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This<00:00:02.100><c> is</c><00:00:02.299><c> the</c><00:00:02.480><c> 2010</c><00:00:03.339><c> West</c><00:00:04.059><c> Coast</c><00:00:04.240><c> School</c><00:00:04.500><c> of</c><00:00:04.639><c> the</c><00:00:04.820><c> Prophets.</c>

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The<00:00:05.820><c> theme</c><00:00:05.960><c> for</c><00:00:06.139><c> the</c><00:00:06.320><c> weekend</c><00:00:06.519><c> is</c><00:00:06.960><c> the</c><00:00:07.219><c> prophecy</c><00:00:07.599><c> of</c><00:00:07.799><c> Ezekiel</c><00:00:08.140><c> 38.</c>

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Our<00:00:09.400><c> study</c><00:00:09.619><c> leader</c><00:00:09.859><c> is</c><00:00:10.080><c> Brother</c><00:00:10.300><c> Roger</c><00:00:10.560><c> Lewis</c><00:00:10.779><c> of</c><00:00:10.939><c> New</c><00:00:11.160><c> Zealand.</c>

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This<00:00:13.580><c> is</c><00:00:14.099><c> Sessions</c><00:00:15.259><c> 9</c><00:00:15.759><c> and</c><00:00:16.160><c> 10.</c>

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Is<00:00:17.420><c> Russia</c><00:00:17.800><c> really</c><00:00:18.260><c> mentioned</c><00:00:18.760><c> in</c><00:00:19.019><c> Ezekiel</c><00:00:19.440><c> 38</c>

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and<00:00:21.339><c> identifying</c><00:00:21.940><c> Magog,</c><00:00:22.859><c> Rush,</c><00:00:23.460><c> Meshach,</c><00:00:24.239><c> and</c><00:00:24.519><c> Tubal?</c>

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Brother<00:00:25.539><c> Roger.</c>

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So<00:00:35.100><c> this</c><00:00:35.659><c> session</c><00:00:36.060><c> then</c><00:00:36.899><c> finally</c><00:00:37.539><c> brings</c><00:00:37.799><c> us</c><00:00:38.000><c> into</c><00:00:38.520><c> Ezekiel</c><00:00:39.219><c> 38,</c>

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which<00:00:41.240><c> is</c><00:00:41.619><c> sort</c><00:00:41.740><c> of</c><00:00:41.759><c> good</c><00:00:41.899><c> to</c><00:00:42.039><c> get</c><00:00:42.159><c> there</c><00:00:42.280><c> at</c><00:00:42.439><c> some</c><00:00:42.640><c> stage,</c><00:00:42.880><c> isn't</c><00:00:43.020><c> it?</c>

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We've<00:00:44.159><c> obviously</c><00:00:44.439><c> touched</c><00:00:44.799><c> on</c><00:00:45.060><c> the</c><00:00:45.200><c> idea</c><00:00:45.460><c> of</c><00:00:45.939><c> Gog</c><00:00:46.039><c> as</c><00:00:46.539><c> an</c><00:00:47.039><c> entity</c>

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and<00:00:48.119><c> found</c><00:00:48.399><c> that</c><00:00:48.700><c> Gog</c><00:00:48.939><c> had</c><00:00:49.579><c> an</c><00:00:50.119><c> historical</c><00:00:50.679><c> context</c><00:00:51.299><c> himself</c>

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inasmuch<00:00:52.700><c> as</c><00:00:52.820><c> there</c><00:00:52.960><c> was</c><00:00:53.259><c> a</c><00:00:53.539><c> person</c><00:00:53.759><c> that</c><00:00:54.020><c> bore</c><00:00:54.140><c> this</c><00:00:54.820><c> precise</c><00:00:55.259><c> name.</c>

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So<00:00:56.259><c> now</c><00:00:56.420><c> we</c><00:00:56.619><c> come</c><00:00:56.780><c> to</c><00:00:56.939><c> the</c><00:00:57.179><c> puzzle</c><00:00:57.520><c> of</c><00:00:58.079><c> the</c><00:00:58.320><c> passage</c>

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where<00:00:59.420><c> there's</c><00:00:59.619><c> been</c><00:00:59.920><c> some</c><00:01:00.259><c> debate</c><00:01:00.740><c> not</c><00:01:01.420><c> only</c><00:01:02.359><c> in</c><00:01:03.920><c> the</c><00:01:04.120><c> breadth</c>

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of<00:01:05.219><c> scholarship</c><00:01:05.719><c> but</c><00:01:05.939><c> even</c><00:01:06.180><c> within</c><00:01:06.420><c> the</c><00:01:06.579><c> brotherhood</c><00:01:06.879><c> itself</c>

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as<00:01:08.359><c> to</c><00:01:08.519><c> what</c><00:01:08.659><c> Ezekiel</c><00:01:09.019><c> 38</c><00:01:09.659><c> and</c><00:01:10.140><c> verse</c><00:01:10.459><c> 2</c><00:01:11.060><c> means</c><00:01:11.359><c> or</c><00:01:11.599><c> doesn't</c><00:01:11.959><c> mean</c>

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when<00:01:12.700><c> it</c><00:01:12.920><c> says,</c><00:01:13.260><c> son</c><00:01:13.260><c> of</c><00:01:13.420><c> man,</c><00:01:13.819><c> set</c><00:01:13.879><c> thy</c><00:01:14.140><c> face</c><00:01:14.400><c> against</c><00:01:14.900><c> Gog</c>

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of<00:01:16.120><c> the</c><00:01:16.359><c> land</c><00:01:16.760><c> of</c><00:01:17.260><c> the</c><00:01:17.459><c> Magog,</c><00:01:18.040><c> the</c><00:01:18.280><c> chief</c><00:01:18.519><c> prince</c><00:01:18.799><c> of</c><00:01:19.019><c> Meshach</c>

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and<00:01:19.519><c> Tubal</c><00:01:19.739><c> and</c><00:01:19.980><c> prophesy</c><00:01:20.400><c> against</c><00:01:20.760><c> him.</c>

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And,<00:01:21.620><c> of</c><00:01:21.760><c> course,</c><00:01:21.920><c> we've</c><00:01:22.200><c> got</c><00:01:22.340><c> this</c><00:01:22.599><c> debate</c>

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about<00:01:23.620><c> whether</c><00:01:23.819><c> it</c><00:01:24.099><c> should</c><00:01:24.319><c> be</c><00:01:25.359><c> the</c><00:01:25.719><c> chief</c><00:01:26.159><c> prince</c><00:01:26.439><c> of</c><00:01:26.620><c> Meshach</c>

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and<00:01:27.299><c> Tubal</c><00:01:27.859><c> or</c><00:01:28.159><c> whether</c><00:01:28.359><c> it</c><00:01:28.560><c> should</c><00:01:28.719><c> be</c><00:01:28.959><c> the</c><00:01:29.120><c> prince</c>

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of<00:01:29.719><c> Rush,</c><00:01:30.439><c> Meshach,</c><00:01:31.019><c> and</c><00:01:31.500><c> Tubal.</c>

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Now,<00:01:34.420><c> what</c><00:01:34.859><c> I</c><00:01:35.019><c> would</c><00:01:35.260><c> like</c><00:01:35.480><c> to</c><00:01:35.620><c> do</c><00:01:35.760><c> is</c><00:01:35.900><c> to</c><00:01:36.060><c> spend</c><00:01:36.219><c> just</c><00:01:36.500><c> a</c><00:01:36.579><c> little</c><00:01:36.739><c> bit</c>

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of<00:01:37.079><c> time</c><00:01:37.379><c> covering</c><00:01:37.840><c> this</c><00:01:38.400><c> question.</c>

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So<00:01:39.620><c> the</c><00:01:39.819><c> question</c><00:01:40.260><c> for</c><00:01:40.579><c> this</c><00:01:40.840><c> session</c><00:01:41.079><c> then</c><00:01:41.359><c> is,</c>

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is<00:01:42.799><c> Russia</c><00:01:43.299><c> really</c><00:01:43.959><c> mentioned</c><00:01:44.519><c> in</c><00:01:44.780><c> Ezekiel</c><00:01:45.120><c> 38</c><00:01:46.200><c> finalizing</c>

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the<00:01:47.400><c> question</c><00:01:47.819><c> of</c><00:01:48.239><c> how</c><00:01:48.780><c> exactly</c><00:01:49.760><c> Rush</c><00:01:50.299><c> should</c><00:01:50.700><c> be</c><00:01:51.000><c> translated?</c>

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Because<00:01:51.739><c> no</c><00:01:51.920><c> doubt</c><00:01:52.040><c> the</c><00:01:52.159><c> word</c><00:01:52.359><c> Rush</c><00:01:52.560><c> is</c><00:01:52.799><c> there.</c>

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The<00:01:53.760><c> question</c><00:01:54.040><c> is,</c><00:01:54.180><c> should</c><00:01:54.299><c> it</c><00:01:54.420><c> be</c><00:01:54.620><c> taken</c><00:01:54.780><c> as</c><00:01:54.980><c> a</c><00:01:55.200><c> proper</c><00:01:55.359><c> name</c>

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or<00:01:56.140><c> should</c><00:01:56.379><c> it</c><00:01:56.500><c> be</c><00:01:56.719><c> taken</c><00:01:56.959><c> in</c><00:01:57.260><c> its</c><00:01:57.780><c> adjectival</c><00:01:58.500><c> form,</c>

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meaning<00:01:59.859><c> that</c><00:02:00.060><c> it</c><00:02:00.420><c> means</c><00:02:01.099><c> chief</c><00:02:01.640><c> or</c><00:02:02.780><c> head</c><00:02:02.980><c> or</c><00:02:03.500><c> some</c><00:02:03.900><c> other</c><00:02:04.299><c> thing?</c>

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Perhaps<00:02:08.400><c> because</c><00:02:08.879><c> there's</c><00:02:09.099><c> been</c><00:02:09.439><c> quite</c><00:02:09.740><c> a</c><00:02:09.819><c> bit</c><00:02:09.979><c> of</c><00:02:10.159><c> debate</c><00:02:10.379><c> on</c><00:02:10.699><c> this,</c>

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even<00:02:11.400><c> within</c><00:02:11.659><c> the</c><00:02:11.860><c> brotherhood,</c><00:02:13.060><c> I</c><00:02:13.340><c> thought</c><00:02:13.479><c> it</c><00:02:13.599><c> would</c><00:02:13.759><c> be</c><00:02:13.939><c> useful</c>

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to<00:02:15.639><c> be</c><00:02:16.039><c> thorough</c><00:02:16.240><c> enough</c><00:02:16.699><c> to</c><00:02:16.939><c> send</c><00:02:17.159><c> you</c><00:02:17.419><c> away</c><00:02:17.639><c> convinced</c>

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that<00:02:19.979><c> we</c><00:02:20.400><c> believe</c><00:02:20.719><c> that</c><00:02:20.979><c> the</c><00:02:21.199><c> application</c><00:02:21.819><c> of</c><00:02:22.280><c> the</c><00:02:22.439><c> word</c><00:02:22.659><c> Rush</c>

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in<00:02:23.819><c> Ezekiel</c><00:02:24.460><c> 38</c><00:02:24.900><c> verse</c><00:02:25.400><c> two</c><00:02:26.000><c> ought</c><00:02:26.319><c> to</c><00:02:26.500><c> be</c><00:02:26.800><c> applied</c>

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as<00:02:27.780><c> a</c><00:02:27.960><c> proper</c><00:02:28.159><c> name</c><00:02:28.620><c> in</c><00:02:29.360><c> its</c><00:02:29.780><c> noun</c><00:02:30.120><c> form</c>

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and<00:02:31.479><c> that</c><00:02:31.620><c> it</c><00:02:31.759><c> does</c><00:02:31.960><c> relate</c><00:02:32.419><c> to</c><00:02:33.240><c> a</c><00:02:33.539><c> power</c><00:02:33.800><c> or</c><00:02:34.379><c> an</c><00:02:34.699><c> entity.</c>

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So<00:02:35.620><c> let</c><00:02:35.740><c> me</c><00:02:35.840><c> just</c><00:02:36.060><c> walk</c><00:02:36.199><c> you</c><00:02:36.379><c> through</c><00:02:36.620><c> what</c><00:02:36.979><c> the</c><00:02:37.939><c> background</c>

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is<00:02:38.639><c> here.</c>

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The<00:02:40.180><c> reason</c><00:02:40.479><c> why</c><00:02:40.819><c> our</c><00:02:41.080><c> English</c><00:02:41.400><c> version</c><00:02:41.939><c> has</c><00:02:42.280><c> what</c><00:02:42.520><c> it</c><00:02:42.800><c> has</c>

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is<00:02:44.259><c> because,</c><00:02:45.879><c> well,</c><00:02:46.860><c> because</c><00:02:47.419><c> basically</c><00:02:48.020><c> of</c><00:02:48.599><c> the</c><00:02:49.099><c> Latin</c><00:02:49.400><c> Vulgate.</c>

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Let<00:02:51.219><c> me</c><00:02:51.400><c> just</c><00:02:51.740><c> find</c><00:02:52.000><c> my</c><00:02:52.520><c> notes,</c><00:02:52.860><c> which</c><00:02:53.219><c> I</c><00:02:53.699><c> disappeared</c><00:02:54.120><c> somewhere.</c>

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If<00:03:00.400><c> we</c><00:03:00.479><c> go</c><00:03:00.680><c> back</c><00:03:00.900><c> to</c><00:03:01.199><c> the</c><00:03:01.879><c> writing</c><00:03:02.139><c> of</c><00:03:02.360><c> the</c><00:03:02.439><c> Latin</c><00:03:02.740><c> Vulgate,</c>

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anyone<00:03:03.259><c> know</c><00:03:03.419><c> who</c><00:03:03.599><c> wrote</c><00:03:03.780><c> the</c><00:03:03.979><c> Latin</c><00:03:04.180><c> Vulgate?</c>

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It<00:03:06.319><c> was</c><00:03:06.699><c> Jerome,</c><00:03:07.659><c> that's</c><00:03:08.159><c> correct.</c>

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And<00:03:09.599><c> when</c><00:03:09.740><c> he</c><00:03:10.139><c> came</c><00:03:10.500><c> to</c><00:03:11.379><c> write</c><00:03:11.800><c> the</c><00:03:12.060><c> Vulgate,</c>

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he<00:03:13.379><c> had</c><00:03:13.620><c> a</c><00:03:13.759><c> dilemma</c><00:03:14.060><c> as</c><00:03:14.520><c> to</c><00:03:14.580><c> what</c><00:03:14.759><c> he</c><00:03:14.879><c> would</c><00:03:15.039><c> do</c>

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with<00:03:15.439><c> the</c><00:03:15.599><c> word</c><00:03:15.840><c> Rush</c><00:03:16.259><c> in</c><00:03:17.879><c> Ezekiel</c><00:03:18.699><c> 38.</c>

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And<00:03:20.080><c> so</c><00:03:20.560><c> he</c><00:03:21.259><c> followed</c><00:03:21.620><c> another</c><00:03:21.960><c> man,</c><00:03:22.219><c> actually.</c>

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He<00:03:23.340><c> followed</c><00:03:23.759><c> a</c><00:03:24.439><c> previous</c><00:03:24.939><c> translator</c><00:03:25.400><c> called</c><00:03:25.819><c> Aquila,</c>

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and<00:03:27.240><c> he</c><00:03:27.460><c> had</c><00:03:27.719><c> translated</c><00:03:28.340><c> Rush</c><00:03:28.659><c> as</c><00:03:28.960><c> an</c><00:03:29.219><c> adjective</c>

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rather<00:03:30.800><c> than</c><00:03:31.060><c> a</c><00:03:31.199><c> noun.</c>

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So<00:03:32.500><c> by</c><00:03:32.740><c> turning</c><00:03:32.979><c> it</c><00:03:33.139><c> into</c><00:03:33.300><c> an</c><00:03:33.520><c> adjective,</c>

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we<00:03:34.139><c> ended</c><00:03:34.360><c> up</c><00:03:34.560><c> with</c><00:03:34.719><c> the</c><00:03:34.840><c> word</c><00:03:35.120><c> chief.</c>

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Sorry,<00:03:36.780><c> with</c><00:03:37.840><c> the</c><00:03:37.919><c> word</c><00:03:38.219><c> prince</c><00:03:39.319><c> rather</c><00:03:39.879><c> than</c><00:03:40.939><c> the</c><00:03:41.020><c> word</c><00:03:41.340><c> Rush.</c>

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Actually,<00:03:43.000><c> I've</c><00:03:43.120><c> still</c><00:03:43.280><c> got</c><00:03:43.360><c> that</c><00:03:43.500><c> the</c><00:03:43.599><c> wrong</c><00:03:43.680><c> way</c><00:03:43.860><c> around.</c>

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It<00:03:44.280><c> would</c><00:03:44.479><c> be</c><00:03:45.240><c> the</c><00:03:45.719><c> chief</c><00:03:45.939><c> prince.</c>

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So<00:03:46.699><c> the</c><00:03:46.919><c> word</c><00:03:47.860><c> Ross</c><00:03:48.199><c> here</c><00:03:49.219><c> is</c><00:03:49.879><c> the</c><00:03:51.020><c> word</c><00:03:51.259><c> chief</c>

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in<00:03:52.020><c> the</c><00:03:52.360><c> English</c><00:03:52.680><c> version.</c>

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And<00:03:54.419><c> Aquila</c><00:03:54.719><c> decided</c><00:03:55.180><c> to</c><00:03:55.520><c> translate</c><00:03:55.960><c> it</c><00:03:56.219><c> as</c><00:03:56.400><c> an</c><00:03:56.620><c> adjective</c>

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and<00:03:57.120><c> made</c><00:03:57.259><c> it</c><00:03:57.659><c> chief</c><00:03:57.979><c> rather</c><00:03:58.340><c> than</c><00:03:58.680><c> a</c><00:03:58.900><c> name.</c>

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And<00:04:00.060><c> Jerome</c><00:04:00.300><c> decided</c><00:04:00.900><c> to</c><00:04:01.280><c> follow</c><00:04:01.560><c> when</c><00:04:02.360><c> he</c><00:04:02.659><c> came</c>

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to<00:04:03.020><c> his</c><00:04:03.319><c> translation</c><00:04:04.020><c> of</c><00:04:04.979><c> the</c><00:04:05.379><c> Latin</c><00:04:05.719><c> Vulgate</c><00:04:06.319><c> from</c><00:04:06.659><c> the</c><00:04:06.879><c> Hebrew.</c>

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Now<00:04:07.879><c> the</c><00:04:08.039><c> interesting</c><00:04:08.479><c> thing</c><00:04:08.719><c> is</c><00:04:09.020><c> that</c><00:04:09.319><c> Jerome</c><00:04:09.780><c> himself</c><00:04:10.639><c> admitted</c>

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that<00:04:11.599><c> he</c><00:04:11.860><c> knew</c><00:04:12.139><c> that</c><00:04:12.319><c> that</c><00:04:12.500><c> was</c><00:04:12.900><c> not</c><00:04:13.319><c> grammatically</c><00:04:13.879><c> sound.</c>

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That<00:04:15.340><c> that</c><00:04:15.560><c> did</c><00:04:15.900><c> not</c><00:04:16.180><c> follow</c><00:04:16.620><c> the</c><00:04:17.019><c> proper</c><00:04:17.259><c> rules</c><00:04:17.680><c> of</c><00:04:18.100><c> Hebrew</c><00:04:18.560><c> grammar.</c>

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But<00:04:20.500><c> the</c><00:04:20.899><c> reason</c><00:04:21.220><c> why</c><00:04:21.579><c> Jerome</c><00:04:21.920><c> did</c><00:04:22.180><c> it</c><00:04:22.459><c> was</c>

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because<00:04:23.120><c> as</c><00:04:23.519><c> he</c><00:04:23.759><c> read</c><00:04:23.939><c> Ezekiel</c><00:04:24.439><c> 38,</c>

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he<00:04:25.620><c> saw</c><00:04:26.399><c> Magog,</c><00:04:28.540><c> Meshech,</c><00:04:29.180><c> Tubal,</c><00:04:30.120><c> Goma,</c><00:04:30.819><c> Togamah,</c>

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and<00:04:31.939><c> he</c><00:04:32.319><c> recognized</c><00:04:32.800><c> that</c><00:04:33.019><c> a</c><00:04:33.240><c> number</c><00:04:33.519><c> of</c><00:04:33.860><c> the</c><00:04:34.040><c> nations</c><00:04:34.480><c> mentioned</c>

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in<00:04:35.939><c> Ezekiel</c><00:04:36.660><c> 38</c><00:04:37.420><c> were</c><00:04:37.939><c> clearly</c><00:04:38.360><c> the</c><00:04:38.579><c> offspring</c><00:04:38.959><c> of</c><00:04:39.300><c> Japheth</c>

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mentioned<00:04:40.399><c> in</c><00:04:40.600><c> Genesis</c><00:04:40.920><c> chapter</c><00:04:41.240><c> 10.</c>

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So<00:04:42.480><c> he</c><00:04:42.639><c> could</c><00:04:42.899><c> recognize</c><00:04:43.379><c> Meshech.</c>

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In<00:04:44.819><c> fact,</c><00:04:44.920><c> should</c><00:04:45.040><c> we</c><00:04:45.100><c> just</c><00:04:45.439><c> have</c><00:04:45.600><c> a</c><00:04:45.660><c> look</c><00:04:45.779><c> at</c><00:04:45.920><c> Genesis</c><00:04:46.240><c> chapter</c><00:04:46.560><c> 10,</c>

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just<00:04:47.740><c> in</c><00:04:47.899><c> terms</c><00:04:48.100><c> of</c><00:04:48.420><c> the</c><00:04:48.540><c> background</c><00:04:48.959><c> there,</c>

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because<00:04:50.000><c> if</c><00:04:50.300><c> you</c><00:04:50.439><c> hold</c><00:04:50.579><c> your</c><00:04:50.720><c> hand</c><00:04:50.860><c> in</c><00:04:50.980><c> Ezekiel</c><00:04:51.240><c> 38</c>

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and<00:04:52.180><c> come</c><00:04:52.439><c> back</c><00:04:52.639><c> to</c><00:04:52.819><c> Genesis</c><00:04:53.180><c> chapter</c><00:04:53.540><c> 10,</c>

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this<00:04:54.660><c> is</c><00:04:54.860><c> what</c><00:04:55.180><c> happened,</c><00:04:55.699><c> you</c><00:04:55.699><c> see.</c>

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Jerome<00:04:57.879><c> is</c><00:04:58.220><c> translating.</c>

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He<00:05:00.019><c> recognizes</c><00:05:00.579><c> that</c><00:05:01.000><c> the</c><00:05:01.279><c> list</c><00:05:01.500><c> of</c><00:05:01.740><c> nations</c>

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that<00:05:02.220><c> he's</c><00:05:02.720><c> translating</c><00:05:03.100><c> the</c><00:05:03.379><c> names</c><00:05:03.779><c> for</c>

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are<00:05:05.500><c> essentially</c><00:05:06.500><c> Japhethite</c><00:05:08.339><c> descendants.</c>

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And<00:05:10.879><c> here</c><00:05:11.180><c> they</c><00:05:11.480><c> were</c><00:05:11.939><c> in</c><00:05:12.319><c> Genesis</c><00:05:12.699><c> 10</c><00:05:13.399><c> verse</c><00:05:13.759><c> one.</c>

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These<00:05:14.180><c> are</c><00:05:14.480><c> the</c><00:05:14.879><c> generations</c><00:05:15.420><c> of</c><00:05:15.620><c> the</c><00:05:15.740><c> sons</c><00:05:15.959><c> of</c><00:05:16.199><c> Noah,</c>

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Shem,<00:05:16.920><c> Haman,</c><00:05:17.319><c> Japheth,</c><00:05:17.759><c> and</c><00:05:17.819><c> unto</c><00:05:18.000><c> them</c><00:05:18.120><c> were</c><00:05:18.339><c> born</c><00:05:18.699><c> sons</c>

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after<00:05:19.579><c> the</c><00:05:19.759><c> flood.</c>

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The<00:05:20.019><c> sons</c><00:05:20.279><c> of</c><00:05:20.519><c> Japheth,</c><00:05:21.220><c> Goma,</c>

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well,<00:05:22.199><c> he</c><00:05:22.339><c> found</c><00:05:22.540><c> that</c><00:05:22.779><c> in</c><00:05:22.920><c> Ezekiel</c><00:05:23.220><c> 38.</c>

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Magog,<00:05:24.920><c> he</c><00:05:25.120><c> found</c><00:05:25.339><c> that</c><00:05:25.639><c> in</c><00:05:25.740><c> Ezekiel</c><00:05:26.060><c> 38.</c>

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Madai,<00:05:28.339><c> which</c><00:05:28.720><c> incidentally</c><00:05:29.939><c> is</c><00:05:30.660><c> the</c><00:05:30.920><c> word</c><00:05:31.319><c> media,</c>

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elsewhere<00:05:32.980><c> translated,</c>

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it<00:05:33.839><c> relates</c><00:05:34.120><c> to</c><00:05:34.420><c> the</c><00:05:34.680><c> Medes</c><00:05:35.199><c> and</c><00:05:35.579><c> the</c><00:05:35.839><c> Persians.</c>

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Now,<00:05:37.699><c> in</c><00:05:37.779><c> fact,</c><00:05:38.019><c> the</c><00:05:38.060><c> word</c><00:05:38.319><c> media</c><00:05:38.660><c> wouldn't</c><00:05:38.959><c> be</c><00:05:39.459><c> in</c><00:05:40.600><c> Ezekiel</c><00:05:41.040><c> 38,</c>

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but<00:05:41.660><c> the</c><00:05:41.740><c> word</c><00:05:42.019><c> Persia</c><00:05:42.300><c> would</c><00:05:42.500><c> be.</c>

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Then<00:05:44.180><c> Jarvan,</c><00:05:45.360><c> which</c><00:05:46.000><c> wasn't</c><00:05:46.300><c> there,</c>

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but<00:05:47.100><c> Tubal</c><00:05:47.560><c> was</c><00:05:48.000><c> and</c><00:05:48.439><c> Meshech</c><00:05:48.959><c> was.</c>

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So<00:05:50.579><c> Jerome</c><00:05:50.879><c> recognized</c><00:05:51.720><c> that</c><00:05:52.019><c> these</c><00:05:52.319><c> names</c>

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all<00:05:53.120><c> came</c><00:05:53.379><c> essentially</c><00:05:53.959><c> from</c><00:05:55.759><c> Genesis</c><00:05:56.259><c> chapter</c><00:05:56.519><c> 10.</c>

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But<00:05:58.660><c> the</c><00:05:58.860><c> reason</c><00:05:59.100><c> why</c><00:05:59.300><c> he</c><00:05:59.519><c> decided</c><00:05:59.899><c> to</c><00:06:00.240><c> translate</c><00:06:00.680><c> Rosh</c>

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as<00:06:01.519><c> an</c><00:06:01.879><c> adjective,</c>

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even<00:06:02.540><c> though</c><00:06:02.740><c> he</c><00:06:02.839><c> knew</c><00:06:02.939><c> it</c><00:06:03.160><c> broke</c><00:06:03.439><c> grammatical</c><00:06:04.000><c> rules,</c>

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was<00:06:05.180><c> because</c><00:06:05.399><c> he</c><00:06:05.519><c> couldn't</c><00:06:05.899><c> identify</c><00:06:06.519><c> Rosh</c>

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as<00:06:06.899><c> either</c><00:06:07.259><c> a</c><00:06:07.459><c> name</c><00:06:07.680><c> or</c><00:06:07.959><c> a</c><00:06:08.100><c> people.</c>

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So<00:06:10.439><c> he</c><00:06:10.620><c> rejected</c><00:06:11.019><c> it</c><00:06:11.399><c> as</c><00:06:11.699><c> a</c><00:06:11.839><c> proper</c><00:06:11.980><c> name.</c>

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And<00:06:14.339><c> he</c><00:06:14.579><c> followed</c><00:06:15.060><c> Aquila</c><00:06:15.779><c> and</c><00:06:17.180><c> decided</c><00:06:17.579><c> to</c><00:06:17.899><c> translate</c><00:06:18.240><c> it</c>

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as<00:06:18.839><c> chief</c><00:06:19.120><c> in</c><00:06:19.379><c> its</c><00:06:19.699><c> common</c><00:06:20.060><c> form,</c>

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as<00:06:20.980><c> it's</c><00:06:21.199><c> used</c><00:06:21.379><c> in</c><00:06:22.379><c> many,</c><00:06:22.800><c> many</c><00:06:23.019><c> other</c><00:06:23.339><c> places</c>

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in<00:06:24.139><c> the</c><00:06:24.259><c> biblical</c><00:06:24.519><c> record</c><00:06:25.000><c> in</c><00:06:25.560><c> an</c><00:06:25.779><c> adjectival</c><00:06:26.360><c> sense.</c>

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But<00:06:28.660><c> I</c><00:06:28.699><c> think</c><00:06:28.839><c> the</c><00:06:28.959><c> critical</c><00:06:29.240><c> thing</c><00:06:29.420><c> to</c><00:06:29.600><c> notice</c><00:06:29.839><c> here</c>

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is<00:06:30.899><c> Jerome</c><00:06:31.300><c> himself</c><00:06:31.939><c> admitted</c>

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that<00:06:33.160><c> this</c><00:06:33.339><c> was</c><00:06:33.680><c> not</c><00:06:34.180><c> conforming</c><00:06:34.720><c> to</c><00:06:34.839><c> the</c><00:06:35.000><c> rules</c><00:06:35.220><c> of</c><00:06:35.439><c> Hebrew</c><00:06:35.620><c> grammar.</c>

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He<00:06:37.660><c> was</c><00:06:37.860><c> driven</c><00:06:38.079><c> by</c><00:06:38.339><c> his</c><00:06:38.500><c> own</c><00:06:38.680><c> imperative,</c>

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which<00:06:39.360><c> seemed</c><00:06:39.579><c> reasonable</c><00:06:40.040><c> enough</c><00:06:40.220><c> at</c><00:06:40.379><c> the</c><00:06:40.519><c> time.</c>

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I<00:06:41.319><c> can't</c><00:06:41.699><c> identify</c><00:06:42.199><c> this</c><00:06:42.560><c> as</c><00:06:43.240><c> a</c><00:06:43.399><c> name</c><00:06:43.620><c> or</c><00:06:44.139><c> a</c><00:06:44.220><c> nation,</c>

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so<00:06:45.120><c> I'm</c><00:06:45.360><c> going</c><00:06:45.459><c> to</c><00:06:45.800><c> reject</c><00:06:46.120><c> it</c><00:06:46.879><c> in</c><00:06:47.279><c> its</c><00:06:47.639><c> name</c><00:06:47.959><c> form.</c>

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Did<00:06:48.300><c> you</c><00:06:48.360><c> have</c><00:06:48.439><c> a</c><00:06:48.579><c> question?</c>

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No.

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So<00:06:51.420><c> at</c><00:06:51.939><c> least</c><00:06:52.319><c> there</c><00:06:52.560><c> was</c><00:06:52.720><c> a</c><00:06:52.860><c> method</c><00:06:53.139><c> to</c><00:06:53.620><c> why</c><00:06:53.899><c> he</c><00:06:54.079><c> did</c><00:06:54.259><c> that.</c>

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Now,<00:06:55.560><c> the</c><00:06:55.839><c> interesting</c><00:06:56.079><c> thing</c><00:06:56.279><c> about</c><00:06:56.500><c> that</c>

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is<00:06:56.800><c> that</c><00:06:56.959><c> that</c><00:06:57.279><c> one</c><00:06:57.660><c> single</c><00:06:58.040><c> decision</c><00:06:58.779><c> of</c><00:06:59.779><c> Jerome</c>

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led<00:07:01.199><c> to</c><00:07:01.459><c> the</c><00:07:01.579><c> Latin</c><00:07:01.920><c> Vulgate</c><00:07:02.399><c> expunging</c><00:07:03.540><c> the</c><00:07:03.699><c> name</c><00:07:03.879><c> Rosh.</c>

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And<00:07:06.860><c> that</c><00:07:07.079><c> one</c><00:07:07.339><c> decision</c><00:07:07.660><c> which</c><00:07:07.980><c> entered</c><00:07:08.160><c> the</c><00:07:08.379><c> Vulgate</c>

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influenced<00:07:09.279><c> all</c><00:07:09.620><c> the</c><00:07:09.819><c> other</c><00:07:10.000><c> translations</c>

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that<00:07:10.720><c> followed</c><00:07:10.920><c> afterwards,</c>

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including<00:07:11.819><c> the</c><00:07:12.040><c> authorized</c><00:07:12.279><c> version.</c>

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The<00:07:13.980><c> authorized</c><00:07:14.319><c> version</c><00:07:14.680><c> took</c><00:07:14.920><c> its</c><00:07:15.839><c> approach</c>

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directly<00:07:17.139><c> from</c><00:07:17.379><c> the</c><00:07:17.500><c> Latin</c><00:07:17.699><c> Vulgate</c><00:07:18.160><c> on</c><00:07:18.439><c> this</c><00:07:18.639><c> matter.</c>

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So<00:07:20.180><c> the</c><00:07:20.339><c> Latin</c><00:07:20.579><c> Vulgate</c><00:07:21.319><c> has</c><00:07:22.160><c> ended</c><00:07:22.379><c> up</c>

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with<00:07:22.819><c> the</c><00:07:22.980><c> chief</c><00:07:23.160><c> prince</c><00:07:23.420><c> of</c><00:07:23.639><c> Meshek</c><00:07:24.019><c> and</c><00:07:24.180><c> Tubal.</c>

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That's<00:07:25.660><c> exactly</c><00:07:25.939><c> what</c><00:07:26.180><c> the</c><00:07:26.339><c> AEV</c><00:07:26.639><c> did.</c>

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But<00:07:27.519><c> if</c><00:07:27.660><c> you</c><00:07:27.740><c> come</c><00:07:27.879><c> to</c><00:07:28.079><c> scholarship</c><00:07:28.480><c> today,</c>

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you'll<00:07:29.360><c> find</c><00:07:29.579><c> that</c><00:07:29.939><c> it's</c><00:07:30.699><c> certainly</c><00:07:30.920><c> divided</c>

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because<00:07:32.360><c> the</c><00:07:33.180><c> King</c><00:07:33.439><c> James</c><00:07:33.779><c> version</c><00:07:34.319><c> reads</c><00:07:35.139><c> Rosh</c><00:07:35.579><c> as</c><00:07:35.920><c> an</c><00:07:36.120><c> adjective</c>

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and<00:07:37.120><c> translates</c><00:07:37.500><c> it</c><00:07:37.699><c> as</c><00:07:37.899><c> chief.</c>

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So<00:07:38.879><c> does</c><00:07:39.019><c> the</c><00:07:39.199><c> revised</c><00:07:39.600><c> standard</c><00:07:40.040><c> version.</c>

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So<00:07:40.939><c> does</c><00:07:41.100><c> the</c><00:07:41.259><c> new</c><00:07:41.459><c> international</c><00:07:41.980><c> version.</c>

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But<00:07:43.839><c> in</c><00:07:44.480><c> more</c><00:07:44.759><c> recent</c><00:07:45.199><c> times,</c><00:07:46.939><c> biblical</c><00:07:47.139><c> scholarship</c><00:07:47.699><c> has</c><00:07:47.959><c> said,</c>

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actually,<00:07:48.720><c> we</c><00:07:48.920><c> think</c><00:07:49.060><c> that</c><00:07:49.259><c> was</c><00:07:49.480><c> wrong.</c>

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Not<00:07:50.879><c> only</c><00:07:51.100><c> is</c><00:07:51.240><c> the</c><00:07:51.459><c> authorized</c><00:07:51.899><c> version</c><00:07:52.240><c> wrong,</c>

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but<00:07:52.740><c> Jerome</c><00:07:53.019><c> was</c><00:07:53.279><c> wrong,</c>

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and<00:07:54.240><c> that</c><00:07:54.360><c> it</c><00:07:54.519><c> should</c><00:07:54.620><c> be</c><00:07:54.819><c> read</c><00:07:54.920><c> as</c><00:07:55.060><c> a</c><00:07:55.220><c> proper</c><00:07:55.379><c> name.</c>

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And<00:07:56.079><c> the</c><00:07:56.199><c> new</c><00:07:56.360><c> King</c><00:07:56.540><c> James</c><00:07:56.860><c> version</c><00:07:57.180><c> reads</c><00:07:57.519><c> it</c><00:07:57.699><c> as</c><00:07:57.879><c> Rosh.</c>

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Jerusalem<00:07:58.699><c> Bible</c><00:07:59.000><c> reads</c><00:07:59.240><c> it</c><00:07:59.439><c> as</c><00:07:59.579><c> Rosh.</c>

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New<00:08:00.040><c> English</c><00:08:00.279><c> Bible</c><00:08:00.540><c> reads</c><00:08:00.779><c> it</c><00:08:00.959><c> as</c><00:08:01.079><c> Rosh.</c>

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The<00:08:02.180><c> American</c><00:08:02.560><c> standard</c><00:08:02.899><c> version</c>

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and<00:08:03.339><c> the</c><00:08:03.439><c> new</c><00:08:03.600><c> American</c><00:08:04.019><c> standard</c><00:08:04.300><c> Bible</c>

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all<00:08:04.800><c> translate</c><00:08:05.199><c> it</c><00:08:05.439><c> Rosh</c><00:08:05.699><c> as</c><00:08:05.920><c> a</c><00:08:06.060><c> proper</c><00:08:06.199><c> name.</c>

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So<00:08:07.019><c> there's</c><00:08:07.240><c> difference</c><00:08:07.519><c> even</c><00:08:07.779><c> within</c><00:08:07.980><c> our</c><00:08:08.279><c> translations.</c>

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There's<00:08:09.259><c> a</c><00:08:09.399><c> divergence</c><00:08:09.759><c> of</c><00:08:09.980><c> opinion.</c>

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But<00:08:10.660><c> the</c><00:08:10.800><c> more</c><00:08:11.040><c> recent</c><00:08:11.319><c> translations</c><00:08:11.980><c> have</c><00:08:12.680><c> hewed</c><00:08:12.920><c> to</c><00:08:13.139><c> the</c><00:08:13.279><c> line</c>

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more<00:08:14.420><c> consistently</c><00:08:15.240><c> of</c><00:08:15.920><c> treating</c><00:08:16.100><c> it</c><00:08:16.259><c> as</c><00:08:16.399><c> a</c><00:08:16.560><c> proper</c><00:08:16.699><c> name.</c>

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So<00:08:18.860><c> what</c><00:08:19.040><c> I'm</c><00:08:19.199><c> gonna</c><00:08:19.279><c> do</c><00:08:19.579><c> is</c><00:08:19.920><c> walk</c><00:08:20.259><c> through</c><00:08:20.660><c> for</c><00:08:21.100><c> you</c>

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what<00:08:21.519><c> I</c><00:08:21.759><c> think</c><00:08:21.839><c> are</c><00:08:21.959><c> the</c><00:08:22.139><c> principle</c><00:08:22.500><c> arguments</c>

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that<00:08:24.060><c> are</c><00:08:24.180><c> raised</c><00:08:24.459><c> against</c><00:08:24.939><c> the</c><00:08:25.220><c> idea</c><00:08:25.459><c> of</c><00:08:25.639><c> Rosh</c>

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being<00:08:26.540><c> taken</c><00:08:26.839><c> as</c><00:08:26.980><c> a</c><00:08:27.139><c> proper</c><00:08:27.279><c> name.</c>

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And<00:08:28.160><c> what</c><00:08:28.379><c> the</c><00:08:28.540><c> rebuttal</c><00:08:28.860><c> for</c><00:08:29.040><c> those</c><00:08:29.339><c> arguments</c><00:08:29.680><c> are.</c>

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And<00:08:30.660><c> there</c><00:08:30.819><c> are</c><00:08:31.040><c> essentially</c><00:08:31.420><c> two</c><00:08:31.899><c> critical</c><00:08:32.539><c> areas</c><00:08:32.940><c> of</c><00:08:33.240><c> argument.</c>

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There<00:08:34.139><c> are</c><00:08:34.620><c> grammatical</c><00:08:35.419><c> arguments</c><00:08:35.899><c> and</c><00:08:36.360><c> philological</c><00:08:37.080><c> arguments.</c>

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So<00:08:38.159><c> let</c><00:08:38.240><c> me</c><00:08:38.299><c> just</c><00:08:38.480><c> work</c><00:08:38.679><c> through</c><00:08:38.879><c> both</c><00:08:39.080><c> of</c><00:08:39.259><c> those</c>

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and<00:08:39.740><c> they'll</c><00:08:40.000><c> make</c><00:08:40.200><c> sense</c><00:08:40.500><c> as</c><00:08:41.000><c> we</c><00:08:41.139><c> travel.</c>

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So<00:08:42.460><c> the</c><00:08:42.639><c> first</c><00:08:42.860><c> thing</c><00:08:43.039><c> is</c><00:08:43.259><c> the</c><00:08:43.679><c> grammatical</c><00:08:44.220><c> argument.</c>

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Should<00:08:45.639><c> Rosh</c><00:08:45.899><c> be</c><00:08:46.080><c> taken</c><00:08:46.320><c> as</c><00:08:46.480><c> a</c><00:08:46.620><c> proper</c><00:08:46.779><c> name</c><00:08:47.159><c> or</c><00:08:47.779><c> not?</c>

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Well,<00:08:50.480><c> one</c><00:08:50.700><c> of</c><00:08:50.820><c> the</c><00:08:51.039><c> arguments</c><00:08:51.340><c> that's</c><00:08:51.600><c> been</c><00:08:51.899><c> raised</c>

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is<00:08:52.840><c> because</c><00:08:53.240><c> of</c><00:08:53.460><c> the</c><00:08:53.620><c> listing</c><00:08:53.879><c> of</c><00:08:54.100><c> the</c><00:08:54.240><c> names</c><00:08:54.480><c> given</c>

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in<00:08:54.860><c> Ezekiel</c><00:08:55.220><c> 38</c><00:08:55.759><c> and</c><00:08:56.139><c> verse</c><00:08:56.500><c> two.</c>

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That<00:08:58.399><c> the</c><00:08:58.700><c> absence</c><00:08:59.259><c> of</c><00:08:59.639><c> a</c><00:08:59.820><c> conjunction</c>

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between<00:09:01.320><c> Rosh</c><00:09:01.899><c> and</c><00:09:02.399><c> Meshach</c><00:09:03.019><c> precludes</c><00:09:04.120><c> Rosh</c>

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from<00:09:04.980><c> being</c><00:09:05.340><c> taken</c><00:09:05.600><c> as</c><00:09:05.899><c> a</c><00:09:06.039><c> noun</c><00:09:06.299><c> in</c><00:09:06.580><c> the</c><00:09:06.820><c> series.</c>

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Which<00:09:07.820><c> if</c><00:09:07.919><c> I</c><00:09:08.000><c> can</c><00:09:08.120><c> just</c><00:09:08.340><c> translate</c><00:09:08.679><c> that.</c>

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What<00:09:09.460><c> it</c><00:09:09.600><c> means</c><00:09:09.759><c> is</c><00:09:09.899><c> there's</c><00:09:10.039><c> a</c><00:09:10.139><c> missing</c><00:09:10.399><c> and.</c>

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So<00:09:11.919><c> what</c><00:09:12.259><c> they're</c><00:09:12.500><c> saying</c><00:09:12.759><c> is</c><00:09:12.960><c> that</c><00:09:13.200><c> to</c><00:09:13.379><c> read</c><00:09:13.620><c> properly</c>

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they<00:09:15.440><c> believe</c><00:09:15.700><c> it</c><00:09:15.919><c> should</c><00:09:16.080><c> read</c>

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Gog<00:09:16.799><c> of</c><00:09:16.980><c> the</c><00:09:17.139><c> land</c><00:09:17.320><c> of</c><00:09:17.480><c> the</c><00:09:17.639><c> Magog,</c>

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the<00:09:18.779><c> prince</c><00:09:19.039><c> of</c><00:09:19.799><c> Rosh</c><00:09:20.759><c> and</c><00:09:21.639><c> Meshach</c><00:09:22.179><c> and</c><00:09:22.940><c> Tubal.</c>

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There<00:09:23.419><c> should</c><00:09:23.620><c> be</c><00:09:23.820><c> an</c><00:09:24.059><c> and</c><00:09:24.159><c> there</c><00:09:24.399><c> between</c><00:09:24.679><c> each</c><00:09:24.940><c> of</c><00:09:25.059><c> those</c><00:09:25.460><c> nations</c>

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in<00:09:26.399><c> the</c><00:09:26.580><c> series</c><00:09:26.919><c> of</c><00:09:27.259><c> nouns</c><00:09:27.559><c> of</c><00:09:27.820><c> proper</c><00:09:28.000><c> names.</c>

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Rosh,<00:09:29.940><c> proper</c><00:09:30.120><c> name.</c>

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And<00:09:32.000><c> Meshach,</c><00:09:32.820><c> proper</c><00:09:33.000><c> name.</c>

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And<00:09:34.299><c> Tubal.</c>

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And<00:09:35.259><c> because</c><00:09:35.720><c> that</c><00:09:36.200><c> first</c><00:09:36.720><c> and</c><00:09:36.960><c> is</c><00:09:37.279><c> missing,</c>

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they're<00:09:38.980><c> saying</c><00:09:39.279><c> well</c><00:09:39.659><c> that</c><00:09:40.299><c> affects</c><00:09:40.840><c> how</c><00:09:41.299><c> Rosh</c><00:09:41.659><c> ought</c><00:09:41.899><c> to</c><00:09:42.159><c> be</c><00:09:42.519><c> used.</c>

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It<00:09:43.700><c> shouldn't</c><00:09:43.899><c> be</c><00:09:44.179><c> taken</c><00:09:44.340><c> as</c><00:09:44.539><c> a</c><00:09:44.639><c> proper</c><00:09:44.779><c> name.</c>

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And<00:09:46.220><c> therefore</c><00:09:46.440><c> it</c><00:09:46.519><c> should</c><00:09:46.659><c> be</c><00:09:46.860><c> taken</c><00:09:47.120><c> as</c><00:09:47.620><c> an</c><00:09:48.000><c> adjective.</c>

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Now<00:09:49.779><c> in</c><00:09:50.080><c> fact,</c><00:09:51.340><c> yes?</c>

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Briefly,<00:09:52.860><c> does</c><00:09:52.940><c> Hebrew</c><00:09:53.159><c> not</c><00:09:53.500><c> have</c><00:09:53.759><c> commas?</c>

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Is<00:09:54.279><c> that</c><00:09:54.419><c> typical</c><00:09:54.799><c> construction</c><00:09:55.320><c> in</c><00:09:55.559><c> Hebrew?</c>

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Because<00:09:56.000><c> it's</c><00:09:56.259><c> not</c><00:09:56.419><c> typical</c><00:09:56.720><c> construction</c><00:09:57.139><c> in</c><00:09:57.340><c> English.</c>

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Are<00:09:58.720><c> they</c><00:09:58.899><c> talking</c><00:09:59.080><c> only</c><00:09:59.360><c> about.</c>

00:10:00.580 --> 00:10:02.120
It's<00:10:01.039><c> Hebrew</c><00:10:01.460><c> form,</c><00:10:02.120><c> yep.</c>

00:10:02.340 --> 00:10:03.879
It's<00:10:02.460><c> standard</c><00:10:03.179><c> Hebrew</c><00:10:03.519><c> grammar.</c>

00:10:04.100 --> 00:10:05.440
That<00:10:04.259><c> you</c><00:10:04.399><c> would</c><00:10:04.620><c> typically</c><00:10:04.960><c> have</c><00:10:05.179><c> an</c><00:10:05.379><c> and.</c>

00:10:05.440 --> 00:10:06.759
You<00:10:05.580><c> would</c><00:10:05.759><c> have</c><00:10:05.860><c> an</c><00:10:06.039><c> and.</c>

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Exactly,<00:10:08.100><c> except.</c>

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It's<00:10:09.919><c> true</c><00:10:10.100><c> by</c><00:10:10.320><c> the</c><00:10:10.419><c> way.</c>

00:10:10.700 --> 00:10:12.759
That<00:10:10.840><c> is</c><00:10:11.080><c> a</c><00:10:11.200><c> grammatical</c><00:10:11.639><c> rule</c><00:10:11.820><c> in</c><00:10:11.960><c> the</c><00:10:12.059><c> Hebrew.</c>

00:10:13.240 --> 00:10:17.139
Except<00:10:13.700><c> there</c><00:10:14.159><c> just</c><00:10:14.440><c> happens</c><00:10:14.720><c> to</c><00:10:14.980><c> be</c><00:10:15.940><c> exceptions.</c>

00:10:17.899 --> 00:10:19.379
So<00:10:18.179><c> here's</c><00:10:18.460><c> a</c><00:10:18.600><c> couple</c><00:10:18.779><c> of</c><00:10:19.100><c> exceptions.</c>

00:10:19.419 --> 00:10:20.700
In<00:10:19.559><c> fact,</c><00:10:19.559><c> I'm</c><00:10:19.720><c> gonna</c><00:10:19.799><c> give</c><00:10:19.919><c> you</c><00:10:20.039><c> three</c><00:10:20.299><c> exceptions.</c>

00:10:20.700 --> 00:10:24.100
The<00:10:20.899><c> first</c><00:10:21.159><c> one,</c><00:10:21.299><c> if</c><00:10:21.419><c> you</c><00:10:21.419><c> come</c><00:10:21.600><c> back</c><00:10:21.779><c> to</c><00:10:21.899><c> Isaiah</c><00:10:22.340><c> 66.</c>

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And<00:10:26.019><c> you</c><00:10:26.159><c> end</c><00:10:26.360><c> up</c><00:10:26.539><c> with</c><00:10:26.919><c> enough</c><00:10:27.220><c> exceptions</c><00:10:27.720><c> that</c><00:10:27.960><c> you</c><00:10:28.200><c> say,</c>

00:10:28.740 --> 00:10:30.220
well<00:10:28.740><c> the</c><00:10:28.940><c> rule's</c><00:10:29.220><c> no</c><00:10:29.379><c> rule.</c>

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So<00:10:30.960><c> the</c><00:10:31.240><c> first</c><00:10:31.519><c> one</c><00:10:31.820><c> is</c><00:10:32.320><c> in</c><00:10:32.559><c> Isaiah</c><00:10:32.960><c> 66.</c>

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And<00:10:42.019><c> in</c><00:10:42.259><c> verse</c><00:10:42.519><c> 19</c><00:10:42.980><c> of</c><00:10:43.200><c> Isaiah</c><00:10:43.580><c> 66</c><00:10:44.279><c> it</c><00:10:44.519><c> says,</c>

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and<00:10:44.899><c> this</c><00:10:45.059><c> is</c><00:10:45.220><c> exactly</c><00:10:45.500><c> how</c><00:10:45.700><c> the</c><00:10:45.879><c> Hebrew's</c><00:10:46.240><c> written.</c>

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I<00:10:47.159><c> will</c><00:10:47.399><c> set</c><00:10:47.580><c> a</c><00:10:47.840><c> sign</c><00:10:48.000><c> among</c><00:10:48.320><c> them,</c>

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and<00:10:49.019><c> I</c><00:10:49.139><c> will</c><00:10:49.379><c> send</c><00:10:49.620><c> those</c><00:10:49.960><c> with</c><00:10:50.220><c> the</c><00:10:50.279><c> scape</c><00:10:50.480><c> of</c><00:10:50.600><c> them</c>

00:10:50.740 --> 00:10:56.840
unto<00:10:50.899><c> the</c><00:10:51.080><c> nations</c><00:10:51.580><c> to</c><00:10:52.480><c> Tarshish,</c><00:10:54.279><c> Pul,</c><00:10:55.720><c> and</c><00:10:56.100><c> Lud.</c>

00:10:57.480 --> 00:10:59.279
Now<00:10:57.659><c> do</c><00:10:57.779><c> you</c><00:10:57.820><c> notice</c><00:10:58.100><c> there's</c><00:10:58.360><c> no</c><00:10:58.659><c> conjunction</c>

00:10:59.279 --> 00:11:01.279
between<00:10:59.799><c> Tarshish</c><00:11:00.559><c> and</c><00:11:00.799><c> Pul?</c>

00:11:01.659 --> 00:11:03.279
It's<00:11:01.879><c> a</c><00:11:01.940><c> series</c><00:11:02.220><c> of</c><00:11:02.440><c> three</c><00:11:02.679><c> names.</c>

00:11:03.740 --> 00:11:09.919
But<00:11:03.879><c> it's</c><00:11:04.059><c> actually</c><00:11:04.399><c> Tarshish,</c><00:11:06.840><c> no</c><00:11:07.039><c> conjunction,</c><00:11:08.139><c> Pul,</c><00:11:09.460><c> and</c><00:11:09.679><c> Lud.</c>

00:11:10.200 --> 00:11:12.340
And<00:11:10.299><c> yet</c><00:11:10.419><c> that's</c><00:11:10.740><c> the</c><00:11:10.919><c> very</c><00:11:11.200><c> argument</c><00:11:11.600><c> that's</c><00:11:11.799><c> been</c><00:11:12.059><c> used</c>

00:11:12.340 --> 00:11:14.899
as<00:11:12.539><c> to</c><00:11:12.759><c> why</c><00:11:13.279><c> Rosh</c><00:11:13.639><c> ought</c><00:11:13.919><c> not</c><00:11:14.159><c> to</c><00:11:14.320><c> be</c><00:11:14.519><c> translated.</c>

00:11:15.100 --> 00:11:16.539
Rosh<00:11:15.179><c> is</c><00:11:15.340><c> a</c><00:11:15.440><c> proper</c><00:11:15.600><c> name</c><00:11:15.759><c> in</c><00:11:15.899><c> Ezekiel</c><00:11:16.139><c> 38.</c>

00:11:16.539 --> 00:11:18.860
But<00:11:16.960><c> we</c><00:11:17.200><c> translate</c><00:11:17.620><c> Tarshish</c><00:11:18.059><c> as</c><00:11:18.259><c> a</c><00:11:18.360><c> proper</c><00:11:18.500><c> name.</c>

00:11:19.259 --> 00:11:20.580
Tarshish<00:11:19.519><c> means</c><00:11:19.799><c> something</c><00:11:20.080><c> else,</c>

00:11:21.039 --> 00:11:23.320
but<00:11:21.220><c> we</c><00:11:21.340><c> didn't</c><00:11:21.559><c> translate</c><00:11:21.960><c> it</c><00:11:22.320><c> adjectively</c><00:11:22.960><c> here.</c>

00:11:23.360 --> 00:11:24.820
We<00:11:23.600><c> translated</c><00:11:23.980><c> it</c><00:11:24.139><c> as</c><00:11:24.259><c> a</c><00:11:24.379><c> proper</c><00:11:24.500><c> name,</c>

00:11:24.980 --> 00:11:26.799
even<00:11:25.179><c> though</c><00:11:25.320><c> there</c><00:11:25.379><c> was</c><00:11:25.539><c> no</c><00:11:25.740><c> conjunction</c>

00:11:27.019 --> 00:11:29.580
between<00:11:27.340><c> the</c><00:11:27.539><c> first</c><00:11:27.720><c> and</c><00:11:27.960><c> second</c><00:11:28.360><c> proper</c><00:11:28.659><c> names.</c>

00:11:30.639 --> 00:11:33.039
Here's<00:11:30.960><c> another</c><00:11:31.220><c> example,</c><00:11:32.179><c> even</c><00:11:32.460><c> more</c><00:11:32.740><c> relevant,</c>

00:11:33.080 --> 00:11:35.360
because<00:11:33.320><c> it's</c><00:11:33.500><c> in</c><00:11:33.679><c> the</c><00:11:33.799><c> prophecy</c><00:11:34.080><c> of</c><00:11:34.279><c> Ezekiel.</c>

00:11:35.419 --> 00:11:39.500
In<00:11:35.580><c> Ezekiel</c><00:11:36.080><c> chapter</c><00:11:36.440><c> 27,</c><00:11:37.960><c> we're</c><00:11:38.259><c> told</c><00:11:38.559><c> this</c>

00:11:39.500 --> 00:11:43.639
in<00:11:40.279><c> Ezekiel</c><00:11:40.740><c> 27</c><00:11:41.240><c> and</c><00:11:41.620><c> verse</c><00:11:42.179><c> 13.</c>

00:11:44.960 --> 00:11:48.240
Ezekiel<00:11:45.480><c> 27,</c><00:11:46.019><c> verse</c><00:11:46.279><c> 13</c><00:11:46.779><c> says,</c>

00:11:50.120 --> 00:11:55.120
Javan,<00:11:50.639><c> Tubal,</c><00:11:51.879><c> and</c><00:11:52.259><c> Meshach,</c><00:11:53.399><c> they</c><00:11:53.559><c> were</c><00:11:53.799><c> thy</c><00:11:54.000><c> merchants.</c>

00:11:55.740 --> 00:11:59.340
So<00:11:56.059><c> notice</c><00:11:56.340><c> that</c><00:11:56.500><c> we've</c><00:11:56.659><c> got</c><00:11:56.779><c> another</c><00:11:57.059><c> list</c><00:11:57.320><c> of</c><00:11:57.519><c> three</c><00:11:57.960><c> proper</c><00:11:58.220><c> names,</c>

00:11:59.580 --> 00:12:02.980
but<00:11:59.740><c> there's</c><00:12:00.000><c> no</c><00:12:00.240><c> conjunction</c><00:12:00.799><c> between</c><00:12:01.179><c> the</c><00:12:01.440><c> first</c><00:12:01.700><c> and</c><00:12:01.879><c> the</c><00:12:02.139><c> second.</c>

00:12:03.360 --> 00:12:05.759
But<00:12:03.620><c> we</c><00:12:03.779><c> don't</c><00:12:04.059><c> take</c><00:12:04.480><c> Javan</c><00:12:04.860><c> in</c><00:12:05.100><c> some</c><00:12:05.279><c> other</c><00:12:05.539><c> form.</c>

00:12:05.779 --> 00:12:06.980
We<00:12:06.039><c> treat</c><00:12:06.220><c> it</c><00:12:06.340><c> as</c><00:12:06.460><c> a</c><00:12:06.559><c> proper</c><00:12:06.720><c> name.</c>

00:12:07.179 --> 00:12:10.720
We've<00:12:07.460><c> got</c><00:12:07.720><c> Javan,</c><00:12:08.759><c> no</c><00:12:09.000><c> conjunction,</c><00:12:10.179><c> Tubal,</c>

00:12:10.720 --> 00:12:13.399
then<00:12:11.100><c> a</c><00:12:11.299><c> conjunction,</c><00:12:12.200><c> and</c><00:12:12.379><c> Meshach.</c>

00:12:13.700 --> 00:12:17.480
But<00:12:13.919><c> we</c><00:12:14.419><c> translate</c><00:12:14.779><c> all</c><00:12:15.139><c> three</c><00:12:15.399><c> names</c><00:12:15.759><c> as</c><00:12:16.139><c> proper</c><00:12:16.399><c> names.</c>

00:12:17.620 --> 00:12:19.080
So<00:12:17.779><c> in</c><00:12:17.879><c> other</c><00:12:18.039><c> words,</c><00:12:18.259><c> what</c><00:12:18.379><c> we're</c><00:12:18.639><c> saying</c><00:12:18.840><c> is</c>

00:12:19.080 --> 00:12:22.700
the<00:12:19.299><c> supposed</c><00:12:19.700><c> rule</c><00:12:19.919><c> gets</c><00:12:20.200><c> broken</c><00:12:20.639><c> by</c><00:12:21.159><c> the</c><00:12:21.360><c> prophets</c><00:12:21.580><c> themselves.</c>

00:12:22.820 --> 00:12:25.460
And<00:12:22.899><c> do</c><00:12:23.000><c> you</c><00:12:23.019><c> want</c><00:12:23.120><c> to</c><00:12:23.240><c> notice,</c><00:12:23.700><c> do</c><00:12:24.000><c> you</c><00:12:24.039><c> want</c><00:12:24.159><c> to</c><00:12:24.200><c> see</c><00:12:24.340><c> the</c><00:12:24.559><c> clincher?</c>

00:12:25.740 --> 00:12:28.759
The<00:12:25.980><c> clincher</c><00:12:26.340><c> is,</c><00:12:27.000><c> come</c><00:12:27.200><c> back</c><00:12:27.360><c> to</c><00:12:27.460><c> Ezekiel</c><00:12:27.700><c> 38.</c>

00:12:29.399 --> 00:12:30.960
So<00:12:29.720><c> remember</c><00:12:29.980><c> what</c><00:12:30.120><c> the</c><00:12:30.379><c> argument</c><00:12:30.600><c> was?</c>

00:12:31.240 --> 00:12:34.539
The<00:12:31.519><c> argument</c><00:12:31.779><c> was</c><00:12:32.120><c> that</c><00:12:32.379><c> because</c><00:12:32.720><c> there</c><00:12:33.019><c> wasn't</c><00:12:33.419><c> a</c><00:12:33.899><c> conjunction,</c>

00:12:34.559 --> 00:12:38.019
the<00:12:34.759><c> word</c><00:12:35.120><c> and,</c><00:12:35.659><c> between</c><00:12:36.059><c> Rosh</c><00:12:36.600><c> and</c><00:12:37.139><c> Meshach,</c>

00:12:38.019 --> 00:12:40.899
even<00:12:38.419><c> though</c><00:12:38.600><c> there</c><00:12:38.679><c> is</c><00:12:38.799><c> one</c><00:12:38.980><c> between</c><00:12:39.279><c> Meshach</c><00:12:39.759><c> and</c><00:12:40.159><c> Tubal,</c>

00:12:41.200 --> 00:12:45.419
that<00:12:41.299><c> Rosh</c><00:12:41.460><c> ought</c><00:12:41.659><c> not</c><00:12:41.919><c> to</c><00:12:42.059><c> be</c><00:12:42.179><c> given</c><00:12:43.340><c> credence</c><00:12:44.100><c> as</c><00:12:44.580><c> a</c><00:12:44.840><c> proper</c><00:12:45.000><c> name</c>

00:12:45.419 --> 00:12:47.360
because<00:12:46.120><c> the</c><00:12:46.440><c> conjunction's</c><00:12:46.960><c> absent.</c>

00:12:47.720 --> 00:12:52.120
Well,<00:12:48.440><c> read</c><00:12:48.659><c> verse</c><00:12:48.980><c> five</c><00:12:50.360><c> of</c><00:12:50.799><c> Ezekiel</c><00:12:51.059><c> 38.</c>

00:12:53.580 --> 00:12:57.340
Persia,<00:12:54.179><c> Ethiopia,</c><00:12:56.200><c> and</c><00:12:56.419><c> Libya.</c>

00:12:58.059 --> 00:13:01.519
No<00:12:58.360><c> conjunction</c><00:12:58.940><c> between</c><00:12:59.299><c> the</c><00:12:59.539><c> first</c><00:12:59.779><c> and</c><00:13:00.000><c> second</c><00:13:00.299><c> proper</c><00:13:00.539><c> names.</c>

00:13:01.779 --> 00:13:04.600
Now<00:13:02.019><c> the</c><00:13:02.179><c> word</c><00:13:02.559><c> Pras,</c><00:13:03.279><c> which</c><00:13:03.440><c> is</c><00:13:03.620><c> the</c><00:13:03.720><c> word</c><00:13:03.860><c> for</c><00:13:04.139><c> Persia,</c>

00:13:04.899 --> 00:13:06.220
also<00:13:05.200><c> has</c><00:13:05.460><c> some</c><00:13:05.720><c> other</c><00:13:05.919><c> meaning</c>

00:13:06.220 --> 00:13:08.440
translated<00:13:06.820><c> in</c><00:13:06.960><c> its</c><00:13:07.259><c> adjectival</c><00:13:07.860><c> form.</c>

00:13:08.759 --> 00:13:10.419
But<00:13:08.879><c> it</c><00:13:08.960><c> wasn't</c><00:13:09.240><c> translated</c><00:13:09.799><c> as</c><00:13:09.980><c> an</c><00:13:10.159><c> adjective,</c>

00:13:10.539 --> 00:13:11.840
it's<00:13:10.799><c> translated</c><00:13:11.080><c> as</c><00:13:11.299><c> a</c><00:13:11.399><c> proper</c><00:13:11.559><c> name,</c>

00:13:12.080 --> 00:13:13.440
but<00:13:12.159><c> there's</c><00:13:12.460><c> absolutely</c><00:13:12.840><c> no</c><00:13:13.100><c> conjunction</c>

00:13:13.440 --> 00:13:14.879
between<00:13:13.700><c> the</c><00:13:13.899><c> first</c><00:13:14.080><c> and</c><00:13:14.240><c> second</c><00:13:14.559><c> names</c>

00:13:14.879 --> 00:13:16.820
in<00:13:15.299><c> a</c><00:13:15.399><c> list</c><00:13:15.500><c> of</c><00:13:15.700><c> yet</c><00:13:15.840><c> another</c><00:13:16.120><c> three</c><00:13:16.340><c> nations.</c>

00:13:17.179 --> 00:13:20.559
So<00:13:17.320><c> the</c><00:13:17.480><c> rule's</c><00:13:17.899><c> broken,</c><00:13:18.539><c> not</c><00:13:18.779><c> only</c><00:13:19.059><c> in</c><00:13:19.340><c> other</c><00:13:19.539><c> places,</c>

00:13:20.580 --> 00:13:24.460
but<00:13:20.779><c> in</c><00:13:21.100><c> fact,</c><00:13:22.059><c> right</c><00:13:22.299><c> here</c><00:13:22.480><c> in</c><00:13:22.620><c> Ezekiel</c><00:13:22.899><c> 38,</c><00:13:23.500><c> verse</c><00:13:23.799><c> five,</c>

00:13:24.820 --> 00:13:26.320
there's<00:13:25.019><c> another</c><00:13:25.240><c> list</c><00:13:25.480><c> of</c><00:13:25.659><c> three</c><00:13:25.860><c> nations,</c>

00:13:26.700 --> 00:13:27.759
and<00:13:26.860><c> yet</c><00:13:26.980><c> there's</c><00:13:27.200><c> no</c><00:13:27.379><c> conjunction</c>

00:13:27.759 --> 00:13:28.919
between<00:13:28.000><c> the</c><00:13:28.200><c> first</c><00:13:28.379><c> and</c><00:13:28.460><c> the</c><00:13:28.659><c> second.</c>

00:13:29.200 --> 00:13:31.919
So<00:13:29.360><c> what</c><00:13:29.500><c> we're</c><00:13:29.720><c> saying</c><00:13:29.919><c> is</c><00:13:30.340><c> that</c><00:13:30.740><c> argument</c><00:13:31.120><c> is</c><00:13:31.480><c> specious.</c>

00:13:32.299 --> 00:13:34.659
There's<00:13:32.600><c> no</c><00:13:32.820><c> validity</c><00:13:33.240><c> to</c><00:13:33.500><c> that</c><00:13:33.700><c> argument.</c>

00:13:34.690 --> 00:13:37.059
In<00:13:34.940><c> fact,</c><00:13:35.139><c> not</c><00:13:35.340><c> only</c><00:13:35.500><c> is</c><00:13:35.620><c> there</c><00:13:35.740><c> no</c><00:13:35.940><c> validity</c><00:13:36.259><c> to</c><00:13:36.460><c> that</c><00:13:36.659><c> argument,</c>

00:13:37.179 --> 00:13:39.139
in<00:13:37.340><c> fact,</c><00:13:37.500><c> it's</c><00:13:37.759><c> the</c><00:13:37.840><c> very</c><00:13:38.059><c> reverse.</c>

00:13:39.279 --> 00:13:42.299
That<00:13:39.440><c> when</c><00:13:39.620><c> you</c><00:13:39.779><c> look</c><00:13:39.940><c> at</c><00:13:40.080><c> the</c><00:13:40.340><c> grammar</c><00:13:40.799><c> of</c><00:13:41.379><c> Ezekiel</c><00:13:41.879><c> 38,</c>

00:13:42.440 --> 00:13:45.539
in<00:13:42.500><c> verse</c><00:13:42.740><c> two,</c><00:13:44.320><c> the</c><00:13:44.440><c> word</c><00:13:44.679><c> Rosh</c><00:13:44.899><c> appears</c>

00:13:45.539 --> 00:13:49.379
in<00:13:46.019><c> what's</c><00:13:46.519><c> described</c><00:13:46.940><c> as</c><00:13:47.320><c> the</c><00:13:47.600><c> construct</c><00:13:48.299><c> form.</c>

00:13:49.600 --> 00:13:52.299
And<00:13:49.919><c> it</c><00:13:50.159><c> means</c><00:13:50.460><c> that</c><00:13:50.679><c> the</c><00:13:50.860><c> grammar</c><00:13:51.100><c> forms</c><00:13:51.639><c> naturally</c>

00:13:52.299 --> 00:13:54.159
and<00:13:52.620><c> properly</c><00:13:52.879><c> a</c><00:13:53.059><c> list</c><00:13:53.259><c> of</c><00:13:53.500><c> three</c><00:13:53.779><c> nouns.</c>

00:13:54.539 --> 00:13:58.159
In<00:13:54.700><c> other</c><00:13:54.879><c> words,</c><00:13:55.220><c> if</c><00:13:55.840><c> the</c><00:13:56.039><c> word</c><00:13:56.240><c> Rosh</c><00:13:56.659><c> was</c><00:13:57.039><c> missing,</c>

00:13:58.259 --> 00:14:01.799
if<00:13:58.419><c> we</c><00:13:58.639><c> took</c><00:13:58.799><c> the</c><00:13:58.980><c> word</c><00:13:59.279><c> Rosh</c><00:13:59.679><c> out</c><00:14:00.059><c> of</c><00:14:00.279><c> Ezekiel</c><00:14:00.639><c> 38,</c><00:14:01.059><c> verse</c><00:14:01.340><c> two,</c>

00:14:01.799 --> 00:14:06.320
how<00:14:02.399><c> it</c><00:14:02.639><c> would</c><00:14:02.980><c> read</c><00:14:03.519><c> grammatically</c><00:14:04.580><c> is,</c>

00:14:06.820 --> 00:14:08.379
Gog<00:14:06.840><c> of</c><00:14:07.179><c> the</c><00:14:07.340><c> land</c><00:14:07.519><c> of</c><00:14:07.679><c> the</c><00:14:07.820><c> Magog,</c>

00:14:08.779 --> 00:14:12.980
the<00:14:09.080><c> prince</c><00:14:10.039><c> of</c><00:14:11.879><c> Meshach</c><00:14:12.340><c> and</c><00:14:12.539><c> Tubal.</c>

00:14:13.399 --> 00:14:13.980
There's<00:14:13.480><c> just</c><00:14:13.659><c> no</c><00:14:13.820><c> doubt</c>

00:14:13.980 --> 00:14:15.399
that<00:14:14.139><c> that's</c><00:14:14.360><c> how</c><00:14:14.519><c> it</c><00:14:14.559><c> would</c><00:14:14.720><c> read</c><00:14:14.879><c> grammatically.</c>

00:14:15.659 --> 00:14:16.700
So<00:14:15.799><c> the</c><00:14:15.899><c> only</c><00:14:16.100><c> question</c><00:14:16.399><c> is,</c>

00:14:16.980 --> 00:14:19.519
what's<00:14:17.240><c> the</c><00:14:17.360><c> value</c><00:14:17.539><c> of</c><00:14:17.700><c> the</c><00:14:17.799><c> word</c><00:14:18.000><c> Rosh</c><00:14:18.240><c> if</c><00:14:18.419><c> we</c><00:14:18.600><c> added</c><00:14:18.679><c> in?</c>

00:14:20.480 --> 00:14:23.519
And<00:14:20.659><c> the</c><00:14:20.779><c> answer</c><00:14:21.039><c> is,</c><00:14:21.639><c> it's</c><00:14:22.019><c> in</c><00:14:22.259><c> the</c><00:14:22.539><c> construct</c><00:14:23.120><c> form</c>

00:14:23.519 --> 00:14:26.379
which<00:14:23.740><c> says</c><00:14:24.000><c> it</c><00:14:24.159><c> should</c><00:14:24.320><c> be</c><00:14:24.539><c> read</c><00:14:24.639><c> as</c><00:14:24.820><c> a</c><00:14:25.019><c> series</c><00:14:25.200><c> of</c><00:14:25.379><c> three</c><00:14:25.559><c> nouns.</c>

00:14:26.620 --> 00:14:28.179
That's<00:14:27.059><c> the</c><00:14:27.299><c> Hebrew</c><00:14:27.539><c> rules</c><00:14:27.799><c> of</c><00:14:28.000><c> grammar.</c>

00:14:28.440 --> 00:14:30.580
Now<00:14:28.639><c> that</c><00:14:28.720><c> was</c><00:14:28.919><c> those</c><00:14:29.240><c> very</c><00:14:29.759><c> rules</c><00:14:30.139><c> of</c><00:14:30.419><c> grammar</c>

00:14:30.580 --> 00:14:33.320
that<00:14:30.899><c> Jerome</c><00:14:31.220><c> recognized</c><00:14:31.980><c> he</c><00:14:32.320><c> was</c><00:14:32.620><c> not</c><00:14:32.860><c> observing</c>

00:14:33.320 --> 00:14:37.019
when<00:14:33.799><c> he</c><00:14:34.039><c> translated</c><00:14:34.419><c> it</c><00:14:34.620><c> as</c><00:14:34.799><c> chief</c><00:14:35.080><c> in</c><00:14:35.320><c> the</c><00:14:35.440><c> Latin</c><00:14:35.659><c> Vulgate.</c>

00:14:37.759 --> 00:14:38.940
His<00:14:37.899><c> only</c><00:14:38.139><c> reason</c><00:14:38.360><c> for</c><00:14:38.539><c> doing</c><00:14:38.700><c> so</c>

00:14:38.940 --> 00:14:41.100
was<00:14:39.080><c> because</c><00:14:39.159><c> he</c><00:14:39.240><c> couldn't</c><00:14:39.559><c> identify</c><00:14:40.100><c> the</c><00:14:40.279><c> nation.</c>

00:14:41.480 --> 00:14:43.620
So<00:14:41.659><c> in</c><00:14:41.940><c> fact,</c><00:14:42.419><c> it</c><00:14:42.519><c> is</c><00:14:42.779><c> grammatically</c><00:14:43.299><c> correct</c>

00:14:43.620 --> 00:14:46.259
to<00:14:43.919><c> accept</c><00:14:44.220><c> Rosh</c><00:14:44.600><c> as</c><00:14:45.019><c> a</c><00:14:45.179><c> proper</c><00:14:45.379><c> noun.</c>

00:14:48.159 --> 00:14:52.639
I<00:14:48.720><c> don't</c><00:14:48.860><c> know</c><00:14:48.919><c> if</c><00:14:49.039><c> anyone's</c><00:14:49.480><c> heard</c><00:14:49.720><c> of</c><00:14:51.419><c> Jusinius.</c>

00:14:53.240 --> 00:14:55.320
I<00:14:53.419><c> dare</c><00:14:53.559><c> say</c><00:14:53.799><c> most</c><00:14:54.080><c> of</c><00:14:54.259><c> you</c><00:14:54.460><c> have.</c>

00:14:55.620 --> 00:14:59.480
Jusinius<00:14:56.179><c> would</c><00:14:56.340><c> be</c><00:14:56.620><c> regarded</c><00:14:56.899><c> as</c><00:14:57.220><c> probably</c><00:14:57.580><c> one</c><00:14:57.919><c> of</c><00:14:58.240><c> the</c>

00:14:59.500 --> 00:15:03.220
all<00:14:59.840><c> time</c><00:15:00.620><c> greatest</c><00:15:01.440><c> Hebrew</c><00:15:01.879><c> scholars.</c>

00:15:04.019 --> 00:15:05.519
Jusinius<00:15:04.440><c> says,</c>

00:15:05.860 --> 00:15:08.080
that<00:15:05.960><c> is</c><00:15:06.179><c> the</c><00:15:06.360><c> grammatically</c><00:15:06.840><c> correct</c><00:15:07.220><c> translation</c>

00:15:08.080 --> 00:15:10.899
of<00:15:08.620><c> Ezekiel</c><00:15:09.299><c> 38</c><00:15:09.860><c> verse</c><00:15:10.240><c> two.</c>

00:15:11.220 --> 00:15:13.080
Rosh<00:15:11.500><c> must</c><00:15:12.159><c> be</c><00:15:12.500><c> translated,</c>

00:15:13.159 --> 00:15:15.340
undoubtedly<00:15:13.899><c> as</c><00:15:14.399><c> a</c><00:15:14.539><c> proper</c><00:15:14.659><c> name</c><00:15:14.879><c> he</c><00:15:15.080><c> says</c>

00:15:15.340 --> 00:15:17.220
in<00:15:15.820><c> terms</c><00:15:16.059><c> of</c><00:15:16.240><c> Hebrew</c><00:15:16.440><c> grammar.</c>

00:15:17.820 --> 00:15:19.980
Just<00:15:17.980><c> one</c><00:15:18.139><c> last</c><00:15:18.480><c> thing</c><00:15:18.820><c> about</c><00:15:19.139><c> the</c><00:15:19.419><c> grammar</c><00:15:19.620><c> then,</c>

00:15:20.259 --> 00:15:21.899
and<00:15:20.480><c> that's</c><00:15:20.779><c> this,</c>

00:15:21.940 --> 00:15:24.559
that<00:15:22.080><c> the</c><00:15:22.320><c> simple</c><00:15:22.559><c> grammar</c><00:15:22.840><c> of</c><00:15:23.120><c> the</c><00:15:24.559><c> phrase,</c>

00:15:24.559 --> 00:15:26.580
Norsi<00:15:25.779><c> Rosh,</c>

00:15:26.679 --> 00:15:29.159
which<00:15:26.879><c> is</c><00:15:27.159><c> the</c><00:15:27.240><c> word</c><00:15:27.799><c> Prince</c><00:15:28.320><c> of</c><00:15:28.679><c> Rosh,</c>

00:15:29.480 --> 00:15:30.720
Norsi<00:15:30.240><c> Rosh,</c>

00:15:30.899 --> 00:15:35.200
that<00:15:31.200><c> simple</c><00:15:31.620><c> grammar</c><00:15:32.139><c> favors</c><00:15:33.220><c> Rosh</c><00:15:34.279><c> as</c><00:15:34.600><c> a</c><00:15:34.740><c> noun.</c>

00:15:35.659 --> 00:15:37.940
Because<00:15:36.019><c> if</c><00:15:36.240><c> it</c><00:15:36.379><c> was</c><00:15:36.539><c> going</c><00:15:36.679><c> to</c><00:15:36.799><c> be</c><00:15:37.100><c> adjectival,</c>

00:15:38.059 --> 00:15:43.019
it<00:15:38.200><c> should</c><00:15:38.539><c> read</c><00:15:39.480><c> Norsi</c><00:15:41.340><c> Ha</c><00:15:41.899><c> Rosh,</c>

00:15:43.299 --> 00:15:45.879
which<00:15:43.440><c> would</c><00:15:43.659><c> then</c><00:15:43.879><c> allow</c><00:15:44.139><c> it</c><00:15:44.279><c> to</c><00:15:44.379><c> be</c><00:15:44.620><c> translated</c><00:15:45.159><c> as</c>

00:15:45.879 --> 00:15:48.100
Prince<00:15:46.500><c> the</c><00:15:47.100><c> Chief,</c>

00:15:49.379 --> 00:15:53.440
which<00:15:49.559><c> when</c><00:15:49.779><c> we</c><00:15:50.659><c> express</c><00:15:51.000><c> it</c><00:15:51.179><c> in</c><00:15:51.279><c> English</c><00:15:51.500><c> is</c><00:15:52.179><c> the</c><00:15:52.440><c> Chief</c><00:15:52.639><c> Prince.</c>

00:15:53.580 --> 00:15:54.899
So<00:15:54.019><c> if</c><00:15:54.139><c> it</c><00:15:54.220><c> was</c><00:15:54.340><c> going</c><00:15:54.460><c> to</c><00:15:54.559><c> be</c><00:15:54.700><c> read,</c>

00:15:55.000 --> 00:15:56.720
going<00:15:55.120><c> to</c><00:15:55.240><c> be</c><00:15:55.440><c> translated</c><00:15:55.820><c> as</c><00:15:56.059><c> the</c><00:15:56.279><c> Chief</c><00:15:56.440><c> Prince,</c>

00:15:56.820 --> 00:15:58.120
it<00:15:56.860><c> should</c><00:15:57.039><c> be</c><00:15:57.240><c> Nisi</c><00:15:57.559><c> Ha</c><00:15:57.779><c> Rosh,</c>

00:15:58.440 --> 00:16:02.220
but<00:15:58.580><c> it's</c><00:15:58.779><c> not</c><00:15:59.320><c> Nisi</c><00:15:59.899><c> Ha</c><00:16:00.139><c> Rosh</c><00:16:00.620><c> in</c><00:16:01.440><c> the</c><00:16:01.580><c> Hebrew,</c>

00:16:02.299 --> 00:16:05.320
it's<00:16:02.740><c> simply</c><00:16:02.740><c> Nisi</c><00:16:03.279><c> Rosh</c><00:16:03.519><c> or</c><00:16:03.720><c> Norsi</c><00:16:04.360><c> Rosh.</c>

00:16:05.440 --> 00:16:08.620
So<00:16:05.659><c> the</c><00:16:05.840><c> grammar</c><00:16:06.019><c> does</c><00:16:06.360><c> not</c><00:16:06.539><c> allow</c><00:16:07.019><c> to</c><00:16:07.519><c> translate</c><00:16:07.840><c> it</c><00:16:08.000><c> as</c><00:16:08.320><c> Chief,</c>

00:16:09.080 --> 00:16:11.200
if<00:16:09.259><c> you're</c><00:16:09.399><c> going</c><00:16:09.480><c> to</c><00:16:09.659><c> follow</c><00:16:09.820><c> the</c><00:16:10.019><c> Hebrew</c><00:16:10.220><c> properly.</c>

00:16:11.440 --> 00:16:13.259
So<00:16:11.679><c> from</c><00:16:11.879><c> a</c><00:16:12.080><c> grammatical</c><00:16:12.639><c> point</c><00:16:12.919><c> of</c><00:16:13.080><c> view,</c>

00:16:13.740 --> 00:16:15.720
from<00:16:14.059><c> the</c><00:16:14.220><c> line</c><00:16:14.500><c> of</c><00:16:14.659><c> the</c><00:16:14.779><c> grammatical</c><00:16:15.299><c> argument,</c>

00:16:16.000 --> 00:16:17.799
I<00:16:16.080><c> think</c><00:16:16.179><c> there's</c><00:16:16.419><c> absolutely</c><00:16:16.860><c> no</c><00:16:17.120><c> doubt</c><00:16:17.320><c> whatsoever</c>

00:16:17.799 --> 00:16:20.919
that<00:16:18.320><c> Rosh</c><00:16:18.539><c> ought</c><00:16:18.679><c> to</c><00:16:18.799><c> be</c><00:16:19.019><c> translated</c><00:16:19.440><c> as</c><00:16:19.759><c> a</c><00:16:19.919><c> proper</c><00:16:20.080><c> name.</c>

00:16:22.940 --> 00:16:25.919
Now<00:16:22.940><c> that</c><00:16:24.059><c> comes</c><00:16:24.379><c> to</c><00:16:24.600><c> the</c><00:16:24.820><c> philological</c><00:16:25.379><c> argument.</c>

00:16:26.379 --> 00:16:28.480
You<00:16:26.460><c> know</c><00:16:26.559><c> what</c><00:16:26.820><c> philology</c><00:16:27.460><c> is?</c>

00:16:31.059 --> 00:16:32.799
What<00:16:31.200><c> does</c><00:16:31.340><c> it</c><00:16:31.480><c> sound</c><00:16:31.700><c> like?</c>

00:16:33.500 --> 00:16:36.259
It<00:16:33.500><c> sounds</c><00:16:34.159><c> like</c><00:16:35.940><c> philosophy.</c>

00:16:36.539 --> 00:16:40.899
It's<00:16:36.759><c> to</c><00:16:36.899><c> do</c><00:16:37.019><c> with</c><00:16:38.519><c> not</c><00:16:39.799><c> so</c><00:16:40.000><c> much</c><00:16:40.159><c> the</c><00:16:40.399><c> grammar</c><00:16:40.580><c> now</c>

00:16:40.899 --> 00:16:45.500
as<00:16:41.379><c> the</c><00:16:41.980><c> linguistics</c><00:16:42.720><c> and</c><00:16:43.679><c> the</c><00:16:44.279><c> issue</c><00:16:44.399><c> of</c><00:16:44.600><c> the</c><00:16:44.740><c> name</c><00:16:44.919><c> itself.</c>

00:16:45.980 --> 00:16:47.620
So<00:16:46.179><c> the</c><00:16:46.360><c> question</c><00:16:46.740><c> of</c><00:16:47.019><c> the</c><00:16:47.200><c> name,</c>

00:16:47.860 --> 00:16:50.399
which<00:16:48.080><c> was</c><00:16:48.320><c> Jerome's</c><00:16:48.860><c> problem,</c><00:16:49.460><c> you</c><00:16:49.460><c> see.</c>

00:16:51.000 --> 00:16:53.779
So<00:16:51.519><c> here's</c><00:16:52.039><c> the</c><00:16:52.200><c> philological</c><00:16:52.700><c> argument.</c>

00:16:55.419 --> 00:16:58.659
It's<00:16:55.639><c> been</c><00:16:55.860><c> argued</c><00:16:56.159><c> that</c><00:16:56.340><c> because</c><00:16:56.899><c> Rosh</c><00:16:57.220><c> was</c><00:16:57.480><c> unknown</c><00:16:57.919><c> as</c><00:16:58.139><c> a</c><00:16:58.259><c> nation,</c>

00:16:58.879 --> 00:17:00.899
that<00:16:59.000><c> it</c><00:16:59.120><c> oughtn't</c><00:16:59.320><c> to</c><00:16:59.460><c> be</c><00:16:59.659><c> translated</c><00:17:00.019><c> as</c><00:17:00.539><c> a</c><00:17:00.639><c> noun,</c>

00:17:01.080 --> 00:17:03.120
it<00:17:01.240><c> should</c><00:17:01.419><c> be</c><00:17:01.860><c> left</c><00:17:02.000><c> as</c><00:17:02.159><c> an</c><00:17:02.320><c> adjective.</c>

00:17:03.419 --> 00:17:06.359
But<00:17:03.600><c> if</c><00:17:03.700><c> you</c><00:17:03.779><c> come</c><00:17:03.919><c> to</c><00:17:04.039><c> Ezekiel</c><00:17:04.339><c> 27</c><00:17:04.859><c> verse</c><00:17:05.140><c> 23,</c>

00:17:06.519 --> 00:17:10.960
what<00:17:06.680><c> we're</c><00:17:07.039><c> told</c><00:17:07.240><c> in</c><00:17:07.380><c> Ezekiel</c><00:17:07.720><c> 27</c><00:17:08.220><c> verse</c><00:17:08.480><c> 23</c><00:17:09.339><c> is,</c>

00:17:14.140 --> 00:17:15.680
it<00:17:14.660><c> says,</c>

00:17:19.299 --> 00:17:24.660
Heyron<00:17:20.099><c> and</c><00:17:20.680><c> Cana</c><00:17:21.240><c> and</c><00:17:21.839><c> Eden,</c><00:17:22.839><c> the</c><00:17:22.980><c> merchants</c><00:17:23.380><c> of</c><00:17:23.779><c> Sheba,</c>

00:17:25.099 --> 00:17:29.480
Asher<00:17:25.539><c> and</c><00:17:26.779><c> Kilmad</c><00:17:27.740><c> were</c><00:17:28.200><c> thy</c><00:17:28.420><c> merchants.</c>

00:17:29.519 --> 00:17:32.259
No<00:17:29.700><c> one's</c><00:17:29.859><c> got</c><00:17:30.000><c> a</c><00:17:30.180><c> clue</c><00:17:30.480><c> where</c><00:17:30.839><c> Kilmad</c><00:17:31.279><c> was.</c>

00:17:32.440 --> 00:17:35.519
No<00:17:32.559><c> one</c><00:17:32.640><c> has</c><00:17:32.819><c> any</c><00:17:33.000><c> idea</c><00:17:33.599><c> what</c><00:17:34.259><c> nation</c><00:17:34.680><c> Kilmad</c><00:17:35.180><c> was,</c>

00:17:35.559 --> 00:17:36.880
where<00:17:35.740><c> it</c><00:17:35.900><c> was</c><00:17:36.140><c> territorially.</c>

00:17:37.259 --> 00:17:39.180
No<00:17:37.500><c> identification</c><00:17:38.140><c> whatsoever.</c>

00:17:39.819 --> 00:17:43.839
But<00:17:40.619><c> it</c><00:17:40.680><c> was</c><00:17:40.940><c> translated</c><00:17:41.380><c> as</c><00:17:42.500><c> the</c><00:17:42.619><c> name</c><00:17:42.740><c> of</c><00:17:42.880><c> a</c><00:17:42.960><c> nation</c><00:17:43.119><c> all</c><00:17:43.299><c> the</c><00:17:43.440><c> same,</c>

00:17:44.099 --> 00:17:45.160
even<00:17:45.000><c> though</c><00:17:45.140><c> no</c><00:17:45.160><c> one</c><00:17:45.160><c> knows</c><00:17:45.160><c> the</c><00:17:45.160><c> exact</c><00:17:45.160><c> name.</c>

00:17:45.160 --> 00:17:48.279
No<00:17:45.279><c> one</c><00:17:45.299><c> had</c><00:17:45.440><c> any</c><00:17:45.660><c> idea</c><00:17:46.259><c> where</c><00:17:46.720><c> it</c><00:17:46.819><c> was</c><00:17:47.059><c> or</c><00:17:47.119><c> what</c><00:17:47.279><c> it</c><00:17:47.359><c> was.</c>

00:17:48.940 --> 00:17:51.299
Likewise,<00:17:49.579><c> when</c><00:17:49.759><c> you</c><00:17:49.859><c> come</c><00:17:50.059><c> to</c><00:17:50.180><c> Ezekiel</c><00:17:50.559><c> chapter</c><00:17:50.859><c> 30</c><00:17:51.140><c> in</c>

00:17:51.299 --> 00:17:52.099
verse<00:17:51.519><c> five,</c>

00:17:52.440 --> 00:17:54.799
and<00:17:52.500><c> notice</c><00:17:52.759><c> incidentally,</c><00:17:53.259><c> both</c><00:17:53.480><c> of</c><00:17:53.680><c> these</c><00:17:53.880><c> references</c><00:17:54.200><c> are</c>

00:17:54.799 --> 00:17:58.539
in<00:17:54.980><c> the</c><00:17:55.160><c> prophet</c><00:17:55.460><c> Ezekiel,</c><00:17:57.339><c> in</c><00:17:57.519><c> Ezekiel</c><00:17:57.859><c> 30</c><00:17:58.099><c> verse</c><00:17:58.279><c> five,</c>

00:17:58.599 --> 00:18:00.460
it<00:17:58.640><c> says,</c><00:17:58.880><c> Ethiopia,</c><00:17:59.799><c> yep,</c><00:17:59.980><c> we</c><00:18:00.079><c> know</c><00:18:00.240><c> that,</c>

00:18:00.539 --> 00:18:03.640
Libya,<00:18:01.140><c> yes,</c><00:18:01.519><c> Libya,</c><00:18:02.180><c> yes,</c><00:18:02.579><c> and</c><00:18:02.779><c> all</c><00:18:02.920><c> the</c><00:18:03.019><c> mingled</c><00:18:03.319><c> people,</c>

00:18:03.960 --> 00:18:06.660
and<00:18:04.180><c> Chubb,</c><00:18:05.039><c> Chubb,</c><00:18:05.839><c> where's</c><00:18:06.099><c> Chubb?</c>

00:18:07.119 --> 00:18:08.640
No<00:18:07.259><c> one's</c><00:18:07.359><c> got</c><00:18:07.480><c> a</c><00:18:07.660><c> clue</c><00:18:07.779><c> where</c><00:18:08.000><c> Chubb</c><00:18:08.279><c> is.</c>

00:18:08.920 --> 00:18:10.700
No<00:18:09.079><c> one's</c><00:18:09.220><c> got</c><00:18:09.319><c> a</c><00:18:09.400><c> clue</c><00:18:09.539><c> who</c><00:18:09.720><c> Chubb</c><00:18:10.000><c> was.</c>

00:18:10.700 --> 00:18:15.160
But<00:18:11.000><c> it</c><00:18:11.000><c> was</c><00:18:12.759><c> still</c><00:18:13.059><c> translated</c><00:18:13.599><c> as</c><00:18:13.880><c> a</c><00:18:14.000><c> proper</c><00:18:14.180><c> name,</c>

00:18:15.519 --> 00:18:18.359
even<00:18:16.079><c> though</c><00:18:16.480><c> there</c><00:18:16.640><c> was</c><00:18:16.859><c> no</c><00:18:17.079><c> basis</c><00:18:17.380><c> of</c><00:18:17.660><c> identifying</c><00:18:18.019><c> as</c><00:18:18.240><c> a</c>

00:18:18.359 --> 00:18:18.920
nation,<00:18:18.519><c> yes.</c>

00:18:18.960 --> 00:18:21.500
Oh,<00:18:19.259><c> but</c><00:18:19.359><c> mingled</c><00:18:19.640><c> people</c><00:18:19.839><c> is</c><00:18:20.099><c> Arab</c><00:18:20.480><c> people?</c>

00:18:22.900 --> 00:18:25.319
Mingled<00:18:23.339><c> people</c><00:18:23.599><c> is</c><00:18:24.000><c> Arab</c><00:18:24.359><c> people.</c>

00:18:25.559 --> 00:18:27.960
That's<00:18:26.119><c> usually</c><00:18:26.319><c> the</c><00:18:26.720><c> Hebrew</c><00:18:26.980><c> word</c><00:18:27.259><c> for</c><00:18:27.380><c> mingled,</c><00:18:27.859><c> right?</c>

00:18:28.299 --> 00:18:31.500
Yeah,<00:18:28.640><c> I</c><00:18:29.019><c> wouldn't</c><00:18:29.460><c> translate</c><00:18:29.900><c> it</c><00:18:30.039><c> that</c><00:18:30.259><c> way</c><00:18:30.460><c> though.</c>

00:18:32.039 --> 00:18:34.539
I<00:18:32.259><c> wouldn't</c><00:18:32.539><c> say</c><00:18:32.819><c> mingled</c><00:18:33.240><c> people</c><00:18:33.480><c> is</c><00:18:33.759><c> Arab</c><00:18:34.039><c> people.</c>

00:18:35.019 --> 00:18:37.680
I'd<00:18:35.460><c> say</c><00:18:35.619><c> the</c><00:18:35.880><c> word</c><00:18:36.160><c> for</c><00:18:36.380><c> mingled</c><00:18:36.779><c> people</c><00:18:37.059><c> is</c><00:18:37.259><c> the</c><00:18:37.420><c> Hebrew</c>

00:18:37.680 --> 00:18:38.359
word<00:18:37.940><c> Arab,</c>

00:18:38.579 --> 00:18:41.180
which<00:18:39.099><c> doesn't</c><00:18:39.359><c> necessarily</c><00:18:39.759><c> mean</c><00:18:40.000><c> Arab</c><00:18:40.279><c> people.</c>

00:18:41.109 --> 00:18:42.539
You<00:18:41.339><c> see</c><00:18:41.539><c> what</c><00:18:41.660><c> I'm</c><00:18:41.740><c> saying?</c>

00:18:42.559 --> 00:18:45.039
The<00:18:42.640><c> word</c><00:18:42.839><c> Arab</c><00:18:43.019><c> itself</c><00:18:43.400><c> means</c><00:18:43.720><c> mingled</c><00:18:44.019><c> in</c><00:18:44.140><c> the</c><00:18:44.279><c> Hebrew,</c>

00:18:45.460 --> 00:18:48.279
but<00:18:45.920><c> they</c><00:18:46.380><c> could</c><00:18:46.539><c> have</c><00:18:46.660><c> used</c><00:18:46.839><c> that</c><00:18:47.019><c> of</c><00:18:47.200><c> the</c><00:18:47.299><c> Scythians.</c>

00:18:48.920 --> 00:18:50.619
So<00:18:49.220><c> it's</c><00:18:49.740><c> not</c><00:18:49.920><c> that</c><00:18:50.019><c> it's</c><00:18:50.220><c> Arab</c><00:18:50.380><c> people,</c>

00:18:50.640 --> 00:18:53.000
but<00:18:50.819><c> the</c><00:18:51.160><c> word</c><00:18:51.380><c> in</c><00:18:51.519><c> the</c><00:18:51.640><c> Hebrew</c><00:18:51.759><c> is</c><00:18:52.000><c> Arab,</c><00:18:52.220><c> which</c><00:18:52.400><c> means</c><00:18:52.640><c> mingled.</c>

00:18:53.160 --> 00:18:54.039
I<00:18:53.400><c> agree</c><00:18:53.619><c> with</c><00:18:53.799><c> that.</c>

00:18:54.380 --> 00:18:57.259
Whether<00:18:54.500><c> it's</c><00:18:54.740><c> actual</c><00:18:55.000><c> Arabs</c><00:18:55.400><c> is</c><00:18:56.019><c> another</c><00:18:56.200><c> matter</c><00:18:56.420><c> altogether.</c>

00:18:57.740 --> 00:18:59.720
So<00:18:57.920><c> the</c><00:18:58.119><c> context</c><00:18:58.420><c> would</c><00:18:58.640><c> determine</c><00:18:58.900><c> whether</c><00:18:59.079><c> it</c><00:18:59.240><c> was</c><00:18:59.440><c> mingled</c>

00:18:59.720 --> 00:19:02.500
Arab<00:18:59.980><c> people</c><00:19:00.259><c> or</c><00:19:00.759><c> mingled</c><00:19:01.400><c> other</c><00:19:01.640><c> people.</c>

00:19:02.880 --> 00:19:06.000
So<00:19:03.339><c> in</c><00:19:03.799><c> this</c><00:19:04.079><c> case,</c><00:19:04.400><c> what</c><00:19:04.519><c> we've</c><00:19:04.740><c> got</c><00:19:04.819><c> are</c><00:19:05.000><c> two</c><00:19:05.160><c> nations,</c>

00:19:06.460 --> 00:19:08.079
both<00:19:06.700><c> of</c><00:19:06.859><c> which</c><00:19:06.960><c> are</c><00:19:07.180><c> completely</c><00:19:07.500><c> unknown,</c>

00:19:08.079 --> 00:19:13.059
and<00:19:08.440><c> yet</c><00:19:09.240><c> the</c><00:19:09.799><c> names</c><00:19:10.099><c> were</c><00:19:10.359><c> translated</c><00:19:10.819><c> just</c><00:19:11.339><c> as</c><00:19:11.440><c> they</c><00:19:11.579><c> should</c><00:19:11.740><c> be.</c>

00:19:13.279 --> 00:19:15.839
So<00:19:13.460><c> to</c><00:19:13.700><c> argue</c><00:19:14.000><c> that</c><00:19:14.180><c> we</c><00:19:14.380><c> can't</c><00:19:14.880><c> translate</c><00:19:15.420><c> Rosh</c>

00:19:15.839 --> 00:19:17.240
as<00:19:16.460><c> a</c><00:19:16.640><c> name</c><00:19:16.799><c> of</c><00:19:16.980><c> a</c><00:19:17.079><c> nation,</c>

00:19:17.279 --> 00:19:18.920
because<00:19:17.380><c> we</c><00:19:17.519><c> don't</c><00:19:17.619><c> know</c><00:19:17.680><c> who</c><00:19:17.819><c> it</c><00:19:17.880><c> is</c><00:19:18.039><c> or</c><00:19:18.119><c> where</c><00:19:18.279><c> it</c><00:19:18.420><c> is,</c>

00:19:19.319 --> 00:19:21.339
doesn't<00:19:19.660><c> hold</c><00:19:19.960><c> water</c><00:19:20.259><c> because</c><00:19:20.500><c> in</c><00:19:20.680><c> the</c><00:19:20.819><c> prophecy</c><00:19:21.019><c> of</c><00:19:21.140><c> Ezekiel,</c>

00:19:21.380 --> 00:19:23.039
we've<00:19:21.460><c> already</c><00:19:21.640><c> got</c><00:19:21.779><c> two</c><00:19:22.000><c> other</c><00:19:22.259><c> unknown</c><00:19:22.640><c> nations</c>

00:19:23.039 --> 00:19:25.400
that<00:19:23.259><c> are</c><00:19:23.839><c> named</c><00:19:24.079><c> as</c><00:19:24.380><c> proper</c><00:19:24.539><c> names.</c>

00:19:26.380 --> 00:19:29.759
But<00:19:26.819><c> in</c><00:19:27.079><c> fact,</c><00:19:28.240><c> here's</c><00:19:28.400><c> the</c><00:19:28.619><c> interesting</c><00:19:28.880><c> thing,</c>

00:19:30.099 --> 00:19:32.400
is<00:19:30.359><c> that</c><00:19:30.539><c> Rosh</c><00:19:30.819><c> was</c><00:19:31.140><c> known,</c>

00:19:33.299 --> 00:19:35.279
and<00:19:33.779><c> it</c><00:19:33.859><c> was</c><00:19:34.000><c> known</c><00:19:34.140><c> in</c><00:19:34.279><c> the</c><00:19:34.380><c> Bible,</c>

00:19:35.680 --> 00:19:38.079
and<00:19:36.200><c> it</c><00:19:36.240><c> was</c><00:19:36.440><c> known</c><00:19:36.559><c> in</c><00:19:36.680><c> the</c><00:19:36.740><c> book</c><00:19:36.839><c> of</c><00:19:37.000><c> Genesis.</c>

00:19:39.500 --> 00:19:43.339
Because<00:19:40.019><c> had</c><00:19:40.539><c> Jerome</c><00:19:41.400><c> read</c><00:19:42.259><c> a</c><00:19:42.420><c> little</c><00:19:42.680><c> further,</c>

00:19:43.720 --> 00:19:45.900
if<00:19:43.819><c> you</c><00:19:43.880><c> come</c><00:19:44.079><c> to</c><00:19:44.279><c> the</c><00:19:44.400><c> book</c><00:19:44.599><c> of</c><00:19:44.839><c> Genesis,</c>

00:19:46.380 --> 00:19:50.480
and<00:19:46.599><c> let</c><00:19:47.119><c> me</c><00:19:47.200><c> get</c><00:19:47.319><c> the</c><00:19:47.619><c> right</c><00:19:47.839><c> place</c><00:19:48.119><c> here,</c><00:19:48.359><c> Genesis</c><00:19:48.700><c> chapter</c><00:19:49.039><c> 46.</c>

00:19:51.640 --> 00:19:56.599
In<00:19:51.839><c> the</c><00:19:52.099><c> book</c><00:19:52.259><c> of</c><00:19:52.420><c> Genesis</c><00:19:52.819><c> chapter</c><00:19:53.400><c> 46</c><00:19:54.079><c> and</c><00:19:54.319><c> verse</c><00:19:54.940><c> 21,</c>

00:19:57.980 --> 00:20:01.799
it<00:19:58.079><c> says,</c><00:19:59.440><c> and</c><00:19:59.500><c> the</c><00:19:59.740><c> sons</c><00:20:00.279><c> of</c><00:20:00.660><c> Benjamin</c>

00:20:01.819 --> 00:20:05.960
were<00:20:02.099><c> Bila</c><00:20:02.740><c> and</c><00:20:03.059><c> Bicur</c><00:20:03.700><c> and</c><00:20:04.000><c> Ashburl</c><00:20:04.579><c> and</c><00:20:04.779><c> Gira</c><00:20:05.160><c> and</c><00:20:05.559><c> Naaman</c>

00:20:05.960 --> 00:20:11.799
and<00:20:06.599><c> Ehai</c><00:20:07.200><c> and</c><00:20:08.220><c> Rosh,</c><00:20:10.359><c> proper</c><00:20:10.539><c> name.</c>

00:20:13.059 --> 00:20:17.980
Right<00:20:13.299><c> in</c><00:20:13.460><c> the</c><00:20:13.599><c> first</c><00:20:13.779><c> book</c><00:20:13.940><c> of</c><00:20:14.059><c> the</c><00:20:14.160><c> Bible,</c><00:20:16.400><c> same</c><00:20:16.599><c> Hebrew</c><00:20:16.880><c> word.</c>

00:20:20.140 --> 00:20:22.420
So<00:20:20.380><c> Rosh</c><00:20:20.700><c> already</c><00:20:21.140><c> was</c><00:20:21.680><c> a</c><00:20:21.980><c> proper</c><00:20:22.160><c> name.</c>

00:20:22.700 --> 00:20:25.779
Now<00:20:22.980><c> admittedly,</c><00:20:24.160><c> this</c><00:20:24.240><c> is</c><00:20:24.579><c> the</c><00:20:24.779><c> proper</c><00:20:24.920><c> name</c><00:20:25.099><c> of</c><00:20:25.299><c> a</c><00:20:25.420><c> person,</c>

00:20:25.900 --> 00:20:27.859
not<00:20:26.019><c> a</c><00:20:26.160><c> nation,</c><00:20:27.200><c> and</c><00:20:27.359><c> incidentally,</c>

00:20:27.859 --> 00:20:29.000
I<00:20:27.940><c> don't</c><00:20:28.180><c> think</c><00:20:28.279><c> that</c><00:20:28.480><c> this</c><00:20:28.740><c> person,</c>

00:20:29.000 --> 00:20:32.779
one<00:20:29.180><c> of</c><00:20:29.180><c> the</c><00:20:29.299><c> sons</c><00:20:29.599><c> of</c><00:20:29.700><c> Benjamin</c><00:20:30.160><c> is</c><00:20:30.380><c> the</c><00:20:30.779><c> Rosh</c><00:20:31.099><c> of</c><00:20:31.259><c> Ezekiel</c><00:20:31.680><c> 38.</c>

00:20:33.259 --> 00:20:33.960
But<00:20:33.279><c> that's</c><00:20:33.500><c> not</c><00:20:33.700><c> the</c><00:20:33.799><c> issue.</c>

00:20:34.039 --> 00:20:36.400
The<00:20:34.059><c> issue</c><00:20:34.339><c> is</c><00:20:34.579><c> that</c><00:20:34.720><c> it</c><00:20:34.819><c> was</c><00:20:35.019><c> unknown</c><00:20:35.359><c> as</c><00:20:35.559><c> a</c><00:20:35.680><c> name</c><00:20:35.819><c> or</c><00:20:36.000><c> a</c><00:20:36.099><c> nation.</c>

00:20:36.579 --> 00:20:37.420
The<00:20:36.599><c> answer</c><00:20:36.799><c> is,</c><00:20:36.980><c> well,</c><00:20:36.980><c> it</c><00:20:37.140><c> was.</c>

00:20:37.480 --> 00:20:40.660
It<00:20:37.500><c> was</c><00:20:37.880><c> already</c><00:20:38.160><c> known</c><00:20:38.359><c> in</c><00:20:38.920><c> the</c><00:20:39.000><c> book</c><00:20:39.119><c> of</c><00:20:40.240><c> Genesis</c>

00:20:40.660 --> 00:20:42.200
right<00:20:41.240><c> at</c><00:20:41.400><c> the</c><00:20:41.599><c> start</c><00:20:41.740><c> of</c><00:20:41.839><c> the</c><00:20:41.940><c> Bible.</c>

00:20:42.640 --> 00:20:45.000
And<00:20:42.720><c> not</c><00:20:42.940><c> only</c><00:20:43.119><c> that,</c><00:20:43.319><c> but</c><00:20:43.420><c> when</c><00:20:43.599><c> we</c><00:20:43.819><c> come</c><00:20:43.940><c> to</c><00:20:44.119><c> the</c><00:20:44.299><c> Septuagint,</c>

00:20:45.259 --> 00:20:47.980
what<00:20:45.380><c> we'll</c><00:20:45.700><c> find</c><00:20:45.859><c> is</c><00:20:46.079><c> that</c><00:20:46.259><c> Septuagint</c><00:20:47.059><c> used</c><00:20:47.339><c> the</c><00:20:47.519><c> word</c><00:20:47.740><c> Rosh</c>

00:20:47.980 --> 00:20:49.880
on<00:20:48.140><c> three</c><00:20:48.460><c> separate</c><00:20:48.759><c> occasions.</c>

00:20:49.940 --> 00:20:52.180
It<00:20:50.000><c> not</c><00:20:50.180><c> only</c><00:20:50.440><c> translates</c><00:20:51.160><c> the</c><00:20:51.740><c> word</c><00:20:51.940><c> Rosh</c>

00:20:52.180 --> 00:20:53.839
as<00:20:52.380><c> a</c><00:20:52.460><c> proper</c><00:20:52.619><c> name</c><00:20:52.799><c> in</c><00:20:52.920><c> Ezekiel</c><00:20:53.299><c> 38,</c>

00:20:54.059 --> 00:20:57.079
but<00:20:54.180><c> it</c><00:20:54.460><c> translates</c><00:20:54.819><c> it</c><00:20:55.319><c> in</c><00:20:55.500><c> Jeremiah</c><00:20:55.839><c> 25</c><00:20:56.380><c> verse</c><00:20:56.640><c> 23</c>

00:20:57.079 --> 00:20:59.339
and<00:20:57.539><c> Isaiah</c><00:20:57.839><c> 66</c><00:20:58.579><c> verse</c><00:20:58.920><c> 19.</c>

00:20:59.460 --> 00:21:00.920
Now<00:20:59.460><c> we're</c><00:20:59.539><c> not</c><00:20:59.720><c> gonna</c><00:20:59.859><c> go</c><00:21:00.039><c> to</c><00:21:00.099><c> those</c><00:21:00.380><c> two</c><00:21:00.619><c> passages.</c>

00:21:01.019 --> 00:21:02.099
You<00:21:01.039><c> might</c><00:21:01.220><c> like</c><00:21:01.380><c> to</c><00:21:01.559><c> take</c><00:21:01.660><c> a</c><00:21:01.740><c> note</c><00:21:01.819><c> of</c><00:21:01.940><c> them.</c>

00:21:02.359 --> 00:21:03.940
But<00:21:02.460><c> in</c><00:21:02.640><c> both</c><00:21:02.839><c> cases,</c><00:21:03.359><c> they</c><00:21:03.359><c> translated,</c>

00:21:04.339 --> 00:21:07.500
the<00:21:04.500><c> Septuagint</c><00:21:04.900><c> translated</c><00:21:05.400><c> another</c><00:21:05.960><c> word</c><00:21:06.460><c> as</c><00:21:07.099><c> Rosh,</c>

00:21:07.980 --> 00:21:10.339
which<00:21:08.180><c> doesn't</c><00:21:08.500><c> appear</c><00:21:08.740><c> in</c><00:21:08.880><c> the</c><00:21:09.000><c> English</c><00:21:09.240><c> version.</c>

00:21:10.480 --> 00:21:13.359
And<00:21:10.759><c> that's</c><00:21:10.980><c> to</c><00:21:11.099><c> do</c><00:21:11.200><c> with</c><00:21:11.380><c> a</c><00:21:11.759><c> textual</c><00:21:12.319><c> difference</c><00:21:12.680><c> in</c><00:21:12.859><c> the</c><00:21:13.039><c> passages.</c>

00:21:13.680 --> 00:21:16.140
But<00:21:13.839><c> the</c><00:21:14.119><c> point</c><00:21:14.299><c> that</c><00:21:14.480><c> we're</c><00:21:14.640><c> making</c><00:21:15.039><c> is,</c>

00:21:16.160 --> 00:21:19.180
why<00:21:16.240><c> did</c><00:21:16.359><c> the</c><00:21:16.539><c> Septuagint</c><00:21:17.259><c> on</c><00:21:17.759><c> three</c><00:21:18.240><c> separate</c><00:21:18.619><c> occasions</c>

00:21:19.180 --> 00:21:20.380
in<00:21:19.539><c> translating</c><00:21:19.900><c> the</c><00:21:20.119><c> Bible,</c>

00:21:20.740 --> 00:21:22.480
why<00:21:21.000><c> did</c><00:21:21.119><c> they</c><00:21:21.400><c> use</c><00:21:21.599><c> the</c><00:21:21.759><c> word</c><00:21:21.920><c> Rosh</c><00:21:22.160><c> at</c><00:21:22.339><c> all?</c>

00:21:22.579 --> 00:21:24.079
The<00:21:22.640><c> answer</c><00:21:22.799><c> is</c><00:21:22.880><c> because</c><00:21:22.980><c> it</c><00:21:23.039><c> was</c><00:21:23.259><c> known.</c>

00:21:24.740 --> 00:21:26.059
And<00:21:25.059><c> because</c><00:21:25.240><c> it</c><00:21:25.319><c> was</c><00:21:25.460><c> known</c><00:21:25.579><c> as</c><00:21:25.740><c> a</c><00:21:25.839><c> nation,</c>

00:21:26.059 --> 00:21:28.259
because<00:21:26.279><c> there</c><00:21:26.380><c> was</c><00:21:26.559><c> a</c><00:21:26.680><c> nation</c><00:21:27.019><c> known</c><00:21:27.440><c> in</c><00:21:27.680><c> ancient</c><00:21:27.819><c> history</c>

00:21:28.259 --> 00:21:28.880
as<00:21:28.640><c> Rosh.</c>

00:21:29.099 --> 00:21:30.299
And<00:21:29.279><c> here's</c><00:21:29.400><c> the</c><00:21:29.539><c> really</c><00:21:29.759><c> interesting</c><00:21:30.000><c> bit.</c>

00:21:30.660 --> 00:21:33.079
In<00:21:31.059><c> Assyrian</c><00:21:31.640><c> and</c><00:21:31.859><c> Ergorithic</c><00:21:32.460><c> documents,</c>

00:21:33.460 --> 00:21:36.019
there<00:21:33.599><c> are</c><00:21:33.779><c> over</c><00:21:34.119><c> 20</c><00:21:34.660><c> references</c><00:21:35.220><c> to</c><00:21:35.579><c> Rosh,</c>

00:21:36.200 --> 00:21:39.839
which<00:21:36.480><c> all</c><00:21:37.099><c> occur</c><00:21:37.960><c> pre</c><00:21:38.740><c>-Ezekiel.</c>

00:21:43.039 --> 00:21:44.960
Pre<00:21:43.539><c>-Ezekiel.</c>

00:21:47.619 --> 00:21:49.960
So<00:21:47.880><c> when</c><00:21:48.059><c> Ezekiel</c><00:21:48.500><c> mentions</c><00:21:48.960><c> Rosh,</c>

00:21:50.480 --> 00:21:54.039
that<00:21:50.720><c> nation</c><00:21:51.079><c> was</c><00:21:51.299><c> an</c><00:21:51.559><c> identity</c><00:21:52.119><c> and</c><00:21:52.640><c> a</c><00:21:52.799><c> proper</c><00:21:52.960><c> name</c>

00:21:54.140 --> 00:21:56.119
before<00:21:54.500><c> Ezekiel</c><00:21:54.940><c> prophesies.</c>

00:21:56.920 --> 00:22:00.339
So<00:21:57.359><c> to</c><00:21:57.619><c> argue</c><00:21:58.079><c> that,</c><00:21:58.779><c> well,</c><00:21:58.799><c> it</c><00:21:58.900><c> can't</c><00:21:59.220><c> be</c><00:21:59.420><c> taken</c><00:21:59.660><c> philologically</c>

00:22:00.339 --> 00:22:03.019
as<00:22:00.779><c> a</c><00:22:00.880><c> name</c><00:22:01.039><c> because</c><00:22:01.299><c> no</c><00:22:01.480><c> one</c><00:22:01.599><c> knew</c><00:22:01.720><c> who</c><00:22:01.920><c> it</c><00:22:02.039><c> was,</c>

00:22:03.240 --> 00:22:04.880
is<00:22:03.359><c> just</c><00:22:03.599><c> absolutely</c><00:22:04.039><c> untrue.</c>

00:22:07.420 --> 00:22:10.599
And<00:22:07.640><c> would</c><00:22:07.859><c> you</c><00:22:07.960><c> like</c><00:22:08.059><c> to</c><00:22:08.160><c> see</c><00:22:08.240><c> the</c><00:22:08.400><c> clincher</c><00:22:08.799><c> for</c><00:22:09.440><c> this</c><00:22:09.680><c> one?</c>

00:22:10.839 --> 00:22:12.440
Well,<00:22:11.240><c> I</c><00:22:11.440><c> think</c><00:22:11.599><c> the</c><00:22:11.839><c> clincher</c><00:22:12.160><c> is,</c>

00:22:12.440 --> 00:22:14.440
that<00:22:12.599><c> if</c><00:22:12.700><c> you</c><00:22:12.799><c> come</c><00:22:13.000><c> back</c><00:22:13.220><c> to</c><00:22:13.440><c> Genesis,</c>

00:22:14.519 --> 00:22:15.880
you<00:22:14.680><c> need</c><00:22:14.859><c> to</c><00:22:14.960><c> know</c><00:22:15.039><c> a</c><00:22:15.119><c> little</c><00:22:15.220><c> bit</c><00:22:15.319><c> about</c><00:22:15.500><c> language</c>

00:22:15.880 --> 00:22:17.259
and<00:22:16.039><c> how</c><00:22:16.200><c> language</c><00:22:16.500><c> works,</c><00:22:16.859><c> you</c><00:22:17.019><c> see.</c>

00:22:17.579 --> 00:22:18.960
But,<00:22:17.980><c> and</c><00:22:18.160><c> by</c><00:22:18.279><c> the</c><00:22:18.380><c> way,</c><00:22:18.480><c> I</c><00:22:18.700><c> don't,</c>

00:22:18.960 --> 00:22:21.680
so<00:22:19.119><c> I'm</c><00:22:19.200><c> not</c><00:22:19.400><c> pretending</c><00:22:19.680><c> to</c><00:22:19.920><c> be</c><00:22:20.180><c> an</c><00:22:20.380><c> expert</c><00:22:20.640><c> in</c><00:22:20.839><c> language.</c>

00:22:21.740 --> 00:22:24.920
But<00:22:21.980><c> if</c><00:22:22.140><c> you</c><00:22:22.240><c> come</c><00:22:22.359><c> back</c><00:22:22.519><c> to</c><00:22:22.660><c> Genesis</c><00:22:23.140><c> chapter</c><00:22:23.660><c> 10,</c>

00:22:24.799 --> 00:22:26.220
and<00:22:25.059><c> to</c><00:22:25.259><c> the</c><00:22:25.420><c> sons</c><00:22:25.660><c> of</c><00:22:25.900><c> Japheth,</c>

00:22:26.220 --> 00:22:27.660
because<00:22:26.519><c> Jerome</c><00:22:26.759><c> was</c><00:22:26.900><c> absolutely</c><00:22:27.299><c> right.</c>

00:22:27.680 --> 00:22:29.119
This<00:22:27.799><c> was</c><00:22:28.039><c> a</c><00:22:28.140><c> Japhethite</c><00:22:28.660><c> Confederacy.</c>

00:22:29.200 --> 00:22:29.940
He<00:22:29.200><c> was</c><00:22:29.279><c> right</c><00:22:29.420><c> on</c><00:22:29.539><c> that,</c><00:22:29.759><c> wasn't</c><00:22:29.839><c> he?</c>

00:22:29.980 --> 00:22:31.880
Ezekiel<00:22:30.299><c> 38</c><00:22:30.559><c> is</c><00:22:30.740><c> a</c><00:22:30.839><c> Japhethite</c><00:22:31.339><c> Confederacy.</c>

00:22:32.319 --> 00:22:35.299
He<00:22:32.359><c> correctly</c><00:22:33.140><c> identified</c><00:22:33.900><c> that</c><00:22:34.259><c> most</c><00:22:34.759><c> of</c><00:22:34.920><c> the</c><00:22:35.039><c> names</c>

00:22:35.299 --> 00:22:39.140
of<00:22:35.480><c> the</c><00:22:36.059><c> primary</c><00:22:36.619><c> combatants</c><00:22:37.279><c> come</c><00:22:37.519><c> from</c><00:22:38.000><c> the</c><00:22:38.220><c> sons</c><00:22:38.460><c> of</c><00:22:38.700><c> Japheth</c>

00:22:39.140 --> 00:22:41.019
in<00:22:39.299><c> Genesis</c><00:22:39.660><c> chapter</c><00:22:40.019><c> 10.</c>

00:22:41.359 --> 00:22:44.359
But<00:22:41.559><c> what</c><00:22:41.920><c> perhaps</c><00:22:42.400><c> Jerome</c><00:22:42.779><c> didn't</c><00:22:43.200><c> realize</c>

00:22:45.140 --> 00:22:47.920
was<00:22:45.660><c> that</c><00:22:45.880><c> Rosh</c><00:22:46.099><c> was</c><00:22:46.279><c> hiding</c><00:22:46.539><c> there</c><00:22:46.740><c> all</c><00:22:46.940><c> along.</c>

00:22:49.500 --> 00:22:53.200
And<00:22:49.799><c> it's</c><00:22:50.119><c> hiding</c><00:22:50.319><c> here</c><00:22:50.720><c> when</c><00:22:50.880><c> it</c><00:22:51.079><c> says</c><00:22:51.259><c> in</c><00:22:51.839><c> Genesis</c><00:22:52.160><c> 10</c><00:22:52.480><c> verse</c><00:22:52.759><c> two,</c>

00:22:53.200 --> 00:22:57.119
the<00:22:53.579><c> sons</c><00:22:53.960><c> of</c><00:22:54.220><c> Japheth,</c><00:22:54.880><c> Gomer</c><00:22:55.119><c> and</c><00:22:55.380><c> Magog</c><00:22:55.759><c> and</c><00:22:55.960><c> Madai</c><00:22:56.400><c> and</c><00:22:56.660><c> Jarvan</c>

00:22:57.119 --> 00:23:03.480
and<00:22:57.460><c> Tubal</c><00:22:57.900><c> and</c><00:22:58.339><c> Meshach</c><00:22:58.880><c> and</c><00:23:01.579><c> Terosh.</c>

00:23:05.119 --> 00:23:08.779
And<00:23:05.180><c> the</c><00:23:05.339><c> word</c><00:23:05.740><c> Rosh</c><00:23:06.519><c> is,</c><00:23:07.799><c> we</c><00:23:08.339><c> believe,</c>

00:23:09.220 --> 00:23:13.720
embedded<00:23:09.660><c> in</c><00:23:10.720><c> the</c><00:23:11.160><c> Teros</c><00:23:11.799><c> of</c><00:23:12.519><c> Genesis</c><00:23:12.920><c> 10</c><00:23:13.240><c> verse</c><00:23:13.500><c> two,</c>

00:23:13.740 --> 00:23:16.160
the<00:23:14.079><c> last</c><00:23:14.680><c> son</c><00:23:15.279><c> of</c><00:23:15.660><c> Japheth.</c>

00:23:16.400 --> 00:23:20.980
And<00:23:16.619><c> we</c><00:23:16.859><c> believe</c><00:23:17.099><c> that</c><00:23:17.500><c> that</c><00:23:18.099><c> Rosh</c><00:23:18.579><c> is</c><00:23:19.000><c> the</c><00:23:19.359><c> very</c><00:23:20.319><c> basis</c>

00:23:20.980 --> 00:23:24.740
of<00:23:21.299><c> the</c><00:23:21.579><c> Rosh</c><00:23:21.900><c> who's</c><00:23:22.319><c> going</c><00:23:22.460><c> to</c><00:23:22.640><c> emerge</c><00:23:23.059><c> in</c><00:23:23.599><c> Ezekiel</c><00:23:23.980><c> chapter</c><00:23:24.279><c> 38.</c>

00:23:24.839 --> 00:23:26.200
It<00:23:24.859><c> was</c><00:23:25.039><c> there</c><00:23:25.240><c> all</c><00:23:25.400><c> along.</c>

00:23:26.220 --> 00:23:27.720
It's<00:23:26.400><c> one</c><00:23:26.559><c> of</c><00:23:26.660><c> the</c><00:23:26.759><c> sons</c><00:23:27.039><c> of</c><00:23:27.279><c> Japheth.</c>

00:23:28.079 --> 00:23:31.039
Now,<00:23:28.299><c> what</c><00:23:28.440><c> we're</c><00:23:28.660><c> going</c><00:23:28.720><c> to</c><00:23:28.880><c> do</c><00:23:29.000><c> in</c><00:23:29.160><c> our</c><00:23:29.859><c> mapping</c><00:23:30.279><c> expedition</c>

00:23:31.039 --> 00:23:34.259
pretty<00:23:31.700><c> well</c><00:23:31.960><c> now</c><00:23:32.519><c> is,</c><00:23:33.160><c> in</c><00:23:33.220><c> fact,</c><00:23:33.339><c> we're</c><00:23:33.519><c> gonna</c><00:23:33.619><c> do</c><00:23:33.799><c> just</c><00:23:34.079><c> this.</c>

00:23:34.339 --> 00:23:36.859
We're<00:23:34.500><c> going</c><00:23:34.579><c> to</c><00:23:34.799><c> investigate</c><00:23:35.420><c> the</c><00:23:35.900><c> word</c><00:23:36.140><c> Rosh</c>

00:23:36.859 --> 00:23:42.259
and<00:23:37.359><c> the</c><00:23:37.500><c> word</c><00:23:38.019><c> Magog</c><00:23:38.759><c> and</c><00:23:39.539><c> the</c><00:23:39.720><c> word</c><00:23:40.500><c> Tubal</c><00:23:41.579><c> and</c><00:23:41.779><c> Meshach.</c>

00:23:42.420 --> 00:23:45.640
We're<00:23:42.740><c> gonna</c><00:23:42.920><c> trace</c><00:23:43.359><c> those</c><00:23:43.720><c> nations</c><00:23:44.160><c> in</c><00:23:44.519><c> terms</c><00:23:44.839><c> of</c><00:23:45.240><c> information</c>

00:23:45.640 --> 00:23:47.319
to<00:23:45.759><c> see</c><00:23:45.900><c> if</c><00:23:45.980><c> we</c><00:23:46.099><c> can</c><00:23:46.339><c> plot</c><00:23:46.519><c> them</c><00:23:46.740><c> on</c><00:23:46.960><c> a</c><00:23:47.079><c> map.</c>

00:23:47.819 --> 00:23:50.039
And<00:23:48.160><c> we'll</c><00:23:48.460><c> discover</c><00:23:48.799><c> that</c><00:23:49.019><c> that</c><00:23:49.259><c> word</c><00:23:49.539><c> Teros</c>

00:23:50.039 --> 00:23:52.099
is<00:23:50.200><c> extremely</c><00:23:51.440><c> interesting</c>

00:23:52.099 --> 00:23:55.019
because<00:23:52.339><c> it's</c><00:23:52.599><c> got</c><00:23:52.839><c> undoubted</c><00:23:53.779><c> connections</c>

00:23:55.599 --> 00:23:59.480
to<00:23:56.119><c> the</c><00:23:56.640><c> people</c><00:23:56.960><c> whose</c><00:23:57.299><c> name</c><00:23:57.660><c> was</c><00:23:58.339><c> Vros.</c>

00:23:59.680 --> 00:24:04.279
It's<00:24:00.099><c> connected</c><00:24:00.559><c> to</c><00:24:01.279><c> this</c><00:24:01.500><c> word</c><00:24:01.720><c> Teros</c><00:24:02.380><c> in</c><00:24:03.019><c> Genesis</c><00:24:03.460><c> chapter</c><00:24:03.859><c> 10.</c>

00:24:04.480 --> 00:24:05.700
So<00:24:04.539><c> I</c><00:24:04.579><c> think</c><00:24:04.680><c> it</c><00:24:04.759><c> was</c><00:24:04.940><c> there</c><00:24:05.099><c> all</c><00:24:05.299><c> along.</c>

00:24:06.119 --> 00:24:07.740
So<00:24:06.240><c> quite</c><00:24:06.359><c> interesting,</c><00:24:07.039><c> really.</c>

00:24:08.420 --> 00:24:12.119
So<00:24:08.579><c> what</c><00:24:08.759><c> we're</c><00:24:08.900><c> going</c><00:24:08.960><c> to</c><00:24:09.099><c> do</c><00:24:09.220><c> now</c><00:24:09.640><c> is</c><00:24:10.119><c> to</c><00:24:10.759><c> put</c><00:24:11.119><c> ourselves</c><00:24:11.539><c> on</c><00:24:11.819><c> hold</c>

00:24:12.119 --> 00:24:14.539
whilst<00:24:12.460><c> we</c><00:24:13.119><c> launch</c><00:24:13.380><c> into</c><00:24:13.599><c> our</c><00:24:13.940><c> investigations.</c>

00:24:15.019 --> 00:24:17.039
And<00:24:15.180><c> bearing</c><00:24:15.299><c> in</c><00:24:15.559><c> mind</c><00:24:15.720><c> that</c><00:24:15.920><c> what</c><00:24:16.059><c> we're</c><00:24:16.220><c> going</c><00:24:16.299><c> to</c><00:24:16.440><c> do</c><00:24:16.559><c> is</c><00:24:16.799><c> to,</c>

00:24:17.039 --> 00:24:18.880
I<00:24:17.119><c> think,</c><00:24:17.440><c> try</c><00:24:17.599><c> and</c><00:24:17.799><c> track</c><00:24:17.940><c> down</c><00:24:18.200><c> these</c><00:24:18.380><c> nations</c>

00:24:18.880 --> 00:24:20.539
where<00:24:19.339><c> they</c><00:24:19.640><c> first</c><00:24:20.039><c> emerge.</c>

00:24:20.640 --> 00:24:22.339
And<00:24:20.720><c> I've</c><00:24:20.900><c> got</c><00:24:21.059><c> maps</c><00:24:21.319><c> to</c><00:24:21.559><c> help</c><00:24:21.720><c> you</c><00:24:21.880><c> with</c><00:24:22.079><c> this.</c>

00:24:22.640 --> 00:24:25.039
And<00:24:22.779><c> then</c><00:24:22.900><c> we're</c><00:24:23.059><c> going</c><00:24:23.079><c> to</c><00:24:23.220><c> see</c><00:24:23.319><c> where</c><00:24:23.460><c> they</c><00:24:23.740><c> migrated</c><00:24:24.200><c> later</c><00:24:24.579><c> on</c>

00:24:25.039 --> 00:24:29.059
as<00:24:25.460><c> to</c><00:24:25.619><c> how</c><00:24:25.900><c> it</c><00:24:26.220><c> might</c><00:24:26.400><c> emerge</c><00:24:26.859><c> at</c><00:24:27.319><c> the</c><00:24:27.559><c> time</c><00:24:27.779><c> of</c><00:24:28.099><c> the</c><00:24:28.259><c> end.</c>