was</c><00:05:40.180><c> provided</c><00:05:41.379><c> to</c><00:05:41.699><c> us</c><00:05:41.939><c> in</c><00:05:42.259><c> 1611.</c><00:05:44.000><c> And</c><00:05:44.180><c> it's</c><00:05:44.319><c> been</c>

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that<00:05:44.779><c> English</c><00:05:45.160><c> Bible</c><00:05:45.740><c> till</c><00:05:46.740><c> recent</c><00:05:47.199><c> times.</c><00:05:48.399><c> But</c>

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it's<00:05:48.879><c> not</c><00:05:49.120><c> perfect.</c><00:05:50.060><c> It</c><00:05:50.180><c> has</c><00:05:50.860><c> a</c><00:05:51.420><c> number</c><00:05:51.639><c> of</c><00:05:51.980><c> issues,</c><00:05:53.160><c> one</c><00:05:53.459><c> of</c><00:05:53.639><c> which</c><00:05:53.759><c> we've</c><00:05:54.100><c> shown</c><00:05:54.279><c> you</c><00:05:54.459><c> in</c><00:05:54.620><c> 1</c>

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where<00:05:56.519><c> a</c><00:05:56.660><c> verse</c><00:05:56.920><c> is</c><00:05:57.519><c> in</c><00:05:57.759><c> place</c><00:05:58.019><c> there,</c><00:05:58.259><c> which</c><00:05:58.480><c> is</c><00:05:58.819><c> simply</c><00:05:59.160><c> not</c>

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there.<00:06:00.519><c> And</c><00:06:00.720><c> all</c><00:06:00.920><c> of</c><00:06:01.060><c> the</c><00:06:01.220><c> modern</c><00:06:01.439><c> versions</c><00:06:01.800><c> have</c>

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picked<00:06:02.220><c> up</c><00:06:02.459><c> on</c><00:06:02.680><c> that</c><00:06:02.860><c> and</c><00:06:03.019><c> left</c><00:06:03.259><c> it</c><00:06:03.560><c> out.</c><00:06:04.800><c> There</c><00:06:04.899><c> are</c><00:06:04.959><c> a</c><00:06:05.060><c> number</c>

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of<00:06:05.399><c> other</c><00:06:05.779><c> issues.</c><00:06:06.519><c> And</c><00:06:06.779><c> one</c><00:06:06.959><c> of</c><00:06:07.079><c> the</c><00:06:07.220><c> ones</c><00:06:07.439><c> that</c>

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it's<00:06:08.620><c> a</c><00:06:08.660><c> very</c><00:06:08.980><c> practical</c><00:06:09.540><c> issue</c><00:06:09.920><c> is</c><00:06:10.079><c> the</c><00:06:10.279><c> fact</c><00:06:10.480><c> that</c><00:06:10.680><c> the</c><00:06:10.899><c> language</c><00:06:11.279><c> is</c>

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to<00:06:15.740><c> deal</c><00:06:15.920><c> with</c><00:06:16.120><c> this</c><00:06:16.319><c> more</c><00:06:16.680><c> and</c><00:06:16.980><c> more</c><00:06:17.279><c> as</c><00:06:17.600><c> time</c><00:06:17.939><c> goes</c><00:06:18.279><c> on.</c><00:06:20.300><c> A</c><00:06:20.439><c> number</c><00:06:20.680><c> of</c>

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issues<00:06:21.160><c> at</c><00:06:21.439><c> stake</c><00:06:21.699><c> here,</c><00:06:21.939><c> because</c><00:06:22.279><c> if</c><00:06:22.500><c> we</c>

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move<00:06:22.860><c> away</c><00:06:23.160><c> from</c><00:06:23.319><c> the</c><00:06:23.579><c> King</c><00:06:23.800><c> James</c><00:06:24.040><c> version,</c><00:06:24.420><c> we</c><00:06:24.699><c> are</c><00:06:25.259><c> moving</c>

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certain<00:06:28.240><c> text</c><00:06:28.639><c> type</c><00:06:28.860><c> and</c><00:06:29.019><c> a</c><00:06:29.199><c> certain</c><00:06:29.339><c> way</c><00:06:29.579><c> of</c><00:06:29.779><c> going</c><00:06:29.980><c> about</c><00:06:30.300><c> things.</c><00:06:32.120><c> And</c><00:06:32.639><c> we</c>

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don't<00:06:33.399><c> want</c><00:06:33.560><c> to</c><00:06:33.759><c> lose</c><00:06:34.040><c> that.</c><00:06:34.899><c> I</c><00:06:35.180><c> believe</c>

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we<00:06:35.500><c> don't</c><00:06:35.660><c> want</c><00:06:35.899><c> to</c><00:06:36.019><c> lose</c><00:06:36.220><c> that.</c><00:06:37.980><c> On</c><00:06:38.259><c> the</c><00:06:38.439><c> other</c><00:06:38.699><c> hand,</c><00:06:39.959><c> we</c><00:06:40.040><c> know</c><00:06:40.319><c> with</c><00:06:40.740><c> children,</c><00:06:42.259><c> we</c>

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know<00:06:42.680><c> with</c><00:06:43.019><c> interested</c>

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friends,<00:06:44.779><c> that</c><00:06:44.899><c> this</c><00:06:45.379><c> archaic</c><00:06:46.019><c> language</c><00:06:46.480><c> is</c><00:06:46.740><c> difficult.</c><00:06:48.139><c> Words</c><00:06:48.459><c> are</c>

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even<00:06:49.000><c> changing</c><00:06:49.480><c> meaning.</c><00:06:51.579><c> And</c><00:06:51.579><c> hence,</c>

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the<00:06:52.660><c> King</c><00:06:52.879><c> James</c><00:06:53.139><c> version</c><00:06:53.740><c> is</c><00:06:54.379><c> sometimes</c><00:06:55.259><c> tripping</c><00:06:56.180><c> people</c>

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up<00:06:56.959><c> in</c><00:06:57.519><c> certain</c><00:06:57.800><c> verses.</c><00:06:58.319><c> For</c><00:06:58.500><c> example,</c>

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and<00:06:59.079><c> I</c><00:06:59.100><c> could</c><00:06:59.300><c> give</c><00:06:59.420><c> you</c><00:06:59.620><c> a</c><00:06:59.740><c> long</c><00:06:59.899><c> list</c><00:07:00.160><c> of</c><00:07:00.319><c> them,</c><00:07:00.420><c> and</c><00:07:00.500><c> they</c><00:07:00.740><c> are</c><00:07:01.019><c> recorded</c><00:07:01.360><c> in</c>

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a<00:07:01.620><c> number</c><00:07:01.800><c> of</c><00:07:02.040><c> books,</c>

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but<00:07:02.740><c> words</c><00:07:03.220><c> like</c><00:07:03.600><c> let,</c><00:07:05.139><c> which</c><00:07:05.240><c> now</c><00:07:05.579><c> mean</c><00:07:05.819><c> hinder,</c><00:07:06.939><c> or</c><00:07:07.240><c> prevent,</c><00:07:07.939><c> which</c>

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now<00:07:08.459><c> means</c><00:07:08.759><c> proceed,</c><00:07:10.699><c> or</c><00:07:10.920><c> communicate,</c>

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which<00:07:11.980><c> now</c><00:07:12.259><c> means</c><00:07:12.660><c> share,</c><00:07:13.899><c> or</c><00:07:14.100><c> conversation,</c><00:07:15.480><c> which</c><00:07:15.699><c> means</c>

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conduct<00:07:16.519><c> or</c><00:07:16.699><c> behavior,</c><00:07:18.019><c> wealth,</c><00:07:19.160><c> which</c><00:07:19.339><c> means</c>

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well<00:07:20.259><c>-being.</c><00:07:21.519><c> So</c><00:07:22.120><c> those</c><00:07:22.660><c> are</c><00:07:22.860><c> a</c><00:07:22.920><c> number</c><00:07:23.139><c> of</c><00:07:23.480><c> examples.</c><00:07:23.819><c> And</c><00:07:23.939><c> it's</c><00:07:24.120><c> a</c>

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real<00:07:24.439><c> issue.</c><00:07:25.220><c> I've</c><00:07:25.500><c> come</c><00:07:25.699><c> to</c><00:07:26.040><c> face</c><00:07:26.319><c> up</c><00:07:26.560><c> to</c>

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a<00:07:26.980><c> little</c><00:07:26.980><c> bit</c><00:07:27.180><c> more</c><00:07:27.399><c> myself</c><00:07:28.180><c> in</c><00:07:28.740><c> the</c><00:07:29.319><c> Learn</c><00:07:29.519><c> to</c><00:07:29.779><c> Read</c><00:07:29.920><c> the</c><00:07:30.120><c> Bible</c><00:07:30.420><c> Effectively</c><00:07:31.139><c> seminars,</c><00:07:31.879><c> because</c><00:07:32.120><c> we</c><00:07:32.319><c> come</c>

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into<00:07:32.839><c> that</c><00:07:33.139><c> group,</c><00:07:34.680><c> and</c><00:07:34.680><c> first</c><00:07:35.160><c> off,</c><00:07:35.660><c> we</c><00:07:35.660><c> have</c><00:07:35.899><c> people</c><00:07:36.240><c> that</c>

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are<00:07:36.620><c> using</c><00:07:36.899><c> books</c><00:07:37.259><c> like</c><00:07:38.519><c> the</c><00:07:39.160><c> Good</c><00:07:39.379><c> News</c><00:07:39.699><c> Bible,</c>

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or<00:07:40.560><c> the</c><00:07:40.800><c> New</c><00:07:41.000><c> International</c><00:07:41.680><c> Version,</c><00:07:43.120><c> and</c><00:07:43.639><c> people</c><00:07:44.060><c> struggle</c>

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with<00:07:45.040><c> the</c><00:07:45.319><c> old</c><00:07:45.839><c> King</c><00:07:46.279><c> James</c><00:07:46.620><c> Version</c><00:07:47.100><c> language.</c>

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And<00:07:49.199><c> we've</c><00:07:49.439><c> got</c><00:07:49.579><c> to</c><00:07:49.759><c> deal</c><00:07:49.920><c> with</c><00:07:50.160><c> that</c><00:07:50.779><c> and</c><00:07:51.600><c> recognize</c><00:07:52.339><c> that</c><00:07:52.560><c> that</c><00:07:52.699><c> is</c>

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simply<00:07:53.160><c> the</c><00:07:53.439><c> case.</c><00:07:53.699><c> People</c><00:07:54.019><c> open</c><00:07:54.259><c> up</c><00:07:54.420><c> these</c>

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and<00:07:54.980><c> all</c><00:07:55.180><c> of</c><00:07:55.420><c> a</c><00:07:55.459><c> sudden,</c><00:07:55.800><c> it's</c><00:07:55.920><c> just</c><00:07:56.120><c> so</c><00:07:56.279><c> much</c><00:07:56.639><c> smoother</c><00:07:57.019><c> for</c><00:07:57.480><c> them.</c><00:07:59.779><c> So</c><00:08:00.079><c> I</c>

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don't<00:08:00.439><c> think</c><00:08:00.540><c> it's</c><00:08:00.740><c> an</c><00:08:00.879><c> issue</c><00:08:01.079><c> that</c><00:08:01.259><c> we</c>

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can<00:08:01.620><c> anymore</c><00:08:02.079><c> simply</c><00:08:02.680><c> brush</c><00:08:03.079><c> aside.</c><00:08:03.639><c> It's</c><00:08:03.899><c> great.</c><00:08:04.220><c> These</c><00:08:04.540><c> seminars</c><00:08:04.959><c> are</c>

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generating<00:08:05.699><c> so</c><00:08:06.199><c> much</c><00:08:06.480><c> enthusiasm</c><00:08:07.360><c> in</c><00:08:07.879><c> our</c>

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community,<00:08:09.160><c> creating</c><00:08:09.819><c> a</c><00:08:10.560><c> lot</c><00:08:10.839><c> of</c><00:08:11.319><c> work</c><00:08:11.560><c> and</c><00:08:11.879><c> activity</c><00:08:12.180><c> around</c>

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spreading<00:08:13.000><c> the</c><00:08:13.300><c> wondrous</c><00:08:13.699><c> message</c><00:08:14.120><c> of</c><00:08:14.379><c> God.</c>

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And<00:08:15.420><c> it's</c><00:08:15.579><c> good</c><00:08:15.800><c> that</c><00:08:15.959><c> this</c><00:08:16.300><c> kind</c><00:08:16.620><c> of</c><00:08:17.060><c> problem</c><00:08:17.379><c> has</c><00:08:17.939><c> developed,</c><00:08:18.600><c> and</c><00:08:19.620><c> that</c>

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we<00:08:20.139><c> are</c><00:08:20.680><c> forced</c><00:08:21.060><c> to</c><00:08:21.300><c> take</c><00:08:21.480><c> a</c>

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look<00:08:21.860><c> at</c><00:08:22.019><c> it.</c><00:08:22.519><c> On</c><00:08:22.759><c> this</c><00:08:23.019><c> particular</c><00:08:23.740><c> chart,</c><00:08:24.540><c> we've</c><00:08:24.720><c> noted</c><00:08:25.279><c> the</c>

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position<00:08:26.120><c> of</c><00:08:26.339><c> these</c><00:08:27.040><c> three</c><00:08:27.339><c> versions.</c><00:08:27.959><c> We've</c><00:08:28.319><c> shown</c>

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that<00:08:28.680><c> the</c><00:08:28.860><c> King</c><00:08:29.100><c> James</c><00:08:29.300><c> Version</c><00:08:29.680><c> is</c><00:08:29.819><c> a</c><00:08:29.920><c> very</c><00:08:30.240><c> formal</c><00:08:30.980><c> word</c><00:08:31.720><c>-for</c>

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-word<00:08:32.899><c> translation,</c><00:08:34.279><c> and</c><00:08:34.440><c> it's</c><00:08:34.740><c> on</c><00:08:35.000><c> the</c><00:08:35.179><c> archaic</c>

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side<00:08:36.139><c> of</c><00:08:36.379><c> the</c><00:08:36.539><c> language</c><00:08:37.019><c> scale.</c><00:08:38.200><c> The</c><00:08:38.419><c> NIV,</c><00:08:38.820><c> we</c><00:08:39.100><c> believe,</c><00:08:39.460><c> moves</c><00:08:39.799><c> up</c>

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in<00:08:40.639><c> both</c><00:08:41.340><c> areas.</c><00:08:42.340><c> It's</c><00:08:42.980><c> more</c><00:08:43.240><c> modern,</c><00:08:44.320><c> and</c><00:08:44.720><c> it's</c>

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on<00:08:45.799><c> the</c><00:08:45.980><c> dynamic</c><00:08:46.580><c> side.</c><00:08:48.299><c> We</c><00:08:48.460><c> get</c><00:08:48.679><c> much</c><00:08:49.000><c> more</c><00:08:49.679><c> dynamic</c><00:08:50.080><c> when</c><00:08:50.220><c> we</c>

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get<00:08:50.539><c> to</c><00:08:50.639><c> the</c><00:08:50.740><c> Good</c><00:08:50.980><c> News</c><00:08:51.360><c> Bible.</c><00:08:51.980><c> That</c><00:08:52.179><c> is,</c>

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much<00:08:53.279><c> less</c><00:08:53.960><c> word</c><00:08:54.419><c>-for</c><00:08:54.899><c>-word</c><00:08:55.799><c> and</c><00:08:56.360><c> much</c><00:08:56.840><c> more</c><00:08:57.379><c> modern.</c><00:08:58.799><c> And</c><00:08:59.019><c> it's</c><00:08:59.200><c> particularly</c><00:08:59.820><c> disturbing</c><00:09:00.500><c> in</c>

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that<00:09:01.679><c> version</c>

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when<00:09:02.940><c> you</c><00:09:03.259><c> see</c><00:09:03.879><c> the</c><00:09:04.019><c> number</c><00:09:04.379><c> of</c><00:09:05.659><c> liberties</c><00:09:06.000><c> that</c><00:09:06.240><c> are</c><00:09:06.539><c> taken</c>

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and<00:09:07.440><c> realize</c><00:09:07.980><c> that</c><00:09:08.179><c> this</c><00:09:08.399><c> particular</c><00:09:09.840><c> version</c>

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is<00:09:10.759><c> the</c><00:09:11.000><c> one</c><00:09:11.320><c> that</c><00:09:11.440><c> is</c><00:09:11.720><c> forming</c><00:09:11.919><c> the</c><00:09:12.100><c> basis</c><00:09:12.580><c> of</c><00:09:12.919><c> translation,</c>

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as<00:09:13.679><c> we've</c><00:09:14.019><c> mentioned,</c><00:09:14.419><c> into</c><00:09:15.500><c> third</c><00:09:15.980><c>-world</c>

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countries.<00:09:17.440><c> And</c><00:09:17.639><c> this</c><00:09:17.759><c> is</c><00:09:17.980><c> the</c><00:09:18.100><c> means</c><00:09:18.460><c> by</c><00:09:18.720><c> which</c><00:09:19.059><c> the</c><00:09:19.259><c> Word</c><00:09:19.399><c> of</c>

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God<00:09:20.019><c> is</c><00:09:20.340><c> being</c><00:09:20.700><c> spread</c><00:09:21.059><c> to</c><00:09:21.360><c> others.</c><00:09:22.539><c> And</c><00:09:22.759><c> so,</c>

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as<00:09:23.879><c> if</c><00:09:24.100><c> it's</c><00:09:24.379><c> not</c><00:09:24.659><c> difficult</c><00:09:25.100><c> enough</c><00:09:25.460><c> the</c><00:09:25.639><c> way</c><00:09:25.820><c> it</c><00:09:25.960><c> is,</c><00:09:26.980><c> the</c><00:09:27.100><c> Bible</c><00:09:27.399><c> has</c><00:09:27.720><c> been</c><00:09:27.980><c> written</c><00:09:28.240><c> in</c>

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symbolic<00:09:29.679><c> and</c><00:09:30.399><c> in</c>

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sometimes<00:09:31.600><c> parables,</c><00:09:33.740><c> and</c><00:09:33.960><c> is</c><00:09:34.179><c> hard</c><00:09:34.580><c> and</c><00:09:34.899><c> challenging</c><00:09:35.360><c> sometimes</c><00:09:36.080><c> to</c><00:09:36.279><c> read</c><00:09:36.559><c> and</c><00:09:36.779><c> to</c>

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learn.<00:09:37.700><c> We</c><00:09:37.860><c> know,</c><00:09:38.159><c> for</c>

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example,<00:09:40.120><c> of</c><00:09:40.799><c> Peter's</c><00:09:41.779><c> words</c><00:09:42.120><c> of</c><00:09:42.259><c> Paul</c><00:09:42.679><c> that</c><00:09:42.820><c> these</c><00:09:43.220><c> are</c><00:09:43.279><c> sometimes</c><00:09:43.980><c> things</c><00:09:44.299><c> which</c><00:09:44.600><c> he's</c>

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written<00:09:45.120><c> that</c><00:09:45.379><c> are</c>

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difficult<00:09:46.399><c> and</c><00:09:47.179><c> that</c><00:09:47.379><c> those</c><00:09:47.740><c> who</c><00:09:47.919><c> unlearn</c><00:09:48.379><c> twist</c><00:09:49.019><c> to</c><00:09:49.360><c> their</c><00:09:49.539><c> own</c><00:09:49.779><c> destruction.</c><00:09:51.019><c> Add</c><00:09:51.320><c> on</c><00:09:51.600><c> to</c><00:09:51.799><c> that</c><00:09:52.399><c> a</c><00:09:52.799><c> translational</c>

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bias.<00:09:55.179><c> Add</c><00:09:55.759><c> on</c><00:09:56.019><c> to</c><00:09:56.200><c> that,</c><00:09:56.840><c> you</c><00:09:56.919><c> know,</c><00:09:57.480><c> putting</c><00:09:57.720><c> people</c><00:09:58.080><c> in</c><00:09:58.259><c> the</c>

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direction<00:09:58.940><c> of</c><00:09:59.620><c> popular</c><00:10:00.100><c> doctrines,</c><00:10:01.519><c> and</c><00:10:01.799><c> it's</c><00:10:01.960><c> even</c>

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harder<00:10:02.720><c> to</c><00:10:03.840><c> show</c><00:10:04.399><c> them</c><00:10:04.740><c> the</c><00:10:05.039><c> truth.</c><00:10:06.820><c> Well,</c><00:10:06.980><c> let's</c><00:10:07.139><c> go</c><00:10:07.419><c> on</c><00:10:07.720><c> and</c>

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take<00:10:08.139><c> a</c><00:10:08.279><c> look</c><00:10:08.440><c> at</c><00:10:08.639><c> some</c><00:10:08.879><c> of</c><00:10:09.039><c> the</c><00:10:09.200><c> issues</c><00:10:09.480><c> and</c><00:10:09.659><c> some</c><00:10:09.820><c> of</c>

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the<00:10:10.159><c> passages.</c><00:10:10.779><c> There's</c><00:10:11.379><c> two</c><00:10:11.740><c> passages</c><00:10:12.379><c> which</c><00:10:12.799><c> are</c><00:10:13.980><c> of</c><00:10:14.840><c> major</c>

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concern<00:10:16.799><c> because</c><00:10:17.480><c> they</c><00:10:18.220><c> are</c><00:10:18.440><c> such</c><00:10:18.700><c> large</c><00:10:19.480><c> sections,</c>

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and<00:10:20.159><c> they're</c><00:10:20.340><c> really</c><00:10:20.639><c> only</c><00:10:21.080><c> the</c><00:10:21.399><c> two,</c><00:10:21.980><c> only</c><00:10:22.340><c> really</c><00:10:22.720><c> two</c><00:10:23.299><c> of</c>

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this<00:10:23.840><c> kind.</c><00:10:24.220><c> The</c><00:10:24.440><c> first</c><00:10:24.700><c> one</c><00:10:25.039><c> is</c><00:10:25.480><c> in</c><00:10:25.700><c> John</c><00:10:25.980><c> 7,</c><00:10:26.480><c> 53</c><00:10:27.039><c> to</c>

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8,<00:10:27.340><c> 11,</c><00:10:28.500><c> but</c><00:10:28.620><c> the</c><00:10:28.799><c> women</c><00:10:29.080><c> caught</c><00:10:29.480><c> in</c><00:10:29.779><c> adultery.</c><00:10:31.440><c> And</c><00:10:31.659><c> this</c><00:10:31.799><c> is</c>

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a<00:10:32.120><c> large</c><00:10:32.480><c> section.</c><00:10:33.000><c> It's</c><00:10:33.139><c> quite</c><00:10:33.299><c> a</c><00:10:33.539><c> number</c><00:10:33.840><c> of</c><00:10:34.179><c> verses,</c>

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but<00:10:35.460><c> we</c><00:10:35.659><c> can</c><00:10:35.960><c> take</c><00:10:36.220><c> comfort</c><00:10:36.720><c> right</c><00:10:37.019><c> in</c><00:10:37.960><c> the</c><00:10:38.679><c> beginning</c><00:10:39.080><c> of</c><00:10:39.320><c> this</c><00:10:39.440><c> that</c><00:10:39.559><c> there</c><00:10:39.720><c> are</c>

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only<00:10:40.139><c> these</c><00:10:40.500><c> two</c><00:10:41.279><c> sections,</c>

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the<00:10:41.919><c> other</c><00:10:42.100><c> being</c><00:10:42.320><c> in</c><00:10:42.539><c> Mark</c><00:10:42.799><c> 16.</c><00:10:45.100><c> Now,</c><00:10:45.519><c> we're</c><00:10:45.700><c> not</c><00:10:45.919><c> going</c><00:10:46.019><c> to</c>

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go<00:10:46.299><c> into</c><00:10:46.519><c> depth</c><00:10:46.860><c> on</c><00:10:47.220><c> these</c><00:10:47.580><c> particular</c><00:10:48.179><c> passages,</c>

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but<00:10:49.080><c> I</c><00:10:49.259><c> want</c><00:10:49.440><c> you</c><00:10:49.659><c> to</c><00:10:49.799><c> at</c><00:10:49.919><c> least</c><00:10:50.279><c> notice</c><00:10:51.200><c> the</c><00:10:51.820><c> kind</c><00:10:52.139><c> of</c><00:10:52.440><c> reasoning</c><00:10:52.700><c> that</c><00:10:52.960><c> is</c>

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used<00:10:53.879><c> in</c><00:10:54.460><c> relation</c><00:10:54.899><c> to</c><00:10:55.179><c> why</c><00:10:55.480><c> we</c>

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should<00:10:55.840><c> keep</c><00:10:56.559><c> the</c><00:10:57.000><c> section</c><00:10:57.559><c> or</c><00:10:58.039><c> why</c><00:10:58.759><c> we</c><00:10:59.059><c> should</c><00:10:59.399><c> not</c><00:10:59.679><c> accept</c>

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the<00:11:00.279><c> section</c><00:11:00.759><c> as</c><00:11:01.600><c> legitimate</c><00:11:02.139><c> words</c><00:11:02.779><c> of</c><00:11:03.039><c> God.</c>

00:11:04.059 --> 00:11:06.679
They<00:11:04.259><c> both</c><00:11:04.519><c> occur</c><00:11:04.879><c> in</c><00:11:05.039><c> the</c><00:11:05.240><c> King</c><00:11:05.500><c> James</c><00:11:05.740><c> Version,</c><00:11:06.299><c> I</c><00:11:06.299><c> believe,</c>

00:11:06.820 --> 00:11:08.980
without<00:11:07.059><c> note,</c><00:11:08.059><c> but</c><00:11:08.139><c> you</c><00:11:08.240><c> will</c><00:11:08.519><c> find</c><00:11:08.759><c> them</c>

00:11:08.980 --> 00:11:13.919
occurring<00:11:09.259><c> in</c><00:11:09.539><c> modern</c><00:11:09.919><c> translations,</c><00:11:10.679><c> usually</c><00:11:11.019><c> in</c><00:11:11.259><c> brackets,</c><00:11:13.659><c> saying</c>

00:11:13.919 --> 00:11:15.919
that<00:11:14.059><c> these</c><00:11:14.399><c> really</c><00:11:15.200><c> shouldn't</c><00:11:15.600><c> be</c>

00:11:15.919 --> 00:11:18.779
there.<00:11:16.220><c> We</c><00:11:16.440><c> got</c><00:11:16.580><c> them</c><00:11:16.700><c> there</c><00:11:16.899><c> anyway.</c><00:11:17.980><c> They</c><00:11:18.200><c> say</c><00:11:18.379><c> they're</c><00:11:18.480><c> not</c>

00:11:18.779 --> 00:11:21.860
supported<00:11:19.240><c> by</c><00:11:19.539><c> manuscript</c><00:11:20.159><c> evidence</c><00:11:20.820><c> or</c><00:11:21.340><c> the</c><00:11:21.519><c> best</c>

00:11:21.860 --> 00:11:25.340
manuscript<00:11:22.440><c> evidence</c><00:11:22.940><c> or</c><00:11:23.480><c> something</c><00:11:23.759><c> of</c><00:11:23.980><c> that</c><00:11:24.200><c> nature.</c><00:11:25.179><c> The</c>

00:11:25.340 --> 00:11:29.480
first<00:11:25.580><c> one</c><00:11:25.799><c> here</c><00:11:26.039><c> in</c><00:11:26.220><c> John</c><00:11:26.580><c> 7,</c><00:11:28.259><c> the</c><00:11:28.500><c> argument</c><00:11:28.980><c> that's</c>

00:11:29.480 --> 00:11:33.840
made<00:11:29.679><c> by</c><00:11:29.899><c> this</c><00:11:30.120><c> particular</c><00:11:30.700><c> person</c><00:11:31.320><c> is</c><00:11:32.259><c> that,</c><00:11:32.659><c> you</c><00:11:32.840><c> know,</c><00:11:33.080><c> here</c><00:11:33.360><c> are</c>

00:11:33.840 --> 00:11:37.700
the<00:11:34.240><c> places</c><00:11:34.659><c> where</c><00:11:35.460><c> we</c><00:11:36.259><c> have</c><00:11:36.559><c> support,</c><00:11:37.080><c> the</c><00:11:37.279><c> only</c>

00:11:37.700 --> 00:11:40.259
places<00:11:38.039><c> that</c><00:11:38.279><c> we</c><00:11:38.440><c> have</c><00:11:38.639><c> support,</c><00:11:39.000><c> and</c><00:11:39.240><c> therefore</c><00:11:39.620><c> we</c><00:11:39.940><c> should</c>

00:11:40.259 --> 00:11:44.100
not<00:11:41.299><c> accept</c><00:11:41.740><c> this</c><00:11:42.080><c> as</c><00:11:42.480><c> legitimate</c><00:11:43.000><c> scripture.</c>

00:11:44.720 --> 00:11:48.399
That<00:11:45.200><c> seems</c><00:11:45.539><c> to</c><00:11:45.840><c> be</c><00:11:46.440><c> the</c><00:11:46.779><c> way</c><00:11:47.200><c> that</c><00:11:47.519><c> it</c><00:11:47.740><c> goes.</c><00:11:48.059><c> And,</c><00:11:48.240><c> you</c><00:11:48.320><c> know,</c>

00:11:48.399 --> 00:11:50.679
there's<00:11:48.639><c> so</c><00:11:49.039><c> much</c><00:11:49.320><c> evidence.</c><00:11:49.840><c> There's</c><00:11:50.299><c> so</c>

00:11:50.679 --> 00:11:53.820
many<00:11:51.200><c> quotations.</c><00:11:52.019><c> There's</c><00:11:52.059><c> so</c><00:11:52.379><c> many</c><00:11:52.720><c> manuscripts.</c><00:11:53.559><c> There's</c>

00:11:53.820 --> 00:11:55.580
different<00:11:54.179><c> languages.</c><00:11:54.720><c> There's</c><00:11:55.100><c> the</c><00:11:55.360><c> Latin</c>

00:11:55.580 --> 00:12:00.320
and<00:11:55.759><c> there's</c><00:11:56.000><c> the</c><00:11:56.220><c> Greek,</c><00:11:57.179><c> such</c><00:11:57.399><c> that</c><00:11:58.220><c> it's</c><00:11:59.220><c> very</c><00:11:59.580><c> easy</c><00:11:59.899><c> to</c><00:12:00.059><c> go</c>

00:12:00.320 --> 00:12:02.379
to<00:12:00.539><c> all</c><00:12:00.720><c> of</c><00:12:00.879><c> this</c><00:12:01.039><c> and</c><00:12:01.179><c> to</c><00:12:01.340><c> pick</c><00:12:01.460><c> out</c><00:12:01.600><c> a</c><00:12:01.840><c> segment</c><00:12:02.139><c> of</c>

00:12:02.379 --> 00:12:05.539
where<00:12:02.620><c> something,</c><00:12:03.159><c> you</c><00:12:04.000><c> know,</c><00:12:04.379><c> is</c><00:12:04.600><c> this</c><00:12:04.899><c> way</c><00:12:05.039><c> and</c><00:12:05.220><c> something</c>

00:12:05.539 --> 00:12:08.080
is<00:12:05.779><c> that</c><00:12:06.059><c> way</c><00:12:06.240><c> on</c><00:12:06.440><c> some</c><00:12:06.620><c> of</c><00:12:06.759><c> these</c><00:12:06.960><c> passages.</c>

00:12:08.220 --> 00:12:13.820
I'm<00:12:08.440><c> just</c><00:12:08.600><c> trying</c><00:12:08.799><c> to</c><00:12:09.419><c> convey</c><00:12:09.820><c> this</c><00:12:10.120><c> to</c><00:12:10.279><c> you</c><00:12:10.419><c> in</c><00:12:10.500><c> terms</c><00:12:10.799><c> of</c><00:12:11.320><c> ourselves</c><00:12:11.860><c> being</c><00:12:12.259><c> consistent</c><00:12:13.080><c> in</c>

00:12:13.820 --> 00:12:15.159
our<00:12:14.120><c> approach</c><00:12:14.419><c> to</c>

00:12:15.620 --> 00:12:21.860
So<00:12:16.259><c> this</c><00:12:17.179><c> particular</c><00:12:17.740><c> writer</c><00:12:18.080><c> enumerates</c><00:12:18.980><c> this</c><00:12:19.220><c> evidence</c><00:12:19.559><c> and</c><00:12:19.840><c> says</c><00:12:20.279><c> that</c><00:12:20.899><c> really</c><00:12:21.440><c> we</c>

00:12:21.860 --> 00:12:24.299
shouldn't<00:12:22.159><c> keep</c><00:12:22.419><c> it.</c><00:12:23.019><c> But</c><00:12:23.440><c> this</c>

00:12:24.299 --> 00:12:28.740
particular<00:12:24.840><c> writer</c><00:12:25.980><c> produces</c><00:12:26.799><c> another</c><00:12:27.440><c> list</c><00:12:27.940><c> of</c><00:12:28.279><c> evidence</c>

00:12:28.740 --> 00:12:33.460
and<00:12:29.820><c> jumps</c><00:12:30.259><c> to</c><00:12:31.019><c> the</c><00:12:31.240><c> opposite</c><00:12:31.620><c> conclusion</c><00:12:32.200><c> in</c><00:12:32.440><c> Mark</c><00:12:32.759><c> 16</c>

00:12:33.460 --> 00:12:42.159
and<00:12:34.159><c> says</c><00:12:34.600><c> that</c><00:12:35.059><c> we</c><00:12:35.279><c> should</c><00:12:35.519><c> keep</c><00:12:35.720><c> it</c><00:12:35.960><c> because</c><00:12:36.440><c> here's</c><00:12:37.039><c> all</c><00:12:37.399><c> the</c><00:12:37.659><c> evidence</c><00:12:38.200><c> for</c><00:12:38.779><c> this</c><00:12:39.039><c> particular</c><00:12:40.179><c> section</c><00:12:41.419><c> of</c>

00:12:42.179 --> 00:12:47.039
The<00:12:42.659><c> most</c><00:12:42.899><c> interesting</c><00:12:43.600><c> thing</c><00:12:43.879><c> with</c><00:12:44.080><c> Mark</c><00:12:44.480><c> 16,</c><00:12:45.700><c> 19</c><00:12:46.340><c> to</c><00:12:46.500><c> 20,</c><00:12:46.919><c> is</c>

00:12:47.039 --> 00:12:50.279
the<00:12:47.220><c> last</c><00:12:47.559><c> point</c><00:12:47.820><c> that</c><00:12:47.960><c> is</c><00:12:48.159><c> made</c><00:12:48.399><c> here.</c><00:12:49.519><c> The</c><00:12:49.679><c> Codex</c>

00:12:50.279 --> 00:12:54.100
Vaticanus<00:12:51.100><c> leaves</c><00:12:51.379><c> a</c><00:12:51.659><c> large</c><00:12:52.039><c> blank</c><00:12:52.480><c> section</c><00:12:52.960><c> where</c><00:12:53.259><c> Mark</c><00:12:53.600><c> 16,</c>

00:12:54.120 --> 00:12:57.559
9<00:12:54.340><c> to</c><00:12:54.460><c> 20</c><00:12:54.740><c> should</c><00:12:54.940><c> be</c><00:12:55.240><c> placed.</c><00:12:56.600><c> It's</c><00:12:56.820><c> funny</c><00:12:57.039><c> how</c><00:12:57.240><c> different</c>

00:12:57.559 --> 00:12:59.659
things<00:12:57.860><c> can</c><00:12:58.080><c> be</c><00:12:58.240><c> interpreted</c><00:12:58.620><c> different</c><00:12:58.980><c> ways.</c><00:12:59.379><c> Some</c><00:12:59.539><c> will</c>

00:12:59.659 --> 00:13:02.159
look<00:12:59.860><c> at</c><00:12:59.960><c> that</c><00:13:00.220><c> and</c><00:13:00.360><c> say,</c><00:13:01.179><c> well,</c><00:13:01.519><c> that</c><00:13:01.740><c> means</c><00:13:01.919><c> it</c>

00:13:02.159 --> 00:13:05.139
shouldn't<00:13:02.440><c> be</c><00:13:02.799><c> there.</c><00:13:03.600><c> And</c><00:13:03.740><c> others</c><00:13:03.919><c> will</c><00:13:04.080><c> look</c><00:13:04.279><c> at</c><00:13:04.379><c> it</c><00:13:04.480><c> and</c><00:13:04.480><c> say,</c><00:13:04.580><c> well,</c><00:13:04.740><c> there's</c><00:13:05.000><c> a</c>

00:13:05.139 --> 00:13:06.519
place<00:13:05.340><c> there</c><00:13:05.639><c> for</c><00:13:05.820><c> it.</c><00:13:06.000><c> It</c><00:13:06.240><c> should</c>

00:13:06.519 --> 00:13:11.320
be<00:13:07.320><c> there.</c><00:13:08.700><c> And</c><00:13:09.000><c> this</c><00:13:09.159><c> is</c><00:13:09.340><c> the</c><00:13:09.539><c> kind</c><00:13:09.840><c> of</c><00:13:10.679><c> reasoning</c><00:13:10.940><c> that</c><00:13:11.159><c> can</c>

00:13:11.320 --> 00:13:14.159
go<00:13:11.559><c> back</c><00:13:11.840><c> and</c><00:13:12.179><c> forward.</c><00:13:12.919><c> And</c><00:13:12.919><c> I</c><00:13:12.980><c> guess</c><00:13:13.200><c> the</c><00:13:13.460><c> problem</c><00:13:13.759><c> is,</c>

00:13:14.320 --> 00:13:20.940
is<00:13:14.399><c> that</c><00:13:15.000><c> in</c><00:13:16.039><c> the</c><00:13:16.259><c> world</c><00:13:16.480><c> and</c><00:13:17.120><c> in</c><00:13:17.340><c> their</c><00:13:17.899><c> philosophy,</c><00:13:19.860><c> especially</c><00:13:20.200><c> on</c><00:13:20.820><c> the</c>

00:13:20.940 --> 00:13:21.980
liberal<00:13:21.299><c> side</c><00:13:21.600><c> of</c><00:13:21.799><c> things,</c>

00:13:22.019 --> 00:13:24.120
they'll<00:13:22.240><c> take</c><00:13:22.440><c> a</c><00:13:22.679><c> certain</c><00:13:22.860><c> course.</c><00:13:23.340><c> They're</c><00:13:23.360><c> very</c><00:13:23.600><c> dogmatic</c>

00:13:24.120 --> 00:13:27.279
about<00:13:24.399><c> it</c><00:13:24.799><c> and</c><00:13:25.019><c> they'll</c><00:13:25.340><c> put</c><00:13:25.519><c> a</c><00:13:25.620><c> lot</c><00:13:25.799><c> of</c><00:13:25.980><c> weight</c><00:13:26.100><c> on</c><00:13:26.980><c> little</c>

00:13:27.279 --> 00:13:30.159
individual<00:13:27.940><c> details</c><00:13:28.559><c> and</c><00:13:28.799><c> they'll</c><00:13:29.039><c> make</c><00:13:29.200><c> a</c><00:13:29.379><c> lot</c><00:13:29.559><c> out</c><00:13:29.799><c> of</c><00:13:29.919><c> it.</c>

00:13:30.320 --> 00:13:32.299
And<00:13:30.500><c> I</c><00:13:30.620><c> think</c><00:13:30.759><c> when</c><00:13:30.919><c> we</c><00:13:31.100><c> look</c><00:13:31.240><c> at</c><00:13:31.460><c> it,</c><00:13:31.740><c> we</c><00:13:31.960><c> don't</c><00:13:32.139><c> need</c>

00:13:32.299 --> 00:13:35.820
to<00:13:32.559><c> be</c><00:13:32.559><c> intimidated</c><00:13:33.000><c> by</c><00:13:33.299><c> the</c><00:13:33.519><c> conclusions,</c><00:13:34.299><c> but</c><00:13:34.419><c> simple</c><00:13:34.899><c> common</c><00:13:35.279><c> sense</c><00:13:35.600><c> will</c>

00:13:35.820 --> 00:13:37.159
say,<00:13:36.419><c> well,</c><00:13:36.559><c> yeah,</c><00:13:36.740><c> okay,</c><00:13:37.000><c> it's</c>

00:13:37.159 --> 00:13:42.600
missing<00:13:37.419><c> in</c><00:13:37.600><c> this</c><00:13:37.820><c> one</c><00:13:38.059><c> manuscript,</c><00:13:38.659><c> but</c><00:13:38.679><c> what</c><00:13:38.899><c> about</c><00:13:39.039><c> all</c><00:13:39.399><c> the</c><00:13:39.600><c> other</c><00:13:39.940><c> manuscripts?</c><00:13:41.940><c> Because</c><00:13:42.320><c> it</c>

00:13:42.600 --> 00:13:43.259
happens<00:13:42.899><c> to</c><00:13:43.080><c> be</c><00:13:43.179><c> in</c>

00:13:43.259 --> 00:13:45.320
a<00:13:43.379><c> different</c><00:13:43.539><c> place</c><00:13:43.860><c> in</c><00:13:43.980><c> this</c><00:13:44.179><c> one</c><00:13:44.460><c> manuscript</c><00:13:44.860><c> or</c><00:13:45.019><c> happens</c>

00:13:45.320 --> 00:13:47.379
to<00:13:45.500><c> be</c><00:13:45.679><c> missing,</c><00:13:46.279><c> does</c><00:13:46.419><c> that</c><00:13:46.639><c> mean</c><00:13:46.759><c> we're</c><00:13:46.960><c> going</c><00:13:47.120><c> to</c>

00:13:47.379 --> 00:13:52.620
eliminate<00:13:47.679><c> it?</c><00:13:49.799><c> We</c><00:13:50.179><c> just</c><00:13:50.440><c> need</c><00:13:50.580><c> to</c><00:13:50.860><c> use</c><00:13:51.059><c> our</c><00:13:51.740><c> common</c><00:13:52.019><c> sense</c><00:13:52.360><c> in</c>

00:13:52.620 --> 00:13:55.159
this<00:13:52.820><c> respect.</c><00:13:53.720><c> Now,</c><00:13:54.000><c> the</c><00:13:54.179><c> other</c><00:13:54.419><c> issue</c><00:13:54.700><c> that</c><00:13:54.879><c> comes</c>

00:13:55.159 --> 00:13:58.799
up<00:13:55.399><c> with</c><00:13:55.620><c> these</c><00:13:55.820><c> is</c><00:13:55.980><c> if</c><00:13:56.159><c> you</c><00:13:56.419><c> are</c><00:13:56.700><c> going</c><00:13:56.980><c> to</c><00:13:57.919><c> eliminate</c><00:13:58.379><c> these</c>

00:13:58.799 --> 00:14:00.720
two<00:13:59.080><c> sections</c><00:13:59.480><c> of</c><00:13:59.720><c> scripture,</c><00:14:00.000><c> which</c><00:14:00.200><c> are</c><00:14:00.419><c> very</c>

00:14:00.720 --> 00:14:04.259
significant<00:14:01.559><c> sections</c><00:14:02.179><c> of</c><00:14:02.399><c> scripture,</c><00:14:03.200><c> there's</c><00:14:03.340><c> a</c><00:14:03.440><c> whole</c><00:14:03.700><c> host</c><00:14:04.000><c> of</c>

00:14:04.259 --> 00:14:06.840
other<00:14:04.559><c> bits</c><00:14:04.879><c> and</c><00:14:05.159><c> pieces</c><00:14:05.919><c> throughout,</c>

00:14:07.279 --> 00:14:11.100
in<00:14:07.519><c> particular,</c><00:14:08.080><c> the</c><00:14:08.179><c> New</c><00:14:08.440><c> Testament</c><00:14:09.159><c> that</c><00:14:10.240><c> you</c><00:14:10.779><c> will</c><00:14:10.940><c> have</c>

00:14:11.100 --> 00:14:13.360
to<00:14:11.259><c> leave</c><00:14:11.399><c> behind</c><00:14:11.779><c> as</c><00:14:12.059><c> well.</c><00:14:12.799><c> And</c><00:14:12.919><c> when</c><00:14:13.039><c> you</c><00:14:13.200><c> read</c>

00:14:13.360 --> 00:14:15.860
modern<00:14:13.740><c> versions</c><00:14:14.179><c> in</c><00:14:14.379><c> relation</c><00:14:14.799><c> to</c><00:14:14.960><c> the</c><00:14:15.120><c> King</c><00:14:15.299><c> James</c><00:14:15.480><c> Version,</c><00:14:15.720><c> you</c>

00:14:15.860 --> 00:14:17.360
notice<00:14:16.200><c> that</c><00:14:16.399><c> this</c><00:14:16.639><c> little</c><00:14:16.899><c> phrase,</c>

00:14:17.820 --> 00:14:22.419
this<00:14:18.100><c> little</c><00:14:18.419><c> verse</c><00:14:18.960><c> is</c><00:14:19.940><c> missing.</c><00:14:20.860><c> And</c><00:14:21.100><c> that's</c><00:14:21.399><c> again</c><00:14:21.620><c> because</c><00:14:22.139><c> they</c>

00:14:22.419 --> 00:14:26.840
rely<00:14:22.659><c> on</c><00:14:22.820><c> these</c><00:14:23.179><c> three</c><00:14:24.200><c> older</c><00:14:25.940><c> manuscripts,</c>

00:14:26.840 --> 00:14:32.620
which<00:14:28.139><c> we</c><00:14:28.559><c> would</c><00:14:28.940><c> suggest</c><00:14:29.340><c> are</c><00:14:30.200><c> less</c><00:14:30.539><c> reliable</c><00:14:31.240><c> than</c><00:14:32.159><c> they've</c>

00:14:32.620 --> 00:14:37.059
been<00:14:32.740><c> made</c><00:14:32.940><c> out</c><00:14:33.179><c> to</c><00:14:33.440><c> be.</c><00:14:36.039><c> And</c><00:14:36.039><c> hence,</c><00:14:36.759><c> you</c><00:14:36.860><c> not</c>

00:14:37.059 --> 00:14:40.620
only<00:14:37.279><c> have</c><00:14:37.460><c> these</c><00:14:37.759><c> two</c><00:14:37.980><c> passages,</c><00:14:38.799><c> but</c><00:14:39.019><c> all</c><00:14:39.299><c> of</c><00:14:39.539><c> that</c><00:14:40.000><c> group</c>

00:14:40.620 --> 00:14:43.919
of<00:14:41.620><c> scriptures</c><00:14:42.039><c> that</c><00:14:42.419><c> need</c><00:14:42.620><c> to</c><00:14:42.899><c> be</c><00:14:43.460><c> eliminated</c>

00:14:43.919 --> 00:14:48.960
from<00:14:44.159><c> your</c><00:14:44.360><c> Bible.</c><00:14:45.659><c> Now,</c><00:14:46.519><c> unlike</c><00:14:47.059><c> these</c><00:14:47.580><c> two</c><00:14:47.840><c> sections,</c><00:14:48.259><c> however,</c><00:14:48.759><c> all</c>

00:14:48.960 --> 00:14:51.700
the<00:14:49.179><c> other</c><00:14:49.379><c> ones</c><00:14:49.720><c> are</c><00:14:50.279><c> really</c><00:14:50.740><c> smaller</c>

00:14:52.039 --> 00:14:55.460
usually<00:14:52.559><c> occurring</c><00:14:53.080><c> maybe</c><00:14:53.480><c> in</c><00:14:53.659><c> another</c><00:14:53.940><c> gospel.</c><00:14:55.120><c> You</c><00:14:55.279><c> take</c>

00:14:55.460 --> 00:14:57.460
it<00:14:55.580><c> out</c><00:14:55.700><c> of</c><00:14:55.799><c> the</c><00:14:56.019><c> one,</c><00:14:56.759><c> but</c><00:14:56.879><c> it's</c><00:14:57.019><c> in</c><00:14:57.139><c> the</c><00:14:57.279><c> other</c>

00:14:57.460 --> 00:15:00.679
gospel<00:14:57.840><c> in</c><00:14:58.019><c> the</c><00:14:58.220><c> parallel</c><00:14:58.500><c> account.</c><00:14:58.940><c> There</c><00:14:59.059><c> is</c><00:14:59.480><c> nothing</c><00:14:59.879><c> in</c>

00:15:00.679 --> 00:15:03.679
relation<00:15:01.059><c> to</c><00:15:01.299><c> those</c><00:15:01.840><c> that</c><00:15:02.360><c> I've</c><00:15:02.740><c> seen</c><00:15:03.000><c> that</c><00:15:03.200><c> is</c><00:15:03.419><c> of</c>

00:15:03.679 --> 00:15:06.639
great<00:15:03.980><c> significance</c><00:15:04.559><c> that's</c><00:15:04.919><c> going</c><00:15:05.039><c> to</c><00:15:05.240><c> change</c><00:15:05.500><c> anything</c><00:15:05.899><c> about</c><00:15:06.179><c> what</c><00:15:06.399><c> we</c>

00:15:06.639 --> 00:15:10.019
believe<00:15:07.059><c> and</c><00:15:07.480><c> what</c><00:15:07.639><c> we</c><00:15:07.899><c> conclude.</c><00:15:09.659><c> One</c>

00:15:10.019 --> 00:15:14.179
says,<00:15:10.799><c> well,</c><00:15:11.539><c> it</c><00:15:11.779><c> was</c><00:15:12.279><c> missed.</c><00:15:12.980><c> You're</c><00:15:13.200><c> writing</c><00:15:13.460><c> along,</c><00:15:14.019><c> the</c>

00:15:14.179 --> 00:15:15.620
scribes<00:15:14.480><c> were</c><00:15:14.659><c> writing</c><00:15:14.860><c> along</c><00:15:15.139><c> and</c><00:15:15.279><c> they</c><00:15:15.480><c> missed</c>

00:15:15.620 --> 00:15:20.860
this<00:15:15.799><c> little</c><00:15:16.000><c> section.</c><00:15:17.179><c> The</c><00:15:17.299><c> other</c><00:15:17.480><c> says</c><00:15:17.919><c> it's</c><00:15:18.659><c> scribal</c><00:15:19.019><c> harmonization.</c><00:15:20.600><c> The</c>

00:15:20.860 --> 00:15:22.320
scribe<00:15:21.220><c> remembers</c><00:15:21.580><c> the</c><00:15:21.960><c> other</c>

00:15:22.320 --> 00:15:25.740
gospel<00:15:22.960><c> and</c><00:15:23.340><c> is</c><00:15:23.539><c> now</c><00:15:23.799><c> adding</c><00:15:23.980><c> in</c><00:15:24.240><c> a</c><00:15:24.360><c> few</c><00:15:24.519><c> extra</c><00:15:25.120><c> words</c><00:15:25.539><c> from</c>

00:15:25.740 --> 00:15:29.039
the<00:15:25.960><c> other</c><00:15:26.120><c> gospel</c><00:15:26.580><c> into</c><00:15:27.559><c> the</c><00:15:28.220><c> particular</c><00:15:28.600><c> gospel</c>

00:15:29.039 --> 00:15:34.200
that<00:15:29.179><c> he's</c><00:15:29.399><c> now</c><00:15:29.639><c> writing</c><00:15:29.899><c> out.</c><00:15:32.759><c> Now,</c><00:15:32.940><c> there</c><00:15:33.100><c> are</c><00:15:33.379><c> some</c><00:15:33.620><c> matters</c><00:15:33.940><c> which</c>

00:15:34.200 --> 00:15:37.919
are<00:15:34.480><c> of</c><00:15:34.759><c> importance</c><00:15:35.100><c> here.</c><00:15:36.960><c> For</c><00:15:37.279><c> example,</c>

00:15:37.919 --> 00:15:45.039
in<00:15:38.799><c> this</c><00:15:39.320><c> book,</c><00:15:39.840><c> the</c><00:15:39.960><c> King</c><00:15:40.220><c> James</c><00:15:40.539><c> Version</c><00:15:40.919><c> Only</c><00:15:41.399><c> Controversy,</c><00:15:43.379><c> the</c><00:15:43.700><c> commentary</c><00:15:44.240><c> on</c><00:15:44.679><c> Mark</c>

00:15:45.039 --> 00:15:48.200
16<00:15:45.539><c> goes</c><00:15:45.980><c> as</c><00:15:47.139><c> follows.</c>

00:15:48.419 --> 00:15:51.179
He<00:15:48.480><c> says</c><00:15:48.620><c> the</c><00:15:48.720><c> next</c><00:15:49.019><c> problem</c><00:15:49.360><c> is</c><00:15:49.600><c> seen</c><00:15:49.740><c> in</c><00:15:49.919><c> verse</c><00:15:50.159><c> 16</c><00:15:50.759><c> talking</c>

00:15:51.179 --> 00:15:53.860
about<00:15:51.500><c> Mark.</c><00:15:52.279><c> The</c><00:15:52.419><c> conjunction</c><00:15:53.000><c> of</c><00:15:53.320><c> baptism</c>

00:15:53.860 --> 00:15:59.460
and<00:15:54.259><c> belief</c><00:15:54.700><c> is</c><00:15:55.080><c> unusual</c><00:15:55.720><c> to</c><00:15:55.899><c> say</c><00:15:56.120><c> the</c><00:15:56.340><c> least.</c><00:15:58.740><c> In</c><00:15:58.899><c> no</c><00:15:59.200><c> other</c>

00:15:59.460 --> 00:16:02.179
passage<00:15:59.940><c> does</c><00:16:00.240><c> Jesus</c><00:16:00.679><c> tie</c><00:16:01.019><c> these</c><00:16:01.440><c> things</c><00:16:01.700><c> together</c>

00:16:02.179 --> 00:16:05.639
so<00:16:02.559><c> intricately.</c><00:16:03.879><c> Now,</c><00:16:04.080><c> it</c><00:16:04.200><c> is</c><00:16:04.419><c> true</c><00:16:04.639><c> that</c><00:16:04.820><c> Jesus</c><00:16:05.159><c> then</c><00:16:05.399><c> goes</c>

00:16:05.639 --> 00:16:07.799
on<00:16:05.899><c> to</c><00:16:06.080><c> say</c><00:16:06.259><c> that</c><00:16:06.419><c> the</c><00:16:06.580><c> basis</c><00:16:06.899><c> for</c><00:16:07.240><c> condemnation</c>

00:16:07.799 --> 00:16:12.259
is<00:16:08.039><c> unbelief,</c><00:16:09.580><c> not</c><00:16:09.759><c> lack</c><00:16:10.059><c> of</c><00:16:10.279><c> baptism,</c><00:16:11.419><c> and</c><00:16:11.559><c> hence</c><00:16:11.820><c> baptism</c>

00:16:12.259 --> 00:16:14.240
is<00:16:12.500><c> not,</c><00:16:12.700><c> even</c><00:16:12.879><c> on</c><00:16:13.080><c> the</c><00:16:13.179><c> basis</c><00:16:13.480><c> of</c><00:16:13.679><c> this</c><00:16:13.899><c> passage,</c>

00:16:14.440 --> 00:16:22.940
have<00:16:14.559><c> saving</c><00:16:14.860><c> power.</c><00:16:17.019><c> Now,</c><00:16:17.720><c> the</c><00:16:17.919><c> first</c><00:16:18.200><c> point</c><00:16:18.559><c> is</c><00:16:19.059><c> that,</c><00:16:19.539><c> again,</c><00:16:20.600><c> comparing</c><00:16:21.019><c> scripture</c><00:16:21.480><c> with</c><00:16:21.720><c> scripture,</c>

00:16:23.019 --> 00:16:27.399
it<00:16:23.019><c> is</c><00:16:23.360><c> clear</c><00:16:23.919><c> that</c><00:16:24.440><c> belief</c><00:16:24.720><c> is</c><00:16:24.980><c> required</c><00:16:25.460><c> and</c><00:16:25.720><c> baptism</c><00:16:26.279><c> is</c><00:16:26.580><c> required.</c><00:16:26.960><c> It's</c><00:16:27.200><c> a</c>

00:16:27.399 --> 00:16:28.860
clear<00:16:27.600><c> Bible</c><00:16:27.980><c> teaching</c><00:16:28.419><c> which</c>

00:16:28.860 --> 00:16:32.820
does<00:16:29.120><c> not</c><00:16:29.320><c> rely</c><00:16:29.659><c> only</c><00:16:30.039><c> upon</c><00:16:30.379><c> Mark.</c><00:16:31.639><c> But</c><00:16:31.840><c> look</c><00:16:32.000><c> at</c><00:16:32.139><c> the</c><00:16:32.360><c> kind</c><00:16:32.539><c> of</c>

00:16:32.820 --> 00:16:37.779
reasoning<00:16:33.139><c> that's</c><00:16:33.539><c> associated</c><00:16:33.960><c> there.</c><00:16:37.139><c> He's</c>

00:16:37.779 --> 00:16:43.799
this<00:16:38.480><c> sort</c><00:16:38.700><c> of</c><00:16:39.100><c> extreme</c><00:16:40.259><c> teaching,</c><00:16:41.820><c> this</c><00:16:42.220><c> clear</c><00:16:42.899><c> association</c>

00:16:43.799 --> 00:16:47.899
with<00:16:44.039><c> belief</c><00:16:44.440><c> and</c><00:16:44.700><c> baptism.</c><00:16:46.799><c> Well,</c>

00:16:48.179 --> 00:16:50.500
look<00:16:48.440><c> at</c><00:16:48.600><c> the</c><00:16:48.779><c> logic</c><00:16:49.179><c> that's</c><00:16:49.539><c> here.</c><00:16:49.679><c> And</c><00:16:49.799><c> this</c><00:16:49.940><c> is</c><00:16:50.120><c> the</c><00:16:50.299><c> kind</c>

00:16:50.500 --> 00:16:53.759
of<00:16:50.720><c> logic</c><00:16:51.039><c> that</c><00:16:51.340><c> we</c><00:16:52.080><c> deal</c><00:16:52.820><c> with</c><00:16:53.080><c> when</c><00:16:53.220><c> we're</c><00:16:53.480><c> talking</c>

00:16:53.759 --> 00:16:56.740
to<00:16:53.919><c> people</c><00:16:54.220><c> about</c><00:16:54.500><c> the</c><00:16:54.700><c> Bible.</c><00:16:55.279><c> Quite</c><00:16:55.580><c> often,</c><00:16:56.159><c> particularly</c>

00:16:56.740 --> 00:17:02.720
in<00:16:57.080><c> this</c><00:16:57.360><c> passage,</c><00:16:58.940><c> he</c><00:16:59.179><c> goes</c><00:16:59.580><c> on</c><00:16:59.980><c> to</c><00:17:00.220><c> say</c><00:17:00.539><c> that</c><00:17:01.480><c> it</c><00:17:02.259><c> is</c><00:17:02.519><c> true</c>

00:17:02.720 --> 00:17:06.960
that<00:17:02.820><c> Jesus</c><00:17:03.279><c> goes</c><00:17:03.779><c> on</c><00:17:04.019><c> to</c><00:17:04.180><c> say</c><00:17:04.339><c> that</c><00:17:04.539><c> the</c><00:17:04.680><c> basis</c><00:17:05.059><c> for</c><00:17:05.359><c> condemnation</c><00:17:05.839><c> is</c><00:17:06.099><c> unbelief</c><00:17:06.660><c> and</c>

00:17:06.960 --> 00:17:08.859
not<00:17:07.220><c> lack</c><00:17:07.519><c> of</c><00:17:07.819><c> baptism,</c>

00:17:08.960 --> 00:17:11.779
and<00:17:09.160><c> hence</c><00:17:09.400><c> baptism</c><00:17:09.920><c> does</c><00:17:10.240><c> not,</c><00:17:10.599><c> even</c><00:17:10.700><c> on</c><00:17:10.900><c> the</c><00:17:11.059><c> basis</c><00:17:11.299><c> of</c><00:17:11.519><c> this</c>

00:17:11.779 --> 00:17:15.440
passage,<00:17:12.279><c> have</c><00:17:12.480><c> saving</c><00:17:12.799><c> power.</c><00:17:14.960><c> Now,</c><00:17:15.160><c> does</c><00:17:15.259><c> that</c>

00:17:15.440 --> 00:17:20.839
make<00:17:15.640><c> any</c><00:17:16.079><c> sense</c><00:17:16.799><c> whatsoever?</c><00:17:18.220><c> I</c><00:17:18.319><c> mean,</c><00:17:18.779><c> the</c><00:17:18.920><c> passage</c><00:17:19.319><c> clearly</c><00:17:20.140><c> says</c>

00:17:20.839 --> 00:17:24.579
belief<00:17:21.779><c> and</c><00:17:22.400><c> then</c><00:17:22.559><c> baptism</c><00:17:23.720><c> and</c><00:17:24.240><c> ye</c><00:17:24.440><c> shall</c>

00:17:24.579 --> 00:17:27.880
be<00:17:24.859><c> saved.</c><00:17:25.619><c> Simple,</c><00:17:26.220><c> simple</c><00:17:26.619><c> logic.</c><00:17:27.039><c> There's</c><00:17:27.259><c> a</c><00:17:27.460><c> progression</c>

00:17:27.880 --> 00:17:30.900
there.<00:17:28.099><c> If</c><00:17:28.240><c> you</c><00:17:28.460><c> believe,</c><00:17:29.220><c> you</c><00:17:29.460><c> will</c><00:17:29.720><c> simply</c><00:17:30.079><c> perform</c><00:17:30.559><c> the</c>

00:17:30.900 --> 00:17:34.460
man<00:17:31.420><c> that's</c><00:17:31.900><c> there</c><00:17:32.140><c> to</c><00:17:32.319><c> be</c><00:17:32.599><c> baptized.</c><00:17:33.599><c> And</c><00:17:33.819><c> if</c><00:17:33.940><c> you</c><00:17:34.099><c> do</c><00:17:34.319><c> that,</c>

00:17:34.460 --> 00:17:38.119
if<00:17:34.619><c> you</c><00:17:34.799><c> respond</c><00:17:35.420><c> in</c><00:17:36.400><c> baptism,</c><00:17:36.960><c> you</c><00:17:37.319><c> will</c><00:17:37.539><c> be</c><00:17:37.859><c> saved.</c>

00:17:38.119 --> 00:17:41.180
That's<00:17:38.480><c> the</c><00:17:38.660><c> simple</c><00:17:38.960><c> teaching.</c><00:17:40.200><c> But</c><00:17:40.339><c> he</c><00:17:40.400><c> goes</c><00:17:40.539><c> on</c><00:17:40.680><c> to</c><00:17:40.799><c> the</c><00:17:40.880><c> other</c><00:17:41.059><c> one</c>

00:17:41.180 --> 00:17:42.640
and<00:17:41.259><c> says,</c><00:17:41.380><c> well,</c><00:17:41.720><c> baptism</c><00:17:41.960><c> isn't</c><00:17:42.220><c> mentioned</c>

00:17:42.640 --> 00:17:46.859
on<00:17:42.859><c> the</c><00:17:43.059><c> flip</c><00:17:43.259><c> side</c><00:17:43.599><c> of</c><00:17:43.759><c> it.</c><00:17:45.420><c> You</c><00:17:45.420><c> know,</c><00:17:45.559><c> those</c><00:17:45.920><c> who</c><00:17:46.140><c> are</c><00:17:46.380><c> condemned</c><00:17:46.640><c> are</c>

00:17:46.859 --> 00:17:47.759
only<00:17:47.099><c> condemned</c><00:17:47.380><c> because</c><00:17:47.619><c> they</c>

00:17:47.759 --> 00:17:52.180
don't<00:17:48.000><c> believe</c><00:17:48.539><c> and</c><00:17:48.980><c> therefore</c><00:17:49.660><c> baptism</c><00:17:50.220><c> isn't</c><00:17:50.440><c> really</c><00:17:50.720><c> important</c><00:17:51.319><c> or</c>

00:17:52.180 --> 00:17:54.799
vital.<00:17:53.339><c> That</c><00:17:53.660><c> doesn't</c><00:17:53.880><c> make</c><00:17:54.099><c> any</c><00:17:54.339><c> sense</c>

00:17:54.799 --> 00:17:57.960
because<00:17:55.400><c> obviously</c><00:17:56.599><c> if</c><00:17:56.779><c> someone</c><00:17:57.000><c> doesn't</c><00:17:57.279><c> believe,</c><00:17:57.759><c> they're</c>

00:17:57.960 --> 00:18:02.240
not<00:17:58.099><c> going</c><00:17:58.339><c> to</c><00:17:58.480><c> be</c><00:17:58.700><c> baptized.</c><00:18:01.180><c> And</c><00:18:01.579><c> so</c><00:18:01.819><c> on</c><00:18:02.099><c> the</c>

00:18:02.240 --> 00:18:06.400
flip<00:18:02.440><c> side,</c><00:18:03.819><c> the</c><00:18:04.019><c> writer</c><00:18:04.240><c> has</c><00:18:04.519><c> simply</c><00:18:04.880><c> dealt</c><00:18:05.160><c> with</c><00:18:05.519><c> the</c><00:18:05.960><c> crux</c>

00:18:06.400 --> 00:18:09.019
of<00:18:06.619><c> the</c><00:18:06.799><c> matter,</c><00:18:07.579><c> the</c><00:18:07.960><c> first</c><00:18:08.339><c> of</c><00:18:08.619><c> the</c><00:18:08.819><c> matter,</c>

00:18:09.059 --> 00:18:13.000
and<00:18:09.180><c> that</c><00:18:09.359><c> is</c><00:18:09.579><c> belief.</c><00:18:11.019><c> Instead,</c><00:18:11.279><c> if</c><00:18:11.400><c> one</c><00:18:11.500><c> does</c><00:18:11.740><c> not</c><00:18:11.980><c> believe,</c>

00:18:13.339 --> 00:18:18.400
one<00:18:13.640><c> will</c><00:18:13.940><c> be</c><00:18:14.200><c> condemned.</c><00:18:17.259><c> It</c><00:18:17.500><c> is</c><00:18:17.819><c> important,</c>

00:18:18.400 --> 00:18:28.779
and<00:18:19.220><c> we</c><00:18:22.119><c> do</c><00:18:22.380><c> need</c><00:18:22.559><c> to</c><00:18:22.720><c> be</c><00:18:22.819><c> able</c><00:18:22.940><c> to</c><00:18:23.079><c> reason</c><00:18:23.319><c> through</c><00:18:23.599><c> these</c><00:18:24.839><c> logic,</c><00:18:25.839><c> logical</c><00:18:26.259><c> arguments,</c><00:18:27.900><c> because</c><00:18:28.220><c> some</c><00:18:28.519><c> of</c><00:18:28.640><c> them</c>

00:18:28.779 --> 00:18:32.980
are<00:18:29.319><c> fallacious</c><00:18:29.880><c> indeed.</c><00:18:30.839><c> I</c><00:18:30.940><c> remember</c><00:18:31.420><c> a</c><00:18:31.900><c> particular</c><00:18:32.339><c> example</c><00:18:32.799><c> with</c>

00:18:32.980 --> 00:18:36.519
this<00:18:33.220><c> passage</c><00:18:33.740><c> was</c><00:18:34.740><c> my</c><00:18:35.160><c> late</c><00:18:35.460><c> Uncle</c><00:18:36.160><c> Ron</c>

00:18:36.519 --> 00:18:43.200
up<00:18:36.940><c> in</c><00:18:37.420><c> a</c><00:18:38.240><c> lecture</c><00:18:38.640><c> in</c><00:18:39.240><c> Durham,</c><00:18:39.640><c> which</c><00:18:39.720><c> is</c><00:18:40.000><c> north</c><00:18:40.359><c> of</c><00:18:40.779><c> Shelburne.</c><00:18:41.700><c> And</c><00:18:42.279><c> it</c>

00:18:43.200 --> 00:18:44.700
was<00:18:43.579><c> quite</c><00:18:43.819><c> remarkable.</c><00:18:44.339><c> We</c><00:18:44.480><c> were</c>

00:18:44.700 --> 00:18:47.039
speaking<00:18:44.960><c> on</c><00:18:45.140><c> baptism</c><00:18:45.640><c> that</c><00:18:45.960><c> day</c><00:18:46.099><c> and</c><00:18:46.240><c> he</c><00:18:46.339><c> was</c><00:18:46.579><c> lecturing</c><00:18:46.880><c> on</c>

00:18:47.039 --> 00:18:50.119
the<00:18:47.180><c> subject</c><00:18:47.440><c> and</c><00:18:47.619><c> we</c><00:18:47.700><c> had</c><00:18:47.900><c> a</c><00:18:48.019><c> number</c><00:18:48.240><c> of</c><00:18:48.920><c> friends</c><00:18:49.359><c> out,</c>

00:18:50.339 --> 00:18:57.940
including<00:18:50.599><c> a</c><00:18:50.920><c> pastor</c><00:18:51.359><c> and</c><00:18:52.119><c> some</c><00:18:52.380><c> of</c><00:18:52.579><c> his</c><00:18:53.500><c> church.</c><00:18:55.559><c> And</c><00:18:55.980><c> I</c><00:18:57.039><c> don't</c><00:18:57.240><c> know,</c><00:18:57.539><c> about</c><00:18:57.660><c> two</c>

00:18:57.940 --> 00:18:58.920
-thirds<00:18:58.160><c> the</c><00:18:58.359><c> way</c><00:18:58.579><c> through</c>

00:18:58.920 --> 00:19:03.759
the<00:18:59.480><c> lecture,</c><00:19:00.940><c> the</c><00:19:01.059><c> pastor</c><00:19:01.759><c> was</c><00:19:02.339><c> obviously</c><00:19:02.660><c> the</c><00:19:02.920><c> pastor</c><00:19:03.240><c> and</c>

00:19:03.759 --> 00:19:06.160
one<00:19:03.960><c> of</c><00:19:04.079><c> his</c><00:19:04.299><c> congregation</c><00:19:04.880><c> got</c><00:19:05.140><c> up</c><00:19:05.660><c> and</c><00:19:05.980><c> started</c>

00:19:06.160 --> 00:19:12.019
walking<00:19:06.619><c> to</c><00:19:06.859><c> the</c><00:19:07.019><c> back.</c><00:19:10.099><c> And</c><00:19:10.099><c> now</c><00:19:10.420><c> I've</c><00:19:10.559><c> been</c><00:19:10.640><c> a</c><00:19:10.700><c> number</c><00:19:10.880><c> of</c><00:19:11.119><c> lectures</c><00:19:11.319><c> and</c><00:19:11.579><c> there's</c><00:19:11.700><c> been</c><00:19:11.900><c> a</c>

00:19:12.019 --> 00:19:12.680
few<00:19:12.119><c> people</c><00:19:12.400><c> walked</c>

00:19:12.680 --> 00:19:15.180
out<00:19:12.859><c> from</c><00:19:13.039><c> time</c><00:19:13.279><c> to</c><00:19:13.440><c> time</c><00:19:13.660><c> and</c><00:19:13.759><c> I</c><00:19:13.819><c> haven't</c><00:19:14.400><c> made</c><00:19:14.640><c> any</c><00:19:14.880><c> comment</c>

00:19:15.180 --> 00:19:17.440
to<00:19:15.380><c> that,</c><00:19:15.839><c> but</c><00:19:15.839><c> that</c><00:19:16.460><c> wasn't</c><00:19:16.680><c> like</c><00:19:16.960><c> him.</c><00:19:17.319><c> He</c>

00:19:17.440 --> 00:19:20.819
wouldn't<00:19:17.640><c> let</c><00:19:17.839><c> that</c><00:19:18.140><c> happen.</c><00:19:18.480><c> So</c><00:19:18.720><c> he</c><00:19:19.119><c> calls</c><00:19:19.480><c> out</c><00:19:19.720><c> to</c><00:19:19.859><c> them</c><00:19:20.079><c> and</c>

00:19:20.819 --> 00:19:24.940
he<00:19:21.079><c> says,</c><00:19:23.539><c> I</c><00:19:23.779><c> can't</c><00:19:24.039><c> remember</c><00:19:24.180><c> the</c><00:19:24.420><c> exact</c><00:19:24.640><c> words,</c>

00:19:25.019 --> 00:19:29.599
but<00:19:25.140><c> you</c><00:19:25.180><c> know,</c><00:19:25.740><c> where</c><00:19:25.779><c> are</c><00:19:25.980><c> you</c><00:19:26.000><c> going?</c><00:19:26.380><c> Is</c><00:19:26.519><c> there</c><00:19:26.700><c> a</c><00:19:26.960><c> problem?</c><00:19:28.539><c> And</c><00:19:29.019><c> the</c>

00:19:29.599 --> 00:19:31.059
minister,<00:19:30.079><c> the</c><00:19:30.240><c> pastor</c><00:19:30.680><c> turned</c>

00:19:31.059 --> 00:19:35.059
around<00:19:31.339><c> and</c><00:19:31.559><c> said,</c><00:19:32.299><c> you're</c><00:19:32.599><c> quoting</c><00:19:32.920><c> from</c><00:19:33.539><c> Mark</c><00:19:33.880><c> 16,</c><00:19:34.400><c> it's</c><00:19:34.539><c> not</c><00:19:34.680><c> even</c><00:19:34.880><c> a</c>

00:19:35.059 --> 00:19:40.460
part<00:19:35.160><c> of</c><00:19:35.319><c> the</c><00:19:35.480><c> Bible.</c><00:19:38.140><c> And</c><00:19:38.619><c> actually</c><00:19:40.279><c> at</c>

00:19:40.460 --> 00:19:42.420
that<00:19:40.799><c> time,</c><00:19:40.799><c> I</c><00:19:40.980><c> was</c><00:19:41.140><c> in</c><00:19:41.259><c> my</c><00:19:41.440><c> teen</c><00:19:41.660><c> years</c><00:19:41.839><c> and</c><00:19:41.960><c> it</c><00:19:42.039><c> was</c><00:19:42.039><c> the</c><00:19:42.059><c> first</c><00:19:42.259><c> time</c>

00:19:42.420 --> 00:19:43.539
I'd<00:19:42.539><c> ever</c><00:19:42.779><c> heard</c><00:19:43.019><c> that</c><00:19:43.119><c> there</c><00:19:43.220><c> would</c><00:19:43.400><c> have</c>

00:19:43.539 --> 00:19:47.140
been<00:19:43.660><c> even</c><00:19:43.819><c> an</c><00:19:44.119><c> issue</c><00:19:44.319><c> in</c><00:19:44.460><c> that</c><00:19:44.680><c> particular</c><00:19:45.220><c> section</c><00:19:45.539><c> of</c><00:19:45.720><c> scripture.</c><00:19:47.039><c> And</c>

00:19:47.140 --> 00:19:48.619
his<00:19:47.519><c> reply</c><00:19:47.819><c> was,</c><00:19:48.119><c> will</c><00:19:48.140><c> you</c><00:19:48.359><c> stay</c><00:19:48.519><c> and</c>

00:19:48.619 --> 00:19:52.339
I'll<00:19:48.740><c> give</c><00:19:48.859><c> you</c><00:19:49.059><c> five</c><00:19:49.339><c> reasons</c><00:19:49.740><c> why</c><00:19:50.220><c> that</c><00:19:50.660><c> is</c><00:19:51.200><c> a</c><00:19:51.420><c> part</c><00:19:51.720><c> of</c><00:19:52.160><c> the</c>

00:19:52.339 --> 00:19:56.099
scripture.<00:19:54.039><c> And</c><00:19:54.099><c> of</c><00:19:54.660><c> course</c><00:19:54.839><c> the</c><00:19:55.299><c> pastor,</c><00:19:55.660><c> the</c><00:19:55.839><c> minister</c>

00:19:56.099 --> 00:19:59.259
just<00:19:56.359><c> sort</c><00:19:56.480><c> of</c><00:19:56.680><c> hummed</c><00:19:56.900><c> and</c><00:19:57.059><c> hawed</c><00:19:57.160><c> about</c><00:19:57.359><c> that</c><00:19:57.619><c> and</c><00:19:57.799><c> continued</c><00:19:58.140><c> to</c><00:19:58.359><c> go</c><00:19:58.559><c> out.</c><00:19:59.019><c> But</c><00:19:59.160><c> a</c>

00:19:59.259 --> 00:20:00.400
number<00:19:59.420><c> of</c><00:19:59.579><c> his</c><00:19:59.839><c> congregation</c>

00:20:00.400 --> 00:20:06.500
did<00:20:00.720><c> stay</c><00:20:01.039><c> and</c><00:20:01.220><c> the</c><00:20:01.460><c> issue</c><00:20:01.660><c> was</c><00:20:02.599><c> discussed</c><00:20:03.339><c> further</c><00:20:03.859><c> afterwards.</c><00:20:05.900><c> So</c><00:20:06.119><c> it</c><00:20:06.240><c> is</c>

00:20:06.500 --> 00:20:08.079
something<00:20:06.759><c> that</c><00:20:06.940><c> comes</c><00:20:07.220><c> up</c><00:20:07.599><c> and</c>

00:20:08.079 --> 00:20:10.240
it's<00:20:08.200><c> something,</c><00:20:08.500><c> for</c><00:20:08.740><c> example,</c><00:20:09.019><c> in</c><00:20:09.119><c> this</c><00:20:09.259><c> passage,</c><00:20:09.779><c> we</c><00:20:09.839><c> would</c><00:20:10.079><c> want</c>

00:20:10.240 --> 00:20:11.740
to<00:20:10.400><c> be</c><00:20:10.579><c> familiar</c><00:20:10.940><c> with.</c><00:20:11.240><c> If</c><00:20:11.380><c> we</c><00:20:11.559><c> are</c>

00:20:11.740 --> 00:20:15.319
lecturing<00:20:12.180><c> and</c><00:20:12.440><c> providing</c><00:20:12.839><c> this</c><00:20:13.200><c> as</c><00:20:13.619><c> evidence,</c><00:20:14.660><c> we</c><00:20:14.859><c> may</c><00:20:15.079><c> be</c>

00:20:15.319 --> 00:20:18.200
challenged<00:20:15.960><c> and</c><00:20:16.680><c> it's</c><00:20:16.940><c> good</c><00:20:17.119><c> to</c><00:20:17.440><c> know</c><00:20:17.700><c> some</c><00:20:17.900><c> of</c><00:20:18.039><c> the</c>

00:20:18.200 --> 00:20:21.240
facts<00:20:18.519><c> and</c><00:20:18.740><c> some</c><00:20:18.900><c> of</c><00:20:19.000><c> the</c><00:20:19.279><c> supporting</c><00:20:19.859><c> evidence</c><00:20:20.460><c> for</c><00:20:20.779><c> it</c><00:20:21.059><c> that</c>

00:20:21.240 --> 00:20:25.440
we<00:20:21.380><c> can</c><00:20:21.500><c> say,</c><00:20:21.660><c> yes,</c><00:20:21.819><c> this</c><00:20:22.099><c> is</c><00:20:22.420><c> scripture</c><00:20:22.920><c> and</c><00:20:24.160><c> yes,</c>

00:20:25.599 --> 00:20:27.960
the<00:20:25.740><c> issues</c><00:20:26.119><c> that</c><00:20:26.319><c> are</c><00:20:26.440><c> dealt</c><00:20:26.619><c> with</c><00:20:26.839><c> here</c><00:20:27.019><c> are</c><00:20:27.339><c> supported</c><00:20:27.660><c> in</c>

00:20:27.960 --> 00:20:32.839
other<00:20:28.220><c> scriptures</c><00:20:28.759><c> as</c><00:20:29.680><c> well.</c><00:20:31.740><c> Now</c><00:20:31.920><c> let's</c><00:20:32.059><c> go</c><00:20:32.339><c> on</c><00:20:32.579><c> to</c>

00:20:32.839 --> 00:20:36.700
some<00:20:33.059><c> of</c><00:20:33.099><c> the</c><00:20:33.400><c> other</c><00:20:34.319><c> issues.</c><00:20:35.740><c> I'm</c><00:20:35.960><c> going</c><00:20:36.059><c> to</c><00:20:36.240><c> start</c><00:20:36.380><c> with,</c><00:20:36.700><c> I</c>

00:20:36.700 --> 00:20:40.079
think,<00:20:36.960><c> maybe</c><00:20:37.200><c> the</c><00:20:37.259><c> most</c><00:20:37.579><c> important</c><00:20:38.079><c> one</c><00:20:38.599><c> that</c><00:20:39.259><c> sets</c>

00:20:42.500 --> 00:20:49.839
apart<00:20:43.140><c> the</c><00:20:43.779><c> textual</c><00:20:44.500><c> basis</c><00:20:45.039><c> for</c><00:20:45.519><c> the</c><00:20:46.160><c> modern</c><00:20:46.660><c> versions</c><00:20:47.420><c> and</c><00:20:48.400><c> the</c><00:20:48.559><c> King</c><00:20:48.839><c> James</c><00:20:49.119><c> version</c><00:20:49.519><c> in</c><00:20:49.680><c> a</c>

00:20:49.839 --> 00:20:51.680
very<00:20:50.119><c> disturbing</c><00:20:50.640><c> way.</c>

00:20:52.759 --> 00:20:58.619
Here's<00:20:53.160><c> a</c><00:20:53.339><c> test</c><00:20:53.640><c> passage,</c><00:20:54.980><c> John</c><00:20:55.420><c> chapter</c><00:20:55.880><c> 1</c><00:20:56.380><c> and</c><00:20:56.759><c> verse</c><00:20:57.039><c> 18</c><00:20:57.740><c> might</c><00:20:58.460><c> be</c>

00:20:58.619 --> 00:21:00.960
the<00:20:58.819><c> first</c><00:20:59.079><c> passage</c><00:20:59.460><c> you</c><00:20:59.660><c> go</c><00:20:59.920><c> to,</c><00:21:00.180><c> to</c><00:21:00.660><c> look</c>

00:21:00.960 --> 00:21:05.579
at<00:21:01.140><c> a</c><00:21:01.359><c> version</c><00:21:01.740><c> and</c><00:21:02.660><c> to</c><00:21:02.980><c> see</c><00:21:03.220><c> what</c><00:21:03.660><c> slant</c><00:21:03.900><c> it's</c><00:21:04.279><c> got.</c><00:21:04.960><c> And</c><00:21:05.099><c> you're</c><00:21:05.259><c> pretty</c><00:21:05.400><c> much</c>

00:21:05.579 --> 00:21:07.460
going<00:21:05.740><c> to</c><00:21:05.880><c> know</c><00:21:06.059><c> because</c><00:21:06.640><c> they</c>

00:21:07.460 --> 00:21:12.160
pretty<00:21:07.640><c> much</c><00:21:07.839><c> all</c><00:21:08.460><c> go</c><00:21:09.160><c> in</c><00:21:09.779><c> a</c><00:21:10.059><c> direction</c><00:21:10.640><c> other</c><00:21:11.420><c> than</c><00:21:11.660><c> the</c><00:21:11.900><c> King</c>

00:21:12.160 --> 00:21:15.660
James<00:21:12.519><c> version</c><00:21:12.960><c> here.</c><00:21:14.380><c> The</c><00:21:14.579><c> King</c><00:21:14.880><c> James</c><00:21:15.200><c> version</c>

00:21:15.660 --> 00:21:20.819
says,<00:21:16.759><c> no</c><00:21:16.779><c> man</c><00:21:17.039><c> has</c><00:21:17.279><c> seen</c><00:21:17.559><c> God</c><00:21:17.839><c> at</c><00:21:18.039><c> any</c><00:21:18.319><c> time.</c><00:21:19.240><c> The</c><00:21:19.400><c> only</c><00:21:19.900><c> begotten</c><00:21:20.519><c> Son,</c>

00:21:20.859 --> 00:21:22.319
which<00:21:21.059><c> is</c><00:21:21.240><c> in</c><00:21:21.339><c> the</c><00:21:21.480><c> bosom</c><00:21:21.700><c> of</c><00:21:21.859><c> the</c><00:21:22.039><c> Father,</c>

00:21:22.500 --> 00:21:25.940
he<00:21:22.660><c> hath</c><00:21:22.880><c> declared</c><00:21:23.259><c> him.</c><00:21:24.180><c> And</c><00:21:24.420><c> of</c><00:21:24.539><c> course,</c><00:21:24.880><c> John</c><00:21:25.160><c> 1</c><00:21:25.420><c> is</c><00:21:25.700><c> that</c>

00:21:25.940 --> 00:21:30.619
very<00:21:26.839><c> popular</c><00:21:27.480><c> chapter</c><00:21:28.240><c> which</c><00:21:28.940><c> deals</c><00:21:29.420><c> with</c><00:21:29.880><c> God</c><00:21:30.319><c> and</c>

00:21:30.619 --> 00:21:34.400
Christ.<00:21:31.599><c> And</c><00:21:31.700><c> from</c><00:21:31.940><c> a</c><00:21:32.119><c> Trinitarian</c><00:21:32.779><c> point</c><00:21:33.079><c> of</c><00:21:33.259><c> view</c><00:21:33.420><c> or</c><00:21:34.079><c> from</c>

00:21:34.400 --> 00:21:36.039
someone<00:21:34.660><c> who</c><00:21:34.900><c> believes</c><00:21:35.099><c> in</c><00:21:35.259><c> the</c><00:21:35.400><c> pre</c><00:21:35.640><c>-existence</c>

00:21:36.039 --> 00:21:39.460
of<00:21:36.200><c> Jesus,</c><00:21:37.000><c> it's</c><00:21:37.119><c> a</c><00:21:37.400><c> passage</c><00:21:37.579><c> they</c><00:21:37.779><c> like</c><00:21:38.000><c> to</c><00:21:38.180><c> go</c><00:21:38.440><c> to.</c><00:21:39.140><c> It's</c><00:21:39.339><c> a</c>

00:21:39.460 --> 00:21:41.799
beautiful<00:21:39.880><c> passage</c><00:21:40.440><c> and</c><00:21:40.700><c> understanding</c><00:21:41.220><c> the</c><00:21:41.519><c> themes</c>

00:21:41.799 --> 00:21:46.240
of<00:21:42.039><c> scripture</c><00:21:42.480><c> that</c><00:21:43.180><c> teaches</c><00:21:43.460><c> a</c><00:21:43.740><c> beautiful</c><00:21:44.240><c> truth.</c><00:21:45.920><c> In</c><00:21:46.019><c> John</c>

00:21:46.240 --> 00:21:49.559
1,<00:21:46.440><c> 18,</c><00:21:46.880><c> then</c><00:21:47.019><c> we</c><00:21:47.220><c> have</c><00:21:47.400><c> the</c><00:21:47.640><c> only</c><00:21:47.980><c> begotten</c><00:21:48.640><c> Son,</c>

00:21:49.680 --> 00:21:54.900
but<00:21:50.180><c> we're</c><00:21:50.500><c> very</c><00:21:51.039><c> disturbed</c><00:21:51.519><c> by</c><00:21:51.839><c> what</c><00:21:52.039><c> we</c><00:21:52.359><c> see</c><00:21:52.559><c> in</c><00:21:52.839><c> other</c><00:21:53.119><c> versions.</c><00:21:54.740><c> In</c>

00:21:54.900 --> 00:21:56.940
the<00:21:55.099><c> NIV,</c><00:21:55.539><c> we</c><00:21:55.660><c> have</c><00:21:55.839><c> no</c><00:21:56.059><c> one</c><00:21:56.240><c> has</c><00:21:56.420><c> ever</c><00:21:56.720><c> seen</c>

00:21:56.940 --> 00:22:01.940
God,<00:21:57.380><c> but</c><00:21:57.480><c> God,</c><00:21:58.740><c> the</c><00:21:58.859><c> one</c><00:21:59.019><c> and</c><00:21:59.200><c> only</c><00:21:59.859><c> who</c><00:22:00.980><c> is</c><00:22:01.140><c> at</c><00:22:01.259><c> the</c><00:22:01.480><c> Father's</c>

00:22:01.940 --> 00:22:05.079
side<00:22:02.119><c> has</c><00:22:02.359><c> made</c><00:22:02.579><c> him</c><00:22:02.859><c> known,</c><00:22:04.079><c> basically</c><00:22:04.539><c> calls</c>

00:22:05.079 --> 00:22:08.559
Christ<00:22:05.660><c> God.</c><00:22:07.119><c> And</c><00:22:07.319><c> furthermore,</c><00:22:07.660><c> in</c><00:22:07.799><c> the</c><00:22:07.900><c> Good</c><00:22:08.059><c> News</c><00:22:08.299><c> Bible,</c>

00:22:08.619 --> 00:22:11.019
no<00:22:08.799><c> one</c><00:22:08.900><c> has</c><00:22:09.079><c> ever</c><00:22:09.339><c> seen</c><00:22:09.539><c> God,</c><00:22:10.119><c> the</c><00:22:10.299><c> only</c><00:22:10.700><c> Son</c>

00:22:11.019 --> 00:22:15.920
who<00:22:11.220><c> is</c><00:22:11.480><c> the</c><00:22:11.660><c> same</c><00:22:11.900><c> as</c><00:22:12.180><c> God</c><00:22:12.940><c> and</c><00:22:14.700><c> is</c><00:22:14.900><c> at</c><00:22:15.039><c> the</c><00:22:15.240><c> Father's</c><00:22:15.720><c> side.</c>

00:22:15.920 --> 00:22:20.559
He<00:22:16.119><c> has</c><00:22:16.420><c> made</c><00:22:16.619><c> him</c><00:22:16.900><c> known.</c><00:22:18.619><c> And</c><00:22:19.140><c> the</c><00:22:19.400><c> NASB,</c>

00:22:20.940 --> 00:22:24.559
the<00:22:21.460><c> New</c><00:22:21.819><c> American</c><00:22:22.240><c> Standard</c><00:22:22.720><c> Bible</c><00:22:23.180><c> and</c><00:22:23.500><c> the</c><00:22:23.720><c> New</c><00:22:24.039><c> Revised</c>

00:22:24.559 --> 00:22:26.700
Standard<00:22:24.920><c> Version</c><00:22:25.259><c> are</c><00:22:25.480><c> equally</c><00:22:25.819><c> as</c><00:22:26.079><c> bad</c><00:22:26.279><c> here.</c>

00:22:26.700 --> 00:22:32.940
The<00:22:27.180><c> only</c><00:22:27.640><c> begotten</c><00:22:28.400><c> God</c><00:22:28.940><c> and</c><00:22:29.900><c> it</c><00:22:30.299><c> is</c><00:22:30.599><c> God,</c><00:22:31.460><c> the</c><00:22:31.640><c> only</c><00:22:32.000><c> Son.</c>

00:22:33.900 --> 00:22:38.079
And<00:22:34.259><c> they're</c><00:22:34.799><c> relying</c><00:22:35.160><c> on,</c><00:22:35.640><c> again,</c><00:22:37.480><c> these</c><00:22:37.579><c> evidences</c>

00:22:38.079 --> 00:22:40.920
that<00:22:38.420><c> are</c><00:22:38.740><c> listed</c><00:22:39.140><c> here.</c><00:22:39.740><c> It's</c><00:22:39.920><c> the</c><00:22:40.019><c> same</c><00:22:40.299><c> kind</c><00:22:40.539><c> of</c><00:22:40.700><c> evidence</c>

00:22:40.920 --> 00:22:43.279
picking<00:22:41.259><c> up</c><00:22:41.579><c> on</c><00:22:41.920><c> these</c><00:22:42.380><c> manuscripts</c><00:22:42.920><c> which</c>

00:22:43.279 --> 00:22:49.140
are<00:22:43.559><c> few</c><00:22:43.799><c> in</c><00:22:44.039><c> number,</c><00:22:44.359><c> which</c><00:22:44.619><c> have</c><00:22:44.819><c> not</c><00:22:45.039><c> been</c><00:22:45.299><c> copied,</c><00:22:47.799><c> but</c><00:22:48.000><c> they</c><00:22:48.240><c> rely</c><00:22:48.440><c> heavily</c><00:22:48.859><c> on</c>

00:22:49.140 --> 00:22:50.680
them.<00:22:49.380><c> And</c><00:22:49.619><c> so</c><00:22:49.920><c> they</c><00:22:50.420><c> put</c>

00:22:50.680 --> 00:22:54.960
this<00:22:51.220><c> into</c><00:22:51.480><c> the</c><00:22:51.799><c> text.</c><00:22:52.779><c> And</c><00:22:52.920><c> this,</c><00:22:53.299><c> of</c><00:22:53.299><c> course,</c><00:22:53.980><c> is</c><00:22:54.299><c> of</c><00:22:54.700><c> great</c>

00:22:54.960 --> 00:22:57.299
concern<00:22:55.440><c> to</c><00:22:55.599><c> us.</c><00:22:55.900><c> We</c><00:22:56.039><c> know</c><00:22:56.339><c> how</c><00:22:56.559><c> we</c><00:22:56.759><c> have</c><00:22:57.000><c> indicated</c>

00:22:57.559 --> 00:23:01.980
in<00:22:58.200><c> the</c><00:22:58.380><c> first</c><00:22:58.619><c> session</c><00:22:58.920><c> in</c><00:22:59.140><c> particular</c><00:22:59.680><c> that</c><00:23:00.640><c> there</c><00:23:01.000><c> is</c><00:23:01.259><c> no</c>

00:23:01.980 --> 00:23:05.539
article<00:23:02.660><c> of</c><00:23:03.000><c> faith</c><00:23:03.460><c> or</c><00:23:04.140><c> doctrine</c><00:23:04.740><c> in</c><00:23:04.980><c> the</c><00:23:05.160><c> scriptures</c>

00:23:05.539 --> 00:23:08.680
that<00:23:05.859><c> are</c><00:23:06.140><c> affected</c><00:23:06.779><c> by</c><00:23:07.359><c> the</c><00:23:07.579><c> issues</c><00:23:07.759><c> we're</c><00:23:08.019><c> talking</c><00:23:08.359><c> about.</c>

00:23:08.779 --> 00:23:12.440
Ninety<00:23:09.200><c>-eight</c><00:23:09.380><c> percent</c><00:23:09.900><c> and</c><00:23:10.200><c> beyond,</c><00:23:11.559><c> there</c><00:23:11.680><c> is</c>

00:23:12.619 --> 00:23:17.720
there<00:23:12.980><c> are</c><00:23:13.380><c> some</c><00:23:13.619><c> issues.</c><00:23:15.480><c> And</c><00:23:15.640><c> we</c><00:23:16.380><c> would</c><00:23:16.599><c> say</c><00:23:16.920><c> very,</c><00:23:17.400><c> very,</c>

00:23:17.720 --> 00:23:23.160
very<00:23:18.579><c> few</c><00:23:19.200><c> passages</c><00:23:20.039><c> or</c><00:23:20.880><c> little</c><00:23:21.420><c> have</c><00:23:21.880><c> anything</c><00:23:22.380><c> to</c><00:23:22.779><c> do</c>

00:23:23.160 --> 00:23:26.559
with<00:23:23.599><c> a</c><00:23:23.819><c> controversy</c><00:23:24.220><c> like</c><00:23:24.579><c> this.</c><00:23:24.779><c> But</c><00:23:24.900><c> this</c><00:23:25.140><c> is</c><00:23:25.319><c> one</c><00:23:25.640><c> that</c><00:23:26.059><c> has</c><00:23:26.339><c> to</c>

00:23:26.559 --> 00:23:29.839
be<00:23:27.099><c> looked</c><00:23:27.539><c> at</c><00:23:27.859><c> and</c><00:23:28.079><c> dealt</c><00:23:28.319><c> with.</c><00:23:28.640><c> And</c><00:23:28.799><c> it</c><00:23:28.980><c> is</c>

00:23:30.220 --> 00:23:34.039
disconcerting<00:23:30.940><c> when</c><00:23:31.180><c> you</c><00:23:31.440><c> see</c><00:23:31.619><c> it</c><00:23:31.859><c> there,</c><00:23:32.599><c> knowing</c><00:23:32.980><c> the</c><00:23:33.680><c> full</c>

00:23:34.039 --> 00:23:38.119
picture<00:23:34.420><c> that</c><00:23:34.640><c> the</c><00:23:34.819><c> Bible</c><00:23:35.279><c> gives</c><00:23:36.640><c> and</c><00:23:37.339><c> the</c><00:23:37.759><c> truth</c><00:23:37.920><c> of</c>

00:23:38.119 --> 00:23:41.019
matter.<00:23:38.740><c> And</c><00:23:38.960><c> you</c><00:23:39.059><c> can</c><00:23:39.279><c> see</c><00:23:39.440><c> how</c><00:23:39.700><c> in</c><00:23:39.920><c> someone's</c><00:23:40.440><c> hands</c><00:23:40.680><c> in</c><00:23:40.839><c> the</c>

00:23:41.019 --> 00:23:43.480
first<00:23:41.279><c> time</c><00:23:41.599><c> reading,</c><00:23:42.480><c> how</c><00:23:42.660><c> this</c><00:23:42.859><c> is</c><00:23:43.019><c> going</c><00:23:43.140><c> to</c><00:23:43.299><c> lead</c>

00:23:43.480 --> 00:23:47.680
them<00:23:44.039><c> into</c><00:23:44.579><c> one</c><00:23:44.880><c> particular</c><00:23:45.460><c> direction.</c><00:23:47.140><c> And</c><00:23:47.140><c> when</c><00:23:47.299><c> we</c><00:23:47.500><c> read</c>

00:23:47.680 --> 00:23:49.660
and<00:23:47.980><c> we</c><00:23:48.180><c> have</c><00:23:48.319><c> the</c><00:23:48.599><c> seminars</c><00:23:48.920><c> and</c><00:23:49.099><c> we</c><00:23:49.279><c> have</c><00:23:49.460><c> someone</c>

00:23:49.660 --> 00:23:52.559
who<00:23:49.880><c> has</c><00:23:50.099><c> that</c><00:23:50.400><c> Bible,</c><00:23:50.720><c> and</c><00:23:50.880><c> that's</c><00:23:51.119><c> a</c><00:23:51.299><c> popular</c><00:23:51.559><c> Bible</c><00:23:51.859><c> to</c><00:23:52.160><c> have</c><00:23:52.339><c> or</c>

00:23:52.559 --> 00:23:55.700
the<00:23:52.779><c> living</c><00:23:53.019><c> Bible,</c><00:23:54.119><c> we're</c><00:23:55.099><c> going</c><00:23:55.180><c> to</c><00:23:55.299><c> have</c><00:23:55.440><c> to</c>

00:23:55.700 --> 00:23:58.460
deal<00:23:55.900><c> with</c><00:23:56.079><c> this</c><00:23:56.279><c> particular</c><00:23:56.740><c> issue.</c><00:23:57.019><c> And</c><00:23:57.140><c> of</c><00:23:57.299><c> course,</c><00:23:57.460><c> in</c><00:23:57.660><c> the</c><00:23:57.819><c> seminars,</c><00:23:58.119><c> there</c><00:23:58.279><c> is</c>

00:23:58.460 --> 00:23:59.640
a<00:23:58.539><c> whole</c><00:23:58.799><c> segment</c><00:23:59.220><c> dealing</c>

00:23:59.640 --> 00:24:03.720
with<00:23:59.960><c> translations</c><00:24:00.799><c> where</c><00:24:01.480><c> we</c><00:24:01.640><c> have</c><00:24:01.799><c> opportunity</c><00:24:02.319><c> to</c><00:24:02.539><c> talk</c><00:24:02.779><c> to</c><00:24:03.039><c> people</c><00:24:03.259><c> about</c><00:24:03.460><c> a</c>

00:24:03.720 --> 00:24:05.519
word<00:24:03.819><c> for</c><00:24:04.119><c> word</c><00:24:04.319><c> or</c><00:24:04.539><c> a</c><00:24:04.720><c> paraphrase</c>

00:24:05.519 --> 00:24:10.299
and<00:24:05.740><c> to</c><00:24:06.039><c> warn</c><00:24:06.220><c> them</c><00:24:06.440><c> about</c><00:24:06.819><c> the</c><00:24:08.700><c> issues</c><00:24:09.079><c> related</c><00:24:09.619><c> to</c><00:24:09.900><c> this.</c><00:24:10.200><c> So</c>

00:24:10.299 --> 00:24:12.940
these<00:24:10.460><c> are</c><00:24:10.619><c> the</c><00:24:10.759><c> dangers</c><00:24:11.119><c> when</c><00:24:11.380><c> we</c><00:24:11.720><c> leave</c><00:24:12.259><c> the</c><00:24:12.700><c> King</c>

00:24:12.940 --> 00:24:15.279
James<00:24:13.220><c> Version,</c><00:24:13.819><c> remembering,</c><00:24:14.259><c> of</c><00:24:14.460><c> course,</c><00:24:14.759><c> that</c><00:24:14.920><c> the</c><00:24:15.079><c> King</c>

00:24:15.279 --> 00:24:18.619
James<00:24:15.539><c> Version</c><00:24:15.819><c> itself</c><00:24:16.460><c> has</c><00:24:17.380><c> that</c><00:24:17.599><c> 1</c><00:24:17.819><c> John</c><00:24:18.000><c> 5</c><00:24:18.420><c>-7</c>

00:24:18.619 --> 00:24:22.180
passage.<00:24:19.920><c> And</c><00:24:20.099><c> that</c><00:24:20.619><c> isn't</c><00:24:21.000><c> one</c><00:24:21.200><c> that</c><00:24:21.339><c> you'll</c><00:24:21.619><c> have</c><00:24:21.779><c> in</c><00:24:22.019><c> the</c>

00:24:22.180 --> 00:24:26.599
NIV<00:24:22.440><c> or</c><00:24:22.640><c> the</c><00:24:22.799><c> Good</c><00:24:22.960><c> News</c><00:24:23.240><c> Bible.</c><00:24:24.220><c> So</c><00:24:24.740><c> in</c><00:24:25.759><c> more</c><00:24:26.079><c> recent</c>

00:24:26.599 --> 00:24:33.059
times,<00:24:27.579><c> we</c><00:24:27.799><c> are</c><00:24:28.119><c> finding</c><00:24:28.440><c> a</c><00:24:28.539><c> little</c><00:24:28.819><c> bit</c><00:24:29.099><c> more,</c><00:24:29.599><c> shall</c><00:24:29.940><c> we</c><00:24:30.160><c> say,</c><00:24:31.680><c> bias</c><00:24:31.759><c> and</c>

00:24:33.059 --> 00:24:35.500
a<00:24:33.220><c> little</c><00:24:33.500><c> bit</c><00:24:33.759><c> more</c><00:24:34.759><c> leeway</c><00:24:35.200><c> being</c>

00:24:35.500 --> 00:24:40.259
taken<00:24:35.920><c> in</c><00:24:36.180><c> terms</c><00:24:36.500><c> of</c><00:24:36.819><c> translation.</c><00:24:38.299><c> And</c><00:24:38.640><c> here</c><00:24:39.019><c> is</c><00:24:39.660><c> an</c><00:24:39.880><c> example</c>

00:24:40.259 --> 00:24:43.119
of<00:24:40.480><c> that</c><00:24:40.759><c> in</c><00:24:40.960><c> Philippians</c><00:24:41.460><c> 2</c><00:24:41.759><c>-6,</c><00:24:42.039><c> another</c><00:24:42.480><c> very</c>

00:24:43.119 --> 00:24:48.460
key<00:24:43.559><c> passage.</c><00:24:45.339><c> And</c><00:24:45.460><c> the</c><00:24:45.619><c> King</c><00:24:45.859><c> James</c><00:24:46.079><c> Version</c><00:24:46.759><c> is</c><00:24:47.720><c> difficult.</c>

00:24:48.539 --> 00:24:50.140
It<00:24:48.700><c> says,</c><00:24:49.059><c> Who,</c><00:24:49.079><c> being</c><00:24:49.359><c> in</c><00:24:49.480><c> the</c><00:24:49.660><c> form</c><00:24:49.799><c> of</c><00:24:49.980><c> God,</c>

00:24:50.319 --> 00:24:53.059
thought<00:24:50.380><c> it</c><00:24:50.539><c> not</c><00:24:50.660><c> robbery</c><00:24:50.960><c> to</c><00:24:51.140><c> be</c><00:24:51.380><c> equal</c><00:24:51.599><c> with</c><00:24:51.779><c> God?</c><00:24:52.700><c> But</c><00:24:52.920><c> at</c>

00:24:53.059 --> 00:24:55.440
least<00:24:53.240><c> it</c><00:24:53.440><c> uses</c><00:24:53.700><c> the</c><00:24:53.960><c> phrase</c><00:24:54.200><c> the</c><00:24:54.440><c> form</c><00:24:54.779><c> of</c><00:24:55.079><c> God,</c>

00:24:55.440 --> 00:24:59.240
which<00:24:55.900><c> is</c><00:24:56.140><c> good</c><00:24:56.299><c> in</c><00:24:56.440><c> that</c><00:24:56.720><c> section.</c><00:24:57.539><c> The</c><00:24:57.700><c> NIV</c><00:24:58.500><c> goes</c><00:24:58.819><c> on,</c><00:24:59.240><c> Who,</c>

00:24:59.440 --> 00:25:03.019
being<00:24:59.579><c> in</c><00:24:59.779><c> the</c><00:24:59.859><c> very</c><00:25:00.200><c> nature</c><00:25:00.839><c> God,</c><00:25:02.099><c> did</c><00:25:02.319><c> not</c><00:25:02.619><c> consider</c>

00:25:03.019 --> 00:25:06.960
equality<00:25:03.480><c> with</c><00:25:03.660><c> God</c><00:25:03.920><c> something</c><00:25:04.220><c> to</c><00:25:04.440><c> be</c><00:25:04.660><c> grasped.</c><00:25:06.400><c> He</c><00:25:06.599><c> always</c>

00:25:06.960 --> 00:25:09.019
had<00:25:07.119><c> the</c><00:25:07.299><c> nature</c><00:25:07.559><c> of</c><00:25:07.779><c> God,</c><00:25:07.960><c> the</c><00:25:08.079><c> Good</c><00:25:08.319><c> News</c><00:25:08.640><c> Bible,</c>

00:25:09.380 --> 00:25:16.740
but<00:25:09.579><c> he</c><00:25:09.700><c> did</c><00:25:09.940><c> not</c><00:25:10.180><c> think</c><00:25:10.420><c> that</c><00:25:10.940><c> by</c><00:25:11.480><c> force</c><00:25:11.799><c> he</c><00:25:11.960><c> should</c><00:25:12.160><c> try</c><00:25:12.380><c> to</c><00:25:12.619><c> remain</c><00:25:12.819><c> equal</c><00:25:13.220><c> with</c><00:25:13.480><c> God.</c><00:25:14.819><c> The</c><00:25:15.059><c> RSV,</c><00:25:16.339><c> and</c><00:25:16.500><c> I</c><00:25:16.599><c> believe</c>

00:25:16.740 --> 00:25:20.099
the<00:25:17.160><c> new</c><00:25:17.359><c> RSV</c><00:25:17.859><c> as</c><00:25:18.140><c> well,</c><00:25:18.720><c> are</c><00:25:18.859><c> probably</c><00:25:19.180><c> the</c><00:25:19.400><c> best</c><00:25:19.700><c> here.</c><00:25:19.940><c> The</c>

00:25:20.099 --> 00:25:23.519
RSV<00:25:20.640><c> says,</c><00:25:20.960><c> Who,</c><00:25:21.539><c> though</c><00:25:21.779><c> he</c><00:25:22.019><c> was</c><00:25:22.259><c> in</c><00:25:22.440><c> the</c><00:25:22.680><c> form</c><00:25:22.859><c> of</c><00:25:23.160><c> God,</c>

00:25:23.519 --> 00:25:28.000
did<00:25:24.000><c> not</c><00:25:24.299><c> count</c><00:25:24.539><c> equality</c><00:25:24.960><c> with</c><00:25:25.240><c> God</c><00:25:25.460><c> a</c><00:25:25.680><c> thing</c><00:25:25.819><c> to</c><00:25:26.079><c> be</c><00:25:26.339><c> grasped.</c><00:25:27.660><c> Now</c><00:25:27.880><c> you</c>

00:25:28.000 --> 00:25:30.400
can<00:25:28.319><c> see,</c><00:25:29.519><c> and</c><00:25:29.559><c> the</c><00:25:29.900><c> vast</c><00:25:30.079><c> majority</c>

00:25:30.400 --> 00:25:35.220
of<00:25:30.559><c> the</c><00:25:30.640><c> Christian</c><00:25:30.920><c> world</c><00:25:31.160><c> believes</c><00:25:31.539><c> in</c><00:25:31.720><c> the</c><00:25:31.880><c> Trinity,</c><00:25:32.400><c> the</c><00:25:32.599><c> pre</c><00:25:32.859><c>-existence</c><00:25:33.180><c> of</c><00:25:33.339><c> Jesus.</c><00:25:34.319><c> They</c><00:25:34.460><c> get</c><00:25:34.640><c> to</c><00:25:34.779><c> a</c><00:25:34.920><c> passage</c>

00:25:35.220 --> 00:25:38.680
like<00:25:35.519><c> this.</c><00:25:35.700><c> It's</c><00:25:35.819><c> so</c><00:25:36.160><c> easy</c><00:25:36.539><c> just</c><00:25:36.819><c> to</c><00:25:37.039><c> go</c><00:25:37.200><c> in</c><00:25:37.380><c> this</c><00:25:37.539><c> direction.</c>

00:25:39.539 --> 00:25:40.859
Again,<00:25:39.839><c> it's</c><00:25:40.059><c> a</c><00:25:40.119><c> good</c><00:25:40.259><c> thing.</c><00:25:40.619><c> There's</c>

00:25:40.859 --> 00:25:44.140
no<00:25:41.039><c> Christadelphian</c><00:25:41.680><c> Bible,</c><00:25:42.140><c> and</c><00:25:42.420><c> that</c><00:25:42.660><c> is</c><00:25:43.339><c> even</c><00:25:43.680><c> a</c><00:25:43.900><c> greater</c>

00:25:44.140 --> 00:25:46.440
testimony<00:25:44.680><c> to</c><00:25:44.920><c> the</c><00:25:45.180><c> truth</c><00:25:45.380><c> that</c><00:25:45.559><c> we</c><00:25:45.839><c> have</c><00:25:46.039><c> here,</c>

00:25:46.640 --> 00:25:50.160
the<00:25:46.880><c> fact</c><00:25:47.039><c> that</c><00:25:47.220><c> the</c><00:25:47.420><c> truth</c><00:25:47.559><c> is</c><00:25:47.799><c> so</c><00:25:48.240><c> clear.</c><00:25:49.299><c> Without</c><00:25:49.700><c> having</c>

00:25:50.160 --> 00:25:52.640
had<00:25:50.480><c> Christadelphians</c><00:25:51.140><c> at</c><00:25:51.359><c> the</c><00:25:51.559><c> helm</c><00:25:51.720><c> of</c><00:25:51.940><c> these</c>

00:25:53.319 --> 00:25:56.599
projects<00:25:53.880><c> transmitting</c><00:25:54.440><c> and</c><00:25:54.839><c> translating</c><00:25:55.359><c> the</c><00:25:55.640><c> scriptures.</c>

00:25:56.700 --> 00:25:58.579
Now<00:25:56.839><c> you</c><00:25:56.920><c> can</c><00:25:57.079><c> go</c><00:25:57.279><c> through</c><00:25:57.460><c> the</c><00:25:57.660><c> reasoning</c><00:25:57.980><c> here</c>

00:25:58.579 --> 00:26:03.119
in<00:25:59.000><c> this</c><00:25:59.160><c> particular</c><00:25:59.720><c> passage.</c><00:26:00.819><c> I've</c><00:26:00.880><c> left</c><00:26:01.079><c> you</c><00:26:01.380><c> the</c><00:26:01.559><c> evidence.</c><00:26:02.319><c> The</c><00:26:02.500><c> evidence</c><00:26:02.680><c> is</c>

00:26:03.119 --> 00:26:05.539
clear.<00:26:04.200><c> This</c><00:26:04.440><c> is</c><00:26:05.000><c> not</c>

00:26:05.539 --> 00:26:10.339
attributing<00:26:06.619><c> Jesus</c><00:26:07.319><c> with</c><00:26:07.759><c> the</c><00:26:08.180><c> nature</c><00:26:08.839><c> of</c><00:26:09.500><c> God</c><00:26:09.759><c> as</c><00:26:10.039><c> in</c><00:26:10.160><c> that</c>

00:26:10.339 --> 00:26:14.299
he<00:26:10.460><c> is</c><00:26:10.839><c> God.</c><00:26:11.720><c> He</c><00:26:11.920><c> is</c><00:26:12.339><c> in</c><00:26:12.480><c> the</c><00:26:12.759><c> form</c><00:26:12.960><c> of</c><00:26:13.240><c> God,</c><00:26:13.799><c> and</c><00:26:14.019><c> that</c>

00:26:14.299 --> 00:26:17.440
echoes<00:26:14.740><c> in</c><00:26:15.059><c> our</c><00:26:15.299><c> mind</c><00:26:15.559><c> back</c><00:26:15.880><c> to</c><00:26:16.019><c> Genesis</c><00:26:16.420><c> chapter</c><00:26:16.819><c> 1,</c><00:26:17.079><c> made</c><00:26:17.259><c> in</c>

00:26:17.440 --> 00:26:19.400
the<00:26:17.640><c> image</c><00:26:17.880><c> and</c><00:26:18.079><c> likeness</c><00:26:18.380><c> of</c><00:26:18.559><c> God,</c><00:26:18.740><c> and</c><00:26:18.839><c> that's</c><00:26:19.240><c> true</c>

00:26:19.400 --> 00:26:23.119
of<00:26:19.720><c> people</c><00:26:19.940><c> in</c><00:26:20.319><c> general.</c><00:26:21.599><c> And</c><00:26:21.740><c> you</c><00:26:21.880><c> can't</c><00:26:22.200><c> help</c><00:26:22.380><c> but</c><00:26:22.579><c> see</c><00:26:22.740><c> the</c>

00:26:23.119 --> 00:26:26.519
parallel<00:26:23.400><c> in</c><00:26:23.640><c> Genesis</c><00:26:24.000><c> 3</c><00:26:24.480><c> of</c><00:26:25.619><c> Adam</c><00:26:25.880><c> and</c><00:26:26.000><c> Eve</c><00:26:26.180><c> who</c>

00:26:26.519 --> 00:26:31.380
grasp<00:26:27.480><c> at</c><00:26:28.200><c> being</c><00:26:28.400><c> equal</c><00:26:28.619><c> with</c><00:26:28.819><c> God,</c><00:26:29.160><c> seeing</c><00:26:29.359><c> that</c><00:26:29.579><c> opportunity</c><00:26:30.099><c> before</c><00:26:30.519><c> them,</c><00:26:31.099><c> and</c>

00:26:31.380 --> 00:26:32.720
Jesus<00:26:31.940><c> who</c><00:26:32.279><c> did</c><00:26:32.500><c> not</c>

00:26:32.720 --> 00:26:38.400
do<00:26:32.980><c> that.</c><00:26:33.740><c> You</c><00:26:33.880><c> can,</c><00:26:34.460><c> again,</c><00:26:35.140><c> follow</c><00:26:35.319><c> through</c><00:26:35.579><c> with</c><00:26:35.900><c> the</c><00:26:36.559><c> issues</c><00:26:36.900><c> there</c><00:26:37.660><c> on</c>

00:26:38.400 --> 00:26:40.720
your<00:26:38.619><c> own.</c><00:26:39.119><c> But</c><00:26:39.259><c> let's</c><00:26:39.420><c> pass</c><00:26:39.799><c> on</c><00:26:40.140><c> to</c>

00:26:40.720 --> 00:26:47.359
another<00:26:40.940><c> example,</c><00:26:42.960><c> Micah</c><00:26:43.220><c> chapter</c><00:26:43.720><c> 5,</c><00:26:44.880><c> verse</c><00:26:45.220><c> 2.</c><00:26:46.839><c> It</c><00:26:47.039><c> doesn't</c>

00:26:47.359 --> 00:26:51.099
always<00:26:47.940><c> work</c><00:26:48.519><c> in</c><00:26:49.480><c> that</c><00:26:49.759><c> direction,</c><00:26:50.680><c> and</c><00:26:50.880><c> in</c><00:26:50.980><c> this</c>

00:26:51.099 --> 00:26:55.779
particular<00:26:51.660><c> case,</c><00:26:53.740><c> the</c><00:26:54.140><c> King</c><00:26:54.380><c> James</c><00:26:54.640><c> Version</c><00:26:55.019><c> leaves</c><00:26:55.299><c> itself</c>

00:26:55.779 --> 00:26:59.619
more<00:26:56.099><c> open</c><00:26:56.519><c> to</c><00:26:57.900><c> a</c><00:26:58.140><c> wrong</c><00:26:58.440><c> interpretation</c><00:26:59.259><c> than</c>

00:26:59.619 --> 00:27:05.160
does<00:27:00.079><c> the</c><00:27:00.400><c> NIV.</c><00:27:01.660><c> We</c><00:27:02.079><c> have</c><00:27:02.359><c> here,</c><00:27:03.079><c> but</c><00:27:03.220><c> thou,</c><00:27:03.740><c> Bethlehem</c><00:27:04.160><c> Ephrathah,</c><00:27:04.799><c> though</c><00:27:04.960><c> thou</c>

00:27:05.160 --> 00:27:06.259
be<00:27:05.339><c> little</c><00:27:05.559><c> among</c><00:27:05.880><c> the</c>

00:27:06.259 --> 00:27:09.660
thousands<00:27:06.359><c> of</c><00:27:06.680><c> Judah,</c><00:27:07.240><c> yet</c><00:27:07.460><c> out</c><00:27:07.619><c> of</c><00:27:07.740><c> thee</c><00:27:07.960><c> shall</c><00:27:08.220><c> he</c><00:27:08.480><c> come</c><00:27:08.779><c> forth</c><00:27:09.079><c> unto</c><00:27:09.359><c> me,</c>

00:27:09.819 --> 00:27:11.380
that<00:27:09.819><c> is,</c><00:27:10.119><c> to</c><00:27:10.200><c> be</c><00:27:10.380><c> ruler</c><00:27:10.619><c> in</c><00:27:10.799><c> Israel,</c>

00:27:11.740 --> 00:27:16.039
whose<00:27:11.839><c> goings</c><00:27:12.420><c> forth</c><00:27:12.619><c> have</c><00:27:12.819><c> been</c><00:27:13.039><c> from</c><00:27:13.259><c> of</c><00:27:13.420><c> old,</c><00:27:13.720><c> from</c><00:27:14.000><c> everlasting.</c><00:27:15.420><c> And</c><00:27:15.839><c> so</c>

00:27:16.039 --> 00:27:17.420
it's<00:27:16.220><c> speaking</c><00:27:16.579><c> of</c><00:27:16.859><c> Jesus,</c><00:27:17.319><c> and</c>

00:27:17.420 --> 00:27:20.240
this<00:27:17.599><c> is</c><00:27:17.799><c> a</c><00:27:17.859><c> classic</c><00:27:18.240><c> passage</c><00:27:18.740><c> to</c><00:27:19.019><c> turn</c><00:27:19.319><c> to,</c><00:27:19.519><c> to</c><00:27:19.759><c> speak</c><00:27:19.920><c> about</c>

00:27:20.240 --> 00:27:22.279
the<00:27:20.819><c> pre</c><00:27:21.039><c>-existence</c><00:27:21.460><c> of</c><00:27:21.579><c> Jesus,</c><00:27:21.880><c> that</c><00:27:21.980><c> he</c><00:27:22.099><c> was</c>

00:27:22.279 --> 00:27:29.680
going<00:27:22.599><c> forth,</c><00:27:24.039><c> literally</c><00:27:24.500><c> that</c><00:27:24.740><c> he</c><00:27:24.900><c> was</c><00:27:25.140><c> going</c><00:27:25.480><c> forth</c><00:27:25.880><c> and</c><00:27:26.299><c> moving</c><00:27:26.799><c> about</c><00:27:27.500><c> before</c><00:27:29.000><c> he</c>

00:27:29.680 --> 00:27:31.579
existed<00:27:30.079><c> in</c><00:27:31.119><c> the</c><00:27:31.319><c> accounts</c>

00:27:31.579 --> 00:27:39.940
of<00:27:31.720><c> the</c><00:27:31.839><c> Gospels.</c><00:27:33.400><c> And</c><00:27:33.660><c> the</c><00:27:33.819><c> NIV</c><00:27:34.299><c> clears</c><00:27:34.859><c> that</c><00:27:35.200><c> up</c><00:27:35.599><c> when</c><00:27:35.839><c> it</c><00:27:36.079><c> says,</c><00:27:37.900><c> his</c><00:27:37.920><c> origins</c><00:27:38.720><c> are</c><00:27:39.220><c> from</c><00:27:39.640><c> of</c>

00:27:39.940 --> 00:27:42.440
old.<00:27:41.799><c> So</c><00:27:41.960><c> it</c><00:27:42.119><c> works</c>

00:27:42.440 --> 00:27:46.039
both<00:27:42.819><c> ways.</c><00:27:43.480><c> We</c><00:27:43.480><c> can't,</c><00:27:44.240><c> again,</c><00:27:44.880><c> just</c><00:27:45.059><c> be</c><00:27:45.299><c> careful</c><00:27:45.660><c> when</c><00:27:45.839><c> we</c>

00:27:46.039 --> 00:27:47.960
want<00:27:46.140><c> to</c><00:27:46.240><c> get</c><00:27:46.460><c> extreme</c><00:27:46.839><c> views</c><00:27:47.099><c> with</c><00:27:47.299><c> the</c><00:27:47.480><c> King</c><00:27:47.680><c> James</c>

00:27:47.960 --> 00:27:50.180
Version,<00:27:48.460><c> that</c><00:27:48.579><c> the</c><00:27:48.799><c> King</c><00:27:48.980><c> James</c><00:27:49.200><c> Version</c><00:27:49.480><c> isn't</c><00:27:49.740><c> perfect,</c>

00:27:50.480 --> 00:27:52.819
and<00:27:50.660><c> sometimes</c><00:27:51.039><c> it</c><00:27:51.259><c> works</c><00:27:51.759><c> the</c><00:27:52.119><c> other</c><00:27:52.299><c> way</c><00:27:52.519><c> around,</c>

00:27:52.839 --> 00:27:56.319
that<00:27:52.980><c> other</c><00:27:53.299><c> passages</c><00:27:53.880><c> are</c><00:27:54.660><c> clear</c><00:27:55.059><c> and</c><00:27:55.400><c> more</c><00:27:55.680><c> helpful.</c><00:27:56.099><c> And</c>

00:27:56.319 --> 00:27:59.380
quite<00:27:56.539><c> often,</c><00:27:57.099><c> that's</c><00:27:57.799><c> when</c><00:27:58.079><c> it</c><00:27:58.359><c> relates</c><00:27:58.539><c> to</c>

00:27:59.779 --> 00:28:02.799
that<00:28:00.220><c> is</c><00:28:00.660><c> exactly</c><00:28:01.140><c> the</c><00:28:01.380><c> way</c><00:28:01.539><c> it</c><00:28:01.740><c> is,</c><00:28:01.980><c> is</c><00:28:02.140><c> that</c><00:28:02.299><c> these</c><00:28:02.539><c> other</c>

00:28:02.799 --> 00:28:06.079
versions<00:28:03.099><c> are</c><00:28:03.339><c> sometimes</c><00:28:04.079><c> better</c><00:28:05.059><c> and</c><00:28:05.359><c> form</c><00:28:05.579><c> the</c><00:28:05.819><c> basis</c>

00:28:06.079 --> 00:28:10.599
of<00:28:06.299><c> a</c><00:28:06.339><c> lot</c><00:28:06.519><c> of</c><00:28:06.859><c> commentary</c><00:28:07.299><c> that</c><00:28:07.579><c> speakers</c><00:28:07.920><c> make</c><00:28:08.200><c> from</c><00:28:08.380><c> the</c><00:28:08.599><c> front.</c><00:28:09.640><c> Someone's</c><00:28:09.960><c> sitting</c><00:28:10.039><c> there</c><00:28:10.160><c> with</c><00:28:10.259><c> a</c><00:28:10.380><c> King</c>

00:28:10.599 --> 00:28:12.740
James<00:28:10.779><c> Version,</c><00:28:11.180><c> and</c><00:28:11.279><c> they</c><00:28:11.559><c> are,</c><00:28:11.960><c> and</c><00:28:12.180><c> they're</c><00:28:12.440><c> telling</c><00:28:12.579><c> you</c>

00:28:12.740 --> 00:28:14.400
what<00:28:12.880><c> it</c><00:28:13.079><c> means,</c><00:28:13.619><c> and</c><00:28:13.819><c> what</c><00:28:13.920><c> they're</c><00:28:14.099><c> actually</c>

00:28:14.400 --> 00:28:17.700
telling<00:28:14.599><c> you</c><00:28:14.799><c> is</c><00:28:14.940><c> what</c><00:28:15.220><c> is</c><00:28:15.519><c> actually</c><00:28:15.799><c> sitting</c><00:28:16.039><c> in</c><00:28:16.519><c> other</c><00:28:16.759><c> versions</c><00:28:17.079><c> anybody</c><00:28:17.440><c> else</c>

00:28:17.700 --> 00:28:18.500
would<00:28:17.819><c> have</c><00:28:17.960><c> known</c><00:28:18.099><c> anyway,</c>

00:28:18.539 --> 00:28:20.740
because<00:28:19.000><c> that's</c><00:28:19.539><c> what</c><00:28:19.680><c> they</c><00:28:19.859><c> would</c><00:28:19.980><c> have</c><00:28:20.079><c> read</c><00:28:20.240><c> in</c><00:28:20.380><c> the</c><00:28:20.539><c> first</c>

00:28:20.740 --> 00:28:24.079
place.<00:28:21.579><c> There</c><00:28:21.799><c> is</c><00:28:22.000><c> a</c><00:28:22.079><c> lot</c><00:28:22.259><c> of</c><00:28:22.440><c> that.</c><00:28:23.440><c> So</c><00:28:23.680><c> our</c><00:28:23.880><c> main</c>

00:28:24.079 --> 00:28:26.960
concern<00:28:24.480><c> with</c><00:28:24.640><c> these</c><00:28:24.900><c> others</c><00:28:25.200><c> would</c><00:28:25.440><c> be</c><00:28:25.940><c> the</c><00:28:26.220><c> text</c><00:28:26.440><c> behind</c>

00:28:26.960 --> 00:28:34.740
it,<00:28:29.460><c> and</c><00:28:29.759><c> sometimes</c><00:28:30.660><c> the</c><00:28:31.319><c> liberal</c><00:28:32.779><c> translation</c>

00:28:34.740 --> 00:28:38.220
that<00:28:34.960><c> is</c><00:28:35.180><c> taken.</c><00:28:35.599><c> But</c><00:28:35.640><c> in</c><00:28:35.859><c> a</c><00:28:35.940><c> lot</c><00:28:36.119><c> of</c><00:28:36.299><c> cases,</c><00:28:36.640><c> there's</c><00:28:36.920><c> a</c><00:28:37.039><c> lot</c><00:28:37.160><c> of</c><00:28:37.339><c> good</c><00:28:37.559><c> translation,</c><00:28:38.140><c> a</c>

00:28:38.220 --> 00:28:39.059
lot<00:28:38.319><c> of</c><00:28:38.440><c> very</c><00:28:38.680><c> helpful</c>

00:28:39.059 --> 00:28:45.059
translation.<00:28:41.700><c> Too</c><00:28:41.920><c> bad</c><00:28:42.039><c> we</c><00:28:42.180><c> couldn't</c><00:28:42.400><c> just</c><00:28:42.680><c> conclude.</c><00:28:43.079><c> There's</c><00:28:43.319><c> one</c><00:28:43.559><c> version,</c><00:28:43.960><c> and</c><00:28:44.160><c> here</c><00:28:44.339><c> it</c><00:28:44.480><c> is,</c><00:28:44.599><c> and</c><00:28:44.720><c> I</c><00:28:44.859><c> could</c>

00:28:45.059 --> 00:28:48.019
conclude<00:28:45.380><c> that</c><00:28:45.640><c> for</c><00:28:45.819><c> you</c><00:28:45.960><c> today,</c><00:28:46.220><c> but</c><00:28:46.680><c> that</c><00:28:47.099><c> simply</c><00:28:47.359><c> is</c><00:28:47.660><c> not</c>

00:28:48.019 --> 00:28:51.160
the<00:28:48.400><c> case.</c><00:28:48.819><c> It's</c><00:28:49.079><c> more</c><00:28:49.299><c> complex</c><00:28:49.839><c> than</c><00:28:50.079><c> that.</c><00:28:50.680><c> In</c><00:28:50.839><c> 1st</c>

00:28:51.160 --> 00:28:54.579
Corinthians<00:28:51.500><c> 1,</c><00:28:51.839><c> 18,</c><00:28:52.180><c> we</c><00:28:52.319><c> have</c><00:28:52.519><c> another</c><00:28:52.799><c> case</c><00:28:53.180><c> here,</c><00:28:54.279><c> where</c><00:28:54.500><c> I</c>

00:28:54.579 --> 00:28:58.920
believe<00:28:54.960><c> you'll</c><00:28:55.240><c> find</c><00:28:55.440><c> the</c><00:28:55.740><c> NIV</c><00:28:57.059><c> is,</c><00:28:57.680><c> again,</c>

00:28:59.039 --> 00:29:01.579
more<00:28:59.420><c> helpful.</c><00:28:59.880><c> You'll</c><00:29:00.119><c> find</c><00:29:00.279><c> these</c><00:29:00.599><c> kind</c><00:29:00.759><c> of</c><00:29:01.039><c> passages</c><00:29:01.359><c> in</c>

00:29:01.579 --> 00:29:03.700
the<00:29:01.720><c> King</c><00:29:01.960><c> James</c><00:29:02.200><c> Version,</c><00:29:02.700><c> passages</c><00:29:03.140><c> that</c><00:29:03.460><c> people</c>

00:29:03.700 --> 00:29:10.859
will<00:29:03.960><c> go</c><00:29:04.240><c> to</c><00:29:04.720><c> to</c><00:29:04.980><c> support</c><00:29:05.299><c> that</c><00:29:05.799><c> they</c><00:29:06.119><c> are</c><00:29:06.619><c> saved,</c><00:29:07.559><c> once</c><00:29:07.880><c> saved,</c><00:29:08.500><c> always</c><00:29:08.960><c> saved.</c><00:29:10.759><c> For</c>

00:29:10.859 --> 00:29:11.720
the<00:29:11.059><c> preaching</c><00:29:11.299><c> of</c><00:29:11.500><c> the</c>

00:29:11.720 --> 00:29:14.200
cross<00:29:11.920><c> is</c><00:29:12.099><c> to</c><00:29:12.200><c> them</c><00:29:12.440><c> that</c><00:29:12.680><c> perish</c><00:29:12.940><c> foolishness,</c><00:29:13.599><c> but</c><00:29:13.740><c> unto</c><00:29:13.940><c> us</c>

00:29:14.200 --> 00:29:18.900
which<00:29:14.359><c> are</c><00:29:14.599><c> saved,</c><00:29:15.259><c> it</c><00:29:15.359><c> is</c><00:29:15.500><c> the</c><00:29:15.759><c> power</c><00:29:16.079><c> of</c><00:29:16.319><c> God.</c><00:29:17.980><c> But</c><00:29:18.500><c> a</c>

00:29:18.900 --> 00:29:24.799
recognition<00:29:19.460><c> and</c><00:29:20.400><c> a</c><00:29:20.839><c> more</c><00:29:21.160><c> study</c><00:29:21.799><c> that</c><00:29:22.359><c> has</c><00:29:22.700><c> come</c><00:29:23.000><c> in</c><00:29:23.640><c> the</c><00:29:23.980><c> area</c><00:29:24.400><c> of</c>

00:29:24.799 --> 00:29:26.880
translation<00:29:25.380><c> and</c><00:29:25.740><c> appreciation</c><00:29:26.279><c> of</c><00:29:26.519><c> the</c><00:29:26.720><c> Greek</c>

00:29:26.880 --> 00:29:29.740
and<00:29:27.079><c> Hebrew</c><00:29:27.279><c> has</c><00:29:27.539><c> led</c><00:29:27.640><c> to</c><00:29:27.900><c> certain</c><00:29:28.180><c> understandings,</c><00:29:29.339><c> and</c><00:29:29.579><c> one</c>

00:29:29.740 --> 00:29:32.099
of<00:29:29.960><c> which</c><00:29:30.119><c> is</c><00:29:30.420><c> here,</c><00:29:30.700><c> and</c><00:29:30.779><c> how</c><00:29:30.960><c> to</c><00:29:31.200><c> translate</c><00:29:31.599><c> this.</c>

00:29:32.259 --> 00:29:36.619
And<00:29:32.539><c> they</c><00:29:32.880><c> go</c><00:29:33.099><c> with,</c><00:29:33.619><c> but</c><00:29:33.640><c> to</c><00:29:33.900><c> us</c><00:29:34.160><c> who</c><00:29:34.359><c> are</c><00:29:34.599><c> being</c><00:29:35.140><c> saved,</c><00:29:36.339><c> it</c>

00:29:36.619 --> 00:29:38.920
is<00:29:36.819><c> the</c><00:29:37.000><c> power</c><00:29:37.240><c> of</c><00:29:37.480><c> God.</c><00:29:38.259><c> You</c><00:29:38.359><c> can</c><00:29:38.380><c> see</c><00:29:38.460><c> another</c><00:29:38.720><c> slip</c>

00:29:38.920 --> 00:29:42.500
there.<00:29:39.140><c> There's</c><00:29:39.319><c> no</c><00:29:39.559><c> space</c><00:29:39.839><c> between</c><00:29:40.119><c> the</c><00:29:40.359><c> D</c><00:29:40.460><c> and</c><00:29:40.539><c> the</c><00:29:40.779><c> I.</c><00:29:42.359><c> No,</c>

00:29:42.559 --> 00:29:46.960
there<00:29:42.660><c> is</c><00:29:42.940><c> there.</c><00:29:43.099><c> It's</c><00:29:43.299><c> not</c><00:29:43.420><c> in</c><00:29:43.539><c> the</c><00:29:43.720><c> handout.</c><00:29:45.980><c> Now,</c>

00:29:48.019 --> 00:29:53.079
these<00:29:48.599><c> things</c><00:29:49.000><c> are</c><00:29:50.140><c> limited</c><00:29:51.799><c> in</c><00:29:52.059><c> their</c><00:29:52.380><c> importance</c><00:29:52.759><c> because</c>

00:29:53.079 --> 00:29:56.140
we<00:29:53.220><c> know,</c><00:29:53.500><c> of</c><00:29:53.700><c> course,</c><00:29:54.420><c> elsewhere</c><00:29:55.059><c> it</c><00:29:55.319><c> is</c><00:29:55.740><c> clearly</c>

00:29:56.140 --> 00:30:00.619
stated<00:29:56.559><c> that</c><00:29:57.079><c> we</c><00:29:57.359><c> are</c><00:29:57.880><c> saved,</c><00:29:58.799><c> or</c><00:29:58.940><c> that</c><00:29:59.119><c> we</c><00:29:59.339><c> have</c><00:29:59.579><c> been</c><00:30:00.039><c> saved,</c>

00:30:00.900 --> 00:30:03.079
and<00:30:01.119><c> that</c><00:30:01.380><c> we</c><00:30:01.680><c> shall</c><00:30:01.980><c> be</c><00:30:02.319><c> saved.</c><00:30:02.619><c> I've</c><00:30:02.740><c> given</c><00:30:02.880><c> you</c>

00:30:03.079 --> 00:30:08.059
the<00:30:03.279><c> examples</c><00:30:03.579><c> even</c><00:30:03.799><c> in</c><00:30:03.980><c> the</c><00:30:04.160><c> NIV,</c><00:30:05.299><c> which</c><00:30:05.579><c> makes</c><00:30:05.859><c> it</c><00:30:06.119><c> a</c><00:30:06.200><c> process</c><00:30:06.839><c> of</c><00:30:07.220><c> saving.</c><00:30:07.900><c> But</c>

00:30:08.059 --> 00:30:10.000
in<00:30:08.240><c> other</c><00:30:08.460><c> places,</c><00:30:09.619><c> because</c>

00:30:10.000 --> 00:30:16.200
of<00:30:10.779><c> the</c><00:30:11.500><c> Greek,</c><00:30:12.339><c> maintain</c><00:30:12.920><c> the</c><00:30:13.220><c> same</c><00:30:13.559><c> idea</c><00:30:14.079><c> here.</c><00:30:15.380><c> So,</c><00:30:15.539><c> it</c><00:30:15.680><c> still</c><00:30:15.839><c> needs</c><00:30:16.059><c> to</c>

00:30:16.200 --> 00:30:17.740
be<00:30:16.400><c> interpreted,</c><00:30:17.220><c> and</c><00:30:17.400><c> we</c><00:30:17.539><c> know,</c>

00:30:17.759 --> 00:30:20.819
of<00:30:17.960><c> course,</c><00:30:18.200><c> we</c><00:30:19.119><c> can</c><00:30:19.259><c> do</c><00:30:19.539><c> that.</c><00:30:19.779><c> We</c><00:30:19.859><c> can</c><00:30:20.079><c> certainly</c><00:30:20.359><c> live</c><00:30:20.599><c> with</c>

00:30:20.819 --> 00:30:25.079
that.<00:30:22.799><c> Another</c><00:30:23.099><c> example,</c><00:30:23.740><c> and</c><00:30:23.880><c> this</c><00:30:24.119><c> example</c><00:30:24.599><c> is</c><00:30:24.920><c> an</c>

00:30:25.079 --> 00:30:30.240
example<00:30:25.500><c> of</c><00:30:25.859><c> significance.</c><00:30:26.519><c> It's</c><00:30:26.960><c> the</c><00:30:27.059><c> basis</c><00:30:27.380><c> of</c><00:30:27.700><c> another</c><00:30:28.380><c> doctrine</c><00:30:29.480><c> which</c><00:30:29.799><c> is</c>

00:30:30.240 --> 00:30:33.420
false<00:30:30.779><c> in</c><00:30:32.099><c> the</c><00:30:32.279><c> world</c><00:30:32.480><c> around</c><00:30:32.880><c> us,</c>

00:30:33.619 --> 00:30:36.720
which<00:30:33.819><c> goes</c><00:30:34.039><c> against</c><00:30:34.380><c> so</c><00:30:34.799><c> many</c><00:30:35.200><c> clear</c><00:30:35.640><c> scriptural</c><00:30:36.220><c> teachings</c>

00:30:36.720 --> 00:30:39.920
and<00:30:37.039><c> ideas.</c><00:30:38.440><c> But</c><00:30:38.720><c> you</c><00:30:38.839><c> can</c><00:30:39.079><c> see</c><00:30:39.240><c> the</c><00:30:39.500><c> translator</c>

00:30:39.920 --> 00:30:44.940
here,<00:30:40.279><c> given</c><00:30:40.599><c> a</c><00:30:40.799><c> little</c><00:30:41.799><c> freedom,</c><00:30:43.740><c> translates</c><00:30:44.279><c> the</c><00:30:44.539><c> sons</c><00:30:44.759><c> of</c>

00:30:44.940 --> 00:30:47.940
God<00:30:45.200><c> as</c><00:30:45.500><c> heavenly</c><00:30:46.000><c> beings.</c><00:30:46.940><c> And</c><00:30:46.940><c> so</c><00:30:47.180><c> these</c><00:30:47.480><c> heavenly</c>

00:30:47.940 --> 00:30:53.920
beings<00:30:48.940><c> saw</c><00:30:50.099><c> these</c><00:30:50.500><c> beautiful</c><00:30:51.019><c> women,</c><00:30:52.440><c> and</c><00:30:52.480><c> they</c><00:30:52.660><c> took</c><00:30:53.140><c> the</c>

00:30:53.920 --> 00:30:59.440
ones<00:30:54.079><c> they</c><00:30:54.440><c> liked</c><00:30:54.700><c> and</c><00:30:54.880><c> married</c><00:30:55.240><c> them.</c><00:30:56.579><c> And</c><00:30:57.099><c> we</c><00:30:59.119><c> know</c>

00:30:59.440 --> 00:31:02.920
from<00:30:59.720><c> an</c><00:30:59.960><c> understanding</c><00:31:00.440><c> of</c><00:31:00.680><c> this</c><00:31:00.920><c> phrase,</c><00:31:01.259><c> the</c><00:31:01.359><c> sons</c><00:31:01.500><c> of</c><00:31:01.740><c> God,</c><00:31:02.440><c> that</c><00:31:02.460><c> sons</c><00:31:02.720><c> of</c>

00:31:02.920 --> 00:31:04.539
God<00:31:03.059><c> do</c><00:31:03.259><c> not</c><00:31:03.400><c> always</c><00:31:03.720><c> refer</c><00:31:04.000><c> to</c><00:31:04.259><c> angels.</c>

00:31:04.539 --> 00:31:09.160
Sons<00:31:04.940><c> of</c><00:31:05.140><c> God</c><00:31:05.960><c> can</c><00:31:06.559><c> quite</c><00:31:06.980><c> often</c><00:31:07.440><c> refer</c><00:31:07.740><c> to</c><00:31:07.900><c> people,</c><00:31:08.880><c> people</c>

00:31:09.160 --> 00:31:12.490
who<00:31:09.420><c> are</c><00:31:09.759><c> worshiping</c><00:31:10.279><c> God</c><00:31:10.859><c> and</c><00:31:11.160><c> serving</c><00:31:11.619><c> God.</c>

00:31:14.220 --> 00:31:20.619
But<00:31:14.359><c> made</c><00:31:14.579><c> alive</c><00:31:15.039><c> spiritually</c><00:31:16.000><c> and</c><00:31:16.440><c> in</c><00:31:17.140><c> his</c><00:31:17.420><c> spiritual</c><00:31:17.960><c> existence,</c><00:31:19.299><c> he</c><00:31:19.440><c> went</c><00:31:19.779><c> and</c><00:31:20.119><c> preached</c><00:31:20.420><c> to</c>

00:31:20.619 --> 00:31:21.259
the<00:31:20.839><c> imprisoned</c>

00:31:21.259 --> 00:31:27.819
spirits.<00:31:23.960><c> And</c><00:31:23.960><c> so</c><00:31:25.240><c> greater</c><00:31:26.000><c> challenges</c><00:31:26.779><c> are</c><00:31:27.099><c> there</c><00:31:27.519><c> for</c><00:31:27.700><c> us,</c>

00:31:27.819 --> 00:31:30.259
and<00:31:27.940><c> we</c><00:31:28.000><c> need</c><00:31:28.160><c> to</c><00:31:28.259><c> be</c><00:31:28.420><c> aware</c><00:31:28.779><c> of</c><00:31:28.880><c> this</c><00:31:29.259><c> as</c><00:31:29.819><c> people</c>

00:31:30.259 --> 00:31:33.440
change<00:31:30.960><c> from</c><00:31:31.079><c> the</c><00:31:31.279><c> King</c><00:31:31.500><c> James</c><00:31:31.720><c> Version</c><00:31:32.079><c> to</c><00:31:32.259><c> other</c><00:31:32.519><c> Bibles.</c>

00:31:33.440 --> 00:31:35.460
We<00:31:33.700><c> want</c><00:31:33.859><c> to</c><00:31:33.960><c> make</c><00:31:34.099><c> sure</c><00:31:34.359><c> we</c><00:31:34.680><c> preserve</c><00:31:35.220><c> the</c>

00:31:35.460 --> 00:31:38.160
King<00:31:35.700><c> James</c><00:31:36.000><c> Bible</c><00:31:36.359><c> and</c><00:31:36.599><c> its</c><00:31:36.799><c> place,</c><00:31:37.160><c> I</c><00:31:37.220><c> think,</c><00:31:37.680><c> particularly</c>

00:31:38.160 --> 00:31:41.279
for<00:31:38.539><c> study.</c><00:31:39.880><c> And</c><00:31:40.240><c> for</c><00:31:40.759><c> a</c><00:31:40.839><c> lot</c><00:31:40.980><c> of</c><00:31:41.119><c> us,</c>

00:31:41.299 --> 00:31:44.759
it<00:31:41.380><c> will</c><00:31:41.579><c> continue</c><00:31:41.980><c> as</c><00:31:42.160><c> the</c><00:31:42.299><c> Bible</c><00:31:42.660><c> for</c><00:31:42.859><c> reading.</c><00:31:44.339><c> But</c><00:31:44.559><c> we've</c>

00:31:44.759 --> 00:31:48.500
got<00:31:44.759><c> to</c><00:31:44.900><c> recognize</c><00:31:45.700><c> that</c><00:31:46.599><c> if</c><00:31:47.680><c> children</c><00:31:48.200><c> and</c>

00:31:48.500 --> 00:31:51.119
interested<00:31:48.960><c> friends</c><00:31:49.440><c> are</c><00:31:49.619><c> reading</c><00:31:49.859><c> other</c><00:31:50.180><c> Bibles,</c><00:31:50.680><c> it's</c><00:31:50.779><c> only</c><00:31:51.019><c> a</c>

00:31:51.119 --> 00:31:54.019
matter<00:31:51.339><c> of</c><00:31:51.559><c> time</c><00:31:51.880><c> where</c><00:31:52.880><c> things</c><00:31:53.200><c> are</c><00:31:53.420><c> going</c><00:31:53.660><c> to</c>

00:31:54.019 --> 00:31:56.920
change.<00:31:54.359><c> And</c><00:31:54.579><c> we've</c><00:31:54.700><c> certainly</c><00:31:55.000><c> got</c><00:31:55.200><c> to</c><00:31:55.339><c> be</c><00:31:55.539><c> aware</c><00:31:56.180><c> of</c><00:31:56.700><c> some</c>

00:31:56.920 --> 00:31:59.279
of<00:31:57.079><c> these</c><00:31:57.339><c> issues,</c><00:31:58.220><c> and</c><00:31:58.460><c> we've</c><00:31:58.680><c> got</c><00:31:58.819><c> to</c><00:31:58.960><c> deal</c><00:31:59.099><c> with</c>

00:31:59.279 --> 00:32:02.480
them.<00:31:59.579><c> And</c><00:31:59.579><c> I</c><00:31:59.599><c> think</c><00:32:00.019><c> we</c><00:32:00.380><c> need</c><00:32:00.619><c> to</c><00:32:00.740><c> understand</c><00:32:01.019><c> it</c><00:32:01.099><c> from</c><00:32:01.279><c> a</c><00:32:01.539><c> transmission</c><00:32:02.039><c> point</c><00:32:02.339><c> of</c>

00:32:02.480 --> 00:32:03.880
view,<00:32:02.779><c> a</c><00:32:02.920><c> textual</c><00:32:03.299><c> basis,</c><00:32:03.720><c> and</c>

00:32:03.880 --> 00:32:07.599
then<00:32:04.099><c> also</c><00:32:04.420><c> a</c><00:32:04.619><c> translational</c><00:32:05.160><c> point</c><00:32:05.440><c> of</c><00:32:05.599><c> view.</c><00:32:06.200><c> It</c><00:32:06.299><c> is</c><00:32:06.599><c> not</c><00:32:07.220><c> a</c>

00:32:07.599 --> 00:32:11.019
simple<00:32:08.500><c> answer.</c><00:32:09.380><c> And</c><00:32:09.480><c> I</c><00:32:09.559><c> think</c><00:32:10.039><c> we</c><00:32:10.319><c> need</c><00:32:10.579><c> to,</c><00:32:10.759><c> again,</c>

00:32:11.039 --> 00:32:15.400
look<00:32:11.240><c> at</c><00:32:11.380><c> the</c><00:32:11.539><c> big</c><00:32:11.799><c> picture</c><00:32:12.140><c> and</c><00:32:12.259><c> recognize</c><00:32:12.880><c> that</c><00:32:13.059><c> in</c><00:32:13.299><c> times</c><00:32:13.640><c> past,</c><00:32:14.259><c> people</c><00:32:14.559><c> didn't</c><00:32:14.859><c> have</c><00:32:15.200><c> a</c>

00:32:15.400 --> 00:32:16.660
Bible.<00:32:16.119><c> Now</c><00:32:16.539><c> we</c>

00:32:16.660 --> 00:32:19.119
have<00:32:16.880><c> a</c><00:32:17.079><c> Bible,</c><00:32:17.619><c> and</c><00:32:17.839><c> we've</c><00:32:18.039><c> got</c><00:32:18.180><c> different</c><00:32:18.519><c> versions.</c><00:32:19.000><c> And</c>

00:32:19.119 --> 00:32:21.180
they<00:32:19.200><c> can</c><00:32:19.380><c> be</c><00:32:19.480><c> very,</c><00:32:19.880><c> very</c><00:32:20.099><c> helpful</c><00:32:20.460><c> in</c><00:32:20.619><c> the</c><00:32:20.880><c> vast</c>

00:32:21.180 --> 00:32:26.180
majority<00:32:21.700><c> of</c><00:32:21.940><c> cases</c><00:32:22.480><c> for</c><00:32:23.220><c> interpreting</c><00:32:23.779><c> the</c><00:32:24.059><c> scriptures.</c><00:32:25.980><c> In</c>

00:32:26.180 --> 00:32:28.180
the<00:32:26.359><c> vast</c><00:32:26.579><c> majority</c><00:32:26.960><c> of</c><00:32:27.119><c> cases,</c><00:32:27.380><c> even</c><00:32:27.599><c> the</c><00:32:27.779><c> Good</c><00:32:27.940><c> News</c>

00:32:28.180 --> 00:32:33.200
Bible<00:32:29.119><c> will</c><00:32:29.460><c> be</c><00:32:29.880><c> very</c><00:32:30.359><c> good,</c><00:32:31.299><c> very</c><00:32:31.660><c> helpful.</c><00:32:32.779><c> But</c><00:32:32.940><c> we</c><00:32:33.019><c> don't</c>

00:32:33.200 --> 00:32:36.859
recommend<00:32:33.759><c> it</c><00:32:33.779><c> because</c><00:32:34.420><c> of</c><00:32:35.599><c> the</c><00:32:35.839><c> times</c><00:32:36.140><c> when</c><00:32:36.440><c> it</c><00:32:36.539><c> is</c>

00:32:36.859 --> 00:32:40.319
given<00:32:37.599><c> some</c><00:32:38.059><c> license</c><00:32:38.559><c> and</c><00:32:38.720><c> it</c><00:32:38.880><c> comes</c><00:32:39.180><c> down</c><00:32:39.519><c> to</c><00:32:39.660><c> a</c><00:32:39.859><c> doctrinal</c>

00:32:40.319 --> 00:32:43.640
subject<00:32:40.660><c> of</c><00:32:40.880><c> importance,</c><00:32:41.460><c> it</c><00:32:41.500><c> goes</c><00:32:41.859><c> off</c><00:32:42.759><c> in</c><00:32:42.940><c> this</c>

00:32:44.299 --> 00:32:50.619
particular<00:32:44.900><c> slant.</c><00:32:46.660><c> I'm</c><00:32:46.960><c> going</c><00:32:47.099><c> to</c><00:32:47.160><c> give</c><00:32:47.259><c> you</c><00:32:47.380><c> another</c><00:32:47.559><c> handout.</c><00:32:48.099><c> If</c><00:32:48.200><c> Matthew</c><00:32:48.579><c> and</c><00:32:49.420><c> Tim</c><00:32:49.799><c> could</c><00:32:50.019><c> come</c><00:32:50.180><c> up</c><00:32:50.440><c> here</c>

00:32:50.619 --> 00:32:56.140
and<00:32:50.900><c> help</c><00:32:50.900><c> me</c><00:32:51.119><c> out,</c><00:32:52.299><c> just</c><00:32:52.859><c> in</c><00:32:53.059><c> case</c><00:32:53.779><c> you</c><00:32:54.160><c> haven't</c><00:32:55.359><c> seen</c><00:32:55.799><c> enough</c>

00:32:56.140 --> 00:32:58.839
of<00:32:56.259><c> this</c><00:32:56.420><c> particular</c><00:32:57.099><c> analysis,</c><00:32:58.579><c> I'm</c><00:32:58.640><c> going</c><00:32:58.839><c> to</c>

00:32:58.839 --> 00:33:05.619
give<00:32:59.000><c> you</c><00:32:59.140><c> another</c><00:32:59.400><c> handout.</c><00:33:00.140><c> It's</c><00:33:00.559><c> 17</c><00:33:03.380><c> pages</c><00:33:03.920><c> worth.</c><00:33:04.740><c> And</c><00:33:05.140><c> this</c><00:33:05.380><c> is</c>

00:33:05.619 --> 00:33:08.619
a<00:33:05.759><c> comparison</c><00:33:06.400><c> that</c><00:33:07.079><c> we</c><00:33:07.359><c> did</c><00:33:07.680><c> between</c><00:33:08.400><c> the</c>

00:33:08.619 --> 00:33:11.359
King<00:33:08.819><c> James</c><00:33:09.019><c> Version,</c><00:33:09.420><c> the</c><00:33:09.619><c> NIV,</c><00:33:09.980><c> and</c><00:33:10.119><c> the</c><00:33:10.240><c> Good</c><00:33:10.400><c> News</c><00:33:10.700><c> Bible.</c>

00:33:11.720 --> 00:33:14.640
I'm<00:33:12.099><c> using</c><00:33:12.420><c> the</c><00:33:12.700><c> books</c><00:33:12.900><c> that</c><00:33:13.180><c> we</c><00:33:13.960><c> used,</c><00:33:14.420><c> and</c><00:33:14.539><c> I'm</c>

00:33:14.640 --> 00:33:18.279
going<00:33:14.819><c> to</c><00:33:14.880><c> speak</c><00:33:15.079><c> of</c><00:33:15.160><c> those</c><00:33:15.440><c> books</c><00:33:15.880><c> momentarily.</c><00:33:17.720><c> And</c><00:33:18.019><c> it's</c><00:33:18.160><c> a</c>

00:33:18.279 --> 00:33:19.960
really<00:33:18.440><c> good</c><00:33:18.640><c> exercise</c><00:33:19.099><c> for</c><00:33:19.279><c> you</c><00:33:19.400><c> to</c><00:33:19.500><c> go</c><00:33:19.759><c> through,</c>

00:33:19.960 --> 00:33:22.759
because<00:33:20.319><c> these</c><00:33:20.720><c> are,</c><00:33:21.559><c> you</c><00:33:21.900><c> know,</c><00:33:21.900><c> you</c><00:33:21.980><c> could</c><00:33:22.160><c> look</c><00:33:22.339><c> at</c><00:33:22.500><c> these</c>

00:33:22.759 --> 00:33:26.319
as<00:33:22.900><c> some</c><00:33:23.079><c> of</c><00:33:23.160><c> the</c><00:33:23.299><c> most</c><00:33:23.980><c> problematic</c><00:33:25.279><c> passages</c><00:33:25.980><c> in</c>

00:33:26.319 --> 00:33:32.279
terms<00:33:26.619><c> of</c><00:33:26.920><c> translation</c><00:33:27.680><c> and</c><00:33:29.599><c> transmission.</c><00:33:31.559><c> Now</c><00:33:31.680><c> go</c><00:33:31.920><c> through</c>

00:33:32.279 --> 00:33:34.579
here,<00:33:33.079><c> and</c><00:33:33.519><c> in</c><00:33:33.700><c> the</c><00:33:33.819><c> end</c><00:33:33.940><c> of</c><00:33:34.140><c> the</c><00:33:34.240><c> day,</c><00:33:34.400><c> I</c><00:33:34.519><c> mean,</c>

00:33:34.579 --> 00:33:36.960
if<00:33:34.640><c> you</c><00:33:34.759><c> have</c><00:33:34.859><c> any</c><00:33:35.119><c> discomfort</c><00:33:35.680><c> with</c><00:33:35.940><c> this</c><00:33:36.119><c> subject</c><00:33:36.440><c> at</c><00:33:36.680><c> all,</c>

00:33:37.160 --> 00:33:40.240
go<00:33:37.440><c> through</c><00:33:37.660><c> this</c><00:33:37.920><c> document,</c><00:33:38.740><c> read</c><00:33:38.960><c> it</c><00:33:39.299><c> through,</c>

00:33:40.359 --> 00:33:42.339
and<00:33:40.599><c> see</c><00:33:40.980><c> where</c><00:33:41.240><c> you</c><00:33:41.420><c> come</c><00:33:41.619><c> out</c><00:33:41.740><c> at</c><00:33:41.880><c> the</c><00:33:41.920><c> end</c><00:33:42.019><c> of</c><00:33:42.079><c> the</c><00:33:42.140><c> day,</c><00:33:42.240><c> and</c>

00:33:42.339 --> 00:33:44.380
think<00:33:42.480><c> of</c><00:33:42.599><c> the</c><00:33:42.880><c> significance</c><00:33:43.299><c> of</c><00:33:43.500><c> it.</c><00:33:43.980><c> Because</c><00:33:44.220><c> I</c>

00:33:44.380 --> 00:33:49.900
think<00:33:44.519><c> you'll</c><00:33:44.640><c> go</c><00:33:44.880><c> through</c><00:33:45.079><c> it,</c><00:33:45.259><c> and</c><00:33:45.259><c> you'll</c><00:33:45.339><c> say,</c><00:33:46.720><c> in</c><00:33:46.839><c> the</c><00:33:47.099><c> end,</c><00:33:49.119><c> this</c><00:33:49.180><c> is</c>

00:33:49.900 --> 00:33:52.480
all<00:33:50.359><c> that</c><00:33:51.000><c> is</c><00:33:51.420><c> different.</c><00:33:52.319><c> I</c><00:33:52.319><c> mean,</c>

00:33:52.720 --> 00:33:56.960
you<00:33:52.799><c> mean</c><00:33:52.799><c> all</c><00:33:52.980><c> the</c><00:33:53.140><c> rest</c><00:33:53.299><c> of</c><00:33:53.440><c> the</c><00:33:53.519><c> Bible</c><00:33:53.740><c> is</c><00:33:54.180><c> agreed,</c><00:33:55.220><c> and</c><00:33:55.700><c> sometimes</c><00:33:56.380><c> it's</c><00:33:56.579><c> just</c><00:33:56.819><c> a</c>

00:33:56.960 --> 00:33:58.900
matter<00:33:57.200><c> of</c><00:33:58.000><c> whether</c><00:33:58.380><c> it's</c>

00:33:58.900 --> 00:34:04.480
Jesus<00:33:59.400><c> or</c><00:33:59.599><c> whether</c><00:33:59.839><c> it's</c><00:34:00.140><c> Lord</c><00:34:00.460><c> Jesus.</c><00:34:01.680><c> You</c><00:34:01.799><c> know,</c><00:34:01.960><c> what's</c><00:34:02.819><c> the</c><00:34:03.000><c> real</c><00:34:03.339><c> impact</c><00:34:03.980><c> of</c>

00:34:04.480 --> 00:34:07.359
that<00:34:04.779><c> in</c><00:34:05.299><c> one</c><00:34:05.599><c> individual</c><00:34:06.200><c> passage?</c>

00:34:08.460 --> 00:34:11.280
So<00:34:08.880><c> we</c><00:34:09.039><c> all</c><00:34:09.300><c> have</c><00:34:09.460><c> the</c><00:34:09.739><c> opportunity</c><00:34:10.260><c> now,</c><00:34:10.579><c> I</c><00:34:10.780><c> think,</c><00:34:11.039><c> through</c>

00:34:11.280 --> 00:34:12.900
this<00:34:11.500><c> little</c><00:34:11.719><c> exercise,</c><00:34:12.360><c> and</c><00:34:12.539><c> we're</c><00:34:12.699><c> taking</c>

00:34:12.900 --> 00:34:18.539
a<00:34:13.300><c> broad</c><00:34:13.440><c> range</c><00:34:14.400><c> of</c><00:34:16.119><c> translations</c><00:34:16.800><c> here,</c><00:34:17.480><c> to</c><00:34:17.639><c> go</c><00:34:17.860><c> through</c><00:34:18.159><c> this.</c><00:34:18.460><c> It</c>

00:34:18.539 --> 00:34:20.800
won't<00:34:18.820><c> take</c><00:34:19.139><c> you</c><00:34:19.360><c> more</c><00:34:19.579><c> than</c><00:34:20.059><c> half</c><00:34:20.320><c> an</c><00:34:20.559><c> hour</c><00:34:20.679><c> to</c>

00:34:20.800 --> 00:34:23.659
an<00:34:20.980><c> hour</c><00:34:21.579><c> to</c><00:34:21.780><c> read</c><00:34:22.099><c> this</c><00:34:22.380><c> through.</c><00:34:22.679><c> We've</c><00:34:22.860><c> even</c><00:34:23.079><c> highlighted</c>

00:34:23.659 --> 00:34:26.280
the<00:34:23.900><c> main</c><00:34:24.159><c> differences,</c><00:34:25.179><c> and</c><00:34:25.360><c> I</c><00:34:25.500><c> believe</c><00:34:25.820><c> you'll</c><00:34:26.000><c> come</c>

00:34:26.280 --> 00:34:31.940
through<00:34:27.059><c> and</c><00:34:27.539><c> feel</c><00:34:28.340><c> comfortable</c><00:34:29.239><c> that</c><00:34:29.880><c> when</c><00:34:30.039><c> you</c><00:34:30.239><c> go</c><00:34:30.420><c> to</c><00:34:30.760><c> prove</c><00:34:31.320><c> to</c>

00:34:31.940 --> 00:34:34.019
yourselves<00:34:32.559><c> that</c><00:34:32.760><c> the</c><00:34:32.920><c> Bible</c><00:34:33.340><c> is</c><00:34:33.699><c> teaching,</c>

00:34:34.179 --> 00:34:38.039
that<00:34:34.280><c> baptism</c><00:34:34.719><c> is</c><00:34:35.019><c> essential,</c><00:34:36.320><c> that</c><00:34:36.719><c> Jesus</c><00:34:37.179><c> is</c><00:34:37.420><c> the</c><00:34:37.579><c> Son</c><00:34:37.820><c> of</c>

00:34:38.039 --> 00:34:41.699
God,<00:34:38.360><c> not</c><00:34:38.559><c> God</c><00:34:38.900><c> the</c><00:34:39.099><c> Son,</c><00:34:40.340><c> that</c><00:34:40.659><c> you</c><00:34:40.820><c> got</c><00:34:41.039><c> lots</c><00:34:41.420><c> of</c>

00:34:41.699 --> 00:34:47.920
and<00:34:41.739><c> lots</c><00:34:43.199><c> of</c><00:34:43.500><c> clarity</c><00:34:44.239><c> throughout</c><00:34:45.119><c> this</c><00:34:45.460><c> book.</c><00:34:47.739><c> That's</c><00:34:47.860><c> the</c>

00:34:47.920 --> 00:34:49.619
purpose<00:34:48.199><c> of</c><00:34:48.360><c> this</c><00:34:48.539><c> particular</c><00:34:49.019><c> exercise.</c><00:34:49.460><c> I</c><00:34:49.480><c> would</c>

00:34:49.619 --> 00:34:52.380
have<00:34:49.739><c> liked</c><00:34:49.880><c> to</c><00:34:50.019><c> have</c><00:34:50.159><c> taken</c><00:34:50.300><c> this</c><00:34:50.519><c> document</c><00:34:50.860><c> a</c><00:34:50.920><c> little</c><00:34:51.119><c> further,</c><00:34:52.179><c> but</c>

00:34:52.380 --> 00:34:54.679
it<00:34:53.139><c> didn't</c><00:34:53.320><c> get</c><00:34:53.500><c> any</c><00:34:53.699><c> farther</c><00:34:53.920><c> than</c><00:34:54.079><c> this</c>

00:34:54.679 --> 00:35:01.099
at<00:34:55.000><c> this</c><00:34:55.260><c> particular</c><00:34:55.900><c> time.</c><00:34:58.960><c> Now,</c><00:34:59.099><c> how</c><00:34:59.219><c> long</c><00:34:59.420><c> do</c><00:34:59.480><c> we</c><00:34:59.619><c> have</c><00:34:59.820><c> to,</c>

00:35:01.400 --> 00:35:04.280
are<00:35:01.639><c> we</c><00:35:01.780><c> already</c><00:35:02.059><c> gone?</c><00:35:02.519><c> Ten</c><00:35:02.960><c> minutes?</c><00:35:04.019><c> Okay,</c>

00:35:04.579 --> 00:35:08.480
we'll<00:35:04.699><c> all</c><00:35:04.840><c> take</c><00:35:05.000><c> probably</c><00:35:05.300><c> just</c><00:35:05.599><c> five.</c><00:35:06.780><c> Okay,</c><00:35:07.639><c> and</c><00:35:08.019><c> what</c><00:35:08.360><c> I</c>

00:35:08.480 --> 00:35:10.280
want<00:35:08.619><c> to</c><00:35:08.739><c> do</c><00:35:08.880><c> is</c><00:35:09.039><c> just</c><00:35:09.280><c> tell</c><00:35:09.500><c> you</c><00:35:09.659><c> about</c><00:35:09.780><c> some</c><00:35:09.960><c> of</c><00:35:10.059><c> the</c>

00:35:10.280 --> 00:35:15.139
books<00:35:10.519><c> that</c><00:35:10.760><c> we</c><00:35:11.699><c> used</c><00:35:12.219><c> in</c><00:35:13.159><c> doing</c><00:35:13.820><c> this</c><00:35:14.039><c> particular</c><00:35:14.579><c> study,</c><00:35:14.920><c> and</c><00:35:15.000><c> if</c>

00:35:15.139 --> 00:35:18.500
anyone's<00:35:15.539><c> interested,</c><00:35:16.579><c> they</c><00:35:16.659><c> can</c><00:35:16.880><c> always</c><00:35:17.340><c> access</c>

00:35:18.500 --> 00:35:22.039
these<00:35:18.760><c> as</c><00:35:19.039><c> well.</c><00:35:19.539><c> I</c><00:35:19.659><c> guess</c><00:35:19.900><c> the</c><00:35:20.219><c> Christadelphian</c><00:35:20.860><c> book,</c><00:35:21.519><c> which</c><00:35:21.519><c> is</c>

00:35:22.039 --> 00:35:25.940
of<00:35:22.800><c> use</c><00:35:24.079><c> and</c><00:35:24.480><c> it's</c><00:35:24.739><c> available</c><00:35:25.079><c> to</c><00:35:25.420><c> us,</c><00:35:25.760><c> it's</c>

00:35:25.940 --> 00:35:28.559
entitled<00:35:26.199><c> God's</c><00:35:26.719><c> Living</c><00:35:26.900><c> Word,</c><00:35:27.179><c> How</c><00:35:27.360><c> the</c><00:35:27.480><c> Bible</c><00:35:27.739><c> Came</c><00:35:28.019><c> to</c><00:35:28.280><c> Us,</c>

00:35:29.039 --> 00:35:31.719
Derrick<00:35:29.420><c> Banyard,</c><00:35:30.280><c> and</c><00:35:30.579><c> it's</c><00:35:31.019><c> a</c><00:35:31.079><c> lovely</c><00:35:31.340><c> book,</c>

00:35:31.719 --> 00:35:37.340
laying<00:35:32.219><c> out</c><00:35:32.699><c> the</c><00:35:33.000><c> history</c><00:35:33.579><c> of</c><00:35:34.119><c> the</c><00:35:34.300><c> Bible</c><00:35:34.719><c> and</c><00:35:35.400><c> giving</c><00:35:35.599><c> you</c><00:35:35.820><c> lots</c><00:35:36.139><c> of</c>

00:35:37.340 --> 00:35:40.780
facts<00:35:37.840><c> and</c><00:35:38.900><c> information</c><00:35:39.639><c> around</c><00:35:40.420><c> its</c>

00:35:40.780 --> 00:35:43.780
transmission<00:35:41.400><c> and</c><00:35:42.079><c> to</c><00:35:42.239><c> a</c><00:35:42.320><c> lesser</c><00:35:42.460><c> degree</c><00:35:42.739><c> its</c><00:35:43.159><c> translation,</c>

00:35:44.039 --> 00:35:46.420
but<00:35:44.239><c> it</c><00:35:44.420><c> does</c><00:35:44.599><c> deal</c><00:35:44.820><c> somewhat</c><00:35:45.079><c> with</c><00:35:45.380><c> modern</c><00:35:45.800><c> translations</c>

00:35:46.420 --> 00:35:51.300
as<00:35:46.780><c> well.</c><00:35:47.739><c> This</c><00:35:47.920><c> one</c><00:35:48.119><c> here</c><00:35:48.300><c> is</c><00:35:48.420><c> a</c><00:35:48.559><c> more</c><00:35:48.780><c> technical</c><00:35:49.420><c> book,</c><00:35:51.179><c> and</c>

00:35:51.300 --> 00:35:52.820
you<00:35:51.480><c> probably</c><00:35:51.780><c> don't</c><00:35:51.940><c> sit</c><00:35:52.079><c> down</c><00:35:52.320><c> and</c><00:35:52.480><c> read</c><00:35:52.599><c> this</c>

00:35:52.820 --> 00:35:55.400
unless<00:35:52.960><c> you</c><00:35:53.099><c> want</c><00:35:53.179><c> to</c><00:35:53.260><c> go</c><00:35:53.360><c> to</c><00:35:53.519><c> sleep</c><00:35:53.659><c> at</c><00:35:53.940><c> night,</c><00:35:54.280><c> but</c><00:35:54.880><c> it</c><00:35:55.099><c> is</c><00:35:55.300><c> a</c>

00:35:55.400 --> 00:35:58.340
good<00:35:55.679><c> reference</c><00:35:56.179><c> book</c><00:35:56.739><c> on</c><00:35:56.980><c> a</c><00:35:57.000><c> number</c><00:35:57.239><c> of</c><00:35:57.500><c> issues.</c><00:35:57.920><c> It's</c>

00:35:58.340 --> 00:36:02.400
called<00:35:58.619><c> The</c><00:35:58.619><c> Books</c><00:35:58.820><c> and</c><00:35:58.960><c> the</c><00:35:59.179><c> Parchments,</c><00:36:00.420><c> How</c><00:36:00.719><c> We</c><00:36:00.840><c> Got</c><00:36:01.039><c> Our</c><00:36:01.219><c> English</c><00:36:01.539><c> Bible</c><00:36:01.860><c> by</c><00:36:02.099><c> F</c>

00:36:02.400 --> 00:36:04.920
.F.<00:36:02.699><c> Bruce,</c><00:36:03.639><c> and</c><00:36:03.639><c> F</c><00:36:03.900><c>.F.</c><00:36:04.059><c> Bruce</c><00:36:04.340><c> is</c>

00:36:04.920 --> 00:36:07.940
one<00:36:05.219><c> of</c><00:36:05.320><c> the</c><00:36:05.420><c> writers</c><00:36:05.760><c> on</c><00:36:05.920><c> this</c><00:36:06.119><c> subject</c><00:36:06.519><c> which</c><00:36:07.380><c> provides</c><00:36:07.840><c> a</c>

00:36:07.940 --> 00:36:12.659
lot<00:36:08.280><c> of</c><00:36:08.800><c> really</c><00:36:09.079><c> good</c><00:36:09.400><c> information,</c><00:36:10.860><c> and</c><00:36:11.000><c> we</c><00:36:12.480><c> can</c>

00:36:12.659 --> 00:36:17.820
recommend<00:36:13.059><c> that</c><00:36:13.300><c> book</c><00:36:13.599><c> and</c><00:36:13.800><c> his</c><00:36:14.059><c> other</c><00:36:14.260><c> books</c><00:36:14.719><c> to</c><00:36:15.079><c> you.</c><00:36:17.420><c> There</c>

00:36:17.820 --> 00:36:23.280
is<00:36:18.260><c> an</c><00:36:18.639><c> extreme</c><00:36:19.380><c> book</c><00:36:19.960><c> on</c><00:36:20.739><c> the</c><00:36:20.920><c> subject</c><00:36:21.260><c> of</c><00:36:22.420><c> Bible</c>

00:36:23.659 --> 00:36:26.500
translations,<00:36:24.280><c> and</c><00:36:24.400><c> this</c><00:36:24.659><c> one's</c><00:36:24.900><c> called</c><00:36:25.219><c> Which</c><00:36:25.559><c> Bible,</c><00:36:26.320><c> and</c>

00:36:26.500 --> 00:36:29.739
it<00:36:26.619><c> believes</c><00:36:27.099><c> the</c><00:36:27.380><c> King</c><00:36:27.659><c> James</c><00:36:27.900><c> Version</c><00:36:28.360><c> is</c><00:36:29.159><c> the</c><00:36:29.420><c> only</c>

00:36:29.739 --> 00:36:33.659
Bible<00:36:30.039><c> that</c><00:36:30.179><c> we</c><00:36:30.340><c> ought</c><00:36:30.539><c> to</c><00:36:30.820><c> use,</c><00:36:32.480><c> and</c><00:36:32.559><c> again</c><00:36:32.860><c> it</c><00:36:33.059><c> bases</c><00:36:33.360><c> that</c>

00:36:33.659 --> 00:36:36.719
mostly<00:36:33.980><c> upon,</c><00:36:34.619><c> again,</c><00:36:35.539><c> the</c><00:36:35.619><c> underlying</c><00:36:36.039><c> text</c><00:36:36.559><c> and</c>

00:36:36.719 --> 00:36:40.079
the<00:36:36.980><c> philosophies</c><00:36:37.639><c> that</c><00:36:37.739><c> are</c><00:36:37.940><c> used.</c><00:36:38.760><c> So</c><00:36:38.760><c> quite</c><00:36:39.119><c> often</c><00:36:39.659><c> what</c>

00:36:40.079 --> 00:36:42.900
is<00:36:40.380><c> said</c><00:36:40.519><c> in</c><00:36:40.719><c> here</c><00:36:40.860><c> we</c><00:36:41.000><c> would</c><00:36:41.239><c> very</c><00:36:41.519><c> much</c><00:36:41.760><c> agree</c><00:36:42.099><c> with,</c>

00:36:43.460 --> 00:36:49.340
but<00:36:44.059><c> we</c><00:36:44.239><c> may</c><00:36:44.400><c> not</c><00:36:44.519><c> go</c><00:36:44.679><c> to</c><00:36:44.840><c> the</c><00:36:44.980><c> same</c><00:36:45.199><c> extreme</c><00:36:45.840><c> as</c><00:36:46.599><c> a</c><00:36:46.960><c> writer</c><00:36:47.139><c> like</c><00:36:47.480><c> this.</c><00:36:48.719><c> This</c><00:36:49.099><c> one</c>

00:36:49.340 --> 00:36:52.300
here<00:36:49.659><c> is</c><00:36:50.619><c> written</c><00:36:51.239><c> on</c><00:36:51.940><c> the</c><00:36:52.099><c> subject</c>

00:36:52.300 --> 00:36:55.880
of<00:36:52.539><c> the</c><00:36:52.539><c> King</c><00:36:52.780><c> James</c><00:36:53.019><c> only</c><00:36:53.440><c> controversy,</c><00:36:55.300><c> and</c><00:36:55.440><c> it's</c><00:36:55.699><c> sort</c><00:36:55.800><c> of</c>

00:36:55.880 --> 00:36:59.099
on<00:36:56.019><c> the</c><00:36:56.159><c> other</c><00:36:56.420><c> side,</c><00:36:57.599><c> and</c><00:36:57.920><c> it</c><00:36:58.099><c> really</c><00:36:58.340><c> is</c><00:36:58.599><c> addressing</c>

00:36:59.099 --> 00:37:05.019
an<00:36:59.579><c> extreme</c><00:37:00.019><c> view</c><00:37:00.320><c> of</c><00:37:00.579><c> saying</c><00:37:00.739><c> the</c><00:37:00.960><c> King</c><00:37:01.239><c> James</c><00:37:01.500><c> Version</c><00:37:01.860><c> is</c><00:37:02.059><c> basically</c><00:37:02.559><c> inspired.</c><00:37:04.380><c> Some</c><00:37:04.619><c> people</c><00:37:04.900><c> I</c>

00:37:05.019 --> 00:37:05.460
guess<00:37:05.159><c> who</c>

00:37:05.460 --> 00:37:09.420
believe<00:37:05.719><c> that,</c><00:37:06.579><c> that</c><00:37:06.940><c> it's</c><00:37:07.239><c> that</c><00:37:07.519><c> Bible</c><00:37:08.039><c> the</c><00:37:08.719><c> actual</c><00:37:09.019><c> English</c>

00:37:09.420 --> 00:37:11.860
is<00:37:09.820><c> inspired,</c><00:37:10.539><c> that</c><00:37:10.840><c> when</c><00:37:11.039><c> they</c><00:37:11.400><c> translated</c>

00:37:11.860 --> 00:37:19.719
it<00:37:12.579><c> the</c><00:37:12.980><c> King</c><00:37:13.280><c> James</c><00:37:13.880><c> was</c><00:37:14.679><c> the</c><00:37:15.079><c> Bible,</c><00:37:16.260><c> and</c><00:37:16.320><c> even</c><00:37:16.900><c> so</c><00:37:17.179><c> that</c><00:37:17.360><c> it's</c><00:37:17.599><c> even</c><00:37:18.260><c> takes</c><00:37:18.780><c> precedence</c><00:37:19.340><c> over</c><00:37:19.559><c> the</c>

00:37:19.719 --> 00:37:20.159
Hebrew<00:37:19.960><c> and</c>

00:37:20.159 --> 00:37:25.539
manuscripts.<00:37:22.199><c> So</c><00:37:22.300><c> this</c><00:37:22.820><c> particular</c><00:37:24.360><c> book</c><00:37:24.639><c> deals</c><00:37:24.980><c> with</c><00:37:25.219><c> that</c>

00:37:25.539 --> 00:37:28.940
issue,<00:37:26.460><c> but</c><00:37:26.539><c> in</c><00:37:26.699><c> it</c><00:37:26.860><c> provides</c><00:37:27.219><c> a</c><00:37:27.260><c> lot</c><00:37:27.679><c> of</c><00:37:28.400><c> information</c>

00:37:28.940 --> 00:37:33.159
as<00:37:29.260><c> well,</c><00:37:30.139><c> and</c><00:37:30.199><c> it</c><00:37:30.400><c> basically</c><00:37:30.860><c> is</c><00:37:31.039><c> in</c><00:37:31.159><c> support</c><00:37:31.599><c> of</c><00:37:31.840><c> modern</c><00:37:32.260><c> versions.</c><00:37:33.139><c> So</c>

00:37:33.159 --> 00:37:36.099
again,<00:37:34.260><c> good</c><00:37:34.360><c> stuff</c><00:37:35.219><c> to</c><00:37:35.639><c> some</c><00:37:35.820><c> degree,</c>

00:37:36.159 --> 00:37:38.380
but<00:37:36.219><c> we</c><00:37:36.380><c> probably</c><00:37:36.559><c> wouldn't</c><00:37:36.699><c> go</c><00:37:36.880><c> as</c><00:37:37.119><c> far</c><00:37:37.239><c> as</c><00:37:37.380><c> this</c><00:37:37.599><c> person</c><00:37:38.039><c> in</c>

00:37:38.380 --> 00:37:40.679
their<00:37:38.659><c> support</c><00:37:38.840><c> of</c><00:37:39.059><c> modern</c><00:37:39.280><c> versions</c><00:37:39.739><c> either,</c>

00:37:40.820 --> 00:37:44.800
and<00:37:41.260><c> then</c><00:37:41.440><c> there's</c><00:37:41.579><c> another</c><00:37:41.840><c> book</c><00:37:42.400><c> which</c><00:37:43.440><c> is</c><00:37:43.699><c> called</c><00:37:43.880><c> So</c><00:37:44.239><c> Many</c>

00:37:44.800 --> 00:37:48.260
Translations<00:37:45.840><c> and</c><00:37:46.219><c> tries</c><00:37:46.599><c> to</c><00:37:47.119><c> address</c><00:37:47.599><c> the</c><00:37:47.840><c> issue</c>

00:37:48.260 --> 00:37:51.940
of<00:37:48.900><c> confusion</c><00:37:49.400><c> that's</c><00:37:50.179><c> in</c><00:37:50.320><c> our</c><00:37:50.559><c> world</c><00:37:50.780><c> today,</c><00:37:51.360><c> 20th</c><00:37:51.699><c> century</c>

00:37:51.940 --> 00:37:54.239
English<00:37:52.260><c> versions</c><00:37:52.639><c> of</c><00:37:52.820><c> the</c><00:37:52.980><c> Bible.</c><00:37:53.659><c> You</c><00:37:53.800><c> want</c><00:37:53.940><c> to</c><00:37:54.079><c> know</c>

00:37:54.239 --> 00:37:56.679
about<00:37:54.559><c> all</c><00:37:54.900><c> the</c><00:37:55.099><c> different</c><00:37:55.300><c> versions,</c><00:37:55.920><c> it</c><00:37:55.940><c> has</c><00:37:56.019><c> a</c><00:37:56.239><c> chapter</c><00:37:56.480><c> on</c>

00:37:56.679 --> 00:38:00.139
each<00:37:56.960><c> one</c><00:37:57.300><c> and</c><00:37:57.900><c> tells</c><00:37:58.079><c> you</c><00:37:58.360><c> all</c><00:37:58.579><c> about</c><00:37:58.840><c> those</c><00:37:59.199><c> versions.</c>