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I<00:00:01.379><c> think</c><00:00:01.780><c> everybody</c><00:00:02.180><c> is</c><00:00:02.359><c> ready</c><00:00:02.620><c> to</c><00:00:02.899><c> start,</c><00:00:03.060><c> so</c><00:00:03.259><c> we'll</c><00:00:03.399><c> get</c><00:00:03.640><c> a</c>

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One<00:00:09.439><c> more</c><00:00:09.679><c> announcement</c><00:00:10.119><c> I'll</c><00:00:10.380><c> be</c><00:00:10.599><c> using,</c><00:00:10.900><c> the</c><00:00:11.099><c> King</c><00:00:11.279><c> James</c>

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something<00:00:14.339><c> different,</c><00:00:14.740><c> it</c><00:00:14.800><c> will</c><00:00:15.000><c> be</c><00:00:15.220><c> the</c><00:00:15.419><c> RSV,</c><00:00:15.900><c> some</c><00:00:16.120><c> passages</c><00:00:16.579><c> in</c><00:00:16.859><c> the</c>

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from<00:00:19.079><c> the</c><00:00:19.699><c> Revised</c><00:00:20.780><c> Standard</c><00:00:21.239><c> Version,</c><00:00:22.480><c> mostly</c><00:00:22.859><c> the</c>

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Before<00:00:37.380><c> I</c><00:00:37.640><c> start,</c><00:00:38.439><c> in</c><00:00:38.679><c> the</c><00:00:39.000><c> actual</c><00:00:40.280><c> lessons,</c><00:00:41.060><c> we</c><00:00:41.100><c> do</c><00:00:41.359><c> of</c><00:00:41.500><c> course</c><00:00:41.799><c> have</c>

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necessary<00:00:45.520><c> process</c><00:00:47.079><c> of</c><00:00:47.399><c> the</c><00:00:47.740><c> introductory</c><00:00:48.119><c> material,</c><00:00:48.920><c> and</c><00:00:48.920><c> I</c>

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know<00:00:49.179><c> many</c><00:00:49.460><c> people,</c><00:00:51.359><c> so</c><00:00:51.719><c> introductions</c><00:00:52.299><c> are</c>

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boring<00:00:53.219><c> and</c><00:00:53.520><c> dry</c><00:00:53.659><c> and</c><00:00:53.799><c> so</c><00:00:54.100><c> forth,</c><00:00:55.460><c> but</c><00:00:55.700><c> they're</c><00:00:55.859><c> necessary.</c>

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I'm<00:00:57.039><c> not</c><00:00:57.259><c> going</c><00:00:57.479><c> to</c><00:00:59.280><c> go</c><00:00:59.740><c> through</c><00:01:00.140><c> lengthy</c><00:01:00.640><c> expositions</c><00:01:01.280><c> as</c><00:01:01.539><c> to</c>

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show<00:01:15.439><c> what</c><00:01:16.459><c> are</c><00:01:17.200><c> the</c><00:01:17.560><c> three</c><00:01:18.140><c> things</c><00:01:18.579><c> to</c><00:01:18.900><c> remember</c><00:01:19.159><c> when</c>

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from<00:01:43.060><c> the</c><00:01:43.280><c> consideration</c><00:01:43.700><c> now,</c><00:01:44.319><c> that</c><00:01:44.599><c> also</c><00:01:44.959><c> is</c><00:01:45.140><c> a</c><00:01:45.180><c> gospel</c><00:01:45.579><c> deeply</c><00:01:46.079><c> entrenched</c><00:01:46.439><c> in</c>

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but<00:01:47.540><c> in</c><00:01:47.780><c> a</c><00:01:47.920><c> slightly</c><00:01:48.140><c> different</c><00:01:48.480><c> way</c><00:01:48.739><c> than</c><00:01:49.000><c> Matthew's.</c>

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fleshed<00:01:55.159><c> out</c><00:01:55.420><c> during</c>

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the<00:01:56.000><c> week</c><00:01:56.219><c> as</c><00:01:56.459><c> we</c><00:01:56.659><c> look</c><00:01:56.840><c> at</c><00:01:57.040><c> the</c><00:01:57.239><c> various</c><00:01:57.519><c> lessons</c><00:01:57.879><c> themselves,</c><00:02:01.480><c> Matthew's</c>

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presentation<00:02:02.620><c> of</c><00:02:02.879><c> the</c>

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the<00:02:12.919><c> same</c><00:02:13.080><c> mistake</c><00:02:13.800><c> as</c><00:02:14.840><c> did</c><00:02:14.979><c> the</c><00:02:15.199><c> first</c><00:02:15.419><c> century</c><00:02:16.120><c> Jews</c><00:02:16.960><c> of</c><00:02:17.199><c> Jesus'</c><00:02:17.979><c> day</c>

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Point<00:02:22.460><c> number</c><00:02:22.860><c> three,</c><00:02:24.259><c> the</c><00:02:24.560><c> style</c><00:02:24.979><c> of</c><00:02:25.340><c> Matthew,</c><00:02:25.680><c> the</c><00:02:25.939><c> literary</c><00:02:26.259><c> style,</c>

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is<00:02:38.000><c> that</c><00:02:38.500><c> events</c><00:02:38.939><c> seem</c><00:02:39.280><c> to</c><00:02:39.500><c> be</c><00:02:39.639><c> put</c><00:02:39.780><c> together</c>

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here<00:03:02.939><c> or</c><00:03:03.080><c> then,</c><00:03:03.500><c> but</c><00:03:03.719><c> we'll</c><00:03:03.960><c> see</c><00:03:04.340><c> how</c><00:03:04.580><c> Matthew</c><00:03:05.539><c> puts</c><00:03:05.979><c> many</c><00:03:06.340><c> things</c><00:03:06.639><c> together</c><00:03:07.060><c> and</c>

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that<00:03:29.340><c> Matthew</c><00:03:29.659><c> has</c><00:03:29.960><c> which</c><00:03:30.159><c> is</c><00:03:30.419><c> unique</c><00:03:30.620><c> to</c><00:03:30.840><c> his</c><00:03:31.020><c> gospel</c><00:03:31.580><c> and</c>

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to<00:03:37.659><c> biography.</c>

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Each<00:03:39.599><c> one</c><00:03:39.759><c> of</c><00:03:39.879><c> these</c><00:03:40.020><c> we'll</c><00:03:40.300><c> now</c><00:03:41.080><c> go</c><00:03:41.560><c> through</c><00:03:41.819><c> in</c><00:03:42.199><c> a</c><00:03:42.379><c> little</c><00:03:42.580><c> bit</c><00:03:42.780><c> of</c><00:03:43.139><c> detail.</c>

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Now<00:03:46.099><c> I</c><00:03:46.120><c> asked</c><00:03:46.379><c> you</c><00:03:46.500><c> to</c><00:03:46.599><c> read</c><00:03:46.759><c> chapters</c><00:03:47.099><c> eight</c><00:03:47.439><c> and</c><00:03:47.439><c> nine</c><00:03:47.740><c> yesterday,</c><00:03:49.020><c> so</c><00:03:50.000><c> of</c>

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course<00:03:51.919><c> we'll</c><00:03:52.300><c> have</c><00:03:52.439><c> a</c>

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question<00:03:53.020><c> and</c><00:03:53.919><c> those</c><00:03:54.159><c> of</c><00:03:54.300><c> you</c><00:03:54.419><c> who</c><00:03:54.580><c> know</c><00:03:54.740><c> me</c><00:03:55.419><c> know</c><00:03:55.960><c> that</c><00:03:56.759><c> it's</c>

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not<00:03:57.219><c> going</c><00:03:57.340><c> to</c><00:03:57.439><c> be</c><00:03:57.620><c> a</c><00:03:57.719><c> straightforward</c>

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question.

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As<00:03:58.860><c> a</c><00:03:58.900><c> matter</c><00:03:59.039><c> of</c><00:03:59.199><c> fact,</c><00:03:59.360><c> the</c><00:03:59.419><c> question</c><00:03:59.740><c> is</c><00:03:59.919><c> not</c><00:04:00.080><c> even</c><00:04:00.280><c> from</c><00:04:00.500><c> chapters</c><00:04:00.800><c> eight</c><00:04:01.039><c> or</c>

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nine,<00:04:01.500><c> so</c><00:04:01.680><c> we'll</c><00:04:01.879><c> get</c>

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to<00:04:02.099><c> it</c><00:04:02.219><c> in</c><00:04:02.219><c> a</c><00:04:02.259><c> little</c><00:04:02.439><c> while.</c>

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Your<00:04:03.240><c> first</c><00:04:03.520><c> question</c><00:04:03.900><c> is,</c><00:04:05.219><c> fill</c><00:04:05.240><c> in</c><00:04:05.379><c> the</c><00:04:05.539><c> blanks,</c><00:04:07.199><c> this</c><00:04:07.379><c> is</c>

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from<00:04:08.340><c> another</c><00:04:08.759><c> part</c><00:04:09.039><c> of</c><00:04:09.240><c> Matthew.</c>

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First<00:04:10.539><c> of</c><00:04:10.680><c> all</c><00:04:10.719><c> let's</c><00:04:11.039><c> see</c><00:04:11.099><c> a</c><00:04:11.280><c> hand,</c><00:04:11.699><c> just</c><00:04:12.259><c> show</c><00:04:12.520><c> a</c><00:04:12.599><c> hand,</c><00:04:12.740><c> how</c>

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many<00:04:13.139><c> people</c><00:04:13.400><c> know</c><00:04:13.879><c> what</c><00:04:14.219><c> verse</c><00:04:14.500><c> this</c>

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is?

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I<00:04:15.039><c> didn't</c><00:04:15.259><c> write</c><00:04:15.439><c> it</c><00:04:15.539><c> on</c><00:04:15.659><c> there,</c><00:04:15.819><c> what</c><00:04:16.000><c> verse</c><00:04:16.279><c> is</c><00:04:16.540><c> this?</c>

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We've<00:04:18.379><c> got</c><00:04:18.459><c> about</c><00:04:18.639><c> three</c><00:04:18.860><c> or</c><00:04:18.959><c> four,</c><00:04:19.139><c> what</c><00:04:19.560><c> is</c><00:04:19.779><c> it</c><00:04:20.300><c> Trent?</c>

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Right<00:04:23.860><c> Matthew</c><00:04:24.300><c> one,</c><00:04:25.199><c> one,</c><00:04:25.519><c> the</c><00:04:25.699><c> very</c><00:04:26.120><c> first</c><00:04:26.500><c> verse</c><00:04:26.720><c> of</c><00:04:26.899><c> the</c>

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New<00:04:27.180><c> Testament,</c><00:04:27.620><c> the</c><00:04:27.819><c> very</c><00:04:28.100><c> first</c><00:04:28.399><c> verse</c>

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of<00:04:28.740><c> this</c><00:04:28.920><c> gospel.</c>

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Next<00:04:29.319><c> question,</c><00:04:30.680><c> who</c><00:04:30.720><c> can</c><00:04:30.959><c> fill</c><00:04:31.100><c> in</c><00:04:31.240><c> the</c><00:04:31.379><c> blanks?</c>

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Who<00:04:33.300><c> would</c><00:04:33.439><c> like</c><00:04:33.540><c> to</c><00:04:33.639><c> volunteer</c><00:04:34.079><c> for</c><00:04:34.360><c> that?</c>

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See<00:04:35.459><c> some</c><00:04:35.939><c> semi</c><00:04:36.300><c>-mic?</c>

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Say<00:04:38.579><c> it</c><00:04:38.740><c> loud</c><00:04:38.860><c> so</c><00:04:39.040><c> everybody</c><00:04:39.220><c> can</c><00:04:39.360><c> hear.</c>

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Now<00:04:39.620><c> look</c><00:04:39.800><c> in</c><00:04:39.920><c> your</c><00:04:40.100><c> Bible,</c><00:04:40.360><c> who</c><00:04:40.519><c> can</c><00:04:40.660><c> do</c><00:04:40.800><c> a</c><00:04:40.819><c> bad</c><00:04:40.899><c> look</c><00:04:41.040><c> in</c><00:04:41.160><c> the</c><00:04:41.300><c> Bible?</c>

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I'm<00:04:43.240><c> looking</c><00:04:43.459><c> at</c><00:04:43.600><c> the</c><00:04:43.720><c> generation</c><00:04:44.180><c> of</c><00:04:44.519><c> Jesus,</c><00:04:46.040><c> the</c><00:04:46.079><c> son</c><00:04:46.079><c> of</c><00:04:46.300><c> Adam,</c><00:04:46.720><c> the</c><00:04:46.800><c> son</c><00:04:47.040><c> of</c><00:04:47.300><c> God.</c>

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No,<00:04:49.279><c> wrong</c><00:04:49.480><c> gospel.</c>

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Herbert?

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I'm<00:04:51.800><c> looking</c><00:04:52.100><c> at</c><00:04:52.819><c> the</c><00:04:53.040><c> generation</c><00:04:53.959><c> of</c><00:04:54.339><c> David,</c><00:04:54.779><c> the</c><00:04:54.899><c> son</c><00:04:55.040><c> of</c><00:04:55.220><c> Abraham,</c><00:04:55.920><c> the</c><00:04:55.980><c> son</c><00:04:56.100><c> of</c><00:04:56.300><c> God.</c>

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You've<00:04:57.339><c> got</c><00:04:57.439><c> some</c><00:04:57.560><c> of</c><00:04:57.639><c> the</c><00:04:57.699><c> names</c><00:04:57.899><c> right,</c><00:04:58.139><c> but</c><00:04:58.259><c> not</c><00:04:58.480><c> quite</c><00:04:58.660><c> in</c>

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the<00:04:58.879><c> right</c><00:04:59.079><c> place.</c>

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Who<00:04:59.939><c> else?</c>

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What<00:05:00.720><c> Tom?</c>

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The<00:05:02.240><c> generation</c><00:05:02.420><c> of</c><00:05:02.779><c> Jesus</c><00:05:03.160><c> Christ,</c><00:05:04.000><c> the</c><00:05:04.000><c> son</c><00:05:04.240><c> of</c><00:05:04.240><c> David.</c>

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There<00:05:05.019><c> we</c><00:05:05.259><c> go.</c>

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That's<00:05:08.579><c> what</c><00:05:08.899><c> the</c><00:05:09.139><c> first</c><00:05:09.379><c> verse</c><00:05:09.639><c> of</c><00:05:09.879><c> our</c><00:05:10.079><c> New</c><00:05:10.300><c> Testament</c><00:05:10.720><c> says,</c><00:05:11.120><c> the</c>

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book<00:05:11.560><c> of</c><00:05:11.759><c> the</c><00:05:11.959><c> generation</c><00:05:12.439><c> of</c><00:05:12.579><c> Jesus</c>

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Christ,<00:05:14.300><c> the</c><00:05:14.480><c> son</c><00:05:14.720><c> of</c><00:05:14.839><c> David,</c><00:05:15.199><c> the</c><00:05:15.319><c> son</c><00:05:15.500><c> of</c><00:05:15.779><c> Abraham.</c>

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So<00:05:16.379><c> our</c><00:05:16.500><c> very</c><00:05:16.819><c> first</c><00:05:17.120><c> proposition</c><00:05:17.680><c> is</c><00:05:17.860><c> how</c><00:05:18.000><c> to</c><00:05:18.319><c> study</c><00:05:18.560><c> this</c><00:05:18.819><c> book</c><00:05:19.180><c> is</c>

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borne<00:05:20.240><c> out</c><00:05:20.459><c> strongly</c><00:05:20.800><c> by</c><00:05:21.079><c> the</c><00:05:21.240><c> very</c>

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first<00:05:21.779><c> verse</c><00:05:22.019><c> of</c><00:05:22.180><c> it.</c>

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Right<00:05:23.160><c> into</c><00:05:23.439><c> the,</c><00:05:23.980><c> not</c><00:05:24.139><c> just</c><00:05:24.379><c> the</c><00:05:24.519><c> Old</c><00:05:24.720><c> Testament,</c><00:05:25.500><c> but</c><00:05:25.699><c> the</c>

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heart<00:05:26.279><c> of</c><00:05:26.839><c> the</c><00:05:27.040><c> Old</c><00:05:27.199><c> Testament</c><00:05:27.600><c> promises</c>

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that<00:05:28.399><c> it</c><00:05:28.660><c> identifies</c><00:05:29.199><c> the</c><00:05:29.600><c> subject</c><00:05:29.980><c> of</c><00:05:30.160><c> this</c><00:05:30.420><c> biography</c><00:05:31.139><c> that</c>

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Matthew<00:05:32.040><c> is</c><00:05:32.220><c> writing</c><00:05:32.420><c> about</c><00:05:32.860><c> as</c><00:05:33.300><c> the</c><00:05:33.579><c> son</c><00:05:34.319><c> of</c>

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David<00:05:35.819><c> and</c><00:05:36.199><c> the</c><00:05:36.519><c> son</c><00:05:36.720><c> of</c><00:05:36.980><c> Abraham.</c>

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Being<00:05:38.939><c> a</c><00:05:39.240><c> son</c><00:05:39.360><c> of</c><00:05:39.620><c> Abraham</c><00:05:40.019><c> was</c><00:05:40.279><c> nothing</c><00:05:40.560><c> special.</c>

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Several<00:05:43.079><c> million</c><00:05:43.360><c> people</c><00:05:43.800><c> and</c><00:05:44.019><c> billions</c><00:05:44.339><c> perhaps,</c><00:05:44.939><c> well</c><00:05:45.120><c> probably</c><00:05:45.360><c> just</c><00:05:45.600><c> in</c>

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the<00:05:45.860><c> millions,</c><00:05:46.680><c> are</c><00:05:46.800><c> sons</c>

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of<00:05:47.300><c> Abraham.</c>

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I'm<00:05:48.519><c> lying,</c><00:05:49.600><c> but</c><00:05:49.699><c> this</c><00:05:49.939><c> is</c><00:05:50.160><c> the</c><00:05:50.420><c> son</c><00:05:50.620><c> of</c><00:05:50.879><c> Abraham,</c><00:05:51.600><c> the</c><00:05:51.819><c> son</c><00:05:52.000><c> of</c>

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David,<00:05:52.720><c> the</c><00:05:53.720><c> inheritor</c><00:05:54.360><c> of</c><00:05:54.639><c> the</c><00:05:54.759><c> throne</c>

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of<00:05:55.160><c> David,</c><00:05:55.899><c> the</c><00:05:56.319><c> inheritor</c><00:05:56.800><c> as</c><00:05:57.100><c> identified</c><00:05:57.819><c> in</c><00:05:58.300><c> Galatians</c><00:05:58.819><c> 3</c>

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as<00:06:00.180><c> the</c><00:06:01.660><c> one</c><00:06:01.819><c> to</c><00:06:02.000><c> whom</c><00:06:02.199><c> the</c><00:06:02.800><c> promises</c><00:06:03.399><c> were</c><00:06:04.379><c> made.</c>

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So<00:06:06.579><c> we</c><00:06:06.759><c> start</c><00:06:07.019><c> right</c><00:06:07.339><c> off,</c><00:06:08.600><c> right</c><00:06:08.879><c> off</c><00:06:09.180><c> our</c><00:06:09.300><c> New</c><00:06:09.519><c> Testament</c>

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and<00:06:10.019><c> going,</c><00:06:10.279><c> we'll</c><00:06:10.560><c> say</c><00:06:10.560><c> right</c><00:06:10.839><c> into</c><00:06:11.100><c> the</c><00:06:11.279><c> very</c><00:06:11.959><c> heart</c>

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and<00:06:12.819><c> the</c><00:06:13.139><c> soul</c><00:06:13.459><c> of</c><00:06:13.800><c> the</c><00:06:13.959><c> Old</c><00:06:14.180><c> Testament</c><00:06:14.500><c> as</c><00:06:14.800><c> identifying</c>

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Jesus<00:06:15.899><c> Christ.</c>

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Jesus<00:06:18.100><c> of</c><00:06:18.379><c> course</c><00:06:18.660><c> is</c><00:06:18.959><c> the</c><00:06:19.860><c> New</c><00:06:20.079><c> Testament</c><00:06:20.420><c> form</c><00:06:20.779><c> of</c><00:06:21.019><c> the</c><00:06:21.819><c> Old</c>

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Testament<00:06:22.399><c> named</c><00:06:22.680><c> Joshua,</c><00:06:24.000><c> which</c><00:06:24.040><c> means</c>

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Jehovah<00:06:24.800><c> is</c><00:06:25.579><c> savior</c><00:06:26.060><c> and</c><00:06:27.199><c> Christ</c><00:06:27.860><c> means</c><00:06:28.800><c> messiah</c><00:06:29.680><c> or</c><00:06:30.120><c> anointed,</c><00:06:31.160><c> he</c><00:06:31.279><c> who</c>

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is<00:06:31.600><c> anointed</c><00:06:31.899><c> by</c><00:06:32.180><c> God,</c><00:06:32.600><c> the</c>

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son<00:06:32.860><c> of</c><00:06:33.019><c> David,</c><00:06:33.480><c> the</c><00:06:33.620><c> son</c><00:06:33.759><c> of</c><00:06:33.959><c> Abraham.</c>

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We'll<00:06:34.459><c> look</c><00:06:34.620><c> at</c><00:06:34.759><c> this</c><00:06:36.500><c> just</c><00:06:37.139><c> a</c><00:06:37.279><c> bit</c><00:06:37.379><c> more</c><00:06:37.779><c> in</c><00:06:38.060><c> another</c><00:06:38.319><c> context.</c>

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Now,<00:06:41.680><c> a</c><00:06:41.959><c> few</c><00:06:42.100><c> more</c><00:06:42.360><c> things</c><00:06:43.459><c> on</c><00:06:45.000><c> the</c><00:06:46.379><c> topic</c><00:06:48.980><c> number</c><00:06:49.339><c> one</c><00:06:49.500><c> we</c><00:06:49.720><c> said</c><00:06:49.839><c> we'd</c><00:06:50.100><c> talk</c><00:06:50.339><c> about,</c><00:06:53.139><c> the</c>

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Old<00:06:55.459><c> Testament</c>

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orientation<00:06:56.620><c> of</c><00:06:56.959><c> Matthew.</c>

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Let's<00:06:57.279><c> look</c><00:06:57.500><c> at</c><00:06:57.620><c> just</c><00:06:57.779><c> a</c><00:06:57.879><c> little</c><00:06:58.040><c> bit</c><00:06:58.180><c> of</c><00:06:58.360><c> information.</c>

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I'm<00:06:58.939><c> just</c><00:06:59.199><c> going</c><00:06:59.360><c> to</c><00:07:00.079><c> go</c><00:07:00.240><c> these</c><00:07:00.439><c> over.</c>

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If<00:07:01.759><c> you</c><00:07:01.980><c> want</c><00:07:02.199><c> to,</c><00:07:03.540><c> I</c><00:07:03.699><c> hope</c><00:07:03.879><c> you'll</c><00:07:04.199><c> write</c><00:07:04.660><c> them</c><00:07:04.819><c> down.</c>

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If<00:07:05.160><c> you</c><00:07:05.360><c> don't,</c><00:07:05.620><c> the</c><00:07:05.779><c> only</c><00:07:06.040><c> handout</c><00:07:06.420><c> you'll</c><00:07:06.720><c> have</c><00:07:06.879><c> is</c><00:07:07.420><c> the</c>

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tapes<00:07:07.819><c> themselves.</c>

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I<00:07:08.439><c> have</c><00:07:08.639><c> not</c><00:07:08.779><c> prepared</c><00:07:09.160><c> any</c><00:07:09.500><c> handout</c><00:07:09.740><c> material.</c>

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Those<00:07:10.399><c> who</c><00:07:10.920><c> want</c><00:07:11.120><c> to</c><00:07:11.220><c> get</c><00:07:11.300><c> all</c><00:07:11.480><c> the</c><00:07:11.639><c> information</c><00:07:11.980><c> will</c><00:07:12.180><c> have</c>

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to<00:07:12.360><c> either</c><00:07:12.560><c> write</c><00:07:12.800><c> faster</c><00:07:13.279><c> or</c><00:07:13.759><c> go</c><00:07:13.939><c> from</c>

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the<00:07:14.339><c> tapes.</c>

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I<00:07:14.680><c> think</c><00:07:14.899><c> that's</c><00:07:15.300><c> the</c><00:07:16.100><c> way</c><00:07:16.680><c> to</c><00:07:16.899><c> do</c><00:07:17.199><c> business.</c>

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Matthew,<00:07:19.519><c> point</c><00:07:19.699><c> number</c><00:07:20.060><c> one,</c><00:07:20.759><c> has</c><00:07:21.240><c> about</c><00:07:21.579><c> twice</c><00:07:21.939><c> as</c><00:07:22.220><c> many</c>

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Old<00:07:23.620><c> Testament</c><00:07:24.240><c> direct</c><00:07:24.779><c> quotations,</c>

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directly<00:07:25.939><c> identifiable</c><00:07:26.660><c> and</c><00:07:27.100><c> labeled</c><00:07:27.500><c> quotations</c><00:07:28.680><c> as</c><00:07:30.379><c> either</c><00:07:31.060><c> Luke</c>

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or<00:07:32.220><c> Mark.</c>

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Many<00:07:33.860><c> more</c><00:07:34.180><c> times</c><00:07:34.579><c> in</c><00:07:34.759><c> Matthew</c><00:07:35.139><c> do</c><00:07:35.339><c> we</c><00:07:35.519><c> read,</c><00:07:36.740><c> thus</c><00:07:36.740><c> it</c><00:07:36.920><c> is</c><00:07:37.180><c> written</c><00:07:37.620><c> or</c>

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thus<00:07:38.480><c> it</c><00:07:38.639><c> was</c><00:07:38.879><c> fulfilled,</c><00:07:39.540><c> as</c>

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was<00:07:39.879><c> written</c><00:07:40.019><c> by</c><00:07:40.279><c> the</c><00:07:40.480><c> prophets.</c>

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That<00:07:41.120><c> particular</c><00:07:41.740><c> phrase,</c><00:07:42.660><c> this</c><00:07:43.000><c> is</c><00:07:43.379><c> fulfilled,</c><00:07:43.939><c> what</c><00:07:44.139><c> was</c>

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written,<00:07:44.759><c> is</c><00:07:44.819><c> almost</c><00:07:45.120><c> peculiar</c><00:07:45.620><c> to</c><00:07:45.800><c> Matthew,</c>

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and<00:07:46.860><c> it's</c><00:07:47.100><c> one</c><00:07:47.300><c> of</c><00:07:47.399><c> the</c><00:07:47.579><c> marks</c><00:07:47.800><c> we</c><00:07:48.040><c> have</c><00:07:48.160><c> that</c><00:07:48.300><c> Matthew</c><00:07:48.699><c> is</c><00:07:49.000><c> entrenched</c><00:07:49.360><c> in</c>

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the<00:07:49.639><c> Old</c><00:07:49.860><c> Testament.</c>

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Aside<00:07:51.720><c> from</c><00:07:51.959><c> the</c><00:07:52.199><c> direct</c><00:07:52.459><c> quotes,</c><00:07:53.019><c> the</c><00:07:53.220><c> many</c><00:07:53.439><c> direct</c><00:07:53.819><c> quotes</c>

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which<00:07:54.459><c> Matthew</c><00:07:55.019><c> uses,</c><00:07:56.040><c> we</c><00:07:56.279><c> have</c><00:07:57.279><c> more</c><00:07:57.860><c> subtle</c>

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allusions<00:08:00.060><c> and</c><00:08:00.420><c> references</c><00:08:00.759><c> to</c><00:08:01.040><c> the</c><00:08:01.079><c> Old</c><00:08:01.259><c> Testament.</c>

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For<00:08:02.620><c> instance,</c><00:08:05.279><c> in</c><00:08:05.620><c> Jesus'</c><00:08:06.220><c> temptation</c><00:08:06.899><c> in</c><00:08:07.199><c> the</c><00:08:07.339><c> wilderness,</c>

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when<00:08:09.000><c> it</c><00:08:09.199><c> says</c><00:08:09.459><c> that</c><00:08:09.699><c> the</c><00:08:09.800><c> devil</c><00:08:10.360><c> took</c>

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him<00:08:11.259><c> to</c><00:08:11.480><c> the</c><00:08:11.600><c> pinnacle</c><00:08:11.879><c> of</c><00:08:12.060><c> the</c><00:08:12.139><c> temple,</c><00:08:14.079><c> Matthew</c><00:08:14.279><c> says,</c><00:08:15.879><c> in</c>

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the<00:08:16.220><c> holy</c><00:08:16.459><c> city,</c><00:08:17.879><c> Luke</c><00:08:18.120><c> says,</c><00:08:18.600><c> to</c><00:08:18.740><c> Jerusalem.</c>

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You<00:08:20.639><c> can</c><00:08:20.839><c> see</c><00:08:21.000><c> how</c><00:08:21.240><c> the</c><00:08:21.360><c> phrase</c><00:08:21.579><c> holy</c><00:08:21.939><c> city</c><00:08:22.279><c> would</c><00:08:22.579><c> be</c><00:08:22.759><c> something</c><00:08:23.240><c> more</c><00:08:23.759><c> geared</c><00:08:24.160><c> to</c>

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a<00:08:24.839><c> Jewish</c><00:08:25.079><c> mind</c>

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in<00:08:25.839><c> Jerusalem,</c><00:08:26.240><c> which</c><00:08:26.379><c> anybody</c><00:08:26.819><c> would</c><00:08:27.079><c> know</c><00:08:27.199><c> where</c><00:08:27.319><c> that</c><00:08:27.519><c> is,</c>

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but<00:08:27.899><c> the</c><00:08:28.079><c> phrase</c><00:08:28.399><c> holy</c><00:08:28.939><c> city</c><00:08:29.360><c> is</c><00:08:29.839><c> something</c>

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particularly<00:08:31.120><c> of</c><00:08:32.019><c> Jewish</c><00:08:32.279><c> or</c><00:08:32.519><c> Old</c><00:08:33.080><c> Testament</c><00:08:33.960><c> phraseology.</c>

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Many<00:08:37.240><c> words</c><00:08:37.659><c> occur</c><00:08:37.980><c> in</c><00:08:38.179><c> Matthew</c><00:08:38.580><c> with</c><00:08:39.039><c> much</c><00:08:39.440><c> greater</c><00:08:39.860><c> frequency.</c>

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Old<00:08:40.980><c> Testament</c><00:08:41.620><c> reference,</c><00:08:43.440><c> for</c><00:08:43.840><c> instance,</c><00:08:44.340><c> the</c><00:08:44.419><c> word</c><00:08:44.759><c> temple,</c><00:08:46.299><c> regarding</c><00:08:46.620><c> the</c>

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inner<00:08:47.299><c> sanctuary</c>

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of<00:08:47.919><c> the</c><00:08:48.080><c> temple,</c><00:08:48.899><c> occurs,</c><00:08:49.639><c> of</c><00:08:49.960><c> all</c><00:08:50.220><c> the</c><00:08:50.480><c> references</c><00:08:50.840><c> in</c><00:08:51.159><c> the</c>

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gospels,<00:08:52.279><c> about</c><00:08:52.539><c> half</c><00:08:52.840><c> of</c><00:08:53.000><c> them</c><00:08:53.600><c> occur</c><00:08:54.059><c> in</c>

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Matthew.

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You'd<00:08:55.139><c> expect</c><00:08:55.480><c> as</c><00:08:55.940><c> a</c><00:08:56.840><c> randomly</c><00:08:57.220><c> about</c><00:08:57.600><c> 25</c><00:08:58.220><c> percent</c><00:09:00.259><c> should</c><00:09:00.539><c> be</c>

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in<00:09:00.919><c> any</c><00:09:01.120><c> one</c><00:09:01.299><c> gospel,</c><00:09:01.679><c> but</c><00:09:01.919><c> no,</c><00:09:02.179><c> we</c><00:09:02.220><c> have</c>

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about<00:09:02.759><c> twice</c><00:09:03.059><c> as</c><00:09:03.240><c> many</c><00:09:03.480><c> references</c><00:09:03.919><c> to</c><00:09:04.340><c> the</c><00:09:05.000><c> temple</c><00:09:05.340><c> in</c><00:09:05.620><c> Matthew</c><00:09:06.220><c> as</c><00:09:07.279><c> in</c>

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the<00:09:08.700><c> other</c><00:09:09.159><c> gospels.</c>

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The<00:09:10.279><c> phrase,</c><00:09:11.039><c> have</c><00:09:11.220><c> you</c><00:09:11.419><c> never</c><00:09:11.720><c> read,</c><00:09:12.580><c> as</c><00:09:12.720><c> Jesus</c><00:09:12.960><c> so</c><00:09:13.240><c> many</c><00:09:13.500><c> times</c><00:09:13.799><c> said</c><00:09:14.159><c> to</c>

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his<00:09:15.519><c> opponents,</c><00:09:17.120><c> the</c><00:09:17.279><c> Pharisees</c>

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who<00:09:17.820><c> didn't</c><00:09:18.039><c> understand</c><00:09:18.399><c> him,</c><00:09:18.539><c> have</c><00:09:18.679><c> you</c><00:09:18.860><c> never</c><00:09:19.159><c> read,</c><00:09:20.200><c> referring</c><00:09:20.799><c> to</c>

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Old<00:09:21.639><c> Testament</c><00:09:22.360><c> study</c><00:09:22.860><c> and</c>

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understanding,<00:09:24.519><c> six</c><00:09:24.740><c> out</c><00:09:24.960><c> of</c><00:09:25.059><c> the</c><00:09:25.240><c> ten</c><00:09:25.460><c> places</c><00:09:25.980><c> in</c><00:09:26.320><c> all</c><00:09:26.539><c> the</c>

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gospels<00:09:27.139><c> where</c><00:09:27.320><c> that</c><00:09:27.539><c> phrase</c><00:09:27.860><c> is</c><00:09:28.139><c> used</c>

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is<00:09:28.559><c> in</c><00:09:28.740><c> Matthew.</c>

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So<00:09:29.460><c> again,</c><00:09:29.980><c> the</c><00:09:30.039><c> abundance</c><00:09:30.580><c> of</c><00:09:30.779><c> that</c><00:09:31.000><c> particular</c><00:09:31.519><c> phrase</c><00:09:31.860><c> is</c>

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in<00:09:32.419><c> this</c><00:09:32.700><c> gospel.</c>

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Many<00:09:34.179><c> other</c><00:09:34.480><c> words,</c><00:09:34.899><c> like</c><00:09:35.019><c> the</c><00:09:35.279><c> word</c><00:09:35.279><c> kingdom</c><00:09:35.759><c> or</c><00:09:35.980><c> king</c><00:09:36.360><c> or</c><00:09:36.639><c> David</c><00:09:37.120><c> or</c>

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throne,<00:09:38.659><c> Old</c><00:09:38.879><c> Testament</c><00:09:39.259><c> ideas</c>

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concerning<00:09:40.220><c> the</c><00:09:40.759><c> royalty</c><00:09:41.820><c> of</c><00:09:43.059><c> Jesus</c><00:09:43.659><c> as</c><00:09:43.860><c> the</c><00:09:44.000><c> son</c><00:09:44.139><c> of</c><00:09:44.179><c> David,</c>

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occur<00:09:45.320><c> in</c><00:09:45.980><c> Matthew</c><00:09:46.779><c> far</c><00:09:47.840><c> more</c><00:09:48.139><c> frequently</c>

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than<00:09:48.759><c> in</c><00:09:48.960><c> other</c><00:09:49.159><c> gospels.</c>

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So<00:09:50.500><c> through</c><00:09:50.799><c> the</c><00:09:50.960><c> use</c><00:09:51.139><c> of</c><00:09:51.480><c> direct</c><00:09:51.779><c> Old</c><00:09:52.039><c> Testament</c><00:09:52.440><c> quotes</c><00:09:53.000><c> and</c>

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other<00:09:54.259><c> Old</c><00:09:54.639><c> Testament</c><00:09:55.120><c> allusions,</c>

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such<00:09:55.960><c> as</c><00:09:56.279><c> the</c><00:09:56.700><c> first</c><00:09:57.220><c> verse</c><00:09:57.480><c> of</c><00:09:57.639><c> Matthew</c><00:09:58.159><c> that</c><00:09:58.480><c> we</c><00:09:58.639><c> just</c><00:09:58.899><c> saw</c>

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in<00:09:59.139><c> the</c><00:09:59.340><c> overhead</c><00:09:59.720><c> and</c><00:10:00.500><c> other</c><00:10:00.799><c> phrases,</c>

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we<00:10:01.440><c> see</c><00:10:01.679><c> that</c><00:10:01.899><c> there's</c><00:10:02.860><c> always</c><00:10:03.379><c> the</c><00:10:03.620><c> mind</c><00:10:03.820><c> of</c><00:10:04.039><c> Matthew</c><00:10:04.539><c> expressing</c><00:10:06.159><c> the</c><00:10:06.460><c> mind</c><00:10:06.659><c> of</c>

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Jesus<00:10:07.299><c> is</c><00:10:07.820><c> right</c><00:10:08.259><c> out</c>

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of<00:10:08.639><c> the</c><00:10:08.799><c> Old</c><00:10:09.100><c> Testament.</c>

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The<00:10:11.399><c> third</c><00:10:11.620><c> point</c><00:10:12.299><c> is</c><00:10:13.899><c> the</c><00:10:14.799><c> far</c><00:10:15.080><c> more</c><00:10:15.519><c> frequent,</c><00:10:18.039><c> I</c><00:10:22.080><c> don't</c><00:10:22.740><c> like</c><00:10:22.919><c> to</c>

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say<00:10:23.320><c> disputes</c><00:10:24.200><c> all</c><00:10:24.600><c> the</c><00:10:24.779><c> time,</c>

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but<00:10:25.220><c> the</c><00:10:25.500><c> conversations,</c><00:10:26.100><c> the</c><00:10:26.320><c> dialogues,</c><00:10:26.799><c> the</c><00:10:27.000><c> interplay</c>

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of<00:10:28.179><c> Jesus</c><00:10:28.639><c> with</c><00:10:29.000><c> the</c><00:10:29.320><c> Pharisees,</c><00:10:30.460><c> much</c>

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more<00:10:31.080><c> dominant</c><00:10:31.480><c> in</c><00:10:31.820><c> Matthew</c><00:10:32.419><c> than</c><00:10:32.980><c> in</c><00:10:33.659><c> any</c><00:10:34.120><c> other</c><00:10:34.480><c> gospel,</c>

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much<00:10:35.120><c> more</c><00:10:35.419><c> dominant.</c>

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Why?

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Of<00:10:36.940><c> course,</c><00:10:37.840><c> this</c><00:10:37.840><c> again</c><00:10:38.279><c> is</c><00:10:38.419><c> something</c><00:10:38.840><c> the</c><00:10:39.100><c> Pharisees,</c><00:10:39.960><c> being</c><00:10:40.320><c> the</c>

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religious<00:10:41.620><c> Jewish</c><00:10:42.039><c> leaders</c><00:10:42.379><c> of</c><00:10:42.600><c> their</c>

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day,<00:10:45.100><c> we</c><00:10:45.440><c> can</c><00:10:45.700><c> see</c><00:10:45.820><c> it</c><00:10:45.940><c> much</c><00:10:46.139><c> more</c><00:10:46.360><c> in</c><00:10:46.519><c> the</c><00:10:46.720><c> theme</c><00:10:46.860><c> of</c><00:10:47.059><c> Matthew's</c><00:10:47.580><c> presentation</c><00:10:48.059><c> to</c><00:10:48.320><c> want</c>

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to<00:10:48.919><c> emphasize</c>

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this<00:10:49.700><c> fact</c><00:10:50.039><c> of</c><00:10:50.399><c> Jesus</c><00:10:50.759><c> showing</c><00:10:51.220><c> what</c><00:10:51.840><c> true</c><00:10:52.159><c> righteousness</c>

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was,<00:10:53.840><c> except</c><00:10:54.120><c> your</c><00:10:54.419><c> righteousness</c><00:10:54.919><c> exceed</c><00:10:55.620><c> that</c>

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of<00:10:56.360><c> the</c><00:10:56.559><c> Pharisees.</c>

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You<00:10:57.860><c> shall</c><00:10:58.679><c> in</c><00:10:59.100><c> no</c><00:10:59.360><c> wise</c><00:10:59.559><c> enter</c><00:11:00.240><c> the</c><00:11:00.519><c> kingdom</c><00:11:01.059><c> of</c><00:11:01.360><c> heaven.</c>

00:11:03.980 --> 00:11:07.299
We<00:11:04.500><c> have</c><00:11:04.759><c> a</c><00:11:04.840><c> lot</c><00:11:05.019><c> more</c><00:11:05.340><c> of</c><00:11:05.419><c> that</c><00:11:05.679><c> in</c><00:11:05.879><c> this</c><00:11:06.179><c> particular</c><00:11:06.799><c> gospel.</c>

00:11:07.779 --> 00:11:11.299
If<00:11:07.879><c> you</c><00:11:08.019><c> look</c><00:11:08.220><c> at</c><00:11:08.399><c> all</c><00:11:08.720><c> of</c><00:11:08.940><c> these</c><00:11:09.299><c> lines</c><00:11:09.700><c> of</c><00:11:10.019><c> evidence</c><00:11:10.259><c> from</c><00:11:10.500><c> Matthew</c><00:11:10.960><c> 1</c>

00:11:11.299 --> 00:11:13.100
.1<00:11:11.460><c> all</c><00:11:11.679><c> the</c><00:11:11.860><c> way</c><00:11:12.039><c> through,</c><00:11:13.059><c> we'll</c>

00:11:13.100 --> 00:11:18.100
see,<00:11:15.240><c> I'm</c><00:11:16.019><c> offering</c><00:11:16.440><c> these</c><00:11:16.720><c> only</c><00:11:16.940><c> as</c><00:11:17.159><c> support</c><00:11:17.500><c> to</c><00:11:17.700><c> the</c><00:11:17.759><c> idea</c>

00:11:18.100 --> 00:11:20.720
that<00:11:18.519><c> Matthew,</c><00:11:19.480><c> much</c><00:11:19.740><c> more</c><00:11:20.159><c> than</c><00:11:20.399><c> Mark</c>

00:11:20.720 --> 00:11:24.059
or<00:11:20.899><c> Luke,</c><00:11:21.259><c> is</c><00:11:21.399><c> written</c><00:11:21.799><c> to</c><00:11:22.279><c> an</c><00:11:22.679><c> audience</c><00:11:23.059><c> familiar</c><00:11:23.620><c> with</c><00:11:23.919><c> the</c>

00:11:24.059 --> 00:11:25.860
Old<00:11:24.240><c> Testament,</c><00:11:24.940><c> an</c><00:11:25.200><c> audience</c><00:11:25.480><c> that</c><00:11:25.679><c> can</c>

00:11:25.860 --> 00:11:28.759
see<00:11:25.980><c> the</c><00:11:26.179><c> life</c><00:11:26.440><c> of</c><00:11:26.679><c> Jesus</c><00:11:27.100><c> against</c><00:11:27.700><c> the</c><00:11:27.980><c> background</c><00:11:28.340><c> of</c><00:11:28.580><c> Old</c>

00:11:28.759 --> 00:11:32.100
Testament<00:11:29.159><c> prophecy</c><00:11:29.779><c> and</c><00:11:30.519><c> as</c><00:11:30.759><c> the</c><00:11:30.980><c> fulfillment</c>

00:11:32.360 --> 00:11:35.440
of<00:11:32.879><c> the</c><00:11:33.240><c> promises</c><00:11:33.820><c> and</c><00:11:34.120><c> the</c><00:11:34.360><c> covenants</c><00:11:34.720><c> that</c><00:11:34.940><c> God</c><00:11:35.120><c> made.</c>

00:11:35.559 --> 00:11:39.299
And<00:11:35.620><c> again,</c><00:11:35.759><c> I'd</c><00:11:36.000><c> like</c><00:11:36.080><c> to</c><00:11:36.320><c> draw</c><00:11:36.419><c> your</c><00:11:36.659><c> mind</c><00:11:37.340><c> to</c><00:11:38.279><c> this</c>

00:11:39.299 --> 00:11:42.639
outstanding<00:11:41.519><c> statement.</c>

00:11:43.299 --> 00:11:46.700
It's<00:11:43.419><c> not</c><00:11:43.620><c> just</c><00:11:43.879><c> important</c><00:11:44.259><c> to</c><00:11:44.480><c> us</c><00:11:44.740><c> as</c><00:11:45.039><c> a,</c><00:11:45.580><c> is</c><00:11:45.820><c> that</c><00:11:45.960><c> being</c><00:11:46.159><c> focused</c><00:11:46.399><c> by</c>

00:11:46.700 --> 00:11:48.299
the<00:11:46.820><c> way</c><00:11:47.039><c> all</c><00:11:47.320><c> the</c><00:11:47.379><c> way</c><00:11:47.480><c> in</c><00:11:47.580><c> here?</c>

00:11:50.320 --> 00:11:54.820
Not<00:11:50.840><c> just</c><00:11:51.159><c> as</c><00:11:51.480><c> a</c><00:11:52.259><c> valuable</c><00:11:52.840><c> preaching</c><00:11:53.940><c> tool</c><00:11:54.259><c> as</c><00:11:54.440><c> this</c><00:11:54.679><c> ought</c>

00:11:54.820 --> 00:11:57.860
to<00:11:55.039><c> be</c><00:11:55.679><c> in</c><00:11:56.139><c> directing</c><00:11:56.519><c> the</c><00:11:57.120><c> minds</c><00:11:57.399><c> of</c><00:11:57.620><c> people</c>

00:11:57.860 --> 00:12:01.299
who<00:11:58.039><c> think</c><00:11:58.320><c> that,</c><00:11:58.899><c> well,</c><00:11:59.120><c> the</c><00:11:59.179><c> New</c><00:11:59.399><c> Testament</c><00:11:59.840><c> is</c><00:12:00.100><c> the</c><00:12:00.220><c> New</c><00:12:00.419><c> Testament,</c><00:12:00.779><c> that's</c><00:12:01.059><c> all</c><00:12:01.240><c> we</c>

00:12:01.299 --> 00:12:01.639
need<00:12:01.480><c> for</c>

00:12:01.639 --> 00:12:03.820
salvation,<00:12:02.320><c> but</c><00:12:02.440><c> to</c><00:12:02.639><c> show</c><00:12:02.759><c> the</c><00:12:02.919><c> New</c><00:12:03.139><c> Testament</c><00:12:03.399><c> right</c><00:12:03.600><c> from</c>

00:12:03.820 --> 00:12:06.919
the<00:12:03.860><c> very</c><00:12:04.139><c> beginning</c><00:12:04.860><c> cannot</c><00:12:06.179><c> be</c><00:12:06.480><c> understood</c>

00:12:06.919 --> 00:12:11.559
in<00:12:07.159><c> any</c><00:12:07.419><c> way</c><00:12:08.059><c> without</c><00:12:08.580><c> knowing</c><00:12:09.019><c> what</c><00:12:09.779><c> it</c><00:12:10.039><c> means</c><00:12:10.399><c> to</c><00:12:10.860><c> be</c><00:12:11.000><c> the</c><00:12:11.179><c> son</c><00:12:11.340><c> of</c>

00:12:11.559 --> 00:12:14.000
David<00:12:12.000><c> and</c><00:12:12.940><c> the</c><00:12:13.220><c> son</c><00:12:13.480><c> of</c><00:12:13.720><c> Abraham.</c>

00:12:14.080 --> 00:12:17.500
The<00:12:14.299><c> son</c><00:12:14.500><c> of</c><00:12:14.740><c> David,</c><00:12:15.159><c> the</c><00:12:15.299><c> inheritor</c><00:12:15.940><c> of</c><00:12:16.320><c> God's</c><00:12:16.779><c> promises</c><00:12:17.159><c> to</c>

00:12:17.500 --> 00:12:21.799
David<00:12:17.960><c> concerning</c><00:12:18.639><c> the</c><00:12:19.720><c> throne</c><00:12:20.159><c> and</c><00:12:21.080><c> the</c><00:12:21.379><c> rulership</c>

00:12:21.799 --> 00:12:26.980
over<00:12:22.220><c> the</c><00:12:23.539><c> Israel</c><00:12:23.820><c> and</c><00:12:24.480><c> subsequently</c><00:12:25.080><c> the</c><00:12:25.419><c> earth</c><00:12:25.620><c> at</c><00:12:25.820><c> his</c><00:12:26.039><c> coming</c><00:12:26.419><c> and</c>

00:12:26.980 --> 00:12:28.320
what<00:12:27.159><c> it</c><00:12:27.340><c> means</c><00:12:27.519><c> to</c><00:12:27.759><c> be</c><00:12:28.019><c> the</c>

00:12:28.320 --> 00:12:33.720
son<00:12:28.519><c> of</c><00:12:28.799><c> Abraham,</c><00:12:29.840><c> the</c><00:12:30.059><c> seed</c><00:12:30.220><c> of</c><00:12:30.460><c> Abraham</c><00:12:30.980><c> in</c><00:12:31.379><c> whom</c><00:12:31.700><c> all</c><00:12:32.200><c> nations</c><00:12:32.899><c> shall</c>

00:12:33.720 --> 00:12:34.559
be<00:12:34.240><c> blessed.</c>

00:12:34.779 --> 00:12:39.100
This<00:12:35.039><c> is</c><00:12:35.860><c> such</c><00:12:36.259><c> an</c><00:12:36.580><c> important</c><00:12:36.960><c> phrase</c><00:12:37.360><c> and</c><00:12:37.659><c> such</c><00:12:37.799><c> an</c><00:12:38.120><c> important</c><00:12:38.480><c> statement</c><00:12:38.720><c> and</c><00:12:38.919><c> it</c>

00:12:39.100 --> 00:12:39.960
says<00:12:39.220><c> so</c><00:12:39.580><c> much</c>

00:12:39.960 --> 00:12:45.039
to<00:12:40.340><c> hear</c><00:12:40.519><c> in</c><00:12:40.679><c> this</c><00:12:40.940><c> man</c><00:12:41.179><c> we</c><00:12:41.399><c> have</c><00:12:41.600><c> fulfilled</c><00:12:42.340><c> all</c><00:12:43.240><c> of</c><00:12:43.759><c> God's</c>

00:12:45.039 --> 00:12:46.860
covenantal<00:12:45.379><c> promises</c><00:12:45.879><c> throughout</c><00:12:46.539><c> the</c>

00:12:46.860 --> 00:12:47.980
Old<00:12:47.139><c> Testament.</c>

00:12:54.240 --> 00:13:00.000
Now,<00:12:56.379><c> go</c><00:12:56.799><c> back</c><00:12:57.059><c> to</c><00:12:57.299><c> our</c><00:12:57.460><c> first</c><00:12:58.179><c> overhead</c><00:12:58.779><c> and</c><00:12:59.340><c> move</c><00:12:59.600><c> to</c><00:12:59.759><c> point</c>

00:13:00.000 --> 00:13:02.279
number<00:13:00.440><c> two</c><00:13:00.700><c> concerning</c><00:13:01.200><c> our</c><00:13:01.879><c> background</c>

00:13:02.279 --> 00:13:03.659
information.

00:13:04.700 --> 00:13:11.919
We've<00:13:05.460><c> seen</c><00:13:05.460><c> the</c><00:13:07.200><c> Old</c><00:13:07.519><c> Testament</c><00:13:07.980><c> dependence</c><00:13:08.500><c> and</c><00:13:08.820><c> some</c><00:13:10.539><c> evidence</c><00:13:11.059><c> for</c><00:13:11.379><c> that.</c>

00:13:12.200 --> 00:13:17.799
Number<00:13:12.440><c> two,</c><00:13:13.740><c> Jesus</c><00:13:14.340><c> as</c><00:13:16.080><c> pictured</c><00:13:16.460><c> in</c><00:13:16.679><c> this</c><00:13:16.960><c> gospel,</c><00:13:17.440><c> you're</c>

00:13:17.799 --> 00:13:19.980
probably<00:13:18.100><c> familiar</c><00:13:18.539><c> with</c><00:13:18.779><c> the</c><00:13:19.419><c> traditional</c>

00:13:19.980 --> 00:13:24.740
view<00:13:20.299><c> that</c><00:13:20.539><c> the</c><00:13:20.700><c> four</c><00:13:20.899><c> gospels</c><00:13:21.820><c> have</c><00:13:22.639><c> some</c><00:13:23.899><c> parallels</c><00:13:24.460><c> with</c>

00:13:24.740 --> 00:13:27.259
the<00:13:24.960><c> four</c><00:13:25.200><c> faces</c><00:13:25.600><c> of</c><00:13:25.840><c> the</c><00:13:26.000><c> caribim,</c><00:13:26.879><c> the</c><00:13:27.039><c> face</c>

00:13:27.259 --> 00:13:29.759
of<00:13:27.360><c> the</c><00:13:27.559><c> man,</c><00:13:28.039><c> the</c><00:13:28.100><c> face</c><00:13:28.279><c> of</c><00:13:28.419><c> the</c><00:13:28.559><c> lion,</c><00:13:28.899><c> the</c><00:13:28.980><c> face</c><00:13:29.220><c> of</c><00:13:29.419><c> the</c><00:13:29.600><c> ox</c>

00:13:29.759 --> 00:13:32.960
and<00:13:29.940><c> the</c><00:13:30.059><c> face</c><00:13:30.299><c> of</c><00:13:30.500><c> the</c><00:13:30.620><c> eagle</c><00:13:30.940><c> and</c><00:13:32.240><c> that</c>

00:13:33.299 --> 00:13:36.360
John's<00:13:33.740><c> gospel</c><00:13:33.960><c> portrays</c><00:13:34.559><c> Jesus</c><00:13:34.980><c> in</c><00:13:35.179><c> his</c><00:13:35.460><c> divinity,</c><00:13:35.919><c> that</c><00:13:36.179><c> of</c>

00:13:36.360 --> 00:13:39.240
the<00:13:36.519><c> eagle,</c><00:13:37.759><c> that</c><00:13:37.960><c> Mark's</c><00:13:38.259><c> gospel</c><00:13:38.720><c> portrays</c>

00:13:39.240 --> 00:13:42.399
Jesus<00:13:39.620><c> as</c><00:13:39.840><c> a</c><00:13:39.940><c> servant</c><00:13:40.320><c> or</c><00:13:40.559><c> that</c><00:13:40.740><c> of</c><00:13:40.919><c> the</c><00:13:41.100><c> ox,</c><00:13:41.600><c> Luke,</c><00:13:42.059><c> that</c><00:13:42.240><c> of</c>

00:13:42.399 --> 00:13:46.480
the<00:13:42.559><c> man</c><00:13:42.919><c> and</c><00:13:43.620><c> Jesus,</c><00:13:45.679><c> that</c><00:13:45.879><c> of</c><00:13:46.080><c> the</c><00:13:46.220><c> lion</c>

00:13:46.480 --> 00:13:47.139
or<00:13:46.659><c> the</c><00:13:46.860><c> king.</c>

00:13:47.419 --> 00:13:52.639
I<00:13:47.519><c> think</c><00:13:47.679><c> there's</c><00:13:47.899><c> a</c><00:13:48.000><c> lot</c><00:13:48.220><c> of</c><00:13:48.379><c> merit</c><00:13:48.659><c> in</c><00:13:48.960><c> that</c><00:13:49.200><c> view,</c><00:13:50.720><c> but</c><00:13:52.080><c> we</c>

00:13:52.639 --> 00:13:53.960
can't<00:13:52.899><c> quite</c><00:13:53.200><c> leave</c><00:13:53.399><c> it</c><00:13:53.659><c> there.</c>

00:13:53.960 --> 00:13:56.879
What<00:13:54.440><c> type</c><00:13:54.820><c> of</c><00:13:55.080><c> king</c><00:13:55.279><c> is</c><00:13:55.559><c> it</c><00:13:55.679><c> that</c><00:13:55.799><c> Jesus</c><00:13:56.139><c> is</c><00:13:56.519><c> presenting?</c>

00:13:57.019 --> 00:13:58.980
What<00:13:57.279><c> type</c><00:13:57.639><c> of</c><00:13:57.899><c> messiah?</c>

00:14:00.019 --> 00:14:03.980
This<00:14:00.360><c> was</c><00:14:00.659><c> a</c><00:14:01.000><c> fundamental</c><00:14:01.620><c> question,</c><00:14:02.299><c> not</c><00:14:02.559><c> only</c><00:14:03.059><c> as</c><00:14:03.620><c> recorded</c>

00:14:03.980 --> 00:14:05.519
in<00:14:04.000><c> Matthew,</c><00:14:04.539><c> but</c><00:14:04.820><c> particularly</c><00:14:05.340><c> in</c>

00:14:05.519 --> 00:14:09.340
the<00:14:05.700><c> minds</c><00:14:05.899><c> of</c><00:14:06.139><c> those</c><00:14:06.500><c> who</c><00:14:06.740><c> knew</c><00:14:06.919><c> Jesus</c><00:14:07.320><c> when</c><00:14:07.620><c> he</c><00:14:08.779><c> had</c><00:14:09.120><c> his</c>

00:14:09.340 --> 00:14:10.700
earthly<00:14:09.600><c> ministry.</c>

00:14:11.000 --> 00:14:12.159
What<00:14:11.240><c> is</c><00:14:11.460><c> the</c><00:14:11.659><c> messiah?</c>

00:14:12.240 --> 00:14:13.179
Who<00:14:12.440><c> is</c><00:14:12.639><c> the</c><00:14:12.820><c> messiah?</c>

00:14:13.259 --> 00:14:14.919
What<00:14:13.440><c> is</c><00:14:13.639><c> he</c><00:14:13.759><c> to</c><00:14:13.980><c> do?</c>

00:14:15.620 --> 00:14:23.039
If<00:14:15.840><c> we</c><00:14:16.059><c> understand</c><00:14:16.559><c> our</c><00:14:16.840><c> traditional</c><00:14:17.279><c> history</c><00:14:17.779><c> right,</c><00:14:18.320><c> it</c><00:14:18.399><c> was</c><00:14:18.679><c> because</c><00:14:19.759><c> the</c><00:14:21.860><c> religious</c><00:14:22.320><c> leaders</c><00:14:22.620><c> of</c><00:14:22.820><c> his</c>

00:14:23.039 --> 00:14:28.000
day<00:14:23.259><c> did</c><00:14:23.419><c> not</c><00:14:23.799><c> understand</c><00:14:24.960><c> what</c><00:14:25.879><c> messiah</c><00:14:26.360><c> should</c><00:14:26.620><c> be,</c><00:14:27.299><c> looking</c><00:14:27.559><c> for</c><00:14:27.799><c> a</c>

00:14:28.000 --> 00:14:28.899
political<00:14:28.320><c> leader,</c><00:14:28.620><c> looking</c>

00:14:28.899 --> 00:14:34.419
for<00:14:29.100><c> a</c><00:14:29.259><c> military</c><00:14:29.799><c> leader,</c><00:14:31.419><c> that</c><00:14:32.220><c> Jesus</c><00:14:32.919><c> was</c><00:14:33.580><c> put</c><00:14:34.000><c> to</c><00:14:34.200><c> death.</c>

00:14:34.519 --> 00:14:36.700
This<00:14:34.759><c> was</c><00:14:35.000><c> not</c><00:14:35.259><c> their</c><00:14:35.460><c> expectation.</c>

00:14:36.759 --> 00:14:39.799
Well,<00:14:36.960><c> we</c><00:14:37.080><c> have</c><00:14:37.279><c> the</c><00:14:37.519><c> same</c><00:14:38.559><c> problem</c><00:14:39.080><c> to</c><00:14:39.299><c> deal</c><00:14:39.500><c> with.</c>

00:14:40.100 --> 00:14:42.440
What<00:14:40.340><c> are</c><00:14:40.539><c> we</c><00:14:40.620><c> looking</c><00:14:40.919><c> for</c><00:14:41.179><c> in</c><00:14:41.299><c> a</c><00:14:41.500><c> messiah?</c>

00:14:43.279 --> 00:14:44.440
What<00:14:43.580><c> is</c><00:14:43.799><c> a</c><00:14:43.919><c> messiah?</c>

00:14:44.659 --> 00:14:45.399
What<00:14:44.899><c> is</c><00:14:45.080><c> he</c><00:14:45.179><c> to</c><00:14:45.299><c> do?</c>

00:14:45.440 --> 00:14:48.639
What<00:14:45.639><c> is</c><00:14:45.879><c> the</c><00:14:46.080><c> son</c><00:14:46.240><c> of</c><00:14:46.399><c> David</c><00:14:46.620><c> and</c><00:14:46.740><c> the</c><00:14:46.799><c> son</c><00:14:46.980><c> of</c><00:14:47.200><c> Abraham</c><00:14:47.559><c> to</c><00:14:47.840><c> do?</c>

00:14:49.120 --> 00:14:51.039
What<00:14:49.379><c> is</c><00:14:49.620><c> his</c><00:14:49.860><c> work</c><00:14:50.039><c> and</c><00:14:50.220><c> what</c><00:14:50.340><c> is</c><00:14:50.559><c> his</c><00:14:50.740><c> mission?</c>

00:14:51.039 --> 00:14:54.139
This,<00:14:52.059><c> I</c><00:14:52.059><c> believe,</c><00:14:52.440><c> is</c><00:14:52.600><c> one</c><00:14:52.820><c> of</c><00:14:52.940><c> the</c><00:14:53.179><c> important</c><00:14:53.460><c> focuses</c><00:14:53.899><c> of</c>

00:14:54.139 --> 00:14:56.019
Matthew's<00:14:54.700><c> Gospel,</c><00:14:55.419><c> and</c><00:14:55.460><c> two</c><00:14:55.720><c> things</c>

00:14:56.019 --> 00:14:59.600
emerged,<00:14:56.580><c> at</c><00:14:56.700><c> least</c><00:14:56.899><c> in</c><00:14:57.100><c> my</c><00:14:57.360><c> view,</c><00:14:57.980><c> as</c><00:14:58.139><c> I</c><00:14:58.759><c> look</c><00:14:58.919><c> at</c><00:14:59.080><c> Matthew</c><00:14:59.360><c> as</c>

00:14:59.600 --> 00:15:01.820
a<00:14:59.679><c> whole,</c><00:15:00.460><c> that</c><00:15:00.600><c> the</c><00:15:00.799><c> messiah</c><00:15:01.299><c> is,</c><00:15:01.820><c> one,</c>

00:15:01.860 --> 00:15:04.679
a<00:15:02.000><c> teacher</c><00:15:02.500><c> and,</c><00:15:03.120><c> two,</c><00:15:03.519><c> a</c><00:15:03.820><c> judge.</c>

00:15:04.700 --> 00:15:10.019
That<00:15:04.960><c> is,</c><00:15:05.240><c> a</c><00:15:05.259><c> person</c><00:15:05.960><c> who</c><00:15:07.440><c> has</c><00:15:07.759><c> the</c><00:15:08.059><c> power</c><00:15:08.539><c> and</c><00:15:09.000><c> the</c><00:15:09.340><c> authority</c>

00:15:10.019 --> 00:15:12.700
to<00:15:10.679><c> judge</c><00:15:11.039><c> people</c><00:15:11.519><c> on</c><00:15:11.860><c> the</c><00:15:12.100><c> basis</c><00:15:12.440><c> of</c>

00:15:12.700 --> 00:15:16.440
what<00:15:12.899><c> he</c><00:15:13.080><c> has</c><00:15:13.320><c> taught</c><00:15:13.539><c> them,</c><00:15:14.860><c> not</c><00:15:15.139><c> just</c><00:15:15.379><c> bringing</c><00:15:15.679><c> them</c><00:15:15.960><c> God's</c>

00:15:16.440 --> 00:15:19.000
words<00:15:16.559><c> as</c><00:15:16.759><c> a</c><00:15:16.879><c> great</c><00:15:17.100><c> prophet,</c><00:15:18.659><c> but</c>

00:15:19.000 --> 00:15:22.399
one<00:15:19.340><c> who</c><00:15:19.539><c> can</c><00:15:19.899><c> pass</c><00:15:20.139><c> judgment</c><00:15:20.679><c> depending</c><00:15:21.539><c> on</c><00:15:21.759><c> how</c><00:15:22.000><c> they</c><00:15:22.179><c> live</c>

00:15:22.399 --> 00:15:25.360
their<00:15:22.659><c> lives</c><00:15:23.320><c> after</c><00:15:24.399><c> hearing</c><00:15:24.799><c> his</c><00:15:25.120><c> words.</c>

00:15:25.460 --> 00:15:31.240
And<00:15:25.460><c> we'll</c><00:15:25.580><c> look</c><00:15:25.799><c> at</c><00:15:25.960><c> one</c><00:15:26.299><c> verse</c><00:15:27.080><c> in</c><00:15:30.039><c> particular</c><00:15:30.639><c> importance</c>

00:15:31.240 --> 00:15:32.220
in<00:15:31.539><c> that</c><00:15:31.759><c> respect.</c>

00:15:32.279 --> 00:15:35.659
First,<00:15:32.559><c> let's</c><00:15:32.779><c> support</c><00:15:33.200><c> the</c><00:15:33.419><c> idea</c><00:15:33.940><c> that</c><00:15:34.539><c> we're</c><00:15:35.000><c> looking</c><00:15:35.279><c> at</c><00:15:35.460><c> a</c>

00:15:35.659 --> 00:15:36.419
teacher<00:15:35.899><c>-judge.</c>

00:15:36.519 --> 00:15:39.919
In<00:15:36.720><c> Matthew's</c><00:15:37.340><c> Gospel,</c><00:15:38.080><c> one</c><00:15:38.279><c> of</c><00:15:38.360><c> the</c><00:15:38.580><c> prominent</c><00:15:38.919><c> features</c><00:15:39.320><c> is</c>

00:15:39.919 --> 00:15:41.639
Jesus'<00:15:40.700><c> discourses</c><00:15:41.159><c> of</c><00:15:41.379><c> teaching,</c>

00:15:41.720 --> 00:15:45.679
the<00:15:41.899><c> Sermon</c><00:15:42.159><c> on</c><00:15:42.279><c> the</c><00:15:42.480><c> Mount,</c><00:15:44.080><c> three</c><00:15:44.320><c> whole</c><00:15:44.580><c> chapters,</c><00:15:45.080><c> five,</c>

00:15:45.679 --> 00:15:48.120
six,<00:15:46.100><c> and</c><00:15:46.320><c> seven,</c><00:15:46.860><c> devoted</c><00:15:47.419><c> to</c><00:15:47.659><c> the</c><00:15:47.860><c> teaching.</c>

00:15:48.120 --> 00:15:52.820
We<00:15:48.259><c> have</c><00:15:48.620><c> no</c><00:15:48.860><c> parallel</c><00:15:49.340><c> to</c><00:15:49.539><c> this</c><00:15:49.740><c> in</c><00:15:49.840><c> any</c><00:15:50.580><c> of</c><00:15:50.840><c> the</c><00:15:50.860><c> other</c><00:15:51.120><c> Gospels,</c><00:15:52.100><c> although</c><00:15:52.519><c> parts</c>

00:15:52.820 --> 00:15:53.639
of<00:15:53.019><c> it</c><00:15:53.080><c> are</c><00:15:53.379><c> here</c>

00:15:53.639 --> 00:15:55.679
in<00:15:53.740><c> Luke</c><00:15:54.019><c> and</c><00:15:54.080><c> parts</c><00:15:54.379><c> of</c><00:15:54.620><c> it</c><00:15:54.620><c> are</c><00:15:54.700><c> there</c><00:15:55.039><c> in</c><00:15:55.220><c> Mark.</c>

00:15:55.960 --> 00:15:58.639
It<00:15:56.059><c> is</c><00:15:56.320><c> Matthew</c><00:15:56.759><c> who</c><00:15:56.940><c> has</c><00:15:57.259><c> this</c><00:15:57.720><c> whole</c><00:15:58.120><c> discourse.</c>

00:15:58.940 --> 00:16:02.419
Chapter<00:15:59.340><c> 13</c><00:15:59.919><c> of</c><00:16:00.059><c> Matthew,</c><00:16:01.039><c> the</c><00:16:01.200><c> great</c><00:16:01.460><c> chapter</c><00:16:01.820><c> of</c><00:16:01.980><c> all</c><00:16:02.240><c> the</c>

00:16:02.419 --> 00:16:03.919
parables<00:16:02.759><c> of</c><00:16:02.919><c> the</c><00:16:03.080><c> kingdom,</c><00:16:03.460><c> all</c><00:16:03.700><c> this</c>

00:16:03.919 --> 00:16:10.019
teaching,<00:16:06.019><c> most</c><00:16:06.480><c> of</c><00:16:08.080><c> those</c><00:16:08.240><c> parables</c><00:16:08.480><c> are</c><00:16:08.720><c> unique</c><00:16:08.980><c> to</c><00:16:09.100><c> Matthew,</c><00:16:09.580><c> not</c><00:16:09.840><c> in</c>

00:16:10.019 --> 00:16:11.539
the<00:16:10.139><c> other</c><00:16:10.360><c> Gospels.</c>

00:16:11.659 --> 00:16:15.580
More<00:16:12.139><c> sustained</c><00:16:13.419><c> discourse</c><00:16:13.940><c> and</c><00:16:14.240><c> teaching</c><00:16:14.559><c> in</c><00:16:14.799><c> parables</c><00:16:15.299><c> of</c>

00:16:15.580 --> 00:16:17.480
the<00:16:15.759><c> Lord,</c><00:16:16.460><c> statements</c><00:16:16.940><c> that</c><00:16:17.120><c> he</c><00:16:17.299><c> went</c>

00:16:17.480 --> 00:16:20.200
throughout<00:16:17.820><c> all</c><00:16:18.120><c> the</c><00:16:18.259><c> region,</c><00:16:18.799><c> teaching</c><00:16:19.179><c> and</c><00:16:19.559><c> preaching</c><00:16:20.019><c> in</c>

00:16:20.200 --> 00:16:21.980
the<00:16:20.340><c> synagogues.</c>

00:16:22.340 --> 00:16:26.539
The<00:16:22.840><c> mission</c><00:16:23.220><c> of</c><00:16:23.419><c> Jesus</c><00:16:23.779><c> as</c><00:16:24.080><c> a</c><00:16:24.340><c> teacher</c><00:16:24.659><c> is</c><00:16:25.019><c> strongly</c><00:16:25.500><c> emphasized</c><00:16:26.120><c> in</c><00:16:26.279><c> this</c>

00:16:26.539 --> 00:16:29.639
Gospel,<00:16:27.740><c> strongly</c><00:16:28.320><c> emphasized.</c>

00:16:30.039 --> 00:16:37.419
Likewise,<00:16:31.740><c> that</c><00:16:32.200><c> of</c><00:16:32.740><c> the</c><00:16:33.059><c> judge,</c><00:16:34.320><c> the</c><00:16:34.480><c> parables</c><00:16:34.799><c> of</c><00:16:35.080><c> judgment,</c><00:16:35.700><c> the</c><00:16:35.820><c> current</c><00:16:35.980><c> Matthew,</c><00:16:36.919><c> and</c><00:16:37.120><c> not</c>

00:16:37.419 --> 00:16:38.639
in<00:16:37.740><c> the</c><00:16:37.860><c> other</c><00:16:38.159><c> Gospels.</c>

00:16:39.000 --> 00:16:43.779
And<00:16:39.299><c> those</c><00:16:39.620><c> parables,</c><00:16:40.179><c> which</c><00:16:40.519><c> are</c><00:16:41.720><c> somewhat</c><00:16:41.980><c> parallel</c><00:16:42.539><c> or</c><00:16:42.840><c> are</c><00:16:43.220><c> repeated</c><00:16:43.580><c> in</c>

00:16:43.779 --> 00:16:45.100
the<00:16:43.960><c> other</c><00:16:44.220><c> Gospels</c><00:16:44.620><c> in</c><00:16:44.759><c> Mark,</c>

00:16:45.100 --> 00:16:48.539
Paul,<00:16:45.100><c> and</c><00:16:45.220><c> Luke,</c><00:16:46.299><c> are</c><00:16:46.480><c> recorded</c><00:16:46.840><c> differently</c><00:16:47.320><c> in</c><00:16:47.500><c> Matthew.</c>

00:16:48.580 --> 00:16:54.620
And<00:16:49.080><c> Matthew</c><00:16:49.399><c> emphasizes</c><00:16:50.139><c> the</c><00:16:50.559><c> judgmental</c><00:16:51.480><c> aspect</c><00:16:52.039><c> of</c><00:16:53.159><c> Jesus'</c><00:16:53.799><c> work,</c>

00:16:55.460 --> 00:16:57.039
a<00:16:55.720><c> teacher</c><00:16:56.179><c> and</c><00:16:56.720><c> a</c><00:16:56.840><c> judge.</c>

00:16:57.100 --> 00:17:00.080
This<00:16:57.279><c> will</c><00:16:57.460><c> be</c><00:16:57.659><c> borne</c><00:16:57.820><c> out</c><00:16:58.059><c> later</c><00:16:58.519><c> in</c><00:16:59.379><c> the</c><00:16:59.659><c> class.</c>

00:17:00.559 --> 00:17:07.920
Now,<00:17:00.899><c> turn</c><00:17:01.100><c> to</c><00:17:01.279><c> Matthew</c><00:17:01.679><c> chapter</c><00:17:02.100><c> 7</c><00:17:03.100><c> and</c><00:17:05.480><c> we'll</c><00:17:05.700><c> read</c><00:17:06.299><c> the</c><00:17:07.200><c> very</c><00:17:07.579><c> end</c>

00:17:07.920 --> 00:17:10.059
of<00:17:08.160><c> the</c><00:17:08.319><c> Sermon</c><00:17:08.579><c> on</c><00:17:08.799><c> the</c><00:17:09.019><c> Mount</c>

00:17:10.819 --> 00:17:13.299
and<00:17:11.519><c> a</c><00:17:11.799><c> very</c><00:17:12.400><c> significant</c><00:17:13.039><c> saying.</c>

00:17:13.299 --> 00:17:15.200
Matthew<00:17:13.700><c> is,</c><00:17:13.859><c> of</c><00:17:13.980><c> course,</c><00:17:14.400><c> filled</c><00:17:14.400><c> with</c><00:17:14.619><c> significant</c>

00:17:15.200 --> 00:17:18.279
sayings,<00:17:16.299><c> keystone</c><00:17:16.940><c> sayings,</c><00:17:17.380><c> foundation</c><00:17:17.940><c> sayings,</c>

00:17:18.299 --> 00:17:21.539
where<00:17:18.500><c> we</c><00:17:18.680><c> can</c><00:17:19.099><c> see</c><00:17:19.380><c> what</c><00:17:19.680><c> is</c><00:17:19.920><c> the</c><00:17:20.119><c> mind</c><00:17:20.420><c> of</c><00:17:20.599><c> this</c><00:17:20.819><c> author,</c><00:17:21.299><c> I</c>

00:17:21.539 --> 00:17:22.880
should<00:17:21.759><c> say,</c><00:17:22.079><c> what</c><00:17:22.140><c> is</c><00:17:22.339><c> the</c><00:17:22.500><c> mind</c><00:17:22.660><c> of</c>

00:17:22.880 --> 00:17:25.319
God<00:17:23.119><c> expressed</c><00:17:23.700><c> through</c><00:17:24.259><c> Matthew.</c>

00:17:25.940 --> 00:17:28.000
And<00:17:26.160><c> all</c><00:17:26.319><c> these</c><00:17:26.480><c> things,</c><00:17:26.720><c> of</c><00:17:26.920><c> course,</c><00:17:27.140><c> when</c><00:17:27.259><c> I</c><00:17:27.440><c> say</c><00:17:27.579><c> Matthew</c>

00:17:28.000 --> 00:17:30.000
writes<00:17:28.240><c> this,</c><00:17:28.680><c> Matthew</c><00:17:28.839><c> writes</c><00:17:29.099><c> that,</c>

00:17:30.019 --> 00:17:34.039
it<00:17:30.279><c> is</c><00:17:30.779><c> implicit</c><00:17:31.440><c> in</c><00:17:31.839><c> my</c><00:17:32.180><c> statement</c><00:17:32.619><c> that</c><00:17:32.960><c> this</c><00:17:33.200><c> is</c><00:17:33.420><c> the</c><00:17:33.619><c> Spirit</c><00:17:33.819><c> of</c>

00:17:34.039 --> 00:17:37.539
God<00:17:34.680><c> working</c><00:17:35.240><c> through</c><00:17:36.420><c> Matthew,</c>

00:17:37.599 --> 00:17:39.240
the<00:17:38.079><c> Reformed</c><00:17:38.519><c> publican.</c>

00:17:39.240 --> 00:17:43.460
Matthew<00:17:40.240><c> chapter</c><00:17:40.599><c> 7</c><00:17:40.960><c> and</c><00:17:41.140><c> verse</c><00:17:41.339><c> 24,</c><00:17:42.619><c> through</c><00:17:42.920><c> the</c><00:17:43.119><c> end</c><00:17:43.279><c> of</c>

00:17:43.460 --> 00:17:45.859
the<00:17:43.619><c> chapter</c><00:17:44.039><c> from</c><00:17:44.339><c> the</c><00:17:44.539><c> RSV</c><00:17:44.960><c> says,</c>

00:17:45.880 --> 00:17:49.039
Everyone<00:17:46.380><c> then</c><00:17:46.839><c> who</c><00:17:47.079><c> hears</c><00:17:47.420><c> these</c><00:17:47.839><c> words</c><00:17:48.160><c> of</c><00:17:48.460><c> mine,</c><00:17:48.720><c> there's</c>

00:17:49.039 --> 00:17:50.740
the<00:17:49.220><c> teacher,</c><00:17:49.880><c> who</c><00:17:50.019><c> hears</c><00:17:50.259><c> these</c><00:17:50.519><c> words</c>

00:17:50.740 --> 00:17:57.099
of<00:17:51.000><c> mine</c><00:17:51.200><c> and</c><00:17:51.359><c> does</c><00:17:51.660><c> them,</c><00:17:53.000><c> will</c><00:17:53.160><c> be</c><00:17:53.880><c> like</c><00:17:54.420><c> a</c><00:17:54.680><c> wise</c><00:17:54.920><c> man</c><00:17:55.460><c> who</c><00:17:55.880><c> built</c><00:17:56.099><c> his</c><00:17:56.279><c> house</c><00:17:56.599><c> upon</c><00:17:56.940><c> a</c>

00:17:57.099 --> 00:17:57.759
rock<00:17:57.359><c> and</c><00:17:57.559><c> the</c>

00:17:57.759 --> 00:18:01.259
rain<00:17:58.039><c> fell,</c><00:17:58.819><c> the</c><00:17:59.039><c> floods</c><00:17:59.279><c> came,</c><00:18:00.039><c> the</c><00:18:00.200><c> winds</c><00:18:00.400><c> blew</c><00:18:00.799><c> and</c><00:18:01.119><c> beat</c>

00:18:01.259 --> 00:18:04.119
upon<00:18:01.599><c> that</c><00:18:01.819><c> house,</c><00:18:02.119><c> but</c><00:18:02.299><c> it</c><00:18:02.579><c> did</c><00:18:02.779><c> not</c><00:18:03.099><c> fall</c>

00:18:04.299 --> 00:18:06.400
because<00:18:04.859><c> it</c><00:18:05.079><c> had</c><00:18:05.240><c> been</c><00:18:05.500><c> founded</c><00:18:05.700><c> on</c><00:18:05.940><c> the</c><00:18:06.119><c> rock.</c>

00:18:06.400 --> 00:18:09.279
That<00:18:06.920><c> is</c><00:18:07.140><c> the</c><00:18:07.299><c> teaching</c><00:18:07.680><c> of</c><00:18:07.960><c> Jesus.</c>

00:18:09.619 --> 00:18:13.119
Everyone<00:18:09.839><c> who</c><00:18:10.160><c> hears</c><00:18:10.539><c> these</c><00:18:11.000><c> words</c><00:18:11.359><c> of</c><00:18:11.700><c> mine</c><00:18:12.140><c> and</c><00:18:12.519><c> does</c><00:18:12.839><c> them</c>

00:18:13.119 --> 00:18:16.000
not,<00:18:14.160><c> again,</c><00:18:14.859><c> the</c><00:18:15.000><c> teacher.</c>

00:18:17.119 --> 00:18:19.440
But<00:18:17.500><c> the</c><00:18:17.740><c> response</c><00:18:18.200><c> is</c><00:18:18.440><c> different.</c>

00:18:19.660 --> 00:18:24.319
It<00:18:19.660><c> will</c><00:18:19.799><c> be</c><00:18:19.920><c> like</c><00:18:20.140><c> a</c><00:18:20.400><c> foolish</c><00:18:20.660><c> man</c><00:18:21.339><c> who</c><00:18:22.180><c> built</c><00:18:22.680><c> his</c><00:18:23.400><c> house</c><00:18:23.720><c> upon</c><00:18:24.039><c> the</c>

00:18:24.319 --> 00:18:26.900
sand<00:18:24.819><c> and</c><00:18:25.460><c> the</c><00:18:25.559><c> rain</c><00:18:25.839><c> fell,</c><00:18:26.779><c> the</c>

00:18:26.900 --> 00:18:29.819
floods<00:18:27.079><c> came,</c><00:18:27.740><c> the</c><00:18:27.920><c> winds</c><00:18:28.140><c> blew</c><00:18:28.440><c> and</c><00:18:28.700><c> beat</c><00:18:28.859><c> against</c><00:18:29.180><c> that</c><00:18:29.420><c> house</c><00:18:29.680><c> and</c>

00:18:29.819 --> 00:18:32.799
it<00:18:30.119><c> fell</c><00:18:30.619><c> and</c><00:18:31.559><c> great</c><00:18:31.900><c> was</c><00:18:32.380><c> the</c><00:18:32.599><c> fall</c>

00:18:32.799 --> 00:18:33.259
of<00:18:32.980><c> it.</c>

00:18:33.259 --> 00:18:39.680
And<00:18:34.200><c> when</c><00:18:34.400><c> Jesus</c><00:18:35.200><c> finished</c><00:18:35.799><c> these</c><00:18:36.299><c> sayings,</c><00:18:37.779><c> the</c><00:18:37.880><c> crowds</c><00:18:38.119><c> were</c><00:18:38.500><c> astonished</c><00:18:39.220><c> at</c>

00:18:39.680 --> 00:18:43.319
his<00:18:40.079><c> teaching,</c><00:18:42.880><c> the</c>

00:18:43.319 --> 00:18:48.799
authorized<00:18:44.019><c> version</c><00:18:44.619><c> where</c><00:18:44.839><c> their</c><00:18:45.099><c> doctrine</c><00:18:45.599><c> means</c><00:18:46.220><c> teaching,</c><00:18:48.059><c> for</c><00:18:48.400><c> he</c>

00:18:48.799 --> 00:18:51.359
taught<00:18:49.099><c> them</c><00:18:49.680><c> as</c><00:18:50.240><c> one</c><00:18:50.640><c> who</c><00:18:50.940><c> had</c>

00:18:51.359 --> 00:18:54.319
authority<00:18:52.299><c> and</c><00:18:53.160><c> not</c><00:18:53.420><c> as</c><00:18:53.720><c> the</c><00:18:53.900><c> scribes.</c>

00:18:54.339 --> 00:18:58.180
And<00:18:54.680><c> that</c><00:18:55.720><c> last</c><00:18:56.220><c> phrase</c><00:18:56.660><c> is</c><00:18:57.039><c> where</c><00:18:57.279><c> we</c><00:18:57.480><c> get</c><00:18:57.700><c> this</c><00:18:57.960><c> picture.</c>

00:18:58.180 --> 00:19:08.420
He<00:18:58.500><c> taught</c><00:18:58.819><c> them,</c><00:18:59.519><c> the</c><00:18:59.720><c> judge,</c><00:19:01.759><c> taught</c><00:19:02.039><c> them</c><00:19:05.740><c> as</c><00:19:07.779><c> one</c><00:19:07.940><c> who</c><00:19:08.160><c> had</c>

00:19:08.420 --> 00:19:09.799
authority,<00:19:09.240><c> the</c><00:19:09.420><c> judge.</c>

00:19:10.299 --> 00:19:11.759
Some<00:19:10.519><c> heard</c><00:19:10.799><c> them,</c><00:19:11.180><c> some</c><00:19:11.480><c> didn't.</c>

00:19:11.880 --> 00:19:12.920
The<00:19:12.119><c> response</c><00:19:12.500><c> was</c><00:19:12.720><c> different.</c>

00:19:13.019 --> 00:19:15.700
Excuse<00:19:13.160><c> me,</c><00:19:13.319><c> they</c><00:19:13.480><c> both</c><00:19:13.660><c> heard</c><00:19:13.839><c> them,</c><00:19:14.299><c> but</c><00:19:14.519><c> some</c><00:19:15.019><c> obeyed</c>

00:19:15.700 --> 00:19:16.180
those<00:19:15.960><c> words.</c>

00:19:16.339 --> 00:19:18.480
Some<00:19:16.599><c> lived</c><00:19:17.019><c> by</c><00:19:17.299><c> his</c><00:19:17.599><c> words.</c>

00:19:18.539 --> 00:19:22.000
And<00:19:18.960><c> that</c><00:19:19.579><c> is</c><00:19:19.799><c> the</c><00:19:20.019><c> difference,</c><00:19:20.319><c> that</c><00:19:20.559><c> this</c><00:19:21.180><c> man</c><00:19:21.599><c> teaches</c>

00:19:22.000 --> 00:19:23.500
with<00:19:22.380><c> authority.</c>

00:19:24.359 --> 00:19:27.880
People<00:19:24.960><c> who</c><00:19:25.180><c> live</c><00:19:25.420><c> their</c><00:19:25.640><c> lives</c><00:19:26.019><c> by</c><00:19:26.319><c> his</c><00:19:26.619><c> words,</c><00:19:27.339><c> he</c><00:19:27.480><c> has</c><00:19:27.720><c> the</c>

00:19:27.880 --> 00:19:29.900
power<00:19:28.099><c> to</c><00:19:28.339><c> give</c><00:19:28.480><c> eternal</c><00:19:28.839><c> life.</c>

00:19:30.039 --> 00:19:34.900
The<00:19:30.220><c> people</c><00:19:30.400><c> who</c><00:19:30.640><c> reject</c><00:19:31.019><c> his</c><00:19:31.299><c> words</c><00:19:31.779><c> in</c><00:19:32.140><c> his</c><00:19:32.339><c> teachings,</c><00:19:33.920><c> he</c>

00:19:34.900 --> 00:19:37.259
has<00:19:35.140><c> the</c><00:19:35.319><c> power</c><00:19:35.779><c> to</c><00:19:36.079><c> cast</c><00:19:36.319><c> them</c><00:19:36.460><c> into</c><00:19:36.680><c> outer</c><00:19:36.859><c> darkness</c>

00:19:37.259 --> 00:19:40.480
where<00:19:37.539><c> men</c><00:19:37.799><c> will</c><00:19:38.059><c> weep</c><00:19:38.579><c> and</c><00:19:39.160><c> mash</c><00:19:39.700><c> their</c><00:19:40.180><c> teeth.</c>

00:19:40.900 --> 00:19:45.500
So<00:19:41.099><c> this</c><00:19:41.539><c> is</c><00:19:42.059><c> a</c><00:19:42.279><c> fundamental</c><00:19:42.740><c> picture</c><00:19:43.200><c> which</c><00:19:43.559><c> we</c><00:19:43.839><c> see</c><00:19:44.039><c> throughout</c><00:19:44.519><c> Matthew's</c><00:19:45.400><c> gospel.</c>

00:19:45.779 --> 00:19:47.519
This<00:19:46.059><c> is</c><00:19:46.339><c> the</c><00:19:46.460><c> work</c><00:19:46.880><c> of</c><00:19:47.180><c> Jesus.</c>

00:19:47.519 --> 00:19:52.079
It<00:19:47.960><c> is</c><00:19:48.140><c> attested</c><00:19:48.519><c> to</c><00:19:48.940><c> by</c><00:19:49.259><c> his</c><00:19:49.500><c> miracles,</c><00:19:50.559><c> his</c><00:19:50.740><c> healing,</c><00:19:51.900><c> and</c>

00:19:52.079 --> 00:19:52.720
his<00:19:52.339><c> signs.</c>

00:19:53.099 --> 00:19:58.019
His<00:19:53.319><c> power</c><00:19:53.640><c> is</c><00:19:53.859><c> attested</c><00:19:54.240><c> to</c><00:19:54.420><c> by</c><00:19:54.640><c> that</c><00:19:54.880><c> fact,</c><00:19:55.559><c> but</c><00:19:55.740><c> this</c><00:19:55.940><c> is</c><00:19:56.140><c> primarily</c><00:19:56.920><c> what</c><00:19:57.819><c> he</c>

00:19:58.019 --> 00:19:58.839
is<00:19:58.019><c> doing.</c>

00:19:59.079 --> 00:20:03.460
Now<00:19:59.319><c> you</c><00:19:59.380><c> might</c><00:19:59.640><c> ask,</c><00:20:01.539><c> where</c><00:20:01.720><c> does</c><00:20:01.900><c> the</c><00:20:02.039><c> Old</c><00:20:02.240><c> Testament</c><00:20:02.599><c> support</c><00:20:03.119><c> that</c>

00:20:03.460 --> 00:20:05.160
the<00:20:03.740><c> Messiah</c><00:20:04.180><c> should</c><00:20:04.480><c> be</c><00:20:04.700><c> a</c><00:20:04.859><c> person</c>

00:20:05.160 --> 00:20:08.200
of<00:20:05.339><c> this</c><00:20:05.519><c> nature,</c><00:20:05.980><c> a</c><00:20:06.119><c> teacher</c><00:20:06.359><c> and</c><00:20:06.480><c> a</c><00:20:06.619><c> judge</c><00:20:06.799><c> rather</c><00:20:07.180><c> than</c><00:20:07.359><c> a</c>

00:20:08.200 --> 00:20:09.420
great<00:20:08.200><c> leader</c><00:20:08.500><c> of</c><00:20:08.759><c> some</c><00:20:08.920><c> other</c><00:20:09.099><c> nature?</c>

00:20:09.460 --> 00:20:10.119
I<00:20:09.640><c> don't</c><00:20:09.859><c> know.</c>

00:20:10.339 --> 00:20:14.079
I<00:20:10.779><c> hope</c><00:20:11.000><c> somebody</c><00:20:11.279><c> can</c><00:20:11.559><c> find</c><00:20:11.779><c> it</c><00:20:11.960><c> because</c><00:20:12.240><c> the</c><00:20:12.500><c> great</c><00:20:12.779><c> dependency</c><00:20:13.359><c> of</c><00:20:13.579><c> Matthew</c><00:20:13.940><c> on</c>

00:20:14.079 --> 00:20:14.700
the<00:20:14.160><c> Old</c><00:20:14.400><c> Testament,</c>

00:20:14.700 --> 00:20:17.299
you<00:20:14.900><c> would</c><00:20:15.059><c> think</c><00:20:15.400><c> it</c><00:20:15.839><c> would</c><00:20:16.079><c> be</c><00:20:16.200><c> obvious</c><00:20:16.579><c> where</c><00:20:16.759><c> he</c><00:20:16.839><c> got</c><00:20:17.119><c> this.</c>

00:20:17.359 --> 00:20:19.599
If<00:20:17.480><c> it</c><00:20:17.619><c> is,</c><00:20:18.319><c> I</c><00:20:18.660><c> am</c><00:20:18.940><c> blind</c><00:20:19.279><c> to</c><00:20:19.500><c> it.</c>

00:20:19.660 --> 00:20:24.039
The<00:20:19.799><c> best</c><00:20:20.000><c> I</c><00:20:20.140><c> can</c><00:20:20.359><c> think</c><00:20:20.579><c> of</c><00:20:20.680><c> right</c><00:20:20.980><c> now</c><00:20:21.279><c> is</c><00:20:21.720><c> the</c><00:20:21.839><c> famous</c><00:20:22.180><c> passage</c><00:20:22.619><c> in</c><00:20:22.740><c> Deuteronomy</c><00:20:23.299><c> 18</c>

00:20:24.039 --> 00:20:28.200
about<00:20:24.579><c> Moses</c><00:20:25.579><c> prophesying</c>

00:20:28.220 --> 00:20:31.000
of<00:20:28.480><c> the</c><00:20:28.740><c> prophet</c><00:20:29.200><c> that</c><00:20:29.859><c> would</c><00:20:30.019><c> come</c><00:20:30.259><c> after</c><00:20:30.579><c> him.</c>

00:20:31.160 --> 00:20:33.440
He<00:20:31.319><c> doesn't</c><00:20:31.579><c> say</c><00:20:31.819><c> a</c><00:20:32.000><c> king</c><00:20:32.200><c> or</c><00:20:32.339><c> a</c><00:20:32.539><c> messiah,</c><00:20:32.839><c> but</c><00:20:32.960><c> he</c><00:20:33.099><c> calls</c><00:20:33.240><c> him</c>

00:20:33.440 --> 00:20:34.019
a<00:20:33.660><c> prophet.</c>

00:20:34.519 --> 00:20:36.859
That's<00:20:34.740><c> why</c><00:20:34.980><c> I'm</c><00:20:35.119><c> a</c><00:20:35.200><c> little</c><00:20:35.400><c> bit</c><00:20:35.599><c> hesitant</c><00:20:35.940><c> to</c><00:20:36.220><c> advance</c><00:20:36.519><c> this</c>

00:20:36.859 --> 00:20:39.460
passage<00:20:37.259><c> in</c><00:20:37.480><c> support</c><00:20:37.920><c> of</c><00:20:38.640><c> this</c><00:20:38.920><c> idea.</c>

00:20:39.460 --> 00:20:45.660
But<00:20:39.980><c> in</c><00:20:40.140><c> Deuteronomy</c><00:20:40.720><c> 18</c><00:20:41.299><c> and</c><00:20:41.579><c> the</c><00:20:41.720><c> verses</c><00:20:42.119><c> 15</c><00:20:42.599><c>-18,</c><00:20:44.200><c> Moses</c><00:20:44.640><c> prophesies,</c>

00:20:45.799 --> 00:20:50.960
The<00:20:45.799><c> Lord</c><00:20:46.299><c> thy</c><00:20:46.680><c> God</c><00:20:47.180><c> will</c><00:20:47.460><c> raise</c><00:20:47.759><c> up</c><00:20:48.039><c> unto</c><00:20:48.259><c> thee</c><00:20:48.539><c> a</c><00:20:48.619><c> prophet</c><00:20:49.000><c> from</c><00:20:49.400><c> the</c><00:20:49.559><c> midst</c><00:20:49.839><c> of</c><00:20:50.140><c> thee,</c>

00:20:51.160 --> 00:20:56.900
Of<00:20:51.339><c> thy</c><00:20:51.559><c> brethren,</c><00:20:52.319><c> like</c><00:20:52.579><c> unto</c><00:20:52.859><c> me,</c><00:20:53.740><c> unto</c><00:20:54.000><c> him</c><00:20:54.720><c> ye</c><00:20:55.200><c> shall</c><00:20:55.619><c> hearken.</c>

00:20:57.140 --> 00:21:01.319
According<00:20:57.599><c> to</c><00:20:57.940><c> all</c><00:20:58.539><c> that</c><00:20:58.799><c> thou</c><00:20:59.160><c> desirest</c><00:20:59.799><c> of</c><00:20:59.940><c> the</c><00:21:00.099><c> Lord</c><00:21:00.819><c> thy</c>

00:21:01.319 --> 00:21:02.660
God<00:21:01.700><c> and</c><00:21:02.000><c> Horeb,</c>

00:21:02.859 --> 00:21:06.319
In<00:21:03.019><c> the</c><00:21:03.180><c> day</c><00:21:03.380><c> of</c><00:21:03.579><c> the</c><00:21:03.779><c> assembly</c><00:21:04.140><c> sang,</c><00:21:04.799><c> Let</c><00:21:05.079><c> me</c><00:21:05.279><c> not</c><00:21:05.519><c> hear</c><00:21:05.759><c> again</c><00:21:06.119><c> the</c>

00:21:06.319 --> 00:21:07.740
voice<00:21:06.720><c> of</c><00:21:06.880><c> the</c><00:21:07.039><c> Lord</c><00:21:07.240><c> my</c><00:21:07.480><c> God,</c>

00:21:07.740 --> 00:21:10.339
And<00:21:08.059><c> neither</c><00:21:08.059><c> let</c><00:21:08.319><c> me</c><00:21:08.779><c> see</c><00:21:09.019><c> this</c><00:21:09.220><c> great</c><00:21:09.460><c> fire</c><00:21:09.779><c> anymore,</c><00:21:10.200><c> that</c>

00:21:10.339 --> 00:21:11.819
I<00:21:10.559><c> die</c><00:21:10.799><c> not.</c>

00:21:11.920 --> 00:21:16.980
And<00:21:12.140><c> the</c><00:21:12.220><c> Lord</c><00:21:13.259><c> said</c><00:21:13.579><c> unto</c><00:21:13.880><c> me,</c><00:21:14.400><c> They</c><00:21:14.599><c> have</c><00:21:14.799><c> well</c><00:21:15.140><c> spoken,</c><00:21:16.980><c> and</c>

00:21:16.980 --> 00:21:18.859
that<00:21:17.779><c> which</c><00:21:18.140><c> they</c><00:21:18.299><c> have</c><00:21:18.559><c> spoken,</c>

00:21:19.099 --> 00:21:23.000
I<00:21:19.140><c> will</c><00:21:19.480><c> raise</c><00:21:19.779><c> up</c><00:21:20.619><c> them</c><00:21:21.559><c> up</c><00:21:21.859><c> a</c><00:21:22.119><c> prophet.</c>

00:21:23.200 --> 00:21:27.099
They<00:21:23.460><c> couldn't</c><00:21:23.720><c> bear</c><00:21:23.940><c> to</c><00:21:24.180><c> see</c><00:21:24.400><c> the</c><00:21:25.299><c> theophany</c><00:21:25.740><c> of</c><00:21:26.000><c> God,</c>

00:21:27.259 --> 00:21:30.839
So<00:21:27.420><c> God</c><00:21:27.680><c> said,</c><00:21:27.880><c> I</c><00:21:27.960><c> will</c><00:21:28.039><c> raise</c><00:21:28.240><c> them</c><00:21:28.400><c> up</c><00:21:28.539><c> a</c><00:21:28.720><c> prophet</c><00:21:29.059><c> from</c><00:21:29.359><c> among</c><00:21:29.619><c> their</c><00:21:29.880><c> brethren,</c><00:21:30.680><c> like</c>

00:21:30.839 --> 00:21:31.700
unto<00:21:31.160><c> thee,</c>

00:21:32.039 --> 00:21:36.000
That<00:21:32.119><c> is</c><00:21:32.240><c> unto</c><00:21:32.519><c> Moses,</c><00:21:33.319><c> and</c><00:21:33.579><c> will</c><00:21:33.799><c> put</c><00:21:34.119><c> my</c><00:21:34.619><c> words</c><00:21:34.960><c> in</c><00:21:35.160><c> his</c><00:21:35.420><c> mouth,</c>

00:21:36.000 --> 00:21:39.740
And<00:21:36.400><c> he</c><00:21:36.579><c> shall</c><00:21:36.759><c> speak</c><00:21:37.160><c> unto</c><00:21:37.400><c> them</c><00:21:37.799><c> all</c><00:21:38.460><c> that</c><00:21:38.599><c> I</c><00:21:38.920><c> shall</c><00:21:39.099><c> command</c><00:21:39.500><c> him.</c>

00:21:39.920 --> 00:21:42.880
So<00:21:40.019><c> we</c><00:21:40.119><c> do</c><00:21:40.339><c> have</c><00:21:40.480><c> the</c><00:21:40.799><c> teaching</c><00:21:41.140><c> aspect</c><00:21:41.640><c> of</c><00:21:41.799><c> the</c><00:21:41.980><c> great</c><00:21:42.480><c> prophet,</c>

00:21:43.220 --> 00:21:45.779
But<00:21:43.400><c> we</c><00:21:43.599><c> still</c><00:21:43.759><c> have</c><00:21:43.960><c> to</c><00:21:44.099><c> identify</c><00:21:44.539><c> this</c><00:21:44.839><c> prophet</c><00:21:45.220><c> of</c><00:21:45.359><c> Moses</c>

00:21:45.779 --> 00:21:46.619
with<00:21:46.059><c> the</c><00:21:46.240><c> Messiah.</c>

00:21:47.019 --> 00:21:50.140
Any<00:21:47.240><c> help</c><00:21:47.519><c> on</c><00:21:47.740><c> that</c><00:21:47.960><c> matter</c><00:21:48.180><c> will</c><00:21:48.500><c> be</c><00:21:49.200><c> appreciated.</c>

00:21:50.279 --> 00:21:51.720
Okay,<00:21:50.519><c> moving</c><00:21:50.799><c> on</c><00:21:51.079><c> from</c><00:21:51.240><c> there.</c>

00:21:52.019 --> 00:21:57.039
And<00:21:52.180><c> our</c><00:21:52.359><c> last</c><00:21:52.740><c> item</c><00:21:52.980><c> of</c><00:21:53.279><c> introduction</c><00:21:53.799><c> is</c><00:21:54.819><c> how</c><00:21:55.119><c> to</c><00:21:55.339><c> read</c><00:21:55.500><c> Matthew</c><00:21:56.099><c> from</c>

00:21:57.039 --> 00:21:58.259
a<00:21:57.220><c> literary</c><00:21:57.619><c> standpoint.</c>

00:21:58.740 --> 00:22:05.259
And<00:21:59.039><c> that</c><00:21:59.259><c> is,</c><00:22:00.460><c> let's</c><00:22:00.740><c> look</c><00:22:00.960><c> at</c><00:22:01.059><c> how</c><00:22:01.240><c> Matthew</c><00:22:01.660><c> uses</c><00:22:02.099><c> the</c><00:22:02.519><c> topical</c><00:22:03.019><c> contextual</c><00:22:03.920><c> method</c><00:22:04.680><c> of</c><00:22:04.940><c> writing,</c>

00:22:05.259 --> 00:22:08.720
Which<00:22:05.740><c> may</c><00:22:06.019><c> be</c><00:22:06.180><c> a</c><00:22:06.259><c> little</c><00:22:06.559><c> foreign</c><00:22:06.799><c> to</c><00:22:07.099><c> our</c><00:22:07.799><c> Western</c><00:22:08.180><c> minds</c>

00:22:08.720 --> 00:22:11.079
rather<00:22:09.480><c> than</c><00:22:09.819><c> chronological,</c>

00:22:11.539 --> 00:22:12.819
And<00:22:11.960><c> see</c><00:22:12.180><c> how</c><00:22:12.380><c> he</c><00:22:12.480><c> does</c><00:22:12.700><c> it.</c>

00:22:12.839 --> 00:22:19.140
There's<00:22:13.079><c> two</c><00:22:13.740><c> primary</c><00:22:14.539><c> methods</c><00:22:15.019><c> in</c><00:22:15.359><c> which</c><00:22:16.779><c> Matthew</c><00:22:17.359><c> works</c><00:22:18.759><c> on</c><00:22:18.980><c> this.</c>

00:22:19.220 --> 00:22:23.579
One<00:22:19.440><c> is</c><00:22:20.380><c> through</c><00:22:21.559><c> grouping</c><00:22:22.099><c> things</c><00:22:22.519><c> together.</c>

00:22:23.619 --> 00:22:25.539
We<00:22:23.619><c> can</c><00:22:24.299><c> step</c><00:22:24.579><c> aside.</c>

00:22:27.180 --> 00:22:32.839
Let's<00:22:27.559><c> look</c><00:22:27.819><c> at</c><00:22:28.000><c> this</c><00:22:28.240><c> chart</c><00:22:28.420><c> here</c><00:22:30.140><c> called</c><00:22:30.920><c> Context</c><00:22:31.579><c> in</c><00:22:31.839><c> Matthew.</c>

00:22:33.900 --> 00:22:36.660
And<00:22:34.519><c> just</c><00:22:34.799><c> go</c><00:22:35.000><c> down</c><00:22:35.259><c> the</c><00:22:35.440><c> list.</c>

00:22:37.900 --> 00:22:40.920
All<00:22:38.000><c> the</c><00:22:38.319><c> historical</c><00:22:38.720><c> narratives,</c><00:22:39.559><c> you</c><00:22:39.799><c> might</c><00:22:40.059><c> find</c><00:22:40.279><c> this</c><00:22:40.480><c> obvious,</c>

00:22:41.359 --> 00:22:45.980
But<00:22:41.359><c> as</c><00:22:41.619><c> you</c><00:22:41.779><c> read</c><00:22:41.960><c> more,</c><00:22:42.460><c> it</c><00:22:43.099><c> becomes</c><00:22:43.759><c> more</c><00:22:44.240><c> designed</c><00:22:44.799><c> than</c><00:22:45.059><c> just</c><00:22:45.799><c> a</c>

00:22:45.980 --> 00:22:47.319
casual<00:22:46.380><c> thing.</c>

00:22:47.519 --> 00:22:50.799
The<00:22:47.660><c> first</c><00:22:47.920><c> four</c><00:22:48.559><c> chapters</c><00:22:48.960><c> of</c><00:22:49.119><c> Matthew,</c><00:22:49.799><c> the</c><00:22:49.900><c> history</c><00:22:50.240><c> of</c>

00:22:50.799 --> 00:22:51.299
his<00:22:51.039><c> birth,</c>

00:22:51.460 --> 00:22:54.599
The<00:22:51.599><c> genealogy</c><00:22:52.180><c> before</c><00:22:52.559><c> then</c><00:22:52.779><c> of</c><00:22:53.359><c> his</c><00:22:53.500><c> baptism</c><00:22:53.920><c> of</c><00:22:54.240><c> John</c><00:22:54.420><c> the</c>

00:22:54.599 --> 00:22:55.799
Baptist<00:22:54.940><c> preaching</c><00:22:55.339><c> in</c><00:22:55.640><c> the</c><00:22:55.640><c> wilderness,</c>

00:22:56.119 --> 00:22:59.640
His<00:22:56.279><c> historical</c><00:22:56.759><c> narrative</c><00:22:57.119><c> has</c><00:22:57.339><c> nothing</c><00:22:57.640><c> to</c><00:22:57.880><c> do</c><00:22:58.240><c> per</c><00:22:58.599><c> se</c><00:22:58.940><c> with</c><00:22:59.380><c> the</c>

00:22:59.640 --> 00:23:00.579
ministry<00:22:59.980><c> of</c><00:23:00.220><c> Jesus.</c>

00:23:00.579 --> 00:23:05.160
No<00:23:01.259><c> teaching</c><00:23:01.680><c> of</c><00:23:02.059><c> his,</c><00:23:03.839><c> no,</c><00:23:04.019><c> except</c><00:23:04.319><c> at</c><00:23:04.519><c> the</c><00:23:04.519><c> very</c><00:23:04.799><c> end</c><00:23:04.980><c> of</c>

00:23:05.160 --> 00:23:05.660
chapter<00:23:05.420><c> four.</c>

00:23:05.700 --> 00:23:10.900
By<00:23:05.960><c> the</c><00:23:06.119><c> way,</c><00:23:06.960><c> the</c><00:23:07.160><c> chapters</c><00:23:07.440><c> I</c><00:23:07.720><c> have</c><00:23:07.880><c> here</c><00:23:08.099><c> on</c><00:23:08.339><c> your</c><00:23:08.960><c> left</c><00:23:09.200><c>-hand</c><00:23:09.500><c> side</c><00:23:09.880><c> are</c><00:23:10.660><c> rough.</c>

00:23:11.039 --> 00:23:14.140
Sometimes<00:23:11.599><c> they'll</c><00:23:11.819><c> be</c><00:23:11.960><c> a</c><00:23:12.039><c> verse</c><00:23:12.259><c> or</c><00:23:12.420><c> two</c><00:23:12.519><c> hanging</c><00:23:12.859><c> over,</c><00:23:13.339><c> carrying</c><00:23:13.660><c> into</c><00:23:13.940><c> the</c>

00:23:14.140 --> 00:23:14.740
next<00:23:14.380><c> chapter.</c>

00:23:15.099 --> 00:23:20.000
But<00:23:15.259><c> roughly</c><00:23:15.539><c> the</c><00:23:15.779><c> first</c><00:23:16.119><c> four</c><00:23:17.059><c> chapters</c><00:23:17.640><c> and</c><00:23:18.000><c> the</c><00:23:18.220><c> last</c><00:23:18.519><c> three</c><00:23:18.819><c> chapters</c><00:23:19.380><c> are</c>

00:23:20.000 --> 00:23:21.039
given<00:23:20.240><c> to</c><00:23:20.460><c> the</c><00:23:20.839><c> history.</c>

00:23:21.259 --> 00:23:23.900
It's<00:23:21.519><c> a</c><00:23:21.720><c> historical</c><00:23:22.119><c> account</c><00:23:22.559><c> and</c><00:23:22.799><c> has</c><00:23:23.039><c> nothing</c><00:23:23.259><c> to</c><00:23:23.519><c> do</c><00:23:23.619><c> with</c>

00:23:23.900 --> 00:23:26.200
Jesus'<00:23:24.680><c> gospel</c><00:23:24.740><c> teaching</c><00:23:25.240><c> per</c><00:23:25.779><c> se.</c>

00:23:26.200 --> 00:23:30.500
So<00:23:26.799><c> Matthew</c><00:23:27.140><c> opens</c><00:23:27.500><c> and</c><00:23:27.740><c> closes</c><00:23:27.980><c> with</c><00:23:28.480><c> history.</c>

00:23:30.859 --> 00:23:35.220
Chapters<00:23:31.059><c> five,</c><00:23:31.500><c> six,</c><00:23:31.839><c> and</c><00:23:32.039><c> seven,</c><00:23:33.160><c> the</c><00:23:33.259><c> Sermon</c><00:23:33.460><c> on</c><00:23:33.640><c> the</c><00:23:33.799><c> Mount,</c><00:23:34.319><c> unparalleled</c><00:23:35.039><c> in</c>

00:23:35.220 --> 00:23:37.099
all<00:23:35.539><c> the</c><00:23:35.819><c> gospels,</c>

00:23:37.140 --> 00:23:39.880
That<00:23:37.339><c> so</c><00:23:37.740><c> much</c><00:23:38.019><c> teaching</c><00:23:38.440><c> should</c><00:23:38.680><c> be</c><00:23:38.920><c> concentrated</c><00:23:39.420><c> all</c><00:23:39.759><c> in</c>

00:23:39.880 --> 00:23:40.460
one<00:23:40.220><c> place.</c>

00:23:40.480 --> 00:23:44.420
Now<00:23:40.680><c> I</c><00:23:40.720><c> don't</c><00:23:41.000><c> doubt</c><00:23:41.240><c> that</c><00:23:41.480><c> Jesus</c><00:23:41.819><c> gave</c><00:23:42.740><c> this</c><00:23:43.259><c> whole</c><00:23:43.339><c> discourse</c><00:23:43.720><c> at</c><00:23:43.940><c> one</c><00:23:44.180><c> time.</c>

00:23:44.880 --> 00:23:47.400
And<00:23:45.079><c> certainly</c><00:23:45.359><c> even</c><00:23:45.700><c> that</c><00:23:45.980><c> is</c><00:23:46.220><c> just</c><00:23:46.420><c> a</c><00:23:46.640><c> small</c><00:23:46.839><c> part</c><00:23:47.119><c> of</c><00:23:47.259><c> what</c>

00:23:47.400 --> 00:23:48.980
he<00:23:47.640><c> actually</c><00:23:47.960><c> said</c><00:23:48.160><c> on</c><00:23:48.420><c> that</c><00:23:48.619><c> day.</c>

00:23:49.259 --> 00:23:52.920
But<00:23:49.799><c> it</c><00:23:50.160><c> is</c><00:23:50.359><c> not</c><00:23:50.519><c> recorded</c><00:23:51.099><c> as</c><00:23:51.579><c> such</c><00:23:51.859><c> in</c><00:23:52.119><c> any</c><00:23:52.339><c> other</c><00:23:52.619><c> gospel.</c>

00:23:52.920 --> 00:23:56.900
So<00:23:53.079><c> we</c><00:23:53.240><c> have</c><00:23:53.960><c> all</c><00:23:54.440><c> this</c><00:23:54.759><c> together</c><00:23:55.240><c> in</c><00:23:55.480><c> one</c><00:23:55.779><c> place,</c><00:23:56.440><c> puts</c><00:23:56.619><c> our</c>

00:23:56.900 --> 00:23:58.539
minds<00:23:57.279><c> on</c><00:23:57.500><c> it</c><00:23:57.720><c> at</c><00:23:57.960><c> one</c><00:23:58.259><c> time.</c>

00:23:58.940 --> 00:24:02.240
It's<00:23:59.079><c> a</c><00:23:59.220><c> great</c><00:23:59.500><c> context</c><00:24:00.140><c> of</c><00:24:00.779><c> ethical</c><00:24:01.140><c> teaching.</c>

00:24:02.359 --> 00:24:06.220
Chapters<00:24:02.640><c> eight</c><00:24:02.940><c> and</c><00:24:03.000><c> nine,</c><00:24:03.599><c> which</c><00:24:03.799><c> Lord</c><00:24:04.140><c> willing</c><00:24:04.440><c> we'll</c><00:24:04.619><c> look</c><00:24:04.900><c> at</c><00:24:05.339><c> today.</c>

00:24:06.660 --> 00:24:09.019
I<00:24:06.660><c> think</c><00:24:07.099><c> our</c><00:24:07.420><c> time</c><00:24:07.640><c> has</c><00:24:07.819><c> gone</c><00:24:07.960><c> well.</c>

00:24:09.619 --> 00:24:11.519
A<00:24:09.640><c> lot</c><00:24:09.920><c> of</c><00:24:10.180><c> miracles</c><00:24:10.460><c> of</c><00:24:10.720><c> healing.</c>

00:24:11.640 --> 00:24:15.240
Most<00:24:11.920><c> of</c><00:24:12.079><c> these</c><00:24:12.259><c> miracles</c><00:24:12.599><c> are</c><00:24:12.859><c> recorded</c><00:24:13.319><c> in</c><00:24:13.539><c> Mark</c><00:24:13.819><c> and</c><00:24:14.079><c> in</c><00:24:14.279><c> Luke,</c><00:24:14.559><c> but</c><00:24:14.720><c> not</c><00:24:14.960><c> all</c><00:24:15.160><c> in</c>

00:24:15.240 --> 00:24:15.720
one<00:24:15.519><c> place.</c>

00:24:15.759 --> 00:24:18.579
They're<00:24:16.039><c> scattered</c><00:24:16.380><c> throughout</c><00:24:16.819><c> the</c><00:24:17.559><c> first</c><00:24:17.559><c> roughly</c><00:24:18.220><c> half</c>

00:24:18.579 --> 00:24:20.180
of<00:24:19.579><c> those</c><00:24:19.839><c> books.</c>

00:24:20.180 --> 00:24:22.539
But<00:24:20.380><c> in</c><00:24:20.640><c> Matthew</c><00:24:20.859><c> they're</c><00:24:21.140><c> all</c><00:24:21.500><c> recorded</c><00:24:21.839><c> in</c><00:24:22.059><c> one</c><00:24:22.240><c> place.</c>

00:24:22.779 --> 00:24:26.319
Whether<00:24:22.819><c> they</c><00:24:23.059><c> happen</c><00:24:23.319><c> right</c><00:24:23.640><c> after</c><00:24:23.920><c> each</c><00:24:24.160><c> other</c><00:24:24.480><c> is</c><00:24:25.039><c> not</c><00:24:25.859><c> certain.</c>

00:24:26.480 --> 00:24:28.859
They're<00:24:26.599><c> probably</c><00:24:26.880><c> not.</c><00:24:27.220><c> They</c><00:24:27.440><c> probably</c><00:24:27.720><c> happen</c><00:24:28.000><c> at</c><00:24:28.180><c> different</c><00:24:28.359><c> times.</c>

00:24:29.180 --> 00:24:33.299
But<00:24:29.519><c> in</c><00:24:30.019><c> this</c><00:24:30.420><c> way</c><00:24:30.740><c> of</c><00:24:30.900><c> looking</c><00:24:31.160><c> at</c><00:24:31.299><c> Matthew,</c><00:24:32.480><c> it's</c><00:24:32.619><c> his</c><00:24:33.059><c> work</c>

00:24:33.299 --> 00:24:35.259
as<00:24:33.640><c> a</c><00:24:33.859><c> healer</c><00:24:34.259><c> and</c><00:24:34.440><c> as</c><00:24:34.640><c> a</c><00:24:34.759><c> miracle</c><00:24:35.000><c> worker,</c>

00:24:35.619 --> 00:24:39.160
which<00:24:35.619><c> is</c><00:24:36.420><c> starting</c><00:24:36.740><c> off</c><00:24:37.059><c> his</c><00:24:37.339><c> ministry</c><00:24:37.680><c> to</c><00:24:37.940><c> testify</c><00:24:38.619><c> to</c><00:24:38.880><c> the</c>

00:24:39.160 --> 00:24:41.420
authority<00:24:39.619><c> which</c><00:24:40.000><c> this</c><00:24:40.240><c> man</c><00:24:40.460><c> has</c><00:24:40.740><c> in</c><00:24:40.920><c> his</c><00:24:41.140><c> process.</c>

00:24:41.740 --> 00:24:43.900
Chapters<00:24:42.119><c> 10</c><00:24:42.400><c> and</c><00:24:42.480><c> 11,</c><00:24:42.839><c> another</c><00:24:43.099><c> great</c><00:24:43.500><c> context.</c>

00:24:44.140 --> 00:24:45.900
Chapter<00:24:44.240><c> 10,</c><00:24:44.619><c> sending</c><00:24:44.920><c> out</c><00:24:45.180><c> the</c><00:24:45.359><c> disciples.</c>

00:24:45.900 --> 00:24:49.000
Chapter<00:24:46.819><c> 11,</c><00:24:47.400><c> about</c><00:24:47.740><c> the</c><00:24:47.859><c> work</c><00:24:48.079><c> of</c><00:24:48.319><c> John</c><00:24:48.539><c> the</c><00:24:48.700><c> Baptist.</c>

00:24:49.240 --> 00:24:51.980
So<00:24:49.259><c> the</c><00:24:49.319><c> whole</c><00:24:49.559><c> thing</c><00:24:49.759><c> together</c><00:24:50.079><c> is</c><00:24:50.359><c> about</c><00:24:50.680><c> preaching</c><00:24:51.160><c> the</c><00:24:51.619><c> gospel</c>

00:24:51.980 --> 00:24:54.819
and<00:24:52.119><c> taking</c><00:24:52.500><c> the</c><00:24:53.059><c> gospel</c><00:24:53.440><c> of</c><00:24:53.660><c> the</c><00:24:53.779><c> kingdom</c><00:24:54.039><c> of</c><00:24:54.259><c> God</c><00:24:54.500><c> and</c><00:24:54.640><c> the</c>

00:24:54.819 --> 00:24:58.279
kingdom<00:24:54.900><c> of</c><00:24:55.140><c> heaven</c><00:24:55.500><c> forward</c><00:24:56.200><c> to</c><00:24:56.619><c> the</c><00:24:56.819><c> house</c><00:24:57.039><c> of</c><00:24:57.259><c> Israel.</c>

00:25:00.160 --> 00:25:04.619
Chapter<00:25:00.500><c> 13,</c><00:25:02.140><c> an</c><00:25:02.259><c> entire</c><00:25:02.579><c> chapter</c><00:25:02.960><c> devoted</c><00:25:03.319><c> to</c><00:25:03.619><c> parables.</c>

00:25:05.279 --> 00:25:08.559
Maybe<00:25:05.559><c> spoken</c><00:25:05.980><c> all</c><00:25:06.220><c> at</c><00:25:06.339><c> one</c><00:25:06.579><c> time,</c><00:25:07.619><c> probably</c><00:25:08.119><c> so,</c>

00:25:08.559 --> 00:25:12.740
but<00:25:08.779><c> not</c><00:25:09.140><c> recorded</c><00:25:09.559><c> in</c><00:25:09.859><c> any</c><00:25:10.220><c> other</c><00:25:10.619><c> gospel</c><00:25:11.240><c> except</c><00:25:11.900><c> in</c><00:25:12.339><c> Matthew.</c>

00:25:13.000 --> 00:25:16.640
All<00:25:13.200><c> these</c><00:25:13.579><c> parables</c><00:25:14.420><c> in</c><00:25:14.859><c> one</c><00:25:15.599><c> place.</c>

00:25:16.839 --> 00:25:21.420
Chapter<00:25:17.240><c> 15,</c><00:25:18.480><c> a</c><00:25:18.680><c> very</c><00:25:19.019><c> important</c><00:25:19.420><c> context</c><00:25:19.900><c> which</c><00:25:20.420><c> we</c><00:25:21.000><c> hope</c><00:25:21.200><c> to</c>

00:25:21.420 --> 00:25:22.240
cover<00:25:21.660><c> this</c><00:25:21.940><c> week.</c>

00:25:22.640 --> 00:25:24.920
The<00:25:22.779><c> gospel</c><00:25:23.240><c> extended</c><00:25:23.779><c> to</c><00:25:24.180><c> the</c><00:25:24.359><c> Gentiles.</c>

00:25:25.160 --> 00:25:28.779
Another<00:25:25.460><c> theme</c><00:25:25.799><c> in</c><00:25:26.059><c> Matthew,</c><00:25:27.000><c> which</c><00:25:27.180><c> I'll</c><00:25:27.880><c> defer</c><00:25:28.240><c> discussion</c>

00:25:28.779 --> 00:25:30.440
to<00:25:29.059><c> until</c><00:25:29.319><c> we</c><00:25:29.559><c> get</c><00:25:29.759><c> to</c><00:25:29.900><c> it,</c>

00:25:30.440 --> 00:25:33.940
is<00:25:30.859><c> the</c><00:25:30.859><c> Jewish</c><00:25:31.180><c> rejection</c><00:25:31.759><c> of</c><00:25:31.980><c> the</c><00:25:32.099><c> Messiah</c><00:25:32.500><c> and</c><00:25:32.880><c> therefore</c>

00:25:33.940 --> 00:25:39.299
the<00:25:35.180><c> subsequent</c><00:25:35.740><c> extension</c><00:25:36.559><c> to</c><00:25:37.559><c> the</c><00:25:38.420><c> Gentiles.</c>

00:25:39.400 --> 00:25:41.920
That's<00:25:39.619><c> the</c><00:25:39.619><c> whole</c><00:25:39.859><c> context</c><00:25:40.220><c> of</c><00:25:40.460><c> chapter</c><00:25:40.740><c> 15.</c>

00:25:42.480 --> 00:25:46.559
Chapter<00:25:42.779><c> 18,</c><00:25:44.400><c> the</c><00:25:44.519><c> great</c><00:25:44.779><c> context</c><00:25:45.279><c> there</c><00:25:45.599><c> is</c><00:25:45.859><c> unforgiveness</c>

00:25:46.559 --> 00:25:49.880
and<00:25:47.339><c> brother</c><00:25:47.619><c>-to</c><00:25:47.859><c>-brother</c><00:25:48.200><c> responsibilities</c><00:25:49.339><c> in</c><00:25:49.579><c> dealing</c>

00:25:49.880 --> 00:25:51.819
with<00:25:50.440><c> ecclesial</c><00:25:51.119><c> situations.</c>

00:25:51.859 --> 00:25:55.319
The<00:25:52.079><c> first</c><00:25:52.220><c> time</c><00:25:52.480><c> the</c><00:25:52.619><c> word</c><00:25:52.759><c> ecclesia</c><00:25:53.339><c> shows</c><00:25:53.819><c> up.</c>

00:25:55.700 --> 00:25:59.079
I<00:25:56.019><c> think</c><00:25:57.119><c> the</c><00:25:57.299><c> second</c><00:25:57.519><c> time</c><00:25:57.740><c> the</c><00:25:57.920><c> word</c><00:25:58.019><c> shows</c><00:25:58.259><c> up</c><00:25:58.440><c> is</c><00:25:58.619><c> the</c><00:25:58.720><c> first</c><00:25:58.880><c> real</c>

00:25:59.079 --> 00:26:04.740
discussion<00:25:59.579><c> of</c><00:25:59.779><c> the</c><00:25:59.799><c> word</c><00:26:00.339><c> ecclesia</c><00:26:01.000><c> in</c><00:26:02.079><c> the</c><00:26:02.759><c> New</c><00:26:03.319><c> Testament.</c>

00:26:05.640 --> 00:26:12.319
Chapters<00:26:06.279><c> 12</c><00:26:06.920><c> and</c><00:26:07.980><c> 21</c><00:26:08.480><c> through</c><00:26:08.720><c> 24,</c><00:26:10.339><c> in</c><00:26:10.440><c> one</c><00:26:10.759><c> place</c><00:26:11.079><c> we</c><00:26:11.359><c> have</c>

00:26:12.319 --> 00:26:15.319
the<00:26:12.579><c> speech</c><00:26:12.920><c> with</c><00:26:13.299><c> the</c><00:26:13.519><c> Pharisees.</c>

00:26:15.619 --> 00:26:19.980
The<00:26:16.000><c> length</c><00:26:16.460><c> and</c><00:26:16.720><c> the</c><00:26:16.940><c> intensity</c><00:26:17.359><c> of</c><00:26:17.519><c> this</c><00:26:17.759><c> is</c><00:26:17.980><c> not</c><00:26:18.299><c> paralleled</c><00:26:19.279><c> in</c><00:26:19.359><c> any</c><00:26:19.759><c> of</c>

00:26:19.980 --> 00:26:20.819
the<00:26:20.099><c> other</c><00:26:20.460><c> gospels.</c>

00:26:20.819 --> 00:26:26.119
And<00:26:21.720><c> lastly,</c><00:26:23.019><c> chapter</c><00:26:23.099><c> 25,</c><00:26:23.960><c> entirely</c><00:26:24.299><c> given</c><00:26:24.579><c> over</c><00:26:24.859><c> to</c><00:26:25.059><c> the</c><00:26:25.240><c> parables</c><00:26:25.599><c> of</c>

00:26:26.119 --> 00:26:26.640
the<00:26:26.299><c> judgment.</c>

00:26:26.819 --> 00:26:30.500
The<00:26:26.920><c> ten</c><00:26:27.140><c> virgins,</c><00:26:28.759><c> the</c><00:26:28.960><c> parable</c><00:26:29.240><c> of</c><00:26:29.440><c> the</c><00:26:29.559><c> talents,</c><00:26:30.000><c> the</c><00:26:30.140><c> parable</c><00:26:30.319><c> of</c>

00:26:30.500 --> 00:26:31.200
the<00:26:30.619><c> householders,</c>

00:26:31.279 --> 00:26:34.559
the<00:26:31.519><c> parable</c><00:26:32.619><c> of</c><00:26:33.160><c> the</c><00:26:33.460><c> sheep</c><00:26:33.700><c> and</c><00:26:34.000><c> the</c><00:26:34.220><c> goats.</c>

00:26:34.980 --> 00:26:39.660
Things<00:26:35.259><c> unique</c><00:26:35.700><c> to</c><00:26:35.920><c> Matthew</c><00:26:36.200><c> and</c><00:26:36.420><c> he</c><00:26:36.599><c> has</c><00:26:36.779><c> them</c><00:26:37.019><c> all</c><00:26:37.220><c> in</c><00:26:37.380><c> one</c><00:26:37.660><c> place</c><00:26:37.900><c> so</c><00:26:38.099><c> we</c><00:26:38.279><c> can</c><00:26:38.839><c> get</c><00:26:39.440><c> a</c>

00:26:39.660 --> 00:26:42.059
lot<00:26:39.920><c> of</c><00:26:40.160><c> reading</c><00:26:40.420><c> on</c><00:26:40.779><c> one</c><00:26:41.039><c> subject</c><00:26:41.400><c> in</c><00:26:41.619><c> one</c><00:26:41.839><c> place.</c>

00:26:42.180 --> 00:26:46.359
That's<00:26:42.480><c> how</c><00:26:42.740><c> this</c><00:26:43.000><c> gospel</c><00:26:43.359><c> is</c><00:26:43.579><c> put</c><00:26:43.779><c> together</c><00:26:44.180><c> and</c><00:26:44.339><c> that</c><00:26:44.619><c> comprises,</c><00:26:45.099><c> as</c><00:26:45.299><c> you</c><00:26:45.519><c> see,</c><00:26:46.160><c> a</c>

00:26:46.359 --> 00:26:47.519
good<00:26:46.519><c> department.</c>

00:26:49.440 --> 00:26:58.839
Before<00:26:50.079><c> I</c><00:26:50.720><c> turn</c><00:26:51.039><c> this</c><00:26:51.319><c> off,</c><00:26:52.259><c> I</c><00:26:52.440><c> have</c><00:26:52.680><c> indicated</c><00:26:53.200><c> that</c><00:26:53.420><c> our</c><00:26:53.640><c> class</c><00:26:53.940><c> will</c><00:26:55.700><c> today</c><00:26:56.779><c> hopefully</c><00:26:57.220><c> cover</c><00:26:57.519><c> chapters</c><00:26:57.900><c> 89.</c>

00:26:59.279 --> 00:27:02.900
We'll<00:26:59.740><c> skip</c><00:26:59.980><c> over</c><00:27:00.299><c> 10,</c><00:27:00.579><c> 11,</c><00:27:00.960><c> 13</c><00:27:01.380><c> and</c><00:27:01.539><c> go</c><00:27:01.759><c> next</c><00:27:02.059><c> to</c><00:27:02.160><c> chapter</c><00:27:02.420><c> 15.</c>

00:27:03.240 --> 00:27:05.400
That's<00:27:03.880><c> on</c><00:27:04.019><c> schedule</c><00:27:04.259><c> for</c><00:27:04.500><c> tomorrow.</c>

00:27:05.619 --> 00:27:11.079
Then<00:27:05.819><c> a</c><00:27:06.000><c> section</c><00:27:06.240><c> not</c><00:27:06.519><c> on</c><00:27:06.720><c> here</c><00:27:07.220><c> in</c><00:27:07.500><c> 19</c><00:27:07.920><c> and</c><00:27:08.059><c> 20</c><00:27:08.720><c> and</c><00:27:09.599><c> then</c><00:27:09.960><c> close</c><00:27:10.180><c> with</c>

00:27:11.079 --> 00:27:14.359
the<00:27:11.259><c> parables</c><00:27:11.579><c> of</c><00:27:11.839><c> judgment</c><00:27:12.259><c> on</c><00:27:13.420><c> chapter</c><00:27:13.740><c> 25</c>

00:27:14.359 --> 00:27:17.880
and<00:27:14.559><c> some</c><00:27:15.420><c> other</c><00:27:16.039><c> things</c><00:27:16.480><c> here</c><00:27:16.759><c> and</c><00:27:16.940><c> there.</c>

00:27:20.299 --> 00:27:23.599
So<00:27:20.579><c> that's</c><00:27:21.000><c> the</c><00:27:21.619><c> way</c><00:27:21.880><c> Matthew</c><00:27:22.380><c> uses</c><00:27:22.859><c> the</c><00:27:23.160><c> context.</c>

00:27:23.660 --> 00:27:28.059
You<00:27:23.759><c> will</c><00:27:24.099><c> not</c><00:27:24.420><c> find</c><00:27:25.200><c> such</c><00:27:25.700><c> groupings</c><00:27:26.200><c> in</c><00:27:26.559><c> any</c><00:27:26.900><c> of</c><00:27:27.119><c> the</c><00:27:27.240><c> other</c><00:27:27.480><c> gospels.</c>

00:27:28.460 --> 00:27:32.099
Another<00:27:28.880><c> device</c><00:27:29.380><c> that</c><00:27:29.640><c> Matthew</c><00:27:30.019><c> uses</c><00:27:30.519><c> when</c><00:27:30.900><c> things</c><00:27:31.299><c> are</c><00:27:31.700><c> not</c>

00:27:32.099 --> 00:27:37.400
together<00:27:33.460><c> literally,</c><00:27:34.720><c> that</c><00:27:35.059><c> is</c><00:27:35.339><c> following</c><00:27:35.660><c> one</c><00:27:35.960><c> right</c><00:27:36.160><c> after</c><00:27:36.460><c> another,</c>

00:27:37.779 --> 00:27:44.380
we<00:27:38.339><c> have</c><00:27:38.900><c> phrases</c><00:27:39.680><c> that</c><00:27:39.960><c> Matthew</c><00:27:40.339><c> uses</c><00:27:41.019><c> to</c><00:27:43.140><c> tie</c><00:27:43.500><c> things</c><00:27:43.859><c> together.</c>

00:27:44.619 --> 00:27:46.119
Let's<00:27:44.759><c> look</c><00:27:44.960><c> at</c><00:27:45.140><c> some</c><00:27:45.279><c> of</c><00:27:45.440><c> those.</c>

00:27:46.539 --> 00:27:55.900
I<00:27:46.559><c> have</c><00:27:47.059><c> just,</c><00:27:49.059><c> for</c><00:27:50.180><c> no</c><00:27:50.720><c> real</c><00:27:51.839><c> reason,</c><00:27:55.119><c> I</c><00:27:55.180><c> just</c><00:27:55.400><c> used</c><00:27:55.619><c> the</c>

00:27:55.900 --> 00:27:58.500
phrase<00:27:56.180><c> linking</c><00:27:56.740><c> phrases.</c>

00:28:00.200 --> 00:28:02.720
That's<00:28:00.759><c> not</c><00:28:00.940><c> any</c><00:28:01.180><c> official</c><00:28:01.539><c> title,</c><00:28:01.960><c> it's</c><00:28:02.140><c> just</c><00:28:02.240><c> something</c><00:28:02.480><c> I</c>

00:28:02.720 --> 00:28:04.180
thought<00:28:03.059><c> was</c><00:28:03.420><c> a</c><00:28:03.500><c> good</c><00:28:03.619><c> way</c><00:28:03.759><c> to</c><00:28:03.920><c> do</c><00:28:03.980><c> it.</c>

00:28:04.180 --> 00:28:08.059
Matthew<00:28:04.839><c> uses</c><00:28:05.319><c> certain</c><00:28:05.759><c> phrases</c><00:28:06.160><c> to</c><00:28:06.519><c> link</c><00:28:06.799><c> together</c><00:28:07.640><c> certain</c>

00:28:08.059 --> 00:28:09.460
sections<00:28:08.559><c> of</c><00:28:08.859><c> his</c><00:28:08.960><c> gospel,</c>

00:28:09.799 --> 00:28:12.960
which<00:28:10.099><c> I</c><00:28:10.400><c> believe</c><00:28:10.720><c> he</c><00:28:10.859><c> would</c><00:28:11.059><c> have</c><00:28:11.220><c> us</c><00:28:11.420><c> consider</c><00:28:12.039><c> altogether</c>

00:28:12.960 --> 00:28:16.160
and<00:28:13.440><c> draw</c><00:28:13.819><c> all</c><00:28:14.200><c> the</c><00:28:14.380><c> lessons</c><00:28:14.640><c> therefore</c><00:28:15.099><c> together.</c>

00:28:16.220 --> 00:28:20.519
For<00:28:16.440><c> instance,</c><00:28:19.200><c> the,</c><00:28:19.200><c> what</c><00:28:19.380><c> do</c><00:28:19.539><c> I</c><00:28:19.599><c> have</c><00:28:19.759><c> here?</c>

00:28:21.359 --> 00:28:25.859
Okay,<00:28:22.140><c> this</c><00:28:22.299><c> phrase,</c><00:28:23.519><c> people</c><00:28:24.099><c> being</c><00:28:24.359><c> cast</c><00:28:24.660><c> into</c><00:28:24.900><c> outer</c><00:28:25.180><c> darkness</c><00:28:25.619><c> where</c>

00:28:25.859 --> 00:28:27.819
there<00:28:25.960><c> will</c><00:28:26.160><c> be</c><00:28:26.339><c> weeping</c><00:28:26.680><c> and</c><00:28:26.900><c> gnashing</c><00:28:27.200><c> of</c><00:28:27.480><c> teeth.</c>

00:28:28.099 --> 00:28:32.539
That<00:28:28.460><c> occurs</c><00:28:29.779><c> six</c><00:28:30.440><c> times</c><00:28:31.079><c> in</c><00:28:31.579><c> Matthew's</c><00:28:32.220><c> gospel.</c>

00:28:32.539 --> 00:28:36.460
I<00:28:32.880><c> think</c><00:28:33.220><c> it's</c><00:28:33.819><c> one</c><00:28:34.019><c> other,</c><00:28:34.319><c> it's</c><00:28:34.500><c> only</c><00:28:34.680><c> in</c><00:28:34.880><c> Luke</c><00:28:35.119><c> 13,</c><00:28:35.680><c> 28</c><00:28:36.180><c> is</c>

00:28:36.460 --> 00:28:37.900
the<00:28:36.599><c> only</c><00:28:36.720><c> other</c><00:28:37.000><c> occurrence</c><00:28:37.240><c> of</c><00:28:37.440><c> that</c><00:28:37.619><c> phrase.</c>

00:28:38.299 --> 00:28:47.259
Every<00:28:38.619><c> time</c><00:28:38.940><c> it's</c><00:28:39.299><c> at</c><00:28:39.480><c> the</c><00:28:39.599><c> end</c><00:28:39.819><c> of</c><00:28:40.039><c> a</c><00:28:40.240><c> parable</c><00:28:40.819><c> or</c><00:28:41.940><c> one</c><00:28:46.980><c> time</c>

00:28:47.259 --> 00:28:49.079
it's<00:28:47.559><c> the</c><00:28:47.660><c> first</c><00:28:47.880><c> one,</c><00:28:48.160><c> chapter</c><00:28:48.319><c> 8,</c><00:28:48.619><c> verse</c><00:28:48.779><c> 12,</c>

00:28:49.140 --> 00:28:52.380
it's<00:28:49.400><c> at</c><00:28:49.519><c> the</c><00:28:49.539><c> end</c><00:28:49.720><c> of</c><00:28:49.960><c> the,</c><00:28:51.039><c> when</c><00:28:51.180><c> he</c><00:28:51.400><c> healed</c><00:28:51.579><c> the</c><00:28:51.880><c> centurion</c>

00:28:52.380 --> 00:28:53.259
servant,<00:28:52.880><c> he</c><00:28:53.079><c> said,</c>

00:28:53.359 --> 00:28:55.940
I<00:28:53.359><c> have</c><00:28:53.579><c> not</c><00:28:53.819><c> seen</c><00:28:54.039><c> such</c><00:28:54.259><c> faith</c><00:28:54.559><c> in</c><00:28:54.759><c> all</c><00:28:55.019><c> of</c><00:28:55.480><c> Israel.</c>

00:28:56.380 --> 00:28:58.859
And<00:28:56.640><c> he</c><00:28:56.839><c> talks</c><00:28:56.980><c> about</c><00:28:57.220><c> people</c><00:28:57.579><c> coming</c><00:28:57.880><c> from</c><00:28:58.200><c> east</c><00:28:58.420><c> and</c><00:28:58.619><c> west</c>

00:28:58.859 --> 00:29:00.059
and<00:28:59.119><c> being</c><00:28:59.259><c> the</c><00:28:59.500><c> kingdom</c><00:28:59.759><c> gods</c>

00:29:00.059 --> 00:29:04.519
as<00:29:00.079><c> the</c><00:29:00.799><c> sons</c><00:29:01.059><c> of</c><00:29:01.220><c> the</c><00:29:01.359><c> kingdom</c><00:29:01.640><c> cast</c><00:29:02.000><c> out</c><00:29:02.480><c> into</c><00:29:02.819><c> outer</c><00:29:03.000><c> darkness</c><00:29:03.619><c> where</c>

00:29:04.519 --> 00:29:05.940
there<00:29:04.599><c> will</c><00:29:04.720><c> be</c><00:29:04.880><c> weeping</c><00:29:05.180><c> and</c><00:29:05.400><c> gnashing</c><00:29:05.599><c> of</c><00:29:05.799><c> teeth.</c>

00:29:05.960 --> 00:29:09.039
But<00:29:06.119><c> it's</c><00:29:06.339><c> also</c><00:29:06.920><c> at</c><00:29:07.180><c> the</c><00:29:07.279><c> end</c><00:29:07.539><c> in</c><00:29:07.700><c> chapter</c><00:29:07.960><c> 13,</c><00:29:08.480><c> at</c><00:29:08.660><c> the</c><00:29:08.720><c> end</c><00:29:08.880><c> of</c>

00:29:09.039 --> 00:29:11.759
the<00:29:09.160><c> parable</c><00:29:09.460><c> of</c><00:29:09.680><c> the</c><00:29:09.859><c> pairs</c><00:29:10.119><c> and</c><00:29:10.339><c> the</c><00:29:10.519><c> parable</c><00:29:10.720><c> of</c><00:29:10.940><c> the</c><00:29:11.039><c> dragnets,</c>

00:29:12.059 --> 00:29:15.920
chapter<00:29:12.500><c> 22,</c><00:29:13.180><c> at</c><00:29:13.359><c> the</c><00:29:13.420><c> end</c><00:29:13.599><c> of</c><00:29:13.720><c> the</c><00:29:13.900><c> parable</c><00:29:14.519><c> of</c><00:29:15.079><c> the</c><00:29:15.599><c> marriage</c>

00:29:15.920 --> 00:29:17.759
piece<00:29:16.220><c> to</c><00:29:16.440><c> the</c><00:29:16.579><c> king's</c><00:29:17.019><c> son,</c>

00:29:17.880 --> 00:29:20.640
chapter<00:29:18.099><c> 24,</c><00:29:18.740><c> verse</c><00:29:19.000><c> 51,</c><00:29:19.539><c> at</c><00:29:19.740><c> the</c><00:29:19.819><c> end</c><00:29:19.980><c> of</c><00:29:20.059><c> the</c><00:29:20.259><c> parable</c><00:29:20.460><c> of</c>

00:29:20.640 --> 00:29:21.559
the<00:29:20.779><c> householder,</c>

00:29:22.400 --> 00:29:26.700
and<00:29:22.839><c> chapter</c><00:29:23.119><c> 25,</c><00:29:24.019><c> verse</c><00:29:24.480><c> 30,</c><00:29:25.519><c> at</c><00:29:25.720><c> the</c><00:29:25.839><c> end</c><00:29:26.019><c> of</c><00:29:26.140><c> the</c><00:29:26.339><c> parable</c>

00:29:26.700 --> 00:29:27.859
of<00:29:27.079><c> the</c><00:29:27.400><c> talents.</c>

00:29:27.859 --> 00:29:32.579
All<00:29:28.740><c> of</c><00:29:28.880><c> these</c><00:29:29.119><c> parables</c><00:29:29.500><c> have</c><00:29:29.880><c> something</c><00:29:30.460><c> in</c><00:29:30.779><c> common</c><00:29:31.140><c> and</c><00:29:31.799><c> they</c><00:29:32.019><c> all</c><00:29:32.200><c> end</c><00:29:32.400><c> in</c>

00:29:32.579 --> 00:29:33.619
this<00:29:32.779><c> particular</c><00:29:33.279><c> phrase,</c>

00:29:33.680 --> 00:29:36.000
so<00:29:34.000><c> that</c><00:29:34.160><c> means</c><00:29:34.400><c> look</c><00:29:34.660><c> at</c><00:29:34.740><c> them</c><00:29:34.859><c> all</c><00:29:35.059><c> together</c><00:29:35.440><c> and</c><00:29:35.640><c> see</c><00:29:35.819><c> what</c>

00:29:36.000 --> 00:29:38.299
the<00:29:36.240><c> common</c><00:29:36.460><c> lesson</c><00:29:36.759><c> is.</c>

00:29:43.920 --> 00:29:48.200
And<00:29:44.420><c> as</c><00:29:44.920><c> I</c><00:29:45.119><c> hope</c><00:29:45.279><c> to</c><00:29:45.519><c> demonstrate</c><00:29:45.819><c> later,</c><00:29:46.859><c> a</c><00:29:47.180><c> modification</c><00:29:47.980><c> of</c>

00:29:48.200 --> 00:29:50.319
that<00:29:48.440><c> phrase</c><00:29:48.920><c> in</c><00:29:49.519><c> the</c><00:29:49.700><c> third</c><00:29:49.839><c> occasion</c>

00:29:50.319 --> 00:29:56.039
which<00:29:50.599><c> draws</c><00:29:50.900><c> together</c><00:29:51.720><c> three</c><00:29:52.539><c> different</c><00:29:54.039><c> sections</c><00:29:55.500><c> into</c>

00:29:56.039 --> 00:29:57.619
one<00:29:56.579><c> lesson.</c>

00:29:58.759 --> 00:30:02.279
Chapter<00:29:58.940><c> 19,</c><00:29:59.539><c> verse</c><00:29:59.740><c> 30,</c><00:30:00.640><c> at</c><00:30:00.880><c> the</c><00:30:01.039><c> end</c><00:30:01.319><c> of</c><00:30:01.460><c> his</c><00:30:01.720><c> dealings</c><00:30:02.099><c> with</c>

00:30:02.279 --> 00:30:05.859
the<00:30:02.400><c> rich</c><00:30:02.680><c> young</c><00:30:02.859><c> man</c><00:30:03.240><c> who</c><00:30:03.420><c> would</c><00:30:03.660><c> loathe</c><00:30:04.039><c> to</c><00:30:04.180><c> part</c><00:30:04.319><c> with</c><00:30:04.539><c> his</c><00:30:04.700><c> possessions,</c>

00:30:06.220 --> 00:30:11.160
chapter<00:30:06.539><c> 20,</c><00:30:07.119><c> verse</c><00:30:07.259><c> 16,</c><00:30:08.220><c> at</c><00:30:08.559><c> the</c><00:30:08.819><c> end</c><00:30:09.099><c> of</c><00:30:09.299><c> the</c><00:30:09.519><c> parable</c><00:30:09.859><c> of</c><00:30:10.319><c> the</c><00:30:10.640><c> workers</c><00:30:10.960><c> in</c>

00:30:11.160 --> 00:30:11.640
the<00:30:11.279><c> vineyard,</c>

00:30:11.700 --> 00:30:15.259
the<00:30:11.839><c> ones</c><00:30:12.039><c> who</c><00:30:12.220><c> came</c><00:30:12.420><c> in</c><00:30:12.559><c> various</c><00:30:12.920><c> hours,</c><00:30:13.960><c> and</c><00:30:14.480><c> then</c><00:30:15.079><c> we'll</c>

00:30:15.259 --> 00:30:16.500
see<00:30:15.500><c> one</c><00:30:15.779><c> more</c><00:30:16.220><c> later</c>

00:30:16.500 --> 00:30:21.259
where<00:30:17.500><c> there's</c><00:30:17.880><c> a</c><00:30:18.039><c> slight</c><00:30:18.160><c> modification</c><00:30:18.920><c> of</c><00:30:19.200><c> this</c><00:30:19.339><c> phrase</c><00:30:19.579><c> after</c><00:30:20.099><c> he's</c><00:30:20.319><c> talking</c><00:30:20.660><c> to</c>

00:30:21.259 --> 00:30:23.299
James<00:30:21.740><c> and</c><00:30:22.480><c> John,</c>

00:30:23.839 --> 00:30:27.740
but<00:30:24.480><c> at</c><00:30:24.720><c> least</c><00:30:25.019><c> these</c><00:30:25.440><c> two</c><00:30:25.839><c> parables</c><00:30:26.160><c> are</c><00:30:26.400><c> tied</c><00:30:26.579><c> together.</c>

00:30:28.980 --> 00:30:33.400
One's<00:30:29.619><c> a</c><00:30:29.779><c> parable</c><00:30:30.119><c> and</c><00:30:30.339><c> one</c><00:30:30.599><c> is</c><00:30:31.359><c> the</c><00:30:31.500><c> discourse</c><00:30:31.940><c> of</c><00:30:32.140><c> the</c><00:30:32.279><c> young</c><00:30:32.500><c> man.</c>

00:30:33.779 --> 00:30:36.220
They<00:30:33.960><c> are</c><00:30:34.240><c> tied</c><00:30:34.359><c> together</c><00:30:34.740><c> with</c><00:30:34.960><c> the</c><00:30:35.180><c> common</c><00:30:35.400><c> lesson.</c>

00:30:37.359 --> 00:30:41.200
Matthew's<00:30:37.960><c> phrase,</c><00:30:38.940><c> watch,</c><00:30:39.839><c> for</c><00:30:39.940><c> you</c><00:30:40.099><c> know</c><00:30:40.279><c> not</c><00:30:40.559><c> the</c><00:30:40.740><c> day</c><00:30:40.960><c> nor</c>

00:30:41.200 --> 00:30:43.299
the<00:30:41.480><c> hour,</c><00:30:41.700><c> talking</c><00:30:42.059><c> about</c><00:30:42.400><c> the</c><00:30:42.579><c> Lord's</c><00:30:42.960><c> returning.</c>

00:30:43.299 --> 00:30:47.599
He<00:30:43.960><c> uses</c><00:30:44.299><c> that</c><00:30:44.680><c> four</c><00:30:44.900><c> different</c><00:30:45.440><c> places,</c><00:30:46.740><c> tying</c><00:30:47.059><c> together</c>

00:30:47.599 --> 00:30:51.519
one<00:30:47.960><c> theme</c><00:30:48.279><c> about</c><00:30:48.740><c> the</c><00:30:49.000><c> preparedness</c><00:30:49.480><c> for</c><00:30:50.680><c> his</c><00:30:50.960><c> return.</c>

00:30:52.019 --> 00:30:55.420
And<00:30:52.059><c> again,</c><00:30:52.420><c> this</c><00:30:52.680><c> is</c><00:30:52.940><c> a</c><00:30:53.019><c> subject</c><00:30:53.339><c> we</c><00:30:53.579><c> will</c><00:30:53.720><c> look</c><00:30:54.000><c> at</c><00:30:54.599><c> more</c><00:30:54.839><c> willing</c><00:30:55.039><c> on</c>

00:30:55.420 --> 00:30:57.500
the<00:30:55.660><c> last</c><00:30:56.000><c> day</c><00:30:56.240><c> of</c><00:30:56.480><c> this</c><00:30:57.200><c> class,</c>

00:30:57.660 --> 00:31:00.599
but<00:30:57.799><c> it's</c><00:30:58.400><c> a</c><00:30:58.559><c> phrase</c><00:30:58.880><c> that</c><00:30:59.119><c> he</c><00:30:59.240><c> uses</c><00:30:59.519><c> or</c><00:30:59.779><c> he</c><00:30:59.940><c> repeats</c><00:31:00.119><c> it</c><00:31:00.299><c> after</c>

00:31:00.599 --> 00:31:02.500
different<00:31:01.319><c> teachings,</c><00:31:01.839><c> different</c><00:31:02.059><c> parables,</c>

00:31:02.680 --> 00:31:06.299
to<00:31:02.920><c> draw</c><00:31:03.500><c> the</c><00:31:03.920><c> attention</c><00:31:04.460><c> to</c><00:31:05.299><c> one</c><00:31:05.920><c> subject.</c>

00:31:06.299 --> 00:31:11.859
Chapter<00:31:06.759><c> 24,</c><00:31:08.259><c> verse</c><00:31:08.480><c> 36,</c><00:31:09.759><c> in</c><00:31:10.160><c> the</c><00:31:10.359><c> all</c><00:31:10.460><c> of</c><00:31:10.579><c> the</c><00:31:10.819><c> prophecy,</c>

00:31:12.059 --> 00:31:16.680
verse<00:31:12.400><c> 42</c><00:31:12.980><c> and</c><00:31:13.259><c> 44</c><00:31:13.920><c> in</c><00:31:14.259><c> the</c><00:31:14.500><c> parable</c><00:31:14.839><c> of</c><00:31:15.099><c> the</c><00:31:15.319><c> householder,</c>

00:31:17.039 --> 00:31:23.200
and<00:31:17.240><c> chapter</c><00:31:17.519><c> 25</c><00:31:18.480><c> and</c><00:31:18.799><c> verse</c><00:31:19.420><c> 13</c><00:31:20.400><c> at</c><00:31:21.680><c> the</c><00:31:21.940><c> end</c><00:31:22.160><c> of</c><00:31:22.339><c> the</c><00:31:22.559><c> parable</c>

00:31:23.200 --> 00:31:25.660
of<00:31:23.680><c> the</c><00:31:24.099><c> ten</c><00:31:24.599><c> virgins.</c>

00:31:25.940 --> 00:31:27.319
It<00:31:26.079><c> draws</c><00:31:26.319><c> a</c><00:31:26.619><c> lot</c><00:31:26.880><c> together.</c>

00:31:27.680 --> 00:31:32.420
This<00:31:27.920><c> is</c><00:31:28.180><c> another</c><00:31:28.400><c> device</c><00:31:29.059><c> Matthew</c><00:31:29.460><c> uses</c><00:31:30.079><c> to</c><00:31:31.200><c> put</c><00:31:31.440><c> things</c><00:31:31.779><c> together</c><00:31:32.220><c> so</c>

00:31:32.420 --> 00:31:35.180
we<00:31:32.599><c> can</c><00:31:32.819><c> regard</c><00:31:33.119><c> a</c><00:31:33.240><c> lot</c><00:31:33.420><c> of</c><00:31:33.640><c> material</c><00:31:34.059><c> on</c><00:31:34.380><c> one</c><00:31:34.680><c> subject</c>

00:31:35.180 --> 00:31:38.440
and<00:31:35.740><c> see</c><00:31:36.420><c> this</c><00:31:36.859><c> contextual</c><00:31:37.299><c> idea.</c>

00:31:40.500 --> 00:31:42.359
I'll<00:31:40.680><c> read</c><00:31:40.880><c> everything</c><00:31:41.339><c> that's</c><00:31:41.680><c> on</c><00:31:41.799><c> the</c><00:31:42.079><c> overhead,</c>

00:31:42.599 --> 00:31:45.140
so<00:31:42.779><c> if</c><00:31:43.000><c> anybody</c><00:31:43.359><c> is</c><00:31:43.680><c> just</c><00:31:43.880><c> listening</c><00:31:44.119><c> to</c><00:31:44.359><c> the</c><00:31:44.539><c> tape</c><00:31:44.700><c> and</c><00:31:44.920><c> not</c>

00:31:45.140 --> 00:31:48.960
here<00:31:45.299><c> right</c><00:31:45.579><c> now,</c><00:31:46.019><c> you're</c><00:31:46.220><c> not</c><00:31:46.380><c> missing</c><00:31:46.700><c> much.</c>

00:31:50.680 --> 00:32:00.700
Okay,<00:31:55.619><c> those</c><00:31:55.900><c> three</c><00:31:56.279><c> things</c><00:31:56.660><c> then</c><00:31:57.339><c> are</c><00:31:59.619><c> the</c><00:31:59.980><c> things</c><00:32:00.200><c> to</c><00:32:00.440><c> remember</c>

00:32:00.700 --> 00:32:03.059
and<00:32:00.859><c> the</c><00:32:01.000><c> things</c><00:32:01.119><c> we'll</c><00:32:01.380><c> try</c><00:32:01.500><c> to</c><00:32:01.700><c> emphasize</c><00:32:02.140><c> throughout</c><00:32:02.519><c> this</c><00:32:02.799><c> study.</c>

00:32:03.059 --> 00:32:06.359
The<00:32:03.480><c> Old</c><00:32:03.759><c> Testament</c><00:32:04.119><c> dependence,</c><00:32:05.140><c> the</c><00:32:05.279><c> picture</c><00:32:05.519><c> of</c><00:32:05.660><c> Jesus</c><00:32:06.099><c> as</c>

00:32:06.359 --> 00:32:08.079
the<00:32:06.539><c> teacher,</c><00:32:06.980><c> Judge</c><00:32:07.119><c> Messiah,</c>

00:32:08.440 --> 00:32:12.220
and<00:32:08.740><c> this</c><00:32:09.160><c> idea</c><00:32:09.539><c> of</c><00:32:09.740><c> the</c><00:32:09.940><c> topical</c><00:32:10.619><c> contextual</c><00:32:11.220><c> approach</c><00:32:11.619><c> to</c><00:32:11.859><c> Matthew.</c>

00:32:12.539 --> 00:32:15.079
Now,<00:32:12.799><c> that's</c><00:32:13.039><c> enough,</c><00:32:13.319><c> I</c><00:32:13.519><c> believe,</c><00:32:13.880><c> of</c><00:32:14.079><c> introductory</c><00:32:14.579><c> talk,</c>

00:32:15.440 --> 00:32:19.920
and<00:32:15.740><c> the</c><00:32:15.900><c> rest</c><00:32:16.119><c> of</c><00:32:16.319><c> this</c><00:32:16.980><c> will</c><00:32:17.440><c> become</c><00:32:17.799><c> clear</c><00:32:18.160><c> as</c><00:32:18.460><c> we</c><00:32:18.599><c> go</c><00:32:18.819><c> through</c><00:32:19.079><c> it.</c>

00:32:20.099 --> 00:32:22.859
It<00:32:20.619><c> will</c><00:32:20.779><c> become</c><00:32:21.039><c> clear</c><00:32:21.279><c> if</c><00:32:21.480><c> I</c><00:32:21.680><c> find</c><00:32:21.799><c> my</c><00:32:22.019><c> next</c><00:32:22.259><c> page</c><00:32:22.480><c> of</c><00:32:22.660><c> notes</c>

00:32:22.859 --> 00:32:24.079
there,<00:32:23.079><c> I</c><00:32:23.079><c> guess.</c>

00:32:26.140 --> 00:32:29.859
Okay,<00:32:26.660><c> let's</c><00:32:26.859><c> turn</c><00:32:27.059><c> to</c><00:32:27.160><c> Matthew</c><00:32:27.500><c> chapter</c><00:32:27.779><c> 8</c><00:32:28.000><c> and</c><00:32:28.119><c> chapter</c><00:32:28.440><c> 9.</c>

00:32:30.500 --> 00:32:35.240
I<00:32:31.220><c> really</c><00:32:31.480><c> should</c><00:32:31.660><c> have...here</c><00:32:33.500><c> we</c><00:32:33.680><c> go.</c>

00:32:37.420 --> 00:32:46.079
Okay,<00:32:37.640><c> yesterday</c><00:32:38.180><c> I</c><00:32:41.279><c> asked</c><00:32:41.559><c> you</c><00:32:41.880><c> to</c><00:32:44.779><c> go</c><00:32:45.460><c> through</c><00:32:45.720><c> this.</c>

00:32:46.140 --> 00:32:54.960
If<00:32:46.319><c> you</c><00:32:46.480><c> didn't,</c><00:32:47.140><c> we'll</c><00:32:50.640><c> review</c><00:32:50.960><c> the</c><00:32:51.259><c> contents</c><00:32:51.940><c> in</c><00:32:53.759><c> this</c><00:32:54.019><c> fashion.</c>

00:32:56.839 --> 00:33:00.799
The<00:32:57.359><c> sequence</c><00:32:57.740><c> of</c><00:32:58.019><c> events,</c><00:32:58.480><c> Matthew</c><00:32:58.759><c> 8</c><00:32:59.160><c> and</c><00:32:59.319><c> Matthew</c><00:32:59.680><c> 9.</c>

00:33:01.059 --> 00:33:04.519
Number<00:33:01.220><c> one,</c><00:33:03.059><c> cleansing</c><00:33:03.400><c> of</c><00:33:03.640><c> a</c><00:33:03.740><c> leper.</c>

00:33:04.980 --> 00:33:08.440
Number<00:33:05.380><c> two,</c><00:33:06.220><c> the</c><00:33:06.400><c> healing</c><00:33:06.660><c> of</c><00:33:06.900><c> a</c><00:33:07.059><c> centurion</c><00:33:07.920><c> servant,</c>

00:33:08.559 --> 00:33:13.640
where<00:33:08.720><c> the</c><00:33:08.880><c> centurion</c><00:33:09.359><c> says,</c><00:33:09.799><c> I'm</c><00:33:09.819><c> not</c><00:33:10.059><c> worthy,</c><00:33:10.400><c> just</c><00:33:10.700><c> say</c><00:33:10.900><c> the</c><00:33:11.099><c> word,</c><00:33:11.880><c> don't</c><00:33:12.059><c> come</c><00:33:12.299><c> under</c><00:33:12.519><c> my</c><00:33:12.799><c> roof.</c>

00:33:13.759 --> 00:33:17.259
And<00:33:13.980><c> Jesus</c><00:33:14.299><c> said,</c><00:33:14.740><c> no,</c><00:33:15.019><c> not</c><00:33:15.200><c> even</c><00:33:15.440><c> in</c><00:33:15.619><c> Israel</c><00:33:15.839><c> have</c><00:33:16.059><c> I</c><00:33:16.160><c> seen</c><00:33:16.440><c> such</c><00:33:16.740><c> faith</c><00:33:17.019><c> as</c>

00:33:17.259 --> 00:33:22.119
was<00:33:17.599><c> a</c><00:33:20.960><c> great</c><00:33:21.240><c> act</c><00:33:21.500><c> of</c><00:33:21.720><c> faith.</c>

00:33:22.119 --> 00:33:25.119
Excuse<00:33:22.180><c> me,</c><00:33:24.059><c> that's</c><00:33:24.079><c> not</c><00:33:24.299><c> when</c><00:33:24.400><c> he</c><00:33:24.599><c> said</c><00:33:24.720><c> that</c><00:33:24.859><c> phrase.</c>

00:33:25.240 --> 00:33:27.220
This<00:33:25.339><c> was</c><00:33:25.599><c> the</c><00:33:25.779><c> rule</c><00:33:26.000><c> of</c><00:33:26.240><c> the</c><00:33:26.380><c> synagogue.</c>

00:33:27.960 --> 00:33:29.420
No,<00:33:28.140><c> I'm</c><00:33:28.700><c> getting</c><00:33:29.000><c> confused.</c>

00:33:29.799 --> 00:33:31.859
I<00:33:29.920><c> stand</c><00:33:30.259><c> correct</c><00:33:31.220><c> the</c><00:33:31.380><c> first</c><00:33:31.619><c> time.</c>

00:33:32.140 --> 00:33:35.279
It<00:33:32.160><c> was</c><00:33:32.259><c> the</c><00:33:32.380><c> centurion</c><00:33:32.880><c> servant,</c><00:33:33.819><c> not</c><00:33:34.400><c> the</c><00:33:34.700><c> rule</c><00:33:34.819><c> of</c><00:33:35.000><c> the</c><00:33:35.059><c> synagogue.</c>

00:33:35.440 --> 00:33:37.240
We'll<00:33:35.440><c> talk</c><00:33:35.660><c> about</c><00:33:35.859><c> him</c><00:33:36.059><c> later.</c>

00:33:37.279 --> 00:33:43.079
Okay,<00:33:38.440><c> number</c><00:33:38.759><c> three,</c><00:33:39.720><c> Peter's</c><00:33:40.140><c> mother,</c><00:33:40.920><c> healed</c><00:33:41.359><c> of</c><00:33:41.559><c> a</c><00:33:41.759><c> high</c><00:33:42.200><c> fever.</c>

00:33:44.259 --> 00:33:50.019
Then,<00:33:45.200><c> after</c><00:33:45.420><c> those</c><00:33:45.720><c> three,</c><00:33:46.299><c> this</c><00:33:46.539><c> is</c><00:33:47.180><c> in</c><00:33:47.380><c> Matthew,</c><00:33:47.819><c> there</c><00:33:48.680><c> are</c><00:33:48.839><c> two</c><00:33:49.119><c> followers</c><00:33:49.559><c> of</c><00:33:49.839><c> mine.</c>

00:33:50.019 --> 00:33:54.000
That's<00:33:50.400><c> when</c><00:33:50.579><c> one</c><00:33:50.819><c> said,</c><00:33:51.980><c> Lord,</c><00:33:53.119><c> I</c><00:33:53.240><c> would</c><00:33:53.500><c> follow</c><00:33:53.779><c> thee.</c>

00:33:54.099 --> 00:33:59.880
And<00:33:54.220><c> Jesus</c><00:33:54.519><c> says,</c><00:33:55.299><c> foxes</c><00:33:57.200><c> have</c><00:33:57.559><c> nets</c><00:33:58.019><c> and</c><00:33:58.880><c> so</c><00:33:59.259><c> forth,</c><00:33:59.599><c> but</c><00:33:59.720><c> the</c>

00:33:59.880 --> 00:34:02.079
son<00:34:00.039><c> of</c><00:34:00.200><c> man</c><00:34:00.440><c> has</c><00:34:01.079><c> nowhere</c><00:34:01.380><c> to</c><00:34:01.660><c> lay</c><00:34:01.779><c> his</c><00:34:02.000><c> head.</c>

00:34:02.119 --> 00:34:05.319
The<00:34:02.279><c> other</c><00:34:02.539><c> one</c><00:34:03.259><c> said,</c><00:34:03.480><c> let</c><00:34:03.680><c> me</c><00:34:03.759><c> go</c><00:34:04.079><c> first</c><00:34:04.299><c> and</c><00:34:04.559><c> bury</c><00:34:04.619><c> my</c><00:34:04.960><c> father.</c>

00:34:05.440 --> 00:34:07.240
And<00:34:05.579><c> Jesus</c><00:34:05.779><c> said,</c><00:34:06.180><c> let</c><00:34:06.200><c> the</c><00:34:06.500><c> dead</c><00:34:06.660><c> bury</c><00:34:06.900><c> the</c><00:34:07.140><c> dead.</c>

00:34:07.279 --> 00:34:10.099
So<00:34:07.440><c> a</c><00:34:07.480><c> little</c><00:34:07.660><c> bit</c><00:34:07.880><c> of</c><00:34:08.059><c> break</c><00:34:08.260><c> in</c><00:34:08.460><c> the</c><00:34:08.659><c> miracles</c><00:34:09.119><c> working.</c>

00:34:10.920 --> 00:34:12.480
And<00:34:10.920><c> you</c><00:34:11.099><c> have</c><00:34:11.219><c> this</c><00:34:11.460><c> little</c><00:34:11.699><c> text.</c>

00:34:12.679 --> 00:34:15.079
Okay,<00:34:13.119><c> the</c><00:34:13.260><c> next</c><00:34:13.539><c> thing</c><00:34:13.699><c> that</c><00:34:14.000><c> happens</c><00:34:14.260><c> is</c><00:34:14.460><c> they're</c><00:34:14.679><c> on</c><00:34:14.880><c> the</c>

00:34:15.079 --> 00:34:16.500
sea<00:34:15.159><c> and</c><00:34:15.300><c> the</c><00:34:15.460><c> great</c><00:34:15.619><c> storm</c><00:34:15.920><c> comes</c><00:34:16.219><c> up.</c>

00:34:16.500 --> 00:34:20.179
And<00:34:16.659><c> Jesus</c><00:34:17.139><c> is</c><00:34:17.679><c> awakened</c><00:34:18.059><c> and</c><00:34:18.519><c> calms</c><00:34:18.880><c> the</c><00:34:19.119><c> storm.</c>

00:34:20.980 --> 00:34:24.219
Right<00:34:21.119><c> after</c><00:34:21.480><c> that,</c><00:34:22.099><c> the</c><00:34:22.280><c> gathering</c><00:34:22.699><c> demoniacs</c><00:34:23.659><c> are</c><00:34:23.760><c> purged</c>

00:34:24.219 --> 00:34:25.860
of<00:34:24.579><c> their</c><00:34:25.320><c> insanity.</c>

00:34:26.059 --> 00:34:32.900
And<00:34:26.079><c> the</c><00:34:26.420><c> swine</c><00:34:27.199><c> run</c><00:34:27.639><c> en</c><00:34:28.019><c> masse</c><00:34:28.559><c> and</c><00:34:29.579><c> plunge</c><00:34:30.300><c> into</c><00:34:30.800><c> the</c><00:34:31.280><c> Sea</c><00:34:31.639><c> of</c><00:34:31.840><c> Galilee.</c>

00:34:33.539 --> 00:34:36.539
Then<00:34:34.019><c> there's</c><00:34:34.760><c> the</c><00:34:34.980><c> forgiving</c><00:34:35.239><c> and</c><00:34:35.420><c> the</c><00:34:35.599><c> healing</c><00:34:35.760><c> of</c><00:34:35.940><c> the</c><00:34:36.159><c> paralytic,</c>

00:34:36.599 --> 00:34:40.079
the<00:34:36.800><c> man</c><00:34:37.039><c> who</c><00:34:37.239><c> was</c><00:34:37.420><c> let</c><00:34:37.559><c> down</c><00:34:37.960><c> through</c><00:34:38.199><c> the</c><00:34:38.340><c> opening</c><00:34:38.880><c> of</c><00:34:39.400><c> the</c><00:34:39.639><c> house,</c>

00:34:40.340 --> 00:34:44.099
most<00:34:40.559><c> likely</c><00:34:41.079><c> the</c><00:34:41.400><c> synagogue</c><00:34:41.900><c> by</c><00:34:42.699><c> his</c><00:34:43.059><c> four</c><00:34:43.460><c> friends.</c>

00:34:44.099 --> 00:34:48.360
And<00:34:44.500><c> Jesus</c><00:34:44.940><c> forgave</c><00:34:45.400><c> his</c><00:34:45.619><c> sins</c><00:34:45.980><c> and</c><00:34:46.659><c> had</c><00:34:46.900><c> a</c><00:34:47.000><c> bit</c><00:34:47.159><c> of</c><00:34:47.420><c> contention</c><00:34:47.800><c> there</c><00:34:48.059><c> when</c><00:34:48.159><c> he</c>

00:34:48.360 --> 00:34:48.800
was<00:34:48.559><c> asked,</c>

00:34:48.960 --> 00:34:50.059
who<00:34:48.960><c> are</c><00:34:49.119><c> you</c><00:34:49.280><c> to</c><00:34:49.480><c> forgive</c><00:34:49.760><c> sins?</c>

00:34:50.159 --> 00:34:54.000
But<00:34:50.300><c> he</c><00:34:50.500><c> says,</c><00:34:51.179><c> if</c><00:34:51.380><c> I</c><00:34:51.480><c> can</c><00:34:51.659><c> heal</c><00:34:51.900><c> a</c><00:34:52.099><c> man,</c><00:34:52.800><c> I</c><00:34:52.900><c> have</c><00:34:53.039><c> the</c><00:34:53.239><c> power</c><00:34:53.579><c> to</c>

00:34:54.000 --> 00:34:55.360
forgive<00:34:54.320><c> sins.</c>

00:34:55.679 --> 00:34:57.280
Then,<00:34:55.940><c> after</c><00:34:56.400><c> those</c><00:34:56.699><c> three</c><00:34:56.820><c> miracles,</c>

00:34:57.400 --> 00:35:01.079
Matthew<00:34:57.940><c> now</c><00:34:58.400><c> inserts</c><00:34:58.760><c> his</c><00:34:59.119><c> own</c><00:34:59.880><c> record</c><00:35:00.199><c> of</c><00:35:00.400><c> Jesus</c><00:35:00.719><c> calling</c>

00:35:01.079 --> 00:35:03.340
him<00:35:01.400><c> from</c><00:35:01.679><c> the</c><00:35:01.940><c> receipt</c><00:35:02.139><c> of</c><00:35:02.480><c> custom.</c>

00:35:03.820 --> 00:35:06.260
And<00:35:04.059><c> then</c><00:35:04.239><c> the</c><00:35:04.480><c> feast</c><00:35:04.719><c> which</c><00:35:05.000><c> Matthew</c><00:35:05.320><c> has</c><00:35:05.619><c> in</c><00:35:05.800><c> his</c><00:35:05.980><c> house</c>

00:35:06.260 --> 00:35:10.460
and<00:35:06.440><c> the</c><00:35:06.679><c> questions</c><00:35:07.059><c> which</c><00:35:07.960><c> some</c><00:35:08.219><c> asked</c><00:35:08.539><c> him</c><00:35:08.760><c> concerning</c><00:35:09.300><c> fasting.</c>

00:35:11.159 --> 00:35:15.480
After<00:35:11.719><c> that,</c><00:35:12.440><c> it</c><00:35:12.480><c> goes</c><00:35:12.800><c> to</c><00:35:14.179><c> the</c><00:35:14.360><c> raising</c><00:35:14.739><c> of</c><00:35:15.019><c> the</c><00:35:15.239><c> dead,</c>

00:35:15.519 --> 00:35:18.340
the<00:35:15.719><c> first</c><00:35:16.000><c> resurrection</c><00:35:16.659><c> in</c><00:35:16.920><c> the</c><00:35:17.000><c> New</c><00:35:17.179><c> Testament,</c>

00:35:18.460 --> 00:35:19.760
the<00:35:18.639><c> first</c><00:35:18.880><c> raising</c><00:35:19.260><c> from</c><00:35:19.559><c> the</c><00:35:19.639><c> dead.</c>

00:35:19.800 --> 00:35:23.119
We<00:35:19.940><c> would</c><00:35:20.159><c> like</c><00:35:20.420><c> for</c><00:35:20.500><c> us</c><00:35:20.659><c> to</c><00:35:20.800><c> distinguish</c><00:35:21.099><c> that</c><00:35:21.400><c> from</c><00:35:22.059><c> the</c><00:35:22.400><c> resurrection,</c><00:35:22.820><c> of</c>

00:35:23.119 --> 00:35:25.000
course,<00:35:23.300><c> to</c><00:35:23.480><c> eternal</c><00:35:23.820><c> life,</c>

00:35:25.679 --> 00:35:27.579
of<00:35:25.860><c> Jairus'</c><00:35:26.519><c> daughter.</c>

00:35:29.300 --> 00:35:33.219
The<00:35:29.860><c> woman,</c><00:35:30.420><c> a</c><00:35:30.440><c> woman</c><00:35:30.860><c> singular</c><00:35:31.239><c> with</c><00:35:31.679><c> the</c><00:35:31.980><c> 12</c><00:35:32.280><c>-year</c><00:35:32.539><c> issue</c><00:35:32.840><c> of</c><00:35:33.079><c> blood,</c>

00:35:33.380 --> 00:35:35.219
is<00:35:33.500><c> also</c><00:35:33.860><c> healed</c><00:35:34.099><c> at</c><00:35:34.380><c> that</c><00:35:34.900><c> time.</c>

00:35:35.360 --> 00:35:37.780
Those<00:35:35.619><c> are</c><00:35:36.239><c> intertwined</c><00:35:36.820><c> events.</c>

00:35:38.420 --> 00:35:42.480
Number<00:35:39.059><c> nine,</c><00:35:40.059><c> two</c><00:35:40.300><c> blind</c><00:35:40.639><c> men</c><00:35:40.940><c> are</c><00:35:41.159><c> given</c><00:35:41.360><c> sight.</c>

00:35:43.059 --> 00:35:46.619
Number<00:35:43.199><c> ten,</c><00:35:44.480><c> a</c><00:35:44.719><c> dumb</c><00:35:45.159><c> demoniac</c><00:35:45.980><c> is</c><00:35:46.340><c> healed.</c>

00:35:47.000 --> 00:35:50.260
So<00:35:47.139><c> we</c><00:35:47.280><c> have</c><00:35:47.500><c> ten</c><00:35:47.840><c> miracles</c><00:35:48.500><c> broken</c><00:35:49.139><c> up</c><00:35:49.380><c> into</c><00:35:49.659><c> three</c><00:35:49.980><c> groups,</c>

00:35:50.340 --> 00:35:52.900
three,<00:35:50.920><c> three,</c><00:35:51.699><c> and</c><00:35:51.960><c> then</c><00:35:52.519><c> four.</c>

00:35:53.159 --> 00:36:00.340
And<00:35:53.360><c> the</c><00:35:53.599><c> two</c><00:35:55.059><c> items</c><00:35:55.800><c> listed</c><00:35:56.260><c> in</c><00:35:56.539><c> black</c><00:35:56.840><c> are</c><00:35:58.159><c> items</c><00:35:58.559><c> of</c><00:35:59.480><c> discipleship,</c>

00:36:00.760 --> 00:36:02.400
people<00:36:01.000><c> calling</c><00:36:01.280><c> people</c><00:36:01.639><c> to</c><00:36:01.800><c> discipleship.</c>

00:36:02.480 --> 00:36:05.300
So<00:36:02.579><c> we</c><00:36:02.639><c> get</c><00:36:02.699><c> the</c><00:36:02.940><c> overall</c><00:36:03.199><c> picture</c><00:36:03.579><c> is</c><00:36:03.860><c> that</c><00:36:04.320><c> while</c><00:36:04.639><c> Jesus</c><00:36:05.059><c> is</c>

00:36:05.300 --> 00:36:06.039
doing<00:36:05.480><c> the</c><00:36:05.719><c> miracles</c>

00:36:06.039 --> 00:36:08.739
and<00:36:06.420><c> working</c><00:36:06.579><c> and</c><00:36:07.239><c> testifying</c><00:36:07.820><c> to</c><00:36:08.000><c> who</c><00:36:08.159><c> he</c><00:36:08.340><c> is,</c>

00:36:09.039 --> 00:36:12.980
that<00:36:09.340><c> people</c><00:36:09.679><c> are</c><00:36:09.900><c> starting</c><00:36:10.179><c> to</c><00:36:10.460><c> come</c><00:36:10.780><c> and</c><00:36:11.260><c> to</c><00:36:11.739><c> follow</c><00:36:12.039><c> him.</c>

00:36:13.079 --> 00:36:16.880
Now<00:36:13.380><c> I'd</c><00:36:13.619><c> like</c><00:36:13.699><c> to</c><00:36:14.059><c> concentrate</c><00:36:14.440><c> for</c><00:36:14.679><c> the</c><00:36:14.800><c> rest</c><00:36:15.000><c> of</c><00:36:15.199><c> this</c><00:36:15.780><c> 20</c>

00:36:16.880 --> 00:36:20.159
minutes<00:36:17.199><c> or</c><00:36:17.480><c> so</c><00:36:17.920><c> on</c><00:36:18.480><c> three</c><00:36:18.800><c> of</c><00:36:19.000><c> these.</c>

00:36:23.400 --> 00:36:25.500
So<00:36:23.639><c> I</c><00:36:23.679><c> will</c><00:36:24.559><c> mark.</c>

00:36:25.920 --> 00:36:31.519
Number<00:36:26.340><c> one,</c><00:36:29.440><c> cleansing</c><00:36:29.719><c> of</c><00:36:29.920><c> the</c><00:36:30.059><c> leper.</c>

00:36:32.699 --> 00:36:36.099
Number<00:36:33.219><c> seven,</c><00:36:34.099><c> the</c><00:36:34.219><c> raising</c><00:36:34.440><c> of</c><00:36:34.739><c> Jairus'</c><00:36:35.179><c> daughter.</c>

00:36:37.179 --> 00:36:41.300
Number<00:36:37.420><c> eight,</c><00:36:38.300><c> the</c><00:36:38.400><c> woman</c><00:36:38.820><c> with</c><00:36:39.360><c> the</c><00:36:39.820><c> 12</c><00:36:40.179><c>-year</c><00:36:40.440><c> issue</c><00:36:40.739><c> of</c><00:36:41.000><c> blood.</c>

00:36:41.800 --> 00:36:44.579
Now<00:36:42.099><c> all</c><00:36:42.500><c> three</c><00:36:42.739><c> of</c><00:36:42.900><c> these</c><00:36:43.099><c> and</c><00:36:43.239><c> many</c><00:36:43.559><c> of</c><00:36:43.699><c> these</c><00:36:43.840><c> others</c><00:36:44.039><c> are</c>

00:36:44.579 --> 00:36:46.820
in<00:36:44.860><c> Mark</c><00:36:45.079><c> and</c><00:36:45.219><c> they</c><00:36:45.360><c> are</c><00:36:45.599><c> in</c><00:36:45.780><c> Luke.</c>

00:36:47.139 --> 00:36:49.360
The<00:36:47.219><c> others</c><00:36:47.400><c> are</c><00:36:47.599><c> not</c><00:36:47.800><c> for</c><00:36:47.960><c> Gospel</c><00:36:48.400><c> writers,</c>

00:36:49.599 --> 00:36:55.099
but<00:36:49.840><c> none</c><00:36:50.099><c> of</c><00:36:50.320><c> this</c><00:36:50.860><c> is</c><00:36:52.380><c> or</c><00:36:52.579><c> neither</c><00:36:53.460><c> of</c><00:36:53.719><c> the</c><00:36:53.880><c> other</c><00:36:54.059><c> two</c><00:36:54.619><c> have</c>

00:36:55.099 --> 00:36:56.159
all<00:36:55.360><c> ten</c><00:36:55.539><c> of</c><00:36:55.639><c> these</c><00:36:55.800><c> together.</c>

00:36:56.239 --> 00:36:57.739
They're<00:36:56.579><c> dispersed</c><00:36:56.980><c> in</c><00:36:57.219><c> various</c><00:36:57.440><c> places.</c>

00:36:57.739 --> 00:37:00.019
Because<00:36:57.840><c> only</c><00:36:58.079><c> Matthew</c><00:36:58.360><c> gives</c><00:36:58.599><c> us</c><00:36:58.880><c> this</c><00:36:59.059><c> whole</c><00:36:59.340><c> thing</c><00:36:59.519><c> in</c><00:36:59.699><c> one</c>

00:37:00.019 --> 00:37:02.920
shot<00:37:00.519><c> to</c><00:37:01.019><c> bring</c><00:37:01.179><c> our</c><00:37:01.460><c> minds</c><00:37:01.679><c> to</c><00:37:01.980><c> a</c><00:37:02.079><c> point.</c>

00:37:02.980 --> 00:37:07.639
And<00:37:03.079><c> the</c><00:37:03.280><c> point</c><00:37:03.699><c> is</c><00:37:05.320><c> Jesus,</c><00:37:06.039><c> the</c><00:37:06.199><c> Fulfiller,</c>

00:37:09.300 --> 00:37:13.820
the<00:37:09.579><c> one</c><00:37:09.900><c> who</c><00:37:10.159><c> has</c><00:37:10.360><c> the</c><00:37:10.599><c> power</c><00:37:11.159><c> above</c><00:37:11.739><c> and</c><00:37:11.960><c> beyond</c><00:37:12.519><c> that</c><00:37:13.239><c> of</c>

00:37:13.820 --> 00:37:15.519
the<00:37:14.099><c> old</c><00:37:15.019><c> testament,</c>

00:37:15.900 --> 00:37:18.599
that<00:37:16.239><c> of</c><00:37:16.780><c> the</c><00:37:17.179><c> normal</c><00:37:17.539><c> prophet.</c>

00:37:19.440 --> 00:37:26.460
Now<00:37:19.579><c> turn</c><00:37:20.320><c> to</c><00:37:22.460><c> the</c><00:37:22.880><c> fifth</c><00:37:23.719><c> chapter</c><00:37:24.300><c> of</c><00:37:24.900><c> Numbers.</c>

00:37:26.460 --> 00:37:33.000
I'll<00:37:27.480><c> read</c><00:37:27.579><c> a</c><00:37:27.780><c> short</c><00:37:27.980><c> passage</c><00:37:28.380><c> there</c><00:37:29.440><c> and</c><00:37:30.739><c> then</c><00:37:30.980><c> go</c><00:37:31.199><c> back</c><00:37:31.460><c> to</c><00:37:32.500><c> Matthew.</c>

00:37:39.519 --> 00:37:45.639
I'm<00:37:40.480><c> going</c><00:37:40.480><c> to</c><00:37:40.539><c> read</c><00:37:40.679><c> the</c><00:37:40.840><c> first</c><00:37:41.320><c> four</c><00:37:41.860><c> verses</c><00:37:42.619><c> of</c><00:37:43.099><c> Numbers</c><00:37:43.960><c> 5.</c>

00:37:58.119 --> 00:38:01.579
And<00:37:58.760><c> the</c><00:37:58.900><c> Lord</c><00:37:59.199><c> spake</c><00:37:59.559><c> unto</c><00:37:59.820><c> Moses,</c><00:38:01.079><c> saying,</c>

00:38:01.920 --> 00:38:06.159
Command<00:38:02.559><c> the</c><00:38:02.880><c> children</c><00:38:03.300><c> of</c><00:38:03.440><c> Israel,</c><00:38:05.099><c> that</c><00:38:05.219><c> they</c><00:38:05.500><c> put</c><00:38:05.699><c> out</c><00:38:05.980><c> of</c>

00:38:06.159 --> 00:38:08.960
the<00:38:06.400><c> camp</c><00:38:06.719><c> every</c><00:38:08.039><c> leper</c>

00:38:09.019 --> 00:38:15.519
and<00:38:09.519><c> every</c><00:38:09.940><c> one</c><00:38:10.139><c> that</c><00:38:10.400><c> hath</c><00:38:10.559><c> an</c><00:38:10.800><c> issue,</c><00:38:12.320><c> and</c><00:38:12.480><c> whosoever</c><00:38:13.340><c> is</c><00:38:13.980><c> defiled</c><00:38:15.059><c> by</c>

00:38:15.519 --> 00:38:16.699
the<00:38:15.699><c> dead,</c>

00:38:16.880 --> 00:38:20.739
both<00:38:17.239><c> male</c><00:38:17.679><c> and</c><00:38:18.460><c> female,</c><00:38:19.179><c> shall</c><00:38:19.400><c> ye</c><00:38:19.639><c> put</c><00:38:19.840><c> out.</c><00:38:20.079><c> Without</c><00:38:20.420><c> the</c>

00:38:20.739 --> 00:38:22.340
camp<00:38:20.880><c> shall</c><00:38:21.119><c> ye</c><00:38:21.300><c> put</c><00:38:21.539><c> them,</c>

00:38:22.340 --> 00:38:28.019
that<00:38:22.820><c> they</c><00:38:23.099><c> defile</c><00:38:23.920><c> not</c><00:38:24.619><c> their</c><00:38:24.920><c> camps</c><00:38:25.699><c> in</c><00:38:26.159><c> the</c><00:38:26.400><c> midst</c><00:38:27.019><c> whereof</c>

00:38:28.019 --> 00:38:29.760
I<00:38:28.719><c> dwell.</c>

00:38:30.219 --> 00:38:34.400
And<00:38:30.519><c> the</c><00:38:30.639><c> children</c><00:38:30.980><c> of</c><00:38:31.119><c> Israel</c><00:38:31.519><c> did</c><00:38:31.800><c> so,</c><00:38:32.940><c> and</c><00:38:33.340><c> put</c><00:38:33.559><c> them</c><00:38:33.840><c> out.</c>

00:38:34.460 --> 00:38:42.119
Without<00:38:35.019><c> the</c><00:38:35.340><c> camp,</c><00:38:36.219><c> as</c><00:38:36.659><c> the</c><00:38:36.880><c> Lord</c><00:38:37.179><c> spake</c><00:38:37.599><c> unto</c><00:38:37.860><c> Moses,</c><00:38:39.019><c> so</c><00:38:39.480><c> did</c><00:38:40.139><c> the</c><00:38:40.460><c> children</c><00:38:40.840><c> of</c><00:38:40.980><c> Israel.</c>

00:38:42.559 --> 00:38:46.760
Let's<00:38:43.360><c> look</c><00:38:43.679><c> at</c><00:38:44.000><c> the</c><00:38:44.380><c> meat</c><00:38:44.519><c> of</c><00:38:44.800><c> that</c><00:38:45.119><c> on</c><00:38:45.380><c> the</c><00:38:45.619><c> overhead.</c>

00:38:47.039 --> 00:38:53.699
I<00:38:47.760><c> want</c><00:38:48.119><c> to</c><00:38:48.320><c> set</c><00:38:48.579><c> out</c><00:38:49.420><c> the</c><00:38:49.739><c> key</c><00:38:49.920><c> phrases</c><00:38:50.639><c> in</c><00:38:52.340><c> color.</c>

00:38:57.159 --> 00:39:01.179
Is<00:38:57.179><c> that</c><00:38:57.380><c> visible</c><00:38:57.739><c> in</c><00:38:57.900><c> the</c><00:38:58.059><c> back?</c><00:39:00.679><c> Good.</c>

00:39:02.260 --> 00:39:06.400
Three<00:39:02.699><c> classes</c><00:39:03.159><c> of</c><00:39:03.380><c> people</c><00:39:03.699><c> were</c><00:39:03.980><c> to</c><00:39:04.199><c> be</c><00:39:04.900><c> excommunicated,</c>

00:39:06.579 --> 00:39:09.059
that<00:39:06.619><c> they</c><00:39:06.860><c> defile</c><00:39:07.260><c> not</c><00:39:07.519><c> the</c><00:39:07.679><c> camp</c><00:39:07.880><c> of</c><00:39:08.099><c> Israel.</c>

00:39:09.340 --> 00:39:11.659
Number<00:39:09.599><c> one,</c><00:39:10.860><c> lepers.</c>

00:39:11.659 --> 00:39:19.480
Number<00:39:11.659><c> two,</c><00:39:15.860><c> everyone</c><00:39:16.119><c> that</c><00:39:16.460><c> hath</c><00:39:16.639><c> an</c><00:39:16.980><c> issue</c><00:39:17.579><c> of</c><00:39:18.320><c> blood.</c>

00:39:20.420 --> 00:39:23.900
And<00:39:20.480><c> number</c><00:39:20.820><c> three,</c><00:39:21.199><c> whosoever</c><00:39:21.699><c> is</c><00:39:22.079><c> defiled</c><00:39:22.579><c> by</c><00:39:23.260><c> the</c><00:39:23.539><c> dead,</c>

00:39:24.340 --> 00:39:29.639
that<00:39:24.539><c> is</c><00:39:24.719><c> people</c><00:39:25.019><c> who</c><00:39:25.260><c> had</c><00:39:25.440><c> become</c><00:39:25.760><c> unclean</c><00:39:26.619><c> because</c><00:39:27.179><c> they</c><00:39:27.440><c> had</c><00:39:27.719><c> touched</c><00:39:28.159><c> a</c><00:39:28.760><c> corpse,</c>

00:39:29.880 --> 00:39:31.639
both<00:39:30.380><c> male</c><00:39:30.780><c> and</c><00:39:31.300><c> female.</c>

00:39:31.719 --> 00:39:33.659
Now<00:39:31.920><c> keep</c><00:39:32.139><c> those</c><00:39:32.480><c> four</c><00:39:32.760><c> details</c><00:39:33.239><c> in</c><00:39:33.519><c> mind.</c>

00:39:33.699 --> 00:39:37.719
The<00:39:33.880><c> leper,</c><00:39:34.659><c> people,</c><00:39:35.960><c> women,</c><00:39:36.340><c> this</c><00:39:36.519><c> would</c><00:39:36.719><c> probably</c><00:39:37.000><c> be</c><00:39:37.260><c> having</c><00:39:37.500><c> an</c>

00:39:37.719 --> 00:39:38.360
issue<00:39:37.880><c> of</c><00:39:38.059><c> blood.</c>

00:39:38.360 --> 00:39:42.260
Those<00:39:39.099><c> defiled</c><00:39:39.659><c> by</c><00:39:39.920><c> the</c><00:39:40.099><c> dead,</c><00:39:40.619><c> male</c><00:39:40.840><c> and</c><00:39:41.079><c> female,</c><00:39:41.840><c> are</c><00:39:41.940><c> to</c><00:39:42.119><c> be</c>

00:39:42.260 --> 00:39:43.980
put<00:39:42.480><c> out.</c>

00:39:44.280 --> 00:39:47.820
No<00:39:44.500><c> place</c><00:39:44.920><c> whatsoever</c><00:39:45.500><c> in</c><00:39:45.739><c> the</c><00:39:45.880><c> congregation</c><00:39:46.380><c> of</c><00:39:46.639><c> Israel</c><00:39:46.960><c> because</c><00:39:47.380><c> God</c>

00:39:47.820 --> 00:39:48.760
dwells<00:39:48.179><c> there.</c>

00:39:49.179 --> 00:39:52.920
Why?<00:39:51.099><c> Lest</c><00:39:51.320><c> they</c><00:39:51.639><c> camp</c><00:39:51.980><c> be</c><00:39:52.440><c> defiled.</c>

00:39:52.980 --> 00:39:56.960
They<00:39:53.300><c> defile</c><00:39:53.760><c> not</c><00:39:54.019><c> their</c><00:39:54.260><c> camp</c><00:39:54.820><c> in</c><00:39:55.400><c> the</c><00:39:55.619><c> midst</c><00:39:55.900><c> whereof</c><00:39:56.480><c> I,</c>

00:39:57.099 --> 00:39:59.079
the<00:39:57.480><c> Lord</c><00:39:58.139><c> dwell.</c>

00:40:00.860 --> 00:40:03.619
Now<00:40:01.559><c> that's</c><00:40:02.199><c> the</c><00:40:02.340><c> Old</c><00:40:02.579><c> Testament.</c>

00:40:03.960 --> 00:40:09.519
That<00:40:04.599><c> is</c><00:40:05.000><c> the</c><00:40:05.179><c> background,</c><00:40:06.579><c> and</c><00:40:06.900><c> that</c><00:40:07.199><c> was</c><00:40:07.460><c> the</c><00:40:07.619><c> decree</c><00:40:07.820><c> of</c><00:40:08.000><c> the</c><00:40:08.000><c> Law</c><00:40:08.260><c> of</c><00:40:08.380><c> Moses,</c>

00:40:10.239 --> 00:40:15.500
which<00:40:10.420><c> could</c><00:40:10.679><c> not</c><00:40:10.980><c> heal</c><00:40:11.760><c> and</c><00:40:13.940><c> could</c><00:40:14.119><c> not</c><00:40:14.420><c> cleanse,</c>

00:40:15.699 --> 00:40:21.519
but<00:40:15.920><c> provide</c><00:40:16.360><c> only</c><00:40:17.360><c> for</c><00:40:18.900><c> abolition</c><00:40:19.480><c> and</c><00:40:19.860><c> banishment</c><00:40:20.539><c> of</c><00:40:21.059><c> those</c><00:40:21.380><c> who</c>

00:40:21.519 --> 00:40:22.619
were<00:40:21.679><c> defiling.</c>

00:40:22.739 --> 00:40:26.719
With<00:40:22.940><c> that</c><00:40:23.199><c> background,</c><00:40:24.579><c> let's</c><00:40:24.719><c> bring</c><00:40:25.000><c> ourselves</c><00:40:26.059><c> back</c><00:40:26.519><c> to</c>

00:40:26.719 --> 00:40:28.320
the<00:40:26.840><c> 8th</c><00:40:27.059><c> and</c><00:40:27.119><c> 9th</c><00:40:27.579><c> chapters</c><00:40:27.840><c> of</c><00:40:28.000><c> Matthew</c>

00:40:28.320 --> 00:40:33.860
in<00:40:29.059><c> this</c><00:40:29.579><c> great</c><00:40:30.300><c> context</c><00:40:30.960><c> of</c><00:40:31.619><c> the</c><00:40:32.619><c> healing</c><00:40:32.960><c> work</c><00:40:33.179><c> of</c><00:40:33.340><c> Jesus</c>

00:40:33.860 --> 00:40:37.500
and<00:40:34.639><c> look</c><00:40:34.860><c> at</c><00:40:34.960><c> three</c><00:40:35.179><c> of</c><00:40:35.340><c> these</c><00:40:35.599><c> in</c><00:40:35.800><c> a</c><00:40:35.960><c> little</c><00:40:36.079><c> more</c><00:40:36.320><c> detail.</c>

00:40:37.860 --> 00:40:43.059
The<00:40:37.960><c> leper,</c><00:40:40.900><c> the</c><00:40:41.019><c> woman</c><00:40:41.219><c> with</c><00:40:41.420><c> an</c><00:40:41.579><c> issue</c><00:40:41.780><c> of</c><00:40:42.019><c> blood,</c>

00:40:43.719 --> 00:40:48.900
and<00:40:43.860><c> the</c><00:40:44.000><c> dead</c><00:40:44.219><c> daughter</c><00:40:45.199><c> of</c><00:40:45.920><c> Jairus,</c><00:40:47.559><c> the</c><00:40:47.699><c> ruler</c><00:40:48.079><c> of</c><00:40:48.400><c> the</c><00:40:48.579><c> synagogue.</c>

00:40:49.059 --> 00:40:53.079
Matthew<00:40:49.320><c> chapter</c><00:40:49.739><c> 8,</c><00:40:50.699><c> first</c><00:40:50.880><c> four</c><00:40:51.139><c> verses</c><00:40:51.500><c> is</c><00:40:51.800><c> the</c><00:40:51.960><c> leper.</c>

00:40:53.739 --> 00:40:56.820
When<00:40:54.000><c> he</c><00:40:54.139><c> was</c><00:40:54.239><c> come</c><00:40:54.460><c> down</c><00:40:54.719><c> from</c><00:40:54.880><c> the</c><00:40:55.039><c> mountain,</c><00:40:55.599><c> great</c><00:40:55.719><c> multitudes</c><00:40:56.280><c> followed</c><00:40:56.619><c> him,</c>

00:40:56.820 --> 00:41:02.340
and<00:40:57.019><c> behold,</c><00:40:58.539><c> there</c><00:40:58.679><c> came</c><00:40:59.000><c> a</c><00:40:59.239><c> leper</c><00:41:00.519><c> and</c><00:41:00.980><c> worshipped</c><00:41:01.320><c> him,</c><00:41:01.800><c> fell</c><00:41:01.960><c> down</c><00:41:02.219><c> at</c>

00:41:02.340 --> 00:41:03.579
his<00:41:02.539><c> feet,</c>

00:41:03.940 --> 00:41:09.280
saying,<00:41:04.300><c> Lord,</c><00:41:04.760><c> if</c><00:41:04.960><c> thou</c><00:41:05.199><c> wilt,</c><00:41:05.820><c> thou</c><00:41:06.139><c> canst</c><00:41:06.820><c> make</c><00:41:07.800><c> me</c><00:41:08.139><c> clean.</c>

00:41:10.800 --> 00:41:14.059
The<00:41:11.360><c> leper,</c><00:41:12.099><c> while</c><00:41:12.579><c> Jesus</c><00:41:13.000><c> was</c><00:41:13.219><c> on</c><00:41:13.400><c> the</c><00:41:13.559><c> mountain</c><00:41:13.719><c> with</c><00:41:13.920><c> the</c>

00:41:14.059 --> 00:41:14.559
great<00:41:14.260><c> crowds,</c>

00:41:14.619 --> 00:41:17.079
of<00:41:14.780><c> course</c><00:41:14.980><c> the</c><00:41:15.179><c> leper</c><00:41:15.400><c> could</c><00:41:15.679><c> not</c><00:41:15.880><c> be</c><00:41:16.139><c> amongst</c><00:41:16.500><c> the</c><00:41:16.800><c> crowds,</c>

00:41:17.119 --> 00:41:18.679
so<00:41:17.280><c> you</c><00:41:17.400><c> have</c><00:41:17.559><c> to</c><00:41:17.699><c> be</c><00:41:17.800><c> outside</c><00:41:18.139><c> the</c><00:41:18.380><c> camp,</c>

00:41:19.039 --> 00:41:23.619
perhaps<00:41:19.480><c> coming</c><00:41:19.800><c> into</c><00:41:20.119><c> the</c><00:41:20.340><c> vacated</c><00:41:20.820><c> city</c><00:41:21.179><c> knowing</c><00:41:21.719><c> that</c><00:41:22.719><c> Jesus</c><00:41:23.239><c> had</c>

00:41:23.619 --> 00:41:24.199
the<00:41:23.900><c> power.</c>

00:41:24.199 --> 00:41:28.119
The<00:41:24.659><c> great</c><00:41:25.019><c> faith</c><00:41:25.280><c> of</c><00:41:25.480><c> this</c><00:41:25.719><c> leper,</c><00:41:27.320><c> sometimes</c><00:41:27.699><c> we</c><00:41:27.920><c> wonder,</c>

00:41:28.239 --> 00:41:29.840
where<00:41:28.400><c> do</c><00:41:28.519><c> these</c><00:41:28.739><c> people</c><00:41:29.000><c> hear</c><00:41:29.219><c> about</c><00:41:29.480><c> Jesus?</c>

00:41:30.000 --> 00:41:34.820
They<00:41:30.219><c> show</c><00:41:30.460><c> up</c><00:41:30.599><c> at</c><00:41:30.739><c> the</c><00:41:30.940><c> oddest</c><00:41:31.239><c> places,</c><00:41:31.599><c> blind</c><00:41:31.880><c> people,</c><00:41:33.239><c> people</c><00:41:33.719><c> outside</c><00:41:34.599><c> the</c>

00:41:34.820 --> 00:41:36.059
camp<00:41:35.039><c> of</c><00:41:35.239><c> Israel,</c><00:41:35.719><c> lepers.</c>

00:41:36.400 --> 00:41:40.119
How<00:41:36.739><c> did</c><00:41:36.900><c> they</c><00:41:37.119><c> know</c><00:41:38.280><c> that</c><00:41:38.760><c> Jesus</c><00:41:39.039><c> could</c><00:41:39.280><c> do</c><00:41:39.440><c> these</c><00:41:39.699><c> things?</c>

00:41:40.480 --> 00:41:44.380
Women<00:41:40.820><c> out</c><00:41:41.159><c> in</c><00:41:42.280><c> Tyre</c><00:41:42.619><c> and</c><00:41:42.800><c> Sidon,</c><00:41:43.239><c> they</c><00:41:43.539><c> knew.</c>

00:41:44.539 --> 00:41:46.619
You<00:41:44.719><c> have</c><00:41:44.840><c> the</c><00:41:45.039><c> power</c><00:41:45.199><c> to</c><00:41:45.400><c> do</c><00:41:45.539><c> this.</c>

00:41:47.179 --> 00:41:50.099
But<00:41:47.480><c> the</c><00:41:47.940><c> people</c><00:41:48.219><c> in</c><00:41:48.460><c> closest</c><00:41:48.820><c> contact,</c><00:41:49.400><c> sometimes</c><00:41:49.900><c> their</c>

00:41:50.099 --> 00:41:50.800
eyes<00:41:50.280><c> were</c><00:41:50.539><c> held,</c>

00:41:50.800 --> 00:41:55.579
and<00:41:51.079><c> they</c><00:41:51.219><c> couldn't</c><00:41:51.519><c> see</c><00:41:52.139><c> Jesus</c><00:41:52.599><c> as</c><00:41:52.860><c> his</c><00:41:53.019><c> powerful</c><00:41:53.619><c> man</c><00:41:54.760><c> in</c><00:41:54.940><c> whom</c><00:41:55.059><c> the</c><00:41:55.219><c> Spirit</c><00:41:55.480><c> of</c>

00:41:55.579 --> 00:41:56.920
God<00:41:55.840><c> rested.</c>

00:41:57.960 --> 00:42:01.780
So<00:41:58.000><c> behold,</c><00:41:59.599><c> there</c><00:41:59.639><c> came</c><00:41:59.920><c> a</c><00:42:00.079><c> leper</c><00:42:00.360><c> and</c><00:42:00.519><c> worshipped</c><00:42:00.940><c> him,</c><00:42:01.460><c> saying,</c>

00:42:01.900 --> 00:42:06.099
Lord,<00:42:02.179><c> if</c><00:42:02.380><c> thou</c><00:42:02.579><c> wilt,</c><00:42:03.139><c> thou</c><00:42:03.179><c> canst</c><00:42:03.820><c> make</c><00:42:04.340><c> me</c><00:42:05.099><c> clean.</c>

00:42:07.579 --> 00:42:10.840
Comes<00:42:07.820><c> up</c><00:42:08.059><c> to</c><00:42:08.219><c> Jesus,</c><00:42:08.780><c> throws</c><00:42:09.119><c> himself</c><00:42:09.559><c> at</c><00:42:09.719><c> his</c><00:42:09.960><c> feet.</c>

00:42:11.480 --> 00:42:17.219
Doesn't<00:42:12.039><c> say,</c><00:42:13.579><c> can</c><00:42:14.000><c> you</c><00:42:14.380><c> make</c><00:42:14.619><c> me</c><00:42:14.900><c> clean,</c><00:42:15.400><c> but</c><00:42:15.760><c> thou</c><00:42:16.340><c> canst.</c>

00:42:17.219 --> 00:42:18.340
You<00:42:17.579><c> can</c><00:42:18.000><c> do</c><00:42:18.219><c> it.</c>

00:42:18.480 --> 00:42:23.780
The<00:42:18.539><c> power</c><00:42:18.920><c> is</c><00:42:19.579><c> with</c><00:42:19.900><c> you</c><00:42:20.599><c> if</c><00:42:20.940><c> it</c><00:42:21.039><c> is</c><00:42:21.300><c> your</c><00:42:21.880><c> will,</c><00:42:23.139><c> if</c><00:42:23.360><c> thou</c><00:42:23.599><c> wilt.</c>

00:42:23.860 --> 00:42:26.639
In<00:42:23.960><c> other</c><00:42:24.199><c> words,</c><00:42:24.539><c> Lord</c><00:42:24.780><c> willing,</c><00:42:26.019><c> make</c><00:42:26.119><c> me</c><00:42:26.360><c> clean.</c>

00:42:27.000 --> 00:42:28.619
You<00:42:27.159><c> have</c><00:42:27.280><c> the</c><00:42:27.460><c> power</c><00:42:27.679><c> as</c><00:42:27.900><c> we</c><00:42:28.079><c> pray</c><00:42:28.340><c> often.</c>

00:42:28.699 --> 00:42:30.079
We<00:42:28.780><c> know</c><00:42:29.000><c> it's</c><00:42:29.219><c> in</c><00:42:29.320><c> the</c><00:42:29.380><c> power</c><00:42:29.639><c> of</c><00:42:29.739><c> God.</c>

00:42:30.360 --> 00:42:34.559
If<00:42:30.500><c> it's</c><00:42:30.820><c> his</c><00:42:30.900><c> will,</c><00:42:31.440><c> then</c><00:42:31.599><c> we</c><00:42:31.880><c> ask</c><00:42:32.139><c> that</c><00:42:32.420><c> it</c><00:42:32.659><c> should</c><00:42:33.099><c> be</c><00:42:33.719><c> done.</c>

00:42:34.980 --> 00:42:37.980
So<00:42:35.199><c> this</c><00:42:35.400><c> man</c><00:42:35.639><c> who</c><00:42:35.860><c> is</c><00:42:36.099><c> now</c><00:42:36.719><c> unable</c><00:42:37.099><c> to</c><00:42:37.360><c> be</c><00:42:37.480><c> with</c><00:42:37.679><c> the</c><00:42:37.800><c> crowds</c>

00:42:37.980 --> 00:42:40.360
and<00:42:38.219><c> hear</c><00:42:38.340><c> the</c><00:42:38.519><c> great</c><00:42:38.780><c> discourse</c><00:42:39.219><c> of</c><00:42:39.440><c> the</c><00:42:39.599><c> Sermon</c><00:42:39.820><c> on</c><00:42:39.960><c> the</c><00:42:40.099><c> Mount</c>

00:42:40.360 --> 00:42:43.900
is<00:42:40.940><c> now</c><00:42:41.199><c> in</c><00:42:41.360><c> position</c><00:42:41.639><c> to</c><00:42:41.920><c> receive</c><00:42:42.199><c> the</c><00:42:42.400><c> great</c><00:42:42.619><c> blessing</c><00:42:43.099><c> of</c>

00:42:43.900 --> 00:42:46.079
being<00:42:44.300><c> cleansed</c><00:42:45.019><c> from</c><00:42:45.280><c> his</c><00:42:45.519><c> leprosy</c>

00:42:46.079 --> 00:42:48.219
if<00:42:46.260><c> it</c><00:42:46.360><c> is</c><00:42:46.619><c> the</c><00:42:46.699><c> will</c><00:42:46.940><c> of</c><00:42:47.179><c> the</c><00:42:47.300><c> Lord.</c>

00:42:48.559 --> 00:42:52.980
You'll<00:42:48.840><c> notice</c><00:42:49.119><c> the</c><00:42:49.239><c> last</c><00:42:49.659><c> word</c><00:42:49.960><c> of</c><00:42:50.639><c> verse</c><00:42:51.179><c> 2,</c><00:42:51.920><c> make</c><00:42:52.219><c> me</c><00:42:52.519><c> clean,</c><00:42:52.760><c> not</c>

00:42:52.980 --> 00:42:54.440
heal<00:42:53.239><c> me,</c><00:42:53.719><c> make</c><00:42:53.880><c> me</c><00:42:54.179><c> clean.</c>

00:42:54.659 --> 00:42:58.599
And<00:42:54.820><c> whenever</c><00:42:55.039><c> we</c><00:42:55.239><c> read</c><00:42:55.420><c> about</c><00:42:55.679><c> leprosy,</c><00:42:57.059><c> that's</c><00:42:57.400><c> the</c><00:42:57.519><c> word,</c><00:42:58.159><c> clean.</c>

00:42:58.860 --> 00:43:04.320
It's<00:42:59.079><c> a</c><00:42:59.260><c> ceremonial</c><00:42:59.860><c> word</c><00:43:00.199><c> that</c><00:43:01.039><c> refers</c><00:43:01.500><c> back</c><00:43:01.900><c> to</c><00:43:02.440><c> ceremonial</c><00:43:03.340><c> cleansing.</c>

00:43:04.380 --> 00:43:09.119
And<00:43:04.679><c> we</c><00:43:04.900><c> see</c><00:43:05.139><c> in</c><00:43:05.239><c> this</c><00:43:06.039><c> a</c><00:43:06.320><c> little</c><00:43:06.500><c> evidence</c><00:43:07.039><c> of</c><00:43:07.460><c> why</c><00:43:07.679><c> we</c><00:43:07.940><c> use</c><00:43:08.219><c> the</c><00:43:08.519><c> sickness</c><00:43:08.800><c> of</c>

00:43:09.119 --> 00:43:11.539
leprosy<00:43:09.699><c> to</c><00:43:09.920><c> be</c><00:43:10.139><c> symbolic</c><00:43:10.639><c> of</c><00:43:10.880><c> that</c><00:43:11.019><c> of</c><00:43:11.300><c> sin.</c>

00:43:11.539 --> 00:43:15.000
You<00:43:12.179><c> don't</c><00:43:12.400><c> say,</c><00:43:12.960><c> heal</c><00:43:12.960><c> me</c><00:43:13.179><c> of</c><00:43:13.300><c> leprosy,</c><00:43:13.900><c> but</c><00:43:14.099><c> cleanse</c><00:43:14.559><c> me</c><00:43:14.840><c> as</c>

00:43:15.000 --> 00:43:17.059
one<00:43:15.179><c> would</c><00:43:15.380><c> be</c><00:43:15.639><c> cleansed</c><00:43:16.380><c> under</c><00:43:16.639><c> the</c><00:43:16.860><c> law.</c>

00:43:17.179 --> 00:43:20.699
And<00:43:17.300><c> all</c><00:43:17.480><c> the</c><00:43:17.800><c> usages</c><00:43:18.159><c> in</c><00:43:18.400><c> the</c><00:43:18.500><c> New</c><00:43:18.679><c> Testament</c><00:43:19.219><c> say,</c><00:43:20.300><c> cleanse</c>

00:43:20.699 --> 00:43:24.739
me<00:43:21.219><c> of</c><00:43:21.480><c> my</c><00:43:21.739><c> leprosy</c><00:43:22.340><c> rather</c><00:43:22.699><c> than</c><00:43:23.079><c> heal</c><00:43:23.480><c> me.</c>

00:43:25.440 --> 00:43:30.619
Just<00:43:25.739><c> as</c><00:43:25.920><c> an</c><00:43:26.059><c> aside,</c><00:43:26.719><c> leprosy</c><00:43:28.079><c> is</c><00:43:28.480><c> regarded</c><00:43:29.480><c> and</c><00:43:29.719><c> has</c><00:43:30.000><c> been</c>

00:43:30.619 --> 00:43:35.159
for<00:43:31.639><c> probably</c><00:43:33.079><c> ever</c><00:43:33.380><c> since</c><00:43:33.679><c> the</c><00:43:33.960><c> disease</c><00:43:34.320><c> was</c><00:43:34.679><c> known</c>

00:43:35.159 --> 00:43:39.579
to<00:43:35.860><c> be</c><00:43:36.179><c> a</c><00:43:36.619><c> symbol</c><00:43:36.900><c> of</c><00:43:37.119><c> man's</c><00:43:37.800><c> sinful</c><00:43:38.179><c> nature</c><00:43:38.659><c> and</c><00:43:38.940><c> sinful</c><00:43:39.300><c> acts.</c>

00:43:39.579 --> 00:43:42.179
And<00:43:39.780><c> it's</c><00:43:40.360><c> quite</c><00:43:40.579><c> appropriately</c><00:43:41.119><c> so.</c>

00:43:42.619 --> 00:43:45.039
I've<00:43:42.739><c> read</c><00:43:42.860><c> a</c><00:43:42.940><c> little</c><00:43:43.139><c> bit</c><00:43:43.280><c> on</c><00:43:43.440><c> leprosy</c><00:43:43.860><c> recently</c><00:43:44.420><c> and</c><00:43:44.840><c> there</c>

00:43:45.039 --> 00:43:47.460
seem<00:43:45.199><c> to</c><00:43:45.320><c> be</c><00:43:45.400><c> two</c><00:43:45.659><c> features</c><00:43:46.019><c> of</c><00:43:46.280><c> the</c><00:43:46.500><c> disease.</c>

00:43:47.820 --> 00:43:49.000
It<00:43:48.019><c> works</c><00:43:48.260><c> in</c><00:43:48.460><c> two</c><00:43:48.639><c> ways.</c>

00:43:49.039 --> 00:43:52.760
One<00:43:49.320><c> is</c><00:43:50.019><c> the</c><00:43:50.380><c> more</c><00:43:50.679><c> familiar</c><00:43:51.039><c> aspect</c><00:43:51.480><c> of</c><00:43:51.659><c> the</c><00:43:51.880><c> rotting</c><00:43:52.239><c> of</c><00:43:52.420><c> the</c>

00:43:52.760 --> 00:44:00.300
flesh,<00:43:54.179><c> the</c><00:43:54.539><c> slow</c><00:43:55.059><c> but</c><00:43:56.820><c> certain</c><00:43:57.719><c> corruption</c><00:43:58.940><c> of</c><00:43:59.179><c> the</c><00:43:59.420><c> flesh.</c>

00:44:00.320 --> 00:44:02.840
Well,<00:44:00.480><c> that</c><00:44:00.920><c> right</c><00:44:01.179><c> there</c><00:44:01.400><c> tells</c><00:44:01.599><c> you</c><00:44:01.800><c> that's</c><00:44:02.139><c> what</c><00:44:02.360><c> sin</c><00:44:02.599><c> is,</c>

00:44:02.900 --> 00:44:03.960
isn't<00:44:03.019><c> it?</c>

00:44:03.960 --> 00:44:08.940
The<00:44:04.420><c> slow</c><00:44:04.840><c> but</c><00:44:05.119><c> certain</c><00:44:05.460><c> rotting</c><00:44:05.900><c> of</c><00:44:06.019><c> the</c><00:44:06.260><c> flesh</c><00:44:06.639><c> ending</c><00:44:07.480><c> in</c>

00:44:08.940 --> 00:44:12.500
the<00:44:09.579><c> death</c><00:44:09.840><c> of</c><00:44:10.019><c> those</c><00:44:10.320><c> who</c><00:44:10.579><c> practice</c><00:44:10.940><c> it</c><00:44:11.519><c> forever.</c>

00:44:12.960 --> 00:44:16.440
But<00:44:13.000><c> another</c><00:44:13.260><c> aspect</c><00:44:13.820><c> of</c><00:44:14.019><c> leprosy,</c><00:44:15.719><c> perhaps</c><00:44:15.800><c> or</c><00:44:16.039><c> maybe</c><00:44:16.260><c> even</c>

00:44:16.440 --> 00:44:19.239
the<00:44:16.539><c> more</c><00:44:16.719><c> important</c><00:44:17.000><c> one,</c><00:44:17.699><c> is</c><00:44:17.820><c> the</c><00:44:18.019><c> insensitivity.</c>

00:44:19.719 --> 00:44:23.880
It's<00:44:19.980><c> really</c><00:44:20.340><c> a</c><00:44:21.179><c> disease</c><00:44:21.579><c> that</c><00:44:21.880><c> attacks</c><00:44:22.219><c> the</c><00:44:22.599><c> nerves</c><00:44:23.119><c> and</c><00:44:23.719><c> the</c>

00:44:23.880 --> 00:44:25.179
people<00:44:24.099><c> can't</c><00:44:24.500><c> feel</c><00:44:24.820><c> anymore.</c>

00:44:25.239 --> 00:44:27.579
They<00:44:25.360><c> have</c><00:44:25.500><c> no</c><00:44:25.820><c> sensitivity</c><00:44:26.440><c> in</c><00:44:26.639><c> their</c><00:44:26.820><c> hands</c><00:44:27.119><c> and</c><00:44:27.300><c> in</c><00:44:27.400><c> their</c>

00:44:27.579 --> 00:44:31.079
feet<00:44:27.739><c> and</c><00:44:27.880><c> in</c><00:44:27.980><c> their</c><00:44:28.179><c> face,</c><00:44:28.960><c> no</c><00:44:29.280><c> sensitivity</c><00:44:29.840><c> to</c><00:44:30.119><c> touch,</c><00:44:30.500><c> to</c><00:44:30.679><c> pain.</c>

00:44:31.079 --> 00:44:34.800
And<00:44:31.780><c> as</c><00:44:31.980><c> such,</c><00:44:32.980><c> they</c><00:44:33.019><c> do</c><00:44:33.199><c> great</c><00:44:33.440><c> damage</c><00:44:33.840><c> to</c><00:44:34.059><c> themselves</c><00:44:34.599><c> when</c>

00:44:34.800 --> 00:44:35.880
people<00:44:35.039><c> have</c><00:44:35.280><c> leprosy.</c>

00:44:36.179 --> 00:44:41.659
One<00:44:36.420><c> man,</c><00:44:37.599><c> a</c><00:44:37.820><c> leper,</c><00:44:38.780><c> this</c><00:44:38.980><c> is</c><00:44:39.280><c> recent,</c><00:44:40.599><c> blinded</c><00:44:41.159><c> himself.</c>

00:44:42.059 --> 00:44:44.260
He<00:44:42.179><c> washed</c><00:44:42.440><c> his</c><00:44:42.679><c> face</c><00:44:42.920><c> continually</c><00:44:43.460><c> with</c><00:44:43.719><c> scalding</c><00:44:44.019><c> water.</c>

00:44:44.300 --> 00:44:45.800
He<00:44:44.380><c> didn't</c><00:44:44.599><c> know</c><00:44:44.760><c> it</c><00:44:44.880><c> was</c><00:44:44.960><c> boiling</c><00:44:45.260><c> water.</c>

00:44:46.280 --> 00:44:51.980
There's<00:44:46.440><c> no</c><00:44:46.659><c> feeling</c><00:44:46.960><c> in</c><00:44:47.159><c> the</c><00:44:47.340><c> face</c><00:44:47.739><c> and</c><00:44:48.260><c> he</c><00:44:49.019><c> literally</c><00:44:49.960><c> destroyed</c><00:44:50.699><c> his</c><00:44:51.019><c> eyes.</c>

00:44:52.179 --> 00:44:53.579
And<00:44:52.480><c> other</c><00:44:52.659><c> things</c><00:44:52.860><c> happen</c><00:44:53.199><c> to</c><00:44:53.420><c> lepers.</c>

00:44:53.619 --> 00:44:57.659
They<00:44:53.739><c> have</c><00:44:53.900><c> no</c><00:44:54.460><c> feeling</c><00:44:54.780><c> in</c><00:44:54.960><c> their</c><00:44:55.159><c> hands</c><00:44:55.739><c> and</c><00:44:56.099><c> they</c><00:44:56.340><c> can</c><00:44:57.420><c> mop</c>

00:44:57.659 --> 00:45:00.599
a<00:44:57.940><c> floor</c><00:44:58.320><c> and</c><00:44:58.960><c> hold</c><00:44:59.420><c> the</c><00:44:59.639><c> mop</c><00:44:59.820><c> too</c><00:45:00.139><c> tight,</c>

00:45:00.599 --> 00:45:04.000
cut<00:45:01.099><c> off</c><00:45:01.300><c> the</c><00:45:01.460><c> circulation</c><00:45:01.920><c> in</c><00:45:02.079><c> their</c><00:45:02.219><c> hands,</c><00:45:02.960><c> get</c><00:45:03.099><c> gangrene.</c>

00:45:04.300 --> 00:45:08.019
And<00:45:04.519><c> that's</c><00:45:04.860><c> why</c><00:45:05.159><c> so</c><00:45:05.420><c> many</c><00:45:05.619><c> of</c><00:45:05.679><c> them</c><00:45:05.880><c> lost</c><00:45:06.219><c> their,</c><00:45:07.400><c> starting</c>

00:45:08.019 --> 00:45:10.079
at<00:45:08.239><c> the</c><00:45:08.340><c> ends</c><00:45:08.440><c> of</c><00:45:08.579><c> their</c><00:45:08.760><c> extremities,</c><00:45:09.400><c> their</c><00:45:09.519><c> fingers</c><00:45:09.860><c> and</c>

00:45:10.079 --> 00:45:11.139
toes<00:45:10.280><c> would</c><00:45:10.500><c> fall</c><00:45:10.800><c> off.</c>

00:45:11.400 --> 00:45:14.539
No<00:45:11.679><c> feeling.</c><00:45:12.119><c> They</c><00:45:12.260><c> had</c><00:45:12.519><c> no</c><00:45:13.159><c> knowledge</c><00:45:13.820><c> that</c><00:45:14.079><c> their</c><00:45:14.360><c> flesh</c>

00:45:14.539 --> 00:45:15.460
was<00:45:14.820><c> rotting.</c>

00:45:15.619 --> 00:45:18.820
And<00:45:15.760><c> we</c><00:45:15.880><c> can</c><00:45:16.059><c> see</c><00:45:16.179><c> how</c><00:45:16.500><c> appropriate</c><00:45:16.860><c> this</c><00:45:17.079><c> is</c><00:45:17.340><c> of</c><00:45:17.619><c> sin</c><00:45:17.940><c> and</c><00:45:18.639><c> of</c>

00:45:18.820 --> 00:45:19.699
those<00:45:19.000><c> who</c><00:45:19.239><c> practice</c><00:45:19.559><c> it.</c>

00:45:19.760 --> 00:45:26.679
In<00:45:19.860><c> total</c><00:45:20.139><c> ignorance,</c><00:45:21.699><c> their</c><00:45:21.880><c> life</c><00:45:22.159><c> is</c><00:45:22.340><c> being</c><00:45:22.599><c> destroyed</c><00:45:23.079><c> slowly</c><00:45:23.599><c> before</c><00:45:24.019><c> them</c><00:45:24.559><c> because</c><00:45:24.940><c> they</c><00:45:25.159><c> don't</c><00:45:25.400><c> know</c><00:45:25.559><c> what's</c><00:45:25.900><c> happening</c><00:45:26.239><c> and</c>

00:45:26.679 --> 00:45:27.880
live<00:45:27.239><c> that</c><00:45:27.539><c> life.</c>

00:45:27.880 --> 00:45:33.159
So<00:45:28.340><c> leprosy</c><00:45:28.719><c> is</c><00:45:28.900><c> an</c><00:45:29.079><c> interesting</c><00:45:29.500><c> disease</c><00:45:30.139><c> and</c><00:45:31.780><c> it's</c><00:45:32.340><c> a</c><00:45:32.639><c> fitting</c><00:45:32.860><c> and</c>

00:45:33.159 --> 00:45:35.340
appropriate<00:45:33.659><c> symbol</c><00:45:34.119><c> of</c><00:45:35.139><c> sin,</c>

00:45:35.539 --> 00:45:39.420
especially<00:45:36.079><c> that</c><00:45:36.980><c> unrecognized,</c><00:45:38.019><c> unregenerate</c><00:45:38.659><c> sin,</c>

00:45:40.760 --> 00:45:43.960
which<00:45:41.280><c> greater</c><00:45:41.800><c> insensitivity</c><00:45:42.719><c> to</c><00:45:42.900><c> its</c><00:45:43.139><c> presence</c><00:45:43.539><c> leading</c>

00:45:43.960 --> 00:45:45.579
in<00:45:44.340><c> decay</c><00:45:44.659><c> of</c><00:45:44.840><c> the</c><00:45:45.039><c> flesh</c><00:45:45.280><c> and</c><00:45:45.519><c> death.</c>

00:45:45.900 --> 00:45:46.760
But<00:45:45.920><c> so</c><00:45:46.139><c> much</c><00:45:46.300><c> for</c><00:45:46.500><c> that.</c>

00:45:47.179 --> 00:45:49.539
Luke<00:45:47.260><c> records</c><00:45:47.860><c> that,</c><00:45:48.300><c> Luke</c><00:45:48.500><c> being</c><00:45:48.699><c> the</c><00:45:48.900><c> physician,</c><00:45:49.340><c> that</c><00:45:49.460><c> the</c>

00:45:49.539 --> 00:45:50.800
man<00:45:49.739><c> was</c><00:45:49.920><c> full</c><00:45:50.179><c> of</c><00:45:50.380><c> leprosy.</c>

00:45:50.800 --> 00:45:54.199
In<00:45:51.059><c> an</c><00:45:51.079><c> advanced</c><00:45:51.380><c> case,</c><00:45:52.400><c> doubtless,</c><00:45:53.019><c> not</c><00:45:53.480><c> a</c><00:45:53.699><c> pleasant</c><00:45:53.980><c> sight</c>

00:45:54.199 --> 00:45:55.599
to<00:45:54.360><c> look</c><00:45:54.559><c> upon.</c>

00:45:56.340 --> 00:45:57.539
But<00:45:56.420><c> what</c><00:45:56.599><c> does</c><00:45:56.780><c> Jesus</c><00:45:57.079><c> do?</c>

00:45:57.880 --> 00:46:01.400
Not<00:45:58.099><c> only</c><00:45:58.400><c> looks</c><00:45:58.659><c> at</c><00:45:58.960><c> him,</c><00:45:59.619><c> but,</c><00:45:59.860><c> verse</c><00:46:00.079><c> 3,</c><00:46:00.380><c> Jesus</c><00:46:00.760><c> put</c><00:46:01.079><c> forth</c>

00:46:01.400 --> 00:46:03.800
his<00:46:01.679><c> hand</c><00:46:02.079><c> and</c><00:46:02.260><c> touched</c><00:46:02.619><c> him.</c>

00:46:04.880 --> 00:46:07.420
Now<00:46:05.119><c> that's</c><00:46:05.340><c> a</c><00:46:05.519><c> bombshell</c><00:46:05.980><c> right</c><00:46:06.300><c> there</c><00:46:06.539><c> if</c><00:46:06.699><c> you're</c><00:46:06.940><c> familiar</c>

00:46:07.420 --> 00:46:10.000
with<00:46:08.219><c> Old</c><00:46:08.579><c> Testament</c><00:46:09.000><c> law</c><00:46:09.340><c> and</c><00:46:09.659><c> ritual</c>

00:46:10.000 --> 00:46:13.340
and<00:46:10.199><c> probably</c><00:46:10.519><c> even</c><00:46:10.980><c> more</c><00:46:11.260><c> so</c><00:46:11.579><c> concerning</c><00:46:11.940><c> the</c><00:46:12.260><c> rituals</c><00:46:12.679><c> that</c>

00:46:13.340 --> 00:46:15.059
had<00:46:13.639><c> come</c><00:46:13.920><c> up</c><00:46:14.460><c> at</c><00:46:14.659><c> that</c><00:46:14.860><c> day.</c>

00:46:15.059 --> 00:46:17.300
And<00:46:15.059><c> we'll</c><00:46:15.179><c> look</c><00:46:15.400><c> at</c><00:46:15.539><c> one</c><00:46:15.820><c> reference</c><00:46:16.219><c> in</c><00:46:16.400><c> Leviticus</c><00:46:16.840><c> chapter</c>

00:46:17.300 --> 00:46:22.559
13,<00:46:19.079><c> verse</c><00:46:19.300><c> 45</c><00:46:20.179><c> and</c><00:46:20.820><c> verse</c><00:46:21.239><c> 46,</c>

00:46:23.599 --> 00:46:29.380
about<00:46:24.119><c> what</c><00:46:24.639><c> a</c><00:46:24.800><c> leper</c><00:46:25.059><c> should</c><00:46:25.280><c> do</c><00:46:25.500><c> instead</c><00:46:25.880><c> of</c><00:46:26.380><c> crying,</c><00:46:27.619><c> Lord,</c>

00:46:29.480 --> 00:46:30.239
heal<00:46:29.679><c> me.</c>

00:46:30.739 --> 00:46:32.119
Thou<00:46:30.840><c> canst</c><00:46:31.260><c> make</c><00:46:31.460><c> me</c><00:46:31.739><c> clean.</c>

00:46:32.519 --> 00:46:35.019
His<00:46:32.760><c> cry</c><00:46:33.000><c> was</c><00:46:33.219><c> supposed</c><00:46:33.599><c> to</c><00:46:33.739><c> be,</c><00:46:34.000><c> I</c><00:46:34.000><c> am</c><00:46:34.159><c> unclean,</c><00:46:34.639><c> but</c><00:46:34.800><c> this</c>

00:46:35.019 --> 00:46:36.039
man<00:46:35.219><c> had</c><00:46:35.420><c> greater</c><00:46:35.739><c> faith.</c>

00:46:36.159 --> 00:46:38.820
No<00:46:36.320><c> one</c><00:46:36.460><c> was</c><00:46:36.639><c> supposed</c><00:46:36.820><c> to</c><00:46:36.980><c> touch</c><00:46:37.179><c> him,</c><00:46:37.940><c> but</c><00:46:38.019><c> Jesus</c><00:46:38.300><c> had</c><00:46:38.519><c> great</c>

00:46:38.820 --> 00:46:39.619
faith<00:46:39.079><c> too.</c>

00:46:40.099 --> 00:46:43.599
He<00:46:40.300><c> knew</c><00:46:40.619><c> that</c><00:46:40.800><c> the</c><00:46:40.920><c> power</c><00:46:41.199><c> of</c><00:46:41.380><c> his</c><00:46:41.559><c> father</c><00:46:42.099><c> resided</c><00:46:42.840><c> in</c><00:46:43.119><c> him.</c>

00:46:43.599 --> 00:46:48.039
Leviticus<00:46:44.599><c> 13,</c><00:46:45.199><c> verse</c><00:46:45.380><c> 45</c><00:46:46.139><c> and</c><00:46:46.659><c> 46.</c>

00:46:48.119 --> 00:46:51.400
And<00:46:48.239><c> the</c><00:46:48.400><c> leper</c><00:46:48.739><c> in</c><00:46:48.940><c> whom</c><00:46:49.239><c> the</c><00:46:49.500><c> plague</c><00:46:49.699><c> is,</c><00:46:50.159><c> his</c><00:46:50.380><c> clothes</c><00:46:50.800><c> shall</c><00:46:51.119><c> be</c>

00:46:51.400 --> 00:46:53.800
rent<00:46:51.820><c> and</c><00:46:52.420><c> his</c><00:46:52.579><c> head</c><00:46:52.760><c> bare,</c>

00:46:54.119 --> 00:46:56.619
and<00:46:54.260><c> he</c><00:46:54.460><c> shall</c><00:46:54.619><c> put</c><00:46:54.820><c> a</c><00:46:55.039><c> covering</c><00:46:55.280><c> upon</c><00:46:55.679><c> his</c><00:46:55.940><c> upper</c><00:46:56.280><c> lip,</c><00:46:56.619><c> and</c>

00:46:56.619 --> 00:46:58.579
shall<00:46:56.820><c> cry</c><00:46:57.139><c> unclean,</c><00:46:57.780><c> unclean,</c>

00:46:58.619 --> 00:47:01.440
so<00:46:58.820><c> no</c><00:46:59.079><c> one</c><00:46:59.159><c> would</c><00:46:59.360><c> come</c><00:46:59.579><c> near</c><00:46:59.800><c> him,</c><00:47:00.420><c> lest</c><00:47:00.579><c> they</c><00:47:00.800><c> be</c><00:47:01.019><c> defiled</c>

00:47:01.440 --> 00:47:04.519
by<00:47:01.800><c> his</c><00:47:02.320><c> presence</c><00:47:02.719><c> and</c><00:47:02.960><c> by</c><00:47:03.219><c> his</c><00:47:03.500><c> contact.</c>

00:47:04.599 --> 00:47:08.139
All<00:47:05.000><c> the</c><00:47:05.199><c> days</c><00:47:05.579><c> wherein</c><00:47:05.940><c> the</c><00:47:06.239><c> plague</c><00:47:06.480><c> shall</c><00:47:06.800><c> be</c><00:47:07.059><c> in</c><00:47:07.179><c> him,</c><00:47:07.840><c> he</c>

00:47:08.139 --> 00:47:09.519
shall<00:47:08.480><c> be</c><00:47:08.840><c> defiled.</c>

00:47:09.820 --> 00:47:11.079
He<00:47:10.019><c> is</c><00:47:10.239><c> unclean.</c>

00:47:11.079 --> 00:47:12.559
He<00:47:11.360><c> shall</c><00:47:11.559><c> dwell</c><00:47:11.820><c> alone.</c>

00:47:13.000 --> 00:47:16.420
Without<00:47:13.300><c> the</c><00:47:13.599><c> camp</c><00:47:13.960><c> shall</c><00:47:14.340><c> his</c><00:47:14.639><c> habitation</c><00:47:15.239><c> be,</c><00:47:15.800><c> as</c><00:47:16.099><c> we</c><00:47:16.219><c> read</c>

00:47:16.420 --> 00:47:17.280
in<00:47:16.519><c> Numbers</c><00:47:16.860><c> 5.</c>

00:47:17.380 --> 00:47:19.539
Nobody<00:47:17.739><c> should</c><00:47:17.980><c> come</c><00:47:18.179><c> near</c><00:47:18.360><c> this</c><00:47:18.639><c> man.</c>

00:47:20.000 --> 00:47:26.619
He<00:47:20.199><c> was</c><00:47:20.539><c> excommunicated</c><00:47:21.639><c> and</c><00:47:22.059><c> outcast,</c><00:47:24.639><c> let</c><00:47:24.840><c> alone</c><00:47:25.880><c> someone</c>

00:47:26.619 --> 00:47:28.300
touching<00:47:27.039><c> him.</c>

00:47:29.019 --> 00:47:32.599
But<00:47:29.300><c> he</c><00:47:29.380><c> comes</c><00:47:29.639><c> to</c><00:47:29.820><c> Jesus,</c><00:47:30.280><c> throws</c><00:47:30.579><c> himself</c><00:47:31.019><c> at</c><00:47:31.159><c> his</c><00:47:31.380><c> feet,</c><00:47:32.119><c> and</c><00:47:32.320><c> he</c>

00:47:32.599 --> 00:47:35.119
had<00:47:32.760><c> the</c><00:47:32.920><c> only</c><00:47:33.280><c> thing</c><00:47:33.679><c> necessary,</c>

00:47:35.500 --> 00:47:39.599
the<00:47:35.840><c> only</c><00:47:36.179><c> one</c><00:47:36.460><c> thing</c><00:47:36.619><c> that</c><00:47:36.780><c> God</c><00:47:36.980><c> ever</c><00:47:37.340><c> requires</c><00:47:37.699><c> of</c><00:47:37.960><c> anybody,</c><00:47:39.420><c> faith.</c>

00:47:39.599 --> 00:47:42.380
Thou<00:47:40.500><c> canst</c><00:47:41.019><c> make</c><00:47:41.239><c> me</c><00:47:41.519><c> clean.</c>

00:47:42.860 --> 00:47:47.260
And<00:47:42.980><c> Jesus</c><00:47:43.780><c> puts</c><00:47:44.500><c> his</c><00:47:44.699><c> hand</c><00:47:44.900><c> on</c><00:47:45.079><c> his</c><00:47:45.300><c> head,</c><00:47:45.800><c> presumably,</c><00:47:46.639><c> and</c><00:47:46.800><c> says,</c>

00:47:47.760 --> 00:47:49.719
Yes,<00:47:47.900><c> it</c><00:47:48.000><c> is</c><00:47:48.260><c> my</c><00:47:48.480><c> will.</c><00:47:48.960><c> Be</c><00:47:49.139><c> thou</c><00:47:49.400><c> clean.</c>

00:47:50.099 --> 00:47:53.860
And<00:47:50.380><c> immediately</c><00:47:50.980><c> his</c><00:47:51.639><c> leprosy</c><00:47:52.599><c> was</c><00:47:53.440><c> cleansed.</c>

00:47:53.860 --> 00:47:58.039
Immediately,<00:47:54.440><c> as</c><00:47:54.539><c> soon</c><00:47:54.599><c> as</c><00:47:54.719><c> he</c><00:47:54.780><c> touched</c><00:47:55.059><c> him,</c><00:47:57.539><c> they</c><00:47:57.699><c> restored</c>

00:47:58.039 --> 00:48:02.800
man<00:47:58.659><c> with</c><00:48:00.420><c> full</c><00:48:01.179><c> and</c><00:48:01.699><c> healthy</c><00:48:02.219><c> flesh.</c>

00:48:02.800 --> 00:48:08.340
And<00:48:03.719><c> Jesus</c><00:48:04.059><c> sends</c><00:48:04.320><c> him</c><00:48:04.559><c> off</c><00:48:04.920><c> to</c><00:48:06.519><c> the</c><00:48:06.960><c> temple</c><00:48:07.639><c> and</c><00:48:08.159><c> said,</c>

00:48:08.599 --> 00:48:11.380
Show<00:48:08.599><c> thyself</c><00:48:09.059><c> to</c><00:48:09.260><c> the</c><00:48:09.460><c> priest</c><00:48:09.679><c> and</c><00:48:09.920><c> offer</c><00:48:10.260><c> the</c><00:48:10.980><c> gift</c><00:48:11.199><c> that</c>

00:48:11.380 --> 00:48:12.199
Moses<00:48:11.699><c> commanded,</c>

00:48:12.440 --> 00:48:15.119
whatever<00:48:12.579><c> he</c><00:48:12.760><c> could</c><00:48:12.920><c> afford,</c><00:48:13.239><c> whether</c><00:48:13.500><c> it</c><00:48:13.760><c> be</c><00:48:13.800><c> the</c><00:48:13.920><c> full</c><00:48:14.400><c> two</c>

00:48:15.119 --> 00:48:17.260
lambs<00:48:15.619><c> with</c><00:48:15.840><c> the</c><00:48:16.059><c> oil</c><00:48:16.320><c> offering.</c>

00:48:17.280 --> 00:48:19.800
Unlikely,<00:48:17.800><c> we</c><00:48:17.960><c> would</c><00:48:18.139><c> think,</c><00:48:18.340><c> for</c><00:48:18.500><c> most</c><00:48:18.780><c> lepers</c><00:48:19.179><c> who</c><00:48:19.420><c> had</c><00:48:19.559><c> no</c>

00:48:19.800 --> 00:48:21.940
means<00:48:19.980><c> of</c><00:48:20.440><c> probably</c><00:48:20.699><c> making</c><00:48:21.099><c> much</c><00:48:21.360><c> money</c>

00:48:21.940 --> 00:48:25.719
or<00:48:22.780><c> to</c><00:48:23.099><c> the</c><00:48:23.400><c> humblest</c><00:48:23.760><c> of</c><00:48:24.019><c> offering</c><00:48:24.300><c> of</c><00:48:24.480><c> the</c><00:48:24.619><c> two</c><00:48:24.820><c> pigeons.</c>

00:48:26.960 --> 00:48:29.280
It's<00:48:27.300><c> likely</c><00:48:27.559><c> the</c><00:48:27.800><c> priest</c><00:48:27.960><c> had</c><00:48:28.139><c> never</c><00:48:28.380><c> seen</c><00:48:28.559><c> a</c><00:48:28.760><c> healed</c><00:48:29.000><c> case</c>

00:48:29.280 --> 00:48:30.380
of<00:48:29.519><c> leprosy</c><00:48:29.940><c> before.</c>

00:48:30.480 --> 00:48:32.219
I<00:48:30.780><c> think</c><00:48:31.019><c> that's</c><00:48:31.380><c> a</c><00:48:31.460><c> fair</c><00:48:31.679><c> surmise.</c>

00:48:32.219 --> 00:48:35.679
It<00:48:32.300><c> was</c><00:48:32.519><c> extremely</c><00:48:32.940><c> rare,</c><00:48:33.699><c> should</c><00:48:34.099><c> this</c><00:48:34.380><c> disease</c><00:48:34.619><c> ever</c><00:48:34.960><c> be</c><00:48:35.159><c> healed,</c><00:48:35.500><c> if</c>

00:48:35.679 --> 00:48:37.320
ever<00:48:36.039><c> at</c><00:48:36.300><c> all,</c>

00:48:37.699 --> 00:48:41.679
save<00:48:37.940><c> for</c><00:48:38.199><c> the</c><00:48:38.440><c> working</c><00:48:38.699><c> of</c><00:48:38.900><c> God,</c><00:48:39.219><c> which</c><00:48:39.420><c> we</c><00:48:39.920><c> have</c><00:48:40.139><c> in</c><00:48:40.320><c> this</c><00:48:40.579><c> instance.</c>

00:48:42.059 --> 00:48:45.880
So<00:48:42.320><c> he</c><00:48:42.400><c> sends</c><00:48:42.679><c> the</c><00:48:42.900><c> man</c><00:48:43.079><c> off,</c><00:48:43.980><c> a</c><00:48:44.139><c> healed</c><00:48:44.340><c> man,</c><00:48:44.920><c> a</c><00:48:45.059><c> whole</c><00:48:45.239><c> man,</c>

00:48:46.280 --> 00:48:50.360
touched<00:48:46.519><c> by</c><00:48:47.000><c> Jesus,</c><00:48:48.440><c> healed</c><00:48:48.719><c> because</c><00:48:49.320><c> of</c><00:48:49.599><c> faith.</c>

00:48:51.440 --> 00:48:59.599
Let's<00:48:52.079><c> skip</c><00:48:52.360><c> over</c><00:48:52.920><c> to</c><00:48:54.300><c> verse</c><00:48:55.300><c> 19</c><00:48:55.880><c> and</c><00:48:56.440><c> 20</c><00:48:57.039><c> of</c><00:48:57.280><c> chapter</c><00:48:57.699><c> 9.</c>

00:49:00.820 --> 00:49:03.079
Excuse<00:49:01.039><c> me,</c><00:49:01.340><c> let's</c><00:49:01.500><c> start</c><00:49:01.639><c> at</c><00:49:01.739><c> verse</c><00:49:01.940><c> 18.</c>

00:49:03.519 --> 00:49:07.539
After<00:49:03.840><c> he</c><00:49:04.059><c> heals</c><00:49:04.139><c> his</c><00:49:04.340><c> lepers,</c><00:49:04.900><c> there</c><00:49:04.920><c> were</c><00:49:05.260><c> many</c><00:49:05.639><c> other</c><00:49:06.619><c> healings</c><00:49:06.980><c> going</c><00:49:07.300><c> on,</c>

00:49:07.579 --> 00:49:11.219
but<00:49:07.659><c> I'd</c><00:49:07.840><c> like</c><00:49:07.920><c> to</c><00:49:08.139><c> concentrate</c><00:49:08.480><c> on</c><00:49:08.739><c> the</c><00:49:08.920><c> three</c><00:49:09.840><c> that</c><00:49:10.519><c> I</c><00:49:11.019><c> checked,</c>

00:49:11.420 --> 00:49:15.360
because<00:49:11.619><c> these</c><00:49:11.880><c> are</c><00:49:12.119><c> the</c><00:49:12.219><c> three</c><00:49:12.460><c> that</c><00:49:12.719><c> are</c><00:49:13.579><c> referenced</c><00:49:13.940><c> in</c><00:49:14.239><c> Numbers</c><00:49:14.599><c> 5.</c>

00:49:15.760 --> 00:49:19.159
Cleansing<00:49:16.119><c> leper,</c><00:49:17.039><c> now</c><00:49:17.619><c> these</c><00:49:17.940><c> other</c><00:49:18.380><c> two</c><00:49:18.500><c> go</c><00:49:18.699><c> together.</c>

00:49:19.159 --> 00:49:22.579
Jairus'<00:49:20.119><c> daughter</c><00:49:20.420><c> Raves,</c><00:49:21.239><c> the</c><00:49:21.380><c> woman</c><00:49:21.679><c> with</c><00:49:21.900><c> the</c><00:49:22.099><c> 12</c><00:49:22.320><c> years'</c>

00:49:22.619 --> 00:49:25.699
issue<00:49:22.900><c> of</c><00:49:23.099><c> blood,</c><00:49:23.940><c> is</c><00:49:24.239><c> now</c><00:49:24.820><c> healed.</c>

00:49:27.260 --> 00:49:30.320
Matthew<00:49:27.579><c> gives</c><00:49:27.860><c> a</c><00:49:28.239><c> fairly</c><00:49:28.619><c> brief</c><00:49:28.960><c> account</c><00:49:29.340><c> of</c><00:49:29.480><c> these</c><00:49:29.780><c> two,</c>

00:49:30.760 --> 00:49:33.760
and<00:49:30.920><c> almost</c><00:49:31.239><c> any</c><00:49:31.519><c> account</c><00:49:31.820><c> of</c><00:49:32.079><c> action</c><00:49:32.460><c> rather</c><00:49:32.860><c> than</c><00:49:33.039><c> teaching</c><00:49:33.340><c> Matthew</c>

00:49:33.760 --> 00:49:35.760
is<00:49:33.920><c> much</c><00:49:34.239><c> briefer</c><00:49:34.559><c> than</c><00:49:34.780><c> either</c><00:49:35.119><c> Mark</c><00:49:35.320><c> or</c><00:49:35.460><c> Luke.</c>

00:49:36.239 --> 00:49:41.300
Luke<00:49:36.460><c> always</c><00:49:36.880><c> has</c><00:49:37.920><c> the</c><00:49:38.719><c> best</c><00:49:39.260><c> medical</c><00:49:39.900><c> description</c><00:49:40.460><c> of</c><00:49:40.920><c> any</c>

00:49:41.300 --> 00:49:42.119
sickness<00:49:41.639><c> or</c><00:49:41.860><c> illness,</c>

00:49:42.199 --> 00:49:46.599
being<00:49:42.480><c> the</c><00:49:42.679><c> physician,</c><00:49:43.480><c> and</c><00:49:43.780><c> Mark</c><00:49:44.079><c> usually</c><00:49:44.420><c> has</c><00:49:44.659><c> the</c><00:49:44.920><c> best</c><00:49:45.960><c> account</c><00:49:46.380><c> of</c>

00:49:46.599 --> 00:49:47.440
all<00:49:46.760><c> the</c><00:49:46.980><c> action</c>

00:49:47.440 --> 00:49:49.719
and<00:49:47.800><c> the</c><00:49:48.739><c> ongoing.</c>

00:49:50.820 --> 00:49:53.539
The<00:49:51.039><c> man's</c><00:49:51.340><c> name</c><00:49:51.519><c> is</c><00:49:51.739><c> Jairus,</c><00:49:52.400><c> not</c><00:49:52.739><c> recorded</c><00:49:53.159><c> in</c><00:49:53.179><c> Matthew,</c>

00:49:53.599 --> 00:49:56.019
and<00:49:53.699><c> many</c><00:49:53.960><c> details</c><00:49:54.440><c> I'll</c><00:49:54.639><c> give</c><00:49:54.860><c> you</c><00:49:55.039><c> won't</c><00:49:55.260><c> be</c><00:49:55.539><c> from</c><00:49:55.639><c> Matthew,</c>

00:49:56.099 --> 00:49:58.579
they're<00:49:56.179><c> from</c><00:49:56.380><c> the</c><00:49:56.559><c> other</c><00:49:56.739><c> Gospels,</c><00:49:57.039><c> I</c><00:49:57.179><c> won't</c><00:49:57.519><c> cite</c><00:49:58.099><c> what's</c>

00:49:58.579 --> 00:49:59.360
there<00:49:58.780><c> and</c><00:49:58.860><c> what's</c><00:49:59.179><c> not,</c>

00:49:59.360 --> 00:50:01.579
but<00:49:59.480><c> I'll</c><00:49:59.619><c> just</c><00:50:00.099><c> flesh</c><00:50:00.280><c> out</c><00:50:00.519><c> the</c><00:50:00.639><c> whole</c><00:50:00.920><c> story</c><00:50:01.179><c> from</c><00:50:01.400><c> the</c>

00:50:01.579 --> 00:50:02.579
three<00:50:01.780><c> Gospels.</c>

00:50:02.800 --> 00:50:07.000
Matthew<00:50:03.199><c> 9,</c><00:50:03.480><c> 18,</c><00:50:03.860><c> while</c><00:50:04.059><c> he</c><00:50:04.340><c> spake</c><00:50:04.659><c> these</c><00:50:04.900><c> things</c><00:50:05.159><c> unto</c><00:50:05.420><c> them,</c>

00:50:07.579 --> 00:50:13.440
behold,<00:50:10.199><c> there</c><00:50:10.559><c> came</c><00:50:11.179><c> a</c><00:50:11.380><c> certain</c><00:50:11.659><c> ruler</c><00:50:12.059><c> and</c><00:50:12.559><c> worshiped</c><00:50:13.039><c> him,</c><00:50:13.179><c> saying,</c>

00:50:13.440 --> 00:50:17.179
My<00:50:13.639><c> daughter</c><00:50:14.039><c> is</c><00:50:14.320><c> even</c><00:50:14.619><c> now</c><00:50:14.920><c> dead,</c><00:50:15.659><c> but</c><00:50:15.860><c> come,</c><00:50:16.659><c> and</c><00:50:16.820><c> lay</c><00:50:17.000><c> thy</c>

00:50:17.179 --> 00:50:20.099
hand<00:50:17.500><c> upon</c><00:50:17.820><c> her,</c><00:50:18.440><c> and</c><00:50:18.619><c> she</c><00:50:18.840><c> shall</c><00:50:19.079><c> live.</c>

00:50:20.300 --> 00:50:22.719
In<00:50:20.420><c> the</c><00:50:20.659><c> other</c><00:50:20.840><c> Gospels,</c><00:50:21.360><c> first</c><00:50:21.699><c> he</c><00:50:21.840><c> comes</c><00:50:22.099><c> saying</c><00:50:22.420><c> that</c><00:50:22.559><c> she</c>

00:50:22.719 --> 00:50:23.920
is<00:50:22.880><c> at</c><00:50:22.980><c> the</c><00:50:23.119><c> point</c><00:50:23.420><c> of</c><00:50:23.619><c> death,</c>

00:50:24.280 --> 00:50:26.940
and<00:50:24.320><c> you</c><00:50:24.519><c> put</c><00:50:24.659><c> it</c><00:50:24.800><c> all</c><00:50:24.980><c> together</c><00:50:25.420><c> and</c><00:50:25.800><c> the</c><00:50:26.019><c> implication</c><00:50:26.539><c> seems</c>

00:50:26.940 --> 00:50:29.199
to<00:50:27.059><c> be</c><00:50:27.179><c> that</c><00:50:27.320><c> while</c><00:50:27.480><c> Jesus</c><00:50:27.880><c> is</c><00:50:28.460><c> in</c><00:50:28.579><c> this</c><00:50:28.760><c> great</c><00:50:29.000><c> crowd</c>

00:50:29.199 --> 00:50:33.739
in<00:50:29.340><c> the</c><00:50:29.460><c> marketplace,</c><00:50:31.059><c> that</c><00:50:31.059><c> several</c><00:50:31.579><c> times</c><00:50:32.079><c> people</c><00:50:32.420><c> came</c><00:50:32.739><c> to</c><00:50:32.860><c> him,</c>

00:50:34.039 --> 00:50:36.820
the<00:50:34.159><c> man</c><00:50:34.420><c> himself,</c><00:50:34.880><c> Jairus,</c><00:50:35.539><c> or</c><00:50:35.699><c> servants</c><00:50:36.000><c> of</c><00:50:36.139><c> his</c><00:50:36.360><c> household</c><00:50:36.559><c> saying,</c>

00:50:37.019 --> 00:50:39.320
Please<00:50:37.179><c> come</c><00:50:37.400><c> to</c><00:50:37.559><c> the</c><00:50:37.699><c> house,</c><00:50:37.900><c> please</c><00:50:38.179><c> come,</c><00:50:38.460><c> she's</c><00:50:38.739><c> almost</c><00:50:39.019><c> dead,</c>

00:50:39.320 --> 00:50:43.760
but<00:50:39.760><c> even</c><00:50:39.980><c> when</c><00:50:40.179><c> she</c><00:50:40.360><c> is</c><00:50:40.659><c> dead,</c><00:50:40.820><c> when</c><00:50:41.019><c> she</c><00:50:41.219><c> does</c><00:50:41.480><c> die,</c><00:50:42.480><c> he</c><00:50:43.039><c> still</c><00:50:43.500><c> has</c>

00:50:43.760 --> 00:50:44.820
his<00:50:44.039><c> faith.</c>

00:50:45.099 --> 00:50:47.500
It<00:50:45.360><c> never</c><00:50:45.460><c> happened</c><00:50:45.800><c> before</c><00:50:46.219><c> yet</c><00:50:46.440><c> in</c><00:50:46.559><c> the</c><00:50:46.739><c> ministry</c><00:50:47.019><c> of</c><00:50:47.159><c> Jesus,</c>

00:50:47.519 --> 00:50:49.460
as<00:50:47.739><c> far</c><00:50:47.940><c> as</c><00:50:48.059><c> we</c><00:50:48.139><c> know,</c><00:50:48.460><c> to</c><00:50:48.519><c> raise</c><00:50:48.760><c> one</c><00:50:48.960><c> from</c><00:50:49.179><c> the</c><00:50:49.320><c> dead.</c>

00:50:49.519 --> 00:50:53.960
He<00:50:49.599><c> says,</c><00:50:50.199><c> Come,</c><00:50:50.480><c> lay</c><00:50:50.840><c> your</c><00:50:51.000><c> hand</c><00:50:51.239><c> upon</c><00:50:51.539><c> her,</c><00:50:52.139><c> and</c><00:50:52.300><c> she</c><00:50:52.659><c> shall</c><00:50:52.960><c> live.</c>

00:50:54.579 --> 00:50:58.340
The<00:50:54.760><c> wonder</c><00:50:54.960><c> of</c><00:50:54.960><c> Jesus</c><00:50:55.400><c> said,</c><00:50:56.059><c> What</c><00:50:56.599><c> great</c><00:50:57.400><c> faith.</c>

00:50:59.340 --> 00:51:02.659
Well,<00:50:59.679><c> as</c><00:50:59.920><c> Jesus</c><00:51:00.239><c> was</c><00:51:00.519><c> on</c><00:51:00.780><c> the</c><00:51:00.900><c> way</c><00:51:01.320><c> to</c><00:51:01.579><c> this</c><00:51:01.860><c> man's</c><00:51:02.219><c> house,</c>

00:51:02.940 --> 00:51:06.320
he<00:51:03.079><c> runs</c><00:51:03.380><c> into</c><00:51:03.940><c> a</c><00:51:04.639><c> woman,</c><00:51:05.340><c> verse</c><00:51:05.719><c> 20,</c>

00:51:06.320 --> 00:51:10.699
which<00:51:06.940><c> was</c><00:51:07.239><c> diseased</c><00:51:07.880><c> with</c><00:51:08.159><c> an</c><00:51:08.400><c> issue</c><00:51:08.599><c> of</c><00:51:08.840><c> blood,</c><00:51:09.519><c> twelve</c><00:51:10.039><c> years.</c>

00:51:11.139 --> 00:51:15.199
She<00:51:11.320><c> comes</c><00:51:11.579><c> up</c><00:51:11.820><c> behind</c><00:51:12.179><c> him,</c><00:51:13.780><c> and</c><00:51:13.780><c> she</c><00:51:14.139><c> says,</c><00:51:14.500><c> If</c><00:51:14.500><c> only</c><00:51:14.739><c> I</c><00:51:14.960><c> but</c>

00:51:15.199 --> 00:51:16.300
touch<00:51:15.440><c> the</c><00:51:15.599><c> hem</c><00:51:15.699><c> of</c><00:51:15.820><c> his</c><00:51:16.000><c> garment,</c>

00:51:16.380 --> 00:51:17.460
I<00:51:16.539><c> shall</c><00:51:16.699><c> be</c><00:51:16.920><c> made</c><00:51:17.139><c> clean.</c>

00:51:17.719 --> 00:51:22.780
She<00:51:18.019><c> touches</c><00:51:18.380><c> his</c><00:51:18.639><c> garment,</c><00:51:19.559><c> and</c><00:51:20.360><c> she's</c><00:51:21.239><c> immediately</c><00:51:21.699><c> cleansed.</c>

00:51:22.920 --> 00:51:28.719
The<00:51:23.300><c> fountain</c><00:51:24.019><c> of</c><00:51:25.199><c> her</c><00:51:25.820><c> issue</c><00:51:26.119><c> is</c><00:51:26.559><c> stanched,</c><00:51:27.159><c> as</c><00:51:27.340><c> we</c><00:51:27.559><c> read,</c><00:51:28.280><c> and</c><00:51:28.539><c> I</c>

00:51:28.719 --> 00:51:30.280
think<00:51:29.000><c> in</c><00:51:29.480><c> Mark,</c>

00:51:30.460 --> 00:51:35.960
and<00:51:30.780><c> she's</c><00:51:31.400><c> well,</c><00:51:31.960><c> she's</c><00:51:32.280><c> whole</c><00:51:32.420><c> again,</c><00:51:33.579><c> because</c><00:51:34.000><c> of</c><00:51:34.239><c> her</c><00:51:34.539><c> faith</c><00:51:34.940><c> in</c><00:51:35.539><c> Jesus.</c>

00:51:35.960 --> 00:51:38.840
Jesus<00:51:36.400><c> says,</c><00:51:36.880><c> I</c><00:51:36.880><c> perceive</c><00:51:37.239><c> the</c><00:51:37.480><c> power</c><00:51:37.719><c> has</c><00:51:37.860><c> gone</c><00:51:38.019><c> out</c><00:51:38.280><c> of</c><00:51:38.440><c> me,</c>

00:51:39.059 --> 00:51:42.639
and<00:51:39.119><c> he</c><00:51:39.199><c> takes</c><00:51:39.539><c> this</c><00:51:39.760><c> woman</c><00:51:39.920><c> from</c><00:51:40.199><c> behind</c><00:51:40.659><c> him</c><00:51:41.300><c> and</c><00:51:41.960><c> puts</c><00:51:42.280><c> her</c>

00:51:42.639 --> 00:51:43.880
in<00:51:42.980><c> front</c><00:51:43.159><c> of</c><00:51:43.380><c> him,</c>

00:51:44.380 --> 00:51:47.019
and<00:51:44.380><c> says,</c><00:51:45.280><c> Declare</c><00:51:45.619><c> now</c><00:51:45.860><c> to</c><00:51:46.039><c> this</c><00:51:46.280><c> crowd,</c><00:51:46.519><c> it</c><00:51:46.579><c> was</c><00:51:46.780><c> in</c><00:51:46.960><c> a</c>

00:51:47.019 --> 00:51:48.300
crowded<00:51:47.239><c> marketplace,</c>

00:51:48.320 --> 00:51:49.719
what<00:51:48.579><c> has</c><00:51:49.019><c> happened</c><00:51:49.340><c> to</c><00:51:49.579><c> you?</c>

00:51:49.739 --> 00:51:54.059
That's<00:51:50.059><c> a</c><00:51:50.219><c> brief</c><00:51:50.380><c> summation</c><00:51:50.840><c> of</c><00:51:51.039><c> this</c><00:51:51.219><c> event</c><00:51:51.639><c> from</c><00:51:52.639><c> the</c><00:51:53.760><c> three</c>

00:51:54.059 --> 00:51:55.320
Gospels<00:51:54.539><c> that</c><00:51:54.800><c> recorded.</c>

00:51:55.820 --> 00:51:58.820
Verse<00:51:56.019><c> 22</c><00:51:56.460><c> of</c><00:51:56.619><c> Matthew</c><00:51:56.960><c> just</c><00:51:57.320><c> reads,</c><00:51:57.980><c> But</c><00:51:58.099><c> Jesus</c><00:51:58.539><c> turned</c>

00:51:58.820 --> 00:52:01.239
himself<00:52:00.699><c> about,</c>

00:52:01.239 --> 00:52:04.619
and<00:52:01.760><c> when</c><00:52:01.760><c> he</c><00:52:01.900><c> saw</c><00:52:02.199><c> her,</c><00:52:02.519><c> he</c><00:52:02.519><c> said,</c><00:52:03.199><c> Daughter,</c><00:52:03.659><c> be</c><00:52:03.860><c> of</c><00:52:04.039><c> good</c><00:52:04.219><c> comfort.</c>

00:52:04.940 --> 00:52:08.880
Thy<00:52:05.139><c> faith</c><00:52:06.280><c> hath</c><00:52:06.699><c> made</c><00:52:06.960><c> thee</c><00:52:07.199><c> whole,</c><00:52:07.760><c> and</c><00:52:08.099><c> the</c><00:52:08.199><c> woman</c><00:52:08.440><c> is</c><00:52:08.639><c> made</c>

00:52:08.880 --> 00:52:10.519
whole<00:52:09.119><c> from</c><00:52:09.380><c> that</c><00:52:09.699><c> hour.</c>

00:52:10.579 --> 00:52:13.199
Well,<00:52:10.800><c> because</c><00:52:11.139><c> of</c><00:52:11.300><c> this</c><00:52:11.539><c> delay</c><00:52:11.820><c> and</c><00:52:11.960><c> perhaps</c><00:52:12.420><c> the</c><00:52:12.599><c> delay</c><00:52:12.780><c> of</c>

00:52:13.199 --> 00:52:14.800
the<00:52:13.440><c> crowded</c><00:52:13.679><c> marketplace,</c>

00:52:15.780 --> 00:52:20.679
by<00:52:15.780><c> the</c><00:52:15.780><c> time</c><00:52:16.400><c> he</c><00:52:17.639><c> gets</c><00:52:18.139><c> to</c><00:52:18.880><c> the</c><00:52:18.880><c> house</c><00:52:19.480><c> of</c><00:52:20.019><c> Jairus'</c><00:52:20.360><c> daughter,</c>

00:52:20.980 --> 00:52:22.460
she<00:52:21.219><c> is</c><00:52:21.579><c> now</c><00:52:22.219><c> dead,</c>

00:52:22.619 --> 00:52:24.760
and<00:52:22.960><c> the</c><00:52:23.139><c> mourners</c><00:52:23.460><c> are</c><00:52:23.679><c> there.</c>

00:52:27.059 --> 00:52:29.739
He<00:52:27.579><c> comes</c><00:52:28.099><c> to</c><00:52:28.460><c> verse</c><00:52:28.880><c> 23.</c>

00:52:29.860 --> 00:52:32.219
I'm<00:52:30.219><c> going</c><00:52:30.500><c> over</c><00:52:30.679><c> these</c><00:52:30.880><c> last</c><00:52:31.199><c> two</c><00:52:31.380><c> rather</c><00:52:31.659><c> briefly</c><00:52:32.019><c> because</c>

00:52:32.219 --> 00:52:34.019
we're<00:52:32.380><c> just</c><00:52:32.679><c> about</c><00:52:33.099><c> out</c><00:52:33.340><c> of</c><00:52:33.500><c> time,</c>

00:52:34.179 --> 00:52:38.079
but<00:52:34.519><c> we'll</c><00:52:35.920><c> make</c><00:52:36.239><c> a</c><00:52:36.480><c> summation</c><00:52:36.960><c> of</c><00:52:37.139><c> the</c><00:52:37.320><c> point</c><00:52:37.500><c> anyway.</c>

00:52:38.360 --> 00:52:42.980
When<00:52:38.579><c> Jesus</c><00:52:38.940><c> came</c><00:52:39.219><c> into</c><00:52:39.500><c> the</c><00:52:39.679><c> ruler's</c><00:52:39.980><c> house</c><00:52:40.300><c> and</c><00:52:40.480><c> saw</c><00:52:40.719><c> the</c><00:52:40.920><c> minstrels</c><00:52:41.340><c> and</c><00:52:41.519><c> the</c><00:52:41.719><c> people</c><00:52:41.940><c> making</c><00:52:42.280><c> a</c><00:52:42.539><c> noise,</c>

00:52:43.340 --> 00:52:46.320
he<00:52:43.400><c> said</c><00:52:43.599><c> unto</c><00:52:43.840><c> them,</c><00:52:44.599><c> Give</c><00:52:44.739><c> place,</c><00:52:45.380><c> for</c><00:52:45.460><c> the</c><00:52:45.659><c> maid</c><00:52:45.820><c> is</c><00:52:46.059><c> not</c>

00:52:46.320 --> 00:52:48.340
dead,<00:52:47.460><c> but</c><00:52:47.800><c> sleepeth.</c>

00:52:48.500 --> 00:52:49.780
They<00:52:48.800><c> laughed</c><00:52:49.159><c> in</c><00:52:49.380><c> the</c><00:52:49.579><c> scorn.</c>

00:52:49.840 --> 00:52:52.000
All<00:52:50.099><c> the</c><00:52:50.340><c> professional</c><00:52:50.860><c> mourners</c><00:52:51.179><c> were</c><00:52:51.380><c> there,</c><00:52:51.559><c> the</c><00:52:51.800><c> flute</c>

00:52:52.000 --> 00:52:53.179
players<00:52:52.360><c> and</c><00:52:52.559><c> the</c><00:52:52.739><c> whalers,</c>

00:52:53.179 --> 00:52:54.960
which<00:52:53.519><c> were</c><00:52:53.739><c> hired</c><00:52:54.000><c> to</c><00:52:54.219><c> mourn</c><00:52:54.440><c> the</c><00:52:54.619><c> dead.</c>

00:52:55.360 --> 00:52:57.480
But<00:52:55.539><c> Jesus</c><00:52:55.820><c> said,</c><00:52:56.599><c> She's</c><00:52:56.760><c> not</c><00:52:57.000><c> dead.</c>

00:52:57.800 --> 00:52:58.920
She<00:52:57.980><c> only</c><00:52:58.260><c> sleepeth.</c>

00:52:58.980 --> 00:52:59.460
Why?

00:52:59.699 --> 00:53:04.960
Because<00:53:00.119><c> the</c><00:53:00.340><c> faith</c><00:53:00.619><c> of</c><00:53:00.820><c> her</c><00:53:00.980><c> father,</c><00:53:01.500><c> Jairus,</c><00:53:02.199><c> who</c><00:53:02.360><c> said,</c><00:53:02.639><c> Come,</c><00:53:03.239><c> lay</c><00:53:03.360><c> your</c><00:53:03.559><c> hand</c><00:53:03.780><c> on</c><00:53:04.000><c> her,</c>

00:53:05.480 --> 00:53:06.960
and<00:53:05.579><c> she'll</c><00:53:05.739><c> be</c><00:53:05.980><c> alive.</c>

00:53:07.460 --> 00:53:10.840
This<00:53:07.679><c> was</c><00:53:07.900><c> not</c><00:53:08.039><c> a</c><00:53:08.119><c> case</c><00:53:08.340><c> of</c><00:53:08.559><c> death,</c><00:53:09.559><c> but</c><00:53:09.699><c> a</c><00:53:09.860><c> case.</c>

00:53:10.900 --> 00:53:12.440
Oh,<00:53:11.139><c> yes,</c><00:53:11.260><c> she</c><00:53:11.440><c> was</c><00:53:11.780><c> dead</c><00:53:12.000><c> physically.</c>

00:53:12.539 --> 00:53:14.039
There's<00:53:12.599><c> no</c><00:53:12.820><c> question</c><00:53:13.139><c> about</c><00:53:13.440><c> that.</c>

00:53:14.260 --> 00:53:19.019
But<00:53:14.599><c> this</c><00:53:15.099><c> would</c><00:53:15.280><c> be</c><00:53:15.480><c> one</c><00:53:16.099><c> whom</c><00:53:16.820><c> would</c><00:53:17.639><c> come</c><00:53:18.119><c> to</c><00:53:18.320><c> life</c><00:53:18.519><c> again</c>

00:53:19.019 --> 00:53:21.940
by<00:53:19.420><c> the</c><00:53:19.619><c> power</c><00:53:19.900><c> of</c><00:53:20.099><c> God</c><00:53:20.360><c> through</c><00:53:20.719><c> his</c><00:53:21.019><c> Son.</c>

00:53:22.119 --> 00:53:24.940
But<00:53:22.599><c> look</c><00:53:22.860><c> carefully</c><00:53:23.260><c> at</c><00:53:23.440><c> verse</c><00:53:23.639><c> 25.</c>

00:53:25.980 --> 00:53:28.960
It<00:53:26.019><c> says,</c><00:53:26.599><c> When</c><00:53:26.639><c> the</c><00:53:26.900><c> people</c><00:53:27.340><c> were</c><00:53:28.199><c> put</c><00:53:28.599><c> forth.</c>

00:53:28.980 --> 00:53:31.420
That<00:53:29.159><c> is,</c><00:53:29.420><c> all</c><00:53:29.639><c> these</c><00:53:29.880><c> people</c><00:53:30.179><c> who</c><00:53:30.440><c> laughed</c><00:53:30.699><c> in</c><00:53:30.900><c> the</c><00:53:31.079><c> scorn,</c>

00:53:31.739 --> 00:53:33.019
the<00:53:31.940><c> whalers</c><00:53:32.340><c> and</c><00:53:32.460><c> the</c><00:53:32.639><c> mourners</c>

00:53:33.019 --> 00:53:35.840
and<00:53:33.179><c> everyone</c><00:53:33.659><c> else</c><00:53:34.019><c> who</c><00:53:34.239><c> said,</c><00:53:34.599><c> She's</c><00:53:34.679><c> dead,</c><00:53:35.260><c> you</c><00:53:35.420><c> can't</c><00:53:35.699><c> do</c>

00:53:35.840 --> 00:53:36.739
a<00:53:35.940><c> thing</c><00:53:36.099><c> about</c><00:53:36.460><c> it,</c>

00:53:36.980 --> 00:53:38.940
he<00:53:37.300><c> puts</c><00:53:37.539><c> them</c><00:53:37.760><c> out.</c>

00:53:39.940 --> 00:53:41.780
I've<00:53:40.420><c> read</c><00:53:40.559><c> that</c><00:53:40.739><c> the</c><00:53:40.940><c> phrase</c><00:53:41.099><c> is</c><00:53:41.300><c> quite</c><00:53:41.519><c> strong.</c>

00:53:41.840 --> 00:53:43.840
He<00:53:42.019><c> threw</c><00:53:42.239><c> them</c><00:53:42.480><c> out.</c>

00:53:44.739 --> 00:53:47.340
And<00:53:45.019><c> all</c><00:53:45.159><c> that</c><00:53:45.260><c> were</c><00:53:45.420><c> left</c><00:53:45.920><c> were</c><00:53:46.559><c> seven</c><00:53:46.900><c> people.</c>

00:53:47.340 --> 00:53:56.199
The<00:53:47.840><c> parents,</c><00:53:48.920><c> the</c><00:53:49.019><c> dead</c><00:53:49.199><c> girl,</c><00:53:50.820><c> Jesus,</c><00:53:52.400><c> himself,</c><00:53:53.900><c> and</c><00:53:54.539><c> Peter,</c><00:53:55.599><c> and</c><00:53:55.800><c> John,</c>

00:53:56.699 --> 00:53:57.840
I<00:53:56.820><c> believe</c><00:53:57.059><c> were</c><00:53:57.239><c> the</c><00:53:57.400><c> three.</c>

00:53:58.079 --> 00:53:59.239
Or<00:53:58.219><c> maybe</c><00:53:58.360><c> James</c><00:53:58.639><c> was</c><00:53:58.840><c> there</c><00:53:59.059><c> too.</c>

00:53:59.360 --> 00:54:01.280
There<00:53:59.539><c> are</c><00:53:59.539><c> seven</c><00:53:59.800><c> people</c><00:54:00.099><c> in</c><00:54:00.219><c> the</c><00:54:00.360><c> room.</c>

00:54:02.260 --> 00:54:05.460
And<00:54:02.300><c> Jesus</c><00:54:02.860><c> then</c><00:54:03.400><c> says,</c><00:54:03.900><c> remember</c><00:54:04.159><c> her</c><00:54:04.320><c> name</c><00:54:04.519><c> was</c><00:54:04.960><c> Talitha.</c>

00:54:05.480 --> 00:54:10.780
He<00:54:05.619><c> says,</c><00:54:06.059><c> Talitha</c><00:54:06.380><c> kumai,</c><00:54:08.039><c> my</c><00:54:08.159><c> little</c><00:54:09.539><c> damsel,</c><00:54:10.420><c> arise.</c>

00:54:10.780 --> 00:54:15.800
The<00:54:11.019><c> word</c><00:54:11.280><c> Talitha,</c><00:54:11.980><c> this</c><00:54:12.199><c> is</c><00:54:12.420><c> a</c><00:54:12.820><c> very</c><00:54:13.420><c> lovely</c><00:54:14.059><c> point,</c><00:54:15.300><c> means</c>

00:54:15.800 --> 00:54:17.480
a<00:54:16.280><c> little</c><00:54:16.539><c> lamb.</c>

00:54:18.820 --> 00:54:21.800
And<00:54:18.900><c> it's</c><00:54:19.139><c> used</c><00:54:19.519><c> only</c><00:54:20.239><c> in</c><00:54:20.400><c> a</c><00:54:20.480><c> couple</c><00:54:20.659><c> other</c><00:54:20.860><c> places</c><00:54:21.219><c> in</c><00:54:21.400><c> the</c><00:54:21.579><c> scripture.</c>

00:54:21.900 --> 00:54:25.320
And<00:54:22.000><c> one</c><00:54:22.139><c> of</c><00:54:22.239><c> them</c><00:54:22.380><c> is</c><00:54:22.539><c> in</c><00:54:22.679><c> Isaiah</c><00:54:23.400><c> chapter</c><00:54:24.059><c> 40.</c>

00:54:25.440 --> 00:54:31.199
He<00:54:25.519><c> shall</c><00:54:25.780><c> feed</c><00:54:26.539><c> his</c><00:54:27.699><c> flock,</c><00:54:29.320><c> their</c><00:54:29.500><c> sheep</c><00:54:29.800><c> like</c><00:54:30.099><c> a</c><00:54:30.320><c> shepherd.</c>

00:54:31.739 --> 00:54:35.719
And<00:54:31.960><c> he</c><00:54:32.139><c> shall</c><00:54:32.320><c> gather</c><00:54:33.000><c> the</c><00:54:33.539><c> lambs</c><00:54:34.139><c> in</c><00:54:34.579><c> his</c><00:54:34.880><c> arm.</c>

00:54:35.840 --> 00:54:39.480
That's<00:54:36.059><c> where</c><00:54:36.199><c> we</c><00:54:36.400><c> see</c><00:54:36.579><c> this</c><00:54:36.840><c> word,</c><00:54:37.679><c> Talitha,</c><00:54:38.480><c> where</c><00:54:38.599><c> the</c><00:54:38.780><c> word</c><00:54:38.960><c> from</c><00:54:39.159><c> which</c><00:54:39.340><c> the</c>

00:54:39.480 --> 00:54:40.420
name<00:54:39.659><c> Talitha</c><00:54:40.119><c> comes.</c>

00:54:40.420 --> 00:54:42.920
He<00:54:40.599><c> shall</c><00:54:40.780><c> gather</c><00:54:41.460><c> his</c><00:54:42.039><c> lambs</c><00:54:42.360><c> in</c><00:54:42.519><c> his</c><00:54:42.760><c> arm.</c>

00:54:43.000 --> 00:54:45.880
And<00:54:43.079><c> he</c><00:54:43.159><c> takes</c><00:54:43.420><c> the</c><00:54:43.599><c> little</c><00:54:43.780><c> girl,</c><00:54:44.579><c> his</c><00:54:44.780><c> little</c><00:54:45.099><c> lamb,</c>

00:54:46.059 --> 00:54:47.860
and<00:54:46.159><c> he</c><00:54:46.239><c> picks</c><00:54:46.420><c> her</c><00:54:46.579><c> up</c><00:54:46.760><c> in</c><00:54:46.880><c> his</c><00:54:47.059><c> hand</c><00:54:47.199><c> and</c><00:54:47.300><c> says,</c><00:54:47.519><c> my</c><00:54:47.599><c> little</c>

00:54:47.860 --> 00:54:49.199
lamb,<00:54:48.119><c> arise.</c>

00:54:50.800 --> 00:54:53.460
And<00:54:51.239><c> she</c><00:54:51.679><c> becomes</c><00:54:52.079><c> alive</c><00:54:52.360><c> again.</c>

00:54:55.800 --> 00:54:59.760
He<00:54:56.039><c> took</c><00:54:56.219><c> her</c><00:54:56.380><c> by</c><00:54:56.559><c> the</c><00:54:56.780><c> hand,</c><00:54:57.619><c> and</c><00:54:57.960><c> the</c><00:54:58.179><c> maid</c><00:54:58.619><c> arose.</c>

00:55:00.920 --> 00:55:02.719
We're<00:55:01.139><c> putting</c><00:55:01.320><c> this</c><00:55:01.579><c> all</c><00:55:01.760><c> together.</c>

00:55:03.260 --> 00:55:04.619
What<00:55:03.460><c> do</c><00:55:03.639><c> we</c><00:55:03.820><c> have?</c>

00:55:07.320 --> 00:55:10.960
The<00:55:07.760><c> context</c><00:55:08.199><c> in</c><00:55:08.420><c> Matthew</c><00:55:08.699><c> 8</c><00:55:08.940><c> and</c><00:55:08.940><c> 9</c><00:55:09.380><c> is</c><00:55:09.679><c> that</c><00:55:09.880><c> of</c><00:55:10.039><c> the</c><00:55:10.239><c> miracle</c><00:55:10.619><c> worker,</c>

00:55:11.159 --> 00:55:17.059
to<00:55:11.280><c> attest</c><00:55:11.599><c> to</c><00:55:11.780><c> his</c><00:55:11.960><c> power,</c><00:55:13.219><c> to</c><00:55:13.360><c> attest</c><00:55:13.659><c> to</c><00:55:13.820><c> one</c><00:55:13.980><c> who's</c><00:55:15.360><c> greater</c><00:55:15.699><c> than</c><00:55:15.880><c> Moses.</c>

00:55:18.099 --> 00:55:20.519
Numbers<00:55:18.539><c> 5,</c><00:55:19.159><c> what</c><00:55:19.360><c> does</c><00:55:19.460><c> it</c><00:55:19.619><c> say?</c>

00:55:20.679 --> 00:55:25.480
Put<00:55:20.900><c> them</c><00:55:21.079><c> out</c><00:55:21.300><c> of</c><00:55:21.420><c> the</c><00:55:21.619><c> camp,</c><00:55:22.219><c> the</c><00:55:22.360><c> leper,</c><00:55:23.639><c> everyone</c><00:55:24.079><c> that</c><00:55:24.340><c> hath</c><00:55:24.480><c> an</c><00:55:24.760><c> issue,</c>

00:55:25.599 --> 00:55:28.059
everyone<00:55:25.980><c> who's</c><00:55:26.260><c> defiled</c><00:55:26.559><c> by</c><00:55:26.840><c> the</c><00:55:26.980><c> dead,</c><00:55:27.159><c> both</c><00:55:27.460><c> male</c><00:55:27.639><c> and</c><00:55:27.760><c> female.</c>

00:55:28.099 --> 00:55:29.000
But<00:55:28.219><c> what</c><00:55:28.400><c> did</c><00:55:28.480><c> Jesus</c><00:55:28.800><c> do?</c>

00:55:29.099 --> 00:55:31.400
In<00:55:29.119><c> every</c><00:55:29.440><c> case,</c><00:55:29.739><c> he</c><00:55:29.940><c> confronted</c><00:55:30.360><c> these</c><00:55:30.599><c> three</c><00:55:30.820><c> right</c><00:55:31.079><c> at</c><00:55:31.300><c> the</c>

00:55:31.400 --> 00:55:32.699
beginning<00:55:31.599><c> of</c><00:55:31.760><c> the</c><00:55:31.900><c> gospel.</c>

00:55:32.900 --> 00:55:34.579
He<00:55:33.500><c> didn't</c><00:55:33.699><c> put</c><00:55:33.900><c> out</c><00:55:34.079><c> the</c><00:55:34.199><c> leper.</c>

00:55:34.820 --> 00:55:35.760
He<00:55:35.000><c> healed</c><00:55:35.219><c> the</c><00:55:35.440><c> leper.</c>

00:55:36.139 --> 00:55:37.079
He<00:55:36.280><c> touched</c><00:55:36.619><c> them.</c>

00:55:37.400 --> 00:55:39.940
The<00:55:37.480><c> woman</c><00:55:37.679><c> of</c><00:55:37.900><c> initiative,</c><00:55:38.659><c> he</c><00:55:38.860><c> didn't</c><00:55:39.039><c> put</c><00:55:39.219><c> her</c><00:55:39.440><c> out.</c>

00:55:40.300 --> 00:55:43.400
He<00:55:40.739><c> had</c><00:55:41.079><c> the</c><00:55:41.300><c> power</c><00:55:41.599><c> to</c><00:55:41.940><c> change</c><00:55:42.199><c> her</c><00:55:42.420><c> condition.</c>

00:55:44.679 --> 00:55:49.920
The<00:55:45.119><c> girl</c><00:55:45.599><c> who</c><00:55:45.840><c> was</c><00:55:46.039><c> dead,</c><00:55:47.340><c> when</c><00:55:47.559><c> he</c><00:55:47.760><c> touched</c><00:55:48.019><c> her,</c><00:55:49.559><c> he</c><00:55:49.739><c> was</c>

00:55:49.920 --> 00:55:50.760
not<00:55:50.159><c> defiled.</c>

00:55:51.000 --> 00:55:52.159
She<00:55:51.280><c> came</c><00:55:51.579><c> to</c><00:55:51.860><c> life.</c>

00:55:52.480 --> 00:55:55.880
In<00:55:52.659><c> every</c><00:55:52.960><c> case,</c><00:55:53.659><c> Jesus</c><00:55:53.960><c> was</c><00:55:54.239><c> not</c><00:55:54.480><c> defiled</c><00:55:54.880><c> by</c><00:55:55.199><c> contact</c><00:55:55.679><c> with</c>

00:55:55.880 --> 00:55:56.500
these<00:55:56.059><c> people</c>

00:55:56.500 --> 00:56:01.659
because<00:55:57.440><c> power</c><00:55:58.039><c> went</c><00:55:58.380><c> forth</c><00:55:58.699><c> from</c><00:55:58.940><c> him</c><00:55:59.420><c> to</c><00:55:59.900><c> change</c><00:56:00.619><c> their</c><00:56:01.199><c> condition.</c>

00:56:01.659 --> 00:56:03.960
But<00:56:02.019><c> who</c><00:56:02.219><c> did</c><00:56:02.420><c> he</c><00:56:02.519><c> put</c><00:56:02.699><c> out</c><00:56:02.900><c> of</c><00:56:03.039><c> the</c><00:56:03.199><c> camp?</c>

00:56:04.900 --> 00:56:07.159
Those<00:56:05.260><c> who</c><00:56:05.480><c> left</c><00:56:05.760><c> him</c><00:56:06.059><c> to</c><00:56:06.300><c> scorn.</c>

00:56:07.440 --> 00:56:11.639
Verse<00:56:07.699><c> 22</c><00:56:08.139><c> of</c><00:56:08.280><c> Matthew,</c><00:56:09.280><c> very</c><00:56:09.780><c> important</c><00:56:10.480><c> verse.</c>

00:56:13.739 --> 00:56:16.820
Excuse<00:56:13.900><c> me,</c><00:56:14.019><c> not</c><00:56:14.179><c> verse</c><00:56:14.420><c> 22,</c><00:56:15.840><c> verse</c><00:56:16.119><c> 25.</c>

00:56:17.159 --> 00:56:20.019
The<00:56:17.260><c> people,</c><00:56:17.840><c> the</c><00:56:18.099><c> scorners,</c><00:56:18.539><c> he</c><00:56:18.860><c> threw</c><00:56:19.059><c> them</c><00:56:19.300><c> out.</c>

00:56:20.460 --> 00:56:23.420
That's<00:56:20.860><c> who</c><00:56:21.000><c> belonged</c><00:56:21.340><c> outside</c><00:56:21.860><c> the</c><00:56:22.099><c> camp</c><00:56:22.280><c> of</c><00:56:22.480><c> Israel.</c>

00:56:23.739 --> 00:56:26.139
Those<00:56:24.139><c> were</c><00:56:24.380><c> the</c><00:56:24.539><c> ones</c><00:56:24.780><c> who</c><00:56:24.980><c> would</c><00:56:25.119><c> defile</c><00:56:25.500><c> their</c><00:56:25.800><c> camp.</c>

00:56:26.139 --> 00:56:31.380
Those<00:56:27.579><c> who</c><00:56:27.820><c> didn't</c><00:56:28.139><c> have</c><00:56:28.559><c> faith</c><00:56:29.099><c> in</c><00:56:29.780><c> this</c><00:56:30.039><c> man</c><00:56:30.679><c> and</c><00:56:31.039><c> knowing</c>

00:56:31.380 --> 00:56:33.840
he<00:56:31.940><c> was</c><00:56:32.599><c> the</c><00:56:33.000><c> Son</c><00:56:33.159><c> of</c><00:56:33.400><c> God</c>

00:56:33.840 --> 00:56:37.380
and<00:56:34.139><c> had</c><00:56:34.360><c> authority</c><00:56:34.960><c> to</c><00:56:35.400><c> do</c><00:56:35.780><c> what</c><00:56:36.159><c> he</c><00:56:36.400><c> did.</c>

00:56:38.360 --> 00:56:40.320
He<00:56:38.699><c> put</c><00:56:39.099><c> them</c><00:56:39.519><c> out.</c>

00:56:40.780 --> 00:56:46.280
They<00:56:41.280><c> did</c><00:56:41.699><c> not</c><00:56:41.960><c> belong</c><00:56:42.519><c> in</c><00:56:43.219><c> the</c><00:56:43.420><c> camp</c><00:56:43.920><c> of</c><00:56:44.420><c> spiritual</c><00:56:45.039><c> Israel.</c>

00:56:46.960 --> 00:56:51.159
What<00:56:47.139><c> the</c><00:56:47.380><c> law</c><00:56:47.760><c> could</c><00:56:48.039><c> only</c><00:56:48.360><c> abolish,</c><00:56:49.239><c> Jesus</c><00:56:49.800><c> could</c><00:56:50.320><c> heal.</c>

00:56:51.920 --> 00:56:55.400
What<00:56:52.519><c> under</c><00:56:52.980><c> the</c><00:56:53.119><c> law</c><00:56:53.400><c> would</c><00:56:53.579><c> only</c><00:56:53.860><c> be</c><00:56:54.139><c> defiling</c><00:56:54.940><c> to</c><00:56:55.179><c> any</c>

00:56:55.400 --> 00:57:00.639
other<00:56:55.699><c> person,</c><00:56:57.519><c> Jesus</c><00:56:57.820><c> could</c><00:56:59.880><c> heal.</c>

00:57:00.900 --> 00:57:04.440
It<00:57:00.960><c> was</c><00:57:01.159><c> the</c><00:57:01.300><c> power</c><00:57:01.739><c> that</c><00:57:01.920><c> went</c><00:57:02.179><c> forth</c><00:57:02.480><c> from</c><00:57:02.719><c> this</c><00:57:02.960><c> man</c><00:57:03.159><c> to</c><00:57:03.440><c> heal.</c>

00:57:04.920 --> 00:57:11.539
As<00:57:04.980><c> he</c><00:57:05.500><c> said</c><00:57:06.159><c> in</c><00:57:06.780><c> Mark</c><00:57:07.679><c> chapter</c><00:57:08.079><c> 7,</c><00:57:08.559><c> nothing</c><00:57:08.840><c> outside</c><00:57:09.360><c> a</c><00:57:09.539><c> man</c><00:57:09.739><c> can</c><00:57:10.000><c> defile</c><00:57:10.340><c> a</c><00:57:10.519><c> man,</c>

00:57:11.579 --> 00:57:13.179
only<00:57:11.739><c> evil</c><00:57:12.019><c> thoughts.</c>

00:57:13.920 --> 00:57:19.239
Nothing<00:57:14.300><c> could</c><00:57:14.599><c> defile</c><00:57:16.000><c> Jesus</c><00:57:16.599><c> except</c><00:57:17.639><c> evil</c><00:57:17.960><c> thoughts.</c>

00:57:19.260 --> 00:57:22.300
Nothing<00:57:19.780><c> can</c><00:57:20.099><c> defile</c><00:57:20.460><c> us</c><00:57:20.820><c> except</c><00:57:21.519><c> evil</c><00:57:22.019><c> thoughts.</c>

00:57:22.400 --> 00:57:24.579
It's<00:57:22.460><c> not</c><00:57:22.699><c> the</c><00:57:22.860><c> external</c><00:57:23.280><c> things</c><00:57:23.599><c> that</c><00:57:23.760><c> we</c><00:57:23.900><c> come</c><00:57:24.039><c> in</c><00:57:24.239><c> contact</c>

00:57:24.579 --> 00:57:27.000
with<00:57:24.800><c> in</c><00:57:24.940><c> this</c><00:57:25.159><c> life,</c><00:57:25.659><c> and</c><00:57:25.880><c> there</c><00:57:26.059><c> are</c><00:57:26.199><c> many.</c>

00:57:27.639 --> 00:57:29.659
But<00:57:27.900><c> this</c><00:57:28.139><c> is</c><00:57:28.300><c> the</c><00:57:28.440><c> world</c><00:57:28.639><c> in</c><00:57:28.780><c> which</c><00:57:28.960><c> Jesus</c><00:57:29.219><c> lived.</c>

00:57:29.719 --> 00:57:34.320
The<00:57:29.900><c> world</c><00:57:30.119><c> of</c><00:57:30.360><c> lepers,</c><00:57:32.139><c> the</c><00:57:32.280><c> world</c><00:57:32.980><c> of</c><00:57:33.300><c> corpses,</c>

00:57:35.260 --> 00:57:40.739
and<00:57:35.400><c> the</c><00:57:35.460><c> world</c><00:57:36.340><c> of</c><00:57:37.079><c> painfully</c><00:57:37.659><c> sick</c><00:57:38.679><c> and</c><00:57:39.260><c> miserable</c><00:57:39.679><c> people.</c>

00:57:41.059 --> 00:57:43.340
He<00:57:41.199><c> didn't</c><00:57:41.360><c> live</c><00:57:41.579><c> a</c><00:57:41.760><c> comfortable</c><00:57:42.199><c> life.</c>

00:57:43.670 --> 00:57:48.500
He<00:57:43.980><c> didn't</c><00:57:44.219><c> live</c><00:57:44.480><c> a</c><00:57:44.579><c> life</c><00:57:44.980><c> of</c><00:57:46.380><c> coat</c><00:57:46.699><c> and</c><00:57:46.940><c> tie</c><00:57:47.099><c> on</c><00:57:47.380><c> Sunday,</c>

00:57:49.079 --> 00:57:51.019
sterile<00:57:49.460><c> communion</c><00:57:49.980><c> cups,</c>

00:57:52.300 --> 00:57:54.960
clean<00:57:52.559><c> washed</c><00:57:52.920><c> faces</c><00:57:53.460><c> once</c><00:57:53.880><c> a</c><00:57:54.039><c> week.</c>

00:57:55.400 --> 00:57:57.159
That<00:57:55.619><c> wasn't</c><00:57:55.900><c> his</c><00:57:56.199><c> life.</c>

00:57:57.440 --> 00:58:02.039
His<00:57:57.679><c> life</c><00:57:58.440><c> was</c><00:57:59.420><c> among</c><00:58:00.019><c> those</c><00:58:00.659><c> who</c><00:58:00.820><c> would</c><00:58:01.059><c> otherwise</c><00:58:01.400><c> be</c><00:58:01.719><c> cast</c>

00:58:02.039 --> 00:58:04.500
out<00:58:02.980><c> under</c><00:58:03.440><c> the</c><00:58:03.639><c> law.</c>

00:58:05.119 --> 00:58:08.480
So<00:58:05.300><c> when</c><00:58:05.519><c> we</c><00:58:05.679><c> read</c><00:58:05.820><c> in</c><00:58:05.960><c> Matthew</c><00:58:06.320><c> that</c><00:58:06.460><c> he</c><00:58:06.619><c> came</c><00:58:06.900><c> to</c><00:58:07.739><c> fill</c><00:58:08.179><c> full</c>

00:58:08.480 --> 00:58:09.099
the<00:58:08.719><c> law,</c>

00:58:09.280 --> 00:58:11.659
not<00:58:09.539><c> to</c><00:58:09.760><c> abolish</c><00:58:10.079><c> it,</c><00:58:10.159><c> but</c><00:58:10.300><c> to</c><00:58:10.460><c> make</c><00:58:10.599><c> it</c><00:58:10.820><c> real</c><00:58:11.039><c> and</c><00:58:11.340><c> living,</c>

00:58:11.659 --> 00:58:15.559
these<00:58:12.480><c> are</c><00:58:12.639><c> the</c><00:58:12.739><c> types</c><00:58:13.019><c> of</c><00:58:13.260><c> things</c><00:58:13.940><c> that</c><00:58:14.360><c> he</c><00:58:14.460><c> did.</c>

00:58:15.760 --> 00:58:20.639
It<00:58:15.820><c> was</c><00:58:15.980><c> the</c><00:58:16.119><c> work</c><00:58:16.280><c> of</c><00:58:16.480><c> this</c><00:58:16.739><c> man</c><00:58:17.199><c> that</c><00:58:18.400><c> we</c><00:58:19.380><c> see</c><00:58:19.820><c> in</c><00:58:20.019><c> Matthew</c><00:58:20.440><c> in</c>

00:58:20.639 --> 00:58:22.199
this<00:58:20.880><c> regard.</c>

00:58:22.960 --> 00:58:28.579
Casting<00:58:23.420><c> out</c><00:58:23.599><c> those</c><00:58:23.820><c> with</c><00:58:24.019><c> no</c><00:58:24.340><c> faith</c><00:58:24.760><c> and</c><00:58:27.519><c> healing</c><00:58:28.039><c> those</c><00:58:28.400><c> who</c>

00:58:28.579 --> 00:58:29.860
had<00:58:28.840><c> faith.</c>

00:58:30.780 --> 00:58:33.380
That<00:58:31.099><c> is</c><00:58:31.460><c> unfortunately</c><00:58:31.960><c> an</c><00:58:32.059><c> abbreviated</c><00:58:32.639><c> version</c><00:58:33.000><c> of</c><00:58:33.199><c> what</c>

00:58:33.380 --> 00:58:35.260
I<00:58:34.480><c> set</c><00:58:34.659><c> out</c><00:58:34.840><c> to</c><00:58:34.940><c> do</c><00:58:35.039><c> today,</c>

00:58:35.260 --> 00:58:37.099
but<00:58:35.420><c> I</c><00:58:35.480><c> think</c><00:58:35.659><c> we've</c><00:58:35.880><c> got</c><00:58:35.980><c> the</c><00:58:36.179><c> essence</c><00:58:36.400><c> of</c><00:58:36.579><c> the</c><00:58:36.739><c> information.</c>

00:58:37.099 --> 00:58:42.139
Now<00:58:37.360><c> before</c><00:58:37.539><c> I</c><00:58:37.780><c> close,</c><00:58:38.900><c> tomorrow</c><00:58:39.659><c> the</c><00:58:41.039><c> reading,</c>

00:58:42.659 --> 00:58:49.239
the<00:58:42.840><c> text</c><00:58:43.099><c> of</c><00:58:43.440><c> discussion</c><00:58:43.800><c> will</c><00:58:43.960><c> be</c><00:58:44.079><c> Matthew</c><00:58:44.460><c> 15</c><00:58:45.739><c> and</c><00:58:48.320><c> Isaiah</c>

00:58:49.239 --> 00:58:51.659
chapter<00:58:50.400><c> 29.</c>

00:58:52.079 --> 00:58:55.079
Matthew<00:58:52.500><c> 15,</c><00:58:53.440><c> he</c><00:58:53.679><c> quotes</c><00:58:53.880><c> from</c><00:58:54.099><c> Isaiah</c><00:58:54.420><c> 29.</c>

00:58:55.340 --> 00:58:56.619
Please<00:58:55.639><c> read</c><00:58:55.820><c> that</c><00:58:56.019><c> whole</c><00:58:56.239><c> chapter.</c>

00:58:56.940 --> 00:58:58.760
Now<00:58:57.099><c> do</c><00:58:57.219><c> we</c><00:58:57.340><c> have</c><00:58:57.460><c> time</c><00:58:57.659><c> to</c><00:58:57.820><c> close</c><00:58:57.940><c> with</c><00:58:58.099><c> a</c><00:58:58.199><c> hymn</c><00:58:58.380><c> or</c><00:58:58.539><c> not?</c>

00:58:58.760 --> 00:59:00.280
We<00:58:59.400><c> do.</c>


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