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Language: en

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we<00:00:00.880><c> are</c><00:00:01.040><c> going</c><00:00:01.280><c> to</c><00:00:01.599><c> work</c><00:00:01.839><c> towards</c><00:00:02.399><c> the</c><00:00:02.560><c> theme</c>

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we are going to work towards the theme
 

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we are going to work towards the theme
of<00:00:03.199><c> apostasy</c><00:00:03.919><c> by</c><00:00:04.160><c> first</c><00:00:04.400><c> of</c><00:00:04.480><c> all</c><00:00:04.640><c> brothers</c><00:00:04.960><c> and</c>

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of apostasy by first of all brothers and
 

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of apostasy by first of all brothers and
sisters<00:00:06.000><c> merging</c><00:00:06.560><c> it</c>

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sisters merging it
 

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sisters merging it
with<00:00:07.359><c> another</c><00:00:07.759><c> very</c><00:00:08.080><c> important</c><00:00:08.639><c> theme</c><00:00:08.960><c> that</c>

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with another very important theme that
 

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with another very important theme that
helps<00:00:09.440><c> us</c><00:00:09.599><c> to</c><00:00:09.760><c> appreciate</c><00:00:10.400><c> the</c><00:00:10.559><c> words</c><00:00:10.880><c> that</c>

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helps us to appreciate the words that
 

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helps us to appreciate the words that
peter<00:00:11.280><c> says</c><00:00:11.519><c> about</c><00:00:11.840><c> apostasy</c>

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peter says about apostasy
 

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peter says about apostasy
there<00:00:14.160><c> is</c><00:00:14.240><c> a</c><00:00:14.400><c> theme</c><00:00:14.639><c> running</c><00:00:14.880><c> through</c><00:00:15.120><c> first</c>

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there is a theme running through first
 

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there is a theme running through first
and<00:00:15.599><c> second</c><00:00:15.920><c> peter</c>

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and second peter
 

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and second peter
which<00:00:17.760><c> in</c><00:00:17.920><c> one</c><00:00:18.160><c> word</c><00:00:18.560><c> is</c><00:00:18.720><c> a</c><00:00:18.880><c> theme</c>

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which in one word is a theme
 

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which in one word is a theme
concerning<00:00:20.640><c> suffering</c>

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concerning suffering
 

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concerning suffering
suffering<00:00:22.720><c> as</c><00:00:22.800><c> we</c><00:00:22.960><c> know</c><00:00:23.199><c> can</c><00:00:23.439><c> obviously</c><00:00:23.840><c> be</c>

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suffering as we know can obviously be
 

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suffering as we know can obviously be
generated<00:00:24.560><c> from</c><00:00:24.800><c> various</c><00:00:25.279><c> sources</c>

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generated from various sources
 

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generated from various sources
for<00:00:26.720><c> the</c><00:00:26.880><c> believers</c><00:00:27.279><c> in</c><00:00:27.439><c> christ</c>

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for the believers in christ
 

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for the believers in christ
for<00:00:29.119><c> the</c><00:00:29.199><c> purposes</c><00:00:29.679><c> of</c><00:00:29.840><c> our</c><00:00:30.000><c> two</c><00:00:30.240><c> epistles</c>

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for the purposes of our two epistles
 

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for the purposes of our two epistles
we've<00:00:30.880><c> got</c><00:00:31.039><c> to</c><00:00:31.119><c> keep</c><00:00:31.359><c> in</c><00:00:31.439><c> mind</c><00:00:31.679><c> to</c><00:00:31.840><c> whom</c><00:00:32.079><c> peter</c>

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we've got to keep in mind to whom peter
 

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we've got to keep in mind to whom peter
is<00:00:32.559><c> writing</c>

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is writing
 

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is writing
writing<00:00:34.239><c> to</c><00:00:34.320><c> the</c><00:00:34.399><c> believers</c><00:00:34.880><c> in</c><00:00:35.040><c> asia</c><00:00:35.360><c> minor</c>

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writing to the believers in asia minor
 

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writing to the believers in asia minor
in<00:00:35.920><c> the</c><00:00:36.079><c> first</c><00:00:36.399><c> epistle</c><00:00:36.880><c> it's</c><00:00:37.040><c> apparent</c><00:00:37.440><c> they</c>

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in the first epistle it's apparent they
 

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in the first epistle it's apparent they
were<00:00:37.760><c> going</c><00:00:37.920><c> to</c><00:00:38.160><c> suffer</c><00:00:38.559><c> from</c><00:00:38.960><c> pressures</c><00:00:39.440><c> as</c>

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were going to suffer from pressures as
 

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were going to suffer from pressures as
we've<00:00:39.840><c> said</c><00:00:40.079><c> before</c>

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we've said before
 

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we've said before
they<00:00:41.280><c> would</c><00:00:41.440><c> come</c><00:00:41.760><c> from</c><00:00:42.079><c> outside</c><00:00:42.719><c> of</c><00:00:42.879><c> the</c>

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they would come from outside of the
 

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they would come from outside of the
ecclesia

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ecclesia
 

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ecclesia
but<00:00:44.879><c> they</c><00:00:45.039><c> would</c><00:00:45.360><c> also</c><00:00:46.239><c> as</c><00:00:46.480><c> the</c><00:00:46.640><c> second</c>

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but they would also as the second
 

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but they would also as the second
epistle<00:00:47.520><c> discloses</c><00:00:48.640><c> suffer</c><00:00:49.120><c> from</c><00:00:49.440><c> pressures</c>

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epistle discloses suffer from pressures
 

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epistle discloses suffer from pressures
that<00:00:50.079><c> would</c><00:00:50.239><c> be</c><00:00:50.399><c> generated</c><00:00:51.039><c> from</c><00:00:51.280><c> within</c>

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that would be generated from within
 

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that would be generated from within
the<00:00:52.640><c> ecclesia</c>

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the ecclesia
 

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the ecclesia
thus<00:00:54.719><c> the</c><00:00:54.960><c> challenge</c><00:00:55.600><c> of</c><00:00:55.760><c> apostasy</c>

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thus the challenge of apostasy
 

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thus the challenge of apostasy
apostasy<00:00:58.160><c> would</c><00:00:58.320><c> generate</c><00:00:58.879><c> certain</c><00:00:59.199><c> types</c><00:00:59.520><c> of</c>

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apostasy would generate certain types of
 

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apostasy would generate certain types of
stress

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stress
 

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stress
somewhat<00:01:01.359><c> different</c>

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somewhat different
 

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somewhat different
than<00:01:02.640><c> the</c><00:01:02.800><c> stress</c><00:01:03.199><c> that</c><00:01:03.280><c> would</c><00:01:03.440><c> be</c><00:01:03.600><c> generated</c>

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than the stress that would be generated
 

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than the stress that would be generated
from<00:01:04.400><c> outside</c><00:01:04.960><c> persecutors</c>

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from outside persecutors
 

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from outside persecutors
we're<00:01:06.640><c> going</c><00:01:06.799><c> to</c><00:01:06.960><c> look</c><00:01:07.200><c> first</c><00:01:07.439><c> of</c><00:01:07.600><c> all</c><00:01:07.920><c> at</c><00:01:08.080><c> this</c>

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we're going to look first of all at this
 

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we're going to look first of all at this
theme<00:01:08.720><c> of</c><00:01:09.200><c> suffering</c>

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theme of suffering
 

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theme of suffering
in<00:01:10.560><c> order</c><00:01:10.880><c> to</c><00:01:11.040><c> appreciate</c><00:01:11.840><c> the</c><00:01:12.000><c> value</c>

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in order to appreciate the value
 

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in order to appreciate the value
the<00:01:13.680><c> value</c><00:01:14.479><c> of</c><00:01:14.960><c> persecution</c><00:01:16.080><c> and</c><00:01:16.240><c> the</c><00:01:16.479><c> value</c>

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the value of persecution and the value
 

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the value of persecution and the value
sometimes<00:01:17.840><c> to</c><00:01:18.000><c> believers</c><00:01:18.560><c> of</c><00:01:18.720><c> being</c>

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sometimes to believers of being
 

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sometimes to believers of being
challenged<00:01:19.680><c> with</c><00:01:20.000><c> apostasy</c>

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challenged with apostasy
 

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challenged with apostasy
perhaps<00:01:21.840><c> they</c><00:01:22.000><c> may</c><00:01:22.240><c> that</c><00:01:22.400><c> may</c><00:01:22.640><c> seem</c><00:01:22.880><c> to</c><00:01:22.960><c> be</c><00:01:23.119><c> a</c>

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perhaps they may that may seem to be a
 

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perhaps they may that may seem to be a
little<00:01:23.439><c> too</c><00:01:23.680><c> positive</c><00:01:24.640><c> in</c><00:01:24.799><c> view</c><00:01:25.040><c> of</c><00:01:25.200><c> the</c>

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little too positive in view of the
 

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little too positive in view of the
problems<00:01:25.759><c> of</c><00:01:25.920><c> apostasy</c><00:01:26.799><c> but</c><00:01:27.040><c> the</c><00:01:27.360><c> challenge</c>

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problems of apostasy but the challenge
 

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problems of apostasy but the challenge
does<00:01:28.799><c> and</c><00:01:29.040><c> always</c><00:01:29.439><c> has</c><00:01:29.840><c> had</c>

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does and always has had
 

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does and always has had
positive<00:01:31.680><c> benefits</c><00:01:32.240><c> for</c><00:01:32.479><c> those</c><00:01:32.720><c> who</c><00:01:32.880><c> are</c>

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positive benefits for those who are
 

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positive benefits for those who are
tested<00:01:33.520><c> by</c><00:01:33.759><c> it</c><00:01:33.920><c> in</c><00:01:34.000><c> the</c><00:01:34.159><c> right</c><00:01:34.400><c> way</c>

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tested by it in the right way
 

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tested by it in the right way
first<00:01:36.560><c> let's</c><00:01:36.960><c> look</c><00:01:37.200><c> at</c><00:01:37.439><c> how</c><00:01:37.600><c> this</c><00:01:37.920><c> theme</c><00:01:38.240><c> of</c>

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first let's look at how this theme of
 

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first let's look at how this theme of
suffering<00:01:39.280><c> is</c><00:01:39.520><c> developed</c><00:01:40.000><c> in</c><00:01:40.159><c> first</c><00:01:40.479><c> and</c>

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suffering is developed in first and
 

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suffering is developed in first and
second<00:01:40.960><c> epistle</c><00:01:41.360><c> of</c><00:01:41.520><c> peter</c>

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none<00:01:44.720><c> of</c><00:01:44.880><c> us</c><00:01:45.200><c> of</c><00:01:45.280><c> course</c><00:01:45.600><c> are</c><00:01:45.759><c> authorities</c><00:01:46.320><c> on</c>

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none of us of course are authorities on
 

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none of us of course are authorities on
the<00:01:46.479><c> subject</c><00:01:46.880><c> of</c><00:01:47.040><c> suffering</c>

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the subject of suffering
 

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the subject of suffering
we've<00:01:48.720><c> all</c><00:01:49.040><c> experienced</c><00:01:49.680><c> suffering</c><00:01:50.320><c> in</c><00:01:50.479><c> one</c>

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we've all experienced suffering in one
 

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we've all experienced suffering in one
form<00:01:51.040><c> or</c><00:01:51.200><c> another</c>

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form or another
 

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form or another
perhaps<00:01:53.200><c> some</c><00:01:53.439><c> of</c><00:01:53.600><c> us</c><00:01:53.680><c> have</c><00:01:53.920><c> never</c><00:01:54.159><c> yet</c>

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perhaps some of us have never yet
 

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perhaps some of us have never yet
experienced<00:01:55.520><c> suffering</c><00:01:56.000><c> because</c><00:01:56.399><c> of</c><00:01:56.560><c> our</c><00:01:56.799><c> own</c>

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experienced suffering because of our own
 

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experienced suffering because of our own
convictions<00:01:57.520><c> and</c><00:01:57.680><c> the</c><00:01:57.759><c> truth</c>

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convictions and the truth
 

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convictions and the truth
that<00:01:59.360><c> day</c><00:01:59.520><c> may</c><00:01:59.759><c> yet</c><00:02:00.000><c> come</c>

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that day may yet come
 

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that day may yet come
perhaps<00:02:01.920><c> we've</c><00:02:02.159><c> never</c><00:02:02.399><c> seen</c><00:02:02.640><c> anyone</c>

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perhaps we've never seen anyone
 

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perhaps we've never seen anyone
ourselves<00:02:04.000><c> suffer</c>

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ourselves suffer
 

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ourselves suffer
suffer<00:02:05.360><c> any</c><00:02:05.680><c> kind</c><00:02:06.159><c> of</c><00:02:06.560><c> distress</c>

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suffer any kind of distress
 

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suffer any kind of distress
or<00:02:07.920><c> difficulty</c><00:02:08.640><c> because</c><00:02:08.879><c> of</c><00:02:09.039><c> their</c>

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or difficulty because of their
 

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or difficulty because of their
convictions

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convictions
 

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convictions
and<00:02:10.560><c> that</c><00:02:10.800><c> day</c>

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and that day
 

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and that day
may<00:02:11.920><c> yet</c><00:02:12.319><c> soon</c><00:02:12.640><c> come</c>

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may yet soon come
 

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may yet soon come
perhaps<00:02:14.640><c> brothers</c><00:02:14.959><c> and</c><00:02:15.040><c> sisters</c><00:02:15.360><c> we've</c><00:02:15.599><c> never</c>

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perhaps brothers and sisters we've never
 

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perhaps brothers and sisters we've never
gone<00:02:16.080><c> through</c><00:02:16.319><c> a</c><00:02:16.400><c> personal</c><00:02:16.879><c> trial</c><00:02:17.280><c> whether</c>

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gone through a personal trial whether
 

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gone through a personal trial whether
it's<00:02:17.599><c> been</c><00:02:17.840><c> perhaps</c><00:02:18.319><c> a</c><00:02:18.400><c> physical</c><00:02:19.280><c> loss</c><00:02:19.520><c> of</c>

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it's been perhaps a physical loss of
 

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it's been perhaps a physical loss of
health

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health
 

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health
where<00:02:21.040><c> perhaps</c><00:02:21.599><c> our</c><00:02:21.760><c> own</c><00:02:21.920><c> family</c><00:02:22.400><c> has</c><00:02:22.800><c> been</c>

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where perhaps our own family has been
 

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where perhaps our own family has been
faced<00:02:23.440><c> with</c><00:02:23.599><c> certain</c><00:02:23.920><c> difficulties</c><00:02:24.560><c> maybe</c>

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faced with certain difficulties maybe
 

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faced with certain difficulties maybe
we've<00:02:25.040><c> never</c><00:02:25.280><c> yet</c><00:02:25.680><c> experienced</c><00:02:26.319><c> that</c>

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we've never yet experienced that
 

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we've never yet experienced that
but<00:02:27.360><c> at</c><00:02:27.440><c> least</c><00:02:27.760><c> on</c><00:02:27.840><c> that</c><00:02:28.080><c> score</c><00:02:28.640><c> most</c><00:02:28.800><c> of</c><00:02:28.959><c> us</c>

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but at least on that score most of us
 

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but at least on that score most of us
have<00:02:29.280><c> seen</c><00:02:29.599><c> others</c><00:02:30.400><c> who</c><00:02:30.560><c> have</c><00:02:30.720><c> been</c><00:02:30.959><c> bereft</c><00:02:31.440><c> of</c>

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have seen others who have been bereft of
 

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have seen others who have been bereft of
loved<00:02:32.080><c> ones</c><00:02:32.800><c> who</c><00:02:32.959><c> have</c><00:02:33.120><c> had</c><00:02:33.360><c> losses</c><00:02:33.760><c> of</c><00:02:33.920><c> health</c>

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loved ones who have had losses of health
 

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loved ones who have had losses of health
who<00:02:34.800><c> have</c><00:02:34.959><c> certain</c><00:02:35.280><c> types</c><00:02:35.599><c> of</c><00:02:35.680><c> difficulties</c>

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who have certain types of difficulties
 

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who have certain types of difficulties
that<00:02:36.480><c> we</c><00:02:36.640><c> have</c><00:02:36.959><c> seen</c>

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that we have seen
 

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that we have seen
have<00:02:38.000><c> caused</c><00:02:38.560><c> suffering</c><00:02:39.120><c> and</c><00:02:39.280><c> distress</c>

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have caused suffering and distress
 

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have caused suffering and distress
now<00:02:40.959><c> the</c><00:02:41.120><c> apostle</c><00:02:41.599><c> peter</c><00:02:42.000><c> anticipates</c><00:02:42.720><c> that</c>

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now the apostle peter anticipates that
 

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now the apostle peter anticipates that
problem<00:02:43.360><c> from</c><00:02:43.519><c> various</c><00:02:43.920><c> sources</c>

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problem from various sources
 

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problem from various sources
as<00:02:45.280><c> we've</c><00:02:45.519><c> said</c><00:02:45.760><c> the</c><00:02:45.920><c> two</c><00:02:46.160><c> main</c><00:02:46.480><c> sources</c>

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as we've said the two main sources
 

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as we've said the two main sources
anticipated<00:02:47.760><c> by</c><00:02:47.920><c> the</c><00:02:48.080><c> apostle</c>

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anticipated by the apostle
 

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anticipated by the apostle
is<00:02:49.280><c> the</c><00:02:49.440><c> suffering</c><00:02:49.920><c> that</c><00:02:50.080><c> comes</c><00:02:50.400><c> as</c><00:02:50.560><c> we've</c>

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is the suffering that comes as we've
 

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is the suffering that comes as we've
said<00:02:50.959><c> as</c><00:02:51.120><c> a</c><00:02:51.120><c> result</c><00:02:51.519><c> from</c><00:02:51.680><c> outside</c>

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said as a result from outside
 

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said as a result from outside
persecution<00:02:53.200><c> then</c><00:02:53.440><c> of</c><00:02:53.599><c> course</c><00:02:54.160><c> the</c><00:02:54.400><c> suffering</c>

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persecution then of course the suffering
 

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persecution then of course the suffering
and<00:02:54.959><c> stress</c><00:02:55.360><c> generated</c><00:02:55.920><c> from</c><00:02:56.239><c> the</c><00:02:56.400><c> challenge</c>

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and stress generated from the challenge
 

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and stress generated from the challenge
of<00:02:56.959><c> apostasy</c>

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of apostasy
 

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of apostasy
first

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first
 

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first
in<00:02:59.760><c> the</c><00:02:59.840><c> first</c><00:03:00.080><c> epistle</c><00:03:00.480><c> of</c><00:03:00.560><c> peter</c><00:03:00.959><c> let's</c><00:03:01.200><c> look</c>

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in the first epistle of peter let's look
 

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in the first epistle of peter let's look
in<00:03:02.080><c> chapter</c><00:03:02.720><c> one</c><00:03:02.959><c> to</c><00:03:03.120><c> begin</c><00:03:03.440><c> with</c>

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we've<00:03:11.599><c> looked</c><00:03:11.840><c> at</c><00:03:11.920><c> these</c><00:03:12.239><c> verses</c><00:03:12.640><c> before</c><00:03:13.200><c> only</c>

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we've looked at these verses before only
 

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we've looked at these verses before only
for<00:03:13.599><c> different</c><00:03:13.920><c> purposes</c>

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for different purposes
 

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for different purposes
in<00:03:16.080><c> view</c><00:03:16.239><c> of</c><00:03:16.400><c> our</c><00:03:16.560><c> theme</c><00:03:16.879><c> on</c><00:03:17.200><c> suffering</c>

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in view of our theme on suffering
 

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in view of our theme on suffering
and<00:03:18.560><c> his</c><00:03:18.720><c> connection</c><00:03:19.120><c> with</c><00:03:19.280><c> apostasy</c><00:03:20.159><c> verse</c><00:03:20.480><c> 6</c>

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and his connection with apostasy verse 6
 

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and his connection with apostasy verse 6
of<00:03:20.959><c> chapter</c><00:03:21.440><c> 1</c>

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of chapter 1
 

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of chapter 1
wherein<00:03:23.040><c> ye</c><00:03:23.280><c> greatly</c><00:03:23.599><c> rejoice</c>

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wherein ye greatly rejoice
 

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wherein ye greatly rejoice
says<00:03:25.040><c> peter</c><00:03:25.760><c> though</c><00:03:26.000><c> now</c><00:03:26.319><c> for</c><00:03:26.480><c> a</c><00:03:26.640><c> season</c><00:03:27.120><c> if</c>

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says peter though now for a season if
 

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says peter though now for a season if
need<00:03:27.519><c> be</c>

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need be
 

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need be
ye<00:03:28.720><c> are</c><00:03:28.959><c> in</c><00:03:29.120><c> heaviness</c><00:03:29.599><c> through</c><00:03:29.920><c> manifold</c>

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ye are in heaviness through manifold
 

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ye are in heaviness through manifold
temptations

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temptations
 

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temptations
the<00:03:33.040><c> trial</c><00:03:33.440><c> of</c><00:03:33.519><c> your</c><00:03:33.760><c> faith</c><00:03:34.080><c> being</c><00:03:34.239><c> much</c><00:03:34.560><c> more</c>

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the trial of your faith being much more
 

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the trial of your faith being much more
precious<00:03:35.200><c> than</c><00:03:35.360><c> that</c><00:03:35.519><c> of</c><00:03:35.680><c> gold</c><00:03:36.000><c> that</c>

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precious than that of gold that
 

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precious than that of gold that
perisheth

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perisheth
 

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perisheth
though<00:03:37.840><c> it</c><00:03:38.000><c> be</c><00:03:38.159><c> tried</c><00:03:38.480><c> with</c><00:03:38.720><c> fire</c><00:03:39.440><c> might</c><00:03:39.599><c> be</c>

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though it be tried with fire might be
 

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though it be tried with fire might be
found<00:03:40.159><c> unto</c><00:03:40.480><c> praise</c><00:03:40.799><c> and</c><00:03:40.959><c> honor</c><00:03:41.280><c> and</c><00:03:41.440><c> glory</c><00:03:41.840><c> at</c>

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found unto praise and honor and glory at
 

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found unto praise and honor and glory at
the<00:03:42.000><c> appearing</c><00:03:42.400><c> of</c><00:03:42.480><c> jesus</c><00:03:42.879><c> christ</c>

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the appearing of jesus christ
 

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the appearing of jesus christ
immediately<00:03:45.200><c> the</c><00:03:45.440><c> apostle</c>

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immediately the apostle
 

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immediately the apostle
within<00:03:46.959><c> the</c><00:03:47.040><c> first</c><00:03:47.440><c> six</c><00:03:47.760><c> verses</c><00:03:48.239><c> of</c><00:03:48.400><c> this</c>

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within the first six verses of this
 

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within the first six verses of this
epistle<00:03:49.280><c> introduces</c><00:03:50.000><c> the</c><00:03:50.159><c> reality</c><00:03:50.720><c> of</c>

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epistle introduces the reality of
 

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epistle introduces the reality of
suffering

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suffering
 

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suffering
the<00:03:52.560><c> reality</c><00:03:53.200><c> of</c><00:03:53.680><c> faith</c><00:03:54.080><c> being</c><00:03:54.319><c> tried</c><00:03:54.879><c> and</c>

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the reality of faith being tried and
 

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the reality of faith being tried and
tested<00:03:55.439><c> that</c><00:03:55.599><c> it</c><00:03:55.680><c> might</c><00:03:55.920><c> be</c><00:03:56.400><c> purified</c>

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tested that it might be purified
 

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tested that it might be purified
manifold<00:03:58.959><c> temptations</c>

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manifold temptations
 

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manifold temptations
heaviness

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heaviness
 

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heaviness
a<00:04:02.159><c> byproduct</c><00:04:03.040><c> of</c><00:04:03.200><c> stress</c><00:04:03.840><c> and</c><00:04:04.000><c> persecution</c>

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a byproduct of stress and persecution
 

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a byproduct of stress and persecution
further<00:04:06.400><c> verse</c><00:04:06.799><c> 11</c>

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further verse 11
 

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further verse 11
two<00:04:08.239><c> very</c><00:04:08.560><c> important</c><00:04:09.280><c> matching</c><00:04:09.760><c> ideas</c>

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two very important matching ideas
 

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two very important matching ideas
found<00:04:11.120><c> throughout</c><00:04:11.439><c> the</c><00:04:11.519><c> epistle</c>

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found throughout the epistle
 

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found throughout the epistle
searching<00:04:13.519><c> he</c><00:04:13.680><c> says</c><00:04:14.080><c> what</c><00:04:14.400><c> or</c><00:04:14.640><c> what</c><00:04:14.959><c> manner</c><00:04:15.280><c> of</c>

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searching he says what or what manner of
 

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searching he says what or what manner of
time<00:04:15.760><c> the</c><00:04:15.920><c> spirit</c><00:04:16.239><c> of</c><00:04:16.400><c> christ</c><00:04:16.720><c> which</c><00:04:16.959><c> was</c><00:04:17.199><c> in</c>

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time the spirit of christ which was in
 

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time the spirit of christ which was in
them<00:04:17.680><c> that's</c><00:04:17.919><c> being</c><00:04:18.160><c> the</c><00:04:18.320><c> prophets</c>

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them that's being the prophets
 

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them that's being the prophets
did<00:04:19.919><c> signify</c><00:04:20.639><c> when</c><00:04:20.959><c> it</c><00:04:21.440><c> testified</c><00:04:22.079><c> beforehand</c>

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did signify when it testified beforehand
 

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did signify when it testified beforehand
the<00:04:24.400><c> sufferings</c><00:04:24.960><c> of</c><00:04:25.120><c> christ</c>

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the sufferings of christ
 

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the sufferings of christ
and<00:04:26.720><c> the</c><00:04:26.960><c> glory</c><00:04:27.840><c> that</c><00:04:28.320><c> should</c><00:04:28.960><c> follow</c>

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and the glory that should follow
 

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and the glory that should follow
two<00:04:31.120><c> very</c><00:04:31.440><c> important</c><00:04:32.000><c> complementary</c><00:04:32.800><c> ideas</c>

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two very important complementary ideas
 

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two very important complementary ideas
in<00:04:33.280><c> this</c><00:04:33.520><c> epistle</c>

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in this epistle
 

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in this epistle
suffering<00:04:35.759><c> and</c><00:04:36.000><c> glory</c>

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suffering and glory
 

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suffering and glory
watch<00:04:37.440><c> how</c><00:04:37.680><c> that's</c><00:04:38.080><c> repeated</c><00:04:38.880><c> brothers</c><00:04:39.199><c> and</c>

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watch how that's repeated brothers and
 

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watch how that's repeated brothers and
sisters<00:04:39.680><c> as</c><00:04:39.840><c> we</c><00:04:40.000><c> scan</c><00:04:40.400><c> through</c><00:04:40.560><c> the</c><00:04:40.720><c> epistle</c>

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sisters as we scan through the epistle
 

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sisters as we scan through the epistle
and<00:04:41.840><c> look</c><00:04:42.080><c> for</c><00:04:42.320><c> the</c><00:04:42.479><c> repetition</c>

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and look for the repetition
 

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and look for the repetition
of<00:04:43.919><c> those</c><00:04:44.240><c> twin</c><00:04:44.720><c> ideas</c>

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of those twin ideas
 

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of those twin ideas
chapter<00:04:46.560><c> 4</c><00:04:46.800><c> of</c><00:04:46.880><c> the</c><00:04:46.960><c> first</c><00:04:47.280><c> epistle</c>

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chapter 4 of the first epistle
 

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chapter 4 of the first epistle
suffering<00:04:49.440><c> and</c><00:04:49.600><c> glory</c>

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suffering and glory
 

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suffering and glory
chapter<00:04:52.479><c> 4</c>

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chapter 4
 

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chapter 4
verse<00:04:54.160><c> 13.</c>

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but<00:04:59.440><c> rejoice</c><00:05:00.240><c> he</c><00:05:00.400><c> writes</c>

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but rejoice he writes
 

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but rejoice he writes
inasmuch<00:05:02.160><c> as</c><00:05:02.400><c> ye</c><00:05:02.960><c> are</c><00:05:03.560><c> partakers</c><00:05:04.720><c> of</c><00:05:05.120><c> christ's</c>

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inasmuch as ye are partakers of christ's
 

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inasmuch as ye are partakers of christ's
sufferings

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sufferings
 

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sufferings
that<00:05:08.000><c> when</c><00:05:08.240><c> his</c><00:05:08.880><c> glory</c><00:05:09.440><c> shall</c><00:05:09.680><c> be</c><00:05:09.919><c> revealed</c><00:05:10.479><c> he</c>

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that when his glory shall be revealed he
 

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that when his glory shall be revealed he
may<00:05:10.720><c> be</c><00:05:10.880><c> glad</c><00:05:11.199><c> also</c><00:05:11.840><c> with</c><00:05:12.080><c> exceeding</c><00:05:12.720><c> joy</c><00:05:13.360><c> once</c>

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may be glad also with exceeding joy once
 

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may be glad also with exceeding joy once
again<00:05:14.320><c> the</c><00:05:14.479><c> two</c><00:05:14.720><c> complementary</c><00:05:15.520><c> ideas</c>

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again the two complementary ideas
 

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again the two complementary ideas
suffering<00:05:17.600><c> and</c><00:05:17.840><c> glory</c>

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suffering and glory
 

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suffering and glory
second<00:05:19.120><c> time</c><00:05:19.360><c> in</c><00:05:19.440><c> the</c><00:05:19.520><c> epistle</c>

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second time in the epistle
 

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second time in the epistle
first<00:05:20.960><c> of</c><00:05:21.120><c> peter</c><00:05:21.440><c> chapter</c><00:05:21.840><c> five</c><00:05:22.400><c> verse</c>

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first of peter chapter five verse
 

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first of peter chapter five verse
the<00:05:24.080><c> elders</c><00:05:24.479><c> which</c><00:05:24.800><c> are</c><00:05:24.960><c> among</c><00:05:25.199><c> you</c><00:05:25.440><c> i</c><00:05:25.600><c> exhort</c>

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the elders which are among you i exhort
 

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the elders which are among you i exhort
i<00:05:26.880><c> am</c><00:05:27.039><c> also</c><00:05:27.440><c> an</c><00:05:27.680><c> elder</c><00:05:28.320><c> and</c><00:05:28.479><c> a</c><00:05:28.560><c> witness</c>

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i am also an elder and a witness
 

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i am also an elder and a witness
of<00:05:30.080><c> the</c><00:05:30.400><c> sufferings</c><00:05:31.039><c> of</c><00:05:31.199><c> christ</c>

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of the sufferings of christ
 

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of the sufferings of christ
and<00:05:32.800><c> also</c><00:05:33.199><c> a</c><00:05:33.280><c> partaker</c><00:05:33.919><c> of</c><00:05:34.080><c> the</c><00:05:34.560><c> glory</c><00:05:35.280><c> that</c>

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and also a partaker of the glory that
 

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and also a partaker of the glory that
shall<00:05:35.840><c> be</c><00:05:36.000><c> revealed</c>

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shall be revealed
 

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shall be revealed
third<00:05:37.919><c> time</c><00:05:38.320><c> then</c>

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third time then
 

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third time then
those<00:05:39.680><c> thoughts</c><00:05:40.000><c> have</c><00:05:40.160><c> been</c><00:05:40.479><c> combined</c>

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those thoughts have been combined
 

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those thoughts have been combined
chapter<00:05:42.160><c> one</c><00:05:42.560><c> combines</c><00:05:43.039><c> them</c>

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chapter one combines them
 

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chapter one combines them
suffering<00:05:44.320><c> glory</c>

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suffering glory
 

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suffering glory
chapter<00:05:46.560><c> four</c><00:05:46.880><c> combines</c><00:05:47.360><c> them</c>

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chapter four combines them
 

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chapter four combines them
suffering<00:05:48.720><c> and</c><00:05:48.880><c> glory</c>

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suffering and glory
 

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suffering and glory
chapter<00:05:50.400><c> five</c><00:05:50.720><c> combines</c><00:05:51.199><c> them</c><00:05:51.360><c> here</c><00:05:51.680><c> in</c><00:05:51.759><c> the</c>

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chapter five combines them here in the
 

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chapter five combines them here in the
first<00:05:52.240><c> verse</c><00:05:52.800><c> but</c><00:05:53.039><c> it</c><00:05:53.120><c> does</c><00:05:53.280><c> it</c><00:05:53.440><c> again</c><00:05:53.759><c> in</c>

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first verse but it does it again in
 

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first verse but it does it again in
verse<00:05:54.240><c> 10.</c>

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verse 10.
 

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verse 10.
notice

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notice
 

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notice
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verse 10 of chapter 5
 

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verse 10 of chapter 5
but<00:05:58.960><c> the</c><00:05:59.120><c> god</c><00:05:59.360><c> of</c><00:05:59.520><c> all</c><00:05:59.680><c> grace</c>

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but the god of all grace
 

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but the god of all grace
who<00:06:01.039><c> hath</c><00:06:01.600><c> called</c><00:06:02.000><c> us</c><00:06:02.639><c> language</c><00:06:03.039><c> of</c><00:06:03.199><c> exodus</c>

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who hath called us language of exodus
 

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who hath called us language of exodus
again

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again
 

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again
who<00:06:04.720><c> have</c><00:06:04.960><c> called</c><00:06:05.280><c> us</c><00:06:05.520><c> unto</c><00:06:05.840><c> his</c><00:06:06.080><c> eternal</c>

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who have called us unto his eternal
 

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who have called us unto his eternal
glory

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glory
 

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glory
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by christ jesus
 

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by christ jesus
after<00:06:11.280><c> that</c><00:06:11.680><c> ye</c><00:06:12.080><c> have</c>

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after that ye have
 

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after that ye have
suffered<00:06:14.160><c> a</c><00:06:14.319><c> while</c>

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suffered a while
 

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suffered a while
make<00:06:15.440><c> you</c><00:06:15.600><c> perfect</c><00:06:16.319><c> establish</c><00:06:17.120><c> strengthen</c>

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make you perfect establish strengthen
 

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make you perfect establish strengthen
settle<00:06:18.400><c> you</c>

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settle you
 

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settle you
once<00:06:19.600><c> again</c><00:06:19.919><c> this</c><00:06:20.160><c> time</c><00:06:20.400><c> in</c><00:06:20.479><c> reverse</c><00:06:20.960><c> order</c>

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once again this time in reverse order
 

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once again this time in reverse order
the<00:06:21.600><c> glory</c><00:06:22.000><c> being</c><00:06:22.240><c> mentioned</c><00:06:22.720><c> first</c><00:06:23.360><c> and</c><00:06:23.520><c> the</c>

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the glory being mentioned first and the
 

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the glory being mentioned first and the
anticipated<00:06:24.560><c> suffering</c><00:06:25.039><c> that</c><00:06:25.199><c> must</c><00:06:25.840><c> re</c>

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anticipated suffering that must re
 

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anticipated suffering that must re
precede<00:06:26.880><c> it</c>

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precede it
 

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precede it
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you see then brothers and sisters when
 

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you see then brothers and sisters when
the<00:06:30.000><c> apostle</c><00:06:30.560><c> repeats</c><00:06:31.039><c> those</c><00:06:31.199><c> twin</c><00:06:31.600><c> thoughts</c>

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the apostle repeats those twin thoughts
 

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the apostle repeats those twin thoughts
that<00:06:32.400><c> many</c><00:06:32.720><c> times</c><00:06:33.120><c> in</c><00:06:33.280><c> the</c><00:06:33.360><c> same</c><00:06:33.680><c> epistle</c>

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that many times in the same epistle
 

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that many times in the same epistle
there<00:06:34.960><c> is</c><00:06:35.120><c> something</c>

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there is something
 

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there is something
that<00:06:36.240><c> is</c><00:06:36.400><c> emerging</c><00:06:37.120><c> as</c><00:06:37.360><c> a</c><00:06:37.600><c> definite</c><00:06:38.160><c> theme</c><00:06:38.560><c> in</c>

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that is emerging as a definite theme in
 

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that is emerging as a definite theme in
the<00:06:38.880><c> epistle</c>

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the epistle
 

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the epistle
now<00:06:41.440><c> let's</c><00:06:41.680><c> think</c><00:06:41.919><c> brothers</c><00:06:42.240><c> and</c><00:06:42.400><c> sisters</c><00:06:42.960><c> of</c>

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now let's think brothers and sisters of
 

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now let's think brothers and sisters of
why<00:06:43.680><c> the</c><00:06:44.160><c> apostle</c><00:06:44.880><c> is</c><00:06:45.039><c> combining</c><00:06:45.680><c> those</c><00:06:46.000><c> two</c>

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why the apostle is combining those two
 

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why the apostle is combining those two
thoughts<00:06:48.319><c> he</c><00:06:48.479><c> is</c><00:06:48.639><c> writing</c><00:06:48.960><c> to</c><00:06:49.120><c> brothers</c><00:06:49.440><c> and</c>

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thoughts he is writing to brothers and
 

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thoughts he is writing to brothers and
sisters<00:06:49.919><c> in</c><00:06:50.080><c> asia</c><00:06:50.319><c> minor</c><00:06:51.199><c> who</c><00:06:51.440><c> are</c><00:06:51.520><c> about</c><00:06:51.759><c> to</c>

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sisters in asia minor who are about to
 

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sisters in asia minor who are about to
face<00:06:52.319><c> impending</c><00:06:52.880><c> persecutions</c><00:06:53.680><c> from</c><00:06:53.919><c> without</c>

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face impending persecutions from without
 

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face impending persecutions from without
and<00:06:54.720><c> from</c><00:06:54.960><c> within</c>

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and from within
 

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and from within
he<00:06:56.880><c> uses</c><00:06:57.759><c> repeatedly</c><00:06:58.479><c> there</c><00:06:58.880><c> in</c><00:06:59.039><c> that</c><00:06:59.280><c> epistle</c>

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he uses repeatedly there in that epistle
 

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he uses repeatedly there in that epistle
the<00:07:00.479><c> twin</c><00:07:00.880><c> ideas</c><00:07:01.520><c> of</c><00:07:02.000><c> suffering</c><00:07:02.560><c> and</c><00:07:02.800><c> glory</c>

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the twin ideas of suffering and glory
 

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the twin ideas of suffering and glory
and<00:07:04.800><c> the</c><00:07:05.039><c> suffering</c><00:07:05.520><c> and</c><00:07:05.680><c> glory</c><00:07:06.240><c> theme</c><00:07:06.639><c> as</c>

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and the suffering and glory theme as
 

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and the suffering and glory theme as
it's<00:07:06.960><c> developed</c>

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it's developed
 

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it's developed
all<00:07:08.639><c> hinges</c>

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all hinges
 

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all hinges
around<00:07:10.479><c> what</c><00:07:10.639><c> he</c><00:07:10.960><c> tells</c><00:07:11.360><c> us</c>

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around what he tells us
 

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around what he tells us
in<00:07:12.720><c> chapter</c><00:07:13.360><c> 2</c>

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in chapter 2
 

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in chapter 2
because<00:07:15.280><c> in</c><00:07:15.440><c> chapter</c><00:07:16.000><c> 2</c><00:07:16.400><c> a</c><00:07:16.639><c> kind</c><00:07:16.960><c> of</c><00:07:17.199><c> master</c>

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because in chapter 2 a kind of master
 

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because in chapter 2 a kind of master
key<00:07:18.080><c> to</c><00:07:18.240><c> the</c><00:07:18.400><c> understanding</c><00:07:19.120><c> of</c><00:07:19.280><c> his</c>

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key to the understanding of his
 

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key to the understanding of his
repeated<00:07:20.880><c> theme</c><00:07:21.199><c> about</c><00:07:21.520><c> suffering</c><00:07:21.919><c> and</c><00:07:22.080><c> glory</c>

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repeated theme about suffering and glory
 

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repeated theme about suffering and glory
he<00:07:23.440><c> shows</c><00:07:23.840><c> us</c>

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he shows us
 

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he shows us
the<00:07:25.440><c> why</c><00:07:26.160><c> partly</c><00:07:27.039><c> the</c><00:07:27.280><c> why</c><00:07:28.160><c> of</c><00:07:28.840><c> suffering</c>

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the why partly the why of suffering
 

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the why partly the why of suffering
chapter<00:07:30.400><c> 2</c><00:07:30.800><c> of</c><00:07:30.880><c> first</c><00:07:31.199><c> of</c><00:07:31.360><c> peter</c>

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chapter 2 of first of peter
 

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chapter 2 of first of peter
verse<00:07:34.080><c> 19</c>

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verse 19
 

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verse 19
for<00:07:35.680><c> this</c><00:07:36.000><c> is</c><00:07:36.160><c> thank</c><00:07:36.479><c> worthy</c><00:07:36.960><c> if</c><00:07:37.120><c> a</c><00:07:37.280><c> man</c><00:07:37.599><c> for</c>

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for this is thank worthy if a man for
 

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for this is thank worthy if a man for
conscience<00:07:38.400><c> toward</c><00:07:38.960><c> god</c>

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conscience toward god
 

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conscience toward god
endure<00:07:41.039><c> grief</c>

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endure grief
 

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endure grief
suffering<00:07:42.800><c> wrongfully</c>

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suffering wrongfully
 

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suffering wrongfully
for<00:07:44.800><c> what</c><00:07:45.360><c> glory</c><00:07:46.000><c> is</c><00:07:46.240><c> it</c><00:07:46.879><c> if</c><00:07:47.120><c> when</c><00:07:47.280><c> ye</c><00:07:47.440><c> be</c>

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for what glory is it if when ye be
 

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for what glory is it if when ye be
buffeted<00:07:48.080><c> for</c><00:07:48.240><c> your</c><00:07:48.479><c> fault</c><00:07:48.720><c> she</c><00:07:48.960><c> shall</c><00:07:49.199><c> take</c>

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buffeted for your fault she shall take
 

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buffeted for your fault she shall take
it<00:07:49.599><c> patiently</c>

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it patiently
 

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it patiently
but<00:07:50.960><c> if</c><00:07:51.199><c> when</c><00:07:51.360><c> you</c><00:07:51.520><c> do</c><00:07:51.680><c> well</c><00:07:52.080><c> and</c><00:07:52.240><c> suffer</c><00:07:52.639><c> for</c>

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but if when you do well and suffer for
 

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but if when you do well and suffer for
it<00:07:53.039><c> you</c><00:07:53.280><c> take</c><00:07:53.520><c> it</c><00:07:53.680><c> patiently</c><00:07:54.400><c> this</c><00:07:54.720><c> is</c>

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it you take it patiently this is
 

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it you take it patiently this is
acceptable<00:07:55.440><c> with</c><00:07:55.680><c> god</c>

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acceptable with god
 

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acceptable with god
for<00:07:57.840><c> even</c><00:07:58.720><c> here</c><00:07:59.280><c> unto</c><00:08:00.080><c> were</c><00:08:00.720><c> ye</c><00:08:01.360><c> called</c>

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for even here unto were ye called
 

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for even here unto were ye called
because<00:08:03.440><c> christ</c><00:08:04.240><c> also</c><00:08:05.199><c> suffered</c><00:08:06.000><c> for</c><00:08:06.240><c> us</c>

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because christ also suffered for us
 

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because christ also suffered for us
leaving<00:08:07.840><c> us</c><00:08:08.400><c> an</c><00:08:08.639><c> example</c>

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leaving us an example
 

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leaving us an example
that<00:08:10.000><c> ye</c><00:08:10.400><c> should</c><00:08:10.720><c> follow</c><00:08:11.360><c> his</c><00:08:11.599><c> steps</c>

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that ye should follow his steps
 

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that ye should follow his steps
verse<00:08:14.240><c> 23</c><00:08:15.039><c> who</c>

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verse 23 who
 

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verse 23 who
when<00:08:16.160><c> he</c><00:08:16.400><c> was</c><00:08:16.639><c> reviled</c><00:08:17.199><c> reviled</c><00:08:17.599><c> not</c><00:08:17.759><c> again</c>

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when he was reviled reviled not again
 

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when he was reviled reviled not again
when<00:08:18.960><c> he</c><00:08:19.360><c> suffered</c><00:08:20.160><c> he</c><00:08:20.400><c> threatened</c><00:08:20.879><c> not</c><00:08:21.520><c> but</c>

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when he suffered he threatened not but
 

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when he suffered he threatened not but
committed<00:08:22.160><c> himself</c><00:08:22.560><c> to</c><00:08:22.720><c> him</c><00:08:22.960><c> that</c><00:08:23.280><c> judgeth</c>

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committed himself to him that judgeth
 

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committed himself to him that judgeth
righteously<00:08:26.240><c> see</c><00:08:26.479><c> brothers</c><00:08:26.800><c> and</c><00:08:26.879><c> sisters</c><00:08:27.360><c> the</c>

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righteously see brothers and sisters the
 

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righteously see brothers and sisters the
repeated<00:08:28.000><c> emphasis</c><00:08:28.560><c> on</c><00:08:28.879><c> suffering</c><00:08:29.440><c> and</c><00:08:29.680><c> glory</c>

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repeated emphasis on suffering and glory
 

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repeated emphasis on suffering and glory
is<00:08:31.280><c> explained</c><00:08:32.000><c> here</c><00:08:32.240><c> at</c><00:08:32.399><c> a</c><00:08:32.479><c> pivotal</c><00:08:33.039><c> point</c><00:08:33.599><c> in</c>

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is explained here at a pivotal point in
 

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is explained here at a pivotal point in
the<00:08:33.919><c> epistle</c><00:08:34.399><c> chapter</c><00:08:34.880><c> 2</c>

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the epistle chapter 2
 

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the epistle chapter 2
showing<00:08:36.560><c> that</c><00:08:37.200><c> the</c><00:08:37.360><c> anticipated</c><00:08:38.240><c> suffering</c>

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showing that the anticipated suffering
 

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showing that the anticipated suffering
to<00:08:38.880><c> be</c><00:08:39.039><c> experienced</c><00:08:39.519><c> by</c><00:08:39.680><c> the</c><00:08:39.839><c> believers</c><00:08:40.240><c> in</c>

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to be experienced by the believers in
 

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to be experienced by the believers in
asia<00:08:40.719><c> minor</c>

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asia minor
 

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asia minor
was<00:08:42.080><c> to</c><00:08:42.320><c> draw</c><00:08:42.640><c> them</c><00:08:42.959><c> closer</c><00:08:43.440><c> to</c><00:08:43.599><c> an</c>

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was to draw them closer to an
 

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was to draw them closer to an
appreciation<00:08:44.480><c> of</c><00:08:44.560><c> the</c><00:08:44.640><c> lord</c><00:08:44.959><c> jesus</c><00:08:45.360><c> christ's</c>

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appreciation of the lord jesus christ's
 

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appreciation of the lord jesus christ's
life<00:08:46.240><c> and</c><00:08:46.480><c> work</c>

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life and work
 

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life and work
by<00:08:48.399><c> their</c><00:08:48.640><c> own</c><00:08:48.959><c> sufferings</c><00:08:49.519><c> and</c><00:08:49.760><c> trials</c><00:08:50.399><c> the</c>

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by their own sufferings and trials the
 

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by their own sufferings and trials the
sufferings<00:08:51.120><c> of</c><00:08:51.360><c> christ</c><00:08:51.760><c> would</c><00:08:51.920><c> be</c><00:08:52.160><c> at</c><00:08:52.240><c> least</c>

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sufferings of christ would be at least
 

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sufferings of christ would be at least
partly<00:08:53.120><c> interpreted</c><00:08:53.680><c> to</c><00:08:53.920><c> them</c>

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partly interpreted to them
 

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partly interpreted to them
by<00:08:55.360><c> the</c><00:08:55.600><c> personal</c><00:08:56.080><c> experience</c><00:08:56.800><c> of</c><00:08:57.040><c> stress</c><00:08:57.600><c> and</c>

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by the personal experience of stress and
 

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by the personal experience of stress and
suffering

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suffering
 

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suffering
for<00:08:59.279><c> the</c><00:08:59.440><c> sake</c><00:08:59.680><c> of</c><00:08:59.760><c> one's</c><00:09:00.080><c> convictions</c><00:09:00.800><c> and</c>

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for the sake of one's convictions and
 

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for the sake of one's convictions and
belief<00:09:01.920><c> and</c><00:09:02.080><c> because</c><00:09:02.399><c> of</c><00:09:02.480><c> the</c><00:09:02.640><c> weakness</c><00:09:03.040><c> of</c>

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belief and because of the weakness of
 

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belief and because of the weakness of
one's<00:09:03.440><c> own</c><00:09:03.600><c> mortality</c>

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one's own mortality
 

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one's own mortality
believers<00:09:06.240><c> in</c><00:09:06.399><c> christ</c><00:09:06.800><c> come</c><00:09:07.120><c> one</c><00:09:07.440><c> step</c><00:09:07.839><c> closer</c>

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believers in christ come one step closer
 

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believers in christ come one step closer
to<00:09:08.560><c> an</c><00:09:08.720><c> appreciation</c><00:09:10.080><c> of</c><00:09:10.320><c> the</c><00:09:10.480><c> life</c><00:09:10.720><c> and</c><00:09:10.880><c> the</c>

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to an appreciation of the life and the
 

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to an appreciation of the life and the
work<00:09:11.200><c> of</c><00:09:11.279><c> the</c><00:09:11.360><c> lord</c><00:09:11.600><c> jesus</c><00:09:12.000><c> christ</c>

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work of the lord jesus christ
 

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work of the lord jesus christ
here<00:09:14.000><c> unto</c><00:09:14.320><c> verse</c><00:09:14.640><c> 21</c><00:09:15.680><c> here</c><00:09:16.160><c> unto</c><00:09:16.880><c> were</c><00:09:17.120><c> ye</c>

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here unto verse 21 here unto were ye
 

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here unto verse 21 here unto were ye
called

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called
 

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called
previously<00:09:19.600><c> he</c><00:09:19.839><c> has</c><00:09:19.920><c> told</c><00:09:20.240><c> us</c><00:09:20.320><c> that</c><00:09:20.480><c> we</c><00:09:20.640><c> were</c>

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previously he has told us that we were
 

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previously he has told us that we were
called<00:09:21.040><c> to</c><00:09:21.279><c> glory</c>

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called to glory
 

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called to glory
previously<00:09:23.519><c> on</c><00:09:23.600><c> the</c><00:09:23.680><c> basis</c><00:09:24.080><c> of</c><00:09:24.160><c> the</c><00:09:24.399><c> exodus</c>

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previously on the basis of the exodus
 

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previously on the basis of the exodus
theme<00:09:25.120><c> he's</c><00:09:25.360><c> shown</c><00:09:25.600><c> us</c><00:09:25.760><c> that</c><00:09:25.920><c> we've</c><00:09:26.000><c> been</c>

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theme he's shown us that we've been
 

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theme he's shown us that we've been
called<00:09:26.640><c> out</c><00:09:26.800><c> of</c><00:09:26.959><c> egypt</c><00:09:27.680><c> and</c><00:09:27.920><c> been</c><00:09:28.240><c> called</c><00:09:28.800><c> to</c>

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called out of egypt and been called to
 

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called out of egypt and been called to
god<00:09:30.240><c> called</c><00:09:30.560><c> to</c><00:09:30.720><c> holiness</c>

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god called to holiness
 

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god called to holiness
called<00:09:32.399><c> to</c><00:09:33.040><c> eternal</c><00:09:33.600><c> life</c><00:09:34.240><c> called</c><00:09:34.560><c> to</c><00:09:34.720><c> the</c>

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called to eternal life called to the
 

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called to eternal life called to the
kingdom<00:09:35.839><c> but</c><00:09:36.080><c> here</c><00:09:36.480><c> using</c><00:09:36.720><c> the</c><00:09:36.880><c> same</c><00:09:37.279><c> language</c>

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kingdom but here using the same language
 

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kingdom but here using the same language
of<00:09:38.640><c> being</c><00:09:39.120><c> called</c>

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of being called
 

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of being called
he<00:09:40.480><c> shows</c><00:09:40.880><c> us</c><00:09:41.040><c> that</c><00:09:41.279><c> we've</c><00:09:41.440><c> been</c><00:09:41.760><c> called</c><00:09:42.399><c> to</c>

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he shows us that we've been called to
 

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he shows us that we've been called to
suffering<00:09:43.519><c> that's</c><00:09:43.760><c> what</c><00:09:43.920><c> it's</c><00:09:44.160><c> telling</c><00:09:44.480><c> us</c>

00:09:45.350 --> 00:09:45.360 align:start position:0%
suffering that's what it's telling us
 

00:09:45.360 --> 00:09:49.670 align:start position:0%
suffering that's what it's telling us
for<00:09:45.760><c> even</c><00:09:46.240><c> here</c><00:09:46.800><c> unto</c><00:09:47.440><c> were</c><00:09:48.000><c> ye</c><00:09:48.640><c> called</c>

00:09:49.670 --> 00:09:49.680 align:start position:0%
for even here unto were ye called
 

00:09:49.680 --> 00:09:51.990 align:start position:0%
for even here unto were ye called
and<00:09:49.839><c> what's</c><00:09:50.080><c> the</c><00:09:50.160><c> rationale</c><00:09:50.800><c> behind</c><00:09:51.200><c> that</c>

00:09:51.990 --> 00:09:52.000 align:start position:0%
and what's the rationale behind that
 

00:09:52.000 --> 00:09:53.910 align:start position:0%
and what's the rationale behind that
why<00:09:52.240><c> would</c><00:09:52.399><c> brothers</c><00:09:52.720><c> and</c><00:09:52.880><c> sisters</c><00:09:53.279><c> be</c><00:09:53.519><c> called</c>

00:09:53.910 --> 00:09:53.920 align:start position:0%
why would brothers and sisters be called
 

00:09:53.920 --> 00:09:55.269 align:start position:0%
why would brothers and sisters be called
to<00:09:54.160><c> suffering</c>

00:09:55.269 --> 00:09:55.279 align:start position:0%
to suffering
 

00:09:55.279 --> 00:09:56.949 align:start position:0%
to suffering
well<00:09:55.600><c> he</c><00:09:55.680><c> tells</c><00:09:56.000><c> us</c>

00:09:56.949 --> 00:09:56.959 align:start position:0%
well he tells us
 

00:09:56.959 --> 00:09:59.509 align:start position:0%
well he tells us
because<00:09:58.240><c> key</c><00:09:58.480><c> point</c>

00:09:59.509 --> 00:09:59.519 align:start position:0%
because key point
 

00:09:59.519 --> 00:10:03.670 align:start position:0%
because key point
because<00:10:00.399><c> christ</c><00:10:01.200><c> also</c><00:10:02.160><c> suffered</c>

00:10:03.670 --> 00:10:03.680 align:start position:0%
because christ also suffered
 

00:10:03.680 --> 00:10:05.190 align:start position:0%
because christ also suffered
and<00:10:03.839><c> the</c><00:10:04.000><c> purpose</c>

00:10:05.190 --> 00:10:05.200 align:start position:0%
and the purpose
 

00:10:05.200 --> 00:10:07.350 align:start position:0%
and the purpose
well<00:10:05.519><c> he</c><00:10:05.760><c> suffered</c><00:10:06.079><c> for</c><00:10:06.320><c> us</c><00:10:06.640><c> leaving</c><00:10:07.040><c> us</c><00:10:07.200><c> an</c>

00:10:07.350 --> 00:10:07.360 align:start position:0%
well he suffered for us leaving us an
 

00:10:07.360 --> 00:10:08.870 align:start position:0%
well he suffered for us leaving us an
example

00:10:08.870 --> 00:10:08.880 align:start position:0%
example
 

00:10:08.880 --> 00:10:12.470 align:start position:0%
example
that<00:10:09.120><c> ye</c><00:10:09.600><c> should</c><00:10:09.920><c> follow</c><00:10:10.560><c> his</c><00:10:11.279><c> steps</c>

00:10:12.470 --> 00:10:12.480 align:start position:0%
that ye should follow his steps
 

00:10:12.480 --> 00:10:15.430 align:start position:0%
that ye should follow his steps
and<00:10:12.640><c> from</c><00:10:12.880><c> verse</c><00:10:13.200><c> 22</c><00:10:13.839><c> to</c><00:10:14.000><c> verse</c><00:10:14.320><c> 24</c>

00:10:15.430 --> 00:10:15.440 align:start position:0%
and from verse 22 to verse 24
 

00:10:15.440 --> 00:10:18.230 align:start position:0%
and from verse 22 to verse 24
he<00:10:15.760><c> amplifies</c><00:10:16.560><c> what</c><00:10:16.800><c> he</c><00:10:16.959><c> means</c><00:10:17.279><c> by</c><00:10:17.600><c> christ's</c>

00:10:18.230 --> 00:10:18.240 align:start position:0%
he amplifies what he means by christ's
 

00:10:18.240 --> 00:10:19.670 align:start position:0%
he amplifies what he means by christ's
sufferings

00:10:19.670 --> 00:10:19.680 align:start position:0%
sufferings
 

00:10:19.680 --> 00:10:21.670 align:start position:0%
sufferings
by<00:10:19.920><c> explaining</c><00:10:20.640><c> some</c><00:10:20.880><c> very</c><00:10:21.200><c> important</c>

00:10:21.670 --> 00:10:21.680 align:start position:0%
by explaining some very important
 

00:10:21.680 --> 00:10:23.990 align:start position:0%
by explaining some very important
principles<00:10:22.160><c> relating</c><00:10:22.640><c> to</c><00:10:22.720><c> the</c><00:10:22.880><c> sacrifice</c><00:10:23.839><c> the</c>

00:10:23.990 --> 00:10:24.000 align:start position:0%
principles relating to the sacrifice the
 

00:10:24.000 --> 00:10:26.310 align:start position:0%
principles relating to the sacrifice the
death<00:10:24.240><c> of</c><00:10:24.399><c> the</c><00:10:24.480><c> lord</c><00:10:24.720><c> jesus</c><00:10:25.040><c> christ</c>

00:10:26.310 --> 00:10:26.320 align:start position:0%
death of the lord jesus christ
 

00:10:26.320 --> 00:10:28.230 align:start position:0%
death of the lord jesus christ
now<00:10:26.480><c> brethren</c><00:10:26.880><c> if</c><00:10:26.959><c> we've</c><00:10:27.200><c> been</c><00:10:27.519><c> called</c><00:10:28.079><c> to</c>

00:10:28.230 --> 00:10:28.240 align:start position:0%
now brethren if we've been called to
 

00:10:28.240 --> 00:10:29.829 align:start position:0%
now brethren if we've been called to
that

00:10:29.829 --> 00:10:29.839 align:start position:0%
that
 

00:10:29.839 --> 00:10:32.550 align:start position:0%
that
if<00:10:30.079><c> it's</c><00:10:30.399><c> because</c><00:10:31.200><c> christ</c><00:10:31.600><c> has</c><00:10:31.920><c> suffered</c><00:10:32.320><c> that</c>

00:10:32.550 --> 00:10:32.560 align:start position:0%
if it's because christ has suffered that
 

00:10:32.560 --> 00:10:35.030 align:start position:0%
if it's because christ has suffered that
we<00:10:32.880><c> are</c><00:10:33.200><c> suffering</c>

00:10:35.030 --> 00:10:35.040 align:start position:0%
we are suffering
 

00:10:35.040 --> 00:10:37.509 align:start position:0%
we are suffering
the<00:10:35.279><c> father</c><00:10:35.600><c> then</c><00:10:35.920><c> has</c><00:10:36.160><c> a</c><00:10:36.399><c> positive</c><00:10:36.959><c> intention</c>

00:10:37.509 --> 00:10:37.519 align:start position:0%
the father then has a positive intention
 

00:10:37.519 --> 00:10:39.910 align:start position:0%
the father then has a positive intention
behind<00:10:38.000><c> this</c><00:10:38.320><c> experience</c>

00:10:39.910 --> 00:10:39.920 align:start position:0%
behind this experience
 

00:10:39.920 --> 00:10:41.990 align:start position:0%
behind this experience
the<00:10:40.079><c> brothers</c><00:10:40.399><c> and</c><00:10:40.560><c> sisters</c><00:10:40.959><c> in</c><00:10:41.120><c> asia</c><00:10:41.440><c> minor</c>

00:10:41.990 --> 00:10:42.000 align:start position:0%
the brothers and sisters in asia minor
 

00:10:42.000 --> 00:10:44.069 align:start position:0%
the brothers and sisters in asia minor
then<00:10:42.399><c> would</c><00:10:42.560><c> be</c><00:10:42.800><c> able</c><00:10:43.040><c> to</c><00:10:43.279><c> look</c>

00:10:44.069 --> 00:10:44.079 align:start position:0%
then would be able to look
 

00:10:44.079 --> 00:10:45.990 align:start position:0%
then would be able to look
at<00:10:44.240><c> the</c><00:10:44.480><c> impending</c><00:10:45.040><c> persecutions</c><00:10:45.839><c> and</c>

00:10:45.990 --> 00:10:46.000 align:start position:0%
at the impending persecutions and
 

00:10:46.000 --> 00:10:48.630 align:start position:0%
at the impending persecutions and
difficulties<00:10:46.720><c> around</c><00:10:47.040><c> the</c><00:10:47.120><c> roman</c><00:10:47.519><c> empire</c><00:10:48.399><c> the</c>

00:10:48.630 --> 00:10:48.640 align:start position:0%
difficulties around the roman empire the
 

00:10:48.640 --> 00:10:50.389 align:start position:0%
difficulties around the roman empire the
pressures<00:10:49.040><c> that</c><00:10:49.200><c> were</c><00:10:49.440><c> pushing</c><00:10:49.839><c> in</c><00:10:50.000><c> on</c><00:10:50.160><c> them</c>

00:10:50.389 --> 00:10:50.399 align:start position:0%
pressures that were pushing in on them
 

00:10:50.399 --> 00:10:52.389 align:start position:0%
pressures that were pushing in on them
and<00:10:50.480><c> the</c><00:10:50.720><c> pressures</c><00:10:51.279><c> of</c><00:10:51.440><c> false</c><00:10:51.839><c> brethren</c><00:10:52.240><c> from</c>

00:10:52.389 --> 00:10:52.399 align:start position:0%
and the pressures of false brethren from
 

00:10:52.399 --> 00:10:53.910 align:start position:0%
and the pressures of false brethren from
within

00:10:53.910 --> 00:10:53.920 align:start position:0%
within
 

00:10:53.920 --> 00:10:55.829 align:start position:0%
within
and<00:10:54.160><c> not</c><00:10:54.399><c> be</c><00:10:54.560><c> tempted</c><00:10:54.959><c> to</c><00:10:55.040><c> throw</c><00:10:55.279><c> their</c><00:10:55.440><c> hands</c>

00:10:55.829 --> 00:10:55.839 align:start position:0%
and not be tempted to throw their hands
 

00:10:55.839 --> 00:10:58.150 align:start position:0%
and not be tempted to throw their hands
up<00:10:56.000><c> and</c><00:10:56.160><c> say</c><00:10:56.320><c> well</c><00:10:56.959><c> why</c>

00:10:58.150 --> 00:10:58.160 align:start position:0%
up and say well why
 

00:10:58.160 --> 00:11:00.389 align:start position:0%
up and say well why
if<00:10:58.399><c> i'm</c><00:10:58.640><c> doing</c><00:10:59.120><c> what</c><00:10:59.279><c> i</c><00:10:59.440><c> should</c><00:10:59.600><c> be</c><00:10:59.839><c> doing</c><00:11:00.160><c> as</c><00:11:00.320><c> a</c>

00:11:00.389 --> 00:11:00.399 align:start position:0%
if i'm doing what i should be doing as a
 

00:11:00.399 --> 00:11:02.230 align:start position:0%
if i'm doing what i should be doing as a
follower<00:11:00.880><c> of</c><00:11:00.959><c> christ</c>

00:11:02.230 --> 00:11:02.240 align:start position:0%
follower of christ
 

00:11:02.240 --> 00:11:04.790 align:start position:0%
follower of christ
if<00:11:02.480><c> i'm</c><00:11:02.720><c> a</c><00:11:02.880><c> holy</c><00:11:03.360><c> people</c><00:11:03.839><c> or</c><00:11:04.079><c> part</c><00:11:04.240><c> of</c><00:11:04.399><c> a</c><00:11:04.480><c> holy</c>

00:11:04.790 --> 00:11:04.800 align:start position:0%
if i'm a holy people or part of a holy
 

00:11:04.800 --> 00:11:05.670 align:start position:0%
if i'm a holy people or part of a holy
people

00:11:05.670 --> 00:11:05.680 align:start position:0%
people
 

00:11:05.680 --> 00:11:08.069 align:start position:0%
people
if<00:11:05.920><c> i've</c><00:11:06.079><c> been</c><00:11:06.399><c> called</c><00:11:07.200><c> to</c><00:11:07.360><c> be</c><00:11:07.600><c> a</c><00:11:07.680><c> holy</c>

00:11:08.069 --> 00:11:08.079 align:start position:0%
if i've been called to be a holy
 

00:11:08.079 --> 00:11:11.190 align:start position:0%
if i've been called to be a holy
priesthood<00:11:08.560><c> why</c><00:11:08.720><c> am</c><00:11:08.880><c> i</c><00:11:09.040><c> suffering</c><00:11:09.519><c> for</c><00:11:09.760><c> it</c>

00:11:11.190 --> 00:11:11.200 align:start position:0%
priesthood why am i suffering for it
 

00:11:11.200 --> 00:11:12.710 align:start position:0%
priesthood why am i suffering for it
peter<00:11:11.600><c> is</c><00:11:11.680><c> saying</c>

00:11:12.710 --> 00:11:12.720 align:start position:0%
peter is saying
 

00:11:12.720 --> 00:11:14.310 align:start position:0%
peter is saying
you're<00:11:13.040><c> suffering</c><00:11:13.519><c> for</c><00:11:13.680><c> it</c><00:11:13.920><c> because</c><00:11:14.160><c> the</c>

00:11:14.310 --> 00:11:14.320 align:start position:0%
you're suffering for it because the
 

00:11:14.320 --> 00:11:15.829 align:start position:0%
you're suffering for it because the
master<00:11:14.800><c> suffered</c>

00:11:15.829 --> 00:11:15.839 align:start position:0%
master suffered
 

00:11:15.839 --> 00:11:18.069 align:start position:0%
master suffered
it<00:11:16.079><c> is</c><00:11:16.240><c> part</c><00:11:16.560><c> of</c><00:11:16.720><c> the</c><00:11:16.800><c> divine</c><00:11:17.440><c> process</c>

00:11:18.069 --> 00:11:18.079 align:start position:0%
it is part of the divine process
 

00:11:18.079 --> 00:11:20.389 align:start position:0%
it is part of the divine process
preparing<00:11:18.720><c> you</c><00:11:18.959><c> for</c><00:11:19.200><c> the</c><00:11:19.519><c> glory</c><00:11:20.000><c> that</c><00:11:20.160><c> i've</c>

00:11:20.389 --> 00:11:20.399 align:start position:0%
preparing you for the glory that i've
 

00:11:20.399 --> 00:11:21.990 align:start position:0%
preparing you for the glory that i've
already<00:11:20.720><c> talked</c><00:11:21.040><c> about</c><00:11:21.440><c> to</c><00:11:21.600><c> which</c><00:11:21.839><c> you're</c>

00:11:21.990 --> 00:11:22.000 align:start position:0%
already talked about to which you're
 

00:11:22.000 --> 00:11:23.670 align:start position:0%
already talked about to which you're
called<00:11:22.320><c> as</c><00:11:22.480><c> well</c>

00:11:23.670 --> 00:11:23.680 align:start position:0%
called as well
 

00:11:23.680 --> 00:11:25.750 align:start position:0%
called as well
you<00:11:23.839><c> see</c><00:11:24.079><c> he's</c><00:11:24.320><c> telling</c><00:11:24.640><c> them</c><00:11:25.040><c> you</c><00:11:25.279><c> are</c><00:11:25.519><c> called</c>

00:11:25.750 --> 00:11:25.760 align:start position:0%
you see he's telling them you are called
 

00:11:25.760 --> 00:11:27.269 align:start position:0%
you see he's telling them you are called
to<00:11:26.000><c> glory</c>

00:11:27.269 --> 00:11:27.279 align:start position:0%
to glory
 

00:11:27.279 --> 00:11:29.910 align:start position:0%
to glory
but<00:11:27.440><c> the</c><00:11:27.760><c> avenue</c><00:11:28.399><c> to</c><00:11:28.560><c> that</c><00:11:28.880><c> glory</c>

00:11:29.910 --> 00:11:29.920 align:start position:0%
but the avenue to that glory
 

00:11:29.920 --> 00:11:33.030 align:start position:0%
but the avenue to that glory
is<00:11:30.240><c> first</c><00:11:30.560><c> to</c><00:11:30.640><c> be</c><00:11:30.880><c> called</c><00:11:31.360><c> to</c><00:11:31.600><c> suffering</c>

00:11:33.030 --> 00:11:33.040 align:start position:0%
is first to be called to suffering
 

00:11:33.040 --> 00:11:34.310 align:start position:0%
is first to be called to suffering
and<00:11:33.200><c> the</c><00:11:33.360><c> flesh</c>

00:11:34.310 --> 00:11:34.320 align:start position:0%
and the flesh
 

00:11:34.320 --> 00:11:36.310 align:start position:0%
and the flesh
inside<00:11:34.800><c> of</c><00:11:34.959><c> us</c>

00:11:36.310 --> 00:11:36.320 align:start position:0%
inside of us
 

00:11:36.320 --> 00:11:38.790 align:start position:0%
inside of us
the<00:11:36.480><c> flesh</c><00:11:36.959><c> rebels</c><00:11:37.519><c> against</c><00:11:37.839><c> that</c>

00:11:38.790 --> 00:11:38.800 align:start position:0%
the flesh rebels against that
 

00:11:38.800 --> 00:11:40.710 align:start position:0%
the flesh rebels against that
that<00:11:39.040><c> doesn't</c><00:11:39.360><c> seem</c><00:11:39.600><c> to</c><00:11:39.760><c> sit</c><00:11:40.000><c> too</c><00:11:40.160><c> well</c><00:11:40.399><c> on</c><00:11:40.560><c> our</c>

00:11:40.710 --> 00:11:40.720 align:start position:0%
that doesn't seem to sit too well on our
 

00:11:40.720 --> 00:11:43.509 align:start position:0%
that doesn't seem to sit too well on our
ears<00:11:41.360><c> it</c><00:11:41.600><c> doesn't</c><00:11:42.000><c> seem</c><00:11:42.320><c> to</c><00:11:42.480><c> quite</c><00:11:42.800><c> make</c><00:11:43.120><c> sense</c>

00:11:43.509 --> 00:11:43.519 align:start position:0%
ears it doesn't seem to quite make sense
 

00:11:43.519 --> 00:11:47.350 align:start position:0%
ears it doesn't seem to quite make sense
that<00:11:43.760><c> people</c><00:11:44.000><c> would</c><00:11:44.240><c> be</c><00:11:44.480><c> called</c><00:11:45.040><c> to</c><00:11:45.279><c> suffering</c>

00:11:47.350 --> 00:11:47.360 align:start position:0%
that people would be called to suffering
 

00:11:47.360 --> 00:11:49.590 align:start position:0%
that people would be called to suffering
but<00:11:47.600><c> in</c><00:11:47.680><c> the</c><00:11:47.760><c> new</c><00:11:48.000><c> testament</c><00:11:48.480><c> in</c><00:11:48.560><c> the</c><00:11:48.640><c> gospels</c>

00:11:49.590 --> 00:11:49.600 align:start position:0%
but in the new testament in the gospels
 

00:11:49.600 --> 00:11:51.190 align:start position:0%
but in the new testament in the gospels
it's<00:11:49.839><c> expressed</c><00:11:50.320><c> in</c><00:11:50.399><c> another</c><00:11:50.720><c> way</c><00:11:50.880><c> that</c><00:11:51.040><c> we</c>

00:11:51.190 --> 00:11:51.200 align:start position:0%
it's expressed in another way that we
 

00:11:51.200 --> 00:11:53.269 align:start position:0%
it's expressed in another way that we
more<00:11:51.440><c> readily</c><00:11:51.760><c> accept</c>

00:11:53.269 --> 00:11:53.279 align:start position:0%
more readily accept
 

00:11:53.279 --> 00:11:55.670 align:start position:0%
more readily accept
christ<00:11:53.839><c> invited</c><00:11:54.320><c> his</c><00:11:54.480><c> disciples</c><00:11:55.120><c> didn't</c><00:11:55.440><c> he</c>

00:11:55.670 --> 00:11:55.680 align:start position:0%
christ invited his disciples didn't he
 

00:11:55.680 --> 00:11:56.710 align:start position:0%
christ invited his disciples didn't he
to

00:11:56.710 --> 00:11:56.720 align:start position:0%
to
 

00:11:56.720 --> 00:11:59.110 align:start position:0%
to
take<00:11:57.120><c> up</c><00:11:57.760><c> the</c><00:11:57.920><c> cross</c>

00:11:59.110 --> 00:11:59.120 align:start position:0%
take up the cross
 

00:11:59.120 --> 00:12:01.190 align:start position:0%
take up the cross
what<00:11:59.360><c> was</c><00:11:59.519><c> he</c><00:11:59.600><c> doing</c><00:11:59.920><c> when</c><00:12:00.079><c> he</c><00:12:00.560><c> told</c><00:12:00.800><c> them</c><00:12:00.959><c> they</c>

00:12:01.190 --> 00:12:01.200 align:start position:0%
what was he doing when he told them they
 

00:12:01.200 --> 00:12:03.670 align:start position:0%
what was he doing when he told them they
must<00:12:01.519><c> bear</c><00:12:01.760><c> their</c><00:12:01.920><c> cross</c><00:12:02.320><c> daily</c><00:12:03.200><c> he</c><00:12:03.360><c> was</c>

00:12:03.670 --> 00:12:03.680 align:start position:0%
must bear their cross daily he was
 

00:12:03.680 --> 00:12:08.310 align:start position:0%
must bear their cross daily he was
inviting<00:12:04.399><c> them</c><00:12:05.040><c> to</c><00:12:05.279><c> a</c><00:12:05.519><c> call</c><00:12:06.079><c> to</c><00:12:06.320><c> suffering</c>

00:12:08.310 --> 00:12:08.320 align:start position:0%
inviting them to a call to suffering
 

00:12:08.320 --> 00:12:10.470 align:start position:0%
inviting them to a call to suffering
he<00:12:08.480><c> was</c><00:12:08.720><c> inviting</c><00:12:09.040><c> them</c><00:12:09.279><c> to</c><00:12:09.519><c> participate</c><00:12:10.320><c> with</c>

00:12:10.470 --> 00:12:10.480 align:start position:0%
he was inviting them to participate with
 

00:12:10.480 --> 00:12:13.190 align:start position:0%
he was inviting them to participate with
him<00:12:10.800><c> in</c><00:12:10.880><c> the</c><00:12:11.040><c> bearing</c><00:12:11.440><c> of</c><00:12:11.519><c> the</c><00:12:11.680><c> cross</c>

00:12:13.190 --> 00:12:13.200 align:start position:0%
him in the bearing of the cross
 

00:12:13.200 --> 00:12:14.949 align:start position:0%
him in the bearing of the cross
he<00:12:13.360><c> was</c><00:12:13.600><c> anticipating</c><00:12:14.399><c> that</c><00:12:14.480><c> they</c><00:12:14.639><c> would</c><00:12:14.800><c> have</c>

00:12:14.949 --> 00:12:14.959 align:start position:0%
he was anticipating that they would have
 

00:12:14.959 --> 00:12:18.389 align:start position:0%
he was anticipating that they would have
to<00:12:15.200><c> suffer</c><00:12:15.600><c> like</c><00:12:15.839><c> he</c><00:12:16.079><c> did</c><00:12:16.480><c> before</c><00:12:16.880><c> the</c><00:12:16.959><c> crown</c>

00:12:18.389 --> 00:12:18.399 align:start position:0%
to suffer like he did before the crown
 

00:12:18.399 --> 00:12:21.670 align:start position:0%
to suffer like he did before the crown
the<00:12:18.639><c> cross</c><00:12:19.120><c> must</c><00:12:19.440><c> precede</c><00:12:20.240><c> the</c><00:12:20.399><c> crown</c>

00:12:21.670 --> 00:12:21.680 align:start position:0%
the cross must precede the crown
 

00:12:21.680 --> 00:12:23.509 align:start position:0%
the cross must precede the crown
so<00:12:21.839><c> when</c><00:12:22.000><c> he</c><00:12:22.160><c> invited</c><00:12:22.560><c> his</c><00:12:22.720><c> disciples</c><00:12:23.200><c> to</c><00:12:23.279><c> bear</c>

00:12:23.509 --> 00:12:23.519 align:start position:0%
so when he invited his disciples to bear
 

00:12:23.519 --> 00:12:24.790 align:start position:0%
so when he invited his disciples to bear
their<00:12:23.680><c> cross</c>

00:12:24.790 --> 00:12:24.800 align:start position:0%
their cross
 

00:12:24.800 --> 00:12:27.030 align:start position:0%
their cross
in<00:12:25.040><c> other</c><00:12:25.200><c> words</c><00:12:25.760><c> he</c><00:12:25.920><c> was</c><00:12:26.079><c> inviting</c><00:12:26.560><c> them</c><00:12:26.800><c> like</c>

00:12:27.030 --> 00:12:27.040 align:start position:0%
in other words he was inviting them like
 

00:12:27.040 --> 00:12:30.470 align:start position:0%
in other words he was inviting them like
peter<00:12:27.760><c> to</c><00:12:28.079><c> accept</c><00:12:28.880><c> the</c><00:12:29.120><c> natural</c><00:12:29.760><c> course</c><00:12:30.240><c> of</c>

00:12:30.470 --> 00:12:30.480 align:start position:0%
peter to accept the natural course of
 

00:12:30.480 --> 00:12:31.670 align:start position:0%
peter to accept the natural course of
suffering

00:12:31.670 --> 00:12:31.680 align:start position:0%
suffering
 

00:12:31.680 --> 00:12:34.389 align:start position:0%
suffering
preparatory<00:12:32.800><c> to</c><00:12:32.959><c> the</c><00:12:33.120><c> eternal</c><00:12:33.680><c> reward</c><00:12:34.240><c> and</c>

00:12:34.389 --> 00:12:34.399 align:start position:0%
preparatory to the eternal reward and
 

00:12:34.399 --> 00:12:36.470 align:start position:0%
preparatory to the eternal reward and
glory<00:12:34.800><c> in</c><00:12:34.880><c> the</c><00:12:34.959><c> future</c>

00:12:36.470 --> 00:12:36.480 align:start position:0%
glory in the future
 

00:12:36.480 --> 00:12:38.069 align:start position:0%
glory in the future
so<00:12:36.720><c> it</c><00:12:36.880><c> is</c><00:12:37.120><c> brothers</c><00:12:37.440><c> and</c><00:12:37.519><c> sisters</c><00:12:37.920><c> an</c>

00:12:38.069 --> 00:12:38.079 align:start position:0%
so it is brothers and sisters an
 

00:12:38.079 --> 00:12:41.030 align:start position:0%
so it is brothers and sisters an
invitation<00:12:38.560><c> to</c><00:12:38.800><c> glory</c><00:12:39.600><c> it's</c><00:12:39.920><c> a</c><00:12:40.240><c> call</c><00:12:40.639><c> to</c><00:12:40.880><c> a</c>

00:12:41.030 --> 00:12:41.040 align:start position:0%
invitation to glory it's a call to a
 

00:12:41.040 --> 00:12:43.750 align:start position:0%
invitation to glory it's a call to a
faithful<00:12:41.519><c> and</c><00:12:41.680><c> joyful</c><00:12:42.079><c> reward</c><00:12:42.560><c> in</c><00:12:42.639><c> the</c><00:12:42.720><c> future</c>

00:12:43.750 --> 00:12:43.760 align:start position:0%
faithful and joyful reward in the future
 

00:12:43.760 --> 00:12:45.269 align:start position:0%
faithful and joyful reward in the future
but<00:12:43.920><c> brothers</c><00:12:44.240><c> and</c><00:12:44.320><c> sisters</c><00:12:44.720><c> once</c><00:12:44.959><c> we've</c><00:12:45.120><c> been</c>

00:12:45.269 --> 00:12:45.279 align:start position:0%
but brothers and sisters once we've been
 

00:12:45.279 --> 00:12:46.790 align:start position:0%
but brothers and sisters once we've been
baptized

00:12:46.790 --> 00:12:46.800 align:start position:0%
baptized
 

00:12:46.800 --> 00:12:48.790 align:start position:0%
baptized
by<00:12:46.959><c> that</c><00:12:47.200><c> very</c><00:12:47.519><c> act</c><00:12:47.839><c> we</c><00:12:48.000><c> have</c><00:12:48.160><c> identified</c>

00:12:48.790 --> 00:12:48.800 align:start position:0%
by that very act we have identified
 

00:12:48.800 --> 00:12:50.230 align:start position:0%
by that very act we have identified
ourselves

00:12:50.230 --> 00:12:50.240 align:start position:0%
ourselves
 

00:12:50.240 --> 00:12:52.230 align:start position:0%
ourselves
with<00:12:50.399><c> the</c><00:12:50.560><c> crucifixion</c><00:12:51.440><c> pattern</c><00:12:51.839><c> of</c><00:12:51.920><c> the</c><00:12:52.000><c> lord</c>

00:12:52.230 --> 00:12:52.240 align:start position:0%
with the crucifixion pattern of the lord
 

00:12:52.240 --> 00:12:53.990 align:start position:0%
with the crucifixion pattern of the lord
jesus<00:12:52.639><c> christ</c><00:12:53.120><c> and</c><00:12:53.279><c> we</c><00:12:53.360><c> have</c><00:12:53.600><c> said</c><00:12:53.760><c> in</c><00:12:53.920><c> the</c>

00:12:53.990 --> 00:12:54.000 align:start position:0%
jesus christ and we have said in the
 

00:12:54.000 --> 00:12:56.949 align:start position:0%
jesus christ and we have said in the
waters<00:12:54.320><c> of</c><00:12:54.399><c> baptism</c><00:12:55.200><c> that</c><00:12:55.360><c> we</c><00:12:55.600><c> will</c><00:12:55.839><c> identify</c>

00:12:56.949 --> 00:12:56.959 align:start position:0%
waters of baptism that we will identify
 

00:12:56.959 --> 00:12:59.509 align:start position:0%
waters of baptism that we will identify
with<00:12:57.200><c> the</c><00:12:57.279><c> crucifixion</c><00:12:58.160><c> principle</c>

00:12:59.509 --> 00:12:59.519 align:start position:0%
with the crucifixion principle
 

00:12:59.519 --> 00:13:01.350 align:start position:0%
with the crucifixion principle
we<00:12:59.680><c> will</c><00:12:59.920><c> identify</c>

00:13:01.350 --> 00:13:01.360 align:start position:0%
we will identify
 

00:13:01.360 --> 00:13:04.870 align:start position:0%
we will identify
with<00:13:01.600><c> the</c><00:13:01.839><c> experience</c><00:13:02.480><c> of</c><00:13:02.720><c> suffering</c><00:13:03.360><c> now</c>

00:13:04.870 --> 00:13:04.880 align:start position:0%
with the experience of suffering now
 

00:13:04.880 --> 00:13:07.269 align:start position:0%
with the experience of suffering now
that<00:13:05.040><c> the</c><00:13:05.200><c> flesh</c><00:13:05.680><c> might</c><00:13:05.839><c> be</c><00:13:06.079><c> prepared</c><00:13:06.959><c> for</c><00:13:07.120><c> a</c>

00:13:07.269 --> 00:13:07.279 align:start position:0%
that the flesh might be prepared for a
 

00:13:07.279 --> 00:13:08.790 align:start position:0%
that the flesh might be prepared for a
greater<00:13:07.600><c> reward</c>

00:13:08.790 --> 00:13:08.800 align:start position:0%
greater reward
 

00:13:08.800 --> 00:13:10.870 align:start position:0%
greater reward
that<00:13:08.959><c> we</c><00:13:09.120><c> might</c><00:13:09.360><c> more</c><00:13:09.600><c> keenly</c><00:13:10.320><c> personally</c>

00:13:10.870 --> 00:13:10.880 align:start position:0%
that we might more keenly personally
 

00:13:10.880 --> 00:13:13.269 align:start position:0%
that we might more keenly personally
experience<00:13:11.519><c> the</c><00:13:11.680><c> sufferings</c><00:13:12.079><c> of</c><00:13:12.160><c> the</c><00:13:12.320><c> master</c>

00:13:13.269 --> 00:13:13.279 align:start position:0%
experience the sufferings of the master
 

00:13:13.279 --> 00:13:15.509 align:start position:0%
experience the sufferings of the master
and<00:13:13.600><c> through</c><00:13:13.839><c> his</c><00:13:14.079><c> same</c><00:13:14.399><c> process</c>

00:13:15.509 --> 00:13:15.519 align:start position:0%
and through his same process
 

00:13:15.519 --> 00:13:18.230 align:start position:0%
and through his same process
be<00:13:15.680><c> disciplined</c><00:13:16.240><c> thereby</c><00:13:17.120><c> and</c><00:13:17.680><c> returning</c><00:13:18.079><c> to</c>

00:13:18.230 --> 00:13:18.240 align:start position:0%
be disciplined thereby and returning to
 

00:13:18.240 --> 00:13:21.269 align:start position:0%
be disciplined thereby and returning to
first<00:13:18.560><c> to</c><00:13:18.639><c> peter</c><00:13:18.959><c> 1</c><00:13:20.000><c> verse</c><00:13:20.320><c> 7</c>

00:13:21.269 --> 00:13:21.279 align:start position:0%
first to peter 1 verse 7
 

00:13:21.279 --> 00:13:22.870 align:start position:0%
first to peter 1 verse 7
have<00:13:21.680><c> our</c>

00:13:22.870 --> 00:13:22.880 align:start position:0%
have our
 

00:13:22.880 --> 00:13:23.990 align:start position:0%
have our
faith

00:13:23.990 --> 00:13:24.000 align:start position:0%
faith
 

00:13:24.000 --> 00:13:26.150 align:start position:0%
faith
purified

00:13:26.150 --> 00:13:26.160 align:start position:0%
purified
 

00:13:26.160 --> 00:13:27.910 align:start position:0%
purified
now<00:13:26.320><c> once</c><00:13:26.560><c> again</c><00:13:26.880><c> we</c><00:13:27.040><c> think</c><00:13:27.200><c> of</c><00:13:27.279><c> the</c><00:13:27.440><c> master's</c>

00:13:27.910 --> 00:13:27.920 align:start position:0%
now once again we think of the master's
 

00:13:27.920 --> 00:13:30.069 align:start position:0%
now once again we think of the master's
experience<00:13:28.560><c> it's</c><00:13:28.720><c> the</c><00:13:28.959><c> pattern</c>

00:13:30.069 --> 00:13:30.079 align:start position:0%
experience it's the pattern
 

00:13:30.079 --> 00:13:32.389 align:start position:0%
experience it's the pattern
for<00:13:30.320><c> all</c><00:13:30.560><c> that</c><00:13:30.800><c> peter</c><00:13:31.200><c> says</c>

00:13:32.389 --> 00:13:32.399 align:start position:0%
for all that peter says
 

00:13:32.399 --> 00:13:35.030 align:start position:0%
for all that peter says
the<00:13:32.639><c> suffering</c><00:13:33.040><c> of</c><00:13:33.200><c> the</c><00:13:33.279><c> master</c><00:13:33.920><c> is</c><00:13:34.160><c> the</c><00:13:34.480><c> only</c>

00:13:35.030 --> 00:13:35.040 align:start position:0%
the suffering of the master is the only
 

00:13:35.040 --> 00:13:37.750 align:start position:0%
the suffering of the master is the only
master<00:13:35.600><c> key</c><00:13:35.920><c> that</c><00:13:36.160><c> peter</c><00:13:36.560><c> uses</c>

00:13:37.750 --> 00:13:37.760 align:start position:0%
master key that peter uses
 

00:13:37.760 --> 00:13:39.910 align:start position:0%
master key that peter uses
to<00:13:37.920><c> make</c><00:13:38.240><c> sense</c><00:13:38.639><c> of</c><00:13:38.880><c> suffering</c>

00:13:39.910 --> 00:13:39.920 align:start position:0%
to make sense of suffering
 

00:13:39.920 --> 00:13:41.910 align:start position:0%
to make sense of suffering
it's<00:13:40.240><c> the</c><00:13:40.399><c> interpretive</c><00:13:41.199><c> principle</c><00:13:41.760><c> of</c>

00:13:41.910 --> 00:13:41.920 align:start position:0%
it's the interpretive principle of
 

00:13:41.920 --> 00:13:44.310 align:start position:0%
it's the interpretive principle of
persecution<00:13:42.800><c> and</c><00:13:42.959><c> stress</c>

00:13:44.310 --> 00:13:44.320 align:start position:0%
persecution and stress
 

00:13:44.320 --> 00:13:46.710 align:start position:0%
persecution and stress
it's<00:13:44.639><c> the</c><00:13:44.880><c> reason</c><00:13:45.600><c> why</c>

00:13:46.710 --> 00:13:46.720 align:start position:0%
it's the reason why
 

00:13:46.720 --> 00:13:49.189 align:start position:0%
it's the reason why
here<00:13:46.959><c> he</c><00:13:47.120><c> says</c><00:13:47.360><c> in</c><00:13:47.519><c> verse</c><00:13:47.760><c> 7</c><00:13:48.480><c> that</c><00:13:48.639><c> the</c><00:13:48.800><c> trial</c>

00:13:49.189 --> 00:13:49.199 align:start position:0%
here he says in verse 7 that the trial
 

00:13:49.199 --> 00:13:50.870 align:start position:0%
here he says in verse 7 that the trial
of<00:13:49.360><c> our</c><00:13:49.600><c> faith</c><00:13:50.000><c> is</c><00:13:50.079><c> something</c><00:13:50.399><c> that</c><00:13:50.639><c> is</c><00:13:50.720><c> a</c>

00:13:50.870 --> 00:13:50.880 align:start position:0%
of our faith is something that is a
 

00:13:50.880 --> 00:13:52.949 align:start position:0%
of our faith is something that is a
precious<00:13:51.360><c> process</c>

00:13:52.949 --> 00:13:52.959 align:start position:0%
precious process
 

00:13:52.959 --> 00:13:56.069 align:start position:0%
precious process
the<00:13:53.199><c> lord</c><00:13:53.519><c> went</c><00:13:53.760><c> through</c><00:13:54.000><c> this</c><00:13:54.240><c> in</c><00:13:54.320><c> gethsemane</c>

00:13:56.069 --> 00:13:56.079 align:start position:0%
the lord went through this in gethsemane
 

00:13:56.079 --> 00:13:57.829 align:start position:0%
the lord went through this in gethsemane
more<00:13:56.320><c> than</c><00:13:56.560><c> that</c><00:13:56.959><c> he</c><00:13:57.199><c> went</c><00:13:57.440><c> through</c><00:13:57.600><c> that</c>

00:13:57.829 --> 00:13:57.839 align:start position:0%
more than that he went through that
 

00:13:57.839 --> 00:14:01.829 align:start position:0%
more than that he went through that
process<00:13:58.480><c> all</c><00:13:58.720><c> during</c><00:13:59.040><c> his</c><00:13:59.199><c> life</c><00:13:59.519><c> daily</c>

00:14:01.829 --> 00:14:01.839 align:start position:0%
process all during his life daily
 

00:14:01.839 --> 00:14:04.230 align:start position:0%
process all during his life daily
says<00:14:02.160><c> paul</c><00:14:02.480><c> he</c><00:14:02.639><c> made</c><00:14:02.880><c> him</c><00:14:02.959><c> to</c><00:14:03.120><c> be</c><00:14:03.360><c> sin</c><00:14:03.760><c> who</c><00:14:04.000><c> knew</c>

00:14:04.230 --> 00:14:04.240 align:start position:0%
says paul he made him to be sin who knew
 

00:14:04.240 --> 00:14:05.990 align:start position:0%
says paul he made him to be sin who knew
new<00:14:04.560><c> sin</c>

00:14:05.990 --> 00:14:06.000 align:start position:0%
new sin
 

00:14:06.000 --> 00:14:08.389 align:start position:0%
new sin
says<00:14:06.320><c> paul</c><00:14:06.560><c> in</c><00:14:06.720><c> hebrews</c>

00:14:08.389 --> 00:14:08.399 align:start position:0%
says paul in hebrews
 

00:14:08.399 --> 00:14:12.069 align:start position:0%
says paul in hebrews
he<00:14:08.720><c> learned</c><00:14:09.199><c> obedience</c><00:14:10.079><c> by</c><00:14:10.320><c> the</c><00:14:10.560><c> things</c><00:14:11.360><c> which</c>

00:14:12.069 --> 00:14:12.079 align:start position:0%
he learned obedience by the things which
 

00:14:12.079 --> 00:14:13.350 align:start position:0%
he learned obedience by the things which
he

00:14:13.350 --> 00:14:13.360 align:start position:0%
he
 

00:14:13.360 --> 00:14:14.389 align:start position:0%
he
suffered

00:14:14.389 --> 00:14:14.399 align:start position:0%
suffered
 

00:14:14.399 --> 00:14:17.910 align:start position:0%
suffered
what<00:14:14.560><c> was</c><00:14:14.720><c> it</c><00:14:14.880><c> he</c><00:14:14.959><c> learned</c><00:14:16.079><c> obedience</c>

00:14:17.910 --> 00:14:17.920 align:start position:0%
what was it he learned obedience
 

00:14:17.920 --> 00:14:21.430 align:start position:0%
what was it he learned obedience
how<00:14:18.079><c> did</c><00:14:18.240><c> he</c><00:14:18.399><c> learn</c><00:14:18.560><c> obedience</c><00:14:19.440><c> by</c><00:14:20.079><c> suffering</c>

00:14:21.430 --> 00:14:21.440 align:start position:0%
how did he learn obedience by suffering
 

00:14:21.440 --> 00:14:23.350 align:start position:0%
how did he learn obedience by suffering
by<00:14:21.680><c> the</c><00:14:21.920><c> struggles</c><00:14:22.480><c> that</c><00:14:22.639><c> the</c><00:14:22.800><c> lord</c><00:14:23.040><c> went</c>

00:14:23.350 --> 00:14:23.360 align:start position:0%
by the struggles that the lord went
 

00:14:23.360 --> 00:14:25.590 align:start position:0%
by the struggles that the lord went
through<00:14:23.760><c> and</c><00:14:24.320><c> every</c><00:14:24.720><c> time</c><00:14:25.040><c> overcame</c>

00:14:25.590 --> 00:14:25.600 align:start position:0%
through and every time overcame
 

00:14:25.600 --> 00:14:27.030 align:start position:0%
through and every time overcame
victoriously

00:14:27.030 --> 00:14:27.040 align:start position:0%
victoriously
 

00:14:27.040 --> 00:14:29.750 align:start position:0%
victoriously
he<00:14:27.440><c> learned</c><00:14:28.079><c> obedience</c>

00:14:29.750 --> 00:14:29.760 align:start position:0%
he learned obedience
 

00:14:29.760 --> 00:14:32.310 align:start position:0%
he learned obedience
his<00:14:30.079><c> own</c><00:14:30.320><c> relationship</c><00:14:31.120><c> with</c><00:14:31.279><c> the</c><00:14:31.519><c> father</c><00:14:32.000><c> was</c>

00:14:32.310 --> 00:14:32.320 align:start position:0%
his own relationship with the father was
 

00:14:32.320 --> 00:14:34.629 align:start position:0%
his own relationship with the father was
forged<00:14:32.800><c> and</c><00:14:32.959><c> welded</c><00:14:33.279><c> together</c>

00:14:34.629 --> 00:14:34.639 align:start position:0%
forged and welded together
 

00:14:34.639 --> 00:14:36.470 align:start position:0%
forged and welded together
the<00:14:34.800><c> master</c><00:14:35.279><c> learned</c><00:14:35.600><c> as</c><00:14:35.680><c> we</c><00:14:35.839><c> must</c><00:14:36.079><c> learn</c><00:14:36.320><c> that</c>

00:14:36.470 --> 00:14:36.480 align:start position:0%
the master learned as we must learn that
 

00:14:36.480 --> 00:14:38.949 align:start position:0%
the master learned as we must learn that
there<00:14:36.720><c> can</c><00:14:36.880><c> be</c><00:14:37.040><c> no</c><00:14:37.279><c> dependency</c><00:14:38.000><c> on</c><00:14:38.079><c> the</c><00:14:38.240><c> flesh</c>

00:14:38.949 --> 00:14:38.959 align:start position:0%
there can be no dependency on the flesh
 

00:14:38.959 --> 00:14:40.710 align:start position:0%
there can be no dependency on the flesh
that<00:14:39.120><c> the</c><00:14:39.279><c> inclinations</c><00:14:39.920><c> of</c><00:14:40.079><c> our</c><00:14:40.240><c> own</c><00:14:40.399><c> hearts</c>

00:14:40.710 --> 00:14:40.720 align:start position:0%
that the inclinations of our own hearts
 

00:14:40.720 --> 00:14:42.710 align:start position:0%
that the inclinations of our own hearts
and<00:14:40.800><c> minds</c><00:14:41.199><c> are</c><00:14:41.360><c> prone</c><00:14:41.680><c> to</c><00:14:41.839><c> evil</c><00:14:42.240><c> they</c><00:14:42.480><c> can't</c>

00:14:42.710 --> 00:14:42.720 align:start position:0%
and minds are prone to evil they can't
 

00:14:42.720 --> 00:14:45.670 align:start position:0%
and minds are prone to evil they can't
be<00:14:42.880><c> trusted</c><00:14:44.240><c> thus</c><00:14:44.560><c> jesus</c><00:14:44.959><c> taught</c><00:14:45.279><c> out</c><00:14:45.440><c> of</c><00:14:45.600><c> the</c>

00:14:45.670 --> 00:14:45.680 align:start position:0%
be trusted thus jesus taught out of the
 

00:14:45.680 --> 00:14:47.509 align:start position:0%
be trusted thus jesus taught out of the
heart<00:14:45.920><c> of</c><00:14:46.079><c> man</c><00:14:46.399><c> proceed</c><00:14:46.880><c> wickedness</c>

00:14:47.509 --> 00:14:47.519 align:start position:0%
heart of man proceed wickedness
 

00:14:47.519 --> 00:14:49.430 align:start position:0%
heart of man proceed wickedness
adulteries<00:14:48.079><c> fornication</c>

00:14:49.430 --> 00:14:49.440 align:start position:0%
adulteries fornication
 

00:14:49.440 --> 00:14:51.430 align:start position:0%
adulteries fornication
that<00:14:49.680><c> can't</c><00:14:49.920><c> be</c><00:14:50.160><c> trusted</c>

00:14:51.430 --> 00:14:51.440 align:start position:0%
that can't be trusted
 

00:14:51.440 --> 00:14:53.189 align:start position:0%
that can't be trusted
instead<00:14:51.839><c> like</c><00:14:52.000><c> the</c><00:14:52.160><c> master</c><00:14:52.560><c> from</c><00:14:52.720><c> the</c><00:14:52.800><c> time</c><00:14:53.040><c> of</c>

00:14:53.189 --> 00:14:53.199 align:start position:0%
instead like the master from the time of
 

00:14:53.199 --> 00:14:55.110 align:start position:0%
instead like the master from the time of
his<00:14:53.279><c> youth</c><00:14:53.519><c> we</c><00:14:53.680><c> must</c><00:14:54.000><c> grow</c><00:14:54.399><c> in</c><00:14:54.560><c> wisdom</c><00:14:54.959><c> from</c>

00:14:55.110 --> 00:14:55.120 align:start position:0%
his youth we must grow in wisdom from
 

00:14:55.120 --> 00:14:57.430 align:start position:0%
his youth we must grow in wisdom from
day<00:14:55.279><c> to</c><00:14:55.440><c> day</c><00:14:56.240><c> and</c><00:14:56.399><c> through</c><00:14:56.560><c> the</c><00:14:56.720><c> experience</c><00:14:57.360><c> of</c>

00:14:57.430 --> 00:14:57.440 align:start position:0%
day to day and through the experience of
 

00:14:57.440 --> 00:14:58.710 align:start position:0%
day to day and through the experience of
distress

00:14:58.710 --> 00:14:58.720 align:start position:0%
distress
 

00:14:58.720 --> 00:15:00.230 align:start position:0%
distress
through<00:14:58.880><c> the</c><00:14:59.040><c> experience</c><00:14:59.519><c> of</c><00:14:59.680><c> our</c><00:14:59.839><c> personal</c>

00:15:00.230 --> 00:15:00.240 align:start position:0%
through the experience of our personal
 

00:15:00.240 --> 00:15:01.350 align:start position:0%
through the experience of our personal
weaknesses

00:15:01.350 --> 00:15:01.360 align:start position:0%
weaknesses
 

00:15:01.360 --> 00:15:03.590 align:start position:0%
weaknesses
through<00:15:01.519><c> the</c><00:15:01.760><c> trial</c><00:15:02.160><c> of</c><00:15:02.320><c> our</c><00:15:02.560><c> faith</c>

00:15:03.590 --> 00:15:03.600 align:start position:0%
through the trial of our faith
 

00:15:03.600 --> 00:15:06.310 align:start position:0%
through the trial of our faith
our<00:15:03.839><c> faith</c><00:15:04.160><c> is</c><00:15:04.399><c> purified</c><00:15:05.120><c> and</c><00:15:05.279><c> the</c><00:15:05.519><c> impurities</c>

00:15:06.310 --> 00:15:06.320 align:start position:0%
our faith is purified and the impurities
 

00:15:06.320 --> 00:15:07.590 align:start position:0%
our faith is purified and the impurities
are<00:15:06.480><c> taken</c><00:15:06.880><c> off</c>

00:15:07.590 --> 00:15:07.600 align:start position:0%
are taken off
 

00:15:07.600 --> 00:15:09.269 align:start position:0%
are taken off
the<00:15:07.760><c> analogy</c><00:15:08.160><c> there</c><00:15:08.399><c> in</c><00:15:08.480><c> verse</c><00:15:08.720><c> seven</c><00:15:09.040><c> is</c><00:15:09.120><c> from</c>

00:15:09.269 --> 00:15:09.279 align:start position:0%
the analogy there in verse seven is from
 

00:15:09.279 --> 00:15:11.110 align:start position:0%
the analogy there in verse seven is from
that<00:15:09.440><c> of</c><00:15:09.600><c> a</c><00:15:09.680><c> refiner</c><00:15:10.240><c> as</c><00:15:10.399><c> i'm</c><00:15:10.560><c> sure</c><00:15:10.720><c> you</c><00:15:10.880><c> well</c>

00:15:11.110 --> 00:15:11.120 align:start position:0%
that of a refiner as i'm sure you well
 

00:15:11.120 --> 00:15:13.990 align:start position:0%
that of a refiner as i'm sure you well
know<00:15:12.079><c> where</c><00:15:12.240><c> the</c><00:15:12.399><c> gold</c><00:15:12.880><c> is</c><00:15:13.120><c> processed</c><00:15:13.839><c> through</c>

00:15:13.990 --> 00:15:14.000 align:start position:0%
know where the gold is processed through
 

00:15:14.000 --> 00:15:15.910 align:start position:0%
know where the gold is processed through
a<00:15:14.160><c> very</c><00:15:14.399><c> very</c><00:15:14.800><c> hot</c>

00:15:15.910 --> 00:15:15.920 align:start position:0%
a very very hot
 

00:15:15.920 --> 00:15:17.829 align:start position:0%
a very very hot
fire<00:15:16.320><c> underneath</c><00:15:17.040><c> until</c><00:15:17.360><c> finally</c><00:15:17.680><c> the</c>

00:15:17.829 --> 00:15:17.839 align:start position:0%
fire underneath until finally the
 

00:15:17.839 --> 00:15:19.189 align:start position:0%
fire underneath until finally the
impurities<00:15:18.320><c> come</c><00:15:18.480><c> to</c><00:15:18.639><c> the</c><00:15:18.720><c> surface</c><00:15:19.120><c> and</c>

00:15:19.189 --> 00:15:19.199 align:start position:0%
impurities come to the surface and
 

00:15:19.199 --> 00:15:21.590 align:start position:0%
impurities come to the surface and
they're<00:15:19.360><c> skimmed</c><00:15:19.760><c> off</c><00:15:20.320><c> it's</c><00:15:20.560><c> the</c><00:15:20.800><c> only</c><00:15:21.199><c> way</c><00:15:21.440><c> to</c>

00:15:21.590 --> 00:15:21.600 align:start position:0%
they're skimmed off it's the only way to
 

00:15:21.600 --> 00:15:23.670 align:start position:0%
they're skimmed off it's the only way to
remove<00:15:22.000><c> the</c><00:15:22.160><c> impurities</c><00:15:22.959><c> that</c><00:15:23.199><c> are</c><00:15:23.279><c> mixed</c><00:15:23.600><c> in</c>

00:15:23.670 --> 00:15:23.680 align:start position:0%
remove the impurities that are mixed in
 

00:15:23.680 --> 00:15:25.030 align:start position:0%
remove the impurities that are mixed in
with<00:15:23.839><c> the</c><00:15:24.000><c> gold</c>

00:15:25.030 --> 00:15:25.040 align:start position:0%
with the gold
 

00:15:25.040 --> 00:15:26.230 align:start position:0%
with the gold
and<00:15:25.199><c> through</c><00:15:25.440><c> the</c><00:15:25.519><c> trials</c><00:15:26.000><c> and</c><00:15:26.079><c> the</c>

00:15:26.230 --> 00:15:26.240 align:start position:0%
and through the trials and the
 

00:15:26.240 --> 00:15:28.790 align:start position:0%
and through the trials and the
afflictions<00:15:26.720><c> that</c><00:15:26.880><c> the</c><00:15:26.959><c> master</c><00:15:27.440><c> faced</c>

00:15:28.790 --> 00:15:28.800 align:start position:0%
afflictions that the master faced
 

00:15:28.800 --> 00:15:31.269 align:start position:0%
afflictions that the master faced
his<00:15:29.120><c> faith</c><00:15:29.519><c> in</c><00:15:29.680><c> his</c><00:15:30.000><c> obedience</c><00:15:30.639><c> was</c><00:15:30.880><c> welded</c>

00:15:31.269 --> 00:15:31.279 align:start position:0%
his faith in his obedience was welded
 

00:15:31.279 --> 00:15:33.670 align:start position:0%
his faith in his obedience was welded
that<00:15:31.519><c> much</c><00:15:31.759><c> more</c><00:15:32.000><c> closely</c><00:15:32.480><c> to</c><00:15:32.639><c> the</c><00:15:32.720><c> father</c><00:15:33.519><c> it</c>

00:15:33.670 --> 00:15:33.680 align:start position:0%
that much more closely to the father it
 

00:15:33.680 --> 00:15:36.310 align:start position:0%
that much more closely to the father it
was<00:15:33.839><c> an</c><00:15:34.079><c> educative</c><00:15:35.040><c> disciplining</c><00:15:35.759><c> process</c>

00:15:36.310 --> 00:15:36.320 align:start position:0%
was an educative disciplining process
 

00:15:36.320 --> 00:15:38.949 align:start position:0%
was an educative disciplining process
for<00:15:36.480><c> the</c><00:15:36.560><c> master</c><00:15:37.279><c> he</c><00:15:37.680><c> learned</c><00:15:38.079><c> obedience</c><00:15:38.800><c> by</c>

00:15:38.949 --> 00:15:38.959 align:start position:0%
for the master he learned obedience by
 

00:15:38.959 --> 00:15:41.269 align:start position:0%
for the master he learned obedience by
the<00:15:39.040><c> things</c><00:15:39.279><c> which</c><00:15:39.519><c> he</c><00:15:39.600><c> suffered</c>

00:15:41.269 --> 00:15:41.279 align:start position:0%
the things which he suffered
 

00:15:41.279 --> 00:15:43.829 align:start position:0%
the things which he suffered
and<00:15:41.440><c> so</c><00:15:41.680><c> brothers</c><00:15:42.000><c> and</c><00:15:42.160><c> sisters</c><00:15:42.720><c> that's</c><00:15:43.040><c> why</c>

00:15:43.829 --> 00:15:43.839 align:start position:0%
and so brothers and sisters that's why
 

00:15:43.839 --> 00:15:46.069 align:start position:0%
and so brothers and sisters that's why
peter<00:15:44.399><c> constantly</c><00:15:45.040><c> through</c><00:15:45.279><c> this</c><00:15:45.440><c> epistle</c>

00:15:46.069 --> 00:15:46.079 align:start position:0%
peter constantly through this epistle
 

00:15:46.079 --> 00:15:48.949 align:start position:0%
peter constantly through this epistle
introduces<00:15:46.800><c> the</c><00:15:47.040><c> background</c><00:15:48.000><c> of</c><00:15:48.320><c> christ's</c>

00:15:48.949 --> 00:15:48.959 align:start position:0%
introduces the background of christ's
 

00:15:48.959 --> 00:15:51.269 align:start position:0%
introduces the background of christ's
personal<00:15:49.600><c> sufferings</c><00:15:50.399><c> to</c><00:15:50.560><c> these</c><00:15:50.720><c> believers</c>

00:15:51.269 --> 00:15:51.279 align:start position:0%
personal sufferings to these believers
 

00:15:51.279 --> 00:15:53.189 align:start position:0%
personal sufferings to these believers
believers<00:15:51.680><c> in</c><00:15:51.839><c> asia</c><00:15:52.079><c> minor</c>

00:15:53.189 --> 00:15:53.199 align:start position:0%
believers in asia minor
 

00:15:53.199 --> 00:15:55.430 align:start position:0%
believers in asia minor
his<00:15:53.600><c> constant</c><00:15:54.079><c> frame</c><00:15:54.320><c> of</c><00:15:54.480><c> reference</c><00:15:54.959><c> is</c><00:15:55.040><c> to</c><00:15:55.199><c> go</c>

00:15:55.430 --> 00:15:55.440 align:start position:0%
his constant frame of reference is to go
 

00:15:55.440 --> 00:15:57.990 align:start position:0%
his constant frame of reference is to go
back<00:15:55.600><c> to</c><00:15:55.759><c> the</c><00:15:55.920><c> cross</c><00:15:56.560><c> to</c><00:15:56.720><c> make</c><00:15:56.959><c> sense</c><00:15:57.360><c> of</c>

00:15:57.990 --> 00:15:58.000 align:start position:0%
back to the cross to make sense of
 

00:15:58.000 --> 00:15:59.749 align:start position:0%
back to the cross to make sense of
current<00:15:58.399><c> problems</c>

00:15:59.749 --> 00:15:59.759 align:start position:0%
current problems
 

00:15:59.759 --> 00:16:01.110 align:start position:0%
current problems
and<00:15:59.839><c> he's</c><00:16:00.079><c> really</c><00:16:00.399><c> telling</c><00:16:00.720><c> them</c><00:16:00.880><c> that</c>

00:16:01.110 --> 00:16:01.120 align:start position:0%
and he's really telling them that
 

00:16:01.120 --> 00:16:02.949 align:start position:0%
and he's really telling them that
suffering<00:16:01.519><c> is</c><00:16:01.680><c> nothing</c><00:16:02.000><c> new</c>

00:16:02.949 --> 00:16:02.959 align:start position:0%
suffering is nothing new
 

00:16:02.959 --> 00:16:04.790 align:start position:0%
suffering is nothing new
nor<00:16:03.199><c> is</c><00:16:03.360><c> it</c><00:16:03.440><c> necessarily</c><00:16:04.000><c> an</c><00:16:04.160><c> indication</c><00:16:04.639><c> that</c>

00:16:04.790 --> 00:16:04.800 align:start position:0%
nor is it necessarily an indication that
 

00:16:04.800 --> 00:16:06.230 align:start position:0%
nor is it necessarily an indication that
something<00:16:05.199><c> is</c><00:16:05.360><c> wrong</c>

00:16:06.230 --> 00:16:06.240 align:start position:0%
something is wrong
 

00:16:06.240 --> 00:16:08.710 align:start position:0%
something is wrong
although<00:16:06.480><c> that</c><00:16:06.720><c> may</c><00:16:06.880><c> be</c><00:16:07.040><c> the</c><00:16:07.199><c> case</c><00:16:08.320><c> it</c><00:16:08.480><c> is</c><00:16:08.560><c> an</c>

00:16:08.710 --> 00:16:08.720 align:start position:0%
although that may be the case it is an
 

00:16:08.720 --> 00:16:10.870 align:start position:0%
although that may be the case it is an
indication<00:16:09.600><c> rather</c><00:16:10.079><c> brothers</c><00:16:10.399><c> and</c><00:16:10.480><c> sisters</c>

00:16:10.870 --> 00:16:10.880 align:start position:0%
indication rather brothers and sisters
 

00:16:10.880 --> 00:16:12.550 align:start position:0%
indication rather brothers and sisters
that<00:16:11.040><c> something</c><00:16:11.360><c> is</c><00:16:11.519><c> very</c><00:16:11.759><c> right</c>

00:16:12.550 --> 00:16:12.560 align:start position:0%
that something is very right
 

00:16:12.560 --> 00:16:14.629 align:start position:0%
that something is very right
hebrews<00:16:13.040><c> chapter</c><00:16:13.360><c> 12.</c>

00:16:14.629 --> 00:16:14.639 align:start position:0%
hebrews chapter 12.
 

00:16:14.639 --> 00:16:15.990 align:start position:0%
hebrews chapter 12.
we've<00:16:14.800><c> been</c><00:16:14.959><c> to</c><00:16:15.120><c> this</c><00:16:15.279><c> chapter</c><00:16:15.600><c> a</c><00:16:15.680><c> number</c><00:16:15.920><c> of</c>

00:16:15.990 --> 00:16:16.000 align:start position:0%
we've been to this chapter a number of
 

00:16:16.000 --> 00:16:17.829 align:start position:0%
we've been to this chapter a number of
times<00:16:16.240><c> this</c><00:16:16.399><c> week</c><00:16:16.560><c> haven't</c><00:16:16.880><c> we</c>

00:16:17.829 --> 00:16:17.839 align:start position:0%
times this week haven't we
 

00:16:17.839 --> 00:16:20.389 align:start position:0%
times this week haven't we
once<00:16:18.079><c> again</c><00:16:18.320><c> we</c><00:16:18.480><c> return</c><00:16:19.040><c> to</c><00:16:19.279><c> it</c><00:16:19.680><c> to</c><00:16:19.920><c> complement</c>

00:16:20.389 --> 00:16:20.399 align:start position:0%
once again we return to it to complement
 

00:16:20.399 --> 00:16:22.870 align:start position:0%
once again we return to it to complement
peter's<00:16:20.880><c> thoughts</c>

00:16:22.870 --> 00:16:22.880 align:start position:0%
peter's thoughts
 

00:16:22.880 --> 00:16:24.790 align:start position:0%
peter's thoughts
see<00:16:23.120><c> how</c><00:16:23.279><c> it</c><00:16:23.360><c> makes</c><00:16:23.680><c> sense</c><00:16:24.000><c> of</c><00:16:24.079><c> this</c><00:16:24.320><c> suffering</c>

00:16:24.790 --> 00:16:24.800 align:start position:0%
see how it makes sense of this suffering
 

00:16:24.800 --> 00:16:28.150 align:start position:0%
see how it makes sense of this suffering
theme

00:16:28.150 --> 00:16:28.160 align:start position:0%
 
 

00:16:28.160 --> 00:16:30.310 align:start position:0%
 
hebrews

00:16:30.310 --> 00:16:30.320 align:start position:0%
hebrews
 

00:16:30.320 --> 00:16:36.710 align:start position:0%
hebrews
chapter<00:16:30.880><c> 12.</c>

00:16:36.710 --> 00:16:36.720 align:start position:0%
 
 

00:16:36.720 --> 00:16:38.870 align:start position:0%
 
verse<00:16:37.120><c> 2</c>

00:16:38.870 --> 00:16:38.880 align:start position:0%
verse 2
 

00:16:38.880 --> 00:16:40.790 align:start position:0%
verse 2
of<00:16:39.040><c> hebrews</c><00:16:39.519><c> 12</c>

00:16:40.790 --> 00:16:40.800 align:start position:0%
of hebrews 12
 

00:16:40.800 --> 00:16:42.710 align:start position:0%
of hebrews 12
looking<00:16:41.199><c> unto</c><00:16:41.519><c> jesus</c>

00:16:42.710 --> 00:16:42.720 align:start position:0%
looking unto jesus
 

00:16:42.720 --> 00:16:45.189 align:start position:0%
looking unto jesus
the<00:16:43.120><c> author</c><00:16:43.839><c> and</c><00:16:44.079><c> the</c><00:16:44.160><c> margin</c><00:16:44.639><c> tells</c><00:16:44.880><c> you</c><00:16:45.040><c> that</c>

00:16:45.189 --> 00:16:45.199 align:start position:0%
the author and the margin tells you that
 

00:16:45.199 --> 00:16:47.269 align:start position:0%
the author and the margin tells you that
means<00:16:45.440><c> the</c><00:16:45.600><c> beginner</c><00:16:46.480><c> he's</c><00:16:46.720><c> the</c><00:16:46.800><c> one</c><00:16:46.959><c> who</c><00:16:47.120><c> went</c>

00:16:47.269 --> 00:16:47.279 align:start position:0%
means the beginner he's the one who went
 

00:16:47.279 --> 00:16:48.230 align:start position:0%
means the beginner he's the one who went
ahead

00:16:48.230 --> 00:16:48.240 align:start position:0%
ahead
 

00:16:48.240 --> 00:16:50.150 align:start position:0%
ahead
looking<00:16:48.560><c> unto</c><00:16:48.880><c> jesus</c><00:16:49.360><c> the</c><00:16:49.519><c> author</c><00:16:50.000><c> and</c>

00:16:50.150 --> 00:16:50.160 align:start position:0%
looking unto jesus the author and
 

00:16:50.160 --> 00:16:52.870 align:start position:0%
looking unto jesus the author and
finisher<00:16:50.560><c> of</c><00:16:50.720><c> our</c><00:16:50.959><c> faith</c><00:16:51.759><c> who</c>

00:16:52.870 --> 00:16:52.880 align:start position:0%
finisher of our faith who
 

00:16:52.880 --> 00:16:55.430 align:start position:0%
finisher of our faith who
for<00:16:53.040><c> the</c><00:16:53.199><c> joy</c><00:16:53.440><c> that</c><00:16:53.600><c> was</c><00:16:53.759><c> set</c><00:16:54.079><c> before</c><00:16:54.480><c> him</c>

00:16:55.430 --> 00:16:55.440 align:start position:0%
for the joy that was set before him
 

00:16:55.440 --> 00:16:57.110 align:start position:0%
for the joy that was set before him
endured<00:16:55.920><c> the</c><00:16:56.079><c> cross</c>

00:16:57.110 --> 00:16:57.120 align:start position:0%
endured the cross
 

00:16:57.120 --> 00:17:00.310 align:start position:0%
endured the cross
despising<00:16:57.920><c> the</c><00:16:58.480><c> shame</c>

00:17:00.310 --> 00:17:00.320 align:start position:0%
despising the shame
 

00:17:00.320 --> 00:17:01.990 align:start position:0%
despising the shame
and<00:17:00.480><c> is</c><00:17:00.639><c> set</c><00:17:00.880><c> down</c><00:17:01.120><c> at</c><00:17:01.199><c> the</c><00:17:01.279><c> right</c><00:17:01.519><c> hand</c><00:17:01.839><c> of</c><00:17:01.920><c> the</c>

00:17:01.990 --> 00:17:02.000 align:start position:0%
and is set down at the right hand of the
 

00:17:02.000 --> 00:17:04.390 align:start position:0%
and is set down at the right hand of the
throne<00:17:02.320><c> of</c><00:17:02.480><c> god</c><00:17:03.279><c> carefully</c><00:17:03.759><c> consider</c><00:17:04.240><c> the</c>

00:17:04.390 --> 00:17:04.400 align:start position:0%
throne of god carefully consider the
 

00:17:04.400 --> 00:17:06.549 align:start position:0%
throne of god carefully consider the
thoughts<00:17:04.720><c> brothers</c><00:17:05.039><c> and</c><00:17:05.199><c> sisters</c>

00:17:06.549 --> 00:17:06.559 align:start position:0%
thoughts brothers and sisters
 

00:17:06.559 --> 00:17:09.270 align:start position:0%
thoughts brothers and sisters
jesus<00:17:07.199><c> like</c><00:17:07.439><c> a</c><00:17:07.520><c> runner</c><00:17:07.919><c> has</c><00:17:08.240><c> gone</c><00:17:08.640><c> before</c><00:17:09.039><c> us</c>

00:17:09.270 --> 00:17:09.280 align:start position:0%
jesus like a runner has gone before us
 

00:17:09.280 --> 00:17:10.949 align:start position:0%
jesus like a runner has gone before us
bearing<00:17:09.679><c> the</c><00:17:09.839><c> torch</c>

00:17:10.949 --> 00:17:10.959 align:start position:0%
bearing the torch
 

00:17:10.959 --> 00:17:12.870 align:start position:0%
bearing the torch
he<00:17:11.199><c> was</c><00:17:11.360><c> the</c><00:17:11.439><c> beginner</c><00:17:11.919><c> of</c><00:17:12.000><c> the</c><00:17:12.160><c> race</c><00:17:12.559><c> and</c><00:17:12.640><c> he's</c>

00:17:12.870 --> 00:17:12.880 align:start position:0%
he was the beginner of the race and he's
 

00:17:12.880 --> 00:17:14.630 align:start position:0%
he was the beginner of the race and he's
really<00:17:13.120><c> the</c><00:17:13.280><c> finisher</c><00:17:13.760><c> of</c><00:17:13.919><c> it</c>

00:17:14.630 --> 00:17:14.640 align:start position:0%
really the finisher of it
 

00:17:14.640 --> 00:17:16.470 align:start position:0%
really the finisher of it
revelation<00:17:15.280><c> says</c><00:17:15.600><c> he</c><00:17:15.760><c> is</c><00:17:15.839><c> the</c><00:17:15.919><c> alpha</c><00:17:16.240><c> in</c><00:17:16.319><c> the</c>

00:17:16.470 --> 00:17:16.480 align:start position:0%
revelation says he is the alpha in the
 

00:17:16.480 --> 00:17:19.110 align:start position:0%
revelation says he is the alpha in the
omega<00:17:17.120><c> on</c><00:17:17.280><c> the</c><00:17:17.360><c> pattern</c><00:17:17.679><c> of</c><00:17:17.760><c> the</c><00:17:17.919><c> father</c>

00:17:19.110 --> 00:17:19.120 align:start position:0%
omega on the pattern of the father
 

00:17:19.120 --> 00:17:21.510 align:start position:0%
omega on the pattern of the father
who<00:17:19.360><c> for</c><00:17:19.520><c> the</c><00:17:19.679><c> joy</c><00:17:20.000><c> that</c><00:17:20.160><c> was</c><00:17:20.319><c> set</c><00:17:20.559><c> before</c><00:17:21.039><c> him</c>

00:17:21.510 --> 00:17:21.520 align:start position:0%
who for the joy that was set before him
 

00:17:21.520 --> 00:17:23.510 align:start position:0%
who for the joy that was set before him
the<00:17:21.760><c> glory</c><00:17:22.160><c> that</c><00:17:22.400><c> peter</c><00:17:22.720><c> keeps</c><00:17:23.039><c> mentioning</c><00:17:23.439><c> in</c>

00:17:23.510 --> 00:17:23.520 align:start position:0%
the glory that peter keeps mentioning in
 

00:17:23.520 --> 00:17:24.789 align:start position:0%
the glory that peter keeps mentioning in
his<00:17:23.679><c> epistle</c>

00:17:24.789 --> 00:17:24.799 align:start position:0%
his epistle
 

00:17:24.799 --> 00:17:26.230 align:start position:0%
his epistle
for<00:17:24.959><c> that</c><00:17:25.199><c> glory</c>

00:17:26.230 --> 00:17:26.240 align:start position:0%
for that glory
 

00:17:26.240 --> 00:17:28.390 align:start position:0%
for that glory
jesus<00:17:26.640><c> endured</c><00:17:27.120><c> the</c><00:17:27.199><c> cross</c>

00:17:28.390 --> 00:17:28.400 align:start position:0%
jesus endured the cross
 

00:17:28.400 --> 00:17:30.070 align:start position:0%
jesus endured the cross
if<00:17:28.480><c> that</c><00:17:28.720><c> happened</c><00:17:29.039><c> to</c><00:17:29.120><c> the</c><00:17:29.200><c> master</c><00:17:29.679><c> it</c><00:17:29.840><c> must</c>

00:17:30.070 --> 00:17:30.080 align:start position:0%
if that happened to the master it must
 

00:17:30.080 --> 00:17:31.350 align:start position:0%
if that happened to the master it must
happen<00:17:30.400><c> to</c><00:17:30.559><c> us</c>

00:17:31.350 --> 00:17:31.360 align:start position:0%
happen to us
 

00:17:31.360 --> 00:17:33.510 align:start position:0%
happen to us
for<00:17:31.520><c> the</c><00:17:31.679><c> joy</c><00:17:31.919><c> that</c><00:17:32.080><c> is</c><00:17:32.160><c> set</c><00:17:32.400><c> before</c><00:17:32.880><c> us</c><00:17:33.280><c> we</c>

00:17:33.510 --> 00:17:33.520 align:start position:0%
for the joy that is set before us we
 

00:17:33.520 --> 00:17:36.390 align:start position:0%
for the joy that is set before us we
must<00:17:33.840><c> endure</c><00:17:34.320><c> our</c><00:17:34.559><c> cross</c>

00:17:36.390 --> 00:17:36.400 align:start position:0%
must endure our cross
 

00:17:36.400 --> 00:17:40.230 align:start position:0%
must endure our cross
he<00:17:36.720><c> despised</c><00:17:37.360><c> the</c><00:17:37.600><c> shame</c><00:17:38.400><c> in</c><00:17:38.559><c> other</c><00:17:38.720><c> words</c>

00:17:40.230 --> 00:17:40.240 align:start position:0%
he despised the shame in other words
 

00:17:40.240 --> 00:17:41.750 align:start position:0%
he despised the shame in other words
for<00:17:40.400><c> the</c><00:17:40.559><c> master</c>

00:17:41.750 --> 00:17:41.760 align:start position:0%
for the master
 

00:17:41.760 --> 00:17:44.390 align:start position:0%
for the master
following<00:17:42.160><c> the</c><00:17:42.320><c> lord</c><00:17:43.039><c> to</c><00:17:43.280><c> the</c><00:17:43.440><c> end</c>

00:17:44.390 --> 00:17:44.400 align:start position:0%
following the lord to the end
 

00:17:44.400 --> 00:17:48.230 align:start position:0%
following the lord to the end
always<00:17:44.960><c> entailed</c><00:17:45.600><c> some</c><00:17:45.919><c> degree</c><00:17:46.799><c> of</c><00:17:47.039><c> tension</c>

00:17:48.230 --> 00:17:48.240 align:start position:0%
always entailed some degree of tension
 

00:17:48.240 --> 00:17:52.150 align:start position:0%
always entailed some degree of tension
there<00:17:48.559><c> was</c><00:17:49.039><c> shame</c><00:17:49.679><c> put</c><00:17:49.919><c> upon</c><00:17:50.320><c> christ</c>

00:17:52.150 --> 00:17:52.160 align:start position:0%
there was shame put upon christ
 

00:17:52.160 --> 00:17:53.830 align:start position:0%
there was shame put upon christ
christ<00:17:52.480><c> told</c><00:17:52.720><c> his</c><00:17:52.880><c> disciples</c><00:17:53.360><c> in</c><00:17:53.440><c> john's</c>

00:17:53.830 --> 00:17:53.840 align:start position:0%
christ told his disciples in john's
 

00:17:53.840 --> 00:17:55.909 align:start position:0%
christ told his disciples in john's
gospel<00:17:54.320><c> that</c><00:17:54.480><c> the</c><00:17:54.559><c> world</c><00:17:54.799><c> would</c><00:17:54.960><c> hate</c><00:17:55.200><c> them</c>

00:17:55.909 --> 00:17:55.919 align:start position:0%
gospel that the world would hate them
 

00:17:55.919 --> 00:17:57.830 align:start position:0%
gospel that the world would hate them
for<00:17:56.080><c> what</c><00:17:56.320><c> they</c><00:17:56.480><c> were</c>

00:17:57.830 --> 00:17:57.840 align:start position:0%
for what they were
 

00:17:57.840 --> 00:18:00.150 align:start position:0%
for what they were
he<00:17:58.000><c> said</c><00:17:58.160><c> i</c><00:17:58.240><c> send</c><00:17:58.480><c> you</c><00:17:58.640><c> out</c><00:17:58.720><c> among</c><00:17:59.039><c> wolves</c><00:17:59.840><c> as</c>

00:18:00.150 --> 00:18:00.160 align:start position:0%
he said i send you out among wolves as
 

00:18:00.160 --> 00:18:01.350 align:start position:0%
he said i send you out among wolves as
sheep

00:18:01.350 --> 00:18:01.360 align:start position:0%
sheep
 

00:18:01.360 --> 00:18:03.270 align:start position:0%
sheep
he<00:18:01.600><c> anticipated</c><00:18:02.480><c> tribulation</c><00:18:03.200><c> and</c>

00:18:03.270 --> 00:18:03.280 align:start position:0%
he anticipated tribulation and
 

00:18:03.280 --> 00:18:05.830 align:start position:0%
he anticipated tribulation and
difficulties<00:18:04.320><c> paul</c><00:18:04.640><c> told</c><00:18:04.880><c> the</c><00:18:04.960><c> believers</c><00:18:05.760><c> in</c>

00:18:05.830 --> 00:18:05.840 align:start position:0%
difficulties paul told the believers in
 

00:18:05.840 --> 00:18:07.750 align:start position:0%
difficulties paul told the believers in
the<00:18:06.000><c> acts</c><00:18:06.320><c> it</c><00:18:06.480><c> is</c><00:18:06.559><c> through</c><00:18:06.799><c> much</c><00:18:07.120><c> tribulation</c>

00:18:07.750 --> 00:18:07.760 align:start position:0%
the acts it is through much tribulation
 

00:18:07.760 --> 00:18:10.549 align:start position:0%
the acts it is through much tribulation
that<00:18:07.840><c> we</c><00:18:08.000><c> must</c><00:18:08.240><c> enter</c><00:18:08.480><c> the</c><00:18:08.640><c> kingdom</c>

00:18:10.549 --> 00:18:10.559 align:start position:0%
that we must enter the kingdom
 

00:18:10.559 --> 00:18:11.990 align:start position:0%
that we must enter the kingdom
and<00:18:10.720><c> brothers</c><00:18:11.039><c> and</c><00:18:11.120><c> sisters</c><00:18:11.520><c> if</c><00:18:11.600><c> we</c><00:18:11.760><c> haven't</c>

00:18:11.990 --> 00:18:12.000 align:start position:0%
and brothers and sisters if we haven't
 

00:18:12.000 --> 00:18:13.830 align:start position:0%
and brothers and sisters if we haven't
yet<00:18:12.320><c> experienced</c><00:18:12.799><c> that</c><00:18:13.039><c> tribulation</c><00:18:13.679><c> from</c>

00:18:13.830 --> 00:18:13.840 align:start position:0%
yet experienced that tribulation from
 

00:18:13.840 --> 00:18:16.230 align:start position:0%
yet experienced that tribulation from
without<00:18:14.320><c> it</c><00:18:14.480><c> may</c><00:18:14.720><c> yet</c><00:18:15.039><c> occur</c><00:18:15.520><c> before</c><00:18:15.919><c> christ</c>

00:18:16.230 --> 00:18:16.240 align:start position:0%
without it may yet occur before christ
 

00:18:16.240 --> 00:18:17.830 align:start position:0%
without it may yet occur before christ
returns

00:18:17.830 --> 00:18:17.840 align:start position:0%
returns
 

00:18:17.840 --> 00:18:19.669 align:start position:0%
returns
and<00:18:18.000><c> if</c><00:18:18.160><c> it</c><00:18:18.240><c> doesn't</c><00:18:18.559><c> occur</c><00:18:18.960><c> from</c><00:18:19.200><c> sources</c>

00:18:19.669 --> 00:18:19.679 align:start position:0%
and if it doesn't occur from sources
 

00:18:19.679 --> 00:18:21.270 align:start position:0%
and if it doesn't occur from sources
from<00:18:19.919><c> without</c>

00:18:21.270 --> 00:18:21.280 align:start position:0%
from without
 

00:18:21.280 --> 00:18:23.350 align:start position:0%
from without
it<00:18:21.520><c> ought</c><00:18:21.760><c> to</c><00:18:21.919><c> be</c><00:18:22.080><c> occurring</c>

00:18:23.350 --> 00:18:23.360 align:start position:0%
it ought to be occurring
 

00:18:23.360 --> 00:18:24.870 align:start position:0%
it ought to be occurring
from<00:18:23.520><c> within</c>

00:18:24.870 --> 00:18:24.880 align:start position:0%
from within
 

00:18:24.880 --> 00:18:26.950 align:start position:0%
from within
and<00:18:25.039><c> we</c><00:18:25.280><c> say</c><00:18:25.760><c> ought</c><00:18:26.080><c> to</c><00:18:26.240><c> be</c><00:18:26.480><c> occurring</c>

00:18:26.950 --> 00:18:26.960 align:start position:0%
and we say ought to be occurring
 

00:18:26.960 --> 00:18:28.470 align:start position:0%
and we say ought to be occurring
advisedly

00:18:28.470 --> 00:18:28.480 align:start position:0%
advisedly
 

00:18:28.480 --> 00:18:29.990 align:start position:0%
advisedly
because<00:18:28.960><c> brothers</c><00:18:29.280><c> and</c><00:18:29.360><c> sisters</c><00:18:29.760><c> when</c><00:18:29.919><c> you</c>

00:18:29.990 --> 00:18:30.000 align:start position:0%
because brothers and sisters when you
 

00:18:30.000 --> 00:18:32.549 align:start position:0%
because brothers and sisters when you
read<00:18:30.240><c> in</c><00:18:30.320><c> romans</c><00:18:30.799><c> chapter</c><00:18:31.360><c> 7</c><00:18:31.760><c> of</c><00:18:32.000><c> paul's</c>

00:18:32.549 --> 00:18:32.559 align:start position:0%
read in romans chapter 7 of paul's
 

00:18:32.559 --> 00:18:33.909 align:start position:0%
read in romans chapter 7 of paul's
tensions

00:18:33.909 --> 00:18:33.919 align:start position:0%
tensions
 

00:18:33.919 --> 00:18:35.909 align:start position:0%
tensions
as<00:18:34.160><c> he</c><00:18:34.400><c> works</c><00:18:34.720><c> out</c><00:18:34.880><c> his</c><00:18:35.039><c> salvation</c><00:18:35.679><c> and</c>

00:18:35.909 --> 00:18:35.919 align:start position:0%
as he works out his salvation and
 

00:18:35.919 --> 00:18:38.070 align:start position:0%
as he works out his salvation and
experiences<00:18:36.640><c> the</c><00:18:36.880><c> war</c><00:18:37.280><c> he</c><00:18:37.520><c> says</c><00:18:37.760><c> that</c><00:18:37.919><c> was</c>

00:18:38.070 --> 00:18:38.080 align:start position:0%
experiences the war he says that was
 

00:18:38.080 --> 00:18:39.830 align:start position:0%
experiences the war he says that was
within<00:18:38.480><c> him</c>

00:18:39.830 --> 00:18:39.840 align:start position:0%
within him
 

00:18:39.840 --> 00:18:42.070 align:start position:0%
within him
the<00:18:40.080><c> warring</c><00:18:40.480><c> against</c><00:18:40.880><c> his</c><00:18:41.120><c> soul</c><00:18:41.440><c> the</c><00:18:41.679><c> pull</c><00:18:41.919><c> to</c>

00:18:42.070 --> 00:18:42.080 align:start position:0%
the warring against his soul the pull to
 

00:18:42.080 --> 00:18:44.710 align:start position:0%
the warring against his soul the pull to
do<00:18:42.320><c> right</c><00:18:42.559><c> versus</c><00:18:42.960><c> the</c><00:18:43.039><c> pull</c><00:18:43.200><c> to</c><00:18:43.360><c> do</c><00:18:43.520><c> wrong</c>

00:18:44.710 --> 00:18:44.720 align:start position:0%
do right versus the pull to do wrong
 

00:18:44.720 --> 00:18:46.950 align:start position:0%
do right versus the pull to do wrong
the<00:18:44.960><c> tensions</c><00:18:45.440><c> that</c><00:18:45.600><c> are</c><00:18:45.760><c> set</c><00:18:46.080><c> up</c><00:18:46.400><c> by</c><00:18:46.720><c> an</c>

00:18:46.950 --> 00:18:46.960 align:start position:0%
the tensions that are set up by an
 

00:18:46.960 --> 00:18:48.950 align:start position:0%
the tensions that are set up by an
individual<00:18:47.520><c> wishing</c><00:18:47.840><c> to</c><00:18:48.000><c> serve</c><00:18:48.320><c> god</c><00:18:48.640><c> and</c><00:18:48.799><c> the</c>

00:18:48.950 --> 00:18:48.960 align:start position:0%
individual wishing to serve god and the
 

00:18:48.960 --> 00:18:50.630 align:start position:0%
individual wishing to serve god and the
pattern<00:18:49.280><c> of</c><00:18:49.440><c> christ</c>

00:18:50.630 --> 00:18:50.640 align:start position:0%
pattern of christ
 

00:18:50.640 --> 00:18:53.510 align:start position:0%
pattern of christ
drawn<00:18:51.120><c> and</c><00:18:51.440><c> constantly</c><00:18:52.000><c> antagonized</c><00:18:53.200><c> by</c><00:18:53.360><c> the</c>

00:18:53.510 --> 00:18:53.520 align:start position:0%
drawn and constantly antagonized by the
 

00:18:53.520 --> 00:18:55.750 align:start position:0%
drawn and constantly antagonized by the
weakness<00:18:53.919><c> of</c><00:18:54.000><c> our</c><00:18:54.160><c> own</c><00:18:54.400><c> pull</c><00:18:55.120><c> and</c><00:18:55.280><c> the</c><00:18:55.440><c> pull</c><00:18:55.679><c> of</c>

00:18:55.750 --> 00:18:55.760 align:start position:0%
weakness of our own pull and the pull of
 

00:18:55.760 --> 00:18:58.150 align:start position:0%
weakness of our own pull and the pull of
the<00:18:55.919><c> world</c><00:18:56.400><c> a</c><00:18:56.640><c> warfat</c><00:18:57.280><c> our</c><00:18:57.440><c> warfare</c><00:18:58.080><c> is</c>

00:18:58.150 --> 00:18:58.160 align:start position:0%
the world a warfat our warfare is
 

00:18:58.160 --> 00:19:00.950 align:start position:0%
the world a warfat our warfare is
generated<00:18:59.039><c> tensions</c><00:18:59.520><c> are</c><00:18:59.679><c> set</c><00:18:59.919><c> up</c><00:19:00.400><c> personal</c>

00:19:00.950 --> 00:19:00.960 align:start position:0%
generated tensions are set up personal
 

00:19:00.960 --> 00:19:04.310 align:start position:0%
generated tensions are set up personal
suffering<00:19:01.520><c> and</c><00:19:01.679><c> stress</c><00:19:02.160><c> is</c><00:19:02.400><c> experienced</c>

00:19:04.310 --> 00:19:04.320 align:start position:0%
suffering and stress is experienced
 

00:19:04.320 --> 00:19:06.870 align:start position:0%
suffering and stress is experienced
not<00:19:04.480><c> only</c><00:19:04.799><c> is</c><00:19:05.039><c> experienced</c><00:19:06.000><c> but</c><00:19:06.400><c> must</c><00:19:06.640><c> be</c>

00:19:06.870 --> 00:19:06.880 align:start position:0%
not only is experienced but must be
 

00:19:06.880 --> 00:19:08.070 align:start position:0%
not only is experienced but must be
experienced

00:19:08.070 --> 00:19:08.080 align:start position:0%
experienced
 

00:19:08.080 --> 00:19:10.150 align:start position:0%
experienced
if<00:19:08.240><c> we</c><00:19:08.480><c> don't</c><00:19:08.720><c> feel</c><00:19:08.960><c> that</c><00:19:09.200><c> kind</c><00:19:09.440><c> of</c><00:19:09.600><c> stress</c>

00:19:10.150 --> 00:19:10.160 align:start position:0%
if we don't feel that kind of stress
 

00:19:10.160 --> 00:19:12.310 align:start position:0%
if we don't feel that kind of stress
within<00:19:10.559><c> us</c><00:19:10.720><c> brothers</c><00:19:11.039><c> and</c><00:19:11.200><c> sisters</c>

00:19:12.310 --> 00:19:12.320 align:start position:0%
within us brothers and sisters
 

00:19:12.320 --> 00:19:14.390 align:start position:0%
within us brothers and sisters
that<00:19:12.640><c> is</c><00:19:12.960><c> telling</c><00:19:13.360><c> us</c><00:19:13.520><c> something</c><00:19:14.000><c> about</c><00:19:14.240><c> the</c>

00:19:14.390 --> 00:19:14.400 align:start position:0%
that is telling us something about the
 

00:19:14.400 --> 00:19:16.710 align:start position:0%
that is telling us something about the
battle<00:19:14.799><c> we're</c><00:19:15.039><c> waging</c>

00:19:16.710 --> 00:19:16.720 align:start position:0%
battle we're waging
 

00:19:16.720 --> 00:19:19.270 align:start position:0%
battle we're waging
the<00:19:16.960><c> master</c><00:19:17.679><c> because</c><00:19:18.080><c> he</c><00:19:18.240><c> was</c><00:19:18.480><c> trying</c><00:19:18.799><c> to</c><00:19:18.960><c> do</c>

00:19:19.270 --> 00:19:19.280 align:start position:0%
the master because he was trying to do
 

00:19:19.280 --> 00:19:21.270 align:start position:0%
the master because he was trying to do
right<00:19:19.600><c> with</c><00:19:19.919><c> god's</c><00:19:20.240><c> help</c>

00:19:21.270 --> 00:19:21.280 align:start position:0%
right with god's help
 

00:19:21.280 --> 00:19:23.430 align:start position:0%
right with god's help
automatically<00:19:22.240><c> experienced</c><00:19:22.960><c> tensions</c>

00:19:23.430 --> 00:19:23.440 align:start position:0%
automatically experienced tensions
 

00:19:23.440 --> 00:19:24.950 align:start position:0%
automatically experienced tensions
within<00:19:23.760><c> him</c>

00:19:24.950 --> 00:19:24.960 align:start position:0%
within him
 

00:19:24.960 --> 00:19:26.950 align:start position:0%
within him
that<00:19:25.200><c> was</c><00:19:25.440><c> a</c><00:19:25.520><c> type</c><00:19:25.760><c> of</c><00:19:25.919><c> suffering</c><00:19:26.400><c> too</c><00:19:26.720><c> as</c><00:19:26.880><c> a</c>

00:19:26.950 --> 00:19:26.960 align:start position:0%
that was a type of suffering too as a
 

00:19:26.960 --> 00:19:29.029 align:start position:0%
that was a type of suffering too as a
result<00:19:27.280><c> of</c><00:19:27.360><c> his</c><00:19:27.520><c> mortality</c><00:19:28.559><c> that</c><00:19:28.720><c> was</c><00:19:28.880><c> a</c>

00:19:29.029 --> 00:19:29.039 align:start position:0%
result of his mortality that was a
 

00:19:29.039 --> 00:19:30.950 align:start position:0%
result of his mortality that was a
suffering<00:19:29.520><c> from</c><00:19:29.679><c> within</c>

00:19:30.950 --> 00:19:30.960 align:start position:0%
suffering from within
 

00:19:30.960 --> 00:19:32.789 align:start position:0%
suffering from within
and<00:19:31.120><c> brothers</c><00:19:31.440><c> and</c><00:19:31.520><c> sisters</c><00:19:31.919><c> as</c><00:19:32.080><c> we</c><00:19:32.240><c> grow</c><00:19:32.559><c> from</c>

00:19:32.789 --> 00:19:32.799 align:start position:0%
and brothers and sisters as we grow from
 

00:19:32.799 --> 00:19:34.870 align:start position:0%
and brothers and sisters as we grow from
faith<00:19:33.120><c> to</c><00:19:33.280><c> faith</c><00:19:33.600><c> and</c><00:19:33.840><c> more</c><00:19:34.080><c> and</c><00:19:34.160><c> more</c><00:19:34.400><c> keenly</c>

00:19:34.870 --> 00:19:34.880 align:start position:0%
faith to faith and more and more keenly
 

00:19:34.880 --> 00:19:36.150 align:start position:0%
faith to faith and more and more keenly
desire

00:19:36.150 --> 00:19:36.160 align:start position:0%
desire
 

00:19:36.160 --> 00:19:38.390 align:start position:0%
desire
to<00:19:36.400><c> follow</c><00:19:36.720><c> the</c><00:19:36.960><c> example</c><00:19:37.440><c> of</c><00:19:37.520><c> the</c><00:19:37.679><c> lord</c><00:19:38.000><c> jesus</c>

00:19:38.390 --> 00:19:38.400 align:start position:0%
to follow the example of the lord jesus
 

00:19:38.400 --> 00:19:41.510 align:start position:0%
to follow the example of the lord jesus
christ<00:19:39.360><c> and</c><00:19:39.600><c> more</c><00:19:39.919><c> perfectly</c><00:19:40.640><c> follow</c><00:19:41.120><c> the</c>

00:19:41.510 --> 00:19:41.520 align:start position:0%
christ and more perfectly follow the
 

00:19:41.520 --> 00:19:44.950 align:start position:0%
christ and more perfectly follow the
principles<00:19:42.240><c> he</c><00:19:42.480><c> has</c><00:19:42.720><c> set</c><00:19:42.960><c> down</c><00:19:43.679><c> we</c><00:19:44.080><c> day</c><00:19:44.320><c> by</c><00:19:44.640><c> day</c>

00:19:44.950 --> 00:19:44.960 align:start position:0%
principles he has set down we day by day
 

00:19:44.960 --> 00:19:48.070 align:start position:0%
principles he has set down we day by day
will<00:19:45.280><c> find</c><00:19:45.760><c> an</c><00:19:46.200><c> intensifying</c><00:19:47.280><c> experience</c><00:19:47.919><c> of</c>

00:19:48.070 --> 00:19:48.080 align:start position:0%
will find an intensifying experience of
 

00:19:48.080 --> 00:19:49.750 align:start position:0%
will find an intensifying experience of
suffering

00:19:49.750 --> 00:19:49.760 align:start position:0%
suffering
 

00:19:49.760 --> 00:19:51.669 align:start position:0%
suffering
blessed<00:19:50.240><c> are</c><00:19:50.320><c> those</c><00:19:50.559><c> who</c><00:19:50.720><c> mourn</c><00:19:51.200><c> matthew</c>

00:19:51.669 --> 00:19:51.679 align:start position:0%
blessed are those who mourn matthew
 

00:19:51.679 --> 00:19:53.110 align:start position:0%
blessed are those who mourn matthew
chapter<00:19:52.080><c> 5</c>

00:19:53.110 --> 00:19:53.120 align:start position:0%
chapter 5
 

00:19:53.120 --> 00:19:56.150 align:start position:0%
chapter 5
do<00:19:53.280><c> you</c><00:19:53.520><c> mourn</c><00:19:54.320><c> do</c><00:19:54.559><c> i</c><00:19:54.880><c> mourn</c>

00:19:56.150 --> 00:19:56.160 align:start position:0%
do you mourn do i mourn
 

00:19:56.160 --> 00:19:57.990 align:start position:0%
do you mourn do i mourn
for<00:19:56.320><c> the</c><00:19:56.559><c> degeneracy</c><00:19:57.360><c> that</c><00:19:57.440><c> we</c><00:19:57.600><c> see</c><00:19:57.760><c> in</c><00:19:57.840><c> the</c>

00:19:57.990 --> 00:19:58.000 align:start position:0%
for the degeneracy that we see in the
 

00:19:58.000 --> 00:19:59.029 align:start position:0%
for the degeneracy that we see in the
world

00:19:59.029 --> 00:19:59.039 align:start position:0%
world
 

00:19:59.039 --> 00:20:01.350 align:start position:0%
world
do<00:19:59.200><c> we</c><00:19:59.360><c> find</c><00:19:59.679><c> that</c><00:19:59.760><c> the</c><00:19:59.919><c> more</c><00:20:00.160><c> we</c><00:20:00.320><c> appreciate</c>

00:20:01.350 --> 00:20:01.360 align:start position:0%
do we find that the more we appreciate
 

00:20:01.360 --> 00:20:02.950 align:start position:0%
do we find that the more we appreciate
the<00:20:01.520><c> hope</c><00:20:01.760><c> of</c><00:20:01.840><c> the</c><00:20:01.919><c> coming</c><00:20:02.320><c> kingdom</c><00:20:02.720><c> and</c><00:20:02.880><c> the</c>

00:20:02.950 --> 00:20:02.960 align:start position:0%
the hope of the coming kingdom and the
 

00:20:02.960 --> 00:20:05.270 align:start position:0%
the hope of the coming kingdom and the
principles<00:20:03.440><c> of</c><00:20:03.600><c> eternal</c><00:20:04.000><c> life</c><00:20:04.559><c> that</c><00:20:04.720><c> we</c><00:20:04.960><c> find</c>

00:20:05.270 --> 00:20:05.280 align:start position:0%
principles of eternal life that we find
 

00:20:05.280 --> 00:20:07.270 align:start position:0%
principles of eternal life that we find
personal<00:20:05.840><c> grief</c><00:20:06.320><c> more</c><00:20:06.559><c> and</c><00:20:06.720><c> more</c><00:20:07.039><c> for</c><00:20:07.200><c> the</c>

00:20:07.270 --> 00:20:07.280 align:start position:0%
personal grief more and more for the
 

00:20:07.280 --> 00:20:09.590 align:start position:0%
personal grief more and more for the
darkness<00:20:07.760><c> around</c><00:20:08.080><c> us</c>

00:20:09.590 --> 00:20:09.600 align:start position:0%
darkness around us
 

00:20:09.600 --> 00:20:11.750 align:start position:0%
darkness around us
do<00:20:09.760><c> we</c><00:20:09.919><c> mourn</c><00:20:10.559><c> for</c><00:20:10.720><c> those</c><00:20:10.960><c> who</c><00:20:11.120><c> are</c><00:20:11.200><c> around</c><00:20:11.520><c> us</c>

00:20:11.750 --> 00:20:11.760 align:start position:0%
do we mourn for those who are around us
 

00:20:11.760 --> 00:20:13.270 align:start position:0%
do we mourn for those who are around us
that<00:20:11.840><c> have</c><00:20:12.000><c> left</c><00:20:12.240><c> the</c><00:20:12.400><c> faith</c><00:20:12.640><c> or</c><00:20:12.880><c> those</c><00:20:13.120><c> who</c>

00:20:13.270 --> 00:20:13.280 align:start position:0%
that have left the faith or those who
 

00:20:13.280 --> 00:20:15.110 align:start position:0%
that have left the faith or those who
are<00:20:13.440><c> obviously</c><00:20:13.919><c> not</c><00:20:14.240><c> responding</c><00:20:14.799><c> to</c><00:20:14.960><c> it</c><00:20:15.039><c> in</c>

00:20:15.110 --> 00:20:15.120 align:start position:0%
are obviously not responding to it in
 

00:20:15.120 --> 00:20:16.549 align:start position:0%
are obviously not responding to it in
the<00:20:15.200><c> right</c><00:20:15.440><c> way</c>

00:20:16.549 --> 00:20:16.559 align:start position:0%
the right way
 

00:20:16.559 --> 00:20:18.070 align:start position:0%
the right way
the<00:20:16.799><c> more</c><00:20:17.039><c> in</c><00:20:17.200><c> tune</c><00:20:17.440><c> we</c><00:20:17.679><c> are</c><00:20:17.840><c> with</c><00:20:18.000><c> the</c>

00:20:18.070 --> 00:20:18.080 align:start position:0%
the more in tune we are with the
 

00:20:18.080 --> 00:20:19.909 align:start position:0%
the more in tune we are with the
master's<00:20:18.640><c> mind</c><00:20:18.880><c> the</c><00:20:19.039><c> more</c><00:20:19.280><c> in</c><00:20:19.440><c> tune</c><00:20:19.600><c> we</c><00:20:19.760><c> are</c>

00:20:19.909 --> 00:20:19.919 align:start position:0%
master's mind the more in tune we are
 

00:20:19.919 --> 00:20:21.190 align:start position:0%
master's mind the more in tune we are
with<00:20:20.159><c> suffering</c>

00:20:21.190 --> 00:20:21.200 align:start position:0%
with suffering
 

00:20:21.200 --> 00:20:23.430 align:start position:0%
with suffering
and<00:20:21.280><c> the</c><00:20:21.520><c> greater</c><00:20:21.919><c> we</c><00:20:22.080><c> will</c><00:20:22.320><c> agonize</c><00:20:22.960><c> over</c><00:20:23.280><c> our</c>

00:20:23.430 --> 00:20:23.440 align:start position:0%
and the greater we will agonize over our
 

00:20:23.440 --> 00:20:25.270 align:start position:0%
and the greater we will agonize over our
fellow<00:20:23.760><c> brothers</c><00:20:24.080><c> and</c><00:20:24.240><c> sisters</c><00:20:24.799><c> as</c><00:20:25.039><c> paul</c>

00:20:25.270 --> 00:20:25.280 align:start position:0%
fellow brothers and sisters as paul
 

00:20:25.280 --> 00:20:27.909 align:start position:0%
fellow brothers and sisters as paul
agonized<00:20:26.400><c> and</c><00:20:26.559><c> do</c><00:20:26.640><c> you</c><00:20:26.799><c> agonize</c>

00:20:27.909 --> 00:20:27.919 align:start position:0%
agonized and do you agonize
 

00:20:27.919 --> 00:20:29.430 align:start position:0%
agonized and do you agonize
brothers<00:20:28.240><c> and</c><00:20:28.400><c> sisters</c>

00:20:29.430 --> 00:20:29.440 align:start position:0%
brothers and sisters
 

00:20:29.440 --> 00:20:31.510 align:start position:0%
brothers and sisters
paul<00:20:29.760><c> talked</c><00:20:30.000><c> about</c><00:20:30.240><c> himself</c><00:20:30.640><c> agonizing</c><00:20:31.360><c> in</c>

00:20:31.510 --> 00:20:31.520 align:start position:0%
paul talked about himself agonizing in
 

00:20:31.520 --> 00:20:32.950 align:start position:0%
paul talked about himself agonizing in
prayer<00:20:31.840><c> for</c><00:20:32.000><c> his</c><00:20:32.159><c> brothers</c><00:20:32.480><c> and</c><00:20:32.559><c> sisters</c>

00:20:32.950 --> 00:20:32.960 align:start position:0%
prayer for his brothers and sisters
 

00:20:32.960 --> 00:20:34.630 align:start position:0%
prayer for his brothers and sisters
around<00:20:33.200><c> the</c><00:20:33.360><c> world</c>

00:20:34.630 --> 00:20:34.640 align:start position:0%
around the world
 

00:20:34.640 --> 00:20:37.270 align:start position:0%
around the world
do<00:20:34.799><c> we</c><00:20:34.960><c> brothers</c><00:20:35.280><c> and</c><00:20:35.360><c> sisters</c><00:20:36.240><c> how</c><00:20:36.640><c> seriously</c>

00:20:37.270 --> 00:20:37.280 align:start position:0%
do we brothers and sisters how seriously
 

00:20:37.280 --> 00:20:39.750 align:start position:0%
do we brothers and sisters how seriously
do<00:20:37.440><c> we</c><00:20:38.000><c> receive</c><00:20:38.720><c> the</c><00:20:38.880><c> difficulties</c><00:20:39.520><c> and</c><00:20:39.679><c> the</c>

00:20:39.750 --> 00:20:39.760 align:start position:0%
do we receive the difficulties and the
 

00:20:39.760 --> 00:20:42.310 align:start position:0%
do we receive the difficulties and the
stresses<00:20:40.240><c> that</c><00:20:40.400><c> we</c><00:20:40.559><c> see</c><00:20:40.880><c> others</c><00:20:41.200><c> bearing</c>

00:20:42.310 --> 00:20:42.320 align:start position:0%
stresses that we see others bearing
 

00:20:42.320 --> 00:20:44.430 align:start position:0%
stresses that we see others bearing
the<00:20:42.559><c> care</c><00:20:42.799><c> of</c><00:20:42.960><c> all</c><00:20:43.120><c> the</c>

00:20:44.430 --> 00:20:44.440 align:start position:0%
the care of all the
 

00:20:44.440 --> 00:20:46.390 align:start position:0%
the care of all the
ecclesiastical<00:20:45.440><c> shoulder</c>

00:20:46.390 --> 00:20:46.400 align:start position:0%
ecclesiastical shoulder
 

00:20:46.400 --> 00:20:48.310 align:start position:0%
ecclesiastical shoulder
is<00:20:46.559><c> not</c><00:20:46.799><c> something</c><00:20:47.120><c> that</c><00:20:47.200><c> was</c><00:20:47.360><c> just</c><00:20:47.760><c> relegated</c>

00:20:48.310 --> 00:20:48.320 align:start position:0%
is not something that was just relegated
 

00:20:48.320 --> 00:20:49.990 align:start position:0%
is not something that was just relegated
for<00:20:48.480><c> that</c><00:20:48.640><c> apostle</c>

00:20:49.990 --> 00:20:50.000 align:start position:0%
for that apostle
 

00:20:50.000 --> 00:20:52.549 align:start position:0%
for that apostle
caring<00:20:50.320><c> for</c><00:20:50.480><c> the</c><00:20:50.640><c> whole</c><00:20:50.960><c> community</c>

00:20:52.549 --> 00:20:52.559 align:start position:0%
caring for the whole community
 

00:20:52.559 --> 00:20:54.549 align:start position:0%
caring for the whole community
caring<00:20:52.960><c> for</c><00:20:53.200><c> all</c><00:20:53.360><c> the</c><00:20:53.600><c> stones</c><00:20:54.000><c> in</c><00:20:54.159><c> the</c><00:20:54.240><c> living</c>

00:20:54.549 --> 00:20:54.559 align:start position:0%
caring for all the stones in the living
 

00:20:54.559 --> 00:20:55.830 align:start position:0%
caring for all the stones in the living
building

00:20:55.830 --> 00:20:55.840 align:start position:0%
building
 

00:20:55.840 --> 00:20:57.590 align:start position:0%
building
caring<00:20:56.159><c> that</c><00:20:56.400><c> all</c><00:20:56.640><c> those</c><00:20:56.880><c> stones</c><00:20:57.280><c> as</c><00:20:57.440><c> we</c>

00:20:57.590 --> 00:20:57.600 align:start position:0%
caring that all those stones as we
 

00:20:57.600 --> 00:20:59.590 align:start position:0%
caring that all those stones as we
mentioned<00:20:57.919><c> yesterday</c><00:20:58.559><c> are</c><00:20:58.799><c> fitly</c><00:20:59.200><c> joined</c>

00:20:59.590 --> 00:20:59.600 align:start position:0%
mentioned yesterday are fitly joined
 

00:20:59.600 --> 00:21:01.110 align:start position:0%
mentioned yesterday are fitly joined
together

00:21:01.110 --> 00:21:01.120 align:start position:0%
together
 

00:21:01.120 --> 00:21:04.149 align:start position:0%
together
compacted<00:21:01.919><c> as</c><00:21:02.240><c> one</c><00:21:02.480><c> unified</c><00:21:03.120><c> building</c><00:21:03.840><c> care</c>

00:21:04.149 --> 00:21:04.159 align:start position:0%
compacted as one unified building care
 

00:21:04.159 --> 00:21:06.390 align:start position:0%
compacted as one unified building care
for<00:21:04.320><c> that</c><00:21:04.640><c> job</c><00:21:05.360><c> care</c><00:21:05.600><c> for</c><00:21:05.760><c> that</c><00:21:06.000><c> kind</c><00:21:06.240><c> of</c>

00:21:06.390 --> 00:21:06.400 align:start position:0%
for that job care for that kind of
 

00:21:06.400 --> 00:21:09.029 align:start position:0%
for that job care for that kind of
loyalty<00:21:07.280><c> desiring</c><00:21:07.840><c> to</c><00:21:08.080><c> generate</c><00:21:08.559><c> that</c><00:21:08.799><c> kind</c>

00:21:09.029 --> 00:21:09.039 align:start position:0%
loyalty desiring to generate that kind
 

00:21:09.039 --> 00:21:10.149 align:start position:0%
loyalty desiring to generate that kind
of<00:21:09.200><c> unity</c>

00:21:10.149 --> 00:21:10.159 align:start position:0%
of unity
 

00:21:10.159 --> 00:21:11.830 align:start position:0%
of unity
will<00:21:10.559><c> generate</c><00:21:11.200><c> tensions</c><00:21:11.679><c> and</c>

00:21:11.830 --> 00:21:11.840 align:start position:0%
will generate tensions and
 

00:21:11.840 --> 00:21:13.350 align:start position:0%
will generate tensions and
disappointments

00:21:13.350 --> 00:21:13.360 align:start position:0%
disappointments
 

00:21:13.360 --> 00:21:15.590 align:start position:0%
disappointments
it<00:21:13.520><c> will</c><00:21:13.679><c> generate</c><00:21:14.240><c> anxieties</c><00:21:15.039><c> we</c><00:21:15.200><c> don't</c><00:21:15.360><c> have</c>

00:21:15.590 --> 00:21:15.600 align:start position:0%
it will generate anxieties we don't have
 

00:21:15.600 --> 00:21:17.909 align:start position:0%
it will generate anxieties we don't have
to<00:21:15.760><c> make</c><00:21:16.000><c> it</c><00:21:16.159><c> that</c><00:21:16.320><c> way</c><00:21:16.559><c> it</c><00:21:16.799><c> will</c>

00:21:17.909 --> 00:21:17.919 align:start position:0%
to make it that way it will
 

00:21:17.919 --> 00:21:19.909 align:start position:0%
to make it that way it will
if<00:21:18.159><c> our</c><00:21:18.400><c> minds</c><00:21:18.720><c> are</c><00:21:18.880><c> attuned</c><00:21:19.200><c> to</c><00:21:19.360><c> a</c><00:21:19.440><c> collegial</c>

00:21:19.909 --> 00:21:19.919 align:start position:0%
if our minds are attuned to a collegial
 

00:21:19.919 --> 00:21:21.590 align:start position:0%
if our minds are attuned to a collegial
life<00:21:20.159><c> the</c><00:21:20.320><c> way</c><00:21:20.480><c> they</c><00:21:20.640><c> should</c><00:21:20.880><c> be</c>

00:21:21.590 --> 00:21:21.600 align:start position:0%
life the way they should be
 

00:21:21.600 --> 00:21:23.669 align:start position:0%
life the way they should be
if<00:21:21.760><c> we</c><00:21:22.000><c> truly</c><00:21:22.400><c> care</c><00:21:22.640><c> for</c><00:21:22.799><c> that</c><00:21:22.960><c> ecclesia</c><00:21:23.440><c> back</c>

00:21:23.669 --> 00:21:23.679 align:start position:0%
if we truly care for that ecclesia back
 

00:21:23.679 --> 00:21:25.270 align:start position:0%
if we truly care for that ecclesia back
home<00:21:24.000><c> the</c><00:21:24.080><c> way</c><00:21:24.240><c> we</c><00:21:24.480><c> should</c><00:21:24.799><c> and</c><00:21:24.960><c> for</c><00:21:25.120><c> the</c>

00:21:25.270 --> 00:21:25.280 align:start position:0%
home the way we should and for the
 

00:21:25.280 --> 00:21:28.310 align:start position:0%
home the way we should and for the
community<00:21:25.840><c> here</c><00:21:26.240><c> and</c><00:21:26.480><c> all</c><00:21:26.640><c> around</c><00:21:26.960><c> the</c><00:21:27.039><c> world</c>

00:21:28.310 --> 00:21:28.320 align:start position:0%
community here and all around the world
 

00:21:28.320 --> 00:21:30.070 align:start position:0%
community here and all around the world
considering<00:21:28.799><c> all</c><00:21:28.960><c> the</c><00:21:29.120><c> difficulties</c><00:21:29.760><c> that</c><00:21:29.840><c> we</c>

00:21:30.070 --> 00:21:30.080 align:start position:0%
considering all the difficulties that we
 

00:21:30.080 --> 00:21:31.270 align:start position:0%
considering all the difficulties that we
are<00:21:30.240><c> facing</c>

00:21:31.270 --> 00:21:31.280 align:start position:0%
are facing
 

00:21:31.280 --> 00:21:33.669 align:start position:0%
are facing
from<00:21:31.440><c> within</c><00:21:31.919><c> and</c><00:21:32.159><c> from</c><00:21:32.400><c> without</c>

00:21:33.669 --> 00:21:33.679 align:start position:0%
from within and from without
 

00:21:33.679 --> 00:21:35.190 align:start position:0%
from within and from without
and<00:21:33.760><c> the</c><00:21:34.000><c> problems</c><00:21:34.400><c> faced</c><00:21:34.640><c> by</c><00:21:34.880><c> our</c><00:21:34.960><c> young</c>

00:21:35.190 --> 00:21:35.200 align:start position:0%
and the problems faced by our young
 

00:21:35.200 --> 00:21:37.110 align:start position:0%
and the problems faced by our young
people<00:21:35.600><c> as</c><00:21:35.679><c> they</c><00:21:35.919><c> are</c><00:21:36.080><c> pressured</c><00:21:36.640><c> and</c><00:21:36.880><c> being</c>

00:21:37.110 --> 00:21:37.120 align:start position:0%
people as they are pressured and being
 

00:21:37.120 --> 00:21:39.510 align:start position:0%
people as they are pressured and being
pushed<00:21:37.520><c> into</c><00:21:37.679><c> the</c><00:21:37.760><c> world's</c><00:21:38.159><c> mold</c><00:21:38.960><c> unless</c><00:21:39.360><c> they</c>

00:21:39.510 --> 00:21:39.520 align:start position:0%
pushed into the world's mold unless they
 

00:21:39.520 --> 00:21:40.630 align:start position:0%
pushed into the world's mold unless they
resist

00:21:40.630 --> 00:21:40.640 align:start position:0%
resist
 

00:21:40.640 --> 00:21:42.470 align:start position:0%
resist
it<00:21:40.960><c> will</c><00:21:41.280><c> generate</c><00:21:41.840><c> suffering</c><00:21:42.320><c> and</c>

00:21:42.470 --> 00:21:42.480 align:start position:0%
it will generate suffering and
 

00:21:42.480 --> 00:21:43.669 align:start position:0%
it will generate suffering and
difficulty

00:21:43.669 --> 00:21:43.679 align:start position:0%
difficulty
 

00:21:43.679 --> 00:21:45.510 align:start position:0%
difficulty
within<00:21:44.080><c> us</c><00:21:44.240><c> we</c><00:21:44.400><c> will</c><00:21:44.559><c> begin</c><00:21:44.880><c> more</c><00:21:45.039><c> and</c><00:21:45.200><c> more</c><00:21:45.440><c> to</c>

00:21:45.510 --> 00:21:45.520 align:start position:0%
within us we will begin more and more to
 

00:21:45.520 --> 00:21:47.909 align:start position:0%
within us we will begin more and more to
agonize<00:21:46.080><c> with</c><00:21:46.320><c> the</c><00:21:46.400><c> lord</c><00:21:46.960><c> and</c><00:21:47.200><c> more</c><00:21:47.440><c> keenly</c>

00:21:47.909 --> 00:21:47.919 align:start position:0%
agonize with the lord and more keenly
 

00:21:47.919 --> 00:21:49.430 align:start position:0%
agonize with the lord and more keenly
appreciate<00:21:48.480><c> the</c><00:21:48.640><c> need</c><00:21:48.880><c> for</c><00:21:48.960><c> the</c><00:21:49.120><c> coming</c>

00:21:49.430 --> 00:21:49.440 align:start position:0%
appreciate the need for the coming
 

00:21:49.440 --> 00:21:51.510 align:start position:0%
appreciate the need for the coming
kingdom<00:21:50.080><c> more</c><00:21:50.400><c> keenly</c><00:21:50.799><c> appreciate</c><00:21:51.360><c> the</c>

00:21:51.510 --> 00:21:51.520 align:start position:0%
kingdom more keenly appreciate the
 

00:21:51.520 --> 00:21:53.350 align:start position:0%
kingdom more keenly appreciate the
perfection<00:21:52.159><c> and</c><00:21:52.320><c> a</c><00:21:52.400><c> victory</c><00:21:52.799><c> that</c><00:21:52.960><c> christ</c>

00:21:53.350 --> 00:21:53.360 align:start position:0%
perfection and a victory that christ
 

00:21:53.360 --> 00:21:56.710 align:start position:0%
perfection and a victory that christ
achieved<00:21:54.240><c> more</c><00:21:54.559><c> keenly</c><00:21:55.039><c> appreciate</c><00:21:55.919><c> the</c><00:21:56.240><c> need</c>

00:21:56.710 --> 00:21:56.720 align:start position:0%
achieved more keenly appreciate the need
 

00:21:56.720 --> 00:21:59.029 align:start position:0%
achieved more keenly appreciate the need
that<00:21:56.960><c> in</c><00:21:57.120><c> the</c><00:21:57.200><c> midst</c><00:21:57.520><c> of</c><00:21:57.679><c> weakness</c><00:21:58.559><c> we</c><00:21:58.720><c> need</c>

00:21:59.029 --> 00:21:59.039 align:start position:0%
that in the midst of weakness we need
 

00:21:59.039 --> 00:22:00.070 align:start position:0%
that in the midst of weakness we need
strength

00:22:00.070 --> 00:22:00.080 align:start position:0%
strength
 

00:22:00.080 --> 00:22:02.710 align:start position:0%
strength
you<00:22:00.240><c> see</c><00:22:00.400><c> it's</c><00:22:00.559><c> a</c><00:22:00.640><c> divine</c><00:22:01.039><c> operation</c><00:22:01.679><c> isn't</c><00:22:01.840><c> it</c>

00:22:02.710 --> 00:22:02.720 align:start position:0%
you see it's a divine operation isn't it
 

00:22:02.720 --> 00:22:04.630 align:start position:0%
you see it's a divine operation isn't it
paul<00:22:03.039><c> explained</c><00:22:03.520><c> that</c><00:22:03.679><c> three</c><00:22:04.000><c> times</c><00:22:04.400><c> he</c>

00:22:04.630 --> 00:22:04.640 align:start position:0%
paul explained that three times he
 

00:22:04.640 --> 00:22:06.390 align:start position:0%
paul explained that three times he
besought<00:22:05.039><c> the</c><00:22:05.200><c> lord</c><00:22:05.440><c> that</c><00:22:05.600><c> the</c><00:22:05.760><c> thorn</c><00:22:06.159><c> in</c><00:22:06.240><c> his</c>

00:22:06.390 --> 00:22:06.400 align:start position:0%
besought the lord that the thorn in his
 

00:22:06.400 --> 00:22:08.230 align:start position:0%
besought the lord that the thorn in his
flesh<00:22:06.799><c> might</c><00:22:06.960><c> be</c><00:22:07.120><c> removed</c>

00:22:08.230 --> 00:22:08.240 align:start position:0%
flesh might be removed
 

00:22:08.240 --> 00:22:10.390 align:start position:0%
flesh might be removed
and<00:22:08.400><c> his</c><00:22:08.640><c> conclusion</c><00:22:09.360><c> at</c><00:22:09.520><c> the</c><00:22:09.679><c> rese</c><00:22:10.159><c> at</c><00:22:10.320><c> the</c>

00:22:10.390 --> 00:22:10.400 align:start position:0%
and his conclusion at the rese at the
 

00:22:10.400 --> 00:22:12.710 align:start position:0%
and his conclusion at the rese at the
end<00:22:10.559><c> of</c><00:22:10.640><c> that</c><00:22:10.880><c> pleading</c><00:22:11.280><c> was</c><00:22:11.840><c> as</c><00:22:12.080><c> he</c><00:22:12.159><c> explains</c>

00:22:12.710 --> 00:22:12.720 align:start position:0%
end of that pleading was as he explains
 

00:22:12.720 --> 00:22:15.110 align:start position:0%
end of that pleading was as he explains
in<00:22:12.880><c> his</c><00:22:13.120><c> letter</c><00:22:13.360><c> to</c><00:22:13.440><c> the</c><00:22:13.520><c> corinthians</c>

00:22:15.110 --> 00:22:15.120 align:start position:0%
in his letter to the corinthians
 

00:22:15.120 --> 00:22:17.270 align:start position:0%
in his letter to the corinthians
i<00:22:15.360><c> have</c><00:22:15.600><c> found</c><00:22:16.000><c> he</c><00:22:16.159><c> says</c>

00:22:17.270 --> 00:22:17.280 align:start position:0%
i have found he says
 

00:22:17.280 --> 00:22:19.830 align:start position:0%
i have found he says
that<00:22:17.679><c> in</c><00:22:18.159><c> my</c><00:22:18.720><c> weakness</c>

00:22:19.830 --> 00:22:19.840 align:start position:0%
that in my weakness
 

00:22:19.840 --> 00:22:23.590 align:start position:0%
that in my weakness
his<00:22:20.400><c> strength</c><00:22:20.960><c> is</c><00:22:21.200><c> made</c><00:22:21.840><c> perfect</c>

00:22:23.590 --> 00:22:23.600 align:start position:0%
his strength is made perfect
 

00:22:23.600 --> 00:22:25.510 align:start position:0%
his strength is made perfect
in<00:22:23.760><c> the</c><00:22:23.840><c> midst</c><00:22:24.159><c> of</c><00:22:24.240><c> his</c><00:22:24.480><c> personal</c><00:22:24.880><c> tensions</c><00:22:25.440><c> in</c>

00:22:25.510 --> 00:22:25.520 align:start position:0%
in the midst of his personal tensions in
 

00:22:25.520 --> 00:22:27.590 align:start position:0%
in the midst of his personal tensions in
the<00:22:25.600><c> midst</c><00:22:25.919><c> of</c><00:22:26.000><c> his</c><00:22:26.159><c> sense</c><00:22:26.480><c> of</c><00:22:26.559><c> weakness</c>

00:22:27.590 --> 00:22:27.600 align:start position:0%
the midst of his sense of weakness
 

00:22:27.600 --> 00:22:29.750 align:start position:0%
the midst of his sense of weakness
the<00:22:27.760><c> experience</c><00:22:28.480><c> of</c><00:22:28.720><c> paul's</c><00:22:29.120><c> thorn</c><00:22:29.520><c> in</c><00:22:29.600><c> the</c>

00:22:29.750 --> 00:22:29.760 align:start position:0%
the experience of paul's thorn in the
 

00:22:29.760 --> 00:22:32.630 align:start position:0%
the experience of paul's thorn in the
flesh<00:22:30.559><c> generated</c><00:22:31.200><c> a</c><00:22:31.440><c> keener</c><00:22:31.919><c> appreciation</c>

00:22:32.630 --> 00:22:32.640 align:start position:0%
flesh generated a keener appreciation
 

00:22:32.640 --> 00:22:34.390 align:start position:0%
flesh generated a keener appreciation
for<00:22:32.799><c> divine</c><00:22:33.200><c> principles</c>

00:22:34.390 --> 00:22:34.400 align:start position:0%
for divine principles
 

00:22:34.400 --> 00:22:36.789 align:start position:0%
for divine principles
a<00:22:34.640><c> keener</c><00:22:35.039><c> appreciation</c><00:22:35.760><c> of</c><00:22:36.000><c> his</c><00:22:36.320><c> weakness</c>

00:22:36.789 --> 00:22:36.799 align:start position:0%
a keener appreciation of his weakness
 

00:22:36.799 --> 00:22:39.270 align:start position:0%
a keener appreciation of his weakness
and<00:22:36.880><c> inadequacy</c><00:22:37.760><c> to</c><00:22:37.919><c> meet</c><00:22:38.080><c> the</c><00:22:38.240><c> trial</c>

00:22:39.270 --> 00:22:39.280 align:start position:0%
and inadequacy to meet the trial
 

00:22:39.280 --> 00:22:41.350 align:start position:0%
and inadequacy to meet the trial
a<00:22:39.520><c> keener</c><00:22:39.919><c> appreciation</c><00:22:40.559><c> to</c><00:22:40.720><c> get</c><00:22:40.880><c> down</c><00:22:41.120><c> on</c><00:22:41.200><c> his</c>

00:22:41.350 --> 00:22:41.360 align:start position:0%
a keener appreciation to get down on his
 

00:22:41.360 --> 00:22:43.750 align:start position:0%
a keener appreciation to get down on his
knees<00:22:41.679><c> and</c><00:22:41.919><c> pray</c><00:22:42.240><c> for</c><00:22:42.480><c> strength</c>

00:22:43.750 --> 00:22:43.760 align:start position:0%
knees and pray for strength
 

00:22:43.760 --> 00:22:46.149 align:start position:0%
knees and pray for strength
a<00:22:44.000><c> keener</c><00:22:44.400><c> appreciation</c><00:22:45.360><c> for</c><00:22:45.520><c> the</c><00:22:45.679><c> fact</c><00:22:45.919><c> that</c>

00:22:46.149 --> 00:22:46.159 align:start position:0%
a keener appreciation for the fact that
 

00:22:46.159 --> 00:22:49.909 align:start position:0%
a keener appreciation for the fact that
paul<00:22:46.559><c> himself</c><00:22:47.039><c> as</c><00:22:47.200><c> a</c><00:22:47.280><c> human</c><00:22:47.600><c> being</c><00:22:47.840><c> was</c><00:22:48.159><c> weak</c>

00:22:49.909 --> 00:22:49.919 align:start position:0%
paul himself as a human being was weak
 

00:22:49.919 --> 00:22:52.630 align:start position:0%
paul himself as a human being was weak
there's<00:22:50.320><c> the</c><00:22:50.559><c> positive</c><00:22:51.120><c> side</c><00:22:51.440><c> of</c><00:22:51.600><c> suffering</c>

00:22:52.630 --> 00:22:52.640 align:start position:0%
there's the positive side of suffering
 

00:22:52.640 --> 00:22:54.710 align:start position:0%
there's the positive side of suffering
that's<00:22:52.960><c> the</c><00:22:53.200><c> positive</c><00:22:53.840><c> benefit</c><00:22:54.400><c> that</c><00:22:54.559><c> the</c>

00:22:54.710 --> 00:22:54.720 align:start position:0%
that's the positive benefit that the
 

00:22:54.720 --> 00:22:56.630 align:start position:0%
that's the positive benefit that the
master<00:22:55.200><c> gleaned</c><00:22:55.679><c> from</c><00:22:55.840><c> his</c><00:22:56.080><c> own</c><00:22:56.240><c> personal</c>

00:22:56.630 --> 00:22:56.640 align:start position:0%
master gleaned from his own personal
 

00:22:56.640 --> 00:22:58.549 align:start position:0%
master gleaned from his own personal
experience<00:22:57.600><c> let's</c><00:22:57.840><c> continue</c><00:22:58.240><c> here</c><00:22:58.400><c> in</c>

00:22:58.549 --> 00:22:58.559 align:start position:0%
experience let's continue here in
 

00:22:58.559 --> 00:23:00.390 align:start position:0%
experience let's continue here in
hebrews<00:22:58.960><c> 12.</c>

00:23:00.390 --> 00:23:00.400 align:start position:0%
hebrews 12.
 

00:23:00.400 --> 00:23:05.110 align:start position:0%
hebrews 12.
he<00:23:00.559><c> says</c><00:23:00.799><c> in</c><00:23:00.880><c> verse</c><00:23:01.280><c> 4</c>

00:23:05.110 --> 00:23:05.120 align:start position:0%
 
 

00:23:05.120 --> 00:23:09.430 align:start position:0%
 
ye<00:23:05.360><c> have</c><00:23:05.600><c> not</c><00:23:05.919><c> yet</c><00:23:06.320><c> resisted</c><00:23:06.960><c> unto</c><00:23:07.280><c> blood</c>

00:23:09.430 --> 00:23:09.440 align:start position:0%
ye have not yet resisted unto blood
 

00:23:09.440 --> 00:23:11.909 align:start position:0%
ye have not yet resisted unto blood
striving<00:23:10.559><c> against</c>

00:23:11.909 --> 00:23:11.919 align:start position:0%
striving against
 

00:23:11.919 --> 00:23:13.590 align:start position:0%
striving against
sin

00:23:13.590 --> 00:23:13.600 align:start position:0%
sin
 

00:23:13.600 --> 00:23:15.990 align:start position:0%
sin
there's<00:23:14.159><c> an</c><00:23:14.400><c> insight</c><00:23:14.960><c> into</c><00:23:15.200><c> the</c><00:23:15.440><c> master's</c>

00:23:15.990 --> 00:23:16.000 align:start position:0%
there's an insight into the master's
 

00:23:16.000 --> 00:23:17.350 align:start position:0%
there's an insight into the master's
life

00:23:17.350 --> 00:23:17.360 align:start position:0%
life
 

00:23:17.360 --> 00:23:19.510 align:start position:0%
life
do<00:23:17.520><c> you</c><00:23:17.679><c> strive</c><00:23:18.159><c> against</c><00:23:18.559><c> sin</c>

00:23:19.510 --> 00:23:19.520 align:start position:0%
do you strive against sin
 

00:23:19.520 --> 00:23:22.310 align:start position:0%
do you strive against sin
do<00:23:19.760><c> i</c><00:23:19.919><c> strive</c><00:23:20.320><c> against</c><00:23:20.640><c> sin</c><00:23:21.200><c> is</c><00:23:21.360><c> it</c><00:23:21.520><c> a</c><00:23:21.679><c> striving</c>

00:23:22.310 --> 00:23:22.320 align:start position:0%
do i strive against sin is it a striving
 

00:23:22.320 --> 00:23:24.230 align:start position:0%
do i strive against sin is it a striving
is<00:23:22.400><c> it</c><00:23:22.559><c> a</c><00:23:22.640><c> warfare</c>

00:23:24.230 --> 00:23:24.240 align:start position:0%
is it a warfare
 

00:23:24.240 --> 00:23:26.230 align:start position:0%
is it a warfare
sin<00:23:24.559><c> is</c><00:23:24.720><c> present</c><00:23:25.120><c> in</c><00:23:25.200><c> our</c><00:23:25.360><c> members</c><00:23:25.840><c> we</c><00:23:26.000><c> know</c>

00:23:26.230 --> 00:23:26.240 align:start position:0%
sin is present in our members we know
 

00:23:26.240 --> 00:23:27.110 align:start position:0%
sin is present in our members we know
that

00:23:27.110 --> 00:23:27.120 align:start position:0%
that
 

00:23:27.120 --> 00:23:29.270 align:start position:0%
that
weakness<00:23:27.600><c> is</c><00:23:27.760><c> there</c><00:23:28.080><c> as</c><00:23:28.320><c> paul</c><00:23:28.559><c> discloses</c><00:23:29.200><c> in</c>

00:23:29.270 --> 00:23:29.280 align:start position:0%
weakness is there as paul discloses in
 

00:23:29.280 --> 00:23:31.830 align:start position:0%
weakness is there as paul discloses in
his<00:23:29.440><c> own</c><00:23:29.600><c> biography</c><00:23:30.159><c> in</c><00:23:30.240><c> romans</c><00:23:30.640><c> 7</c>

00:23:31.830 --> 00:23:31.840 align:start position:0%
his own biography in romans 7
 

00:23:31.840 --> 00:23:34.070 align:start position:0%
his own biography in romans 7
the<00:23:32.000><c> things</c><00:23:32.240><c> that</c><00:23:32.400><c> i</c><00:23:32.480><c> would</c><00:23:32.640><c> do</c><00:23:33.120><c> i</c><00:23:33.280><c> do</c><00:23:33.520><c> not</c><00:23:33.919><c> he</c>

00:23:34.070 --> 00:23:34.080 align:start position:0%
the things that i would do i do not he
 

00:23:34.080 --> 00:23:35.750 align:start position:0%
the things that i would do i do not he
says

00:23:35.750 --> 00:23:35.760 align:start position:0%
says
 

00:23:35.760 --> 00:23:37.830 align:start position:0%
says
o<00:23:36.000><c> wretched</c><00:23:36.480><c> man</c><00:23:36.720><c> that</c><00:23:36.880><c> i</c><00:23:37.039><c> am</c><00:23:37.280><c> who</c><00:23:37.520><c> shall</c>

00:23:37.830 --> 00:23:37.840 align:start position:0%
o wretched man that i am who shall
 

00:23:37.840 --> 00:23:39.830 align:start position:0%
o wretched man that i am who shall
deliver<00:23:38.159><c> me</c><00:23:38.400><c> from</c><00:23:38.559><c> the</c><00:23:38.720><c> body</c><00:23:39.039><c> of</c><00:23:39.120><c> this</c><00:23:39.360><c> death</c>

00:23:39.830 --> 00:23:39.840 align:start position:0%
deliver me from the body of this death
 

00:23:39.840 --> 00:23:42.710 align:start position:0%
deliver me from the body of this death
he<00:23:40.080><c> pleads</c><00:23:40.559><c> in</c><00:23:40.799><c> romans</c><00:23:41.200><c> chapter</c><00:23:41.600><c> 7.</c>

00:23:42.710 --> 00:23:42.720 align:start position:0%
he pleads in romans chapter 7.
 

00:23:42.720 --> 00:23:45.029 align:start position:0%
he pleads in romans chapter 7.
he<00:23:42.880><c> describes</c><00:23:43.360><c> this</c><00:23:43.520><c> as</c><00:23:43.679><c> a</c><00:23:43.760><c> vile</c><00:23:44.159><c> body</c><00:23:44.799><c> he</c>

00:23:45.029 --> 00:23:45.039 align:start position:0%
he describes this as a vile body he
 

00:23:45.039 --> 00:23:48.310 align:start position:0%
he describes this as a vile body he
talks<00:23:45.279><c> about</c><00:23:45.520><c> the</c><00:23:45.679><c> infirmity</c><00:23:46.240><c> of</c><00:23:46.320><c> his</c><00:23:46.480><c> flesh</c>

00:23:48.310 --> 00:23:48.320 align:start position:0%
talks about the infirmity of his flesh
 

00:23:48.320 --> 00:23:50.710 align:start position:0%
talks about the infirmity of his flesh
brothers<00:23:48.720><c> and</c><00:23:48.799><c> sisters</c><00:23:49.200><c> it</c><00:23:49.360><c> underscores</c><00:23:50.559><c> the</c>

00:23:50.710 --> 00:23:50.720 align:start position:0%
brothers and sisters it underscores the
 

00:23:50.720 --> 00:23:53.430 align:start position:0%
brothers and sisters it underscores the
extent<00:23:51.200><c> of</c><00:23:51.279><c> the</c><00:23:51.440><c> apostles</c><00:23:52.080><c> struggle</c><00:23:52.960><c> and</c><00:23:53.200><c> here</c>

00:23:53.430 --> 00:23:53.440 align:start position:0%
extent of the apostles struggle and here
 

00:23:53.440 --> 00:23:55.510 align:start position:0%
extent of the apostles struggle and here
in<00:23:53.600><c> verse</c><00:23:53.919><c> four</c><00:23:54.320><c> there</c><00:23:54.559><c> is</c><00:23:54.720><c> a</c><00:23:54.880><c> kind</c><00:23:55.279><c> of</c>

00:23:55.510 --> 00:23:55.520 align:start position:0%
in verse four there is a kind of
 

00:23:55.520 --> 00:23:57.590 align:start position:0%
in verse four there is a kind of
suffering<00:23:56.000><c> that</c><00:23:56.159><c> we</c><00:23:56.400><c> experience</c>

00:23:57.590 --> 00:23:57.600 align:start position:0%
suffering that we experience
 

00:23:57.600 --> 00:24:01.190 align:start position:0%
suffering that we experience
or<00:23:57.919><c> we</c><00:23:58.240><c> should</c><00:23:58.480><c> be</c><00:23:58.720><c> experiencing</c><00:23:59.440><c> from</c><00:23:59.600><c> within</c>

00:24:01.190 --> 00:24:01.200 align:start position:0%
or we should be experiencing from within
 

00:24:01.200 --> 00:24:03.190 align:start position:0%
or we should be experiencing from within
and<00:24:01.360><c> the</c><00:24:01.520><c> extent</c><00:24:02.000><c> to</c><00:24:02.159><c> which</c><00:24:02.400><c> we</c><00:24:02.640><c> experience</c>

00:24:03.190 --> 00:24:03.200 align:start position:0%
and the extent to which we experience
 

00:24:03.200 --> 00:24:05.750 align:start position:0%
and the extent to which we experience
those<00:24:03.440><c> personal</c><00:24:04.000><c> tensions</c><00:24:04.880><c> is</c><00:24:05.039><c> a</c><00:24:05.200><c> measure</c><00:24:05.600><c> of</c>

00:24:05.750 --> 00:24:05.760 align:start position:0%
those personal tensions is a measure of
 

00:24:05.760 --> 00:24:08.310 align:start position:0%
those personal tensions is a measure of
the<00:24:06.000><c> extent</c><00:24:06.400><c> to</c><00:24:06.480><c> which</c><00:24:06.799><c> we're</c><00:24:07.039><c> tuned</c><00:24:07.440><c> in</c>

00:24:08.310 --> 00:24:08.320 align:start position:0%
the extent to which we're tuned in
 

00:24:08.320 --> 00:24:10.630 align:start position:0%
the extent to which we're tuned in
to<00:24:08.480><c> the</c><00:24:08.640><c> lord</c><00:24:08.880><c> jesus</c><00:24:09.279><c> christ</c>

00:24:10.630 --> 00:24:10.640 align:start position:0%
to the lord jesus christ
 

00:24:10.640 --> 00:24:12.470 align:start position:0%
to the lord jesus christ
the<00:24:10.799><c> extent</c><00:24:11.120><c> to</c><00:24:11.279><c> which</c><00:24:11.520><c> we</c><00:24:11.679><c> are</c><00:24:11.840><c> trying</c><00:24:12.240><c> with</c>

00:24:12.470 --> 00:24:12.480 align:start position:0%
the extent to which we are trying with
 

00:24:12.480 --> 00:24:14.710 align:start position:0%
the extent to which we are trying with
god's<00:24:12.799><c> help</c><00:24:13.039><c> to</c><00:24:13.279><c> adopt</c><00:24:13.679><c> divine</c><00:24:14.159><c> principles</c><00:24:14.559><c> in</c>

00:24:14.710 --> 00:24:14.720 align:start position:0%
god's help to adopt divine principles in
 

00:24:14.720 --> 00:24:16.470 align:start position:0%
god's help to adopt divine principles in
our<00:24:14.880><c> life</c><00:24:15.120><c> and</c><00:24:15.279><c> pattern</c><00:24:15.679><c> ourself</c><00:24:16.159><c> after</c>

00:24:16.470 --> 00:24:16.480 align:start position:0%
our life and pattern ourself after
 

00:24:16.480 --> 00:24:17.750 align:start position:0%
our life and pattern ourself after
christ

00:24:17.750 --> 00:24:17.760 align:start position:0%
christ
 

00:24:17.760 --> 00:24:19.510 align:start position:0%
christ
is<00:24:18.000><c> an</c><00:24:18.240><c> index</c>

00:24:19.510 --> 00:24:19.520 align:start position:0%
is an index
 

00:24:19.520 --> 00:24:20.950 align:start position:0%
is an index
in<00:24:19.600><c> terms</c><00:24:19.919><c> of</c><00:24:20.080><c> how</c><00:24:20.240><c> much</c><00:24:20.480><c> tension</c><00:24:20.880><c> is</c>

00:24:20.950 --> 00:24:20.960 align:start position:0%
in terms of how much tension is
 

00:24:20.960 --> 00:24:22.070 align:start position:0%
in terms of how much tension is
generated

00:24:22.070 --> 00:24:22.080 align:start position:0%
generated
 

00:24:22.080 --> 00:24:23.909 align:start position:0%
generated
if<00:24:22.240><c> very</c><00:24:22.480><c> little</c><00:24:22.799><c> is</c><00:24:22.960><c> generated</c><00:24:23.440><c> there's</c><00:24:23.679><c> very</c>

00:24:23.909 --> 00:24:23.919 align:start position:0%
if very little is generated there's very
 

00:24:23.919 --> 00:24:25.110 align:start position:0%
if very little is generated there's very
little<00:24:24.159><c> struggle</c>

00:24:25.110 --> 00:24:25.120 align:start position:0%
little struggle
 

00:24:25.120 --> 00:24:26.870 align:start position:0%
little struggle
if<00:24:25.279><c> you</c><00:24:25.440><c> don't</c><00:24:25.679><c> experience</c><00:24:26.159><c> that</c><00:24:26.400><c> kind</c><00:24:26.720><c> of</c>

00:24:26.870 --> 00:24:26.880 align:start position:0%
if you don't experience that kind of
 

00:24:26.880 --> 00:24:28.710 align:start position:0%
if you don't experience that kind of
tension<00:24:27.279><c> brothers</c><00:24:27.600><c> and</c><00:24:27.679><c> sisters</c><00:24:28.400><c> then</c><00:24:28.559><c> it</c>

00:24:28.710 --> 00:24:28.720 align:start position:0%
tension brothers and sisters then it
 

00:24:28.720 --> 00:24:30.470 align:start position:0%
tension brothers and sisters then it
says<00:24:29.039><c> something</c><00:24:29.360><c> about</c><00:24:29.600><c> the</c><00:24:29.760><c> extent</c><00:24:30.159><c> to</c><00:24:30.240><c> which</c>

00:24:30.470 --> 00:24:30.480 align:start position:0%
says something about the extent to which
 

00:24:30.480 --> 00:24:33.430 align:start position:0%
says something about the extent to which
you're<00:24:30.720><c> striving</c><00:24:31.360><c> against</c><00:24:32.000><c> sin</c>

00:24:33.430 --> 00:24:33.440 align:start position:0%
you're striving against sin
 

00:24:33.440 --> 00:24:35.269 align:start position:0%
you're striving against sin
verse<00:24:33.760><c> 5</c><00:24:34.320><c> have</c><00:24:34.559><c> you</c><00:24:34.720><c> forgotten</c><00:24:35.200><c> the</c>

00:24:35.269 --> 00:24:35.279 align:start position:0%
verse 5 have you forgotten the
 

00:24:35.279 --> 00:24:37.590 align:start position:0%
verse 5 have you forgotten the
exhortation<00:24:35.919><c> he</c><00:24:36.159><c> says</c><00:24:36.640><c> which</c><00:24:36.880><c> speaketh</c><00:24:37.360><c> unto</c>

00:24:37.590 --> 00:24:37.600 align:start position:0%
exhortation he says which speaketh unto
 

00:24:37.600 --> 00:24:39.350 align:start position:0%
exhortation he says which speaketh unto
you<00:24:37.679><c> as</c><00:24:37.840><c> unto</c><00:24:38.159><c> children</c>

00:24:39.350 --> 00:24:39.360 align:start position:0%
you as unto children
 

00:24:39.360 --> 00:24:41.430 align:start position:0%
you as unto children
my<00:24:39.679><c> son</c>

00:24:41.430 --> 00:24:41.440 align:start position:0%
my son
 

00:24:41.440 --> 00:24:42.390 align:start position:0%
my son
my

00:24:42.390 --> 00:24:42.400 align:start position:0%
my
 

00:24:42.400 --> 00:24:44.789 align:start position:0%
my
son

00:24:44.789 --> 00:24:44.799 align:start position:0%
 
 

00:24:44.799 --> 00:24:46.950 align:start position:0%
 
he's<00:24:45.039><c> speaking</c><00:24:45.360><c> to</c><00:24:45.520><c> us</c>

00:24:46.950 --> 00:24:46.960 align:start position:0%
he's speaking to us
 

00:24:46.960 --> 00:24:50.310 align:start position:0%
he's speaking to us
and<00:24:47.120><c> it's</c><00:24:47.279><c> on</c><00:24:47.440><c> the</c><00:24:47.520><c> basis</c><00:24:48.000><c> of</c><00:24:48.320><c> the</c><00:24:48.559><c> son</c><00:24:49.039><c> in</c><00:24:49.279><c> fact</c>

00:24:50.310 --> 00:24:50.320 align:start position:0%
and it's on the basis of the son in fact
 

00:24:50.320 --> 00:24:52.950 align:start position:0%
and it's on the basis of the son in fact
my<00:24:50.640><c> son</c><00:24:50.960><c> despise</c><00:24:51.679><c> not</c><00:24:52.000><c> the</c><00:24:52.159><c> chastening</c><00:24:52.720><c> of</c><00:24:52.799><c> the</c>

00:24:52.950 --> 00:24:52.960 align:start position:0%
my son despise not the chastening of the
 

00:24:52.960 --> 00:24:54.950 align:start position:0%
my son despise not the chastening of the
lord<00:24:53.279><c> nor</c><00:24:53.600><c> faint</c><00:24:53.840><c> when</c><00:24:54.000><c> thou</c><00:24:54.240><c> art</c><00:24:54.400><c> rebuked</c><00:24:54.880><c> of</c>

00:24:54.950 --> 00:24:54.960 align:start position:0%
lord nor faint when thou art rebuked of
 

00:24:54.960 --> 00:24:56.070 align:start position:0%
lord nor faint when thou art rebuked of
him

00:24:56.070 --> 00:24:56.080 align:start position:0%
him
 

00:24:56.080 --> 00:24:59.590 align:start position:0%
him
for<00:24:56.320><c> whom</c><00:24:56.559><c> the</c><00:24:56.720><c> lord</c><00:24:57.039><c> loveth</c><00:24:57.520><c> he</c><00:24:57.760><c> chasteneth</c>

00:24:59.590 --> 00:24:59.600 align:start position:0%
for whom the lord loveth he chasteneth
 

00:24:59.600 --> 00:25:00.710 align:start position:0%
for whom the lord loveth he chasteneth
and

00:25:00.710 --> 00:25:00.720 align:start position:0%
and
 

00:25:00.720 --> 00:25:02.470 align:start position:0%
and
language<00:25:01.120><c> of</c><00:25:01.200><c> the</c><00:25:01.360><c> cross</c>

00:25:02.470 --> 00:25:02.480 align:start position:0%
language of the cross
 

00:25:02.480 --> 00:25:03.830 align:start position:0%
language of the cross
scourge

00:25:03.830 --> 00:25:03.840 align:start position:0%
scourge
 

00:25:03.840 --> 00:25:05.510 align:start position:0%
scourge
every<00:25:04.559><c> son</c>

00:25:05.510 --> 00:25:05.520 align:start position:0%
every son
 

00:25:05.520 --> 00:25:10.470 align:start position:0%
every son
whom<00:25:06.240><c> he</c><00:25:06.960><c> receiveth</c>

00:25:10.470 --> 00:25:10.480 align:start position:0%
 
 

00:25:10.480 --> 00:25:11.830 align:start position:0%
 
now<00:25:10.640><c> that's</c><00:25:10.880><c> something</c><00:25:11.200><c> that</c><00:25:11.360><c> has</c><00:25:11.600><c> to</c><00:25:11.679><c> be</c>

00:25:11.830 --> 00:25:11.840 align:start position:0%
now that's something that has to be
 

00:25:11.840 --> 00:25:14.149 align:start position:0%
now that's something that has to be
faced<00:25:12.159><c> brothers</c><00:25:12.480><c> and</c><00:25:12.640><c> sisters</c><00:25:13.360><c> very</c><00:25:13.279><c> very</c>

00:25:14.149 --> 00:25:14.159 align:start position:0%
faced brothers and sisters very very
 

00:25:14.159 --> 00:25:15.750 align:start position:0%
faced brothers and sisters very very
realistically

00:25:15.750 --> 00:25:15.760 align:start position:0%
realistically
 

00:25:15.760 --> 00:25:17.830 align:start position:0%
realistically
he<00:25:16.000><c> is</c><00:25:16.159><c> saying</c><00:25:16.559><c> that</c><00:25:16.799><c> if</c><00:25:16.960><c> we</c><00:25:17.200><c> are</c><00:25:17.440><c> part</c><00:25:17.760><c> of</c>

00:25:17.830 --> 00:25:17.840 align:start position:0%
he is saying that if we are part of
 

00:25:17.840 --> 00:25:21.029 align:start position:0%
he is saying that if we are part of
divine<00:25:18.400><c> sonship</c><00:25:19.120><c> we</c><00:25:19.279><c> will</c><00:25:19.600><c> experience</c>

00:25:21.029 --> 00:25:21.039 align:start position:0%
divine sonship we will experience
 

00:25:21.039 --> 00:25:22.950 align:start position:0%
divine sonship we will experience
scourging

00:25:22.950 --> 00:25:22.960 align:start position:0%
scourging
 

00:25:22.960 --> 00:25:24.310 align:start position:0%
scourging
figuratively

00:25:24.310 --> 00:25:24.320 align:start position:0%
figuratively
 

00:25:24.320 --> 00:25:26.549 align:start position:0%
figuratively
what<00:25:24.480><c> does</c><00:25:24.640><c> he</c><00:25:24.720><c> mean</c><00:25:24.880><c> by</c><00:25:25.039><c> that</c><00:25:25.279><c> scourging</c>

00:25:26.549 --> 00:25:26.559 align:start position:0%
what does he mean by that scourging
 

00:25:26.559 --> 00:25:28.470 align:start position:0%
what does he mean by that scourging
what<00:25:26.799><c> kind</c><00:25:27.039><c> of</c><00:25:27.279><c> chastening</c><00:25:27.760><c> is</c><00:25:27.840><c> he</c><00:25:28.000><c> referring</c>

00:25:28.470 --> 00:25:28.480 align:start position:0%
what kind of chastening is he referring
 

00:25:28.480 --> 00:25:29.590 align:start position:0%
what kind of chastening is he referring
to

00:25:29.590 --> 00:25:29.600 align:start position:0%
to
 

00:25:29.600 --> 00:25:32.230 align:start position:0%
to
back<00:25:29.840><c> to</c><00:25:30.000><c> verse</c><00:25:30.320><c> four</c><00:25:30.960><c> on</c><00:25:31.120><c> the</c><00:25:31.279><c> basis</c><00:25:31.679><c> of</c><00:25:31.840><c> jesus</c>

00:25:32.230 --> 00:25:32.240 align:start position:0%
back to verse four on the basis of jesus
 

00:25:32.240 --> 00:25:34.549 align:start position:0%
back to verse four on the basis of jesus
it's<00:25:32.400><c> interpreted</c>

00:25:34.549 --> 00:25:34.559 align:start position:0%
it's interpreted
 

00:25:34.559 --> 00:25:38.149 align:start position:0%
it's interpreted
ye<00:25:34.799><c> have</c><00:25:35.120><c> not</c><00:25:35.440><c> yet</c><00:25:35.760><c> resisted</c><00:25:36.480><c> unto</c><00:25:37.039><c> blood</c>

00:25:38.149 --> 00:25:38.159 align:start position:0%
ye have not yet resisted unto blood
 

00:25:38.159 --> 00:25:40.630 align:start position:0%
ye have not yet resisted unto blood
striving<00:25:38.720><c> against</c><00:25:39.200><c> sin</c><00:25:39.919><c> that's</c><00:25:40.159><c> a</c><00:25:40.320><c> reference</c>

00:25:40.630 --> 00:25:40.640 align:start position:0%
striving against sin that's a reference
 

00:25:40.640 --> 00:25:42.950 align:start position:0%
striving against sin that's a reference
to<00:25:40.799><c> gethsemane</c><00:25:41.360><c> brothers</c><00:25:41.679><c> and</c><00:25:41.760><c> sisters</c><00:25:42.240><c> where</c>

00:25:42.950 --> 00:25:42.960 align:start position:0%
to gethsemane brothers and sisters where
 

00:25:42.960 --> 00:25:45.190 align:start position:0%
to gethsemane brothers and sisters where
in<00:25:43.200><c> striving</c><00:25:43.760><c> against</c><00:25:44.159><c> sin</c><00:25:44.480><c> in</c><00:25:44.559><c> his</c><00:25:44.799><c> final</c>

00:25:45.190 --> 00:25:45.200 align:start position:0%
in striving against sin in his final
 

00:25:45.200 --> 00:25:48.549 align:start position:0%
in striving against sin in his final
hour<00:25:45.760><c> it</c><00:25:46.000><c> finally</c><00:25:46.559><c> precipitated</c><00:25:47.600><c> great</c><00:25:48.080><c> drops</c>

00:25:48.549 --> 00:25:48.559 align:start position:0%
hour it finally precipitated great drops
 

00:25:48.559 --> 00:25:51.350 align:start position:0%
hour it finally precipitated great drops
that<00:25:48.720><c> came</c><00:25:48.960><c> off</c><00:25:49.120><c> of</c><00:25:49.200><c> his</c><00:25:49.360><c> brow</c><00:25:49.760><c> like</c><00:25:50.159><c> drops</c><00:25:50.880><c> of</c>

00:25:51.350 --> 00:25:51.360 align:start position:0%
that came off of his brow like drops of
 

00:25:51.360 --> 00:25:53.029 align:start position:0%
that came off of his brow like drops of
blood

00:25:53.029 --> 00:25:53.039 align:start position:0%
blood
 

00:25:53.039 --> 00:25:55.750 align:start position:0%
blood
and<00:25:53.279><c> it</c><00:25:53.520><c> also</c><00:25:53.760><c> was</c><00:25:54.000><c> pointing</c><00:25:54.320><c> to</c><00:25:54.480><c> the</c><00:25:54.559><c> cross</c>

00:25:55.750 --> 00:25:55.760 align:start position:0%
and it also was pointing to the cross
 

00:25:55.760 --> 00:25:58.230 align:start position:0%
and it also was pointing to the cross
who<00:25:56.320><c> when</c><00:25:56.480><c> he</c><00:25:56.640><c> was</c><00:25:57.039><c> finally</c><00:25:57.440><c> victorious</c><00:25:58.159><c> in</c>

00:25:58.230 --> 00:25:58.240 align:start position:0%
who when he was finally victorious in
 

00:25:58.240 --> 00:26:00.789 align:start position:0%
who when he was finally victorious in
his<00:25:58.480><c> striving</c><00:25:58.960><c> against</c><00:25:59.360><c> sin</c>

00:26:00.789 --> 00:26:00.799 align:start position:0%
his striving against sin
 

00:26:00.799 --> 00:26:02.870 align:start position:0%
his striving against sin
he<00:26:01.039><c> died</c><00:26:01.520><c> and</c><00:26:01.760><c> the</c><00:26:01.840><c> result</c><00:26:02.240><c> of</c><00:26:02.400><c> that</c><00:26:02.559><c> whole</c>

00:26:02.870 --> 00:26:02.880 align:start position:0%
he died and the result of that whole
 

00:26:02.880 --> 00:26:03.909 align:start position:0%
he died and the result of that whole
process

00:26:03.909 --> 00:26:03.919 align:start position:0%
process
 

00:26:03.919 --> 00:26:05.990 align:start position:0%
process
meant<00:26:04.159><c> the</c><00:26:04.320><c> drawing</c><00:26:04.720><c> out</c><00:26:04.880><c> of</c><00:26:05.039><c> blood</c><00:26:05.520><c> from</c><00:26:05.760><c> his</c>

00:26:05.990 --> 00:26:06.000 align:start position:0%
meant the drawing out of blood from his
 

00:26:06.000 --> 00:26:07.590 align:start position:0%
meant the drawing out of blood from his
body<00:26:06.240><c> literally</c>

00:26:07.590 --> 00:26:07.600 align:start position:0%
body literally
 

00:26:07.600 --> 00:26:09.269 align:start position:0%
body literally
now<00:26:07.760><c> we</c><00:26:07.919><c> may</c><00:26:08.080><c> never</c><00:26:08.320><c> ever</c><00:26:08.559><c> experience</c><00:26:09.120><c> that</c>

00:26:09.269 --> 00:26:09.279 align:start position:0%
now we may never ever experience that
 

00:26:09.279 --> 00:26:10.470 align:start position:0%
now we may never ever experience that
literally<00:26:09.679><c> but</c><00:26:09.840><c> that's</c><00:26:10.080><c> not</c><00:26:10.240><c> what</c><00:26:10.320><c> the</c>

00:26:10.470 --> 00:26:10.480 align:start position:0%
literally but that's not what the
 

00:26:10.480 --> 00:26:12.230 align:start position:0%
literally but that's not what the
apostle<00:26:10.960><c> is</c><00:26:11.120><c> talking</c><00:26:11.440><c> about</c>

00:26:12.230 --> 00:26:12.240 align:start position:0%
apostle is talking about
 

00:26:12.240 --> 00:26:14.470 align:start position:0%
apostle is talking about
as<00:26:12.400><c> being</c><00:26:12.720><c> the</c><00:26:12.880><c> necessary</c><00:26:13.600><c> experience</c><00:26:14.320><c> it's</c>

00:26:14.470 --> 00:26:14.480 align:start position:0%
as being the necessary experience it's
 

00:26:14.480 --> 00:26:16.149 align:start position:0%
as being the necessary experience it's
the<00:26:14.720><c> chastening</c>

00:26:16.149 --> 00:26:16.159 align:start position:0%
the chastening
 

00:26:16.159 --> 00:26:18.710 align:start position:0%
the chastening
verse<00:26:16.400><c> seven</c><00:26:16.720><c> he</c><00:26:17.120><c> bids</c><00:26:17.440><c> us</c><00:26:17.600><c> to</c><00:26:17.840><c> endure</c><00:26:18.480><c> that</c>

00:26:18.710 --> 00:26:18.720 align:start position:0%
verse seven he bids us to endure that
 

00:26:18.720 --> 00:26:20.230 align:start position:0%
verse seven he bids us to endure that
chastening

00:26:20.230 --> 00:26:20.240 align:start position:0%
chastening
 

00:26:20.240 --> 00:26:22.630 align:start position:0%
chastening
he<00:26:20.480><c> tells</c><00:26:20.720><c> us</c><00:26:20.880><c> down</c><00:26:21.120><c> in</c><00:26:21.200><c> verse</c><00:26:21.520><c> 11</c>

00:26:22.630 --> 00:26:22.640 align:start position:0%
he tells us down in verse 11
 

00:26:22.640 --> 00:26:25.590 align:start position:0%
he tells us down in verse 11
that<00:26:22.880><c> it</c><00:26:22.960><c> has</c><00:26:23.200><c> a</c><00:26:23.360><c> positive</c><00:26:24.000><c> benefit</c>

00:26:25.590 --> 00:26:25.600 align:start position:0%
that it has a positive benefit
 

00:26:25.600 --> 00:26:28.630 align:start position:0%
that it has a positive benefit
no<00:26:26.240><c> chastening</c><00:26:26.799><c> verse</c><00:26:27.120><c> 11</c><00:26:27.520><c> for</c><00:26:27.679><c> the</c><00:26:27.840><c> present</c>

00:26:28.630 --> 00:26:28.640 align:start position:0%
no chastening verse 11 for the present
 

00:26:28.640 --> 00:26:30.710 align:start position:0%
no chastening verse 11 for the present
seemeth<00:26:29.120><c> to</c><00:26:29.200><c> be</c><00:26:29.440><c> joyous</c>

00:26:30.710 --> 00:26:30.720 align:start position:0%
seemeth to be joyous
 

00:26:30.720 --> 00:26:32.149 align:start position:0%
seemeth to be joyous
of<00:26:30.880><c> course</c><00:26:31.120><c> not</c>

00:26:32.149 --> 00:26:32.159 align:start position:0%
of course not
 

00:26:32.159 --> 00:26:33.990 align:start position:0%
of course not
but<00:26:32.480><c> grievous</c>

00:26:33.990 --> 00:26:34.000 align:start position:0%
but grievous
 

00:26:34.000 --> 00:26:35.390 align:start position:0%
but grievous
nevertheless

00:26:35.390 --> 00:26:35.400 align:start position:0%
nevertheless
 

00:26:35.400 --> 00:26:37.269 align:start position:0%
nevertheless
afterward

00:26:37.269 --> 00:26:37.279 align:start position:0%
afterward
 

00:26:37.279 --> 00:26:40.470 align:start position:0%
afterward
it<00:26:37.600><c> yieldeth</c><00:26:38.480><c> the</c><00:26:38.880><c> peaceable</c><00:26:39.679><c> fruit</c><00:26:40.240><c> of</c>

00:26:40.470 --> 00:26:40.480 align:start position:0%
it yieldeth the peaceable fruit of
 

00:26:40.480 --> 00:26:43.510 align:start position:0%
it yieldeth the peaceable fruit of
righteousness

00:26:43.510 --> 00:26:43.520 align:start position:0%
 
 

00:26:43.520 --> 00:26:46.310 align:start position:0%
 
don't<00:26:43.760><c> forget</c><00:26:44.080><c> the</c><00:26:44.240><c> last</c><00:26:44.480><c> sentence</c>

00:26:46.310 --> 00:26:46.320 align:start position:0%
don't forget the last sentence
 

00:26:46.320 --> 00:26:48.750 align:start position:0%
don't forget the last sentence
unto<00:26:46.799><c> them</c><00:26:47.600><c> which</c><00:26:48.000><c> are</c>

00:26:48.750 --> 00:26:48.760 align:start position:0%
unto them which are
 

00:26:48.760 --> 00:26:52.549 align:start position:0%
unto them which are
exercised<00:26:49.919><c> thereby</c>

00:26:52.549 --> 00:26:52.559 align:start position:0%
exercised thereby
 

00:26:52.559 --> 00:26:54.630 align:start position:0%
exercised thereby
now<00:26:52.799><c> verse</c><00:26:53.120><c> 11</c><00:26:53.440><c> needs</c><00:26:53.760><c> careful</c><00:26:54.240><c> thought</c><00:26:54.480><c> in</c>

00:26:54.630 --> 00:26:54.640 align:start position:0%
now verse 11 needs careful thought in
 

00:26:54.640 --> 00:26:56.710 align:start position:0%
now verse 11 needs careful thought in
light<00:26:54.880><c> of</c><00:26:54.960><c> peter's</c><00:26:55.279><c> epistles</c>

00:26:56.710 --> 00:26:56.720 align:start position:0%
light of peter's epistles
 

00:26:56.720 --> 00:26:59.110 align:start position:0%
light of peter's epistles
brothers<00:26:57.120><c> and</c><00:26:57.279><c> sisters</c><00:26:57.600><c> in</c><00:26:57.760><c> asia</c><00:26:58.080><c> minor</c>

00:26:59.110 --> 00:26:59.120 align:start position:0%
brothers and sisters in asia minor
 

00:26:59.120 --> 00:27:01.510 align:start position:0%
brothers and sisters in asia minor
ready<00:26:59.360><c> to</c><00:26:59.520><c> face</c><00:26:59.919><c> impending</c><00:27:00.559><c> persecution</c><00:27:01.279><c> from</c>

00:27:01.510 --> 00:27:01.520 align:start position:0%
ready to face impending persecution from
 

00:27:01.520 --> 00:27:03.110 align:start position:0%
ready to face impending persecution from
without

00:27:03.110 --> 00:27:03.120 align:start position:0%
without
 

00:27:03.120 --> 00:27:04.789 align:start position:0%
without
going<00:27:03.279><c> to</c><00:27:03.440><c> face</c><00:27:03.840><c> the</c><00:27:04.080><c> challenge</c><00:27:04.480><c> of</c><00:27:04.640><c> a</c>

00:27:04.789 --> 00:27:04.799 align:start position:0%
going to face the challenge of a
 

00:27:04.799 --> 00:27:07.990 align:start position:0%
going to face the challenge of a
positive<00:27:05.520><c> apostasy</c><00:27:06.240><c> from</c><00:27:06.400><c> within</c>

00:27:07.990 --> 00:27:08.000 align:start position:0%
positive apostasy from within
 

00:27:08.000 --> 00:27:10.549 align:start position:0%
positive apostasy from within
and<00:27:08.159><c> the</c><00:27:08.320><c> natural</c><00:27:08.880><c> experience</c><00:27:09.760><c> of</c><00:27:10.080><c> tensions</c>

00:27:10.549 --> 00:27:10.559 align:start position:0%
and the natural experience of tensions
 

00:27:10.559 --> 00:27:12.789 align:start position:0%
and the natural experience of tensions
and<00:27:10.640><c> difficulties</c><00:27:11.440><c> within</c><00:27:11.760><c> themselves</c><00:27:12.640><c> as</c>

00:27:12.789 --> 00:27:12.799 align:start position:0%
and difficulties within themselves as
 

00:27:12.799 --> 00:27:14.549 align:start position:0%
and difficulties within themselves as
they<00:27:13.039><c> try</c><00:27:13.279><c> to</c><00:27:13.360><c> work</c><00:27:13.600><c> out</c><00:27:13.760><c> their</c><00:27:14.000><c> salvation</c>

00:27:14.549 --> 00:27:14.559 align:start position:0%
they try to work out their salvation
 

00:27:14.559 --> 00:27:16.950 align:start position:0%
they try to work out their salvation
with<00:27:14.799><c> fear</c><00:27:15.120><c> and</c><00:27:15.279><c> suffering</c>

00:27:16.950 --> 00:27:16.960 align:start position:0%
with fear and suffering
 

00:27:16.960 --> 00:27:19.269 align:start position:0%
with fear and suffering
he<00:27:17.200><c> says</c><00:27:17.520><c> to</c><00:27:17.679><c> them</c><00:27:18.080><c> as</c><00:27:18.399><c> paul</c><00:27:18.720><c> says</c><00:27:18.960><c> here</c><00:27:19.120><c> in</c>

00:27:19.269 --> 00:27:19.279 align:start position:0%
he says to them as paul says here in
 

00:27:19.279 --> 00:27:20.789 align:start position:0%
he says to them as paul says here in
hebrews

00:27:20.789 --> 00:27:20.799 align:start position:0%
hebrews
 

00:27:20.799 --> 00:27:23.110 align:start position:0%
hebrews
that<00:27:21.039><c> chastening</c><00:27:21.760><c> is</c><00:27:21.919><c> necessary</c><00:27:22.640><c> if</c><00:27:22.799><c> you're</c><00:27:22.960><c> a</c>

00:27:23.110 --> 00:27:23.120 align:start position:0%
that chastening is necessary if you're a
 

00:27:23.120 --> 00:27:26.549 align:start position:0%
that chastening is necessary if you're a
son<00:27:23.440><c> or</c><00:27:23.600><c> a</c><00:27:23.679><c> daughter</c><00:27:24.080><c> in</c><00:27:24.159><c> the</c><00:27:24.240><c> divine</c><00:27:24.640><c> family</c>

00:27:26.549 --> 00:27:26.559 align:start position:0%
son or a daughter in the divine family
 

00:27:26.559 --> 00:27:28.310 align:start position:0%
son or a daughter in the divine family
he<00:27:26.799><c> tells</c><00:27:27.120><c> us</c><00:27:27.360><c> that</c>

00:27:28.310 --> 00:27:28.320 align:start position:0%
he tells us that
 

00:27:28.320 --> 00:27:31.110 align:start position:0%
he tells us that
this<00:27:28.720><c> kind</c><00:27:29.200><c> of</c><00:27:29.440><c> tension</c><00:27:29.919><c> and</c><00:27:30.159><c> suffering</c><00:27:30.880><c> if</c>

00:27:31.110 --> 00:27:31.120 align:start position:0%
this kind of tension and suffering if
 

00:27:31.120 --> 00:27:32.789 align:start position:0%
this kind of tension and suffering if
viewed<00:27:31.520><c> properly</c>

00:27:32.789 --> 00:27:32.799 align:start position:0%
viewed properly
 

00:27:32.799 --> 00:27:35.510 align:start position:0%
viewed properly
yieldeth<00:27:33.520><c> the</c><00:27:33.919><c> peaceable</c><00:27:34.640><c> fruit</c><00:27:35.200><c> of</c>

00:27:35.510 --> 00:27:35.520 align:start position:0%
yieldeth the peaceable fruit of
 

00:27:35.520 --> 00:27:37.990 align:start position:0%
yieldeth the peaceable fruit of
righteousness

00:27:37.990 --> 00:27:38.000 align:start position:0%
righteousness
 

00:27:38.000 --> 00:27:40.789 align:start position:0%
righteousness
only<00:27:38.960><c> unto</c><00:27:39.440><c> them</c>

00:27:40.789 --> 00:27:40.799 align:start position:0%
only unto them
 

00:27:40.799 --> 00:27:44.230 align:start position:0%
only unto them
that<00:27:41.120><c> are</c><00:27:41.559><c> exercised</c><00:27:42.640><c> thereby</c>

00:27:44.230 --> 00:27:44.240 align:start position:0%
that are exercised thereby
 

00:27:44.240 --> 00:27:47.029 align:start position:0%
that are exercised thereby
in<00:27:44.480><c> some</c><00:27:44.799><c> cases</c><00:27:45.279><c> when</c><00:27:45.440><c> we</c><00:27:45.679><c> experience</c><00:27:46.399><c> stress</c>

00:27:47.029 --> 00:27:47.039 align:start position:0%
in some cases when we experience stress
 

00:27:47.039 --> 00:27:48.710 align:start position:0%
in some cases when we experience stress
and<00:27:47.279><c> difficulties</c>

00:27:48.710 --> 00:27:48.720 align:start position:0%
and difficulties
 

00:27:48.720 --> 00:27:50.549 align:start position:0%
and difficulties
whether<00:27:49.039><c> it's</c><00:27:49.200><c> loss</c><00:27:49.520><c> of</c><00:27:49.600><c> health</c>

00:27:50.549 --> 00:27:50.559 align:start position:0%
whether it's loss of health
 

00:27:50.559 --> 00:27:52.310 align:start position:0%
whether it's loss of health
whether<00:27:50.960><c> it's</c><00:27:51.440><c> difficulties</c><00:27:52.080><c> in</c><00:27:52.159><c> the</c>

00:27:52.310 --> 00:27:52.320 align:start position:0%
whether it's difficulties in the
 

00:27:52.320 --> 00:27:54.230 align:start position:0%
whether it's difficulties in the
ecclesia<00:27:52.960><c> disagreements</c><00:27:53.600><c> with</c><00:27:53.760><c> brothers</c><00:27:54.159><c> and</c>

00:27:54.230 --> 00:27:54.240 align:start position:0%
ecclesia disagreements with brothers and
 

00:27:54.240 --> 00:27:55.190 align:start position:0%
ecclesia disagreements with brothers and
sisters

00:27:55.190 --> 00:27:55.200 align:start position:0%
sisters
 

00:27:55.200 --> 00:27:57.190 align:start position:0%
sisters
family<00:27:55.600><c> strife</c><00:27:56.159><c> disappointments</c><00:27:56.799><c> with</c><00:27:57.039><c> our</c>

00:27:57.190 --> 00:27:57.200 align:start position:0%
family strife disappointments with our
 

00:27:57.200 --> 00:27:59.990 align:start position:0%
family strife disappointments with our
children<00:27:57.760><c> or</c><00:27:58.000><c> a</c><00:27:58.080><c> personal</c><00:27:58.559><c> lack</c><00:27:58.799><c> of</c><00:27:58.960><c> health</c><00:27:59.760><c> or</c>

00:27:59.990 --> 00:28:00.000 align:start position:0%
children or a personal lack of health or
 

00:28:00.000 --> 00:28:01.909 align:start position:0%
children or a personal lack of health or
personal<00:28:00.559><c> failure</c><00:28:01.039><c> as</c><00:28:01.200><c> peter</c><00:28:01.520><c> knew</c><00:28:01.760><c> it</c>

00:28:01.909 --> 00:28:01.919 align:start position:0%
personal failure as peter knew it
 

00:28:01.919 --> 00:28:04.470 align:start position:0%
personal failure as peter knew it
himself<00:28:02.640><c> when</c><00:28:02.799><c> he</c><00:28:02.880><c> denied</c><00:28:03.279><c> the</c><00:28:03.440><c> master</c><00:28:04.240><c> that</c>

00:28:04.470 --> 00:28:04.480 align:start position:0%
himself when he denied the master that
 

00:28:04.480 --> 00:28:05.669 align:start position:0%
himself when he denied the master that
night

00:28:05.669 --> 00:28:05.679 align:start position:0%
night
 

00:28:05.679 --> 00:28:07.669 align:start position:0%
night
any<00:28:06.000><c> of</c><00:28:06.080><c> those</c><00:28:06.480><c> sources</c><00:28:06.960><c> of</c><00:28:07.120><c> tension</c><00:28:07.520><c> and</c>

00:28:07.669 --> 00:28:07.679 align:start position:0%
any of those sources of tension and
 

00:28:07.679 --> 00:28:10.950 align:start position:0%
any of those sources of tension and
strife<00:28:08.320><c> that</c><00:28:08.559><c> generate</c><00:28:09.120><c> suffering</c><00:28:09.520><c> within</c><00:28:09.919><c> us</c>

00:28:10.950 --> 00:28:10.960 align:start position:0%
strife that generate suffering within us
 

00:28:10.960 --> 00:28:13.510 align:start position:0%
strife that generate suffering within us
we<00:28:11.120><c> may</c><00:28:11.279><c> look</c><00:28:11.520><c> upon</c><00:28:12.000><c> upon</c><00:28:12.399><c> them</c><00:28:12.720><c> and</c><00:28:13.039><c> conclude</c>

00:28:13.510 --> 00:28:13.520 align:start position:0%
we may look upon upon them and conclude
 

00:28:13.520 --> 00:28:14.830 align:start position:0%
we may look upon upon them and conclude
that<00:28:13.760><c> something's</c>

00:28:14.830 --> 00:28:14.840 align:start position:0%
that something's
 

00:28:14.840 --> 00:28:17.269 align:start position:0%
that something's
wrong<00:28:15.919><c> we</c><00:28:16.080><c> may</c><00:28:16.320><c> conclude</c><00:28:16.799><c> that</c><00:28:16.880><c> it</c><00:28:16.960><c> must</c>

00:28:17.269 --> 00:28:17.279 align:start position:0%
wrong we may conclude that it must
 

00:28:17.279 --> 00:28:18.870 align:start position:0%
wrong we may conclude that it must
indicate<00:28:17.679><c> that</c><00:28:17.840><c> the</c><00:28:17.919><c> truth</c><00:28:18.240><c> really</c><00:28:18.480><c> isn't</c><00:28:18.720><c> the</c>

00:28:18.870 --> 00:28:18.880 align:start position:0%
indicate that the truth really isn't the
 

00:28:18.880 --> 00:28:20.070 align:start position:0%
indicate that the truth really isn't the
truth

00:28:20.070 --> 00:28:20.080 align:start position:0%
truth
 

00:28:20.080 --> 00:28:21.510 align:start position:0%
truth
we<00:28:20.240><c> may</c><00:28:20.399><c> conclude</c><00:28:20.799><c> that</c><00:28:20.960><c> it's</c><00:28:21.039><c> not</c><00:28:21.200><c> worth</c>

00:28:21.510 --> 00:28:21.520 align:start position:0%
we may conclude that it's not worth
 

00:28:21.520 --> 00:28:22.950 align:start position:0%
we may conclude that it's not worth
being<00:28:21.760><c> part</c><00:28:21.919><c> of</c><00:28:22.000><c> the</c><00:28:22.080><c> ecclesia</c><00:28:22.640><c> because</c><00:28:22.880><c> we</c>

00:28:22.950 --> 00:28:22.960 align:start position:0%
being part of the ecclesia because we
 

00:28:22.960 --> 00:28:24.389 align:start position:0%
being part of the ecclesia because we
have<00:28:23.120><c> differences</c>

00:28:24.389 --> 00:28:24.399 align:start position:0%
have differences
 

00:28:24.399 --> 00:28:26.870 align:start position:0%
have differences
we<00:28:24.559><c> may</c><00:28:24.799><c> conclude</c><00:28:25.200><c> that</c><00:28:25.679><c> because</c><00:28:26.080><c> we</c><00:28:26.240><c> see</c><00:28:26.559><c> some</c>

00:28:26.870 --> 00:28:26.880 align:start position:0%
we may conclude that because we see some
 

00:28:26.880 --> 00:28:28.950 align:start position:0%
we may conclude that because we see some
problems<00:28:27.440><c> in</c><00:28:27.600><c> our</c><00:28:27.760><c> ecclesial</c><00:28:28.320><c> environment</c><00:28:28.880><c> or</c>

00:28:28.950 --> 00:28:28.960 align:start position:0%
problems in our ecclesial environment or
 

00:28:28.960 --> 00:28:30.630 align:start position:0%
problems in our ecclesial environment or
in<00:28:29.120><c> the</c><00:28:29.200><c> community</c>

00:28:30.630 --> 00:28:30.640 align:start position:0%
in the community
 

00:28:30.640 --> 00:28:32.789 align:start position:0%
in the community
the<00:28:30.799><c> only</c><00:28:31.039><c> answer</c><00:28:31.279><c> is</c><00:28:31.360><c> to</c><00:28:31.520><c> get</c><00:28:31.679><c> out</c>

00:28:32.789 --> 00:28:32.799 align:start position:0%
the only answer is to get out
 

00:28:32.799 --> 00:28:34.389 align:start position:0%
the only answer is to get out
we<00:28:32.960><c> may</c><00:28:33.120><c> conclude</c><00:28:33.600><c> that</c><00:28:33.679><c> therefore</c><00:28:34.080><c> the</c><00:28:34.159><c> chris</c>

00:28:34.389 --> 00:28:34.399 align:start position:0%
we may conclude that therefore the chris
 

00:28:34.399 --> 00:28:36.789 align:start position:0%
we may conclude that therefore the chris
adolphians<00:28:34.880><c> don't</c><00:28:35.120><c> have</c><00:28:35.200><c> the</c><00:28:35.360><c> truth</c><00:28:35.679><c> because</c>

00:28:36.789 --> 00:28:36.799 align:start position:0%
adolphians don't have the truth because
 

00:28:36.799 --> 00:28:39.590 align:start position:0%
adolphians don't have the truth because
we<00:28:36.960><c> see</c><00:28:37.200><c> people</c><00:28:37.440><c> who</c><00:28:37.600><c> have</c><00:28:37.760><c> feet</c><00:28:38.000><c> of</c><00:28:38.080><c> clay</c>

00:28:39.590 --> 00:28:39.600 align:start position:0%
we see people who have feet of clay
 

00:28:39.600 --> 00:28:42.149 align:start position:0%
we see people who have feet of clay
that's<00:28:39.840><c> not</c><00:28:40.080><c> the</c><00:28:40.159><c> right</c><00:28:40.399><c> conclusion</c>

00:28:42.149 --> 00:28:42.159 align:start position:0%
that's not the right conclusion
 

00:28:42.159 --> 00:28:43.669 align:start position:0%
that's not the right conclusion
what<00:28:42.399><c> is</c><00:28:42.480><c> being</c><00:28:42.799><c> said</c><00:28:43.039><c> here</c><00:28:43.279><c> brothers</c><00:28:43.520><c> and</c>

00:28:43.669 --> 00:28:43.679 align:start position:0%
what is being said here brothers and
 

00:28:43.679 --> 00:28:46.630 align:start position:0%
what is being said here brothers and
sisters<00:28:44.159><c> is</c><00:28:44.240><c> that</c><00:28:44.399><c> we</c><00:28:44.559><c> are</c><00:28:44.720><c> to</c><00:28:44.880><c> anticipate</c>

00:28:46.630 --> 00:28:46.640 align:start position:0%
sisters is that we are to anticipate
 

00:28:46.640 --> 00:28:48.789 align:start position:0%
sisters is that we are to anticipate
the<00:28:46.799><c> reality</c><00:28:47.520><c> of</c><00:28:47.679><c> these</c><00:28:48.080><c> tensions</c><00:28:48.640><c> and</c>

00:28:48.789 --> 00:28:48.799 align:start position:0%
the reality of these tensions and
 

00:28:48.799 --> 00:28:51.590 align:start position:0%
the reality of these tensions and
difficulties<00:28:50.000><c> and</c><00:28:50.080><c> that</c><00:28:50.320><c> the</c><00:28:50.480><c> father</c><00:28:51.120><c> weaves</c>

00:28:51.590 --> 00:28:51.600 align:start position:0%
difficulties and that the father weaves
 

00:28:51.600 --> 00:28:54.950 align:start position:0%
difficulties and that the father weaves
them<00:28:52.000><c> into</c><00:28:52.480><c> a</c><00:28:52.720><c> useful</c><00:28:53.360><c> purpose</c>

00:28:54.950 --> 00:28:54.960 align:start position:0%
them into a useful purpose
 

00:28:54.960 --> 00:28:58.149 align:start position:0%
them into a useful purpose
we<00:28:55.120><c> must</c><00:28:55.440><c> view</c><00:28:55.679><c> this</c><00:28:55.919><c> as</c><00:28:56.159><c> a</c><00:28:56.240><c> necessary</c><00:28:56.960><c> process</c>

00:28:58.149 --> 00:28:58.159 align:start position:0%
we must view this as a necessary process
 

00:28:58.159 --> 00:29:01.110 align:start position:0%
we must view this as a necessary process
because<00:28:58.640><c> only</c><00:28:59.039><c> those</c><00:28:59.360><c> who</c><00:28:59.600><c> are</c><00:28:59.919><c> exercised</c><00:29:00.880><c> by</c>

00:29:01.110 --> 00:29:01.120 align:start position:0%
because only those who are exercised by
 

00:29:01.120 --> 00:29:02.710 align:start position:0%
because only those who are exercised by
it

00:29:02.710 --> 00:29:02.720 align:start position:0%
it
 

00:29:02.720 --> 00:29:05.750 align:start position:0%
it
experience<00:29:03.600><c> the</c><00:29:03.919><c> fruit</c><00:29:04.480><c> that</c><00:29:04.720><c> is</c><00:29:04.880><c> peaceable</c>

00:29:05.750 --> 00:29:05.760 align:start position:0%
experience the fruit that is peaceable
 

00:29:05.760 --> 00:29:08.389 align:start position:0%
experience the fruit that is peaceable
that<00:29:06.000><c> comes</c><00:29:06.640><c> from</c><00:29:06.960><c> it</c>

00:29:08.389 --> 00:29:08.399 align:start position:0%
that comes from it
 

00:29:08.399 --> 00:29:14.549 align:start position:0%
that comes from it
back<00:29:08.640><c> to</c><00:29:08.720><c> peter's</c><00:29:09.120><c> epistle</c>

00:29:14.549 --> 00:29:14.559 align:start position:0%
 
 

00:29:14.559 --> 00:29:17.110 align:start position:0%
 
thus<00:29:15.039><c> in</c><00:29:15.279><c> first</c><00:29:15.520><c> of</c><00:29:15.679><c> peter</c>

00:29:17.110 --> 00:29:17.120 align:start position:0%
thus in first of peter
 

00:29:17.120 --> 00:29:18.789 align:start position:0%
thus in first of peter
chapter<00:29:17.600><c> 2</c>

00:29:18.789 --> 00:29:18.799 align:start position:0%
chapter 2
 

00:29:18.799 --> 00:29:20.630 align:start position:0%
chapter 2
in<00:29:18.960><c> the</c><00:29:19.039><c> middle</c><00:29:19.360><c> of</c><00:29:19.440><c> a</c><00:29:19.520><c> discussion</c><00:29:20.240><c> about</c>

00:29:20.630 --> 00:29:20.640 align:start position:0%
in the middle of a discussion about
 

00:29:20.640 --> 00:29:22.389 align:start position:0%
in the middle of a discussion about
suffering

00:29:22.389 --> 00:29:22.399 align:start position:0%
suffering
 

00:29:22.399 --> 00:29:25.430 align:start position:0%
suffering
he<00:29:22.720><c> reminds</c><00:29:23.360><c> us</c><00:29:23.679><c> that</c><00:29:23.919><c> the</c><00:29:24.159><c> key</c><00:29:24.480><c> to</c><00:29:24.799><c> suffering</c>

00:29:25.430 --> 00:29:25.440 align:start position:0%
he reminds us that the key to suffering
 

00:29:25.440 --> 00:29:27.590 align:start position:0%
he reminds us that the key to suffering
is<00:29:25.600><c> an</c><00:29:25.840><c> understanding</c><00:29:26.640><c> of</c><00:29:26.799><c> the</c><00:29:26.960><c> sufferings</c><00:29:27.440><c> of</c>

00:29:27.590 --> 00:29:27.600 align:start position:0%
is an understanding of the sufferings of
 

00:29:27.600 --> 00:29:29.110 align:start position:0%
is an understanding of the sufferings of
christ

00:29:29.110 --> 00:29:29.120 align:start position:0%
christ
 

00:29:29.120 --> 00:29:31.110 align:start position:0%
christ
hence<00:29:29.360><c> again</c><00:29:29.600><c> we'll</c><00:29:29.760><c> look</c><00:29:29.919><c> at</c><00:29:30.000><c> verse</c><00:29:30.320><c> 21</c><00:29:30.960><c> of</c>

00:29:31.110 --> 00:29:31.120 align:start position:0%
hence again we'll look at verse 21 of
 

00:29:31.120 --> 00:29:35.350 align:start position:0%
hence again we'll look at verse 21 of
first<00:29:31.360><c> to</c><00:29:31.440><c> peter</c><00:29:31.760><c> 2.</c>

00:29:35.350 --> 00:29:35.360 align:start position:0%
 
 

00:29:35.360 --> 00:29:38.470 align:start position:0%
 
for<00:29:35.679><c> even</c><00:29:36.000><c> here</c><00:29:36.320><c> unto</c><00:29:36.960><c> were</c><00:29:37.279><c> ye</c><00:29:37.760><c> called</c><00:29:38.240><c> now</c>

00:29:38.470 --> 00:29:38.480 align:start position:0%
for even here unto were ye called now
 

00:29:38.480 --> 00:29:40.470 align:start position:0%
for even here unto were ye called now
perhaps<00:29:38.880><c> that</c><00:29:39.039><c> makes</c><00:29:39.360><c> more</c><00:29:39.600><c> sense</c><00:29:40.080><c> looking</c><00:29:40.399><c> at</c>

00:29:40.470 --> 00:29:40.480 align:start position:0%
perhaps that makes more sense looking at
 

00:29:40.480 --> 00:29:44.149 align:start position:0%
perhaps that makes more sense looking at
hebrews<00:29:40.960><c> 12</c><00:29:41.360><c> as</c><00:29:41.440><c> a</c><00:29:41.520><c> complimentary</c><00:29:42.240><c> passage</c>

00:29:44.149 --> 00:29:44.159 align:start position:0%
hebrews 12 as a complimentary passage
 

00:29:44.159 --> 00:29:46.149 align:start position:0%
hebrews 12 as a complimentary passage
we<00:29:44.399><c> are</c><00:29:44.640><c> called</c><00:29:44.960><c> to</c><00:29:45.120><c> this</c><00:29:45.360><c> because</c><00:29:45.600><c> the</c><00:29:45.760><c> master</c>

00:29:46.149 --> 00:29:46.159 align:start position:0%
we are called to this because the master
 

00:29:46.159 --> 00:29:48.630 align:start position:0%
we are called to this because the master
was<00:29:46.399><c> called</c><00:29:46.640><c> to</c><00:29:46.880><c> it</c>

00:29:48.630 --> 00:29:48.640 align:start position:0%
was called to it
 

00:29:48.640 --> 00:29:51.190 align:start position:0%
was called to it
why<00:29:48.880><c> else</c><00:29:49.120><c> are</c><00:29:49.279><c> we</c><00:29:49.440><c> called</c><00:29:49.679><c> to</c><00:29:49.919><c> it</c><00:29:50.480><c> because</c><00:29:50.960><c> it</c>

00:29:51.190 --> 00:29:51.200 align:start position:0%
why else are we called to it because it
 

00:29:51.200 --> 00:29:55.110 align:start position:0%
why else are we called to it because it
has<00:29:51.960><c> therapeutic</c><00:29:52.960><c> value</c><00:29:54.320><c> we</c><00:29:54.480><c> use</c><00:29:54.720><c> that</c><00:29:54.880><c> word</c>

00:29:55.110 --> 00:29:55.120 align:start position:0%
has therapeutic value we use that word
 

00:29:55.120 --> 00:29:57.110 align:start position:0%
has therapeutic value we use that word
advisedly<00:29:56.000><c> we'll</c><00:29:56.159><c> see</c><00:29:56.320><c> why</c><00:29:56.559><c> we're</c><00:29:56.720><c> using</c><00:29:56.960><c> that</c>

00:29:57.110 --> 00:29:57.120 align:start position:0%
advisedly we'll see why we're using that
 

00:29:57.120 --> 00:29:58.710 align:start position:0%
advisedly we'll see why we're using that
term<00:29:57.360><c> in</c><00:29:57.440><c> just</c><00:29:57.600><c> a</c><00:29:57.679><c> moment</c>

00:29:58.710 --> 00:29:58.720 align:start position:0%
term in just a moment
 

00:29:58.720 --> 00:30:00.310 align:start position:0%
term in just a moment
we'll<00:29:58.960><c> repeat</c><00:29:59.360><c> that</c>

00:30:00.310 --> 00:30:00.320 align:start position:0%
we'll repeat that
 

00:30:00.320 --> 00:30:02.310 align:start position:0%
we'll repeat that
one<00:30:00.559><c> of</c><00:30:00.640><c> the</c><00:30:00.720><c> reasons</c><00:30:01.120><c> why</c><00:30:01.360><c> we're</c><00:30:01.679><c> called</c><00:30:02.080><c> to</c>

00:30:02.310 --> 00:30:02.320 align:start position:0%
one of the reasons why we're called to
 

00:30:02.320 --> 00:30:04.950 align:start position:0%
one of the reasons why we're called to
suffering<00:30:02.799><c> and</c><00:30:02.960><c> stress</c><00:30:03.520><c> is</c><00:30:03.760><c> because</c><00:30:04.159><c> it</c><00:30:04.320><c> has</c>

00:30:04.950 --> 00:30:04.960 align:start position:0%
suffering and stress is because it has
 

00:30:04.960 --> 00:30:06.870 align:start position:0%
suffering and stress is because it has
paul<00:30:05.279><c> moore</c><00:30:05.520><c> keenly</c><00:30:06.000><c> appreciated</c><00:30:06.640><c> his</c>

00:30:06.870 --> 00:30:06.880 align:start position:0%
paul moore keenly appreciated his
 

00:30:06.880 --> 00:30:08.549 align:start position:0%
paul moore keenly appreciated his
personal<00:30:07.279><c> inadequacy</c>

00:30:08.549 --> 00:30:08.559 align:start position:0%
personal inadequacy
 

00:30:08.559 --> 00:30:11.510 align:start position:0%
personal inadequacy
his<00:30:08.880><c> personal</c><00:30:09.440><c> weakness</c><00:30:09.840><c> his</c><00:30:10.080><c> personal</c><00:30:10.720><c> need</c>

00:30:11.510 --> 00:30:11.520 align:start position:0%
his personal weakness his personal need
 

00:30:11.520 --> 00:30:13.590 align:start position:0%
his personal weakness his personal need
and<00:30:11.679><c> the</c><00:30:11.840><c> sufficiency</c><00:30:12.720><c> of</c><00:30:12.799><c> the</c><00:30:13.039><c> father's</c>

00:30:13.590 --> 00:30:13.600 align:start position:0%
and the sufficiency of the father's
 

00:30:13.600 --> 00:30:16.710 align:start position:0%
and the sufficiency of the father's
power<00:30:13.919><c> to</c><00:30:14.159><c> overcome</c><00:30:14.720><c> it</c><00:30:15.360><c> therapeutic</c><00:30:16.080><c> value</c>

00:30:16.710 --> 00:30:16.720 align:start position:0%
power to overcome it therapeutic value
 

00:30:16.720 --> 00:30:19.430 align:start position:0%
power to overcome it therapeutic value
to<00:30:16.880><c> suffering</c><00:30:17.360><c> and</c><00:30:17.600><c> stress</c>

00:30:19.430 --> 00:30:19.440 align:start position:0%
to suffering and stress
 

00:30:19.440 --> 00:30:22.470 align:start position:0%
to suffering and stress
because<00:30:20.080><c> we</c><00:30:20.320><c> are</c><00:30:20.480><c> told</c><00:30:20.720><c> in</c><00:30:20.880><c> verse</c><00:30:21.200><c> 21</c><00:30:22.000><c> christ</c>

00:30:22.470 --> 00:30:22.480 align:start position:0%
because we are told in verse 21 christ
 

00:30:22.480 --> 00:30:25.029 align:start position:0%
because we are told in verse 21 christ
also<00:30:22.960><c> suffered</c><00:30:23.679><c> if</c><00:30:23.919><c> he</c><00:30:24.320><c> needed</c><00:30:24.640><c> to</c><00:30:24.720><c> learn</c>

00:30:25.029 --> 00:30:25.039 align:start position:0%
also suffered if he needed to learn
 

00:30:25.039 --> 00:30:27.830 align:start position:0%
also suffered if he needed to learn
something<00:30:25.440><c> from</c><00:30:25.760><c> suffering</c><00:30:26.480><c> the</c><00:30:26.640><c> master</c>

00:30:27.830 --> 00:30:27.840 align:start position:0%
something from suffering the master
 

00:30:27.840 --> 00:30:29.990 align:start position:0%
something from suffering the master
then<00:30:28.080><c> how</c><00:30:28.240><c> much</c><00:30:28.480><c> more</c><00:30:28.720><c> do</c><00:30:28.960><c> we</c><00:30:29.279><c> need</c><00:30:29.520><c> to</c><00:30:29.679><c> learn</c>

00:30:29.990 --> 00:30:30.000 align:start position:0%
then how much more do we need to learn
 

00:30:30.000 --> 00:30:32.230 align:start position:0%
then how much more do we need to learn
something<00:30:30.399><c> from</c><00:30:30.640><c> suffering</c>

00:30:32.230 --> 00:30:32.240 align:start position:0%
something from suffering
 

00:30:32.240 --> 00:30:33.990 align:start position:0%
something from suffering
so<00:30:32.480><c> to</c><00:30:32.640><c> brothers</c><00:30:33.039><c> and</c><00:30:33.120><c> sisters</c><00:30:33.600><c> scattered</c>

00:30:33.990 --> 00:30:34.000 align:start position:0%
so to brothers and sisters scattered
 

00:30:34.000 --> 00:30:36.549 align:start position:0%
so to brothers and sisters scattered
throughout<00:30:34.399><c> asia</c><00:30:34.840><c> minor</c><00:30:35.840><c> who</c><00:30:36.000><c> are</c><00:30:36.159><c> going</c><00:30:36.399><c> to</c>

00:30:36.549 --> 00:30:36.559 align:start position:0%
throughout asia minor who are going to
 

00:30:36.559 --> 00:30:38.549 align:start position:0%
throughout asia minor who are going to
experience<00:30:37.200><c> all</c><00:30:37.440><c> of</c><00:30:37.520><c> these</c><00:30:37.760><c> trials</c><00:30:38.320><c> and</c>

00:30:38.549 --> 00:30:38.559 align:start position:0%
experience all of these trials and
 

00:30:38.559 --> 00:30:41.750 align:start position:0%
experience all of these trials and
tensions<00:30:39.039><c> from</c><00:30:39.279><c> without</c><00:30:39.840><c> and</c><00:30:40.000><c> from</c><00:30:40.159><c> within</c>

00:30:41.750 --> 00:30:41.760 align:start position:0%
tensions from without and from within
 

00:30:41.760 --> 00:30:44.630 align:start position:0%
tensions from without and from within
by<00:30:42.000><c> the</c><00:30:42.159><c> pattern</c><00:30:42.559><c> of</c><00:30:42.640><c> the</c><00:30:42.799><c> lord</c><00:30:43.039><c> jesus</c><00:30:43.520><c> christ</c>

00:30:44.630 --> 00:30:44.640 align:start position:0%
by the pattern of the lord jesus christ
 

00:30:44.640 --> 00:30:46.789 align:start position:0%
by the pattern of the lord jesus christ
he<00:30:44.799><c> shows</c><00:30:45.120><c> them</c><00:30:45.279><c> that</c><00:30:45.360><c> this</c><00:30:45.600><c> is</c><00:30:45.760><c> a</c><00:30:45.919><c> divine</c>

00:30:46.789 --> 00:30:46.799 align:start position:0%
he shows them that this is a divine
 

00:30:46.799 --> 00:30:48.230 align:start position:0%
he shows them that this is a divine
process

00:30:48.230 --> 00:30:48.240 align:start position:0%
process
 

00:30:48.240 --> 00:30:50.950 align:start position:0%
process
you<00:30:48.399><c> desire</c><00:30:48.880><c> the</c><00:30:48.960><c> glory</c><00:30:50.240><c> you</c><00:30:50.399><c> desire</c><00:30:50.799><c> the</c>

00:30:50.950 --> 00:30:50.960 align:start position:0%
you desire the glory you desire the
 

00:30:50.960 --> 00:30:53.990 align:start position:0%
you desire the glory you desire the
reward<00:30:51.440><c> of</c><00:30:51.600><c> coming</c><00:30:51.919><c> out</c><00:30:52.080><c> through</c><00:30:52.240><c> an</c><00:30:52.399><c> exodus</c>

00:30:53.990 --> 00:30:54.000 align:start position:0%
reward of coming out through an exodus
 

00:30:54.000 --> 00:30:56.389 align:start position:0%
reward of coming out through an exodus
you<00:30:54.159><c> desire</c><00:30:54.720><c> to</c><00:30:54.880><c> come</c><00:30:55.120><c> into</c><00:30:55.440><c> light</c><00:30:55.760><c> and</c><00:30:56.000><c> stay</c>

00:30:56.389 --> 00:30:56.399 align:start position:0%
you desire to come into light and stay
 

00:30:56.399 --> 00:30:57.509 align:start position:0%
you desire to come into light and stay
in<00:30:56.559><c> light</c>

00:30:57.509 --> 00:30:57.519 align:start position:0%
in light
 

00:30:57.519 --> 00:30:59.750 align:start position:0%
in light
then<00:30:57.679><c> you</c><00:30:57.840><c> must</c><00:30:58.000><c> suffer</c><00:30:58.320><c> for</c><00:30:58.559><c> it</c>

00:30:59.750 --> 00:30:59.760 align:start position:0%
then you must suffer for it
 

00:30:59.760 --> 00:31:01.750 align:start position:0%
then you must suffer for it
you<00:30:59.919><c> must</c><00:31:00.080><c> be</c><00:31:00.240><c> willing</c><00:31:00.559><c> to</c><00:31:00.720><c> bear</c><00:31:01.039><c> that</c><00:31:01.279><c> cross</c>

00:31:01.750 --> 00:31:01.760 align:start position:0%
you must be willing to bear that cross
 

00:31:01.760 --> 00:31:04.389 align:start position:0%
you must be willing to bear that cross
and<00:31:02.000><c> accept</c><00:31:02.480><c> the</c><00:31:02.720><c> crucifixion</c><00:31:03.679><c> principles</c>

00:31:04.389 --> 00:31:04.399 align:start position:0%
and accept the crucifixion principles
 

00:31:04.399 --> 00:31:07.269 align:start position:0%
and accept the crucifixion principles
entailed<00:31:05.200><c> in</c><00:31:05.360><c> the</c><00:31:05.519><c> cross</c><00:31:06.000><c> bearing</c>

00:31:07.269 --> 00:31:07.279 align:start position:0%
entailed in the cross bearing
 

00:31:07.279 --> 00:31:09.269 align:start position:0%
entailed in the cross bearing
let's<00:31:07.519><c> go</c><00:31:07.679><c> further</c><00:31:08.000><c> here</c>

00:31:09.269 --> 00:31:09.279 align:start position:0%
let's go further here
 

00:31:09.279 --> 00:31:12.230 align:start position:0%
let's go further here
verse<00:31:09.600><c> 22</c><00:31:10.480><c> once</c><00:31:10.720><c> again</c><00:31:11.200><c> who</c><00:31:11.440><c> did</c><00:31:11.679><c> no</c><00:31:11.919><c> sin</c>

00:31:12.230 --> 00:31:12.240 align:start position:0%
verse 22 once again who did no sin
 

00:31:12.240 --> 00:31:15.269 align:start position:0%
verse 22 once again who did no sin
neither<00:31:12.559><c> was</c><00:31:12.799><c> guile</c><00:31:13.120><c> found</c><00:31:13.440><c> in</c><00:31:13.519><c> his</c><00:31:13.760><c> mouth</c>

00:31:15.269 --> 00:31:15.279 align:start position:0%
neither was guile found in his mouth
 

00:31:15.279 --> 00:31:17.029 align:start position:0%
neither was guile found in his mouth
verse<00:31:15.600><c> 24</c>

00:31:17.029 --> 00:31:17.039 align:start position:0%
verse 24
 

00:31:17.039 --> 00:31:21.590 align:start position:0%
verse 24
who<00:31:17.279><c> his</c><00:31:17.679><c> own</c><00:31:18.080><c> self</c><00:31:18.640><c> bear</c><00:31:19.120><c> our</c><00:31:19.519><c> sins</c><00:31:20.320><c> in</c><00:31:20.960><c> his</c>

00:31:21.590 --> 00:31:21.600 align:start position:0%
who his own self bear our sins in his
 

00:31:21.600 --> 00:31:22.870 align:start position:0%
who his own self bear our sins in his
body

00:31:22.870 --> 00:31:22.880 align:start position:0%
body
 

00:31:22.880 --> 00:31:25.269 align:start position:0%
body
on<00:31:23.120><c> the</c><00:31:23.360><c> tree</c>

00:31:25.269 --> 00:31:25.279 align:start position:0%
on the tree
 

00:31:25.279 --> 00:31:27.750 align:start position:0%
on the tree
that's<00:31:25.600><c> a</c><00:31:25.840><c> very</c><00:31:26.399><c> important</c><00:31:27.039><c> phrase</c><00:31:27.440><c> brothers</c>

00:31:27.750 --> 00:31:27.760 align:start position:0%
that's a very important phrase brothers
 

00:31:27.760 --> 00:31:29.430 align:start position:0%
that's a very important phrase brothers
and<00:31:27.919><c> sisters</c>

00:31:29.430 --> 00:31:29.440 align:start position:0%
and sisters
 

00:31:29.440 --> 00:31:30.830 align:start position:0%
and sisters
and<00:31:29.840><c> somewhat</c>

00:31:30.830 --> 00:31:30.840 align:start position:0%
and somewhat
 

00:31:30.840 --> 00:31:33.430 align:start position:0%
and somewhat
controversial<00:31:32.320><c> a</c><00:31:32.399><c> good</c><00:31:32.640><c> number</c><00:31:32.880><c> of</c><00:31:33.039><c> words</c>

00:31:33.430 --> 00:31:33.440 align:start position:0%
controversial a good number of words
 

00:31:33.440 --> 00:31:35.430 align:start position:0%
controversial a good number of words
have<00:31:33.519><c> been</c><00:31:33.760><c> waged</c><00:31:34.320><c> over</c><00:31:34.559><c> the</c><00:31:34.640><c> meaning</c><00:31:35.039><c> of</c><00:31:35.200><c> that</c>

00:31:35.430 --> 00:31:35.440 align:start position:0%
have been waged over the meaning of that
 

00:31:35.440 --> 00:31:37.750 align:start position:0%
have been waged over the meaning of that
first<00:31:35.760><c> phrase</c><00:31:36.159><c> in</c><00:31:36.240><c> verse</c><00:31:36.559><c> 24</c>

00:31:37.750 --> 00:31:37.760 align:start position:0%
first phrase in verse 24
 

00:31:37.760 --> 00:31:40.310 align:start position:0%
first phrase in verse 24
what<00:31:38.000><c> does</c><00:31:38.240><c> it</c><00:31:38.399><c> mean</c><00:31:38.720><c> he</c><00:31:39.039><c> bear</c><00:31:39.360><c> our</c><00:31:39.760><c> sins</c><00:31:40.159><c> in</c>

00:31:40.310 --> 00:31:40.320 align:start position:0%
what does it mean he bear our sins in
 

00:31:40.320 --> 00:31:42.710 align:start position:0%
what does it mean he bear our sins in
his<00:31:40.480><c> own</c><00:31:40.720><c> body</c><00:31:41.120><c> on</c><00:31:41.279><c> the</c><00:31:41.440><c> tree</c>

00:31:42.710 --> 00:31:42.720 align:start position:0%
his own body on the tree
 

00:31:42.720 --> 00:31:45.509 align:start position:0%
his own body on the tree
does<00:31:42.960><c> it</c><00:31:43.039><c> mean</c><00:31:43.200><c> that</c><00:31:43.360><c> he</c><00:31:43.440><c> was</c><00:31:43.679><c> a</c><00:31:43.840><c> substitute</c>

00:31:45.509 --> 00:31:45.519 align:start position:0%
does it mean that he was a substitute
 

00:31:45.519 --> 00:31:47.269 align:start position:0%
does it mean that he was a substitute
does<00:31:45.679><c> it</c><00:31:45.840><c> mean</c><00:31:46.000><c> that</c><00:31:46.240><c> he</c><00:31:46.399><c> took</c><00:31:46.559><c> the</c><00:31:46.720><c> cross</c>

00:31:47.269 --> 00:31:47.279 align:start position:0%
does it mean that he took the cross
 

00:31:47.279 --> 00:31:48.870 align:start position:0%
does it mean that he took the cross
instead<00:31:47.679><c> of</c><00:31:47.840><c> us</c>

00:31:48.870 --> 00:31:48.880 align:start position:0%
instead of us
 

00:31:48.880 --> 00:31:51.350 align:start position:0%
instead of us
does<00:31:49.120><c> it</c><00:31:49.200><c> mean</c><00:31:49.440><c> that</c><00:31:49.600><c> he</c><00:31:49.919><c> suffered</c><00:31:50.480><c> and</c><00:31:50.799><c> died</c>

00:31:51.350 --> 00:31:51.360 align:start position:0%
does it mean that he suffered and died
 

00:31:51.360 --> 00:31:53.590 align:start position:0%
does it mean that he suffered and died
instead<00:31:52.080><c> of</c><00:31:52.480><c> us</c>

00:31:53.590 --> 00:31:53.600 align:start position:0%
instead of us
 

00:31:53.600 --> 00:31:55.509 align:start position:0%
instead of us
well<00:31:53.840><c> certain</c><00:31:54.159><c> terms</c><00:31:54.480><c> in</c><00:31:54.559><c> the</c><00:31:54.640><c> new</c><00:31:54.880><c> testament</c>

00:31:55.509 --> 00:31:55.519 align:start position:0%
well certain terms in the new testament
 

00:31:55.519 --> 00:31:58.230 align:start position:0%
well certain terms in the new testament
could<00:31:55.840><c> possibly</c><00:31:56.399><c> be</c><00:31:56.559><c> construed</c><00:31:57.120><c> that</c><00:31:57.279><c> way</c>

00:31:58.230 --> 00:31:58.240 align:start position:0%
could possibly be construed that way
 

00:31:58.240 --> 00:32:00.710 align:start position:0%
could possibly be construed that way
language<00:31:58.720><c> such</c><00:31:58.960><c> as</c><00:31:59.039><c> him</c><00:31:59.279><c> dying</c><00:31:59.600><c> as</c><00:31:59.679><c> a</c><00:31:59.840><c> ransom</c>

00:32:00.710 --> 00:32:00.720 align:start position:0%
language such as him dying as a ransom
 

00:32:00.720 --> 00:32:03.669 align:start position:0%
language such as him dying as a ransom
that<00:32:00.880><c> he</c><00:32:01.120><c> died</c><00:32:01.760><c> for</c><00:32:02.240><c> us</c>

00:32:03.669 --> 00:32:03.679 align:start position:0%
that he died for us
 

00:32:03.679 --> 00:32:05.590 align:start position:0%
that he died for us
but<00:32:03.840><c> that's</c><00:32:04.080><c> not</c><00:32:04.320><c> the</c><00:32:04.480><c> sense</c>

00:32:05.590 --> 00:32:05.600 align:start position:0%
but that's not the sense
 

00:32:05.600 --> 00:32:07.590 align:start position:0%
but that's not the sense
it's<00:32:05.840><c> contradictory</c><00:32:06.640><c> to</c><00:32:06.880><c> everything</c><00:32:07.360><c> we've</c>

00:32:07.590 --> 00:32:07.600 align:start position:0%
it's contradictory to everything we've
 

00:32:07.600 --> 00:32:10.310 align:start position:0%
it's contradictory to everything we've
seen<00:32:07.840><c> in</c><00:32:08.000><c> hebrews</c><00:32:08.480><c> 12</c><00:32:09.200><c> and</c><00:32:09.440><c> in</c><00:32:09.519><c> the</c><00:32:09.679><c> lead</c><00:32:10.000><c> up</c><00:32:10.240><c> in</c>

00:32:10.310 --> 00:32:10.320 align:start position:0%
seen in hebrews 12 and in the lead up in
 

00:32:10.320 --> 00:32:12.549 align:start position:0%
seen in hebrews 12 and in the lead up in
this<00:32:10.559><c> very</c><00:32:10.880><c> chapter</c><00:32:11.279><c> two</c>

00:32:12.549 --> 00:32:12.559 align:start position:0%
this very chapter two
 

00:32:12.559 --> 00:32:15.029 align:start position:0%
this very chapter two
it's<00:32:12.880><c> not</c><00:32:13.039><c> that</c><00:32:13.279><c> he</c><00:32:13.440><c> died</c><00:32:13.760><c> instead</c><00:32:14.159><c> of</c><00:32:14.320><c> us</c>

00:32:15.029 --> 00:32:15.039 align:start position:0%
it's not that he died instead of us
 

00:32:15.039 --> 00:32:16.630 align:start position:0%
it's not that he died instead of us
not<00:32:15.279><c> at</c><00:32:15.440><c> all</c>

00:32:16.630 --> 00:32:16.640 align:start position:0%
not at all
 

00:32:16.640 --> 00:32:19.509 align:start position:0%
not at all
it's<00:32:16.880><c> not</c><00:32:17.120><c> that</c><00:32:17.279><c> he</c><00:32:17.679><c> bore</c><00:32:18.080><c> our</c><00:32:18.399><c> sins</c>

00:32:19.509 --> 00:32:19.519 align:start position:0%
it's not that he bore our sins
 

00:32:19.519 --> 00:32:21.509 align:start position:0%
it's not that he bore our sins
in<00:32:19.679><c> some</c><00:32:20.000><c> mystical</c><00:32:20.640><c> sense</c><00:32:20.960><c> that</c><00:32:21.120><c> he</c><00:32:21.200><c> went</c><00:32:21.440><c> up</c>

00:32:21.509 --> 00:32:21.519 align:start position:0%
in some mystical sense that he went up
 

00:32:21.519 --> 00:32:22.950 align:start position:0%
in some mystical sense that he went up
to<00:32:21.600><c> the</c><00:32:21.679><c> cross</c><00:32:22.080><c> took</c><00:32:22.320><c> all</c><00:32:22.399><c> the</c><00:32:22.559><c> sins</c><00:32:22.799><c> of</c><00:32:22.880><c> the</c>

00:32:22.950 --> 00:32:22.960 align:start position:0%
to the cross took all the sins of the
 

00:32:22.960 --> 00:32:25.430 align:start position:0%
to the cross took all the sins of the
world<00:32:23.200><c> in</c><00:32:23.360><c> some</c><00:32:23.519><c> mystical</c><00:32:24.080><c> way</c><00:32:24.799><c> remove</c><00:32:25.200><c> them</c>

00:32:25.430 --> 00:32:25.440 align:start position:0%
world in some mystical way remove them
 

00:32:25.440 --> 00:32:26.789 align:start position:0%
world in some mystical way remove them
all<00:32:25.600><c> by</c><00:32:25.760><c> the</c><00:32:25.840><c> fact</c><00:32:26.080><c> that</c><00:32:26.159><c> he</c><00:32:26.320><c> was</c><00:32:26.480><c> nailed</c><00:32:26.720><c> on</c>

00:32:26.789 --> 00:32:26.799 align:start position:0%
all by the fact that he was nailed on
 

00:32:26.799 --> 00:32:29.830 align:start position:0%
all by the fact that he was nailed on
the<00:32:26.960><c> cross</c><00:32:27.679><c> not</c><00:32:28.159><c> that</c><00:32:28.480><c> at</c><00:32:28.720><c> all</c>

00:32:29.830 --> 00:32:29.840 align:start position:0%
the cross not that at all
 

00:32:29.840 --> 00:32:33.509 align:start position:0%
the cross not that at all
notice<00:32:30.240><c> how</c><00:32:30.399><c> he</c><00:32:30.559><c> continues</c>

00:32:33.509 --> 00:32:33.519 align:start position:0%
 
 

00:32:33.519 --> 00:32:34.549 align:start position:0%
 
that

00:32:34.549 --> 00:32:34.559 align:start position:0%
that
 

00:32:34.559 --> 00:32:36.149 align:start position:0%
that
we

00:32:36.149 --> 00:32:36.159 align:start position:0%
we
 

00:32:36.159 --> 00:32:37.430 align:start position:0%
we
that<00:32:36.399><c> we</c>

00:32:37.430 --> 00:32:37.440 align:start position:0%
that we
 

00:32:37.440 --> 00:32:39.909 align:start position:0%
that we
now<00:32:37.679><c> the</c><00:32:37.840><c> application</c><00:32:38.559><c> to</c><00:32:38.799><c> ourselves</c><00:32:39.519><c> which</c>

00:32:39.909 --> 00:32:39.919 align:start position:0%
now the application to ourselves which
 

00:32:39.919 --> 00:32:42.789 align:start position:0%
now the application to ourselves which
helps<00:32:40.240><c> us</c><00:32:40.480><c> to</c><00:32:40.799><c> interpret</c><00:32:41.440><c> the</c><00:32:41.760><c> sense</c><00:32:42.559><c> of</c>

00:32:42.789 --> 00:32:42.799 align:start position:0%
helps us to interpret the sense of
 

00:32:42.799 --> 00:32:45.750 align:start position:0%
helps us to interpret the sense of
christ<00:32:43.200><c> bearing</c><00:32:43.519><c> our</c><00:32:43.760><c> sins</c><00:32:44.000><c> in</c><00:32:44.159><c> his</c><00:32:44.320><c> own</c><00:32:44.480><c> body</c>

00:32:45.750 --> 00:32:45.760 align:start position:0%
christ bearing our sins in his own body
 

00:32:45.760 --> 00:32:47.269 align:start position:0%
christ bearing our sins in his own body
that<00:32:46.159><c> we</c>

00:32:47.269 --> 00:32:47.279 align:start position:0%
that we
 

00:32:47.279 --> 00:32:51.110 align:start position:0%
that we
being<00:32:47.760><c> dead</c><00:32:48.159><c> to</c><00:32:48.399><c> sins</c>

00:32:51.110 --> 00:32:51.120 align:start position:0%
 
 

00:32:51.120 --> 00:32:53.830 align:start position:0%
 
who<00:32:51.360><c> his</c><00:32:51.519><c> own</c><00:32:51.840><c> self</c><00:32:52.640><c> bear</c><00:32:52.960><c> our</c><00:32:53.200><c> sins</c><00:32:53.519><c> in</c><00:32:53.600><c> his</c>

00:32:53.830 --> 00:32:53.840 align:start position:0%
who his own self bear our sins in his
 

00:32:53.840 --> 00:32:57.430 align:start position:0%
who his own self bear our sins in his
own<00:32:54.000><c> body</c><00:32:54.640><c> on</c><00:32:54.880><c> the</c><00:32:55.039><c> tree</c><00:32:55.519><c> for</c><00:32:55.679><c> what</c><00:32:55.919><c> purpose</c>

00:32:57.430 --> 00:32:57.440 align:start position:0%
own body on the tree for what purpose
 

00:32:57.440 --> 00:32:59.750 align:start position:0%
own body on the tree for what purpose
that<00:32:57.760><c> we</c><00:32:58.080><c> being</c><00:32:58.480><c> dead</c><00:32:58.799><c> to</c><00:32:58.960><c> sin</c><00:32:59.279><c> should</c><00:32:59.519><c> live</c>

00:32:59.750 --> 00:32:59.760 align:start position:0%
that we being dead to sin should live
 

00:32:59.760 --> 00:33:02.389 align:start position:0%
that we being dead to sin should live
unto<00:33:00.080><c> righteousness</c>

00:33:02.389 --> 00:33:02.399 align:start position:0%
unto righteousness
 

00:33:02.399 --> 00:33:04.149 align:start position:0%
unto righteousness
in<00:33:02.559><c> other</c><00:33:02.720><c> words</c><00:33:03.120><c> the</c><00:33:03.279><c> whole</c><00:33:03.600><c> purpose</c><00:33:04.000><c> of</c>

00:33:04.149 --> 00:33:04.159 align:start position:0%
in other words the whole purpose of
 

00:33:04.159 --> 00:33:06.310 align:start position:0%
in other words the whole purpose of
christ<00:33:04.559><c> going</c><00:33:04.880><c> to</c><00:33:05.039><c> the</c><00:33:05.200><c> cross</c>

00:33:06.310 --> 00:33:06.320 align:start position:0%
christ going to the cross
 

00:33:06.320 --> 00:33:07.669 align:start position:0%
christ going to the cross
is<00:33:06.799><c> meant</c>

00:33:07.669 --> 00:33:07.679 align:start position:0%
is meant
 

00:33:07.679 --> 00:33:10.549 align:start position:0%
is meant
to<00:33:07.919><c> pave</c><00:33:08.240><c> the</c><00:33:08.399><c> way</c><00:33:08.960><c> to</c><00:33:09.200><c> show</c><00:33:09.440><c> the</c><00:33:09.679><c> example</c><00:33:10.320><c> of</c>

00:33:10.549 --> 00:33:10.559 align:start position:0%
to pave the way to show the example of
 

00:33:10.559 --> 00:33:13.830 align:start position:0%
to pave the way to show the example of
how<00:33:10.880><c> we</c><00:33:11.120><c> must</c><00:33:11.440><c> follow</c><00:33:11.919><c> in</c><00:33:12.080><c> his</c><00:33:12.320><c> steps</c>

00:33:13.830 --> 00:33:13.840 align:start position:0%
how we must follow in his steps
 

00:33:13.840 --> 00:33:17.350 align:start position:0%
how we must follow in his steps
it<00:33:14.080><c> draws</c><00:33:14.640><c> us</c><00:33:14.880><c> to</c><00:33:15.039><c> the</c><00:33:15.200><c> cross</c><00:33:16.080><c> makes</c><00:33:16.640><c> sense</c><00:33:17.120><c> of</c>

00:33:17.350 --> 00:33:17.360 align:start position:0%
it draws us to the cross makes sense of
 

00:33:17.360 --> 00:33:19.269 align:start position:0%
it draws us to the cross makes sense of
suffering<00:33:17.840><c> and</c><00:33:17.919><c> trial</c>

00:33:19.269 --> 00:33:19.279 align:start position:0%
suffering and trial
 

00:33:19.279 --> 00:33:22.830 align:start position:0%
suffering and trial
and<00:33:19.679><c> encourages</c><00:33:20.720><c> us</c><00:33:21.039><c> to</c><00:33:21.279><c> participate</c><00:33:22.399><c> and</c>

00:33:22.830 --> 00:33:22.840 align:start position:0%
and encourages us to participate and
 

00:33:22.840 --> 00:33:25.590 align:start position:0%
and encourages us to participate and
identify<00:33:24.240><c> with</c><00:33:24.559><c> what's</c><00:33:24.880><c> going</c><00:33:25.200><c> on</c><00:33:25.440><c> on</c><00:33:25.519><c> the</c>

00:33:25.590 --> 00:33:25.600 align:start position:0%
identify with what's going on on the
 

00:33:25.600 --> 00:33:27.269 align:start position:0%
identify with what's going on on the
cross

00:33:27.269 --> 00:33:27.279 align:start position:0%
cross
 

00:33:27.279 --> 00:33:29.830 align:start position:0%
cross
and<00:33:27.519><c> when</c><00:33:27.760><c> we</c><00:33:28.000><c> accept</c><00:33:28.399><c> that</c><00:33:28.720><c> invitation</c><00:33:29.360><c> to</c><00:33:29.600><c> go</c>

00:33:29.830 --> 00:33:29.840 align:start position:0%
and when we accept that invitation to go
 

00:33:29.840 --> 00:33:32.149 align:start position:0%
and when we accept that invitation to go
to<00:33:30.000><c> the</c><00:33:30.080><c> cross</c><00:33:30.640><c> and</c><00:33:30.960><c> participate</c><00:33:31.840><c> in</c><00:33:32.000><c> the</c>

00:33:32.149 --> 00:33:32.159 align:start position:0%
to the cross and participate in the
 

00:33:32.159 --> 00:33:34.070 align:start position:0%
to the cross and participate in the
process

00:33:34.070 --> 00:33:34.080 align:start position:0%
process
 

00:33:34.080 --> 00:33:35.590 align:start position:0%
process
then<00:33:34.399><c> brothers</c><00:33:34.720><c> and</c><00:33:34.880><c> sisters</c><00:33:35.279><c> there's</c><00:33:35.519><c> a</c>

00:33:35.590 --> 00:33:35.600 align:start position:0%
then brothers and sisters there's a
 

00:33:35.600 --> 00:33:38.630 align:start position:0%
then brothers and sisters there's a
divine<00:33:36.159><c> process</c><00:33:36.720><c> set</c><00:33:36.960><c> up</c><00:33:37.440><c> that</c><00:33:37.760><c> leads</c><00:33:38.159><c> the</c><00:33:38.320><c> way</c>

00:33:38.630 --> 00:33:38.640 align:start position:0%
divine process set up that leads the way
 

00:33:38.640 --> 00:33:41.350 align:start position:0%
divine process set up that leads the way
to<00:33:38.960><c> us</c><00:33:39.440><c> being</c><00:33:39.760><c> looked</c><00:33:40.000><c> upon</c><00:33:40.399><c> as</c><00:33:40.559><c> righteous</c>

00:33:41.350 --> 00:33:41.360 align:start position:0%
to us being looked upon as righteous
 

00:33:41.360 --> 00:33:43.750 align:start position:0%
to us being looked upon as righteous
being<00:33:41.679><c> imputed</c><00:33:42.399><c> as</c><00:33:42.880><c> righteous</c><00:33:43.519><c> in</c><00:33:43.679><c> the</c>

00:33:43.750 --> 00:33:43.760 align:start position:0%
being imputed as righteous in the
 

00:33:43.760 --> 00:33:45.430 align:start position:0%
being imputed as righteous in the
language<00:33:44.080><c> of</c><00:33:44.240><c> romans</c>

00:33:45.430 --> 00:33:45.440 align:start position:0%
language of romans
 

00:33:45.440 --> 00:33:47.669 align:start position:0%
language of romans
because<00:33:45.840><c> in</c><00:33:46.000><c> verse</c><00:33:46.320><c> 24</c>

00:33:47.669 --> 00:33:47.679 align:start position:0%
because in verse 24
 

00:33:47.679 --> 00:33:51.830 align:start position:0%
because in verse 24
it<00:33:47.919><c> causes</c><00:33:48.640><c> us</c><00:33:49.120><c> to</c><00:33:49.360><c> be</c><00:33:49.679><c> dead</c><00:33:50.080><c> to</c><00:33:50.320><c> sins</c>

00:33:51.830 --> 00:33:51.840 align:start position:0%
it causes us to be dead to sins
 

00:33:51.840 --> 00:33:53.669 align:start position:0%
it causes us to be dead to sins
not<00:33:52.080><c> through</c><00:33:52.320><c> some</c><00:33:52.559><c> mystical</c><00:33:53.120><c> way</c><00:33:53.360><c> brothers</c>

00:33:53.669 --> 00:33:53.679 align:start position:0%
not through some mystical way brothers
 

00:33:53.679 --> 00:33:55.470 align:start position:0%
not through some mystical way brothers
and<00:33:53.840><c> sisters</c><00:33:54.720><c> not</c><00:33:54.960><c> through</c><00:33:55.200><c> a</c>

00:33:55.470 --> 00:33:55.480 align:start position:0%
and sisters not through a
 

00:33:55.480 --> 00:33:57.830 align:start position:0%
and sisters not through a
substitutionary<00:33:56.480><c> process</c><00:33:57.039><c> as</c><00:33:57.279><c> believed</c><00:33:57.600><c> by</c>

00:33:57.830 --> 00:33:57.840 align:start position:0%
substitutionary process as believed by
 

00:33:57.840 --> 00:34:00.070 align:start position:0%
substitutionary process as believed by
many<00:33:58.080><c> people</c><00:33:58.399><c> on</c><00:33:58.480><c> the</c><00:33:58.559><c> outside</c>

00:34:00.070 --> 00:34:00.080 align:start position:0%
many people on the outside
 

00:34:00.080 --> 00:34:01.470 align:start position:0%
many people on the outside
but<00:34:00.399><c> by</c><00:34:00.720><c> us</c>

00:34:01.470 --> 00:34:01.480 align:start position:0%
but by us
 

00:34:01.480 --> 00:34:05.509 align:start position:0%
but by us
participating<00:34:02.720><c> in</c><00:34:03.279><c> that</c><00:34:03.840><c> very</c><00:34:04.440><c> cross-bearing</c>

00:34:05.509 --> 00:34:05.519 align:start position:0%
participating in that very cross-bearing
 

00:34:05.519 --> 00:34:07.110 align:start position:0%
participating in that very cross-bearing
process

00:34:07.110 --> 00:34:07.120 align:start position:0%
process
 

00:34:07.120 --> 00:34:10.310 align:start position:0%
process
by<00:34:07.360><c> our</c><00:34:07.519><c> participation</c><00:34:08.480><c> in</c><00:34:08.639><c> it</c><00:34:09.040><c> our</c><00:34:09.440><c> own</c><00:34:09.839><c> flesh</c>

00:34:10.310 --> 00:34:10.320 align:start position:0%
by our participation in it our own flesh
 

00:34:10.320 --> 00:34:12.069 align:start position:0%
by our participation in it our own flesh
is<00:34:10.480><c> put</c><00:34:10.720><c> to</c><00:34:10.879><c> death</c>

00:34:12.069 --> 00:34:12.079 align:start position:0%
is put to death
 

00:34:12.079 --> 00:34:14.790 align:start position:0%
is put to death
by<00:34:12.320><c> participating</c><00:34:13.200><c> it</c><00:34:13.440><c> our</c><00:34:13.760><c> own</c><00:34:14.240><c> flesh</c><00:34:14.639><c> is</c>

00:34:14.790 --> 00:34:14.800 align:start position:0%
by participating it our own flesh is
 

00:34:14.800 --> 00:34:16.230 align:start position:0%
by participating it our own flesh is
mortified

00:34:16.230 --> 00:34:16.240 align:start position:0%
mortified
 

00:34:16.240 --> 00:34:18.950 align:start position:0%
mortified
by<00:34:16.560><c> participating</c><00:34:17.440><c> in</c><00:34:17.599><c> it</c><00:34:17.919><c> the</c><00:34:18.240><c> positive</c>

00:34:18.950 --> 00:34:18.960 align:start position:0%
by participating in it the positive
 

00:34:18.960 --> 00:34:22.950 align:start position:0%
by participating in it the positive
fruits<00:34:19.599><c> are</c><00:34:20.159><c> developed</c><00:34:20.879><c> in</c><00:34:21.280><c> us</c>

00:34:22.950 --> 00:34:22.960 align:start position:0%
fruits are developed in us
 

00:34:22.960 --> 00:34:25.510 align:start position:0%
fruits are developed in us
he<00:34:23.280><c> learned</c><00:34:23.599><c> obedience</c>

00:34:25.510 --> 00:34:25.520 align:start position:0%
he learned obedience
 

00:34:25.520 --> 00:34:27.510 align:start position:0%
he learned obedience
paul<00:34:25.839><c> learned</c><00:34:26.159><c> about</c><00:34:26.399><c> his</c><00:34:26.560><c> weakness</c>

00:34:27.510 --> 00:34:27.520 align:start position:0%
paul learned about his weakness
 

00:34:27.520 --> 00:34:29.270 align:start position:0%
paul learned about his weakness
he<00:34:27.760><c> more</c><00:34:28.079><c> keenly</c><00:34:28.480><c> appreciated</c><00:34:29.040><c> the</c>

00:34:29.270 --> 00:34:29.280 align:start position:0%
he more keenly appreciated the
 

00:34:29.280 --> 00:34:31.990 align:start position:0%
he more keenly appreciated the
overriding<00:34:30.000><c> power</c><00:34:30.399><c> of</c><00:34:30.560><c> god</c><00:34:30.960><c> by</c><00:34:31.280><c> participating</c>

00:34:31.990 --> 00:34:32.000 align:start position:0%
overriding power of god by participating
 

00:34:32.000 --> 00:34:33.510 align:start position:0%
overriding power of god by participating
in<00:34:32.159><c> that</c><00:34:32.320><c> process</c>

00:34:33.510 --> 00:34:33.520 align:start position:0%
in that process
 

00:34:33.520 --> 00:34:36.069 align:start position:0%
in that process
and<00:34:33.679><c> by</c><00:34:33.919><c> us</c><00:34:34.159><c> participating</c><00:34:34.800><c> in</c><00:34:34.879><c> that</c><00:34:35.119><c> process</c>

00:34:36.069 --> 00:34:36.079 align:start position:0%
and by us participating in that process
 

00:34:36.079 --> 00:34:39.349 align:start position:0%
and by us participating in that process
our<00:34:36.399><c> flesh</c><00:34:36.879><c> is</c><00:34:37.119><c> mortified</c><00:34:37.839><c> put</c><00:34:38.079><c> to</c><00:34:38.240><c> death</c>

00:34:39.349 --> 00:34:39.359 align:start position:0%
our flesh is mortified put to death
 

00:34:39.359 --> 00:34:41.349 align:start position:0%
our flesh is mortified put to death
god's<00:34:39.760><c> righteousness</c><00:34:40.399><c> is</c><00:34:40.560><c> supreme</c><00:34:41.040><c> and</c><00:34:41.200><c> his</c>

00:34:41.349 --> 00:34:41.359 align:start position:0%
god's righteousness is supreme and his
 

00:34:41.359 --> 00:34:43.349 align:start position:0%
god's righteousness is supreme and his
power<00:34:41.760><c> lives</c><00:34:42.079><c> in</c><00:34:42.240><c> and</c><00:34:42.320><c> through</c><00:34:42.639><c> us</c>

00:34:43.349 --> 00:34:43.359 align:start position:0%
power lives in and through us
 

00:34:43.359 --> 00:34:46.550 align:start position:0%
power lives in and through us
god<00:34:43.919><c> is</c><00:34:44.240><c> supreme</c><00:34:44.879><c> and</c><00:34:44.960><c> the</c><00:34:45.119><c> victor</c>

00:34:46.550 --> 00:34:46.560 align:start position:0%
god is supreme and the victor
 

00:34:46.560 --> 00:34:49.190 align:start position:0%
god is supreme and the victor
and<00:34:46.960><c> in</c><00:34:47.119><c> that</c><00:34:47.440><c> process</c><00:34:48.240><c> a</c><00:34:48.399><c> man</c><00:34:48.639><c> and</c><00:34:48.800><c> a</c><00:34:48.879><c> woman</c>

00:34:49.190 --> 00:34:49.200 align:start position:0%
and in that process a man and a woman
 

00:34:49.200 --> 00:34:51.750 align:start position:0%
and in that process a man and a woman
more<00:34:49.440><c> keenly</c><00:34:49.919><c> appreciates</c><00:34:50.960><c> the</c><00:34:51.200><c> need</c><00:34:51.520><c> for</c>

00:34:51.750 --> 00:34:51.760 align:start position:0%
more keenly appreciates the need for
 

00:34:51.760 --> 00:34:54.550 align:start position:0%
more keenly appreciates the need for
dependency<00:34:52.639><c> on</c><00:34:52.720><c> the</c><00:34:52.879><c> arm</c><00:34:53.119><c> of</c><00:34:53.200><c> the</c><00:34:53.280><c> spirit</c>

00:34:54.550 --> 00:34:54.560 align:start position:0%
dependency on the arm of the spirit
 

00:34:54.560 --> 00:34:57.270 align:start position:0%
dependency on the arm of the spirit
thus<00:34:55.040><c> what</c><00:34:55.200><c> we</c><00:34:55.359><c> read</c><00:34:55.599><c> in</c><00:34:55.679><c> verse</c><00:34:56.000><c> 24</c><00:34:56.639><c> must</c><00:34:56.960><c> not</c>

00:34:57.270 --> 00:34:57.280 align:start position:0%
thus what we read in verse 24 must not
 

00:34:57.280 --> 00:34:59.109 align:start position:0%
thus what we read in verse 24 must not
be<00:34:57.520><c> separated</c><00:34:58.079><c> from</c><00:34:58.240><c> what</c><00:34:58.400><c> he</c><00:34:58.560><c> says</c><00:34:58.720><c> in</c><00:34:58.880><c> verse</c>

00:34:59.109 --> 00:34:59.119 align:start position:0%
be separated from what he says in verse
 

00:34:59.119 --> 00:35:00.470 align:start position:0%
be separated from what he says in verse
21

00:35:00.470 --> 00:35:00.480 align:start position:0%
21
 

00:35:00.480 --> 00:35:02.069 align:start position:0%
21
and<00:35:00.640><c> those</c><00:35:00.880><c> who</c><00:35:01.119><c> have</c><00:35:01.359><c> erroneously</c>

00:35:02.069 --> 00:35:02.079 align:start position:0%
and those who have erroneously
 

00:35:02.079 --> 00:35:04.310 align:start position:0%
and those who have erroneously
interpreted<00:35:02.640><c> verse</c><00:35:02.960><c> 24</c><00:35:03.520><c> in</c><00:35:03.599><c> some</c><00:35:03.839><c> mystical</c>

00:35:04.310 --> 00:35:04.320 align:start position:0%
interpreted verse 24 in some mystical
 

00:35:04.320 --> 00:35:05.109 align:start position:0%
interpreted verse 24 in some mystical
way

00:35:05.109 --> 00:35:05.119 align:start position:0%
way
 

00:35:05.119 --> 00:35:07.109 align:start position:0%
way
have<00:35:05.359><c> only</c><00:35:05.599><c> done</c><00:35:05.839><c> so</c><00:35:06.079><c> by</c><00:35:06.240><c> divorcing</c><00:35:06.880><c> it</c><00:35:06.960><c> from</c>

00:35:07.109 --> 00:35:07.119 align:start position:0%
have only done so by divorcing it from
 

00:35:07.119 --> 00:35:09.430 align:start position:0%
have only done so by divorcing it from
what<00:35:07.200><c> he</c><00:35:07.280><c> says</c><00:35:07.520><c> in</c><00:35:07.599><c> verse</c><00:35:07.839><c> 21.</c><00:35:08.880><c> let's</c><00:35:09.119><c> read</c><00:35:09.359><c> it</c>

00:35:09.430 --> 00:35:09.440 align:start position:0%
what he says in verse 21. let's read it
 

00:35:09.440 --> 00:35:10.870 align:start position:0%
what he says in verse 21. let's read it
again

00:35:10.870 --> 00:35:10.880 align:start position:0%
again
 

00:35:10.880 --> 00:35:13.829 align:start position:0%
again
here<00:35:11.280><c> unto</c><00:35:11.760><c> were</c><00:35:12.079><c> ye</c><00:35:12.560><c> called</c>

00:35:13.829 --> 00:35:13.839 align:start position:0%
here unto were ye called
 

00:35:13.839 --> 00:35:16.150 align:start position:0%
here unto were ye called
that's<00:35:14.160><c> not</c><00:35:14.320><c> the</c><00:35:14.480><c> language</c><00:35:14.880><c> of</c><00:35:15.040><c> substitution</c>

00:35:16.150 --> 00:35:16.160 align:start position:0%
that's not the language of substitution
 

00:35:16.160 --> 00:35:19.030 align:start position:0%
that's not the language of substitution
that's<00:35:16.480><c> the</c><00:35:16.640><c> language</c><00:35:17.119><c> of</c><00:35:17.200><c> participation</c>

00:35:19.030 --> 00:35:19.040 align:start position:0%
that's the language of participation
 

00:35:19.040 --> 00:35:22.230 align:start position:0%
that's the language of participation
we<00:35:19.280><c> are</c><00:35:19.680><c> called</c><00:35:20.320><c> to</c><00:35:20.480><c> this</c><00:35:20.720><c> suffering</c><00:35:21.680><c> because</c>

00:35:22.230 --> 00:35:22.240 align:start position:0%
we are called to this suffering because
 

00:35:22.240 --> 00:35:24.390 align:start position:0%
we are called to this suffering because
christ<00:35:22.800><c> also</c><00:35:23.359><c> suffered</c>

00:35:24.390 --> 00:35:24.400 align:start position:0%
christ also suffered
 

00:35:24.400 --> 00:35:27.430 align:start position:0%
christ also suffered
leaving<00:35:25.280><c> us</c><00:35:25.920><c> an</c><00:35:26.160><c> example</c>

00:35:27.430 --> 00:35:27.440 align:start position:0%
leaving us an example
 

00:35:27.440 --> 00:35:30.790 align:start position:0%
leaving us an example
that's<00:35:27.760><c> the</c><00:35:28.000><c> language</c><00:35:28.560><c> of</c><00:35:28.800><c> participation</c>

00:35:30.790 --> 00:35:30.800 align:start position:0%
that's the language of participation
 

00:35:30.800 --> 00:35:33.270 align:start position:0%
that's the language of participation
christ<00:35:31.200><c> didn't</c><00:35:31.520><c> die</c><00:35:31.920><c> as</c><00:35:32.079><c> a</c><00:35:32.160><c> substitute</c><00:35:32.960><c> he</c>

00:35:33.270 --> 00:35:33.280 align:start position:0%
christ didn't die as a substitute he
 

00:35:33.280 --> 00:35:35.750 align:start position:0%
christ didn't die as a substitute he
died<00:35:33.599><c> as</c><00:35:33.680><c> a</c><00:35:33.839><c> representative</c><00:35:34.720><c> of</c><00:35:34.960><c> what</c><00:35:35.200><c> we</c><00:35:35.440><c> must</c>

00:35:35.750 --> 00:35:35.760 align:start position:0%
died as a representative of what we must
 

00:35:35.760 --> 00:35:37.589 align:start position:0%
died as a representative of what we must
experience

00:35:37.589 --> 00:35:37.599 align:start position:0%
experience
 

00:35:37.599 --> 00:35:39.430 align:start position:0%
experience
now<00:35:37.760><c> let's</c><00:35:38.079><c> bring</c><00:35:38.240><c> this</c><00:35:38.480><c> around</c><00:35:38.800><c> practically</c>

00:35:39.430 --> 00:35:39.440 align:start position:0%
now let's bring this around practically
 

00:35:39.440 --> 00:35:41.349 align:start position:0%
now let's bring this around practically
to<00:35:39.599><c> the</c><00:35:39.760><c> focus</c><00:35:40.240><c> of</c><00:35:40.560><c> need</c><00:35:40.880><c> here</c><00:35:41.040><c> in</c><00:35:41.200><c> this</c>

00:35:41.349 --> 00:35:41.359 align:start position:0%
to the focus of need here in this
 

00:35:41.359 --> 00:35:42.470 align:start position:0%
to the focus of need here in this
epistle

00:35:42.470 --> 00:35:42.480 align:start position:0%
epistle
 

00:35:42.480 --> 00:35:44.710 align:start position:0%
epistle
why<00:35:42.720><c> is</c><00:35:42.880><c> this</c><00:35:43.040><c> being</c><00:35:43.280><c> developed</c><00:35:44.240><c> why</c><00:35:44.400><c> does</c><00:35:44.640><c> he</c>

00:35:44.710 --> 00:35:44.720 align:start position:0%
why is this being developed why does he
 

00:35:44.720 --> 00:35:47.030 align:start position:0%
why is this being developed why does he
talk<00:35:44.960><c> about</c><00:35:45.280><c> christ</c><00:35:45.680><c> on</c><00:35:45.760><c> the</c><00:35:45.920><c> cross</c>

00:35:47.030 --> 00:35:47.040 align:start position:0%
talk about christ on the cross
 

00:35:47.040 --> 00:35:48.870 align:start position:0%
talk about christ on the cross
he<00:35:47.200><c> is</c><00:35:47.359><c> showing</c><00:35:47.760><c> us</c><00:35:47.920><c> brothers</c><00:35:48.320><c> and</c><00:35:48.400><c> sisters</c>

00:35:48.870 --> 00:35:48.880 align:start position:0%
he is showing us brothers and sisters
 

00:35:48.880 --> 00:35:51.750 align:start position:0%
he is showing us brothers and sisters
that<00:35:49.119><c> this</c><00:35:49.599><c> is</c><00:35:49.760><c> the</c><00:35:49.920><c> divine</c><00:35:50.480><c> pattern</c>

00:35:51.750 --> 00:35:51.760 align:start position:0%
that this is the divine pattern
 

00:35:51.760 --> 00:35:53.990 align:start position:0%
that this is the divine pattern
just<00:35:52.000><c> as</c><00:35:52.240><c> he</c><00:35:52.480><c> has</c><00:35:52.640><c> always</c><00:35:53.119><c> called</c><00:35:53.359><c> his</c><00:35:53.599><c> son</c><00:35:53.839><c> out</c>

00:35:53.990 --> 00:35:54.000 align:start position:0%
just as he has always called his son out
 

00:35:54.000 --> 00:35:57.750 align:start position:0%
just as he has always called his son out
of<00:35:54.160><c> egypt</c><00:35:54.800><c> he</c><00:35:55.040><c> now</c><00:35:55.520><c> always</c><00:35:56.240><c> calls</c><00:35:56.640><c> his</c><00:35:56.960><c> sons</c>

00:35:57.750 --> 00:35:57.760 align:start position:0%
of egypt he now always calls his sons
 

00:35:57.760 --> 00:36:00.870 align:start position:0%
of egypt he now always calls his sons
and<00:35:58.079><c> daughters</c><00:35:58.720><c> to</c><00:35:58.960><c> a</c><00:35:59.320><c> participation</c><00:36:00.560><c> in</c>

00:36:00.870 --> 00:36:00.880 align:start position:0%
and daughters to a participation in
 

00:36:00.880 --> 00:36:02.069 align:start position:0%
and daughters to a participation in
suffering

00:36:02.069 --> 00:36:02.079 align:start position:0%
suffering
 

00:36:02.079 --> 00:36:04.870 align:start position:0%
suffering
for<00:36:02.480><c> positive</c><00:36:03.359><c> results</c>

00:36:04.870 --> 00:36:04.880 align:start position:0%
for positive results
 

00:36:04.880 --> 00:36:07.510 align:start position:0%
for positive results
it's<00:36:05.119><c> not</c><00:36:05.520><c> just</c><00:36:05.920><c> in</c><00:36:06.000><c> some</c><00:36:06.320><c> sadistic</c><00:36:06.960><c> way</c><00:36:07.440><c> a</c>

00:36:07.510 --> 00:36:07.520 align:start position:0%
it's not just in some sadistic way a
 

00:36:07.520 --> 00:36:10.069 align:start position:0%
it's not just in some sadistic way a
desire<00:36:08.000><c> to</c><00:36:08.160><c> see</c><00:36:08.400><c> us</c><00:36:08.720><c> writhe</c><00:36:09.200><c> and</c><00:36:09.359><c> experience</c>

00:36:10.069 --> 00:36:10.079 align:start position:0%
desire to see us writhe and experience
 

00:36:10.079 --> 00:36:11.030 align:start position:0%
desire to see us writhe and experience
pain

00:36:11.030 --> 00:36:11.040 align:start position:0%
pain
 

00:36:11.040 --> 00:36:13.190 align:start position:0%
pain
it's<00:36:11.280><c> for</c><00:36:11.440><c> the</c><00:36:11.520><c> purpose</c><00:36:12.000><c> of</c><00:36:12.240><c> bearing</c><00:36:12.720><c> positive</c>

00:36:13.190 --> 00:36:13.200 align:start position:0%
it's for the purpose of bearing positive
 

00:36:13.200 --> 00:36:14.870 align:start position:0%
it's for the purpose of bearing positive
fruit

00:36:14.870 --> 00:36:14.880 align:start position:0%
fruit
 

00:36:14.880 --> 00:36:16.950 align:start position:0%
fruit
now<00:36:15.119><c> brothers</c><00:36:15.440><c> and</c><00:36:15.520><c> sisters</c>

00:36:16.950 --> 00:36:16.960 align:start position:0%
now brothers and sisters
 

00:36:16.960 --> 00:36:18.550 align:start position:0%
now brothers and sisters
when<00:36:17.200><c> we</c><00:36:17.359><c> experience</c><00:36:18.000><c> stress</c><00:36:18.400><c> and</c>

00:36:18.550 --> 00:36:18.560 align:start position:0%
when we experience stress and
 

00:36:18.560 --> 00:36:19.910 align:start position:0%
when we experience stress and
difficulties<00:36:19.200><c> there</c><00:36:19.359><c> are</c><00:36:19.440><c> a</c><00:36:19.520><c> number</c><00:36:19.760><c> of</c>

00:36:19.910 --> 00:36:19.920 align:start position:0%
difficulties there are a number of
 

00:36:19.920 --> 00:36:22.230 align:start position:0%
difficulties there are a number of
questions<00:36:20.400><c> that</c><00:36:20.560><c> are</c><00:36:20.720><c> often</c><00:36:21.040><c> generated</c><00:36:22.000><c> these</c>

00:36:22.230 --> 00:36:22.240 align:start position:0%
questions that are often generated these
 

00:36:22.240 --> 00:36:24.630 align:start position:0%
questions that are often generated these
are<00:36:22.400><c> only</c><00:36:22.640><c> but</c><00:36:22.800><c> typical</c>

00:36:24.630 --> 00:36:24.640 align:start position:0%
are only but typical
 

00:36:24.640 --> 00:36:26.950 align:start position:0%
are only but typical
often<00:36:25.040><c> when</c><00:36:25.280><c> we</c><00:36:25.440><c> experience</c><00:36:26.240><c> difficulties</c>

00:36:26.950 --> 00:36:26.960 align:start position:0%
often when we experience difficulties
 

00:36:26.960 --> 00:36:29.030 align:start position:0%
often when we experience difficulties
within<00:36:27.200><c> the</c><00:36:27.359><c> ecclesia</c>

00:36:29.030 --> 00:36:29.040 align:start position:0%
within the ecclesia
 

00:36:29.040 --> 00:36:30.870 align:start position:0%
within the ecclesia
suffering<00:36:29.599><c> from</c><00:36:29.760><c> without</c><00:36:30.240><c> perhaps</c><00:36:30.640><c> at</c><00:36:30.800><c> the</c>

00:36:30.870 --> 00:36:30.880 align:start position:0%
suffering from without perhaps at the
 

00:36:30.880 --> 00:36:33.109 align:start position:0%
suffering from without perhaps at the
workplace<00:36:31.520><c> where</c><00:36:31.920><c> we</c><00:36:32.079><c> might</c><00:36:32.240><c> be</c><00:36:32.400><c> unjustly</c>

00:36:33.109 --> 00:36:33.119 align:start position:0%
workplace where we might be unjustly
 

00:36:33.119 --> 00:36:35.829 align:start position:0%
workplace where we might be unjustly
slandered<00:36:33.599><c> because</c><00:36:33.839><c> of</c><00:36:34.000><c> our</c><00:36:34.160><c> convictions</c>

00:36:35.829 --> 00:36:35.839 align:start position:0%
slandered because of our convictions
 

00:36:35.839 --> 00:36:37.750 align:start position:0%
slandered because of our convictions
when<00:36:36.000><c> we</c><00:36:36.240><c> experience</c><00:36:36.800><c> difficulties</c><00:36:37.440><c> with</c><00:36:37.599><c> our</c>

00:36:37.750 --> 00:36:37.760 align:start position:0%
when we experience difficulties with our
 

00:36:37.760 --> 00:36:40.390 align:start position:0%
when we experience difficulties with our
children<00:36:38.320><c> disappointments</c><00:36:39.040><c> in</c><00:36:39.119><c> our</c><00:36:39.280><c> family</c>

00:36:40.390 --> 00:36:40.400 align:start position:0%
children disappointments in our family
 

00:36:40.400 --> 00:36:43.030 align:start position:0%
children disappointments in our family
all<00:36:40.720><c> types</c><00:36:41.040><c> of</c><00:36:41.200><c> stress</c><00:36:41.680><c> and</c><00:36:41.839><c> trial</c>

00:36:43.030 --> 00:36:43.040 align:start position:0%
all types of stress and trial
 

00:36:43.040 --> 00:36:46.310 align:start position:0%
all types of stress and trial
we<00:36:43.359><c> often</c><00:36:43.760><c> ask</c><00:36:44.079><c> at</c><00:36:44.160><c> least</c><00:36:44.480><c> three</c><00:36:44.800><c> questions</c>

00:36:46.310 --> 00:36:46.320 align:start position:0%
we often ask at least three questions
 

00:36:46.320 --> 00:36:48.310 align:start position:0%
we often ask at least three questions
why<00:36:46.640><c> me</c>

00:36:48.310 --> 00:36:48.320 align:start position:0%
why me
 

00:36:48.320 --> 00:36:49.670 align:start position:0%
why me
why<00:36:48.640><c> now</c>

00:36:49.670 --> 00:36:49.680 align:start position:0%
why now
 

00:36:49.680 --> 00:36:51.030 align:start position:0%
why now
and<00:36:49.920><c> thirdly</c>

00:36:51.030 --> 00:36:51.040 align:start position:0%
and thirdly
 

00:36:51.040 --> 00:36:54.390 align:start position:0%
and thirdly
am<00:36:51.359><c> i</c><00:36:51.680><c> being</c><00:36:52.079><c> punished</c><00:36:53.040><c> as</c><00:36:53.200><c> a</c><00:36:53.200><c> result</c><00:36:53.920><c> or</c><00:36:54.160><c> for</c>

00:36:54.390 --> 00:36:54.400 align:start position:0%
am i being punished as a result or for
 

00:36:54.400 --> 00:36:56.230 align:start position:0%
am i being punished as a result or for
this<00:36:54.640><c> suffering</c>

00:36:56.230 --> 00:36:56.240 align:start position:0%
this suffering
 

00:36:56.240 --> 00:36:58.150 align:start position:0%
this suffering
now<00:36:56.480><c> in</c><00:36:56.640><c> view</c><00:36:56.880><c> of</c><00:36:57.040><c> all</c><00:36:57.200><c> that</c><00:36:57.359><c> we've</c><00:36:57.599><c> seen</c><00:36:57.920><c> from</c>

00:36:58.150 --> 00:36:58.160 align:start position:0%
now in view of all that we've seen from
 

00:36:58.160 --> 00:37:00.870 align:start position:0%
now in view of all that we've seen from
hebrews<00:36:58.640><c> 12</c><00:36:59.119><c> and</c><00:36:59.440><c> paul's</c><00:37:00.000><c> or</c><00:37:00.160><c> rather</c><00:37:00.480><c> peter's</c>

00:37:00.870 --> 00:37:00.880 align:start position:0%
hebrews 12 and paul's or rather peter's
 

00:37:00.880 --> 00:37:03.430 align:start position:0%
hebrews 12 and paul's or rather peter's
development<00:37:01.280><c> of</c><00:37:01.440><c> flawed</c><00:37:01.680><c> in</c><00:37:01.760><c> this</c><00:37:01.920><c> epistle</c>

00:37:03.430 --> 00:37:03.440 align:start position:0%
development of flawed in this epistle
 

00:37:03.440 --> 00:37:05.589 align:start position:0%
development of flawed in this epistle
let's<00:37:03.680><c> see</c><00:37:03.920><c> how</c><00:37:04.079><c> it</c><00:37:04.240><c> helps</c><00:37:04.640><c> to</c><00:37:04.720><c> clarify</c><00:37:05.359><c> the</c>

00:37:05.589 --> 00:37:05.599 align:start position:0%
let's see how it helps to clarify the
 

00:37:05.599 --> 00:37:08.390 align:start position:0%
let's see how it helps to clarify the
answers<00:37:06.079><c> to</c><00:37:06.240><c> those</c><00:37:06.480><c> standard</c><00:37:07.040><c> questions</c>

00:37:08.390 --> 00:37:08.400 align:start position:0%
answers to those standard questions
 

00:37:08.400 --> 00:37:09.990 align:start position:0%
answers to those standard questions
why<00:37:08.720><c> me</c>

00:37:09.990 --> 00:37:10.000 align:start position:0%
why me
 

00:37:10.000 --> 00:37:12.550 align:start position:0%
why me
it's<00:37:10.160><c> the</c><00:37:10.320><c> first</c><00:37:10.560><c> thing</c><00:37:10.720><c> we</c><00:37:10.960><c> say</c><00:37:11.119><c> to</c><00:37:11.280><c> ourselves</c>

00:37:12.550 --> 00:37:12.560 align:start position:0%
it's the first thing we say to ourselves
 

00:37:12.560 --> 00:37:14.550 align:start position:0%
it's the first thing we say to ourselves
i<00:37:12.720><c> can</c><00:37:12.880><c> recall</c><00:37:13.520><c> quite</c><00:37:13.760><c> honestly</c><00:37:14.160><c> brothers</c><00:37:14.480><c> and</c>

00:37:14.550 --> 00:37:14.560 align:start position:0%
i can recall quite honestly brothers and
 

00:37:14.560 --> 00:37:17.349 align:start position:0%
i can recall quite honestly brothers and
sisters<00:37:15.040><c> myself</c><00:37:15.599><c> asking</c><00:37:15.920><c> this</c><00:37:16.160><c> question</c>

00:37:17.349 --> 00:37:17.359 align:start position:0%
sisters myself asking this question
 

00:37:17.359 --> 00:37:19.190 align:start position:0%
sisters myself asking this question
some<00:37:17.599><c> four</c><00:37:17.760><c> or</c><00:37:17.920><c> five</c><00:37:18.160><c> years</c><00:37:18.400><c> ago</c><00:37:18.720><c> my</c><00:37:18.960><c> daughter</c>

00:37:19.190 --> 00:37:19.200 align:start position:0%
some four or five years ago my daughter
 

00:37:19.200 --> 00:37:21.910 align:start position:0%
some four or five years ago my daughter
was<00:37:19.440><c> diagnosed</c><00:37:20.000><c> as</c><00:37:20.160><c> having</c><00:37:20.480><c> terminal</c><00:37:20.960><c> cancer</c>

00:37:21.910 --> 00:37:21.920 align:start position:0%
was diagnosed as having terminal cancer
 

00:37:21.920 --> 00:37:25.109 align:start position:0%
was diagnosed as having terminal cancer
the<00:37:22.079><c> doctors</c><00:37:22.480><c> gave</c><00:37:22.640><c> her</c><00:37:22.800><c> two</c><00:37:22.960><c> months</c>

00:37:25.109 --> 00:37:25.119 align:start position:0%
the doctors gave her two months
 

00:37:25.119 --> 00:37:26.550 align:start position:0%
the doctors gave her two months
and<00:37:25.280><c> when</c><00:37:25.440><c> we</c><00:37:25.520><c> went</c><00:37:25.760><c> through</c><00:37:25.920><c> that</c><00:37:26.160><c> crisis</c>

00:37:26.550 --> 00:37:26.560 align:start position:0%
and when we went through that crisis
 

00:37:26.560 --> 00:37:28.230 align:start position:0%
and when we went through that crisis
brothers<00:37:26.880><c> and</c><00:37:27.040><c> sisters</c><00:37:27.440><c> the</c><00:37:27.599><c> first</c><00:37:27.839><c> thing</c><00:37:28.000><c> we</c>

00:37:28.230 --> 00:37:28.240 align:start position:0%
brothers and sisters the first thing we
 

00:37:28.240 --> 00:37:30.310 align:start position:0%
brothers and sisters the first thing we
asked<00:37:28.480><c> ourselves</c><00:37:28.960><c> is</c><00:37:29.280><c> why</c><00:37:29.599><c> us</c>

00:37:30.310 --> 00:37:30.320 align:start position:0%
asked ourselves is why us
 

00:37:30.320 --> 00:37:33.670 align:start position:0%
asked ourselves is why us
that's<00:37:30.560><c> what</c><00:37:30.720><c> kathy</c><00:37:31.040><c> and</c><00:37:31.119><c> i</c><00:37:31.359><c> asked</c><00:37:31.760><c> why</c><00:37:32.240><c> us</c>

00:37:33.670 --> 00:37:33.680 align:start position:0%
that's what kathy and i asked why us
 

00:37:33.680 --> 00:37:35.030 align:start position:0%
that's what kathy and i asked why us
in<00:37:33.839><c> fact</c><00:37:34.000><c> we</c><00:37:34.160><c> couldn't</c><00:37:34.400><c> understand</c><00:37:34.800><c> why</c>

00:37:35.030 --> 00:37:35.040 align:start position:0%
in fact we couldn't understand why
 

00:37:35.040 --> 00:37:36.630 align:start position:0%
in fact we couldn't understand why
somebody<00:37:35.440><c> innocent</c><00:37:35.839><c> in</c><00:37:35.920><c> our</c><00:37:36.079><c> family</c><00:37:36.400><c> who</c><00:37:36.560><c> had</c>

00:37:36.630 --> 00:37:36.640 align:start position:0%
somebody innocent in our family who had
 

00:37:36.640 --> 00:37:38.710 align:start position:0%
somebody innocent in our family who had
not<00:37:36.800><c> yet</c><00:37:36.960><c> been</c><00:37:37.200><c> baptized</c><00:37:38.000><c> would</c><00:37:38.160><c> be</c><00:37:38.320><c> afflicted</c>

00:37:38.710 --> 00:37:38.720 align:start position:0%
not yet been baptized would be afflicted
 

00:37:38.720 --> 00:37:41.109 align:start position:0%
not yet been baptized would be afflicted
with<00:37:38.880><c> terminal</c><00:37:39.280><c> cancer</c>

00:37:41.109 --> 00:37:41.119 align:start position:0%
with terminal cancer
 

00:37:41.119 --> 00:37:43.430 align:start position:0%
with terminal cancer
brothers<00:37:41.440><c> and</c><00:37:41.599><c> sisters</c><00:37:42.000><c> as</c><00:37:42.320><c> never</c><00:37:42.560><c> before</c><00:37:43.200><c> i</c>

00:37:43.430 --> 00:37:43.440 align:start position:0%
brothers and sisters as never before i
 

00:37:43.440 --> 00:37:45.430 align:start position:0%
brothers and sisters as never before i
found<00:37:43.680><c> myself</c><00:37:44.160><c> going</c><00:37:44.480><c> back</c><00:37:44.640><c> to</c><00:37:44.880><c> epistles</c><00:37:45.280><c> like</c>

00:37:45.430 --> 00:37:45.440 align:start position:0%
found myself going back to epistles like
 

00:37:45.440 --> 00:37:46.790 align:start position:0%
found myself going back to epistles like
this<00:37:45.680><c> in</c><00:37:45.839><c> peter</c>

00:37:46.790 --> 00:37:46.800 align:start position:0%
this in peter
 

00:37:46.800 --> 00:37:48.870 align:start position:0%
this in peter
to<00:37:46.960><c> the</c><00:37:47.200><c> experiences</c><00:37:47.920><c> of</c><00:37:48.000><c> the</c><00:37:48.160><c> master</c><00:37:48.560><c> as</c><00:37:48.720><c> he</c>

00:37:48.870 --> 00:37:48.880 align:start position:0%
to the experiences of the master as he
 

00:37:48.880 --> 00:37:50.710 align:start position:0%
to the experiences of the master as he
healed<00:37:49.200><c> certain</c><00:37:49.599><c> people</c><00:37:50.000><c> and</c><00:37:50.160><c> explained</c>

00:37:50.710 --> 00:37:50.720 align:start position:0%
healed certain people and explained
 

00:37:50.720 --> 00:37:52.870 align:start position:0%
healed certain people and explained
certain<00:37:51.119><c> principles</c><00:37:52.160><c> in</c><00:37:52.320><c> conjunction</c><00:37:52.800><c> with</c>

00:37:52.870 --> 00:37:52.880 align:start position:0%
certain principles in conjunction with
 

00:37:52.880 --> 00:37:54.310 align:start position:0%
certain principles in conjunction with
human<00:37:53.280><c> suffering</c>

00:37:54.310 --> 00:37:54.320 align:start position:0%
human suffering
 

00:37:54.320 --> 00:37:56.230 align:start position:0%
human suffering
we<00:37:54.480><c> found</c><00:37:54.800><c> ourselves</c><00:37:55.280><c> going</c><00:37:55.520><c> into</c><00:37:55.680><c> the</c><00:37:55.839><c> psalms</c>

00:37:56.230 --> 00:37:56.240 align:start position:0%
we found ourselves going into the psalms
 

00:37:56.240 --> 00:37:58.069 align:start position:0%
we found ourselves going into the psalms
looking<00:37:56.480><c> for</c><00:37:56.720><c> answers</c>

00:37:58.069 --> 00:37:58.079 align:start position:0%
looking for answers
 

00:37:58.079 --> 00:38:00.710 align:start position:0%
looking for answers
our<00:37:58.480><c> personal</c><00:37:58.960><c> experience</c><00:37:59.760><c> of</c><00:38:00.000><c> suffering</c><00:38:00.480><c> had</c>

00:38:00.710 --> 00:38:00.720 align:start position:0%
our personal experience of suffering had
 

00:38:00.720 --> 00:38:03.750 align:start position:0%
our personal experience of suffering had
a<00:38:00.880><c> therapeutic</c><00:38:01.680><c> benefit</c><00:38:02.079><c> to</c><00:38:02.240><c> kathy</c><00:38:02.640><c> and</c><00:38:02.720><c> i</c>

00:38:03.750 --> 00:38:03.760 align:start position:0%
a therapeutic benefit to kathy and i
 

00:38:03.760 --> 00:38:05.510 align:start position:0%
a therapeutic benefit to kathy and i
we<00:38:04.160><c> learned</c><00:38:04.480><c> brothers</c><00:38:04.880><c> and</c><00:38:04.960><c> sisters</c><00:38:05.359><c> more</c>

00:38:05.510 --> 00:38:05.520 align:start position:0%
we learned brothers and sisters more
 

00:38:05.520 --> 00:38:08.230 align:start position:0%
we learned brothers and sisters more
than<00:38:05.760><c> ever</c><00:38:06.000><c> before</c><00:38:06.400><c> to</c><00:38:06.560><c> get</c><00:38:06.720><c> on</c><00:38:06.880><c> our</c><00:38:06.960><c> knees</c>

00:38:08.230 --> 00:38:08.240 align:start position:0%
than ever before to get on our knees
 

00:38:08.240 --> 00:38:10.390 align:start position:0%
than ever before to get on our knees
we<00:38:08.480><c> prayed</c><00:38:08.880><c> more</c><00:38:09.119><c> earnestly</c><00:38:09.760><c> during</c><00:38:10.000><c> those</c>

00:38:10.390 --> 00:38:10.400 align:start position:0%
we prayed more earnestly during those
 

00:38:10.400 --> 00:38:12.470 align:start position:0%
we prayed more earnestly during those
hours<00:38:10.800><c> and</c><00:38:10.960><c> those</c><00:38:11.200><c> weeks</c><00:38:11.920><c> while</c><00:38:12.160><c> certain</c>

00:38:12.470 --> 00:38:12.480 align:start position:0%
hours and those weeks while certain
 

00:38:12.480 --> 00:38:14.470 align:start position:0%
hours and those weeks while certain
things<00:38:12.640><c> were</c><00:38:12.880><c> being</c><00:38:13.119><c> diagnosed</c>

00:38:14.470 --> 00:38:14.480 align:start position:0%
things were being diagnosed
 

00:38:14.480 --> 00:38:16.710 align:start position:0%
things were being diagnosed
more<00:38:14.640><c> than</c><00:38:14.800><c> we</c><00:38:14.960><c> ever</c><00:38:15.280><c> had</c><00:38:15.520><c> before</c><00:38:16.079><c> we</c><00:38:16.320><c> leaned</c>

00:38:16.710 --> 00:38:16.720 align:start position:0%
more than we ever had before we leaned
 

00:38:16.720 --> 00:38:18.710 align:start position:0%
more than we ever had before we leaned
on<00:38:16.880><c> the</c><00:38:17.040><c> father</c><00:38:17.440><c> more</c><00:38:17.599><c> than</c><00:38:17.839><c> we</c><00:38:18.079><c> ever</c><00:38:18.320><c> had</c><00:38:18.560><c> in</c>

00:38:18.710 --> 00:38:18.720 align:start position:0%
on the father more than we ever had in
 

00:38:18.720 --> 00:38:20.790 align:start position:0%
on the father more than we ever had in
our<00:38:18.880><c> lives</c><00:38:19.520><c> and</c><00:38:19.680><c> so</c><00:38:19.839><c> did</c><00:38:20.000><c> our</c><00:38:20.160><c> fellow</c><00:38:20.400><c> family</c>

00:38:20.790 --> 00:38:20.800 align:start position:0%
our lives and so did our fellow family
 

00:38:20.800 --> 00:38:21.670 align:start position:0%
our lives and so did our fellow family
members

00:38:21.670 --> 00:38:21.680 align:start position:0%
members
 

00:38:21.680 --> 00:38:22.950 align:start position:0%
members
and<00:38:21.839><c> so</c><00:38:22.000><c> did</c><00:38:22.160><c> our</c><00:38:22.320><c> fellow</c><00:38:22.560><c> brothers</c><00:38:22.880><c> and</c>

00:38:22.950 --> 00:38:22.960 align:start position:0%
and so did our fellow brothers and
 

00:38:22.960 --> 00:38:25.589 align:start position:0%
and so did our fellow brothers and
sisters<00:38:23.440><c> we</c><00:38:23.599><c> know</c><00:38:23.760><c> that</c><00:38:24.160><c> for</c><00:38:24.400><c> sure</c>

00:38:25.589 --> 00:38:25.599 align:start position:0%
sisters we know that for sure
 

00:38:25.599 --> 00:38:27.030 align:start position:0%
sisters we know that for sure
we<00:38:25.760><c> found</c><00:38:26.079><c> out</c><00:38:26.160><c> later</c><00:38:26.480><c> that</c><00:38:26.560><c> brothers</c><00:38:26.880><c> and</c>

00:38:27.030 --> 00:38:27.040 align:start position:0%
we found out later that brothers and
 

00:38:27.040 --> 00:38:29.190 align:start position:0%
we found out later that brothers and
sisters<00:38:27.359><c> from</c><00:38:27.520><c> a</c><00:38:27.680><c> very</c><00:38:27.920><c> wide</c><00:38:28.240><c> parameter</c><00:38:29.040><c> have</c>

00:38:29.190 --> 00:38:29.200 align:start position:0%
sisters from a very wide parameter have
 

00:38:29.200 --> 00:38:30.710 align:start position:0%
sisters from a very wide parameter have
been<00:38:29.359><c> aware</c><00:38:29.599><c> of</c><00:38:29.760><c> the</c><00:38:29.839><c> crisis</c><00:38:30.240><c> that</c><00:38:30.400><c> we</c><00:38:30.560><c> were</c>

00:38:30.710 --> 00:38:30.720 align:start position:0%
been aware of the crisis that we were
 

00:38:30.720 --> 00:38:32.710 align:start position:0%
been aware of the crisis that we were
experiencing<00:38:31.760><c> and</c><00:38:32.000><c> went</c><00:38:32.320><c> through</c><00:38:32.480><c> that</c>

00:38:32.710 --> 00:38:32.720 align:start position:0%
experiencing and went through that
 

00:38:32.720 --> 00:38:35.270 align:start position:0%
experiencing and went through that
crisis<00:38:33.119><c> with</c><00:38:33.359><c> us</c><00:38:33.599><c> in</c><00:38:33.760><c> one</c><00:38:33.920><c> way</c><00:38:34.079><c> or</c><00:38:34.240><c> another</c><00:38:35.119><c> you</c>

00:38:35.270 --> 00:38:35.280 align:start position:0%
crisis with us in one way or another you
 

00:38:35.280 --> 00:38:37.510 align:start position:0%
crisis with us in one way or another you
see<00:38:35.520><c> brothers</c><00:38:35.839><c> and</c><00:38:36.000><c> sisters</c><00:38:36.800><c> it's</c><00:38:36.960><c> a</c><00:38:37.040><c> divine</c>

00:38:37.510 --> 00:38:37.520 align:start position:0%
see brothers and sisters it's a divine
 

00:38:37.520 --> 00:38:38.790 align:start position:0%
see brothers and sisters it's a divine
process

00:38:38.790 --> 00:38:38.800 align:start position:0%
process
 

00:38:38.800 --> 00:38:40.710 align:start position:0%
process
job<00:38:39.200><c> with</c><00:38:39.359><c> his</c><00:38:39.520><c> friends</c>

00:38:40.710 --> 00:38:40.720 align:start position:0%
job with his friends
 

00:38:40.720 --> 00:38:42.950 align:start position:0%
job with his friends
job<00:38:41.040><c> was</c><00:38:41.280><c> being</c><00:38:41.520><c> educated</c><00:38:42.160><c> but</c><00:38:42.400><c> so</c><00:38:42.560><c> were</c><00:38:42.720><c> his</c>

00:38:42.950 --> 00:38:42.960 align:start position:0%
job was being educated but so were his
 

00:38:42.960 --> 00:38:44.069 align:start position:0%
job was being educated but so were his
friends

00:38:44.069 --> 00:38:44.079 align:start position:0%
friends
 

00:38:44.079 --> 00:38:45.829 align:start position:0%
friends
and<00:38:44.240><c> it's</c><00:38:44.400><c> not</c><00:38:44.560><c> that</c><00:38:44.800><c> job</c><00:38:45.119><c> had</c><00:38:45.280><c> necessarily</c>

00:38:45.829 --> 00:38:45.839 align:start position:0%
and it's not that job had necessarily
 

00:38:45.839 --> 00:38:48.310 align:start position:0%
and it's not that job had necessarily
done<00:38:46.079><c> something</c><00:38:46.480><c> wrong</c><00:38:47.359><c> it's</c><00:38:47.680><c> that</c><00:38:47.920><c> job</c>

00:38:48.310 --> 00:38:48.320 align:start position:0%
done something wrong it's that job
 

00:38:48.320 --> 00:38:52.150 align:start position:0%
done something wrong it's that job
needed<00:38:48.640><c> further</c><00:38:49.359><c> education</c><00:38:50.560><c> spiritually</c>

00:38:52.150 --> 00:38:52.160 align:start position:0%
needed further education spiritually
 

00:38:52.160 --> 00:38:54.710 align:start position:0%
needed further education spiritually
that<00:38:52.400><c> is</c><00:38:52.640><c> often</c><00:38:52.960><c> the</c><00:38:53.119><c> reason</c><00:38:53.440><c> for</c><00:38:53.680><c> trial</c>

00:38:54.710 --> 00:38:54.720 align:start position:0%
that is often the reason for trial
 

00:38:54.720 --> 00:38:56.470 align:start position:0%
that is often the reason for trial
there<00:38:55.040><c> are</c><00:38:55.280><c> times</c><00:38:55.520><c> when</c><00:38:55.760><c> people</c><00:38:56.000><c> are</c><00:38:56.240><c> being</c>

00:38:56.470 --> 00:38:56.480 align:start position:0%
there are times when people are being
 

00:38:56.480 --> 00:38:58.390 align:start position:0%
there are times when people are being
punished<00:38:56.880><c> perhaps</c><00:38:57.440><c> the</c><00:38:57.599><c> word</c><00:38:57.839><c> is</c><00:38:58.000><c> chastened</c>

00:38:58.390 --> 00:38:58.400 align:start position:0%
punished perhaps the word is chastened
 

00:38:58.400 --> 00:39:01.030 align:start position:0%
punished perhaps the word is chastened
in<00:38:58.560><c> hebrews</c><00:38:58.960><c> 12</c><00:38:59.760><c> there</c><00:39:00.079><c> are</c><00:39:00.320><c> times</c><00:39:00.640><c> brothers</c>

00:39:01.030 --> 00:39:01.040 align:start position:0%
in hebrews 12 there are times brothers
 

00:39:01.040 --> 00:39:02.790 align:start position:0%
in hebrews 12 there are times brothers
and<00:39:01.119><c> sisters</c><00:39:01.520><c> when</c><00:39:01.680><c> we</c><00:39:01.920><c> are</c><00:39:02.079><c> being</c><00:39:02.320><c> punished</c>

00:39:02.790 --> 00:39:02.800 align:start position:0%
and sisters when we are being punished
 

00:39:02.800 --> 00:39:05.990 align:start position:0%
and sisters when we are being punished
and<00:39:02.960><c> drawn</c><00:39:03.440><c> back</c><00:39:04.160><c> by</c><00:39:04.320><c> the</c><00:39:04.480><c> lord's</c><00:39:04.800><c> correction</c>

00:39:05.990 --> 00:39:06.000 align:start position:0%
and drawn back by the lord's correction
 

00:39:06.000 --> 00:39:07.829 align:start position:0%
and drawn back by the lord's correction
but<00:39:06.160><c> there</c><00:39:06.400><c> are</c><00:39:06.560><c> also</c><00:39:07.040><c> times</c><00:39:07.359><c> when</c><00:39:07.520><c> we</c><00:39:07.680><c> are</c>

00:39:07.829 --> 00:39:07.839 align:start position:0%
but there are also times when we are
 

00:39:07.839 --> 00:39:10.790 align:start position:0%
but there are also times when we are
being<00:39:08.560><c> therapeutically</c><00:39:09.520><c> educated</c>

00:39:10.790 --> 00:39:10.800 align:start position:0%
being therapeutically educated
 

00:39:10.800 --> 00:39:13.270 align:start position:0%
being therapeutically educated
as<00:39:11.040><c> paul</c><00:39:11.440><c> with</c><00:39:11.599><c> his</c><00:39:11.760><c> thorn</c><00:39:12.000><c> in</c><00:39:12.160><c> the</c><00:39:12.240><c> flesh</c><00:39:13.040><c> as</c>

00:39:13.270 --> 00:39:13.280 align:start position:0%
as paul with his thorn in the flesh as
 

00:39:13.280 --> 00:39:15.510 align:start position:0%
as paul with his thorn in the flesh as
the<00:39:13.359><c> brothers</c><00:39:13.680><c> and</c><00:39:13.839><c> sisters</c><00:39:14.240><c> in</c><00:39:14.400><c> asia</c><00:39:14.640><c> minor</c>

00:39:15.510 --> 00:39:15.520 align:start position:0%
the brothers and sisters in asia minor
 

00:39:15.520 --> 00:39:17.990 align:start position:0%
the brothers and sisters in asia minor
as<00:39:15.680><c> the</c><00:39:15.920><c> faithful</c><00:39:16.480><c> down</c><00:39:16.880><c> through</c><00:39:17.040><c> the</c><00:39:17.200><c> years</c>

00:39:17.990 --> 00:39:18.000 align:start position:0%
as the faithful down through the years
 

00:39:18.000 --> 00:39:20.310 align:start position:0%
as the faithful down through the years
even<00:39:18.320><c> like</c><00:39:18.640><c> peter</c><00:39:19.119><c> personally</c>

00:39:20.310 --> 00:39:20.320 align:start position:0%
even like peter personally
 

00:39:20.320 --> 00:39:22.790 align:start position:0%
even like peter personally
who<00:39:20.560><c> fled</c><00:39:20.960><c> that</c><00:39:21.280><c> night</c>

00:39:22.790 --> 00:39:22.800 align:start position:0%
who fled that night
 

00:39:22.800 --> 00:39:25.589 align:start position:0%
who fled that night
who<00:39:23.040><c> denied</c><00:39:23.520><c> his</c><00:39:23.680><c> lord</c><00:39:24.000><c> three</c><00:39:24.240><c> times</c><00:39:25.040><c> only</c><00:39:25.440><c> to</c>

00:39:25.589 --> 00:39:25.599 align:start position:0%
who denied his lord three times only to
 

00:39:25.599 --> 00:39:27.829 align:start position:0%
who denied his lord three times only to
be<00:39:25.839><c> educated</c><00:39:26.640><c> more</c><00:39:26.880><c> keenly</c><00:39:27.280><c> on</c><00:39:27.359><c> divine</c>

00:39:27.829 --> 00:39:27.839 align:start position:0%
be educated more keenly on divine
 

00:39:27.839 --> 00:39:28.870 align:start position:0%
be educated more keenly on divine
principles

00:39:28.870 --> 00:39:28.880 align:start position:0%
principles
 

00:39:28.880 --> 00:39:31.349 align:start position:0%
principles
peter<00:39:29.280><c> knew</c><00:39:29.520><c> what</c><00:39:29.760><c> it</c><00:39:29.839><c> was</c><00:39:30.079><c> to</c><00:39:30.320><c> suffer</c>

00:39:31.349 --> 00:39:31.359 align:start position:0%
peter knew what it was to suffer
 

00:39:31.359 --> 00:39:33.829 align:start position:0%
peter knew what it was to suffer
he<00:39:31.599><c> knew</c><00:39:31.760><c> what</c><00:39:32.000><c> it</c><00:39:32.079><c> was</c><00:39:32.240><c> to</c><00:39:32.400><c> deny</c><00:39:32.800><c> his</c><00:39:32.960><c> lord</c><00:39:33.520><c> he</c>

00:39:33.829 --> 00:39:33.839 align:start position:0%
he knew what it was to deny his lord he
 

00:39:33.839 --> 00:39:35.670 align:start position:0%
he knew what it was to deny his lord he
knew<00:39:34.079><c> what</c><00:39:34.240><c> it</c><00:39:34.320><c> was</c><00:39:34.640><c> to</c><00:39:34.800><c> stand</c><00:39:35.200><c> before</c><00:39:35.520><c> the</c>

00:39:35.670 --> 00:39:35.680 align:start position:0%
knew what it was to stand before the
 

00:39:35.680 --> 00:39:39.430 align:start position:0%
knew what it was to stand before the
master<00:39:36.079><c> in</c><00:39:36.240><c> the</c><00:39:36.320><c> crucial</c><00:39:36.800><c> hour</c><00:39:37.200><c> and</c><00:39:37.359><c> deny</c><00:39:37.839><c> him</c>

00:39:39.430 --> 00:39:39.440 align:start position:0%
master in the crucial hour and deny him
 

00:39:39.440 --> 00:39:41.510 align:start position:0%
master in the crucial hour and deny him
and<00:39:39.599><c> the</c><00:39:39.760><c> language</c><00:39:40.240><c> he</c><00:39:40.400><c> employs</c><00:39:40.880><c> echoes</c><00:39:41.359><c> his</c>

00:39:41.510 --> 00:39:41.520 align:start position:0%
and the language he employs echoes his
 

00:39:41.520 --> 00:39:43.510 align:start position:0%
and the language he employs echoes his
own<00:39:41.680><c> personal</c><00:39:42.079><c> experiences</c><00:39:42.880><c> as</c><00:39:43.040><c> we'll</c><00:39:43.280><c> see</c><00:39:43.440><c> in</c>

00:39:43.510 --> 00:39:43.520 align:start position:0%
own personal experiences as we'll see in
 

00:39:43.520 --> 00:39:45.670 align:start position:0%
own personal experiences as we'll see in
our<00:39:43.680><c> last</c><00:39:44.000><c> study</c>

00:39:45.670 --> 00:39:45.680 align:start position:0%
our last study
 

00:39:45.680 --> 00:39:48.470 align:start position:0%
our last study
why<00:39:46.079><c> me</c><00:39:46.640><c> brothers</c><00:39:46.960><c> and</c><00:39:47.119><c> sisters</c><00:39:48.000><c> the</c><00:39:48.240><c> only</c>

00:39:48.470 --> 00:39:48.480 align:start position:0%
why me brothers and sisters the only
 

00:39:48.480 --> 00:39:52.069 align:start position:0%
why me brothers and sisters the only
answer<00:39:48.800><c> to</c><00:39:48.960><c> that</c><00:39:49.119><c> is</c><00:39:49.280><c> why</c><00:39:49.520><c> not</c>

00:39:52.069 --> 00:39:52.079 align:start position:0%
 
 

00:39:52.079 --> 00:39:53.670 align:start position:0%
 
why<00:39:52.320><c> not</c>

00:39:53.670 --> 00:39:53.680 align:start position:0%
why not
 

00:39:53.680 --> 00:39:56.390 align:start position:0%
why not
if<00:39:53.920><c> brothers</c><00:39:54.320><c> and</c><00:39:54.400><c> sisters</c><00:39:55.200><c> our</c><00:39:55.599><c> sonship</c>

00:39:56.390 --> 00:39:56.400 align:start position:0%
if brothers and sisters our sonship
 

00:39:56.400 --> 00:39:58.310 align:start position:0%
if brothers and sisters our sonship
spiritually<00:39:56.960><c> is</c><00:39:57.119><c> on</c><00:39:57.280><c> the</c><00:39:57.359><c> basis</c><00:39:57.760><c> of</c><00:39:57.920><c> us</c><00:39:58.079><c> going</c>

00:39:58.310 --> 00:39:58.320 align:start position:0%
spiritually is on the basis of us going
 

00:39:58.320 --> 00:39:59.750 align:start position:0%
spiritually is on the basis of us going
through<00:39:58.480><c> this</c><00:39:58.720><c> process</c>

00:39:59.750 --> 00:39:59.760 align:start position:0%
through this process
 

00:39:59.760 --> 00:40:03.190 align:start position:0%
through this process
if<00:40:00.000><c> it</c><00:40:00.079><c> has</c><00:40:00.400><c> positive</c><00:40:01.040><c> therapeutic</c><00:40:01.760><c> value</c>

00:40:03.190 --> 00:40:03.200 align:start position:0%
if it has positive therapeutic value
 

00:40:03.200 --> 00:40:05.750 align:start position:0%
if it has positive therapeutic value
to<00:40:03.520><c> help</c><00:40:03.760><c> us</c><00:40:03.920><c> understand</c><00:40:04.480><c> our</c><00:40:04.720><c> weaknesses</c><00:40:05.520><c> and</c>

00:40:05.750 --> 00:40:05.760 align:start position:0%
to help us understand our weaknesses and
 

00:40:05.760 --> 00:40:08.230 align:start position:0%
to help us understand our weaknesses and
to<00:40:06.000><c> encourage</c><00:40:06.560><c> us</c><00:40:06.880><c> to</c><00:40:07.119><c> a</c><00:40:07.280><c> greater</c><00:40:07.599><c> dependency</c>

00:40:08.230 --> 00:40:08.240 align:start position:0%
to encourage us to a greater dependency
 

00:40:08.240 --> 00:40:10.710 align:start position:0%
to encourage us to a greater dependency
on<00:40:08.319><c> the</c><00:40:08.400><c> father</c><00:40:09.280><c> why</c><00:40:09.680><c> not</c>

00:40:10.710 --> 00:40:10.720 align:start position:0%
on the father why not
 

00:40:10.720 --> 00:40:12.470 align:start position:0%
on the father why not
brothers<00:40:11.119><c> and</c><00:40:11.280><c> sisters</c>

00:40:12.470 --> 00:40:12.480 align:start position:0%
brothers and sisters
 

00:40:12.480 --> 00:40:15.829 align:start position:0%
brothers and sisters
and<00:40:12.560><c> what</c><00:40:12.720><c> about</c><00:40:13.040><c> why</c><00:40:13.359><c> now</c>

00:40:15.829 --> 00:40:15.839 align:start position:0%
 
 

00:40:15.839 --> 00:40:17.190 align:start position:0%
 
what<00:40:16.000><c> we're</c><00:40:16.160><c> really</c><00:40:16.480><c> saying</c><00:40:16.720><c> brothers</c><00:40:17.040><c> and</c>

00:40:17.190 --> 00:40:17.200 align:start position:0%
what we're really saying brothers and
 

00:40:17.200 --> 00:40:19.030 align:start position:0%
what we're really saying brothers and
sisters<00:40:17.599><c> is</c>

00:40:19.030 --> 00:40:19.040 align:start position:0%
sisters is
 

00:40:19.040 --> 00:40:20.069 align:start position:0%
sisters is
father

00:40:20.069 --> 00:40:20.079 align:start position:0%
father
 

00:40:20.079 --> 00:40:22.309 align:start position:0%
father
please<00:40:20.400><c> arrange</c><00:40:20.880><c> for</c><00:40:21.040><c> a</c><00:40:21.119><c> convenient</c><00:40:21.839><c> time</c><00:40:22.160><c> for</c>

00:40:22.309 --> 00:40:22.319 align:start position:0%
please arrange for a convenient time for
 

00:40:22.319 --> 00:40:24.710 align:start position:0%
please arrange for a convenient time for
me<00:40:22.480><c> to</c><00:40:22.640><c> have</c><00:40:22.800><c> a</c><00:40:22.880><c> trial</c><00:40:23.760><c> could</c><00:40:23.920><c> we</c><00:40:24.160><c> arrange</c><00:40:24.640><c> it</c>

00:40:24.710 --> 00:40:24.720 align:start position:0%
me to have a trial could we arrange it
 

00:40:24.720 --> 00:40:27.030 align:start position:0%
me to have a trial could we arrange it
together<00:40:25.119><c> could</c><00:40:25.280><c> we</c><00:40:25.440><c> set</c><00:40:25.680><c> it</c><00:40:25.839><c> up</c><00:40:26.319><c> so</c><00:40:26.480><c> that</c><00:40:26.720><c> uh</c>

00:40:27.030 --> 00:40:27.040 align:start position:0%
together could we set it up so that uh
 

00:40:27.040 --> 00:40:28.950 align:start position:0%
together could we set it up so that uh
the<00:40:27.200><c> house</c><00:40:27.520><c> is</c><00:40:27.599><c> in</c><00:40:27.760><c> order</c><00:40:28.319><c> i</c><00:40:28.400><c> don't</c><00:40:28.640><c> have</c><00:40:28.720><c> any</c>

00:40:28.950 --> 00:40:28.960 align:start position:0%
the house is in order i don't have any
 

00:40:28.960 --> 00:40:31.030 align:start position:0%
the house is in order i don't have any
tensions<00:40:29.359><c> at</c><00:40:29.520><c> work</c><00:40:30.240><c> and</c><00:40:30.400><c> the</c><00:40:30.480><c> children</c><00:40:30.800><c> are</c>

00:40:31.030 --> 00:40:31.040 align:start position:0%
tensions at work and the children are
 

00:40:31.040 --> 00:40:32.870 align:start position:0%
tensions at work and the children are
grown<00:40:31.280><c> up</c><00:40:31.680><c> and</c><00:40:31.839><c> the</c><00:40:31.920><c> house</c><00:40:32.160><c> is</c><00:40:32.319><c> paid</c><00:40:32.560><c> for</c><00:40:32.720><c> and</c><00:40:32.800><c> i</c>

00:40:32.870 --> 00:40:32.880 align:start position:0%
grown up and the house is paid for and i
 

00:40:32.880 --> 00:40:35.190 align:start position:0%
grown up and the house is paid for and i
have<00:40:33.040><c> no</c><00:40:33.200><c> financial</c><00:40:33.680><c> burdens</c><00:40:34.079><c> on</c><00:40:34.240><c> my</c><00:40:34.400><c> back</c>

00:40:35.190 --> 00:40:35.200 align:start position:0%
have no financial burdens on my back
 

00:40:35.200 --> 00:40:38.470 align:start position:0%
have no financial burdens on my back
then<00:40:35.599><c> father</c><00:40:36.240><c> could</c><00:40:36.480><c> i</c><00:40:36.560><c> have</c><00:40:36.720><c> a</c><00:40:36.800><c> trial</c><00:40:37.200><c> then</c>

00:40:38.470 --> 00:40:38.480 align:start position:0%
then father could i have a trial then
 

00:40:38.480 --> 00:40:40.150 align:start position:0%
then father could i have a trial then
that's<00:40:38.720><c> really</c><00:40:38.960><c> what</c><00:40:39.119><c> we're</c><00:40:39.359><c> saying</c><00:40:39.680><c> isn't</c><00:40:39.839><c> it</c>

00:40:40.150 --> 00:40:40.160 align:start position:0%
that's really what we're saying isn't it
 

00:40:40.160 --> 00:40:42.710 align:start position:0%
that's really what we're saying isn't it
it's<00:40:40.400><c> implicit</c><00:40:40.880><c> in</c><00:40:41.040><c> our</c><00:40:41.200><c> complaint</c>

00:40:42.710 --> 00:40:42.720 align:start position:0%
it's implicit in our complaint
 

00:40:42.720 --> 00:40:45.190 align:start position:0%
it's implicit in our complaint
and<00:40:42.960><c> such</c><00:40:43.280><c> a</c><00:40:43.359><c> trial</c><00:40:43.760><c> is</c><00:40:43.920><c> no</c><00:40:44.160><c> trial</c>

00:40:45.190 --> 00:40:45.200 align:start position:0%
and such a trial is no trial
 

00:40:45.200 --> 00:40:47.349 align:start position:0%
and such a trial is no trial
trials<00:40:45.680><c> aren't</c><00:40:45.920><c> trials</c><00:40:46.319><c> unless</c><00:40:46.720><c> they</c><00:40:46.880><c> come</c><00:40:47.200><c> at</c>

00:40:47.349 --> 00:40:47.359 align:start position:0%
trials aren't trials unless they come at
 

00:40:47.359 --> 00:40:50.470 align:start position:0%
trials aren't trials unless they come at
inconvenient<00:40:48.160><c> times</c><00:40:48.800><c> and</c><00:40:48.960><c> they</c><00:40:49.200><c> always</c><00:40:49.599><c> do</c>

00:40:50.470 --> 00:40:50.480 align:start position:0%
inconvenient times and they always do
 

00:40:50.480 --> 00:40:53.190 align:start position:0%
inconvenient times and they always do
that's<00:40:50.800><c> what</c><00:40:51.119><c> makes</c><00:40:51.520><c> a</c><00:40:51.680><c> trial</c>

00:40:53.190 --> 00:40:53.200 align:start position:0%
that's what makes a trial
 

00:40:53.200 --> 00:40:57.190 align:start position:0%
that's what makes a trial
peter<00:40:53.599><c> was</c><00:40:53.760><c> tried</c><00:40:54.240><c> at</c><00:40:54.400><c> an</c><00:40:54.640><c> inconvenient</c><00:40:55.520><c> time</c>

00:40:57.190 --> 00:40:57.200 align:start position:0%
peter was tried at an inconvenient time
 

00:40:57.200 --> 00:41:00.550 align:start position:0%
peter was tried at an inconvenient time
we<00:40:57.520><c> will</c><00:40:57.680><c> be</c><00:40:57.839><c> tried</c><00:40:58.480><c> at</c><00:40:58.839><c> inconvenient</c><00:41:00.000><c> times</c>

00:41:00.550 --> 00:41:00.560 align:start position:0%
we will be tried at inconvenient times
 

00:41:00.560 --> 00:41:03.030 align:start position:0%
we will be tried at inconvenient times
brothers<00:41:00.880><c> and</c><00:41:01.040><c> sisters</c><00:41:01.920><c> there</c><00:41:02.160><c> is</c><00:41:02.400><c> no</c><00:41:02.640><c> mutual</c>

00:41:03.030 --> 00:41:03.040 align:start position:0%
brothers and sisters there is no mutual
 

00:41:03.040 --> 00:41:05.109 align:start position:0%
brothers and sisters there is no mutual
arrangement<00:41:03.440><c> here</c><00:41:03.680><c> with</c><00:41:03.839><c> the</c><00:41:03.920><c> father</c>

00:41:05.109 --> 00:41:05.119 align:start position:0%
arrangement here with the father
 

00:41:05.119 --> 00:41:08.390 align:start position:0%
arrangement here with the father
being<00:41:05.599><c> inconvenient</c><00:41:06.640><c> enhances</c><00:41:07.359><c> the</c><00:41:07.599><c> stresses</c>

00:41:08.390 --> 00:41:08.400 align:start position:0%
being inconvenient enhances the stresses
 

00:41:08.400 --> 00:41:10.390 align:start position:0%
being inconvenient enhances the stresses
and<00:41:08.560><c> the</c><00:41:08.720><c> difficulties</c>

00:41:10.390 --> 00:41:10.400 align:start position:0%
and the difficulties
 

00:41:10.400 --> 00:41:12.870 align:start position:0%
and the difficulties
emphasizes<00:41:11.200><c> the</c><00:41:11.440><c> need</c><00:41:11.760><c> to</c><00:41:11.920><c> get</c><00:41:12.160><c> on</c><00:41:12.240><c> our</c><00:41:12.400><c> knees</c>

00:41:12.870 --> 00:41:12.880 align:start position:0%
emphasizes the need to get on our knees
 

00:41:12.880 --> 00:41:15.030 align:start position:0%
emphasizes the need to get on our knees
and<00:41:13.040><c> worship</c><00:41:13.440><c> the</c><00:41:13.599><c> father</c><00:41:14.079><c> and</c><00:41:14.319><c> ask</c><00:41:14.560><c> for</c><00:41:14.720><c> his</c>

00:41:15.030 --> 00:41:15.040 align:start position:0%
and worship the father and ask for his
 

00:41:15.040 --> 00:41:17.589 align:start position:0%
and worship the father and ask for his
guidance<00:41:15.440><c> and</c><00:41:15.599><c> his</c><00:41:15.680><c> help</c>

00:41:17.589 --> 00:41:17.599 align:start position:0%
guidance and his help
 

00:41:17.599 --> 00:41:18.829 align:start position:0%
guidance and his help
am<00:41:17.760><c> i</c><00:41:17.920><c> being</c>

00:41:18.829 --> 00:41:18.839 align:start position:0%
am i being
 

00:41:18.839 --> 00:41:21.430 align:start position:0%
am i being
punished<00:41:20.319><c> it</c><00:41:20.480><c> could</c><00:41:20.720><c> be</c><00:41:20.960><c> brothers</c><00:41:21.280><c> and</c>

00:41:21.430 --> 00:41:21.440 align:start position:0%
punished it could be brothers and
 

00:41:21.440 --> 00:41:22.710 align:start position:0%
punished it could be brothers and
sisters

00:41:22.710 --> 00:41:22.720 align:start position:0%
sisters
 

00:41:22.720 --> 00:41:24.550 align:start position:0%
sisters
every<00:41:23.200><c> father</c><00:41:23.680><c> says</c>

00:41:24.550 --> 00:41:24.560 align:start position:0%
every father says
 

00:41:24.560 --> 00:41:26.150 align:start position:0%
every father says
the<00:41:24.800><c> proverbs</c>

00:41:26.150 --> 00:41:26.160 align:start position:0%
the proverbs
 

00:41:26.160 --> 00:41:28.630 align:start position:0%
the proverbs
will<00:41:26.400><c> correct</c><00:41:26.800><c> his</c><00:41:27.040><c> son</c><00:41:27.280><c> with</c><00:41:27.440><c> the</c><00:41:27.680><c> rod</c><00:41:28.400><c> when</c>

00:41:28.630 --> 00:41:28.640 align:start position:0%
will correct his son with the rod when
 

00:41:28.640 --> 00:41:30.150 align:start position:0%
will correct his son with the rod when
it<00:41:28.800><c> is</c><00:41:28.880><c> necessary</c>

00:41:30.150 --> 00:41:30.160 align:start position:0%
it is necessary
 

00:41:30.160 --> 00:41:32.710 align:start position:0%
it is necessary
spare<00:41:30.480><c> the</c><00:41:30.560><c> rod</c><00:41:31.119><c> and</c><00:41:31.280><c> spoil</c><00:41:31.680><c> this</c><00:41:31.920><c> child</c><00:41:32.480><c> is</c><00:41:32.640><c> a</c>

00:41:32.710 --> 00:41:32.720 align:start position:0%
spare the rod and spoil this child is a
 

00:41:32.720 --> 00:41:34.710 align:start position:0%
spare the rod and spoil this child is a
divine<00:41:33.119><c> principle</c>

00:41:34.710 --> 00:41:34.720 align:start position:0%
divine principle
 

00:41:34.720 --> 00:41:36.870 align:start position:0%
divine principle
correcting<00:41:35.200><c> a</c><00:41:35.359><c> child</c><00:41:35.760><c> is</c><00:41:35.920><c> necessary</c><00:41:36.560><c> as</c><00:41:36.640><c> part</c>

00:41:36.870 --> 00:41:36.880 align:start position:0%
correcting a child is necessary as part
 

00:41:36.880 --> 00:41:39.750 align:start position:0%
correcting a child is necessary as part
of<00:41:36.960><c> a</c><00:41:37.040><c> divine</c><00:41:37.440><c> education</c><00:41:38.000><c> there</c><00:41:38.319><c> may</c><00:41:38.560><c> be</c><00:41:38.880><c> times</c>

00:41:39.750 --> 00:41:39.760 align:start position:0%
of a divine education there may be times
 

00:41:39.760 --> 00:41:41.990 align:start position:0%
of a divine education there may be times
when<00:41:40.000><c> your</c><00:41:40.319><c> trials</c><00:41:40.800><c> and</c><00:41:40.960><c> other</c><00:41:41.200><c> trials</c><00:41:41.760><c> are</c>

00:41:41.990 --> 00:41:42.000 align:start position:0%
when your trials and other trials are
 

00:41:42.000 --> 00:41:44.790 align:start position:0%
when your trials and other trials are
intended<00:41:42.640><c> to</c><00:41:43.119><c> in</c><00:41:43.280><c> fact</c><00:41:43.680><c> chasten</c><00:41:44.160><c> and</c><00:41:44.400><c> correct</c>

00:41:44.790 --> 00:41:44.800 align:start position:0%
intended to in fact chasten and correct
 

00:41:44.800 --> 00:41:46.390 align:start position:0%
intended to in fact chasten and correct
and<00:41:44.880><c> discipline</c>

00:41:46.390 --> 00:41:46.400 align:start position:0%
and discipline
 

00:41:46.400 --> 00:41:47.990 align:start position:0%
and discipline
and<00:41:46.480><c> there</c><00:41:46.640><c> may</c><00:41:46.800><c> be</c><00:41:46.880><c> some</c><00:41:47.119><c> negative</c><00:41:47.520><c> problem</c>

00:41:47.990 --> 00:41:48.000 align:start position:0%
and there may be some negative problem
 

00:41:48.000 --> 00:41:50.150 align:start position:0%
and there may be some negative problem
in<00:41:48.160><c> our</c><00:41:48.240><c> life</c><00:41:48.480><c> that</c><00:41:48.720><c> really</c><00:41:49.040><c> needs</c><00:41:49.440><c> an</c><00:41:49.599><c> abrupt</c>

00:41:50.150 --> 00:41:50.160 align:start position:0%
in our life that really needs an abrupt
 

00:41:50.160 --> 00:41:52.630 align:start position:0%
in our life that really needs an abrupt
correction<00:41:50.880><c> and</c><00:41:51.040><c> we</c><00:41:51.200><c> must</c><00:41:51.359><c> receive</c><00:41:51.760><c> it</c>

00:41:52.630 --> 00:41:52.640 align:start position:0%
correction and we must receive it
 

00:41:52.640 --> 00:41:54.950 align:start position:0%
correction and we must receive it
but<00:41:52.800><c> that's</c><00:41:53.040><c> not</c><00:41:53.200><c> always</c><00:41:53.520><c> the</c><00:41:53.680><c> reason</c>

00:41:54.950 --> 00:41:54.960 align:start position:0%
but that's not always the reason
 

00:41:54.960 --> 00:41:56.790 align:start position:0%
but that's not always the reason
sometimes<00:41:55.440><c> we</c><00:41:55.599><c> can</c><00:41:55.839><c> in</c><00:41:56.000><c> a</c><00:41:56.079><c> certain</c><00:41:56.400><c> sense</c>

00:41:56.790 --> 00:41:56.800 align:start position:0%
sometimes we can in a certain sense
 

00:41:56.800 --> 00:42:00.069 align:start position:0%
sometimes we can in a certain sense
crucify<00:41:57.440><c> ourselves</c><00:41:58.280><c> unnecessarily</c><00:41:59.760><c> in</c><00:41:59.920><c> a</c>

00:42:00.069 --> 00:42:00.079 align:start position:0%
crucify ourselves unnecessarily in a
 

00:42:00.079 --> 00:42:02.710 align:start position:0%
crucify ourselves unnecessarily in a
negative<00:42:00.560><c> way</c><00:42:00.880><c> in</c><00:42:00.960><c> an</c><00:42:01.200><c> unuseful</c><00:42:01.680><c> way</c>

00:42:02.710 --> 00:42:02.720 align:start position:0%
negative way in an unuseful way
 

00:42:02.720 --> 00:42:04.790 align:start position:0%
negative way in an unuseful way
don't<00:42:02.880><c> get</c><00:42:03.040><c> me</c><00:42:03.280><c> wrong</c><00:42:03.599><c> we</c><00:42:03.839><c> are</c><00:42:04.079><c> to</c><00:42:04.240><c> crucify</c>

00:42:04.790 --> 00:42:04.800 align:start position:0%
don't get me wrong we are to crucify
 

00:42:04.800 --> 00:42:05.990 align:start position:0%
don't get me wrong we are to crucify
ourselves

00:42:05.990 --> 00:42:06.000 align:start position:0%
ourselves
 

00:42:06.000 --> 00:42:07.750 align:start position:0%
ourselves
that<00:42:06.240><c> is</c><00:42:06.319><c> with</c><00:42:06.560><c> god's</c><00:42:06.880><c> help</c><00:42:07.119><c> we</c><00:42:07.280><c> are</c><00:42:07.440><c> to</c><00:42:07.520><c> put</c>

00:42:07.750 --> 00:42:07.760 align:start position:0%
that is with god's help we are to put
 

00:42:07.760 --> 00:42:09.589 align:start position:0%
that is with god's help we are to put
down<00:42:07.920><c> the</c><00:42:08.079><c> flesh</c><00:42:08.480><c> and</c><00:42:08.640><c> mortify</c><00:42:09.200><c> all</c><00:42:09.359><c> its</c>

00:42:09.589 --> 00:42:09.599 align:start position:0%
down the flesh and mortify all its
 

00:42:09.599 --> 00:42:11.030 align:start position:0%
down the flesh and mortify all its
tendencies

00:42:11.030 --> 00:42:11.040 align:start position:0%
tendencies
 

00:42:11.040 --> 00:42:13.510 align:start position:0%
tendencies
but<00:42:11.200><c> it</c><00:42:11.440><c> may</c><00:42:11.680><c> not</c><00:42:11.920><c> be</c><00:42:12.319><c> that</c><00:42:12.560><c> a</c><00:42:12.640><c> trial</c><00:42:13.280><c> is</c>

00:42:13.510 --> 00:42:13.520 align:start position:0%
but it may not be that a trial is
 

00:42:13.520 --> 00:42:16.230 align:start position:0%
but it may not be that a trial is
intended<00:42:14.079><c> to</c><00:42:14.319><c> punish</c><00:42:14.720><c> you</c>

00:42:16.230 --> 00:42:16.240 align:start position:0%
intended to punish you
 

00:42:16.240 --> 00:42:19.030 align:start position:0%
intended to punish you
it<00:42:16.400><c> may</c><00:42:16.640><c> be</c><00:42:16.960><c> and</c><00:42:17.200><c> is</c><00:42:17.359><c> more</c><00:42:17.680><c> likely</c><00:42:18.560><c> what</c><00:42:18.720><c> we</c><00:42:18.880><c> see</c>

00:42:19.030 --> 00:42:19.040 align:start position:0%
it may be and is more likely what we see
 

00:42:19.040 --> 00:42:20.710 align:start position:0%
it may be and is more likely what we see
in<00:42:19.119><c> hebrews</c><00:42:19.599><c> 12</c>

00:42:20.710 --> 00:42:20.720 align:start position:0%
in hebrews 12
 

00:42:20.720 --> 00:42:22.470 align:start position:0%
in hebrews 12
the<00:42:20.880><c> fruit</c><00:42:21.280><c> is</c><00:42:21.440><c> being</c><00:42:21.680><c> developed</c><00:42:22.160><c> in</c><00:42:22.240><c> your</c>

00:42:22.470 --> 00:42:22.480 align:start position:0%
the fruit is being developed in your
 

00:42:22.480 --> 00:42:24.390 align:start position:0%
the fruit is being developed in your
life<00:42:22.800><c> brothers</c><00:42:23.119><c> and</c><00:42:23.280><c> sisters</c>

00:42:24.390 --> 00:42:24.400 align:start position:0%
life brothers and sisters
 

00:42:24.400 --> 00:42:26.470 align:start position:0%
life brothers and sisters
and<00:42:24.640><c> maybe</c><00:42:25.040><c> also</c><00:42:25.359><c> fruit</c><00:42:25.680><c> is</c><00:42:25.839><c> being</c><00:42:26.000><c> developed</c>

00:42:26.470 --> 00:42:26.480 align:start position:0%
and maybe also fruit is being developed
 

00:42:26.480 --> 00:42:28.470 align:start position:0%
and maybe also fruit is being developed
by<00:42:26.720><c> those</c><00:42:27.040><c> who</c><00:42:27.200><c> are</c><00:42:27.359><c> watching</c><00:42:27.839><c> your</c><00:42:28.079><c> crisis</c>

00:42:28.470 --> 00:42:28.480 align:start position:0%
by those who are watching your crisis
 

00:42:28.480 --> 00:42:30.150 align:start position:0%
by those who are watching your crisis
and<00:42:28.640><c> difficulties</c>

00:42:30.150 --> 00:42:30.160 align:start position:0%
and difficulties
 

00:42:30.160 --> 00:42:31.589 align:start position:0%
and difficulties
and<00:42:30.240><c> they</c><00:42:30.400><c> are</c><00:42:30.560><c> going</c><00:42:30.880><c> through</c><00:42:31.119><c> it</c><00:42:31.280><c> as</c><00:42:31.440><c> the</c>

00:42:31.589 --> 00:42:31.599 align:start position:0%
and they are going through it as the
 

00:42:31.599 --> 00:42:34.150 align:start position:0%
and they are going through it as the
fellow<00:42:31.920><c> stones</c><00:42:32.400><c> of</c><00:42:32.480><c> the</c><00:42:32.560><c> living</c><00:42:32.960><c> temple</c>

00:42:34.150 --> 00:42:34.160 align:start position:0%
fellow stones of the living temple
 

00:42:34.160 --> 00:42:36.390 align:start position:0%
fellow stones of the living temple
the<00:42:34.400><c> mortar</c><00:42:35.040><c> is</c><00:42:35.200><c> being</c><00:42:35.520><c> strengthened</c><00:42:36.160><c> and</c>

00:42:36.390 --> 00:42:36.400 align:start position:0%
the mortar is being strengthened and
 

00:42:36.400 --> 00:42:38.230 align:start position:0%
the mortar is being strengthened and
dried<00:42:36.880><c> so</c><00:42:37.040><c> that</c><00:42:37.200><c> you</c><00:42:37.359><c> are</c><00:42:37.599><c> sealed</c><00:42:37.920><c> more</c>

00:42:38.230 --> 00:42:38.240 align:start position:0%
dried so that you are sealed more
 

00:42:38.240 --> 00:42:40.390 align:start position:0%
dried so that you are sealed more
closely<00:42:38.640><c> with</c><00:42:38.800><c> your</c><00:42:38.960><c> fellow</c><00:42:39.359><c> stones</c>

00:42:40.390 --> 00:42:40.400 align:start position:0%
closely with your fellow stones
 

00:42:40.400 --> 00:42:42.470 align:start position:0%
closely with your fellow stones
in<00:42:40.480><c> that</c><00:42:40.800><c> glorious</c><00:42:41.359><c> temple</c><00:42:41.760><c> now</c><00:42:42.000><c> being</c><00:42:42.240><c> made</c>

00:42:42.470 --> 00:42:42.480 align:start position:0%
in that glorious temple now being made
 

00:42:42.480 --> 00:42:43.670 align:start position:0%
in that glorious temple now being made
up

00:42:43.670 --> 00:42:43.680 align:start position:0%
up
 

00:42:43.680 --> 00:42:45.750 align:start position:0%
up
and<00:42:44.000><c> the</c><00:42:44.160><c> chips</c><00:42:44.480><c> are</c><00:42:44.560><c> being</c><00:42:44.880><c> taken</c><00:42:45.280><c> off</c><00:42:45.680><c> and</c>

00:42:45.750 --> 00:42:45.760 align:start position:0%
and the chips are being taken off and
 

00:42:45.760 --> 00:42:47.829 align:start position:0%
and the chips are being taken off and
the<00:42:45.920><c> rough</c><00:42:46.160><c> edges</c><00:42:46.560><c> are</c><00:42:46.640><c> being</c><00:42:46.880><c> smoothed</c><00:42:47.359><c> out</c>

00:42:47.829 --> 00:42:47.839 align:start position:0%
the rough edges are being smoothed out
 

00:42:47.839 --> 00:42:49.829 align:start position:0%
the rough edges are being smoothed out
and<00:42:48.000><c> you're</c><00:42:48.319><c> being</c><00:42:48.560><c> purified</c>

00:42:49.829 --> 00:42:49.839 align:start position:0%
and you're being purified
 

00:42:49.839 --> 00:42:52.309 align:start position:0%
and you're being purified
to<00:42:50.000><c> use</c><00:42:50.160><c> the</c><00:42:50.319><c> other</c><00:42:50.480><c> analogy</c><00:42:50.960><c> of</c><00:42:51.040><c> refining</c>

00:42:52.309 --> 00:42:52.319 align:start position:0%
to use the other analogy of refining
 

00:42:52.319 --> 00:42:54.230 align:start position:0%
to use the other analogy of refining
all<00:42:52.640><c> for</c><00:42:52.800><c> the</c><00:42:52.960><c> purpose</c>

00:42:54.230 --> 00:42:54.240 align:start position:0%
all for the purpose
 

00:42:54.240 --> 00:42:56.550 align:start position:0%
all for the purpose
that<00:42:54.400><c> we</c><00:42:54.640><c> might</c><00:42:54.960><c> finally</c><00:42:55.440><c> stand</c><00:42:56.240><c> as</c><00:42:56.480><c> a</c>

00:42:56.550 --> 00:42:56.560 align:start position:0%
that we might finally stand as a
 

00:42:56.560 --> 00:42:58.470 align:start position:0%
that we might finally stand as a
glorified<00:42:57.359><c> people</c>

00:42:58.470 --> 00:42:58.480 align:start position:0%
glorified people
 

00:42:58.480 --> 00:43:00.309 align:start position:0%
glorified people
and<00:42:58.640><c> perhaps</c><00:42:59.040><c> at</c><00:42:59.200><c> times</c><00:42:59.520><c> we</c><00:42:59.680><c> will</c><00:42:59.839><c> go</c><00:43:00.079><c> through</c>

00:43:00.309 --> 00:43:00.319 align:start position:0%
and perhaps at times we will go through
 

00:43:00.319 --> 00:43:02.069 align:start position:0%
and perhaps at times we will go through
trials<00:43:00.720><c> vicariously</c>

00:43:02.069 --> 00:43:02.079 align:start position:0%
trials vicariously
 

00:43:02.079 --> 00:43:03.990 align:start position:0%
trials vicariously
we<00:43:02.240><c> may</c><00:43:02.400><c> not</c><00:43:02.560><c> be</c><00:43:02.800><c> experiencing</c><00:43:03.440><c> them</c><00:43:03.599><c> but</c><00:43:03.839><c> like</c>

00:43:03.990 --> 00:43:04.000 align:start position:0%
we may not be experiencing them but like
 

00:43:04.000 --> 00:43:05.910 align:start position:0%
we may not be experiencing them but like
job's<00:43:04.400><c> friends</c><00:43:04.720><c> we</c><00:43:04.880><c> may</c><00:43:05.119><c> see</c><00:43:05.280><c> what's</c><00:43:05.520><c> going</c><00:43:05.760><c> on</c>

00:43:05.910 --> 00:43:05.920 align:start position:0%
job's friends we may see what's going on
 

00:43:05.920 --> 00:43:07.589 align:start position:0%
job's friends we may see what's going on
at<00:43:06.079><c> a</c><00:43:06.160><c> distance</c>

00:43:07.589 --> 00:43:07.599 align:start position:0%
at a distance
 

00:43:07.599 --> 00:43:09.750 align:start position:0%
at a distance
and<00:43:07.760><c> again</c><00:43:08.079><c> speaking</c><00:43:08.480><c> personally</c>

00:43:09.750 --> 00:43:09.760 align:start position:0%
and again speaking personally
 

00:43:09.760 --> 00:43:11.910 align:start position:0%
and again speaking personally
after<00:43:10.079><c> some</c><00:43:10.400><c> year</c><00:43:10.720><c> had</c><00:43:10.880><c> gone</c><00:43:11.119><c> by</c><00:43:11.359><c> in</c><00:43:11.520><c> my</c><00:43:11.680><c> own</c>

00:43:11.910 --> 00:43:11.920 align:start position:0%
after some year had gone by in my own
 

00:43:11.920 --> 00:43:14.230 align:start position:0%
after some year had gone by in my own
experience<00:43:12.400><c> with</c><00:43:12.480><c> my</c><00:43:12.640><c> wife</c><00:43:12.960><c> and</c><00:43:13.040><c> my</c><00:43:13.200><c> child</c>

00:43:14.230 --> 00:43:14.240 align:start position:0%
experience with my wife and my child
 

00:43:14.240 --> 00:43:16.390 align:start position:0%
experience with my wife and my child
we<00:43:14.400><c> received</c><00:43:14.800><c> a</c><00:43:14.880><c> letter</c><00:43:15.200><c> from</c><00:43:15.359><c> a</c><00:43:15.440><c> brother</c><00:43:16.240><c> who</c>

00:43:16.390 --> 00:43:16.400 align:start position:0%
we received a letter from a brother who
 

00:43:16.400 --> 00:43:18.630 align:start position:0%
we received a letter from a brother who
had<00:43:16.480><c> been</c><00:43:16.640><c> at</c><00:43:16.720><c> a</c><00:43:16.800><c> bible</c><00:43:17.200><c> school</c><00:43:17.440><c> with</c><00:43:17.599><c> us</c>

00:43:18.630 --> 00:43:18.640 align:start position:0%
had been at a bible school with us
 

00:43:18.640 --> 00:43:19.829 align:start position:0%
had been at a bible school with us
in<00:43:18.800><c> indiana</c>

00:43:19.829 --> 00:43:19.839 align:start position:0%
in indiana
 

00:43:19.839 --> 00:43:21.109 align:start position:0%
in indiana
even<00:43:20.160><c> at</c><00:43:20.240><c> that</c><00:43:20.400><c> bible</c><00:43:20.720><c> school</c><00:43:20.960><c> only</c>

00:43:21.109 --> 00:43:21.119 align:start position:0%
even at that bible school only
 

00:43:21.119 --> 00:43:22.870 align:start position:0%
even at that bible school only
introduced<00:43:21.599><c> himself</c><00:43:21.920><c> briefly</c><00:43:22.400><c> during</c><00:43:22.640><c> that</c>

00:43:22.870 --> 00:43:22.880 align:start position:0%
introduced himself briefly during that
 

00:43:22.880 --> 00:43:23.670 align:start position:0%
introduced himself briefly during that
time

00:43:23.670 --> 00:43:23.680 align:start position:0%
time
 

00:43:23.680 --> 00:43:25.430 align:start position:0%
time
but<00:43:23.920><c> he</c><00:43:24.000><c> had</c><00:43:24.160><c> seen</c><00:43:24.560><c> our</c><00:43:24.800><c> daughter</c><00:43:25.200><c> on</c><00:43:25.359><c> the</c>

00:43:25.430 --> 00:43:25.440 align:start position:0%
but he had seen our daughter on the
 

00:43:25.440 --> 00:43:27.510 align:start position:0%
but he had seen our daughter on the
process<00:43:25.839><c> of</c><00:43:26.000><c> being</c><00:43:26.240><c> mended</c>

00:43:27.510 --> 00:43:27.520 align:start position:0%
process of being mended
 

00:43:27.520 --> 00:43:29.030 align:start position:0%
process of being mended
he<00:43:27.680><c> wrote</c><00:43:27.920><c> back</c><00:43:28.240><c> three</c><00:43:28.400><c> months</c><00:43:28.720><c> after</c><00:43:28.960><c> the</c>

00:43:29.030 --> 00:43:29.040 align:start position:0%
he wrote back three months after the
 

00:43:29.040 --> 00:43:30.710 align:start position:0%
he wrote back three months after the
time<00:43:29.280><c> of</c><00:43:29.359><c> that</c><00:43:29.520><c> bible</c><00:43:29.839><c> school</c>

00:43:30.710 --> 00:43:30.720 align:start position:0%
time of that bible school
 

00:43:30.720 --> 00:43:32.550 align:start position:0%
time of that bible school
and<00:43:30.880><c> it</c><00:43:30.960><c> was</c><00:43:31.119><c> a</c><00:43:31.280><c> most</c><00:43:31.599><c> moving</c><00:43:32.079><c> letter</c><00:43:32.400><c> from</c>

00:43:32.550 --> 00:43:32.560 align:start position:0%
and it was a most moving letter from
 

00:43:32.560 --> 00:43:34.069 align:start position:0%
and it was a most moving letter from
this<00:43:32.720><c> brother</c><00:43:33.040><c> and</c><00:43:33.200><c> i</c><00:43:33.359><c> didn't</c><00:43:33.599><c> know</c><00:43:33.760><c> him</c><00:43:33.920><c> very</c>

00:43:34.069 --> 00:43:34.079 align:start position:0%
this brother and i didn't know him very
 

00:43:34.079 --> 00:43:35.190 align:start position:0%
this brother and i didn't know him very
well<00:43:34.319><c> at</c><00:43:34.480><c> all</c>

00:43:35.190 --> 00:43:35.200 align:start position:0%
well at all
 

00:43:35.200 --> 00:43:37.510 align:start position:0%
well at all
the<00:43:35.440><c> substance</c><00:43:35.920><c> of</c><00:43:36.079><c> his</c><00:43:36.160><c> letter</c><00:43:36.480><c> was</c><00:43:37.119><c> colin</c>

00:43:37.510 --> 00:43:37.520 align:start position:0%
the substance of his letter was colin
 

00:43:37.520 --> 00:43:39.589 align:start position:0%
the substance of his letter was colin
and<00:43:37.599><c> kathy</c><00:43:38.000><c> you'll</c><00:43:38.240><c> never</c><00:43:38.720><c> know</c>

00:43:39.589 --> 00:43:39.599 align:start position:0%
and kathy you'll never know
 

00:43:39.599 --> 00:43:42.150 align:start position:0%
and kathy you'll never know
how<00:43:39.839><c> much</c><00:43:40.160><c> my</c><00:43:40.640><c> personal</c><00:43:41.440><c> witness</c><00:43:41.920><c> of</c><00:43:42.079><c> the</c>

00:43:42.150 --> 00:43:42.160 align:start position:0%
how much my personal witness of the
 

00:43:42.160 --> 00:43:44.870 align:start position:0%
how much my personal witness of the
difficulties<00:43:42.960><c> you've</c><00:43:43.359><c> faced</c><00:43:43.680><c> as</c><00:43:43.920><c> a</c><00:43:44.000><c> family</c>

00:43:44.870 --> 00:43:44.880 align:start position:0%
difficulties you've faced as a family
 

00:43:44.880 --> 00:43:46.790 align:start position:0%
difficulties you've faced as a family
have<00:43:45.200><c> purged</c><00:43:45.599><c> my</c><00:43:45.839><c> personal</c><00:43:46.240><c> weaknesses</c><00:43:46.720><c> and</c>

00:43:46.790 --> 00:43:46.800 align:start position:0%
have purged my personal weaknesses and
 

00:43:46.800 --> 00:43:48.870 align:start position:0%
have purged my personal weaknesses and
that's<00:43:46.960><c> the</c><00:43:47.119><c> language</c><00:43:47.520><c> he</c><00:43:47.599><c> used</c>

00:43:48.870 --> 00:43:48.880 align:start position:0%
that's the language he used
 

00:43:48.880 --> 00:43:50.550 align:start position:0%
that's the language he used
he<00:43:49.119><c> said</c><00:43:49.280><c> you'll</c><00:43:49.520><c> never</c><00:43:49.760><c> know</c><00:43:50.000><c> how</c><00:43:50.160><c> i'd</c><00:43:50.400><c> come</c>

00:43:50.550 --> 00:43:50.560 align:start position:0%
he said you'll never know how i'd come
 

00:43:50.560 --> 00:43:53.109 align:start position:0%
he said you'll never know how i'd come
to<00:43:50.720><c> that</c><00:43:50.960><c> bible</c><00:43:51.359><c> school</c><00:43:52.079><c> hung</c><00:43:52.400><c> up</c><00:43:52.560><c> on</c><00:43:52.720><c> my</c><00:43:52.880><c> own</c>

00:43:53.109 --> 00:43:53.119 align:start position:0%
to that bible school hung up on my own
 

00:43:53.119 --> 00:43:54.950 align:start position:0%
to that bible school hung up on my own
personal<00:43:53.599><c> troubles</c><00:43:54.000><c> at</c><00:43:54.079><c> home</c><00:43:54.400><c> and</c><00:43:54.560><c> now</c><00:43:54.800><c> i'd</c>

00:43:54.950 --> 00:43:54.960 align:start position:0%
personal troubles at home and now i'd
 

00:43:54.960 --> 00:43:57.430 align:start position:0%
personal troubles at home and now i'd
been<00:43:55.200><c> pitying</c><00:43:55.599><c> myself</c><00:43:56.079><c> far</c><00:43:56.400><c> too</c><00:43:56.560><c> much</c>

00:43:57.430 --> 00:43:57.440 align:start position:0%
been pitying myself far too much
 

00:43:57.440 --> 00:43:59.589 align:start position:0%
been pitying myself far too much
and<00:43:57.680><c> as</c><00:43:57.760><c> a</c><00:43:57.839><c> result</c><00:43:58.319><c> of</c><00:43:58.480><c> seeing</c><00:43:58.880><c> somebody</c><00:43:59.359><c> else</c>

00:43:59.589 --> 00:43:59.599 align:start position:0%
and as a result of seeing somebody else
 

00:43:59.599 --> 00:44:01.829 align:start position:0%
and as a result of seeing somebody else
having<00:43:59.839><c> gone</c><00:44:00.079><c> through</c><00:44:00.319><c> a</c><00:44:00.400><c> crisis</c><00:44:01.280><c> i</c><00:44:01.440><c> saw</c><00:44:01.680><c> that</c>

00:44:01.829 --> 00:44:01.839 align:start position:0%
having gone through a crisis i saw that
 

00:44:01.839 --> 00:44:03.190 align:start position:0%
having gone through a crisis i saw that
i<00:44:01.920><c> was</c><00:44:02.079><c> a</c><00:44:02.160><c> fool</c>

00:44:03.190 --> 00:44:03.200 align:start position:0%
i was a fool
 

00:44:03.200 --> 00:44:05.589 align:start position:0%
i was a fool
he<00:44:03.359><c> went</c><00:44:03.599><c> on</c><00:44:03.680><c> for</c><00:44:03.839><c> some</c><00:44:04.079><c> two</c><00:44:04.319><c> pages</c><00:44:04.720><c> to</c><00:44:04.960><c> explain</c>

00:44:05.589 --> 00:44:05.599 align:start position:0%
he went on for some two pages to explain
 

00:44:05.599 --> 00:44:07.670 align:start position:0%
he went on for some two pages to explain
some<00:44:05.839><c> of</c><00:44:05.920><c> the</c><00:44:06.079><c> problems</c><00:44:06.640><c> i</c><00:44:06.800><c> guess</c><00:44:07.280><c> that</c><00:44:07.440><c> he</c>

00:44:07.670 --> 00:44:07.680 align:start position:0%
some of the problems i guess that he
 

00:44:07.680 --> 00:44:09.510 align:start position:0%
some of the problems i guess that he
obviously<00:44:08.160><c> had</c><00:44:08.400><c> experience</c><00:44:08.880><c> in</c><00:44:09.040><c> one</c><00:44:09.200><c> way</c><00:44:09.359><c> or</c>

00:44:09.510 --> 00:44:09.520 align:start position:0%
obviously had experience in one way or
 

00:44:09.520 --> 00:44:10.790 align:start position:0%
obviously had experience in one way or
another

00:44:10.790 --> 00:44:10.800 align:start position:0%
another
 

00:44:10.800 --> 00:44:12.870 align:start position:0%
another
he<00:44:10.960><c> wasn't</c><00:44:11.440><c> all</c><00:44:11.680><c> that</c><00:44:11.839><c> specific</c><00:44:12.400><c> but</c><00:44:12.560><c> it</c><00:44:12.640><c> was</c>

00:44:12.870 --> 00:44:12.880 align:start position:0%
he wasn't all that specific but it was
 

00:44:12.880 --> 00:44:14.390 align:start position:0%
he wasn't all that specific but it was
obvious<00:44:13.280><c> he</c><00:44:13.440><c> had</c><00:44:13.599><c> learned</c><00:44:13.920><c> something</c><00:44:14.240><c> by</c>

00:44:14.390 --> 00:44:14.400 align:start position:0%
obvious he had learned something by
 

00:44:14.400 --> 00:44:16.309 align:start position:0%
obvious he had learned something by
watching<00:44:14.800><c> from</c><00:44:14.960><c> a</c><00:44:15.040><c> distance</c>

00:44:16.309 --> 00:44:16.319 align:start position:0%
watching from a distance
 

00:44:16.319 --> 00:44:18.550 align:start position:0%
watching from a distance
like<00:44:16.560><c> job's</c><00:44:16.880><c> friends</c><00:44:17.680><c> educated</c><00:44:18.240><c> from</c><00:44:18.480><c> a</c>

00:44:18.550 --> 00:44:18.560 align:start position:0%
like job's friends educated from a
 

00:44:18.560 --> 00:44:21.990 align:start position:0%
like job's friends educated from a
distance<00:44:19.440><c> but</c><00:44:19.599><c> the</c><00:44:19.839><c> community</c><00:44:20.839><c> collectively</c>

00:44:21.990 --> 00:44:22.000 align:start position:0%
distance but the community collectively
 

00:44:22.000 --> 00:44:24.790 align:start position:0%
distance but the community collectively
welded<00:44:22.400><c> together</c><00:44:23.119><c> as</c><00:44:23.280><c> a</c><00:44:23.359><c> result</c><00:44:23.760><c> of</c><00:44:23.839><c> that</c>

00:44:24.790 --> 00:44:24.800 align:start position:0%
welded together as a result of that
 

00:44:24.800 --> 00:44:25.990 align:start position:0%
welded together as a result of that
what<00:44:24.960><c> we're</c><00:44:25.119><c> going</c><00:44:25.280><c> to</c><00:44:25.359><c> see</c><00:44:25.599><c> brothers</c><00:44:25.920><c> and</c>

00:44:25.990 --> 00:44:26.000 align:start position:0%
what we're going to see brothers and
 

00:44:26.000 --> 00:44:27.270 align:start position:0%
what we're going to see brothers and
sisters

00:44:27.270 --> 00:44:27.280 align:start position:0%
sisters
 

00:44:27.280 --> 00:44:29.109 align:start position:0%
sisters
as<00:44:27.520><c> we</c><00:44:27.680><c> go</c><00:44:27.839><c> through</c><00:44:28.079><c> peter's</c><00:44:28.480><c> epistles</c><00:44:28.960><c> in</c><00:44:29.040><c> the</c>

00:44:29.109 --> 00:44:29.119 align:start position:0%
as we go through peter's epistles in the
 

00:44:29.119 --> 00:44:30.550 align:start position:0%
as we go through peter's epistles in the
next<00:44:29.359><c> few</c><00:44:29.599><c> studies</c>

00:44:30.550 --> 00:44:30.560 align:start position:0%
next few studies
 

00:44:30.560 --> 00:44:32.550 align:start position:0%
next few studies
peter<00:44:30.960><c> is</c><00:44:31.040><c> now</c><00:44:31.280><c> going</c><00:44:31.440><c> to</c><00:44:31.599><c> draw</c><00:44:32.160><c> upon</c>

00:44:32.550 --> 00:44:32.560 align:start position:0%
peter is now going to draw upon
 

00:44:32.560 --> 00:44:35.510 align:start position:0%
peter is now going to draw upon
allusions<00:44:33.200><c> to</c><00:44:33.359><c> the</c><00:44:33.520><c> prophecy</c><00:44:34.000><c> of</c><00:44:34.160><c> daniel</c>

00:44:35.510 --> 00:44:35.520 align:start position:0%
allusions to the prophecy of daniel
 

00:44:35.520 --> 00:44:37.430 align:start position:0%
allusions to the prophecy of daniel
he's<00:44:35.760><c> going</c><00:44:36.000><c> to</c><00:44:36.160><c> use</c><00:44:36.560><c> language</c><00:44:37.119><c> from</c><00:44:37.280><c> the</c>

00:44:37.430 --> 00:44:37.440 align:start position:0%
he's going to use language from the
 

00:44:37.440 --> 00:44:40.790 align:start position:0%
he's going to use language from the
prophecy<00:44:38.000><c> of</c><00:44:38.160><c> daniel</c><00:44:38.640><c> again</c><00:44:39.280><c> and</c><00:44:39.440><c> again</c>

00:44:40.790 --> 00:44:40.800 align:start position:0%
prophecy of daniel again and again
 

00:44:40.800 --> 00:44:42.870 align:start position:0%
prophecy of daniel again and again
to<00:44:41.119><c> illustrate</c><00:44:41.839><c> how</c><00:44:42.079><c> another</c><00:44:42.560><c> group</c><00:44:42.800><c> of</c>

00:44:42.870 --> 00:44:42.880 align:start position:0%
to illustrate how another group of
 

00:44:42.880 --> 00:44:45.349 align:start position:0%
to illustrate how another group of
people<00:44:43.280><c> at</c><00:44:43.440><c> another</c><00:44:43.920><c> time</c><00:44:44.240><c> and</c><00:44:44.400><c> place</c>

00:44:45.349 --> 00:44:45.359 align:start position:0%
people at another time and place
 

00:44:45.359 --> 00:44:48.470 align:start position:0%
people at another time and place
had<00:44:45.680><c> their</c><00:44:46.240><c> faith</c><00:44:46.560><c> refined</c><00:44:47.440><c> as</c><00:44:47.680><c> a</c><00:44:47.760><c> result</c><00:44:48.319><c> of</c>

00:44:48.470 --> 00:44:48.480 align:start position:0%
had their faith refined as a result of
 

00:44:48.480 --> 00:44:51.349 align:start position:0%
had their faith refined as a result of
persecution<00:44:49.280><c> and</c><00:44:49.440><c> trial</c>

00:44:51.349 --> 00:44:51.359 align:start position:0%
persecution and trial
 

00:44:51.359 --> 00:44:52.870 align:start position:0%
persecution and trial
if<00:44:51.520><c> you</c><00:44:51.680><c> have</c><00:44:51.839><c> your</c><00:44:51.920><c> notes</c><00:44:52.240><c> with</c><00:44:52.400><c> you</c><00:44:52.640><c> well</c>

00:44:52.870 --> 00:44:52.880 align:start position:0%
if you have your notes with you well
 

00:44:52.880 --> 00:44:55.430 align:start position:0%
if you have your notes with you well
just<00:44:53.520><c> very</c><00:44:53.920><c> very</c><00:44:54.240><c> briefly</c>

00:44:55.430 --> 00:44:55.440 align:start position:0%
just very very briefly
 

00:44:55.440 --> 00:45:00.230 align:start position:0%
just very very briefly
nose<00:44:55.760><c> into</c><00:44:56.079><c> this</c>

00:45:00.230 --> 00:45:00.240 align:start position:0%
 
 

00:45:00.240 --> 00:45:03.109 align:start position:0%
 
the<00:45:00.400><c> first</c><00:45:00.720><c> page</c><00:45:00.960><c> of</c><00:45:01.119><c> our</c><00:45:01.200><c> notes</c>

00:45:03.109 --> 00:45:03.119 align:start position:0%
the first page of our notes
 

00:45:03.119 --> 00:45:05.510 align:start position:0%
the first page of our notes
we've<00:45:03.359><c> seen</c><00:45:03.680><c> how</c><00:45:04.000><c> useful</c><00:45:04.640><c> the</c><00:45:04.960><c> exodus</c>

00:45:05.510 --> 00:45:05.520 align:start position:0%
we've seen how useful the exodus
 

00:45:05.520 --> 00:45:08.230 align:start position:0%
we've seen how useful the exodus
experience<00:45:06.160><c> was</c><00:45:06.800><c> to</c><00:45:07.040><c> tie</c><00:45:07.359><c> peter's</c><00:45:07.760><c> epistles</c>

00:45:08.230 --> 00:45:08.240 align:start position:0%
experience was to tie peter's epistles
 

00:45:08.240 --> 00:45:09.510 align:start position:0%
experience was to tie peter's epistles
together

00:45:09.510 --> 00:45:09.520 align:start position:0%
together
 

00:45:09.520 --> 00:45:11.990 align:start position:0%
together
how<00:45:09.760><c> the</c><00:45:10.079><c> exodus</c><00:45:10.640><c> language</c><00:45:11.280><c> acts</c><00:45:11.520><c> as</c><00:45:11.680><c> a</c><00:45:11.760><c> kind</c>

00:45:11.990 --> 00:45:12.000 align:start position:0%
how the exodus language acts as a kind
 

00:45:12.000 --> 00:45:14.870 align:start position:0%
how the exodus language acts as a kind
of<00:45:12.160><c> unifying</c><00:45:12.960><c> theme</c>

00:45:14.870 --> 00:45:14.880 align:start position:0%
of unifying theme
 

00:45:14.880 --> 00:45:16.390 align:start position:0%
of unifying theme
but<00:45:15.040><c> what</c><00:45:15.359><c> impressed</c><00:45:15.760><c> me</c><00:45:16.000><c> brothers</c><00:45:16.319><c> and</c>

00:45:16.390 --> 00:45:16.400 align:start position:0%
but what impressed me brothers and
 

00:45:16.400 --> 00:45:18.630 align:start position:0%
but what impressed me brothers and
sisters<00:45:16.880><c> without</c><00:45:17.359><c> looking</c><00:45:17.680><c> for</c><00:45:17.920><c> it</c>

00:45:18.630 --> 00:45:18.640 align:start position:0%
sisters without looking for it
 

00:45:18.640 --> 00:45:20.950 align:start position:0%
sisters without looking for it
was<00:45:18.800><c> that</c><00:45:18.960><c> the</c><00:45:19.040><c> apostle</c><00:45:19.680><c> peter</c><00:45:20.079><c> here</c>

00:45:20.950 --> 00:45:20.960 align:start position:0%
was that the apostle peter here
 

00:45:20.960 --> 00:45:23.910 align:start position:0%
was that the apostle peter here
uses<00:45:21.520><c> language</c><00:45:22.000><c> and</c><00:45:22.160><c> allusions</c><00:45:22.640><c> to</c><00:45:22.880><c> daniel</c>

00:45:23.910 --> 00:45:23.920 align:start position:0%
uses language and allusions to daniel
 

00:45:23.920 --> 00:45:26.309 align:start position:0%
uses language and allusions to daniel
in<00:45:24.079><c> order</c><00:45:24.400><c> to</c><00:45:24.560><c> give</c><00:45:24.800><c> greater</c><00:45:25.280><c> force</c><00:45:25.760><c> to</c><00:45:26.000><c> his</c>

00:45:26.309 --> 00:45:26.319 align:start position:0%
in order to give greater force to his
 

00:45:26.319 --> 00:45:28.710 align:start position:0%
in order to give greater force to his
encouragement<00:45:27.359><c> against</c><00:45:27.839><c> persecution</c><00:45:28.640><c> and</c>

00:45:28.710 --> 00:45:28.720 align:start position:0%
encouragement against persecution and
 

00:45:28.720 --> 00:45:31.030 align:start position:0%
encouragement against persecution and
personal<00:45:29.280><c> suffering</c>

00:45:31.030 --> 00:45:31.040 align:start position:0%
personal suffering
 

00:45:31.040 --> 00:45:32.870 align:start position:0%
personal suffering
on<00:45:31.200><c> the</c><00:45:31.359><c> first</c><00:45:31.599><c> page</c>

00:45:32.870 --> 00:45:32.880 align:start position:0%
on the first page
 

00:45:32.880 --> 00:45:34.870 align:start position:0%
on the first page
we've<00:45:33.119><c> listed</c><00:45:33.520><c> the</c><00:45:33.680><c> various</c><00:45:34.160><c> places</c><00:45:34.640><c> in</c><00:45:34.720><c> the</c>

00:45:34.870 --> 00:45:34.880 align:start position:0%
we've listed the various places in the
 

00:45:34.880 --> 00:45:37.109 align:start position:0%
we've listed the various places in the
epistle<00:45:35.359><c> where</c><00:45:35.520><c> the</c><00:45:35.680><c> language</c><00:45:36.079><c> of</c><00:45:36.240><c> affliction</c>

00:45:37.109 --> 00:45:37.119 align:start position:0%
epistle where the language of affliction
 

00:45:37.119 --> 00:45:38.309 align:start position:0%
epistle where the language of affliction
reproach

00:45:38.309 --> 00:45:38.319 align:start position:0%
reproach
 

00:45:38.319 --> 00:45:40.550 align:start position:0%
reproach
reviling<00:45:39.359><c> harming</c>

00:45:40.550 --> 00:45:40.560 align:start position:0%
reviling harming
 

00:45:40.560 --> 00:45:43.510 align:start position:0%
reviling harming
persecution<00:45:41.520><c> antagonism</c><00:45:42.560><c> are</c><00:45:42.720><c> used</c><00:45:43.200><c> in</c><00:45:43.359><c> the</c>

00:45:43.510 --> 00:45:43.520 align:start position:0%
persecution antagonism are used in the
 

00:45:43.520 --> 00:45:45.430 align:start position:0%
persecution antagonism are used in the
epistle

00:45:45.430 --> 00:45:45.440 align:start position:0%
epistle
 

00:45:45.440 --> 00:45:47.829 align:start position:0%
epistle
now<00:45:45.760><c> in</c><00:45:46.000><c> two</c><00:45:46.319><c> places</c><00:45:46.960><c> brothers</c><00:45:47.359><c> and</c><00:45:47.440><c> sisters</c>

00:45:47.829 --> 00:45:47.839 align:start position:0%
now in two places brothers and sisters
 

00:45:47.839 --> 00:45:49.109 align:start position:0%
now in two places brothers and sisters
in<00:45:47.920><c> the</c><00:45:48.079><c> epistle</c>

00:45:49.109 --> 00:45:49.119 align:start position:0%
in the epistle
 

00:45:49.119 --> 00:45:51.670 align:start position:0%
in the epistle
he<00:45:49.359><c> uses</c><00:45:50.240><c> an</c><00:45:50.400><c> analogy</c><00:45:51.040><c> to</c><00:45:51.200><c> describe</c>

00:45:51.670 --> 00:45:51.680 align:start position:0%
he uses an analogy to describe
 

00:45:51.680 --> 00:45:53.430 align:start position:0%
he uses an analogy to describe
persecution

00:45:53.430 --> 00:45:53.440 align:start position:0%
persecution
 

00:45:53.440 --> 00:45:54.870 align:start position:0%
persecution
let's<00:45:53.680><c> look</c><00:45:53.920><c> at</c><00:45:54.079><c> it</c>

00:45:54.870 --> 00:45:54.880 align:start position:0%
let's look at it
 

00:45:54.880 --> 00:45:56.630 align:start position:0%
let's look at it
first<00:45:55.119><c> of</c><00:45:55.200><c> peter</c><00:45:55.520><c> chapter</c><00:45:55.920><c> four</c><00:45:56.160><c> is</c><00:45:56.240><c> listed</c>

00:45:56.630 --> 00:45:56.640 align:start position:0%
first of peter chapter four is listed
 

00:45:56.640 --> 00:45:58.950 align:start position:0%
first of peter chapter four is listed
for<00:45:56.800><c> you</c><00:45:57.040><c> the</c><00:45:57.280><c> fiery</c><00:45:57.760><c> trial</c><00:45:58.160><c> which</c><00:45:58.400><c> is</c><00:45:58.480><c> to</c><00:45:58.640><c> try</c>

00:45:58.950 --> 00:45:58.960 align:start position:0%
for you the fiery trial which is to try
 

00:45:58.960 --> 00:46:00.550 align:start position:0%
for you the fiery trial which is to try
you

00:46:00.550 --> 00:46:00.560 align:start position:0%
you
 

00:46:00.560 --> 00:46:02.630 align:start position:0%
you
first<00:46:00.800><c> of</c><00:46:00.880><c> peter</c><00:46:01.200><c> 1</c><00:46:01.440><c> verse</c><00:46:01.680><c> 7</c><00:46:02.000><c> is</c><00:46:02.160><c> listed</c><00:46:02.560><c> as</c>

00:46:02.630 --> 00:46:02.640 align:start position:0%
first of peter 1 verse 7 is listed as
 

00:46:02.640 --> 00:46:04.710 align:start position:0%
first of peter 1 verse 7 is listed as
well<00:46:03.280><c> he</c><00:46:03.440><c> talks</c><00:46:03.760><c> about</c><00:46:03.920><c> the</c><00:46:04.079><c> trial</c><00:46:04.400><c> of</c><00:46:04.480><c> your</c>

00:46:04.710 --> 00:46:04.720 align:start position:0%
well he talks about the trial of your
 

00:46:04.720 --> 00:46:07.589 align:start position:0%
well he talks about the trial of your
faith<00:46:05.280><c> tried</c><00:46:05.680><c> with</c><00:46:05.920><c> fire</c>

00:46:07.589 --> 00:46:07.599 align:start position:0%
faith tried with fire
 

00:46:07.599 --> 00:46:10.309 align:start position:0%
faith tried with fire
in<00:46:07.839><c> chapter</c><00:46:08.400><c> 5</c><00:46:08.800><c> of</c><00:46:08.880><c> the</c><00:46:08.960><c> first</c><00:46:09.280><c> epistle</c>

00:46:10.309 --> 00:46:10.319 align:start position:0%
in chapter 5 of the first epistle
 

00:46:10.319 --> 00:46:12.870 align:start position:0%
in chapter 5 of the first epistle
he<00:46:10.560><c> says</c><00:46:10.800><c> your</c><00:46:11.119><c> adversary</c><00:46:11.920><c> is</c><00:46:12.079><c> as</c><00:46:12.240><c> a</c><00:46:12.400><c> roaring</c>

00:46:12.870 --> 00:46:12.880 align:start position:0%
he says your adversary is as a roaring
 

00:46:12.880 --> 00:46:17.190 align:start position:0%
he says your adversary is as a roaring
lion<00:46:14.160><c> seeking</c><00:46:14.720><c> whom</c><00:46:15.040><c> he</c><00:46:15.280><c> may</c><00:46:15.520><c> devour</c>

00:46:17.190 --> 00:46:17.200 align:start position:0%
lion seeking whom he may devour
 

00:46:17.200 --> 00:46:19.109 align:start position:0%
lion seeking whom he may devour
stop

00:46:19.109 --> 00:46:19.119 align:start position:0%
stop
 

00:46:19.119 --> 00:46:21.190 align:start position:0%
stop
ask<00:46:19.440><c> yourself</c>

00:46:21.190 --> 00:46:21.200 align:start position:0%
ask yourself
 

00:46:21.200 --> 00:46:23.589 align:start position:0%
ask yourself
those<00:46:21.440><c> are</c><00:46:21.599><c> very</c><00:46:21.839><c> graphic</c><00:46:22.319><c> analogies</c>

00:46:23.589 --> 00:46:23.599 align:start position:0%
those are very graphic analogies
 

00:46:23.599 --> 00:46:26.550 align:start position:0%
those are very graphic analogies
persecution<00:46:24.480><c> and</c><00:46:24.720><c> trial</c><00:46:25.280><c> being</c><00:46:25.599><c> likened</c><00:46:26.000><c> to</c><00:46:26.240><c> a</c>

00:46:26.550 --> 00:46:26.560 align:start position:0%
persecution and trial being likened to a
 

00:46:26.560 --> 00:46:30.390 align:start position:0%
persecution and trial being likened to a
roaring<00:46:27.119><c> lion</c><00:46:28.319><c> persecution</c><00:46:29.040><c> and</c><00:46:29.200><c> trial</c><00:46:30.000><c> being</c>

00:46:30.390 --> 00:46:30.400 align:start position:0%
roaring lion persecution and trial being
 

00:46:30.400 --> 00:46:32.069 align:start position:0%
roaring lion persecution and trial being
likened

00:46:32.069 --> 00:46:32.079 align:start position:0%
likened
 

00:46:32.079 --> 00:46:33.270 align:start position:0%
likened
to

00:46:33.270 --> 00:46:33.280 align:start position:0%
to
 

00:46:33.280 --> 00:46:34.790 align:start position:0%
to
a<00:46:33.680><c> fiery</c>

00:46:34.790 --> 00:46:34.800 align:start position:0%
a fiery
 

00:46:34.800 --> 00:46:36.710 align:start position:0%
a fiery
trial

00:46:36.710 --> 00:46:36.720 align:start position:0%
trial
 

00:46:36.720 --> 00:46:38.710 align:start position:0%
trial
now<00:46:36.960><c> brothers</c><00:46:37.280><c> and</c><00:46:37.440><c> sisters</c><00:46:37.920><c> the</c><00:46:38.079><c> spirit</c><00:46:38.560><c> is</c>

00:46:38.710 --> 00:46:38.720 align:start position:0%
now brothers and sisters the spirit is
 

00:46:38.720 --> 00:46:40.710 align:start position:0%
now brothers and sisters the spirit is
the<00:46:38.880><c> same</c><00:46:39.200><c> author</c><00:46:39.680><c> all</c><00:46:40.000><c> through</c><00:46:40.240><c> the</c><00:46:40.400><c> written</c>

00:46:40.710 --> 00:46:40.720 align:start position:0%
the same author all through the written
 

00:46:40.720 --> 00:46:42.470 align:start position:0%
the same author all through the written
record<00:46:41.040><c> of</c><00:46:41.119><c> scripture</c>

00:46:42.470 --> 00:46:42.480 align:start position:0%
record of scripture
 

00:46:42.480 --> 00:46:44.710 align:start position:0%
record of scripture
what<00:46:42.720><c> the</c><00:46:43.359><c> spirit</c><00:46:43.839><c> penned</c><00:46:44.160><c> in</c><00:46:44.319><c> the</c><00:46:44.400><c> old</c>

00:46:44.710 --> 00:46:44.720 align:start position:0%
what the spirit penned in the old
 

00:46:44.720 --> 00:46:45.829 align:start position:0%
what the spirit penned in the old
testament

00:46:45.829 --> 00:46:45.839 align:start position:0%
testament
 

00:46:45.839 --> 00:46:47.910 align:start position:0%
testament
is<00:46:46.079><c> undoubtedly</c><00:46:46.720><c> intended</c><00:46:47.280><c> to</c><00:46:47.440><c> merge</c><00:46:47.760><c> with</c>

00:46:47.910 --> 00:46:47.920 align:start position:0%
is undoubtedly intended to merge with
 

00:46:47.920 --> 00:46:49.990 align:start position:0%
is undoubtedly intended to merge with
what<00:46:48.079><c> he</c><00:46:48.240><c> writes</c><00:46:48.560><c> in</c><00:46:48.640><c> the</c><00:46:48.720><c> new</c><00:46:49.280><c> it's</c><00:46:49.520><c> the</c><00:46:49.680><c> same</c>

00:46:49.990 --> 00:46:50.000 align:start position:0%
what he writes in the new it's the same
 

00:46:50.000 --> 00:46:51.829 align:start position:0%
what he writes in the new it's the same
author

00:46:51.829 --> 00:46:51.839 align:start position:0%
author
 

00:46:51.839 --> 00:46:53.910 align:start position:0%
author
where<00:46:52.160><c> else</c><00:46:52.400><c> we</c><00:46:52.560><c> might</c><00:46:52.880><c> ask</c><00:46:53.200><c> in</c><00:46:53.359><c> the</c><00:46:53.440><c> divine</c>

00:46:53.910 --> 00:46:53.920 align:start position:0%
where else we might ask in the divine
 

00:46:53.920 --> 00:46:54.950 align:start position:0%
where else we might ask in the divine
record

00:46:54.950 --> 00:46:54.960 align:start position:0%
record
 

00:46:54.960 --> 00:46:57.990 align:start position:0%
record
do<00:46:55.119><c> we</c><00:46:55.440><c> find</c><00:46:56.240><c> trial</c><00:46:56.800><c> being</c><00:46:57.119><c> pictured</c><00:46:57.680><c> as</c><00:46:57.839><c> a</c>

00:46:57.990 --> 00:46:58.000 align:start position:0%
do we find trial being pictured as a
 

00:46:58.000 --> 00:46:59.510 align:start position:0%
do we find trial being pictured as a
roaring<00:46:58.560><c> lion</c>

00:46:59.510 --> 00:46:59.520 align:start position:0%
roaring lion
 

00:46:59.520 --> 00:47:02.309 align:start position:0%
roaring lion
and<00:46:59.760><c> where</c><00:47:00.160><c> else</c><00:47:00.720><c> is</c><00:47:00.960><c> the</c><00:47:01.200><c> trying</c><00:47:01.599><c> of</c><00:47:01.760><c> faith</c>

00:47:02.309 --> 00:47:02.319 align:start position:0%
and where else is the trying of faith
 

00:47:02.319 --> 00:47:06.150 align:start position:0%
and where else is the trying of faith
associated<00:47:03.119><c> with</c><00:47:03.280><c> a</c><00:47:03.440><c> burning</c><00:47:03.920><c> fiery</c><00:47:04.319><c> furnace</c>

00:47:06.150 --> 00:47:06.160 align:start position:0%
associated with a burning fiery furnace
 

00:47:06.160 --> 00:47:07.270 align:start position:0%
associated with a burning fiery furnace
daniel

00:47:07.270 --> 00:47:07.280 align:start position:0%
daniel
 

00:47:07.280 --> 00:47:09.109 align:start position:0%
daniel
those<00:47:07.599><c> two</c><00:47:07.839><c> passages</c><00:47:08.319><c> were</c><00:47:08.480><c> the</c><00:47:08.720><c> first</c><00:47:09.040><c> to</c>

00:47:09.109 --> 00:47:09.119 align:start position:0%
those two passages were the first to
 

00:47:09.119 --> 00:47:11.430 align:start position:0%
those two passages were the first to
make<00:47:09.280><c> their</c><00:47:09.520><c> impression</c><00:47:10.000><c> on</c><00:47:10.079><c> my</c><00:47:10.400><c> mind</c>

00:47:11.430 --> 00:47:11.440 align:start position:0%
make their impression on my mind
 

00:47:11.440 --> 00:47:14.390 align:start position:0%
make their impression on my mind
that<00:47:11.760><c> possibly</c><00:47:12.480><c> here</c><00:47:12.880><c> there</c><00:47:13.200><c> is</c><00:47:13.440><c> a</c><00:47:13.599><c> throwback</c>

00:47:14.390 --> 00:47:14.400 align:start position:0%
that possibly here there is a throwback
 

00:47:14.400 --> 00:47:16.150 align:start position:0%
that possibly here there is a throwback
to<00:47:14.560><c> the</c><00:47:14.640><c> book</c><00:47:14.800><c> of</c><00:47:14.960><c> daniel</c>

00:47:16.150 --> 00:47:16.160 align:start position:0%
to the book of daniel
 

00:47:16.160 --> 00:47:17.990 align:start position:0%
to the book of daniel
in<00:47:16.319><c> fact</c><00:47:16.560><c> as</c><00:47:16.720><c> we</c><00:47:16.880><c> began</c><00:47:17.119><c> to</c><00:47:17.280><c> peruse</c><00:47:17.680><c> peter's</c>

00:47:17.990 --> 00:47:18.000 align:start position:0%
in fact as we began to peruse peter's
 

00:47:18.000 --> 00:47:20.069 align:start position:0%
in fact as we began to peruse peter's
epistles<00:47:18.480><c> from</c><00:47:18.640><c> that</c><00:47:18.880><c> point</c><00:47:19.119><c> of</c><00:47:19.200><c> view</c><00:47:19.680><c> we</c><00:47:19.839><c> were</c>

00:47:20.069 --> 00:47:20.079 align:start position:0%
epistles from that point of view we were
 

00:47:20.079 --> 00:47:22.710 align:start position:0%
epistles from that point of view we were
amazed<00:47:20.559><c> to</c><00:47:20.720><c> find</c><00:47:21.040><c> how</c><00:47:21.359><c> many</c><00:47:21.760><c> times</c><00:47:22.480><c> the</c>

00:47:22.710 --> 00:47:22.720 align:start position:0%
amazed to find how many times the
 

00:47:22.720 --> 00:47:24.790 align:start position:0%
amazed to find how many times the
exhortations<00:47:23.599><c> in</c><00:47:23.760><c> this</c><00:47:24.000><c> first</c><00:47:24.319><c> and</c><00:47:24.400><c> second</c>

00:47:24.790 --> 00:47:24.800 align:start position:0%
exhortations in this first and second
 

00:47:24.800 --> 00:47:27.030 align:start position:0%
exhortations in this first and second
epistle<00:47:25.200><c> of</c><00:47:25.359><c> peter</c><00:47:26.079><c> are</c><00:47:26.400><c> set</c><00:47:26.720><c> with</c><00:47:26.880><c> the</c>

00:47:27.030 --> 00:47:27.040 align:start position:0%
epistle of peter are set with the
 

00:47:27.040 --> 00:47:30.790 align:start position:0%
epistle of peter are set with the
backdrop<00:47:27.920><c> of</c><00:47:28.240><c> daniel</c><00:47:28.720><c> and</c><00:47:28.880><c> his</c><00:47:29.040><c> three</c><00:47:29.359><c> friends</c>

00:47:30.790 --> 00:47:30.800 align:start position:0%
backdrop of daniel and his three friends
 

00:47:30.800 --> 00:47:32.230 align:start position:0%
backdrop of daniel and his three friends
we're<00:47:31.040><c> going</c><00:47:31.200><c> to</c><00:47:31.280><c> pursue</c><00:47:31.599><c> that</c><00:47:31.839><c> brothers</c><00:47:32.160><c> and</c>

00:47:32.230 --> 00:47:32.240 align:start position:0%
we're going to pursue that brothers and
 

00:47:32.240 --> 00:47:35.270 align:start position:0%
we're going to pursue that brothers and
sisters<00:47:32.720><c> because</c><00:47:33.200><c> it</c><00:47:33.440><c> shows</c><00:47:33.760><c> us</c><00:47:34.400><c> a</c><00:47:34.640><c> practical</c>

00:47:35.270 --> 00:47:35.280 align:start position:0%
sisters because it shows us a practical
 

00:47:35.280 --> 00:47:38.230 align:start position:0%
sisters because it shows us a practical
backdrop<00:47:36.000><c> for</c><00:47:36.160><c> suffering</c><00:47:36.839><c> persecution</c><00:47:37.920><c> helps</c>

00:47:38.230 --> 00:47:38.240 align:start position:0%
backdrop for suffering persecution helps
 

00:47:38.240 --> 00:47:40.470 align:start position:0%
backdrop for suffering persecution helps
to<00:47:38.480><c> interpret</c><00:47:38.880><c> its</c><00:47:39.119><c> meaning</c><00:47:39.839><c> and</c><00:47:40.079><c> most</c>

00:47:40.470 --> 00:47:40.480 align:start position:0%
to interpret its meaning and most
 

00:47:40.480 --> 00:47:41.589 align:start position:0%
to interpret its meaning and most
importantly

00:47:41.589 --> 00:47:41.599 align:start position:0%
importantly
 

00:47:41.599 --> 00:47:42.870 align:start position:0%
importantly
shows<00:47:42.000><c> us</c>

00:47:42.870 --> 00:47:42.880 align:start position:0%
shows us
 

00:47:42.880 --> 00:47:45.510 align:start position:0%
shows us
how<00:47:43.200><c> daniel</c><00:47:43.680><c> and</c><00:47:43.839><c> his</c><00:47:44.079><c> faithful</c><00:47:44.640><c> believers</c>

00:47:45.510 --> 00:47:45.520 align:start position:0%
how daniel and his faithful believers
 

00:47:45.520 --> 00:47:47.670 align:start position:0%
how daniel and his faithful believers
faced<00:47:46.000><c> apostasy</c>

00:47:47.670 --> 00:47:47.680 align:start position:0%
faced apostasy
 

00:47:47.680 --> 00:47:51.200 align:start position:0%
faced apostasy
with<00:47:47.920><c> that</c><00:47:48.240><c> view</c><00:47:48.640><c> in</c><00:47:48.800><c> mind</c>


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