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Quite<00:00:00.880><c> often</c><00:00:01.260><c> on</c><00:00:01.720><c> Sunday</c><00:00:02.020><c> morning</c><00:00:02.439><c> after</c><00:00:03.020><c> the</c><00:00:04.059><c> memorial</c><00:00:04.419><c> meeting</c><00:00:04.900><c> is</c>

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concluded,<00:00:06.400><c> or</c><00:00:06.559><c> at</c><00:00:06.660><c> least</c><00:00:06.860><c> as</c><00:00:07.160><c> the</c><00:00:07.360><c> memorial</c>

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meeting<00:00:07.820><c> is</c><00:00:08.000><c> being</c><00:00:08.279><c> concluded,</c><00:00:09.960><c> we</c><00:00:10.419><c> remember</c><00:00:10.720><c> the</c><00:00:10.960><c> words</c><00:00:11.199><c> that</c><00:00:11.380><c> are</c>

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recorded<00:00:11.980><c> in</c><00:00:12.560><c> the</c><00:00:12.759><c> Gospel</c><00:00:13.039><c> of</c><00:00:13.160><c> Matthew.</c>

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And<00:00:14.900><c> when</c><00:00:15.060><c> they</c><00:00:15.259><c> had</c><00:00:15.560><c> sung</c><00:00:15.839><c> a</c><00:00:16.179><c> hymn,</c><00:00:16.839><c> they</c><00:00:17.120><c> went</c><00:00:17.280><c> out</c><00:00:17.559><c> to</c><00:00:17.679><c> the</c>

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Mount<00:00:17.940><c> of</c><00:00:18.199><c> Olives.</c>

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And<00:00:19.760><c> we</c><00:00:19.940><c> sing</c><00:00:20.100><c> a</c><00:00:20.239><c> hymn</c><00:00:20.420><c> then</c><00:00:20.679><c> and</c><00:00:20.780><c> we</c><00:00:20.960><c> leave</c><00:00:21.120><c> the</c><00:00:21.359><c> place</c><00:00:21.559><c> where</c>

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we<00:00:23.460><c> have</c><00:00:23.460><c> kept</c><00:00:23.940><c> the</c><00:00:24.739><c> memorial</c><00:00:25.199><c> supper</c><00:00:25.660><c> with</c>

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Jesus<00:00:26.820><c> and</c><00:00:26.960><c> with</c><00:00:27.140><c> our</c><00:00:27.300><c> brethren.</c>

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The<00:00:30.140><c> story</c><00:00:30.379><c> that</c><00:00:30.500><c> we're</c><00:00:30.620><c> going</c><00:00:30.719><c> to</c><00:00:30.839><c> be</c><00:00:31.039><c> following</c><00:00:31.280><c> this</c><00:00:31.539><c> week</c>

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starts<00:00:33.000><c> where</c><00:00:33.479><c> we</c><00:00:33.880><c> usually</c><00:00:34.259><c> hear</c><00:00:34.640><c> it</c>

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end<00:00:35.479><c> at</c><00:00:35.979><c> the</c><00:00:36.159><c> breaking</c><00:00:36.359><c> of</c><00:00:36.600><c> bread.</c>

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We're<00:00:37.939><c> going</c><00:00:38.060><c> to</c><00:00:38.179><c> go</c><00:00:38.439><c> forward</c><00:00:38.780><c> from</c><00:00:39.039><c> that</c><00:00:39.380><c> point</c><00:00:39.920><c> with</c><00:00:40.600><c> Jesus</c>

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and<00:00:41.899><c> the</c><00:00:42.119><c> apostles</c><00:00:42.780><c> to</c><00:00:44.840><c> the</c><00:00:45.079><c> garden,</c>

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to<00:00:46.479><c> the</c><00:00:46.740><c> trial,</c><00:00:48.100><c> to</c><00:00:48.299><c> the</c><00:00:48.560><c> cross,</c><00:00:49.880><c> and</c><00:00:50.320><c> then</c><00:00:50.880><c> beyond</c><00:00:51.420><c> the</c><00:00:51.700><c> cross.</c>

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After<00:00:55.840><c> they</c><00:00:56.039><c> had</c><00:00:56.259><c> sung</c><00:00:56.420><c> a</c><00:00:56.579><c> hymn</c><00:00:56.700><c> then,</c><00:00:57.179><c> they</c><00:00:57.359><c> went</c><00:00:57.500><c> out</c><00:00:57.780><c> to</c><00:00:57.920><c> the</c>

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Mount<00:00:58.179><c> of</c><00:00:58.420><c> Olives.</c>

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Jesus<00:01:00.000><c> and</c><00:01:00.380><c> the</c><00:01:00.979><c> eleven</c><00:01:01.340><c> who</c><00:01:01.520><c> were</c><00:01:01.740><c> with</c><00:01:01.920><c> him</c><00:01:02.579><c> leave</c><00:01:03.439><c> the</c>

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upper<00:01:04.000><c> room.</c>

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the<00:01:11.540><c> city</c><00:01:11.780><c> gate,</c><00:01:13.400><c> over</c><00:01:13.719><c> the</c><00:01:13.959><c> brook</c>

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the<00:01:19.540><c> hill</c><00:01:19.739><c> on</c><00:01:19.920><c> the</c><00:01:20.019><c> other</c><00:01:20.260><c> side,</c><00:01:21.379><c> into</c><00:01:21.780><c> the</c><00:01:22.040><c> garden</c>

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is<00:01:42.939><c> being</c><00:01:43.239><c> worked</c><00:01:43.579><c> out</c><00:01:44.120><c> in</c><00:01:44.459><c> another</c><00:01:44.680><c> garden.</c>

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twist<00:01:51.980><c> the</c><00:01:52.140><c> Gospel</c><00:01:52.500><c> writer</c><00:01:52.819><c> says,</c><00:01:53.599><c> and</c>

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the<00:01:54.079><c> disciples</c><00:01:54.620><c> follow</c><00:01:55.620><c> him.</c>

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It<00:01:57.219><c> isn't</c><00:01:57.420><c> so</c><00:01:57.680><c> much</c><00:01:57.819><c> that</c><00:01:57.959><c> they</c><00:01:58.180><c> all</c><00:01:58.420><c> go</c><00:01:58.700><c> together</c><00:01:59.359><c> because</c><00:02:00.439><c> Jesus'</c><00:02:01.159><c> experience</c><00:02:01.659><c> is</c>

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something<00:02:02.319><c> extraordinary</c>

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and<00:02:04.019><c> very</c><00:02:04.340><c> different</c><00:02:04.680><c> from</c><00:02:04.879><c> that</c><00:02:05.079><c> of</c><00:02:05.180><c> his</c><00:02:05.359><c> disciples,</c><00:02:06.099><c> and</c><00:02:06.540><c> yet</c><00:02:06.680><c> they</c><00:02:07.040><c> follow</c><00:02:07.359><c> after</c><00:02:07.760><c> him</c><00:02:07.959><c> to</c>

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the<00:02:08.300><c> same</c>

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place.

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our<00:02:13.379><c> classes</c><00:02:13.659><c> this</c><00:02:14.000><c> week.</c>

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Jesus<00:02:20.520><c> into</c><00:02:20.759><c> the</c><00:02:21.000><c> garden,</c><00:02:22.319><c> following</c>

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after<00:02:22.780><c> Jesus</c><00:02:23.139><c> to</c><00:02:23.319><c> the</c><00:02:23.520><c> trial</c><00:02:23.780><c> as</c><00:02:23.979><c> some</c><00:02:24.240><c> did,</c><00:02:25.500><c> following</c><00:02:25.740><c> Jesus</c>

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to<00:02:26.319><c> the</c><00:02:26.539><c> cross</c><00:02:26.919><c> and</c><00:02:27.419><c> beyond.</c>

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of<00:02:32.840><c> Jesus,</c><00:02:33.719><c> but</c><00:02:33.960><c> we</c><00:02:34.139><c> must</c><00:02:34.360><c> follow</c><00:02:34.699><c> after</c>

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and<00:02:35.219><c> attempt</c><00:02:35.780><c> to</c><00:02:36.360><c> make</c><00:02:36.539><c> them</c><00:02:36.780><c> the</c><00:02:37.020><c> same</c><00:02:37.479><c> as</c><00:02:37.879><c> best</c><00:02:38.099><c> we</c><00:02:38.319><c> can.</c>

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cross<00:02:46.439><c> and</c><00:02:46.919><c> the</c><00:02:47.120><c> resurrection</c>

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are<00:02:48.719><c> very</c><00:02:48.939><c> much</c><00:02:49.199><c> secondhand,</c><00:02:51.039><c> even</c><00:02:51.620><c> more</c><00:02:51.939><c> so</c><00:02:52.439><c> than</c><00:02:52.740><c> those</c><00:02:53.219><c> of</c>

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the<00:02:54.699><c> first</c><00:02:55.379><c> disciples.</c>

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best<00:03:02.919><c> we</c><00:03:03.159><c> can</c><00:03:03.500><c> what</c><00:03:03.879><c> he</c><00:03:04.020><c> did</c><00:03:04.219><c> experience,</c><00:03:05.180><c> recognizing</c>

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all<00:03:05.879><c> the</c><00:03:06.099><c> time</c><00:03:06.379><c> the</c><00:03:06.840><c> limitations</c><00:03:07.379><c> that</c><00:03:07.599><c> are</c><00:03:07.819><c> inherent</c><00:03:08.139><c> in</c><00:03:08.879><c> our</c>

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understanding<00:03:09.979><c> and</c><00:03:10.620><c> also</c><00:03:11.020><c> our</c><00:03:11.319><c> situation</c>

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in<00:03:12.060><c> the</c><00:03:12.199><c> 20th</c><00:03:12.580><c> century</c><00:03:12.939><c> in</c><00:03:13.379><c> relation</c><00:03:13.699><c> to</c><00:03:13.879><c> Jesus</c><00:03:14.400><c> who</c><00:03:14.919><c> walked</c>

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upon<00:03:15.439><c> the</c><00:03:15.599><c> earth</c><00:03:15.740><c> so</c><00:03:15.939><c> many</c><00:03:16.139><c> years</c><00:03:16.400><c> ago.</c>

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Jesus<00:03:21.400><c> went</c><00:03:21.599><c> into</c><00:03:21.780><c> the</c><00:03:21.960><c> garden</c><00:03:22.319><c> and</c><00:03:22.740><c> the</c><00:03:22.939><c> disciples</c><00:03:23.319><c> followed</c><00:03:23.719><c> him.</c>

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They<00:03:24.919><c> went</c><00:03:25.259><c> forth</c><00:03:25.639><c> with</c><00:03:25.860><c> him</c><00:03:26.139><c> without</c><00:03:26.539><c> the</c><00:03:26.780><c> camp</c><00:03:26.960><c> of</c><00:03:27.099><c> Israel,</c>

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outside<00:03:28.340><c> the</c><00:03:28.599><c> city,</c><00:03:29.620><c> bearing</c><00:03:29.819><c> his</c><00:03:30.259><c> reproach.</c>

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the<00:03:36.719><c> Apostle</c><00:03:37.099><c> Paul</c><00:03:37.379><c> in</c><00:03:37.500><c> Hebrews</c><00:03:37.819><c> chapter</c>

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13,<00:03:43.400><c> Matthew</c><00:03:43.719><c> 26</c><00:03:44.580><c> verse</c><00:03:45.180><c> 31.</c>

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I<00:03:49.219><c> should</c><00:03:49.460><c> point</c><00:03:49.719><c> out</c><00:03:50.039><c> that</c><00:03:50.360><c> because</c><00:03:51.620><c> of</c><00:03:51.780><c> the</c><00:03:51.900><c> nature</c><00:03:52.120><c> of</c><00:03:52.280><c> the</c>

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study,<00:03:52.659><c> we</c><00:03:52.800><c> will</c><00:03:53.000><c> have</c><00:03:53.159><c> to</c><00:03:53.340><c> spend</c><00:03:53.780><c> some</c><00:03:54.219><c> time</c>

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looking<00:03:54.759><c> at</c><00:03:55.039><c> each</c><00:03:55.280><c> of</c><00:03:55.400><c> the</c><00:03:55.520><c> four</c><00:03:55.699><c> gospels.</c>

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I'll<00:03:56.759><c> try</c><00:03:56.919><c> to</c><00:03:57.120><c> keep</c><00:03:57.319><c> the</c><00:03:57.960><c> page</c><00:03:58.240><c> turning</c><00:03:58.560><c> to</c><00:03:58.800><c> a</c><00:03:58.939><c> minimum,</c><00:03:59.199><c> but</c>

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occasionally<00:03:59.819><c> we</c><00:04:00.000><c> will</c><00:04:00.379><c> be</c><00:04:00.759><c> moving</c><00:04:01.099><c> back</c><00:04:01.580><c> and</c>

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forth<00:04:01.939><c> between</c><00:04:02.259><c> the</c><00:04:02.479><c> gospels</c><00:04:02.819><c> to</c><00:04:02.979><c> get</c><00:04:03.259><c> the</c><00:04:03.659><c> full</c><00:04:03.960><c> story</c><00:04:04.419><c> of</c><00:04:04.919><c> Jesus</c><00:04:05.479><c> in</c>

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each<00:04:06.580><c> of</c><00:04:06.699><c> these</c><00:04:06.939><c> different</c>

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situations.

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Matthew<00:04:08.719><c> 26</c><00:04:09.699><c> and</c><00:04:10.319><c> verse</c><00:04:10.580><c> 31.</c>

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Peter<00:04:30.639><c> answered</c><00:04:31.879><c> and</c><00:04:32.079><c> said</c><00:04:32.240><c> unto</c><00:04:32.459><c> him,</c>

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Jesus<00:04:38.680><c> said</c><00:04:38.899><c> unto</c><00:04:39.100><c> him,</c>

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Verily<00:04:40.060><c> I</c><00:04:40.240><c> say</c><00:04:40.379><c> unto</c><00:04:40.560><c> thee,</c><00:04:40.879><c> that</c><00:04:41.160><c> this</c><00:04:41.480><c> night</c><00:04:41.759><c> before</c><00:04:42.079><c> the</c><00:04:42.360><c> cock</c><00:04:42.639><c>-crow</c><00:04:43.040><c> thou</c><00:04:43.360><c> shalt</c><00:04:43.620><c> deny</c><00:04:43.959><c> me</c><00:04:44.240><c> thrice.</c>

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Peter<00:04:45.740><c> said</c><00:04:45.980><c> unto</c><00:04:46.259><c> him,</c><00:04:46.980><c> though</c><00:04:47.160><c> I</c><00:04:47.420><c> should</c><00:04:47.600><c> die</c><00:04:47.939><c> with</c><00:04:48.220><c> thee,</c><00:04:48.639><c> yet</c><00:04:48.819><c> will</c><00:04:49.060><c> I</c>

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not<00:04:49.620><c> deny</c><00:04:49.899><c> thee.</c>

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Likewise<00:04:51.699><c> also</c><00:04:52.139><c> said</c><00:04:52.639><c> all</c><00:04:53.240><c> the</c><00:04:53.500><c> disciples.</c>

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Peter<00:04:55.100><c> was</c><00:04:55.300><c> so</c><00:04:55.740><c> strong</c><00:04:56.379><c> and</c><00:04:57.339><c> yet</c><00:04:57.720><c> in</c><00:04:58.480><c> reality</c><00:04:58.980><c> so</c><00:04:59.339><c> weak.</c>

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It<00:05:00.939><c> was</c><00:05:01.120><c> so</c><00:05:01.339><c> easy</c><00:05:01.540><c> to</c><00:05:01.860><c> say,</c><00:05:03.519><c> I</c><00:05:03.759><c> will</c><00:05:03.920><c> never</c><00:05:04.120><c> be</c><00:05:04.360><c> offended,</c><00:05:05.000><c> I</c>

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will<00:05:05.399><c> never</c><00:05:05.560><c> let</c><00:05:05.740><c> you</c><00:05:05.939><c> down.</c>

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But<00:05:07.680><c> it</c><00:05:07.740><c> was</c><00:05:07.899><c> so</c><00:05:08.139><c> difficult</c><00:05:08.500><c> to</c><00:05:08.759><c> do.</c>

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How<00:05:10.740><c> pathetic</c><00:05:11.199><c> might</c><00:05:11.459><c> some</c><00:05:11.699><c> of</c><00:05:11.879><c> our</c><00:05:12.160><c> promises</c><00:05:12.579><c> sound</c><00:05:13.060><c> in</c><00:05:13.540><c> retrospect</c><00:05:14.199><c> as</c>

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we<00:05:14.839><c> look</c><00:05:15.000><c> back</c><00:05:15.259><c> over</c><00:05:15.500><c> the</c><00:05:15.699><c> years</c>

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perhaps<00:05:16.339><c> to</c><00:05:16.519><c> the</c><00:05:16.660><c> time</c><00:05:16.839><c> of</c><00:05:17.019><c> our</c><00:05:17.220><c> baptism</c><00:05:17.720><c> and</c><00:05:18.279><c> the</c><00:05:18.439><c> vows</c><00:05:18.680><c> that</c>

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we<00:05:19.060><c> took</c><00:05:19.240><c> then.</c>

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I<00:05:21.199><c> will</c><00:05:21.379><c> never</c><00:05:21.560><c> be</c><00:05:21.779><c> offended</c><00:05:22.079><c> by</c><00:05:22.399><c> thee.</c>

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Likewise<00:05:25.879><c> said</c><00:05:26.399><c> they</c><00:05:27.420><c> all.</c>

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Verse<00:05:30.920><c> 36.</c>

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Then<00:05:32.259><c> cometh</c><00:05:32.540><c> Jesus</c><00:05:33.000><c> with</c><00:05:33.259><c> them</c><00:05:33.600><c> unto</c><00:05:33.899><c> a</c><00:05:34.120><c> place</c><00:05:34.300><c> called</c><00:05:34.680><c> Gethsemane,</c><00:05:36.459><c> and</c>

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saith<00:05:36.839><c> unto</c><00:05:37.079><c> the</c><00:05:37.259><c> disciples,</c>

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Sit<00:05:38.779><c> ye</c><00:05:39.000><c> here</c><00:05:39.220><c> while</c><00:05:39.459><c> I</c><00:05:39.660><c> go</c><00:05:39.899><c> and</c><00:05:40.120><c> pray</c><00:05:40.360><c> yonder.</c>

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He<00:05:42.240><c> separated</c><00:05:42.579><c> himself</c><00:05:43.139><c> along</c><00:05:43.560><c> with</c><00:05:44.040><c> the</c><00:05:44.439><c> inner</c><00:05:44.720><c> circle</c><00:05:45.019><c> apparently</c><00:05:45.519><c> of</c>

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Peter,<00:05:46.079><c> James,</c><00:05:46.500><c> and</c><00:05:46.699><c> John.</c>

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He<00:05:47.579><c> left</c><00:05:47.800><c> behind</c><00:05:48.199><c> the</c><00:05:48.379><c> others</c><00:05:48.639><c> and</c><00:05:49.120><c> brought</c><00:05:49.399><c> those</c><00:05:49.800><c> three</c><00:05:50.040><c> with</c><00:05:50.279><c> him</c>

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a<00:05:50.759><c> bit</c><00:05:51.040><c> further</c><00:05:51.579><c> along</c><00:05:51.959><c> the</c><00:05:52.139><c> way</c>

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to<00:05:52.939><c> his</c><00:05:53.120><c> own</c><00:05:53.639><c> private</c><00:05:54.079><c> Gethsemane</c><00:05:54.720><c> of</c><00:05:54.920><c> prayer</c><00:05:55.399><c> and</c><00:05:56.180><c> turmoil</c>

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and<00:05:57.000><c> suffering.</c>

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James<00:06:02.000><c> and</c><00:06:02.240><c> John</c><00:06:02.439><c> had</c><00:06:02.759><c> promised</c><00:06:03.040><c> just</c><00:06:03.279><c> shortly</c><00:06:03.579><c> before</c><00:06:03.980><c> this</c>

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that<00:06:04.339><c> they</c><00:06:04.500><c> would</c><00:06:04.779><c> drink</c><00:06:05.060><c> of</c><00:06:05.220><c> his</c><00:06:05.480><c> cup,</c>

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and<00:06:06.600><c> now</c><00:06:06.899><c> he</c><00:06:07.019><c> was</c><00:06:07.220><c> giving</c><00:06:07.459><c> them</c><00:06:07.720><c> the</c><00:06:07.899><c> opportunity</c><00:06:08.459><c> to</c><00:06:08.720><c> do</c><00:06:08.899><c> so.</c>

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He<00:06:11.000><c> said</c><00:06:11.240><c> to</c><00:06:11.360><c> them,</c><00:06:12.040><c> Pray</c><00:06:12.379><c> that</c><00:06:12.560><c> ye</c><00:06:12.779><c> enter</c><00:06:13.019><c> not</c><00:06:13.259><c> into</c><00:06:13.540><c> temptation.</c>

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Christ<00:06:18.319><c> went</c><00:06:18.579><c> to</c><00:06:18.860><c> Gethsemane</c><00:06:19.300><c> because</c><00:06:19.839><c> he</c><00:06:20.139><c> knew</c><00:06:20.779><c> that</c><00:06:21.759><c> Judas</c>

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would<00:06:22.199><c> be</c><00:06:22.420><c> looking</c><00:06:22.639><c> for</c><00:06:22.899><c> him</c><00:06:23.060><c> there.</c>

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We<00:06:24.779><c> are</c><00:06:24.819><c> told</c><00:06:25.120><c> in</c><00:06:25.240><c> John</c><00:06:25.560><c> 18</c><00:06:26.079><c> verses</c><00:06:26.360><c> 2</c><00:06:26.620><c> and</c><00:06:26.720><c> 3</c><00:06:27.160><c> that</c><00:06:27.540><c> Gethsemane</c>

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was<00:06:28.300><c> a</c><00:06:28.579><c> common</c><00:06:28.759><c> place</c><00:06:29.100><c> for</c><00:06:29.300><c> Jesus</c><00:06:29.680><c> and</c>

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his<00:06:30.000><c> disciples</c><00:06:30.560><c> to</c><00:06:31.060><c> spend</c><00:06:31.279><c> their</c><00:06:31.560><c> time.</c>

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So<00:06:34.779><c> here</c><00:06:35.120><c> he</c><00:06:35.379><c> waits,</c><00:06:36.220><c> placing</c><00:06:36.639><c> himself</c><00:06:37.240><c> in</c><00:06:37.740><c> Judas'</c><00:06:38.360><c> hands.</c>

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Verse<00:06:40.079><c> 37.</c>

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And<00:06:42.420><c> he</c><00:06:42.560><c> took</c><00:06:42.759><c> with</c><00:06:42.980><c> him</c><00:06:43.220><c> Peter</c><00:06:43.560><c> and</c><00:06:43.800><c> the</c><00:06:43.939><c> two</c><00:06:44.180><c> sons</c><00:06:44.439><c> of</c><00:06:44.699><c> Zebedee,</c><00:06:45.819><c> and</c><00:06:45.899><c> began</c><00:06:46.160><c> to</c>

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be<00:06:46.399><c> very</c><00:06:46.779><c> sorrowful</c>

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and<00:06:47.660><c> very</c><00:06:48.019><c> heavy.</c>

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They<00:06:48.879><c> came</c><00:06:49.160><c> with</c><00:06:49.360><c> him,</c><00:06:49.519><c> as</c><00:06:49.660><c> I</c><00:06:49.899><c> said,</c><00:06:50.459><c> further</c><00:06:50.879><c> along</c><00:06:51.240><c> this</c><00:06:51.540><c> way.</c>

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He<00:06:54.079><c> began</c><00:06:54.379><c> to</c><00:06:54.579><c> be</c><00:06:54.800><c> sorrowful</c><00:06:55.720><c> and</c><00:06:56.279><c> very</c><00:06:56.600><c> heavy,</c><00:06:57.120><c> very</c><00:06:57.519><c> distressed.</c>

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This<00:06:59.680><c> of</c><00:06:59.879><c> course</c><00:07:00.259><c> is</c><00:07:00.920><c> the</c><00:07:01.139><c> mark</c><00:07:01.579><c> not</c><00:07:02.000><c> of</c><00:07:02.160><c> a</c><00:07:02.339><c> god,</c><00:07:03.160><c> but</c><00:07:03.240><c> of</c><00:07:03.420><c> a</c><00:07:03.579><c> man.</c>

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We<00:07:05.079><c> began</c><00:07:05.420><c> to</c><00:07:05.740><c> see</c><00:07:05.899><c> and</c><00:07:06.259><c> experience</c><00:07:06.579><c> perhaps</c><00:07:06.980><c> just</c><00:07:07.240><c> a</c><00:07:07.399><c> bit</c><00:07:07.839><c> the</c>

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sufferings<00:07:10.339><c> through</c><00:07:10.740><c> which</c><00:07:10.980><c> Jesus</c><00:07:11.339><c> was</c>

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going.

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It<00:07:14.699><c> was</c><00:07:14.939><c> a</c><00:07:15.079><c> sign</c><00:07:15.240><c> of</c><00:07:15.480><c> weakness</c><00:07:15.779><c> in</c><00:07:16.019><c> a</c><00:07:16.120><c> sense,</c><00:07:17.420><c> the</c><00:07:17.660><c> trials</c><00:07:17.959><c> that</c>

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he<00:07:18.240><c> was</c><00:07:18.480><c> facing.</c>

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But<00:07:20.220><c> also</c><00:07:20.680><c> for</c><00:07:20.939><c> us,</c><00:07:21.160><c> and</c><00:07:21.279><c> I</c><00:07:21.379><c> think</c><00:07:21.500><c> this</c><00:07:21.680><c> is</c><00:07:21.819><c> very</c><00:07:22.060><c> heartening,</c>

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it<00:07:23.339><c> was</c><00:07:23.639><c> a</c><00:07:23.819><c> sign</c><00:07:24.160><c> of</c><00:07:24.620><c> the</c><00:07:24.939><c> compassion</c>

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which<00:07:26.600><c> Jesus</c><00:07:27.240><c> is</c><00:07:27.819><c> able</c><00:07:28.100><c> to</c><00:07:28.379><c> feel</c><00:07:28.740><c> for</c><00:07:29.319><c> all</c><00:07:29.639><c> of</c><00:07:29.819><c> us</c><00:07:30.259><c> who</c><00:07:30.660><c> in</c><00:07:30.779><c> our</c>

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own<00:07:31.920><c> rather</c><00:07:32.399><c> limited</c><00:07:32.920><c> ways</c><00:07:33.519><c> suffer</c>

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as<00:07:34.980><c> did</c><00:07:35.199><c> he.</c>

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Paul<00:07:37.240><c> says</c><00:07:37.540><c> in</c><00:07:37.600><c> Hebrews</c><00:07:38.000><c> chapter</c><00:07:38.579><c> 4,</c><00:07:43.879><c> verse</c><00:07:43.899><c> 15.</c>

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For<00:07:54.279><c> we</c><00:07:54.519><c> have</c><00:07:54.860><c> not</c><00:07:55.379><c> an</c><00:07:55.639><c> high</c><00:07:55.939><c> priest</c><00:07:56.259><c> which</c><00:07:56.560><c> cannot</c><00:07:56.920><c> be</c><00:07:57.240><c> touched</c><00:07:57.439><c> with</c>

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the<00:07:57.779><c> feeling</c><00:07:57.959><c> of</c><00:07:58.139><c> our</c><00:07:58.399><c> infirmities,</c>

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but<00:07:59.879><c> he</c><00:08:00.120><c> was</c><00:08:00.360><c> in</c><00:08:00.579><c> all</c><00:08:01.000><c> points</c><00:08:01.300><c> tempted</c><00:08:01.779><c> like</c><00:08:02.199><c> as</c><00:08:02.540><c> we</c><00:08:02.779><c> are,</c><00:08:03.279><c> yet</c>

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without<00:08:03.980><c> sin.</c>

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Let<00:08:04.800><c> us</c><00:08:05.600><c> therefore</c><00:08:05.939><c> come</c><00:08:06.620><c> boldly</c><00:08:07.579><c> or</c><00:08:08.060><c> confidently</c><00:08:08.740><c> unto</c><00:08:09.439><c> the</c>

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throne<00:08:09.899><c> of</c><00:08:10.180><c> grace</c><00:08:10.620><c> that</c><00:08:11.079><c> we</c><00:08:11.300><c> may</c><00:08:11.480><c> obtain</c>

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mercy<00:08:12.259><c> and</c><00:08:12.600><c> find</c><00:08:12.879><c> grace</c><00:08:13.240><c> to</c><00:08:13.519><c> help</c><00:08:13.839><c> in</c><00:08:14.360><c> time</c><00:08:14.639><c> of</c><00:08:14.879><c> need.</c>

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The<00:08:17.040><c> double</c><00:08:17.399><c> negative</c><00:08:17.819><c> there</c><00:08:18.079><c> in</c><00:08:18.220><c> verse</c><00:08:18.439><c> 15,</c><00:08:19.459><c> if</c><00:08:19.899><c> we</c><00:08:20.100><c> omit</c><00:08:20.319><c> both</c><00:08:20.600><c> of</c>

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them,<00:08:21.120><c> we</c><00:08:21.319><c> have</c><00:08:21.480><c> the</c><00:08:21.680><c> plain</c><00:08:21.899><c> statement</c>

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that<00:08:22.860><c> we</c><00:08:23.120><c> do</c><00:08:23.439><c> have</c><00:08:23.839><c> a</c><00:08:24.120><c> high</c><00:08:24.399><c> priest</c><00:08:24.759><c> who</c><00:08:25.259><c> can</c><00:08:25.699><c> be</c><00:08:26.019><c> touched</c><00:08:26.339><c> with</c>

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the<00:08:26.980><c> feeling</c><00:08:27.199><c> of</c><00:08:27.540><c> our</c><00:08:28.000><c> infirmities</c>

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because<00:08:29.399><c> he</c><00:08:29.740><c> was</c><00:08:30.040><c> tempted</c><00:08:30.560><c> in</c><00:08:31.000><c> all</c><00:08:31.339><c> points</c><00:08:31.759><c> like</c><00:08:32.320><c> as</c><00:08:32.659><c> we</c><00:08:32.879><c> are.</c>

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And<00:08:33.879><c> so</c><00:08:34.139><c> we</c><00:08:34.320><c> see</c><00:08:34.519><c> Jesus</c><00:08:34.940><c> here</c><00:08:35.480><c> in</c><00:08:35.840><c> this</c><00:08:36.159><c> cameo</c><00:08:36.639><c> picture</c><00:08:37.059><c> as</c><00:08:37.419><c> he</c>

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kneels<00:08:38.059><c> in</c><00:08:38.220><c> the</c><00:08:38.399><c> garden</c><00:08:38.840><c> and</c><00:08:39.259><c> we</c><00:08:39.519><c> recognize</c>

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that<00:08:41.059><c> he</c><00:08:41.500><c> was</c><00:08:41.700><c> being</c><00:08:42.059><c> prepared</c><00:08:42.519><c> at</c><00:08:42.720><c> that</c><00:08:42.980><c> time</c><00:08:43.360><c> not</c><00:08:43.799><c> just</c><00:08:44.200><c> for</c>

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the<00:08:44.620><c> cross,</c><00:08:45.259><c> but</c><00:08:45.399><c> he</c><00:08:45.539><c> was</c><00:08:45.659><c> being</c><00:08:45.960><c> prepared</c>

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also<00:08:47.059><c> that</c><00:08:47.460><c> in</c><00:08:47.679><c> heaven</c><00:08:47.860><c> itself</c><00:08:48.360><c> he</c><00:08:48.500><c> might</c><00:08:48.779><c> be</c><00:08:49.220><c> the</c><00:08:49.720><c> true</c><00:08:50.019><c> and</c>

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proper<00:08:50.799><c> and</c><00:08:51.320><c> understanding</c><00:08:51.799><c> and</c><00:08:52.120><c> loving</c>

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mediator<00:08:53.000><c> for</c><00:08:53.220><c> all</c><00:08:53.460><c> of</c><00:08:53.620><c> us</c><00:08:54.000><c> who</c><00:08:54.399><c> experience</c><00:08:54.980><c> our</c><00:08:55.340><c> own</c><00:08:55.620><c> Gethsemane's,</c><00:08:56.899><c> small</c>

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and<00:08:57.480><c> limited</c><00:08:57.779><c> though</c>

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they<00:08:58.139><c> might</c><00:08:58.399><c> be.</c>

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He<00:09:00.080><c> can</c><00:09:00.480><c> have</c><00:09:00.820><c> compassion</c><00:09:01.399><c> upon</c><00:09:01.700><c> us</c><00:09:01.980><c> because</c><00:09:02.320><c> he</c><00:09:02.500><c> has</c><00:09:02.899><c> experienced</c><00:09:03.419><c> the</c>

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same<00:09:04.279><c> weaknesses,</c>

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yet<00:09:05.720><c> of</c><00:09:05.860><c> course</c><00:09:06.120><c> he</c><00:09:06.299><c> himself</c><00:09:06.840><c> was</c><00:09:07.399><c> without</c><00:09:07.820><c> sin.</c>

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And<00:09:11.480><c> we</c><00:09:11.639><c> read</c><00:09:11.799><c> in</c><00:09:11.919><c> chapter</c><00:09:12.240><c> 5</c><00:09:12.620><c> of</c><00:09:12.799><c> Hebrews</c><00:09:13.159><c> in</c><00:09:13.360><c> verse</c><00:09:13.620><c> 2</c><00:09:14.440><c> that</c>

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the<00:09:15.279><c> high</c><00:09:15.659><c> priest</c><00:09:15.940><c> who</c><00:09:16.120><c> is</c><00:09:16.379><c> taken</c><00:09:16.659><c> from</c><00:09:16.919><c> among</c><00:09:17.159><c> men</c>

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can<00:09:18.080><c> have</c><00:09:18.399><c> compassion</c><00:09:19.120><c> on</c><00:09:19.639><c> the</c><00:09:19.940><c> ignorant</c><00:09:20.279><c> and</c><00:09:20.820><c> on</c><00:09:21.059><c> them</c><00:09:21.240><c> that</c>

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are<00:09:21.580><c> out</c><00:09:21.779><c> of</c><00:09:21.899><c> the</c><00:09:22.059><c> way</c><00:09:22.620><c> for</c><00:09:22.940><c> that</c><00:09:23.100><c> he</c><00:09:23.320><c> himself</c><00:09:23.759><c> also</c>

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is<00:09:25.000><c> compassed</c><00:09:25.840><c> with</c><00:09:26.139><c> infirmity.</c>

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And<00:09:27.679><c> it</c><00:09:27.799><c> seems</c><00:09:27.980><c> to</c><00:09:28.100><c> me</c><00:09:28.179><c> that</c><00:09:28.360><c> Paul's</c><00:09:28.740><c> whole</c><00:09:28.899><c> argument</c><00:09:29.259><c> here</c><00:09:29.460><c> in</c>

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Hebrews<00:09:29.919><c> 5</c><00:09:30.299><c> is</c><00:09:30.700><c> whatever</c><00:09:31.259><c> was</c><00:09:31.659><c> true</c><00:09:31.899><c> of</c><00:09:32.059><c> the</c>

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high<00:09:32.440><c> priest</c><00:09:32.700><c> under</c><00:09:33.000><c> the</c><00:09:33.220><c> law</c><00:09:33.519><c> in</c><00:09:33.940><c> these</c><00:09:34.159><c> circumstances</c><00:09:34.840><c> is</c>

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also<00:09:35.720><c> true</c><00:09:35.940><c> of</c><00:09:36.120><c> Christ.</c>

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He<00:09:37.080><c> becomes</c><00:09:37.639><c> the</c><00:09:38.200><c> antitypical</c><00:09:39.179><c> high</c><00:09:39.700><c> priest.</c>

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Verse<00:09:41.240><c> 7,</c><00:09:42.200><c> now</c><00:09:42.600><c> he</c><00:09:42.759><c> is</c><00:09:42.960><c> speaking</c><00:09:43.200><c> of</c><00:09:43.419><c> Christ</c><00:09:43.759><c> directly</c><00:09:44.399><c> and</c><00:09:44.860><c> he</c><00:09:45.179><c> says,</c>

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Who<00:09:45.940><c> in</c><00:09:46.100><c> the</c><00:09:46.279><c> days</c><00:09:46.480><c> of</c><00:09:46.639><c> his</c><00:09:46.940><c> flesh,</c><00:09:47.759><c> when</c><00:09:47.899><c> he</c><00:09:48.039><c> had</c><00:09:48.279><c> offered</c><00:09:48.460><c> up</c>

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prayers<00:09:49.120><c> and</c><00:09:49.419><c> supplications</c><00:09:49.980><c> with</c>

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crying<00:09:50.679><c> and</c><00:09:51.379><c> tears</c><00:09:51.820><c> unto</c><00:09:52.399><c> him</c><00:09:52.639><c> that</c><00:09:52.759><c> was</c><00:09:52.960><c> able</c><00:09:53.220><c> to</c><00:09:53.559><c> save</c><00:09:53.740><c> him</c>

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from<00:09:54.259><c> death</c><00:09:54.659><c> and</c><00:09:55.179><c> was</c><00:09:55.440><c> heard</c><00:09:55.759><c> in</c><00:09:56.120><c> that</c><00:09:56.279><c> he</c><00:09:56.639><c> feared</c>

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though<00:09:57.899><c> he</c><00:09:58.139><c> were</c><00:09:58.360><c> a</c><00:09:58.639><c> son,</c><00:09:59.220><c> yet</c><00:09:59.480><c> learned</c><00:09:59.899><c> he</c><00:10:00.279><c> obedience</c><00:10:00.899><c> by</c><00:10:01.500><c> the</c>

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things<00:10:01.980><c> which</c><00:10:02.259><c> he</c><00:10:02.980><c> suffered.</c>

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He<00:10:04.940><c> offered</c><00:10:05.179><c> up</c><00:10:05.460><c> prayers</c><00:10:05.960><c> and</c><00:10:06.360><c> supplications</c><00:10:07.059><c> with</c><00:10:07.639><c> strong</c>

00:10:08.080 --> 00:10:09.159
crying<00:10:08.480><c> and</c><00:10:08.820><c> tears.</c>

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You<00:10:09.500><c> see,</c><00:10:09.720><c> Paul</c><00:10:10.019><c> has</c><00:10:10.279><c> tried</c><00:10:10.460><c> to</c><00:10:10.679><c> do</c><00:10:10.879><c> what</c><00:10:11.279><c> we</c><00:10:11.559><c> should</c><00:10:11.679><c> be</c><00:10:11.960><c> trying</c><00:10:12.139><c> to</c><00:10:12.340><c> do</c>

00:10:12.460 --> 00:10:13.039
this<00:10:12.759><c> week.</c>

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He<00:10:13.539><c> has</c><00:10:13.779><c> put</c><00:10:13.919><c> himself</c><00:10:14.440><c> in</c><00:10:14.840><c> the</c><00:10:15.019><c> place</c><00:10:15.179><c> of</c><00:10:15.360><c> those</c><00:10:15.559><c> disciples</c><00:10:16.080><c> who</c><00:10:16.399><c> accompanied</c><00:10:16.759><c> Jesus</c><00:10:17.220><c> to</c><00:10:17.460><c> Gethsemane.</c>

00:10:17.980 --> 00:10:21.080
He<00:10:18.500><c> sees</c><00:10:18.980><c> him</c><00:10:19.179><c> there</c><00:10:19.639><c> as</c><00:10:19.840><c> though</c><00:10:20.059><c> he</c><00:10:20.139><c> were</c><00:10:20.360><c> there</c><00:10:20.559><c> with</c><00:10:20.779><c> him,</c>

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the<00:10:21.539><c> strong</c><00:10:21.820><c> crying</c><00:10:22.240><c> and</c><00:10:22.399><c> the</c><00:10:22.620><c> tears,</c>

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to<00:10:23.559><c> him</c><00:10:24.039><c> who</c><00:10:24.519><c> would</c><00:10:24.879><c> save</c><00:10:25.179><c> him</c><00:10:25.620><c> from</c><00:10:26.019><c> death,</c><00:10:27.080><c> or</c><00:10:27.240><c> the</c><00:10:27.360><c> word</c><00:10:27.600><c> literally</c><00:10:27.980><c> means</c><00:10:28.500><c> out</c>

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of<00:10:29.539><c> death.</c>

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Jesus<00:10:30.700><c> knew</c><00:10:31.100><c> that</c><00:10:31.360><c> death</c><00:10:31.580><c> awaited</c><00:10:32.019><c> him,</c><00:10:32.639><c> but</c><00:10:32.779><c> he</c><00:10:32.980><c> knew</c><00:10:33.179><c> that</c>

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his<00:10:33.600><c> Father</c><00:10:33.860><c> in</c><00:10:34.080><c> heaven</c>

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would<00:10:34.899><c> save</c><00:10:35.159><c> him</c><00:10:35.679><c> out</c><00:10:36.279><c> of</c><00:10:36.580><c> that</c><00:10:36.840><c> death</c><00:10:37.220><c> to</c><00:10:37.700><c> a</c><00:10:37.899><c> new</c><00:10:38.120><c> and</c><00:10:38.440><c> glorious</c><00:10:38.779><c> life.</c>

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Though<00:10:40.320><c> he</c><00:10:40.639><c> was</c><00:10:41.039><c> a</c><00:10:41.360><c> son,</c><00:10:42.980><c> yet</c><00:10:43.179><c> he</c><00:10:43.879><c> learned</c><00:10:44.200><c> obedience</c><00:10:45.019><c> by</c><00:10:46.120><c> the</c>

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things<00:10:46.559><c> which</c><00:10:46.799><c> he</c><00:10:47.039><c> suffered.</c>

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This<00:10:47.879><c> was</c><00:10:48.279><c> a</c><00:10:48.639><c> learning</c><00:10:48.919><c> process</c><00:10:49.399><c> for</c><00:10:49.620><c> Jesus,</c><00:10:50.419><c> and</c><00:10:50.700><c> through</c><00:10:50.919><c> him,</c><00:10:51.139><c> as</c>

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we<00:10:51.500><c> follow</c><00:10:51.779><c> in</c><00:10:51.919><c> his</c><00:10:52.080><c> steps,</c>

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we<00:10:53.320><c> learn</c><00:10:53.659><c> also.</c><00:10:55.019><c> We</c><00:10:55.200><c> learn</c><00:10:55.440><c> the</c><00:10:55.700><c> price</c><00:10:56.059><c> that</c><00:10:56.259><c> God</c><00:10:56.820><c> placed</c><00:10:57.379><c> upon</c><00:10:57.820><c> our</c>

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salvation.<00:10:59.840><c> We</c><00:11:00.139><c> learn</c><00:11:00.419><c> the</c><00:11:00.700><c> depth</c>

00:11:01.320 --> 00:11:04.840
to<00:11:01.879><c> which</c><00:11:02.039><c> our</c><00:11:02.360><c> sins</c><00:11:02.600><c> have</c><00:11:02.899><c> carried</c><00:11:03.120><c> us,</c><00:11:03.440><c> out</c><00:11:03.659><c> of</c><00:11:03.820><c> which</c><00:11:04.000><c> we</c><00:11:04.419><c> needed</c><00:11:04.639><c> to</c>

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be<00:11:05.080><c> delivered</c>

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by<00:11:06.220><c> the</c><00:11:06.440><c> wondrous</c><00:11:06.799><c> work</c><00:11:07.080><c> of</c><00:11:07.259><c> Jesus.</c><00:11:08.840><c> And</c><00:11:09.120><c> so</c><00:11:09.279><c> we</c><00:11:09.519><c> see</c><00:11:09.659><c> here</c><00:11:10.159><c> a</c>

00:11:10.340 --> 00:11:13.519
man<00:11:11.440><c> kneeling</c><00:11:12.179><c> in</c><00:11:12.320><c> the</c><00:11:12.480><c> garden</c><00:11:12.740><c> in</c><00:11:12.919><c> the</c><00:11:13.100><c> shadows,</c>

00:11:13.519 --> 00:11:22.820
very<00:11:14.419><c> distressed,</c><00:11:15.659><c> a</c><00:11:15.860><c> man,</c><00:11:17.100><c> not</c><00:11:17.360><c> a</c><00:11:17.559><c> God.</c><00:11:20.100><c> Matthew</c><00:11:20.419><c> 26</c><00:11:21.179><c> and</c><00:11:21.580><c> verse</c><00:11:21.840><c> 38.</c>

00:11:35.320 --> 00:11:40.860
Then<00:11:36.100><c> saith</c><00:11:36.460><c> he</c><00:11:36.600><c> unto</c><00:11:36.860><c> them,</c><00:11:37.419><c> My</c><00:11:37.820><c> soul</c><00:11:38.320><c> is</c><00:11:38.720><c> exceeding</c><00:11:39.399><c> sorrowful</c><00:11:40.320><c> even</c>

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unto<00:11:41.320><c> death.</c>

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We<00:11:43.759><c> hear</c><00:11:44.019><c> so</c><00:11:44.320><c> often</c><00:11:44.539><c> in</c><00:11:44.720><c> the</c><00:11:44.840><c> words</c><00:11:45.000><c> of</c><00:11:45.240><c> Jesus</c><00:11:45.559><c> here</c><00:11:46.039><c> the</c><00:11:47.139><c> echoes</c><00:11:47.620><c> of</c>

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Old<00:11:48.220><c> Testament</c><00:11:48.600><c> prophecies,</c>

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and<00:11:49.759><c> especially</c><00:11:50.100><c> of</c><00:11:50.279><c> the</c><00:11:50.519><c> Psalms,</c><00:11:50.820><c> which</c><00:11:51.039><c> seem</c><00:11:51.240><c> to</c><00:11:51.460><c> me</c><00:11:51.980><c> can</c><00:11:52.320><c> be</c>

00:11:52.559 --> 00:11:54.720
read<00:11:52.759><c> so</c><00:11:53.179><c> often</c><00:11:53.539><c> as</c><00:11:54.000><c> the</c>

00:11:54.720 --> 00:11:58.899
inner<00:11:55.059><c> biography</c><00:11:55.700><c> of</c><00:11:55.899><c> Jesus.</c><00:11:57.279><c> The</c><00:11:57.639><c> thoughts</c><00:11:57.899><c> of</c><00:11:58.139><c> David</c><00:11:58.419><c> in</c><00:11:58.559><c> all</c><00:11:58.779><c> of</c>

00:11:58.899 --> 00:12:01.440
his<00:11:59.120><c> experiences</c><00:11:59.720><c> reflect</c><00:12:00.639><c> and</c><00:12:00.799><c> look</c><00:12:01.059><c> forward</c>

00:12:01.440 --> 00:12:05.399
to<00:12:01.899><c> the</c><00:12:02.299><c> thoughts</c><00:12:02.580><c> of</c><00:12:02.779><c> Jesus</c><00:12:03.279><c> in</c><00:12:03.580><c> all</c><00:12:03.799><c> of</c><00:12:03.960><c> his</c><00:12:04.240><c> experiences.</c>

00:12:05.679 --> 00:12:08.220
And<00:12:05.879><c> so</c><00:12:06.019><c> as</c><00:12:06.120><c> he</c><00:12:06.360><c> says</c><00:12:06.519><c> here,</c><00:12:06.759><c> My</c><00:12:06.980><c> soul</c><00:12:07.379><c> is</c><00:12:07.679><c> exceeding</c>

00:12:08.220 --> 00:12:11.759
sorrowful<00:12:08.960><c> even</c><00:12:09.379><c> unto</c><00:12:09.620><c> death.</c><00:12:10.200><c> We're</c><00:12:10.559><c> reminded</c><00:12:10.940><c> of</c><00:12:11.100><c> the</c><00:12:11.279><c> words</c><00:12:11.500><c> in</c>

00:12:11.759 --> 00:12:14.600
Psalm<00:12:12.019><c> 42</c><00:12:12.740><c> that</c><00:12:13.159><c> are</c><00:12:13.419><c> repeated</c><00:12:13.860><c> throughout</c>

00:12:14.600 --> 00:12:21.940
Psalms<00:12:15.000><c> 42</c><00:12:15.539><c> and</c><00:12:15.779><c> 43,</c><00:12:16.820><c> almost</c><00:12:17.080><c> as</c><00:12:17.340><c> a</c><00:12:17.539><c> refrain.</c><00:12:20.360><c> Why</c><00:12:20.580><c> art</c><00:12:20.860><c> thou</c><00:12:21.080><c> cast</c><00:12:21.419><c> down,</c><00:12:21.779><c> O</c>

00:12:21.940 --> 00:12:24.159
my<00:12:22.200><c> soul,</c><00:12:22.580><c> Psalm</c><00:12:22.720><c> 42</c><00:12:23.240><c> and</c><00:12:23.440><c> verse</c><00:12:23.799><c> 5?</c>

00:12:24.460 --> 00:12:28.240
Why<00:12:24.720><c> art</c><00:12:25.019><c> thou</c><00:12:25.240><c> disquieted</c><00:12:26.139><c> in</c><00:12:26.379><c> me?</c><00:12:27.200><c> And</c><00:12:27.320><c> then</c><00:12:27.519><c> the</c><00:12:27.659><c> response</c>

00:12:28.240 --> 00:12:30.700
arising<00:12:28.960><c> out</c><00:12:29.440><c> of</c><00:12:29.799><c> that</c><00:12:30.059><c> difficulty</c><00:12:30.539><c> and</c>

00:12:30.700 --> 00:12:34.480
that<00:12:30.860><c> inner</c><00:12:31.159><c> turmoil.</c><00:12:32.220><c> Hope</c><00:12:32.519><c> thou</c><00:12:32.779><c> in</c><00:12:33.039><c> God,</c><00:12:33.620><c> for</c><00:12:33.759><c> I</c><00:12:34.059><c> shall</c><00:12:34.220><c> yet</c>

00:12:34.480 --> 00:12:37.460
praise<00:12:34.899><c> him</c><00:12:35.340><c> for</c><00:12:35.899><c> the</c><00:12:36.179><c> help</c><00:12:36.320><c> of</c><00:12:36.539><c> my</c><00:12:36.779><c> countenance.</c>

00:12:37.460 --> 00:12:41.139
And<00:12:37.779><c> again</c><00:12:38.100><c> in</c><00:12:38.259><c> verse</c><00:12:38.500><c> 11,</c><00:12:39.139><c> and</c><00:12:39.340><c> again</c><00:12:39.600><c> in</c><00:12:39.779><c> verse</c><00:12:40.019><c> 5</c><00:12:40.580><c> of</c><00:12:40.899><c> Psalm</c>

00:12:41.139 --> 00:12:44.419
43.<00:12:42.179><c> Why</c><00:12:42.419><c> art</c><00:12:42.700><c> thou</c><00:12:42.940><c> cast</c><00:12:43.299><c> down,</c><00:12:43.759><c> O</c><00:12:43.820><c> my</c><00:12:44.080><c> soul?</c>

00:12:44.740 --> 00:12:48.080
Why<00:12:45.019><c> art</c><00:12:45.299><c> thou</c><00:12:45.460><c> disquieted</c><00:12:46.379><c> within</c><00:12:46.639><c> me?</c><00:12:47.299><c> Out</c><00:12:47.460><c> of</c><00:12:47.600><c> the</c><00:12:47.840><c> depths</c>

00:12:48.080 --> 00:12:49.960
Jesus<00:12:48.600><c> is</c><00:12:48.940><c> crying</c><00:12:49.200><c> to</c><00:12:49.419><c> the</c><00:12:49.559><c> Father,</c>

00:12:50.460 --> 00:12:53.539
and<00:12:50.679><c> out</c><00:12:50.879><c> of</c><00:12:51.039><c> the</c><00:12:51.220><c> depths</c><00:12:51.460><c> there</c><00:12:51.720><c> arises</c><00:12:52.320><c> this</c><00:12:52.919><c> faith</c><00:12:53.139><c> as</c><00:12:53.279><c> he</c>

00:12:53.539 --> 00:12:55.600
clings<00:12:53.820><c> to</c><00:12:54.100><c> this</c><00:12:54.340><c> faith</c><00:12:54.580><c> and</c><00:12:54.779><c> develops</c><00:12:55.159><c> it.</c>

00:12:55.840 --> 00:13:01.039
Hope<00:12:56.100><c> thou</c><00:12:56.519><c> in</c><00:12:56.860><c> God,</c><00:12:57.519><c> for</c><00:12:57.700><c> I</c><00:12:58.039><c> shall</c><00:12:58.279><c> yet</c><00:12:58.580><c> praise</c><00:12:58.899><c> him.</c><00:12:59.379><c> Even</c><00:12:59.799><c> beyond</c><00:13:00.259><c> the</c><00:13:00.539><c> grave</c><00:13:00.799><c> I</c>

00:13:01.039 --> 00:13:02.240
shall<00:13:01.240><c> yet</c><00:13:01.480><c> praise</c><00:13:01.799><c> him,</c>

00:13:02.240 --> 00:13:06.580
who<00:13:02.620><c> will</c><00:13:02.860><c> be</c><00:13:03.059><c> the</c><00:13:03.299><c> health</c><00:13:03.500><c> of</c><00:13:03.700><c> my</c><00:13:03.960><c> countenance</c><00:13:04.799><c> and</c><00:13:05.240><c> my</c><00:13:05.559><c> God.</c>

00:13:06.919 --> 00:13:10.059
Out<00:13:07.179><c> of</c><00:13:07.340><c> the</c><00:13:07.500><c> depths</c><00:13:07.720><c> Jesus</c><00:13:08.240><c> cries</c><00:13:08.639><c> to</c><00:13:08.840><c> the</c><00:13:08.980><c> Father</c>

00:13:10.220 --> 00:13:13.220
in<00:13:10.580><c> Matthew</c><00:13:10.960><c> 26</c><00:13:11.559><c> still</c><00:13:11.860><c> in</c><00:13:12.039><c> verse</c><00:13:12.279><c> 38.</c>

00:13:16.399 --> 00:13:21.019
He<00:13:16.480><c> says</c><00:13:16.940><c> to</c><00:13:17.519><c> those</c><00:13:18.039><c> who</c><00:13:18.220><c> are</c><00:13:18.320><c> with</c><00:13:18.519><c> him,</c><00:13:19.539><c> Tarry</c><00:13:19.799><c> ye</c><00:13:19.980><c> here</c><00:13:20.379><c> and</c>

00:13:21.019 --> 00:13:22.580
watch<00:13:21.340><c> with</c><00:13:21.659><c> me.</c>

00:13:23.580 --> 00:13:26.960
It<00:13:24.059><c> appears</c><00:13:24.419><c> as</c><00:13:24.639><c> though</c><00:13:24.779><c> his</c><00:13:25.019><c> disciples</c><00:13:25.519><c> were</c><00:13:25.860><c> already</c><00:13:26.220><c> beginning</c><00:13:26.600><c> to</c>

00:13:26.960 --> 00:13:28.039
fail<00:13:27.179><c> him.</c>

00:13:29.120 --> 00:13:35.559
Verse<00:13:29.759><c> 39,</c><00:13:30.460><c> and</c><00:13:30.860><c> he</c><00:13:30.960><c> went</c><00:13:31.100><c> a</c><00:13:31.259><c> little</c><00:13:31.440><c> farther</c><00:13:31.799><c> and</c><00:13:32.120><c> fell</c><00:13:32.299><c> on</c><00:13:32.460><c> his</c><00:13:32.779><c> face</c><00:13:33.179><c> and</c><00:13:33.879><c> prayed,</c><00:13:34.600><c> saying,</c><00:13:35.259><c> O</c>

00:13:35.559 --> 00:13:36.879
my<00:13:35.840><c> Father,</c>

00:13:37.860 --> 00:13:41.919
if<00:13:38.100><c> it</c><00:13:38.279><c> be</c><00:13:38.480><c> possible,</c><00:13:39.399><c> let</c><00:13:39.559><c> this</c><00:13:39.860><c> cup</c><00:13:40.019><c> pass</c><00:13:40.399><c> from</c><00:13:40.679><c> me.</c><00:13:41.399><c> He</c><00:13:41.639><c> goes</c>

00:13:41.919 --> 00:13:44.559
even<00:13:42.340><c> a</c><00:13:42.600><c> little</c><00:13:42.799><c> farther.</c><00:13:43.700><c> Apparently</c><00:13:44.100><c> it</c><00:13:44.259><c> seems</c>

00:13:44.559 --> 00:13:47.799
to<00:13:44.759><c> me</c><00:13:44.879><c> he</c><00:13:45.039><c> leaves</c><00:13:45.360><c> behind</c><00:13:45.960><c> even</c><00:13:46.519><c> those</c><00:13:46.860><c> closest</c><00:13:47.240><c> three</c><00:13:47.659><c> of</c>

00:13:47.799 --> 00:13:50.659
his<00:13:48.039><c> followers</c><00:13:48.360><c> who</c><00:13:48.539><c> had</c><00:13:48.779><c> accompanied</c><00:13:49.100><c> him</c><00:13:49.799><c> thus</c><00:13:50.159><c> far,</c>

00:13:50.720 --> 00:13:54.559
and<00:13:51.340><c> he</c><00:13:51.720><c> separates</c><00:13:52.019><c> himself</c><00:13:52.559><c> from</c><00:13:53.059><c> everyone</c><00:13:53.659><c> leaving</c><00:13:54.120><c> behind</c>

00:13:54.559 --> 00:13:57.320
him<00:13:54.779><c> these</c><00:13:55.080><c> three.</c><00:13:55.740><c> And</c><00:13:56.139><c> so</c><00:13:56.320><c> we</c><00:13:56.539><c> picture</c><00:13:56.860><c> in</c><00:13:57.100><c> our</c>

00:13:57.320 --> 00:14:01.720
minds<00:13:57.659><c> a</c><00:13:58.279><c> four</c><00:13:58.740><c>-fold</c><00:13:59.159><c> division,</c><00:14:00.679><c> almost</c><00:14:01.059><c> as</c><00:14:01.299><c> though</c><00:14:01.440><c> we</c><00:14:01.539><c> were</c>

00:14:01.720 --> 00:14:03.720
looking<00:14:02.080><c> at</c><00:14:02.279><c> the</c><00:14:02.500><c> tabernacle</c><00:14:03.000><c> itself,</c>

00:14:04.200 --> 00:14:08.379
where<00:14:04.440><c> Jesus</c><00:14:05.179><c> all</c><00:14:05.720><c> by</c><00:14:05.940><c> himself</c><00:14:06.379><c> approaches</c><00:14:06.840><c> the</c><00:14:07.120><c> Father,</c><00:14:07.779><c> Jesus</c><00:14:08.220><c> the</c>

00:14:08.379 --> 00:14:10.840
high<00:14:08.740><c> priest,</c><00:14:09.200><c> ministering</c><00:14:10.240><c> in</c><00:14:10.440><c> the</c><00:14:10.580><c> most</c>

00:14:10.840 --> 00:14:14.879
holy<00:14:11.080><c> place,</c><00:14:11.840><c> because</c><00:14:12.159><c> where</c><00:14:12.460><c> he</c><00:14:12.639><c> is</c><00:14:13.039><c> in</c><00:14:13.320><c> the</c><00:14:13.500><c> Father's</c><00:14:13.960><c> presence</c><00:14:14.340><c> is</c>

00:14:14.879 --> 00:14:18.179
the<00:14:15.080><c> most</c><00:14:15.360><c> holy.</c><00:14:16.580><c> And</c><00:14:16.799><c> then</c><00:14:17.059><c> beyond</c><00:14:17.419><c> him</c>

00:14:18.179 --> 00:14:23.899
at<00:14:18.820><c> the</c><00:14:19.039><c> first</c><00:14:19.340><c> remove,</c><00:14:20.139><c> Peter</c><00:14:20.500><c> and</c><00:14:20.740><c> James</c><00:14:21.120><c> and</c><00:14:21.340><c> John,</c><00:14:22.179><c> as</c><00:14:22.379><c> though</c><00:14:22.559><c> they</c><00:14:22.840><c> represented</c><00:14:23.360><c> the</c>

00:14:23.899 --> 00:14:24.559
holy<00:14:24.120><c> place.</c>

00:14:24.559 --> 00:14:27.620
And<00:14:25.200><c> beyond</c><00:14:25.440><c> that,</c><00:14:25.960><c> the</c><00:14:26.200><c> other</c><00:14:26.399><c> disciples</c><00:14:26.879><c> who</c><00:14:27.059><c> had</c><00:14:27.159><c> been</c><00:14:27.299><c> able</c><00:14:27.460><c> to</c>

00:14:27.620 --> 00:14:28.919
go<00:14:27.740><c> with</c><00:14:27.879><c> Jesus</c><00:14:28.259><c> some</c><00:14:28.539><c> distance,</c>

00:14:28.940 --> 00:14:34.580
but<00:14:29.100><c> not</c><00:14:29.379><c> quite</c><00:14:29.600><c> as</c><00:14:29.879><c> far,</c><00:14:30.600><c> the</c><00:14:30.820><c> other</c><00:14:31.080><c> eight</c><00:14:31.379><c> in</c><00:14:32.299><c> the</c><00:14:32.720><c> outer</c><00:14:33.019><c> court.</c><00:14:33.879><c> And</c><00:14:34.200><c> finally,</c><00:14:34.440><c> as</c>

00:14:34.580 --> 00:14:35.740
we<00:14:34.840><c> set</c><00:14:35.000><c> the</c><00:14:35.259><c> stage</c><00:14:35.500><c> here,</c>

00:14:35.740 --> 00:14:40.419
Jesus<00:14:36.120><c> in</c><00:14:36.299><c> the</c><00:14:36.480><c> garden,</c><00:14:37.460><c> the</c><00:14:37.700><c> fourth</c><00:14:38.019><c> entity</c><00:14:38.580><c> are</c><00:14:39.039><c> all</c><00:14:39.320><c> of</c><00:14:39.500><c> those</c><00:14:39.700><c> with</c><00:14:40.019><c> Judas</c><00:14:40.259><c> who</c>

00:14:40.419 --> 00:14:42.200
are<00:14:40.659><c> coming</c><00:14:40.840><c> from</c><00:14:41.080><c> a</c><00:14:41.320><c> distance</c>

00:14:42.259 --> 00:14:47.620
outside<00:14:42.779><c> the</c><00:14:43.039><c> tabernacle</c><00:14:43.519><c> itself,</c><00:14:44.639><c> the</c><00:14:44.840><c> world</c><00:14:45.259><c> outside,</c><00:14:46.360><c> Judas</c><00:14:46.720><c> bringing</c><00:14:47.120><c> with</c><00:14:47.379><c> him</c>

00:14:47.620 --> 00:14:48.659
those<00:14:47.980><c> who</c><00:14:48.159><c> will</c><00:14:48.360><c> arrest</c>

00:14:48.659 --> 00:14:53.799
Jesus<00:14:49.200><c> and</c><00:14:49.639><c> lead</c><00:14:49.820><c> him</c><00:14:50.019><c> away</c><00:14:50.200><c> to</c><00:14:50.379><c> his</c><00:14:50.679><c> trial.</c><00:14:52.440><c> Jesus</c><00:14:52.860><c> then</c><00:14:53.220><c> remains</c><00:14:53.600><c> in</c>

00:14:53.799 --> 00:14:56.429
the<00:14:53.919><c> most</c><00:14:54.200><c> holy,</c><00:14:54.700><c> and</c><00:14:55.100><c> there</c><00:14:55.320><c> he</c><00:14:55.559><c> prays,</c>

00:14:59.059 --> 00:15:05.330
My<00:14:59.779><c> Father,</c><00:15:00.899><c> if</c><00:15:01.200><c> it</c><00:15:01.360><c> be</c><00:15:01.559><c> possible,</c><00:15:03.039><c> let</c><00:15:03.259><c> this</c><00:15:03.539><c> cup</c><00:15:03.799><c> pass</c><00:15:04.179><c> from</c><00:15:04.460><c> me.</c>

00:15:06.179 --> 00:15:10.500
And<00:15:06.659><c> perhaps</c><00:15:06.960><c> a</c><00:15:07.200><c> pause,</c><00:15:08.620><c> perhaps</c><00:15:08.940><c> wondering</c><00:15:09.399><c> what</c><00:15:09.620><c> the</c><00:15:09.799><c> response</c><00:15:10.259><c> will</c>

00:15:10.500 --> 00:15:14.000
be,<00:15:11.279><c> and</c><00:15:12.139><c> then</c><00:15:12.700><c> the</c><00:15:13.220><c> resignation</c><00:15:13.740><c> of</c>

00:15:14.000 --> 00:15:18.360
statement,<00:15:15.059><c> nevertheless,</c><00:15:16.220><c> not</c><00:15:16.379><c> as</c><00:15:16.580><c> I</c><00:15:16.860><c> will,</c><00:15:17.820><c> but</c><00:15:17.960><c> as</c><00:15:18.159><c> thou</c>

00:15:18.360 --> 00:15:21.919
wilt.<00:15:20.179><c> What</c><00:15:20.440><c> did</c><00:15:20.659><c> Jesus</c><00:15:20.960><c> mean</c><00:15:21.200><c> when</c><00:15:21.340><c> he</c><00:15:21.539><c> said,</c>

00:15:21.919 --> 00:15:26.639
May<00:15:22.679><c> this</c><00:15:22.980><c> cup</c><00:15:23.299><c> pass</c><00:15:23.779><c> from</c><00:15:24.039><c> me?</c><00:15:25.379><c> Mark</c><00:15:25.659><c> chapter</c><00:15:25.940><c> 14</c><00:15:26.320><c> and</c><00:15:26.500><c> verse</c>

00:15:26.639 --> 00:15:29.299
35<00:15:27.159><c> in</c><00:15:27.360><c> a</c><00:15:27.580><c> parallel</c><00:15:27.840><c> reference</c><00:15:28.279><c> says,</c>

00:15:29.379 --> 00:15:37.799
Let<00:15:29.639><c> this</c><00:15:30.179><c> hour</c><00:15:30.659><c> pass.</c><00:15:33.220><c> Was</c><00:15:33.500><c> Jesus</c><00:15:34.419><c> begging</c><00:15:35.059><c> to</c><00:15:35.440><c> be</c><00:15:35.759><c> spared</c><00:15:36.179><c> the</c><00:15:37.019><c> trials</c><00:15:37.460><c> of</c>

00:15:37.799 --> 00:15:39.919
waiting,<00:15:38.700><c> the</c><00:15:38.980><c> difficulties</c><00:15:39.500><c> that</c><00:15:39.720><c> would</c>

00:15:39.919 --> 00:15:47.120
come<00:15:40.120><c> to</c><00:15:40.360><c> him</c><00:15:40.659><c> before</c><00:15:41.059><c> the</c><00:15:41.340><c> cross?</c><00:15:42.720><c> That's</c><00:15:43.279><c> at</c><00:15:43.399><c> least</c><00:15:43.559><c> one</c><00:15:43.820><c> possibility.</c><00:15:46.899><c> Was</c>

00:15:47.120 --> 00:15:48.919
he<00:15:47.399><c> possibly</c><00:15:47.840><c> asking</c><00:15:48.179><c> to</c><00:15:48.500><c> be</c><00:15:48.720><c> spared</c>

00:15:48.919 --> 00:15:51.919
the<00:15:49.159><c> cross</c><00:15:49.460><c> itself?</c><00:15:50.539><c> And</c><00:15:50.799><c> if</c><00:15:50.879><c> that</c><00:15:51.080><c> were</c><00:15:51.220><c> the</c><00:15:51.399><c> case,</c><00:15:51.620><c> he</c><00:15:51.740><c> would</c>

00:15:51.919 --> 00:15:54.200
recognize<00:15:52.580><c> and</c><00:15:53.039><c> would</c><00:15:53.240><c> repeat</c><00:15:53.460><c> very</c><00:15:53.860><c> quickly.</c>

00:15:54.600 --> 00:15:58.500
Nevertheless,<00:15:55.600><c> not</c><00:15:55.779><c> as</c><00:15:56.039><c> I</c><00:15:56.399><c> will,</c><00:15:56.919><c> but</c><00:15:57.100><c> as</c><00:15:57.299><c> thou</c><00:15:57.460><c> wilt,</c><00:15:57.779><c> knowing</c><00:15:58.080><c> that</c>

00:15:58.500 --> 00:16:02.440
the<00:15:58.960><c> cross</c><00:15:59.419><c> was</c><00:16:00.279><c> inescapable</c><00:16:01.539><c> if</c><00:16:01.980><c> he</c><00:16:02.240><c> was</c>

00:16:02.440 --> 00:16:06.320
to<00:16:02.639><c> do</c><00:16:02.759><c> the</c><00:16:02.940><c> work</c><00:16:03.080><c> of</c><00:16:03.279><c> his</c><00:16:03.460><c> father,</c><00:16:04.120><c> if</c><00:16:04.399><c> he</c><00:16:04.679><c> was</c><00:16:05.000><c> to</c><00:16:05.759><c> love</c><00:16:06.019><c> his</c>

00:16:06.320 --> 00:16:09.500
brethren<00:16:06.639><c> to</c><00:16:06.879><c> the</c><00:16:07.019><c> uttermost,</c><00:16:07.940><c> as</c><00:16:08.200><c> he</c><00:16:08.360><c> had</c><00:16:08.580><c> said,</c>

00:16:12.179 --> 00:16:17.120
Again,<00:16:12.740><c> we</c><00:16:12.980><c> see</c><00:16:13.220><c> here</c><00:16:13.759><c> a</c><00:16:14.179><c> man</c><00:16:14.500><c> and</c><00:16:14.740><c> not</c><00:16:14.899><c> a</c><00:16:15.080><c> God,</c><00:16:15.720><c> that</c><00:16:15.940><c> Jesus</c><00:16:16.399><c> had</c><00:16:16.779><c> a</c>

00:16:17.120 --> 00:16:19.960
will<00:16:17.320><c> of</c><00:16:17.480><c> his</c><00:16:17.700><c> own</c><00:16:17.980><c> that</c><00:16:18.240><c> he</c><00:16:18.559><c> needed</c><00:16:18.860><c> to</c><00:16:19.159><c> disavow,</c>

00:16:20.240 --> 00:16:25.039
nevertheless,<00:16:20.759><c> not</c><00:16:21.019><c> as</c><00:16:21.259><c> I</c><00:16:21.679><c> will,</c><00:16:22.620><c> but</c><00:16:22.799><c> as</c><00:16:23.019><c> thou</c><00:16:23.200><c> wilt.</c><00:16:24.779><c> Paul</c>

00:16:25.039 --> 00:16:27.500
says<00:16:25.279><c> in</c><00:16:25.440><c> Romans</c><00:16:25.679><c> 15</c><00:16:26.220><c> and</c><00:16:26.480><c> 3,</c>

00:16:28.259 --> 00:16:33.299
Even<00:16:28.820><c> Christ</c><00:16:29.379><c> pleased</c><00:16:30.000><c> not</c><00:16:30.500><c> himself.</c><00:16:32.539><c> And</c><00:16:32.720><c> we</c><00:16:32.879><c> see</c><00:16:33.000><c> in</c><00:16:33.139><c> that,</c>

00:16:33.299 --> 00:16:35.799
I<00:16:33.440><c> think,</c><00:16:33.980><c> a</c><00:16:34.139><c> wonderful</c><00:16:34.559><c> exhortation.</c>

00:16:36.019 --> 00:16:43.080
All<00:16:36.379><c> of</c><00:16:36.539><c> us</c><00:16:36.740><c> find</c><00:16:37.279><c> circumstances</c><00:16:38.139><c> in</c><00:16:38.340><c> which</c><00:16:39.120><c> we</c><00:16:40.440><c> rebel</c><00:16:40.960><c> against</c><00:16:42.519><c> those</c>

00:16:43.080 --> 00:16:44.500
circumstances<00:16:43.700><c> in</c><00:16:43.879><c> which</c><00:16:44.000><c> we</c><00:16:44.139><c> have</c><00:16:44.240><c> been</c>

00:16:44.500 --> 00:16:49.659
placed<00:16:45.000><c> and</c><00:16:45.559><c> we</c><00:16:46.419><c> desire</c><00:16:46.899><c> to</c><00:16:47.220><c> do</c><00:16:47.440><c> our</c><00:16:47.820><c> will,</c><00:16:48.259><c> to</c><00:16:48.519><c> satisfy</c><00:16:48.940><c> ourselves,</c><00:16:49.519><c> to</c>

00:16:49.659 --> 00:16:50.840
make<00:16:49.799><c> ourselves</c><00:16:50.200><c> comfortable,</c>

00:16:51.200 --> 00:16:56.980
to<00:16:51.419><c> please</c><00:16:51.740><c> ourselves.</c><00:16:53.299><c> And</c><00:16:53.559><c> Paul,</c><00:16:54.120><c> looking</c><00:16:54.600><c> at</c><00:16:55.039><c> the</c><00:16:55.840><c> preeminent</c><00:16:56.460><c> example</c>

00:16:56.980 --> 00:16:58.240
of<00:16:57.159><c> Jesus,</c><00:16:58.159><c> says,</c>

00:16:58.460 --> 00:17:03.220
And<00:16:58.879><c> even</c><00:16:59.179><c> Jesus,</c><00:17:00.200><c> even</c><00:17:00.639><c> Jesus</c><00:17:01.080><c> above</c><00:17:01.340><c> all</c><00:17:01.679><c> others,</c><00:17:02.179><c> who</c><00:17:02.659><c> should</c><00:17:03.100><c> have</c>

00:17:03.220 --> 00:17:04.619
been<00:17:03.340><c> able</c><00:17:03.559><c> to</c><00:17:03.799><c> please</c><00:17:03.960><c> himself,</c>

00:17:04.619 --> 00:17:09.519
pleased<00:17:05.619><c> not</c><00:17:06.220><c> himself,</c><00:17:07.420><c> but</c><00:17:07.660><c> the</c><00:17:07.980><c> reproaches</c><00:17:08.660><c> of</c><00:17:09.039><c> those</c><00:17:09.299><c> who</c>

00:17:09.519 --> 00:17:12.259
reproached<00:17:09.900><c> God</c><00:17:10.519><c> fell</c><00:17:10.859><c> upon</c><00:17:11.140><c> him.</c>

00:17:12.380 --> 00:17:18.740
Nevertheless,<00:17:13.440><c> not</c><00:17:13.779><c> as</c><00:17:14.160><c> I</c><00:17:14.500><c> will,</c><00:17:15.460><c> but</c><00:17:15.660><c> as</c><00:17:15.920><c> thou</c><00:17:16.180><c> wilt.</c><00:17:18.339><c> With</c>

00:17:18.740 --> 00:17:20.579
gentle<00:17:19.279><c> resignation</c><00:17:20.019><c> still,</c>

00:17:20.900 --> 00:17:27.779
he<00:17:21.180><c> yielded</c><00:17:21.640><c> to</c><00:17:21.799><c> the</c><00:17:21.960><c> Father's</c><00:17:22.400><c> will</c><00:17:23.119><c> in</c><00:17:25.319><c> sad</c><00:17:25.599><c> Gethsemane.</c>

00:17:29.039 --> 00:17:32.640
Luke<00:17:29.400><c> chapter</c><00:17:29.839><c> 22,</c><00:17:31.140><c> verse</c><00:17:31.400><c> 43.</c>

00:17:51.460 --> 00:17:57.420
And<00:17:52.180><c> there</c><00:17:52.500><c> appeared</c><00:17:52.799><c> an</c><00:17:53.200><c> angel</c><00:17:53.599><c> unto</c><00:17:53.900><c> him</c><00:17:54.160><c> from</c><00:17:54.359><c> heaven,</c><00:17:55.480><c> strengthening</c><00:17:56.140><c> him,</c><00:17:57.119><c> an</c>

00:17:57.420 --> 00:17:58.880
angel<00:17:57.799><c> to</c><00:17:58.099><c> sustain</c><00:17:58.460><c> him.</c>

00:17:58.880 --> 00:18:07.420
Apparently,<00:17:59.740><c> the</c><00:17:59.880><c> others</c><00:18:00.240><c> have</c><00:18:01.079><c> already</c><00:18:01.380><c> fallen</c><00:18:01.700><c> asleep.</c><00:18:04.000><c> Verse</c><00:18:04.259><c> 44.</c><00:18:06.319><c> And</c><00:18:06.420><c> being</c><00:18:06.900><c> in</c>

00:18:07.420 --> 00:18:08.900
an<00:18:07.960><c> agony,</c>

00:18:09.359 --> 00:18:14.920
he<00:18:09.619><c> prayed</c><00:18:10.000><c> more</c><00:18:10.460><c> earnestly,</c><00:18:11.460><c> and</c><00:18:11.579><c> his</c><00:18:11.980><c> sweat</c><00:18:12.200><c> was,</c><00:18:12.640><c> as</c><00:18:12.859><c> it</c><00:18:13.079><c> were,</c><00:18:13.960><c> great</c><00:18:14.220><c> drops</c><00:18:14.619><c> of</c>

00:18:14.920 --> 00:18:16.480
blood<00:18:15.319><c> falling</c><00:18:15.720><c> down</c><00:18:16.099><c> to</c><00:18:16.279><c> the</c>

00:18:16.480 --> 00:18:21.200
ground.<00:18:18.319><c> The</c><00:18:18.519><c> word</c><00:18:18.799><c> agony</c><00:18:19.140><c> literally</c><00:18:19.539><c> means</c><00:18:19.859><c> a</c><00:18:20.240><c> contest,</c><00:18:20.859><c> a</c>

00:18:21.200 --> 00:18:23.180
struggle.<00:18:21.740><c> And</c><00:18:21.920><c> the</c><00:18:22.140><c> struggle</c><00:18:22.339><c> was</c><00:18:22.539><c> so</c><00:18:22.839><c> great</c><00:18:23.019><c> that</c>

00:18:23.180 --> 00:18:27.859
the<00:18:23.480><c> sweat</c><00:18:23.619><c> was</c><00:18:23.920><c> pouring</c><00:18:24.200><c> off</c><00:18:24.519><c> him</c><00:18:24.700><c> as</c><00:18:24.859><c> he</c><00:18:25.079><c> knelt</c><00:18:25.299><c> there</c><00:18:25.740><c> in</c><00:18:26.119><c> the</c><00:18:26.319><c> garden.</c><00:18:27.119><c> The</c><00:18:27.380><c> shadow</c><00:18:27.680><c> of</c>

00:18:27.859 --> 00:18:28.859
the<00:18:28.079><c> cross</c><00:18:28.339><c> was</c><00:18:28.579><c> falling</c>

00:18:28.859 --> 00:18:34.819
over<00:18:29.180><c> him.</c><00:18:29.839><c> His</c><00:18:30.099><c> sacrifice</c><00:18:30.759><c> had</c><00:18:31.019><c> already</c><00:18:31.359><c> begun.</c><00:18:33.119><c> And</c><00:18:33.400><c> in</c><00:18:33.579><c> noting</c><00:18:33.799><c> this</c><00:18:34.119><c> small</c><00:18:34.400><c> point,</c><00:18:34.720><c> it</c>

00:18:34.819 --> 00:18:36.039
seems<00:18:35.099><c> to</c><00:18:35.259><c> me</c><00:18:35.440><c> that</c>

00:18:36.039 --> 00:18:39.480
the<00:18:36.240><c> gospel</c><00:18:36.599><c> writer</c><00:18:37.039><c> Luke</c><00:18:37.680><c> is</c><00:18:38.140><c> looking</c><00:18:38.460><c> all</c><00:18:38.799><c> the</c><00:18:38.920><c> way</c><00:18:39.059><c> back</c><00:18:39.319><c> to</c>

00:18:39.480 --> 00:18:43.799
the<00:18:39.599><c> Garden</c><00:18:39.880><c> of</c><00:18:40.119><c> Eden,</c><00:18:41.640><c> where,</c><00:18:43.079><c> as</c><00:18:43.319><c> a</c><00:18:43.500><c> part</c><00:18:43.640><c> of</c>

00:18:43.799 --> 00:18:48.220
the<00:18:44.019><c> curse</c><00:18:44.440><c> of</c><00:18:44.759><c> the</c><00:18:44.920><c> first</c><00:18:45.200><c> Adam,</c><00:18:46.339><c> he</c><00:18:46.539><c> was</c><00:18:46.779><c> told,</c><00:18:47.200><c> In</c><00:18:47.480><c> the</c><00:18:47.799><c> sweat</c><00:18:47.980><c> of</c>

00:18:48.220 --> 00:18:50.000
thy<00:18:48.440><c> brow</c><00:18:48.759><c> shalt</c><00:18:49.039><c> thou</c><00:18:49.259><c> eat</c><00:18:49.519><c> bread.</c>

00:18:50.240 --> 00:18:53.900
And<00:18:50.799><c> now</c><00:18:51.119><c> the</c><00:18:51.279><c> last</c><00:18:51.720><c> Adam,</c><00:18:52.160><c> again</c><00:18:52.579><c> in</c><00:18:52.740><c> a</c><00:18:52.920><c> garden,</c><00:18:53.579><c> beginning</c>

00:18:53.900 --> 00:18:56.900
to<00:18:54.740><c> do</c><00:18:54.920><c> the</c><00:18:55.140><c> work</c><00:18:55.319><c> that</c><00:18:55.460><c> will</c><00:18:55.779><c> undo</c><00:18:56.140><c> the</c><00:18:56.579><c> curse</c>

00:18:56.900 --> 00:18:59.859
that<00:18:57.019><c> the</c><00:18:57.200><c> first</c><00:18:57.500><c> Adam</c><00:18:57.759><c> brought</c><00:18:58.000><c> upon</c><00:18:58.240><c> the</c><00:18:58.480><c> human</c><00:18:58.700><c> race</c><00:18:59.119><c> finds</c>

00:18:59.859 --> 00:19:02.839
the<00:19:00.240><c> sweat</c><00:19:00.440><c> pouring</c><00:19:00.819><c> from</c><00:19:01.160><c> him.</c><00:19:02.259><c> And</c><00:19:02.519><c> again,</c>

00:19:03.119 --> 00:19:05.859
the<00:19:03.319><c> same</c><00:19:03.619><c> thought</c><00:19:03.859><c> can</c><00:19:04.099><c> occur</c><00:19:04.380><c> to</c><00:19:04.599><c> us</c><00:19:04.980><c> as</c><00:19:05.240><c> we</c><00:19:05.380><c> are</c><00:19:05.500><c> directed</c>

00:19:05.859 --> 00:19:08.500
by<00:19:06.160><c> Luke.</c><00:19:06.859><c> Those</c><00:19:07.140><c> words</c><00:19:07.519><c> of</c><00:19:07.680><c> Genesis</c><00:19:08.039><c> 3,</c>

00:19:08.720 --> 00:19:12.099
In<00:19:08.819><c> the</c><00:19:09.160><c> sweat</c><00:19:09.279><c> of</c><00:19:09.480><c> thy</c><00:19:09.680><c> brow</c><00:19:10.000><c> shalt</c><00:19:10.240><c> thou</c><00:19:10.420><c> eat</c><00:19:10.619><c> bread.</c><00:19:11.660><c> Jesus</c>

00:19:12.099 --> 00:19:14.799
in<00:19:12.319><c> the</c><00:19:12.579><c> sweat</c><00:19:12.680><c> of</c><00:19:12.819><c> his</c><00:19:13.099><c> brow</c><00:19:13.500><c> was</c><00:19:14.059><c> preparing</c>

00:19:14.799 --> 00:19:18.180
the<00:19:15.400><c> bread</c><00:19:15.599><c> of</c><00:19:15.819><c> life,</c><00:19:16.559><c> not</c><00:19:16.799><c> the</c><00:19:17.000><c> bread</c><00:19:17.200><c> which</c><00:19:17.420><c> if</c><00:19:17.619><c> a</c><00:19:17.740><c> man</c><00:19:17.900><c> eats</c>

00:19:18.180 --> 00:19:20.599
he<00:19:18.319><c> will</c><00:19:18.539><c> hunger</c><00:19:18.819><c> again,</c><00:19:19.579><c> but</c><00:19:19.779><c> the</c><00:19:19.960><c> bread</c><00:19:20.160><c> of</c><00:19:20.380><c> life,</c>

00:19:20.599 --> 00:19:26.579
the<00:19:20.819><c> bread</c><00:19:21.059><c> of</c><00:19:21.299><c> eternal</c><00:19:21.680><c> life</c><00:19:22.140><c> through</c><00:19:22.640><c> himself.</c><00:19:23.500><c> He</c><00:19:23.640><c> was</c><00:19:23.940><c> preparing</c><00:19:24.380><c> himself</c><00:19:25.279><c> as</c>

00:19:26.579 --> 00:19:28.279
the<00:19:26.940><c> bread</c><00:19:27.119><c> of</c><00:19:27.359><c> life.</c>

00:19:29.380 --> 00:19:32.839
And<00:19:29.599><c> there</c><00:19:29.759><c> we</c><00:19:29.900><c> go</c><00:19:30.079><c> with</c><00:19:30.319><c> him.</c><00:19:30.920><c> And</c><00:19:31.160><c> there</c><00:19:31.319><c> we</c><00:19:31.500><c> feel</c><00:19:31.740><c> the</c><00:19:32.039><c> sorrow</c><00:19:32.420><c> and</c>

00:19:32.839 --> 00:19:35.079
the<00:19:33.160><c> struggle</c><00:19:33.579><c> and</c><00:19:34.000><c> the</c><00:19:34.279><c> sweat.</c>

00:19:36.440 --> 00:19:39.680
And<00:19:36.599><c> as</c><00:19:36.779><c> we</c><00:19:36.960><c> partake</c><00:19:37.359><c> of</c><00:19:37.640><c> that</c><00:19:37.920><c> bread</c><00:19:38.180><c> of</c><00:19:38.380><c> eternal</c><00:19:38.660><c> life,</c><00:19:39.519><c> we</c>

00:19:39.680 --> 00:19:41.680
remember<00:19:40.000><c> Jesus</c><00:19:40.420><c> in</c><00:19:40.599><c> the</c><00:19:40.779><c> garden.</c>

00:19:43.160 --> 00:19:47.539
His<00:19:43.500><c> sweat</c><00:19:43.819><c> was,</c><00:19:44.220><c> as</c><00:19:44.400><c> it</c><00:19:44.619><c> were,</c><00:19:45.359><c> great</c><00:19:45.579><c> drops</c><00:19:46.000><c> of</c><00:19:46.400><c> blood</c><00:19:46.779><c> falling</c><00:19:47.160><c> down</c>

00:19:47.539 --> 00:19:50.039
to<00:19:47.700><c> the</c><00:19:47.900><c> ground.</c><00:19:49.059><c> It</c><00:19:49.299><c> has</c><00:19:49.440><c> been</c><00:19:49.619><c> suggested,</c>

00:19:50.039 --> 00:19:53.220
it<00:19:50.180><c> seems</c><00:19:50.359><c> to</c><00:19:50.519><c> me</c><00:19:50.619><c> rather</c><00:19:50.900><c> ingeniously,</c><00:19:52.019><c> that</c><00:19:52.640><c> his</c><00:19:53.039><c> sweat</c>

00:19:53.220 --> 00:19:55.059
would<00:19:53.420><c> have</c><00:19:53.539><c> been</c><00:19:53.839><c> tinged</c><00:19:54.119><c> with</c><00:19:54.339><c> blood</c><00:19:54.640><c> because</c>

00:19:55.059 --> 00:19:58.740
of<00:19:55.359><c> the</c><00:19:55.900><c> enormity</c><00:19:56.559><c> of</c><00:19:56.779><c> the</c><00:19:56.960><c> pressures</c><00:19:57.259><c> upon</c><00:19:57.619><c> him</c><00:19:58.039><c> that</c><00:19:58.420><c> the</c>

00:19:58.740 --> 00:20:01.240
small<00:19:59.319><c> capillaries</c><00:19:59.859><c> under</c><00:20:00.160><c> the</c><00:20:00.440><c> skin</c><00:20:00.660><c> perhaps</c><00:20:01.059><c> would</c>

00:20:01.240 --> 00:20:09.839
have<00:20:01.420><c> burst.</c><00:20:03.019><c> It</c><00:20:03.200><c> seems</c><00:20:03.420><c> to</c><00:20:03.599><c> me</c><00:20:04.359><c> more</c><00:20:05.059><c> reasonably</c><00:20:05.640><c> or</c><00:20:06.700><c> more</c><00:20:07.180><c> precisely</c><00:20:07.779><c> that</c><00:20:09.039><c> Luke,</c><00:20:09.619><c> as</c>

00:20:09.839 --> 00:20:11.059
he<00:20:10.140><c> envisioned</c><00:20:10.519><c> this</c><00:20:10.839><c> scene</c>

00:20:11.059 --> 00:20:13.980
or<00:20:11.240><c> as</c><00:20:11.420><c> he</c><00:20:11.539><c> had</c><00:20:11.640><c> it</c><00:20:11.960><c> described</c><00:20:12.240><c> to</c><00:20:12.559><c> him,</c><00:20:13.259><c> would</c><00:20:13.400><c> see</c><00:20:13.579><c> the</c><00:20:13.779><c> great</c>

00:20:13.980 --> 00:20:16.539
drops<00:20:14.279><c> of</c><00:20:14.640><c> sweat</c><00:20:14.859><c> falling</c><00:20:15.220><c> down</c><00:20:15.720><c> and</c><00:20:16.140><c> mingling</c>

00:20:16.539 --> 00:20:19.440
with<00:20:16.740><c> the</c><00:20:16.960><c> dust</c><00:20:17.220><c> under</c><00:20:17.500><c> Jesus'</c><00:20:18.180><c> feet</c><00:20:18.420><c> so</c><00:20:18.839><c> that</c><00:20:18.960><c> as</c><00:20:19.099><c> they</c><00:20:19.240><c> hit</c>

00:20:19.440 --> 00:20:21.599
the<00:20:19.700><c> ground</c><00:20:20.039><c> they</c><00:20:20.400><c> would</c><00:20:20.619><c> appear</c><00:20:20.799><c> to</c><00:20:20.980><c> be</c><00:20:21.140><c> red</c><00:20:21.380><c> or</c>

00:20:21.599 --> 00:20:26.019
brown<00:20:21.880><c> and</c><00:20:22.099><c> would</c><00:20:22.539><c> recall</c><00:20:22.940><c> to</c><00:20:23.079><c> his</c><00:20:23.359><c> mind</c><00:20:24.220><c> blood</c><00:20:25.460><c> that</c><00:20:25.640><c> he</c><00:20:25.759><c> had</c>

00:20:26.019 --> 00:20:28.900
seen<00:20:26.240><c> dripping</c><00:20:26.579><c> from</c><00:20:26.980><c> wounds.</c><00:20:27.819><c> This</c><00:20:28.019><c> is</c><00:20:28.220><c> how</c><00:20:28.420><c> Jesus</c>

00:20:28.900 --> 00:20:35.740
in<00:20:29.319><c> the</c><00:20:29.519><c> scene</c><00:20:29.680><c> in</c><00:20:29.839><c> the</c><00:20:30.019><c> garden</c><00:20:30.400><c> impressed</c><00:20:31.099><c> him.</c><00:20:34.380><c> Luke</c><00:20:34.519><c> calling</c><00:20:34.920><c> attention</c><00:20:35.539><c> to</c>

00:20:35.740 --> 00:20:36.720
this<00:20:36.000><c> blood</c><00:20:36.259><c> certainly</c>

00:20:36.720 --> 00:20:40.980
is<00:20:37.380><c> calling</c><00:20:37.619><c> our</c><00:20:37.980><c> attention</c><00:20:38.259><c> to</c><00:20:38.480><c> the</c><00:20:38.660><c> fact</c><00:20:38.940><c> that</c><00:20:39.339><c> the</c><00:20:39.599><c> sacrifice</c><00:20:40.140><c> of</c><00:20:40.359><c> Jesus</c><00:20:40.700><c> was</c>

00:20:40.980 --> 00:20:42.539
beginning<00:20:41.440><c> here</c><00:20:42.079><c> at</c><00:20:42.279><c> this</c>

00:20:42.539 --> 00:20:47.640
point.<00:20:43.980><c> We</c><00:20:44.099><c> go</c><00:20:44.339><c> back</c><00:20:44.599><c> to</c><00:20:44.700><c> Matthew</c><00:20:45.019><c> 26</c><00:20:45.960><c> and</c><00:20:46.279><c> verse</c><00:20:46.539><c> 40.</c>

00:20:53.680 --> 00:20:57.400
And<00:20:53.720><c> he</c><00:20:54.000><c> cometh</c><00:20:54.460><c> unto</c><00:20:55.059><c> the</c><00:20:55.339><c> disciples,</c><00:20:56.519><c> and</c><00:20:56.720><c> findeth</c><00:20:57.079><c> them</c>

00:20:57.400 --> 00:21:00.440
asleep,<00:20:58.619><c> and</c><00:20:58.880><c> sayeth</c><00:20:59.119><c> unto</c><00:20:59.359><c> Peter,</c><00:20:59.759><c> What</c><00:21:00.119><c> could</c>

00:21:00.440 --> 00:21:03.980
you<00:21:00.640><c> not</c><00:21:00.859><c> watch</c><00:21:01.140><c> with</c><00:21:01.339><c> me</c><00:21:01.759><c> one</c><00:21:02.160><c> hour?</c><00:21:02.880><c> Watch</c><00:21:03.319><c> and</c><00:21:03.599><c> pray</c><00:21:03.839><c> that</c>

00:21:03.980 --> 00:21:05.480
ye<00:21:04.180><c> enter</c><00:21:04.380><c> not</c><00:21:04.579><c> into</c><00:21:04.819><c> temptation.</c>

00:21:05.980 --> 00:21:08.960
The<00:21:06.220><c> spirit</c><00:21:06.599><c> indeed</c><00:21:07.059><c> is</c><00:21:07.400><c> willing,</c><00:21:07.700><c> but</c><00:21:07.859><c> the</c><00:21:08.119><c> flesh</c><00:21:08.380><c> is</c><00:21:08.700><c> weak.</c>

00:21:09.400 --> 00:21:11.480
He<00:21:09.640><c> went</c><00:21:09.799><c> away</c><00:21:10.019><c> again</c><00:21:10.400><c> the</c><00:21:10.680><c> second</c><00:21:10.880><c> time</c><00:21:11.220><c> and</c>

00:21:11.480 --> 00:21:14.220
prayed,<00:21:11.680><c> saying,</c><00:21:12.119><c> O</c><00:21:12.119><c> my</c><00:21:12.279><c> Father,</c><00:21:12.900><c> if</c><00:21:13.079><c> this</c><00:21:13.359><c> cup</c><00:21:13.519><c> may</c><00:21:13.759><c> not</c><00:21:13.960><c> pass</c>

00:21:14.220 --> 00:21:17.119
away<00:21:14.460><c> from</c><00:21:14.640><c> me</c><00:21:14.839><c> except</c><00:21:15.099><c> I</c><00:21:15.319><c> drink</c><00:21:15.559><c> it,</c><00:21:16.380><c> thy</c><00:21:16.619><c> will</c><00:21:16.880><c> be</c>

00:21:17.119 --> 00:21:21.519
done.<00:21:17.819><c> And</c><00:21:17.960><c> he</c><00:21:18.059><c> came</c><00:21:18.319><c> and</c><00:21:18.420><c> found</c><00:21:18.660><c> them</c><00:21:18.880><c> asleep</c><00:21:19.140><c> again,</c><00:21:19.819><c> for</c><00:21:19.980><c> their</c><00:21:20.200><c> eyes</c><00:21:20.460><c> were</c><00:21:20.700><c> heavy.</c><00:21:21.099><c> And</c><00:21:21.380><c> he</c>

00:21:21.519 --> 00:21:22.160
left<00:21:21.799><c> them</c><00:21:22.059><c> and</c>

00:21:22.160 --> 00:21:25.680
went<00:21:22.339><c> away</c><00:21:22.579><c> again</c><00:21:23.099><c> and</c><00:21:23.460><c> prayed</c><00:21:23.740><c> the</c><00:21:24.059><c> third</c><00:21:24.319><c> time,</c><00:21:25.000><c> saying</c><00:21:25.420><c> the</c>

00:21:25.680 --> 00:21:28.579
same<00:21:25.940><c> words.</c><00:21:26.859><c> Three</c><00:21:27.240><c> times</c><00:21:27.640><c> the</c><00:21:27.859><c> disciples</c><00:21:28.279><c> are</c>

00:21:28.579 --> 00:21:32.940
wakened<00:21:29.039><c> and</c><00:21:29.400><c> fall</c><00:21:29.660><c> asleep</c><00:21:30.019><c> again.</c><00:21:30.799><c> Three</c><00:21:31.140><c> times</c><00:21:31.539><c> Jesus</c><00:21:32.019><c> prays</c><00:21:32.819><c> and</c>

00:21:32.940 --> 00:21:35.559
then<00:21:33.160><c> goes</c><00:21:33.420><c> to</c><00:21:33.720><c> them.</c><00:21:34.579><c> Why</c><00:21:34.900><c> did</c><00:21:35.019><c> they</c><00:21:35.180><c> continue</c>

00:21:35.559 --> 00:21:39.079
to<00:21:35.819><c> fall</c><00:21:35.900><c> asleep?</c><00:21:37.599><c> Well,</c><00:21:37.839><c> for</c><00:21:37.980><c> one</c><00:21:38.220><c> thing,</c><00:21:38.440><c> there</c><00:21:38.539><c> had</c><00:21:38.740><c> been</c>

00:21:39.079 --> 00:21:42.259
long<00:21:39.460><c> days</c><00:21:39.779><c> of</c><00:21:40.099><c> activity</c><00:21:40.819><c> preceding</c><00:21:41.640><c> the</c><00:21:41.900><c> Passover</c>

00:21:42.259 --> 00:21:45.900
that<00:21:42.460><c> they</c><00:21:42.619><c> had</c><00:21:42.900><c> participated</c><00:21:43.420><c> with</c><00:21:43.779><c> Jesus</c><00:21:44.200><c> in.</c><00:21:45.519><c> There</c><00:21:45.720><c> had</c>

00:21:45.900 --> 00:21:47.640
been<00:21:46.039><c> the</c><00:21:46.259><c> several</c><00:21:46.460><c> cups</c><00:21:46.759><c> of</c><00:21:46.980><c> wine</c><00:21:47.240><c> at</c><00:21:47.460><c> dinner,</c>

00:21:47.660 --> 00:21:49.819
which<00:21:47.839><c> would</c><00:21:48.000><c> be</c><00:21:48.200><c> traditional</c><00:21:48.660><c> with</c><00:21:48.839><c> the</c><00:21:49.099><c> Passover</c><00:21:49.400><c> meal</c><00:21:49.660><c> and</c>

00:21:49.819 --> 00:21:53.259
were<00:21:50.039><c> probably</c><00:21:50.599><c> observed</c><00:21:51.240><c> by</c><00:21:51.500><c> Jesus.</c><00:21:52.539><c> And</c><00:21:52.900><c> now</c><00:21:53.119><c> we</c>

00:21:53.259 --> 00:21:57.220
had<00:21:53.420><c> come</c><00:21:53.539><c> to</c><00:21:53.680><c> a</c><00:21:53.759><c> very</c><00:21:54.039><c> late</c><00:21:54.279><c> hour,</c><00:21:54.599><c> perhaps</c><00:21:55.039><c> midnight</c><00:21:55.500><c> or</c><00:21:55.759><c> later,</c><00:21:56.519><c> and</c>

00:21:57.220 --> 00:22:00.859
they<00:21:57.839><c> sit</c><00:21:58.200><c> with</c><00:21:58.500><c> Jesus</c><00:21:59.000><c> in</c><00:21:59.259><c> a</c><00:21:59.460><c> dark</c><00:21:59.880><c> garden.</c>

00:22:00.900 --> 00:22:04.440
Perhaps<00:22:01.420><c> I</c><00:22:01.559><c> think</c><00:22:01.759><c> if</c><00:22:01.859><c> we</c><00:22:01.980><c> could</c><00:22:02.099><c> put</c><00:22:02.700><c> ourselves</c><00:22:03.299><c> in</c><00:22:03.460><c> their</c><00:22:03.720><c> place,</c><00:22:04.279><c> we</c>

00:22:04.440 --> 00:22:05.539
would<00:22:04.599><c> see</c><00:22:04.779><c> how</c><00:22:05.059><c> easy</c><00:22:05.319><c> it</c><00:22:05.440><c> would</c>

00:22:05.539 --> 00:22:10.920
be<00:22:05.640><c> to</c><00:22:05.839><c> fall</c><00:22:06.000><c> asleep.</c><00:22:06.400><c> Even</c><00:22:06.660><c> with</c><00:22:06.920><c> the</c><00:22:07.220><c> continued</c><00:22:07.720><c> admonitions</c><00:22:08.579><c> coming</c><00:22:08.839><c> from</c><00:22:09.099><c> Jesus,</c><00:22:09.940><c> stay</c><00:22:10.380><c> and</c><00:22:10.619><c> watch</c>

00:22:10.920 --> 00:22:14.400
with<00:22:11.200><c> me.</c><00:22:11.779><c> Still,</c><00:22:12.700><c> as</c><00:22:12.920><c> they</c><00:22:13.079><c> would</c><00:22:13.400><c> struggle</c><00:22:13.759><c> against</c><00:22:14.140><c> sleep,</c>

00:22:14.420 --> 00:22:15.900
it<00:22:14.519><c> would</c><00:22:14.779><c> overcome</c><00:22:15.140><c> them.</c>

00:22:21.119 --> 00:22:26.099
Three<00:22:21.640><c> times</c><00:22:22.160><c> Jesus</c><00:22:22.859><c> has</c><00:22:23.240><c> prayed</c><00:22:23.660><c> and</c><00:22:24.440><c> he</c><00:22:24.599><c> has</c><00:22:24.779><c> met</c><00:22:25.019><c> and</c><00:22:25.480><c> overcome</c><00:22:25.819><c> the</c>

00:22:26.099 --> 00:22:28.660
crisis,<00:22:27.359><c> as</c><00:22:27.779><c> it</c><00:22:27.920><c> seems</c><00:22:28.160><c> to</c><00:22:28.299><c> me</c><00:22:28.440><c> quite</c>

00:22:28.660 --> 00:22:32.700
interesting<00:22:29.160><c> also</c><00:22:29.839><c> that</c><00:22:30.220><c> the</c><00:22:30.440><c> high</c><00:22:30.700><c> priest</c><00:22:31.059><c> went</c><00:22:31.440><c> three</c><00:22:32.099><c> times</c><00:22:32.500><c> into</c>

00:22:32.700 --> 00:22:34.700
the<00:22:32.880><c> most</c><00:22:33.099><c> holy</c><00:22:33.339><c> place</c><00:22:33.799><c> on</c><00:22:34.220><c> the</c><00:22:34.339><c> day</c><00:22:34.480><c> of</c>

00:22:34.700 --> 00:22:37.980
atonement.<00:22:35.740><c> Jesus</c><00:22:36.140><c> now</c><00:22:36.420><c> is</c><00:22:36.619><c> bringing</c><00:22:36.880><c> about</c><00:22:37.220><c> the</c><00:22:37.500><c> true</c><00:22:37.779><c> day</c>

00:22:37.980 --> 00:22:40.859
of<00:22:38.240><c> atonement,</c><00:22:38.799><c> and</c><00:22:39.180><c> three</c><00:22:39.420><c> times</c><00:22:39.799><c> he</c><00:22:39.940><c> finds</c><00:22:40.259><c> himself</c>

00:22:40.859 --> 00:22:44.819
going<00:22:41.299><c> into</c><00:22:41.640><c> the</c><00:22:41.799><c> most</c><00:22:42.079><c> holy</c><00:22:42.400><c> to</c><00:22:42.799><c> commune</c><00:22:43.140><c> with</c><00:22:43.339><c> God,</c><00:22:43.960><c> to</c><00:22:44.200><c> bring</c><00:22:44.500><c> his</c>

00:22:44.819 --> 00:22:47.380
offering,<00:22:45.480><c> the</c><00:22:45.839><c> offering</c><00:22:46.180><c> of</c><00:22:46.359><c> his</c><00:22:46.619><c> will</c><00:22:47.000><c> devoted</c>

00:22:47.380 --> 00:22:50.859
to<00:22:47.640><c> God</c><00:22:48.039><c> into</c><00:22:48.660><c> the</c><00:22:48.839><c> most</c><00:22:49.079><c> holy</c><00:22:49.339><c> place,</c><00:22:49.839><c> and</c><00:22:50.200><c> then</c><00:22:50.440><c> returning</c>

00:22:50.859 --> 00:22:53.380
to<00:22:51.339><c> find</c><00:22:51.579><c> his</c><00:22:51.819><c> disciples</c><00:22:52.299><c> rather</c><00:22:52.740><c> than</c><00:22:53.039><c> waiting</c>

00:22:53.380 --> 00:22:58.299
expectantly<00:22:54.140><c> for</c><00:22:54.420><c> that</c><00:22:54.680><c> return,</c><00:22:55.519><c> having</c><00:22:55.920><c> fallen</c><00:22:56.240><c> asleep</c><00:22:56.720><c> instead.</c><00:22:58.160><c> And</c>

00:22:58.299 --> 00:23:00.519
so<00:22:58.420><c> in</c><00:22:58.539><c> verse</c><00:22:58.759><c> 45,</c><00:22:59.700><c> he</c><00:22:59.839><c> comes</c><00:23:00.160><c> to</c><00:23:00.319><c> his</c>

00:23:00.519 --> 00:23:05.079
disciples<00:23:01.059><c> and</c><00:23:01.619><c> says</c><00:23:01.880><c> unto</c><00:23:02.099><c> them,</c><00:23:02.900><c> sleep</c><00:23:03.259><c> on</c><00:23:03.599><c> now</c><00:23:04.140><c> and</c><00:23:04.799><c> take</c>

00:23:05.079 --> 00:23:10.039
your<00:23:05.359><c> rest.</c><00:23:07.660><c> He</c><00:23:08.000><c> apparently</c><00:23:08.599><c> sits</c><00:23:09.099><c> with</c><00:23:09.400><c> them</c><00:23:09.579><c> there</c><00:23:09.859><c> as</c>

00:23:10.039 --> 00:23:13.759
they<00:23:10.559><c> recline,</c><00:23:11.400><c> as</c><00:23:11.579><c> they</c><00:23:11.740><c> have</c><00:23:11.960><c> fallen</c><00:23:12.160><c> asleep,</c><00:23:12.660><c> and</c><00:23:13.019><c> the</c><00:23:13.160><c> last</c><00:23:13.420><c> time</c><00:23:13.660><c> he</c>

00:23:13.759 --> 00:23:15.400
doesn't<00:23:13.980><c> even</c><00:23:14.240><c> bother</c><00:23:14.539><c> to</c><00:23:14.799><c> wake</c><00:23:15.000><c> them.</c>

00:23:15.880 --> 00:23:18.480
We<00:23:16.140><c> don't</c><00:23:16.319><c> know</c><00:23:16.400><c> how</c><00:23:16.579><c> much</c><00:23:16.779><c> time</c><00:23:17.019><c> passes,</c><00:23:17.400><c> but</c><00:23:17.579><c> we</c><00:23:17.759><c> might</c><00:23:17.900><c> suppose</c><00:23:18.339><c> that</c>

00:23:18.480 --> 00:23:20.099
a<00:23:18.579><c> good</c><00:23:18.680><c> bit</c><00:23:18.819><c> of</c><00:23:19.039><c> time</c><00:23:19.220><c> does,</c><00:23:19.559><c> perhaps</c><00:23:19.920><c> as</c>

00:23:20.099 --> 00:23:24.880
much<00:23:20.220><c> as</c><00:23:20.380><c> an</c><00:23:20.579><c> hour,</c><00:23:21.420><c> and</c><00:23:21.579><c> Jesus,</c><00:23:22.920><c> having</c><00:23:23.420><c> overcome</c><00:23:24.339><c> his</c><00:23:24.660><c> will,</c>

00:23:25.039 --> 00:23:27.480
having<00:23:25.240><c> prepared</c><00:23:25.740><c> himself</c><00:23:26.200><c> now</c><00:23:26.640><c> for</c><00:23:27.019><c> the</c><00:23:27.180><c> next</c>

00:23:27.480 --> 00:23:30.440
step<00:23:27.740><c> in</c><00:23:27.980><c> God's</c><00:23:28.380><c> plan</c><00:23:28.579><c> and</c><00:23:28.799><c> knowing</c><00:23:29.019><c> that</c><00:23:29.180><c> it</c><00:23:29.279><c> will</c><00:23:29.500><c> inevitably</c><00:23:29.920><c> come,</c>

00:23:30.880 --> 00:23:32.660
Jesus<00:23:31.380><c> sits</c><00:23:31.640><c> quietly</c><00:23:32.119><c> there</c><00:23:32.400><c> with</c>

00:23:32.660 --> 00:23:35.819
them,<00:23:33.200><c> no</c><00:23:33.420><c> longer</c><00:23:33.779><c> disturbing</c><00:23:34.259><c> them</c><00:23:34.640><c> but</c><00:23:34.940><c> allowing</c><00:23:35.299><c> them</c><00:23:35.640><c> to</c>

00:23:35.819 --> 00:23:39.440
sleep,<00:23:37.059><c> as</c><00:23:37.279><c> a</c><00:23:37.440><c> father</c><00:23:37.740><c> perhaps</c><00:23:38.160><c> would</c><00:23:38.359><c> sit</c><00:23:38.579><c> with</c><00:23:39.119><c> the</c>

00:23:39.440 --> 00:23:44.799
sleeping<00:23:39.720><c> children</c><00:23:40.119><c> watching</c><00:23:40.500><c> over</c><00:23:40.859><c> them.</c><00:23:42.880><c> Sleep</c><00:23:43.259><c> on</c><00:23:43.579><c> now</c><00:23:43.799><c> and</c><00:23:44.000><c> take</c><00:23:44.220><c> your</c><00:23:44.440><c> rest.</c><00:23:44.660><c> We</c>

00:23:44.799 --> 00:23:46.099
can<00:23:44.960><c> imagine</c><00:23:45.240><c> he</c><00:23:45.400><c> said</c><00:23:45.539><c> it</c><00:23:45.779><c> very</c>

00:23:46.099 --> 00:23:50.339
quietly<00:23:46.500><c> so</c><00:23:46.740><c> as</c><00:23:46.920><c> not</c><00:23:47.039><c> to</c><00:23:47.319><c> disturb</c><00:23:47.599><c> them,</c><00:23:48.599><c> and</c><00:23:48.779><c> there</c><00:23:49.000><c> they</c><00:23:49.259><c> slept,</c><00:23:50.099><c> and</c>

00:23:50.339 --> 00:23:52.640
there<00:23:50.599><c> Jesus</c><00:23:50.920><c> sat</c><00:23:51.279><c> with</c><00:23:51.579><c> them,</c>

00:23:53.079 --> 00:23:59.359
and<00:23:53.640><c> he</c><00:23:53.779><c> looked</c><00:23:53.940><c> out</c><00:23:54.200><c> across</c><00:23:54.500><c> the</c><00:23:54.740><c> garden,</c><00:23:55.839><c> across</c><00:23:56.140><c> the</c><00:23:56.380><c> valley</c><00:23:56.619><c> in</c><00:23:56.859><c> between</c><00:23:57.220><c> toward</c><00:23:57.539><c> the</c><00:23:57.779><c> city,</c><00:23:58.660><c> and</c><00:23:58.880><c> he</c><00:23:59.099><c> waited</c>

00:23:59.359 --> 00:24:07.200
through<00:23:59.640><c> the</c><00:23:59.819><c> dark</c><00:24:00.039><c> night.</c><00:24:02.180><c> All</c><00:24:02.559><c> around</c><00:24:02.900><c> was</c><00:24:03.180><c> quiet.</c><00:24:04.200><c> Everyone</c><00:24:04.579><c> was</c><00:24:04.900><c> asleep,</c><00:24:06.440><c> and</c>

00:24:07.200 --> 00:24:08.079
then<00:24:07.420><c> perhaps</c><00:24:07.720><c> as</c><00:24:07.900><c> he</c>

00:24:08.079 --> 00:24:12.380
continued<00:24:08.440><c> to</c><00:24:08.740><c> wait,</c><00:24:09.740><c> he</c><00:24:10.019><c> saw</c><00:24:10.279><c> lights,</c><00:24:11.460><c> and</c><00:24:11.619><c> the</c><00:24:11.819><c> lights</c><00:24:12.039><c> came</c>

00:24:12.380 --> 00:24:14.799
down<00:24:12.660><c> from</c><00:24:12.859><c> the</c><00:24:13.059><c> city.</c><00:24:13.880><c> Through</c><00:24:14.099><c> the</c><00:24:14.319><c> dark</c><00:24:14.559><c> night,</c>

00:24:14.799 --> 00:24:20.519
he<00:24:14.900><c> would</c><00:24:15.079><c> see</c><00:24:15.259><c> them</c><00:24:15.380><c> at</c><00:24:15.579><c> some</c><00:24:15.740><c> distance,</c><00:24:17.240><c> a</c><00:24:17.319><c> great</c><00:24:17.460><c> many</c><00:24:17.680><c> lights</c><00:24:17.980><c> perhaps</c><00:24:18.519><c> indicating</c><00:24:19.000><c> a</c><00:24:19.180><c> number</c><00:24:19.400><c> of</c><00:24:19.619><c> people.</c>

00:24:21.400 --> 00:24:24.019
At<00:24:21.619><c> first,</c><00:24:21.819><c> he</c><00:24:21.920><c> couldn't</c><00:24:22.180><c> hear</c><00:24:22.380><c> them.</c><00:24:22.539><c> He</c><00:24:22.599><c> could</c><00:24:22.759><c> only</c><00:24:23.059><c> see,</c>

00:24:24.539 --> 00:24:28.539
but<00:24:24.640><c> he</c><00:24:24.839><c> waited.</c><00:24:26.500><c> The</c><00:24:26.720><c> lights</c><00:24:26.900><c> went</c><00:24:27.240><c> down</c><00:24:27.799><c> through</c>

00:24:28.619 --> 00:24:34.099
the<00:24:28.980><c> valley</c><00:24:29.299><c> and</c><00:24:30.099><c> up</c><00:24:30.220><c> the</c><00:24:30.420><c> other</c><00:24:30.700><c> side</c><00:24:31.460><c> and</c><00:24:32.059><c> began</c><00:24:32.299><c> to</c><00:24:32.640><c> approach</c><00:24:32.819><c> the</c><00:24:33.099><c> garden.</c>

00:24:35.500 --> 00:24:39.880
Now,<00:24:35.859><c> as</c><00:24:36.000><c> they</c><00:24:36.240><c> neared</c><00:24:36.460><c> the</c><00:24:36.740><c> garden,</c><00:24:37.819><c> the</c><00:24:38.000><c> last</c><00:24:38.319><c> part</c><00:24:38.539><c> of</c><00:24:38.700><c> this</c><00:24:38.940><c> verse,</c>

00:24:41.279 --> 00:24:46.299
Behold,<00:24:42.099><c> the</c><00:24:42.339><c> hour</c><00:24:42.599><c> is</c><00:24:42.799><c> at</c><00:24:43.019><c> hand,</c><00:24:43.660><c> and</c><00:24:43.779><c> the</c><00:24:44.019><c> Son</c><00:24:44.180><c> of</c><00:24:44.380><c> Man</c><00:24:44.559><c> is</c><00:24:44.819><c> betrayed</c><00:24:45.140><c> into</c><00:24:45.380><c> the</c><00:24:45.519><c> hands</c><00:24:45.720><c> of</c><00:24:46.000><c> sinners.</c>

00:24:46.660 --> 00:24:49.940
And<00:24:46.859><c> so</c><00:24:47.000><c> with</c><00:24:47.180><c> these</c><00:24:47.400><c> words,</c><00:24:47.759><c> Jesus</c><00:24:48.119><c> says,</c><00:24:48.500><c> Rise,</c><00:24:49.319><c> let</c><00:24:49.539><c> us</c><00:24:49.700><c> be</c>

00:24:49.940 --> 00:24:53.339
going.<00:24:50.619><c> Behold,</c><00:24:51.079><c> he</c><00:24:51.240><c> is</c><00:24:51.420><c> at</c><00:24:51.640><c> hand</c><00:24:52.079><c> that</c><00:24:52.400><c> doth</c><00:24:52.619><c> betray</c><00:24:53.019><c> me.</c>

00:24:53.779 --> 00:24:56.259
The<00:24:54.000><c> disciples</c><00:24:54.460><c> slept</c><00:24:54.799><c> until</c><00:24:55.039><c> the</c><00:24:55.180><c> last</c><00:24:55.420><c> possible</c><00:24:55.839><c> moment.</c>

00:24:56.640 --> 00:25:00.660
Jesus<00:24:57.039><c> then</c><00:24:57.660><c> awakened</c><00:24:58.160><c> them</c><00:24:58.660><c> to</c><00:24:59.039><c> meet</c><00:24:59.240><c> what</c><00:24:59.480><c> would</c><00:24:59.740><c> come.</c>

00:25:02.240 --> 00:25:07.000
What<00:25:02.559><c> a</c><00:25:02.759><c> marvel,</c><00:25:03.460><c> what</c><00:25:03.720><c> patience</c><00:25:04.119><c> and</c><00:25:04.380><c> loving</c><00:25:04.700><c> kindness,</c><00:25:05.519><c> what</c><00:25:05.819><c> willingness</c><00:25:06.240><c> there</c><00:25:06.579><c> was</c>

00:25:07.000 --> 00:25:08.599
with<00:25:07.380><c> him</c><00:25:07.759><c> to</c><00:25:08.200><c> bear</c><00:25:08.400><c> with</c>

00:25:08.599 --> 00:25:12.039
the<00:25:09.099><c> weaknesses</c><00:25:09.099><c> of</c><00:25:09.440><c> others.</c><00:25:10.960><c> And</c><00:25:10.960><c> then</c><00:25:11.140><c> the</c><00:25:11.339><c> time</c><00:25:11.500><c> had</c><00:25:11.799><c> come,</c>

00:25:12.180 --> 00:25:13.640
and<00:25:12.279><c> they</c><00:25:12.480><c> began</c><00:25:12.740><c> to</c><00:25:12.960><c> enter</c><00:25:13.079><c> the</c><00:25:13.299><c> garden.</c>

00:25:13.839 --> 00:25:16.339
There<00:25:13.960><c> was</c><00:25:14.200><c> noise</c><00:25:14.539><c> and</c><00:25:14.779><c> confusion</c><00:25:15.220><c> and</c><00:25:15.480><c> lights,</c><00:25:15.880><c> and</c><00:25:16.140><c> the</c>

00:25:16.339 --> 00:25:17.900
disciples<00:25:16.680><c> were</c><00:25:17.019><c> wakening</c><00:25:17.339><c> themselves</c>

00:25:17.900 --> 00:25:24.500
in<00:25:18.440><c> a</c><00:25:18.559><c> rather</c><00:25:20.039><c> disjointing</c><00:25:22.519><c> circumstance.</c><00:25:23.759><c> Jesus</c><00:25:24.119><c> would</c><00:25:24.359><c> see</c>

00:25:24.500 --> 00:25:25.619
the<00:25:24.720><c> approach</c><00:25:24.940><c> of</c><00:25:25.099><c> the</c><00:25:25.279><c> party,</c>

00:25:25.960 --> 00:25:30.160
and<00:25:26.140><c> then</c><00:25:26.279><c> they</c><00:25:26.420><c> had</c><00:25:26.720><c> come,</c><00:25:27.279><c> and</c><00:25:27.539><c> now</c><00:25:27.819><c> they</c><00:25:27.980><c> were</c><00:25:28.099><c> in</c><00:25:28.220><c> the</c><00:25:28.400><c> garden.</c><00:25:29.299><c> Verse</c><00:25:29.559><c> 47,</c>

00:25:30.220 --> 00:25:31.720
While<00:25:30.599><c> he</c><00:25:30.839><c> yet</c><00:25:31.140><c> spake,</c>

00:25:31.839 --> 00:25:36.960
lo,<00:25:32.079><c> Judas,</c><00:25:32.779><c> one</c><00:25:32.960><c> of</c><00:25:33.059><c> the</c><00:25:33.240><c> twelve</c><00:25:33.460><c> came,</c><00:25:34.119><c> and</c><00:25:34.339><c> with</c><00:25:34.519><c> him</c><00:25:34.660><c> a</c><00:25:34.839><c> great</c><00:25:35.039><c> multitude</c><00:25:35.559><c> with</c><00:25:35.839><c> swords</c><00:25:36.220><c> and</c><00:25:36.559><c> staves</c>

00:25:36.960 --> 00:25:40.220
from<00:25:37.319><c> the</c><00:25:37.539><c> chief</c><00:25:37.799><c> priests</c><00:25:38.240><c> and</c><00:25:38.720><c> elders</c><00:25:39.019><c> of</c><00:25:39.200><c> the</c><00:25:39.339><c> people.</c><00:25:40.059><c> It</c>

00:25:40.220 --> 00:25:42.220
is<00:25:40.400><c> suggested</c><00:25:40.859><c> that</c><00:25:41.099><c> the</c><00:25:41.319><c> swords</c><00:25:41.579><c> were</c><00:25:41.779><c> the</c><00:25:41.980><c> regular</c>

00:25:42.220 --> 00:25:44.819
weapons<00:25:42.599><c> of</c><00:25:42.759><c> the</c><00:25:42.900><c> Roman</c><00:25:43.140><c> soldiers,</c><00:25:43.640><c> and</c><00:25:43.859><c> perhaps</c><00:25:44.220><c> there</c><00:25:44.640><c> was</c>

00:25:44.819 --> 00:25:47.359
a<00:25:45.059><c> contingent</c><00:25:45.380><c> of</c><00:25:45.559><c> them</c><00:25:45.779><c> along</c><00:25:46.160><c> with</c><00:25:46.779><c> the</c><00:25:47.039><c> Jews,</c>

00:25:47.420 --> 00:25:50.740
and<00:25:48.180><c> the</c><00:25:48.480><c> staves</c><00:25:48.859><c> or</c><00:25:49.180><c> clubs</c><00:25:49.539><c> were</c><00:25:49.740><c> the</c><00:25:49.920><c> regular</c><00:25:50.200><c> weapons</c><00:25:50.559><c> of</c>

00:25:50.740 --> 00:25:53.339
the<00:25:50.920><c> Jewish</c><00:25:51.339><c> temple</c><00:25:52.000><c> guard.</c><00:25:52.720><c> At</c><00:25:52.920><c> any</c><00:25:53.160><c> rate,</c>

00:25:53.480 --> 00:25:57.319
a<00:25:53.720><c> large</c><00:25:53.960><c> detachment</c><00:25:54.519><c> with</c><00:25:54.799><c> Judas</c><00:25:55.200><c> were</c><00:25:55.680><c> coming</c><00:25:55.920><c> into</c><00:25:56.220><c> the</c><00:25:56.440><c> garden.</c>

00:25:58.960 --> 00:26:03.019
Now<00:25:59.259><c> he</c><00:25:59.500><c> that</c><00:25:59.720><c> betrayed</c><00:26:00.079><c> him</c><00:26:00.339><c> gave</c><00:26:00.640><c> them</c><00:26:00.940><c> a</c><00:26:01.059><c> sign,</c><00:26:01.339><c> saying,</c><00:26:02.140><c> Whomsoever</c><00:26:02.680><c> I</c>

00:26:03.019 --> 00:26:05.660
shall<00:26:03.240><c> kiss,</c><00:26:04.240><c> that</c><00:26:04.460><c> same</c><00:26:04.799><c> is</c><00:26:05.180><c> he.</c>

00:26:05.660 --> 00:26:09.220
Hold<00:26:06.380><c> him</c><00:26:06.700><c> fast,</c><00:26:07.480><c> and</c><00:26:07.660><c> forthwith</c><00:26:08.019><c> he</c><00:26:08.160><c> came</c><00:26:08.359><c> to</c><00:26:08.500><c> Jesus,</c><00:26:09.099><c> and</c>

00:26:09.220 --> 00:26:12.420
said,<00:26:09.960><c> Hail,</c><00:26:10.119><c> Master,</c><00:26:10.900><c> and</c><00:26:11.240><c> kissed</c><00:26:11.480><c> him.</c>

00:26:13.660 --> 00:26:16.839
The<00:26:14.059><c> question</c><00:26:14.420><c> occurs</c><00:26:14.799><c> to</c><00:26:15.039><c> us,</c><00:26:15.380><c> why</c><00:26:15.740><c> was</c><00:26:16.019><c> there</c><00:26:16.220><c> such</c><00:26:16.420><c> a</c><00:26:16.660><c> plan</c>

00:26:16.839 --> 00:26:18.539
as<00:26:17.059><c> this,</c><00:26:17.259><c> since</c><00:26:17.539><c> Jesus</c><00:26:17.940><c> apparently</c>

00:26:18.539 --> 00:26:22.000
was<00:26:19.059><c> so</c><00:26:19.480><c> well</c><00:26:19.779><c> known</c><00:26:20.019><c> amongst</c><00:26:20.319><c> all</c><00:26:20.579><c> the</c><00:26:20.759><c> people</c><00:26:20.920><c> in</c><00:26:21.059><c> Israel</c><00:26:21.359><c> and</c><00:26:21.480><c> the</c><00:26:21.640><c> leaders</c><00:26:21.819><c> of</c>

00:26:22.000 --> 00:26:22.940
the<00:26:22.140><c> temple</c><00:26:22.380><c> certainly,</c>

00:26:23.339 --> 00:26:26.640
that<00:26:23.740><c> regular</c><00:26:24.420><c> identification</c><00:26:25.200><c> would</c><00:26:25.460><c> scarcely</c><00:26:25.880><c> have</c><00:26:26.119><c> seemed</c><00:26:26.319><c> to</c><00:26:26.480><c> be</c>

00:26:26.640 --> 00:26:29.539
necessary.<00:26:28.059><c> Why</c><00:26:28.420><c> was</c><00:26:28.720><c> this?</c><00:26:29.220><c> Well,</c><00:26:29.420><c> I</c>

00:26:29.539 --> 00:26:32.380
think<00:26:29.799><c> if</c><00:26:30.359><c> we</c><00:26:30.700><c> envision</c><00:26:31.079><c> the</c><00:26:31.359><c> circumstances</c><00:26:31.819><c> in</c><00:26:32.000><c> the</c><00:26:32.160><c> garden,</c>

00:26:32.400 --> 00:26:34.880
it<00:26:32.599><c> becomes</c><00:26:32.839><c> quite</c><00:26:33.180><c> clear.</c><00:26:34.019><c> A</c><00:26:34.339><c> number</c><00:26:34.599><c> of</c>

00:26:34.880 --> 00:26:37.940
people<00:26:35.039><c> in</c><00:26:35.140><c> a</c><00:26:35.339><c> dark</c><00:26:35.579><c> garden,</c><00:26:36.079><c> Judas</c><00:26:36.279><c> knew</c><00:26:36.759><c> they</c><00:26:36.920><c> would</c><00:26:37.079><c> be</c><00:26:37.299><c> there.</c><00:26:37.759><c> He</c>

00:26:37.940 --> 00:26:39.539
knew<00:26:38.160><c> that</c><00:26:38.400><c> Jesus</c><00:26:38.660><c> would</c><00:26:38.839><c> be</c><00:26:39.019><c> in</c><00:26:39.180><c> the</c><00:26:39.319><c> midst</c>

00:26:39.539 --> 00:26:44.599
of<00:26:39.740><c> a</c><00:26:39.940><c> group,</c><00:26:40.579><c> and</c><00:26:40.799><c> so</c><00:26:41.119><c> this</c><00:26:41.660><c> sign</c><00:26:41.960><c> was</c><00:26:42.220><c> developed</c><00:26:42.680><c> so</c><00:26:43.140><c> that</c><00:26:43.400><c> Judas,</c><00:26:43.700><c> who</c><00:26:43.839><c> was</c><00:26:44.059><c> familiar</c><00:26:44.420><c> to</c>

00:26:44.599 --> 00:26:45.160
the<00:26:44.839><c> group,</c>

00:26:45.380 --> 00:26:47.960
might<00:26:45.640><c> be</c><00:26:45.859><c> able</c><00:26:46.019><c> to</c><00:26:46.180><c> come</c><00:26:46.460><c> close</c><00:26:46.799><c> enough</c><00:26:47.039><c> to</c><00:26:47.180><c> this</c><00:26:47.420><c> party</c><00:26:47.720><c> of</c>

00:26:47.960 --> 00:26:52.019
people<00:26:48.299><c> to</c><00:26:48.900><c> identify</c><00:26:49.380><c> Jesus</c><00:26:49.880><c> by</c><00:26:50.160><c> some</c><00:26:50.440><c> sign,</c><00:26:51.059><c> so</c><00:26:51.380><c> that</c>

00:26:52.019 --> 00:26:55.660
the<00:26:52.619><c> guards</c><00:26:52.880><c> who</c><00:26:53.000><c> were</c><00:26:53.259><c> standing</c><00:26:53.480><c> at</c><00:26:53.720><c> some</c><00:26:53.920><c> distance</c><00:26:54.319><c> away</c><00:26:54.619><c> from</c><00:26:54.839><c> that</c><00:26:55.180><c> would</c><00:26:55.440><c> be</c>

00:26:55.660 --> 00:26:57.500
able<00:26:55.839><c> to</c><00:26:56.099><c> recognize</c><00:26:56.599><c> Jesus</c><00:26:57.119><c> out</c><00:26:57.339><c> of</c>

00:26:57.500 --> 00:27:02.960
this<00:26:58.400><c> group</c><00:26:58.940><c> of</c><00:26:59.319><c> shadowy</c><00:26:59.759><c> figures,</c><00:27:00.180><c> and</c><00:27:01.000><c> if,</c><00:27:01.579><c> as</c><00:27:01.940><c> Judas</c><00:27:02.279><c> expected</c><00:27:02.819><c> and</c>

00:27:02.960 --> 00:27:04.660
as<00:27:03.160><c> they</c><00:27:03.339><c> expected,</c><00:27:03.980><c> they</c><00:27:04.200><c> would</c><00:27:04.400><c> begin</c>

00:27:04.660 --> 00:27:06.980
to<00:27:04.960><c> flee</c><00:27:05.099><c> when</c><00:27:05.259><c> they</c><00:27:05.440><c> realized</c><00:27:05.819><c> that</c><00:27:06.059><c> danger</c><00:27:06.339><c> was</c><00:27:06.539><c> at</c><00:27:06.740><c> hand,</c>

00:27:07.140 --> 00:27:08.940
they<00:27:07.359><c> would</c><00:27:07.619><c> know</c><00:27:07.960><c> which</c><00:27:08.299><c> of</c><00:27:08.400><c> those</c><00:27:08.619><c> figures</c>

00:27:08.940 --> 00:27:12.440
to<00:27:09.220><c> follow</c><00:27:09.440><c> after</c><00:27:09.880><c> and</c><00:27:10.160><c> be</c><00:27:10.359><c> able</c><00:27:10.519><c> to</c><00:27:10.700><c> lay</c><00:27:10.819><c> their</c><00:27:10.980><c> hands</c><00:27:11.200><c> on</c><00:27:11.380><c> Jesus.</c><00:27:12.059><c> So</c>

00:27:12.440 --> 00:27:14.019
the<00:27:12.660><c> circumstances</c><00:27:13.180><c> being</c><00:27:13.480><c> at</c><00:27:13.759><c> night</c>

00:27:14.019 --> 00:27:19.839
in<00:27:14.380><c> a</c><00:27:14.539><c> dark</c><00:27:14.799><c> garden,</c><00:27:15.480><c> it</c><00:27:16.119><c> seems</c><00:27:16.359><c> to</c><00:27:16.539><c> me,</c><00:27:17.480><c> would</c><00:27:17.759><c> necessitate</c><00:27:18.859><c> this</c><00:27:19.339><c> sort</c><00:27:19.519><c> of</c><00:27:19.660><c> a</c>

00:27:19.839 --> 00:27:20.579
scheme<00:27:20.059><c> by</c><00:27:20.319><c> which</c>

00:27:20.579 --> 00:27:23.980
Jesus<00:27:21.000><c> would</c><00:27:21.220><c> be</c><00:27:21.680><c> identified</c><00:27:22.259><c> by</c><00:27:22.559><c> the</c><00:27:22.740><c> kiss</c><00:27:22.900><c> of</c><00:27:23.160><c> Judas.</c><00:27:23.779><c> Of</c>

00:27:23.980 --> 00:27:26.859
course,<00:27:24.200><c> Judas</c><00:27:24.680><c> and</c><00:27:25.519><c> those</c><00:27:25.980><c> who</c><00:27:26.220><c> came</c><00:27:26.400><c> with</c><00:27:26.619><c> him</c>

00:27:26.859 --> 00:27:30.859
failed<00:27:27.240><c> to</c><00:27:27.559><c> appreciate,</c><00:27:28.299><c> as</c><00:27:28.720><c> they</c><00:27:29.000><c> would,</c><00:27:29.740><c> that</c><00:27:30.039><c> Jesus</c><00:27:30.559><c> would</c>

00:27:30.859 --> 00:27:33.720
remain<00:27:31.279><c> and</c><00:27:31.819><c> wait</c><00:27:32.019><c> for</c><00:27:32.299><c> them</c><00:27:32.480><c> to</c><00:27:32.740><c> come.</c>

00:27:35.640 --> 00:27:41.200
So<00:27:36.279><c> Judas</c><00:27:36.799><c> approaches</c><00:27:37.400><c> Jesus,</c><00:27:39.960><c> and</c><00:27:39.980><c> Jesus</c><00:27:40.440><c> said</c><00:27:40.680><c> unto</c><00:27:40.940><c> him,</c>

00:27:41.220 --> 00:27:42.039
verse<00:27:41.420><c> 50,</c>

00:27:42.319 --> 00:27:46.099
friend,<00:27:43.500><c> a</c><00:27:43.640><c> word</c><00:27:43.900><c> which</c><00:27:44.119><c> means</c><00:27:44.480><c> something</c><00:27:44.779><c> like</c><00:27:45.240><c> comrade</c><00:27:45.740><c> or</c>

00:27:46.099 --> 00:27:49.599
associate,<00:27:47.720><c> wherefore</c><00:27:48.160><c> art</c><00:27:48.460><c> thou</c><00:27:48.779><c> come?</c>

00:27:50.900 --> 00:27:55.140
As<00:27:51.119><c> if</c><00:27:51.500><c> this</c><00:27:51.880><c> was</c><00:27:52.160><c> one</c><00:27:52.640><c> final</c><00:27:53.160><c> appeal</c><00:27:53.619><c> to</c><00:27:53.900><c> Judas.</c><00:27:54.640><c> Why</c><00:27:54.940><c> have</c>

00:27:55.140 --> 00:27:57.299
you<00:27:55.279><c> done</c><00:27:55.460><c> this,</c><00:27:55.779><c> Judas?</c><00:27:56.180><c> Examine</c><00:27:56.740><c> your</c><00:27:57.000><c> ways.</c>

00:27:57.619 --> 00:27:59.900
Repent<00:27:58.079><c> before</c><00:27:58.400><c> it's</c><00:27:58.579><c> too</c><00:27:58.880><c> late.</c>

00:28:02.259 --> 00:28:08.339
We<00:28:02.900><c> turn</c><00:28:03.119><c> to</c><00:28:03.279><c> John</c><00:28:03.599><c> 18</c><00:28:04.180><c> to</c><00:28:04.440><c> pick</c><00:28:04.680><c> up</c><00:28:05.000><c> another</c><00:28:05.460><c> incident</c><00:28:05.819><c> at</c><00:28:05.980><c> this</c><00:28:06.140><c> very</c><00:28:06.420><c> time,</c><00:28:07.180><c> John</c><00:28:07.480><c> 18</c>

00:28:08.339 --> 00:28:10.279
and<00:28:09.180><c> verse</c><00:28:09.460><c> 4.</c>

00:28:13.920 --> 00:28:16.339
Jesus,<00:28:14.279><c> therefore,</c><00:28:14.700><c> knowing</c><00:28:14.920><c> all</c><00:28:15.400><c> things</c><00:28:15.720><c> that</c><00:28:15.900><c> should</c><00:28:16.079><c> come</c>

00:28:16.339 --> 00:28:19.160
upon<00:28:16.660><c> him,</c><00:28:17.420><c> went</c><00:28:17.619><c> forth</c><00:28:18.039><c> and</c><00:28:18.259><c> said</c><00:28:18.440><c> unto</c><00:28:18.660><c> them,</c>

00:28:19.400 --> 00:28:23.900
Whom<00:28:19.759><c> seek</c><00:28:20.019><c> ye?</c><00:28:20.460><c> He</c><00:28:20.799><c> goes</c><00:28:21.220><c> forth</c><00:28:21.539><c> to</c><00:28:21.720><c> meet</c><00:28:21.940><c> them.</c><00:28:22.839><c> They</c><00:28:23.140><c> answered</c><00:28:23.519><c> him,</c>

00:28:24.059 --> 00:28:26.640
Jesus<00:28:24.559><c> of</c><00:28:24.740><c> Nazareth.</c><00:28:25.500><c> Jesus</c><00:28:25.900><c> sayeth</c><00:28:26.319><c> unto</c>

00:28:26.640 --> 00:28:32.500
them,<00:28:27.700><c> I</c><00:28:28.039><c> am</c><00:28:28.279><c> he.</c><00:28:28.940><c> And</c><00:28:29.099><c> Judas</c><00:28:29.339><c> also,</c><00:28:29.700><c> which</c><00:28:29.920><c> betrayed</c><00:28:30.259><c> him,</c><00:28:30.799><c> stood</c><00:28:31.119><c> with</c><00:28:31.380><c> them.</c><00:28:32.160><c> As</c>

00:28:32.500 --> 00:28:33.680
soon<00:28:32.740><c> then</c><00:28:32.980><c> as</c><00:28:33.079><c> he</c><00:28:33.180><c> had</c><00:28:33.380><c> said</c><00:28:33.500><c> unto</c>

00:28:33.680 --> 00:28:40.480
them,<00:28:34.119><c> I</c><00:28:34.400><c> am</c><00:28:34.599><c> he,</c><00:28:35.180><c> they</c><00:28:35.400><c> went</c><00:28:35.640><c> backward</c><00:28:36.160><c> and</c><00:28:36.599><c> fell</c><00:28:36.960><c> to</c><00:28:37.160><c> the</c><00:28:37.359><c> ground.</c><00:28:39.740><c> Things</c><00:28:40.180><c> did</c>

00:28:40.480 --> 00:28:41.720
not<00:28:40.660><c> go</c><00:28:40.880><c> according</c><00:28:41.160><c> to</c><00:28:41.460><c> plan.</c>

00:28:41.980 --> 00:28:44.819
Instead<00:28:42.339><c> of</c><00:28:42.559><c> rushing</c><00:28:42.859><c> forward</c><00:28:43.319><c> to</c><00:28:43.500><c> lay</c><00:28:43.700><c> hold</c><00:28:43.980><c> on</c><00:28:44.200><c> him,</c><00:28:44.599><c> they</c>

00:28:44.819 --> 00:28:46.519
seemed<00:28:45.079><c> to</c><00:28:45.200><c> have</c><00:28:45.299><c> been</c><00:28:45.559><c> seized</c><00:28:45.839><c> with</c><00:28:46.039><c> some</c><00:28:46.339><c> kind</c>

00:28:46.519 --> 00:28:49.619
of<00:28:46.700><c> irrational</c><00:28:47.220><c> fear,</c><00:28:47.640><c> and</c><00:28:48.019><c> they</c><00:28:48.299><c> fell</c><00:28:48.460><c> away</c><00:28:48.700><c> backward,</c><00:28:49.400><c> as</c>

00:28:49.619 --> 00:28:52.740
perhaps<00:28:49.920><c> for</c><00:28:50.119><c> the</c><00:28:50.240><c> last</c><00:28:50.519><c> time</c><00:28:50.940><c> Jesus</c><00:28:51.539><c> exercised</c><00:28:52.519><c> the</c>

00:28:52.740 --> 00:28:56.220
power<00:28:53.000><c> that</c><00:28:53.140><c> had</c><00:28:53.279><c> been</c><00:28:53.460><c> given</c><00:28:53.599><c> him</c><00:28:53.799><c> by</c><00:28:54.039><c> the</c><00:28:54.200><c> Father,</c><00:28:55.140><c> to</c><00:28:55.660><c> show</c>

00:28:56.220 --> 00:28:58.759
them<00:28:56.539><c> and</c><00:28:56.720><c> to</c><00:28:56.980><c> show</c><00:28:57.279><c> to</c><00:28:57.740><c> all</c><00:28:57.980><c> those</c><00:28:58.200><c> who</c><00:28:58.319><c> were</c><00:28:58.539><c> there</c>

00:28:58.759 --> 00:29:02.380
that<00:28:59.180><c> they</c><00:28:59.480><c> did</c><00:28:59.759><c> not</c><00:29:00.000><c> take</c><00:29:00.220><c> Jesus</c><00:29:00.619><c> against</c><00:29:01.000><c> his</c><00:29:01.299><c> will,</c><00:29:01.740><c> but</c><00:29:01.940><c> that</c><00:29:02.119><c> he</c>

00:29:02.380 --> 00:29:04.779
surrendered<00:29:02.900><c> himself</c><00:29:03.539><c> into</c><00:29:04.019><c> their</c><00:29:04.339><c> hands.</c>

00:29:05.200 --> 00:29:08.700
As<00:29:05.579><c> the</c><00:29:05.759><c> good</c><00:29:06.000><c> shepherd,</c><00:29:06.599><c> he</c><00:29:06.839><c> was</c><00:29:07.119><c> laying</c><00:29:07.480><c> down</c><00:29:07.819><c> his</c><00:29:08.059><c> own</c><00:29:08.339><c> life</c>

00:29:08.700 --> 00:29:12.119
for<00:29:09.119><c> the</c><00:29:09.359><c> sheep.</c><00:29:09.700><c> It</c><00:29:09.960><c> was</c><00:29:10.240><c> not</c><00:29:10.480><c> taken</c><00:29:10.700><c> away</c><00:29:11.000><c> from</c><00:29:11.240><c> him.</c>

00:29:13.160 --> 00:29:21.279
The<00:29:13.460><c> soldiers</c><00:29:13.859><c> then</c><00:29:14.400><c> fall</c><00:29:14.740><c> to</c><00:29:14.920><c> the</c><00:29:15.099><c> ground</c><00:29:15.460><c> and</c><00:29:15.900><c> recall</c><00:29:16.299><c> to</c><00:29:16.539><c> our</c><00:29:16.740><c> minds</c><00:29:17.339><c> Psalm</c><00:29:18.480><c> 27,</c><00:29:19.619><c> beginning</c><00:29:20.000><c> with</c><00:29:20.200><c> verse</c><00:29:20.500><c> 1.</c>

00:29:23.740 --> 00:29:29.240
The<00:29:24.259><c> Psalms</c><00:29:24.579><c> of</c><00:29:24.740><c> David</c><00:29:25.019><c> that</c><00:29:25.200><c> it</c><00:29:25.400><c> seems</c><00:29:25.579><c> to</c><00:29:25.779><c> me</c><00:29:26.099><c> are</c><00:29:27.000><c> so</c><00:29:27.519><c> beautifully</c><00:29:28.099><c> indicative</c><00:29:28.740><c> of</c><00:29:29.059><c> the</c>

00:29:29.240 --> 00:29:30.039
feelings<00:29:29.539><c> and</c><00:29:29.740><c> the</c>

00:29:30.039 --> 00:29:39.099
experiences<00:29:30.359><c> of</c><00:29:30.559><c> Jesus,</c><00:29:31.660><c> Psalm</c><00:29:31.779><c> 27</c><00:29:32.500><c> and</c><00:29:32.900><c> verse</c><00:29:33.180><c> 1.</c><00:29:38.599><c> The</c><00:29:38.720><c> Lord</c>

00:29:39.099 --> 00:29:41.960
is<00:29:39.299><c> my</c><00:29:39.539><c> light</c><00:29:39.799><c> and</c><00:29:40.000><c> my</c><00:29:40.259><c> salvation.</c><00:29:41.220><c> Whom</c><00:29:41.500><c> shall</c><00:29:41.720><c> I</c>

00:29:41.960 --> 00:29:45.759
fear?<00:29:42.720><c> The</c><00:29:42.920><c> Lord</c><00:29:43.180><c> is</c><00:29:43.380><c> the</c><00:29:43.660><c> strength</c><00:29:43.880><c> of</c><00:29:44.099><c> my</c><00:29:44.299><c> life.</c><00:29:44.900><c> Of</c><00:29:45.180><c> whom</c><00:29:45.380><c> shall</c><00:29:45.579><c> I</c>

00:29:45.759 --> 00:29:47.940
be<00:29:45.980><c> afraid?</c><00:29:46.640><c> When</c><00:29:46.880><c> the</c><00:29:47.119><c> wicked,</c><00:29:47.519><c> even</c><00:29:47.740><c> mine</c>

00:29:47.940 --> 00:29:51.259
enemies<00:29:48.299><c> and</c><00:29:48.519><c> my</c><00:29:48.819><c> foes</c><00:29:49.339><c> came</c><00:29:49.619><c> upon</c><00:29:49.940><c> me</c><00:29:50.140><c> to</c><00:29:50.339><c> eat</c><00:29:50.519><c> up</c><00:29:50.680><c> my</c><00:29:50.980><c> flesh,</c>

00:29:51.440 --> 00:29:53.640
they<00:29:51.859><c> stumbled</c><00:29:52.299><c> and</c><00:29:52.640><c> fell,</c>

00:29:54.039 --> 00:29:58.559
though<00:29:54.220><c> an</c><00:29:54.460><c> host</c><00:29:54.900><c> encamp</c><00:29:55.559><c> against</c><00:29:56.059><c> me,</c><00:29:56.839><c> my</c><00:29:57.299><c> heart</c><00:29:57.920><c> shall</c><00:29:58.220><c> not</c>

00:29:58.559 --> 00:30:01.059
fear.<00:29:59.200><c> Jesus</c><00:29:59.680><c> had</c><00:30:00.019><c> prepared</c><00:30:00.500><c> himself.</c>

00:30:01.319 --> 00:30:05.660
There<00:30:01.579><c> was</c><00:30:01.859><c> for</c><00:30:02.000><c> him</c><00:30:02.279><c> now</c><00:30:02.859><c> no</c><00:30:03.359><c> fear.</c><00:30:04.319><c> The</c><00:30:04.599><c> host</c><00:30:04.880><c> that</c><00:30:05.099><c> came</c><00:30:05.380><c> to</c>

00:30:05.660 --> 00:30:08.319
encamp<00:30:06.019><c> against</c><00:30:06.380><c> him,</c><00:30:07.059><c> to</c><00:30:07.259><c> encamp</c><00:30:07.640><c> around</c><00:30:08.019><c> him,</c>

00:30:08.500 --> 00:30:11.720
to<00:30:08.759><c> attack</c><00:30:09.079><c> him</c><00:30:09.299><c> and</c><00:30:09.460><c> take</c><00:30:09.660><c> him,</c><00:30:10.339><c> found</c><00:30:10.539><c> themselves</c><00:30:11.140><c> falling</c>

00:30:11.720 --> 00:30:14.880
away<00:30:12.039><c> backward</c><00:30:12.559><c> at</c><00:30:12.960><c> the</c><00:30:13.200><c> power</c><00:30:13.460><c> that</c><00:30:13.640><c> he</c><00:30:13.819><c> manifested.</c>

00:30:17.759 --> 00:30:20.500
John<00:30:18.319><c> 18</c><00:30:18.880><c> and</c><00:30:19.400><c> verse</c><00:30:19.720><c> 7.</c>

00:30:23.900 --> 00:30:27.319
Then<00:30:24.000><c> asked</c><00:30:24.460><c> he</c><00:30:24.619><c> them</c><00:30:24.859><c> again,</c><00:30:25.700><c> Whom</c><00:30:26.039><c> do</c><00:30:26.180><c> you</c><00:30:26.400><c> seek?</c><00:30:27.019><c> And</c><00:30:27.099><c> they</c>

00:30:27.319 --> 00:30:30.319
said,<00:30:27.960><c> Jesus</c><00:30:28.319><c> of</c><00:30:28.519><c> Nazareth.</c><00:30:29.519><c> Jesus</c><00:30:29.880><c> answered,</c>

00:30:30.539 --> 00:30:35.279
I<00:30:30.740><c> have</c><00:30:30.960><c> told</c><00:30:31.240><c> you</c><00:30:31.460><c> that</c><00:30:31.700><c> I</c><00:30:31.920><c> am</c><00:30:32.059><c> he.</c><00:30:32.720><c> If</c><00:30:32.920><c> therefore</c><00:30:33.339><c> ye</c><00:30:33.640><c> seek</c><00:30:33.839><c> me,</c><00:30:34.460><c> let</c><00:30:34.660><c> these</c><00:30:35.000><c> go</c>

00:30:35.279 --> 00:30:36.660
their<00:30:35.559><c> way,</c><00:30:36.240><c> that</c><00:30:36.380><c> the</c>

00:30:36.660 --> 00:30:40.480
saying<00:30:36.839><c> might</c><00:30:37.099><c> be</c><00:30:37.359><c> fulfilled</c><00:30:37.759><c> which</c><00:30:38.000><c> he</c><00:30:38.279><c> spake,</c><00:30:38.839><c> of</c><00:30:39.000><c> them</c><00:30:39.240><c> which</c><00:30:39.460><c> thou</c><00:30:39.700><c> gavest</c><00:30:40.059><c> me</c>

00:30:40.480 --> 00:30:41.720
have<00:30:40.859><c> I</c><00:30:41.079><c> lost</c><00:30:41.359><c> none.</c>

00:30:41.720 --> 00:30:45.839
Jesus,<00:30:42.500><c> still</c><00:30:43.019><c> the</c><00:30:43.180><c> good</c><00:30:43.420><c> shepherd,</c><00:30:43.839><c> is</c><00:30:44.000><c> caring</c><00:30:44.259><c> for</c><00:30:44.500><c> his</c><00:30:44.720><c> sheep.</c><00:30:45.200><c> Even</c><00:30:45.440><c> though</c><00:30:45.680><c> he</c>

00:30:45.839 --> 00:30:47.160
is<00:30:46.019><c> the</c><00:30:46.160><c> one</c><00:30:46.299><c> whose</c><00:30:46.500><c> life</c><00:30:46.799><c> is</c><00:30:47.000><c> in</c>

00:30:47.160 --> 00:30:51.799
imminent<00:30:47.400><c> danger,</c><00:30:48.420><c> his</c><00:30:48.740><c> only</c><00:30:49.079><c> concern</c><00:30:49.640><c> is</c><00:30:50.079><c> for</c><00:30:50.240><c> those</c><00:30:50.559><c> who</c><00:30:50.720><c> are</c><00:30:50.859><c> with</c><00:30:51.019><c> him,</c><00:30:51.539><c> that</c><00:30:51.680><c> he</c>

00:30:51.799 --> 00:30:53.500
will<00:30:52.039><c> not</c><00:30:52.200><c> lose</c><00:30:52.519><c> them.</c>

00:30:54.079 --> 00:30:56.599
And<00:30:54.240><c> now</c><00:30:54.579><c> we</c><00:30:54.819><c> recognize,</c><00:30:55.299><c> though</c><00:30:55.440><c> it's</c><00:30:55.539><c> taken</c><00:30:55.740><c> us</c><00:30:55.920><c> a</c><00:30:56.019><c> few</c><00:30:56.140><c> moments</c><00:30:56.420><c> to</c>

00:30:56.599 --> 00:30:57.440
talk<00:30:56.839><c> about</c><00:30:57.119><c> this,</c>

00:30:57.599 --> 00:30:59.680
that<00:30:57.759><c> these</c><00:30:57.980><c> things</c><00:30:58.160><c> have</c><00:30:58.440><c> happened</c><00:30:58.640><c> very,</c><00:30:59.019><c> very</c><00:30:59.279><c> quickly.</c>

00:31:00.000 --> 00:31:03.420
And<00:31:00.220><c> so</c><00:31:00.740><c> we</c><00:31:01.240><c> turn</c><00:31:01.500><c> to</c><00:31:01.619><c> Matthew</c><00:31:02.000><c> 26</c><00:31:02.680><c> again,</c>

00:31:04.059 --> 00:31:08.839
verse<00:31:04.539><c> 50,</c><00:31:05.220><c> and</c><00:31:05.759><c> we</c><00:31:06.160><c> pick</c><00:31:06.339><c> up</c><00:31:06.579><c> with</c><00:31:07.220><c> the</c><00:31:07.599><c> disciples</c><00:31:07.980><c> and</c><00:31:08.160><c> especially</c><00:31:08.579><c> with</c>

00:31:08.839 --> 00:31:11.079
one<00:31:09.039><c> of</c><00:31:09.220><c> them,</c><00:31:09.579><c> Peter,</c><00:31:10.180><c> who</c><00:31:10.359><c> is</c><00:31:10.619><c> even</c>

00:31:11.079 --> 00:31:14.180
now,<00:31:11.339><c> just</c><00:31:11.980><c> in</c><00:31:12.119><c> these</c><00:31:12.279><c> last</c><00:31:12.559><c> few</c><00:31:12.740><c> moments,</c><00:31:13.119><c> beginning</c><00:31:13.420><c> to</c>

00:31:14.180 --> 00:31:17.539
wake<00:31:14.380><c> himself</c><00:31:14.819><c> from</c><00:31:15.140><c> sleep,</c><00:31:15.740><c> being</c><00:31:15.940><c> rather</c><00:31:16.220><c> distracted</c>

00:31:18.819 --> 00:31:23.759
by<00:31:19.380><c> the</c><00:31:19.940><c> noise</c><00:31:20.339><c> and</c><00:31:20.579><c> the</c><00:31:20.799><c> commotion</c><00:31:21.180><c> around</c><00:31:21.579><c> him.</c><00:31:22.319><c> We</c><00:31:22.380><c> read</c><00:31:22.839><c> that</c><00:31:23.680><c> in</c>

00:31:23.759 --> 00:31:25.779
Matthew<00:31:24.039><c> 26</c><00:31:24.599><c> and</c><00:31:24.740><c> verse</c><00:31:25.140><c> 50,</c>

00:31:25.960 --> 00:31:31.039
when<00:31:26.099><c> they</c><00:31:26.359><c> came</c><00:31:26.700><c> and</c><00:31:27.099><c> laid</c><00:31:27.319><c> hands</c><00:31:27.680><c> on</c><00:31:27.900><c> Jesus,</c><00:31:28.940><c> only</c><00:31:29.160><c> a</c><00:31:29.359><c> few</c><00:31:29.480><c> words</c><00:31:29.799><c> have</c><00:31:30.039><c> passed</c><00:31:30.279><c> back</c><00:31:30.579><c> and</c><00:31:30.740><c> forth</c><00:31:30.900><c> as</c>

00:31:31.039 --> 00:31:31.420
we<00:31:31.220><c> just</c>

00:31:31.420 --> 00:31:34.819
mentioned,<00:31:31.900><c> and</c><00:31:32.180><c> they</c><00:31:32.339><c> take</c><00:31:32.640><c> him.</c><00:31:33.279><c> And</c><00:31:33.299><c> now</c><00:31:33.559><c> Peter,</c><00:31:33.920><c> rising</c>

00:31:34.819 --> 00:31:37.700
up<00:31:35.039><c> from</c><00:31:35.339><c> sleep,</c><00:31:35.700><c> bewildered</c><00:31:36.140><c> by</c><00:31:36.299><c> what</c><00:31:36.480><c> he</c><00:31:36.740><c> sees,</c>

00:31:38.240 --> 00:31:41.180
and<00:31:38.720><c> one</c><00:31:38.720><c> of</c><00:31:38.819><c> them,</c><00:31:39.279><c> who</c><00:31:39.359><c> is</c><00:31:39.519><c> Peter,</c><00:31:39.960><c> of</c><00:31:39.960><c> course,</c><00:31:40.900><c> stretched</c>

00:31:41.180 --> 00:31:43.339
out<00:31:41.460><c> his</c><00:31:41.700><c> hand,</c><00:31:42.400><c> drew</c><00:31:42.720><c> his</c><00:31:43.039><c> sword,</c>

00:31:43.400 --> 00:31:45.740
which<00:31:43.559><c> he</c><00:31:43.720><c> had</c><00:31:43.920><c> with</c><00:31:44.160><c> him,</c><00:31:44.680><c> and</c><00:31:44.900><c> struck</c><00:31:45.079><c> a</c><00:31:45.299><c> servant</c><00:31:45.480><c> of</c><00:31:45.619><c> the</c>

00:31:45.740 --> 00:31:48.779
high<00:31:46.000><c> priest,</c><00:31:46.819><c> and</c><00:31:47.039><c> smote</c><00:31:47.259><c> off</c><00:31:47.500><c> his</c><00:31:47.740><c> ear.</c>

00:31:49.539 --> 00:31:52.140
This<00:31:49.839><c> was</c><00:31:50.039><c> Peter,</c><00:31:50.259><c> of</c><00:31:50.400><c> course.</c><00:31:50.680><c> John</c><00:31:50.880><c> 18</c><00:31:51.259><c> and</c><00:31:51.400><c> verse</c><00:31:51.579><c> 10</c><00:31:51.859><c> tells</c>

00:31:52.140 --> 00:31:55.180
us<00:31:52.400><c> that.</c><00:31:53.339><c> And</c><00:31:53.559><c> it</c><00:31:53.759><c> seems</c><00:31:53.980><c> to</c><00:31:54.160><c> me</c><00:31:54.299><c> quite</c><00:31:54.640><c> reasonable</c>

00:31:55.180 --> 00:31:59.859
to<00:31:55.460><c> suppose</c><00:31:55.980><c> that</c><00:31:56.380><c> in</c><00:31:56.640><c> the</c><00:31:56.799><c> commotion</c><00:31:57.140><c> and</c><00:31:57.319><c> the</c><00:31:57.599><c> confusion</c><00:31:58.000><c> that</c><00:31:58.579><c> Peter</c><00:31:58.880><c> was</c><00:31:59.240><c> trying</c><00:31:59.539><c> to</c>

00:31:59.859 --> 00:32:01.299
strike<00:32:00.099><c> Judas,</c><00:32:00.839><c> because</c><00:32:01.119><c> if</c>

00:32:01.299 --> 00:32:04.099
we<00:32:01.480><c> take</c><00:32:01.640><c> our</c><00:32:01.859><c> minds</c><00:32:02.059><c> back</c><00:32:02.359><c> just</c><00:32:02.559><c> a</c><00:32:02.680><c> few</c><00:32:02.799><c> hours</c><00:32:03.240><c> to</c><00:32:03.579><c> that</c><00:32:03.779><c> last</c>

00:32:04.099 --> 00:32:06.039
supper<00:32:04.359><c> that</c><00:32:04.539><c> Jesus</c><00:32:04.880><c> had</c><00:32:05.119><c> with</c><00:32:05.339><c> his</c><00:32:05.500><c> disciples,</c>

00:32:06.039 --> 00:32:09.480
Peter<00:32:06.660><c> was</c><00:32:06.859><c> the</c><00:32:07.019><c> one</c><00:32:07.160><c> who</c><00:32:07.579><c> desperately</c><00:32:08.019><c> wanted</c><00:32:08.380><c> to</c><00:32:08.619><c> know</c><00:32:08.920><c> who</c>

00:32:09.480 --> 00:32:11.039
was<00:32:09.700><c> it</c><00:32:09.819><c> that</c><00:32:09.940><c> would</c><00:32:10.180><c> betray</c><00:32:10.500><c> Jesus,</c>

00:32:11.420 --> 00:32:13.400
as<00:32:11.559><c> though</c><00:32:11.720><c> he</c><00:32:11.799><c> could</c><00:32:12.000><c> take</c><00:32:12.200><c> him</c><00:32:12.359><c> out</c><00:32:12.500><c> of</c><00:32:12.599><c> the</c><00:32:12.740><c> way,</c><00:32:12.900><c> as</c><00:32:13.099><c> though</c>

00:32:13.400 --> 00:32:15.420
he<00:32:13.660><c> could</c><00:32:13.859><c> put</c><00:32:14.000><c> himself</c><00:32:14.460><c> between</c><00:32:14.799><c> Jesus</c><00:32:15.220><c> and</c>

00:32:15.420 --> 00:32:17.859
danger.<00:32:15.920><c> And</c><00:32:16.180><c> he</c><00:32:16.240><c> was</c><00:32:16.380><c> very</c><00:32:16.680><c> courageous</c><00:32:17.039><c> and</c><00:32:17.200><c> very</c><00:32:17.559><c> strong,</c>

00:32:17.900 --> 00:32:20.380
or<00:32:18.079><c> so</c><00:32:18.200><c> he</c><00:32:18.460><c> thought.</c><00:32:18.980><c> And</c><00:32:19.160><c> now</c><00:32:19.539><c> he</c><00:32:19.839><c> realizes,</c>

00:32:20.599 --> 00:32:23.480
as<00:32:20.900><c> he</c><00:32:21.119><c> wakes</c><00:32:21.279><c> from</c><00:32:21.619><c> sleep,</c><00:32:22.259><c> that</c><00:32:22.480><c> Judas</c><00:32:22.819><c> must</c><00:32:23.019><c> be</c><00:32:23.220><c> the</c><00:32:23.359><c> one,</c>

00:32:23.500 --> 00:32:24.819
that<00:32:23.740><c> Judas</c><00:32:23.960><c> has</c><00:32:24.220><c> brought</c><00:32:24.359><c> the</c><00:32:24.579><c> enemies,</c>

00:32:25.000 --> 00:32:27.779
and<00:32:25.220><c> taking</c><00:32:25.480><c> his</c><00:32:25.759><c> sword,</c><00:32:26.059><c> he</c><00:32:26.240><c> attempts</c><00:32:26.539><c> to</c><00:32:26.799><c> reach</c><00:32:27.000><c> Judas.</c><00:32:27.599><c> But</c>

00:32:27.779 --> 00:32:30.759
perhaps<00:32:28.119><c> in</c><00:32:28.259><c> the</c><00:32:28.460><c> confusion,</c><00:32:28.900><c> Judas</c><00:32:29.259><c> evades</c><00:32:29.700><c> him,</c>

00:32:31.019 --> 00:32:35.220
and<00:32:31.539><c> Malchus,</c><00:32:32.200><c> who</c><00:32:32.200><c> is</c><00:32:32.400><c> standing</c><00:32:32.700><c> nearby,</c><00:32:33.259><c> who</c><00:32:33.400><c> is</c><00:32:33.579><c> the</c><00:32:33.759><c> servant</c><00:32:33.940><c> of</c><00:32:34.099><c> the</c><00:32:34.160><c> high</c><00:32:34.420><c> priest,</c><00:32:35.000><c> is</c>

00:32:35.220 --> 00:32:35.920
struck<00:32:35.420><c> instead,</c>

00:32:36.279 --> 00:32:39.539
only<00:32:36.740><c> a</c><00:32:37.039><c> glancing</c><00:32:37.440><c> blow,</c><00:32:37.700><c> so</c><00:32:37.920><c> to</c><00:32:38.180><c> speak,</c><00:32:38.680><c> that</c><00:32:38.880><c> cuts</c><00:32:39.059><c> off</c><00:32:39.319><c> his</c>

00:32:39.539 --> 00:32:41.380
ear,<00:32:40.000><c> rather</c><00:32:40.259><c> than</c><00:32:40.440><c> the</c><00:32:40.599><c> blow</c><00:32:40.759><c> that</c><00:32:41.000><c> Peter</c><00:32:41.140><c> would</c>

00:32:41.380 --> 00:32:43.859
certainly<00:32:41.660><c> intend</c><00:32:42.019><c> for</c><00:32:42.259><c> Judas,</c><00:32:42.880><c> which</c><00:32:43.039><c> would</c><00:32:43.220><c> take</c><00:32:43.400><c> off</c><00:32:43.599><c> his</c>

00:32:43.859 --> 00:32:48.339
head.<00:32:46.039><c> We</c><00:32:46.559><c> see</c><00:32:46.859><c> here,</c><00:32:47.420><c> it</c><00:32:47.720><c> seems</c><00:32:48.019><c> to</c><00:32:48.180><c> me,</c>

00:32:48.420 --> 00:32:53.220
a<00:32:48.480><c> wonderful</c><00:32:49.000><c> contrast</c><00:32:50.240><c> between</c><00:32:51.019><c> the</c><00:32:52.160><c> preparation</c><00:32:52.539><c> of</c><00:32:52.720><c> Jesus</c>

00:32:53.220 --> 00:32:55.579
and<00:32:53.839><c> the</c><00:32:54.079><c> lack</c><00:32:54.240><c> of</c><00:32:54.519><c> preparation</c><00:32:54.980><c> for</c><00:32:55.200><c> Peter.</c>

00:32:55.579 --> 00:32:59.099
And<00:32:56.099><c> we</c><00:32:56.259><c> see</c><00:32:56.460><c> ourselves,</c><00:32:57.259><c> perhaps,</c><00:32:57.400><c> in</c><00:32:57.559><c> how</c><00:32:57.740><c> Peter</c><00:32:57.980><c> reacted.</c>

00:32:59.619 --> 00:33:02.119
What<00:32:59.839><c> had</c><00:33:00.079><c> Jesus</c><00:33:00.480><c> done</c><00:33:00.900><c> in</c><00:33:01.400><c> these</c><00:33:01.599><c> last</c><00:33:01.900><c> few</c>

00:33:02.119 --> 00:33:07.759
hours?<00:33:03.180><c> He</c><00:33:03.380><c> knew</c><00:33:03.619><c> what</c><00:33:03.819><c> was</c><00:33:04.079><c> coming.</c><00:33:04.960><c> He</c><00:33:05.160><c> had</c><00:33:05.440><c> watched.</c><00:33:06.359><c> He</c><00:33:06.539><c> had</c><00:33:06.799><c> waited.</c><00:33:07.660><c> He</c>

00:33:07.759 --> 00:33:09.660
had<00:33:08.000><c> prayed</c><00:33:08.400><c> and</c><00:33:08.680><c> prepared</c><00:33:09.039><c> himself</c>

00:33:09.660 --> 00:33:13.799
so<00:33:10.200><c> that</c><00:33:10.819><c> no</c><00:33:11.119><c> longer</c><00:33:11.579><c> would</c><00:33:12.059><c> his</c><00:33:12.420><c> will</c><00:33:12.660><c> be</c><00:33:12.940><c> dominant</c><00:33:13.319><c> over</c><00:33:13.579><c> the</c>

00:33:13.799 --> 00:33:15.640
Father's<00:33:14.200><c> will,</c><00:33:14.380><c> but</c><00:33:14.539><c> the</c><00:33:14.680><c> Father's</c><00:33:15.119><c> will</c><00:33:15.279><c> would</c><00:33:15.440><c> be</c>

00:33:15.640 --> 00:33:21.960
his<00:33:15.839><c> sole</c><00:33:16.059><c> concern.</c><00:33:17.380><c> He</c><00:33:17.579><c> had</c><00:33:17.839><c> weighed</c><00:33:17.980><c> the</c><00:33:18.299><c> alternatives,</c><00:33:19.680><c> and</c><00:33:20.759><c> only</c><00:33:21.079><c> then</c><00:33:21.500><c> had</c><00:33:21.740><c> he</c>

00:33:21.960 --> 00:33:24.359
acted<00:33:22.380><c> in</c><00:33:22.880><c> the</c><00:33:23.180><c> correct</c><00:33:23.440><c> way.</c>

00:33:24.779 --> 00:33:29.880
Peter,<00:33:25.599><c> by</c><00:33:25.720><c> contrast,</c><00:33:27.500><c> had</c><00:33:27.680><c> dozed</c><00:33:28.000><c> off,</c><00:33:29.059><c> had</c><00:33:29.200><c> fallen</c><00:33:29.480><c> asleep,</c>

00:33:30.000 --> 00:33:31.859
had<00:33:30.200><c> wakened</c><00:33:30.440><c> up</c><00:33:30.640><c> for</c><00:33:30.839><c> a</c><00:33:30.940><c> bit,</c><00:33:31.119><c> had</c><00:33:31.279><c> dozed</c><00:33:31.579><c> off</c>

00:33:31.859 --> 00:33:35.799
again,<00:33:32.740><c> had</c><00:33:32.900><c> now</c><00:33:33.279><c> awakened</c><00:33:33.680><c> suddenly</c><00:33:34.140><c> in</c><00:33:34.299><c> the</c><00:33:34.420><c> midst</c><00:33:34.559><c> of</c><00:33:34.819><c> confusion,</c><00:33:35.640><c> had</c>

00:33:35.799 --> 00:33:37.500
not<00:33:36.079><c> prepared</c><00:33:36.380><c> himself,</c><00:33:36.859><c> had</c><00:33:37.019><c> not</c><00:33:37.279><c> planned</c>

00:33:37.500 --> 00:33:42.000
ahead,<00:33:37.799><c> did</c><00:33:38.019><c> not</c><00:33:38.279><c> know</c><00:33:38.519><c> what</c><00:33:38.700><c> to</c><00:33:38.960><c> expect,</c><00:33:39.640><c> and</c><00:33:39.960><c> therefore</c><00:33:40.380><c> immediately</c><00:33:41.140><c> grabs</c><00:33:41.599><c> his</c>

00:33:42.000 --> 00:33:43.579
sword,<00:33:42.779><c> which</c><00:33:43.000><c> he</c><00:33:43.220><c> probably</c>

00:33:43.579 --> 00:33:45.720
shouldn't<00:33:43.759><c> have</c><00:33:43.960><c> had</c><00:33:44.059><c> in</c><00:33:44.200><c> the</c><00:33:44.339><c> first</c><00:33:44.539><c> place,</c><00:33:44.940><c> and</c><00:33:45.200><c> goes</c><00:33:45.440><c> out</c>

00:33:45.720 --> 00:33:47.720
to<00:33:45.960><c> fight</c><00:33:46.180><c> against</c><00:33:46.480><c> an</c><00:33:46.720><c> enemy</c><00:33:46.920><c> which</c><00:33:47.119><c> he</c><00:33:47.359><c> scarcely</c>

00:33:47.720 --> 00:33:51.700
understands,<00:33:48.960><c> and</c><00:33:49.380><c> in</c><00:33:49.559><c> the</c><00:33:49.779><c> process</c><00:33:50.160><c> then</c><00:33:50.660><c> strikes</c><00:33:51.160><c> off</c><00:33:51.539><c> an</c>

00:33:51.700 --> 00:33:55.019
ear.<00:33:53.559><c> We</c><00:33:53.920><c> look</c><00:33:54.079><c> at</c><00:33:54.240><c> these</c><00:33:54.400><c> two</c><00:33:54.599><c> examples,</c>

00:33:55.039 --> 00:33:59.819
and<00:33:55.160><c> we</c><00:33:55.339><c> say</c><00:33:55.460><c> to</c><00:33:55.640><c> ourselves,</c><00:33:56.720><c> what</c><00:33:56.859><c> sort</c><00:33:57.119><c> of</c><00:33:57.359><c> brother</c><00:33:57.720><c> or</c><00:33:58.279><c> sister</c><00:33:58.819><c> are</c>

00:33:59.819 --> 00:34:01.940
we?<00:34:00.500><c> Are</c><00:34:00.680><c> we</c><00:34:00.880><c> the</c><00:34:01.119><c> sort</c><00:34:01.319><c> who</c><00:34:01.579><c> look</c>

00:34:01.940 --> 00:34:06.200
at<00:34:02.720><c> potential</c><00:34:03.200><c> problems</c><00:34:03.700><c> as</c><00:34:03.839><c> they</c><00:34:04.079><c> develop,</c><00:34:05.099><c> who</c><00:34:05.299><c> wait</c><00:34:05.500><c> carefully,</c><00:34:06.039><c> who</c>

00:34:06.200 --> 00:34:07.160
weigh<00:34:06.359><c> the</c><00:34:06.640><c> alternatives,</c>

00:34:07.500 --> 00:34:11.900
who<00:34:07.759><c> watch,</c><00:34:08.639><c> who</c><00:34:08.980><c> pray,</c><00:34:09.699><c> and</c><00:34:10.119><c> finally</c><00:34:10.480><c> then</c><00:34:10.820><c> act</c><00:34:11.219><c> cautiously</c>

00:34:11.900 --> 00:34:13.960
and<00:34:12.440><c> carefully</c><00:34:12.800><c> and</c><00:34:13.179><c> correctly?</c>

00:34:14.019 --> 00:34:18.139
Or<00:34:14.500><c> are</c><00:34:14.719><c> we</c><00:34:14.840><c> perhaps</c><00:34:15.179><c> like</c><00:34:15.460><c> Peter,</c><00:34:16.119><c> who</c><00:34:16.280><c> doze</c><00:34:16.619><c> off</c><00:34:16.960><c> spiritually,</c><00:34:17.780><c> who</c><00:34:17.960><c> don't</c>

00:34:18.139 --> 00:34:19.039
pay<00:34:18.340><c> attention</c><00:34:18.639><c> to</c><00:34:18.719><c> what's</c>

00:34:19.039 --> 00:34:22.320
happening<00:34:19.280><c> around</c><00:34:19.679><c> us,</c><00:34:20.039><c> and</c><00:34:20.260><c> then</c><00:34:20.380><c> are</c><00:34:20.579><c> caught</c><00:34:20.800><c> unawares,</c><00:34:21.519><c> and</c><00:34:21.719><c> the</c><00:34:21.880><c> only</c><00:34:22.039><c> thing</c><00:34:22.199><c> we</c>

00:34:22.320 --> 00:34:23.480
can<00:34:22.519><c> think</c><00:34:22.659><c> to</c><00:34:22.840><c> do</c><00:34:22.940><c> is</c><00:34:23.079><c> take</c><00:34:23.280><c> up</c>

00:34:23.480 --> 00:34:26.780
the<00:34:23.719><c> sword</c><00:34:24.039><c> and</c><00:34:24.400><c> go</c><00:34:24.579><c> out</c><00:34:25.039><c> and</c><00:34:25.219><c> cut</c><00:34:25.380><c> off</c><00:34:25.599><c> somebody's</c><00:34:26.139><c> head</c><00:34:26.420><c> or</c>

00:34:26.780 --> 00:34:28.760
cut<00:34:27.019><c> off</c><00:34:27.260><c> someone</c><00:34:27.500><c> from</c><00:34:27.739><c> the</c><00:34:27.920><c> Ecclesia?</c>

00:34:29.460 --> 00:34:34.440
Perhaps<00:34:29.940><c> all</c><00:34:30.320><c> too</c><00:34:30.559><c> often</c><00:34:30.940><c> we</c><00:34:31.300><c> find</c><00:34:31.619><c> ourselves</c><00:34:32.239><c> acting</c><00:34:32.840><c> as</c><00:34:33.239><c> did</c><00:34:33.400><c> Peter.</c>

00:34:37.679 --> 00:34:41.800
Peter<00:34:38.280><c> takes</c><00:34:38.579><c> the</c><00:34:38.860><c> sword</c><00:34:39.099><c> then</c><00:34:39.539><c> and</c><00:34:40.019><c> uses</c><00:34:40.340><c> it,</c><00:34:41.280><c> and</c><00:34:41.400><c> thus</c><00:34:41.579><c> we</c>

00:34:41.800 --> 00:34:44.139
find<00:34:42.159><c> in</c><00:34:42.300><c> the</c><00:34:42.400><c> words</c><00:34:42.639><c> of</c><00:34:42.820><c> Isaiah,</c><00:34:43.239><c> Isaiah</c><00:34:43.539><c> 53,</c>

00:34:44.519 --> 00:34:49.519
and<00:34:44.699><c> verse</c><00:34:45.039><c> 12,</c><00:34:46.099><c> that</c><00:34:46.219><c> Jesus</c><00:34:46.719><c> was</c><00:34:47.300><c> numbered</c><00:34:47.920><c> with</c><00:34:48.159><c> the</c><00:34:48.400><c> transgressors,</c><00:34:49.159><c> even</c>

00:34:49.519 --> 00:34:50.760
before<00:34:49.840><c> he</c><00:34:49.980><c> came</c><00:34:50.199><c> to</c><00:34:50.360><c> the</c><00:34:50.539><c> cross,</c>

00:34:50.760 --> 00:34:54.340
where<00:34:50.900><c> he</c><00:34:51.000><c> was</c><00:34:51.219><c> crucified</c><00:34:51.840><c> between</c><00:34:52.480><c> two</c><00:34:52.840><c> thieves,</c><00:34:53.519><c> that</c><00:34:53.960><c> by</c>

00:34:54.340 --> 00:34:57.659
the<00:34:54.579><c> actions</c><00:34:54.960><c> of</c><00:34:55.159><c> his</c><00:34:55.420><c> followers,</c><00:34:56.179><c> Jesus</c><00:34:56.699><c> was</c><00:34:57.079><c> numbered</c>

00:34:57.659 --> 00:35:03.940
amongst<00:34:58.440><c> the</c><00:34:59.039><c> transgressors.</c><00:35:01.340><c> In</c><00:35:01.480><c> Luke</c><00:35:01.699><c> 22,</c><00:35:02.539><c> verse</c><00:35:02.800><c> 51,</c><00:35:03.340><c> following</c><00:35:03.679><c> up</c>

00:35:03.940 --> 00:35:06.219
this<00:35:04.119><c> same</c><00:35:04.360><c> incident</c><00:35:04.739><c> immediately,</c>

00:35:07.440 --> 00:35:08.480
Jesus<00:35:07.619><c> answered</c><00:35:08.019><c> and</c><00:35:08.260><c> said,</c>

00:35:08.719 --> 00:35:11.440
Suffer<00:35:09.099><c> ye</c><00:35:09.219><c> thus</c><00:35:09.539><c> far,</c><00:35:09.780><c> as</c><00:35:09.840><c> if</c><00:35:09.940><c> to</c><00:35:10.079><c> say</c><00:35:10.239><c> to</c><00:35:10.300><c> them,</c><00:35:10.760><c> Wait</c><00:35:11.039><c> just</c><00:35:11.320><c> a</c>

00:35:11.440 --> 00:35:14.579
moment<00:35:11.619><c> before</c><00:35:11.900><c> we</c><00:35:12.079><c> go</c><00:35:12.300><c> on.</c><00:35:12.900><c> And</c><00:35:13.000><c> they</c><00:35:13.219><c> waited</c><00:35:13.500><c> for</c><00:35:13.800><c> him,</c>

00:35:15.679 --> 00:35:19.539
and<00:35:16.239><c> he</c><00:35:16.519><c> touched</c><00:35:16.960><c> the</c><00:35:17.320><c> ear</c><00:35:18.019><c> of</c><00:35:18.400><c> the</c><00:35:18.519><c> high</c><00:35:18.820><c> priest's</c><00:35:19.219><c> servant</c>

00:35:19.539 --> 00:35:23.059
and<00:35:20.280><c> healed</c><00:35:20.539><c> him.</c><00:35:21.360><c> Even</c><00:35:21.760><c> in</c><00:35:21.960><c> his</c><00:35:22.179><c> own</c><00:35:22.539><c> sufferings,</c>

00:35:23.059 --> 00:35:26.079
Jesus<00:35:23.599><c> was</c><00:35:23.840><c> bringing</c><00:35:24.300><c> healing</c><00:35:24.780><c> to</c><00:35:25.099><c> others,</c><00:35:25.519><c> again</c><00:35:25.679><c> reminding</c>

00:35:26.079 --> 00:35:28.820
us<00:35:26.300><c> of</c><00:35:26.460><c> Isaiah</c><00:35:26.699><c> 53.</c><00:35:27.739><c> With</c><00:35:28.019><c> his</c><00:35:28.380><c> stripes,</c>

00:35:28.880 --> 00:35:34.000
we<00:35:29.320><c> are</c><00:35:29.559><c> healed.</c><00:35:31.179><c> I</c><00:35:31.440><c> mentioned</c><00:35:31.739><c> that</c><00:35:32.039><c> one</c><00:35:32.199><c> of</c><00:35:32.300><c> the</c><00:35:32.420><c> gospel</c><00:35:32.760><c> records</c><00:35:33.320><c> points</c><00:35:33.719><c> out</c>

00:35:34.000 --> 00:35:35.539
to<00:35:34.159><c> us</c><00:35:34.480><c> that</c><00:35:34.760><c> the</c><00:35:34.940><c> name</c><00:35:35.139><c> of</c><00:35:35.320><c> this</c>

00:35:35.539 --> 00:35:39.280
high<00:35:35.820><c> priest's</c><00:35:36.260><c> servant</c><00:35:36.500><c> was</c><00:35:37.000><c> Malchus,</c><00:35:38.119><c> and</c><00:35:38.519><c> it</c><00:35:38.699><c> seems</c><00:35:38.860><c> to</c><00:35:39.000><c> me</c>

00:35:39.280 --> 00:35:42.739
that<00:35:39.579><c> it's</c><00:35:40.699><c> maybe</c><00:35:40.980><c> not</c><00:35:41.639><c> a</c><00:35:41.840><c> hard</c><00:35:41.980><c> and</c><00:35:42.179><c> fast</c><00:35:42.420><c> rule,</c>

00:35:42.739 --> 00:35:46.440
but<00:35:42.960><c> quite</c><00:35:43.280><c> often</c><00:35:43.820><c> it</c><00:35:44.239><c> appears</c><00:35:44.679><c> that</c><00:35:45.199><c> when</c><00:35:45.400><c> the</c><00:35:45.679><c> name</c><00:35:46.000><c> of</c><00:35:46.199><c> an</c>

00:35:46.440 --> 00:35:48.960
otherwise<00:35:46.800><c> obscure</c><00:35:47.440><c> person</c><00:35:47.840><c> is</c><00:35:48.119><c> given</c><00:35:48.280><c> in</c><00:35:48.599><c> Scripture,</c>

00:35:48.960 --> 00:35:53.460
that<00:35:49.460><c> this</c><00:35:49.739><c> is</c><00:35:50.000><c> at</c><00:35:50.139><c> least</c><00:35:50.400><c> an</c><00:35:50.659><c> indication,</c><00:35:51.519><c> we</c><00:35:51.739><c> can't</c><00:35:52.019><c> say</c><00:35:52.159><c> positive</c><00:35:52.619><c> proof,</c><00:35:53.360><c> but</c>

00:35:53.460 --> 00:35:55.199
an<00:35:53.699><c> indication</c><00:35:54.179><c> that</c><00:35:54.619><c> that</c><00:35:54.820><c> person</c>

00:35:55.199 --> 00:35:58.639
later<00:35:55.659><c> embraced</c><00:35:56.320><c> the</c><00:35:56.619><c> truth.</c><00:35:57.280><c> And</c><00:35:57.420><c> I</c><00:35:57.519><c> think</c><00:35:57.659><c> what</c><00:35:57.860><c> more</c><00:35:58.059><c> reasonable</c><00:35:58.460><c> would</c>

00:35:58.639 --> 00:36:00.599
it<00:35:58.800><c> be</c><00:35:58.980><c> than</c><00:35:59.199><c> that,</c><00:35:59.719><c> that</c><00:36:00.000><c> Malchus,</c>

00:36:00.840 --> 00:36:07.340
who<00:36:01.440><c> was</c><00:36:01.840><c> miraculously</c><00:36:02.539><c> healed</c><00:36:02.900><c> by</c><00:36:03.159><c> Jesus</c><00:36:03.539><c> on</c><00:36:03.739><c> his</c><00:36:03.900><c> way</c><00:36:04.019><c> to</c><00:36:04.179><c> the</c><00:36:04.380><c> cross,</c><00:36:05.679><c> would</c><00:36:06.159><c> reflect</c><00:36:06.800><c> upon</c><00:36:07.039><c> what</c><00:36:07.199><c> he</c>

00:36:07.340 --> 00:36:07.980
had<00:36:07.599><c> seen</c>

00:36:07.980 --> 00:36:11.860
and<00:36:08.659><c> would</c><00:36:08.920><c> eventually</c><00:36:09.460><c> align</c><00:36:10.159><c> himself</c><00:36:10.760><c> with</c><00:36:11.320><c> the</c><00:36:11.559><c> followers</c>

00:36:11.860 --> 00:36:15.139
of<00:36:12.079><c> Jesus.</c><00:36:13.780><c> It</c><00:36:14.340><c> seems</c><00:36:14.599><c> reasonable</c><00:36:14.980><c> that</c>

00:36:15.139 --> 00:36:17.579
would<00:36:15.300><c> be</c><00:36:15.500><c> the</c><00:36:15.679><c> case</c><00:36:16.000><c> that</c><00:36:16.539><c> the</c><00:36:16.820><c> name</c><00:36:16.980><c> would</c><00:36:17.159><c> be</c><00:36:17.340><c> mentioned</c>

00:36:17.579 --> 00:36:20.219
for<00:36:17.760><c> that</c><00:36:17.960><c> purpose</c><00:36:18.280><c> because</c><00:36:18.880><c> the</c><00:36:19.239><c> gospel</c><00:36:19.619><c> writers</c><00:36:19.940><c> then,</c>

00:36:20.219 --> 00:36:25.940
by<00:36:20.440><c> putting</c><00:36:20.619><c> in</c><00:36:20.820><c> the</c><00:36:20.980><c> name,</c><00:36:21.519><c> would</c><00:36:21.699><c> call</c><00:36:21.940><c> attention</c><00:36:22.400><c> to</c><00:36:22.639><c> the</c><00:36:23.239><c> part</c><00:36:23.519><c> that</c><00:36:24.199><c> some</c><00:36:24.619><c> believer</c><00:36:25.079><c> played</c><00:36:25.480><c> at</c><00:36:25.679><c> a</c><00:36:25.760><c> much</c>

00:36:25.940 --> 00:36:30.079
earlier<00:36:26.300><c> time</c><00:36:26.860><c> so</c><00:36:27.400><c> that</c><00:36:27.739><c> they</c><00:36:28.039><c> would</c><00:36:28.239><c> look</c><00:36:28.500><c> upon</c><00:36:29.300><c> Malchus</c><00:36:29.920><c> who</c>

00:36:30.079 --> 00:36:31.539
was<00:36:30.280><c> in</c><00:36:30.420><c> their</c><00:36:30.619><c> midst</c><00:36:30.860><c> and</c><00:36:31.079><c> realize,</c>

00:36:31.900 --> 00:36:34.820
Yes,<00:36:32.400><c> that</c><00:36:32.679><c> Malchus,</c><00:36:33.099><c> that</c><00:36:33.340><c> was</c><00:36:33.539><c> the</c><00:36:33.719><c> one</c><00:36:33.960><c> who</c><00:36:34.280><c> was</c><00:36:34.480><c> there</c><00:36:34.679><c> in</c>

00:36:34.820 --> 00:36:37.539
the<00:36:35.019><c> garden</c><00:36:35.380><c> and</c><00:36:35.760><c> who</c><00:36:35.920><c> was</c><00:36:36.179><c> converted</c><00:36:36.639><c> as</c><00:36:37.119><c> a</c><00:36:37.239><c> result</c>

00:36:37.539 --> 00:36:41.679
of<00:36:37.679><c> what</c><00:36:37.900><c> happened</c><00:36:38.099><c> to</c><00:36:38.320><c> him</c><00:36:38.480><c> and</c><00:36:38.599><c> what</c><00:36:38.719><c> he</c><00:36:38.940><c> witnessed.</c><00:36:41.400><c> And</c><00:36:41.579><c> so</c>

00:36:41.679 --> 00:36:43.460
we<00:36:41.860><c> have</c><00:36:41.980><c> the</c><00:36:42.119><c> rather</c><00:36:42.300><c> lovely</c><00:36:42.599><c> thought,</c><00:36:42.840><c> it</c><00:36:42.980><c> seems</c><00:36:43.219><c> to</c>

00:36:43.460 --> 00:36:49.059
me,<00:36:43.840><c> that</c><00:36:44.159><c> Malchus,</c><00:36:44.679><c> who</c><00:36:44.820><c> had</c><00:36:45.099><c> begun</c><00:36:45.380><c> that</c><00:36:45.699><c> day</c><00:36:46.099><c> as</c><00:36:47.039><c> a</c><00:36:47.360><c> follower,</c><00:36:48.039><c> as</c><00:36:48.280><c> a</c><00:36:48.579><c> servant</c><00:36:48.860><c> of</c>

00:36:49.059 --> 00:36:51.059
a<00:36:49.320><c> corrupt</c><00:36:49.699><c> high</c><00:36:50.059><c> priest,</c>

00:36:51.480 --> 00:36:55.619
if<00:36:51.639><c> he</c><00:36:51.719><c> didn't</c><00:36:51.920><c> end</c><00:36:52.179><c> that</c><00:36:52.440><c> day,</c><00:36:52.659><c> at</c><00:36:52.780><c> least</c><00:36:53.440><c> soon</c><00:36:53.940><c> thereafter</c><00:36:54.519><c> became</c><00:36:55.320><c> a</c>

00:36:55.619 --> 00:36:57.639
follower<00:36:55.940><c> of</c><00:36:56.199><c> the</c><00:36:56.440><c> true</c><00:36:56.860><c> high</c><00:36:57.239><c> priest,</c>

00:36:57.900 --> 00:37:02.400
a<00:36:58.179><c> servant</c><00:36:58.480><c> of</c><00:36:58.900><c> Jesus</c><00:36:59.300><c> Christ,</c><00:37:00.340><c> the</c><00:37:00.619><c> one</c><00:37:00.900><c> high</c><00:37:01.219><c> priest.</c><00:37:01.980><c> Just</c>

00:37:02.400 --> 00:37:04.619
a<00:37:02.579><c> suggestion,</c><00:37:02.960><c> just</c><00:37:03.199><c> a</c><00:37:03.400><c> possibility</c><00:37:03.900><c> that</c><00:37:04.380><c> we</c>

00:37:04.619 --> 00:37:09.420
can't<00:37:04.940><c> prove,</c><00:37:05.219><c> but</c><00:37:05.320><c> it</c><00:37:05.440><c> seems</c><00:37:05.699><c> to</c><00:37:05.820><c> me</c><00:37:06.340><c> very</c><00:37:06.739><c> fitting.</c><00:37:09.099><c> Matthew</c>

00:37:09.420 --> 00:37:12.579
26<00:37:10.400><c> and</c><00:37:11.019><c> verse</c><00:37:11.260><c> 52.</c>

00:37:17.179 --> 00:37:20.219
Then<00:37:17.239><c> said</c><00:37:17.500><c> Jesus</c><00:37:17.940><c> unto</c><00:37:18.340><c> him,</c><00:37:18.719><c> unto</c><00:37:18.940><c> Peter,</c><00:37:19.619><c> Put</c><00:37:19.780><c> up</c><00:37:19.980><c> again</c>

00:37:20.219 --> 00:37:21.539
thy<00:37:20.460><c> sword</c><00:37:20.719><c> into</c><00:37:20.940><c> its</c><00:37:21.199><c> place,</c>

00:37:21.820 --> 00:37:26.760
for<00:37:21.980><c> all</c><00:37:22.300><c> they</c><00:37:22.480><c> that</c><00:37:22.679><c> take</c><00:37:22.900><c> the</c><00:37:23.159><c> sword</c><00:37:23.639><c> shall</c><00:37:24.059><c> perish</c><00:37:24.460><c> with</c><00:37:24.780><c> the</c><00:37:24.980><c> sword.</c><00:37:25.679><c> Thinkest</c><00:37:26.119><c> thou</c><00:37:26.320><c> that</c><00:37:26.460><c> I</c>

00:37:26.760 --> 00:37:27.500
cannot<00:37:27.039><c> now</c>

00:37:27.500 --> 00:37:31.280
pray<00:37:27.739><c> to</c><00:37:27.940><c> my</c><00:37:28.139><c> father,</c><00:37:28.719><c> and</c><00:37:28.820><c> he</c><00:37:28.980><c> shall</c><00:37:29.139><c> presently</c><00:37:29.599><c> give</c><00:37:29.780><c> me</c><00:37:30.099><c> twelve</c><00:37:30.519><c> legions</c><00:37:31.039><c> of</c>

00:37:31.280 --> 00:37:33.019
angels,<00:37:32.139><c> twelve</c><00:37:32.559><c> legions,</c>

00:37:33.019 --> 00:37:36.599
one<00:37:33.480><c> for</c><00:37:33.719><c> each</c><00:37:33.960><c> of</c><00:37:34.079><c> the</c><00:37:34.219><c> tribes</c><00:37:34.519><c> of</c><00:37:34.699><c> Israel.</c><00:37:35.559><c> This</c><00:37:35.820><c> was</c><00:37:36.059><c> the</c><00:37:36.260><c> time</c><00:37:36.440><c> of</c>

00:37:36.599 --> 00:37:38.340
the<00:37:36.820><c> Passover</c><00:37:37.159><c> and</c><00:37:37.360><c> Jesus</c><00:37:37.760><c> remembering</c>

00:37:38.340 --> 00:37:45.320
and<00:37:38.780><c> calling</c><00:37:39.019><c> their</c><00:37:39.280><c> attention</c><00:37:39.579><c> to</c><00:37:39.739><c> the</c><00:37:39.940><c> first</c><00:37:40.260><c> Passover</c><00:37:40.840><c> would</c><00:37:44.079><c> recall</c><00:37:44.539><c> their</c><00:37:44.780><c> minds</c><00:37:45.099><c> to</c>

00:37:45.320 --> 00:37:46.619
the<00:37:45.500><c> fact</c><00:37:45.699><c> that</c><00:37:46.079><c> the</c>

00:37:46.619 --> 00:37:51.800
protecting<00:37:47.179><c> angels</c><00:37:47.960><c> had</c><00:37:48.719><c> passed</c><00:37:49.079><c> over,</c><00:37:49.880><c> had</c><00:37:50.659><c> overshadowed</c>

00:37:51.800 --> 00:37:54.059
the<00:37:51.960><c> homes</c><00:37:52.239><c> of</c><00:37:52.480><c> those</c><00:37:52.719><c> in</c><00:37:53.019><c> Egypt</c><00:37:53.360><c> and</c><00:37:53.800><c> had</c>

00:37:54.059 --> 00:37:58.659
turned<00:37:54.260><c> aside</c><00:37:54.699><c> the</c><00:37:54.960><c> angel</c><00:37:55.219><c> of</c><00:37:55.480><c> death.</c><00:37:56.320><c> This</c><00:37:56.679><c> is</c><00:37:56.960><c> the</c><00:37:57.239><c> last</c><00:37:57.659><c> Passover</c><00:37:58.199><c> and</c>

00:37:58.659 --> 00:38:01.539
Jesus<00:37:59.139><c> now</c><00:37:59.840><c> commands</c><00:38:00.340><c> all</c><00:38:01.019><c> the</c><00:38:01.219><c> legions</c>

00:38:01.539 --> 00:38:03.820
of<00:38:01.639><c> the</c><00:38:01.780><c> angels</c><00:38:02.159><c> that</c><00:38:02.320><c> had</c><00:38:02.500><c> watched</c><00:38:02.719><c> over</c><00:38:03.000><c> the</c><00:38:03.179><c> twelve</c><00:38:03.420><c> tribes</c>

00:38:03.820 --> 00:38:07.440
in<00:38:04.019><c> Egypt,</c><00:38:04.739><c> for</c><00:38:05.000><c> he</c><00:38:05.300><c> is</c><00:38:05.820><c> the</c><00:38:06.300><c> embodiment</c><00:38:06.820><c> and</c><00:38:07.199><c> the</c>

00:38:07.440 --> 00:38:12.019
hope<00:38:07.679><c> of</c><00:38:07.980><c> all</c><00:38:08.320><c> the</c><00:38:08.500><c> twelve</c><00:38:08.800><c> tribes,</c><00:38:09.980><c> but</c><00:38:10.300><c> Jesus</c><00:38:10.739><c> also</c><00:38:11.380><c> is</c><00:38:11.820><c> the</c>

00:38:12.019 --> 00:38:15.179
Passover<00:38:12.420><c> lamb.</c><00:38:13.619><c> And</c><00:38:13.840><c> so</c><00:38:14.099><c> though</c><00:38:14.300><c> he</c><00:38:14.559><c> could</c><00:38:14.820><c> call</c>

00:38:15.179 --> 00:38:18.179
those<00:38:15.480><c> angels</c><00:38:15.820><c> to</c><00:38:16.159><c> protect</c><00:38:16.440><c> him,</c><00:38:17.159><c> as</c><00:38:17.320><c> had</c><00:38:17.480><c> been</c><00:38:17.699><c> done</c><00:38:17.820><c> at</c><00:38:18.000><c> the</c>

00:38:18.179 --> 00:38:21.460
first<00:38:18.420><c> Passover,</c><00:38:19.400><c> instead</c><00:38:20.000><c> he</c><00:38:20.400><c> must</c><00:38:20.760><c> play</c><00:38:21.099><c> the</c><00:38:21.320><c> part</c>

00:38:21.460 --> 00:38:25.840
of<00:38:21.639><c> the</c><00:38:21.780><c> lamb</c><00:38:22.019><c> and</c><00:38:22.159><c> he</c><00:38:22.280><c> must</c><00:38:22.480><c> be</c><00:38:22.639><c> led</c><00:38:22.840><c> away</c><00:38:23.300><c> to</c><00:38:23.719><c> his</c><00:38:24.000><c> death,</c><00:38:24.659><c> that</c><00:38:24.900><c> others</c><00:38:25.320><c> who</c>

00:38:25.840 --> 00:38:28.059
fear<00:38:26.119><c> death</c><00:38:26.579><c> might</c><00:38:26.940><c> be</c><00:38:27.280><c> saved</c><00:38:27.559><c> out</c><00:38:27.860><c> of</c>

00:38:28.059 --> 00:38:31.420
death.<00:38:28.719><c> So</c><00:38:29.019><c> Jesus</c><00:38:29.400><c> knows</c><00:38:29.780><c> the</c><00:38:30.039><c> part</c><00:38:30.239><c> then,</c><00:38:30.460><c> of</c><00:38:30.619><c> course,</c><00:38:31.280><c> that</c>

00:38:31.420 --> 00:38:35.099
he<00:38:31.539><c> will</c><00:38:31.800><c> play.</c><00:38:32.579><c> He</c><00:38:32.760><c> will</c><00:38:33.079><c> be</c><00:38:33.579><c> the</c><00:38:33.960><c> Passover</c><00:38:34.400><c> lamb</c>

00:38:35.099 --> 00:38:40.059
whose<00:38:35.880><c> blood</c><00:38:36.219><c> will</c><00:38:36.460><c> be</c><00:38:36.639><c> shed</c><00:38:36.820><c> for</c><00:38:37.099><c> others.</c><00:38:38.079><c> Verse</c><00:38:38.219><c> 54.</c><00:38:39.139><c> But</c><00:38:39.260><c> how</c><00:38:39.599><c> then,</c><00:38:39.820><c> he</c>

00:38:40.059 --> 00:38:41.840
says,<00:38:40.719><c> shall</c><00:38:40.940><c> the</c><00:38:41.139><c> scriptures</c><00:38:41.480><c> be</c>

00:38:41.840 --> 00:38:53.219
fulfilled<00:38:42.500><c> that</c><00:38:43.239><c> thus</c><00:38:43.480><c> it</c><00:38:43.780><c> must</c><00:38:44.059><c> be?</c><00:38:46.579><c> Mark</c><00:38:46.880><c> chapter</c><00:38:47.280><c> 14,</c><00:38:51.639><c> verse</c><00:38:51.960><c> 51.</c>

00:38:55.980 --> 00:38:59.699
And<00:38:56.579><c> there</c><00:38:56.820><c> followed</c><00:38:57.099><c> him</c><00:38:57.400><c> a</c><00:38:57.679><c> certain</c><00:38:57.920><c> young</c><00:38:58.219><c> man,</c><00:38:59.119><c> having</c><00:38:59.500><c> a</c>

00:38:59.699 --> 00:39:01.719
linen<00:38:59.920><c> cloth</c><00:39:00.300><c> cast</c><00:39:00.619><c> about</c><00:39:00.860><c> his</c><00:39:01.059><c> naked</c><00:39:01.380><c> body,</c>

00:39:01.840 --> 00:39:05.760
and<00:39:01.940><c> the</c><00:39:02.039><c> young</c><00:39:02.260><c> man</c><00:39:02.920><c> laid</c><00:39:03.360><c> hold</c><00:39:03.699><c> on</c><00:39:03.960><c> him,</c><00:39:04.679><c> and</c><00:39:05.119><c> he</c><00:39:05.320><c> left</c><00:39:05.559><c> the</c>

00:39:05.760 --> 00:39:09.599
linen<00:39:06.019><c> cloth</c><00:39:06.460><c> and</c><00:39:06.960><c> fled</c><00:39:07.639><c> from</c><00:39:07.900><c> them</c><00:39:08.300><c> naked.</c><00:39:08.900><c> Who</c><00:39:09.340><c> is</c>

00:39:09.599 --> 00:39:13.139
this<00:39:09.800><c> and</c><00:39:09.900><c> why</c><00:39:10.199><c> is</c><00:39:10.400><c> this</c><00:39:10.639><c> rather</c><00:39:11.019><c> extraordinary</c><00:39:11.800><c> incident</c><00:39:12.380><c> recorded</c><00:39:12.940><c> in</c>

00:39:13.139 --> 00:39:17.119
this<00:39:13.420><c> place?</c><00:39:14.380><c> One</c><00:39:14.659><c> suggestion</c><00:39:15.320><c> is</c><00:39:16.300><c> that</c><00:39:16.800><c> this</c>

00:39:17.119 --> 00:39:20.199
was<00:39:17.280><c> young</c><00:39:17.780><c> John</c><00:39:18.340><c> Mark,</c><00:39:18.659><c> who</c><00:39:18.820><c> later,</c><00:39:19.099><c> of</c><00:39:19.300><c> course,</c><00:39:19.760><c> wrote</c><00:39:19.980><c> the</c>

00:39:20.199 --> 00:39:23.340
gospel,<00:39:20.739><c> and</c><00:39:20.980><c> this</c><00:39:21.300><c> is</c><00:39:21.599><c> his</c><00:39:21.880><c> personal</c><00:39:22.380><c> note</c><00:39:22.739><c> in</c><00:39:23.139><c> his</c>

00:39:23.340 --> 00:39:27.019
own<00:39:23.559><c> gospel.</c><00:39:24.500><c> How</c><00:39:24.780><c> did</c><00:39:24.860><c> this</c><00:39:25.039><c> come</c><00:39:25.280><c> about?</c><00:39:26.300><c> Well,</c><00:39:26.559><c> perhaps</c><00:39:26.860><c> we</c>

00:39:27.019 --> 00:39:29.519
can<00:39:27.260><c> reconstruct</c><00:39:27.860><c> some</c><00:39:28.119><c> of</c><00:39:28.219><c> the</c><00:39:28.440><c> circumstances.</c>

00:39:31.039 --> 00:39:33.719
We<00:39:31.300><c> are</c><00:39:31.559><c> told,</c><00:39:31.840><c> for</c><00:39:32.139><c> example,</c><00:39:32.480><c> and</c><00:39:32.739><c> the</c><00:39:33.000><c> reference</c><00:39:33.280><c> is</c><00:39:33.480><c> Acts</c>

00:39:33.719 --> 00:39:35.980
12<00:39:34.099><c> and</c><00:39:34.260><c> 12.</c><00:39:34.860><c> You</c><00:39:35.000><c> needn't</c><00:39:35.260><c> bother</c><00:39:35.460><c> looking</c><00:39:35.699><c> it</c><00:39:35.880><c> up,</c>

00:39:35.980 --> 00:39:39.599
but<00:39:36.079><c> if</c><00:39:36.219><c> you</c><00:39:36.340><c> want</c><00:39:36.460><c> to</c><00:39:36.639><c> note</c><00:39:36.739><c> it</c><00:39:36.960><c> down,</c><00:39:37.780><c> we're</c><00:39:38.000><c> told,</c><00:39:38.239><c> for</c><00:39:38.500><c> example,</c><00:39:39.260><c> that</c>

00:39:39.599 --> 00:39:43.099
the<00:39:40.019><c> upper</c><00:39:40.400><c> room</c><00:39:40.860><c> where</c><00:39:41.579><c> often</c><00:39:42.280><c> the</c>

00:39:43.099 --> 00:39:47.179
disciples<00:39:43.619><c> of</c><00:39:43.800><c> Jesus</c><00:39:44.179><c> met</c><00:39:44.460><c> in</c><00:39:44.619><c> those</c><00:39:44.780><c> early</c><00:39:45.019><c> days</c><00:39:45.239><c> in</c><00:39:45.420><c> Jerusalem</c><00:39:45.920><c> was</c><00:39:46.780><c> at</c>

00:39:47.179 --> 00:39:49.139
John<00:39:47.579><c> Mark's</c><00:39:47.940><c> house.</c>

00:39:50.360 --> 00:39:52.940
So<00:39:50.780><c> we</c><00:39:50.900><c> can</c><00:39:51.179><c> reconstruct</c><00:39:51.659><c> the</c><00:39:51.940><c> events</c><00:39:52.119><c> of</c><00:39:52.300><c> that</c><00:39:52.460><c> last</c><00:39:52.719><c> night,</c>

00:39:52.960 --> 00:39:54.420
perhaps<00:39:53.300><c> something</c><00:39:53.579><c> like</c><00:39:53.860><c> this.</c>

00:39:54.719 --> 00:39:59.079
It<00:39:55.119><c> was</c><00:39:55.500><c> at</c><00:39:55.760><c> John</c><00:39:56.059><c> Mark's</c><00:39:56.400><c> home</c><00:39:56.860><c> where</c><00:39:57.260><c> Jesus</c><00:39:57.739><c> and</c><00:39:58.320><c> the</c><00:39:58.780><c> twelve</c>

00:39:59.079 --> 00:40:01.599
had<00:39:59.320><c> come</c><00:39:59.719><c> to</c><00:40:00.440><c> partake</c><00:40:00.900><c> of</c><00:40:01.079><c> the</c><00:40:01.300><c> Passover,</c>

00:40:01.679 --> 00:40:04.599
at<00:40:01.739><c> least</c><00:40:01.900><c> the</c><00:40:02.139><c> Passover</c><00:40:02.480><c> as</c><00:40:02.679><c> Jesus</c><00:40:03.019><c> saw</c><00:40:03.300><c> it,</c><00:40:03.820><c> his</c><00:40:04.139><c> Passover</c>

00:40:04.599 --> 00:40:06.559
that<00:40:04.800><c> he</c><00:40:04.980><c> kept</c><00:40:05.199><c> with</c><00:40:05.400><c> the</c><00:40:05.619><c> disciples.</c>

00:40:06.840 --> 00:40:09.420
They<00:40:07.139><c> had</c><00:40:07.280><c> spent</c><00:40:07.440><c> much</c><00:40:07.679><c> of</c><00:40:07.840><c> the</c><00:40:07.960><c> evening</c><00:40:08.239><c> there.</c><00:40:08.980><c> Finally,</c>

00:40:09.420 --> 00:40:11.139
after<00:40:09.739><c> they</c><00:40:09.880><c> had</c><00:40:10.139><c> left,</c><00:40:10.639><c> Mark,</c><00:40:10.800><c> perhaps,</c>

00:40:11.139 --> 00:40:13.119
who<00:40:11.179><c> had</c><00:40:11.280><c> been</c><00:40:11.539><c> serving</c><00:40:11.840><c> them</c><00:40:12.099><c> or</c><00:40:12.239><c> who</c><00:40:12.320><c> had</c><00:40:12.440><c> been</c><00:40:12.639><c> assisting</c>

00:40:13.119 --> 00:40:14.920
or<00:40:13.519><c> observing,</c><00:40:14.380><c> would</c><00:40:14.420><c> go</c><00:40:14.599><c> to</c><00:40:14.760><c> bed,</c>

00:40:14.940 --> 00:40:18.199
as<00:40:15.179><c> would</c><00:40:15.280><c> the</c><00:40:15.460><c> other</c><00:40:15.619><c> members</c><00:40:15.880><c> of</c><00:40:16.039><c> the</c><00:40:16.219><c> family.</c><00:40:17.260><c> Judas,</c><00:40:17.460><c> meanwhile,</c><00:40:18.000><c> had</c>

00:40:18.199 --> 00:40:20.539
departed,<00:40:18.940><c> and</c><00:40:19.559><c> a</c><00:40:19.820><c> while</c><00:40:20.000><c> later</c><00:40:20.320><c> then,</c>

00:40:20.539 --> 00:40:23.519
after<00:40:20.780><c> the</c><00:40:20.940><c> whole</c><00:40:21.159><c> family</c><00:40:21.500><c> had</c><00:40:21.760><c> settled</c><00:40:21.980><c> down</c><00:40:22.239><c> to</c><00:40:22.480><c> sleep,</c><00:40:22.900><c> there</c><00:40:22.980><c> would</c><00:40:23.159><c> come</c><00:40:23.400><c> a</c>

00:40:23.519 --> 00:40:24.719
loud<00:40:23.739><c> knock</c><00:40:24.039><c> on</c><00:40:24.239><c> the</c><00:40:24.400><c> door,</c>

00:40:25.000 --> 00:40:27.440
and<00:40:25.260><c> Mark,</c><00:40:25.719><c> amongst</c><00:40:25.940><c> others,</c><00:40:26.300><c> would</c><00:40:26.420><c> go</c><00:40:26.639><c> to</c><00:40:26.840><c> see</c><00:40:26.940><c> who</c><00:40:27.179><c> was</c><00:40:27.320><c> at</c>

00:40:27.440 --> 00:40:29.599
the<00:40:27.599><c> door.</c><00:40:28.099><c> It</c><00:40:28.219><c> would</c><00:40:28.340><c> be</c><00:40:28.559><c> Judas,</c><00:40:28.900><c> and</c><00:40:29.059><c> with</c><00:40:29.239><c> him</c><00:40:29.440><c> were</c>

00:40:29.599 --> 00:40:32.800
a<00:40:29.760><c> band</c><00:40:29.900><c> of</c><00:40:30.059><c> men.</c><00:40:30.559><c> Where</c><00:40:30.820><c> is</c><00:40:31.059><c> Jesus?</c><00:40:31.420><c> They</c><00:40:31.579><c> would</c><00:40:31.820><c> say.</c><00:40:32.539><c> He's</c>

00:40:32.800 --> 00:40:34.639
not<00:40:33.019><c> here.</c><00:40:33.219><c> He's</c><00:40:33.500><c> gone,</c><00:40:33.840><c> and</c><00:40:34.119><c> immediately</c><00:40:34.460><c> they</c>

00:40:34.639 --> 00:40:37.900
would<00:40:34.900><c> leave</c><00:40:35.139><c> because</c><00:40:35.480><c> Judas</c><00:40:35.800><c> would</c><00:40:36.000><c> have</c><00:40:36.139><c> an</c><00:40:36.340><c> inkling</c><00:40:36.659><c> in</c><00:40:36.980><c> his</c><00:40:37.239><c> mind</c><00:40:37.460><c> where</c><00:40:37.719><c> to</c>

00:40:37.900 --> 00:40:38.860
look<00:40:38.099><c> for</c><00:40:38.300><c> him.</c><00:40:38.400><c> Of</c><00:40:38.619><c> course,</c>

00:40:38.860 --> 00:40:41.320
the<00:40:39.199><c> Garden</c><00:40:39.559><c> of</c><00:40:39.739><c> Gethsemane,</c><00:40:40.239><c> where</c><00:40:40.360><c> he</c><00:40:40.500><c> had</c><00:40:40.699><c> spent</c><00:40:40.820><c> so</c><00:40:41.059><c> much</c>

00:40:41.320 --> 00:40:43.719
time<00:40:41.760><c> with</c><00:40:42.239><c> his</c><00:40:42.460><c> disciples,</c><00:40:43.280><c> and</c><00:40:43.480><c> Mark,</c>

00:40:43.880 --> 00:40:48.840
in<00:40:43.900><c> a</c><00:40:44.039><c> daze</c><00:40:44.300><c> having</c><00:40:44.840><c> got</c><00:40:45.579><c> himself</c><00:40:45.960><c> up</c><00:40:46.260><c> from</c><00:40:46.480><c> bed,</c><00:40:47.320><c> realizes</c><00:40:48.019><c> that</c><00:40:48.280><c> Jesus</c><00:40:48.619><c> is</c>

00:40:48.840 --> 00:40:52.280
in<00:40:49.000><c> danger,</c><00:40:49.539><c> and</c><00:40:49.840><c> so</c><00:40:50.300><c> he</c><00:40:51.019><c> throws</c><00:40:51.539><c> a</c><00:40:52.139><c> cloak</c>

00:40:52.280 --> 00:40:55.280
of<00:40:52.500><c> some</c><00:40:52.760><c> sort</c><00:40:52.960><c> about</c><00:40:53.199><c> his</c><00:40:53.420><c> body,</c><00:40:53.699><c> which</c><00:40:53.800><c> is</c><00:40:54.059><c> otherwise</c><00:40:54.460><c> naked,</c><00:40:55.119><c> not</c>

00:40:55.280 --> 00:40:57.420
perhaps<00:40:55.739><c> absolutely</c><00:40:56.699><c> naked,</c><00:40:57.079><c> but</c><00:40:57.239><c> with</c>

00:40:57.420 --> 00:41:00.780
undergarments<00:40:58.019><c> on.</c><00:40:58.480><c> He</c><00:40:58.679><c> throws</c><00:40:58.920><c> a</c><00:40:59.139><c> cloak</c><00:40:59.300><c> about</c><00:40:59.579><c> him.</c><00:40:59.880><c> There's</c><00:41:00.119><c> no</c><00:41:00.340><c> time</c><00:41:00.539><c> to</c>

00:41:00.780 --> 00:41:01.719
waste<00:41:00.960><c> by</c><00:41:01.139><c> getting</c><00:41:01.340><c> dressed,</c>

00:41:01.820 --> 00:41:05.179
and<00:41:02.099><c> immediately</c><00:41:02.519><c> he</c><00:41:02.780><c> leaves</c><00:41:03.039><c> the</c><00:41:03.300><c> house</c><00:41:03.659><c> to</c><00:41:04.000><c> go</c><00:41:04.280><c> by</c><00:41:04.639><c> another</c>

00:41:05.179 --> 00:41:07.420
route<00:41:05.559><c> to</c><00:41:06.119><c> the</c><00:41:06.260><c> Garden</c><00:41:06.579><c> of</c><00:41:06.719><c> Gethsemane,</c>

00:41:07.420 --> 00:41:12.420
hoping<00:41:07.820><c> that</c><00:41:07.980><c> he</c><00:41:08.079><c> will</c><00:41:08.340><c> arrive</c><00:41:08.659><c> there</c><00:41:09.239><c> to</c><00:41:09.900><c> enable</c><00:41:10.260><c> him</c><00:41:10.539><c> to</c><00:41:10.840><c> warn</c><00:41:11.079><c> Jesus</c><00:41:11.519><c> that</c><00:41:11.800><c> Judas</c><00:41:12.159><c> is</c>

00:41:12.420 --> 00:41:13.599
coming<00:41:12.679><c> with</c><00:41:13.099><c> his</c><00:41:13.340><c> enemies</c>

00:41:13.599 --> 00:41:17.860
to<00:41:13.880><c> arrest</c><00:41:14.179><c> him.</c><00:41:15.760><c> But</c><00:41:16.280><c> he</c><00:41:16.420><c> isn't</c><00:41:16.659><c> able</c><00:41:16.900><c> to</c><00:41:17.139><c> arrive</c><00:41:17.380><c> on</c><00:41:17.659><c> time.</c>

00:41:17.960 --> 00:41:19.940
He<00:41:18.059><c> arrives</c><00:41:18.360><c> on</c><00:41:18.579><c> the</c><00:41:18.699><c> scene</c><00:41:18.860><c> too</c><00:41:19.800><c> late,</c>

00:41:20.239 --> 00:41:24.019
in<00:41:20.380><c> the</c><00:41:20.559><c> midst</c><00:41:20.699><c> of</c><00:41:20.940><c> great</c><00:41:21.119><c> confusion,</c><00:41:21.800><c> and</c><00:41:22.760><c> he</c><00:41:23.400><c> has</c><00:41:23.619><c> almost</c>

00:41:24.019 --> 00:41:26.400
apprehended<00:41:24.539><c> himself.</c><00:41:25.380><c> They</c><00:41:25.599><c> grab</c><00:41:25.860><c> his</c><00:41:26.159><c> cloak,</c>

00:41:26.519 --> 00:41:30.539
and<00:41:26.739><c> we're</c><00:41:27.000><c> told</c><00:41:27.239><c> he</c><00:41:27.460><c> flees</c><00:41:27.800><c> away</c><00:41:28.239><c> naked.</c><00:41:29.099><c> A</c><00:41:29.340><c> rather</c><00:41:29.760><c> unusual</c>

00:41:30.539 --> 00:41:33.760
story,<00:41:31.460><c> a</c><00:41:31.860><c> story</c><00:41:32.099><c> which</c><00:41:32.320><c> perhaps,</c><00:41:32.900><c> for</c><00:41:33.019><c> modesty's</c>

00:41:33.760 --> 00:41:38.059
sake,<00:41:34.519><c> does</c><00:41:34.960><c> not</c><00:41:35.239><c> include</c><00:41:35.679><c> the</c><00:41:35.800><c> name</c><00:41:36.000><c> of</c><00:41:36.320><c> Mark,</c><00:41:37.019><c> but</c><00:41:37.400><c> perhaps</c>

00:41:38.059 --> 00:41:39.739
it<00:41:38.260><c> happened</c><00:41:38.539><c> in</c><00:41:38.760><c> just</c><00:41:38.900><c> that</c><00:41:39.139><c> sort</c><00:41:39.320><c> of</c><00:41:39.480><c> way,</c>

00:41:39.980 --> 00:41:47.719
or<00:41:40.079><c> in</c><00:41:40.219><c> a</c><00:41:40.280><c> very</c><00:41:40.599><c> similar</c><00:41:40.880><c> way,</c><00:41:41.420><c> as</c><00:41:41.579><c> we</c><00:41:41.739><c> have</c><00:41:41.900><c> described.</c><00:41:47.179><c> Over</c>

00:41:47.719 --> 00:41:50.280
this<00:41:48.039><c> scene</c><00:41:48.239><c> then,</c><00:41:48.800><c> as</c><00:41:49.039><c> it</c><00:41:49.239><c> closes,</c>

00:41:50.980 --> 00:41:56.739
are<00:41:51.079><c> the</c><00:41:51.179><c> words</c><00:41:51.380><c> of</c><00:41:51.539><c> Jesus.</c><00:41:52.699><c> This</c><00:41:53.059><c> is</c><00:41:53.440><c> your</c><00:41:53.780><c> hour</c><00:41:54.300><c> and</c><00:41:55.079><c> the</c><00:41:55.280><c> power</c><00:41:55.519><c> of</c><00:41:55.780><c> darkness.</c>

00:41:58.460 --> 00:42:00.460
They<00:41:58.760><c> have</c><00:41:58.920><c> laid</c><00:41:59.059><c> hands</c><00:41:59.400><c> upon</c><00:41:59.679><c> him,</c>

00:42:02.539 --> 00:42:07.460
his<00:42:03.099><c> disciples</c><00:42:03.659><c> forsake</c><00:42:04.420><c> him</c><00:42:04.760><c> and</c><00:42:05.000><c> flee</c><00:42:05.219><c> away</c><00:42:05.639><c> into</c><00:42:05.900><c> the</c><00:42:06.139><c> darkness,</c><00:42:07.139><c> so</c>

00:42:07.460 --> 00:42:08.920
weak<00:42:07.659><c> in</c><00:42:07.800><c> their</c><00:42:08.039><c> time</c><00:42:08.280><c> of</c><00:42:08.500><c> testing,</c>

00:42:09.239 --> 00:42:11.300
forgetting<00:42:09.500><c> the</c><00:42:09.780><c> resolution,</c><00:42:10.400><c> forgetting</c><00:42:10.679><c> the</c><00:42:10.940><c> words</c><00:42:11.159><c> that</c>

00:42:11.300 --> 00:42:13.340
they<00:42:11.420><c> had</c><00:42:11.659><c> spoken</c><00:42:11.900><c> just</c><00:42:12.139><c> a</c><00:42:12.280><c> few</c><00:42:12.380><c> hours</c><00:42:12.760><c> before,</c>

00:42:13.760 --> 00:42:16.820
they<00:42:14.000><c> now</c><00:42:14.320><c> flee</c><00:42:14.579><c> from</c><00:42:14.880><c> him,</c><00:42:15.619><c> thinking</c><00:42:15.920><c> only</c><00:42:16.280><c> of</c><00:42:16.420><c> their</c><00:42:16.599><c> own</c>

00:42:16.820 --> 00:42:20.480
lives.<00:42:18.320><c> They</c><00:42:18.539><c> all</c><00:42:18.880><c> forsook</c><00:42:19.199><c> him</c><00:42:19.420><c> and</c><00:42:19.639><c> fled.</c>

00:42:21.900 --> 00:42:27.400
Darkness<00:42:22.360><c> closes</c><00:42:22.820><c> upon</c><00:42:23.179><c> the</c><00:42:23.460><c> scene.</c><00:42:26.000><c> Jesus</c><00:42:26.360><c> is</c><00:42:26.699><c> bound,</c><00:42:27.260><c> and</c>

00:42:27.400 --> 00:42:29.139
they<00:42:27.619><c> lead</c><00:42:27.820><c> him</c><00:42:28.079><c> away.</c>

00:42:30.340 --> 00:42:35.659
And<00:42:31.179><c> we</c><00:42:31.420><c> remain</c><00:42:31.760><c> there,</c><00:42:32.079><c> watching</c><00:42:32.519><c> in</c><00:42:33.059><c> the</c><00:42:33.219><c> garden.</c><00:42:34.840><c> The</c><00:42:34.980><c> garden</c><00:42:35.400><c> with</c>

00:42:35.659 --> 00:42:38.139
its<00:42:35.940><c> gnarled,</c><00:42:36.559><c> old</c><00:42:37.079><c> olive</c><00:42:37.460><c> trees</c>

00:42:38.139 --> 00:42:45.340
is<00:42:38.960><c> dark</c><00:42:39.539><c> and</c><00:42:40.280><c> quiet</c><00:42:40.579><c> again.</c><00:42:42.960><c> Stillness</c><00:42:43.420><c> descends</c><00:42:43.940><c> upon</c><00:42:44.199><c> the</c><00:42:44.420><c> night.</c>

00:42:46.840 --> 00:42:53.039
The<00:42:47.099><c> silence</c><00:42:47.659><c> is</c><00:42:48.760><c> broken</c><00:42:49.199><c> only</c><00:42:50.079><c> by</c><00:42:50.340><c> the</c><00:42:50.480><c> rustling</c><00:42:50.820><c> of</c><00:42:50.980><c> the</c><00:42:51.119><c> leaves,</c><00:42:52.579><c> and</c>

00:42:53.039 --> 00:42:55.860
there<00:42:53.219><c> we</c><00:42:53.400><c> wait</c><00:42:53.920><c> and</c><00:42:55.039><c> watch.</c>