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to<00:10:59.040><c> men</c><00:10:59.680><c> in</c><00:10:59.839><c> the</c><00:10:59.920><c> old</c><00:11:00.160><c> testament</c><00:11:00.560><c> is</c><00:11:00.720><c> talking</c>

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about<00:11:01.279><c> receiving</c><00:11:01.839><c> gifts</c><00:11:02.560><c> for</c><00:11:02.880><c> men</c>

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so<00:11:04.480><c> for</c><00:11:04.720><c> now</c><00:11:04.880><c> let's</c><00:11:05.040><c> just</c><00:11:05.200><c> appreciate</c><00:11:05.680><c> the</c>

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from<00:11:09.920><c> time</c><00:11:10.079><c> to</c><00:11:10.240><c> time</c><00:11:10.480><c> we're</c><00:11:10.560><c> going</c><00:11:10.640><c> to</c><00:11:10.720><c> have</c><00:11:10.800><c> a</c>

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passage<00:11:12.959><c> in</c><00:11:13.120><c> ephesians</c><00:11:13.680><c> 4</c>

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as<00:11:16.000><c> you</c><00:11:16.160><c> can</c><00:11:16.240><c> see</c><00:11:16.399><c> it's</c><00:11:16.560><c> all</c><00:11:16.720><c> a</c><00:11:16.800><c> little</c><00:11:16.959><c> bit</c>

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mysterious

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and<00:11:18.959><c> later</c><00:11:19.200><c> on</c><00:11:19.360><c> in</c><00:11:19.440><c> the</c><00:11:19.519><c> class</c><00:11:19.760><c> we're</c><00:11:20.160><c> going</c><00:11:20.240><c> to</c>

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look<00:11:20.560><c> at</c><00:11:20.720><c> one</c><00:11:20.959><c> possible</c>

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explanation<00:11:23.040><c> for</c><00:11:23.279><c> why</c><00:11:23.519><c> we</c><00:11:24.240><c> uh</c><00:11:24.480><c> encounter</c>

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these<00:11:25.279><c> kinds</c><00:11:25.519><c> of</c><00:11:26.000><c> cases</c>

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so<00:11:31.279><c> let's</c><00:11:31.440><c> just</c><00:11:31.600><c> start</c><00:11:31.839><c> our</c><00:11:32.000><c> investigation</c><00:11:32.640><c> by</c>

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talk<00:11:33.120><c> taking</c><00:11:33.519><c> stock</c><00:11:33.839><c> of</c><00:11:34.079><c> what</c><00:11:34.240><c> we</c><00:11:34.399><c> know</c><00:11:34.640><c> about</c>

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the<00:11:35.120><c> septuagint</c>

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we're<00:11:36.640><c> just</c><00:11:36.800><c> going</c><00:11:36.880><c> to</c><00:11:36.959><c> read</c><00:11:37.200><c> the</c><00:11:37.760><c> right</c><00:11:38.000><c> part</c>

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of<00:11:38.240><c> the</c><00:11:38.399><c> slide</c><00:11:38.720><c> here</c>

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it's<00:11:39.920><c> the</c><00:11:40.079><c> greek</c><00:11:40.480><c> old</c><00:11:40.720><c> testament</c><00:11:41.279><c> it's</c>

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commonly<00:11:41.920><c> known</c><00:11:42.320><c> as</c><00:11:42.560><c> the</c><00:11:42.800><c> septuagint</c><00:11:44.000><c> it's</c>

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widely<00:11:44.800><c> accepted</c><00:11:45.360><c> that</c><00:11:45.600><c> the</c><00:11:45.760><c> septuagint</c><00:11:46.399><c> was</c>

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translated<00:11:47.519><c> by</c><00:11:47.839><c> 70</c><00:11:48.320><c> or</c><00:11:48.480><c> 72</c><00:11:49.200><c> jews</c>

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from<00:11:50.639><c> the</c><00:11:50.800><c> hebrew</c><00:11:51.200><c> old</c><00:11:51.360><c> testament</c>

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into<00:11:52.959><c> the</c><00:11:53.120><c> greek</c>

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before<00:11:54.560><c> the</c><00:11:54.720><c> first</c><00:11:54.959><c> century</c><00:11:55.519><c> a.d</c><00:11:55.920><c> in</c><00:11:56.000><c> other</c>

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words<00:11:56.399><c> before</c><00:11:56.720><c> the</c><00:11:56.800><c> time</c><00:11:57.040><c> of</c><00:11:57.200><c> christ</c>

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and<00:11:58.639><c> for</c><00:11:58.800><c> the</c><00:11:58.959><c> record</c><00:11:59.279><c> as</c><00:11:59.440><c> i've</c><00:11:59.920><c> i'm</c><00:12:00.160><c> fully</c>

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disclosing<00:12:01.120><c> here</c><00:12:01.360><c> and</c><00:12:01.519><c> in</c><00:12:01.680><c> all</c><00:12:01.839><c> honesty</c>

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i<00:12:03.200><c> have</c><00:12:03.600><c> repeated</c><00:12:04.079><c> this</c><00:12:04.320><c> tale</c><00:12:04.720><c> more</c><00:12:04.880><c> than</c><00:12:05.120><c> once</c>

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in<00:12:06.560><c> in</c><00:12:06.800><c> passing</c><00:12:07.200><c> remarks</c><00:12:07.680><c> and</c><00:12:07.839><c> classes</c><00:12:08.480><c> and</c>

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and<00:12:10.880><c> then</c><00:12:11.040><c> the</c><00:12:11.200><c> last</c><00:12:11.440><c> bullet</c><00:12:11.760><c> here</c><00:12:12.079><c> some</c>

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actually<00:12:12.560><c> go</c><00:12:12.800><c> so</c><00:12:12.959><c> far</c><00:12:13.120><c> as</c><00:12:13.279><c> to</c><00:12:13.360><c> maintain</c><00:12:13.760><c> that</c>

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the<00:12:14.079><c> septuagint</c><00:12:14.800><c> the</c><00:12:14.880><c> greek</c><00:12:15.200><c> old</c><00:12:15.360><c> testament</c>

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was<00:12:17.200><c> the</c><00:12:17.360><c> bible</c><00:12:17.680><c> that</c><00:12:17.839><c> was</c><00:12:18.079><c> used</c><00:12:18.320><c> by</c><00:12:18.560><c> jesus</c><00:12:19.120><c> and</c>

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the<00:12:19.440><c> apostles</c>

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well<00:12:23.040><c> regarding</c><00:12:23.440><c> the</c><00:12:23.600><c> last</c><00:12:23.839><c> bullet</c><00:12:24.560><c> the</c><00:12:24.720><c> thing</c>

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that<00:12:25.040><c> sparked</c><00:12:25.440><c> my</c><00:12:25.600><c> interest</c><00:12:26.000><c> back</c><00:12:26.320><c> in</c><00:12:26.399><c> 2003</c>

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was<00:12:27.519><c> the</c><00:12:27.680><c> idea</c><00:12:28.000><c> that</c><00:12:28.160><c> jesus</c><00:12:28.639><c> and</c><00:12:28.720><c> the</c><00:12:28.880><c> apostles</c>

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often<00:12:30.720><c> supposedly</c><00:12:31.519><c> quoted</c><00:12:31.920><c> from</c><00:12:32.079><c> the</c>

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septuagint<00:12:33.040><c> and</c><00:12:33.200><c> not</c><00:12:33.519><c> from</c><00:12:33.680><c> the</c><00:12:33.839><c> hebrew</c><00:12:34.240><c> and</c><00:12:34.399><c> i</c>

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found<00:12:34.639><c> this</c><00:12:34.800><c> very</c><00:12:35.120><c> intriguing</c>

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uh<00:12:36.639><c> and</c><00:12:36.720><c> so</c><00:12:36.880><c> that's</c><00:12:37.120><c> sort</c><00:12:37.279><c> of</c><00:12:37.440><c> what</c><00:12:37.680><c> led</c><00:12:38.000><c> me</c><00:12:38.160><c> to</c>

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dig<00:12:38.560><c> into</c><00:12:38.800><c> it</c><00:12:38.959><c> and</c><00:12:39.040><c> to</c><00:12:39.200><c> present</c><00:12:39.519><c> that</c><00:12:39.760><c> bible</c>

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class

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now<00:12:41.519><c> with</c><00:12:41.760><c> respect</c><00:12:42.079><c> to</c><00:12:42.160><c> the</c><00:12:42.320><c> septuagint</c>

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itself<00:12:43.279><c> you</c><00:12:43.360><c> can</c><00:12:43.519><c> buy</c><00:12:43.760><c> a</c><00:12:43.839><c> copy</c><00:12:44.240><c> of</c><00:12:44.320><c> something</c>

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called<00:12:45.600><c> the</c><00:12:45.839><c> septuagint</c><00:12:46.959><c> pretty</c><00:12:47.200><c> much</c>

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uh<00:12:48.560><c> anywhere</c><00:12:49.040><c> in</c><00:12:49.200><c> any</c><00:12:49.440><c> bible</c><00:12:49.760><c> bookstore</c><00:12:50.399><c> or</c>

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online<00:12:51.120><c> for</c><00:12:51.279><c> example</c><00:12:51.680><c> on</c><00:12:51.839><c> amazon</c>

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you<00:12:53.279><c> can</c><00:12:53.440><c> download</c><00:12:54.399><c> old</c><00:12:54.800><c> pdf</c><00:12:55.360><c> copies</c><00:12:55.760><c> for</c><00:12:55.920><c> your</c>

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computer

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here's<00:12:57.519><c> a</c><00:12:57.600><c> title</c><00:12:57.920><c> page</c><00:12:58.160><c> from</c><00:12:58.399><c> a</c><00:12:58.959><c> copy</c><00:12:59.279><c> that</c><00:12:59.440><c> i</c>

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have<00:12:59.760><c> on</c><00:12:59.839><c> my</c><00:13:00.000><c> bookshelf</c><00:13:00.560><c> back</c><00:13:00.800><c> at</c><00:13:00.959><c> home</c>

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it<00:13:02.000><c> was</c><00:13:02.240><c> published</c><00:13:03.200><c> way</c><00:13:03.440><c> back</c><00:13:03.680><c> in</c><00:13:03.800><c> 1851</c><00:13:04.880><c> by</c><00:13:05.360><c> a</c>

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man<00:13:05.760><c> named</c><00:13:06.160><c> sir</c><00:13:06.480><c> lancelot</c><00:13:07.279><c> cl</c><00:13:07.839><c> brenton</c>

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how's<00:13:09.120><c> that</c><00:13:09.279><c> for</c><00:13:09.440><c> a</c><00:13:09.600><c> name</c>

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and<00:13:11.200><c> i</c><00:13:11.360><c> was</c><00:13:11.680><c> i</c><00:13:11.839><c> was</c><00:13:12.000><c> very</c><00:13:12.240><c> excited</c>

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after<00:13:14.079><c> having</c><00:13:14.399><c> used</c><00:13:14.639><c> that</c><00:13:14.880><c> version</c><00:13:15.200><c> for</c><00:13:15.440><c> quite</c>

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some<00:13:15.839><c> time</c><00:13:16.000><c> i</c><00:13:16.160><c> was</c><00:13:16.240><c> excited</c><00:13:16.560><c> to</c><00:13:16.880><c> to</c><00:13:17.040><c> learn</c>

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about

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and<00:13:18.720><c> eventually</c><00:13:19.279><c> acquire</c><00:13:19.680><c> another</c><00:13:19.920><c> version</c>

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of<00:13:20.320><c> the</c><00:13:20.480><c> septuagint</c><00:13:21.120><c> that</c><00:13:21.279><c> was</c><00:13:21.440><c> produced</c><00:13:21.839><c> much</c>

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later

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in<00:13:23.399><c> 1996</c>

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initially<00:13:25.600><c> in</c><00:13:26.160><c> an</c><00:13:26.399><c> electronic</c><00:13:27.040><c> format</c><00:13:27.360><c> and</c>

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then<00:13:27.600><c> later</c><00:13:27.920><c> in</c><00:13:28.079><c> 2006</c><00:13:29.040><c> in</c><00:13:29.120><c> a</c><00:13:29.200><c> paper</c><00:13:29.600><c> format</c>

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and<00:13:30.880><c> the</c><00:13:31.040><c> reason</c><00:13:31.279><c> i</c><00:13:31.360><c> was</c><00:13:31.600><c> excited</c><00:13:32.000><c> about</c><00:13:32.240><c> that</c>

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newer<00:13:32.800><c> version</c><00:13:33.200><c> was</c><00:13:33.360><c> because</c>

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it<00:13:35.040><c> actually</c><00:13:35.279><c> had</c><00:13:35.600><c> strong's</c><00:13:36.079><c> numbers</c><00:13:36.480><c> beside</c>

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each<00:13:37.360><c> greek</c><00:13:37.760><c> word</c><00:13:38.160><c> in</c><00:13:38.320><c> the</c><00:13:38.480><c> old</c><00:13:38.639><c> testament</c>

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so<00:13:40.079><c> you</c><00:13:40.160><c> could</c><00:13:40.399><c> see</c><00:13:40.639><c> how</c><00:13:40.959><c> greek</c><00:13:41.440><c> new</c><00:13:41.600><c> testament</c>

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words<00:13:42.480><c> were</c><00:13:42.720><c> used</c><00:13:43.199><c> in</c><00:13:43.279><c> the</c><00:13:43.440><c> greek</c><00:13:43.920><c> old</c>

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testament<00:13:45.120><c> and</c><00:13:45.279><c> vice</c><00:13:45.600><c> versa</c><00:13:45.920><c> and</c><00:13:46.079><c> i</c><00:13:46.160><c> thought</c>

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more<00:13:48.959><c> light</c><00:13:49.279><c> on</c><00:13:50.000><c> old</c><00:13:50.240><c> testament</c><00:13:50.800><c> new</c>

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testament<00:13:51.519><c> passages</c><00:13:52.079><c> by</c><00:13:52.240><c> seeing</c><00:13:52.560><c> how</c><00:13:52.720><c> the</c>

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greek<00:13:53.120><c> words</c><00:13:53.440><c> are</c><00:13:53.600><c> used</c><00:13:53.839><c> in</c><00:13:54.000><c> the</c><00:13:54.079><c> different</c>

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places<00:13:54.959><c> so</c>

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i<00:13:55.839><c> actually</c><00:13:56.079><c> made</c><00:13:56.320><c> quite</c><00:13:56.560><c> a</c><00:13:56.800><c> fair</c><00:13:56.959><c> bit</c><00:13:57.120><c> of</c><00:13:57.199><c> use</c>

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of<00:13:57.600><c> that</c><00:13:57.760><c> newer</c><00:13:58.079><c> version</c>

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once<00:13:59.519><c> i</c><00:13:59.680><c> had</c><00:13:59.920><c> it</c><00:14:00.079><c> in</c><00:14:00.240><c> my</c><00:14:00.880><c> in</c><00:14:00.959><c> my</c><00:14:01.199><c> library</c>

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so<00:14:03.839><c> where</c><00:14:04.000><c> did</c><00:14:04.240><c> the</c><00:14:04.399><c> septuagint</c><00:14:05.040><c> come</c><00:14:05.279><c> from</c>

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well<00:14:07.279><c> the</c><00:14:07.519><c> source</c><00:14:08.079><c> for</c><00:14:08.320><c> the</c><00:14:08.560><c> origin</c><00:14:09.360><c> of</c><00:14:09.440><c> the</c>

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septuagint<00:14:10.720><c> is</c><00:14:10.959><c> a</c><00:14:11.120><c> document</c><00:14:11.680><c> called</c>

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the<00:14:12.720><c> letter</c><00:14:13.120><c> of</c><00:14:13.519><c> aristeas</c><00:14:14.240><c> and</c><00:14:14.399><c> it</c><00:14:14.480><c> turns</c><00:14:14.800><c> out</c>

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that<00:14:15.120><c> erystius</c><00:14:15.680><c> was</c><00:14:16.000><c> a</c><00:14:16.639><c> a</c><00:14:16.880><c> fictional</c>

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character<00:14:18.000><c> who</c><00:14:18.399><c> in</c><00:14:18.480><c> the</c><00:14:18.639><c> second</c><00:14:19.040><c> century</c><00:14:19.519><c> bc</c>

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supposedly<00:14:21.440><c> wrote</c><00:14:21.760><c> a</c><00:14:21.920><c> letter</c><00:14:22.240><c> to</c><00:14:22.480><c> his</c><00:14:22.720><c> brother</c>

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to<00:14:24.240><c> explain</c><00:14:24.639><c> the</c><00:14:24.720><c> relationship</c><00:14:25.360><c> between</c><00:14:25.680><c> the</c>

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jews

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and<00:14:27.199><c> one</c><00:14:27.440><c> of</c><00:14:27.600><c> the</c><00:14:27.920><c> ptolemaic</c><00:14:28.560><c> kings</c><00:14:28.880><c> of</c><00:14:29.040><c> egypt</c>

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in<00:14:29.519><c> the</c><00:14:29.600><c> third</c><00:14:29.920><c> century</c><00:14:30.399><c> bc</c><00:14:30.959><c> so</c><00:14:31.279><c> before</c><00:14:31.680><c> the</c>

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time<00:14:32.000><c> of</c><00:14:32.160><c> christ</c>

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this<00:14:33.440><c> is</c><00:14:33.760><c> of</c><00:14:33.920><c> course</c><00:14:34.320><c> after</c><00:14:34.800><c> alexander</c><00:14:35.440><c> the</c>

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great<00:14:35.920><c> had</c><00:14:36.160><c> conquered</c>

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the<00:14:37.440><c> east</c><00:14:37.920><c> and</c><00:14:38.079><c> spread</c><00:14:38.480><c> the</c><00:14:38.639><c> greek</c><00:14:38.959><c> language</c>

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throughout<00:14:40.800><c> the</c><00:14:40.880><c> middle</c><00:14:41.199><c> east</c><00:14:41.440><c> making</c><00:14:41.760><c> it</c>

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sort<00:14:42.160><c> of</c><00:14:42.240><c> the</c><00:14:42.320><c> common</c><00:14:42.839><c> vernacular</c><00:14:43.920><c> and</c><00:14:44.160><c> the</c>

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ptolemies<00:14:44.880><c> who</c><00:14:45.040><c> eventually</c><00:14:45.519><c> ruled</c><00:14:45.839><c> egypt</c>

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were<00:14:46.800><c> actually</c><00:14:47.199><c> descended</c><00:14:47.839><c> from</c><00:14:48.079><c> one</c><00:14:48.320><c> of</c>

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alexander's<00:14:49.600><c> greek</c>

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generals

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and<00:14:52.000><c> they</c><00:14:52.399><c> ruled</c><00:14:53.199><c> egypt</c><00:14:53.519><c> and</c><00:14:53.600><c> so</c><00:14:53.839><c> you</c><00:14:53.920><c> can</c><00:14:54.079><c> see</c>

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the<00:14:54.480><c> impact</c><00:14:54.880><c> that</c><00:14:55.040><c> their</c><00:14:55.360><c> greek</c>

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heritage<00:14:57.120><c> would</c><00:14:57.360><c> have</c><00:14:57.760><c> on</c>

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the<00:14:58.959><c> nations</c><00:14:59.360><c> that</c><00:14:59.519><c> they</c><00:14:59.760><c> ruled</c><00:15:00.000><c> for</c><00:15:00.480><c> for</c>

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example<00:15:01.040><c> in</c><00:15:01.120><c> this</c><00:15:01.279><c> case</c><00:15:01.519><c> the</c><00:15:01.680><c> egyptians</c><00:15:02.320><c> so</c>

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let's<00:15:02.959><c> just</c><00:15:03.120><c> read</c><00:15:03.360><c> the</c><00:15:03.519><c> slide</c><00:15:03.839><c> here</c>

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uh<00:15:05.519><c> the</c><00:15:05.680><c> letter</c><00:15:06.000><c> is</c><00:15:06.160><c> the</c><00:15:06.240><c> source</c><00:15:06.560><c> of</c><00:15:06.639><c> the</c>

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legend<00:15:07.120><c> of</c><00:15:07.199><c> the</c><00:15:07.279><c> translation</c><00:15:07.920><c> the</c><00:15:08.079><c> first</c><00:15:08.639><c> five</c>

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books<00:15:09.519><c> of</c><00:15:09.600><c> the</c><00:15:09.760><c> hebrew</c><00:15:10.160><c> old</c><00:15:10.399><c> testament</c><00:15:10.880><c> into</c>

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greek<00:15:12.079><c> in</c><00:15:12.160><c> the</c><00:15:12.320><c> 3rd</c><00:15:12.560><c> century</c><00:15:13.040><c> bc</c><00:15:13.440><c> during</c><00:15:13.680><c> the</c>

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reign<00:15:14.000><c> of</c><00:15:14.079><c> ptolemy</c><00:15:14.560><c> ii</c>

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and<00:15:16.399><c> the</c><00:15:16.480><c> letter</c><00:15:16.800><c> explains</c><00:15:17.199><c> that</c><00:15:17.360><c> the</c><00:15:17.519><c> king</c>

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wanted<00:15:18.240><c> a</c><00:15:18.320><c> copy</c><00:15:18.639><c> of</c><00:15:18.800><c> the</c><00:15:18.880><c> greek</c><00:15:19.199><c> old</c><00:15:19.440><c> testament</c>

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for<00:15:20.800><c> that</c><00:15:21.040><c> very</c><00:15:21.360><c> famous</c><00:15:21.760><c> library</c><00:15:22.399><c> that</c><00:15:22.560><c> we</c>

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have<00:15:23.440><c> heard</c><00:15:23.680><c> about</c><00:15:24.000><c> in</c><00:15:24.240><c> alexandria</c><00:15:25.279><c> egypt</c>

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six<00:15:27.040><c> jewish</c><00:15:27.519><c> scholars</c><00:15:28.079><c> were</c><00:15:28.320><c> chosen</c><00:15:28.720><c> from</c>

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each<00:15:29.360><c> of</c><00:15:29.440><c> the</c><00:15:29.600><c> twelve</c><00:15:30.000><c> tribes</c><00:15:30.560><c> totaling</c><00:15:31.120><c> 72</c>

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translators

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and<00:15:33.920><c> this</c><00:15:34.160><c> of</c><00:15:34.240><c> course</c><00:15:34.959><c> is</c><00:15:35.120><c> the</c><00:15:35.279><c> number</c><00:15:35.519><c> that</c><00:15:35.759><c> is</c>

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is<00:15:38.560><c> also</c><00:15:38.880><c> known</c><00:15:39.120><c> by</c><00:15:39.279><c> the</c><00:15:39.440><c> letters</c><00:15:40.000><c> lxx</c><00:15:40.959><c> both</c><00:15:41.199><c> of</c>

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and<00:15:43.440><c> this</c><00:15:43.759><c> this</c><00:15:44.079><c> legend</c><00:15:44.959><c> that</c><00:15:45.360><c> that</c><00:15:45.839><c> has</c><00:15:46.079><c> its</c>

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origin<00:15:46.800><c> in</c><00:15:46.959><c> the</c><00:15:47.040><c> letter</c><00:15:47.360><c> of</c><00:15:47.519><c> aristeas</c>

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is<00:15:48.880><c> actually</c><00:15:49.279><c> repeated</c><00:15:50.000><c> in</c><00:15:50.399><c> a</c><00:15:50.560><c> document</c><00:15:51.279><c> known</c>

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as<00:15:51.759><c> the</c><00:15:51.920><c> babylonian</c><00:15:52.639><c> talmud</c><00:15:54.079><c> and</c><00:15:54.399><c> it's</c>

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recorded<00:15:55.120><c> in</c><00:15:55.279><c> the</c><00:15:55.360><c> following</c><00:15:55.759><c> words</c>

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king<00:15:57.120><c> ptolemy</c><00:15:57.920><c> once</c><00:15:58.240><c> gathered</c><00:15:58.720><c> 72</c><00:15:59.360><c> elders</c>

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he<00:16:00.880><c> placed</c><00:16:01.279><c> them</c><00:16:01.440><c> in</c><00:16:01.600><c> 72</c><00:16:02.320><c> chambers</c>

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each<00:16:03.680><c> of</c><00:16:03.839><c> them</c><00:16:04.160><c> in</c><00:16:04.320><c> a</c><00:16:04.399><c> separate</c><00:16:04.800><c> one</c><00:16:05.519><c> without</c>

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revealing<00:16:06.480><c> to</c><00:16:06.639><c> them</c><00:16:06.880><c> why</c><00:16:07.040><c> they</c><00:16:07.120><c> were</c><00:16:07.360><c> summoned</c>

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he<00:16:08.480><c> entered</c><00:16:08.880><c> each</c><00:16:09.120><c> one's</c><00:16:09.440><c> room</c><00:16:09.759><c> and</c><00:16:09.920><c> said</c>

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write<00:16:10.959><c> for</c><00:16:11.120><c> me</c><00:16:11.360><c> the</c><00:16:11.519><c> torah</c><00:16:11.920><c> of</c><00:16:12.160><c> moshi</c>

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your<00:16:13.440><c> teacher</c>

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god<00:16:15.199><c> put</c><00:16:15.440><c> it</c><00:16:15.600><c> in</c><00:16:15.759><c> the</c><00:16:15.839><c> heart</c><00:16:16.079><c> of</c><00:16:16.320><c> each</c><00:16:16.639><c> one</c><00:16:16.959><c> to</c>

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translate<00:16:17.839><c> identically</c><00:16:19.040><c> as</c><00:16:19.440><c> all</c><00:16:19.600><c> the</c><00:16:19.839><c> others</c>

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did

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so<00:16:22.399><c> you</c><00:16:22.480><c> could</c><00:16:22.639><c> probably</c><00:16:23.040><c> sense</c><00:16:23.360><c> this</c><00:16:23.680><c> excerpt</c>

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from<00:16:24.240><c> the</c><00:16:24.320><c> babylonian</c><00:16:24.959><c> talmud</c><00:16:25.519><c> is</c><00:16:26.000><c> a</c><00:16:26.240><c> very</c>

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tall<00:16:27.120><c> tale</c>

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and<00:16:28.320><c> the</c><00:16:28.480><c> last</c><00:16:28.720><c> statement</c><00:16:29.199><c> is</c><00:16:29.360><c> clearly</c><00:16:30.000><c> uh</c><00:16:30.399><c> an</c>

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embellishment

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and<00:16:32.000><c> it's</c><00:16:32.240><c> thought</c><00:16:32.480><c> that</c><00:16:32.639><c> the</c>

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that<00:16:33.920><c> the</c><00:16:34.079><c> objective</c><00:16:34.800><c> of</c><00:16:34.959><c> the</c><00:16:35.120><c> letter</c><00:16:35.519><c> of</c>

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erystius<00:16:36.560><c> was</c><00:16:36.800><c> intended</c><00:16:37.279><c> to</c>

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to<00:16:38.399><c> magnify</c><00:16:38.959><c> the</c><00:16:39.040><c> jewish</c><00:16:39.440><c> nation</c><00:16:39.839><c> in</c><00:16:39.920><c> the</c><00:16:40.079><c> eyes</c>

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of<00:16:40.480><c> the</c><00:16:40.560><c> greek</c><00:16:40.880><c> world</c>

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and<00:16:42.639><c> the</c><00:16:42.800><c> embellishments</c><00:16:43.600><c> were</c><00:16:43.759><c> likely</c>

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intended<00:16:44.639><c> to</c><00:16:44.800><c> promote</c><00:16:45.199><c> the</c><00:16:45.360><c> greek</c><00:16:45.759><c> version</c><00:16:46.240><c> of</c>

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the<00:16:46.639><c> pentateuch</c><00:16:47.279><c> that</c><00:16:47.440><c> is</c><00:16:47.600><c> the</c><00:16:47.680><c> first</c><00:16:48.000><c> five</c>

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books<00:16:48.639><c> of</c><00:16:48.800><c> the</c><00:16:48.959><c> old</c><00:16:49.120><c> testament</c><00:16:50.240><c> as</c><00:16:50.480><c> a</c><00:16:50.560><c> reliable</c>

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translation

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the<00:16:53.360><c> letter</c><00:16:53.680><c> of</c><00:16:53.920><c> erystius</c><00:16:54.639><c> is</c><00:16:54.800><c> viewed</c><00:16:55.199><c> as</c><00:16:55.759><c> as</c>

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transparently<00:16:56.720><c> a</c><00:16:56.800><c> work</c><00:16:57.040><c> of</c><00:16:57.199><c> propaganda</c><00:16:57.839><c> but</c>

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it's<00:16:58.639><c> generally</c><00:16:59.199><c> believed</c><00:16:59.680><c> that</c><00:16:59.920><c> it</c>

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contained<00:17:01.040><c> a</c><00:17:01.279><c> kernel</c><00:17:01.759><c> of</c><00:17:01.920><c> truth</c><00:17:02.320><c> that</c><00:17:02.560><c> is</c><00:17:03.199><c> that</c>

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the<00:17:03.519><c> first</c><00:17:03.920><c> five</c><00:17:04.240><c> books</c><00:17:04.480><c> of</c><00:17:04.559><c> the</c><00:17:04.720><c> hebrew</c><00:17:05.120><c> old</c>

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testament

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were<00:17:06.720><c> translated</c><00:17:07.439><c> into</c><00:17:07.760><c> greek</c>

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during<00:17:09.039><c> the</c><00:17:09.199><c> ptolemaic</c><00:17:09.839><c> period</c>

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about<00:17:11.120><c> 200</c><00:17:11.520><c> years</c><00:17:11.839><c> before</c><00:17:12.160><c> the</c><00:17:12.240><c> time</c><00:17:12.480><c> of</c>

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the<00:17:15.039><c> story</c><00:17:15.360><c> it's</c><00:17:15.520><c> just</c><00:17:15.760><c> this</c><00:17:16.000><c> other</c><00:17:16.240><c> part</c><00:17:16.559><c> that</c>

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talks<00:17:17.039><c> about</c><00:17:17.919><c> 72</c><00:17:18.799><c> independently</c><00:17:19.600><c> translating</c>

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and<00:17:20.480><c> coming</c><00:17:20.880><c> up</c><00:17:21.039><c> with</c>

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72<00:17:22.480><c> identical</c><00:17:23.199><c> versions</c><00:17:23.760><c> of</c><00:17:23.839><c> the</c><00:17:24.000><c> first</c><00:17:24.319><c> five</c>

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books<00:17:25.039><c> that's</c><00:17:25.839><c> considered</c><00:17:26.319><c> by</c><00:17:26.559><c> most</c><00:17:26.799><c> to</c><00:17:26.959><c> be</c>

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added<00:17:30.880><c> to</c><00:17:31.039><c> the</c><00:17:31.200><c> story</c>

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idea<00:17:36.559><c> that</c><00:17:36.720><c> 72</c><00:17:37.360><c> or</c><00:17:37.440><c> 70</c><00:17:37.840><c> scholars</c>

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translated<00:17:39.600><c> part</c><00:17:39.760><c> of</c><00:17:39.840><c> the</c><00:17:39.919><c> old</c><00:17:40.160><c> testament</c>

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into<00:17:40.880><c> greek</c><00:17:41.120><c> and</c><00:17:41.280><c> eventually</c><00:17:41.760><c> the</c>

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entire<00:17:42.960><c> greek</c><00:17:43.360><c> old</c><00:17:43.600><c> testament</c>

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is<00:17:45.120><c> referred</c><00:17:45.600><c> to</c><00:17:45.919><c> as</c><00:17:46.400><c> the</c><00:17:46.720><c> septuagint</c><00:17:47.520><c> or</c><00:17:47.840><c> as</c>

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lxx

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and<00:17:50.320><c> the</c><00:17:50.480><c> question</c>

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you<00:17:51.520><c> know</c><00:17:51.679><c> the</c><00:17:51.840><c> question</c><00:17:52.480><c> that's</c><00:17:52.720><c> begged</c><00:17:53.039><c> in</c>

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my<00:17:53.280><c> mind</c><00:17:53.520><c> is</c><00:17:53.679><c> do</c><00:17:53.840><c> we</c><00:17:54.080><c> have</c><00:17:54.400><c> a</c><00:17:54.640><c> copy</c><00:17:55.120><c> of</c><00:17:55.280><c> the</c>

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greek<00:17:55.840><c> pentateuch</c>

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that<00:17:57.200><c> was</c><00:17:57.520><c> translated</c><00:17:58.240><c> by</c><00:17:58.480><c> the</c><00:17:58.640><c> 72</c><00:17:59.440><c> scholars</c>

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the<00:18:00.320><c> answer</c><00:18:00.720><c> is</c><00:18:00.960><c> no</c><00:18:01.360><c> we</c><00:18:01.600><c> don't</c>

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there<00:18:02.799><c> is</c><00:18:02.960><c> no</c><00:18:03.200><c> such</c>

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copy<00:18:05.200><c> in</c><00:18:05.360><c> existence</c>

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but<00:18:07.200><c> something</c><00:18:07.600><c> known</c><00:18:07.919><c> as</c><00:18:08.400><c> the</c><00:18:08.640><c> septuagint</c>

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apparently<00:18:09.919><c> existed</c>

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in<00:18:11.360><c> the</c><00:18:11.520><c> third</c><00:18:11.840><c> century</c>

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of<00:18:13.039><c> the</c><00:18:13.200><c> common</c><00:18:13.520><c> era</c><00:18:13.760><c> that</c><00:18:14.000><c> is</c><00:18:14.240><c> after</c><00:18:14.640><c> christ</c>

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some<00:18:15.440><c> 400</c><00:18:15.919><c> years</c><00:18:16.400><c> after</c><00:18:16.720><c> the</c><00:18:16.960><c> story</c><00:18:17.360><c> told</c><00:18:17.760><c> by</c>

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the<00:18:18.799><c> fabled</c><00:18:19.360><c> aristeas</c>

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and<00:18:21.200><c> the</c><00:18:21.280><c> reason</c><00:18:21.520><c> we</c><00:18:21.679><c> know</c><00:18:21.840><c> this</c><00:18:22.080><c> is</c><00:18:22.160><c> because</c>

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the<00:18:22.559><c> christian</c><00:18:23.039><c> scholar</c><00:18:23.440><c> named</c><00:18:23.840><c> origen</c>

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attempted<00:18:25.520><c> to</c><00:18:25.679><c> produce</c><00:18:26.320><c> a</c><00:18:26.480><c> definitive</c>

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version<00:18:27.600><c> of</c><00:18:27.679><c> the</c><00:18:27.840><c> greek</c><00:18:28.240><c> old</c><00:18:28.480><c> testament</c>

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during<00:18:29.360><c> his</c><00:18:29.679><c> lifetime</c>

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he<00:18:30.880><c> used</c><00:18:31.200><c> the</c><00:18:31.520><c> six</c><00:18:32.000><c> column</c><00:18:32.480><c> format</c><00:18:32.960><c> which</c><00:18:33.120><c> is</c>

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known<00:18:33.600><c> as</c><00:18:33.840><c> origins</c><00:18:34.799><c> hexapla</c><00:18:35.760><c> so</c><00:18:35.919><c> let's</c><00:18:36.160><c> read</c><00:18:36.559><c> a</c>

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bit<00:18:36.880><c> about</c><00:18:37.360><c> origins</c><00:18:38.000><c> hexapla</c><00:18:39.039><c> and</c><00:18:39.200><c> see</c><00:18:39.360><c> what</c>

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we<00:18:39.600><c> can</c><00:18:39.760><c> learn</c><00:18:39.919><c> about</c><00:18:40.160><c> the</c><00:18:40.240><c> septuagint</c><00:18:40.960><c> here</c>

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and<00:18:42.480><c> this</c><00:18:42.720><c> quote</c><00:18:42.960><c> here</c><00:18:43.120><c> is</c><00:18:43.200><c> taken</c><00:18:43.520><c> from</c>

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encyclopedia<00:18:44.480><c> britannica</c><00:18:45.600><c> we</c><00:18:45.760><c> read</c><00:18:45.919><c> here</c><00:18:46.160><c> the</c>

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multiplication<00:18:47.039><c> of</c><00:18:47.440><c> greek</c><00:18:47.760><c> old</c><00:18:47.919><c> testament</c>

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versions

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doubtless<00:18:50.640><c> proved</c><00:18:50.960><c> to</c><00:18:51.120><c> be</c><00:18:51.360><c> a</c><00:18:51.520><c> source</c><00:18:51.840><c> of</c>

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increasing<00:18:52.559><c> confusion</c><00:18:53.280><c> in</c><00:18:53.440><c> the</c><00:18:53.600><c> third</c>

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century<00:18:54.240><c> that</c><00:18:54.480><c> is</c><00:18:54.640><c> the</c><00:18:54.720><c> third</c><00:18:54.960><c> century</c><00:18:55.440><c> a.d</c>

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this<00:18:56.640><c> situation</c>

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the<00:18:58.000><c> alexandrian</c><00:18:58.799><c> theologian</c><00:18:59.440><c> origin</c>

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working<00:19:00.240><c> at</c><00:19:00.400><c> caesarea</c><00:19:01.039><c> between</c><00:19:01.440><c> 230</c><00:19:02.000><c> and</c><00:19:02.080><c> 240</c>

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ce

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sought<00:19:04.080><c> to</c><00:19:04.320><c> remedy</c>

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in<00:19:06.000><c> his</c><00:19:06.240><c> hexapla</c><00:19:07.280><c> he</c><00:19:07.440><c> presented</c><00:19:08.000><c> in</c><00:19:08.160><c> parallel</c>

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vertical<00:19:09.120><c> columns</c><00:19:09.600><c> the</c><00:19:09.760><c> hebrew</c><00:19:10.240><c> text</c>

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the<00:19:11.600><c> same</c><00:19:12.000><c> in</c><00:19:12.160><c> greek</c><00:19:12.480><c> letters</c>

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and<00:19:13.760><c> the</c><00:19:14.000><c> greek</c><00:19:14.400><c> versions</c><00:19:15.039><c> of</c><00:19:15.200><c> aquila</c>

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symmachus

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the<00:19:17.679><c> septuagint</c><00:19:18.960><c> and</c><00:19:19.280><c> theodosian</c><00:19:20.480><c> in</c><00:19:20.640><c> that</c>

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order

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and<00:19:22.240><c> the</c><00:19:22.320><c> main</c><00:19:22.559><c> interest</c><00:19:22.960><c> of</c><00:19:23.280><c> origin</c><00:19:23.760><c> lay</c><00:19:24.080><c> in</c>

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the<00:19:24.400><c> fifth</c><00:19:24.720><c> column</c><00:19:25.120><c> the</c><00:19:25.280><c> septuagint</c><00:19:26.559><c> which</c><00:19:26.799><c> he</c>

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edited<00:19:27.919><c> on</c><00:19:28.080><c> the</c><00:19:28.240><c> basis</c><00:19:28.799><c> of</c><00:19:28.960><c> the</c><00:19:29.120><c> hebrew</c>

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the<00:19:30.480><c> original</c><00:19:30.880><c> manuscript</c><00:19:31.600><c> of</c><00:19:31.679><c> the</c><00:19:31.840><c> hexapla</c>

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is<00:19:32.480><c> known</c><00:19:32.720><c> to</c><00:19:32.960><c> be</c><00:19:33.039><c> an</c><00:19:33.200><c> extent</c><00:19:34.000><c> as</c><00:19:34.240><c> late</c><00:19:34.480><c> as</c>

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about<00:19:34.960><c> 600</c><00:19:35.840><c> ce</c>

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today<00:19:37.280><c> it</c><00:19:37.440><c> only</c><00:19:37.679><c> survives</c><00:19:38.160><c> in</c><00:19:38.320><c> fragments</c><00:19:38.880><c> so</c>

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that's<00:19:39.280><c> our</c><00:19:39.440><c> quote</c>

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so<00:19:40.799><c> really</c><00:19:41.039><c> what</c><00:19:41.200><c> they're</c><00:19:41.360><c> saying</c><00:19:41.679><c> there</c><00:19:42.080><c> is</c>

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that<00:19:42.559><c> we</c><00:19:42.799><c> don't</c><00:19:43.120><c> have</c><00:19:43.280><c> a</c><00:19:43.360><c> copy</c><00:19:43.760><c> of</c><00:19:43.840><c> the</c>

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original<00:19:44.400><c> septuagint</c>

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that<00:19:46.160><c> origen</c><00:19:46.640><c> used</c><00:19:47.120><c> as</c><00:19:47.280><c> he</c><00:19:47.440><c> edited</c><00:19:47.919><c> his</c><00:19:48.160><c> own</c>

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version<00:19:48.799><c> of</c><00:19:48.880><c> the</c><00:19:49.039><c> greek</c><00:19:49.280><c> old</c><00:19:49.520><c> testament</c><00:19:50.480><c> in</c>

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fact<00:19:50.960><c> we</c><00:19:51.120><c> don't</c><00:19:51.360><c> even</c><00:19:51.520><c> have</c><00:19:51.679><c> a</c><00:19:51.840><c> copy</c><00:19:52.160><c> of</c>

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origins<00:19:53.200><c> hexapla</c>

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since<00:19:54.640><c> it</c><00:19:54.799><c> only</c><00:19:55.039><c> survives</c><00:19:55.520><c> in</c><00:19:55.679><c> tiny</c><00:19:56.000><c> fragments</c>

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and<00:19:57.280><c> the</c><00:19:57.440><c> fact</c><00:19:57.679><c> that</c><00:19:57.840><c> it's</c><00:19:58.000><c> mentioned</c><00:19:58.480><c> by</c>

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other<00:19:59.039><c> ancient</c><00:19:59.440><c> writers</c><00:20:00.000><c> proved</c><00:20:00.320><c> that</c><00:20:00.559><c> it</c><00:20:00.720><c> did</c>

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in<00:20:01.120><c> fact</c><00:20:01.520><c> exist</c><00:20:02.080><c> at</c><00:20:02.240><c> one</c><00:20:02.559><c> time</c><00:20:03.280><c> but</c><00:20:03.440><c> we</c><00:20:03.600><c> don't</c>

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have<00:20:03.919><c> a</c><00:20:04.000><c> copy</c><00:20:04.400><c> of</c><00:20:04.559><c> it</c>

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but<00:20:05.760><c> again</c><00:20:05.919><c> this</c><00:20:06.159><c> story</c><00:20:06.400><c> begs</c><00:20:06.720><c> the</c><00:20:06.880><c> question</c>

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if<00:20:07.919><c> the</c><00:20:08.080><c> septuagint</c><00:20:08.799><c> was</c><00:20:09.039><c> the</c><00:20:09.200><c> bible</c><00:20:09.600><c> of</c><00:20:09.760><c> jesus</c>

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and<00:20:10.320><c> the</c><00:20:10.480><c> apostles</c><00:20:11.120><c> as</c>

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some<00:20:12.640><c> have</c><00:20:12.960><c> argued</c><00:20:13.360><c> over</c><00:20:13.520><c> the</c><00:20:13.600><c> years</c>

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why<00:20:14.960><c> did</c><00:20:15.360><c> origen</c><00:20:16.000><c> need</c><00:20:16.320><c> to</c><00:20:16.720><c> edit</c><00:20:17.120><c> it</c><00:20:17.520><c> because</c>

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clearly<00:20:18.159><c> here</c><00:20:18.320><c> in</c><00:20:18.400><c> the</c><00:20:18.559><c> quote</c><00:20:18.720><c> we're</c><00:20:18.880><c> being</c>

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told<00:20:19.360><c> he</c><00:20:19.520><c> was</c><00:20:19.760><c> editing</c><00:20:20.720><c> the</c><00:20:21.039><c> septuagint</c>

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making<00:20:22.000><c> a</c><00:20:22.080><c> new</c><00:20:22.240><c> version</c><00:20:22.960><c> if</c><00:20:23.120><c> the</c><00:20:23.280><c> septuagint</c>

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was<00:20:24.159><c> the</c><00:20:24.240><c> result</c><00:20:25.120><c> of</c><00:20:25.280><c> the</c><00:20:25.600><c> miraculous</c>

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translation<00:20:27.200><c> by</c><00:20:27.520><c> 72</c><00:20:28.159><c> scholars</c>

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into<00:20:30.080><c> 72</c><00:20:30.720><c> versions</c><00:20:31.200><c> of</c><00:20:31.679><c> identical</c><00:20:32.480><c> text</c>

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to<00:20:36.159><c> the</c><00:20:36.320><c> hebrew</c><00:20:36.880><c> old</c><00:20:37.039><c> testament</c>

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why<00:20:38.559><c> did</c><00:20:38.720><c> he</c><00:20:38.960><c> feel</c><00:20:39.280><c> that</c><00:20:39.440><c> he</c><00:20:39.600><c> needed</c><00:20:39.919><c> to</c><00:20:40.159><c> fiddle</c>

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and<00:20:41.679><c> what</c><00:20:41.919><c> does</c><00:20:42.159><c> his</c><00:20:42.480><c> fiddling</c><00:20:43.039><c> say</c>

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about<00:20:44.159><c> the</c><00:20:44.320><c> real</c><00:20:44.799><c> reliability</c><00:20:45.600><c> of</c><00:20:45.679><c> the</c>

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text<00:20:47.919><c> so</c><00:20:48.080><c> i</c><00:20:48.159><c> don't</c><00:20:48.240><c> know</c><00:20:48.400><c> about</c><00:20:48.559><c> you</c><00:20:48.720><c> but</c><00:20:48.880><c> this</c>

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fishy<00:20:52.000><c> the</c><00:20:52.159><c> more</c><00:20:52.400><c> we</c><00:20:52.640><c> learn</c><00:20:53.039><c> about</c><00:20:53.280><c> the</c>

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well<00:20:57.440><c> this</c><00:20:57.600><c> quote</c><00:20:57.840><c> here</c><00:20:58.080><c> is</c><00:20:58.159><c> taken</c><00:20:58.480><c> from</c><00:20:58.640><c> a</c>

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problem<00:21:03.200><c> of</c><00:21:03.520><c> origins</c><00:21:04.080><c> hexapla</c><00:21:04.720><c> let's</c><00:21:04.880><c> just</c>

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it<00:21:07.360><c> says</c><00:21:07.520><c> their</c><00:21:07.840><c> origin</c><00:21:08.320><c> was</c><00:21:08.480><c> a</c><00:21:08.559><c> careful</c>

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but<00:21:10.400><c> he</c><00:21:10.559><c> did</c><00:21:10.799><c> not</c><00:21:11.039><c> observe</c><00:21:11.600><c> modern</c><00:21:12.080><c> editorial</c>

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and<00:21:19.440><c> embraces</c><00:21:20.080><c> readings</c><00:21:20.559><c> that</c><00:21:20.799><c> bring</c><00:21:21.039><c> the</c>

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text

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closer<00:21:22.960><c> to</c><00:21:23.120><c> the</c><00:21:23.280><c> hebrew</c><00:21:23.600><c> text</c><00:21:24.000><c> of</c><00:21:24.080><c> his</c><00:21:24.320><c> day</c>

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while<00:21:28.640><c> establishing</c><00:21:29.360><c> the</c><00:21:29.520><c> first</c>

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seek

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to<00:21:36.720><c> recover</c><00:21:37.360><c> a</c><00:21:37.600><c> pre-christian</c>

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versions<00:22:01.760><c> that</c><00:22:01.919><c> he</c><00:22:02.159><c> had</c><00:22:02.400><c> access</c><00:22:02.720><c> to</c><00:22:03.039><c> as</c><00:22:03.200><c> well</c>

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of<00:22:16.240><c> picked</c><00:22:16.640><c> and</c><00:22:16.880><c> chose</c><00:22:17.280><c> as</c><00:22:17.520><c> he</c><00:22:17.679><c> saw</c><00:22:18.000><c> fit</c><00:22:18.640><c> and</c><00:22:18.720><c> he</c>

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testament<00:22:21.679><c> more</c><00:22:21.919><c> than</c><00:22:22.159><c> 200</c><00:22:22.640><c> years</c><00:22:23.039><c> after</c><00:22:23.280><c> the</c>

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time<00:22:23.679><c> of</c><00:22:23.840><c> christ</c>

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as<00:22:25.280><c> well</c><00:22:25.440><c> as</c><00:22:25.600><c> we</c><00:22:25.760><c> mentioned</c><00:22:26.080><c> already</c><00:22:26.880><c> he</c><00:22:27.039><c> was</c>

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closer<00:22:30.400><c> to</c><00:22:30.559><c> the</c><00:22:30.720><c> hebrew</c>

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so<00:22:32.000><c> it</c><00:22:32.080><c> can't</c><00:22:32.320><c> be</c><00:22:32.480><c> said</c><00:22:32.720><c> that</c><00:22:32.880><c> whatever</c>

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or<00:22:34.960><c> whatever</c><00:22:35.360><c> old</c><00:22:35.600><c> greek</c><00:22:35.919><c> old</c><00:22:36.080><c> testament</c><00:22:36.480><c> he</c>

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was<00:22:38.159><c> more</c><00:22:38.480><c> reliable</c><00:22:39.039><c> than</c><00:22:39.200><c> the</c><00:22:39.360><c> hebrew</c><00:22:39.840><c> that</c>

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which<00:22:41.440><c> is</c><00:22:41.600><c> what</c><00:22:41.760><c> i've</c><00:22:41.919><c> already</c><00:22:42.159><c> said</c><00:22:42.400><c> many</c>

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well<00:22:47.840><c> here's</c><00:22:48.080><c> a</c><00:22:48.240><c> list</c><00:22:48.559><c> here</c><00:22:48.880><c> of</c><00:22:49.120><c> some</c><00:22:49.679><c> codexes</c>

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in<00:22:50.799><c> other</c><00:22:50.960><c> words</c><00:22:51.200><c> some</c><00:22:51.520><c> ancient</c><00:22:52.400><c> surviving</c>

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this<00:22:59.200><c> list</c><00:22:59.520><c> is</c><00:22:59.600><c> by</c><00:22:59.840><c> no</c><00:23:00.000><c> means</c><00:23:00.320><c> exhausted</c><00:23:00.880><c> but</c>

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it<00:23:01.440><c> basically</c><00:23:01.840><c> represents</c><00:23:02.400><c> the</c><00:23:02.480><c> commonly</c>

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some<00:23:05.360><c> of</c><00:23:05.440><c> these</c><00:23:05.600><c> contain</c><00:23:06.000><c> the</c><00:23:06.159><c> entire</c><00:23:06.559><c> old</c>

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testament<00:23:07.679><c> while</c><00:23:08.000><c> others</c><00:23:08.320><c> include</c><00:23:08.720><c> only</c>

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the<00:23:14.159><c> last</c><00:23:14.400><c> slide</c><00:23:14.799><c> it's</c><00:23:15.039><c> thought</c><00:23:15.280><c> that</c>

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testament<00:23:17.679><c> into</c><00:23:17.919><c> greek</c><00:23:18.240><c> lightly</c>

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in<00:23:22.799><c> the</c><00:23:22.960><c> christian</c><00:23:23.360><c> churches</c><00:23:23.760><c> in</c><00:23:23.919><c> subsequent</c>

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the<00:23:25.840><c> oldest</c><00:23:26.400><c> surviving</c><00:23:27.039><c> manuscripts</c><00:23:28.000><c> of</c><00:23:28.159><c> the</c>

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back<00:23:30.240><c> to</c><00:23:30.400><c> the</c><00:23:30.559><c> fourth</c><00:23:30.880><c> and</c><00:23:31.039><c> fifth</c><00:23:31.360><c> centuries</c>

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a.d

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so<00:23:33.280><c> those</c><00:23:33.520><c> are</c><00:23:33.600><c> quite</c><00:23:33.840><c> early</c><00:23:34.240><c> fairly</c><00:23:34.640><c> close</c><00:23:34.960><c> to</c>

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the<00:23:35.280><c> time</c><00:23:35.600><c> of</c><00:23:35.760><c> origen</c><00:23:36.320><c> himself</c>

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but<00:23:37.919><c> notice</c><00:23:38.240><c> too</c><00:23:38.480><c> that</c><00:23:38.640><c> the</c><00:23:39.120><c> the</c><00:23:39.280><c> oldest</c>

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surviving<00:23:40.159><c> manuscripts</c><00:23:40.799><c> of</c><00:23:40.880><c> the</c><00:23:40.960><c> hebrew</c><00:23:41.360><c> old</c>

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testament<00:23:42.320><c> are</c><00:23:42.480><c> not</c><00:23:42.720><c> as</c><00:23:42.880><c> old</c><00:23:43.679><c> with</c><00:23:44.000><c> the</c><00:23:44.159><c> sole</c>

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exception<00:23:45.120><c> of</c><00:23:45.200><c> the</c><00:23:45.360><c> dead</c><00:23:45.600><c> sea</c><00:23:45.840><c> scrolls</c><00:23:46.880><c> which</c>

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were<00:23:47.360><c> discovered</c><00:23:48.320><c> in</c><00:23:48.480><c> about</c><00:23:48.720><c> 1947.</c><00:23:50.000><c> so</c>

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the<00:23:51.760><c> superiority</c><00:23:52.480><c> of</c><00:23:52.559><c> the</c><00:23:52.960><c> septuagint</c>

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over<00:23:54.640><c> the</c><00:23:54.799><c> hebrew</c><00:23:55.440><c> old</c><00:23:55.600><c> testament</c><00:23:56.159><c> was</c>

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manuscripts<00:24:01.120><c> are</c><00:24:01.360><c> older</c><00:24:01.760><c> than</c><00:24:01.919><c> the</c><00:24:02.000><c> hebrew</c>

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old<00:24:02.640><c> testament</c><00:24:03.520><c> and</c><00:24:03.679><c> of</c><00:24:03.760><c> course</c><00:24:04.000><c> this</c><00:24:04.240><c> claim</c>

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is<00:24:04.640><c> no</c><00:24:04.799><c> longer</c><00:24:05.120><c> valid</c><00:24:05.600><c> since</c><00:24:06.000><c> the</c>

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are<00:24:08.880><c> dated</c><00:24:09.520><c> back</c><00:24:09.760><c> to</c><00:24:09.919><c> the</c><00:24:10.080><c> first</c><00:24:10.320><c> century</c><00:24:10.880><c> or</c>

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even<00:24:11.440><c> earlier</c>

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and

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they<00:24:14.080><c> confirmed</c><00:24:14.640><c> that</c><00:24:14.720><c> the</c><00:24:14.880><c> hebrew</c><00:24:15.200><c> old</c>

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testament<00:24:15.840><c> manuscripts</c>

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that<00:24:17.440><c> were</c><00:24:17.679><c> in</c><00:24:17.840><c> existence</c>

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later<00:24:19.360><c> in</c><00:24:19.440><c> the</c><00:24:19.600><c> ninth</c><00:24:19.919><c> and</c><00:24:20.159><c> eleventh</c><00:24:20.559><c> century</c>

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are<00:24:21.200><c> actually</c><00:24:21.600><c> an</c><00:24:21.840><c> accurate</c><00:24:22.320><c> reflection</c>

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of<00:24:23.760><c> what</c><00:24:24.000><c> existed</c><00:24:24.480><c> prior</c><00:24:24.799><c> to</c><00:24:24.960><c> the</c><00:24:25.039><c> time</c>

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reflection<00:24:28.799><c> of</c><00:24:28.960><c> what</c><00:24:29.200><c> we</c><00:24:29.360><c> have</c><00:24:30.080><c> in</c><00:24:30.240><c> our</c><00:24:30.400><c> king</c>

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james<00:24:31.279><c> old</c><00:24:31.520><c> testament</c>

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so<00:24:32.880><c> let's</c><00:24:33.039><c> just</c><00:24:33.200><c> read</c><00:24:33.360><c> the</c><00:24:33.440><c> quote</c><00:24:33.679><c> here</c><00:24:33.919><c> at</c><00:24:34.000><c> the</c>

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bottom<00:24:34.400><c> of</c><00:24:34.480><c> this</c><00:24:34.720><c> slide</c>

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um

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it<00:24:37.120><c> is</c><00:24:37.360><c> clear</c><00:24:37.600><c> from</c><00:24:37.760><c> the</c><00:24:37.919><c> hebrew</c><00:24:38.320><c> text</c><00:24:38.720><c> found</c>

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in<00:24:39.120><c> the</c><00:24:39.279><c> judean</c><00:24:39.919><c> desert</c><00:24:40.480><c> that</c><00:24:40.720><c> the</c><00:24:41.440><c> mesoretic</c>

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text<00:24:42.400><c> the</c><00:24:42.480><c> hebrew</c><00:24:42.799><c> old</c><00:24:42.960><c> testament</c><00:24:43.440><c> on</c><00:24:43.520><c> which</c>

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modern<00:24:44.320><c> english</c><00:24:44.720><c> translations</c><00:24:45.360><c> of</c><00:24:45.440><c> the</c>

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hebrew<00:24:45.919><c> bible</c><00:24:46.320><c> are</c><00:24:46.400><c> based</c><00:24:47.120><c> is</c><00:24:47.360><c> indeed</c>

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so<00:24:54.720><c> effectively</c><00:24:55.279><c> the</c><00:24:55.440><c> destiny</c><00:24:55.840><c> scrolls</c><00:24:56.240><c> have</c>

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manuscripts<00:25:01.520><c> more</c><00:25:01.760><c> closely</c><00:25:02.400><c> resembled</c><00:25:03.120><c> the</c>

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old<00:25:03.600><c> testament</c><00:25:04.080><c> that</c><00:25:04.320><c> jesus</c><00:25:04.880><c> and</c><00:25:05.039><c> the</c>

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apostles

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this<00:25:09.919><c> book</c>

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a<00:25:10.880><c> few</c><00:25:11.120><c> more</c><00:25:11.360><c> times</c><00:25:11.679><c> as</c><00:25:11.840><c> we</c><00:25:12.080><c> step</c><00:25:12.400><c> through</c><00:25:12.720><c> the</c>

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the<00:25:13.200><c> class</c><00:25:13.760><c> it's</c>

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quite<00:25:15.039><c> a</c><00:25:15.120><c> helpful</c><00:25:15.679><c> and</c><00:25:16.000><c> interesting</c><00:25:16.480><c> book</c>

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so<00:25:19.200><c> we've</c><00:25:19.440><c> identified</c><00:25:20.000><c> some</c><00:25:20.240><c> issues</c><00:25:20.799><c> the</c><00:25:21.120><c> the</c>

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common<00:25:21.679><c> view</c><00:25:21.919><c> is</c><00:25:22.080><c> that</c><00:25:22.159><c> the</c><00:25:22.320><c> septuagint</c><00:25:23.120><c> is</c>

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the<00:25:23.600><c> entirety</c><00:25:24.320><c> of</c><00:25:24.480><c> the</c><00:25:24.640><c> greek</c><00:25:24.960><c> old</c><00:25:25.200><c> testament</c>

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that<00:25:25.760><c> was</c><00:25:26.000><c> translated</c><00:25:26.559><c> before</c><00:25:26.880><c> the</c><00:25:27.039><c> time</c><00:25:27.279><c> of</c>

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christ<00:25:28.320><c> and</c><00:25:28.559><c> this</c><00:25:28.799><c> is</c><00:25:28.880><c> what</c><00:25:29.120><c> we</c><00:25:29.279><c> can</c><00:25:29.520><c> buy</c><00:25:29.840><c> on</c>

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amazon<00:25:30.880><c> but</c>

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what<00:25:32.000><c> we</c><00:25:32.240><c> found</c><00:25:32.640><c> is</c><00:25:32.720><c> that</c><00:25:32.880><c> that's</c><00:25:33.200><c> not</c>

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actually<00:25:33.760><c> the</c><00:25:33.919><c> case</c><00:25:34.159><c> the</c><00:25:34.320><c> septuagint</c><00:25:35.039><c> at</c><00:25:35.279><c> most</c>

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was<00:25:36.559><c> a</c><00:25:36.799><c> greek</c><00:25:37.120><c> translation</c><00:25:37.840><c> of</c><00:25:38.000><c> the</c><00:25:38.159><c> first</c>

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five<00:25:38.880><c> books</c><00:25:39.200><c> of</c><00:25:39.279><c> the</c><00:25:39.440><c> old</c><00:25:39.679><c> testament</c>

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before<00:25:41.039><c> the</c><00:25:41.200><c> time</c><00:25:41.440><c> of</c><00:25:41.600><c> christ</c>

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and<00:25:43.200><c> it</c><00:25:43.679><c> the</c><00:25:43.840><c> original</c><00:25:44.480><c> no</c><00:25:44.720><c> longer</c><00:25:45.039><c> exists</c>

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and<00:25:46.960><c> at</c><00:25:47.200><c> best</c><00:25:47.679><c> modern</c><00:25:48.080><c> versions</c><00:25:48.559><c> of</c><00:25:48.640><c> the</c>

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so-called<00:25:49.279><c> septuagint</c><00:25:50.080><c> can</c><00:25:50.320><c> claim</c><00:25:50.640><c> to</c><00:25:50.799><c> tie</c>

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back<00:25:51.440><c> to</c><00:25:51.679><c> the</c>

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surviving<00:25:53.120><c> manuscripts</c><00:25:53.919><c> of</c><00:25:54.000><c> the</c><00:25:54.240><c> 4th</c><00:25:54.559><c> and</c><00:25:54.799><c> 5th</c>

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centuries

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after<00:25:57.120><c> christ</c>

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so<00:25:58.799><c> we're</c><00:25:58.880><c> going</c><00:25:58.960><c> to</c><00:25:59.039><c> step</c><00:25:59.279><c> through</c><00:25:59.520><c> a</c><00:25:59.679><c> series</c>

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of<00:26:00.400><c> verbatim</c><00:26:01.039><c> quotations</c><00:26:01.679><c> from</c><00:26:02.000><c> this</c><00:26:02.240><c> book</c>

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that<00:26:02.559><c> i</c><00:26:02.720><c> referred</c><00:26:02.960><c> to</c><00:26:03.120><c> a</c><00:26:03.200><c> moment</c><00:26:03.440><c> ago</c><00:26:03.679><c> it's</c>

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written<00:26:04.080><c> by</c><00:26:04.240><c> two</c><00:26:04.400><c> septuagint</c><00:26:05.120><c> scholars</c>

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and<00:26:06.559><c> it's</c><00:26:06.799><c> titled</c><00:26:07.679><c> invitation</c><00:26:08.240><c> to</c><00:26:08.400><c> the</c>

00:26:08.549 --> 00:26:10.080 align:start position:0%
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00:26:08.559 --> 00:26:10.070 align:start position:0%
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septuagint

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and<00:26:10.320><c> some</c><00:26:10.480><c> of</c><00:26:10.559><c> these</c><00:26:10.720><c> quotations</c><00:26:11.279><c> are</c><00:26:11.440><c> quite</c>

00:26:11.750 --> 00:26:13.120 align:start position:0%
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remarkable

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and<00:26:13.360><c> they</c><00:26:13.600><c> provide</c><00:26:14.000><c> a</c><00:26:14.320><c> sobering</c><00:26:14.960><c> reality</c>

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check<00:26:15.840><c> into</c>

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what<00:26:16.960><c> we</c><00:26:17.120><c> might</c><00:26:17.600><c> think</c><00:26:17.840><c> the</c><00:26:18.080><c> septuagint</c><00:26:18.880><c> is</c><00:26:19.120><c> so</c>

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let's<00:26:20.159><c> um</c><00:26:20.880><c> let's</c><00:26:21.200><c> read</c><00:26:21.360><c> this</c><00:26:21.600><c> quote</c><00:26:21.919><c> here</c>

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taken<00:26:23.120><c> from</c><00:26:23.360><c> that</c><00:26:23.600><c> book</c><00:26:24.000><c> we</c><00:26:24.400><c> read</c><00:26:24.640><c> there</c><00:26:24.880><c> the</c>

00:26:25.029 --> 00:26:28.080 align:start position:0%
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term<00:26:25.360><c> septuagint</c><00:26:26.080><c> which</c><00:26:26.320><c> is</c><00:26:26.480><c> commonly</c>

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which<00:26:28.320><c> is</c><00:26:28.480><c> used</c><00:26:28.720><c> in</c><00:26:28.880><c> a</c><00:26:28.960><c> confusing</c><00:26:29.760><c> variety</c><00:26:30.159><c> of</c>

00:26:30.310 --> 00:26:31.840 align:start position:0%
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ways

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gives<00:26:32.159><c> the</c><00:26:32.400><c> inaccurate</c><00:26:33.200><c> impression</c><00:26:34.159><c> that</c>

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this<00:26:34.640><c> document</c><00:26:35.279><c> is</c><00:26:35.440><c> a</c><00:26:35.520><c> homogeneous</c><00:26:36.480><c> unit</c>

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important<00:26:38.000><c> distinctions</c><00:26:38.720><c> sometimes</c><00:26:39.279><c> need</c><00:26:39.520><c> to</c>

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be<00:26:39.760><c> made</c><00:26:40.159><c> such</c><00:26:40.480><c> as</c><00:26:40.640><c> the</c><00:26:40.880><c> contrast</c><00:26:41.520><c> between</c><00:26:42.480><c> the</c>

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initial<00:26:43.120><c> translation</c><00:26:43.760><c> of</c><00:26:43.840><c> the</c><00:26:44.000><c> pentateuch</c>

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00:26:44.960 --> 00:26:47.029 align:start position:0%
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the<00:26:45.120><c> septuagint</c><00:26:45.840><c> proper</c>

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00:26:47.039 --> 00:26:50.630 align:start position:0%
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the<00:26:47.279><c> earliest</c><00:26:47.840><c> translation</c><00:26:48.480><c> of</c><00:26:48.640><c> other</c><00:26:48.960><c> books</c>

00:26:50.630 --> 00:26:54.080 align:start position:0%
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and<00:26:50.880><c> the</c><00:26:51.120><c> modern</c><00:26:51.679><c> printed</c><00:26:52.240><c> volumes</c>

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and<00:26:54.240><c> strictly</c><00:26:54.720><c> speaking</c><00:26:55.039><c> there</c><00:26:55.200><c> is</c><00:26:55.440><c> really</c><00:26:56.000><c> no</c>

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such<00:26:56.640><c> thing</c><00:26:56.960><c> as</c><00:26:57.600><c> the</c><00:26:58.080><c> septuagint</c>

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this<00:26:59.760><c> may</c><00:27:00.080><c> seem</c><00:27:00.400><c> like</c><00:27:00.559><c> an</c><00:27:00.799><c> odd</c><00:27:01.039><c> statement</c><00:27:01.600><c> in</c><00:27:01.760><c> a</c>

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book<00:27:02.159><c> titled</c><00:27:02.960><c> invitation</c><00:27:03.600><c> to</c><00:27:03.760><c> the</c><00:27:03.919><c> septuagint</c>

00:27:05.110 --> 00:27:07.039 align:start position:0%
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but<00:27:05.360><c> unless</c><00:27:05.760><c> readers</c><00:27:06.240><c> appreciate</c><00:27:06.880><c> the</c>

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fluidity<00:27:07.840><c> and</c><00:27:08.080><c> ambiguity</c><00:27:08.720><c> of</c><00:27:08.799><c> the</c><00:27:09.039><c> term</c><00:27:09.679><c> they</c>

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will<00:27:10.159><c> quickly</c><00:27:10.480><c> become</c><00:27:10.960><c> confused</c><00:27:12.080><c> by</c><00:27:12.240><c> the</c>

00:27:12.390 --> 00:27:14.960 align:start position:0%
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00:27:12.400 --> 00:27:14.960 align:start position:0%
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literature

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the<00:27:16.000><c> writers</c><00:27:16.559><c> continue</c><00:27:17.120><c> with</c><00:27:17.279><c> these</c>

00:27:17.750 --> 00:27:19.520 align:start position:0%
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observations

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because<00:27:19.840><c> the</c><00:27:20.000><c> greek</c><00:27:20.240><c> translation</c><00:27:20.799><c> of</c><00:27:20.880><c> the</c>

00:27:20.950 --> 00:27:22.559 align:start position:0%
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hebrew<00:27:21.360><c> scriptures</c>

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has<00:27:22.880><c> such</c><00:27:23.120><c> a</c><00:27:23.279><c> long</c><00:27:23.600><c> and</c><00:27:23.760><c> complicated</c><00:27:24.399><c> history</c>

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most<00:27:25.200><c> of</c><00:27:25.360><c> us</c>

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sorry<00:27:26.480><c> most</c><00:27:26.799><c> of</c><00:27:26.960><c> which</c><00:27:27.279><c> is</c><00:27:27.440><c> unknown</c><00:27:27.919><c> today</c>

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the<00:27:29.120><c> term</c><00:27:29.440><c> septuagint</c><00:27:30.159><c> is</c><00:27:30.240><c> used</c><00:27:30.480><c> to</c><00:27:30.640><c> refer</c><00:27:30.960><c> to</c>

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several<00:27:31.679><c> different</c><00:27:32.159><c> things</c><00:27:32.960><c> in</c><00:27:33.120><c> its</c><00:27:33.279><c> most</c>

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general<00:27:34.000><c> sense</c><00:27:34.320><c> the</c><00:27:34.480><c> term</c><00:27:34.720><c> refers</c><00:27:35.120><c> to</c><00:27:35.360><c> any</c><00:27:35.679><c> or</c>

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all<00:27:36.159><c> greek</c><00:27:36.480><c> translations</c><00:27:37.120><c> of</c><00:27:37.200><c> the</c><00:27:37.360><c> hebrew</c>

00:27:37.750 --> 00:27:39.120 align:start position:0%
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bible

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just<00:27:39.360><c> as</c><00:27:39.520><c> one</c><00:27:39.760><c> might</c><00:27:40.000><c> now</c><00:27:40.240><c> refer</c><00:27:40.559><c> to</c><00:27:40.720><c> the</c>

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english<00:27:41.360><c> bible</c><00:27:42.080><c> with</c><00:27:42.320><c> no</c><00:27:42.559><c> particular</c>

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translation<00:27:43.840><c> in</c><00:27:44.000><c> mind</c>

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given<00:27:45.520><c> these</c><00:27:45.840><c> typical</c><00:27:46.240><c> uses</c><00:27:46.640><c> of</c><00:27:46.720><c> the</c><00:27:46.799><c> term</c>

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septuagint<00:27:47.840><c> one</c><00:27:48.000><c> might</c><00:27:48.320><c> understandably</c>

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though<00:27:49.440><c> mistakenly</c>

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infer<00:27:51.279><c> that</c><00:27:51.440><c> the</c><00:27:51.600><c> greek</c><00:27:51.919><c> translation</c><00:27:52.720><c> found</c>

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in<00:27:53.360><c> a</c><00:27:53.440><c> given</c><00:27:53.840><c> ancient</c><00:27:54.240><c> manuscript</c><00:27:54.960><c> or</c><00:27:55.200><c> modern</c>

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edition

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is<00:27:57.520><c> a</c><00:27:57.600><c> homogeneous</c><00:27:58.480><c> text</c><00:27:58.799><c> produced</c><00:27:59.360><c> in</c><00:27:59.440><c> its</c>

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entirety<00:28:00.640><c> at</c><00:28:00.880><c> one</c><00:28:01.120><c> point</c><00:28:01.360><c> in</c><00:28:01.520><c> time</c>

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in<00:28:02.640><c> fact</c><00:28:02.960><c> no</c><00:28:03.279><c> such</c><00:28:03.600><c> homogeneity</c><00:28:04.480><c> exists</c><00:28:05.200><c> in</c>

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any<00:28:05.679><c> collection</c><00:28:06.640><c> of</c><00:28:06.720><c> the</c><00:28:06.880><c> greek</c><00:28:07.200><c> books</c><00:28:07.440><c> of</c><00:28:07.520><c> the</c>

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old<00:28:07.840><c> testament</c><00:28:08.880><c> each</c><00:28:09.200><c> edition</c><00:28:10.159><c> whether</c><00:28:10.559><c> an</c>

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ancient<00:28:11.279><c> hand</c><00:28:11.600><c> copied</c><00:28:12.000><c> manuscript</c><00:28:12.720><c> such</c><00:28:12.960><c> as</c>

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vaticanus

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or<00:28:15.200><c> a</c><00:28:15.279><c> modern</c><00:28:15.840><c> printed</c><00:28:16.159><c> book</c><00:28:16.480><c> such</c><00:28:16.720><c> as</c><00:28:16.799><c> ralph's</c>

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edition

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is<00:28:19.039><c> an</c><00:28:19.200><c> amalgam</c><00:28:20.240><c> with</c><00:28:20.480><c> each</c><00:28:20.799><c> section</c><00:28:21.200><c> of</c><00:28:21.279><c> the</c>

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bible<00:28:21.760><c> having</c><00:28:22.080><c> a</c><00:28:22.320><c> long</c><00:28:22.720><c> and</c><00:28:23.039><c> separate</c><00:28:23.600><c> textual</c>

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history

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so<00:28:26.640><c> the</c><00:28:26.799><c> writers</c><00:28:27.120><c> here</c><00:28:27.360><c> are</c><00:28:27.440><c> clarifying</c><00:28:28.000><c> that</c>

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there's<00:28:28.480><c> no</c><00:28:28.799><c> singular</c><00:28:29.279><c> version</c><00:28:29.679><c> of</c><00:28:29.760><c> the</c><00:28:29.919><c> greek</c>

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old<00:28:30.399><c> testament</c><00:28:31.279><c> translated</c><00:28:31.919><c> before</c><00:28:32.240><c> the</c><00:28:32.399><c> time</c>

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of<00:28:32.720><c> christ</c><00:28:33.120><c> that</c><00:28:33.279><c> has</c><00:28:33.360><c> come</c><00:28:33.600><c> down</c><00:28:33.840><c> to</c><00:28:34.000><c> us</c>

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instead<00:28:35.520><c> what</c><00:28:35.760><c> is</c><00:28:35.919><c> referred</c><00:28:36.320><c> to</c><00:28:36.640><c> as</c><00:28:36.799><c> the</c>

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septuagint

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is<00:28:38.720><c> actually</c><00:28:39.039><c> just</c><00:28:39.200><c> an</c><00:28:39.360><c> amalgam</c><00:28:39.919><c> of</c>

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translations<00:28:40.880><c> of</c><00:28:41.039><c> different</c><00:28:41.440><c> parts</c><00:28:42.159><c> of</c><00:28:42.320><c> the</c>

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old<00:28:42.640><c> testament</c><00:28:43.600><c> made</c><00:28:43.840><c> by</c><00:28:44.240><c> different</c><00:28:44.799><c> people</c>

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at<00:28:46.080><c> different</c><00:28:46.480><c> times</c>

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and<00:28:47.840><c> i</c><00:28:47.919><c> think</c><00:28:48.159><c> it</c><00:28:48.240><c> calls</c><00:28:48.559><c> into</c><00:28:48.799><c> question</c><00:28:49.200><c> the</c>

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usefulness<00:28:50.080><c> of</c><00:28:50.240><c> such</c><00:28:50.480><c> a</c><00:28:50.640><c> version</c>

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for<00:28:52.080><c> our</c><00:28:52.559><c> bible</c><00:28:52.880><c> study</c>

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well<00:28:55.440><c> the</c><00:28:55.600><c> last</c><00:28:55.840><c> quote</c><00:28:56.080><c> on</c><00:28:56.240><c> the</c><00:28:56.320><c> previous</c>

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slide<00:28:57.039><c> made</c><00:28:57.200><c> the</c><00:28:57.360><c> point</c><00:28:57.679><c> that</c><00:28:58.320><c> what</c><00:28:58.480><c> we</c><00:28:58.720><c> have</c>

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and<00:28:59.039><c> refer</c><00:28:59.440><c> to</c><00:28:59.600><c> as</c><00:28:59.840><c> the</c><00:29:00.000><c> septuagint</c><00:29:00.720><c> is</c><00:29:00.799><c> simply</c>

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a<00:29:01.360><c> hodgepodge</c><00:29:02.559><c> of</c><00:29:02.799><c> different</c><00:29:03.200><c> translations</c>

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like<00:29:04.640><c> a</c><00:29:04.720><c> patchwork</c><00:29:05.360><c> quilt</c>

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it's<00:29:06.960><c> not</c><00:29:07.120><c> a</c><00:29:07.279><c> single</c><00:29:07.840><c> monolithic</c><00:29:08.559><c> translation</c>

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produced<00:29:09.840><c> at</c><00:29:09.919><c> one</c><00:29:10.240><c> time</c>

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so<00:29:11.760><c> here's</c><00:29:12.000><c> a</c><00:29:12.080><c> couple</c><00:29:12.320><c> of</c><00:29:12.399><c> quotes</c><00:29:12.799><c> that</c><00:29:13.279><c> are</c>

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found<00:29:13.760><c> in</c><00:29:13.840><c> the</c><00:29:14.000><c> introduction</c><00:29:14.640><c> of</c><00:29:14.880><c> brenton's</c>

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septuagint<00:29:16.159><c> that's</c><00:29:16.399><c> that</c><00:29:16.640><c> one</c><00:29:16.799><c> that</c><00:29:16.960><c> i</c><00:29:17.120><c> have</c>

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on<00:29:17.440><c> my</c><00:29:17.600><c> bookshelf</c>

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published<00:29:19.120><c> in</c><00:29:19.559><c> 1851</c>

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and<00:29:21.520><c> here</c><00:29:21.760><c> the</c><00:29:21.919><c> author</c><00:29:22.240><c> highlights</c>

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the<00:29:23.919><c> variable</c><00:29:24.559><c> quality</c><00:29:25.039><c> of</c><00:29:25.120><c> the</c><00:29:25.279><c> different</c>

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sections<00:29:26.320><c> of</c><00:29:26.399><c> the</c><00:29:26.559><c> septuagint</c><00:29:27.360><c> text</c>

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and<00:29:28.720><c> he</c><00:29:28.960><c> says</c><00:29:29.279><c> that</c><00:29:29.440><c> this</c><00:29:29.760><c> is</c><00:29:30.399><c> evidence</c><00:29:30.880><c> that</c>

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it<00:29:31.200><c> should</c><00:29:31.520><c> not</c><00:29:31.760><c> be</c><00:29:32.000><c> considered</c><00:29:32.799><c> as</c>

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authoritative

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let<00:29:34.799><c> alone</c><00:29:35.120><c> be</c><00:29:35.360><c> viewed</c><00:29:35.760><c> as</c><00:29:36.080><c> better</c>

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than<00:29:37.600><c> the</c><00:29:38.000><c> hebrew</c><00:29:38.399><c> old</c><00:29:38.559><c> testament</c><00:29:38.960><c> so</c><00:29:39.120><c> let's</c>

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read<00:29:39.520><c> these</c><00:29:39.679><c> two</c><00:29:40.000><c> quotes</c>

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he<00:29:41.600><c> writes</c><00:29:41.919><c> the</c><00:29:42.000><c> variety</c><00:29:42.480><c> of</c><00:29:42.559><c> the</c><00:29:42.720><c> translators</c>

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is<00:29:44.320><c> proved</c><00:29:44.880><c> by</c><00:29:45.039><c> the</c><00:29:45.279><c> inequal</c><00:29:45.840><c> character</c><00:29:46.480><c> of</c>

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the<00:29:46.799><c> version</c>

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some<00:29:48.559><c> books</c><00:29:48.880><c> show</c><00:29:49.120><c> that</c><00:29:49.279><c> the</c><00:29:49.440><c> translators</c>

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were<00:29:50.880><c> by</c><00:29:51.120><c> no</c><00:29:51.440><c> means</c><00:29:51.840><c> competent</c><00:29:52.480><c> to</c><00:29:52.640><c> the</c><00:29:52.799><c> task</c>

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while<00:29:53.919><c> others</c><00:29:54.399><c> on</c><00:29:54.480><c> the</c><00:29:54.640><c> contrary</c><00:29:55.679><c> exhibit</c><00:29:56.159><c> on</c>

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the<00:29:56.399><c> whole</c><00:29:56.799><c> a</c><00:29:56.960><c> careful</c><00:29:57.520><c> translation</c>

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the<00:29:59.120><c> pentateuch</c><00:29:59.760><c> is</c><00:29:59.840><c> considered</c><00:30:00.320><c> to</c><00:30:00.480><c> be</c><00:30:00.640><c> the</c>

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part<00:30:01.200><c> the</c><00:30:01.440><c> best</c><00:30:01.919><c> executed</c><00:30:02.960><c> while</c><00:30:03.200><c> the</c><00:30:03.279><c> book</c><00:30:03.520><c> of</c>

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isaiah<00:30:04.159><c> appears</c><00:30:04.559><c> to</c><00:30:04.640><c> be</c><00:30:05.039><c> the</c><00:30:05.200><c> very</c><00:30:05.520><c> worst</c>

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in<00:30:07.440><c> consequence</c><00:30:08.080><c> of</c><00:30:08.159><c> the</c><00:30:08.320><c> fact</c><00:30:08.559><c> that</c><00:30:08.720><c> the</c><00:30:08.880><c> new</c>

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testament<00:30:09.520><c> writers</c><00:30:10.399><c> used</c><00:30:10.799><c> on</c><00:30:11.039><c> many</c><00:30:11.360><c> occasions</c>

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the<00:30:12.159><c> septuagint</c><00:30:12.960><c> version</c>

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some<00:30:14.320><c> have</c><00:30:14.559><c> deduced</c><00:30:15.600><c> a</c><00:30:15.760><c> new</c><00:30:16.000><c> argument</c><00:30:16.559><c> for</c><00:30:16.880><c> its</c>

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authority

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a<00:30:18.559><c> theory</c><00:30:19.440><c> which</c><00:30:19.760><c> we</c><00:30:19.919><c> might</c><00:30:20.159><c> have</c><00:30:20.399><c> thought</c><00:30:20.720><c> to</c>

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be<00:30:21.120><c> sufficiently</c><00:30:22.000><c> disproved</c>

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by<00:30:23.760><c> the</c><00:30:24.000><c> defects</c><00:30:24.640><c> of</c><00:30:24.799><c> the</c><00:30:24.960><c> version</c><00:30:25.840><c> which</c>

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events<00:30:26.480><c> that</c><00:30:26.720><c> is</c><00:30:27.039><c> merely</c>

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a<00:30:28.159><c> human</c><00:30:28.559><c> work</c>

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when<00:30:32.960><c> i</c><00:30:33.120><c> was</c><00:30:33.360><c> uh</c><00:30:33.600><c> preparing</c><00:30:34.080><c> for</c><00:30:34.240><c> this</c><00:30:34.399><c> class</c><00:30:34.799><c> i</c>

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reached<00:30:35.279><c> out</c><00:30:35.440><c> to</c><00:30:35.679><c> brother</c><00:30:36.000><c> steven</c><00:30:36.480><c> snowblin</c>

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who<00:30:37.200><c> many</c><00:30:37.440><c> of</c><00:30:37.520><c> you</c><00:30:37.679><c> will</c><00:30:37.840><c> know</c><00:30:38.080><c> i</c><00:30:38.240><c> asked</c><00:30:38.480><c> him</c>

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whether<00:30:38.880><c> he</c><00:30:39.039><c> had</c><00:30:39.200><c> any</c>

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insight<00:30:40.559><c> into</c><00:30:40.880><c> this</c><00:30:41.200><c> issue</c>

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brother<00:30:42.880><c> steven</c><00:30:43.360><c> referred</c><00:30:43.760><c> me</c><00:30:43.919><c> to</c><00:30:44.159><c> an</c>

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hour-long<00:30:45.039><c> video</c><00:30:45.679><c> lecture</c>

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given<00:30:46.960><c> by</c><00:30:47.600><c> a</c><00:30:47.760><c> person</c><00:30:48.080><c> named</c><00:30:48.320><c> peter</c><00:30:48.840><c> williams</c>

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he's<00:30:50.080><c> a</c><00:30:50.159><c> member</c><00:30:50.480><c> of</c><00:30:50.720><c> the</c><00:30:51.200><c> faculty</c><00:30:51.919><c> of</c><00:30:52.080><c> divinity</c>

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at<00:30:52.720><c> the</c><00:30:52.799><c> university</c><00:30:53.279><c> of</c><00:30:53.440><c> cambridge</c>

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and<00:30:54.720><c> the</c><00:30:54.880><c> lecture</c><00:30:55.279><c> that</c><00:30:55.440><c> he</c><00:30:55.520><c> gave</c><00:30:55.919><c> was</c><00:30:56.240><c> titled</c>

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why<00:30:57.279><c> i</c><00:30:57.519><c> don't</c><00:30:57.679><c> believe</c><00:30:58.159><c> in</c><00:30:58.320><c> the</c><00:30:58.480><c> septuagint</c>

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which<00:30:59.440><c> is</c><00:30:59.519><c> a</c><00:30:59.600><c> very</c><00:30:59.840><c> catchy</c><00:31:00.640><c> title</c>

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apparently

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peter<00:31:03.519><c> was</c><00:31:03.760><c> one</c><00:31:03.919><c> of</c><00:31:04.080><c> stephen's</c><00:31:04.640><c> professors</c>

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when<00:31:06.399><c> he</c><00:31:06.640><c> studied</c><00:31:07.120><c> at</c><00:31:07.360><c> cambridge</c><00:31:07.840><c> and</c><00:31:07.919><c> brother</c>

00:31:08.230 --> 00:31:10.080 align:start position:0%
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stephen<00:31:08.720><c> explained</c><00:31:09.120><c> to</c><00:31:09.279><c> me</c><00:31:09.440><c> that</c><00:31:09.600><c> peter</c><00:31:09.919><c> has</c>

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some<00:31:10.240><c> very</c><00:31:10.559><c> definite</c><00:31:11.120><c> and</c><00:31:11.279><c> negative</c>

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views<00:31:12.880><c> of</c><00:31:13.120><c> the</c><00:31:13.360><c> septuagint</c><00:31:14.159><c> so</c>

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i<00:31:15.360><c> found</c><00:31:15.519><c> that</c><00:31:15.679><c> video</c><00:31:16.000><c> very</c><00:31:16.240><c> interesting</c><00:31:17.200><c> so</c>

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i've<00:31:17.600><c> tracked</c><00:31:17.840><c> down</c><00:31:18.159><c> a</c><00:31:18.240><c> very</c><00:31:18.640><c> uh</c><00:31:19.039><c> different</c>

00:31:19.509 --> 00:31:20.880 align:start position:0%
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shorter<00:31:20.000><c> clip</c>

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that<00:31:21.120><c> we'll</c><00:31:21.360><c> watch</c><00:31:21.600><c> now</c><00:31:21.840><c> it'll</c><00:31:22.000><c> just</c><00:31:22.080><c> take</c><00:31:22.320><c> a</c>

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moment<00:31:22.720><c> or</c><00:31:22.799><c> two</c><00:31:23.519><c> it</c><00:31:23.760><c> captures</c><00:31:24.320><c> the</c><00:31:24.559><c> sentiment</c>

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of<00:31:25.279><c> some</c><00:31:25.600><c> of</c><00:31:25.840><c> the</c><00:31:26.159><c> quotations</c><00:31:26.799><c> we</c><00:31:27.039><c> just</c><00:31:27.279><c> looked</c>

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at

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and<00:31:28.480><c> hopefully</c><00:31:28.960><c> the</c><00:31:29.519><c> sound</c><00:31:29.919><c> will</c><00:31:30.080><c> come</c>

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through<00:31:30.720><c> for</c><00:31:30.880><c> you</c>

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section<00:31:44.960><c> is</c><00:31:45.120><c> a</c><00:31:45.600><c> common</c><00:31:46.240><c> uh</c><00:31:46.720><c> word</c><00:31:47.200><c> which</c><00:31:47.519><c> people</c>

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try<00:31:49.120><c> to</c><00:31:49.360><c> use</c><00:31:49.840><c> to</c><00:31:50.240><c> um</c><00:31:50.799><c> describe</c>

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a<00:31:52.320><c> translation</c><00:31:53.120><c> of</c><00:31:53.200><c> the</c><00:31:53.440><c> old</c><00:31:53.679><c> testament</c>

00:31:54.789 --> 00:31:56.000 align:start position:0%
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uh

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uh<00:31:56.799><c> from</c><00:31:57.120><c> hebrew</c><00:31:57.600><c> into</c><00:31:57.840><c> greek</c><00:31:58.480><c> i</c><00:31:58.799><c> don't</c><00:31:59.039><c> like</c>

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the<00:31:59.360><c> term</c><00:31:59.679><c> at</c><00:31:59.840><c> all</c>

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uh<00:32:00.799><c> because</c><00:32:01.120><c> i</c><00:32:01.279><c> think</c><00:32:01.600><c> it's</c><00:32:01.840><c> it's</c><00:32:02.320><c> although</c><00:32:02.720><c> it</c>

00:32:03.029 --> 00:32:04.640 align:start position:0%
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looks<00:32:03.279><c> like</c><00:32:03.440><c> an</c><00:32:03.600><c> old</c><00:32:03.840><c> term</c><00:32:04.159><c> people</c><00:32:04.399><c> have</c><00:32:04.480><c> been</c>

00:32:04.630 --> 00:32:07.039 align:start position:0%
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using<00:32:05.200><c> the</c><00:32:05.360><c> latin</c><00:32:05.679><c> word</c><00:32:05.919><c> septuaginta</c><00:32:06.799><c> so</c>

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meaning<00:32:07.360><c> 70</c><00:32:07.840><c> for</c><00:32:08.000><c> a</c><00:32:08.080><c> long</c><00:32:08.320><c> time</c><00:32:08.799><c> and</c><00:32:08.880><c> there's</c>

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been<00:32:09.360><c> a</c><00:32:09.440><c> story</c>

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uh<00:32:11.200><c> since</c><00:32:11.440><c> before</c><00:32:11.679><c> the</c><00:32:11.760><c> time</c><00:32:11.919><c> of</c><00:32:12.080><c> christ</c><00:32:12.320><c> about</c>

00:32:12.549 --> 00:32:15.600 align:start position:0%
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how<00:32:12.799><c> 70</c><00:32:13.120><c> or</c><00:32:13.279><c> 72</c><00:32:13.919><c> translators</c><00:32:14.960><c> translated</c><00:32:15.519><c> the</c>

00:32:15.590 --> 00:32:17.840 align:start position:0%
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first<00:32:16.080><c> first</c><00:32:16.320><c> five</c><00:32:16.559><c> books</c><00:32:16.720><c> in</c><00:32:16.880><c> the</c><00:32:16.960><c> bible</c><00:32:17.519><c> into</c>

00:32:17.830 --> 00:32:21.039 align:start position:0%
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greek<00:32:18.559><c> the</c><00:32:18.799><c> problem</c><00:32:19.200><c> about</c><00:32:19.519><c> the</c><00:32:19.679><c> term</c><00:32:20.399><c> is</c><00:32:20.559><c> it</c>

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seems<00:32:21.360><c> to</c><00:32:21.519><c> suggest</c><00:32:22.080><c> a</c><00:32:22.399><c> unified</c><00:32:23.200><c> translation</c>

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of<00:32:23.840><c> the</c><00:32:24.080><c> entire</c><00:32:24.480><c> old</c><00:32:24.720><c> testament</c>

00:32:26.310 --> 00:32:29.120 align:start position:0%
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and<00:32:26.559><c> so</c><00:32:26.880><c> people</c><00:32:27.279><c> often</c><00:32:28.080><c> uh</c><00:32:28.320><c> will</c><00:32:28.640><c> use</c><00:32:28.880><c> their</c>

00:32:29.110 --> 00:32:31.200 align:start position:0%
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bible<00:32:29.519><c> software</c><00:32:30.080><c> or</c><00:32:30.240><c> they'll</c><00:32:30.480><c> buy</c><00:32:30.720><c> a</c><00:32:30.799><c> book</c>

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called<00:32:31.519><c> septuagint</c><00:32:32.240><c> and</c><00:32:32.399><c> they</c><00:32:32.559><c> will</c><00:32:32.799><c> think</c>

00:32:33.029 --> 00:32:35.120 align:start position:0%
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that<00:32:33.200><c> there's</c><00:32:33.519><c> some</c><00:32:33.840><c> unified</c><00:32:34.399><c> translation</c>

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here<00:32:35.760><c> when</c><00:32:36.080><c> really</c><00:32:36.399><c> what</c><00:32:36.640><c> you</c><00:32:36.799><c> have</c><00:32:37.120><c> is</c><00:32:37.760><c> um</c>

00:32:38.070 --> 00:32:39.519 align:start position:0%
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different<00:32:38.480><c> translations</c><00:32:39.039><c> by</c><00:32:39.279><c> different</c>

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people<00:32:40.240><c> all</c><00:32:40.399><c> of</c><00:32:40.480><c> which</c><00:32:40.720><c> are</c><00:32:40.960><c> old</c><00:32:41.360><c> most</c><00:32:41.679><c> of</c>

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which<00:32:42.080><c> comes</c><00:32:42.320><c> from</c><00:32:42.480><c> before</c><00:32:42.720><c> the</c><00:32:42.880><c> time</c><00:32:43.039><c> of</c>

00:32:43.190 --> 00:32:45.919 align:start position:0%
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jesus<00:32:43.519><c> but</c><00:32:43.679><c> it's</c><00:32:43.919><c> not</c><00:32:44.159><c> a</c><00:32:44.320><c> unified</c><00:32:44.880><c> translation</c>

00:32:45.909 --> 00:32:48.640 align:start position:0%
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and<00:32:46.159><c> it</c><00:32:46.240><c> doesn't</c><00:32:46.480><c> have</c><00:32:46.640><c> a</c><00:32:46.799><c> single</c><00:32:47.200><c> status</c><00:32:48.080><c> in</c>

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early<00:32:48.960><c> judaism</c><00:32:49.600><c> except</c><00:32:50.080><c> we</c><00:32:50.240><c> can</c><00:32:50.559><c> say</c><00:32:51.200><c> there's</c>

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clearly<00:32:52.080><c> a</c><00:32:52.240><c> lot</c><00:32:52.640><c> of</c><00:32:52.880><c> dissatisfaction</c><00:32:54.240><c> with</c>

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the<00:32:54.640><c> earliest</c><00:32:55.039><c> greek</c><00:32:55.360><c> translations</c><00:32:56.080><c> and</c><00:32:56.159><c> we</c>

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know<00:32:56.480><c> that</c>

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because<00:32:57.679><c> people</c><00:32:58.000><c> were</c><00:32:58.159><c> constantly</c><00:32:58.640><c> revising</c>

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them<00:32:59.679><c> uh</c><00:33:00.000><c> so</c><00:33:00.240><c> as</c><00:33:00.559><c> uh</c><00:33:01.200><c> from</c><00:33:01.600><c> the</c><00:33:01.840><c> earliest</c><00:33:02.720><c> uh</c>

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times<00:33:03.360><c> it</c><00:33:03.440><c> seemed</c><00:33:04.080><c> there's</c><00:33:04.240><c> a</c><00:33:04.320><c> tendency</c><00:33:04.799><c> to</c>

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say<00:33:05.519><c> we</c><00:33:05.679><c> need</c><00:33:05.840><c> to</c><00:33:06.000><c> get</c><00:33:06.240><c> closer</c><00:33:06.880><c> to</c><00:33:07.039><c> the</c><00:33:07.200><c> hebrew</c>

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and<00:33:08.399><c> there</c><00:33:08.559><c> were</c>

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several<00:33:09.840><c> different</c><00:33:10.080><c> translators</c><00:33:10.880><c> aquila</c>

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symmachus<00:33:12.159><c> theodosian</c><00:33:13.200><c> uh</c><00:33:13.440><c> jewish</c>

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translators<00:33:14.960><c> in</c><00:33:15.120><c> the</c><00:33:15.279><c> early</c><00:33:15.600><c> section</c><00:33:16.480><c> of</c>

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christianity<00:33:17.440><c> who</c><00:33:17.679><c> sought</c><00:33:17.919><c> to</c><00:33:18.080><c> make</c><00:33:18.399><c> their</c>

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own<00:33:18.960><c> better</c><00:33:19.279><c> translations</c><00:33:19.840><c> of</c><00:33:19.919><c> the</c><00:33:20.000><c> old</c>

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testament<00:33:20.559><c> than</c><00:33:20.720><c> others</c><00:33:21.039><c> too</c>

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hopefully<00:33:29.760><c> that</c><00:33:30.399><c> sound</c><00:33:30.720><c> and</c><00:33:30.799><c> video</c><00:33:31.200><c> came</c>

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through<00:33:31.679><c> okay</c><00:33:32.159><c> i</c><00:33:32.320><c> know</c><00:33:32.480><c> that</c><00:33:32.640><c> we're</c>

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confronted<00:33:34.240><c> here</c><00:33:34.399><c> with</c><00:33:34.640><c> cottage</c><00:33:35.440><c> grade</c>

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uh<00:33:36.960><c> internet</c><00:33:37.440><c> service</c><00:33:38.320><c> but</c><00:33:38.720><c> what</c><00:33:38.960><c> we</c><00:33:39.120><c> have</c>

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here<00:33:39.519><c> is</c><00:33:39.600><c> a</c><00:33:39.760><c> bit</c><00:33:39.919><c> of</c><00:33:40.000><c> a</c><00:33:40.159><c> catalog</c><00:33:40.640><c> of</c>

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shortcomings<00:33:41.519><c> of</c><00:33:41.679><c> the</c><00:33:41.760><c> septuagint</c><00:33:42.880><c> as</c><00:33:43.120><c> a</c>

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version<00:33:43.679><c> of</c><00:33:43.840><c> the</c><00:33:44.000><c> old</c><00:33:44.240><c> testament</c><00:33:44.799><c> and</c><00:33:45.039><c> in</c><00:33:45.200><c> a</c>

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nutshell

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it's<00:33:46.640><c> missing</c><00:33:47.200><c> certain</c><00:33:47.600><c> bits</c><00:33:48.080><c> and</c><00:33:48.240><c> pieces</c>

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this<00:33:49.919><c> list</c><00:33:50.240><c> is</c><00:33:50.399><c> borrowed</c><00:33:50.799><c> from</c><00:33:50.960><c> that</c><00:33:51.200><c> same</c>

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website<00:33:51.919><c> that</c><00:33:52.080><c> we</c><00:33:52.159><c> looked</c><00:33:52.399><c> at</c><00:33:52.559><c> earlier</c><00:33:53.039><c> which</c>

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promotes<00:33:53.760><c> the</c><00:33:53.919><c> study</c><00:33:54.240><c> of</c><00:33:54.320><c> the</c><00:33:54.480><c> septuagint</c>

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and<00:33:55.919><c> they</c><00:33:56.080><c> tell</c><00:33:56.320><c> us</c><00:33:56.480><c> that</c><00:33:56.559><c> the</c><00:33:56.720><c> term</c>

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septuagint<00:33:57.679><c> could</c><00:33:57.840><c> refer</c><00:33:58.159><c> to</c><00:33:58.320><c> any</c><00:33:58.559><c> historical</c>

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stage<00:34:00.000><c> of</c><00:34:00.080><c> the</c><00:34:00.240><c> greek</c><00:34:00.559><c> translation</c><00:34:01.120><c> of</c><00:34:01.200><c> the</c>

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old<00:34:01.519><c> testament</c>

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a<00:34:02.880><c> strict</c><00:34:03.360><c> purest</c><00:34:03.840><c> use</c><00:34:04.159><c> of</c><00:34:04.320><c> septuagint</c><00:34:05.519><c> would</c>

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allow<00:34:05.919><c> the</c><00:34:06.080><c> term</c><00:34:06.320><c> to</c><00:34:06.480><c> be</c><00:34:06.640><c> used</c><00:34:07.120><c> only</c><00:34:07.519><c> of</c><00:34:07.600><c> the</c>

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earliest<00:34:08.399><c> probably</c><00:34:09.040><c> unrecoverable</c>

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translation<00:34:11.040><c> of</c><00:34:11.119><c> the</c><00:34:11.280><c> pentateuch</c><00:34:11.919><c> made</c><00:34:12.079><c> by</c>

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the<00:34:12.399><c> jewish</c><00:34:12.720><c> scholars</c><00:34:13.200><c> around</c><00:34:13.440><c> 282</c>

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bc

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septuagint<00:34:17.359><c> jeremiah</c><00:34:18.159><c> is</c><00:34:18.320><c> shorter</c><00:34:18.720><c> than</c>

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hebrew<00:34:19.440><c> jeremiah</c><00:34:20.079><c> by</c><00:34:20.240><c> roughly</c><00:34:20.720><c> 1</c><00:34:21.040><c> 8</c><00:34:21.679><c> and</c><00:34:21.839><c> the</c>

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order<00:34:22.240><c> of</c><00:34:22.399><c> its</c><00:34:22.560><c> chapters</c><00:34:23.119><c> is</c><00:34:23.200><c> quite</c><00:34:23.440><c> different</c>

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septuagint<00:34:25.440><c> job</c><00:34:26.320><c> is</c><00:34:26.480><c> about</c><00:34:26.800><c> 1</c><00:34:27.040><c> 6</c><00:34:27.280><c> smaller</c><00:34:27.679><c> than</c>

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hebrew<00:34:28.320><c> job</c><00:34:28.639><c> and</c><00:34:28.800><c> includes</c><00:34:29.280><c> an</c><00:34:29.520><c> ending</c>

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not<00:34:30.879><c> existing</c><00:34:31.679><c> in</c><00:34:32.000><c> the</c><00:34:32.240><c> hebrew</c>

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almost<00:34:33.760><c> half</c><00:34:34.000><c> of</c><00:34:34.159><c> the</c><00:34:34.240><c> verses</c><00:34:34.720><c> in</c><00:34:34.879><c> septuagint</c>

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esther<00:34:36.000><c> are</c><00:34:36.079><c> not</c><00:34:36.320><c> found</c><00:34:36.639><c> in</c><00:34:36.800><c> hebrew</c><00:34:37.280><c> esther</c>

00:34:38.069 --> 00:34:41.119 align:start position:0%
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and<00:34:38.159><c> then</c><00:34:38.399><c> lastly</c><00:34:39.280><c> septuagint</c><00:34:40.000><c> exodus</c><00:34:40.960><c> and</c>

00:34:41.109 --> 00:34:43.599 align:start position:0%
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hebrew<00:34:41.599><c> exodus</c><00:34:42.240><c> differ</c><00:34:42.639><c> in</c><00:34:42.800><c> many</c><00:34:43.119><c> places</c>

00:34:43.589 --> 00:34:46.000 align:start position:0%
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according<00:34:44.000><c> to</c><00:34:44.240><c> order</c><00:34:44.639><c> verses</c>

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an<00:34:46.240><c> inclusion</c><00:34:46.720><c> or</c><00:34:46.800><c> exclusion</c><00:34:47.280><c> of</c><00:34:47.440><c> words</c><00:34:48.240><c> and</c>

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material

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so<00:34:49.839><c> it's</c><00:34:50.000><c> not</c><00:34:50.320><c> a</c><00:34:50.399><c> very</c><00:34:50.720><c> flattering</c><00:34:51.200><c> list</c><00:34:51.679><c> of</c>

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features

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the<00:34:53.200><c> other</c><00:34:53.359><c> important</c><00:34:53.839><c> point</c><00:34:54.159><c> to</c><00:34:54.320><c> add</c><00:34:54.639><c> is</c><00:34:54.720><c> that</c>

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some<00:34:55.359><c> ancient</c><00:34:55.679><c> versions</c><00:34:56.079><c> of</c><00:34:56.159><c> the</c><00:34:56.320><c> septuagint</c>

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include<00:34:57.280><c> the</c><00:34:57.440><c> apocryphal</c><00:34:58.160><c> books</c><00:34:58.960><c> which</c><00:34:59.200><c> are</c>

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not<00:34:59.760><c> part</c><00:35:00.079><c> of</c><00:35:00.160><c> the</c><00:35:00.320><c> canon</c><00:35:00.800><c> of</c><00:35:00.960><c> inspired</c>

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scripture<00:35:02.079><c> so</c>

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it's<00:35:03.119><c> missing</c><00:35:03.599><c> parts</c><00:35:03.920><c> of</c><00:35:04.000><c> the</c><00:35:04.160><c> inspired</c>

00:35:04.710 --> 00:35:05.839 align:start position:0%
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record

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and<00:35:06.000><c> some</c><00:35:06.240><c> versions</c><00:35:06.640><c> of</c><00:35:06.720><c> the</c><00:35:06.880><c> septuagint</c>

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include<00:35:08.320><c> non-inspired</c><00:35:09.119><c> writings</c>

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it's<00:35:10.560><c> also</c><00:35:10.800><c> worth</c><00:35:11.040><c> noting</c><00:35:11.359><c> that</c><00:35:11.520><c> the</c>

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septuagint<00:35:12.400><c> is</c><00:35:12.480><c> held</c><00:35:12.720><c> in</c><00:35:12.880><c> very</c><00:35:13.200><c> high</c><00:35:13.359><c> esteem</c>

00:35:14.390 --> 00:35:18.960 align:start position:0%
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by<00:35:14.560><c> the</c><00:35:14.640><c> eastern</c><00:35:15.200><c> greek</c><00:35:15.599><c> orthodox</c><00:35:16.480><c> churches</c>

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one<00:35:20.000><c> of</c><00:35:20.079><c> the</c><00:35:20.160><c> reasons</c><00:35:20.480><c> cited</c><00:35:20.800><c> for</c><00:35:20.960><c> the</c>

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reliability<00:35:21.760><c> of</c><00:35:21.839><c> the</c><00:35:22.000><c> septuagint</c><00:35:22.640><c> is</c><00:35:22.720><c> that</c><00:35:22.880><c> is</c>

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said<00:35:23.680><c> to</c><00:35:23.839><c> be</c><00:35:24.000><c> the</c><00:35:24.079><c> version</c><00:35:24.480><c> quoted</c><00:35:24.880><c> sometimes</c>

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by<00:35:25.599><c> jesus</c><00:35:26.000><c> and</c><00:35:26.079><c> the</c><00:35:26.240><c> apostles</c><00:35:26.800><c> in</c><00:35:26.880><c> the</c><00:35:26.960><c> new</c>

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testament<00:35:27.599><c> which</c><00:35:27.760><c> i've</c><00:35:27.920><c> made</c><00:35:28.160><c> reference</c><00:35:28.480><c> to</c>

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already<00:35:30.160><c> in</c><00:35:30.400><c> other</c><00:35:30.640><c> words</c>

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their<00:35:31.760><c> wording</c><00:35:32.240><c> matches</c><00:35:32.640><c> the</c><00:35:32.880><c> wording</c><00:35:33.359><c> in</c><00:35:33.520><c> the</c>

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septuagint

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but<00:35:35.520><c> not</c><00:35:35.680><c> the</c><00:35:35.839><c> text</c><00:35:36.160><c> in</c><00:35:36.240><c> the</c><00:35:36.400><c> hebrew</c><00:35:36.720><c> old</c>

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testament

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and<00:35:38.160><c> since</c><00:35:38.560><c> until</c><00:35:38.880><c> 1947</c><00:35:39.920><c> the</c><00:35:40.079><c> surviving</c>

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manuscripts<00:35:41.280><c> of</c><00:35:41.359><c> the</c><00:35:41.520><c> septuagint</c><00:35:42.160><c> were</c><00:35:42.320><c> much</c>

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older<00:35:42.960><c> than</c><00:35:43.119><c> the</c><00:35:43.280><c> hebrew</c><00:35:43.680><c> manuscripts</c>

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it<00:35:45.040><c> was</c><00:35:45.280><c> thought</c><00:35:45.599><c> that</c>

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the<00:35:46.800><c> greek</c><00:35:47.119><c> old</c><00:35:47.280><c> testament</c><00:35:47.760><c> or</c><00:35:47.920><c> at</c><00:35:48.000><c> least</c>

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parts<00:35:48.480><c> of</c><00:35:48.640><c> it</c><00:35:48.800><c> were</c><00:35:48.960><c> more</c><00:35:49.280><c> reliable</c>

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why<00:35:50.800><c> else</c><00:35:51.040><c> would</c><00:35:51.200><c> the</c><00:35:51.440><c> inspired</c><00:35:51.920><c> new</c>

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testament<00:35:52.560><c> writers</c><00:35:53.040><c> quote</c><00:35:53.280><c> from</c><00:35:53.520><c> it</c>

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but<00:35:54.800><c> some</c><00:35:54.960><c> scholars</c><00:35:55.440><c> have</c><00:35:55.599><c> pointed</c><00:35:55.920><c> out</c><00:35:56.160><c> that</c>

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this<00:35:56.560><c> is</c><00:35:56.880><c> likely</c><00:35:57.359><c> a</c><00:35:57.520><c> case</c><00:35:57.920><c> of</c><00:35:58.079><c> the</c><00:35:58.320><c> chicken</c><00:35:58.800><c> and</c>

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egg<00:35:59.520><c> problem</c>

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in<00:36:00.800><c> other</c><00:36:01.040><c> words</c>

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which<00:36:02.560><c> came</c><00:36:02.960><c> first</c><00:36:03.760><c> did</c><00:36:03.920><c> the</c><00:36:04.079><c> new</c><00:36:04.320><c> testament</c>

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quote<00:36:05.200><c> from</c><00:36:05.359><c> the</c><00:36:05.520><c> greek</c><00:36:05.839><c> old</c><00:36:06.000><c> testament</c>

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or<00:36:07.280><c> was</c><00:36:07.520><c> the</c><00:36:07.680><c> greek</c><00:36:08.000><c> old</c><00:36:08.240><c> testament</c><00:36:08.880><c> edited</c><00:36:09.760><c> to</c>

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reflect<00:36:10.480><c> certain</c><00:36:10.880><c> quotations</c><00:36:11.680><c> found</c><00:36:12.160><c> in</c><00:36:12.240><c> the</c>

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new<00:36:12.560><c> testament</c><00:36:13.520><c> that</c><00:36:13.760><c> differed</c><00:36:14.240><c> from</c><00:36:14.480><c> the</c>

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hebrew<00:36:14.960><c> old</c><00:36:15.119><c> testament</c>

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so<00:36:16.960><c> here's</c><00:36:17.200><c> what</c><00:36:17.359><c> the</c><00:36:17.520><c> authors</c><00:36:18.000><c> of</c><00:36:18.400><c> invitation</c>

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to<00:36:19.119><c> the</c><00:36:19.280><c> septuagint</c><00:36:19.920><c> have</c><00:36:20.079><c> to</c><00:36:20.160><c> say</c><00:36:20.320><c> about</c><00:36:20.560><c> this</c>

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very<00:36:20.960><c> issue</c><00:36:21.280><c> it's</c><00:36:21.440><c> quite</c><00:36:21.599><c> amazing</c><00:36:22.560><c> they</c><00:36:22.960><c> they</c>

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write<00:36:23.760><c> paul</c><00:36:24.079><c> quotes</c><00:36:24.400><c> this</c><00:36:24.640><c> verse</c><00:36:24.880><c> he's</c><00:36:25.119><c> are</c>

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they're<00:36:25.520><c> referring</c><00:36:25.920><c> to</c><00:36:26.079><c> hosea</c><00:36:26.560><c> chapter</c><00:36:26.880><c> 1</c>

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verse<00:36:27.440><c> 10</c>

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paul<00:36:28.560><c> quotes</c><00:36:28.800><c> this</c><00:36:29.040><c> verse</c><00:36:29.280><c> in</c><00:36:29.359><c> romans</c><00:36:29.760><c> 9</c><00:36:30.240><c> 26</c>

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in<00:36:31.760><c> the</c><00:36:32.160><c> form</c><00:36:32.480><c> of</c><00:36:32.720><c> a</c><00:36:32.880><c> version</c><00:36:33.200><c> of</c><00:36:33.280><c> the</c>

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septuagint<00:36:34.079><c> and</c><00:36:34.240><c> the</c><00:36:34.320><c> passage</c><00:36:34.880><c> is</c><00:36:35.119><c> textually</c>

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secure<00:36:36.320><c> in</c><00:36:36.400><c> other</c><00:36:36.560><c> words</c>

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romans<00:36:37.839><c> 9</c><00:36:38.079><c> 26</c><00:36:38.880><c> must</c><00:36:39.119><c> be</c><00:36:39.359><c> added</c>

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to<00:36:40.720><c> the</c><00:36:40.960><c> list</c><00:36:41.200><c> of</c><00:36:41.440><c> witnesses</c><00:36:42.160><c> in</c><00:36:42.400><c> support</c><00:36:43.280><c> of</c>

00:36:43.510 --> 00:36:45.040 align:start position:0%
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that<00:36:43.680><c> particular</c><00:36:44.240><c> version</c><00:36:44.720><c> of</c><00:36:44.880><c> the</c>

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00:36:45.040 --> 00:36:46.390 align:start position:0%
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septuagint

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but<00:36:46.640><c> how</c><00:36:46.800><c> much</c><00:36:47.040><c> weight</c><00:36:47.359><c> should</c><00:36:47.599><c> be</c><00:36:47.760><c> given</c><00:36:48.079><c> to</c>

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this<00:36:48.480><c> pauline</c><00:36:49.040><c> evidence</c>

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can<00:36:50.320><c> we</c><00:36:50.560><c> simply</c><00:36:50.960><c> assume</c><00:36:51.359><c> that</c><00:36:51.520><c> the</c><00:36:51.760><c> reading</c><00:36:52.240><c> in</c>

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question<00:36:52.960><c> was</c><00:36:53.200><c> already</c><00:36:53.760><c> present</c><00:36:54.160><c> in</c><00:36:54.320><c> the</c><00:36:54.480><c> text</c>

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used<00:36:55.119><c> by</c><00:36:55.359><c> paul</c>

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or<00:36:56.800><c> is</c><00:36:56.960><c> it</c><00:36:57.040><c> possible</c><00:36:58.079><c> that</c><00:36:58.320><c> this</c><00:36:58.640><c> variant</c>

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originated<00:36:59.760><c> with</c><00:37:00.000><c> paul</c><00:37:00.400><c> himself</c><00:37:01.440><c> and</c><00:37:01.599><c> that</c>

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subsequent<00:37:02.560><c> manuscripts</c><00:37:03.280><c> of</c><00:37:03.359><c> the</c><00:37:03.520><c> septuagint</c>

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were<00:37:04.480><c> affected</c><00:37:04.960><c> by</c><00:37:05.200><c> what</c><00:37:05.440><c> he</c><00:37:05.680><c> had</c><00:37:05.839><c> written</c>

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we<00:37:07.359><c> need</c><00:37:07.520><c> to</c><00:37:07.680><c> remember</c><00:37:08.000><c> that</c><00:37:08.160><c> the</c><00:37:08.320><c> scribes</c><00:37:08.800><c> who</c>

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copied<00:37:09.839><c> the</c><00:37:10.079><c> surviving</c><00:37:10.560><c> manuscripts</c><00:37:11.280><c> of</c><00:37:11.440><c> the</c>

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septuagint<00:37:12.640><c> were</c><00:37:12.800><c> by</c><00:37:13.040><c> and</c><00:37:13.119><c> large</c><00:37:13.680><c> christians</c>

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who<00:37:14.960><c> would</c><00:37:15.119><c> have</c><00:37:15.200><c> been</c><00:37:15.359><c> familiar</c><00:37:15.839><c> with</c><00:37:16.000><c> the</c>

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new<00:37:16.240><c> testament</c><00:37:16.720><c> writings</c>

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when<00:37:18.240><c> in</c><00:37:18.400><c> the</c><00:37:18.480><c> process</c><00:37:18.960><c> of</c><00:37:19.040><c> producing</c><00:37:19.520><c> a</c><00:37:19.680><c> greek</c>

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old<00:37:20.160><c> testament</c><00:37:20.720><c> manuscript</c><00:37:21.680><c> they</c><00:37:21.839><c> came</c><00:37:22.079><c> to</c><00:37:22.320><c> a</c>

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passage<00:37:22.880><c> that</c><00:37:23.040><c> was</c><00:37:23.280><c> quoted</c><00:37:23.760><c> in</c><00:37:23.839><c> the</c><00:37:24.000><c> new</c>

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testament

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they<00:37:25.920><c> sometimes</c><00:37:26.640><c> adjusted</c><00:37:27.200><c> the</c><00:37:27.359><c> text</c><00:37:28.079><c> either</c>

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inadvertently<00:37:29.520><c> because</c><00:37:29.920><c> of</c><00:37:30.000><c> their</c><00:37:30.160><c> memory</c><00:37:30.560><c> of</c>

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the<00:37:30.800><c> new</c><00:37:31.040><c> testament</c><00:37:31.599><c> form</c>

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or<00:37:32.960><c> purposely</c><00:37:34.000><c> because</c><00:37:34.400><c> they</c><00:37:34.640><c> assumed</c><00:37:35.520><c> that</c>

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the<00:37:35.920><c> new</c><00:37:36.079><c> testament</c><00:37:36.560><c> form</c><00:37:36.880><c> was</c><00:37:37.200><c> correct</c>

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so<00:37:39.200><c> the</c><00:37:39.280><c> authors</c><00:37:39.680><c> are</c><00:37:39.839><c> saying</c>

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the<00:37:40.960><c> christian</c><00:37:41.440><c> scribes</c><00:37:42.560><c> retrofitted</c><00:37:44.000><c> new</c>

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testament<00:37:44.800><c> quotations</c><00:37:45.359><c> of</c><00:37:45.520><c> the</c><00:37:45.680><c> old</c>

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testament<00:37:46.880><c> into</c><00:37:47.200><c> their</c><00:37:47.440><c> greek</c><00:37:47.920><c> old</c><00:37:48.240><c> testament</c>

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translations

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so<00:37:50.800><c> we</c><00:37:50.880><c> can't</c><00:37:51.200><c> simply</c><00:37:51.599><c> accept</c><00:37:52.480><c> that</c><00:37:52.640><c> the</c><00:37:52.800><c> new</c>

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testament<00:37:53.520><c> writers</c><00:37:54.079><c> quoted</c><00:37:54.480><c> from</c><00:37:54.720><c> the</c>

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septuagint<00:37:56.079><c> in</c><00:37:56.240><c> fact</c><00:37:56.560><c> it's</c><00:37:56.800><c> like</c><00:37:57.280><c> likely</c><00:37:57.680><c> the</c>

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reverse<00:37:58.480><c> that's</c><00:37:58.800><c> true</c>

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here's<00:38:01.359><c> a</c><00:38:01.440><c> classic</c><00:38:02.079><c> example</c><00:38:02.640><c> of</c><00:38:02.720><c> where</c><00:38:02.880><c> the</c>

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new<00:38:03.200><c> testament</c><00:38:03.599><c> is</c><00:38:03.760><c> said</c><00:38:04.000><c> to</c><00:38:04.079><c> be</c><00:38:04.240><c> quoting</c><00:38:04.720><c> from</c>

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the<00:38:05.119><c> septuagint</c><00:38:06.240><c> and</c><00:38:06.400><c> not</c><00:38:06.640><c> from</c><00:38:06.880><c> the</c><00:38:06.960><c> hebrew</c>

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old<00:38:07.520><c> testament</c>

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and<00:38:08.800><c> the</c><00:38:09.119><c> new</c><00:38:09.280><c> testament</c><00:38:09.760><c> text</c><00:38:10.160><c> is</c>

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virtually<00:38:11.359><c> identical</c><00:38:12.079><c> to</c><00:38:12.240><c> the</c><00:38:12.320><c> septuagint</c>

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but<00:38:13.359><c> different</c><00:38:14.240><c> than</c><00:38:14.640><c> the</c><00:38:15.040><c> old</c><00:38:15.280><c> testament</c>

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here<00:38:18.240><c> the</c><00:38:18.560><c> the</c><00:38:18.720><c> quote</c><00:38:19.119><c> is</c><00:38:19.680><c> hebrews</c><00:38:20.160><c> chapter</c><00:38:20.480><c> 10</c>

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and<00:38:20.800><c> verse</c><00:38:21.200><c> five</c><00:38:21.760><c> it's</c><00:38:22.480><c> quoting</c><00:38:22.880><c> from</c><00:38:23.280><c> psalm</c>

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40<00:38:24.880><c> verse</c><00:38:25.280><c> 6</c>

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and<00:38:26.400><c> so</c><00:38:26.560><c> hebrews</c><00:38:27.040><c> 10</c>

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reads<00:38:28.560><c> wherefore</c><00:38:29.119><c> when</c><00:38:29.359><c> he</c><00:38:29.520><c> comes</c><00:38:30.000><c> into</c><00:38:30.240><c> the</c>

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world<00:38:30.720><c> he</c><00:38:30.960><c> says</c><00:38:31.839><c> sacrifice</c><00:38:32.560><c> an</c><00:38:32.720><c> offering</c><00:38:33.119><c> you</c>

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would<00:38:33.520><c> not</c><00:38:34.160><c> but</c><00:38:34.320><c> a</c><00:38:34.480><c> body</c><00:38:34.800><c> have</c><00:38:35.040><c> you</c><00:38:35.280><c> prepared</c>

00:38:35.670 --> 00:38:36.720 align:start position:0%
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00:38:35.680 --> 00:38:36.710 align:start position:0%
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me

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now<00:38:36.880><c> in</c><00:38:37.040><c> psalm</c><00:38:37.599><c> 40</c><00:38:37.920><c> verse</c><00:38:38.160><c> 6</c><00:38:38.640><c> in</c><00:38:38.720><c> the</c><00:38:38.880><c> hebrew</c>

00:38:39.349 --> 00:38:41.599 align:start position:0%
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old<00:38:39.520><c> testament</c><00:38:40.480><c> of</c><00:38:40.560><c> course</c><00:38:40.880><c> is</c><00:38:41.040><c> from</c><00:38:41.280><c> our</c><00:38:41.359><c> king</c>

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james<00:38:41.920><c> version</c><00:38:42.320><c> based</c><00:38:42.560><c> on</c><00:38:42.720><c> the</c><00:38:42.800><c> hebrew</c><00:38:43.680><c> it</c>

00:38:43.910 --> 00:38:46.000 align:start position:0%
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reads<00:38:44.320><c> sacrifice</c><00:38:44.880><c> and</c><00:38:45.040><c> offering</c><00:38:45.440><c> that</c><00:38:45.760><c> it's</c>

00:38:45.990 --> 00:38:48.240 align:start position:0%
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not<00:38:46.320><c> desire</c><00:38:47.040><c> close</c><00:38:47.440><c> enough</c>

00:38:48.230 --> 00:38:49.520 align:start position:0%
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but<00:38:48.400><c> it</c><00:38:48.640><c> reads</c>

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after<00:38:49.839><c> that</c><00:38:50.320><c> mine</c><00:38:50.720><c> ears</c><00:38:51.200><c> has</c><00:38:51.520><c> thou</c><00:38:51.839><c> opened</c>

00:38:53.750 --> 00:38:55.520 align:start position:0%
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in<00:38:53.839><c> the</c><00:38:54.000><c> greek</c><00:38:54.400><c> old</c><00:38:54.640><c> testament</c><00:38:55.119><c> version</c><00:38:55.359><c> of</c>

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psalm<00:38:55.920><c> 40</c><00:38:56.240><c> verse</c><00:38:56.480><c> 6</c>

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it<00:38:57.680><c> reads</c><00:38:58.079><c> sacrifice</c><00:38:58.720><c> and</c><00:38:58.880><c> offering</c><00:38:59.200><c> you</c>

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would<00:38:59.520><c> not</c><00:38:59.920><c> but</c><00:39:00.400><c> a</c><00:39:00.640><c> body</c><00:39:01.200><c> has</c><00:39:01.520><c> now</c><00:39:01.760><c> prepared</c><00:39:02.240><c> me</c>

00:39:05.430 --> 00:39:05.430 align:start position:0%
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so<00:39:05.599><c> as</c><00:39:05.760><c> you</c><00:39:05.839><c> can</c><00:39:05.920><c> see</c><00:39:06.079><c> the</c><00:39:06.240><c> septuagint</c><00:39:06.880><c> is</c>

00:39:07.030 --> 00:39:09.280 align:start position:0%
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identical<00:39:07.599><c> to</c><00:39:07.760><c> the</c><00:39:07.839><c> new</c><00:39:08.079><c> testament</c><00:39:08.960><c> and</c><00:39:09.200><c> the</c>

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hebrew<00:39:09.839><c> is</c><00:39:10.079><c> the</c><00:39:10.240><c> outlier</c>

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this<00:39:13.040><c> particular</c><00:39:13.520><c> quote</c><00:39:13.760><c> here</c><00:39:14.000><c> is</c><00:39:14.160><c> actually</c>

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just<00:39:14.720><c> lifted</c><00:39:15.040><c> from</c><00:39:15.280><c> a</c><00:39:15.359><c> commentary</c><00:39:16.000><c> on</c><00:39:16.079><c> the</c>

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letter<00:39:16.480><c> of</c><00:39:16.560><c> the</c><00:39:16.720><c> hebrews</c><00:39:17.200><c> it's</c><00:39:17.520><c> it's</c><00:39:17.680><c> really</c><00:39:17.920><c> a</c>

00:39:18.150 --> 00:39:20.320 align:start position:0%
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commentary<00:39:18.720><c> on</c><00:39:18.800><c> that</c><00:39:19.200><c> passage</c><00:39:19.680><c> we</c><00:39:19.839><c> just</c><00:39:20.079><c> read</c>

00:39:20.310 --> 00:39:22.320 align:start position:0%
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in<00:39:20.480><c> hebrews</c><00:39:21.040><c> 10</c><00:39:21.200><c> verse</c><00:39:21.520><c> 6</c>

00:39:22.310 --> 00:39:24.079 align:start position:0%
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and<00:39:22.480><c> it's</c><00:39:22.720><c> typical</c><00:39:23.200><c> of</c><00:39:23.280><c> the</c><00:39:23.440><c> sort</c><00:39:23.680><c> of</c>

00:39:24.069 --> 00:39:25.920 align:start position:0%
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observations<00:39:24.800><c> that</c><00:39:24.960><c> are</c><00:39:25.119><c> made</c>

00:39:25.910 --> 00:39:28.000 align:start position:0%
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uh<00:39:26.240><c> with</c><00:39:26.480><c> respect</c><00:39:26.880><c> to</c><00:39:27.040><c> the</c><00:39:27.280><c> new</c><00:39:27.440><c> testament</c>

00:39:27.990 --> 00:39:30.240 align:start position:0%
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quoting<00:39:28.560><c> from</c><00:39:28.800><c> the</c><00:39:29.040><c> septuagint</c><00:39:29.760><c> rather</c><00:39:30.079><c> than</c>

00:39:30.230 --> 00:39:31.599 align:start position:0%
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00:39:30.240 --> 00:39:31.589 align:start position:0%
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the<00:39:30.400><c> hebrew</c>

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00:39:31.599 --> 00:39:32.550 align:start position:0%
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and

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and<00:39:32.880><c> uh</c><00:39:33.200><c> let's</c><00:39:33.440><c> just</c><00:39:33.599><c> read</c><00:39:33.839><c> what</c><00:39:34.000><c> he</c><00:39:34.480><c> has</c><00:39:34.640><c> to</c>

00:39:34.870 --> 00:39:36.960 align:start position:0%
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say<00:39:35.040><c> here</c><00:39:35.680><c> referring</c><00:39:36.079><c> to</c><00:39:36.160><c> that</c><00:39:36.320><c> passage</c><00:39:36.800><c> on</c>

00:39:36.950 --> 00:39:40.240 align:start position:0%
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the<00:39:37.040><c> body</c><00:39:37.920><c> so</c><00:39:38.320><c> the</c><00:39:38.480><c> septuagint</c><00:39:39.440><c> paraphrasing</c>

00:39:40.230 --> 00:39:42.640 align:start position:0%
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as<00:39:40.400><c> it</c><00:39:40.560><c> does</c><00:39:40.800><c> elsewhere</c><00:39:41.839><c> in</c><00:39:42.000><c> a</c><00:39:42.079><c> difficult</c>

00:39:42.630 --> 00:39:43.920 align:start position:0%
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passage

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the<00:39:44.160><c> hebrew</c><00:39:44.560><c> is</c><00:39:44.720><c> literally</c>

00:39:45.750 --> 00:39:48.960 align:start position:0%
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ears<00:39:46.160><c> hast</c><00:39:46.400><c> thou</c><00:39:46.720><c> digged</c><00:39:47.119><c> unto</c><00:39:47.520><c> or</c><00:39:47.839><c> for</c><00:39:48.160><c> me</c>

00:39:48.950 --> 00:39:51.920 align:start position:0%
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ears<00:39:49.359><c> into</c><00:39:49.599><c> which</c><00:39:49.839><c> the</c><00:39:50.000><c> word</c><00:39:50.400><c> may</c><00:39:50.640><c> sink</c><00:39:50.960><c> deep</c>

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the<00:39:52.079><c> rendering</c><00:39:52.560><c> of</c><00:39:52.640><c> the</c><00:39:52.880><c> seventy</c><00:39:53.359><c> seems</c><00:39:53.680><c> to</c>

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imply<00:39:54.240><c> that</c><00:39:54.400><c> they</c><00:39:54.720><c> understood</c><00:39:55.119><c> the</c><00:39:55.280><c> passage</c>

00:39:55.750 --> 00:39:57.200 align:start position:0%
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of<00:39:55.839><c> messiah</c>

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whose<00:39:57.520><c> obedience</c><00:39:58.560><c> was</c><00:39:58.800><c> to</c><00:39:58.880><c> be</c><00:39:59.040><c> exhibited</c>

00:40:00.230 --> 00:40:02.480 align:start position:0%
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in<00:40:00.400><c> the</c><00:40:00.480><c> midst</c><00:40:00.880><c> of</c><00:40:01.040><c> intense</c><00:40:01.760><c> bodily</c>

00:40:02.470 --> 00:40:04.160 align:start position:0%
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sufferings

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so<00:40:04.400><c> just</c><00:40:04.640><c> note</c><00:40:04.880><c> here</c><00:40:05.119><c> that</c><00:40:05.280><c> the</c><00:40:05.440><c> writer</c><00:40:05.839><c> not</c>

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only<00:40:06.240><c> refers</c><00:40:06.640><c> to</c><00:40:06.800><c> the</c><00:40:07.040><c> septuagint</c><00:40:07.839><c> as</c><00:40:08.000><c> the</c>

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article<00:40:36.400><c> about</c><00:40:36.640><c> this</c><00:40:36.880><c> problem</c><00:40:37.280><c> and</c><00:40:37.359><c> he</c>

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in<00:40:40.560><c> hebrews</c><00:40:41.040><c> 10</c><00:40:41.280><c> that</c><00:40:41.440><c> was</c><00:40:41.680><c> quoting</c><00:40:42.079><c> from</c>

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psalm<00:40:43.520><c> 40.</c>

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you'll<00:40:47.520><c> notice</c><00:40:47.760><c> here</c><00:40:48.079><c> in</c><00:40:48.160><c> this</c><00:40:48.319><c> quotation</c>

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of<00:40:50.640><c> that</c><00:40:50.880><c> book</c><00:40:51.119><c> that</c><00:40:51.280><c> we</c><00:40:51.599><c> were</c><00:40:51.839><c> quoting</c><00:40:52.240><c> from</c>

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earlier<00:40:53.280><c> the</c><00:40:53.440><c> authors</c><00:40:53.839><c> of</c><00:40:54.000><c> the</c><00:40:54.160><c> invitation</c><00:40:54.960><c> to</c>

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the<00:40:55.280><c> septuagint</c><00:40:55.920><c> let's</c><00:40:56.079><c> just</c><00:40:56.240><c> read</c><00:40:56.480><c> the</c><00:40:56.560><c> quote</c>

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here

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the<00:40:58.480><c> view</c><00:40:58.720><c> i</c><00:40:58.880><c> argue</c><00:40:59.280><c> for</c><00:40:59.520><c> which</c><00:40:59.680><c> some</c>

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commentators<00:41:00.560><c> have</c><00:41:00.800><c> raised</c><00:41:01.040><c> but</c><00:41:01.200><c> typically</c>

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do<00:41:01.839><c> not</c><00:41:02.079><c> pursue</c><00:41:03.040><c> apart</c><00:41:03.440><c> from</c><00:41:03.680><c> a</c><00:41:03.760><c> recent</c>

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notable<00:41:04.640><c> example</c><00:41:05.040><c> i</c><00:41:05.119><c> report</c><00:41:05.520><c> on</c><00:41:05.680><c> later</c><00:41:06.000><c> that's</c>

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the<00:41:06.319><c> book</c><00:41:06.560><c> we</c><00:41:06.720><c> were</c><00:41:07.040><c> looking</c><00:41:07.359><c> at</c>

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is<00:41:08.319><c> that</c><00:41:08.560><c> christian</c><00:41:09.040><c> scribes</c><00:41:09.599><c> inserted</c><00:41:10.640><c> body</c>

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into<00:41:11.440><c> the</c><00:41:11.680><c> psalm</c><00:41:12.079><c> text</c><00:41:12.480><c> of</c><00:41:12.640><c> a</c><00:41:12.800><c> greek</c><00:41:13.200><c> old</c>

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testament<00:41:14.000><c> translation</c>

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that<00:41:15.680><c> now</c><00:41:16.000><c> survives</c><00:41:17.040><c> under</c><00:41:17.280><c> the</c><00:41:17.359><c> name</c>

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septuagint

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probably<00:41:19.520><c> coined</c><00:41:19.920><c> in</c><00:41:20.000><c> the</c><00:41:20.160><c> second</c><00:41:20.480><c> century</c>

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after<00:41:21.280><c> christ</c>

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this<00:41:22.560><c> case</c><00:41:22.880><c> and</c><00:41:23.040><c> other</c><00:41:23.359><c> systematically</c>

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presented<00:41:24.560><c> examples</c><00:41:24.960><c> that</c><00:41:25.119><c> i</c><00:41:25.200><c> hope</c><00:41:25.359><c> to</c>

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publish<00:41:25.839><c> in</c><00:41:26.000><c> the</c><00:41:26.079><c> future</c><00:41:26.480><c> will</c><00:41:27.200><c> cumulatively</c>

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provide<00:41:28.560><c> a</c><00:41:28.640><c> case</c><00:41:28.880><c> for</c><00:41:29.119><c> recognizing</c>

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christian<00:41:31.200><c> harmonizing</c><00:41:32.480><c> scribal</c><00:41:33.280><c> editing</c><00:41:34.240><c> of</c>

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the<00:41:34.640><c> septuagint</c>

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in<00:41:36.560><c> light</c><00:41:36.880><c> of</c><00:41:37.119><c> the</c><00:41:37.280><c> new</c><00:41:37.520><c> testament</c><00:41:38.400><c> on</c><00:41:38.560><c> a</c><00:41:38.720><c> scale</c>

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that<00:41:39.280><c> is</c>

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greater<00:41:40.400><c> than</c><00:41:40.640><c> is</c><00:41:40.800><c> normally</c><00:41:41.200><c> allowed</c>

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this<00:41:42.480><c> in</c><00:41:42.640><c> turn</c><00:41:42.960><c> will</c><00:41:43.200><c> require</c><00:41:43.680><c> some</c>

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modification<00:41:44.800><c> of</c><00:41:44.880><c> the</c><00:41:45.119><c> often</c><00:41:45.599><c> generalized</c>

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view<00:41:47.040><c> of</c><00:41:47.359><c> new</c><00:41:47.520><c> testament</c><00:41:48.160><c> depended</c>

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dependence<00:41:49.920><c> rather</c><00:41:50.319><c> on</c><00:41:50.560><c> what</c><00:41:50.960><c> is</c><00:41:51.200><c> said</c><00:41:51.440><c> to</c><00:41:51.599><c> be</c>

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the<00:41:52.079><c> septuagint</c>

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brother<00:41:54.960><c> john</c><00:41:55.200><c> continues</c>

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to<00:41:57.359><c> date</c><00:41:57.760><c> no</c><00:41:58.079><c> text</c><00:41:58.480><c> or</c><00:41:58.720><c> greek</c><00:41:59.040><c> psalms</c><00:41:59.839><c> whole</c><00:42:00.319><c> or</c>

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part<00:42:01.359><c> and</c><00:42:01.599><c> with</c><00:42:02.000><c> body</c><00:42:02.480><c> and</c><00:42:02.640><c> not</c><00:42:02.960><c> ears</c>

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has<00:42:04.160><c> turned</c><00:42:04.560><c> up</c><00:42:04.960><c> dateable</c><00:42:05.440><c> to</c><00:42:05.599><c> before</c><00:42:06.000><c> the</c><00:42:06.160><c> new</c>

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testament<00:42:06.880><c> era</c>

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so<00:42:08.560><c> when</c><00:42:08.800><c> commentators</c><00:42:09.440><c> say</c><00:42:09.920><c> body</c><00:42:10.400><c> is</c><00:42:10.640><c> found</c>

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in<00:42:11.040><c> the</c><00:42:11.200><c> septuagint</c>

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readers<00:42:13.040><c> are</c><00:42:13.119><c> receiving</c><00:42:13.680><c> assumptions</c><00:42:14.400><c> passed</c>

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on<00:42:15.200><c> uncritically</c><00:42:16.319><c> or</c><00:42:16.560><c> without</c><00:42:16.960><c> qualification</c>

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to<00:42:17.920><c> their</c><00:42:18.160><c> readers</c>

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what<00:42:19.760><c> would</c><00:42:19.920><c> be</c><00:42:20.079><c> more</c><00:42:20.400><c> helpful</c><00:42:20.800><c> to</c><00:42:20.960><c> say</c><00:42:21.520><c> at</c><00:42:21.680><c> the</c>

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very<00:42:22.079><c> least</c><00:42:22.640><c> is</c><00:42:22.720><c> that</c><00:42:23.200><c> body</c><00:42:23.680><c> occurs</c>

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in<00:42:24.960><c> that</c><00:42:25.280><c> form</c>

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of<00:42:26.640><c> greek</c><00:42:26.960><c> translation</c><00:42:27.599><c> traditionally</c>

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the<00:42:31.119><c> christian</c><00:42:31.599><c> codices</c><00:42:32.319><c> vaticanus</c>

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alexandrinus<00:42:34.319><c> and</c><00:42:34.480><c> sinaticus</c><00:42:35.599><c> dated</c><00:42:36.000><c> no</c>

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earlier<00:42:36.720><c> than</c><00:42:36.960><c> the</c><00:42:37.200><c> fourth</c><00:42:37.599><c> and</c><00:42:37.760><c> fifth</c>

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centuries<00:42:38.800><c> after</c><00:42:39.200><c> christ</c>

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after<00:42:43.839><c> all</c><00:42:44.240><c> body</c><00:42:44.720><c> in</c><00:42:44.880><c> a</c><00:42:45.040><c> greek</c><00:42:45.359><c> translation</c><00:42:46.079><c> of</c>

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the<00:42:46.319><c> biblical</c><00:42:46.800><c> text</c><00:42:47.280><c> features</c><00:42:48.240><c> in</c><00:42:48.480><c> 4th</c>

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century<00:42:49.520><c> christian</c>

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septuagint<00:42:51.280><c> compilations</c>

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worked<00:42:53.200><c> over</c><00:42:53.680><c> by</c><00:42:54.000><c> editors</c><00:42:54.880><c> including</c>

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particularly

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the<00:42:57.200><c> theologian</c><00:42:57.920><c> origin</c>

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by<00:42:59.599><c> contrast</c><00:43:00.319><c> greek</c><00:43:00.640><c> versions</c><00:43:01.200><c> produced</c><00:43:01.680><c> by</c>

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aquila

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in<00:43:03.200><c> 130.</c><00:43:04.400><c> semaicus</c>

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in<00:43:06.000><c> 170</c><00:43:06.720><c> and</c><00:43:06.880><c> theodosian</c><00:43:07.680><c> at</c><00:43:07.760><c> the</c><00:43:07.920><c> end</c><00:43:08.079><c> of</c><00:43:08.160><c> the</c>

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second<00:43:08.640><c> century</c><00:43:09.119><c> have</c><00:43:09.440><c> ears</c>

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in<00:43:10.560><c> their</c><00:43:10.800><c> psalms</c><00:43:11.280><c> text</c><00:43:12.240><c> translating</c><00:43:12.800><c> the</c>

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hebrew<00:43:13.359><c> text</c><00:43:13.920><c> literally</c>

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so<00:43:15.200><c> brother</c><00:43:15.520><c> john</c><00:43:15.760><c> points</c><00:43:16.079><c> out</c><00:43:16.319><c> that</c><00:43:16.640><c> it's</c>

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only<00:43:17.359><c> the</c><00:43:17.520><c> later</c><00:43:17.920><c> versions</c><00:43:18.400><c> of</c><00:43:18.480><c> the</c><00:43:18.640><c> greek</c><00:43:18.880><c> old</c>

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testament<00:43:19.599><c> that</c><00:43:19.760><c> contain</c><00:43:20.640><c> the</c><00:43:20.880><c> same</c><00:43:21.200><c> wording</c>

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as<00:43:21.920><c> the</c><00:43:22.079><c> new</c><00:43:22.240><c> testament</c><00:43:22.800><c> quotation</c><00:43:23.839><c> and</c><00:43:24.000><c> that</c>

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earlier<00:43:24.720><c> versions</c><00:43:25.040><c> of</c><00:43:25.119><c> the</c><00:43:25.280><c> greek</c><00:43:25.520><c> old</c>

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testament<00:43:26.160><c> match</c><00:43:26.480><c> the</c><00:43:26.640><c> hebrew</c><00:43:27.040><c> text</c>

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so<00:43:28.319><c> it</c><00:43:28.400><c> appears</c><00:43:28.800><c> that</c><00:43:28.960><c> this</c><00:43:29.359><c> retro</c><00:43:29.920><c> fitting</c>

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of<00:43:31.280><c> the</c><00:43:31.440><c> septuagint</c><00:43:32.240><c> with</c><00:43:32.480><c> wording</c><00:43:33.359><c> that</c>

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matches<00:43:34.079><c> the</c><00:43:34.319><c> new</c><00:43:34.560><c> testament</c><00:43:35.040><c> quotation</c><00:43:35.599><c> was</c>

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a<00:43:36.560><c> later</c><00:43:36.960><c> development</c><00:43:38.000><c> and</c><00:43:38.160><c> was</c><00:43:38.400><c> a</c><00:43:38.560><c> function</c>

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of<00:43:39.200><c> deliberate</c><00:43:39.920><c> scribal</c><00:43:40.800><c> editing</c>

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again<00:43:42.480><c> we're</c><00:43:42.720><c> left</c><00:43:42.960><c> wondering</c><00:43:43.440><c> what</c><00:43:43.760><c> value</c>

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such<00:43:45.280><c> a</c><00:43:45.599><c> manipulated</c><00:43:46.319><c> version</c><00:43:46.640><c> of</c><00:43:46.720><c> the</c><00:43:46.880><c> old</c>

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testament<00:43:47.599><c> would</c><00:43:47.760><c> hold</c>

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for<00:43:49.280><c> us</c><00:43:49.680><c> as</c><00:43:50.000><c> bible</c><00:43:50.400><c> students</c>

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well<00:43:52.720><c> we're</c><00:43:52.880><c> going</c><00:43:53.040><c> to</c><00:43:53.200><c> look</c><00:43:53.599><c> next</c><00:43:54.160><c> at</c><00:43:54.560><c> brother</c>

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john's<00:43:55.200><c> suggestion</c><00:43:55.839><c> that</c><00:43:56.560><c> where</c><00:43:56.720><c> the</c><00:43:56.960><c> new</c>

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testament<00:43:57.760><c> quotes</c>

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the<00:43:58.960><c> old</c><00:43:59.200><c> testament</c><00:43:59.760><c> using</c><00:44:00.000><c> different</c><00:44:00.319><c> words</c>

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it's<00:44:00.880><c> a</c><00:44:01.040><c> deliberate</c><00:44:01.680><c> and</c><00:44:01.839><c> inspired</c>

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modification

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that<00:44:04.000><c> is</c><00:44:04.160><c> intended</c><00:44:04.640><c> to</c><00:44:04.800><c> expand</c><00:44:05.440><c> upon</c>

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what<00:44:07.119><c> has</c><00:44:07.440><c> been</c><00:44:07.599><c> revealed</c><00:44:08.240><c> in</c><00:44:08.400><c> the</c><00:44:08.560><c> old</c>

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testament<00:44:09.200><c> effectively</c><00:44:09.680><c> god</c><00:44:10.000><c> is</c><00:44:10.160><c> expanding</c>

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our<00:44:11.119><c> understanding</c><00:44:12.400><c> of</c><00:44:12.640><c> certain</c><00:44:13.040><c> old</c>

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testament<00:44:13.920><c> passages</c><00:44:14.960><c> it's</c><00:44:15.280><c> not</c><00:44:15.599><c> the</c><00:44:15.839><c> case</c>

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that<00:44:17.200><c> the</c><00:44:17.359><c> new</c><00:44:17.599><c> testament</c><00:44:18.079><c> writers</c><00:44:18.560><c> either</c>

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got<00:44:19.520><c> the</c><00:44:19.680><c> quotation</c><00:44:20.319><c> wrong</c>

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or<00:44:21.680><c> that</c><00:44:21.839><c> they</c><00:44:22.000><c> were</c><00:44:22.240><c> quoting</c><00:44:22.560><c> from</c><00:44:22.800><c> some</c>

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other<00:44:23.280><c> version</c><00:44:23.760><c> of</c><00:44:23.920><c> the</c><00:44:24.079><c> old</c><00:44:24.240><c> testament</c><00:44:24.800><c> such</c>

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as

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the<00:44:26.319><c> greek</c><00:44:26.640><c> old</c><00:44:26.800><c> testament</c>

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this<00:44:28.160><c> is</c><00:44:28.480><c> the</c><00:44:28.640><c> inspired</c><00:44:29.280><c> word</c><00:44:29.520><c> of</c><00:44:29.680><c> god</c>

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expanding<00:44:30.640><c> upon</c><00:44:30.960><c> itself</c>

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so<00:44:34.400><c> brother</c><00:44:34.720><c> john</c><00:44:34.960><c> here</c><00:44:35.280><c> is</c><00:44:35.440><c> dealing</c><00:44:35.839><c> with</c>

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the<00:44:36.880><c> issue</c><00:44:37.280><c> when</c>

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old<00:44:38.319><c> testament</c><00:44:38.880><c> quotes</c><00:44:39.359><c> use</c><00:44:39.760><c> different</c>

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wording<00:44:40.800><c> than</c><00:44:41.040><c> what</c><00:44:41.280><c> we</c><00:44:41.520><c> find</c><00:44:42.000><c> in</c><00:44:42.240><c> the</c><00:44:42.400><c> old</c>

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testament

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and<00:44:45.760><c> he</c><00:44:45.839><c> writes</c><00:44:46.160><c> as</c><00:44:46.240><c> follows</c><00:44:46.640><c> in</c><00:44:46.720><c> this</c><00:44:46.960><c> article</c>

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i<00:44:47.599><c> argue</c><00:44:48.319><c> that</c><00:44:48.480><c> the</c><00:44:48.640><c> new</c><00:44:48.880><c> testament</c><00:44:49.280><c> alone</c><00:44:49.599><c> is</c>

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responsible<00:44:50.400><c> for</c><00:44:50.640><c> changing</c><00:44:51.040><c> the</c><00:44:51.280><c> form</c>

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of<00:44:52.480><c> the</c><00:44:52.640><c> old</c><00:44:52.800><c> testament</c><00:44:53.359><c> it</c><00:44:53.440><c> reuses</c><00:44:54.400><c> so</c>

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there's<00:44:54.800><c> no</c><00:44:55.040><c> point</c><00:44:55.359><c> in</c><00:44:55.520><c> challenging</c><00:44:56.079><c> the</c>

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textual<00:44:56.880><c> integrity</c><00:44:57.920><c> of</c><00:44:58.160><c> the</c><00:44:58.319><c> masoretic</c><00:44:58.880><c> text</c>

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or<00:44:59.280><c> hebrew</c><00:44:59.760><c> testament</c>

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or<00:45:01.280><c> seeking</c><00:45:01.680><c> alternative</c><00:45:02.240><c> sources</c><00:45:02.720><c> which</c><00:45:02.960><c> may</c>

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correspond<00:45:03.920><c> word</c><00:45:04.240><c> for</c><00:45:04.480><c> word</c><00:45:05.280><c> with</c><00:45:05.760><c> variant</c>

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new<00:45:06.640><c> testament</c><00:45:07.280><c> quotations</c><00:45:08.319><c> the</c><00:45:08.480><c> new</c>

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testament's<00:45:09.280><c> modified</c><00:45:10.000><c> reuse</c><00:45:10.960><c> of</c><00:45:11.119><c> a</c><00:45:11.280><c> fragment</c>

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of<00:45:11.920><c> the</c><00:45:12.079><c> old</c><00:45:12.319><c> testament</c><00:45:13.200><c> will</c><00:45:13.440><c> complement</c><00:45:14.160><c> the</c>

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earlier<00:45:14.880><c> usage</c>

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bringing<00:45:16.240><c> to</c><00:45:16.400><c> the</c><00:45:16.560><c> surface</c><00:45:17.119><c> an</c><00:45:17.359><c> underlying</c>

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divinely<00:45:19.280><c> foreknown</c><00:45:19.920><c> presupposition</c><00:45:20.880><c> or</c><00:45:21.040><c> an</c>

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associated<00:45:21.839><c> aspect</c><00:45:22.319><c> of</c><00:45:22.480><c> meaning</c>

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while<00:45:23.839><c> i</c><00:45:24.000><c> present</c><00:45:24.480><c> complementary</c><00:45:25.359><c> difference</c>

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as<00:45:26.079><c> a</c><00:45:26.240><c> phenomenon</c><00:45:27.280><c> applicable</c><00:45:27.920><c> to</c><00:45:28.079><c> quotations</c>

00:45:29.109 --> 00:45:31.040 align:start position:0%
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00:45:29.119 --> 00:45:31.030 align:start position:0%
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i<00:45:29.280><c> also</c><00:45:29.599><c> take</c><00:45:29.839><c> it</c><00:45:29.920><c> to</c><00:45:30.000><c> be</c><00:45:30.160><c> characteristic</c><00:45:30.880><c> of</c>

00:45:31.030 --> 00:45:33.599 align:start position:0%
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00:45:31.040 --> 00:45:33.589 align:start position:0%
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scripture<00:45:31.520><c> as</c><00:45:31.680><c> a</c><00:45:31.839><c> whole</c>

00:45:33.589 --> 00:45:35.040 align:start position:0%
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so<00:45:33.760><c> brother</c><00:45:34.079><c> john</c><00:45:34.319><c> is</c><00:45:34.400><c> saying</c><00:45:34.640><c> that</c><00:45:34.720><c> although</c>

00:45:35.030 --> 00:45:36.960 align:start position:0%
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there<00:45:35.200><c> may</c><00:45:35.359><c> be</c><00:45:35.599><c> some</c><00:45:35.839><c> differences</c><00:45:36.560><c> in</c><00:45:36.640><c> the</c><00:45:36.800><c> new</c>

00:45:36.950 --> 00:45:39.599 align:start position:0%
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testament's<00:45:37.599><c> use</c><00:45:38.079><c> of</c><00:45:38.240><c> the</c><00:45:38.400><c> old</c><00:45:38.560><c> testament</c>

00:45:39.589 --> 00:45:42.079 align:start position:0%
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these<00:45:39.920><c> differences</c><00:45:40.560><c> are</c><00:45:40.800><c> complementary</c><00:45:41.839><c> to</c>

00:45:42.069 --> 00:45:44.800 align:start position:0%
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what<00:45:42.400><c> is</c><00:45:42.640><c> revealed</c><00:45:43.200><c> in</c><00:45:43.359><c> the</c><00:45:43.520><c> old</c><00:45:43.680><c> testament</c>

00:45:44.790 --> 00:45:46.880 align:start position:0%
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and<00:45:45.040><c> they're</c><00:45:45.200><c> not</c><00:45:45.440><c> a</c><00:45:45.520><c> contradiction</c>

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of<00:45:47.040><c> what</c><00:45:47.280><c> is</c><00:45:47.520><c> written</c><00:45:48.000><c> in</c><00:45:48.160><c> the</c><00:45:48.319><c> old</c><00:45:48.480><c> testament</c>

00:45:51.589 --> 00:45:51.589 align:start position:0%
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brother<00:45:51.920><c> john</c><00:45:52.160><c> continues</c><00:45:52.880><c> a</c><00:45:53.040><c> parallel</c>

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quotation<00:45:54.079><c> is</c><00:45:54.160><c> where</c><00:45:54.319><c> the</c><00:45:54.480><c> new</c><00:45:54.640><c> testament</c>

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makes<00:45:55.520><c> repeated</c><00:45:56.079><c> use</c><00:45:56.640><c> twice</c><00:45:57.040><c> or</c><00:45:57.200><c> more</c><00:45:57.839><c> of</c><00:45:58.000><c> the</c>

00:45:58.230 --> 00:46:00.720 align:start position:0%
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same<00:45:58.640><c> fragment</c><00:45:59.119><c> of</c><00:45:59.280><c> the</c><00:45:59.440><c> old</c><00:45:59.599><c> testament</c>

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however<00:46:01.200><c> what</c><00:46:01.359><c> is</c><00:46:01.520><c> of</c><00:46:01.680><c> interest</c><00:46:02.000><c> here</c><00:46:02.240><c> is</c><00:46:02.400><c> a</c>

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single<00:46:02.960><c> old</c><00:46:03.200><c> testament</c><00:46:03.680><c> quotation</c><00:46:04.319><c> can</c><00:46:04.480><c> be</c>

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differently<00:46:05.119><c> worded</c><00:46:05.599><c> or</c><00:46:05.839><c> treated</c><00:46:06.640><c> within</c><00:46:07.040><c> its</c>

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several<00:46:07.680><c> new</c><00:46:07.839><c> testament</c><00:46:08.319><c> presentations</c>

00:46:09.750 --> 00:46:11.920 align:start position:0%
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parallel<00:46:10.240><c> quotations</c><00:46:11.200><c> support</c><00:46:11.520><c> the</c><00:46:11.680><c> view</c>

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that<00:46:12.079><c> variation</c><00:46:12.640><c> in</c><00:46:12.839><c> quotation</c><00:46:13.839><c> should</c><00:46:14.079><c> be</c>

00:46:14.390 --> 00:46:17.040 align:start position:0%
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accepted<00:46:15.119><c> as</c><00:46:15.359><c> the</c><00:46:15.520><c> way</c><00:46:15.839><c> divine</c><00:46:16.400><c> revelation</c>

00:46:17.030 --> 00:46:18.079 align:start position:0%
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works

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such<00:46:18.319><c> a</c><00:46:18.400><c> view</c><00:46:18.720><c> can</c><00:46:18.880><c> be</c><00:46:18.960><c> related</c><00:46:19.359><c> to</c><00:46:19.520><c> gospel</c>

00:46:19.990 --> 00:46:21.359 align:start position:0%
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parallels

00:46:21.349 --> 00:46:23.680 align:start position:0%
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having<00:46:21.680><c> more</c><00:46:21.839><c> than</c><00:46:22.079><c> one</c><00:46:22.319><c> gospel</c><00:46:23.200><c> and</c><00:46:23.359><c> with</c>

00:46:23.670 --> 00:46:26.160 align:start position:0%
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variations<00:46:24.319><c> between</c><00:46:24.720><c> the</c><00:46:24.880><c> gospels</c>

00:46:26.150 --> 00:46:27.920 align:start position:0%
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accounts<00:46:26.640><c> of</c><00:46:26.720><c> the</c><00:46:26.880><c> same</c><00:46:27.119><c> moment</c><00:46:27.520><c> can</c><00:46:27.680><c> be</c>

00:46:27.910 --> 00:46:29.680 align:start position:0%
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00:46:27.920 --> 00:46:29.670 align:start position:0%
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construed

00:46:29.670 --> 00:46:31.920 align:start position:0%
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as<00:46:29.839><c> a</c><00:46:29.920><c> mode</c><00:46:30.160><c> of</c><00:46:30.319><c> presentation</c><00:46:31.440><c> with</c>

00:46:31.910 --> 00:46:33.680 align:start position:0%
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00:46:31.920 --> 00:46:33.670 align:start position:0%
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complementary<00:46:32.800><c> facets</c><00:46:33.359><c> of</c><00:46:33.440><c> that</c>

00:46:33.670 --> 00:46:35.680 align:start position:0%
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circumstance<00:46:34.480><c> sometimes</c><00:46:34.960><c> they</c><00:46:35.119><c> may</c><00:46:35.440><c> seem</c>

00:46:35.670 --> 00:46:37.359 align:start position:0%
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difficult<00:46:36.160><c> to</c><00:46:36.319><c> understand</c><00:46:36.800><c> or</c><00:46:36.960><c> to</c><00:46:37.119><c> piece</c>

00:46:37.349 --> 00:46:39.440 align:start position:0%
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00:46:37.359 --> 00:46:39.430 align:start position:0%
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together<00:46:38.079><c> nevertheless</c><00:46:38.720><c> they're</c><00:46:39.040><c> different</c>

00:46:39.430 --> 00:46:41.920 align:start position:0%
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elements<00:46:39.920><c> combined</c><00:46:40.400><c> to</c><00:46:40.560><c> expound</c><00:46:41.119><c> the</c><00:46:41.200><c> moment</c>

00:46:41.910 --> 00:46:44.079 align:start position:0%
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or<00:46:42.079><c> to</c><00:46:42.240><c> complete</c><00:46:42.880><c> god's</c><00:46:43.280><c> view</c>

00:46:44.069 --> 00:46:45.680 align:start position:0%
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00:46:44.079 --> 00:46:45.670 align:start position:0%
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of<00:46:44.240><c> the</c><00:46:44.400><c> picture</c>

00:46:45.670 --> 00:46:47.040 align:start position:0%
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so<00:46:45.920><c> it's</c><00:46:46.079><c> an</c><00:46:46.240><c> interesting</c><00:46:46.720><c> point</c><00:46:46.960><c> that</c>

00:46:47.030 --> 00:46:48.880 align:start position:0%
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brother<00:46:47.359><c> john</c><00:46:47.599><c> is</c><00:46:47.680><c> making</c><00:46:48.000><c> here</c>

00:46:48.870 --> 00:46:51.200 align:start position:0%
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a<00:46:48.960><c> divinely</c><00:46:49.520><c> inspired</c><00:46:50.000><c> modified</c><00:46:50.560><c> quotation</c>

00:46:51.190 --> 00:46:52.880 align:start position:0%
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is<00:46:51.280><c> really</c><00:46:51.520><c> no</c><00:46:51.760><c> different</c>

00:46:52.870 --> 00:46:55.440 align:start position:0%
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than<00:46:53.119><c> the</c><00:46:53.200><c> fact</c><00:46:53.440><c> that</c><00:46:53.599><c> we</c><00:46:53.760><c> have</c><00:46:54.480><c> four</c><00:46:54.800><c> divinely</c>

00:46:55.430 --> 00:46:58.160 align:start position:0%
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inspired<00:46:56.000><c> gospel</c><00:46:56.480><c> records</c><00:46:57.440><c> that</c><00:46:57.680><c> have</c><00:46:57.920><c> some</c>

00:46:58.150 --> 00:46:59.599 align:start position:0%
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00:46:58.160 --> 00:46:59.589 align:start position:0%
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differences<00:46:58.880><c> all</c><00:46:59.040><c> of</c><00:46:59.200><c> which</c><00:46:59.440><c> are</c>

00:46:59.589 --> 00:47:02.560 align:start position:0%
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00:46:59.599 --> 00:47:02.550 align:start position:0%
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complementary<00:47:00.640><c> not</c><00:47:00.880><c> contradictory</c><00:47:02.079><c> and</c><00:47:02.240><c> that</c>

00:47:02.550 --> 00:47:04.960 align:start position:0%
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this<00:47:02.800><c> is</c><00:47:02.880><c> how</c><00:47:03.119><c> god</c><00:47:03.520><c> chooses</c><00:47:04.079><c> to</c><00:47:04.240><c> reveal</c><00:47:04.640><c> things</c>

00:47:04.950 --> 00:47:07.359 align:start position:0%
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00:47:04.960 --> 00:47:07.359 align:start position:0%
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to<00:47:05.200><c> us</c>

00:47:07.750 --> 00:47:07.750 align:start position:0%
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00:47:07.760 --> 00:47:09.829 align:start position:0%
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we<00:47:07.920><c> just</c><00:47:08.160><c> have</c><00:47:08.480><c> a</c><00:47:08.560><c> few</c><00:47:08.800><c> more</c><00:47:08.960><c> slides</c><00:47:09.359><c> so</c><00:47:09.520><c> please</c>

00:47:09.829 --> 00:47:12.240 align:start position:0%
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bear<00:47:10.079><c> with</c><00:47:10.240><c> me</c><00:47:10.319><c> and</c><00:47:10.400><c> then</c><00:47:10.560><c> we'll</c><00:47:10.800><c> close</c>

00:47:12.230 --> 00:47:14.560 align:start position:0%
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we<00:47:12.400><c> saw</c><00:47:12.640><c> earlier</c><00:47:13.119><c> that</c><00:47:13.280><c> when</c><00:47:13.520><c> ephesians</c>

00:47:14.550 --> 00:47:17.359 align:start position:0%
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00:47:14.560 --> 00:47:17.349 align:start position:0%
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chapter<00:47:14.880><c> 4</c><00:47:15.119><c> verse</c><00:47:15.440><c> 8</c><00:47:15.680><c> quotes</c><00:47:16.079><c> from</c><00:47:16.560><c> the</c><00:47:16.960><c> psalm</c>

00:47:17.349 --> 00:47:20.720 align:start position:0%
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00:47:17.359 --> 00:47:20.710 align:start position:0%
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text<00:47:18.240><c> the</c><00:47:18.480><c> text</c><00:47:18.880><c> is</c><00:47:19.119><c> different</c><00:47:19.920><c> it's</c><00:47:20.240><c> changed</c>

00:47:20.710 --> 00:47:22.000 align:start position:0%
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00:47:20.720 --> 00:47:21.990 align:start position:0%
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from

00:47:21.990 --> 00:47:24.559 align:start position:0%
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the<00:47:22.160><c> fact</c><00:47:22.400><c> that</c><00:47:22.559><c> the</c><00:47:22.720><c> subject</c><00:47:23.280><c> received</c><00:47:24.079><c> gifts</c>

00:47:24.549 --> 00:47:25.760 align:start position:0%
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00:47:24.559 --> 00:47:25.750 align:start position:0%
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for<00:47:24.800><c> men</c>

00:47:25.750 --> 00:47:27.599 align:start position:0%
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00:47:25.760 --> 00:47:27.589 align:start position:0%
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and<00:47:26.000><c> made</c><00:47:26.319><c> to</c><00:47:26.559><c> be</c>

00:47:27.589 --> 00:47:29.839 align:start position:0%
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gave<00:47:28.079><c> gifts</c><00:47:28.640><c> to</c><00:47:28.880><c> men</c>

00:47:29.829 --> 00:47:31.680 align:start position:0%
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and<00:47:30.160><c> so</c><00:47:30.400><c> we</c><00:47:30.640><c> asked</c><00:47:30.880><c> the</c><00:47:30.960><c> question</c><00:47:31.280><c> then</c><00:47:31.520><c> we'll</c>

00:47:31.670 --> 00:47:33.599 align:start position:0%
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ask<00:47:31.839><c> it</c><00:47:32.000><c> again</c><00:47:32.240><c> what</c><00:47:32.400><c> are</c><00:47:32.559><c> we</c><00:47:32.720><c> to</c><00:47:32.880><c> make</c><00:47:33.119><c> of</c><00:47:33.280><c> this</c>

00:47:33.589 --> 00:47:35.359 align:start position:0%
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difference<00:47:34.079><c> between</c>

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ephesians<00:47:36.000><c> 4</c><00:47:36.319><c> and</c><00:47:36.480><c> psalm</c><00:47:36.880><c> 68</c>

00:47:38.470 --> 00:47:40.400 align:start position:0%
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well<00:47:38.720><c> one</c><00:47:38.960><c> observation</c><00:47:39.520><c> with</c><00:47:39.680><c> this</c><00:47:39.920><c> change</c><00:47:40.319><c> is</c>

00:47:40.390 --> 00:47:42.400 align:start position:0%
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00:47:40.400 --> 00:47:42.390 align:start position:0%
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that<00:47:40.559><c> the</c><00:47:40.720><c> old</c><00:47:40.960><c> testament</c><00:47:41.440><c> text</c>

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implies<00:47:43.200><c> that</c><00:47:43.520><c> the</c><00:47:43.760><c> subject</c><00:47:44.800><c> received</c><00:47:45.440><c> gifts</c>

00:47:46.069 --> 00:47:47.359 align:start position:0%
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for<00:47:46.400><c> men</c>

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so<00:47:47.599><c> that</c><00:47:47.839><c> he</c><00:47:48.079><c> could</c><00:47:48.480><c> eventually</c><00:47:49.200><c> give</c><00:47:49.760><c> gifts</c>

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to<00:47:50.640><c> men</c>

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and<00:47:51.599><c> so</c><00:47:51.760><c> in</c><00:47:51.920><c> other</c><00:47:52.000><c> words</c><00:47:52.240><c> it's</c><00:47:52.400><c> a</c><00:47:52.559><c> two-stage</c>

00:47:53.190 --> 00:47:54.559 align:start position:0%
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process

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he<00:47:54.800><c> receives</c><00:47:55.359><c> the</c><00:47:55.440><c> gifts</c><00:47:55.760><c> for</c><00:47:56.000><c> men</c>

00:47:56.790 --> 00:47:59.680 align:start position:0%
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so<00:47:56.960><c> that</c><00:47:57.119><c> he</c><00:47:57.200><c> might</c><00:47:57.520><c> give</c><00:47:58.000><c> gifts</c><00:47:58.480><c> to</c><00:47:58.720><c> men</c>

00:47:59.670 --> 00:48:01.359 align:start position:0%
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so<00:47:59.839><c> the</c><00:48:00.000><c> new</c><00:48:00.160><c> testament</c><00:48:00.640><c> change</c><00:48:00.960><c> doesn't</c>

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contradict<00:48:02.079><c> the</c><00:48:02.240><c> old</c><00:48:02.400><c> testament</c><00:48:02.960><c> text</c>

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instead<00:48:04.400><c> it</c><00:48:04.559><c> opens</c><00:48:04.960><c> it</c><00:48:05.119><c> up</c><00:48:05.359><c> and</c><00:48:05.520><c> elaborates</c><00:48:06.240><c> on</c>

00:48:06.390 --> 00:48:08.240 align:start position:0%
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it<00:48:06.720><c> this</c><00:48:06.960><c> is</c><00:48:07.119><c> god's</c><00:48:07.440><c> living</c><00:48:07.760><c> word</c><00:48:08.000><c> and</c><00:48:08.079><c> his</c>

00:48:08.230 --> 00:48:10.559 align:start position:0%
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brother<00:48:08.480><c> john</c><00:48:08.800><c> suggested</c><00:48:09.440><c> it's</c><00:48:10.079><c> similar</c><00:48:10.400><c> to</c>

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the<00:48:10.640><c> four</c><00:48:10.880><c> just</c><00:48:11.359><c> different</c><00:48:11.760><c> gospel</c><00:48:12.240><c> accounts</c>

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which

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taken<00:48:13.839><c> together</c><00:48:14.559><c> give</c><00:48:14.720><c> us</c><00:48:14.960><c> a</c><00:48:15.119><c> full</c><00:48:15.520><c> and</c>

00:48:15.750 --> 00:48:17.200 align:start position:0%
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accurate<00:48:16.319><c> account</c>

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of<00:48:17.359><c> the</c><00:48:17.520><c> events</c><00:48:18.079><c> and</c><00:48:18.240><c> the</c><00:48:18.319><c> words</c><00:48:18.640><c> they</c>

00:48:18.790 --> 00:48:21.520 align:start position:0%
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recorded

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just<00:48:21.760><c> reading</c><00:48:22.079><c> on</c><00:48:22.319><c> in</c><00:48:22.400><c> ephesians</c><00:48:22.960><c> 4</c><00:48:23.280><c> verses</c><00:48:23.599><c> 11</c>

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and<00:48:24.079><c> 12</c><00:48:24.480><c> the</c><00:48:24.640><c> nature</c><00:48:24.960><c> of</c><00:48:25.119><c> the</c><00:48:25.280><c> gifts</c><00:48:25.839><c> received</c>

00:48:26.549 --> 00:48:28.880 align:start position:0%
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and<00:48:26.720><c> given</c><00:48:27.520><c> are</c><00:48:27.760><c> explained</c><00:48:28.240><c> so</c><00:48:28.400><c> we</c><00:48:28.559><c> read</c><00:48:28.720><c> here</c>

00:48:28.870 --> 00:48:32.079 align:start position:0%
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in<00:48:28.960><c> ephesians</c><00:48:29.440><c> 4</c><00:48:29.680><c> verse</c><00:48:29.920><c> 11</c><00:48:30.720><c> and</c><00:48:30.880><c> he</c><00:48:31.119><c> gave</c><00:48:31.760><c> some</c>

00:48:32.069 --> 00:48:34.079 align:start position:0%
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apostles<00:48:32.800><c> and</c><00:48:32.880><c> some</c><00:48:33.200><c> prophets</c><00:48:33.680><c> and</c><00:48:33.839><c> some</c>

00:48:34.069 --> 00:48:36.160 align:start position:0%
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00:48:34.079 --> 00:48:36.150 align:start position:0%
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evangelists<00:48:35.119><c> and</c><00:48:35.280><c> some</c><00:48:35.520><c> pastors</c><00:48:36.079><c> and</c>

00:48:36.150 --> 00:48:37.280 align:start position:0%
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00:48:36.160 --> 00:48:37.270 align:start position:0%
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teachers

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for<00:48:38.000><c> the</c><00:48:38.240><c> perfecting</c><00:48:38.800><c> of</c><00:48:38.880><c> the</c><00:48:39.040><c> saints</c><00:48:39.680><c> for</c><00:48:39.839><c> the</c>

00:48:40.069 --> 00:48:42.160 align:start position:0%
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work<00:48:40.480><c> of</c><00:48:40.559><c> the</c><00:48:40.800><c> ministry</c>

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for<00:48:42.319><c> the</c><00:48:42.480><c> edifying</c><00:48:43.440><c> of</c><00:48:43.599><c> the</c><00:48:43.680><c> body</c><00:48:44.079><c> of</c><00:48:44.240><c> christ</c>

00:48:48.470 --> 00:48:48.470 align:start position:0%
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jesus<00:48:48.880><c> submitted</c><00:48:49.200><c> to</c><00:48:49.359><c> the</c><00:48:49.520><c> father's</c><00:48:49.920><c> will</c><00:48:50.319><c> and</c>

00:48:50.470 --> 00:48:53.760 align:start position:0%
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obedience<00:48:51.119><c> he</c><00:48:51.520><c> he</c><00:48:52.240><c> received</c><00:48:53.040><c> the</c><00:48:53.200><c> gift</c><00:48:53.599><c> of</c>

00:48:53.750 --> 00:48:56.720 align:start position:0%
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00:48:53.760 --> 00:48:56.710 align:start position:0%
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immortality<00:48:54.559><c> he</c><00:48:54.880><c> received</c><00:48:55.440><c> the</c><00:48:56.160><c> authority</c>

00:48:56.710 --> 00:48:59.839 align:start position:0%
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that<00:48:56.960><c> god</c><00:48:57.280><c> had</c><00:48:57.520><c> given</c><00:48:57.839><c> him</c><00:48:58.559><c> and</c><00:48:58.720><c> then</c><00:48:58.960><c> he</c><00:48:59.280><c> gave</c>

00:48:59.829 --> 00:49:02.480 align:start position:0%
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00:48:59.839 --> 00:49:02.470 align:start position:0%
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gifts<00:49:00.559><c> to</c><00:49:00.720><c> men</c><00:49:01.040><c> in</c><00:49:01.200><c> the</c><00:49:01.280><c> form</c><00:49:01.599><c> of</c><00:49:01.760><c> as</c><00:49:02.000><c> ephesians</c>

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00:49:02.480 --> 00:49:04.390 align:start position:0%
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4<00:49:02.800><c> tells</c><00:49:03.119><c> us</c><00:49:03.760><c> through</c><00:49:03.920><c> the</c><00:49:04.000><c> words</c><00:49:04.240><c> of</c><00:49:04.319><c> the</c>

00:49:04.390 --> 00:49:06.880 align:start position:0%
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00:49:04.400 --> 00:49:06.870 align:start position:0%
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apostle<00:49:04.880><c> paul</c><00:49:05.359><c> he</c><00:49:05.599><c> gave</c><00:49:05.839><c> gifts</c><00:49:06.160><c> to</c><00:49:06.319><c> the</c><00:49:06.400><c> men</c><00:49:06.720><c> in</c>

00:49:06.870 --> 00:49:09.280 align:start position:0%
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the<00:49:07.040><c> form</c><00:49:07.359><c> of</c><00:49:07.520><c> apostles</c><00:49:08.160><c> and</c><00:49:08.319><c> prophets</c>

00:49:09.270 --> 00:49:11.680 align:start position:0%
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00:49:09.280 --> 00:49:11.670 align:start position:0%
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evangelists<00:49:10.000><c> and</c><00:49:10.079><c> teachers</c><00:49:10.960><c> for</c><00:49:11.119><c> the</c><00:49:11.280><c> purpose</c>

00:49:11.670 --> 00:49:14.319 align:start position:0%
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00:49:11.680 --> 00:49:14.309 align:start position:0%
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of<00:49:11.839><c> building</c><00:49:12.240><c> up</c><00:49:12.400><c> the</c><00:49:12.559><c> ecclesia</c><00:49:13.040><c> of</c><00:49:13.200><c> god</c>

00:49:14.309 --> 00:49:16.640 align:start position:0%
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00:49:14.319 --> 00:49:16.630 align:start position:0%
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the<00:49:14.480><c> man</c><00:49:14.720><c> that</c><00:49:14.880><c> he</c><00:49:15.040><c> designated</c><00:49:15.680><c> for</c><00:49:15.920><c> this</c>

00:49:16.630 --> 00:49:18.000 align:start position:0%
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00:49:16.640 --> 00:49:17.990 align:start position:0%
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for<00:49:16.800><c> this</c><00:49:17.040><c> service</c>

00:49:17.990 --> 00:49:20.400 align:start position:0%
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00:49:18.000 --> 00:49:20.390 align:start position:0%
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and<00:49:18.160><c> empowered</c><00:49:18.640><c> to</c><00:49:18.800><c> do</c><00:49:19.040><c> these</c><00:49:19.280><c> things</c><00:49:19.839><c> were</c><00:49:20.160><c> in</c>

00:49:20.390 --> 00:49:23.040 align:start position:0%
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00:49:20.400 --> 00:49:23.030 align:start position:0%
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fact<00:49:20.720><c> the</c><00:49:20.960><c> gifts</c><00:49:21.520><c> that</c><00:49:21.680><c> were</c><00:49:21.920><c> given</c>

00:49:23.030 --> 00:49:25.520 align:start position:0%
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00:49:23.040 --> 00:49:25.510 align:start position:0%
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and<00:49:23.280><c> and</c><00:49:23.440><c> this</c><00:49:23.680><c> seems</c><00:49:24.000><c> to</c><00:49:24.160><c> be</c><00:49:24.400><c> an</c><00:49:24.640><c> echo</c><00:49:25.119><c> of</c><00:49:25.359><c> the</c>

00:49:25.510 --> 00:49:27.200 align:start position:0%
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00:49:25.520 --> 00:49:27.190 align:start position:0%
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separation<00:49:26.079><c> of</c><00:49:26.160><c> the</c><00:49:26.319><c> levites</c><00:49:26.880><c> for</c><00:49:27.040><c> the</c>

00:49:27.190 --> 00:49:29.359 align:start position:0%
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00:49:27.200 --> 00:49:29.349 align:start position:0%
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service<00:49:27.599><c> of</c><00:49:27.680><c> god</c><00:49:28.000><c> just</c><00:49:28.160><c> look</c><00:49:28.400><c> at</c><00:49:28.800><c> what</c><00:49:28.960><c> we</c><00:49:29.119><c> find</c>

00:49:29.349 --> 00:49:32.400 align:start position:0%
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00:49:29.359 --> 00:49:32.390 align:start position:0%
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back<00:49:29.599><c> in</c><00:49:29.680><c> numbers</c><00:49:30.160><c> chapter</c><00:49:30.559><c> 8</c><00:49:30.960><c> and</c><00:49:31.599><c> verse</c><00:49:31.920><c> 14</c>

00:49:32.390 --> 00:49:34.400 align:start position:0%
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00:49:32.400 --> 00:49:34.390 align:start position:0%
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it<00:49:32.480><c> says</c><00:49:32.720><c> thus</c><00:49:33.119><c> shalt</c><00:49:33.359><c> thou</c><00:49:33.680><c> separate</c><00:49:34.160><c> the</c>

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00:49:34.400 --> 00:49:36.630 align:start position:0%
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levites<00:49:35.440><c> from</c><00:49:35.680><c> among</c><00:49:36.000><c> the</c><00:49:36.160><c> children</c><00:49:36.480><c> of</c>

00:49:36.630 --> 00:49:39.760 align:start position:0%
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israel<00:49:37.520><c> and</c><00:49:37.680><c> the</c><00:49:37.839><c> levites</c><00:49:38.400><c> shall</c><00:49:38.640><c> be</c><00:49:38.880><c> mine</c><00:49:39.520><c> so</c>

00:49:39.750 --> 00:49:41.680 align:start position:0%
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00:49:39.760 --> 00:49:41.670 align:start position:0%
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god<00:49:40.000><c> is</c><00:49:40.480><c> effectively</c>

00:49:41.670 --> 00:49:44.640 align:start position:0%
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00:49:41.680 --> 00:49:44.630 align:start position:0%
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taking<00:49:42.000><c> or</c><00:49:42.240><c> receiving</c><00:49:42.800><c> the</c><00:49:42.960><c> levites</c><00:49:44.319><c> and</c><00:49:44.480><c> then</c>

00:49:44.630 --> 00:49:48.079 align:start position:0%
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00:49:44.640 --> 00:49:48.069 align:start position:0%
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in<00:49:44.720><c> verse</c><00:49:45.040><c> 18</c><00:49:45.839><c> i</c><00:49:46.079><c> have</c><00:49:46.319><c> taken</c><00:49:46.720><c> all</c><00:49:46.960><c> the</c><00:49:47.040><c> levites</c>

00:49:48.069 --> 00:49:50.960 align:start position:0%
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00:49:48.079 --> 00:49:50.950 align:start position:0%
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and<00:49:48.240><c> i</c><00:49:48.480><c> have</c><00:49:48.880><c> given</c><00:49:49.280><c> the</c><00:49:49.440><c> levites</c><00:49:50.160><c> as</c><00:49:50.400><c> a</c><00:49:50.480><c> gift</c>

00:49:50.950 --> 00:49:53.599 align:start position:0%
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00:49:50.960 --> 00:49:53.589 align:start position:0%
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to<00:49:51.200><c> aaron</c><00:49:51.599><c> and</c><00:49:51.760><c> to</c><00:49:51.920><c> his</c><00:49:52.079><c> sons</c><00:49:52.960><c> from</c><00:49:53.200><c> among</c><00:49:53.520><c> the</c>

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children<00:49:54.000><c> of</c><00:49:54.160><c> israel</c><00:49:54.559><c> to</c><00:49:54.800><c> do</c><00:49:55.040><c> the</c><00:49:55.280><c> service</c><00:49:55.680><c> of</c>

00:49:55.750 --> 00:49:58.640 align:start position:0%
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00:49:55.760 --> 00:49:58.630 align:start position:0%
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the<00:49:55.920><c> children</c><00:49:56.240><c> of</c><00:49:56.400><c> israel</c><00:49:57.200><c> in</c><00:49:57.280><c> the</c><00:49:57.440><c> tabernacle</c>

00:49:58.630 --> 00:50:00.319 align:start position:0%
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00:49:58.640 --> 00:50:00.309 align:start position:0%
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of<00:49:58.720><c> the</c><00:49:58.880><c> congregation</c>

00:50:00.309 --> 00:50:02.240 align:start position:0%
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00:50:00.319 --> 00:50:02.230 align:start position:0%
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so<00:50:00.480><c> god</c><00:50:00.800><c> took</c><00:50:01.040><c> the</c><00:50:01.200><c> levites</c><00:50:01.680><c> from</c><00:50:01.839><c> among</c><00:50:02.079><c> the</c>

00:50:02.230 --> 00:50:03.280 align:start position:0%
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00:50:02.240 --> 00:50:03.270 align:start position:0%
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tribes

00:50:03.270 --> 00:50:05.920 align:start position:0%
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and<00:50:03.359><c> then</c><00:50:03.599><c> he</c><00:50:03.920><c> gave</c><00:50:04.240><c> them</c><00:50:04.400><c> to</c><00:50:04.559><c> the</c><00:50:04.720><c> high</c><00:50:04.960><c> priest</c>

00:50:05.910 --> 00:50:07.359 align:start position:0%
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for<00:50:06.079><c> the</c><00:50:06.240><c> service</c><00:50:06.640><c> of</c><00:50:06.720><c> the</c><00:50:06.800><c> children</c><00:50:07.200><c> of</c>

00:50:07.349 --> 00:50:09.119 align:start position:0%
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00:50:07.359 --> 00:50:09.109 align:start position:0%
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israel<00:50:07.760><c> the</c><00:50:07.920><c> ecclesia</c><00:50:08.400><c> in</c><00:50:08.480><c> the</c><00:50:08.559><c> wilderness</c>

00:50:09.109 --> 00:50:11.280 align:start position:0%
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you<00:50:09.200><c> can</c><00:50:09.359><c> see</c><00:50:09.520><c> the</c><00:50:09.680><c> parallel</c><00:50:10.079><c> there</c><00:50:10.800><c> in</c><00:50:10.960><c> this</c>

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receiving

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giving<00:50:13.200><c> and</c><00:50:13.359><c> then</c><00:50:13.599><c> the</c><00:50:13.920><c> building</c><00:50:14.400><c> up</c><00:50:14.720><c> of</c><00:50:15.119><c> the</c>

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ecclesia<00:50:16.160><c> whether</c><00:50:16.480><c> it's</c><00:50:16.640><c> the</c>

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new<00:50:17.920><c> testament</c><00:50:18.319><c> of</c><00:50:18.400><c> collision</c><00:50:18.800><c> or</c><00:50:18.960><c> the</c><00:50:19.040><c> old</c>

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testament<00:50:19.599><c> ecclesia</c>

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through<00:50:21.200><c> the</c><00:50:21.520><c> the</c><00:50:21.680><c> men</c><00:50:22.000><c> who</c><00:50:22.240><c> themselves</c><00:50:22.880><c> were</c>

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the<00:50:23.520><c> gift</c>

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just<00:50:25.200><c> an</c><00:50:25.280><c> example</c><00:50:25.680><c> of</c><00:50:25.760><c> how</c><00:50:26.160><c> if</c><00:50:26.319><c> we</c><00:50:26.480><c> dig</c><00:50:26.640><c> a</c>

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little<00:50:26.880><c> bit</c><00:50:27.119><c> deeper</c>

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um<00:50:28.400><c> there</c><00:50:28.640><c> are</c><00:50:28.800><c> things</c><00:50:29.119><c> to</c><00:50:29.200><c> be</c><00:50:29.359><c> learned</c><00:50:29.680><c> that</c>

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maybe<00:50:30.160><c> we</c><00:50:30.400><c> weren't</c><00:50:30.720><c> aware</c><00:50:31.599><c> we're</c><00:50:31.839><c> not</c><00:50:32.000><c> aware</c>

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of

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um<00:50:33.839><c> when</c><00:50:34.000><c> looking</c><00:50:34.319><c> at</c><00:50:34.400><c> the</c><00:50:34.480><c> verse</c><00:50:34.800><c> on</c><00:50:34.960><c> the</c>

00:50:35.109 --> 00:50:37.359 align:start position:0%
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surface

00:50:37.349 --> 00:50:38.160 align:start position:0%
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so

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we<00:50:38.640><c> we've</c><00:50:38.960><c> arrived</c><00:50:39.359><c> then</c><00:50:39.599><c> at</c><00:50:39.760><c> our</c><00:50:40.160><c> conclusion</c>

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our<00:50:41.040><c> summary</c><00:50:41.440><c> slide</c><00:50:41.839><c> what</c><00:50:42.000><c> have</c><00:50:42.160><c> we</c>

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what<00:50:43.119><c> have</c><00:50:43.200><c> we</c><00:50:43.359><c> learned</c><00:50:44.240><c> well</c><00:50:44.480><c> we've</c><00:50:44.800><c> learned</c>

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that<00:50:45.119><c> there's</c><00:50:45.359><c> no</c><00:50:45.599><c> evidence</c><00:50:46.319><c> that</c><00:50:46.559><c> what</c><00:50:46.800><c> is</c>

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now<00:50:47.200><c> called</c><00:50:47.440><c> the</c><00:50:47.599><c> septuagint</c><00:50:48.480><c> existed</c><00:50:49.200><c> in</c><00:50:49.359><c> the</c>

00:50:49.510 --> 00:50:53.040 align:start position:0%
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same<00:50:49.920><c> form</c><00:50:50.559><c> before</c><00:50:50.960><c> the</c><00:50:51.040><c> time</c><00:50:51.280><c> of</c><00:50:51.440><c> christ</c>

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what<00:50:53.280><c> is</c><00:50:53.440><c> now</c><00:50:53.680><c> referred</c><00:50:54.079><c> to</c><00:50:54.240><c> as</c><00:50:54.400><c> the</c>

00:50:54.549 --> 00:50:57.280 align:start position:0%
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septuagint<00:50:55.680><c> is</c><00:50:55.839><c> actually</c><00:50:56.160><c> a</c><00:50:56.319><c> patchwork</c><00:50:56.880><c> quilt</c>

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of<00:50:57.440><c> different</c><00:50:57.839><c> parts</c><00:50:58.240><c> of</c><00:50:58.319><c> the</c><00:50:58.480><c> old</c><00:50:58.640><c> testament</c>

00:50:59.510 --> 00:51:01.359 align:start position:0%
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translated<00:51:00.079><c> by</c><00:51:00.319><c> different</c><00:51:00.640><c> people</c><00:51:01.200><c> at</c>

00:51:01.349 --> 00:51:03.920 align:start position:0%
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different<00:51:01.760><c> times</c><00:51:02.640><c> with</c><00:51:02.880><c> varying</c><00:51:03.280><c> degrees</c><00:51:03.760><c> of</c>

00:51:03.910 --> 00:51:05.040 align:start position:0%
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00:51:03.920 --> 00:51:05.030 align:start position:0%
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quality

00:51:05.030 --> 00:51:08.079 align:start position:0%
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at<00:51:05.280><c> best</c><00:51:05.599><c> the</c><00:51:05.760><c> septuagint</c><00:51:06.480><c> that</c><00:51:06.720><c> exists</c><00:51:07.119><c> today</c>

00:51:08.069 --> 00:51:10.720 align:start position:0%
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can<00:51:08.240><c> be</c><00:51:08.480><c> said</c><00:51:08.720><c> to</c><00:51:08.880><c> have</c><00:51:09.119><c> its</c><00:51:09.359><c> origin</c>

00:51:10.710 --> 00:51:13.680 align:start position:0%
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in<00:51:10.960><c> edited</c><00:51:11.440><c> versions</c><00:51:12.000><c> from</c><00:51:12.240><c> no</c><00:51:12.480><c> earlier</c><00:51:13.440><c> than</c>

00:51:13.670 --> 00:51:15.839 align:start position:0%
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00:51:13.680 --> 00:51:15.829 align:start position:0%
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the<00:51:13.839><c> fourth</c><00:51:14.319><c> and</c><00:51:14.480><c> fifth</c><00:51:14.880><c> centuries</c><00:51:15.520><c> after</c>

00:51:15.829 --> 00:51:17.200 align:start position:0%
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00:51:15.839 --> 00:51:17.190 align:start position:0%
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christ

00:51:17.190 --> 00:51:19.040 align:start position:0%
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when<00:51:17.359><c> the</c><00:51:17.520><c> new</c><00:51:17.680><c> testament</c><00:51:18.240><c> uses</c><00:51:18.640><c> different</c>

00:51:19.030 --> 00:51:20.960 align:start position:0%
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00:51:19.040 --> 00:51:20.950 align:start position:0%
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wording<00:51:19.440><c> than</c><00:51:19.599><c> the</c><00:51:19.760><c> old</c><00:51:19.920><c> testament</c>

00:51:20.950 --> 00:51:22.880 align:start position:0%
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these<00:51:21.200><c> may</c><00:51:21.359><c> be</c><00:51:21.599><c> divinely</c><00:51:22.240><c> inspired</c>

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differences<00:51:23.680><c> that</c><00:51:24.000><c> complement</c><00:51:25.040><c> the</c><00:51:25.200><c> old</c>

00:51:25.430 --> 00:51:26.559 align:start position:0%
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00:51:25.440 --> 00:51:26.549 align:start position:0%
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testament

00:51:26.549 --> 00:51:28.160 align:start position:0%
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and<00:51:26.640><c> then</c><00:51:26.880><c> lastly</c>

00:51:28.150 --> 00:51:29.839 align:start position:0%
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00:51:28.160 --> 00:51:29.829 align:start position:0%
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the<00:51:28.319><c> reliability</c>

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of<00:51:30.079><c> the</c><00:51:30.240><c> old</c><00:51:30.400><c> testament</c><00:51:30.960><c> has</c><00:51:31.200><c> been</c><00:51:31.440><c> confirmed</c>

00:51:32.470 --> 00:51:34.720 align:start position:0%
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00:51:32.480 --> 00:51:34.710 align:start position:0%
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by<00:51:32.640><c> the</c><00:51:32.800><c> dead</c><00:51:33.040><c> sea</c><00:51:33.359><c> scrolls</c>

00:51:34.710 --> 00:51:37.440 align:start position:0%
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00:51:34.720 --> 00:51:37.430 align:start position:0%
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so<00:51:35.040><c> we</c><00:51:35.280><c> then</c><00:51:35.599><c> arrive</c><00:51:36.160><c> at</c><00:51:36.319><c> the</c><00:51:36.559><c> end</c><00:51:36.880><c> of</c><00:51:37.119><c> our</c>

00:51:37.430 --> 00:51:40.000 align:start position:0%
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00:51:37.440 --> 00:51:39.990 align:start position:0%
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investigation<00:51:38.400><c> into</c><00:51:38.640><c> this</c><00:51:38.880><c> strange</c><00:51:39.359><c> topic</c><00:51:39.839><c> in</c>

00:51:39.990 --> 00:51:43.359 align:start position:0%
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00:51:40.000 --> 00:51:43.349 align:start position:0%
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this<00:51:40.240><c> rather</c><00:51:40.559><c> unusual</c><00:51:41.599><c> uh</c><00:51:42.319><c> story</c>

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00:51:43.359 --> 00:51:45.270 align:start position:0%
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of<00:51:43.599><c> the</c><00:51:43.760><c> origin</c><00:51:44.160><c> of</c><00:51:44.319><c> the</c><00:51:44.400><c> septuagint</c><00:51:45.040><c> and</c><00:51:45.119><c> i</c>

00:51:45.270 --> 00:51:47.119 align:start position:0%
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00:51:45.280 --> 00:51:47.109 align:start position:0%
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hope<00:51:45.440><c> that</c><00:51:45.680><c> you've</c><00:51:46.079><c> found</c><00:51:46.319><c> that</c><00:51:46.640><c> useful</c>

00:51:47.109 --> 00:51:50.680 align:start position:0%
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00:51:47.119 --> 00:51:50.680 align:start position:0%
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thanks<00:51:47.359><c> for</c><00:51:47.520><c> your</c><00:51:47.680><c> attention</c>


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