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WEBVTT
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Language: en

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Brothers<00:00:01.199><c> and</c><00:00:01.459><c> sisters,</c><00:00:02.000><c> we're</c><00:00:02.020><c> ready</c><00:00:02.299><c> for</c><00:00:02.540><c> our</c><00:00:02.759><c> first</c><00:00:03.040><c> class.</c>

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Our<00:00:04.360><c> speaker</c><00:00:04.679><c> is</c><00:00:04.900><c> Brother</c><00:00:05.160><c> Roger</c><00:00:05.599><c> Long.</c>

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The<00:00:06.740><c> theme</c><00:00:06.919><c> for</c><00:00:07.120><c> Brother</c><00:00:07.379><c> Long's</c><00:00:07.780><c> classes</c><00:00:08.019><c> this</c><00:00:08.339><c> week</c><00:00:08.539><c> is</c>

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From<00:00:09.640><c> Upper</c><00:00:10.060><c> Room</c><00:00:10.439><c> to</c><00:00:10.779><c> Resurrection.</c>

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Today's<00:00:12.939><c> class</c><00:00:13.199><c> title</c><00:00:13.500><c> is</c>

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Thy<00:00:14.960><c> Will</c><00:00:15.220><c> Be</c><00:00:15.439><c> Done.</c>

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Good<00:00:17.679><c> morning</c><00:00:17.920><c> once</c><00:00:18.179><c> again,</c><00:00:18.820><c> brothers</c><00:00:18.920><c> and</c><00:00:19.100><c> sisters.</c>

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Good<00:00:20.320><c> morning.</c>

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Well,<00:00:22.519><c> in</c><00:00:22.719><c> our</c><00:00:23.260><c> studies</c><00:00:23.719><c> this</c><00:00:24.899><c> week,</c>

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we've<00:00:25.539><c> now</c><00:00:25.940><c> come</c><00:00:26.339><c> to</c><00:00:26.839><c> the</c><00:00:27.079><c> Garden</c><00:00:27.339><c> of</c><00:00:27.519><c> Gethsemane.</c>

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And<00:00:29.079><c> I'd</c><00:00:29.359><c> like</c><00:00:29.480><c> you</c><00:00:29.620><c> to</c><00:00:29.780><c> come</c><00:00:29.879><c> with</c><00:00:30.079><c> me,</c><00:00:30.339><c> if</c><00:00:30.379><c> you</c><00:00:30.579><c> will,</c>

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straight<00:00:31.140><c> away</c><00:00:31.480><c> to</c><00:00:31.620><c> John's</c><00:00:32.100><c> Gospel</c><00:00:32.539><c> and</c><00:00:33.060><c> Chapter</c><00:00:33.420><c> 18.</c>

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We<00:00:35.939><c> have</c><00:00:36.240><c> quite</c><00:00:36.579><c> a</c><00:00:36.719><c> lot</c><00:00:36.840><c> to</c><00:00:37.060><c> try</c><00:00:37.200><c> to</c><00:00:37.359><c> get</c><00:00:37.579><c> through</c><00:00:37.780><c> this</c><00:00:38.060><c> morning</c>

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and<00:00:39.979><c> quite</c><00:00:40.539><c> a</c><00:00:40.659><c> number</c><00:00:40.820><c> of</c><00:00:41.079><c> passages</c><00:00:41.380><c> to</c><00:00:41.740><c> turn</c><00:00:42.000><c> up.</c>

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But<00:00:42.679><c> really,</c><00:00:44.000><c> by</c><00:00:44.280><c> comparing</c><00:00:44.799><c> the</c><00:00:45.119><c> different</c><00:00:45.359><c> Gospel</c><00:00:45.799><c> records,</c>

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we<00:00:46.579><c> get</c><00:00:47.079><c> a</c><00:00:47.520><c> very</c><00:00:47.820><c> complete</c><00:00:48.320><c> picture</c>

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of<00:00:49.000><c> what</c><00:00:49.259><c> the</c><00:00:49.439><c> Lord</c><00:00:49.640><c> went</c><00:00:49.960><c> through</c><00:00:50.700><c> in</c><00:00:51.140><c> Gethsemane.</c>

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Well,<00:00:53.820><c> in</c><00:00:54.060><c> John</c><00:00:54.359><c> Chapter</c><00:00:54.719><c> 18</c><00:00:55.439><c> and</c><00:00:55.820><c> Verse</c><00:00:56.159><c> 1,</c>

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we<00:00:57.539><c> read,</c>

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Now,<00:01:11.540><c> we</c><00:01:11.599><c> want</c><00:01:11.780><c> to</c><00:01:11.959><c> spend</c><00:01:12.120><c> a</c><00:01:12.200><c> little</c><00:01:12.400><c> bit</c><00:01:12.640><c> of</c><00:01:12.700><c> time</c><00:01:12.900><c> on</c><00:01:13.099><c> this</c><00:01:13.400><c> verse</c>

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because<00:01:14.299><c> there</c><00:01:14.680><c> are</c><00:01:14.739><c> a</c><00:01:14.819><c> lot</c><00:01:14.920><c> of</c><00:01:15.280><c> details</c><00:01:15.640><c> here</c>

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that<00:01:16.019><c> are</c><00:01:16.219><c> worth</c><00:01:16.439><c> noticing.</c>

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First<00:01:18.519><c> of</c><00:01:18.719><c> all,</c><00:01:18.879><c> it</c><00:01:19.099><c> says</c>

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that<00:01:20.920><c> He</c><00:01:21.060><c> went</c><00:01:21.379><c> over</c><00:01:21.780><c> the</c><00:01:22.060><c> brook</c><00:01:23.260><c> Kedron.</c>

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Now,<00:01:25.319><c> depending</c><00:01:25.319><c> on</c><00:01:25.519><c> what</c><00:01:25.780><c> sort</c><00:01:25.980><c> of</c><00:01:26.099><c> version</c><00:01:26.359><c> you've</c><00:01:26.719><c> got,</c>

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you<00:01:27.280><c> may,</c><00:01:27.719><c> like</c><00:01:28.000><c> me,</c><00:01:28.400><c> have</c><00:01:28.500><c> a</c><00:01:28.760><c> marginal</c><00:01:29.159><c> note</c>

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against<00:01:29.959><c> the</c><00:01:30.060><c> word</c><00:01:30.400><c> brook,</c><00:01:30.980><c> which</c><00:01:31.200><c> says</c><00:01:31.939><c> or</c><00:01:32.620><c> ravine.</c>

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Greek<00:01:34.700><c> winter</c><00:01:36.180><c> torrent.</c>

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Now,<00:01:39.400><c> the</c><00:01:39.540><c> waters</c><00:01:39.980><c> of</c><00:01:40.140><c> this</c><00:01:40.439><c> brook</c><00:01:40.659><c> actually</c><00:01:41.000><c> end</c><00:01:41.239><c> up</c><00:01:41.379><c> in</c><00:01:41.540><c> the</c>

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Dead<00:01:41.959><c> Sea,</c>

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but<00:01:42.680><c> in</c><00:01:42.920><c> the</c><00:01:43.019><c> summer</c><00:01:43.219><c> the</c><00:01:43.439><c> channel</c><00:01:43.739><c> is</c><00:01:44.180><c> dry.</c>

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So<00:01:45.859><c> the</c><00:01:46.060><c> Greek</c><00:01:46.299><c> then</c><00:01:46.560><c> literally</c><00:01:46.900><c> has</c><00:01:47.159><c> the</c><00:01:47.359><c> idea</c><00:01:47.760><c> of</c><00:01:48.159><c> a</c><00:01:48.859><c> winter</c><00:01:49.340><c> torrent.</c>

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The<00:01:51.500><c> name</c><00:01:52.060><c> Kedron,</c>

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well,<00:01:54.359><c> Kedron</c><00:01:54.599><c> is</c><00:01:54.760><c> actually</c><00:01:55.200><c> a</c><00:01:55.400><c> transliteration</c><00:01:56.180><c> into</c><00:01:56.420><c> Greek</c>

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of<00:01:57.000><c> a</c><00:01:57.180><c> Hebrew</c><00:01:57.459><c> word</c><00:01:58.019><c> meaning</c><00:01:58.519><c> black.</c>

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Black<00:02:01.140><c> or</c><00:02:01.819><c> dark,</c><00:02:02.540><c> then,</c><00:02:02.959><c> Kedron.</c>

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Now,<00:02:04.840><c> you</c><00:02:05.060><c> see</c><00:02:05.200><c> we're</c><00:02:05.379><c> building</c><00:02:05.680><c> up</c><00:02:05.879><c> a</c><00:02:06.019><c> picture</c><00:02:06.260><c> here.</c>

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We've<00:02:07.280><c> got</c><00:02:07.439><c> the</c><00:02:07.540><c> idea</c><00:02:07.799><c> of</c><00:02:08.039><c> the</c><00:02:08.240><c> brook,</c><00:02:08.939><c> the</c><00:02:09.120><c> winter</c><00:02:09.460><c> torrent,</c>

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Kedron<00:02:11.520><c> meaning</c><00:02:12.000><c> black</c><00:02:12.539><c> or</c><00:02:12.939><c> dark,</c>

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and<00:02:14.259><c> there</c><00:02:14.539><c> seems</c><00:02:14.879><c> to</c><00:02:15.099><c> be</c><00:02:15.199><c> an</c><00:02:15.520><c> implied</c><00:02:15.840><c> association</c><00:02:16.740><c> here</c>

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with<00:02:17.319><c> the</c><00:02:18.319><c> events</c><00:02:18.719><c> that</c><00:02:19.039><c> are</c><00:02:19.400><c> unfolding,</c>

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an<00:02:22.099><c> association</c><00:02:22.840><c> with</c><00:02:23.080><c> a</c><00:02:23.259><c> time</c><00:02:23.460><c> of</c><00:02:23.740><c> winter,</c>

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floods,<00:02:26.120><c> short</c><00:02:26.460><c> days,</c><00:02:27.620><c> and</c><00:02:27.879><c> darkness.</c>

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Actually,<00:02:29.960><c> the</c><00:02:30.080><c> idea</c><00:02:30.400><c> of</c><00:02:30.639><c> a</c><00:02:30.879><c> flood</c><00:02:31.080><c> is</c><00:02:31.340><c> used</c><00:02:31.560><c> elsewhere</c><00:02:31.960><c> of</c><00:02:32.280><c> trouble</c>

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in<00:02:33.080><c> Psalm</c><00:02:33.360><c> 18,</c><00:02:33.860><c> for</c><00:02:34.020><c> instance.</c>

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The<00:02:35.020><c> sorrows</c><00:02:35.479><c> of</c><00:02:35.740><c> death</c><00:02:36.139><c> compassed</c><00:02:36.879><c> me,</c>

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and<00:02:37.520><c> the</c><00:02:37.879><c> floods</c><00:02:38.319><c> of</c><00:02:38.740><c> ungodly</c><00:02:39.500><c> men</c><00:02:40.099><c> made</c><00:02:40.560><c> me</c><00:02:40.879><c> afraid.</c>

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No<00:02:44.080><c> doubt</c><00:02:44.300><c> the</c><00:02:44.580><c> deep</c><00:02:44.840><c> ravine</c><00:02:45.199><c> here</c>

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would<00:02:45.580><c> be</c><00:02:45.879><c> overshadowed</c><00:02:46.500><c> by</c><00:02:46.699><c> the</c><00:02:46.919><c> temple</c><00:02:47.319><c> wall.</c>

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So<00:02:48.919><c> then</c><00:02:49.060><c> you</c><00:02:49.180><c> come</c><00:02:49.419><c> to</c><00:02:49.560><c> verse</c><00:02:49.840><c> 3,</c>

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and<00:02:51.180><c> just</c><00:02:51.379><c> remember</c><00:02:51.759><c> this</c><00:02:52.080><c> association</c><00:02:52.680><c> that</c><00:02:52.860><c> we've</c><00:02:53.159><c> got</c>

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with<00:02:53.580><c> winter,</c><00:02:54.840><c> darkness,</c><00:02:56.340><c> and</c><00:02:56.620><c> short</c><00:02:56.860><c> days,</c><00:02:58.020><c> and</c><00:02:58.180><c> floods.</c>

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Well,<00:02:59.360><c> then</c><00:02:59.460><c> in</c><00:02:59.599><c> verse</c><00:02:59.840><c> 3,</c>

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Judas,<00:03:00.900><c> having</c><00:03:01.259><c> received</c><00:03:01.680><c> a</c><00:03:01.919><c> band</c><00:03:02.099><c> of</c><00:03:02.300><c> men</c>

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and<00:03:02.840><c> officers</c><00:03:03.159><c> from</c><00:03:03.400><c> the</c><00:03:03.620><c> chief</c><00:03:03.879><c> priests</c><00:03:04.180><c> and</c><00:03:04.419><c> Pharisees,</c>

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cometh<00:03:05.879><c> thither</c><00:03:06.080><c> with</c><00:03:06.379><c> lanterns</c><00:03:07.020><c> and</c><00:03:07.240><c> torches</c><00:03:07.919><c> and</c><00:03:08.699><c> weapons.</c>

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Now,<00:03:11.159><c> lanterns</c><00:03:11.520><c> and</c><00:03:11.780><c> torches</c><00:03:12.560><c> may</c><00:03:12.939><c> well</c><00:03:13.180><c> have</c><00:03:13.340><c> been</c>

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the<00:03:13.840><c> normal</c><00:03:13.840><c> equipment</c><00:03:14.340><c> for</c><00:03:14.759><c> night</c><00:03:15.080><c> duty,</c>

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but<00:03:16.620><c> John's</c><00:03:17.199><c> reference</c><00:03:17.580><c> to</c><00:03:17.860><c> it,</c>

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especially<00:03:19.259><c> when</c><00:03:19.460><c> you</c><00:03:19.599><c> remember</c><00:03:19.919><c> this</c><00:03:20.120><c> was</c><00:03:20.400><c> Passover</c>

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with<00:03:21.819><c> the</c><00:03:22.039><c> normal</c><00:03:22.400><c> Passover</c><00:03:22.960><c> moon,</c>

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again<00:03:24.780><c> emphasizes</c><00:03:25.560><c> the</c><00:03:25.960><c> darkness</c><00:03:26.460><c> of</c><00:03:26.780><c> the</c><00:03:27.000><c> deed</c>

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that<00:03:27.780><c> was</c><00:03:28.020><c> about</c><00:03:28.300><c> to</c><00:03:28.500><c> be</c><00:03:28.780><c> perpetrated.</c>

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And<00:03:30.379><c> surely</c><00:03:30.560><c> this</c><00:03:30.919><c> links</c><00:03:31.180><c> us</c><00:03:31.479><c> back</c><00:03:31.819><c> to</c><00:03:32.039><c> verse</c><00:03:32.319><c> 1,</c><00:03:32.960><c> to</c><00:03:33.080><c> Kedron,</c>

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and<00:03:34.560><c> the</c><00:03:34.740><c> meaning</c><00:03:34.919><c> of</c><00:03:35.280><c> blackness</c><00:03:36.219><c> or</c><00:03:36.819><c> darkness.</c>

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This<00:03:40.319><c> kind</c><00:03:40.960><c> of</c><00:03:41.259><c> association</c><00:03:41.900><c> is</c><00:03:42.240><c> common</c><00:03:42.560><c> in</c><00:03:42.759><c> the</c><00:03:42.879><c> Gospel</c><00:03:43.199><c> of</c><00:03:43.379><c> John.</c>

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You<00:03:44.240><c> find,</c><00:03:44.819><c> actually,</c><00:03:44.919><c> as</c><00:03:45.060><c> you</c><00:03:45.180><c> read</c><00:03:45.439><c> through</c><00:03:45.659><c> John's</c><00:03:46.139><c> Gospel,</c>

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you<00:03:47.060><c> get</c><00:03:47.699><c> frequent</c><00:03:48.199><c> references</c><00:03:48.759><c> to</c><00:03:49.319><c> night</c><00:03:49.719><c> and</c><00:03:50.020><c> day,</c>

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light<00:03:51.280><c> and</c><00:03:51.599><c> darkness.</c>

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There<00:03:53.300><c> was</c><00:03:53.400><c> something</c><00:03:53.680><c> very</c><00:03:54.120><c> similar,</c>

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although<00:03:54.740><c> I</c><00:03:54.819><c> don't</c><00:03:55.099><c> think</c><00:03:55.300><c> we</c><00:03:55.879><c> drew</c><00:03:56.039><c> attention</c><00:03:56.560><c> to</c><00:03:56.740><c> it,</c>

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back<00:03:57.099><c> in</c><00:03:57.300><c> John</c><00:03:57.639><c> 13</c><00:03:58.500><c> in</c><00:03:59.259><c> the</c><00:03:59.460><c> upper</c><00:03:59.719><c> room</c>

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at<00:04:01.699><c> the</c><00:04:01.860><c> time</c><00:04:02.080><c> Jesus</c><00:04:02.439><c> went</c><00:04:02.740><c> out.</c>

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In<00:04:03.979><c> John</c><00:04:04.280><c> 13</c><00:04:04.860><c> and</c><00:04:05.039><c> verse</c><00:04:05.439><c> 30,</c>

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do<00:04:07.139><c> you</c><00:04:07.280><c> remember</c><00:04:07.620><c> it</c><00:04:07.879><c> says</c><00:04:08.439><c> that</c><00:04:09.259><c> Judas,</c>

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having<00:04:10.300><c> received</c><00:04:10.740><c> the</c><00:04:11.039><c> sop,</c><00:04:11.280><c> went</c><00:04:11.500><c> immediately</c><00:04:12.080><c> out,</c>

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and<00:04:13.659><c> it</c><00:04:13.939><c> was</c><00:04:14.379><c> night.</c>

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Well,<00:04:16.420><c> of</c><00:04:16.600><c> course</c><00:04:16.819><c> it</c><00:04:16.899><c> was</c><00:04:17.180><c> night,</c>

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but<00:04:19.000><c> John</c><00:04:19.240><c> is</c><00:04:19.560><c> saying</c><00:04:19.740><c> more</c><00:04:20.139><c> than</c><00:04:20.360><c> just</c><00:04:20.699><c> that.</c>

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What<00:04:22.000><c> he's</c><00:04:22.279><c> saying</c><00:04:22.660><c> to</c><00:04:22.920><c> us</c><00:04:23.100><c> is</c><00:04:23.379><c> that</c><00:04:23.639><c> Judas</c>

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went<00:04:25.160><c> out</c><00:04:25.439><c> into</c><00:04:25.639><c> the</c><00:04:26.000><c> darkness,</c>

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the<00:04:27.240><c> world</c><00:04:27.620><c> of</c><00:04:27.959><c> darkness</c><00:04:28.420><c> to</c><00:04:28.639><c> which</c><00:04:28.819><c> he</c><00:04:29.100><c> belonged.</c>

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The<00:04:30.279><c> night</c><00:04:30.560><c> here,</c><00:04:30.920><c> the</c><00:04:31.199><c> darkness,</c>

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so<00:04:32.579><c> clearly</c><00:04:32.980><c> represented</c><00:04:33.620><c> the</c><00:04:33.959><c> evil</c><00:04:34.379><c> he</c><00:04:34.660><c> was</c><00:04:34.899><c> about</c><00:04:35.240><c> to</c><00:04:35.540><c> do.</c>

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And,<00:04:37.019><c> of</c><00:04:37.160><c> course,</c><00:04:37.439><c> in</c><00:04:37.540><c> Luke's</c><00:04:38.079><c> account,</c><00:04:38.459><c> in</c><00:04:38.600><c> Luke</c><00:04:38.879><c> 22,</c>

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Jesus<00:04:40.500><c> actually</c><00:04:40.980><c> says</c><00:04:41.279><c> to</c><00:04:41.500><c> the</c><00:04:41.720><c> soldiers</c>

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sent<00:04:42.379><c> to</c><00:04:42.620><c> arrest</c><00:04:42.959><c> him</c><00:04:43.180><c> in</c><00:04:43.360><c> Gethsemane,</c>

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this<00:04:44.860><c> is</c><00:04:45.120><c> your</c><00:04:45.560><c> hour</c><00:04:46.060><c> and</c><00:04:46.680><c> the</c><00:04:46.980><c> power</c><00:04:47.339><c> of</c><00:04:47.720><c> darkness.</c>

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Well,<00:04:50.079><c> now,</c><00:04:50.259><c> back</c><00:04:50.459><c> to</c><00:04:50.620><c> John</c><00:04:50.879><c> chapter</c><00:04:51.240><c> 18.</c>

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So<00:04:53.339><c> these</c><00:04:53.620><c> soldiers</c><00:04:54.139><c> then</c><00:04:54.560><c> came</c>

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with<00:04:56.100><c> their</c><00:04:56.439><c> lanterns</c><00:04:57.060><c> and</c><00:04:57.180><c> their</c><00:04:57.540><c> torches</c>

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at<00:04:59.079><c> this</c><00:04:59.399><c> time</c><00:04:59.639><c> of</c><00:04:59.980><c> darkness.</c>

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And<00:05:01.660><c> it's</c><00:05:01.899><c> so</c><00:05:02.139><c> ironic,</c><00:05:02.660><c> isn't</c><00:05:02.860><c> it,</c><00:05:03.060><c> you</c><00:05:03.220><c> know,</c>

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when<00:05:03.579><c> you</c><00:05:03.800><c> think</c><00:05:04.019><c> about</c><00:05:04.360><c> it,</c>

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they<00:05:05.100><c> came</c><00:05:05.439><c> with</c><00:05:05.720><c> lanterns</c><00:05:06.319><c> and</c><00:05:06.560><c> torches</c>

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to<00:05:07.899><c> take</c><00:05:08.319><c> the</c><00:05:08.639><c> light</c><00:05:08.879><c> of</c><00:05:09.079><c> the</c><00:05:09.279><c> world.</c>

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And<00:05:10.639><c> they</c><00:05:10.839><c> came</c><00:05:11.100><c> here</c><00:05:11.360><c> with</c><00:05:11.620><c> weapons</c>

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to<00:05:13.319><c> take</c><00:05:13.680><c> the</c><00:05:13.939><c> Prince</c><00:05:14.220><c> of</c><00:05:14.540><c> Peace.</c>

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And<00:05:17.720><c> John</c><00:05:17.879><c> tells</c><00:05:18.220><c> us</c><00:05:18.439><c> in</c><00:05:18.860><c> verse</c><00:05:19.220><c> 1</c><00:05:19.720><c> of</c><00:05:19.980><c> the</c><00:05:20.079><c> 18th</c><00:05:20.560><c> chapter</c>

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that<00:05:21.720><c> they</c><00:05:21.939><c> came</c><00:05:22.240><c> to</c><00:05:22.439><c> a</c><00:05:22.620><c> garden.</c>

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Now,<00:05:24.139><c> he</c><00:05:24.259><c> doesn't</c><00:05:24.579><c> name</c><00:05:24.899><c> the</c><00:05:25.100><c> garden,</c>

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but<00:05:26.220><c> Matthew</c><00:05:26.600><c> and</c><00:05:26.860><c> Mark</c><00:05:27.139><c> do.</c>

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They<00:05:27.740><c> tell</c><00:05:27.899><c> us</c><00:05:28.060><c> it</c><00:05:28.120><c> was</c><00:05:28.339><c> the</c><00:05:28.439><c> garden</c><00:05:28.779><c> of</c><00:05:29.019><c> Gethsemane.</c>

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The<00:05:30.779><c> word</c><00:05:31.100><c> garden</c><00:05:31.639><c> here</c><00:05:32.199><c> can</c><00:05:32.620><c> be</c><00:05:32.860><c> rendered</c><00:05:33.160><c> as</c><00:05:33.540><c> orchard,</c>

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and<00:05:35.220><c> Gethsemane</c><00:05:36.519><c> means</c><00:05:37.079><c> oil</c><00:05:37.759><c> press.</c>

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So<00:05:39.699><c> here</c><00:05:39.980><c> then</c><00:05:40.360><c> was</c><00:05:40.720><c> an</c><00:05:41.019><c> orchard</c><00:05:41.439><c> of</c><00:05:42.459><c> olives,</c>

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hence,<00:05:44.220><c> of</c><00:05:44.379><c> course,</c><00:05:45.019><c> the</c><00:05:45.180><c> Mount</c><00:05:45.399><c> of</c><00:05:45.639><c> Olives.</c>

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No<00:05:47.019><c> doubt</c><00:05:47.259><c> this</c><00:05:47.540><c> provided</c><00:05:48.000><c> oil</c>

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for<00:05:48.680><c> the</c><00:05:48.879><c> lampstand</c><00:05:49.300><c> in</c><00:05:49.519><c> the</c><00:05:49.680><c> temple.</c>

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Here<00:05:51.139><c> Christ</c><00:05:51.620><c> was</c><00:05:52.000><c> pressed,</c>

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but<00:05:53.480><c> in</c><00:05:53.620><c> the</c><00:05:53.720><c> language</c><00:05:54.019><c> of</c><00:05:54.240><c> Isaiah,</c>

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although<00:05:55.459><c> bruised</c><00:05:56.259><c> for</c><00:05:56.540><c> our</c><00:05:56.839><c> iniquities</c><00:05:57.519><c> as</c><00:05:57.939><c> the</c><00:05:58.199><c> olive,</c>

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he<00:05:59.139><c> received</c><00:05:59.639><c> the</c><00:05:59.899><c> oil</c><00:06:00.040><c> of</c><00:06:00.279><c> joy</c><00:06:00.839><c> for</c><00:06:01.300><c> mourning.</c>

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And<00:06:03.540><c> even</c><00:06:03.720><c> this</c><00:06:03.860><c> little</c><00:06:04.079><c> expression</c><00:06:04.620><c> in</c><00:06:04.819><c> verse</c><00:06:05.120><c> 1,</c>

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went<00:06:05.920><c> forth,</c><00:06:06.839><c> is</c><00:06:07.040><c> significant.</c>

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He<00:06:08.339><c> went</c><00:06:08.800><c> forth</c><00:06:09.560><c> with</c><00:06:09.879><c> his</c><00:06:10.139><c> disciples.</c>

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Now,<00:06:11.980><c> that</c><00:06:12.240><c> appears</c><00:06:12.639><c> to</c><00:06:12.899><c> refer</c><00:06:13.300><c> to</c><00:06:13.519><c> the</c><00:06:13.740><c> limits</c><00:06:14.100><c> of</c><00:06:14.339><c> the</c><00:06:14.519><c> city.</c>

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If<00:06:15.519><c> you</c><00:06:15.680><c> keep</c><00:06:15.860><c> your</c><00:06:16.100><c> finger</c><00:06:16.339><c> here,</c>

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just<00:06:16.899><c> come</c><00:06:17.120><c> back</c><00:06:17.399><c> to</c><00:06:17.860><c> 1</c><00:06:18.180><c> Kings</c><00:06:18.680><c> chapter</c><00:06:19.220><c> 2,</c>

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where<00:06:20.220><c> there's</c><00:06:20.399><c> a</c><00:06:20.519><c> useful</c><00:06:20.939><c> cross</c><00:06:21.360><c>-reference</c><00:06:21.779><c> on</c><00:06:22.040><c> this.</c>

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1<00:06:23.220><c> Kings</c><00:06:23.699><c> chapter</c><00:06:24.220><c> 2</c><00:06:26.300><c> and</c><00:06:28.000><c> verse</c><00:06:28.379><c> 36.</c>

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And<00:06:32.240><c> this</c><00:06:32.459><c> is</c><00:06:32.759><c> Solomon</c><00:06:33.339><c> speaking</c><00:06:34.439><c> to</c><00:06:34.800><c> Shimei,</c>

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who<00:06:36.420><c> was</c><00:06:36.600><c> being</c><00:06:36.879><c> given,</c><00:06:37.120><c> as</c><00:06:37.300><c> it</c><00:06:37.459><c> were,</c>

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a<00:06:38.000><c> last</c><00:06:38.319><c> opportunity</c><00:06:39.160><c> to</c><00:06:40.120><c> live.</c>

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And<00:06:42.579><c> in</c><00:06:43.540><c> 1</c><00:06:43.899><c> Kings</c><00:06:44.319><c> chapter</c><00:06:44.660><c> 2</c><00:06:44.959><c> and</c><00:06:45.120><c> verse</c><00:06:45.420><c> 36,</c>

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here<00:06:47.079><c> were</c><00:06:47.279><c> the</c><00:06:47.480><c> conditions.</c>

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The<00:06:49.259><c> king</c><00:06:49.800><c> sent</c><00:06:50.220><c> and</c><00:06:50.439><c> called</c><00:06:50.680><c> for</c><00:06:50.980><c> Shimei,</c>

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and<00:06:51.579><c> said</c><00:06:51.720><c> unto</c><00:06:51.899><c> him,</c>

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Build<00:06:52.899><c> thee</c><00:06:53.139><c> a</c><00:06:53.240><c> house</c><00:06:53.540><c> in</c><00:06:53.759><c> Jerusalem,</c>

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and<00:06:54.540><c> dwell</c><00:06:54.759><c> there,</c>

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and<00:06:55.720><c> go</c><00:06:55.959><c> not</c><00:06:56.259><c> forth</c><00:06:56.660><c> thence</c><00:06:57.160><c> any</c><00:06:57.459><c> wither.</c>

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So<00:06:58.959><c> it</c><00:06:59.420><c> was</c><00:06:59.740><c> like</c><00:07:00.040><c> city</c><00:07:00.399><c> arrest.</c>

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He<00:07:01.199><c> could</c><00:07:01.360><c> live</c><00:07:01.540><c> in</c><00:07:01.759><c> Jerusalem,</c>

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but<00:07:02.439><c> he</c><00:07:02.600><c> could</c><00:07:02.819><c> not</c><00:07:03.019><c> go</c><00:07:03.300><c> beyond</c><00:07:03.600><c> the</c><00:07:03.779><c> limits</c><00:07:04.000><c> of</c><00:07:04.220><c> the</c><00:07:04.360><c> city.</c>

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Verse<00:07:05.819><c> 37,</c>

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For<00:07:07.300><c> it</c><00:07:07.560><c> shall</c><00:07:07.680><c> be</c><00:07:08.000><c> that</c><00:07:08.160><c> on</c><00:07:08.379><c> the</c><00:07:08.519><c> day</c><00:07:08.759><c> that</c><00:07:08.939><c> thou</c><00:07:09.240><c> goest</c><00:07:09.579><c> out,</c>

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and<00:07:10.420><c> passest</c><00:07:10.939><c> over</c><00:07:11.259><c> the</c><00:07:11.500><c> brook</c><00:07:11.819><c> Kidron,</c>

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which<00:07:13.660><c> is</c><00:07:13.779><c> what</c><00:07:13.980><c> Jesus</c><00:07:14.379><c> does,</c>

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in<00:07:15.480><c> John</c><00:07:15.699><c> 18</c><00:07:16.139><c> verse</c><00:07:16.480><c> 1,</c>

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If<00:07:17.500><c> you</c><00:07:17.879><c> pass</c><00:07:18.279><c> over</c><00:07:18.540><c> the</c><00:07:18.720><c> brook</c><00:07:18.980><c> Kidron,</c><00:07:19.839><c> Shimei,</c>

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in<00:07:20.480><c> other</c><00:07:20.699><c> words,</c><00:07:20.959><c> you</c><00:07:21.060><c> go</c><00:07:21.300><c> beyond</c><00:07:21.660><c> the</c><00:07:21.860><c> limits</c><00:07:22.079><c> of</c><00:07:22.300><c> the</c><00:07:22.439><c> city,</c>

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thou<00:07:24.279><c> shalt</c><00:07:24.500><c> know</c><00:07:24.779><c> for</c><00:07:25.040><c> certain</c><00:07:25.279><c> that</c><00:07:25.480><c> thou</c><00:07:25.720><c> shalt</c><00:07:26.019><c> surely</c><00:07:26.439><c> die.</c>

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Thy<00:07:27.560><c> blood</c><00:07:27.920><c> shall</c><00:07:28.120><c> be</c><00:07:28.339><c> upon</c><00:07:28.899><c> thine</c><00:07:29.319><c> own</c><00:07:29.600><c> head.</c>

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So<00:07:31.439><c> that</c><00:07:31.740><c> cross</c><00:07:32.120><c>-reference</c><00:07:32.560><c> then,</c>

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I<00:07:33.439><c> think</c><00:07:33.620><c> helps</c><00:07:33.959><c> us</c><00:07:34.220><c> to</c><00:07:34.480><c> see,</c>

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when<00:07:34.759><c> we</c><00:07:34.899><c> come</c><00:07:35.060><c> back</c><00:07:35.279><c> to</c><00:07:35.379><c> John</c><00:07:35.579><c> 18</c><00:07:36.000><c> verse</c><00:07:36.360><c> 1,</c>

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that<00:07:37.319><c> Jesus,</c><00:07:37.860><c> by</c><00:07:38.160><c> going</c><00:07:38.420><c> beyond</c><00:07:38.779><c> Kidron,</c>

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was<00:07:40.000><c> taking</c><00:07:40.319><c> his</c><00:07:40.620><c> disciples</c><00:07:41.120><c> outside</c><00:07:41.759><c> the</c><00:07:42.019><c> city,</c>

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going<00:07:42.939><c> beyond,</c><00:07:43.259><c> as</c><00:07:43.420><c> it</c><00:07:43.540><c> were,</c><00:07:43.779><c> the</c><00:07:43.920><c> city</c><00:07:44.259><c> limits.</c>

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He<00:07:46.100><c> went</c><00:07:46.519><c> forth</c><00:07:47.300><c> as</c><00:07:48.199><c> a</c><00:07:48.459><c> sin</c><00:07:48.720><c> offering.</c>

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This<00:07:50.699><c> was</c><00:07:51.000><c> burnt</c><00:07:51.560><c> without</c><00:07:52.300><c> the</c><00:07:52.720><c> camp.</c>

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And<00:07:54.319><c> the</c><00:07:54.480><c> writer</c><00:07:54.699><c> to</c><00:07:54.920><c> the</c><00:07:55.100><c> Hebrews</c><00:07:55.399><c> makes</c><00:07:55.759><c> the</c><00:07:56.079><c> connection</c>

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for<00:07:56.819><c> us,</c>

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doesn't<00:07:57.600><c> he,</c><00:07:57.839><c> in</c><00:07:57.920><c> Hebrews</c><00:07:58.240><c> chapter</c><00:07:58.620><c> 13,</c>

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where<00:07:59.980><c> he</c><00:08:00.180><c> says,</c>

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For<00:08:01.519><c> the</c><00:08:01.699><c> bodies</c><00:08:02.019><c> of</c><00:08:02.259><c> those</c><00:08:02.560><c> beasts,</c>

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whose<00:08:03.300><c> blood</c><00:08:03.579><c> is</c><00:08:03.819><c> brought</c><00:08:04.060><c> into</c><00:08:04.279><c> the</c><00:08:04.560><c> sanctuary</c>

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by<00:08:05.600><c> the</c><00:08:05.779><c> high</c><00:08:06.079><c> priest</c><00:08:06.339><c> for</c><00:08:06.720><c> sin,</c>

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are<00:08:07.819><c> burned</c><00:08:08.399><c> without</c><00:08:09.100><c> the</c><00:08:09.639><c> camp.</c>

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Wherefore,<00:08:11.680><c> Jesus</c><00:08:12.220><c> also,</c>

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that<00:08:13.480><c> he</c><00:08:13.639><c> might</c><00:08:13.959><c> sanctify</c><00:08:14.699><c> the</c><00:08:14.920><c> people</c><00:08:15.180><c> with</c><00:08:15.360><c> his</c><00:08:15.620><c> own</c><00:08:15.879><c> blood,</c>

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suffered<00:08:18.220><c> without</c><00:08:18.779><c> the</c><00:08:19.240><c> gates.</c>

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So<00:08:21.259><c> here</c><00:08:21.519><c> then</c><00:08:21.720><c> in</c><00:08:21.819><c> John</c><00:08:22.079><c> 18</c><00:08:22.519><c> verse</c><00:08:22.920><c> 1,</c>

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the<00:08:23.920><c> Lord</c><00:08:24.379><c> went</c><00:08:24.800><c> forth</c><00:08:25.759><c> out</c><00:08:26.220><c> of</c><00:08:26.360><c> the</c><00:08:26.519><c> city,</c>

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and<00:08:27.180><c> he</c><00:08:27.360><c> did</c><00:08:27.560><c> so</c><00:08:27.860><c> voluntarily.</c>

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And<00:08:29.339><c> as</c><00:08:29.459><c> we</c><00:08:29.660><c> said</c><00:08:29.800><c> before</c><00:08:30.259><c> in</c><00:08:30.500><c> connection</c><00:08:30.839><c> with</c><00:08:30.980><c> the</c><00:08:31.160><c> Upper</c><00:08:31.439><c> Room,</c>

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once<00:08:32.740><c> again</c><00:08:33.120><c> we</c><00:08:33.320><c> can</c><00:08:33.620><c> see</c><00:08:33.779><c> that</c><00:08:33.919><c> it</c><00:08:34.059><c> is</c><00:08:34.299><c> Jesus</c>

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who<00:08:35.639><c> initiates</c><00:08:36.340><c> the</c><00:08:36.620><c> sequence</c><00:08:37.000><c> of</c><00:08:37.299><c> events</c>

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that<00:08:38.600><c> ultimately</c><00:08:39.100><c> leads</c><00:08:39.419><c> to</c><00:08:39.580><c> his</c><00:08:39.740><c> death,</c>

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and<00:08:40.120><c> not</c><00:08:40.279><c> his</c><00:08:40.460><c> enemies.</c>

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He<00:08:41.740><c> remains</c><00:08:42.320><c> the</c><00:08:42.600><c> master</c><00:08:43.019><c> of</c><00:08:43.220><c> the</c><00:08:43.440><c> situation,</c>

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and<00:08:45.039><c> here</c><00:08:45.320><c> he's</c><00:08:45.559><c> showing</c><00:08:45.840><c> his</c><00:08:46.179><c> willingness</c>

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to<00:08:47.340><c> obey</c><00:08:47.600><c> his</c><00:08:47.940><c> father's</c><00:08:48.500><c> will.</c>

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Voluntarily<00:08:50.340><c> he</c><00:08:51.059><c> went</c><00:08:51.399><c> forth</c><00:08:52.100><c> from</c><00:08:52.559><c> the</c><00:08:52.820><c> city.</c>

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And<00:08:54.460><c> of</c><00:08:54.600><c> course</c><00:08:54.740><c> in</c><00:08:54.899><c> a</c><00:08:55.039><c> few</c><00:08:55.179><c> hours,</c>

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the<00:08:56.320><c> authorities</c><00:08:56.759><c> took</c><00:08:57.019><c> him</c><00:08:57.220><c> outside</c><00:08:57.759><c> again</c>

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to<00:08:59.019><c> put</c><00:08:59.200><c> him</c><00:08:59.419><c> to</c><00:08:59.620><c> death.</c>

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But<00:09:02.159><c> when</c><00:09:02.279><c> you</c><00:09:02.399><c> come</c><00:09:02.600><c> back</c><00:09:02.860><c> to</c><00:09:03.000><c> John</c><00:09:03.220><c> 18</c><00:09:03.639><c> verse</c><00:09:04.059><c> 1,</c>

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notice<00:09:05.580><c> that</c><00:09:06.019><c> John</c><00:09:06.379><c> draws</c><00:09:06.759><c> a</c><00:09:07.240><c> distinction</c>

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between<00:09:08.639><c> Jesus</c><00:09:09.480><c> and</c><00:09:10.100><c> his</c><00:09:10.419><c> disciples.</c>

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It<00:09:12.759><c> says,</c><00:09:13.320><c> as</c><00:09:13.519><c> we</c><00:09:13.700><c> have</c><00:09:13.820><c> it</c><00:09:13.960><c> in</c><00:09:14.080><c> the</c><00:09:14.220><c> King</c><00:09:14.419><c> James</c><00:09:14.799><c> Version,</c>

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there<00:09:16.320><c> was</c><00:09:16.559><c> a</c><00:09:16.759><c> garden</c><00:09:17.299><c> into</c><00:09:17.720><c> the</c><00:09:17.940><c> which</c><00:09:18.139><c> he</c><00:09:18.440><c> entered</c>

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and<00:09:19.960><c> his</c><00:09:20.299><c> disciples.</c>

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But<00:09:22.759><c> the</c><00:09:22.980><c> fact</c><00:09:23.120><c> that</c><00:09:23.299><c> the</c><00:09:23.500><c> record</c><00:09:23.740><c> is</c><00:09:24.120><c> distinguishing</c>

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between<00:09:25.080><c> the</c><00:09:25.340><c> two</c><00:09:25.580><c> comes</c><00:09:25.960><c> out</c><00:09:26.259><c> more</c><00:09:26.720><c> clearly</c>

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in<00:09:27.299><c> the</c><00:09:27.559><c> revised</c><00:09:28.059><c> Version,</c>

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which<00:09:29.419><c> reads</c><00:09:29.759><c> like</c><00:09:30.159><c> this.</c>

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Where<00:09:31.740><c> was</c><00:09:31.980><c> a</c><00:09:32.240><c> garden</c><00:09:32.840><c> into</c><00:09:33.600><c> the</c><00:09:33.860><c> which</c><00:09:34.139><c> he</c><00:09:34.580><c> entered</c>

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himself<00:09:36.299><c> and</c><00:09:37.279><c> his</c><00:09:37.580><c> disciples.</c>

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So<00:09:40.340><c> the</c><00:09:40.480><c> record</c><00:09:40.899><c> then</c><00:09:41.200><c> is</c><00:09:41.460><c> drawing</c><00:09:41.759><c> a</c><00:09:42.179><c> distinction</c>

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between<00:09:43.159><c> Christ</c><00:09:43.620><c> and</c><00:09:43.820><c> the</c><00:09:44.059><c> disciples</c><00:09:44.700><c> at</c><00:09:45.299><c> this</c><00:09:45.580><c> time.</c>

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And<00:09:46.639><c> you</c><00:09:46.779><c> see</c><00:09:46.840><c> the</c><00:09:47.000><c> point</c><00:09:47.299><c> is</c><00:09:47.559><c> this,</c>

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they<00:09:48.460><c> all</c><00:09:48.980><c> come</c><00:09:49.320><c> together</c><00:09:49.940><c> to</c><00:09:50.240><c> the</c><00:09:50.480><c> garden.</c>

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But<00:09:52.279><c> the</c><00:09:52.480><c> focus</c><00:09:52.840><c> here</c><00:09:53.159><c> is</c><00:09:53.340><c> on</c><00:09:53.519><c> the</c><00:09:53.700><c> Lord.</c>

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His<00:09:55.200><c> experience</c><00:09:56.220><c> of</c><00:09:56.480><c> Gethsemane</c>

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would<00:09:57.840><c> be</c><00:09:58.120><c> different</c><00:09:58.480><c> from</c><00:09:58.720><c> theirs.</c>

00:10:00.559 --> 00:10:02.600
Now<00:10:00.820><c> John</c><00:10:00.980><c> doesn't</c><00:10:01.240><c> give</c><00:10:01.419><c> us</c><00:10:01.580><c> all</c><00:10:01.759><c> the</c><00:10:02.080><c> details,</c>

00:10:02.600 --> 00:10:04.879
but<00:10:02.879><c> we</c><00:10:03.320><c> find</c><00:10:03.580><c> a</c><00:10:03.639><c> lot</c><00:10:03.840><c> more</c><00:10:04.120><c> information</c>

00:10:04.879 --> 00:10:07.679
in<00:10:05.860><c> other</c><00:10:06.220><c> gospels.</c>

00:10:07.919 --> 00:10:12.179
So<00:10:08.019><c> let's</c><00:10:08.200><c> come</c><00:10:08.419><c> back</c><00:10:08.620><c> now</c><00:10:08.980><c> to</c><00:10:09.299><c> Matthew</c><00:10:09.679><c> chapter</c><00:10:10.080><c> 26.</c>

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Matthew<00:10:13.419><c> chapter</c><00:10:13.759><c> 26,</c>

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and<00:10:17.600><c> necessarily</c><00:10:18.159><c> this</c><00:10:18.519><c> morning</c>

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we're<00:10:18.980><c> going</c><00:10:19.139><c> to</c><00:10:19.340><c> need</c><00:10:19.460><c> to</c><00:10:19.679><c> move</c><00:10:19.860><c> around</c>

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the<00:10:20.840><c> various</c><00:10:21.259><c> gospel</c><00:10:21.700><c> records.</c>

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Matthew<00:10:24.100><c> chapter</c><00:10:24.379><c> 26</c><00:10:25.019><c> and</c><00:10:25.220><c> verse</c><00:10:25.519><c> 30.</c>

00:10:31.059 --> 00:10:34.139
This<00:10:31.779><c> tells</c><00:10:32.139><c> us</c><00:10:32.440><c> that</c><00:10:32.860><c> when</c><00:10:33.059><c> they</c><00:10:33.220><c> had</c><00:10:33.519><c> sung</c><00:10:33.659><c> a</c><00:10:33.899><c> hymn</c>

00:10:34.139 --> 00:10:38.080
they<00:10:34.360><c> went</c><00:10:34.659><c> out</c><00:10:35.320><c> into</c><00:10:35.759><c> the</c><00:10:35.960><c> Mount</c><00:10:36.200><c> of</c><00:10:36.600><c> Olives.</c>

00:10:38.659 --> 00:10:41.500
Now<00:10:38.820><c> before</c><00:10:39.139><c> the</c><00:10:39.799><c> Passover</c><00:10:40.139><c> meal</c><00:10:40.460><c> apparently,</c>

00:10:41.980 --> 00:10:46.080
Psalms<00:10:42.139><c> 113</c><00:10:43.440><c> and</c><00:10:43.720><c> 114</c><00:10:44.759><c> were</c><00:10:45.120><c> sung.</c>

00:10:46.620 --> 00:10:51.919
At<00:10:46.899><c> the</c><00:10:47.179><c> end</c><00:10:47.659><c> came</c><00:10:48.100><c> Psalms</c><00:10:48.620><c> 115</c><00:10:49.860><c> to</c><00:10:50.360><c> 118,</c>

00:10:52.080 --> 00:10:54.320
which<00:10:52.299><c> no</c><00:10:52.559><c> doubt</c><00:10:52.799><c> was</c><00:10:53.039><c> the</c><00:10:53.299><c> hymn</c><00:10:53.919><c> here</c>

00:10:54.320 --> 00:10:57.940
that<00:10:54.480><c> they</c><00:10:54.779><c> sang</c><00:10:55.259><c> before</c><00:10:55.899><c> going</c><00:10:56.220><c> out</c><00:10:56.740><c> to</c><00:10:56.940><c> the</c><00:10:57.120><c> Mount</c><00:10:57.320><c> of</c><00:10:57.580><c> Olives.</c>

00:10:58.299 --> 00:11:02.840
This<00:10:58.460><c> little</c><00:10:58.740><c> group</c><00:10:58.960><c> of</c><00:10:59.279><c> Psalms,</c><00:11:00.159><c> 113</c><00:11:01.000><c> to</c><00:11:01.220><c> 118,</c>

00:11:02.940 --> 00:11:05.559
form<00:11:03.120><c> what</c><00:11:03.320><c> is</c><00:11:03.600><c> called</c><00:11:03.980><c> the</c><00:11:04.259><c> Egyptian</c><00:11:04.919><c> Hallel,</c>

00:11:06.039 --> 00:11:07.899
a<00:11:06.220><c> group</c><00:11:06.419><c> of</c><00:11:06.820><c> Psalms</c><00:11:07.259><c> that</c><00:11:07.399><c> were</c><00:11:07.700><c> sung</c>

00:11:07.899 --> 00:11:09.960
at<00:11:08.139><c> the</c><00:11:08.340><c> three</c><00:11:08.539><c> great</c><00:11:08.899><c> feasts.</c>

00:11:10.240 --> 00:11:12.019
And<00:11:10.440><c> I</c><00:11:10.539><c> understand</c><00:11:10.919><c> the</c><00:11:11.059><c> word</c><00:11:11.279><c> Egyptian</c>

00:11:12.019 --> 00:11:14.679
comes<00:11:12.639><c> from</c><00:11:12.860><c> the</c><00:11:13.000><c> fact</c><00:11:13.120><c> they</c><00:11:13.240><c> were</c><00:11:13.500><c> chanted</c><00:11:13.759><c> in</c><00:11:13.940><c> the</c><00:11:14.159><c> temple</c>

00:11:14.679 --> 00:11:17.519
while<00:11:15.240><c> the</c><00:11:15.500><c> Passover</c><00:11:15.940><c> lambs</c><00:11:16.259><c> were</c><00:11:16.580><c> slain.</c>

00:11:17.840 --> 00:11:20.139
So<00:11:18.059><c> this</c><00:11:18.240><c> particular</c><00:11:18.740><c> group</c><00:11:19.039><c> of</c><00:11:19.440><c> Psalms</c><00:11:19.879><c> then</c>

00:11:20.139 --> 00:11:22.279
were<00:11:20.460><c> sung</c><00:11:21.000><c> at</c><00:11:21.620><c> this</c><00:11:21.919><c> time.</c>

00:11:22.279 --> 00:11:23.860
And<00:11:22.580><c> when</c><00:11:22.740><c> you</c><00:11:22.960><c> think</c><00:11:23.200><c> about</c><00:11:23.580><c> it,</c>

00:11:24.120 --> 00:11:27.639
the<00:11:24.200><c> words,</c><00:11:25.120><c> for</c><00:11:25.600><c> instance,</c><00:11:26.159><c> of</c><00:11:26.360><c> Psalm</c><00:11:26.580><c> 118</c>

00:11:27.639 --> 00:11:30.980
were<00:11:28.080><c> so</c><00:11:28.559><c> appropriate</c><00:11:29.179><c> to</c><00:11:29.360><c> the</c><00:11:29.659><c> circumstances.</c>

00:11:31.080 --> 00:11:33.320
For<00:11:31.179><c> there</c><00:11:31.519><c> the</c><00:11:31.799><c> psalmist</c><00:11:32.179><c> says,</c>

00:11:33.700 --> 00:11:35.799
I<00:11:33.700><c> shall</c><00:11:33.960><c> not</c><00:11:34.220><c> die,</c><00:11:35.100><c> but</c><00:11:35.340><c> live,</c>

00:11:36.259 --> 00:11:38.179
and<00:11:36.440><c> declare</c><00:11:36.860><c> the</c><00:11:37.100><c> works</c><00:11:37.379><c> of</c><00:11:37.559><c> the</c><00:11:37.740><c> Lord.</c>

00:11:38.600 --> 00:11:41.240
The<00:11:38.740><c> Lord</c><00:11:39.000><c> hath</c><00:11:39.320><c> chastened</c><00:11:39.899><c> me</c><00:11:40.299><c> sore,</c>

00:11:41.500 --> 00:11:43.779
but<00:11:41.620><c> he</c><00:11:41.740><c> hath</c><00:11:41.879><c> not</c><00:11:42.059><c> given</c><00:11:42.240><c> me</c><00:11:42.440><c> over</c><00:11:42.659><c> to</c><00:11:42.879><c> death.</c>

00:11:44.019 --> 00:11:46.139
Thou<00:11:44.179><c> art</c><00:11:44.399><c> my</c><00:11:44.700><c> God,</c><00:11:45.019><c> and</c><00:11:45.159><c> I</c><00:11:45.240><c> will</c><00:11:45.480><c> praise</c><00:11:45.820><c> thee.</c>

00:11:46.360 --> 00:11:48.460
Thou<00:11:46.519><c> art</c><00:11:46.740><c> my</c><00:11:47.039><c> God,</c><00:11:47.340><c> and</c><00:11:47.460><c> I</c><00:11:47.559><c> will</c><00:11:47.840><c> exalt</c><00:11:48.200><c> thee.</c>

00:11:48.840 --> 00:11:51.539
There<00:11:49.200><c> the</c><00:11:49.440><c> psalmist</c><00:11:49.919><c> expresses</c><00:11:50.379><c> his</c><00:11:50.740><c> great</c><00:11:51.080><c> hope</c>

00:11:51.539 --> 00:11:54.399
in<00:11:51.700><c> the</c><00:11:51.919><c> God</c><00:11:52.059><c> of</c><00:11:52.240><c> Israel,</c><00:11:53.299><c> a</c><00:11:53.480><c> hope,</c><00:11:53.720><c> of</c><00:11:53.899><c> course,</c>

00:11:54.820 --> 00:11:58.820
which<00:11:55.220><c> the</c><00:11:55.659><c> Son</c><00:11:55.820><c> of</c><00:11:56.080><c> God</c><00:11:56.580><c> also</c><00:11:57.259><c> carried</c><00:11:57.620><c> with</c><00:11:57.919><c> him.</c>

00:11:59.840 --> 00:12:03.220
Well<00:12:00.000><c> then</c><00:12:00.139><c> in</c><00:12:00.240><c> verse</c><00:12:00.519><c> 36</c><00:12:01.419><c> it</c><00:12:02.820><c> says,</c>

00:12:03.679 --> 00:12:05.340
Then<00:12:03.700><c> cometh</c><00:12:04.039><c> Jesus</c><00:12:04.580><c> with</c><00:12:04.879><c> them</c>

00:12:05.340 --> 00:12:07.860
unto<00:12:05.899><c> a</c><00:12:06.159><c> place</c><00:12:06.379><c> called</c><00:12:06.679><c> Gethsemane,</c>

00:12:08.220 --> 00:12:10.259
and<00:12:08.440><c> saith</c><00:12:08.559><c> unto</c><00:12:08.799><c> the</c><00:12:09.019><c> disciples,</c>

00:12:10.360 --> 00:12:14.779
Sit<00:12:10.539><c> ye</c><00:12:10.759><c> here</c><00:12:11.379><c> while</c><00:12:11.879><c> I</c><00:12:12.159><c> go</c><00:12:12.519><c> and</c><00:12:12.940><c> pray</c><00:12:13.600><c> yonder.</c>

00:12:15.159 --> 00:12:17.379
So<00:12:15.580><c> it</c><00:12:15.759><c> was</c><00:12:16.019><c> here</c><00:12:16.240><c> in</c><00:12:16.379><c> Gethsemane</c><00:12:17.100><c> then</c>

00:12:17.379 --> 00:12:20.080
that<00:12:17.600><c> the</c><00:12:17.799><c> Lord</c><00:12:18.100><c> made</c><00:12:18.419><c> his</c><00:12:18.840><c> final</c><00:12:19.240><c> preparation</c>

00:12:20.080 --> 00:12:22.139
for<00:12:20.500><c> his</c><00:12:20.779><c> sacrifice.</c>

00:12:22.159 --> 00:12:24.460
Leaving<00:12:22.500><c> eight</c><00:12:22.779><c> of</c><00:12:22.899><c> the</c><00:12:23.120><c> disciples</c><00:12:23.480><c> at</c><00:12:23.740><c> the</c><00:12:23.879><c> entrance,</c>

00:12:24.940 --> 00:12:28.259
he<00:12:25.019><c> took</c><00:12:25.299><c> Peter,</c><00:12:25.960><c> James,</c><00:12:26.440><c> and</c><00:12:26.639><c> John</c><00:12:27.059><c> further</c><00:12:27.720><c> in</c>

00:12:28.259 --> 00:12:32.379
as<00:12:28.840><c> companions</c><00:12:29.720><c> in</c><00:12:30.480><c> this</c><00:12:30.820><c> time</c><00:12:31.059><c> of</c><00:12:31.399><c> agony.</c>

00:12:33.399 --> 00:12:35.200
But<00:12:33.620><c> brethren</c><00:12:33.899><c> and</c><00:12:34.179><c> sisters,</c>

00:12:35.299 --> 00:12:40.100
what<00:12:35.659><c> could</c><00:12:36.000><c> they</c><00:12:36.399><c> possibly</c><00:12:37.000><c> do</c><00:12:37.379><c> for</c><00:12:37.639><c> him</c><00:12:38.220><c> at</c><00:12:38.820><c> this</c><00:12:39.139><c> time?</c>

00:12:40.379 --> 00:12:42.779
And<00:12:40.639><c> yet,</c><00:12:40.980><c> you</c><00:12:40.980><c> know,</c><00:12:41.100><c> at</c><00:12:41.259><c> this</c><00:12:41.559><c> critical</c><00:12:42.120><c> point</c>

00:12:42.779 --> 00:12:45.940
he<00:12:43.460><c> still</c><00:12:43.879><c> wanted</c><00:12:44.240><c> them</c><00:12:44.580><c> there.</c>

00:12:46.559 --> 00:12:48.580
After<00:12:46.960><c> all,</c><00:12:47.139><c> he</c><00:12:47.259><c> had</c><00:12:47.500><c> said</c><00:12:47.639><c> to</c><00:12:47.720><c> them,</c><00:12:47.940><c> hadn't</c><00:12:48.279><c> he,</c>

00:12:48.580 --> 00:12:51.799
Ye<00:12:49.259><c> are</c><00:12:49.620><c> they</c><00:12:49.960><c> which</c><00:12:50.200><c> have</c><00:12:50.460><c> continued</c><00:12:51.000><c> with</c><00:12:51.340><c> me</c>

00:12:51.799 --> 00:12:54.159
in<00:12:52.220><c> my</c><00:12:52.539><c> temptations.</c>

00:12:54.519 --> 00:12:56.799
It<00:12:54.779><c> seems</c><00:12:55.100><c> that</c><00:12:55.299><c> he</c><00:12:55.460><c> really</c><00:12:55.919><c> appreciated</c>

00:12:56.799 --> 00:12:59.080
their<00:12:57.559><c> companionship.</c>

00:12:59.139 --> 00:13:01.740
And<00:12:59.200><c> of</c><00:12:59.340><c> course</c><00:12:59.480><c> in</c><00:12:59.639><c> his</c><00:12:59.940><c> prayer</c><00:13:00.440><c> in</c><00:13:00.779><c> John</c><00:13:01.080><c> 17</c>

00:13:01.740 --> 00:13:04.019
he<00:13:02.000><c> says</c><00:13:02.440><c> of</c><00:13:02.659><c> the</c><00:13:02.879><c> disciples,</c>

00:13:04.200 --> 00:13:07.519
Thine<00:13:04.399><c> they</c><00:13:04.779><c> were,</c><00:13:05.299><c> and</c><00:13:05.419><c> thou</c><00:13:05.700><c> gavest</c><00:13:06.179><c> them</c><00:13:06.460><c> me.</c>

00:13:07.820 --> 00:13:09.740
He<00:13:08.279><c> recognized</c><00:13:08.740><c> that</c><00:13:08.960><c> these</c><00:13:09.240><c> disciples</c>

00:13:09.740 --> 00:13:13.559
were<00:13:09.960><c> actually</c><00:13:10.399><c> the</c><00:13:10.700><c> Father's</c><00:13:11.220><c> gift</c><00:13:11.679><c> to</c><00:13:12.440><c> the</c><00:13:12.659><c> Son.</c>

00:13:14.379 --> 00:13:16.019
So<00:13:14.700><c> although</c><00:13:14.879><c> it</c><00:13:15.200><c> seemed</c><00:13:15.360><c> there</c><00:13:15.519><c> was</c><00:13:15.740><c> little</c>

00:13:16.019 --> 00:13:17.460
they<00:13:16.220><c> could</c><00:13:16.399><c> do</c><00:13:16.639><c> for</c><00:13:16.960><c> him,</c>

00:13:17.460 --> 00:13:20.240
it<00:13:17.960><c> also</c><00:13:18.360><c> appears</c><00:13:18.759><c> that</c><00:13:18.980><c> the</c><00:13:19.120><c> Lord</c><00:13:19.299><c> appreciated</c>

00:13:20.240 --> 00:13:24.500
the<00:13:20.820><c> very</c><00:13:21.159><c> fact</c><00:13:21.440><c> that</c><00:13:21.659><c> they</c><00:13:21.860><c> were</c><00:13:22.120><c> there</c><00:13:22.779><c> with</c><00:13:23.220><c> him.</c>

00:13:25.320 --> 00:13:30.080
And<00:13:25.399><c> in</c><00:13:25.519><c> verse</c><00:13:25.759><c> 38</c><00:13:26.720><c> we</c><00:13:28.600><c> read,</c>

00:13:30.440 --> 00:13:31.720
Then<00:13:30.519><c> saith</c><00:13:30.919><c> he</c><00:13:31.159><c> unto</c><00:13:31.419><c> them,</c>

00:13:31.779 --> 00:13:34.480
My<00:13:32.120><c> soul</c><00:13:32.700><c> is</c><00:13:33.100><c> exceeding</c><00:13:33.740><c> sorrowful,</c>

00:13:34.659 --> 00:13:36.379
even<00:13:34.940><c> unto</c><00:13:35.240><c> death.</c>

00:13:36.500 --> 00:13:40.019
Tarry<00:13:36.879><c> ye</c><00:13:37.100><c> here,</c><00:13:38.179><c> and</c><00:13:38.360><c> watch</c><00:13:38.700><c> with</c><00:13:38.960><c> me.</c>

00:13:40.440 --> 00:13:44.340
My<00:13:40.980><c> soul</c><00:13:41.620><c> is</c><00:13:42.100><c> exceedingly</c><00:13:42.980><c> sorrowful.</c>

00:13:44.679 --> 00:13:47.700
And<00:13:45.039><c> those</c><00:13:45.379><c> words</c><00:13:46.120><c> actually</c><00:13:47.100><c> echo</c>

00:13:47.700 --> 00:13:49.580
the<00:13:48.240><c> psalmist's</c><00:13:49.039><c> refrain</c>

00:13:49.580 --> 00:13:54.919
that<00:13:50.440><c> comes</c><00:13:50.779><c> in</c><00:13:51.159><c> Psalms</c><00:13:51.539><c> 42</c><00:13:52.399><c> and</c><00:13:53.019><c> 43.</c>

00:13:55.480 --> 00:13:59.419
Why<00:13:55.480><c> art</c><00:13:55.799><c> thou</c><00:13:56.179><c> cast</c><00:13:56.559><c> down,</c><00:13:57.899><c> O</c><00:13:58.039><c> my</c><00:13:58.379><c> soul?</c>

00:13:59.480 --> 00:14:02.279
And<00:13:59.679><c> why</c><00:13:59.799><c> art</c><00:14:00.000><c> thou</c><00:14:00.179><c> disquieted</c><00:14:01.080><c> in</c><00:14:01.299><c> me?</c>

00:14:02.360 --> 00:14:06.039
Hope<00:14:02.639><c> thou</c><00:14:02.879><c> in</c><00:14:03.120><c> God,</c><00:14:04.259><c> for</c><00:14:04.440><c> I</c><00:14:04.659><c> shall</c><00:14:04.799><c> yet</c><00:14:05.080><c> praise</c><00:14:05.440><c> him</c>

00:14:06.039 --> 00:14:08.559
for<00:14:06.399><c> the</c><00:14:06.620><c> help</c><00:14:06.759><c> of</c><00:14:06.919><c> his</c><00:14:07.120><c> countenance.</c>

00:14:08.899 --> 00:14:11.179
Why<00:14:09.179><c> art</c><00:14:09.480><c> thou</c><00:14:09.679><c> cast</c><00:14:10.039><c> down,</c><00:14:10.460><c> O</c><00:14:10.580><c> my</c><00:14:10.899><c> soul?</c>

00:14:11.179 --> 00:14:13.860
The<00:14:11.759><c> Lord</c><00:14:12.100><c> picks</c><00:14:12.519><c> this</c><00:14:12.779><c> up</c><00:14:12.940><c> and</c><00:14:13.139><c> echoes</c><00:14:13.399><c> it</c><00:14:13.679><c> here</c>

00:14:13.860 --> 00:14:15.240
when<00:14:14.059><c> he</c><00:14:14.259><c> says,</c>

00:14:15.419 --> 00:14:17.600
My<00:14:15.419><c> soul</c><00:14:15.720><c> is</c><00:14:16.080><c> exceeding</c><00:14:16.659><c> sorrowful,</c>

00:14:17.779 --> 00:14:19.899
even<00:14:18.279><c> unto</c><00:14:18.740><c> death.</c>

00:14:20.220 --> 00:14:22.840
Now<00:14:20.519><c> that</c><00:14:20.919><c> phrase,</c><00:14:21.639><c> even</c><00:14:22.000><c> unto</c><00:14:22.259><c> death,</c>

00:14:23.159 --> 00:14:25.039
echoes<00:14:23.480><c> another</c><00:14:24.000><c> Psalm.</c>

00:14:25.440 --> 00:14:28.000
It's<00:14:25.899><c> from</c><00:14:26.220><c> Psalm</c><00:14:26.600><c> 22,</c><00:14:27.399><c> isn't</c><00:14:27.559><c> it?</c>

00:14:28.120 --> 00:14:29.820
Verse<00:14:28.440><c> 15.</c>

00:14:30.419 --> 00:14:31.740
A<00:14:30.559><c> great</c><00:14:30.840><c> psalmist's</c><00:14:31.360><c> suffering</c>

00:14:31.740 --> 00:14:33.779
where<00:14:32.019><c> the</c><00:14:32.299><c> psalmist</c><00:14:32.659><c> says,</c>

00:14:33.940 --> 00:14:38.580
Thou<00:14:34.139><c> hast</c><00:14:34.379><c> brought</c><00:14:34.799><c> me</c><00:14:35.440><c> into</c><00:14:35.820><c> the</c><00:14:36.159><c> dust</c><00:14:36.679><c> of</c><00:14:37.559><c> death.</c>

00:14:39.000 --> 00:14:41.919
My<00:14:39.639><c> soul</c><00:14:40.120><c> is</c><00:14:40.399><c> exceeding</c><00:14:41.019><c> sorrowful,</c>

00:14:42.299 --> 00:14:44.240
even<00:14:42.720><c> unto</c><00:14:43.080><c> death.</c>

00:14:44.320 --> 00:14:47.559
Or<00:14:44.419><c> what</c><00:14:44.639><c> about</c><00:14:44.879><c> the</c><00:14:44.980><c> words</c><00:14:45.240><c> of</c><00:14:45.559><c> Psalm</c><00:14:45.779><c> 116?</c>

00:14:47.580 --> 00:14:49.820
The<00:14:47.840><c> sorrows</c><00:14:48.299><c> of</c><00:14:48.519><c> death</c><00:14:48.840><c> compassed</c><00:14:49.539><c> me,</c>

00:14:50.059 --> 00:14:52.860
and<00:14:50.240><c> the</c><00:14:50.580><c> pains</c><00:14:50.980><c> of</c><00:14:51.340><c> hell,</c><00:14:51.740><c> of</c><00:14:52.080><c> sheol,</c>

00:14:53.220 --> 00:14:54.399
gath<00:14:53.440><c> hold</c><00:14:53.639><c> upon</c><00:14:54.000><c> me.</c>

00:14:54.879 --> 00:14:57.720
I<00:14:55.259><c> found</c><00:14:55.519><c> trouble</c><00:14:56.200><c> and</c><00:14:56.840><c> sorrow.</c>

00:14:58.240 --> 00:15:00.120
So<00:14:58.500><c> you</c><00:14:58.659><c> see,</c><00:14:58.879><c> in</c><00:14:59.080><c> all</c><00:14:59.320><c> these</c><00:14:59.600><c> phrases,</c>

00:15:00.279 --> 00:15:02.960
the<00:15:00.399><c> Lord's</c><00:15:00.860><c> mind</c><00:15:01.139><c> was</c><00:15:01.419><c> absolutely</c><00:15:02.240><c> steeped</c>

00:15:02.960 --> 00:15:04.299
in<00:15:03.100><c> the</c><00:15:03.320><c> Scriptures.</c>

00:15:04.480 --> 00:15:06.580
And<00:15:04.659><c> these</c><00:15:04.840><c> words</c><00:15:05.080><c> of</c><00:15:05.240><c> the</c><00:15:05.480><c> Psalms</c><00:15:05.779><c> particularly</c>

00:15:06.580 --> 00:15:08.519
you<00:15:07.139><c> find</c><00:15:07.519><c> coming</c><00:15:07.840><c> out</c><00:15:08.240><c> here.</c>

00:15:08.779 --> 00:15:11.639
What<00:15:08.940><c> a</c><00:15:09.120><c> comfort</c><00:15:09.440><c> they</c><00:15:09.620><c> must</c><00:15:09.860><c> have</c><00:15:10.019><c> been</c><00:15:10.259><c> to</c><00:15:10.580><c> him.</c>

00:15:12.179 --> 00:15:13.940
But<00:15:12.340><c> in</c><00:15:12.519><c> verse</c><00:15:12.740><c> 38,</c><00:15:13.360><c> the</c><00:15:13.500><c> disciples</c>

00:15:13.940 --> 00:15:16.019
only<00:15:14.220><c> had</c><00:15:14.419><c> one</c><00:15:14.700><c> thing</c><00:15:14.879><c> to</c><00:15:15.100><c> do.</c>

00:15:16.039 --> 00:15:17.820
The<00:15:16.159><c> only</c><00:15:16.379><c> thing</c><00:15:16.559><c> they</c><00:15:16.799><c> had</c><00:15:17.039><c> to</c><00:15:17.279><c> do</c>

00:15:17.820 --> 00:15:21.620
was<00:15:18.279><c> to</c><00:15:18.600><c> watch</c><00:15:19.179><c> and</c><00:15:19.960><c> to</c><00:15:20.259><c> keep</c><00:15:20.519><c> awake.</c>

00:15:22.120 --> 00:15:25.279
Keep<00:15:22.460><c> awake</c><00:15:23.019><c> and</c><00:15:23.500><c> watch,</c><00:15:23.759><c> that's</c><00:15:24.139><c> all.</c>

00:15:25.440 --> 00:15:27.740
And<00:15:25.679><c> three</c><00:15:25.919><c> times</c><00:15:26.379><c> the</c><00:15:26.559><c> Lord</c><00:15:26.779><c> went</c><00:15:27.039><c> off</c>

00:15:27.740 --> 00:15:30.200
and<00:15:28.360><c> prayed</c><00:15:28.620><c> to</c><00:15:28.860><c> his</c><00:15:29.100><c> father.</c>

00:15:31.059 --> 00:15:33.419
In<00:15:31.279><c> verse</c><00:15:31.519><c> 39,</c><00:15:33.120><c> it</c><00:15:33.220><c> says,</c>

00:15:33.460 --> 00:15:35.639
He<00:15:33.500><c> went</c><00:15:33.759><c> a</c><00:15:33.899><c> little</c><00:15:34.100><c> further</c><00:15:34.519><c> and</c><00:15:34.759><c> fell</c><00:15:34.960><c> on</c><00:15:35.120><c> his</c><00:15:35.440><c> face</c>

00:15:35.639 --> 00:15:36.940
and<00:15:35.840><c> prayed,</c><00:15:36.379><c> saying,</c>

00:15:37.320 --> 00:15:38.820
O<00:15:37.519><c> my</c><00:15:37.840><c> father,</c><00:15:38.120><c> if</c><00:15:38.220><c> it</c><00:15:38.340><c> be</c><00:15:38.519><c> possible,</c>

00:15:38.960 --> 00:15:41.480
let<00:15:39.059><c> this</c><00:15:39.419><c> cup</c><00:15:39.779><c> pass</c><00:15:40.419><c> from</c><00:15:40.759><c> me,</c>

00:15:41.639 --> 00:15:43.519
nevertheless<00:15:42.000><c> not</c><00:15:42.279><c> as</c><00:15:42.519><c> I</c><00:15:42.779><c> will,</c>

00:15:43.539 --> 00:15:44.960
but<00:15:43.700><c> as</c><00:15:43.840><c> thou</c><00:15:44.120><c> wilt.</c>

00:15:45.460 --> 00:15:47.419
He<00:15:45.679><c> went</c><00:15:45.980><c> and</c><00:15:46.379><c> prayed.</c>

00:15:47.759 --> 00:15:49.600
Of<00:15:47.980><c> course,</c><00:15:48.139><c> as</c><00:15:48.320><c> you</c><00:15:48.500><c> read</c><00:15:48.700><c> through</c><00:15:48.899><c> the</c><00:15:49.120><c> Gospels,</c>

00:15:49.659 --> 00:15:51.399
you<00:15:49.840><c> see</c><00:15:50.059><c> in</c><00:15:50.200><c> the</c><00:15:50.379><c> life</c><00:15:50.559><c> of</c><00:15:50.799><c> the</c><00:15:50.940><c> Lord</c>

00:15:51.399 --> 00:15:53.840
a<00:15:51.820><c> life</c><00:15:52.299><c> of</c><00:15:52.820><c> prayer.</c>

00:15:54.679 --> 00:15:56.600
And<00:15:54.840><c> it's</c><00:15:54.980><c> important</c><00:15:55.440><c> for</c><00:15:55.559><c> us</c><00:15:55.740><c> to</c><00:15:55.980><c> take</c><00:15:56.139><c> the</c><00:15:56.340><c> lesson,</c>

00:15:56.820 --> 00:15:57.399
brethren<00:15:56.919><c> and</c><00:15:57.159><c> sisters,</c>

00:15:57.539 --> 00:16:00.940
because<00:15:58.139><c> prayer</c><00:15:58.539><c> isn't</c><00:15:58.960><c> something</c><00:15:59.419><c> to</c><00:15:59.659><c> be</c><00:15:59.960><c> engaged</c><00:16:00.360><c> in</c>

00:16:00.940 --> 00:16:03.139
merely<00:16:01.279><c> in</c><00:16:01.440><c> a</c><00:16:01.600><c> time</c><00:16:01.779><c> of</c><00:16:02.039><c> crisis.</c>

00:16:03.299 --> 00:16:04.980
It's<00:16:03.580><c> quite</c><00:16:03.919><c> clear</c><00:16:04.200><c> from</c><00:16:04.399><c> the</c><00:16:04.620><c> Gospels</c>

00:16:04.980 --> 00:16:08.539
that<00:16:05.120><c> the</c><00:16:05.299><c> Lord</c><00:16:05.799><c> prayed</c><00:16:06.519><c> daily</c><00:16:07.580><c> to</c><00:16:07.799><c> his</c><00:16:08.080><c> father.</c>

00:16:09.000 --> 00:16:10.039
And<00:16:09.139><c> indeed,</c><00:16:09.559><c> oftentimes,</c>

00:16:10.159 --> 00:16:15.100
he<00:16:10.340><c> spent</c><00:16:10.659><c> hours</c><00:16:11.399><c> before</c><00:16:12.240><c> his</c><00:16:12.600><c> father</c><00:16:13.240><c> in</c><00:16:14.179><c> prayer.</c>

00:16:15.679 --> 00:16:17.340
And<00:16:16.100><c> we</c><00:16:16.240><c> ought</c><00:16:16.340><c> to</c><00:16:16.460><c> think</c><00:16:16.659><c> about</c><00:16:16.980><c> that,</c>

00:16:17.399 --> 00:16:19.679
because<00:16:17.740><c> sometimes</c><00:16:18.480><c> our</c><00:16:19.039><c> prayers</c>

00:16:19.679 --> 00:16:22.120
perhaps<00:16:20.559><c> can</c><00:16:20.860><c> be</c><00:16:21.220><c> far</c><00:16:21.480><c> too</c><00:16:21.799><c> brief</c>

00:16:22.120 --> 00:16:25.419
and<00:16:22.419><c> perhaps</c><00:16:22.740><c> far</c><00:16:23.080><c> too</c><00:16:23.419><c> stereotyped.</c>

00:16:25.500 --> 00:16:27.000
Whereas<00:16:25.679><c> this</c><00:16:26.039><c> man</c><00:16:26.279><c> whose</c><00:16:26.539><c> mind</c>

00:16:27.000 --> 00:16:28.980
was<00:16:27.399><c> full</c><00:16:27.659><c> of</c><00:16:27.799><c> his</c><00:16:28.039><c> father's</c><00:16:28.539><c> word</c>

00:16:28.980 --> 00:16:32.059
would<00:16:29.559><c> spend</c><00:16:29.820><c> hours</c><00:16:30.100><c> at</c><00:16:30.279><c> a</c><00:16:30.500><c> time</c><00:16:30.759><c> in</c><00:16:31.100><c> prayer.</c>

00:16:32.360 --> 00:16:34.759
Well,<00:16:32.919><c> it</c><00:16:33.019><c> makes</c><00:16:33.220><c> you</c><00:16:33.440><c> think,</c><00:16:33.659><c> doesn't</c><00:16:33.899><c> it?</c>

00:16:34.940 --> 00:16:38.879
It's<00:16:35.240><c> a</c><00:16:35.519><c> standard</c><00:16:35.980><c> that</c><00:16:36.440><c> is</c><00:16:36.639><c> very</c><00:16:36.919><c> difficult</c><00:16:37.379><c> to</c><00:16:37.679><c> reach.</c>

00:16:39.980 --> 00:16:41.460
But<00:16:40.080><c> in</c><00:16:40.200><c> verse</c><00:16:40.419><c> 39,</c><00:16:41.019><c> you</c><00:16:41.279><c> see,</c>

00:16:41.480 --> 00:16:44.919
he<00:16:41.620><c> goes</c><00:16:41.860><c> on</c><00:16:42.000><c> a</c><00:16:42.100><c> little</c><00:16:42.279><c> bit</c><00:16:42.519><c> further</c><00:16:43.039><c> and</c><00:16:44.139><c> prays,</c>

00:16:45.039 --> 00:16:47.320
but<00:16:45.179><c> presumably</c><00:16:45.639><c> the</c><00:16:45.960><c> disciples</c><00:16:46.480><c> would</c><00:16:46.820><c> see</c><00:16:47.039><c> him</c>

00:16:47.320 --> 00:16:49.240
lying<00:16:47.639><c> there</c><00:16:48.039><c> prostrate</c><00:16:48.539><c> in</c><00:16:48.879><c> prayer,</c>

00:16:49.340 --> 00:16:51.799
and<00:16:49.559><c> they</c><00:16:49.700><c> would</c><00:16:49.899><c> hear</c><00:16:50.139><c> the</c><00:16:50.360><c> words</c><00:16:50.519><c> that</c><00:16:50.679><c> he</c><00:16:50.879><c> spoke.</c>

00:16:52.340 --> 00:16:56.820
If<00:16:52.399><c> it</c><00:16:52.600><c> be</c><00:16:52.779><c> possible,</c><00:16:54.299><c> let</c><00:16:54.600><c> this</c><00:16:55.159><c> cup</c><00:16:55.500><c> pass.</c>

00:16:57.440 --> 00:16:58.840
What<00:16:57.860><c> cup?</c>

00:16:59.240 --> 00:17:02.059
Does<00:16:59.860><c> he</c><00:17:00.059><c> mean</c><00:17:00.299><c> here</c><00:17:00.539><c> the</c><00:17:00.659><c> cup</c><00:17:00.820><c> of</c><00:17:01.120><c> suffering?</c>

00:17:02.679 --> 00:17:03.960
The<00:17:02.740><c> cup</c><00:17:03.120><c> in</c><00:17:03.340><c> the</c><00:17:03.480><c> upper</c><00:17:03.720><c> room</c>

00:17:03.960 --> 00:17:07.019
which<00:17:04.200><c> he</c><00:17:04.339><c> had</c><00:17:04.519><c> made</c><00:17:04.680><c> to</c><00:17:04.980><c> represent</c><00:17:05.339><c> his</c><00:17:05.680><c> covenant</c><00:17:06.000><c> blood,</c>

00:17:07.619 --> 00:17:11.480
how<00:17:07.920><c> could</c><00:17:08.180><c> that</c><00:17:08.599><c> possibly</c><00:17:09.519><c> pass</c><00:17:10.200><c> him</c><00:17:10.519><c> by?</c>

00:17:13.059 --> 00:17:15.819
You<00:17:13.299><c> see,</c><00:17:13.819><c> here</c><00:17:14.180><c> in</c><00:17:14.380><c> the</c><00:17:14.579><c> garden,</c>

00:17:16.640 --> 00:17:17.539
for<00:17:16.799><c> the</c><00:17:17.019><c> Lord,</c>

00:17:17.900 --> 00:17:21.099
no<00:17:18.079><c> doubt</c><00:17:18.339><c> the</c><00:17:18.619><c> agony</c><00:17:18.880><c> of</c><00:17:19.200><c> mind</c><00:17:19.559><c> was</c><00:17:20.000><c> all</c><00:17:20.299><c> the</c><00:17:20.539><c> greater,</c>

00:17:21.480 --> 00:17:24.339
because<00:17:21.819><c> he</c><00:17:22.059><c> knew</c><00:17:22.380><c> from</c><00:17:22.579><c> his</c><00:17:22.900><c> intimate</c><00:17:23.220><c> knowledge</c><00:17:23.559><c> of</c><00:17:23.819><c> Scripture</c>

00:17:24.339 --> 00:17:26.839
exactly<00:17:25.500><c> what</c><00:17:26.220><c> lay</c><00:17:26.480><c> ahead,</c>

00:17:26.839 --> 00:17:30.559
all<00:17:27.279><c> the</c><00:17:27.539><c> horrors</c><00:17:28.140><c> that</c><00:17:28.579><c> lay</c><00:17:28.779><c> immediately</c><00:17:29.319><c> ahead.</c>

00:17:31.740 --> 00:17:34.559
Now,<00:17:32.200><c> perhaps</c><00:17:32.259><c> the</c><00:17:32.460><c> basis</c><00:17:32.839><c> of</c><00:17:33.039><c> the</c><00:17:33.180><c> Lord's</c><00:17:33.500><c> petition</c><00:17:33.880><c> here</c>

00:17:34.559 --> 00:17:37.279
in<00:17:35.460><c> verse</c><00:17:35.940><c> 39,</c>

00:17:37.319 --> 00:17:39.220
is<00:17:37.440><c> to</c><00:17:37.579><c> be</c><00:17:37.819><c> found</c><00:17:38.000><c> in</c><00:17:38.160><c> one</c><00:17:38.299><c> of</c><00:17:38.440><c> those</c><00:17:38.759><c> Psalms</c>

00:17:39.220 --> 00:17:40.579
making<00:17:39.519><c> up</c><00:17:39.740><c> the</c><00:17:39.960><c> Hallel.</c>

00:17:40.759 --> 00:17:43.619
And<00:17:40.920><c> I</c><00:17:40.980><c> think</c><00:17:41.099><c> you</c><00:17:41.240><c> can</c><00:17:41.480><c> find</c><00:17:41.660><c> it</c><00:17:41.839><c> actually</c><00:17:42.099><c> in</c><00:17:42.339><c> Psalm</c><00:17:42.519><c> 116.</c>

00:17:43.799 --> 00:17:46.099
Just<00:17:44.039><c> come</c><00:17:44.200><c> back</c><00:17:44.380><c> and</c><00:17:44.460><c> have</c><00:17:44.619><c> a</c><00:17:44.700><c> look</c><00:17:44.839><c> at</c><00:17:44.960><c> it</c><00:17:45.119><c> now.</c>

00:17:47.099 --> 00:17:50.220
Psalm<00:17:47.579><c> 116,</c><00:17:48.259><c> which</c><00:17:48.539><c> contains</c><00:17:49.019><c> numerous</c><00:17:49.640><c> references</c>

00:17:50.220 --> 00:17:54.680
to<00:17:50.579><c> Messiah's</c><00:17:51.299><c> suffering</c><00:17:51.779><c> and</c><00:17:52.440><c> also</c><00:17:52.900><c> his</c><00:17:53.220><c> deliverance.</c>

00:17:57.019 --> 00:18:00.640
As<00:17:57.660><c> you</c><00:17:57.940><c> scan</c><00:17:58.259><c> through</c><00:17:58.680><c> Psalm</c><00:17:58.920><c> 116,</c>

00:18:00.700 --> 00:18:03.039
you<00:18:00.720><c> can</c><00:18:01.039><c> see</c><00:18:01.259><c> that</c><00:18:01.579><c> the</c><00:18:01.859><c> Psalm</c><00:18:02.079><c> is</c><00:18:02.319><c> talking</c><00:18:02.700><c> about</c>

00:18:03.039 --> 00:18:05.720
the<00:18:03.220><c> Lord's</c><00:18:03.720><c> deliverance</c><00:18:04.119><c> of</c><00:18:04.279><c> a</c><00:18:04.559><c> servant.</c>

00:18:06.380 --> 00:18:09.220
Described<00:18:07.019><c> in</c><00:18:07.299><c> verse</c><00:18:07.640><c> 16</c><00:18:08.359><c> as</c>

00:18:09.220 --> 00:18:12.839
the<00:18:09.779><c> son</c><00:18:10.380><c> of</c><00:18:10.819><c> his</c><00:18:11.140><c> handmaid,</c>

00:18:13.220 --> 00:18:15.960
who'd<00:18:13.359><c> been</c><00:18:13.700><c> freed</c><00:18:14.099><c> from</c><00:18:14.359><c> the</c><00:18:14.559><c> bonds</c><00:18:14.779><c> of</c><00:18:15.059><c> death.</c>

00:18:16.099 --> 00:18:17.900
And<00:18:16.380><c> we</c><00:18:16.579><c> mentioned</c><00:18:17.019><c> the</c><00:18:17.420><c> other</c><00:18:17.619><c> evening</c>

00:18:17.900 --> 00:18:19.460
when<00:18:18.059><c> we</c><00:18:18.259><c> were</c><00:18:18.279><c> talking</c><00:18:18.539><c> about</c><00:18:18.839><c> Mary.</c>

00:18:19.880 --> 00:18:21.940
In<00:18:20.000><c> Luke</c><00:18:20.240><c> chapter</c><00:18:20.599><c> 1</c><00:18:20.900><c> and</c><00:18:21.059><c> verse</c><00:18:21.359><c> 38,</c>

00:18:22.039 --> 00:18:24.799
Mary<00:18:22.500><c> echoes</c><00:18:23.220><c> the</c><00:18:23.619><c> words</c><00:18:23.920><c> of</c><00:18:24.119><c> this</c><00:18:24.420><c> Psalm</c>

00:18:24.799 --> 00:18:26.680
when<00:18:25.559><c> she</c><00:18:25.779><c> says</c><00:18:26.019><c> to</c><00:18:26.180><c> the</c><00:18:26.359><c> angel,</c>

00:18:27.119 --> 00:18:29.099
behold,<00:18:27.299><c> the</c><00:18:27.400><c> handmaid</c><00:18:27.819><c> of</c><00:18:28.019><c> the</c><00:18:28.140><c> Lord.</c>

00:18:29.299 --> 00:18:31.200
She<00:18:29.779><c> recognized</c><00:18:30.259><c> that</c><00:18:30.519><c> she</c><00:18:30.700><c> was</c><00:18:30.920><c> the</c><00:18:31.059><c> one</c>

00:18:31.200 --> 00:18:33.220
being<00:18:31.559><c> spoken</c><00:18:31.960><c> of</c><00:18:32.160><c> here.</c>

00:18:33.619 --> 00:18:36.299
This<00:18:33.880><c> Psalm</c><00:18:34.279><c> which</c><00:18:34.579><c> talks</c><00:18:34.960><c> about</c>

00:18:36.619 --> 00:18:39.519
verse<00:18:37.099><c> 16,</c><00:18:37.839><c> truly</c><00:18:38.160><c> I</c><00:18:38.400><c> am</c><00:18:38.500><c> thy</c><00:18:38.779><c> servant,</c>

00:18:39.799 --> 00:18:43.740
I<00:18:39.960><c> am</c><00:18:40.160><c> thy</c><00:18:40.480><c> servant</c><00:18:41.079><c> and</c><00:18:41.599><c> the</c><00:18:41.819><c> son</c><00:18:41.980><c> of</c><00:18:42.180><c> thine</c><00:18:42.359><c> handmaid.</c>

00:18:44.579 --> 00:18:46.980
But<00:18:44.759><c> when</c><00:18:44.880><c> you</c><00:18:45.039><c> come</c><00:18:45.259><c> back</c><00:18:45.460><c> a</c><00:18:45.579><c> little</c><00:18:45.779><c> bit</c><00:18:46.019><c> further,</c>

00:18:47.240 --> 00:18:49.720
and<00:18:47.460><c> time</c><00:18:47.720><c> forbids</c><00:18:48.160><c> that</c><00:18:48.339><c> we</c><00:18:48.920><c> should</c><00:18:49.099><c> spend</c>

00:18:49.720 --> 00:18:51.200
too<00:18:50.119><c> much</c><00:18:50.319><c> time</c><00:18:50.559><c> in</c><00:18:50.720><c> this</c><00:18:51.019><c> Psalm,</c>

00:18:51.240 --> 00:18:53.279
but<00:18:51.400><c> if</c><00:18:51.619><c> you</c><00:18:51.799><c> come</c><00:18:51.980><c> back</c><00:18:52.200><c> to</c><00:18:52.319><c> verse</c><00:18:52.579><c> 13,</c>

00:18:53.279 --> 00:18:55.220
do<00:18:53.500><c> you</c><00:18:53.599><c> see</c><00:18:53.700><c> what</c><00:18:53.819><c> it</c><00:18:54.000><c> says</c><00:18:54.180><c> of</c><00:18:54.339><c> him?</c>

00:18:55.500 --> 00:18:58.200
I<00:18:55.640><c> will</c><00:18:55.920><c> take</c><00:18:56.460><c> the</c><00:18:56.900><c> cup</c><00:18:57.059><c> of</c><00:18:57.380><c> salvation</c>

00:18:58.200 --> 00:19:02.240
and<00:18:59.319><c> call</c><00:18:59.660><c> upon</c><00:18:59.960><c> the</c><00:19:00.160><c> name</c><00:19:00.759><c> of</c><00:19:01.099><c> the</c><00:19:01.299><c> Lord.</c>

00:19:02.559 --> 00:19:04.400
So<00:19:02.759><c> there</c><00:19:02.960><c> you've</c><00:19:03.140><c> got</c><00:19:03.299><c> the</c><00:19:03.539><c> cup,</c>

00:19:04.579 --> 00:19:06.160
the<00:19:04.779><c> cup</c><00:19:05.000><c> that</c><00:19:05.180><c> the</c><00:19:05.319><c> Lord</c><00:19:05.480><c> refers</c><00:19:05.980><c> to</c>

00:19:06.160 --> 00:19:09.279
in<00:19:06.339><c> his</c><00:19:06.619><c> prayer</c><00:19:07.339><c> in</c><00:19:07.859><c> Gethsemane.</c>

00:19:09.440 --> 00:19:12.460
The<00:19:09.680><c> contents</c><00:19:10.039><c> of</c><00:19:10.240><c> this</c><00:19:10.559><c> cup</c><00:19:10.759><c> were</c><00:19:11.000><c> bitter</c><00:19:11.319><c> indeed.</c>

00:19:12.519 --> 00:19:15.700
And<00:19:12.640><c> if</c><00:19:12.759><c> the</c><00:19:13.000><c> cross</c><00:19:13.180><c> were</c><00:19:13.380><c> not</c><00:19:13.519><c> itself</c><00:19:14.119><c> enough</c><00:19:14.519><c> to</c><00:19:14.799><c> bear,</c>

00:19:16.019 --> 00:19:18.700
Isaiah<00:19:16.339><c> 53</c><00:19:16.920><c> tells</c><00:19:17.319><c> us</c><00:19:17.900><c> that</c><00:19:18.200><c> the</c><00:19:18.400><c> Lord</c>

00:19:18.700 --> 00:19:23.140
hath<00:19:18.920><c> laid</c><00:19:19.240><c> on</c><00:19:19.559><c> him</c><00:19:20.140><c> the</c><00:19:20.960><c> iniquity</c><00:19:21.799><c> of</c><00:19:22.099><c> us</c><00:19:22.319><c> all.</c>

00:19:23.819 --> 00:19:25.900
You<00:19:24.039><c> see,</c><00:19:24.160><c> he</c><00:19:24.339><c> was</c><00:19:24.579><c> a</c><00:19:24.740><c> suffering</c><00:19:25.099><c> servant</c>

00:19:25.900 --> 00:19:29.619
spoken<00:19:26.759><c> of</c><00:19:27.000><c> in</c><00:19:27.259><c> so</c><00:19:27.440><c> many</c><00:19:27.700><c> places</c><00:19:28.359><c> in</c><00:19:28.859><c> the</c><00:19:28.960><c> Old</c><00:19:29.160><c> Testament</c>

00:19:29.619 --> 00:19:33.160
and<00:19:29.940><c> particularly</c><00:19:30.440><c> of</c><00:19:30.640><c> course</c><00:19:31.079><c> by</c><00:19:31.519><c> the</c><00:19:31.720><c> prophet</c><00:19:32.039><c> Isaiah.</c>

00:19:33.700 --> 00:19:35.900
Just<00:19:33.940><c> come</c><00:19:34.099><c> to</c><00:19:34.279><c> Isaiah</c><00:19:34.640><c> 42.</c>

00:19:36.819 --> 00:19:39.579
It's<00:19:37.019><c> the</c><00:19:37.339><c> opening</c><00:19:37.779><c> of</c><00:19:38.000><c> the</c><00:19:38.140><c> great</c><00:19:38.480><c> servant</c><00:19:38.980><c> chapters</c>

00:19:39.579 --> 00:19:43.839
in<00:19:39.960><c> Isaiah</c><00:19:40.619><c> which</c><00:19:42.519><c> begin</c><00:19:43.380><c> with</c><00:19:43.599><c> this</c>

00:19:43.839 --> 00:19:46.039
tremendous<00:19:44.440><c> declaration</c><00:19:45.200><c> here</c><00:19:45.599><c> in</c><00:19:45.779><c> the</c>

00:19:46.039 --> 00:19:50.259
42nd<00:19:46.839><c> chapter</c><00:19:47.480><c> and</c><00:19:48.279><c> verse</c><00:19:48.559><c> 1.</c>

00:20:10.420 --> 00:20:13.900
This<00:20:11.819><c> is</c><00:20:13.220><c> the</c><00:20:13.460><c> servant,</c>

00:20:13.900 --> 00:20:16.380
the<00:20:14.099><c> great</c><00:20:14.599><c> servant</c><00:20:15.119><c> of</c><00:20:15.380><c> God,</c>

00:20:16.480 --> 00:20:19.720
the<00:20:16.579><c> one</c><00:20:16.799><c> in</c><00:20:17.160><c> whom</c><00:20:17.660><c> my</c><00:20:18.380><c> soul</c><00:20:18.880><c> delighteth.</c>

00:20:20.059 --> 00:20:23.519
And<00:20:20.400><c> actually</c><00:20:20.720><c> in</c><00:20:20.900><c> the</c><00:20:21.160><c> Greek</c><00:20:21.619><c> Old</c><00:20:21.980><c> Testament</c><00:20:22.500><c> in</c><00:20:22.779><c> that</c><00:20:23.039><c> verse</c>

00:20:23.519 --> 00:20:25.000
it<00:20:24.240><c> says</c><00:20:24.440><c> literally,</c>

00:20:25.079 --> 00:20:27.099
in<00:20:25.299><c> whom</c><00:20:25.500><c> I</c><00:20:25.660><c> am</c><00:20:25.720><c> well</c><00:20:26.079><c> pleased,</c>

00:20:27.619 --> 00:20:30.079
which<00:20:27.920><c> is</c><00:20:28.119><c> the</c><00:20:28.220><c> way</c><00:20:28.660><c> this</c><00:20:29.220><c> verse</c><00:20:29.460><c> is</c><00:20:29.740><c> picked</c><00:20:29.920><c> up</c>

00:20:30.079 --> 00:20:32.319
at<00:20:30.240><c> the</c><00:20:30.359><c> time</c><00:20:30.519><c> of</c><00:20:30.680><c> the</c><00:20:30.819><c> baptism</c><00:20:31.220><c> of</c><00:20:31.420><c> the</c><00:20:31.539><c> Lord</c><00:20:31.720><c> Jesus.</c>

00:20:32.819 --> 00:20:35.140
This<00:20:33.059><c> is</c><00:20:33.319><c> my</c><00:20:33.500><c> beloved</c><00:20:33.880><c> son.</c>

00:20:36.240 --> 00:20:38.140
Yes,<00:20:36.500><c> he</c><00:20:36.599><c> was</c><00:20:36.759><c> to</c><00:20:36.920><c> be</c><00:20:37.099><c> a</c><00:20:37.279><c> king.</c>

00:20:38.160 --> 00:20:39.559
That's<00:20:38.579><c> Psalm</c><00:20:38.759><c> 2,</c><00:20:39.059><c> isn't</c><00:20:39.279><c> it?</c>

00:20:39.720 --> 00:20:40.880
Thou<00:20:39.960><c> art</c><00:20:40.140><c> my</c><00:20:40.420><c> son.</c>

00:20:40.880 --> 00:20:42.880
Ask<00:20:41.500><c> of</c><00:20:41.660><c> me,</c><00:20:41.799><c> and</c><00:20:41.859><c> I</c><00:20:42.000><c> shall</c><00:20:42.099><c> give</c><00:20:42.259><c> thee</c><00:20:42.400><c> the</c><00:20:42.539><c> nations</c>

00:20:42.880 --> 00:20:43.880
for<00:20:43.079><c> thine</c><00:20:43.279><c> inheritance,</c>

00:20:44.180 --> 00:20:46.380
the<00:20:44.359><c> uttermost</c><00:20:44.759><c> part</c><00:20:45.019><c> of</c><00:20:45.200><c> the</c><00:20:45.359><c> earth</c><00:20:45.539><c> for</c><00:20:45.700><c> thy</c><00:20:45.880><c> possession.</c>

00:20:46.519 --> 00:20:51.000
Thou<00:20:46.680><c> art</c><00:20:46.900><c> my</c><00:20:47.279><c> son,</c><00:20:48.559><c> in</c><00:20:48.779><c> whom</c><00:20:49.059><c> I</c><00:20:49.279><c> am</c><00:20:49.460><c> well</c><00:20:49.859><c> pleased.</c>

00:20:51.460 --> 00:20:53.920
And<00:20:51.619><c> that's</c><00:20:52.160><c> Isaiah</c><00:20:52.240><c> 42</c><00:20:52.900><c> verse</c><00:20:53.339><c> 1.</c>

00:20:54.420 --> 00:20:56.500
Yes,<00:20:54.640><c> he</c><00:20:54.759><c> was</c><00:20:54.980><c> going</c><00:20:55.079><c> to</c><00:20:55.240><c> be</c><00:20:55.440><c> king,</c>

00:20:56.539 --> 00:20:58.720
but<00:20:56.700><c> he</c><00:20:56.819><c> was</c><00:20:57.000><c> also</c><00:20:57.339><c> the</c><00:20:57.720><c> servant.</c>

00:20:58.859 --> 00:21:00.619
And<00:20:59.140><c> the</c><00:20:59.279><c> thing</c><00:20:59.400><c> that</c><00:20:59.579><c> the</c><00:20:59.720><c> Lord</c><00:20:59.839><c> had</c><00:21:00.019><c> to</c><00:21:00.339><c> face</c>

00:21:00.619 --> 00:21:03.140
all<00:21:01.140><c> the</c><00:21:01.259><c> way</c><00:21:01.440><c> through</c><00:21:01.640><c> his</c><00:21:01.960><c> ministry</c><00:21:02.400><c> was</c><00:21:02.720><c> this,</c>

00:21:03.559 --> 00:21:07.740
that<00:21:03.740><c> the</c><00:21:04.099><c> cross</c><00:21:04.559><c> had</c><00:21:05.119><c> to</c><00:21:05.440><c> come</c><00:21:05.859><c> before</c><00:21:06.519><c> the</c><00:21:06.859><c> crown.</c>

00:21:09.539 --> 00:21:12.819
So<00:21:10.039><c> here</c><00:21:10.460><c> then</c><00:21:10.799><c> we</c><00:21:11.079><c> have</c><00:21:11.500><c> the</c><00:21:11.819><c> servant,</c>

00:21:13.059 --> 00:21:14.599
the<00:21:13.180><c> one</c><00:21:13.400><c> who</c><00:21:13.500><c> was</c><00:21:13.740><c> going</c><00:21:13.859><c> to</c><00:21:14.019><c> be</c><00:21:14.220><c> given</c>

00:21:14.599 --> 00:21:16.440
for<00:21:15.099><c> a</c><00:21:15.359><c> covenant</c><00:21:15.579><c> of</c><00:21:15.799><c> the</c><00:21:15.980><c> people,</c>

00:21:16.940 --> 00:21:19.319
which<00:21:17.140><c> clearly</c><00:21:17.519><c> implied</c><00:21:18.039><c> that</c><00:21:18.259><c> the</c><00:21:18.480><c> covenants</c><00:21:18.859><c> of</c><00:21:19.079><c> God</c>

00:21:19.319 --> 00:21:21.259
were<00:21:19.539><c> going</c><00:21:19.640><c> to</c><00:21:19.819><c> be</c><00:21:19.960><c> confirmed</c><00:21:20.400><c> through</c><00:21:20.619><c> his</c><00:21:20.859><c> death</c>

00:21:21.259 --> 00:21:24.059
and<00:21:21.900><c> of</c><00:21:22.039><c> course</c><00:21:22.220><c> his</c><00:21:22.440><c> subsequent</c><00:21:22.920><c> resurrection.</c>

00:21:25.000 --> 00:21:26.480
But<00:21:25.200><c> as</c><00:21:25.440><c> I</c><00:21:25.579><c> said</c><00:21:25.720><c> a</c><00:21:25.839><c> minute</c><00:21:26.039><c> ago,</c>

00:21:26.700 --> 00:21:28.339
Isaiah<00:21:27.019><c> 42</c><00:21:27.599><c> is</c><00:21:27.819><c> the</c><00:21:28.079><c> beginning</c>

00:21:28.339 --> 00:21:30.559
of<00:21:28.539><c> the</c><00:21:28.720><c> great</c><00:21:28.980><c> servant</c><00:21:29.319><c> passages</c><00:21:29.799><c> in</c><00:21:30.059><c> Isaiah.</c>

00:21:30.839 --> 00:21:33.839
And<00:21:30.980><c> if</c><00:21:31.059><c> you</c><00:21:31.160><c> just</c><00:21:31.440><c> flick</c><00:21:31.579><c> on</c><00:21:31.799><c> now</c><00:21:32.000><c> to</c><00:21:32.160><c> chapter</c><00:21:32.440><c> 53,</c>

00:21:34.220 --> 00:21:36.960
these<00:21:34.539><c> servant</c><00:21:34.980><c> passages</c><00:21:35.599><c> culminate</c>

00:21:36.960 --> 00:21:39.119
in<00:21:37.240><c> chapter</c><00:21:37.579><c> 53,</c>

00:21:39.460 --> 00:21:41.759
where<00:21:39.599><c> the</c><00:21:39.900><c> servant</c><00:21:40.259><c> makes</c><00:21:40.660><c> his</c><00:21:41.079><c> soul</c>

00:21:41.759 --> 00:21:44.000
an<00:21:42.180><c> offering</c><00:21:42.579><c> for</c><00:21:42.980><c> sin.</c>

00:21:44.940 --> 00:21:47.119
And<00:21:45.140><c> one</c><00:21:45.259><c> of</c><00:21:45.420><c> the</c><00:21:45.579><c> very</c><00:21:45.920><c> interesting</c><00:21:46.539><c> features</c>

00:21:47.119 --> 00:21:48.599
about<00:21:47.480><c> the</c><00:21:47.619><c> book</c><00:21:47.779><c> of</c><00:21:48.059><c> Isaiah</c>

00:21:48.599 --> 00:21:52.460
is<00:21:49.539><c> that</c><00:21:49.799><c> after</c><00:21:50.319><c> Isaiah</c><00:21:50.900><c> 53,</c>

00:21:52.640 --> 00:21:55.519
the<00:21:52.720><c> word</c><00:21:53.220><c> servant</c><00:21:53.980><c> in</c><00:21:54.700><c> the</c><00:21:54.980><c> singular</c>

00:21:55.519 --> 00:21:58.640
never<00:21:56.500><c> again</c><00:21:56.920><c> occurs</c><00:21:57.599><c> in</c><00:21:57.920><c> this</c><00:21:58.200><c> book.</c>

00:21:59.079 --> 00:22:04.220
Not<00:21:59.420><c> once,</c><00:22:01.259><c> only</c><00:22:01.839><c> servants,</c><00:22:03.720><c> plural.</c>

00:22:04.220 --> 00:22:07.720
That<00:22:05.059><c> is,</c><00:22:05.619><c> those</c><00:22:05.920><c> who</c><00:22:06.059><c> are</c><00:22:06.180><c> to</c><00:22:06.420><c> share</c><00:22:06.599><c> his</c><00:22:06.940><c> glory</c>

00:22:08.019 --> 00:22:10.180
being<00:22:08.539><c> justified</c><00:22:09.059><c> in</c><00:22:09.240><c> him.</c>

00:22:11.259 --> 00:22:13.619
Now<00:22:11.579><c> all</c><00:22:11.819><c> the</c><00:22:11.920><c> way</c><00:22:12.039><c> through</c><00:22:12.240><c> his</c><00:22:12.500><c> ministry</c><00:22:12.920><c> in</c><00:22:13.200><c> fact,</c>

00:22:14.099 --> 00:22:17.180
the<00:22:14.240><c> Lord</c><00:22:14.559><c> acknowledged</c><00:22:15.599><c> that</c><00:22:15.960><c> he</c><00:22:16.200><c> was</c><00:22:16.519><c> the</c><00:22:16.859><c> servant,</c>

00:22:17.279 --> 00:22:20.640
the<00:22:17.579><c> suffering</c><00:22:18.039><c> servant</c><00:22:18.740><c> of</c><00:22:19.220><c> whom</c><00:22:19.440><c> Isaiah</c><00:22:19.859><c> had</c><00:22:20.200><c> spoken.</c>

00:22:20.900 --> 00:22:23.539
And<00:22:21.140><c> it</c><00:22:21.259><c> comes</c><00:22:21.519><c> out</c><00:22:21.740><c> on</c><00:22:21.880><c> a</c><00:22:21.940><c> number</c><00:22:22.160><c> of</c><00:22:22.460><c> occasions.</c>

00:22:23.740 --> 00:22:24.700
I'd<00:22:23.960><c> like</c><00:22:24.099><c> you</c><00:22:24.240><c> if</c><00:22:24.319><c> you</c><00:22:24.519><c> will,</c>

00:22:24.759 --> 00:22:27.440
just<00:22:24.940><c> to</c><00:22:25.099><c> keep</c><00:22:25.220><c> your</c><00:22:25.420><c> finger</c><00:22:25.859><c> in</c><00:22:26.319><c> Isaiah</c><00:22:26.700><c> 53</c>

00:22:27.440 --> 00:22:29.660
so<00:22:27.900><c> that</c><00:22:28.039><c> we</c><00:22:28.119><c> can</c><00:22:28.259><c> look</c><00:22:28.440><c> at</c><00:22:28.559><c> one</c><00:22:28.680><c> or</c><00:22:28.799><c> two</c><00:22:29.119><c> parallels,</c>

00:22:30.119 --> 00:22:32.740
and<00:22:30.259><c> just</c><00:22:30.519><c> come</c><00:22:30.680><c> on</c><00:22:30.920><c> now</c><00:22:31.099><c> to</c><00:22:31.240><c> Matthew</c><00:22:31.579><c> chapter</c><00:22:31.960><c> 20.</c>

00:22:32.740 --> 00:22:36.140
Just<00:22:33.960><c> hold</c><00:22:34.420><c> your</c><00:22:34.680><c> place</c><00:22:34.859><c> in</c><00:22:35.039><c> Isaiah</c><00:22:35.319><c> 53</c>

00:22:36.140 --> 00:22:42.480
and<00:22:36.680><c> come</c><00:22:36.920><c> on</c><00:22:37.059><c> to</c><00:22:37.180><c> Matthew</c><00:22:37.519><c> 20,</c>

00:22:48.740 --> 00:22:50.660
where<00:22:48.880><c> Jesus</c><00:22:49.259><c> is</c><00:22:49.579><c> speaking</c><00:22:49.799><c> about</c><00:22:50.099><c> his</c><00:22:50.460><c> work</c>

00:22:50.660 --> 00:22:52.240
to<00:22:50.819><c> his</c><00:22:51.000><c> disciples.</c>

00:22:52.720 --> 00:22:55.599
And<00:22:52.980><c> in</c><00:22:53.380><c> Matthew</c><00:22:53.759><c> chapter</c><00:22:54.140><c> 20</c>

00:22:55.599 --> 00:22:59.339
and<00:22:57.059><c> verse</c><00:22:57.460><c> 28,</c>

00:23:00.000 --> 00:23:02.339
he<00:23:00.640><c> says</c><00:23:00.940><c> this,</c>

00:23:03.039 --> 00:23:05.420
even<00:23:03.140><c> as</c><00:23:03.440><c> the</c><00:23:03.619><c> Son</c><00:23:03.819><c> of</c><00:23:03.960><c> Man</c><00:23:04.259><c> came,</c>

00:23:05.480 --> 00:23:07.019
not<00:23:05.680><c> to</c><00:23:05.880><c> be</c><00:23:06.119><c> ministered</c><00:23:06.660><c> unto,</c>

00:23:07.420 --> 00:23:08.880
but<00:23:07.619><c> to</c><00:23:07.859><c> minister,</c>

00:23:09.339 --> 00:23:12.759
and<00:23:09.460><c> to</c><00:23:09.640><c> give</c><00:23:09.720><c> his</c><00:23:10.000><c> life</c><00:23:10.539><c> a</c><00:23:11.240><c> ransom</c><00:23:11.599><c> for</c><00:23:11.920><c> many.</c>

00:23:13.539 --> 00:23:16.920
The<00:23:13.660><c> word</c><00:23:13.920><c> minister</c><00:23:14.319><c> there</c><00:23:14.559><c> just</c><00:23:14.799><c> means</c><00:23:15.000><c> to</c><00:23:15.339><c> serve,</c><00:23:15.759><c> doesn't</c><00:23:16.000><c> it?</c>

00:23:17.220 --> 00:23:18.700
So<00:23:17.400><c> what</c><00:23:17.539><c> he's</c><00:23:17.779><c> saying</c><00:23:18.119><c> is,</c>

00:23:19.000 --> 00:23:22.539
the<00:23:19.119><c> Son</c><00:23:19.339><c> of</c><00:23:19.579><c> Man</c><00:23:19.839><c> came</c><00:23:20.240><c> not</c><00:23:20.680><c> to</c><00:23:21.019><c> be</c><00:23:21.460><c> served,</c>

00:23:22.799 --> 00:23:24.839
but<00:23:23.119><c> to</c><00:23:23.519><c> serve,</c>

00:23:25.160 --> 00:23:26.519
and<00:23:25.519><c> to</c><00:23:25.660><c> give</c><00:23:25.779><c> his</c><00:23:26.000><c> life.</c>

00:23:26.519 --> 00:23:29.839
But<00:23:27.500><c> it</c><00:23:27.680><c> isn't</c><00:23:27.920><c> only</c><00:23:28.619><c> the</c><00:23:28.859><c> word</c><00:23:29.200><c> minister</c>

00:23:29.839 --> 00:23:33.180
that<00:23:30.420><c> connects</c><00:23:30.759><c> us</c><00:23:31.059><c> back</c><00:23:31.319><c> to</c><00:23:31.559><c> Isaiah's</c><00:23:32.319><c> servant</c><00:23:32.519><c> passages.</c>

00:23:33.619 --> 00:23:37.599
It's<00:23:34.000><c> also</c><00:23:34.339><c> the</c><00:23:34.559><c> last</c><00:23:35.039><c> phrase</c><00:23:35.559><c> of</c><00:23:35.839><c> verse</c><00:23:36.220><c> 28,</c>

00:23:37.700 --> 00:23:41.859
to<00:23:37.819><c> give</c><00:23:38.039><c> his</c><00:23:38.460><c> life</c><00:23:39.240><c> a</c><00:23:39.759><c> ransom</c><00:23:40.220><c> for</c><00:23:40.779><c> many.</c>

00:23:42.500 --> 00:23:46.579
And<00:23:42.700><c> that</c><00:23:42.819><c> is</c><00:23:43.259><c> straight</c><00:23:43.700><c> out</c><00:23:44.059><c> of</c><00:23:44.339><c> the</c><00:23:44.579><c> end</c><00:23:44.799><c> of</c><00:23:45.019><c> Isaiah</c><00:23:45.440><c> 53.</c>

00:23:46.720 --> 00:23:49.480
Because<00:23:46.940><c> if</c><00:23:47.079><c> you've</c><00:23:47.240><c> still</c><00:23:47.400><c> got</c><00:23:47.599><c> Isaiah</c><00:23:47.940><c> 53</c><00:23:48.460><c> in</c><00:23:48.720><c> front</c><00:23:48.920><c> of</c><00:23:49.140><c> you,</c>

00:23:49.619 --> 00:23:52.420
just<00:23:49.819><c> see</c><00:23:50.000><c> what</c><00:23:50.240><c> verses</c><00:23:50.500><c> 11</c><00:23:50.859><c> and</c><00:23:51.019><c> 12</c><00:23:51.440><c> say.</c>

00:23:53.619 --> 00:23:59.819
By<00:23:54.380><c> his</c><00:23:54.759><c> knowledge</c><00:23:55.200><c> shall</c><00:23:55.460><c> my</c><00:23:55.759><c> righteous</c><00:23:56.220><c> servant</c><00:23:56.920><c> justify</c><00:23:58.180><c> many,</c>

00:24:00.819 --> 00:24:03.160
for<00:24:00.900><c> he</c><00:24:01.119><c> shall</c><00:24:01.259><c> bear</c><00:24:01.460><c> their</c><00:24:01.759><c> iniquities.</c>

00:24:03.220 --> 00:24:07.799
End<00:24:03.460><c> of</c><00:24:03.619><c> verse</c><00:24:03.839><c> 12,</c><00:24:04.460><c> he</c><00:24:04.799><c> bear</c><00:24:05.339><c> the</c><00:24:05.839><c> sin</c><00:24:06.180><c> of</c><00:24:06.819><c> many.</c>

00:24:08.500 --> 00:24:12.599
And<00:24:08.700><c> Jesus</c><00:24:08.920><c> is</c><00:24:09.240><c> picking</c><00:24:09.420><c> that</c><00:24:09.700><c> up</c><00:24:10.180><c> in</c><00:24:10.359><c> Matthew</c><00:24:10.680><c> 20,</c><00:24:11.220><c> verse</c><00:24:11.380><c> 28,</c>

00:24:12.740 --> 00:24:15.460
identifying<00:24:13.299><c> himself</c><00:24:13.859><c> as</c><00:24:14.259><c> the</c><00:24:14.440><c> suffering</c><00:24:14.839><c> servant.</c>

00:24:15.680 --> 00:24:18.019
He<00:24:16.180><c> came</c><00:24:16.500><c> to</c><00:24:16.880><c> serve,</c>

00:24:18.079 --> 00:24:20.759
and<00:24:18.259><c> to</c><00:24:18.420><c> give</c><00:24:18.500><c> his</c><00:24:18.839><c> life</c><00:24:19.220><c> a</c><00:24:19.539><c> ransom</c><00:24:19.900><c> for</c><00:24:20.319><c> many,</c>

00:24:20.759 --> 00:24:25.539
as<00:24:21.420><c> Isaiah</c><00:24:22.059><c> 700</c><00:24:22.579><c> years</c><00:24:22.940><c> before</c><00:24:23.640><c> had</c><00:24:24.279><c> testified.</c>

00:24:26.940 --> 00:24:29.900
And<00:24:27.119><c> you</c><00:24:27.299><c> find</c><00:24:27.539><c> the</c><00:24:27.819><c> same</c><00:24:28.059><c> thing</c><00:24:28.460><c> if</c><00:24:28.720><c> you</c><00:24:28.839><c> just</c><00:24:29.099><c> come</c><00:24:29.279><c> over</c><00:24:29.700><c> to</c>

00:24:29.900 --> 00:24:32.240
Matthew<00:24:30.220><c> 26.</c>

00:24:32.440 --> 00:24:36.299
Words<00:24:32.700><c> that</c><00:24:33.000><c> we</c><00:24:33.299><c> quote</c><00:24:34.099><c> almost</c><00:24:35.240><c> every</c><00:24:35.799><c> week</c>

00:24:36.299 --> 00:24:40.640
in<00:24:37.140><c> preparation</c><00:24:37.740><c> for</c><00:24:38.039><c> taking</c><00:24:38.480><c> the</c><00:24:39.039><c> emblems.</c>

00:24:40.900 --> 00:24:44.400
And<00:24:41.079><c> this</c><00:24:41.200><c> is</c><00:24:41.299><c> what</c><00:24:41.480><c> Jesus</c><00:24:41.819><c> said</c><00:24:42.160><c> in</c><00:24:42.319><c> Matthew</c><00:24:42.660><c> 26,</c><00:24:43.500><c> verse</c><00:24:43.720><c> 28</c>

00:24:44.400 --> 00:24:45.799
of<00:24:44.720><c> the</c><00:24:44.920><c> cup.</c>

00:24:46.880 --> 00:24:49.980
This<00:24:47.180><c> is</c><00:24:47.460><c> my</c><00:24:47.640><c> blood</c><00:24:47.920><c> of</c><00:24:48.099><c> the</c><00:24:48.220><c> New</c><00:24:48.440><c> Testament,</c><00:24:49.160><c> the</c><00:24:49.339><c> New</c><00:24:49.660><c> Covenant,</c>

00:24:49.980 --> 00:24:55.880
which<00:24:50.880><c> is</c><00:24:51.259><c> shed</c><00:24:51.579><c> for</c><00:24:52.460><c> many</c><00:24:53.000><c> for</c><00:24:54.220><c> the</c><00:24:54.359><c> remission</c><00:24:54.680><c> of</c><00:24:54.940><c> sins.</c>

00:24:56.220 --> 00:24:57.440
For<00:24:56.480><c> many.</c>

00:24:57.700 --> 00:25:00.319
And<00:24:57.839><c> that</c><00:24:58.000><c> again</c><00:24:58.220><c> is</c><00:24:58.660><c> straight</c><00:24:59.039><c> out</c><00:24:59.259><c> of</c><00:24:59.400><c> the</c><00:24:59.519><c> end</c><00:24:59.720><c> of</c><00:24:59.920><c> Isaiah</c>

00:25:00.319 --> 00:25:02.220
53,<00:25:01.039><c> isn't</c><00:25:01.160><c> it?</c>

00:25:02.579 --> 00:25:04.539
Where<00:25:02.859><c> Isaiah</c><00:25:03.279><c> says,</c>

00:25:06.099 --> 00:25:08.759
my<00:25:06.160><c> righteous</c><00:25:06.559><c> servant</c><00:25:06.940><c> shall</c><00:25:07.160><c> justify</c><00:25:07.700><c> many,</c>

00:25:08.839 --> 00:25:11.180
he<00:25:09.059><c> bear</c><00:25:09.279><c> the</c><00:25:09.559><c> sin</c><00:25:09.880><c> of</c><00:25:10.319><c> many.</c>

00:25:11.359 --> 00:25:13.079
And<00:25:11.619><c> so</c><00:25:11.759><c> in</c><00:25:11.900><c> the</c><00:25:12.019><c> upper</c><00:25:12.259><c> room</c><00:25:12.500><c> Jesus</c><00:25:12.839><c> said,</c>

00:25:13.220 --> 00:25:14.660
this<00:25:13.279><c> is</c><00:25:13.500><c> the</c><00:25:13.640><c> blood</c><00:25:13.779><c> of</c><00:25:13.940><c> the</c><00:25:14.079><c> New</c><00:25:14.259><c> Covenant,</c>

00:25:14.720 --> 00:25:17.640
which<00:25:14.859><c> is</c><00:25:15.099><c> shed</c><00:25:15.240><c> for</c><00:25:15.539><c> many</c><00:25:16.019><c> for</c><00:25:16.599><c> the</c><00:25:16.759><c> remission</c><00:25:17.079><c> of</c><00:25:17.339><c> sins.</c>

00:25:17.640 --> 00:25:21.220
All<00:25:17.960><c> the</c><00:25:18.180><c> way</c><00:25:18.380><c> through</c><00:25:18.900><c> he's</c><00:25:19.380><c> the</c><00:25:19.579><c> suffering</c><00:25:20.039><c> servant.</c>

00:25:21.700 --> 00:25:23.440
And<00:25:21.980><c> of</c><00:25:22.160><c> course</c><00:25:22.259><c> you</c><00:25:22.380><c> can</c><00:25:22.619><c> trace</c><00:25:22.819><c> it</c><00:25:23.079><c> further.</c>

00:25:23.680 --> 00:25:26.519
Just<00:25:23.940><c> quickly</c><00:25:24.339><c> come</c><00:25:24.559><c> on</c><00:25:24.680><c> to</c><00:25:24.839><c> Acts</c><00:25:25.039><c> chapter</c><00:25:25.420><c> 4.</c>

00:25:26.660 --> 00:25:30.119
On<00:25:26.900><c> the</c><00:25:27.140><c> surface</c><00:25:27.579><c> this</c><00:25:27.920><c> isn't</c><00:25:28.240><c> quite</c><00:25:28.539><c> such</c><00:25:28.740><c> an</c><00:25:28.940><c> obvious</c><00:25:29.579><c> link</c>

00:25:30.119 --> 00:25:31.039
with<00:25:30.319><c> the</c><00:25:30.619><c> servant,</c>

00:25:31.299 --> 00:25:33.279
but<00:25:31.480><c> it's</c><00:25:31.779><c> there</c><00:25:32.019><c> nonetheless.</c>

00:25:34.279 --> 00:25:36.460
Acts<00:25:34.500><c> chapter</c><00:25:34.839><c> 4,</c>

00:25:37.740 --> 00:25:40.359
when<00:25:37.920><c> the</c><00:25:38.140><c> apostles</c><00:25:38.599><c> are</c><00:25:39.079><c> preaching.</c>

00:25:42.119 --> 00:25:46.779
Acts<00:25:42.680><c> chapter</c><00:25:43.019><c> 4</c><00:25:44.299><c> and</c><00:25:45.220><c> verse</c><00:25:45.460><c> 27,</c>

00:25:47.680 --> 00:25:48.759
where<00:25:47.859><c> they</c><00:25:48.160><c> say,</c>

00:25:49.180 --> 00:25:53.180
For<00:25:49.319><c> a</c><00:25:49.660><c> truth</c><00:25:50.099><c> against</c><00:25:50.839><c> thy</c><00:25:51.099><c> holy</c><00:25:51.559><c> child</c><00:25:52.019><c> Jesus</c><00:25:52.660><c> whom</c><00:25:52.940><c> thou</c>

00:25:53.180 --> 00:25:54.720
hast<00:25:53.460><c> anointed,</c>

00:25:54.900 --> 00:25:57.420
both<00:25:55.119><c> Herod</c><00:25:55.380><c> and</c><00:25:55.559><c> Pontius</c><00:25:56.019><c> Pilate</c><00:25:56.460><c> with</c><00:25:56.660><c> the</c><00:25:56.839><c> Gentiles</c><00:25:57.279><c> and</c>

00:25:57.420 --> 00:25:58.200
the<00:25:57.599><c> people</c><00:25:57.779><c> of</c><00:25:57.880><c> Israel</c>

00:25:58.200 --> 00:25:59.859
were<00:25:58.380><c> gathered</c><00:25:58.700><c> together.</c>

00:26:00.099 --> 00:26:03.519
See<00:26:00.319><c> that</c><00:26:00.500><c> Jesus</c><00:26:00.839><c> is</c><00:26:01.099><c> described</c><00:26:01.559><c> as</c><00:26:01.759><c> a</c><00:26:01.980><c> holy</c><00:26:02.200><c> child.</c>

00:26:03.940 --> 00:26:07.079
And<00:26:04.119><c> the</c><00:26:04.299><c> same</c><00:26:04.519><c> word</c><00:26:04.759><c> is</c><00:26:05.039><c> used</c><00:26:05.220><c> again</c><00:26:05.480><c> at</c><00:26:05.660><c> the</c><00:26:05.740><c> end</c><00:26:05.880><c> of</c><00:26:06.039><c> verse</c><00:26:06.299><c> 30,</c>

00:26:07.079 --> 00:26:09.880
holy<00:26:07.859><c> child</c><00:26:08.579><c> Jesus.</c>

00:26:11.000 --> 00:26:15.339
But<00:26:11.160><c> actually</c><00:26:11.900><c> the</c><00:26:12.460><c> Greek</c><00:26:12.779><c> word</c><00:26:13.140><c> that</c><00:26:13.279><c> is</c><00:26:13.539><c> translated</c><00:26:14.079><c> child</c><00:26:14.720><c> here</c>

00:26:15.339 --> 00:26:17.779
literally<00:26:16.000><c> means</c><00:26:16.539><c> boy.</c>

00:26:18.720 --> 00:26:20.519
In<00:26:18.960><c> this</c><00:26:19.339><c> sense,</c>

00:26:20.660 --> 00:26:23.319
you<00:26:20.660><c> know</c><00:26:21.000><c> years</c><00:26:21.299><c> ago</c><00:26:21.700><c> it</c><00:26:21.839><c> was</c><00:26:22.019><c> quite</c><00:26:22.339><c> common</c><00:26:22.640><c> for</c><00:26:22.880><c> people</c><00:26:23.079><c> to</c>

00:26:23.319 --> 00:26:25.220
keep<00:26:23.480><c> domestic</c><00:26:24.059><c> servants.</c>

00:26:25.680 --> 00:26:29.500
And<00:26:25.960><c> they</c><00:26:26.079><c> would</c><00:26:26.259><c> often</c><00:26:26.539><c> use</c><00:26:26.839><c> the</c><00:26:27.119><c> term</c><00:26:27.400><c> boy</c><00:26:28.079><c> to</c><00:26:29.140><c> address</c>

00:26:29.500 --> 00:26:30.920
their<00:26:29.880><c> servant.</c>

00:26:31.539 --> 00:26:34.059
And<00:26:31.960><c> that</c><00:26:32.119><c> is</c><00:26:32.319><c> the</c><00:26:32.579><c> sense</c><00:26:32.799><c> of</c><00:26:33.000><c> the</c><00:26:33.200><c> Greek</c><00:26:33.380><c> word</c><00:26:33.680><c> here.</c>

00:26:34.059 --> 00:26:38.819
It<00:26:34.920><c> isn't</c><00:26:35.279><c> speaking</c><00:26:35.660><c> to</c><00:26:35.839><c> us</c><00:26:36.039><c> about</c><00:26:36.380><c> Christ</c><00:26:36.779><c> as</c><00:26:36.980><c> the</c><00:26:37.059><c> son</c><00:26:37.220><c> of</c><00:26:37.359><c> his</c><00:26:37.579><c> father</c><00:26:38.019><c> so</c><00:26:38.359><c> much</c>

00:26:38.819 --> 00:26:42.259
as<00:26:39.380><c> Christ</c><00:26:39.980><c> as</c><00:26:40.259><c> his</c><00:26:40.519><c> father's</c><00:26:41.279><c> servant.</c>

00:26:42.940 --> 00:26:46.839
And<00:26:43.039><c> actually</c><00:26:43.299><c> the</c><00:26:43.539><c> revised</c><00:26:43.940><c> version</c><00:26:44.640><c> puts</c><00:26:45.140><c> in</c><00:26:45.420><c> the</c><00:26:45.539><c> word</c><00:26:45.819><c> servant</c><00:26:46.279><c> instead</c><00:26:46.599><c> of</c>

00:26:46.839 --> 00:26:48.220
child<00:26:47.259><c> here.</c>

00:26:48.279 --> 00:26:50.460
Because<00:26:48.519><c> that's</c><00:26:48.720><c> what</c><00:26:48.880><c> the</c><00:26:49.099><c> passage</c><00:26:49.279><c> is</c><00:26:49.539><c> saying.</c>

00:26:50.660 --> 00:26:53.559
Against<00:26:51.000><c> thy</c><00:26:51.279><c> holy</c><00:26:51.859><c> servant</c><00:26:52.519><c> Jesus,</c>

00:26:54.359 --> 00:26:57.700
these<00:26:54.640><c> conspire</c><00:26:55.319><c> together</c><00:26:55.960><c> to</c><00:26:56.380><c> put</c><00:26:56.539><c> him</c><00:26:56.720><c> to</c><00:26:56.900><c> death.</c>

00:26:57.900 --> 00:27:01.400
And<00:26:58.160><c> here</c><00:26:58.339><c> you</c><00:26:58.519><c> see</c><00:26:58.599><c> in</c><00:26:58.700><c> this</c><00:26:58.880><c> rather</c><00:26:59.140><c> subtle</c><00:26:59.500><c> way</c><00:26:59.819><c> the</c><00:27:00.059><c> apostles</c><00:27:00.500><c> are</c>

00:27:01.400 --> 00:27:04.259
taking<00:27:01.700><c> us</c><00:27:02.000><c> back</c><00:27:02.359><c> to</c><00:27:02.539><c> those</c><00:27:02.799><c> servant</c><00:27:03.160><c> passages</c><00:27:03.579><c> in</c><00:27:03.799><c> Isaiah</c>

00:27:04.259 --> 00:27:07.660
and<00:27:04.559><c> telling</c><00:27:04.720><c> us</c><00:27:04.980><c> that</c><00:27:05.160><c> the</c><00:27:05.259><c> Lord</c><00:27:05.480><c> Jesus</c><00:27:05.920><c> Christ</c><00:27:07.000><c> fulfilled</c>

00:27:07.660 --> 00:27:09.759
them<00:27:08.240><c> to</c><00:27:08.619><c> perfection.</c>

00:27:10.180 --> 00:27:12.759
He<00:27:10.259><c> was</c><00:27:10.599><c> the</c><00:27:10.859><c> supreme</c><00:27:11.559><c> servant.</c>

00:27:13.980 --> 00:27:16.720
And<00:27:14.160><c> perhaps</c><00:27:14.460><c> just</c><00:27:14.900><c> finally</c><00:27:15.140><c> in</c><00:27:15.319><c> this</c><00:27:15.420><c> little</c><00:27:15.680><c> sequence</c><00:27:16.059><c> of</c><00:27:16.380><c> passages</c>

00:27:16.720 --> 00:27:19.839
you<00:27:17.240><c> can</c><00:27:17.500><c> follow</c><00:27:17.700><c> it</c><00:27:17.960><c> through</c><00:27:18.119><c> to</c><00:27:18.359><c> Philippians</c><00:27:18.779><c> chapter</c><00:27:19.200><c> 2</c>

00:27:19.839 --> 00:27:23.039
where<00:27:20.319><c> the</c><00:27:20.539><c> apostle</c><00:27:20.859><c> Paul</c><00:27:21.220><c> opens</c><00:27:21.680><c> out</c><00:27:22.039><c> this</c><00:27:22.259><c> whole</c><00:27:22.579><c> subject,</c>

00:27:23.059 --> 00:27:23.759
doesn't<00:27:23.359><c> he?</c>

00:27:24.200 --> 00:27:29.400
When<00:27:24.380><c> he</c><00:27:24.619><c> speaks</c><00:27:24.940><c> of</c><00:27:25.140><c> the</c><00:27:25.279><c> Lord</c><00:27:25.460><c> Jesus</c><00:27:25.940><c> Christ</c><00:27:26.640><c> here</c><00:27:27.279><c> in</c><00:27:27.460><c> Philippians</c><00:27:27.960><c> chapter</c><00:27:28.339><c> 2,</c>

00:27:29.400 --> 00:27:34.819
having<00:27:29.940><c> both</c><00:27:30.240><c> a</c><00:27:30.480><c> divine</c><00:27:30.960><c> status</c><00:27:31.740><c> and</c><00:27:32.480><c> the</c><00:27:32.819><c> status</c><00:27:33.160><c> of</c><00:27:33.599><c> a</c><00:27:33.880><c> servant.</c>

00:27:34.940 --> 00:27:37.079
Yes,<00:27:35.140><c> he</c><00:27:35.259><c> was</c><00:27:35.480><c> in</c><00:27:35.599><c> the</c><00:27:35.779><c> form</c><00:27:35.940><c> of</c><00:27:36.220><c> God.</c>

00:27:37.119 --> 00:27:39.339
After<00:27:37.400><c> all,</c><00:27:37.559><c> he</c><00:27:37.619><c> was</c><00:27:37.839><c> the</c><00:27:38.059><c> son</c><00:27:38.180><c> of</c><00:27:38.480><c> God.</c>

00:27:39.900 --> 00:27:43.599
But<00:27:40.079><c> here</c><00:27:40.619><c> Paul</c><00:27:41.039><c> says</c><00:27:41.680><c> he</c><00:27:42.079><c> was</c><00:27:42.299><c> a</c><00:27:42.619><c> servant.</c>

00:27:43.839 --> 00:27:47.579
Just<00:27:44.099><c> have</c><00:27:44.240><c> a</c><00:27:44.319><c> look</c><00:27:44.420><c> at</c><00:27:44.559><c> verse</c><00:27:44.839><c> 7</c><00:27:45.220><c> of</c><00:27:45.460><c> Philippians</c><00:27:45.900><c> chapter</c><00:27:46.299><c> 2.</c>

00:27:47.819 --> 00:27:49.740
When<00:27:48.019><c> he</c><00:27:48.200><c> says</c><00:27:48.420><c> of</c><00:27:48.640><c> Christ,</c>

00:27:49.839 --> 00:27:51.920
he<00:27:49.859><c> made</c><00:27:50.140><c> himself</c><00:27:50.619><c> of</c><00:27:50.839><c> no</c><00:27:51.119><c> reputation</c>

00:27:51.920 --> 00:27:55.279
and<00:27:52.799><c> took</c><00:27:53.000><c> upon</c><00:27:53.319><c> him</c><00:27:53.519><c> the</c><00:27:53.720><c> form</c><00:27:53.859><c> of</c><00:27:54.119><c> a</c><00:27:54.259><c> servant</c>

00:27:55.299 --> 00:27:57.579
and<00:27:55.579><c> was</c><00:27:55.839><c> made</c><00:27:56.099><c> in</c><00:27:56.319><c> the</c><00:27:56.500><c> likeness</c><00:27:56.880><c> of</c><00:27:57.119><c> men.</c>

00:27:57.579 --> 00:28:01.519
And<00:27:58.579><c> being</c><00:27:58.880><c> found</c><00:27:59.299><c> in</c><00:27:59.619><c> fashion</c><00:27:59.880><c> as</c><00:28:00.079><c> a</c><00:28:00.220><c> man,</c><00:28:00.380><c> he</c><00:28:00.460><c> humbled</c><00:28:00.799><c> himself</c>

00:28:01.519 --> 00:28:04.519
and<00:28:02.220><c> became</c><00:28:02.539><c> obedient</c><00:28:03.019><c> unto</c><00:28:03.319><c> death,</c>

00:28:04.539 --> 00:28:06.339
even<00:28:04.839><c> the</c><00:28:05.000><c> death</c><00:28:05.140><c> of</c><00:28:05.299><c> the</c><00:28:05.519><c> cross,</c>

00:28:07.180 --> 00:28:11.720
wherefore<00:28:07.660><c> God</c><00:28:08.019><c> also</c><00:28:08.660><c> hath</c><00:28:08.920><c> highly</c><00:28:09.880><c> exalted</c><00:28:10.559><c> him.</c>

00:28:12.460 --> 00:28:15.359
And<00:28:12.819><c> so</c><00:28:13.000><c> here</c><00:28:13.200><c> in</c><00:28:13.339><c> these</c><00:28:13.559><c> verses</c><00:28:13.940><c> then</c><00:28:14.220><c> Paul</c><00:28:14.539><c> emphasizes</c>

00:28:15.400 --> 00:28:18.119
that<00:28:16.000><c> our</c><00:28:16.240><c> Lord</c><00:28:16.500><c> was</c><00:28:16.819><c> made</c><00:28:17.220><c> like</c><00:28:17.599><c> us.</c>

00:28:18.319 --> 00:28:21.339
He<00:28:18.740><c> identified</c><00:28:19.420><c> himself</c><00:28:19.940><c> with</c><00:28:20.160><c> his</c><00:28:20.460><c> fellow</c><00:28:20.740><c> men,</c>

00:28:21.799 --> 00:28:24.079
those<00:28:22.160><c> whom</c><00:28:22.319><c> he</c><00:28:22.539><c> came</c><00:28:22.759><c> to</c><00:28:23.119><c> save.</c>

00:28:24.119 --> 00:28:25.700
And<00:28:24.359><c> this</c><00:28:24.640><c> came</c><00:28:24.859><c> to</c><00:28:25.039><c> its</c><00:28:25.380><c> climax</c>

00:28:25.700 --> 00:28:29.579
when<00:28:26.619><c> in</c><00:28:26.880><c> obedience</c><00:28:27.440><c> to</c><00:28:27.640><c> his</c><00:28:27.920><c> father's</c><00:28:28.480><c> will</c><00:28:28.680><c> he</c><00:28:28.980><c> died</c>

00:28:29.579 --> 00:28:33.500
as<00:28:30.220><c> the</c><00:28:30.500><c> suffering</c><00:28:30.920><c> servant</c><00:28:31.619><c> on</c><00:28:32.319><c> the</c><00:28:32.559><c> cross.</c>

00:28:33.740 --> 00:28:36.200
And<00:28:33.980><c> as</c><00:28:34.160><c> you</c><00:28:34.279><c> just</c><00:28:34.480><c> go</c><00:28:34.720><c> through</c><00:28:35.019><c> these</c><00:28:35.319><c> verses</c><00:28:35.640><c> again</c><00:28:36.059><c> that</c>

00:28:36.200 --> 00:28:37.039
we've<00:28:36.440><c> just</c><00:28:36.700><c> read,</c>

00:28:37.400 --> 00:28:41.619
you<00:28:37.440><c> can</c><00:28:37.759><c> catch</c><00:28:38.079><c> more</c><00:28:38.740><c> of</c><00:28:39.039><c> the</c><00:28:39.359><c> spirit</c><00:28:39.559><c> of</c><00:28:39.799><c> Christ</c><00:28:40.240><c> in</c><00:28:40.579><c> Isaiah.</c>

00:28:42.640 --> 00:28:45.420
For<00:28:42.839><c> instance,</c><00:28:43.440><c> in</c><00:28:43.559><c> verse</c><00:28:43.799><c> 7</c><00:28:44.160><c> it</c><00:28:44.420><c> says,</c>

00:28:45.640 --> 00:28:48.359
he<00:28:45.680><c> made</c><00:28:45.940><c> himself</c><00:28:46.480><c> of</c><00:28:46.700><c> no</c><00:28:46.980><c> reputation.</c>

00:28:49.500 --> 00:28:51.619
The<00:28:49.700><c> revised</c><00:28:50.039><c> version</c><00:28:50.500><c> says,</c>

00:28:51.740 --> 00:28:54.519
he<00:28:52.079><c> emptied</c><00:28:53.200><c> himself.</c>

00:28:55.000 --> 00:28:57.140
He<00:28:55.400><c> emptied</c><00:28:55.900><c> himself,</c>

00:28:57.240 --> 00:29:01.400
which<00:28:57.359><c> is</c><00:28:57.640><c> exactly</c><00:28:58.180><c> what</c><00:28:58.460><c> Isaiah</c><00:28:58.920><c> 53</c><00:28:59.559><c> verse</c><00:28:59.859><c> 12</c><00:29:00.259><c> says.</c>

00:29:01.660 --> 00:29:05.839
He<00:29:01.940><c> poured</c><00:29:02.480><c> out</c><00:29:03.039><c> his</c><00:29:03.440><c> soul</c><00:29:04.119><c> unto</c><00:29:04.759><c> death.</c>

00:29:06.440 --> 00:29:08.319
He<00:29:06.680><c> emptied</c><00:29:07.140><c> himself.</c>

00:29:08.960 --> 00:29:12.160
As<00:29:09.200><c> God's</c><00:29:09.819><c> servant</c><00:29:10.099><c> the</c><00:29:10.400><c> interests</c><00:29:10.900><c> of</c><00:29:11.299><c> self</c><00:29:11.579><c> were</c>

00:29:12.160 --> 00:29:14.539
completely<00:29:12.759><c> renounced.</c>

00:29:14.900 --> 00:29:16.819
Paul<00:29:15.160><c> tells</c><00:29:15.460><c> us</c><00:29:15.680><c> here</c><00:29:15.839><c> in</c><00:29:16.019><c> verse</c><00:29:16.279><c> 8</c>

00:29:16.819 --> 00:29:19.539
that<00:29:17.240><c> he</c><00:29:17.460><c> also</c><00:29:17.859><c> humbled</c><00:29:18.259><c> himself,</c>

00:29:19.880 --> 00:29:21.839
which<00:29:20.279><c> of</c><00:29:20.460><c> course</c><00:29:20.599><c> he</c><00:29:20.720><c> did</c><00:29:20.880><c> throughout</c><00:29:21.259><c> his</c><00:29:21.559><c> life.</c>

00:29:21.839 --> 00:29:25.680
But<00:29:22.319><c> surely</c><00:29:22.740><c> the</c><00:29:23.079><c> climax</c><00:29:23.500><c> of</c><00:29:23.700><c> that</c><00:29:23.859><c> is</c><00:29:24.079><c> seen</c><00:29:24.500><c> in</c><00:29:24.980><c> his</c><00:29:25.319><c> prayer</c>

00:29:25.680 --> 00:29:27.019
in<00:29:25.980><c> Gethsemane.</c>

00:29:27.339 --> 00:29:30.960
Not<00:29:27.519><c> my</c><00:29:28.000><c> will,</c><00:29:29.220><c> but</c><00:29:29.420><c> thine</c><00:29:29.720><c> be</c><00:29:29.980><c> done.</c>

00:29:31.259 --> 00:29:32.799
And<00:29:31.579><c> years</c><00:29:31.880><c> before,</c>

00:29:33.279 --> 00:29:38.740
Isaiah<00:29:33.680><c> 53</c><00:29:34.599><c> had</c><00:29:35.160><c> even</c><00:29:35.700><c> spoken</c><00:29:36.259><c> about</c><00:29:36.599><c> the</c><00:29:36.880><c> humility</c><00:29:37.420><c> of</c><00:29:37.680><c> Christ.</c>

00:29:39.339 --> 00:29:41.799
If<00:29:39.500><c> you've</c><00:29:39.680><c> still</c><00:29:39.839><c> got</c><00:29:40.039><c> Isaiah</c><00:29:40.359><c> 53</c><00:29:40.839><c> in</c><00:29:41.059><c> front</c><00:29:41.259><c> of</c><00:29:41.460><c> you,</c>

00:29:41.940 --> 00:29:44.180
verse<00:29:42.180><c> 7</c><00:29:42.539><c> goes</c><00:29:42.819><c> like</c><00:29:43.180><c> this.</c>

00:29:44.240 --> 00:29:47.339
He<00:29:44.299><c> was</c><00:29:44.519><c> oppressed</c><00:29:45.140><c> and</c><00:29:45.420><c> he</c><00:29:45.480><c> was</c><00:29:45.740><c> afflicted.</c>

00:29:47.900 --> 00:29:49.720
The<00:29:48.140><c> revised</c><00:29:48.480><c> version</c><00:29:48.859><c> there</c><00:29:49.240><c> says,</c>

00:29:49.720 --> 00:29:55.460
he<00:29:50.220><c> was</c><00:29:50.440><c> oppressed</c><00:29:51.460><c> yet</c><00:29:52.380><c> he</c><00:29:53.079><c> humbled</c><00:29:53.819><c> himself.</c>

00:29:55.880 --> 00:29:58.059
Isaiah<00:29:56.039><c> 53</c><00:29:56.599><c> verse</c><00:29:56.940><c> 7.</c>

00:29:58.319 --> 00:30:03.640
So<00:29:58.420><c> it</c><00:29:58.559><c> had</c><00:29:58.660><c> even</c><00:29:58.900><c> got</c><00:29:59.059><c> the</c><00:29:59.319><c> humility</c><00:29:59.700><c> of</c><00:29:59.920><c> Christ</c><00:30:00.299><c> recorded</c><00:30:01.319><c> 700</c><00:30:02.000><c> years</c><00:30:02.380><c> in</c><00:30:02.619><c> advance.</c>

00:30:04.599 --> 00:30:06.619
Now<00:30:04.819><c> our</c><00:30:05.039><c> Lord</c><00:30:05.240><c> as</c><00:30:05.519><c> servant,</c><00:30:05.960><c> brethren</c><00:30:06.119><c> and</c><00:30:06.359><c> sisters,</c>

00:30:06.700 --> 00:30:09.279
has<00:30:06.880><c> left</c><00:30:07.079><c> all</c><00:30:07.359><c> of</c><00:30:07.480><c> us</c><00:30:07.839><c> an</c><00:30:08.200><c> important</c><00:30:08.559><c> example.</c>

00:30:09.720 --> 00:30:14.019
We<00:30:10.059><c> all</c><00:30:10.480><c> have</c><00:30:10.700><c> to</c><00:30:10.880><c> be</c><00:30:11.140><c> prepared</c><00:30:11.619><c> to</c><00:30:12.119><c> sacrifice</c><00:30:12.819><c> self,</c>

00:30:14.119 --> 00:30:17.319
our<00:30:14.319><c> own</c><00:30:14.599><c> desires</c><00:30:15.319><c> to</c><00:30:15.819><c> serve</c><00:30:16.160><c> our</c><00:30:16.420><c> Father</c><00:30:16.700><c> in</c><00:30:16.940><c> heaven.</c>

00:30:17.319 --> 00:30:21.319
And<00:30:18.119><c> that</c><00:30:18.380><c> of</c><00:30:18.559><c> course</c><00:30:18.740><c> involves</c><00:30:19.539><c> being</c><00:30:20.039><c> prepared</c><00:30:20.440><c> to</c><00:30:20.759><c> serve</c>

00:30:21.319 --> 00:30:22.519
one<00:30:21.579><c> another.</c>

00:30:23.539 --> 00:30:26.240
Well<00:30:23.619><c> now</c><00:30:23.720><c> let's</c><00:30:23.859><c> come</c><00:30:24.119><c> back</c><00:30:24.400><c> to</c><00:30:24.680><c> Gethsemane</c><00:30:25.460><c> and</c><00:30:25.799><c> to</c><00:30:25.940><c> Matthew</c>

00:30:26.240 --> 00:30:27.960
chapter<00:30:26.579><c> 26.</c>

00:30:28.880 --> 00:30:32.200
So<00:30:29.000><c> we</c><00:30:29.180><c> see</c><00:30:29.380><c> the</c><00:30:29.539><c> way</c><00:30:29.779><c> then</c><00:30:30.019><c> in</c><00:30:30.160><c> which</c><00:30:30.559><c> this</c><00:30:30.940><c> whole</c><00:30:31.299><c> situation</c>

00:30:32.200 --> 00:30:35.700
and<00:30:32.920><c> the</c><00:30:33.099><c> words</c><00:30:33.400><c> of</c><00:30:33.619><c> the</c><00:30:33.779><c> Lord</c><00:30:34.059><c> were</c><00:30:34.279><c> so</c><00:30:34.660><c> clearly</c><00:30:35.059><c> based</c>

00:30:35.700 --> 00:30:39.640
on<00:30:36.259><c> what</c><00:30:36.420><c> had</c><00:30:36.640><c> been</c><00:30:36.859><c> said</c><00:30:37.220><c> of</c><00:30:37.480><c> him</c><00:30:37.940><c> in</c><00:30:38.599><c> advance.</c>

00:30:40.099 --> 00:30:44.160
The<00:30:40.700><c> suffering</c><00:30:41.279><c> servant,</c><00:30:42.039><c> the</c><00:30:42.220><c> one</c><00:30:42.680><c> who</c><00:30:43.099><c> had</c><00:30:43.319><c> to</c><00:30:43.539><c> submit</c><00:30:43.900><c> to</c>

00:30:44.160 --> 00:30:46.140
the<00:30:44.339><c> death</c><00:30:44.599><c> of</c><00:30:44.779><c> the</c><00:30:45.000><c> cross.</c>

00:30:46.819 --> 00:30:49.500
Well<00:30:47.380><c> now</c><00:30:47.579><c> I</c><00:30:47.579><c> want</c><00:30:47.759><c> to</c><00:30:47.859><c> spend</c><00:30:48.079><c> a</c><00:30:48.180><c> little</c><00:30:48.339><c> bit</c><00:30:48.559><c> of</c><00:30:48.779><c> time</c>

00:30:49.500 --> 00:30:52.740
looking<00:30:49.880><c> at</c><00:30:50.099><c> the</c><00:30:50.460><c> prayers</c><00:30:51.000><c> he</c><00:30:51.460><c> uttered</c><00:30:51.819><c> in</c><00:30:51.980><c> Gethsemane.</c>

00:30:53.240 --> 00:30:54.900
There<00:30:53.319><c> were</c><00:30:53.519><c> three</c><00:30:53.799><c> of</c><00:30:53.980><c> them.</c>

00:30:54.980 --> 00:30:58.039
But<00:30:55.140><c> to</c><00:30:55.339><c> get</c><00:30:55.460><c> the</c><00:30:55.680><c> full</c><00:30:55.960><c> impact</c><00:30:56.519><c> of</c><00:30:56.680><c> his</c><00:30:56.940><c> prayers,</c>

00:30:58.259 --> 00:31:01.039
you<00:30:58.319><c> have</c><00:30:58.559><c> to</c><00:30:58.700><c> put</c><00:30:58.859><c> the</c><00:30:59.039><c> gospel</c><00:30:59.420><c> records</c><00:30:59.960><c> together.</c>

00:31:01.460 --> 00:31:04.160
And<00:31:01.599><c> what</c><00:31:01.759><c> we</c><00:31:02.099><c> see</c><00:31:02.400><c> is</c><00:31:02.640><c> very</c><00:31:03.059><c> interesting</c><00:31:03.700><c> indeed.</c>

00:31:04.240 --> 00:31:06.680
And<00:31:04.460><c> again</c><00:31:04.799><c> we</c><00:31:05.160><c> find</c><00:31:05.440><c> lessons</c><00:31:05.819><c> for</c><00:31:06.079><c> ourselves.</c>

00:31:07.180 --> 00:31:11.319
So<00:31:07.319><c> let's</c><00:31:07.559><c> first</c><00:31:07.859><c> of</c><00:31:07.980><c> all</c><00:31:08.079><c> come</c><00:31:08.319><c> to</c><00:31:08.420><c> Matthew</c><00:31:08.700><c> 26</c><00:31:09.460><c> and</c><00:31:09.660><c> verse</c><00:31:09.980><c> 39.</c>

00:31:12.380 --> 00:31:14.240
This<00:31:12.700><c> is</c><00:31:12.900><c> his</c><00:31:13.140><c> first</c><00:31:13.619><c> prayer.</c>

00:31:14.240 --> 00:31:17.839
His<00:31:15.119><c> first</c><00:31:15.660><c> recorded</c><00:31:16.299><c> prayer</c><00:31:16.700><c> in</c><00:31:17.039><c> Gethsemane.</c>

00:31:18.619 --> 00:31:20.519
Matthew<00:31:18.680><c> 26,</c><00:31:19.440><c> 39.</c>

00:31:20.940 --> 00:31:25.740
Oh<00:31:21.059><c> my</c><00:31:21.460><c> Father,</c><00:31:22.640><c> if</c><00:31:22.839><c> it</c><00:31:23.019><c> be</c><00:31:23.180><c> possible,</c><00:31:24.420><c> let</c><00:31:24.599><c> this</c><00:31:25.000><c> cup</c><00:31:25.299><c> pass</c>

00:31:25.740 --> 00:31:27.859
from<00:31:26.099><c> me.</c>

00:31:29.400 --> 00:31:34.039
Nevertheless,<00:31:30.799><c> not</c><00:31:30.980><c> as</c><00:31:31.180><c> I</c><00:31:31.480><c> will,</c><00:31:32.619><c> but</c><00:31:32.759><c> as</c><00:31:32.920><c> thou</c><00:31:33.220><c> wilt.</c>

00:31:35.319 --> 00:31:38.019
You<00:31:35.619><c> notice</c><00:31:35.900><c> I</c><00:31:36.279><c> put</c><00:31:36.460><c> a</c><00:31:36.720><c> pause</c><00:31:36.920><c> in</c><00:31:37.220><c> there.</c>

00:31:38.539 --> 00:31:40.480
You<00:31:38.579><c> see</c><00:31:38.740><c> often</c><00:31:39.039><c> times</c><00:31:39.240><c> we</c><00:31:39.359><c> just</c><00:31:39.559><c> read</c><00:31:39.759><c> straight</c><00:31:40.099><c> across.</c>

00:31:40.599 --> 00:31:42.319
But<00:31:40.700><c> how</c><00:31:40.940><c> can</c><00:31:41.180><c> it</c><00:31:41.359><c> be</c><00:31:41.480><c> read</c><00:31:41.680><c> like</c><00:31:41.980><c> that?</c>

00:31:42.319 --> 00:31:46.880
You<00:31:43.200><c> see</c><00:31:43.779><c> he</c><00:31:44.059><c> says,</c><00:31:44.579><c> if</c><00:31:44.579><c> it</c><00:31:44.680><c> be</c><00:31:44.819><c> possible,</c><00:31:45.259><c> let</c><00:31:45.299><c> this</c><00:31:45.559><c> cup</c><00:31:45.759><c> pass.</c>

00:31:46.960 --> 00:31:49.700
Well<00:31:47.119><c> he</c><00:31:47.180><c> isn't</c><00:31:47.400><c> going</c><00:31:47.599><c> to</c><00:31:47.759><c> say</c><00:31:47.859><c> in</c><00:31:48.059><c> the</c><00:31:48.160><c> next</c><00:31:48.480><c> breath,</c><00:31:49.119><c> is</c><00:31:49.180><c> he?</c>

00:31:50.140 --> 00:31:52.980
Nevertheless,<00:31:50.720><c> not</c><00:31:50.920><c> as</c><00:31:51.160><c> I</c><00:31:51.359><c> will,</c><00:31:51.539><c> but</c><00:31:51.680><c> as</c><00:31:51.859><c> thou</c><00:31:52.079><c> wilt.</c>

00:31:53.460 --> 00:31:55.220
There<00:31:53.619><c> must</c><00:31:53.960><c> surely</c><00:31:54.319><c> have</c><00:31:54.500><c> been</c><00:31:54.619><c> a</c><00:31:54.900><c> gap.</c>

00:31:55.420 --> 00:31:59.259
That<00:31:55.799><c> colon</c><00:31:56.119><c> indicates</c><00:31:56.680><c> a</c><00:31:57.000><c> gap</c><00:31:57.160><c> in</c><00:31:57.559><c> time,</c><00:31:58.440><c> surely.</c>

00:32:00.500 --> 00:32:04.259
The<00:32:00.720><c> mental</c><00:32:01.279><c> struggle</c><00:32:02.000><c> that</c><00:32:02.819><c> was</c><00:32:03.059><c> expressed</c><00:32:03.599><c> in</c><00:32:03.799><c> the</c><00:32:04.000><c> first</c>

00:32:04.259 --> 00:32:05.420
part<00:32:04.539><c> of</c><00:32:04.740><c> that</c><00:32:05.059><c> prayer</c>

00:32:05.420 --> 00:32:08.019
probably<00:32:05.980><c> lasted</c><00:32:06.359><c> for</c><00:32:06.680><c> some</c><00:32:07.000><c> time.</c>

00:32:08.319 --> 00:32:12.059
And<00:32:08.619><c> that's</c><00:32:09.119><c> implied</c><00:32:09.740><c> by</c><00:32:10.240><c> the</c><00:32:10.420><c> fact</c><00:32:10.539><c> that</c><00:32:10.720><c> in</c><00:32:11.019><c> Mark's</c><00:32:11.519><c> gospel,</c>

00:32:12.059 --> 00:32:15.480
and<00:32:12.359><c> we'll</c><00:32:12.539><c> go</c><00:32:12.720><c> there</c><00:32:12.839><c> in</c><00:32:12.980><c> a</c><00:32:13.099><c> few</c><00:32:13.200><c> minutes,</c><00:32:13.519><c> but</c><00:32:13.680><c> in</c><00:32:13.859><c> Mark</c><00:32:14.099><c> 14,</c>

00:32:15.500 --> 00:32:21.759
this<00:32:15.559><c> same</c><00:32:16.059><c> first</c><00:32:16.559><c> prayer</c><00:32:17.099><c> is</c><00:32:17.440><c> recorded</c><00:32:17.980><c> slightly</c><00:32:18.579><c> differently</c><00:32:19.279><c> in</c><00:32:20.480><c> this</c><00:32:20.779><c> way.</c>

00:32:21.980 --> 00:32:26.119
Abba,<00:32:22.880><c> Father,</c><00:32:23.880><c> all</c><00:32:24.200><c> things</c><00:32:24.559><c> are</c><00:32:24.819><c> possible</c><00:32:25.180><c> unto</c><00:32:25.440><c> thee.</c>

00:32:26.420 --> 00:32:28.980
Take<00:32:26.900><c> away</c><00:32:27.200><c> this</c><00:32:27.559><c> cup</c><00:32:27.759><c> from</c><00:32:28.119><c> me.</c>

00:32:29.660 --> 00:32:32.519
And<00:32:29.980><c> you</c><00:32:30.099><c> can</c><00:32:30.279><c> just</c><00:32:30.660><c> feel</c><00:32:31.000><c> the</c><00:32:31.299><c> agony</c><00:32:31.619><c> of</c><00:32:31.940><c> mind</c><00:32:32.200><c> that</c><00:32:32.359><c> there</c>

00:32:32.519 --> 00:32:34.359
must<00:32:32.779><c> have</c><00:32:32.980><c> been</c><00:32:33.240><c> there.</c>

00:32:34.420 --> 00:32:36.740
But<00:32:34.680><c> he</c><00:32:34.819><c> was</c><00:32:34.960><c> still</c><00:32:35.180><c> able</c><00:32:35.380><c> to</c><00:32:35.599><c> say</c><00:32:35.700><c> at</c><00:32:35.859><c> the</c><00:32:35.960><c> end</c><00:32:36.099><c> of</c><00:32:36.259><c> it,</c>

00:32:36.740 --> 00:32:42.920
Nevertheless,<00:32:38.720><c> not</c><00:32:39.019><c> my</c><00:32:39.440><c> will,</c><00:32:40.440><c> but</c><00:32:40.640><c> thine</c><00:32:41.420><c> be</c><00:32:41.779><c> done.</c>

00:32:43.980 --> 00:32:48.599
Abba,<00:32:44.640><c> Father,</c><00:32:46.079><c> all</c><00:32:46.559><c> things</c><00:32:46.960><c> are</c><00:32:47.259><c> possible</c><00:32:47.720><c> unto</c><00:32:48.079><c> thee.</c>

00:32:49.059 --> 00:32:50.640
Take<00:32:49.259><c> away</c><00:32:49.539><c> this</c><00:32:49.880><c> cup.</c>

00:32:51.279 --> 00:32:53.839
Well<00:32:51.660><c> yes,</c><00:32:52.220><c> of</c><00:32:52.440><c> course</c><00:32:52.619><c> that's</c><00:32:52.960><c> true,</c><00:32:53.460><c> isn't</c><00:32:53.579><c> it?</c>

00:32:54.319 --> 00:32:57.559
All<00:32:54.740><c> things</c><00:32:55.160><c> are</c><00:32:55.700><c> possible</c><00:32:56.299><c> for</c><00:32:56.680><c> God.</c>

00:32:57.839 --> 00:32:59.900
And<00:32:58.059><c> we've</c><00:32:58.279><c> already</c><00:32:58.660><c> commented</c><00:32:59.019><c> on</c><00:32:59.220><c> that</c><00:32:59.460><c> expression.</c>

00:32:59.960 --> 00:33:02.700
We<00:33:00.059><c> did</c><00:33:00.240><c> it</c><00:33:00.359><c> on</c><00:33:00.539><c> Monday</c><00:33:00.819><c> night</c><00:33:01.039><c> when</c><00:33:01.180><c> we</c><00:33:01.279><c> were</c><00:33:01.420><c> talking</c><00:33:01.720><c> about</c><00:33:02.059><c> Mary.</c>

00:33:02.700 --> 00:33:06.819
When<00:33:03.339><c> the</c><00:33:03.599><c> angel</c><00:33:03.980><c> picks</c><00:33:04.319><c> up</c><00:33:04.519><c> the</c><00:33:04.720><c> same</c><00:33:04.960><c> idea,</c><00:33:05.599><c> speaking</c><00:33:06.119><c> to</c><00:33:06.380><c> Mary,</c>

00:33:07.059 --> 00:33:08.500
all<00:33:07.359><c> things</c><00:33:07.579><c> are</c><00:33:07.819><c> possible</c><00:33:08.099><c> to</c><00:33:08.319><c> God.</c>

00:33:08.559 --> 00:33:11.339
It<00:33:08.720><c> takes</c><00:33:08.880><c> you</c><00:33:09.079><c> right</c><00:33:09.359><c> back</c><00:33:09.579><c> to</c><00:33:09.740><c> Genesis</c><00:33:10.079><c> 18,</c>

00:33:11.539 --> 00:33:15.400
to<00:33:11.640><c> God's</c><00:33:12.099><c> earlier</c><00:33:12.339><c> revelation</c><00:33:12.859><c> to</c><00:33:13.119><c> Sarah,</c><00:33:13.839><c> the</c><00:33:13.960><c> wife</c><00:33:14.180><c> of</c><00:33:14.400><c> Abraham.</c>

00:33:16.240 --> 00:33:17.859
And<00:33:16.460><c> there</c><00:33:16.680><c> the</c><00:33:16.839><c> question</c><00:33:17.140><c> is</c><00:33:17.440><c> asked,</c>

00:33:18.339 --> 00:33:20.579
is<00:33:18.400><c> anything</c><00:33:18.700><c> too</c><00:33:19.099><c> hard</c><00:33:19.359><c> for</c><00:33:19.559><c> the</c><00:33:19.740><c> Lord?</c>

00:33:20.980 --> 00:33:24.079
Shall<00:33:21.119><c> anything</c><00:33:21.559><c> be</c><00:33:21.920><c> impossible</c><00:33:22.660><c> with</c><00:33:22.940><c> the</c><00:33:23.180><c> Lord?</c>

00:33:24.319 --> 00:33:25.680
Of<00:33:24.680><c> course</c><00:33:25.039><c> not.</c>

00:33:26.160 --> 00:33:29.539
God,<00:33:27.180><c> the</c><00:33:27.420><c> Creator,</c><00:33:27.880><c> can</c><00:33:28.079><c> do</c><00:33:28.480><c> anything.</c>

00:33:29.859 --> 00:33:33.220
So<00:33:30.619><c> when</c><00:33:30.880><c> in</c><00:33:31.019><c> his</c><00:33:31.339><c> prayer</c><00:33:31.759><c> the</c><00:33:31.960><c> Lord</c><00:33:32.240><c> said,</c>

00:33:33.680 --> 00:33:35.920
all<00:33:33.680><c> things</c><00:33:34.000><c> are</c><00:33:34.279><c> possible</c><00:33:34.619><c> unto</c><00:33:34.859><c> thee,</c>

00:33:35.980 --> 00:33:39.359
he<00:33:36.180><c> was</c><00:33:36.500><c> expressing</c><00:33:37.099><c> clear</c><00:33:37.680><c> scripture</c><00:33:38.140><c> teaching.</c>

00:33:39.779 --> 00:33:43.599
But,<00:33:41.960><c> taken</c><00:33:42.359><c> on</c><00:33:42.700><c> its</c><00:33:43.079><c> own,</c>

00:33:44.059 --> 00:33:48.640
it<00:33:44.299><c> did</c><00:33:44.619><c> not</c><00:33:45.000><c> express</c><00:33:45.500><c> the</c><00:33:45.819><c> totality</c><00:33:46.680><c> of</c><00:33:47.119><c> God's</c><00:33:47.599><c> purpose.</c>

00:33:49.079 --> 00:33:52.740
The<00:33:49.279><c> Lord</c><00:33:49.500><c> had</c><00:33:49.819><c> faced</c><00:33:50.119><c> and</c><00:33:50.299><c> had</c><00:33:50.619><c> overcome</c><00:33:50.900><c> temptation</c><00:33:51.680><c> throughout</c><00:33:52.059><c> his</c><00:33:52.359><c> life.</c>

00:33:53.160 --> 00:33:55.859
And<00:33:53.380><c> here</c><00:33:53.579><c> in</c><00:33:53.799><c> Gethsemane</c><00:33:54.440><c> he</c><00:33:54.640><c> knew</c><00:33:54.880><c> very</c><00:33:55.380><c> well</c>

00:33:55.859 --> 00:33:58.619
that<00:33:56.220><c> if</c><00:33:56.539><c> this</c><00:33:56.940><c> cup</c><00:33:57.140><c> were</c><00:33:57.339><c> to</c><00:33:57.599><c> pass,</c>

00:33:58.859 --> 00:34:02.019
he<00:33:59.099><c> could</c><00:33:59.420><c> not</c><00:33:59.779><c> be</c><00:34:00.460><c> God's</c><00:34:01.119><c> servant.</c>

00:34:02.859 --> 00:34:05.640
And<00:34:03.160><c> the</c><00:34:03.380><c> mental</c><00:34:03.720><c> struggle</c><00:34:04.240><c> that</c><00:34:04.460><c> took</c><00:34:04.680><c> place</c><00:34:05.059><c> here</c>

00:34:05.640 --> 00:34:10.199
shows<00:34:06.039><c> us</c><00:34:06.220><c> very</c><00:34:06.680><c> clearly</c><00:34:07.000><c> that</c><00:34:07.220><c> our</c><00:34:07.460><c> Lord</c><00:34:07.920><c> had</c><00:34:08.420><c> a</c><00:34:08.639><c> will</c><00:34:08.760><c> of</c><00:34:08.940><c> his</c><00:34:09.179><c> own.</c>

00:34:10.980 --> 00:34:14.079
But<00:34:11.119><c> he</c><00:34:11.380><c> submitted</c><00:34:11.960><c> to</c><00:34:12.480><c> the</c><00:34:12.619><c> will</c><00:34:12.719><c> of</c><00:34:12.920><c> his</c><00:34:13.099><c> Father.</c>

00:34:14.360 --> 00:34:17.099
Hence<00:34:14.679><c> the</c><00:34:14.960><c> conclusion</c><00:34:15.400><c> of</c><00:34:15.579><c> this</c><00:34:15.800><c> first</c><00:34:16.119><c> prayer,</c>

00:34:17.139 --> 00:34:21.059
nevertheless<00:34:17.619><c> not</c><00:34:18.059><c> as</c><00:34:18.239><c> I</c><00:34:18.599><c> will,</c><00:34:19.679><c> but</c><00:34:19.860><c> as</c><00:34:20.019><c> thou</c><00:34:20.260><c> wilt.</c>

00:34:23.219 --> 00:34:26.000
Now<00:34:23.699><c> Luke</c><00:34:24.179><c> tells</c><00:34:24.659><c> us</c><00:34:24.920><c> something</c><00:34:25.179><c> at</c><00:34:25.380><c> this</c><00:34:25.679><c> stage,</c>

00:34:26.079 --> 00:34:27.460
which<00:34:26.239><c> we</c><00:34:26.420><c> just</c><00:34:26.619><c> want</c><00:34:26.739><c> to</c><00:34:26.980><c> pick</c><00:34:27.159><c> up.</c>

00:34:27.500 --> 00:34:32.420
It's<00:34:27.760><c> Luke</c><00:34:28.000><c> chapter</c><00:34:28.360><c> 22</c><00:34:29.420><c> and</c><00:34:30.900><c> verse</c><00:34:31.159><c> 43.</c>

00:34:32.860 --> 00:34:35.539
We're<00:34:32.940><c> just</c><00:34:33.079><c> trying</c><00:34:33.239><c> to</c><00:34:33.480><c> work</c><00:34:33.719><c> through</c><00:34:33.880><c> it</c><00:34:34.039><c> in</c><00:34:34.320><c> sequence.</c>

00:34:36.599 --> 00:34:38.440
Luke<00:34:36.760><c> chapter</c><00:34:37.039><c> 22,</c>

00:34:38.679 --> 00:34:41.039
I'm<00:34:38.880><c> going</c><00:34:38.980><c> to</c><00:34:39.079><c> come</c><00:34:39.260><c> back</c><00:34:39.440><c> to</c><00:34:39.579><c> Matthew</c><00:34:39.860><c> in</c><00:34:40.019><c> a</c><00:34:40.119><c> minute</c><00:34:40.280><c> by</c><00:34:40.519><c> the</c><00:34:40.699><c> way,</c>

00:34:41.280 --> 00:34:45.599
but<00:34:41.679><c> just</c><00:34:42.119><c> come</c><00:34:42.280><c> to</c><00:34:42.400><c> Luke</c><00:34:42.639><c> chapter</c><00:34:42.920><c> 22</c><00:34:43.699><c> and</c><00:34:44.000><c> verse</c><00:34:44.280><c> 43.</c>

00:34:45.900 --> 00:34:48.559
So<00:34:46.099><c> there's</c><00:34:46.320><c> an</c><00:34:46.519><c> agony</c><00:34:46.719><c> of</c><00:34:47.000><c> mind</c><00:34:47.300><c> here</c><00:34:47.719><c> taking</c><00:34:48.119><c> place.</c>

00:34:48.559 --> 00:34:51.139
The<00:34:48.699><c> Lord</c><00:34:48.940><c> has</c><00:34:49.199><c> uttered</c><00:34:49.440><c> his</c><00:34:49.639><c> first</c><00:34:49.980><c> prayer.</c>

00:34:51.539 --> 00:34:55.760
And<00:34:51.599><c> in</c><00:34:51.719><c> verse</c><00:34:52.059><c> 43</c><00:34:52.679><c> of</c><00:34:52.900><c> Luke</c><00:34:53.139><c> 22</c><00:34:54.039><c> we</c><00:34:54.480><c> find,</c>

00:34:55.920 --> 00:35:01.400
there<00:34:55.920><c> appeared</c><00:34:56.519><c> an</c><00:34:56.980><c> angel</c><00:34:57.280><c> unto</c><00:34:57.619><c> him</c><00:34:57.900><c> from</c><00:34:58.119><c> heaven</c><00:34:58.780><c> strengthening</c><00:35:00.119><c> him.</c>

00:35:02.280 --> 00:35:05.280
An<00:35:02.480><c> angel</c><00:35:03.219><c> strengthening</c><00:35:04.239><c> him.</c>

00:35:06.119 --> 00:35:09.760
Now<00:35:06.440><c> it</c><00:35:06.659><c> seems</c><00:35:07.440><c> that</c><00:35:08.059><c> this</c><00:35:08.420><c> strengthening</c><00:35:08.920><c> was</c><00:35:09.320><c> done</c>

00:35:09.760 --> 00:35:13.940
by<00:35:10.519><c> means</c><00:35:11.019><c> of</c><00:35:11.360><c> a</c><00:35:11.760><c> silent</c><00:35:12.679><c> presence.</c>

00:35:15.019 --> 00:35:17.980
The<00:35:15.340><c> angel</c><00:35:15.900><c> spoke</c><00:35:16.440><c> not</c><00:35:16.880><c> a</c><00:35:17.099><c> word.</c>

00:35:18.039 --> 00:35:22.659
He<00:35:18.539><c> was</c><00:35:18.780><c> just</c><00:35:19.159><c> there</c><00:35:20.199><c> to</c><00:35:20.920><c> strengthen</c><00:35:21.400><c> the</c><00:35:21.659><c> Lord.</c>

00:35:24.159 --> 00:35:25.840
The<00:35:24.340><c> Lord</c><00:35:24.480><c> had</c><00:35:24.659><c> to</c><00:35:24.739><c> go</c><00:35:24.980><c> through</c><00:35:25.179><c> with</c><00:35:25.440><c> this.</c>

00:35:26.079 --> 00:35:27.619
There<00:35:26.179><c> was</c><00:35:26.360><c> no</c><00:35:26.519><c> other</c><00:35:26.719><c> way.</c>

00:35:27.719 --> 00:35:30.860
And<00:35:27.860><c> the</c><00:35:28.000><c> fact</c><00:35:28.139><c> that</c><00:35:28.320><c> he</c><00:35:28.380><c> didn't</c><00:35:28.659><c> receive</c><00:35:29.039><c> a</c><00:35:29.260><c> direct</c><00:35:29.519><c> answer,</c>

00:35:31.000 --> 00:35:33.699
there<00:35:31.099><c> was</c><00:35:31.280><c> no</c><00:35:31.639><c> immediate</c><00:35:32.099><c> reassurance</c><00:35:32.900><c> from</c><00:35:33.079><c> his</c><00:35:33.340><c> Father</c>

00:35:33.699 --> 00:35:35.800
in<00:35:33.900><c> the</c><00:35:34.039><c> way</c><00:35:34.179><c> he</c><00:35:34.320><c> was</c><00:35:34.519><c> accustomed</c><00:35:35.079><c> to</c><00:35:35.460><c> receiving.</c>

00:35:36.300 --> 00:35:39.179
It<00:35:36.800><c> must</c><00:35:37.000><c> have</c><00:35:37.099><c> been</c><00:35:37.199><c> a</c><00:35:37.260><c> terrible</c><00:35:37.619><c> anguish</c><00:35:38.139><c> to</c><00:35:38.320><c> him.</c>

00:35:39.300 --> 00:35:42.699
The<00:35:39.539><c> angel</c><00:35:39.739><c> was</c><00:35:39.960><c> there,</c><00:35:40.860><c> but</c><00:35:41.019><c> a</c><00:35:41.219><c> silent</c><00:35:41.639><c> presence.</c>

00:35:42.900 --> 00:35:44.460
Now<00:35:43.440><c> you</c><00:35:43.539><c> may</c><00:35:43.760><c> be</c><00:35:43.960><c> thinking,</c>

00:35:44.880 --> 00:35:48.199
what<00:35:45.000><c> is</c><00:35:45.199><c> the</c><00:35:45.420><c> evidence</c><00:35:45.880><c> for</c><00:35:46.119><c> the</c><00:35:46.500><c> silent</c><00:35:47.079><c> presence?</c>

00:35:48.380 --> 00:35:50.480
And<00:35:48.500><c> the</c><00:35:48.780><c> evidence</c><00:35:49.079><c> comes</c><00:35:49.380><c> from</c><00:35:49.639><c> the</c><00:35:49.880><c> Psalms.</c>

00:35:50.679 --> 00:35:53.119
Come<00:35:50.820><c> back</c><00:35:51.000><c> to</c><00:35:51.179><c> Psalm</c><00:35:51.380><c> 22.</c>

00:35:55.139 --> 00:35:57.199
This<00:35:55.280><c> great</c><00:35:55.659><c> psalm</c><00:35:56.000><c> of</c><00:35:56.179><c> suffering,</c>

00:35:57.760 --> 00:36:00.239
we<00:35:58.000><c> know</c><00:35:58.239><c> that</c><00:35:58.400><c> the</c><00:35:58.539><c> Lord</c><00:35:58.739><c> quotes</c><00:35:59.139><c> this</c><00:35:59.380><c> on</c><00:35:59.579><c> the</c><00:35:59.840><c> cross.</c>

00:36:00.659 --> 00:36:03.880
In<00:36:00.820><c> fact,</c><00:36:01.199><c> I</c><00:36:01.480><c> believe</c><00:36:01.739><c> he</c><00:36:02.019><c> recited</c><00:36:02.440><c> the</c><00:36:02.659><c> whole</c><00:36:02.840><c> of</c><00:36:03.099><c> Psalm</c><00:36:03.260><c> 22</c>

00:36:03.880 --> 00:36:05.340
on<00:36:04.239><c> the</c><00:36:04.480><c> cross.</c>

00:36:06.099 --> 00:36:09.300
My<00:36:06.440><c> God,</c><00:36:06.920><c> my</c><00:36:07.219><c> God,</c><00:36:07.639><c> why</c><00:36:07.880><c> hast</c><00:36:08.199><c> thou</c><00:36:08.340><c> forsaken</c><00:36:08.960><c> me?</c>

00:36:09.300 --> 00:36:12.159
But<00:36:10.400><c> just</c><00:36:10.679><c> for</c><00:36:10.860><c> our</c><00:36:11.079><c> purposes</c><00:36:11.460><c> this</c><00:36:11.820><c> morning,</c>

00:36:12.280 --> 00:36:16.659
look<00:36:12.400><c> at</c><00:36:12.559><c> verse</c><00:36:12.840><c> 2</c><00:36:13.519><c> and</c><00:36:13.780><c> just</c><00:36:13.980><c> see</c><00:36:14.079><c> what</c><00:36:14.199><c> he</c><00:36:14.380><c> says.</c>

00:36:17.780 --> 00:36:19.539
Psalm<00:36:17.920><c> 22</c><00:36:18.440><c> verse</c><00:36:18.780><c> 2,</c>

00:36:19.599 --> 00:36:23.099
O<00:36:19.780><c> my</c><00:36:20.159><c> God,</c><00:36:21.019><c> I</c><00:36:21.340><c> cry</c><00:36:21.679><c> in</c><00:36:21.860><c> the</c><00:36:22.059><c> daytime,</c>

00:36:23.420 --> 00:36:25.639
but<00:36:23.559><c> thou</c><00:36:23.940><c> hearest</c><00:36:24.519><c> not.</c>

00:36:26.619 --> 00:36:31.179
Now<00:36:27.099><c> God,</c><00:36:27.900><c> of</c><00:36:28.280><c> course,</c><00:36:28.920><c> heard</c><00:36:29.179><c> the</c><00:36:29.460><c> prayer</c><00:36:29.760><c> of</c><00:36:29.980><c> his</c><00:36:30.260><c> Son.</c>

00:36:31.719 --> 00:36:35.679
And<00:36:32.059><c> so</c><00:36:32.219><c> the</c><00:36:32.440><c> revised</c><00:36:32.900><c> version</c><00:36:33.800><c> more</c><00:36:34.360><c> correctly</c><00:36:35.000><c> translates</c>

00:36:35.679 --> 00:36:36.519
that<00:36:36.000><c> as,</c>

00:36:36.519 --> 00:36:39.380
Thou<00:36:37.460><c> answerest</c><00:36:38.380><c> not.</c>

00:36:39.900 --> 00:36:42.179
It<00:36:40.059><c> wasn't</c><00:36:40.340><c> that</c><00:36:40.539><c> God</c><00:36:40.679><c> didn't</c><00:36:40.940><c> hear.</c>

00:36:42.480 --> 00:36:46.159
The<00:36:42.679><c> Lord</c><00:36:42.940><c> is</c><00:36:43.219><c> saying</c><00:36:43.679><c> there</c><00:36:44.039><c> was</c><00:36:44.280><c> no</c><00:36:44.599><c> immediate</c><00:36:45.019><c> answer.</c>

00:36:46.699 --> 00:36:50.699
I<00:36:46.980><c> cry</c><00:36:47.340><c> in</c><00:36:47.539><c> the</c><00:36:47.780><c> daytime,</c><00:36:48.420><c> but</c><00:36:48.519><c> thou</c><00:36:48.840><c> answerest</c><00:36:49.619><c> not.</c>

00:36:51.019 --> 00:36:53.840
And<00:36:51.480><c> in</c><00:36:51.780><c> the</c><00:36:52.099><c> night</c><00:36:52.719><c> season,</c>

00:36:54.579 --> 00:36:56.519
and<00:36:54.820><c> I'm</c><00:36:54.980><c> not</c><00:36:55.440><c> silent.</c>

00:36:57.599 --> 00:37:01.860
So<00:36:57.960><c> you</c><00:36:58.179><c> see,</c><00:36:58.960><c> as</c><00:36:59.219><c> he</c><00:36:59.380><c> hung</c><00:36:59.539><c> on</c><00:36:59.800><c> the</c><00:37:00.039><c> cross</c><00:37:00.400><c> in</c><00:37:00.940><c> the</c><00:37:01.219><c> daytime,</c>

00:37:01.860 --> 00:37:06.239
and<00:37:02.559><c> cried,</c><00:37:03.460><c> my</c><00:37:03.460><c> God,</c><00:37:03.820><c> my</c><00:37:04.099><c> God,</c><00:37:04.539><c> why</c><00:37:04.760><c> hast</c><00:37:05.039><c> thou</c><00:37:05.179><c> forsaken</c><00:37:05.760><c> me?</c>

00:37:06.619 --> 00:37:09.679
There<00:37:06.920><c> was</c><00:37:07.119><c> no</c><00:37:07.420><c> immediate</c><00:37:07.780><c> answer</c><00:37:08.219><c> from</c><00:37:08.420><c> his</c><00:37:08.679><c> Father.</c>

00:37:10.179 --> 00:37:15.079
And<00:37:10.639><c> so</c><00:37:10.840><c> it</c><00:37:11.099><c> was</c><00:37:11.380><c> also,</c><00:37:12.539><c> this</c><00:37:12.820><c> verse</c><00:37:13.139><c> is</c><00:37:13.400><c> suggesting</c><00:37:13.780><c> to</c><00:37:14.079><c> us,</c>

00:37:15.099 --> 00:37:19.119
in<00:37:15.340><c> the</c><00:37:15.579><c> night</c><00:37:16.039><c> season</c><00:37:16.599><c> in</c><00:37:17.840><c> Gethsemane.</c>

00:37:19.559 --> 00:37:21.860
He<00:37:19.920><c> prayed</c><00:37:20.280><c> to</c><00:37:20.500><c> his</c><00:37:20.719><c> Father,</c>

00:37:22.320 --> 00:37:23.840
but<00:37:22.519><c> there</c><00:37:22.679><c> was</c><00:37:22.860><c> no</c><00:37:23.079><c> immediate</c><00:37:23.420><c> answer.</c>

00:37:23.940 --> 00:37:26.079
Yes,<00:37:24.239><c> the</c><00:37:24.440><c> angel</c><00:37:24.639><c> was</c><00:37:24.880><c> there</c><00:37:24.980><c> to</c><00:37:25.260><c> strengthen</c><00:37:25.559><c> him,</c>

00:37:26.320 --> 00:37:29.000
but<00:37:26.639><c> it</c><00:37:26.760><c> was</c><00:37:27.000><c> a</c><00:37:27.179><c> silent</c><00:37:27.840><c> presence.</c>

00:37:29.159 --> 00:37:32.099
Now<00:37:29.699><c> come</c><00:37:29.980><c> back</c><00:37:30.239><c> to</c><00:37:30.480><c> Matthew</c><00:37:30.739><c> 26.</c>

00:37:32.460 --> 00:37:35.300
This<00:37:32.780><c> agonizing</c><00:37:33.420><c> in</c><00:37:33.719><c> prayer,</c><00:37:34.179><c> as</c><00:37:34.320><c> we</c><00:37:34.500><c> have</c><00:37:34.719><c> suggested,</c>

00:37:35.699 --> 00:37:38.400
evidently<00:37:36.179><c> went</c><00:37:36.360><c> on</c><00:37:36.619><c> for</c><00:37:36.840><c> some</c><00:37:37.199><c> time.</c>

00:37:39.699 --> 00:37:43.320
And<00:37:39.840><c> when</c><00:37:39.940><c> you</c><00:37:40.059><c> come</c><00:37:40.219><c> to</c><00:37:40.320><c> Matthew</c><00:37:40.579><c> 26</c><00:37:41.300><c> then,</c><00:37:41.559><c> in</c><00:37:41.760><c> verse</c><00:37:42.059><c> 40,</c>

00:37:43.900 --> 00:37:46.519
it<00:37:44.000><c> says,</c><00:37:44.980><c> Then</c><00:37:45.019><c> he</c><00:37:45.280><c> cometh</c><00:37:45.500><c> unto</c><00:37:45.780><c> the</c><00:37:46.019><c> disciples,</c>

00:37:46.639 --> 00:37:49.940
and<00:37:46.900><c> findeth</c><00:37:47.099><c> them</c><00:37:47.320><c> asleep,</c><00:37:48.380><c> and</c><00:37:48.559><c> saith</c><00:37:48.639><c> unto</c><00:37:48.920><c> Peter,</c>

00:37:50.239 --> 00:37:54.360
What,<00:37:50.900><c> could</c><00:37:51.159><c> ye</c><00:37:51.320><c> not</c><00:37:51.559><c> watch</c><00:37:51.860><c> with</c><00:37:52.059><c> me</c><00:37:52.699><c> one</c><00:37:53.260><c> hour?</c>

00:37:54.659 --> 00:37:57.280
Of<00:37:55.059><c> course,</c><00:37:55.320><c> the</c><00:37:55.500><c> disciples</c><00:37:55.840><c> were</c><00:37:56.139><c> weary,</c><00:37:56.500><c> weren't</c><00:37:56.679><c> they?</c>

00:37:57.280 --> 00:38:01.699
Added<00:37:57.900><c> to</c><00:37:58.079><c> which</c><00:37:58.280><c> they</c><00:37:58.539><c> just</c><00:37:59.099><c> had</c><00:37:59.320><c> a</c><00:37:59.539><c> meal</c><00:37:59.920><c> with</c><00:38:00.480><c> wine,</c>

00:38:02.260 --> 00:38:04.460
and<00:38:02.340><c> they</c><00:38:02.519><c> couldn't</c><00:38:02.880><c> stay</c><00:38:03.360><c> awake.</c>

00:38:04.519 --> 00:38:07.760
Could<00:38:04.619><c> ye</c><00:38:04.800><c> not</c><00:38:04.960><c> watch</c><00:38:05.219><c> with</c><00:38:05.480><c> me</c><00:38:06.079><c> one</c><00:38:06.679><c> hour?</c>

00:38:08.519 --> 00:38:10.059
What<00:38:08.820><c> does</c><00:38:09.019><c> he</c><00:38:09.139><c> mean?</c>

00:38:10.760 --> 00:38:14.739
Was<00:38:10.980><c> that</c><00:38:11.219><c> the</c><00:38:11.519><c> first</c><00:38:11.840><c> prayer,</c><00:38:12.699><c> that</c><00:38:12.840><c> it</c><00:38:13.159><c> lasted</c><00:38:13.480><c> for</c><00:38:13.699><c> an</c><00:38:13.940><c> hour?</c>

00:38:15.079 --> 00:38:17.340
Or<00:38:15.239><c> does</c><00:38:15.440><c> this</c><00:38:15.659><c> refer</c><00:38:15.920><c> to</c><00:38:16.059><c> the</c><00:38:16.280><c> total</c><00:38:16.599><c> amount</c><00:38:16.900><c> of</c><00:38:17.059><c> time</c>

00:38:17.340 --> 00:38:19.840
available<00:38:17.780><c> to</c><00:38:18.000><c> the</c><00:38:18.139><c> Lord</c><00:38:18.320><c> before</c><00:38:18.659><c> his</c><00:38:18.880><c> arrest?</c>

00:38:20.320 --> 00:38:23.840
It's<00:38:20.659><c> difficult</c><00:38:21.059><c> really</c><00:38:21.340><c> for</c><00:38:21.480><c> us</c><00:38:21.820><c> to</c><00:38:22.000><c> be</c><00:38:22.159><c> dogmatic</c><00:38:22.639><c> on</c><00:38:22.860><c> that.</c>

00:38:24.659 --> 00:38:26.440
Well,<00:38:24.860><c> he</c><00:38:25.000><c> says</c><00:38:25.239><c> to</c><00:38:25.380><c> them</c><00:38:25.480><c> in</c><00:38:25.599><c> verse</c><00:38:25.900><c> 41,</c>

00:38:26.440 --> 00:38:31.320
The<00:38:26.739><c> spirit</c><00:38:27.119><c> indeed</c><00:38:27.519><c> is</c><00:38:27.820><c> willing,</c><00:38:29.019><c> but</c><00:38:29.159><c> the</c><00:38:29.480><c> flesh</c><00:38:29.860><c> is</c><00:38:30.420><c> weak.</c>

00:38:31.500 --> 00:38:33.519
And<00:38:31.679><c> then</c><00:38:31.840><c> he</c><00:38:31.940><c> turned</c><00:38:32.239><c> away,</c>

00:38:33.579 --> 00:38:37.059
and<00:38:33.679><c> he</c><00:38:33.980><c> commenced</c><00:38:34.320><c> his</c><00:38:34.739><c> second</c><00:38:35.159><c> wrestling</c><00:38:35.679><c> in</c><00:38:36.139><c> prayer.</c>

00:38:37.300 --> 00:38:40.320
Now,<00:38:37.840><c> please</c><00:38:38.139><c> keep</c><00:38:38.340><c> your</c><00:38:38.559><c> finger</c><00:38:38.760><c> in</c><00:38:38.880><c> Matthew</c><00:38:39.159><c> 26,</c>

00:38:40.599 --> 00:38:44.840
and<00:38:40.800><c> now</c><00:38:41.119><c> come</c><00:38:41.340><c> on</c><00:38:41.599><c> to</c><00:38:41.860><c> Mark's</c><00:38:42.539><c> account</c><00:38:43.000><c> in</c><00:38:43.280><c> chapter</c><00:38:43.599><c> 14.</c>

00:38:45.119 --> 00:38:48.659
So<00:38:45.300><c> keep</c><00:38:45.440><c> your</c><00:38:45.659><c> place</c><00:38:45.820><c> in</c><00:38:45.980><c> Matthew</c><00:38:46.400><c> and</c><00:38:46.559><c> come</c><00:38:46.800><c> on</c><00:38:46.960><c> to</c><00:38:47.119><c> Mark</c><00:38:47.360><c> 14,</c>

00:38:49.019 --> 00:38:53.099
for<00:38:49.219><c> the</c><00:38:49.559><c> second</c><00:38:49.980><c> prayer</c><00:38:50.579><c> in</c><00:38:50.940><c> Gethsemane.</c>

00:38:53.300 --> 00:38:55.500
The<00:38:53.480><c> first</c><00:38:53.820><c> had</c><00:38:54.059><c> been,</c><00:38:54.460><c> Father,</c><00:38:54.719><c> if</c><00:38:54.920><c> it</c><00:38:55.019><c> be</c><00:38:55.139><c> possible,</c>

00:38:55.500 --> 00:38:58.139
take<00:38:55.820><c> this</c><00:38:56.119><c> cup</c><00:38:56.300><c> from</c><00:38:56.599><c> me.</c>

00:38:58.619 --> 00:39:01.420
Nevertheless,<00:38:59.159><c> not</c><00:38:59.340><c> as</c><00:38:59.539><c> I</c><00:38:59.840><c> will,</c><00:39:00.059><c> but</c><00:39:00.239><c> as</c><00:39:00.400><c> thou</c><00:39:00.619><c> wilt.</c>

00:39:01.500 --> 00:39:07.619
Now<00:39:01.719><c> we</c><00:39:01.940><c> come</c><00:39:02.099><c> to</c><00:39:02.239><c> the</c><00:39:02.480><c> second</c><00:39:02.860><c> prayer,</c><00:39:04.280><c> Mark</c><00:39:04.619><c> 14</c><00:39:05.460><c> and</c><00:39:05.840><c> verse</c><00:39:06.199><c> 39.</c>

00:39:08.840 --> 00:39:13.539
It<00:39:08.980><c> says,</c><00:39:10.619><c> Again</c><00:39:10.900><c> he</c><00:39:11.159><c> went</c><00:39:11.460><c> away</c><00:39:11.900><c> and</c><00:39:12.480><c> prayed,</c>

00:39:14.280 --> 00:39:16.820
and<00:39:14.619><c> spake</c><00:39:15.019><c> the</c><00:39:15.320><c> same</c><00:39:15.619><c> words.</c>

00:39:17.519 --> 00:39:20.360
So<00:39:17.980><c> he</c><00:39:18.099><c> goes</c><00:39:18.420><c> away</c><00:39:18.699><c> and</c><00:39:18.880><c> he</c><00:39:19.159><c> prays</c><00:39:19.480><c> the</c><00:39:19.699><c> second</c><00:39:19.920><c> time,</c>

00:39:20.539 --> 00:39:24.380
and<00:39:20.739><c> he</c><00:39:20.960><c> speaks</c><00:39:21.219><c> the</c><00:39:21.500><c> same</c><00:39:21.840><c> words</c><00:39:22.440><c> as</c><00:39:22.760><c> in</c><00:39:22.980><c> the</c><00:39:23.179><c> first</c><00:39:23.619><c> prayer.</c>

00:39:24.380 --> 00:39:28.659
And<00:39:25.260><c> Mark</c><00:39:25.579><c> records</c><00:39:26.139><c> them</c><00:39:26.400><c> back</c><00:39:26.679><c> in</c><00:39:26.880><c> verse</c><00:39:27.179><c> 36.</c>

00:39:28.860 --> 00:39:31.460
Abba,<00:39:29.340><c> Father,</c><00:39:29.860><c> all</c><00:39:30.099><c> things</c><00:39:30.380><c> are</c><00:39:30.639><c> possible</c><00:39:30.920><c> unto</c><00:39:31.159><c> thee,</c>

00:39:31.920 --> 00:39:34.400
take<00:39:32.159><c> away</c><00:39:32.440><c> this</c><00:39:32.719><c> cup</c><00:39:32.940><c> from</c><00:39:33.300><c> me.</c>

00:39:35.219 --> 00:39:38.920
Nevertheless,<00:39:36.239><c> not</c><00:39:36.420><c> as</c><00:39:36.559><c> I</c><00:39:36.860><c> will,</c><00:39:37.519><c> but</c><00:39:37.639><c> what</c><00:39:37.820><c> thou</c><00:39:38.119><c> wilt.</c>

00:39:39.179 --> 00:39:41.079
And<00:39:39.360><c> then</c><00:39:39.480><c> he</c><00:39:39.599><c> went</c><00:39:39.860><c> away</c><00:39:40.179><c> the</c><00:39:40.500><c> second</c><00:39:40.760><c> time,</c>

00:39:41.119 --> 00:39:44.380
and<00:39:41.239><c> he</c><00:39:41.519><c> spoke</c><00:39:41.840><c> the</c><00:39:42.559><c> same</c><00:39:43.159><c> words.</c>

00:39:46.059 --> 00:39:48.860
Now<00:39:46.420><c> the</c><00:39:46.539><c> next</c><00:39:46.900><c> comment,</c><00:39:47.340><c> which</c><00:39:47.619><c> we</c><00:39:47.820><c> won't</c><00:39:48.039><c> just</c><00:39:48.320><c> go</c><00:39:48.500><c> to</c><00:39:48.679><c> now,</c>

00:39:48.900 --> 00:39:51.059
is<00:39:49.039><c> actually</c><00:39:49.340><c> given</c><00:39:49.539><c> to</c><00:39:49.719><c> us</c><00:39:49.860><c> in</c><00:39:50.099><c> Luke,</c>

00:39:51.260 --> 00:39:54.019
which<00:39:51.500><c> appears</c><00:39:51.920><c> to</c><00:39:52.300><c> refer</c><00:39:52.659><c> to</c><00:39:52.840><c> this</c><00:39:53.099><c> second</c><00:39:53.460><c> prayer.</c>

00:39:54.019 --> 00:39:58.019
Luke<00:39:54.820><c> chapter</c><00:39:55.340><c> 22</c><00:39:55.880><c> verse</c><00:39:56.219><c> 44</c><00:39:56.840><c> says,</c>

00:39:58.380 --> 00:40:02.360
Being<00:39:58.380><c> in</c><00:39:58.679><c> an</c><00:39:59.019><c> agony,</c><00:40:00.039><c> he</c><00:40:00.260><c> prayed</c><00:40:00.679><c> more</c><00:40:01.099><c> earnestly,</c>

00:40:02.380 --> 00:40:05.019
and<00:40:02.539><c> his</c><00:40:02.980><c> sweat</c><00:40:03.280><c> was,</c><00:40:03.659><c> as</c><00:40:03.820><c> it</c><00:40:04.019><c> were,</c>

00:40:05.340 --> 00:40:09.400
great<00:40:05.659><c> drops</c><00:40:06.099><c> of</c><00:40:06.480><c> blood</c><00:40:07.000><c> falling</c><00:40:07.539><c> down</c><00:40:07.920><c> to</c><00:40:08.119><c> the</c><00:40:08.340><c> ground.</c>

00:40:10.440 --> 00:40:14.539
And<00:40:10.739><c> in</c><00:40:10.920><c> those</c><00:40:11.239><c> phrases,</c><00:40:11.760><c> Luke</c><00:40:12.000><c> tells</c><00:40:12.420><c> us</c><00:40:12.760><c> the</c><00:40:13.159><c> agony</c><00:40:13.619><c> of</c><00:40:14.079><c> prayer</c>

00:40:14.539 --> 00:40:19.179
that<00:40:15.119><c> the</c><00:40:15.300><c> Lord</c><00:40:15.519><c> now</c><00:40:15.760><c> is</c><00:40:16.019><c> engaged</c><00:40:16.519><c> in,</c><00:40:16.980><c> in</c><00:40:17.260><c> this</c><00:40:17.539><c> second</c><00:40:18.059><c> prayer.</c>

00:40:19.719 --> 00:40:22.760
And<00:40:20.320><c> Matthew</c><00:40:20.920><c> adds</c><00:40:21.300><c> some</c><00:40:21.579><c> additional</c><00:40:22.099><c> words</c>

00:40:22.760 --> 00:40:27.699
back<00:40:23.320><c> in</c><00:40:23.519><c> 26</c><00:40:24.179><c> and</c><00:40:24.420><c> verse</c><00:40:24.699><c> 42</c><00:40:25.300><c> when</c><00:40:26.420><c> he</c><00:40:26.659><c> says,</c>

00:40:27.980 --> 00:40:29.780
He<00:40:27.980><c> went</c><00:40:28.280><c> away</c><00:40:28.559><c> again</c><00:40:28.900><c> the</c><00:40:29.219><c> second</c><00:40:29.460><c> time,</c>

00:40:29.940 --> 00:40:32.719
and<00:40:30.079><c> prayed</c><00:40:30.420><c> saying,</c><00:40:31.579><c> O</c><00:40:31.820><c> my</c><00:40:32.139><c> Father,</c>

00:40:33.099 --> 00:40:37.000
if<00:40:33.360><c> this</c><00:40:33.739><c> cup</c><00:40:33.900><c> may</c><00:40:34.199><c> not</c><00:40:34.400><c> pass</c><00:40:34.699><c> away</c><00:40:35.000><c> from</c><00:40:35.260><c> me</c><00:40:35.460><c> except</c><00:40:35.800><c> I</c><00:40:36.079><c> drink</c><00:40:36.340><c> it,</c>

00:40:37.119 --> 00:40:38.760
thy<00:40:37.340><c> will</c><00:40:37.619><c> be</c><00:40:37.880><c> done.</c>

00:40:39.699 --> 00:40:41.500
Now<00:40:40.099><c> it</c><00:40:40.320><c> seems</c><00:40:40.579><c> to</c><00:40:40.780><c> me,</c><00:40:41.059><c> brethren</c><00:40:41.199><c> and</c><00:40:41.420><c> sisters,</c>

00:40:41.519 --> 00:40:43.880
that<00:40:41.760><c> this</c><00:40:41.940><c> second</c><00:40:42.260><c> prayer</c><00:40:42.739><c> is</c><00:40:43.340><c> critical</c>

00:40:43.880 --> 00:40:45.840
to<00:40:44.139><c> our</c><00:40:44.360><c> understanding</c><00:40:44.920><c> of</c><00:40:45.139><c> Gethsemane.</c>

00:40:45.840 --> 00:40:50.219
You<00:40:46.500><c> see,</c><00:40:46.739><c> what</c><00:40:46.880><c> we've</c><00:40:47.179><c> seen</c><00:40:47.500><c> in</c><00:40:47.679><c> Mark</c><00:40:48.000><c> 14</c><00:40:48.840><c> and</c><00:40:49.099><c> verse</c><00:40:49.440><c> 39</c>

00:40:50.219 --> 00:40:53.599
is<00:40:50.900><c> that</c><00:40:51.079><c> the</c><00:40:51.179><c> Lord</c><00:40:51.380><c> goes</c><00:40:51.719><c> away</c><00:40:51.940><c> the</c><00:40:52.239><c> second</c><00:40:52.519><c> time,</c>

00:40:53.639 --> 00:40:56.260
and<00:40:53.639><c> he</c><00:40:53.900><c> speaks</c><00:40:54.119><c> the</c><00:40:54.440><c> same</c><00:40:54.679><c> words</c><00:40:55.000><c> as</c><00:40:55.159><c> in</c><00:40:55.300><c> the</c><00:40:55.480><c> first</c><00:40:55.739><c> prayer.</c>

00:40:56.639 --> 00:41:00.440
All<00:40:56.900><c> things</c><00:40:57.179><c> are</c><00:40:57.420><c> possible</c><00:40:57.719><c> unto</c><00:40:57.980><c> thee,</c><00:40:58.579><c> take</c><00:40:58.800><c> this</c><00:40:59.079><c> cup</c><00:40:59.260><c> away.</c>

00:41:00.820 --> 00:41:04.440
Nevertheless,<00:41:02.219><c> not</c><00:41:02.360><c> my</c><00:41:02.639><c> will</c><00:41:02.820><c> but</c><00:41:03.079><c> thine</c><00:41:03.320><c> be</c><00:41:03.579><c> done.</c>

00:41:05.099 --> 00:41:09.099
But<00:41:05.440><c> then,</c><00:41:05.980><c> you</c><00:41:06.320><c> see,</c><00:41:06.800><c> when</c><00:41:06.980><c> you</c><00:41:07.199><c> link</c><00:41:07.420><c> it</c><00:41:07.559><c> with</c><00:41:07.719><c> Matthew</c><00:41:08.059><c> 26</c>

00:41:09.099 --> 00:41:13.900
and<00:41:09.420><c> verse</c><00:41:09.719><c> 42,</c><00:41:11.059><c> he</c><00:41:11.260><c> is</c><00:41:11.639><c> saying</c><00:41:11.900><c> something</c><00:41:12.440><c> quite</c><00:41:13.179><c> different.</c>

00:41:13.900 --> 00:41:20.219
And<00:41:14.719><c> this</c><00:41:15.059><c> obviously</c><00:41:15.860><c> is</c><00:41:16.500><c> the</c><00:41:16.860><c> second</c><00:41:17.300><c> part</c><00:41:17.920><c> of</c><00:41:18.400><c> the</c><00:41:18.719><c> second</c><00:41:19.019><c> prayer.</c>

00:41:20.599 --> 00:41:23.780
He<00:41:20.679><c> went</c><00:41:21.019><c> away</c><00:41:21.340><c> and</c><00:41:21.719><c> said,</c><00:41:22.800><c> O</c><00:41:22.880><c> my</c><00:41:23.300><c> Father,</c>

00:41:24.119 --> 00:41:29.000
if<00:41:24.519><c> this</c><00:41:24.980><c> cup</c><00:41:25.239><c> may</c><00:41:25.639><c> not</c><00:41:25.940><c> pass</c><00:41:26.500><c> except</c><00:41:27.500><c> I</c><00:41:27.780><c> drink</c><00:41:28.039><c> it,</c>

00:41:29.440 --> 00:41:31.159
thy<00:41:29.639><c> will</c><00:41:30.019><c> be</c><00:41:30.340><c> done.</c>

00:41:32.159 --> 00:41:35.559
This<00:41:32.420><c> is</c><00:41:32.679><c> a</c><00:41:32.800><c> time</c><00:41:33.019><c> when</c><00:41:33.239><c> his</c><00:41:33.639><c> sweat</c><00:41:33.820><c> was</c><00:41:34.099><c> like</c><00:41:34.340><c> great</c><00:41:34.599><c> drops</c><00:41:34.900><c> of</c><00:41:35.300><c> blood,</c>

00:41:35.639 --> 00:41:38.639
but<00:41:35.840><c> you</c><00:41:36.079><c> see</c><00:41:36.280><c> the</c><00:41:36.420><c> way</c><00:41:36.639><c> in</c><00:41:36.760><c> which</c><00:41:36.900><c> he</c><00:41:37.059><c> is</c><00:41:37.260><c> submitting</c><00:41:37.760><c> his</c><00:41:38.099><c> own</c><00:41:38.380><c> will</c>

00:41:38.639 --> 00:41:40.719
to<00:41:39.239><c> the</c><00:41:39.360><c> will</c><00:41:39.500><c> of</c><00:41:39.679><c> his</c><00:41:39.840><c> Father.</c>

00:41:40.840 --> 00:41:42.239
It's<00:41:41.019><c> quite</c><00:41:41.260><c> different,</c><00:41:41.699><c> isn't</c><00:41:41.840><c> it?</c>

00:41:42.239 --> 00:41:44.920
The<00:41:42.559><c> latter</c><00:41:42.820><c> part</c><00:41:43.179><c> of</c><00:41:43.360><c> this</c><00:41:43.539><c> second</c><00:41:43.920><c> prayer.</c>

00:41:45.639 --> 00:41:47.320
And<00:41:45.699><c> once</c><00:41:45.940><c> again</c><00:41:46.159><c> he</c><00:41:46.260><c> comes</c><00:41:46.500><c> to</c><00:41:46.699><c> his</c><00:41:46.860><c> disciples</c>

00:41:47.320 --> 00:41:48.719
and<00:41:47.519><c> he</c><00:41:47.699><c> finds</c><00:41:47.920><c> them</c><00:41:48.179><c> asleep,</c>

00:41:49.059 --> 00:41:52.019
and<00:41:49.300><c> he</c><00:41:49.400><c> goes</c><00:41:49.639><c> off</c><00:41:49.820><c> and</c><00:41:50.000><c> he</c><00:41:50.159><c> prays</c><00:41:50.440><c> a</c><00:41:50.659><c> third</c><00:41:50.940><c> time.</c>

00:41:52.039 --> 00:41:56.380
And<00:41:52.179><c> if</c><00:41:52.260><c> you're</c><00:41:52.420><c> still</c><00:41:52.639><c> with</c><00:41:52.820><c> me</c><00:41:52.980><c> in</c><00:41:53.059><c> Matthew</c><00:41:53.360><c> 26</c><00:41:54.340><c> and</c><00:41:54.659><c> verse</c><00:41:54.960><c> 44,</c>

00:41:57.039 --> 00:42:00.019
it<00:41:57.199><c> says</c><00:41:57.500><c> he</c><00:41:57.679><c> left</c><00:41:58.079><c> them</c><00:41:58.579><c> and</c><00:41:59.099><c> went</c><00:41:59.400><c> away</c><00:41:59.659><c> again</c>

00:42:00.019 --> 00:42:05.920
and<00:42:00.360><c> prayed</c><00:42:00.599><c> the</c><00:42:00.920><c> third</c><00:42:01.400><c> time,</c><00:42:02.699><c> saying</c><00:42:03.179><c> the</c><00:42:03.820><c> same</c><00:42:04.579><c> words.</c>

00:42:06.840 --> 00:42:09.099
The<00:42:07.219><c> same</c><00:42:07.480><c> words</c><00:42:07.820><c> as</c><00:42:08.179><c> what?</c>

00:42:09.300 --> 00:42:13.820
Well,<00:42:10.079><c> the</c><00:42:10.119><c> same</c><00:42:10.360><c> words</c><00:42:10.699><c> as</c><00:42:11.960><c> the</c><00:42:12.219><c> verse</c><00:42:12.460><c> 42.</c>

00:42:14.420 --> 00:42:17.699
O<00:42:14.440><c> my</c><00:42:14.860><c> Father,</c><00:42:15.579><c> if</c><00:42:15.800><c> this</c><00:42:16.099><c> cup</c><00:42:16.260><c> may</c><00:42:16.539><c> not</c><00:42:16.760><c> pass</c><00:42:17.039><c> from</c><00:42:17.179><c> me</c><00:42:17.380><c> except</c>

00:42:17.699 --> 00:42:19.099
I<00:42:17.960><c> drink</c><00:42:18.219><c> it,</c>

00:42:19.420 --> 00:42:21.940
thy<00:42:19.780><c> will</c><00:42:20.679><c> be</c><00:42:21.079><c> done.</c>

00:42:23.159 --> 00:42:25.900
Luke<00:42:23.559><c> doesn't</c><00:42:23.980><c> refer</c><00:42:24.360><c> to</c><00:42:24.539><c> the</c><00:42:24.739><c> third</c><00:42:24.980><c> prayer.</c>

00:42:26.019 --> 00:42:29.179
Mark<00:42:26.280><c> mentions</c><00:42:26.780><c> it</c><00:42:27.079><c> but</c><00:42:27.199><c> doesn't</c><00:42:27.460><c> give</c><00:42:27.619><c> us</c><00:42:27.800><c> any</c><00:42:28.059><c> information.</c>

00:42:29.239 --> 00:42:32.599
It<00:42:29.380><c> is</c><00:42:29.599><c> only</c><00:42:30.019><c> Matthew</c><00:42:30.440><c> who</c><00:42:30.760><c> tells</c><00:42:31.000><c> us</c><00:42:31.239><c> what</c><00:42:31.420><c> was</c><00:42:31.760><c> said</c><00:42:32.079><c> in</c><00:42:32.380><c> the</c>

00:42:32.599 --> 00:42:33.460
third<00:42:32.860><c> prayer.</c>

00:42:33.460 --> 00:42:40.179
The<00:42:34.260><c> same</c><00:42:34.860><c> words</c><00:42:35.760><c> as</c><00:42:36.559><c> the</c><00:42:36.780><c> latter</c><00:42:37.099><c> part</c><00:42:37.679><c> of</c><00:42:38.340><c> the</c><00:42:38.579><c> second</c><00:42:39.079><c> prayer.</c>

00:42:41.139 --> 00:42:44.179
So<00:42:41.440><c> what</c><00:42:41.900><c> I'm</c><00:42:42.079><c> suggesting</c><00:42:42.559><c> then</c><00:42:42.820><c> on</c><00:42:42.980><c> the</c><00:42:43.119><c> basis</c><00:42:43.400><c> of</c><00:42:43.599><c> these</c><00:42:43.800><c> passages,</c>

00:42:44.420 --> 00:42:46.300
brethren<00:42:44.519><c> and</c><00:42:44.739><c> sisters,</c><00:42:45.380><c> is</c><00:42:45.480><c> that</c><00:42:45.659><c> these</c><00:42:45.960><c> words,</c>

00:42:46.500 --> 00:42:49.320
which<00:42:46.639><c> presumably</c><00:42:47.039><c> formed</c><00:42:47.440><c> the</c><00:42:47.699><c> latter</c><00:42:47.920><c> part</c><00:42:48.199><c> of</c><00:42:48.360><c> the</c><00:42:48.559><c> second</c><00:42:48.840><c> prayer</c>

00:42:49.320 --> 00:42:51.960
and<00:42:49.880><c> were</c><00:42:50.019><c> the</c><00:42:50.320><c> substance</c><00:42:50.719><c> of</c><00:42:50.920><c> the</c><00:42:51.139><c> third</c><00:42:51.460><c> prayer,</c>

00:42:52.420 --> 00:42:56.300
were<00:42:52.599><c> markedly</c><00:42:53.400><c> different</c><00:42:53.820><c> from</c><00:42:54.039><c> the</c><00:42:54.280><c> Lord's</c><00:42:54.920><c> opening</c><00:42:55.260><c> pleadings.</c>

00:42:56.639 --> 00:43:01.900
And<00:42:56.900><c> what</c><00:42:57.099><c> we</c><00:42:57.380><c> see</c><00:42:57.599><c> here</c><00:42:58.099><c> is</c><00:42:58.800><c> total</c><00:42:59.360><c> submission</c><00:43:00.059><c> to</c><00:43:00.440><c> the</c><00:43:00.679><c> Father's</c><00:43:01.159><c> will.</c>

00:43:02.000 --> 00:43:04.340
Now<00:43:02.519><c> he</c><00:43:02.800><c> had</c><00:43:03.099><c> prepared</c><00:43:03.519><c> himself,</c>

00:43:04.820 --> 00:43:08.940
and<00:43:04.880><c> he</c><00:43:05.019><c> was</c><00:43:05.280><c> able</c><00:43:05.639><c> calmly</c><00:43:06.260><c> to</c><00:43:06.860><c> return</c><00:43:07.239><c> to</c><00:43:07.420><c> his</c><00:43:07.679><c> disciples.</c>

00:43:09.780 --> 00:43:12.940
Verse<00:43:09.820><c> 45</c><00:43:10.639><c> of</c><00:43:11.019><c> Matthew</c><00:43:11.380><c> 26.</c>

00:43:13.119 --> 00:43:16.260
Then<00:43:13.320><c> cometh</c><00:43:13.679><c> he</c><00:43:13.920><c> to</c><00:43:14.019><c> his</c><00:43:14.300><c> disciples,</c><00:43:14.820><c> and</c><00:43:15.019><c> saith</c><00:43:15.119><c> unto</c><00:43:15.340><c> them,</c>

00:43:16.300 --> 00:43:19.500
Sleep<00:43:16.539><c> on</c><00:43:16.940><c> now,</c><00:43:17.699><c> and</c><00:43:17.900><c> take</c><00:43:18.139><c> your</c><00:43:18.400><c> rest.</c>

00:43:21.559 --> 00:43:22.800
Behold,<00:43:22.059><c> the</c><00:43:22.199><c> hour</c><00:43:22.320><c> is</c><00:43:22.460><c> at</c><00:43:22.639><c> hand,</c>

00:43:22.840 --> 00:43:25.059
and<00:43:22.940><c> the</c><00:43:23.079><c> Son</c><00:43:23.219><c> of</c><00:43:23.380><c> Man</c><00:43:23.500><c> is</c><00:43:23.679><c> betrayed</c><00:43:24.000><c> into</c><00:43:24.219><c> the</c><00:43:24.360><c> hands</c><00:43:24.539><c> of</c><00:43:24.800><c> sinners.</c>

00:43:25.460 --> 00:43:28.679
Do<00:43:25.639><c> you</c><00:43:25.659><c> notice</c><00:43:25.940><c> there's</c><00:43:26.139><c> another</c><00:43:26.340><c> pause</c><00:43:26.739><c> there,</c><00:43:27.460><c> another</c><00:43:27.780><c> colon?</c>

00:43:29.260 --> 00:43:31.639
When<00:43:29.699><c> we</c><00:43:29.920><c> read</c><00:43:30.179><c> this,</c><00:43:30.460><c> often</c><00:43:30.639><c> in</c><00:43:30.820><c> our</c><00:43:31.000><c> public</c><00:43:31.320><c> reading,</c>

00:43:31.699 --> 00:43:34.860
we<00:43:31.840><c> just</c><00:43:32.019><c> go</c><00:43:32.300><c> straight</c><00:43:32.760><c> across</c><00:43:33.360><c> as</c><00:43:33.980><c> if</c><00:43:34.099><c> there's</c><00:43:34.320><c> no</c><00:43:34.579><c> break.</c>

00:43:35.000 --> 00:43:37.860
But<00:43:35.079><c> there</c><00:43:35.179><c> can't</c><00:43:35.800><c> be,</c><00:43:36.059><c> it</c><00:43:36.340><c> can't</c><00:43:36.699><c> be</c><00:43:36.820><c> read</c><00:43:37.039><c> like</c><00:43:37.260><c> that,</c><00:43:37.559><c> can</c><00:43:37.699><c> it?</c>

00:43:37.960 --> 00:43:39.659
There<00:43:38.119><c> has</c><00:43:38.380><c> to</c><00:43:38.519><c> be</c><00:43:38.659><c> a</c><00:43:38.800><c> break</c><00:43:38.960><c> in</c><00:43:39.300><c> time.</c>

00:43:40.039 --> 00:43:41.760
He<00:43:40.159><c> comes</c><00:43:40.460><c> back</c><00:43:40.719><c> to</c><00:43:40.860><c> the</c><00:43:41.059><c> disciples</c><00:43:41.420><c> and</c><00:43:41.599><c> says,</c>

00:43:41.820 --> 00:43:44.539
Sleep<00:43:42.179><c> on</c><00:43:42.500><c> now,</c><00:43:42.739><c> and</c><00:43:42.920><c> take</c><00:43:43.119><c> your</c><00:43:43.380><c> rest.</c>

00:43:45.159 --> 00:43:46.940
And<00:43:45.340><c> then</c><00:43:45.559><c> a</c><00:43:45.699><c> little</c><00:43:45.940><c> time</c><00:43:46.260><c> later,</c>

00:43:47.400 --> 00:43:49.579
Behold,<00:43:47.880><c> he</c><00:43:48.039><c> says,</c><00:43:48.360><c> the</c><00:43:48.539><c> hour</c><00:43:48.760><c> is</c><00:43:48.940><c> at</c><00:43:49.119><c> hand,</c>

00:43:50.079 --> 00:43:53.920
and<00:43:50.199><c> the</c><00:43:50.360><c> Son</c><00:43:50.500><c> of</c><00:43:50.679><c> Man</c><00:43:50.800><c> is</c><00:43:51.000><c> betrayed</c><00:43:51.619><c> into</c><00:43:52.300><c> the</c><00:43:52.519><c> hands</c><00:43:53.059><c> of</c><00:43:53.619><c> sinners.</c>

00:43:53.920 --> 00:43:57.440
And<00:43:54.739><c> in</c><00:43:54.960><c> verse</c><00:43:55.480><c> 46</c><00:43:56.199><c> he</c><00:43:56.460><c> says,</c>

00:43:57.780 --> 00:43:59.980
Rise,<00:43:58.659><c> let</c><00:43:58.780><c> us</c><00:43:58.960><c> be</c><00:43:59.179><c> going.</c>

00:44:00.320 --> 00:44:04.860
And<00:44:00.480><c> he</c><00:44:00.659><c> is</c><00:44:00.880><c> now</c><00:44:01.119><c> able</c><00:44:01.420><c> to</c><00:44:01.679><c> meet</c><00:44:01.880><c> that</c><00:44:02.360><c> hour</c><00:44:02.760><c> without</c><00:44:03.719><c> faltering.</c>

00:44:06.219 --> 00:44:08.079
The<00:44:06.320><c> Lord</c><00:44:06.599><c> then</c><00:44:06.880><c> in</c><00:44:07.019><c> this</c><00:44:07.340><c> wonderful</c><00:44:07.780><c> way,</c>

00:44:08.179 --> 00:44:08.940
brethren<00:44:08.380><c> and</c><00:44:08.599><c> sisters,</c>

00:44:09.360 --> 00:44:12.179
conquered<00:44:09.760><c> the</c><00:44:10.460><c> trial</c><00:44:10.719><c> of</c><00:44:10.960><c> Gethsemane.</c>

00:44:12.260 --> 00:44:15.579
And<00:44:12.440><c> the</c><00:44:12.639><c> writer</c><00:44:12.840><c> to</c><00:44:13.039><c> the</c><00:44:13.219><c> Hebrews</c><00:44:13.519><c> tells</c><00:44:14.000><c> us</c><00:44:14.639><c> how</c><00:44:14.960><c> it</c><00:44:15.119><c> was</c><00:44:15.400><c> done.</c>

00:44:15.659 --> 00:44:19.179
He<00:44:15.880><c> sums</c><00:44:16.139><c> it</c><00:44:16.340><c> all</c><00:44:16.460><c> up</c><00:44:16.659><c> for</c><00:44:16.820><c> us</c><00:44:17.239><c> in</c><00:44:17.500><c> Hebrews</c><00:44:17.840><c> chapter</c><00:44:18.199><c> 5,</c>

00:44:19.539 --> 00:44:20.440
when<00:44:19.699><c> he</c><00:44:19.960><c> says,</c>

00:44:20.440 --> 00:44:22.900
That<00:44:21.380><c> in</c><00:44:21.539><c> the</c><00:44:21.739><c> days</c><00:44:21.920><c> of</c><00:44:22.079><c> his</c><00:44:22.400><c> flesh</c>

00:44:22.900 --> 00:44:26.420
our<00:44:23.780><c> Lord</c><00:44:24.239><c> offered</c><00:44:24.579><c> up</c><00:44:24.900><c> prayers</c><00:44:25.320><c> and</c><00:44:25.639><c> supplications</c>

00:44:26.420 --> 00:44:28.760
with<00:44:26.820><c> strong</c><00:44:27.340><c> crying</c><00:44:27.739><c> and</c><00:44:28.139><c> tears</c>

00:44:28.760 --> 00:44:31.300
unto<00:44:29.500><c> him</c><00:44:29.719><c> that</c><00:44:29.840><c> was</c><00:44:30.019><c> able</c><00:44:30.199><c> to</c><00:44:30.519><c> save</c><00:44:30.719><c> him</c>

00:44:31.300 --> 00:44:33.380
from<00:44:31.820><c> or</c><00:44:32.300><c> out</c><00:44:32.659><c> of</c><00:44:32.980><c> death,</c>

00:44:33.780 --> 00:44:36.239
and<00:44:33.980><c> was</c><00:44:34.300><c> heard</c><00:44:34.719><c> in</c><00:44:34.980><c> that</c><00:44:35.099><c> he</c><00:44:35.380><c> feared.</c>

00:44:36.460 --> 00:44:38.219
Though<00:44:36.679><c> he</c><00:44:36.840><c> were</c><00:44:37.059><c> a</c><00:44:37.380><c> son,</c>

00:44:38.500 --> 00:44:40.440
yet<00:44:38.820><c> learned</c><00:44:39.340><c> he</c><00:44:39.619><c> obedience</c>

00:44:40.440 --> 00:44:43.280
by<00:44:41.239><c> the</c><00:44:41.500><c> things</c><00:44:41.840><c> which</c><00:44:42.119><c> he</c><00:44:42.420><c> suffered.</c>

00:44:44.400 --> 00:44:46.880
And<00:44:44.840><c> as</c><00:44:44.980><c> we</c><00:44:45.280><c> suggested</c><00:44:45.559><c> earlier,</c><00:44:46.159><c> brethren</c><00:44:46.219><c> and</c><00:44:46.440><c> sisters,</c>

00:44:47.199 --> 00:44:48.679
agonizing<00:44:47.659><c> in</c><00:44:48.099><c> prayer</c>

00:44:48.679 --> 00:44:51.940
ought<00:44:49.179><c> to</c><00:44:49.340><c> be</c><00:44:49.579><c> a</c><00:44:49.719><c> feature</c><00:44:49.980><c> of</c><00:44:50.199><c> our</c><00:44:50.460><c> lives</c><00:44:50.679><c> in</c><00:44:50.860><c> the</c><00:44:51.079><c> truth.</c>

00:44:52.119 --> 00:44:53.679
And<00:44:52.260><c> perhaps</c><00:44:52.519><c> too</c><00:44:52.940><c> often,</c><00:44:53.179><c> as</c><00:44:53.320><c> we</c><00:44:53.519><c> say,</c>

00:44:53.880 --> 00:44:56.480
our<00:44:54.000><c> private</c><00:44:54.420><c> prayers</c><00:44:54.960><c> are</c><00:44:55.619><c> just</c><00:44:55.860><c> too</c><00:44:56.159><c> brief</c>

00:44:56.480 --> 00:44:58.360
or<00:44:57.099><c> too</c><00:44:57.519><c> stereotyped.</c>

00:44:58.820 --> 00:45:01.920
And<00:44:59.019><c> the</c><00:44:59.139><c> Lord</c><00:44:59.360><c> provides</c><00:44:59.860><c> us</c><00:45:00.139><c> with</c><00:45:00.400><c> a</c><00:45:00.780><c> remarkable</c><00:45:01.320><c> example</c>

00:45:01.920 --> 00:45:04.619
here<00:45:02.260><c> to</c><00:45:02.519><c> follow,</c><00:45:03.380><c> doesn't</c><00:45:03.639><c> he?</c>

00:45:04.820 --> 00:45:06.559
Yet<00:45:05.199><c> learned</c><00:45:05.579><c> he</c><00:45:05.860><c> obedience</c>

00:45:06.559 --> 00:45:09.119
by<00:45:07.280><c> the</c><00:45:07.519><c> things</c><00:45:07.780><c> which</c><00:45:08.019><c> he</c><00:45:08.320><c> suffered.</c>

00:45:10.340 --> 00:45:12.420
You<00:45:10.639><c> know,</c><00:45:10.920><c> when</c><00:45:11.179><c> Isaiah</c><00:45:11.679><c> speaks</c><00:45:12.099><c> to</c><00:45:12.280><c> us</c>

00:45:12.420 --> 00:45:14.380
about<00:45:12.639><c> the</c><00:45:13.000><c> suffering</c><00:45:13.280><c> servant,</c>

00:45:14.800 --> 00:45:16.980
he<00:45:14.980><c> says</c><00:45:15.159><c> in</c><00:45:15.300><c> Isaiah</c><00:45:15.739><c> 52,</c>

00:45:17.480 --> 00:45:21.340
Many<00:45:18.159><c> were</c><00:45:18.559><c> astonished</c><00:45:19.940><c> at</c><00:45:20.380><c> thee.</c>

00:45:21.760 --> 00:45:24.400
His<00:45:22.099><c> visage</c><00:45:22.800><c> was</c><00:45:23.179><c> so</c><00:45:23.739><c> marred</c>

00:45:24.400 --> 00:45:26.679
more<00:45:25.119><c> than</c><00:45:25.340><c> any</c><00:45:25.739><c> man.</c>

00:45:27.880 --> 00:45:30.159
Well,<00:45:28.099><c> now,</c><00:45:28.340><c> that</c><00:45:28.579><c> wouldn't</c><00:45:28.880><c> have</c><00:45:29.079><c> been</c><00:45:29.300><c> true,</c><00:45:29.780><c> would</c><00:45:29.860><c> it,</c>

00:45:30.260 --> 00:45:32.639
at<00:45:30.500><c> the</c><00:45:30.699><c> commencement</c><00:45:31.119><c> of</c><00:45:31.340><c> his</c><00:45:31.599><c> ministry?</c>

00:45:32.960 --> 00:45:35.940
After<00:45:33.340><c> all,</c><00:45:33.559><c> this</c><00:45:33.860><c> man</c><00:45:34.280><c> came</c><00:45:34.599><c> from</c><00:45:34.980><c> good</c><00:45:35.440><c> stock,</c>

00:45:36.260 --> 00:45:38.039
the<00:45:36.519><c> best,</c><00:45:36.920><c> in</c><00:45:37.199><c> fact.</c>

00:45:38.199 --> 00:45:40.679
There<00:45:38.420><c> would</c><00:45:38.599><c> have</c><00:45:38.719><c> been</c><00:45:38.860><c> no</c><00:45:39.219><c> abuses</c><00:45:39.659><c> in</c><00:45:39.940><c> his</c><00:45:40.260><c> life.</c>

00:45:41.159 --> 00:45:43.519
Normally<00:45:41.619><c> he</c><00:45:41.780><c> was</c><00:45:42.019><c> a</c><00:45:42.219><c> man</c><00:45:42.420><c> who</c><00:45:42.559><c> would</c><00:45:42.780><c> experience</c>

00:45:43.519 --> 00:45:45.159
good<00:45:43.860><c> health</c><00:45:44.239><c> and</c><00:45:44.579><c> vigour.</c>

00:45:45.159 --> 00:45:49.380
There<00:45:46.079><c> was</c><00:45:46.340><c> also</c><00:45:46.619><c> a</c><00:45:47.019><c> charm</c><00:45:47.380><c> and</c><00:45:47.599><c> a</c><00:45:47.840><c> graciousness</c><00:45:48.420><c> about</c><00:45:48.760><c> him.</c>

00:45:49.760 --> 00:45:51.440
We're<00:45:49.980><c> told</c><00:45:50.159><c> in</c><00:45:50.320><c> the</c><00:45:50.519><c> synagogue</c><00:45:50.840><c> at</c><00:45:51.059><c> Nazareth</c>

00:45:51.440 --> 00:45:54.280
that<00:45:51.619><c> they</c><00:45:51.960><c> wondered</c><00:45:52.519><c> at</c><00:45:53.000><c> the</c><00:45:53.340><c> gracious</c><00:45:53.780><c> words</c>

00:45:54.280 --> 00:45:56.639
that<00:45:54.539><c> proceeded</c><00:45:54.960><c> out</c><00:45:55.260><c> of</c><00:45:55.380><c> his</c><00:45:55.599><c> mouth.</c>

00:45:57.079 --> 00:46:00.139
Women<00:45:57.440><c> brought</c><00:45:57.920><c> their</c><00:45:58.340><c> children</c><00:45:58.860><c> to</c><00:45:59.099><c> him.</c>

00:46:00.880 --> 00:46:02.139
So,<00:46:01.300><c> surely</c><00:46:01.639><c> then,</c>

00:46:02.519 --> 00:46:04.519
at<00:46:02.639><c> least</c><00:46:02.860><c> in</c><00:46:03.059><c> the</c><00:46:03.280><c> early</c><00:46:03.539><c> part</c><00:46:03.800><c> of</c><00:46:03.940><c> his</c><00:46:04.199><c> ministry,</c>

00:46:04.559 --> 00:46:06.780
he<00:46:04.699><c> was</c><00:46:04.840><c> an</c><00:46:05.119><c> attractive,</c><00:46:06.019><c> healthy</c><00:46:06.320><c> man</c>

00:46:06.780 --> 00:46:09.559
who<00:46:07.320><c> won</c><00:46:07.559><c> over</c><00:46:07.880><c> the</c><00:46:08.159><c> confidence</c><00:46:08.639><c> of</c><00:46:08.820><c> men</c><00:46:09.000><c> and</c><00:46:09.159><c> women</c>

00:46:09.559 --> 00:46:12.619
by<00:46:10.300><c> his</c><00:46:10.659><c> kindness</c><00:46:11.059><c> and</c><00:46:11.320><c> his</c><00:46:11.579><c> grace.</c>

00:46:13.099 --> 00:46:15.380
No<00:46:13.659><c> doubt,</c><00:46:14.139><c> as</c><00:46:14.159><c> the</c><00:46:14.380><c> ministry</c><00:46:14.719><c> wore</c><00:46:15.039><c> on</c>

00:46:15.380 --> 00:46:16.480
with<00:46:15.559><c> all</c><00:46:15.719><c> its</c><00:46:15.980><c> pressure,</c>

00:46:16.960 --> 00:46:19.000
it<00:46:17.079><c> would</c><00:46:17.300><c> have</c><00:46:17.460><c> an</c><00:46:17.659><c> ageing</c><00:46:18.059><c> effect.</c>

00:46:19.380 --> 00:46:21.699
You<00:46:19.400><c> know,</c><00:46:19.599><c> the</c><00:46:19.739><c> Jews</c><00:46:19.920><c> said</c><00:46:20.219><c> to</c><00:46:20.320><c> him</c><00:46:20.480><c> in</c><00:46:20.559><c> John</c><00:46:20.840><c> chapter</c><00:46:21.199><c> 8,</c>

00:46:22.039 --> 00:46:24.360
Thou<00:46:22.219><c> art</c><00:46:22.500><c> not</c><00:46:22.739><c> yet</c><00:46:23.000><c> fifty</c><00:46:23.340><c> years</c><00:46:23.719><c> old,</c>

00:46:24.860 --> 00:46:26.559
and<00:46:25.000><c> hast</c><00:46:25.179><c> thou</c><00:46:25.320><c> seen</c><00:46:25.539><c> Abraham?</c>

00:46:26.679 --> 00:46:28.820
Well,<00:46:26.940><c> of</c><00:46:27.099><c> course,</c><00:46:27.280><c> he</c><00:46:27.300><c> was</c><00:46:27.460><c> nothing</c><00:46:27.639><c> like</c><00:46:27.960><c> fifty</c><00:46:28.280><c> years</c><00:46:28.619><c> old,</c>

00:46:28.900 --> 00:46:29.820
was<00:46:29.019><c> he?</c>

00:46:29.840 --> 00:46:31.480
So,<00:46:30.099><c> maybe</c><00:46:30.440><c> there's</c><00:46:30.719><c> a</c><00:46:30.860><c> hint</c><00:46:31.099><c> there</c>

00:46:31.480 --> 00:46:33.380
that<00:46:31.980><c> the</c><00:46:32.340><c> pressure</c><00:46:32.639><c> of</c><00:46:32.840><c> the</c><00:46:33.059><c> ministry</c>

00:46:33.380 --> 00:46:34.719
had<00:46:33.619><c> had</c><00:46:33.780><c> an</c><00:46:33.960><c> ageing</c><00:46:34.400><c> effect.</c>

00:46:34.860 --> 00:46:38.139
But<00:46:35.139><c> even</c><00:46:35.559><c> that</c><00:46:36.159><c> does</c><00:46:36.900><c> not</c><00:46:37.179><c> explain</c><00:46:37.760><c> to</c><00:46:37.920><c> us</c>

00:46:38.139 --> 00:46:41.179
the<00:46:38.579><c> extremity</c><00:46:39.300><c> of</c><00:46:39.619><c> Isaiah's</c><00:46:40.260><c> language.</c>

00:46:41.400 --> 00:46:44.340
Many<00:46:42.039><c> were</c><00:46:42.420><c> astonished</c><00:46:43.179><c> at</c><00:46:43.440><c> thee.</c>

00:46:44.380 --> 00:46:48.579
His<00:46:44.679><c> visage</c><00:46:45.039><c> was</c><00:46:45.300><c> more</c><00:46:45.840><c> marred</c><00:46:46.539><c> than</c><00:46:46.920><c> any</c><00:46:47.340><c> man.</c>

00:46:49.380 --> 00:46:50.440
Oh,<00:46:49.619><c> brethren</c><00:46:49.760><c> and</c><00:46:49.980><c> sisters,</c>

00:46:50.880 --> 00:46:53.559
it's<00:46:51.139><c> the</c><00:46:51.400><c> closing</c><00:46:51.760><c> hours</c><00:46:52.219><c> of</c><00:46:52.360><c> his</c><00:46:52.599><c> mortal</c><00:46:52.960><c> life</c>

00:46:53.559 --> 00:46:56.420
that<00:46:54.079><c> explain</c><00:46:54.659><c> Isaiah's</c><00:46:55.400><c> words.</c>

00:46:57.440 --> 00:46:59.860
Remember,<00:46:57.800><c> he</c><00:46:58.000><c> said</c><00:46:58.179><c> to</c><00:46:58.360><c> his</c><00:46:58.539><c> disciples,</c>

00:47:00.139 --> 00:47:01.460
as<00:47:00.219><c> they</c><00:47:00.400><c> left</c><00:47:00.619><c> the</c><00:47:00.820><c> upper</c><00:47:01.059><c> room,</c>

00:47:01.920 --> 00:47:03.599
Arise,<00:47:02.500><c> let</c><00:47:02.679><c> us</c><00:47:02.860><c> go</c><00:47:03.159><c> hence.</c>

00:47:04.000 --> 00:47:05.739
And<00:47:04.260><c> he</c><00:47:04.500><c> carried</c><00:47:04.699><c> on</c><00:47:05.019><c> talking</c><00:47:05.340><c> to</c><00:47:05.599><c> them</c>

00:47:05.739 --> 00:47:08.400
as<00:47:05.880><c> they</c><00:47:06.099><c> went</c><00:47:06.500><c> perhaps</c><00:47:07.059><c> into</c><00:47:07.260><c> the</c><00:47:07.500><c> temple</c><00:47:07.820><c> courts.</c>

00:47:08.400 --> 00:47:10.840
They<00:47:09.079><c> were</c><00:47:09.360><c> open</c><00:47:09.659><c> at</c><00:47:09.920><c> Passover</c><00:47:10.300><c> time.</c>

00:47:11.019 --> 00:47:12.480
Maybe<00:47:11.260><c> that</c><00:47:11.420><c> was</c><00:47:11.659><c> the</c><00:47:11.820><c> safest</c><00:47:12.059><c> place</c>

00:47:12.480 --> 00:47:15.639
for<00:47:12.619><c> him</c><00:47:12.800><c> to</c><00:47:13.059><c> deliver</c><00:47:13.300><c> his</c><00:47:13.599><c> discourse</c><00:47:14.139><c> in</c><00:47:14.639><c> the</c><00:47:14.800><c> night.</c>

00:47:15.980 --> 00:47:17.460
And<00:47:16.059><c> just</c><00:47:16.420><c> in</c><00:47:16.820><c> passing,</c><00:47:17.099><c> you</c><00:47:17.280><c> know,</c>

00:47:17.480 --> 00:47:19.320
there<00:47:17.579><c> was</c><00:47:17.780><c> a</c><00:47:17.960><c> large</c><00:47:18.219><c> golden</c><00:47:18.760><c> vine</c>

00:47:19.320 --> 00:47:21.199
on<00:47:19.880><c> the</c><00:47:20.159><c> porch</c><00:47:20.480><c> of</c><00:47:20.659><c> the</c><00:47:20.840><c> temple</c>

00:47:21.199 --> 00:47:23.019
over<00:47:21.679><c> the</c><00:47:21.900><c> great</c><00:47:22.179><c> outer</c><00:47:22.519><c> doors.</c>

00:47:23.400 --> 00:47:25.380
And<00:47:23.619><c> I've</c><00:47:23.760><c> often</c><00:47:23.960><c> wondered</c><00:47:24.340><c> whether</c><00:47:24.940><c> the</c><00:47:25.159><c> Lord</c>

00:47:25.380 --> 00:47:27.619
delivered<00:47:25.820><c> his</c><00:47:26.159><c> teaching</c><00:47:26.480><c> on</c><00:47:26.659><c> the</c><00:47:26.900><c> true</c><00:47:27.159><c> vine</c>

00:47:27.619 --> 00:47:29.000
in<00:47:28.000><c> John</c><00:47:28.280><c> 15,</c>

00:47:29.320 --> 00:47:31.739
when<00:47:29.460><c> he</c><00:47:29.699><c> passed</c><00:47:30.019><c> through</c><00:47:30.380><c> and</c><00:47:30.719><c> saw</c><00:47:31.019><c> that</c><00:47:31.340><c> there,</c>

00:47:32.039 --> 00:47:33.559
and<00:47:32.280><c> used</c><00:47:32.559><c> it,</c><00:47:32.920><c> as</c><00:47:33.119><c> it</c><00:47:33.300><c> were,</c>

00:47:33.579 --> 00:47:35.119
as<00:47:33.800><c> a</c><00:47:33.920><c> visual</c><00:47:34.219><c> aid.</c>

00:47:35.519 --> 00:47:36.760
But<00:47:35.719><c> be</c><00:47:35.920><c> that</c><00:47:36.019><c> as</c><00:47:36.199><c> it</c><00:47:36.420><c> may,</c>

00:47:36.760 --> 00:47:38.519
the<00:47:37.099><c> Lord</c><00:47:37.460><c> then</c><00:47:37.679><c> and</c><00:47:37.780><c> his</c><00:47:38.000><c> disciples</c>

00:47:38.519 --> 00:47:40.980
leave<00:47:39.000><c> the</c><00:47:39.239><c> city</c><00:47:39.639><c> and</c><00:47:40.139><c> they</c><00:47:40.420><c> travel</c><00:47:40.679><c> down</c>

00:47:40.980 --> 00:47:42.420
into<00:47:41.179><c> the</c><00:47:41.460><c> valley,</c>

00:47:42.559 --> 00:47:44.719
dark<00:47:43.059><c> with</c><00:47:43.300><c> its</c><00:47:43.559><c> shadows.</c>

00:47:45.019 --> 00:47:46.159
And<00:47:45.159><c> as</c><00:47:45.300><c> we</c><00:47:45.500><c> said</c><00:47:45.659><c> earlier,</c>

00:47:46.239 --> 00:47:48.300
John<00:47:46.539><c> presents</c><00:47:47.039><c> this</c><00:47:47.320><c> as</c><00:47:47.460><c> a</c><00:47:47.679><c> going</c><00:47:47.900><c> down</c>

00:47:48.300 --> 00:47:49.920
into<00:47:48.539><c> the</c><00:47:48.840><c> darkness.</c>

00:47:50.460 --> 00:47:53.039
Then<00:47:50.599><c> we</c><00:47:50.820><c> have</c><00:47:50.980><c> the</c><00:47:51.300><c> prayers</c><00:47:51.599><c> in</c><00:47:51.880><c> Gethsemane</c>

00:47:53.039 --> 00:47:54.679
and<00:47:53.300><c> his</c><00:47:53.760><c> sweat,</c><00:47:54.079><c> as</c><00:47:54.320><c> it</c><00:47:54.519><c> were,</c>

00:47:54.820 --> 00:47:56.199
as<00:47:54.940><c> great</c><00:47:55.280><c> drops</c><00:47:55.619><c> of</c><00:47:55.880><c> blood</c>

00:47:56.199 --> 00:47:58.440
falling<00:47:56.679><c> down</c><00:47:57.059><c> to</c><00:47:57.260><c> the</c><00:47:57.480><c> ground.</c>

00:47:58.539 --> 00:48:00.860
We<00:47:58.639><c> have</c><00:47:58.800><c> the</c><00:47:59.199><c> strong</c><00:47:59.599><c> crying</c><00:48:00.119><c> and</c><00:48:00.539><c> tears</c>

00:48:00.860 --> 00:48:03.099
with<00:48:01.059><c> which</c><00:48:01.219><c> he</c><00:48:01.480><c> prayed</c><00:48:01.760><c> to</c><00:48:01.980><c> the</c><00:48:02.159><c> Father.</c>

00:48:03.840 --> 00:48:05.820
It's<00:48:04.340><c> well</c><00:48:04.639><c> known</c><00:48:04.960><c> that</c><00:48:05.360><c> people</c>

00:48:05.820 --> 00:48:08.380
who<00:48:05.880><c> have</c><00:48:06.079><c> gone</c><00:48:06.320><c> through</c><00:48:06.599><c> a</c><00:48:06.820><c> major</c><00:48:07.159><c> crisis</c><00:48:07.739><c> in</c><00:48:08.019><c> life</c>

00:48:08.380 --> 00:48:11.219
can<00:48:09.099><c> bear</c><00:48:09.440><c> the</c><00:48:09.659><c> physical</c><00:48:10.079><c> effects,</c>

00:48:11.380 --> 00:48:12.539
the<00:48:11.659><c> lined</c><00:48:11.980><c> faces,</c>

00:48:12.980 --> 00:48:14.960
the<00:48:13.099><c> bleached</c><00:48:13.400><c> hair</c><00:48:13.760><c> and</c><00:48:13.980><c> so</c><00:48:14.199><c> on.</c>

00:48:15.039 --> 00:48:17.420
But<00:48:15.340><c> no</c><00:48:15.719><c> one</c><00:48:15.880><c> has</c><00:48:16.239><c> ever</c><00:48:16.599><c> experienced</c>

00:48:17.440 --> 00:48:18.920
the<00:48:17.719><c> kind</c><00:48:17.920><c> of</c><00:48:18.219><c> crisis</c>

00:48:18.920 --> 00:48:21.280
that<00:48:19.500><c> the</c><00:48:19.679><c> Lord</c><00:48:19.980><c> did</c><00:48:20.300><c> here.</c>

00:48:21.400 --> 00:48:23.219
It<00:48:21.980><c> produced</c><00:48:22.380><c> the</c><00:48:22.760><c> effect</c>

00:48:23.219 --> 00:48:26.539
on<00:48:24.039><c> him</c><00:48:24.480><c> described</c><00:48:25.139><c> by</c><00:48:25.460><c> Isaiah.</c>

00:48:27.079 --> 00:48:28.599
And<00:48:27.380><c> yet,</c><00:48:27.739><c> brethren</c><00:48:27.880><c> and</c><00:48:28.079><c> sisters,</c>

00:48:28.920 --> 00:48:30.179
the<00:48:29.179><c> battle</c><00:48:29.480><c> was</c><00:48:29.860><c> won.</c>

00:48:30.679 --> 00:48:32.460
He<00:48:30.880><c> was</c><00:48:31.099><c> determined</c><00:48:31.760><c> that</c><00:48:31.980><c> the</c><00:48:32.280><c> cup</c>

00:48:32.460 --> 00:48:34.079
would<00:48:32.739><c> not</c><00:48:32.980><c> pass</c><00:48:33.280><c> from</c><00:48:33.539><c> him,</c>

00:48:34.079 --> 00:48:36.940
for<00:48:34.679><c> that</c><00:48:34.860><c> was</c><00:48:35.099><c> not</c><00:48:35.320><c> his</c><00:48:35.599><c> Father's</c><00:48:36.099><c> will.</c>

00:48:37.679 --> 00:48:39.619
Of<00:48:37.920><c> course,</c><00:48:38.139><c> the</c><00:48:38.300><c> following</c><00:48:38.599><c> day,</c>

00:48:39.840 --> 00:48:41.239
more<00:48:39.860><c> things</c><00:48:40.199><c> would</c><00:48:40.400><c> be</c><00:48:40.559><c> done</c><00:48:40.719><c> to</c><00:48:40.920><c> him</c>

00:48:41.239 --> 00:48:43.840
which<00:48:41.659><c> would</c><00:48:41.920><c> add</c><00:48:42.159><c> to</c><00:48:42.320><c> the</c><00:48:42.519><c> disfigurement.</c>

00:48:43.900 --> 00:48:45.159
The<00:48:44.059><c> crown</c><00:48:44.400><c> of</c><00:48:44.739><c> thorns</c>

00:48:45.159 --> 00:48:47.059
pressed<00:48:45.559><c> on</c><00:48:45.780><c> his</c><00:48:46.059><c> head.</c>

00:48:47.159 --> 00:48:49.159
And<00:48:47.380><c> if</c><00:48:47.559><c> the</c><00:48:47.760><c> traditional</c><00:48:48.219><c> plant</c><00:48:48.599><c> of</c><00:48:48.800><c> the</c><00:48:48.960><c> crown</c>

00:48:49.159 --> 00:48:50.440
of<00:48:49.440><c> thorns</c><00:48:49.679><c> is</c><00:48:49.980><c> correct,</c>

00:48:50.800 --> 00:48:52.380
it<00:48:50.940><c> had</c><00:48:51.260><c> long</c><00:48:51.800><c> spikes,</c>

00:48:52.699 --> 00:48:54.460
spikes<00:48:53.039><c> an</c><00:48:53.260><c> inch</c><00:48:53.519><c> long,</c>

00:48:54.480 --> 00:48:56.579
which<00:48:54.719><c> would</c><00:48:55.000><c> scar</c><00:48:55.300><c> his</c><00:48:55.639><c> brow.</c>

00:48:57.119 --> 00:48:58.460
Then<00:48:57.340><c> there</c><00:48:57.539><c> were</c><00:48:57.699><c> the</c><00:48:57.920><c> blows</c>

00:48:58.460 --> 00:49:00.280
and<00:48:59.039><c> the</c><00:48:59.360><c> spitting.</c>

00:49:01.139 --> 00:49:02.019
Isaiah<00:49:01.500><c> said,</c>

00:49:02.019 --> 00:49:04.780
He<00:49:02.599><c> hath</c><00:49:02.860><c> no</c><00:49:03.219><c> form</c><00:49:03.460><c> nor</c><00:49:03.780><c> comeliness,</c>

00:49:05.019 --> 00:49:06.340
and<00:49:05.280><c> when</c><00:49:05.460><c> we</c><00:49:05.679><c> shall</c><00:49:05.840><c> see</c><00:49:06.119><c> him</c>

00:49:06.340 --> 00:49:07.440
there<00:49:06.539><c> is</c><00:49:06.739><c> no</c><00:49:07.039><c> beauty</c>

00:49:07.440 --> 00:49:09.500
that<00:49:07.659><c> we</c><00:49:07.860><c> should</c><00:49:08.059><c> desire</c><00:49:08.519><c> him.</c>

00:49:09.980 --> 00:49:11.980
Oh,<00:49:10.159><c> how</c><00:49:10.360><c> he</c><00:49:10.719><c> bore</c><00:49:10.900><c> the</c><00:49:11.239><c> sorrows</c>

00:49:11.980 --> 00:49:14.119
that<00:49:12.539><c> came</c><00:49:12.840><c> upon</c><00:49:13.159><c> him.</c>

00:49:15.679 --> 00:49:17.199
Well,<00:49:16.360><c> Gethsemane,</c><00:49:16.800><c> of</c><00:49:16.980><c> course,</c>

00:49:17.260 --> 00:49:18.519
was<00:49:17.400><c> not</c><00:49:17.579><c> the</c><00:49:17.719><c> end,</c><00:49:18.059><c> was</c><00:49:18.099><c> it?</c>

00:49:18.860 --> 00:49:19.980
And<00:49:19.039><c> God</c><00:49:19.179><c> willing,</c><00:49:19.480><c> tomorrow</c>

00:49:19.980 --> 00:49:22.719
we<00:49:20.519><c> shall</c><00:49:20.699><c> move</c><00:49:20.940><c> on</c><00:49:21.159><c> to</c><00:49:21.440><c> consider</c><00:49:21.659><c> the</c><00:49:21.960><c> trial.</c>