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in<00:00:00.240><c> the</c><00:00:00.399><c> gospel</c><00:00:00.880><c> of</c><00:00:01.040><c> mark</c>

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this<00:00:04.640><c> is</c><00:00:04.880><c> john</c><00:00:05.200><c> the</c><00:00:05.279><c> baptist</c><00:00:06.000><c> who</c><00:00:06.240><c> said</c><00:00:06.480><c> that</c>

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this is john the baptist who said that
 

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this is john the baptist who said that
excellent<00:00:07.919><c> yes</c><00:00:08.240><c> john</c><00:00:08.480><c> the</c><00:00:08.559><c> baptist</c><00:00:09.120><c> okay</c>

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excellent yes john the baptist okay
 

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excellent yes john the baptist okay
i<00:00:10.080><c> would</c><00:00:10.240><c> have</c><00:00:10.400><c> accepted</c><00:00:10.880><c> jesus</c><00:00:11.360><c> afterwards</c>

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i would have accepted jesus afterwards
 

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i would have accepted jesus afterwards
yeah

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yeah
 

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yeah
very<00:00:12.960><c> good</c><00:00:13.519><c> uh</c><00:00:13.840><c> so</c><00:00:14.400><c> what</c><00:00:14.559><c> we'll</c><00:00:15.040><c> look</c><00:00:15.200><c> at</c><00:00:15.360><c> we</c>

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very good uh so what we'll look at we
 

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very good uh so what we'll look at we
have<00:00:15.599><c> limited</c><00:00:15.920><c> amount</c><00:00:16.160><c> of</c><00:00:16.320><c> time</c><00:00:16.640><c> here</c><00:00:16.880><c> but</c><00:00:17.119><c> um</c>

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have limited amount of time here but um
 

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have limited amount of time here but um
i<00:00:18.000><c> just</c><00:00:18.240><c> wanted</c><00:00:18.560><c> to</c><00:00:18.720><c> look</c><00:00:19.119><c> at</c><00:00:19.760><c> uh</c><00:00:20.080><c> very</c><00:00:20.400><c> briefly</c>

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i just wanted to look at uh very briefly
 

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i just wanted to look at uh very briefly
maybe<00:00:21.279><c> next</c><00:00:21.600><c> class</c><00:00:21.920><c> maybe</c><00:00:22.160><c> the</c><00:00:22.240><c> class</c><00:00:22.640><c> after</c>

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maybe next class maybe the class after
 

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maybe next class maybe the class after
that<00:00:23.680><c> uh</c><00:00:23.920><c> we</c><00:00:24.080><c> can</c><00:00:24.240><c> look</c><00:00:24.400><c> at</c><00:00:24.480><c> these</c><00:00:24.720><c> in</c><00:00:24.880><c> a</c><00:00:24.960><c> little</c>

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that uh we can look at these in a little
 

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that uh we can look at these in a little
more<00:00:25.439><c> detail</c><00:00:26.080><c> but</c><00:00:26.320><c> just</c><00:00:26.560><c> some</c><00:00:26.800><c> of</c><00:00:26.960><c> the</c><00:00:27.199><c> old</c>

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more detail but just some of the old
 

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more detail but just some of the old
testament

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testament
 

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testament
uh<00:00:30.320><c> in</c><00:00:30.480><c> the</c><00:00:30.640><c> gospel</c><00:00:31.119><c> of</c><00:00:31.359><c> mark</c><00:00:32.079><c> there's</c><00:00:32.640><c> uh</c>

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uh in the gospel of mark there's uh
 

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uh in the gospel of mark there's uh
there's<00:00:33.360><c> a</c><00:00:33.440><c> few</c><00:00:33.680><c> of</c><00:00:33.840><c> them</c><00:00:34.079><c> it's</c><00:00:34.239><c> not</c><00:00:34.480><c> a</c><00:00:34.640><c> lot</c><00:00:34.960><c> i</c>

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there's a few of them it's not a lot i
 

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there's a few of them it's not a lot i
think<00:00:35.360><c> you</c><00:00:35.440><c> know</c><00:00:35.600><c> if</c><00:00:35.680><c> you</c><00:00:35.840><c> look</c><00:00:36.000><c> at</c><00:00:36.239><c> matthew</c>

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think you know if you look at matthew
 

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think you know if you look at matthew
there<00:00:36.960><c> would</c><00:00:37.120><c> be</c>

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there would be
 

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there would be
more<00:00:38.239><c> old</c><00:00:38.480><c> testament</c><00:00:38.960><c> references</c><00:00:39.920><c> certainly</c>

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more old testament references certainly
 

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more old testament references certainly
around<00:00:40.640><c> prophecy</c><00:00:41.280><c> certainly</c><00:00:41.680><c> around</c><00:00:42.000><c> the</c><00:00:42.160><c> um</c>

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around prophecy certainly around the um
 

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around prophecy certainly around the um
the<00:00:43.200><c> birth</c><00:00:43.600><c> of</c><00:00:43.760><c> jesus</c><00:00:44.399><c> luke</c><00:00:44.719><c> has</c><00:00:45.039><c> some</c><00:00:45.360><c> as</c><00:00:45.600><c> well</c>

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the birth of jesus luke has some as well
 

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the birth of jesus luke has some as well
uh<00:00:46.879><c> you</c><00:00:47.039><c> know</c><00:00:47.200><c> and</c><00:00:47.440><c> obviously</c><00:00:48.000><c> mark</c><00:00:48.800><c> is</c><00:00:48.960><c> going</c>

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uh you know and obviously mark is going
 

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uh you know and obviously mark is going
to<00:00:49.200><c> have</c><00:00:49.440><c> them</c><00:00:49.680><c> as</c><00:00:49.840><c> well</c><00:00:50.160><c> given</c><00:00:50.640><c> you</c><00:00:50.719><c> know</c><00:00:50.879><c> the</c>

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to have them as well given you know the
 

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to have them as well given you know the
subject<00:00:51.520><c> matter</c><00:00:51.840><c> of</c><00:00:52.000><c> jesus</c><00:00:52.960><c> um</c><00:00:53.440><c> of</c><00:00:53.760><c> god</c>

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subject matter of jesus um of god
 

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subject matter of jesus um of god
reconciling<00:00:55.039><c> himself</c><00:00:55.520><c> to</c><00:00:55.760><c> the</c><00:00:55.920><c> people</c>

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reconciling himself to the people
 

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reconciling himself to the people
sending<00:00:57.120><c> his</c><00:00:57.440><c> son</c><00:00:57.760><c> as</c><00:00:58.000><c> the</c><00:00:58.239><c> servant</c><00:00:59.199><c> um</c>

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sending his son as the servant um
 

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sending his son as the servant um
and<00:01:00.719><c> you</c><00:01:00.800><c> know</c><00:01:00.960><c> the</c><00:01:01.199><c> suffering</c>

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and you know the suffering
 

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and you know the suffering
of<00:01:02.480><c> this</c><00:01:02.879><c> of</c><00:01:03.359><c> the</c><00:01:03.520><c> son</c><00:01:03.760><c> of</c><00:01:03.920><c> god</c><00:01:04.239><c> as</c><00:01:04.320><c> well</c><00:01:04.640><c> so</c>

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of this of the son of god as well so
 

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of this of the son of god as well so
we<00:01:05.680><c> know</c><00:01:06.400><c> uh</c><00:01:06.799><c> that</c>

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we know uh that
 

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we know uh that
john<00:01:08.080><c> the</c><00:01:08.320><c> baptist</c>

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john the baptist
 

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john the baptist
is<00:01:09.920><c> introduced</c><00:01:10.720><c> to</c><00:01:11.040><c> us</c>

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is introduced to us
 

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is introduced to us
in<00:01:13.040><c> the</c><00:01:13.200><c> gospel</c><00:01:13.680><c> of</c><00:01:13.760><c> mark</c><00:01:14.000><c> before</c><00:01:14.400><c> jesus's</c>

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in the gospel of mark before jesus's
 

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in the gospel of mark before jesus's
and<00:01:16.240><c> that's</c><00:01:16.960><c> that</c><00:01:17.200><c> makes</c><00:01:17.600><c> sense</c><00:01:18.000><c> because</c><00:01:18.320><c> we</c>

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and that's that makes sense because we
 

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and that's that makes sense because we
know<00:01:18.799><c> that</c>

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know that
 

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know that
john<00:01:21.200><c> as</c><00:01:21.439><c> we're</c><00:01:21.600><c> told</c><00:01:21.920><c> in</c><00:01:22.000><c> the</c><00:01:22.159><c> old</c><00:01:22.320><c> testament</c>

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john as we're told in the old testament
 

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john as we're told in the old testament
prepared<00:01:23.759><c> the</c><00:01:24.000><c> way</c>

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prepared the way
 

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prepared the way
for<00:01:25.520><c> the</c><00:01:25.759><c> coming</c><00:01:26.560><c> of</c><00:01:26.720><c> the</c><00:01:26.960><c> son</c><00:01:27.200><c> of</c><00:01:27.360><c> god</c><00:01:27.680><c> now</c>

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for the coming of the son of god now
 

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for the coming of the son of god now
that<00:01:28.960><c> uh</c><00:01:29.200><c> can</c><00:01:29.439><c> be</c><00:01:29.600><c> found</c><00:01:29.920><c> obviously</c><00:01:30.320><c> in</c><00:01:30.479><c> a</c>

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that uh can be found obviously in a
 

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that uh can be found obviously in a
couple<00:01:30.799><c> different</c><00:01:31.119><c> things</c><00:01:31.360><c> but</c><00:01:31.520><c> just</c><00:01:31.759><c> uh</c>

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couple different things but just uh
 

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couple different things but just uh
different<00:01:32.560><c> uh</c><00:01:32.799><c> places</c><00:01:33.200><c> in</c><00:01:33.280><c> scripture</c><00:01:33.759><c> but</c>

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different uh places in scripture but
 

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different uh places in scripture but
let's<00:01:34.320><c> just</c><00:01:34.560><c> um</c><00:01:35.360><c> if</c><00:01:35.520><c> you</c><00:01:35.600><c> have</c><00:01:35.840><c> some</c><00:01:36.079><c> time</c>

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let's just um if you have some time
 

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let's just um if you have some time
and<00:01:38.000><c> you</c><00:01:38.159><c> want</c><00:01:38.400><c> to</c><00:01:38.640><c> in</c><00:01:38.880><c> isaiah</c><00:01:39.360><c> the</c><00:01:39.680><c> 40th</c>

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and you want to in isaiah the 40th
 

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and you want to in isaiah the 40th
chapter

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so<00:01:49.840><c> the</c><00:01:50.079><c> 40th</c><00:01:50.560><c> chapter</c><00:01:50.880><c> of</c><00:01:51.040><c> isaiah</c><00:01:51.520><c> is</c><00:01:51.680><c> a</c>

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so the 40th chapter of isaiah is a
 

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so the 40th chapter of isaiah is a
chapter<00:01:52.240><c> of</c><00:01:52.840><c> hope</c><00:01:53.840><c> it</c><00:01:54.000><c> is</c><00:01:54.159><c> a</c><00:01:54.399><c> chapter</c>

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chapter of hope it is a chapter
 

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chapter of hope it is a chapter
of<00:01:56.560><c> god</c><00:01:57.280><c> reaching</c><00:01:57.759><c> out</c><00:01:58.000><c> to</c><00:01:58.159><c> his</c><00:01:58.399><c> people</c><00:01:58.719><c> to</c>

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of god reaching out to his people to
 

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of god reaching out to his people to
bring<00:01:59.200><c> them</c><00:01:59.439><c> back</c><00:01:59.759><c> again</c><00:02:00.079><c> to</c><00:02:00.320><c> comfort</c><00:02:00.799><c> them</c>

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bring them back again to comfort them
 

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bring them back again to comfort them
as<00:02:02.560><c> the</c><00:02:02.719><c> first</c><00:02:03.119><c> verse</c><00:02:03.360><c> says</c><00:02:03.680><c> right</c><00:02:04.000><c> comfort</c><00:02:04.399><c> ye</c>

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as the first verse says right comfort ye
 

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as the first verse says right comfort ye
comfort<00:02:05.119><c> ye</c><00:02:05.280><c> my</c><00:02:05.600><c> people</c><00:02:06.000><c> saith</c>

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comfort ye my people saith
 

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comfort ye my people saith
your<00:02:07.520><c> god</c><00:02:07.920><c> speaking</c><00:02:08.399><c> comfortably</c><00:02:08.959><c> to</c>

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your god speaking comfortably to
 

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your god speaking comfortably to
jerusalem<00:02:09.759><c> and</c><00:02:09.840><c> cry</c><00:02:10.160><c> unto</c><00:02:10.399><c> her</c><00:02:10.560><c> that</c><00:02:10.720><c> her</c>

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jerusalem and cry unto her that her
 

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jerusalem and cry unto her that her
warfare<00:02:11.440><c> is</c><00:02:11.599><c> accomplished</c><00:02:12.560><c> that</c><00:02:12.720><c> her</c>

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warfare is accomplished that her
 

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warfare is accomplished that her
iniquity<00:02:13.440><c> is</c><00:02:13.680><c> pardoned</c><00:02:14.080><c> for</c><00:02:14.239><c> she</c><00:02:14.400><c> hath</c>

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iniquity is pardoned for she hath
 

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iniquity is pardoned for she hath
received<00:02:15.120><c> the</c><00:02:15.280><c> lord's</c><00:02:15.599><c> hand</c><00:02:16.000><c> double</c><00:02:16.800><c> for</c><00:02:17.040><c> all</c>

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received the lord's hand double for all
 

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received the lord's hand double for all
her<00:02:17.599><c> sins</c><00:02:18.000><c> verse</c><00:02:18.319><c> three</c><00:02:18.879><c> the</c><00:02:19.200><c> voice</c><00:02:19.599><c> of</c><00:02:19.760><c> him</c>

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her sins verse three the voice of him
 

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her sins verse three the voice of him
that<00:02:20.239><c> cries</c><00:02:20.720><c> in</c><00:02:20.879><c> the</c><00:02:20.959><c> wilderness</c>

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that cries in the wilderness
 

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that cries in the wilderness
prepare<00:02:23.120><c> ye</c><00:02:23.360><c> the</c><00:02:23.520><c> way</c><00:02:23.760><c> of</c><00:02:23.840><c> the</c><00:02:24.000><c> lord</c><00:02:24.400><c> make</c>

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prepare ye the way of the lord make
 

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prepare ye the way of the lord make
straight<00:02:25.200><c> in</c><00:02:25.360><c> the</c><00:02:25.520><c> desert</c><00:02:26.000><c> a</c><00:02:26.160><c> highway</c><00:02:26.720><c> for</c><00:02:26.959><c> our</c>

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straight in the desert a highway for our
 

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straight in the desert a highway for our
god<00:02:27.520><c> every</c><00:02:27.840><c> valley</c><00:02:28.239><c> shall</c><00:02:28.400><c> be</c><00:02:28.560><c> exalted</c><00:02:29.520><c> and</c>

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god every valley shall be exalted and
 

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god every valley shall be exalted and
every<00:02:30.000><c> mountain</c><00:02:30.480><c> and</c><00:02:30.560><c> hill</c><00:02:30.879><c> shall</c><00:02:31.040><c> be</c><00:02:31.200><c> made</c>

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every mountain and hill shall be made
 

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every mountain and hill shall be made
low<00:02:32.080><c> and</c><00:02:32.239><c> the</c><00:02:32.480><c> crooked</c><00:02:32.800><c> shall</c><00:02:33.040><c> be</c><00:02:33.200><c> made</c>

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low and the crooked shall be made
 

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low and the crooked shall be made
straight<00:02:34.319><c> and</c><00:02:34.480><c> the</c><00:02:34.720><c> rough</c><00:02:35.040><c> places</c><00:02:35.599><c> plain</c>

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straight and the rough places plain
 

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straight and the rough places plain
and<00:02:36.720><c> the</c><00:02:36.959><c> glory</c><00:02:37.440><c> of</c><00:02:37.519><c> the</c><00:02:37.760><c> lord</c><00:02:38.160><c> shall</c><00:02:38.480><c> be</c>

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and the glory of the lord shall be
 

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and the glory of the lord shall be
revealed<00:02:39.280><c> and</c><00:02:39.599><c> all</c><00:02:39.920><c> flesh</c><00:02:40.400><c> shall</c><00:02:40.640><c> see</c><00:02:40.879><c> it</c>

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revealed and all flesh shall see it
 

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revealed and all flesh shall see it
together

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together
 

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together
for<00:02:42.400><c> the</c><00:02:42.480><c> mouth</c><00:02:42.720><c> of</c><00:02:42.879><c> the</c><00:02:43.040><c> lord</c><00:02:43.599><c> has</c><00:02:43.840><c> spoken</c><00:02:44.319><c> it</c>

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for the mouth of the lord has spoken it
 

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for the mouth of the lord has spoken it
and<00:02:44.800><c> so</c><00:02:44.959><c> we</c><00:02:45.120><c> know</c><00:02:45.360><c> it's</c><00:02:45.519><c> a</c><00:02:45.599><c> two-fold</c>

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and so we know it's a two-fold
 

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and so we know it's a two-fold
application<00:02:46.800><c> isn't</c><00:02:47.040><c> it</c><00:02:47.120><c> brothers</c><00:02:47.519><c> and</c>

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application isn't it brothers and
 

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application isn't it brothers and
sisters<00:02:48.080><c> of</c><00:02:48.239><c> number</c><00:02:48.640><c> one</c><00:02:48.879><c> the</c><00:02:49.120><c> coming</c><00:02:50.000><c> uh</c><00:02:50.720><c> of</c>

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sisters of number one the coming uh of
 

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sisters of number one the coming uh of
john<00:02:51.200><c> the</c><00:02:51.360><c> baptist</c><00:02:51.840><c> preparing</c><00:02:52.560><c> the</c><00:02:52.720><c> way</c>

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john the baptist preparing the way
 

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john the baptist preparing the way
for

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for
 

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for
jesus<00:02:55.680><c> and</c><00:02:56.000><c> ultimately</c><00:02:57.040><c> as</c><00:02:57.519><c> this</c><00:02:57.840><c> uh</c><00:02:58.239><c> chapter</c>

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jesus and ultimately as this uh chapter
 

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jesus and ultimately as this uh chapter
these<00:02:58.800><c> first</c><00:02:59.040><c> three</c><00:02:59.360><c> verses</c><00:02:59.760><c> of</c><00:02:59.840><c> this</c><00:03:00.080><c> chapter</c>

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these first three verses of this chapter
 

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these first three verses of this chapter
reference<00:03:01.599><c> it's</c><00:03:01.840><c> going</c><00:03:02.159><c> to</c><00:03:02.239><c> be</c><00:03:02.400><c> a</c><00:03:02.560><c> time</c><00:03:02.800><c> when</c>

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reference it's going to be a time when
 

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reference it's going to be a time when
all<00:03:04.080><c> mankind</c><00:03:05.280><c> will</c><00:03:05.440><c> see</c><00:03:05.680><c> the</c><00:03:05.760><c> glory</c><00:03:06.239><c> of</c><00:03:06.400><c> god</c>

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all mankind will see the glory of god
 

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all mankind will see the glory of god
and<00:03:07.280><c> it</c><00:03:07.440><c> was</c><00:03:07.680><c> the</c><00:03:07.920><c> truth</c><00:03:08.400><c> then</c>

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and it was the truth then
 

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and it was the truth then
that

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that
 

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that
god<00:03:10.720><c> revealed</c><00:03:11.440><c> himself</c>

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god revealed himself
 

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god revealed himself
through<00:03:13.360><c> his</c><00:03:13.599><c> son</c><00:03:13.920><c> to</c><00:03:14.159><c> his</c><00:03:14.319><c> own</c><00:03:14.480><c> people</c><00:03:14.800><c> to</c>

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through his son to his own people to
 

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through his son to his own people to
bring<00:03:15.360><c> them</c><00:03:15.599><c> back</c><00:03:15.920><c> to</c><00:03:16.080><c> comfort</c><00:03:16.840><c> them</c><00:03:17.840><c> and</c><00:03:18.000><c> to</c>

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bring them back to comfort them and to
 

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bring them back to comfort them and to
give<00:03:18.400><c> them</c>

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give them
 

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give them
that<00:03:19.760><c> gospel</c><00:03:20.319><c> message</c><00:03:20.800><c> of</c><00:03:20.959><c> hope</c><00:03:21.519><c> and</c><00:03:21.680><c> so</c><00:03:21.920><c> it's</c>

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that gospel message of hope and so it's
 

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that gospel message of hope and so it's
reference<00:03:22.480><c> if</c><00:03:22.640><c> we</c><00:03:22.720><c> look</c><00:03:22.879><c> in</c><00:03:23.280><c> mark</c><00:03:23.599><c> the</c><00:03:23.760><c> first</c>

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reference if we look in mark the first
 

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reference if we look in mark the first
chapter

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uh<00:03:34.319><c> the</c><00:03:34.480><c> verse</c><00:03:34.799><c> the</c><00:03:34.959><c> first</c><00:03:35.280><c> couple</c><00:03:35.599><c> verses</c>

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uh the verse the first couple verses
 

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uh the verse the first couple verses
right

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right
 

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right
um<00:03:37.599><c> as</c><00:03:37.920><c> it</c><00:03:38.080><c> is</c><00:03:38.159><c> written</c><00:03:38.400><c> in</c><00:03:38.480><c> the</c><00:03:38.640><c> prophets</c>

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um as it is written in the prophets
 

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um as it is written in the prophets
behold<00:03:39.519><c> i</c><00:03:39.760><c> send</c><00:03:40.080><c> my</c><00:03:40.480><c> messenger</c><00:03:41.760><c> before</c><00:03:42.239><c> thy</c>

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behold i send my messenger before thy
 

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behold i send my messenger before thy
face<00:03:43.200><c> which</c><00:03:43.440><c> shall</c><00:03:43.599><c> prepare</c><00:03:44.000><c> the</c><00:03:44.159><c> way</c><00:03:44.400><c> before</c>

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face which shall prepare the way before
 

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face which shall prepare the way before
thee<00:03:45.599><c> the</c><00:03:45.840><c> voice</c><00:03:46.159><c> of</c><00:03:46.319><c> one</c><00:03:46.879><c> crying</c><00:03:47.280><c> in</c><00:03:47.440><c> the</c>

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thee the voice of one crying in the
 

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thee the voice of one crying in the
wilderness<00:03:48.159><c> prepare</c><00:03:48.640><c> ye</c><00:03:48.879><c> the</c><00:03:49.360><c> way</c><00:03:49.760><c> of</c><00:03:49.840><c> the</c>

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wilderness prepare ye the way of the
 

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wilderness prepare ye the way of the
lord<00:03:50.319><c> make</c><00:03:50.560><c> his</c><00:03:50.799><c> past</c><00:03:51.120><c> straight</c>

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lord make his past straight
 

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lord make his past straight
john<00:03:52.400><c> did</c><00:03:52.640><c> baptize</c><00:03:53.599><c> in</c><00:03:53.760><c> the</c><00:03:53.920><c> wilderness</c><00:03:54.400><c> and</c>

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john did baptize in the wilderness and
 

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john did baptize in the wilderness and
so<00:03:54.640><c> this</c><00:03:54.879><c> is</c><00:03:54.959><c> how</c><00:03:55.200><c> we're</c><00:03:55.439><c> introduced</c><00:03:56.000><c> to</c><00:03:56.159><c> the</c>

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so this is how we're introduced to the
 

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so this is how we're introduced to the
this<00:03:57.120><c> time</c><00:03:57.439><c> period</c><00:03:58.319><c> of</c><00:03:58.879><c> uh</c><00:03:59.360><c> jesus</c><00:04:00.000><c> revealing</c>

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this time period of uh jesus revealing
 

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this time period of uh jesus revealing
himself<00:04:00.959><c> as</c><00:04:01.120><c> the</c><00:04:01.200><c> son</c><00:04:01.439><c> of</c><00:04:01.599><c> god</c>

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himself as the son of god
 

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himself as the son of god
but<00:04:03.200><c> also</c><00:04:03.519><c> of</c><00:04:03.680><c> john</c><00:04:04.000><c> the</c><00:04:04.159><c> baptist</c><00:04:04.799><c> coming</c>

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but also of john the baptist coming
 

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but also of john the baptist coming
before<00:04:06.159><c> to</c><00:04:06.319><c> prepare</c><00:04:07.280><c> uh</c><00:04:07.760><c> the</c><00:04:08.000><c> way</c><00:04:08.480><c> for</c><00:04:08.640><c> the</c><00:04:08.799><c> son</c>

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before to prepare uh the way for the son
 

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before to prepare uh the way for the son
of<00:04:09.120><c> god</c><00:04:09.519><c> and</c><00:04:09.680><c> it's</c><00:04:09.920><c> interesting</c><00:04:10.480><c> if</c><00:04:10.560><c> we</c><00:04:10.720><c> look</c>

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of god and it's interesting if we look
 

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of god and it's interesting if we look
at<00:04:10.959><c> isaiah</c><00:04:11.360><c> the</c><00:04:11.519><c> 40th</c><00:04:12.000><c> chapter</c><00:04:12.400><c> right</c>

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at isaiah the 40th chapter right
 

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at isaiah the 40th chapter right
when<00:04:13.519><c> i</c><00:04:13.680><c> hear</c><00:04:14.159><c> words</c><00:04:14.720><c> or</c><00:04:14.959><c> when</c><00:04:15.200><c> i</c><00:04:15.599><c> you</c><00:04:15.760><c> know</c>

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when i hear words or when i you know
 

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when i hear words or when i you know
when<00:04:16.079><c> the</c><00:04:16.160><c> phrase</c><00:04:16.560><c> is</c><00:04:16.720><c> um</c><00:04:17.199><c> the</c><00:04:17.359><c> crooked</c><00:04:17.840><c> made</c>

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when the phrase is um the crooked made
 

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when the phrase is um the crooked made
straight<00:04:19.040><c> every</c><00:04:19.440><c> mountain</c><00:04:19.919><c> shall</c><00:04:20.160><c> be</c><00:04:20.479><c> uh</c><00:04:20.880><c> you</c>

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straight every mountain shall be uh you
 

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straight every mountain shall be uh you
know<00:04:21.199><c> made</c><00:04:21.440><c> a</c><00:04:21.600><c> plane</c><00:04:22.160><c> valley</c><00:04:22.479><c> be</c><00:04:22.720><c> exalted</c><00:04:23.680><c> what</c>

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know made a plane valley be exalted what
 

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know made a plane valley be exalted what
what<00:04:24.400><c> is</c><00:04:24.560><c> that</c><00:04:24.720><c> kind</c><00:04:24.880><c> of</c><00:04:25.040><c> contra</c><00:04:25.520><c> there's</c><00:04:25.680><c> a</c>

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what is that kind of contra there's a
 

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what is that kind of contra there's a
certain<00:04:26.080><c> thing</c><00:04:26.240><c> that</c><00:04:26.560><c> is</c><00:04:26.720><c> conjured</c><00:04:27.120><c> up</c><00:04:27.280><c> in</c><00:04:27.360><c> my</c>

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certain thing that is conjured up in my
 

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certain thing that is conjured up in my
mind<00:04:28.240><c> but</c>

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mind but
 

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mind but
when<00:04:29.520><c> you</c><00:04:29.759><c> hear</c><00:04:30.080><c> that</c>

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when you hear that
 

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when you hear that
when<00:04:31.040><c> you</c><00:04:31.120><c> hear</c><00:04:31.440><c> those</c><00:04:31.680><c> words</c><00:04:32.000><c> and</c>

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when you hear those words and
 

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when you hear those words and
uh<00:04:33.040><c> when</c><00:04:33.280><c> it</c><00:04:33.520><c> promotes</c><00:04:34.000><c> that</c><00:04:34.320><c> imagery</c>

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uh when it promotes that imagery
 

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uh when it promotes that imagery
what<00:04:36.000><c> do</c><00:04:36.160><c> you</c><00:04:36.240><c> think</c><00:04:36.479><c> those</c><00:04:36.800><c> verses</c><00:04:37.199><c> are</c>

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what do you think those verses are
 

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what do you think those verses are
talking<00:04:37.840><c> about</c>

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healing

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healing
 

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healing
say<00:04:41.919><c> it</c><00:04:42.080><c> again</c><00:04:42.479><c> healing</c><00:04:43.040><c> okay</c><00:04:43.360><c> healing</c><00:04:43.840><c> yeah</c>

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say it again healing okay healing yeah
 

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say it again healing okay healing yeah
absolutely<00:04:44.639><c> i</c><00:04:44.720><c> like</c><00:04:44.880><c> that</c><00:04:45.120><c> jason</c><00:04:45.520><c> yes</c>

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absolutely i like that jason yes
 

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absolutely i like that jason yes
the<00:04:46.880><c> kingdom</c><00:04:47.680><c> the</c><00:04:47.919><c> kingdom</c><00:04:48.320><c> dan</c><00:04:48.639><c> yeah</c>

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the kingdom the kingdom dan yeah
 

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the kingdom the kingdom dan yeah
absolutely

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absolutely
 

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absolutely
i<00:04:51.360><c> think</c><00:04:51.680><c> all</c><00:04:51.840><c> of</c><00:04:52.000><c> those</c><00:04:52.240><c> things</c><00:04:52.560><c> are</c><00:04:52.720><c> great</c><00:04:53.199><c> um</c>

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i think all of those things are great um
 

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i think all of those things are great um
anybody<00:04:54.320><c> else</c>

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anybody else
 

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anybody else
like<00:04:56.240><c> the</c><00:04:56.320><c> preparation</c><00:04:56.880><c> of</c><00:04:57.040><c> a</c><00:04:57.120><c> building</c><00:04:57.520><c> site</c>

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like the preparation of a building site
 

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like the preparation of a building site
okay<00:04:58.960><c> a</c><00:04:59.120><c> preparation</c><00:04:59.759><c> for</c><00:04:59.919><c> a</c><00:05:00.000><c> building</c><00:05:00.479><c> site</c><00:05:01.199><c> i</c>

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okay a preparation for a building site i
 

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okay a preparation for a building site i
like<00:05:01.600><c> that</c><00:05:02.240><c> yeah</c><00:05:02.400><c> yeah</c><00:05:02.639><c> yeah</c><00:05:02.880><c> okay</c><00:05:03.120><c> like</c><00:05:03.840><c> like</c>

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like that yeah yeah yeah okay like like
 

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like that yeah yeah yeah okay like like
uh<00:05:04.800><c> you</c><00:05:04.880><c> know</c><00:05:05.120><c> preparing</c><00:05:05.759><c> a</c><00:05:05.919><c> place</c><00:05:06.320><c> or</c><00:05:06.479><c> for</c><00:05:06.720><c> a</c>

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uh you know preparing a place or for a
 

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uh you know preparing a place or for a
building<00:05:07.759><c> okay</c><00:05:08.080><c> so</c><00:05:08.560><c> all</c><00:05:08.720><c> right</c><00:05:08.960><c> so</c><00:05:09.360><c> along</c>

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building okay so all right so along
 

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building okay so all right so along
those<00:05:10.000><c> same</c><00:05:10.320><c> lines</c><00:05:10.800><c> um</c>

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those same lines um
 

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those same lines um
i<00:05:12.000><c> look</c><00:05:12.320><c> at</c><00:05:12.479><c> it</c><00:05:12.720><c> as</c>

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i look at it as
 

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i look at it as
that's<00:05:13.919><c> like</c><00:05:14.240><c> revolutionary</c><00:05:15.280><c> right</c><00:05:15.520><c> it's</c><00:05:15.759><c> a</c>

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that's like revolutionary right it's a
 

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that's like revolutionary right it's a
complete<00:05:16.479><c> change</c><00:05:16.960><c> it's</c><00:05:17.120><c> not</c><00:05:17.280><c> the</c><00:05:17.520><c> status</c><00:05:18.080><c> quo</c>

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complete change it's not the status quo
 

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complete change it's not the status quo
mountains<00:05:19.759><c> are</c><00:05:19.840><c> coming</c><00:05:20.240><c> down</c><00:05:20.560><c> valleys</c><00:05:21.120><c> are</c>

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mountains are coming down valleys are
 

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mountains are coming down valleys are
being<00:05:21.520><c> exalted</c><00:05:22.320><c> the</c><00:05:22.639><c> crooked</c><00:05:23.120><c> is</c><00:05:23.280><c> made</c>

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being exalted the crooked is made
 

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being exalted the crooked is made
straight

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straight
 

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straight
things<00:05:25.280><c> are</c><00:05:25.360><c> going</c><00:05:25.520><c> to</c><00:05:25.600><c> be</c><00:05:25.840><c> radically</c>

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things are going to be radically
 

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things are going to be radically
different<00:05:26.960><c> after</c><00:05:27.280><c> this</c><00:05:27.520><c> event</c>

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different after this event
 

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different after this event
and<00:05:28.560><c> i</c><00:05:28.639><c> think</c><00:05:28.800><c> it</c><00:05:28.960><c> speaks</c><00:05:29.199><c> to</c><00:05:29.360><c> what</c><00:05:29.520><c> you've</c><00:05:29.759><c> all</c>

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and i think it speaks to what you've all
 

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and i think it speaks to what you've all
you've<00:05:30.320><c> all</c><00:05:30.560><c> brought</c><00:05:30.880><c> out</c>

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you've all brought out
 

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you've all brought out
and<00:05:32.320><c> that</c><00:05:32.560><c> was</c>

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and that was
 

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and that was
you<00:05:33.759><c> know</c><00:05:33.919><c> the</c><00:05:34.080><c> ministry</c><00:05:34.560><c> of</c><00:05:34.720><c> christ</c><00:05:35.440><c> he</c>

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you know the ministry of christ he
 

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you know the ministry of christ he
revolutionized<00:05:38.000><c> uh</c><00:05:38.880><c> you</c><00:05:38.960><c> know</c><00:05:39.199><c> that</c><00:05:39.440><c> time</c>

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revolutionized uh you know that time
 

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revolutionized uh you know that time
period<00:05:40.160><c> number</c><00:05:40.479><c> one</c><00:05:40.639><c> but</c><00:05:40.880><c> also</c><00:05:41.199><c> change</c><00:05:41.680><c> the</c>

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period number one but also change the
 

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period number one but also change the
world

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world
 

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world
change<00:05:43.199><c> the</c><00:05:43.360><c> world</c><00:05:43.680><c> with</c><00:05:43.919><c> his</c><00:05:44.160><c> teachings</c><00:05:44.639><c> and</c>

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change the world with his teachings and
 

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change the world with his teachings and
his<00:05:45.120><c> actions</c><00:05:45.680><c> and</c><00:05:45.840><c> i</c><00:05:45.919><c> think</c><00:05:46.080><c> that's</c><00:05:46.320><c> what</c>

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his actions and i think that's what
 

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his actions and i think that's what
isaiah<00:05:46.880><c> the</c><00:05:46.960><c> 40th</c><00:05:47.440><c> chapter</c><00:05:47.840><c> is</c><00:05:48.000><c> talking</c><00:05:48.320><c> about</c>

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isaiah the 40th chapter is talking about
 

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isaiah the 40th chapter is talking about
and<00:05:49.199><c> i</c><00:05:49.360><c> think</c><00:05:49.600><c> that's</c><00:05:50.080><c> why</c>

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mark<00:05:53.360><c> starts</c><00:05:53.919><c> out</c><00:05:54.080><c> with</c><00:05:54.240><c> that</c><00:05:54.560><c> verse</c>

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mark starts out with that verse
 

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mark starts out with that verse
how<00:05:56.680><c> revolutionary</c><00:05:58.080><c> jesus's</c><00:05:58.639><c> teaching</c><00:05:59.120><c> are</c>

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how revolutionary jesus's teaching are
 

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how revolutionary jesus's teaching are
going<00:05:59.520><c> to</c><00:05:59.680><c> be</c><00:05:59.840><c> and</c><00:06:00.000><c> the</c><00:06:00.240><c> impact</c><00:06:00.800><c> that</c><00:06:00.880><c> it's</c>

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going to be and the impact that it's
 

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going to be and the impact that it's
going<00:06:01.199><c> to</c><00:06:01.520><c> make</c><00:06:02.000><c> on</c><00:06:02.160><c> the</c><00:06:02.400><c> children</c><00:06:02.720><c> of</c><00:06:02.880><c> israel</c>

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going to make on the children of israel
 

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going to make on the children of israel
but<00:06:03.440><c> also</c><00:06:03.759><c> ultimately</c><00:06:04.319><c> on</c><00:06:04.479><c> the</c><00:06:04.560><c> world</c><00:06:04.960><c> as</c><00:06:05.120><c> well</c>

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but also ultimately on the world as well
 

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but also ultimately on the world as well
all<00:06:06.560><c> right</c><00:06:06.639><c> any</c><00:06:06.960><c> questions</c><00:06:07.360><c> on</c><00:06:07.520><c> that</c>

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all right any questions on that
 

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all right any questions on that
um<00:06:09.600><c> let's</c><00:06:09.840><c> take</c><00:06:10.080><c> a</c><00:06:10.240><c> look</c><00:06:10.560><c> at</c><00:06:10.960><c> a</c><00:06:11.039><c> couple</c><00:06:11.440><c> more</c>

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um let's take a look at a couple more
 

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um let's take a look at a couple more
here<00:06:12.000><c> if</c><00:06:12.160><c> we</c><00:06:12.240><c> have</c><00:06:12.400><c> some</c><00:06:12.639><c> time</c><00:06:12.880><c> let's</c><00:06:13.039><c> look</c><00:06:13.199><c> at</c>

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here if we have some time let's look at
 

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here if we have some time let's look at
isaiah<00:06:13.680><c> we're</c><00:06:13.759><c> going</c><00:06:13.840><c> to</c><00:06:13.919><c> be</c><00:06:14.000><c> in</c><00:06:14.240><c> i</c><00:06:14.479><c> isaiah</c><00:06:14.960><c> has</c>

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isaiah we're going to be in i isaiah has
 

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isaiah we're going to be in i isaiah has
has<00:06:15.680><c> a</c><00:06:15.759><c> few</c><00:06:16.000><c> of</c><00:06:16.080><c> these</c><00:06:16.400><c> right</c><00:06:16.639><c> isaiah</c><00:06:17.039><c> the</c><00:06:17.199><c> 29th</c>

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has a few of these right isaiah the 29th
 

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has a few of these right isaiah the 29th
chapter<00:06:19.520><c> just</c><00:06:19.680><c> keep</c><00:06:19.840><c> your</c><00:06:20.080><c> place</c><00:06:20.319><c> in</c><00:06:20.479><c> mark</c><00:06:21.120><c> you</c>

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chapter just keep your place in mark you
 

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chapter just keep your place in mark you
go<00:06:21.440><c> back</c><00:06:21.680><c> to</c><00:06:21.840><c> isaiah</c>

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29

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13th<00:06:34.160><c> chapter</c><00:06:34.720><c> now</c><00:06:34.880><c> this</c><00:06:35.039><c> is</c><00:06:35.199><c> one</c><00:06:35.440><c> that</c><00:06:35.680><c> we're</c>

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13th chapter now this is one that we're
 

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13th chapter now this is one that we're
familiar<00:06:36.479><c> with</c><00:06:36.720><c> right</c><00:06:37.039><c> because</c><00:06:37.280><c> it's</c><00:06:37.440><c> an</c>

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familiar with right because it's an
 

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familiar with right because it's an
excitation<00:06:38.160><c> to</c><00:06:38.400><c> us</c><00:06:39.039><c> uh</c><00:06:39.360><c> as</c><00:06:39.520><c> well</c><00:06:39.759><c> brothers</c><00:06:40.160><c> and</c>

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excitation to us uh as well brothers and
 

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excitation to us uh as well brothers and
sisters<00:06:40.720><c> in</c>

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sisters in
 

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sisters in
isn't<00:06:41.600><c> it</c><00:06:41.919><c> in</c><00:06:42.160><c> uh</c><00:06:42.400><c> 13th</c><00:06:42.960><c> chapter</c><00:06:43.440><c> 29</c><00:06:44.080><c> isaiah</c>

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isn't it in uh 13th chapter 29 isaiah
 

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isn't it in uh 13th chapter 29 isaiah
wherefore<00:06:45.360><c> the</c><00:06:45.600><c> lord</c><00:06:46.080><c> said</c><00:06:46.800><c> for</c><00:06:47.039><c> as</c><00:06:47.199><c> much</c><00:06:47.440><c> as</c>

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wherefore the lord said for as much as
 

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wherefore the lord said for as much as
this<00:06:47.919><c> people</c><00:06:48.400><c> draws</c><00:06:48.960><c> near</c><00:06:49.520><c> me</c><00:06:49.919><c> with</c><00:06:50.160><c> their</c>

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this people draws near me with their
 

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this people draws near me with their
mouth

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mouth
 

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mouth
and<00:06:52.000><c> with</c><00:06:52.240><c> their</c>

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and with their
 

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and with their
lips<00:06:53.599><c> do</c><00:06:53.840><c> honor</c><00:06:54.160><c> me</c><00:06:54.800><c> but</c><00:06:55.039><c> have</c><00:06:55.360><c> removed</c><00:06:56.000><c> their</c>

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lips do honor me but have removed their
 

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lips do honor me but have removed their
heart<00:06:56.800><c> far</c><00:06:57.120><c> from</c><00:06:57.440><c> me</c><00:06:58.160><c> and</c><00:06:58.479><c> their</c><00:06:58.800><c> fear</c><00:06:59.199><c> toward</c>

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heart far from me and their fear toward
 

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heart far from me and their fear toward
me<00:06:59.680><c> is</c><00:06:59.840><c> taught</c><00:07:00.080><c> by</c><00:07:00.240><c> the</c><00:07:00.479><c> precept</c><00:07:01.120><c> of</c><00:07:01.360><c> men</c><00:07:02.319><c> okay</c>

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me is taught by the precept of men okay
 

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me is taught by the precept of men okay
and<00:07:02.720><c> so</c><00:07:02.880><c> this</c><00:07:03.039><c> is</c><00:07:03.280><c> isaiah</c><00:07:03.840><c> kind</c><00:07:04.080><c> of</c><00:07:04.639><c> uh</c><00:07:05.440><c> you</c>

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and so this is isaiah kind of uh you
 

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and so this is isaiah kind of uh you
know<00:07:06.000><c> showing</c><00:07:06.240><c> the</c><00:07:06.400><c> hypocrisy</c>

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know showing the hypocrisy
 

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know showing the hypocrisy
of<00:07:08.319><c> um</c>

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of um
 

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of um
of<00:07:09.680><c> the</c><00:07:09.919><c> worship</c>

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of the worship
 

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of the worship
uh<00:07:11.360><c> during</c><00:07:11.759><c> his</c><00:07:12.000><c> time</c><00:07:12.319><c> when</c><00:07:12.479><c> he</c><00:07:12.639><c> was</c>

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uh during his time when he was
 

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uh during his time when he was
prophesying<00:07:13.759><c> that</c><00:07:14.000><c> they</c><00:07:14.240><c> went</c><00:07:14.479><c> through</c><00:07:14.800><c> all</c>

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prophesying that they went through all
 

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prophesying that they went through all
of<00:07:15.120><c> the</c><00:07:15.360><c> rituals</c>

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of the rituals
 

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of the rituals
but<00:07:17.520><c> their</c><00:07:17.919><c> heart</c><00:07:18.319><c> the</c><00:07:18.639><c> love</c><00:07:19.039><c> of</c><00:07:19.199><c> god</c>

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but their heart the love of god
 

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but their heart the love of god
was<00:07:20.960><c> so</c><00:07:21.360><c> far</c><00:07:21.680><c> away</c><00:07:22.080><c> and</c><00:07:22.240><c> so</c><00:07:22.479><c> far</c><00:07:22.800><c> removed</c><00:07:23.919><c> from</c>

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was so far away and so far removed from
 

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was so far away and so far removed from
the<00:07:24.319><c> actual</c><00:07:24.960><c> rituals</c><00:07:25.680><c> of</c><00:07:25.759><c> the</c><00:07:26.000><c> temple</c><00:07:26.800><c> and</c><00:07:26.960><c> so</c>

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the actual rituals of the temple and so
 

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the actual rituals of the temple and so
jesus<00:07:28.000><c> is</c><00:07:28.080><c> going</c><00:07:28.160><c> to</c><00:07:28.240><c> pick</c><00:07:28.479><c> up</c><00:07:28.639><c> on</c><00:07:28.800><c> this</c><00:07:29.039><c> isn't</c>

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jesus is going to pick up on this isn't
 

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jesus is going to pick up on this isn't
he<00:07:29.440><c> so</c><00:07:29.599><c> let's</c><00:07:29.840><c> take</c><00:07:30.000><c> a</c><00:07:30.080><c> look</c><00:07:30.240><c> at</c><00:07:30.400><c> mark</c><00:07:30.720><c> the</c>

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he so let's take a look at mark the
 

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he so let's take a look at mark the
seventh<00:07:31.280><c> chapter</c>

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so<00:07:36.720><c> there's</c><00:07:36.960><c> a</c><00:07:37.039><c> continuation</c><00:07:38.080><c> as</c><00:07:38.240><c> well</c><00:07:38.639><c> of</c><00:07:38.880><c> um</c>

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so there's a continuation as well of um
 

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so there's a continuation as well of um
of<00:07:39.759><c> issues</c><00:07:40.160><c> of</c><00:07:40.400><c> major</c><00:07:40.880><c> issues</c><00:07:41.599><c> in</c><00:07:41.680><c> the</c>

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of issues of major issues in the
 

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of issues of major issues in the
religious<00:07:42.880><c> life</c><00:07:43.120><c> of</c><00:07:43.360><c> uh</c><00:07:44.160><c> of</c><00:07:44.240><c> the</c><00:07:44.400><c> jewish</c>

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religious life of uh of the jewish
 

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religious life of uh of the jewish
people<00:07:45.680><c> and</c><00:07:45.919><c> so</c><00:07:46.240><c> in</c><00:07:46.479><c> mark</c><00:07:47.039><c> seven</c>

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people and so in mark seven
 

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people and so in mark seven
uh<00:07:49.680><c> verse</c><00:07:50.080><c> six</c><00:07:50.400><c> and</c><00:07:50.639><c> seven</c>

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uh verse six and seven
 

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uh verse six and seven
jesus<00:07:52.000><c> is</c><00:07:52.160><c> talking</c><00:07:52.639><c> to</c><00:07:52.960><c> uh</c><00:07:53.440><c> the</c><00:07:53.599><c> pharisees</c>

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jesus is talking to uh the pharisees
 

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jesus is talking to uh the pharisees
right<00:07:54.720><c> he's</c><00:07:54.879><c> talking</c><00:07:55.599><c> uh</c><00:07:55.840><c> the</c><00:07:56.000><c> pharisees</c><00:07:56.800><c> uh</c>

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right he's talking uh the pharisees uh
 

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right he's talking uh the pharisees uh
saw<00:07:57.520><c> that</c>

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saw that
 

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saw that
the<00:07:58.560><c> disciples</c><00:07:59.199><c> of</c><00:07:59.280><c> jesus</c><00:07:59.680><c> didn't</c><00:08:00.400><c> what</c>

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the disciples of jesus didn't what
 

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the disciples of jesus didn't what
what<00:08:01.280><c> was</c><00:08:01.440><c> the</c><00:08:01.599><c> ritual</c><00:08:02.000><c> before</c><00:08:02.319><c> they</c><00:08:02.560><c> ate</c><00:08:03.280><c> what</c>

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what was the ritual before they ate what
 

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what was the ritual before they ate what
did<00:08:03.599><c> they</c><00:08:03.680><c> have</c><00:08:03.840><c> to</c><00:08:04.000><c> do</c>

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did they have to do
 

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did they have to do
right<00:08:05.199><c> there</c><00:08:05.360><c> was</c><00:08:05.520><c> all</c><00:08:06.080><c> thank</c><00:08:06.319><c> you</c><00:08:06.400><c> there</c><00:08:06.560><c> was</c>

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right there was all thank you there was
 

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right there was all thank you there was
all<00:08:06.800><c> kinds</c><00:08:07.120><c> of</c><00:08:07.280><c> rituals</c><00:08:07.759><c> around</c><00:08:08.160><c> washing</c>

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all kinds of rituals around washing
 

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all kinds of rituals around washing
wasn't<00:08:09.120><c> there</c><00:08:09.520><c> the</c><00:08:09.759><c> hands</c><00:08:10.319><c> cups</c><00:08:10.639><c> plates</c><00:08:10.960><c> and</c>

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wasn't there the hands cups plates and
 

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wasn't there the hands cups plates and
he<00:08:11.199><c> makes</c><00:08:11.520><c> reference</c><00:08:11.919><c> to</c><00:08:12.080><c> that</c><00:08:12.800><c> in</c><00:08:13.039><c> um</c>

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he makes reference to that in um
 

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he makes reference to that in um
in<00:08:14.080><c> the</c><00:08:14.240><c> fourth</c><00:08:14.639><c> um</c>

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in the fourth um
 

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in the fourth um
uh<00:08:16.160><c> the</c><00:08:16.319><c> fourth</c><00:08:16.720><c> verse</c><00:08:17.039><c> of</c><00:08:17.199><c> the</c><00:08:17.280><c> seventh</c>

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uh the fourth verse of the seventh
 

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uh the fourth verse of the seventh
chapter<00:08:18.080><c> and</c><00:08:18.160><c> it's</c><00:08:18.319><c> interesting</c><00:08:18.800><c> too</c><00:08:18.960><c> like</c><00:08:19.120><c> we</c>

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chapter and it's interesting too like we
 

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chapter and it's interesting too like we
talked<00:08:19.599><c> about</c>

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talked about
 

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talked about
mark<00:08:20.879><c> explains</c><00:08:21.520><c> that</c><00:08:21.759><c> tradition</c><00:08:22.720><c> and</c><00:08:22.879><c> so</c>

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mark explains that tradition and so
 

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mark explains that tradition and so
that's<00:08:23.360><c> why</c><00:08:23.599><c> that's</c><00:08:23.919><c> a</c><00:08:24.000><c> little</c><00:08:24.319><c> indicator</c><00:08:25.120><c> or</c>

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that's why that's a little indicator or
 

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that's why that's a little indicator or
a<00:08:25.360><c> little</c><00:08:25.759><c> clue</c>

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a little clue
 

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a little clue
that<00:08:27.039><c> he's</c><00:08:27.360><c> writing</c><00:08:27.680><c> to</c><00:08:27.919><c> a</c><00:08:28.080><c> non-jewish</c>

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that he's writing to a non-jewish
 

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that he's writing to a non-jewish
audience<00:08:30.160><c> he's</c><00:08:30.400><c> writing</c><00:08:30.720><c> to</c><00:08:30.879><c> people</c><00:08:31.120><c> that</c><00:08:31.280><c> may</c>

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audience he's writing to people that may
 

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audience he's writing to people that may
not<00:08:31.759><c> that</c><00:08:32.000><c> didn't</c><00:08:32.240><c> know</c><00:08:32.479><c> about</c><00:08:32.800><c> these</c>

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not that didn't know about these
 

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not that didn't know about these
different<00:08:33.360><c> rituals</c><00:08:34.080><c> you</c><00:08:34.159><c> know</c><00:08:34.320><c> if</c><00:08:34.399><c> they</c><00:08:34.640><c> were</c>

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different rituals you know if they were
 

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different rituals you know if they were
you<00:08:35.120><c> know</c><00:08:35.360><c> roman</c><00:08:35.839><c> or</c><00:08:36.000><c> greek</c><00:08:36.479><c> they</c><00:08:36.640><c> wouldn't</c>

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you know roman or greek they wouldn't
 

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you know roman or greek they wouldn't
understand<00:08:37.680><c> why</c><00:08:37.919><c> this</c><00:08:38.159><c> was</c><00:08:38.399><c> a</c><00:08:38.479><c> contentious</c>

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understand why this was a contentious
 

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understand why this was a contentious
issue<00:08:39.680><c> with</c><00:08:39.919><c> jesus</c><00:08:40.399><c> his</c><00:08:40.560><c> disciples</c><00:08:41.599><c> uh</c><00:08:41.919><c> and</c>

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issue with jesus his disciples uh and
 

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issue with jesus his disciples uh and
the<00:08:42.240><c> pharisees</c><00:08:43.279><c> and</c><00:08:43.519><c> so</c><00:08:43.760><c> verse</c><00:08:44.080><c> 4</c><00:08:44.399><c> explains</c><00:08:45.040><c> it</c>

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the pharisees and so verse 4 explains it
 

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the pharisees and so verse 4 explains it
verse<00:08:46.160><c> 5</c>

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the<00:08:48.880><c> pharisees</c><00:08:49.519><c> asked</c><00:08:49.760><c> jesus</c><00:08:50.160><c> the</c><00:08:50.320><c> question</c>

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the pharisees asked jesus the question
 

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the pharisees asked jesus the question
why<00:08:51.200><c> walk</c><00:08:51.760><c> not</c><00:08:52.080><c> thy</c><00:08:52.320><c> disciples</c><00:08:53.040><c> according</c><00:08:53.440><c> to</c>

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why walk not thy disciples according to
 

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why walk not thy disciples according to
the<00:08:53.839><c> traditions</c><00:08:54.640><c> of</c><00:08:54.800><c> the</c><00:08:54.959><c> elders</c><00:08:55.920><c> but</c><00:08:56.160><c> eat</c>

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the traditions of the elders but eat
 

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the traditions of the elders but eat
bread<00:08:56.720><c> with</c><00:08:56.959><c> unwashing</c><00:08:57.600><c> hands</c><00:08:58.080><c> how</c><00:08:58.240><c> come</c>

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bread with unwashing hands how come
 

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bread with unwashing hands how come
you're<00:08:58.880><c> you're</c><00:08:59.040><c> not</c><00:08:59.279><c> following</c><00:08:59.760><c> the</c><00:08:59.920><c> rituals</c>

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you're you're not following the rituals
 

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you're you're not following the rituals
as<00:09:00.720><c> prescribed</c>

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as prescribed
 

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as prescribed
in<00:09:02.320><c> the</c><00:09:02.560><c> law</c>

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verse<00:09:05.839><c> 6</c>

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verse 6
 

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verse 6
he<00:09:07.120><c> answered</c><00:09:07.600><c> and</c><00:09:07.760><c> said</c><00:09:08.000><c> unto</c><00:09:08.320><c> them</c>

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he answered and said unto them
 

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he answered and said unto them
well<00:09:09.760><c> hath</c><00:09:10.080><c> isaiah's</c><00:09:10.800><c> prophesied</c><00:09:11.519><c> of</c><00:09:11.680><c> you</c>

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well hath isaiah's prophesied of you
 

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well hath isaiah's prophesied of you
hypocrites<00:09:12.959><c> as</c><00:09:13.279><c> it</c><00:09:13.440><c> is</c><00:09:13.600><c> written</c>

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hypocrites as it is written
 

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hypocrites as it is written
these<00:09:15.440><c> people</c><00:09:15.920><c> honor</c><00:09:16.320><c> me</c><00:09:16.640><c> with</c><00:09:16.880><c> their</c><00:09:17.279><c> lips</c>

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these people honor me with their lips
 

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these people honor me with their lips
but<00:09:18.480><c> their</c><00:09:18.880><c> heart</c><00:09:19.279><c> is</c><00:09:19.519><c> far</c><00:09:19.839><c> from</c><00:09:20.080><c> me</c><00:09:20.320><c> how</c><00:09:20.560><c> be</c><00:09:20.800><c> it</c>

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but their heart is far from me how be it
 

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but their heart is far from me how be it
in<00:09:21.120><c> vain</c><00:09:21.440><c> do</c><00:09:21.680><c> they</c><00:09:21.920><c> worship</c><00:09:22.320><c> me</c>

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in vain do they worship me
 

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in vain do they worship me
teaching<00:09:23.440><c> for</c><00:09:23.760><c> doctrines</c><00:09:24.399><c> the</c><00:09:24.560><c> commands</c><00:09:25.600><c> of</c>

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teaching for doctrines the commands of
 

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teaching for doctrines the commands of
men<00:09:26.240><c> laying</c><00:09:26.640><c> aside</c><00:09:27.120><c> the</c><00:09:27.200><c> commands</c><00:09:27.680><c> of</c><00:09:27.839><c> god</c><00:09:28.320><c> you</c>

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men laying aside the commands of god you
 

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men laying aside the commands of god you
hold<00:09:28.720><c> the</c><00:09:28.880><c> tradition</c><00:09:29.360><c> of</c><00:09:29.519><c> men</c><00:09:29.760><c> as</c><00:09:29.839><c> the</c><00:09:30.000><c> washing</c>

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hold the tradition of men as the washing
 

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hold the tradition of men as the washing
of<00:09:30.560><c> parts</c><00:09:31.279><c> in</c><00:09:31.519><c> cups</c><00:09:32.240><c> and</c><00:09:32.399><c> many</c><00:09:32.800><c> other</c><00:09:33.200><c> such</c>

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of parts in cups and many other such
 

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of parts in cups and many other such
like<00:09:34.399><c> things</c>

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like things
 

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like things
ye<00:09:35.839><c> do</c>

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ye do
 

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ye do
and<00:09:36.959><c> so</c><00:09:37.120><c> that</c><00:09:37.279><c> was</c><00:09:37.519><c> jesus's</c><00:09:38.080><c> answer</c><00:09:38.399><c> he</c><00:09:38.560><c> uses</c>

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and so that was jesus's answer he uses
 

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and so that was jesus's answer he uses
scripture<00:09:39.760><c> he</c><00:09:40.000><c> goes</c><00:09:40.240><c> back</c><00:09:40.399><c> to</c><00:09:40.560><c> scripture</c><00:09:41.519><c> and</c>

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scripture he goes back to scripture and
 

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scripture he goes back to scripture and
with<00:09:42.000><c> the</c><00:09:42.080><c> prophet</c><00:09:42.480><c> isaiah</c><00:09:43.040><c> and</c><00:09:43.200><c> says</c><00:09:43.920><c> uh</c>

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with the prophet isaiah and says uh
 

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with the prophet isaiah and says uh
you<00:09:45.040><c> know</c><00:09:45.120><c> isaiah</c><00:09:45.519><c> was</c><00:09:45.760><c> prophesying</c><00:09:46.480><c> of</c><00:09:46.640><c> this</c>

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you know isaiah was prophesying of this
 

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you know isaiah was prophesying of this
type<00:09:47.040><c> of</c><00:09:47.279><c> attitude</c><00:09:47.760><c> he</c><00:09:47.920><c> was</c><00:09:48.080><c> prophesying</c><00:09:48.880><c> of</c>

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type of attitude he was prophesying of
 

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type of attitude he was prophesying of
of<00:09:49.600><c> being</c><00:09:49.920><c> hypocritical</c><00:09:50.800><c> being</c><00:09:51.040><c> concerned</c>

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of being hypocritical being concerned
 

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of being hypocritical being concerned
about<00:09:51.760><c> the</c><00:09:51.920><c> outward</c><00:09:52.480><c> show</c><00:09:53.040><c> the</c><00:09:53.279><c> rituals</c><00:09:54.000><c> that</c>

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about the outward show the rituals that
 

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about the outward show the rituals that
you<00:09:54.320><c> guys</c><00:09:54.640><c> have</c><00:09:55.200><c> that</c><00:09:55.360><c> you</c><00:09:55.600><c> have</c><00:09:55.839><c> made</c><00:09:56.160><c> up</c><00:09:56.640><c> and</c>

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you guys have that you have made up and
 

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you guys have that you have made up and
now<00:09:57.200><c> force</c><00:09:57.680><c> people</c><00:09:58.080><c> to</c><00:09:58.320><c> follow</c>

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now force people to follow
 

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now force people to follow
and<00:10:00.000><c> isaiah</c><00:10:00.959><c> and</c><00:10:01.200><c> jesus</c><00:10:01.600><c> both</c><00:10:01.839><c> had</c><00:10:02.079><c> a</c><00:10:02.160><c> concern</c>

00:10:02.630 --> 00:10:02.640 align:start position:0%
and isaiah and jesus both had a concern
 

00:10:02.640 --> 00:10:07.590 align:start position:0%
and isaiah and jesus both had a concern
with<00:10:02.800><c> that</c>

00:10:07.590 --> 00:10:07.600 align:start position:0%
 
 

00:10:07.600 --> 00:10:09.670 align:start position:0%
 
uh<00:10:08.000><c> all</c><00:10:08.160><c> right</c><00:10:08.399><c> let's</c><00:10:08.640><c> let's</c><00:10:08.880><c> stay</c><00:10:09.120><c> in</c><00:10:09.279><c> isaiah</c>

00:10:09.670 --> 00:10:09.680 align:start position:0%
uh all right let's let's stay in isaiah
 

00:10:09.680 --> 00:10:12.710 align:start position:0%
uh all right let's let's stay in isaiah
and<00:10:09.760><c> let's</c><00:10:10.000><c> take</c><00:10:10.240><c> a</c><00:10:10.399><c> look</c><00:10:10.720><c> at</c><00:10:10.959><c> the</c><00:10:11.120><c> 66</c><00:10:12.160><c> sixth</c>

00:10:12.710 --> 00:10:12.720 align:start position:0%
and let's take a look at the 66 sixth
 

00:10:12.720 --> 00:10:29.190 align:start position:0%
and let's take a look at the 66 sixth
chapter<00:10:13.200><c> of</c><00:10:13.440><c> isaiah</c>

00:10:29.190 --> 00:10:29.200 align:start position:0%
 
 

00:10:29.200 --> 00:10:31.350 align:start position:0%
 
and<00:10:29.360><c> yeah</c><00:10:29.920><c> isaiah</c><00:10:30.320><c> here</c><00:10:30.560><c> is</c><00:10:30.640><c> talking</c><00:10:30.959><c> about</c>

00:10:31.350 --> 00:10:31.360 align:start position:0%
and yeah isaiah here is talking about
 

00:10:31.360 --> 00:10:33.910 align:start position:0%
and yeah isaiah here is talking about
judgment<00:10:31.839><c> the</c><00:10:32.079><c> last</c><00:10:32.560><c> the</c><00:10:32.880><c> last</c><00:10:33.120><c> three</c><00:10:33.360><c> verses</c>

00:10:33.910 --> 00:10:33.920 align:start position:0%
judgment the last the last three verses
 

00:10:33.920 --> 00:10:34.949 align:start position:0%
judgment the last the last three verses
anyways

00:10:34.949 --> 00:10:34.959 align:start position:0%
anyways
 

00:10:34.959 --> 00:10:37.030 align:start position:0%
anyways
verse<00:10:35.279><c> 22</c><00:10:35.760><c> for</c><00:10:36.000><c> as</c><00:10:36.160><c> the</c><00:10:36.240><c> new</c><00:10:36.480><c> heavens</c><00:10:36.880><c> and</c><00:10:36.959><c> the</c>

00:10:37.030 --> 00:10:37.040 align:start position:0%
verse 22 for as the new heavens and the
 

00:10:37.040 --> 00:10:39.110 align:start position:0%
verse 22 for as the new heavens and the
new<00:10:37.360><c> earth</c><00:10:37.600><c> which</c><00:10:37.839><c> i</c><00:10:38.000><c> will</c><00:10:38.160><c> make</c><00:10:38.480><c> shall</c><00:10:38.720><c> remain</c>

00:10:39.110 --> 00:10:39.120 align:start position:0%
new earth which i will make shall remain
 

00:10:39.120 --> 00:10:41.350 align:start position:0%
new earth which i will make shall remain
before<00:10:39.519><c> me</c><00:10:39.760><c> saith</c><00:10:40.079><c> the</c><00:10:40.160><c> lord</c><00:10:40.720><c> so</c><00:10:40.959><c> shall</c><00:10:41.120><c> your</c>

00:10:41.350 --> 00:10:41.360 align:start position:0%
before me saith the lord so shall your
 

00:10:41.360 --> 00:10:43.430 align:start position:0%
before me saith the lord so shall your
seed<00:10:41.760><c> in</c><00:10:41.839><c> your</c><00:10:42.079><c> name</c><00:10:42.320><c> remain</c>

00:10:43.430 --> 00:10:43.440 align:start position:0%
seed in your name remain
 

00:10:43.440 --> 00:10:45.990 align:start position:0%
seed in your name remain
from<00:10:43.600><c> one</c><00:10:43.839><c> new</c><00:10:44.079><c> moon</c><00:10:44.399><c> to</c><00:10:44.560><c> another</c>

00:10:45.990 --> 00:10:46.000 align:start position:0%
from one new moon to another
 

00:10:46.000 --> 00:10:48.069 align:start position:0%
from one new moon to another
verse<00:10:46.320><c> 24</c><00:10:46.880><c> and</c><00:10:46.959><c> they</c><00:10:47.200><c> shall</c><00:10:47.440><c> go</c><00:10:47.680><c> forth</c><00:10:47.920><c> and</c>

00:10:48.069 --> 00:10:48.079 align:start position:0%
verse 24 and they shall go forth and
 

00:10:48.079 --> 00:10:49.829 align:start position:0%
verse 24 and they shall go forth and
look<00:10:48.240><c> upon</c><00:10:48.480><c> the</c><00:10:48.640><c> carcasses</c><00:10:49.200><c> of</c><00:10:49.279><c> the</c><00:10:49.440><c> men</c><00:10:49.680><c> that</c>

00:10:49.829 --> 00:10:49.839 align:start position:0%
look upon the carcasses of the men that
 

00:10:49.839 --> 00:10:52.230 align:start position:0%
look upon the carcasses of the men that
have<00:10:50.000><c> transgressed</c><00:10:50.800><c> against</c><00:10:51.279><c> me</c>

00:10:52.230 --> 00:10:52.240 align:start position:0%
have transgressed against me
 

00:10:52.240 --> 00:10:54.069 align:start position:0%
have transgressed against me
for<00:10:52.399><c> their</c><00:10:52.640><c> worm</c><00:10:53.040><c> shall</c><00:10:53.279><c> not</c><00:10:53.519><c> die</c><00:10:53.760><c> neither</c>

00:10:54.069 --> 00:10:54.079 align:start position:0%
for their worm shall not die neither
 

00:10:54.079 --> 00:10:56.790 align:start position:0%
for their worm shall not die neither
shall<00:10:54.560><c> their</c><00:10:54.800><c> fire</c><00:10:55.200><c> be</c><00:10:55.360><c> quenched</c><00:10:56.399><c> and</c><00:10:56.560><c> they</c>

00:10:56.790 --> 00:10:56.800 align:start position:0%
shall their fire be quenched and they
 

00:10:56.800 --> 00:11:00.630 align:start position:0%
shall their fire be quenched and they
shall<00:10:57.279><c> be</c><00:10:57.440><c> in</c><00:10:57.680><c> whoring</c><00:10:58.079><c> unto</c><00:10:58.560><c> all</c><00:10:59.279><c> flesh</c><00:11:00.320><c> okay</c>

00:11:00.630 --> 00:11:00.640 align:start position:0%
shall be in whoring unto all flesh okay
 

00:11:00.640 --> 00:11:03.269 align:start position:0%
shall be in whoring unto all flesh okay
and<00:11:00.720><c> so</c><00:11:01.120><c> uh</c><00:11:01.519><c> isaiah</c><00:11:02.079><c> is</c><00:11:02.320><c> talking</c><00:11:02.720><c> about</c><00:11:03.120><c> a</c>

00:11:03.269 --> 00:11:03.279 align:start position:0%
and so uh isaiah is talking about a
 

00:11:03.279 --> 00:11:05.590 align:start position:0%
and so uh isaiah is talking about a
future<00:11:03.760><c> judgment</c><00:11:04.720><c> or</c><00:11:04.959><c> judgment</c><00:11:05.440><c> of</c>

00:11:05.590 --> 00:11:05.600 align:start position:0%
future judgment or judgment of
 

00:11:05.600 --> 00:11:06.870 align:start position:0%
future judgment or judgment of
wickedness

00:11:06.870 --> 00:11:06.880 align:start position:0%
wickedness
 

00:11:06.880 --> 00:11:10.550 align:start position:0%
wickedness
uh<00:11:07.279><c> in</c><00:11:07.440><c> that</c><00:11:08.160><c> that</c><00:11:08.640><c> uh</c><00:11:08.959><c> comparison</c>

00:11:10.550 --> 00:11:10.560 align:start position:0%
uh in that that uh comparison
 

00:11:10.560 --> 00:11:11.670 align:start position:0%
uh in that that uh comparison
um

00:11:11.670 --> 00:11:11.680 align:start position:0%
um
 

00:11:11.680 --> 00:11:13.910 align:start position:0%
um
not<00:11:11.839><c> so</c><00:11:12.000><c> much</c><00:11:12.240><c> a</c><00:11:12.320><c> comparison</c><00:11:12.959><c> but</c><00:11:13.120><c> making</c><00:11:13.519><c> a</c>

00:11:13.910 --> 00:11:13.920 align:start position:0%
not so much a comparison but making a
 

00:11:13.920 --> 00:11:16.870 align:start position:0%
not so much a comparison but making a
clear<00:11:14.480><c> divide</c><00:11:15.120><c> between</c><00:11:15.519><c> the</c><00:11:15.680><c> righteous</c>

00:11:16.870 --> 00:11:16.880 align:start position:0%
clear divide between the righteous
 

00:11:16.880 --> 00:11:18.470 align:start position:0%
clear divide between the righteous
and<00:11:17.120><c> the</c><00:11:17.279><c> wicked</c><00:11:17.680><c> and</c><00:11:17.760><c> that</c><00:11:17.839><c> the</c><00:11:18.000><c> wicked</c><00:11:18.320><c> would</c>

00:11:18.470 --> 00:11:18.480 align:start position:0%
and the wicked and that the wicked would
 

00:11:18.480 --> 00:11:20.389 align:start position:0%
and the wicked and that the wicked would
be<00:11:18.640><c> punished</c><00:11:19.120><c> ultimately</c><00:11:19.680><c> in</c><00:11:19.760><c> judgment</c><00:11:20.240><c> so</c>

00:11:20.389 --> 00:11:20.399 align:start position:0%
be punished ultimately in judgment so
 

00:11:20.399 --> 00:11:21.990 align:start position:0%
be punished ultimately in judgment so
christ<00:11:20.720><c> is</c><00:11:20.880><c> going</c><00:11:20.959><c> to</c><00:11:21.040><c> pick</c><00:11:21.279><c> up</c><00:11:21.440><c> on</c><00:11:21.519><c> this</c><00:11:21.760><c> as</c>

00:11:21.990 --> 00:11:22.000 align:start position:0%
christ is going to pick up on this as
 

00:11:22.000 --> 00:11:22.870 align:start position:0%
christ is going to pick up on this as
well

00:11:22.870 --> 00:11:22.880 align:start position:0%
well
 

00:11:22.880 --> 00:11:35.990 align:start position:0%
well
um<00:11:23.440><c> let's</c><00:11:23.760><c> see</c><00:11:24.480><c> in</c><00:11:24.800><c> mark</c><00:11:25.120><c> the</c><00:11:25.360><c> ninth</c><00:11:25.839><c> chapter</c>

00:11:35.990 --> 00:11:36.000 align:start position:0%
 
 

00:11:36.000 --> 00:11:38.069 align:start position:0%
 
so<00:11:36.240><c> christ</c><00:11:36.480><c> is</c><00:11:36.640><c> talking</c><00:11:37.040><c> about</c><00:11:37.360><c> judgment</c><00:11:37.920><c> as</c>

00:11:38.069 --> 00:11:38.079 align:start position:0%
so christ is talking about judgment as
 

00:11:38.079 --> 00:11:40.150 align:start position:0%
so christ is talking about judgment as
well<00:11:38.480><c> here</c><00:11:38.959><c> in</c><00:11:39.120><c> his</c><00:11:39.279><c> discourse</c><00:11:39.839><c> with</c><00:11:40.000><c> the</c>

00:11:40.150 --> 00:11:40.160 align:start position:0%
well here in his discourse with the
 

00:11:40.160 --> 00:11:41.829 align:start position:0%
well here in his discourse with the
people

00:11:41.829 --> 00:11:41.839 align:start position:0%
people
 

00:11:41.839 --> 00:11:44.710 align:start position:0%
people
but<00:11:42.000><c> he's</c><00:11:42.320><c> also</c><00:11:42.720><c> talking</c><00:11:43.040><c> about</c><00:11:43.440><c> temptation</c>

00:11:44.710 --> 00:11:44.720 align:start position:0%
but he's also talking about temptation
 

00:11:44.720 --> 00:11:47.110 align:start position:0%
but he's also talking about temptation
and<00:11:44.880><c> putting</c><00:11:45.279><c> away</c><00:11:45.680><c> temptation</c>

00:11:47.110 --> 00:11:47.120 align:start position:0%
and putting away temptation
 

00:11:47.120 --> 00:11:49.430 align:start position:0%
and putting away temptation
and<00:11:47.200><c> he's</c><00:11:47.440><c> using</c><00:11:47.760><c> kind</c><00:11:47.920><c> of</c><00:11:48.079><c> extreme</c><00:11:48.880><c> uh</c>

00:11:49.430 --> 00:11:49.440 align:start position:0%
and he's using kind of extreme uh
 

00:11:49.440 --> 00:11:52.310 align:start position:0%
and he's using kind of extreme uh
extreme<00:11:50.000><c> imagery</c><00:11:50.560><c> right</c><00:11:50.880><c> to</c><00:11:51.040><c> prove</c><00:11:51.279><c> his</c><00:11:51.519><c> point</c>

00:11:52.310 --> 00:11:52.320 align:start position:0%
extreme imagery right to prove his point
 

00:11:52.320 --> 00:11:53.430 align:start position:0%
extreme imagery right to prove his point
um

00:11:53.430 --> 00:11:53.440 align:start position:0%
um
 

00:11:53.440 --> 00:11:56.310 align:start position:0%
um
you<00:11:53.519><c> know</c><00:11:53.680><c> he</c><00:11:53.839><c> talks</c><00:11:54.240><c> about</c><00:11:54.800><c> uh</c>

00:11:56.310 --> 00:11:56.320 align:start position:0%
you know he talks about uh
 

00:11:56.320 --> 00:11:58.389 align:start position:0%
you know he talks about uh
you<00:11:56.480><c> know</c><00:11:56.639><c> in</c><00:11:56.800><c> verse</c><00:11:57.279><c> let's</c><00:11:57.519><c> see</c>

00:11:58.389 --> 00:11:58.399 align:start position:0%
you know in verse let's see
 

00:11:58.399 --> 00:12:00.870 align:start position:0%
you know in verse let's see
he<00:11:58.560><c> talks</c><00:11:58.800><c> about</c><00:11:59.200><c> offending</c><00:11:59.760><c> the</c><00:11:59.839><c> little</c><00:12:00.160><c> ones</c>

00:12:00.870 --> 00:12:00.880 align:start position:0%
he talks about offending the little ones
 

00:12:00.880 --> 00:12:04.389 align:start position:0%
he talks about offending the little ones
in<00:12:01.040><c> verse</c><00:12:01.360><c> 42</c><00:12:02.240><c> verse</c><00:12:02.720><c> 43</c><00:12:03.360><c> if</c><00:12:03.519><c> your</c><00:12:03.680><c> hand</c><00:12:04.000><c> offend</c>

00:12:04.389 --> 00:12:04.399 align:start position:0%
in verse 42 verse 43 if your hand offend
 

00:12:04.399 --> 00:12:06.550 align:start position:0%
in verse 42 verse 43 if your hand offend
me<00:12:04.639><c> cut</c><00:12:04.880><c> it</c><00:12:05.040><c> off</c><00:12:05.600><c> it</c><00:12:05.839><c> is</c><00:12:05.920><c> better</c><00:12:06.160><c> for</c><00:12:06.240><c> thee</c><00:12:06.399><c> to</c>

00:12:06.550 --> 00:12:06.560 align:start position:0%
me cut it off it is better for thee to
 

00:12:06.560 --> 00:12:08.550 align:start position:0%
me cut it off it is better for thee to
enter<00:12:06.880><c> into</c><00:12:07.200><c> life</c><00:12:07.519><c> maim</c><00:12:07.839><c> than</c><00:12:08.000><c> having</c><00:12:08.320><c> two</c>

00:12:08.550 --> 00:12:08.560 align:start position:0%
enter into life maim than having two
 

00:12:08.560 --> 00:12:11.030 align:start position:0%
enter into life maim than having two
hands<00:12:09.279><c> to</c><00:12:09.440><c> go</c><00:12:09.680><c> into</c><00:12:09.920><c> hell</c><00:12:10.160><c> and</c><00:12:10.240><c> he</c><00:12:10.320><c> picks</c><00:12:10.639><c> up</c><00:12:10.800><c> on</c>

00:12:11.030 --> 00:12:11.040 align:start position:0%
hands to go into hell and he picks up on
 

00:12:11.040 --> 00:12:14.069 align:start position:0%
hands to go into hell and he picks up on
uh<00:12:11.600><c> isaiah</c><00:12:12.079><c> 66</c>

00:12:14.069 --> 00:12:14.079 align:start position:0%
uh isaiah 66
 

00:12:14.079 --> 00:12:16.470 align:start position:0%
uh isaiah 66
the<00:12:14.240><c> fire</c><00:12:14.639><c> that</c><00:12:14.800><c> shall</c><00:12:15.120><c> never</c><00:12:15.440><c> be</c><00:12:15.600><c> quenched</c>

00:12:16.470 --> 00:12:16.480 align:start position:0%
the fire that shall never be quenched
 

00:12:16.480 --> 00:12:19.350 align:start position:0%
the fire that shall never be quenched
where<00:12:16.639><c> their</c><00:12:16.880><c> worm</c><00:12:17.279><c> dieth</c><00:12:17.760><c> not</c><00:12:18.160><c> in</c><00:12:18.320><c> the</c><00:12:18.560><c> fire</c>

00:12:19.350 --> 00:12:19.360 align:start position:0%
where their worm dieth not in the fire
 

00:12:19.360 --> 00:12:24.069 align:start position:0%
where their worm dieth not in the fire
is<00:12:19.600><c> not</c><00:12:19.839><c> quenched</c><00:12:20.240><c> he</c><00:12:20.399><c> repeats</c><00:12:20.800><c> that</c><00:12:21.040><c> in</c><00:12:21.200><c> 45</c><00:12:22.000><c> 46</c>

00:12:24.069 --> 00:12:24.079 align:start position:0%
is not quenched he repeats that in 45 46
 

00:12:24.079 --> 00:12:26.069 align:start position:0%
is not quenched he repeats that in 45 46
48<00:12:25.040><c> as</c><00:12:25.200><c> well</c>

00:12:26.069 --> 00:12:26.079 align:start position:0%
48 as well
 

00:12:26.079 --> 00:12:27.190 align:start position:0%
48 as well
and<00:12:26.240><c> so</c>

00:12:27.190 --> 00:12:27.200 align:start position:0%
and so
 

00:12:27.200 --> 00:12:29.269 align:start position:0%
and so
you<00:12:27.360><c> know</c><00:12:27.680><c> we</c><00:12:27.920><c> know</c><00:12:28.160><c> this</c>

00:12:29.269 --> 00:12:29.279 align:start position:0%
you know we know this
 

00:12:29.279 --> 00:12:32.870 align:start position:0%
you know we know this
uh<00:12:29.839><c> but</c><00:12:30.079><c> jesus</c><00:12:30.560><c> knew</c><00:12:30.720><c> his</c><00:12:30.959><c> scripture</c>

00:12:32.870 --> 00:12:32.880 align:start position:0%
uh but jesus knew his scripture
 

00:12:32.880 --> 00:12:35.750 align:start position:0%
uh but jesus knew his scripture
he<00:12:33.040><c> knew</c><00:12:33.279><c> his</c><00:12:33.600><c> bible</c><00:12:34.480><c> and</c><00:12:34.720><c> it</c><00:12:34.800><c> wasn't</c><00:12:35.200><c> so</c><00:12:35.440><c> much</c>

00:12:35.750 --> 00:12:35.760 align:start position:0%
he knew his bible and it wasn't so much
 

00:12:35.760 --> 00:12:38.230 align:start position:0%
he knew his bible and it wasn't so much
of<00:12:35.920><c> just</c><00:12:36.160><c> having</c><00:12:36.480><c> you</c><00:12:36.639><c> know</c><00:12:36.800><c> kind</c><00:12:36.959><c> of</c><00:12:37.200><c> verses</c>

00:12:38.230 --> 00:12:38.240 align:start position:0%
of just having you know kind of verses
 

00:12:38.240 --> 00:12:41.030 align:start position:0%
of just having you know kind of verses
he<00:12:38.560><c> understood</c><00:12:39.279><c> the</c><00:12:39.440><c> relationship</c>

00:12:41.030 --> 00:12:41.040 align:start position:0%
he understood the relationship
 

00:12:41.040 --> 00:12:43.030 align:start position:0%
he understood the relationship
he<00:12:41.279><c> understood</c><00:12:41.760><c> the</c><00:12:41.920><c> relationship</c><00:12:42.639><c> between</c>

00:12:43.030 --> 00:12:43.040 align:start position:0%
he understood the relationship between
 

00:12:43.040 --> 00:12:45.269 align:start position:0%
he understood the relationship between
the<00:12:43.200><c> prophets</c><00:12:43.760><c> and</c><00:12:43.839><c> the</c><00:12:44.079><c> law</c><00:12:44.800><c> and</c><00:12:45.040><c> he</c>

00:12:45.269 --> 00:12:45.279 align:start position:0%
the prophets and the law and he
 

00:12:45.279 --> 00:12:47.829 align:start position:0%
the prophets and the law and he
understood<00:12:46.000><c> also</c><00:12:46.399><c> kind</c><00:12:46.639><c> of</c><00:12:46.800><c> the</c><00:12:47.040><c> big</c><00:12:47.440><c> picture</c>

00:12:47.829 --> 00:12:47.839 align:start position:0%
understood also kind of the big picture
 

00:12:47.839 --> 00:12:50.069 align:start position:0%
understood also kind of the big picture
or<00:12:48.000><c> the</c><00:12:48.160><c> big</c><00:12:48.480><c> message</c><00:12:49.200><c> that</c><00:12:49.440><c> his</c><00:12:49.600><c> father</c><00:12:49.920><c> was</c>

00:12:50.069 --> 00:12:50.079 align:start position:0%
or the big message that his father was
 

00:12:50.079 --> 00:12:51.990 align:start position:0%
or the big message that his father was
trying<00:12:50.399><c> to</c><00:12:50.480><c> get</c><00:12:50.720><c> out</c><00:12:50.880><c> to</c><00:12:51.040><c> people</c><00:12:51.600><c> we</c><00:12:51.760><c> know</c>

00:12:51.990 --> 00:12:52.000 align:start position:0%
trying to get out to people we know
 

00:12:52.000 --> 00:12:54.310 align:start position:0%
trying to get out to people we know
obviously<00:12:52.399><c> from</c><00:12:52.720><c> luke</c><00:12:52.959><c> that</c><00:12:53.120><c> at</c><00:12:53.279><c> 12</c><00:12:53.600><c> years</c><00:12:53.920><c> old</c>

00:12:54.310 --> 00:12:54.320 align:start position:0%
obviously from luke that at 12 years old
 

00:12:54.320 --> 00:12:58.470 align:start position:0%
obviously from luke that at 12 years old
what<00:12:54.480><c> was</c><00:12:54.720><c> he</c><00:12:54.800><c> doing</c><00:12:55.120><c> in</c><00:12:55.200><c> the</c><00:12:55.360><c> temple</c>

00:12:58.470 --> 00:12:58.480 align:start position:0%
 
 

00:12:58.480 --> 00:13:00.470 align:start position:0%
 
that's<00:12:58.720><c> right</c><00:12:58.959><c> he</c><00:12:59.120><c> was</c><00:12:59.279><c> teaching</c><00:12:59.680><c> he</c><00:12:59.760><c> was</c><00:13:00.240><c> with</c>

00:13:00.470 --> 00:13:00.480 align:start position:0%
that's right he was teaching he was with
 

00:13:00.480 --> 00:13:02.550 align:start position:0%
that's right he was teaching he was with
the<00:13:00.639><c> with</c><00:13:00.800><c> the</c><00:13:00.959><c> great</c><00:13:01.279><c> doctors</c><00:13:01.839><c> of</c><00:13:01.920><c> the</c><00:13:02.160><c> law</c>

00:13:02.550 --> 00:13:02.560 align:start position:0%
the with the great doctors of the law
 

00:13:02.560 --> 00:13:05.350 align:start position:0%
the with the great doctors of the law
right<00:13:03.200><c> whose</c><00:13:03.600><c> only</c><00:13:04.000><c> job</c><00:13:04.399><c> really</c><00:13:04.720><c> was</c><00:13:04.959><c> to</c><00:13:05.120><c> kind</c>

00:13:05.350 --> 00:13:05.360 align:start position:0%
right whose only job really was to kind
 

00:13:05.360 --> 00:13:08.150 align:start position:0%
right whose only job really was to kind
of<00:13:05.920><c> you</c><00:13:06.079><c> know</c><00:13:06.560><c> go</c><00:13:06.880><c> go</c><00:13:07.120><c> through</c><00:13:07.279><c> the</c><00:13:07.519><c> tour</c><00:13:08.000><c> and</c>

00:13:08.150 --> 00:13:08.160 align:start position:0%
of you know go go through the tour and
 

00:13:08.160 --> 00:13:10.310 align:start position:0%
of you know go go through the tour and
make<00:13:08.399><c> connections</c><00:13:08.959><c> and</c><00:13:09.040><c> here</c><00:13:09.360><c> so</c><00:13:09.519><c> here</c><00:13:09.839><c> is</c><00:13:10.160><c> the</c>

00:13:10.310 --> 00:13:10.320 align:start position:0%
make connections and here so here is the
 

00:13:10.320 --> 00:13:12.470 align:start position:0%
make connections and here so here is the
son<00:13:10.560><c> of</c><00:13:10.720><c> god</c><00:13:10.959><c> at</c><00:13:11.120><c> 12</c><00:13:11.360><c> years</c><00:13:11.680><c> old</c><00:13:11.920><c> having</c><00:13:12.240><c> this</c>

00:13:12.470 --> 00:13:12.480 align:start position:0%
son of god at 12 years old having this
 

00:13:12.480 --> 00:13:14.790 align:start position:0%
son of god at 12 years old having this
discord<00:13:13.440><c> discourse</c><00:13:14.000><c> with</c><00:13:14.160><c> these</c><00:13:14.399><c> great</c>

00:13:14.790 --> 00:13:14.800 align:start position:0%
discord discourse with these great
 

00:13:14.800 --> 00:13:17.269 align:start position:0%
discord discourse with these great
thinkers<00:13:15.279><c> of</c><00:13:15.360><c> the</c><00:13:15.519><c> law</c><00:13:15.839><c> so</c><00:13:16.000><c> it's</c><00:13:16.160><c> a</c><00:13:16.720><c> it's</c><00:13:17.040><c> it's</c>

00:13:17.269 --> 00:13:17.279 align:start position:0%
thinkers of the law so it's a it's it's
 

00:13:17.279 --> 00:13:19.030 align:start position:0%
thinkers of the law so it's a it's it's
certainly<00:13:17.600><c> a</c><00:13:17.760><c> great</c><00:13:18.000><c> story</c>

00:13:19.030 --> 00:13:19.040 align:start position:0%
certainly a great story
 

00:13:19.040 --> 00:13:20.949 align:start position:0%
certainly a great story
um

00:13:20.949 --> 00:13:20.959 align:start position:0%
um
 

00:13:20.959 --> 00:13:23.509 align:start position:0%
um
let's<00:13:21.360><c> see</c>

00:13:23.509 --> 00:13:23.519 align:start position:0%
let's see
 

00:13:23.519 --> 00:13:26.550 align:start position:0%
let's see
yeah<00:13:23.760><c> i</c><00:13:24.079><c> and</c><00:13:24.399><c> just</c><00:13:24.639><c> one</c><00:13:24.880><c> last</c><00:13:25.200><c> one</c><00:13:25.680><c> here</c><00:13:26.000><c> in</c>

00:13:26.550 --> 00:13:26.560 align:start position:0%
yeah i and just one last one here in
 

00:13:26.560 --> 00:13:37.910 align:start position:0%
yeah i and just one last one here in
isaiah<00:13:27.360><c> 6.</c>

00:13:37.910 --> 00:13:37.920 align:start position:0%
 
 

00:13:37.920 --> 00:13:39.750 align:start position:0%
 
um

00:13:39.750 --> 00:13:39.760 align:start position:0%
um
 

00:13:39.760 --> 00:13:43.829 align:start position:0%
um
verse<00:13:40.160><c> 9</c><00:13:40.560><c> and</c><00:13:40.720><c> 10.</c>

00:13:43.829 --> 00:13:43.839 align:start position:0%
 
 

00:13:43.839 --> 00:13:46.310 align:start position:0%
 
and<00:13:43.920><c> so</c><00:13:44.160><c> again</c><00:13:44.399><c> isaiah</c><00:13:44.959><c> is</c><00:13:45.120><c> prophesying</c><00:13:46.160><c> and</c>

00:13:46.310 --> 00:13:46.320 align:start position:0%
and so again isaiah is prophesying and
 

00:13:46.320 --> 00:13:49.829 align:start position:0%
and so again isaiah is prophesying and
he<00:13:46.880><c> has</c><00:13:47.120><c> a</c><00:13:47.279><c> message</c><00:13:47.839><c> from</c><00:13:48.160><c> god</c><00:13:49.120><c> uh</c><00:13:49.440><c> to</c><00:13:49.600><c> the</c>

00:13:49.829 --> 00:13:49.839 align:start position:0%
he has a message from god uh to the
 

00:13:49.839 --> 00:13:52.069 align:start position:0%
he has a message from god uh to the
people<00:13:50.160><c> about</c><00:13:50.399><c> their</c><00:13:50.720><c> attitude</c><00:13:51.680><c> about</c><00:13:51.920><c> the</c>

00:13:52.069 --> 00:13:52.079 align:start position:0%
people about their attitude about the
 

00:13:52.079 --> 00:13:53.829 align:start position:0%
people about their attitude about the
fact<00:13:52.320><c> that</c><00:13:52.399><c> they're</c><00:13:52.560><c> not</c><00:13:52.800><c> listening</c><00:13:53.279><c> that</c><00:13:53.519><c> god</c>

00:13:53.829 --> 00:13:53.839 align:start position:0%
fact that they're not listening that god
 

00:13:53.839 --> 00:13:57.430 align:start position:0%
fact that they're not listening that god
is<00:13:54.079><c> constantly</c><00:13:55.120><c> sending</c><00:13:55.519><c> prophets</c><00:13:56.000><c> to</c><00:13:56.240><c> them</c>

00:13:57.430 --> 00:13:57.440 align:start position:0%
is constantly sending prophets to them
 

00:13:57.440 --> 00:13:59.269 align:start position:0%
is constantly sending prophets to them
they're<00:13:57.680><c> not</c><00:13:57.920><c> listening</c>

00:13:59.269 --> 00:13:59.279 align:start position:0%
they're not listening
 

00:13:59.279 --> 00:14:03.590 align:start position:0%
they're not listening
uh<00:14:00.000><c> yeah</c><00:14:00.240><c> verse</c><00:14:00.839><c> 9.</c><00:14:02.000><c> uh</c><00:14:02.560><c> and</c><00:14:02.639><c> he</c><00:14:02.880><c> said</c><00:14:03.120><c> go</c><00:14:03.440><c> and</c>

00:14:03.590 --> 00:14:03.600 align:start position:0%
uh yeah verse 9. uh and he said go and
 

00:14:03.600 --> 00:14:05.670 align:start position:0%
uh yeah verse 9. uh and he said go and
tell<00:14:03.920><c> this</c><00:14:04.160><c> people</c><00:14:04.560><c> hear</c><00:14:04.880><c> ye</c><00:14:05.120><c> indeed</c><00:14:05.440><c> but</c>

00:14:05.670 --> 00:14:05.680 align:start position:0%
tell this people hear ye indeed but
 

00:14:05.680 --> 00:14:07.590 align:start position:0%
tell this people hear ye indeed but
understand<00:14:06.160><c> not</c><00:14:06.399><c> and</c><00:14:06.639><c> see</c><00:14:07.040><c> indeed</c><00:14:07.360><c> but</c>

00:14:07.590 --> 00:14:07.600 align:start position:0%
understand not and see indeed but
 

00:14:07.600 --> 00:14:09.430 align:start position:0%
understand not and see indeed but
perceive<00:14:08.079><c> not</c><00:14:08.560><c> make</c><00:14:08.720><c> the</c><00:14:08.880><c> heart</c><00:14:09.120><c> of</c><00:14:09.199><c> this</c>

00:14:09.430 --> 00:14:09.440 align:start position:0%
perceive not make the heart of this
 

00:14:09.440 --> 00:14:11.509 align:start position:0%
perceive not make the heart of this
people<00:14:09.839><c> fat</c><00:14:10.079><c> and</c><00:14:10.160><c> make</c><00:14:10.399><c> their</c><00:14:10.639><c> eyes</c><00:14:10.959><c> heavy</c><00:14:11.360><c> and</c>

00:14:11.509 --> 00:14:11.519 align:start position:0%
people fat and make their eyes heavy and
 

00:14:11.519 --> 00:14:13.750 align:start position:0%
people fat and make their eyes heavy and
shut<00:14:11.760><c> their</c><00:14:12.000><c> eyes</c><00:14:12.320><c> lest</c><00:14:12.560><c> they</c><00:14:13.040><c> see</c><00:14:13.279><c> with</c><00:14:13.519><c> their</c>

00:14:13.750 --> 00:14:13.760 align:start position:0%
shut their eyes lest they see with their
 

00:14:13.760 --> 00:14:15.509 align:start position:0%
shut their eyes lest they see with their
eyes<00:14:14.079><c> and</c><00:14:14.240><c> hear</c><00:14:14.480><c> with</c><00:14:14.720><c> their</c><00:14:14.959><c> ears</c><00:14:15.360><c> and</c>

00:14:15.509 --> 00:14:15.519 align:start position:0%
eyes and hear with their ears and
 

00:14:15.519 --> 00:14:18.470 align:start position:0%
eyes and hear with their ears and
understand<00:14:16.160><c> with</c><00:14:16.320><c> their</c><00:14:16.560><c> heart</c><00:14:16.800><c> and</c><00:14:16.959><c> convert</c>

00:14:18.470 --> 00:14:18.480 align:start position:0%
understand with their heart and convert
 

00:14:18.480 --> 00:14:20.790 align:start position:0%
understand with their heart and convert
and<00:14:19.199><c> be</c><00:14:19.440><c> healed</c>

00:14:20.790 --> 00:14:20.800 align:start position:0%
and be healed
 

00:14:20.800 --> 00:14:24.069 align:start position:0%
and be healed
and<00:14:20.959><c> so</c><00:14:21.199><c> this</c><00:14:21.440><c> is</c><00:14:21.680><c> kind</c><00:14:21.920><c> of</c><00:14:22.480><c> uh</c><00:14:23.040><c> god</c><00:14:23.440><c> pleading</c>

00:14:24.069 --> 00:14:24.079 align:start position:0%
and so this is kind of uh god pleading
 

00:14:24.079 --> 00:14:26.310 align:start position:0%
and so this is kind of uh god pleading
with<00:14:24.320><c> his</c><00:14:24.560><c> people</c><00:14:25.040><c> open</c><00:14:25.279><c> up</c><00:14:25.440><c> your</c><00:14:25.680><c> hearts</c><00:14:26.079><c> open</c>

00:14:26.310 --> 00:14:26.320 align:start position:0%
with his people open up your hearts open
 

00:14:26.320 --> 00:14:27.829 align:start position:0%
with his people open up your hearts open
up<00:14:26.480><c> your</c><00:14:26.639><c> minds</c>

00:14:27.829 --> 00:14:27.839 align:start position:0%
up your minds
 

00:14:27.839 --> 00:14:29.990 align:start position:0%
up your minds
open<00:14:28.160><c> up</c><00:14:28.240><c> your</c><00:14:28.560><c> eyes</c><00:14:29.040><c> to</c><00:14:29.199><c> the</c><00:14:29.360><c> things</c><00:14:29.600><c> that</c><00:14:29.760><c> i'm</c>

00:14:29.990 --> 00:14:30.000 align:start position:0%
open up your eyes to the things that i'm
 

00:14:30.000 --> 00:14:31.590 align:start position:0%
open up your eyes to the things that i'm
telling<00:14:30.399><c> you</c><00:14:30.720><c> and</c><00:14:30.880><c> the</c><00:14:31.040><c> things</c><00:14:31.279><c> that</c><00:14:31.360><c> are</c>

00:14:31.590 --> 00:14:31.600 align:start position:0%
telling you and the things that are
 

00:14:31.600 --> 00:14:36.069 align:start position:0%
telling you and the things that are
going<00:14:32.000><c> on</c><00:14:32.720><c> in</c><00:14:32.959><c> society</c><00:14:33.680><c> right</c><00:14:33.920><c> now</c><00:14:34.720><c> uh</c><00:14:35.600><c> and</c><00:14:36.000><c> you</c>

00:14:36.069 --> 00:14:36.079 align:start position:0%
going on in society right now uh and you
 

00:14:36.079 --> 00:14:37.990 align:start position:0%
going on in society right now uh and you
know<00:14:36.240><c> we</c><00:14:36.639><c> we</c><00:14:36.800><c> know</c><00:14:36.959><c> that</c><00:14:37.120><c> that</c><00:14:37.279><c> was</c><00:14:37.440><c> a</c><00:14:37.600><c> constant</c>

00:14:37.990 --> 00:14:38.000 align:start position:0%
know we we know that that was a constant
 

00:14:38.000 --> 00:14:40.870 align:start position:0%
know we we know that that was a constant
struggle<00:14:38.480><c> for</c><00:14:38.880><c> uh</c><00:14:39.440><c> for</c><00:14:39.839><c> for</c><00:14:40.079><c> the</c><00:14:40.240><c> israelites</c>

00:14:40.870 --> 00:14:40.880 align:start position:0%
struggle for uh for for the israelites
 

00:14:40.880 --> 00:14:42.230 align:start position:0%
struggle for uh for for the israelites
during<00:14:41.199><c> this</c><00:14:41.440><c> time</c>

00:14:42.230 --> 00:14:42.240 align:start position:0%
during this time
 

00:14:42.240 --> 00:14:43.670 align:start position:0%
during this time
christ<00:14:42.560><c> is</c><00:14:42.720><c> going</c><00:14:42.800><c> to</c><00:14:42.880><c> pick</c><00:14:43.120><c> up</c><00:14:43.279><c> on</c><00:14:43.360><c> this</c><00:14:43.600><c> as</c>

00:14:43.670 --> 00:14:43.680 align:start position:0%
christ is going to pick up on this as
 

00:14:43.680 --> 00:14:47.030 align:start position:0%
christ is going to pick up on this as
well<00:14:44.160><c> um</c><00:14:44.480><c> if</c><00:14:44.639><c> we</c><00:14:44.800><c> take</c><00:14:45.040><c> a</c><00:14:45.199><c> look</c><00:14:45.519><c> at</c><00:14:45.839><c> mark</c>

00:14:47.030 --> 00:14:47.040 align:start position:0%
well um if we take a look at mark
 

00:14:47.040 --> 00:14:47.990 align:start position:0%
well um if we take a look at mark
uh

00:14:47.990 --> 00:14:48.000 align:start position:0%
uh
 

00:14:48.000 --> 00:14:58.470 align:start position:0%
uh
let's<00:14:48.480><c> see</c><00:14:48.880><c> the</c><00:14:49.040><c> fourth</c><00:14:49.440><c> chapter</c>

00:14:58.470 --> 00:14:58.480 align:start position:0%
 
 

00:14:58.480 --> 00:15:00.470 align:start position:0%
 
now<00:14:58.720><c> he's</c><00:14:58.959><c> going</c><00:14:59.040><c> to</c><00:14:59.360><c> he's</c><00:14:59.600><c> going</c><00:14:59.680><c> to</c><00:14:59.920><c> use</c><00:15:00.160><c> this</c>

00:15:00.470 --> 00:15:00.480 align:start position:0%
now he's going to he's going to use this
 

00:15:00.480 --> 00:15:03.110 align:start position:0%
now he's going to he's going to use this
in<00:15:00.639><c> relationship</c><00:15:01.360><c> to</c><00:15:01.680><c> parables</c><00:15:02.639><c> to</c><00:15:02.800><c> the</c><00:15:02.880><c> way</c>

00:15:03.110 --> 00:15:03.120 align:start position:0%
in relationship to parables to the way
 

00:15:03.120 --> 00:15:05.509 align:start position:0%
in relationship to parables to the way
that<00:15:03.199><c> he's</c><00:15:03.519><c> going</c><00:15:03.760><c> to</c><00:15:03.920><c> teach</c><00:15:04.240><c> the</c><00:15:04.399><c> people</c>

00:15:05.509 --> 00:15:05.519 align:start position:0%
that he's going to teach the people
 

00:15:05.519 --> 00:15:08.150 align:start position:0%
that he's going to teach the people
uh<00:15:05.920><c> okay</c><00:15:06.240><c> thanks</c><00:15:06.560><c> brother</c><00:15:06.800><c> jim</c><00:15:07.360><c> and</c><00:15:07.519><c> so</c><00:15:07.839><c> he's</c>

00:15:08.150 --> 00:15:08.160 align:start position:0%
uh okay thanks brother jim and so he's
 

00:15:08.160 --> 00:15:09.750 align:start position:0%
uh okay thanks brother jim and so he's
going<00:15:08.399><c> to</c><00:15:08.480><c> say</c><00:15:08.720><c> in</c><00:15:08.800><c> verse</c><00:15:09.040><c> 11</c><00:15:09.360><c> and</c><00:15:09.440><c> he</c><00:15:09.600><c> said</c>

00:15:09.750 --> 00:15:09.760 align:start position:0%
going to say in verse 11 and he said
 

00:15:09.760 --> 00:15:12.230 align:start position:0%
going to say in verse 11 and he said
unto<00:15:10.079><c> them</c><00:15:10.639><c> unto</c><00:15:10.959><c> you</c><00:15:11.199><c> it</c><00:15:11.360><c> is</c><00:15:11.440><c> given</c><00:15:11.760><c> to</c><00:15:11.920><c> know</c>

00:15:12.230 --> 00:15:12.240 align:start position:0%
unto them unto you it is given to know
 

00:15:12.240 --> 00:15:14.230 align:start position:0%
unto them unto you it is given to know
the<00:15:12.480><c> mystery</c><00:15:12.959><c> of</c><00:15:13.120><c> the</c><00:15:13.199><c> kingdom</c><00:15:13.600><c> of</c><00:15:13.760><c> god</c><00:15:14.000><c> but</c>

00:15:14.230 --> 00:15:14.240 align:start position:0%
the mystery of the kingdom of god but
 

00:15:14.240 --> 00:15:15.990 align:start position:0%
the mystery of the kingdom of god but
unto<00:15:14.480><c> them</c><00:15:14.639><c> that</c><00:15:14.880><c> are</c><00:15:15.040><c> without</c><00:15:15.600><c> all</c><00:15:15.760><c> these</c>

00:15:15.990 --> 00:15:16.000 align:start position:0%
unto them that are without all these
 

00:15:16.000 --> 00:15:18.550 align:start position:0%
unto them that are without all these
things<00:15:16.240><c> are</c><00:15:16.399><c> done</c><00:15:16.639><c> in</c><00:15:16.800><c> parables</c><00:15:17.760><c> that</c><00:15:18.079><c> seeing</c>

00:15:18.550 --> 00:15:18.560 align:start position:0%
things are done in parables that seeing
 

00:15:18.560 --> 00:15:21.269 align:start position:0%
things are done in parables that seeing
they<00:15:18.720><c> may</c><00:15:19.440><c> see</c><00:15:20.160><c> and</c><00:15:20.320><c> not</c><00:15:20.560><c> perceive</c><00:15:21.040><c> and</c>

00:15:21.269 --> 00:15:21.279 align:start position:0%
they may see and not perceive and
 

00:15:21.279 --> 00:15:22.790 align:start position:0%
they may see and not perceive and
hearing<00:15:21.600><c> then</c><00:15:21.760><c> they</c><00:15:21.920><c> may</c><00:15:22.160><c> hear</c><00:15:22.399><c> and</c><00:15:22.560><c> not</c>

00:15:22.790 --> 00:15:22.800 align:start position:0%
hearing then they may hear and not
 

00:15:22.800 --> 00:15:24.870 align:start position:0%
hearing then they may hear and not
understand<00:15:23.600><c> lest</c><00:15:23.920><c> at</c><00:15:24.079><c> any</c><00:15:24.240><c> time</c><00:15:24.480><c> they</c><00:15:24.720><c> should</c>

00:15:24.870 --> 00:15:24.880 align:start position:0%
understand lest at any time they should
 

00:15:24.880 --> 00:15:27.350 align:start position:0%
understand lest at any time they should
be<00:15:25.040><c> converted</c><00:15:26.000><c> and</c><00:15:26.160><c> their</c><00:15:26.480><c> sin</c><00:15:26.800><c> should</c><00:15:27.040><c> be</c>

00:15:27.350 --> 00:15:27.360 align:start position:0%
be converted and their sin should be
 

00:15:27.360 --> 00:15:29.829 align:start position:0%
be converted and their sin should be
forgiven<00:15:27.839><c> them</c><00:15:28.320><c> and</c><00:15:28.480><c> so</c><00:15:28.800><c> christ</c><00:15:29.279><c> is</c><00:15:29.440><c> going</c><00:15:29.680><c> to</c>

00:15:29.829 --> 00:15:29.839 align:start position:0%
forgiven them and so christ is going to
 

00:15:29.839 --> 00:15:33.030 align:start position:0%
forgiven them and so christ is going to
use<00:15:30.240><c> really</c><00:15:30.560><c> the</c><00:15:30.720><c> exact</c><00:15:31.120><c> same</c><00:15:31.600><c> language</c><00:15:32.720><c> from</c>

00:15:33.030 --> 00:15:33.040 align:start position:0%
use really the exact same language from
 

00:15:33.040 --> 00:15:35.509 align:start position:0%
use really the exact same language from
isaiah<00:15:33.759><c> in</c><00:15:34.000><c> relationship</c><00:15:34.720><c> to</c><00:15:34.880><c> the</c><00:15:34.959><c> people</c><00:15:35.360><c> at</c>

00:15:35.509 --> 00:15:35.519 align:start position:0%
isaiah in relationship to the people at
 

00:15:35.519 --> 00:15:37.910 align:start position:0%
isaiah in relationship to the people at
that<00:15:35.759><c> time</c><00:15:36.399><c> and</c><00:15:36.560><c> it's</c><00:15:36.720><c> an</c><00:15:36.880><c> excitation</c><00:15:37.440><c> to</c><00:15:37.680><c> us</c>

00:15:37.910 --> 00:15:37.920 align:start position:0%
that time and it's an excitation to us
 

00:15:37.920 --> 00:15:40.389 align:start position:0%
that time and it's an excitation to us
isn't<00:15:38.160><c> it</c><00:15:38.480><c> just</c><00:15:38.639><c> like</c><00:15:38.880><c> it</c><00:15:39.040><c> had</c><00:15:39.759><c> relevance</c><00:15:40.320><c> to</c>

00:15:40.389 --> 00:15:40.399 align:start position:0%
isn't it just like it had relevance to
 

00:15:40.399 --> 00:15:42.870 align:start position:0%
isn't it just like it had relevance to
the<00:15:40.560><c> time</c><00:15:40.800><c> of</c><00:15:40.959><c> isaiah</c><00:15:41.839><c> it</c><00:15:42.000><c> also</c><00:15:42.240><c> had</c><00:15:42.399><c> relevance</c>

00:15:42.870 --> 00:15:42.880 align:start position:0%
the time of isaiah it also had relevance
 

00:15:42.880 --> 00:15:44.629 align:start position:0%
the time of isaiah it also had relevance
to<00:15:43.040><c> the</c><00:15:43.120><c> time</c><00:15:43.360><c> of</c><00:15:43.519><c> jesus</c><00:15:44.160><c> and</c><00:15:44.320><c> it</c><00:15:44.399><c> has</c>

00:15:44.629 --> 00:15:44.639 align:start position:0%
to the time of jesus and it has
 

00:15:44.639 --> 00:15:47.590 align:start position:0%
to the time of jesus and it has
relevance<00:15:45.120><c> to</c><00:15:45.360><c> us</c><00:15:46.079><c> now</c>

00:15:47.590 --> 00:15:47.600 align:start position:0%
relevance to us now
 

00:15:47.600 --> 00:15:49.430 align:start position:0%
relevance to us now
questions<00:15:48.000><c> comments</c><00:15:48.480><c> on</c><00:15:48.639><c> that</c><00:15:48.880><c> before</c><00:15:49.120><c> we</c><00:15:49.279><c> go</c>

00:15:49.430 --> 00:15:49.440 align:start position:0%
questions comments on that before we go
 

00:15:49.440 --> 00:15:53.110 align:start position:0%
questions comments on that before we go
downstairs

00:15:53.110 --> 00:15:53.120 align:start position:0%
 
 

00:15:53.120 --> 00:15:56.880 align:start position:0%
 
all<00:15:53.360><c> right</c><00:15:53.759><c> thank</c><00:15:54.000><c> you</c>


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