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WEBVTT
Kind: captions
Language: en

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in<00:00:01.199><c> this</c><00:00:01.439><c> class</c>

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in this class
 

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in this class
as<00:00:02.800><c> mentioned</c><00:00:03.199><c> earlier</c><00:00:03.760><c> we'll</c><00:00:04.000><c> be</c><00:00:04.160><c> looking</c><00:00:04.400><c> at</c>

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as mentioned earlier we'll be looking at
 

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as mentioned earlier we'll be looking at
the<00:00:05.120><c> purpose</c>

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the purpose
 

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the purpose
of<00:00:06.480><c> our</c><00:00:06.640><c> father</c>

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of our father
 

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of our father
in<00:00:08.480><c> encouraging</c><00:00:09.040><c> the</c><00:00:09.200><c> enrichment</c><00:00:10.000><c> of</c><00:00:10.160><c> our</c>

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in encouraging the enrichment of our
 

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in encouraging the enrichment of our
faith

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faith
 

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faith
we<00:00:12.480><c> know</c><00:00:12.639><c> that</c><00:00:12.719><c> his</c><00:00:13.040><c> purpose</c><00:00:13.440><c> will</c><00:00:13.599><c> be</c>

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we know that his purpose will be
 

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we know that his purpose will be
accomplished<00:00:14.320><c> with</c><00:00:14.559><c> or</c><00:00:14.719><c> without</c><00:00:15.280><c> us</c><00:00:15.839><c> so</c><00:00:16.080><c> our</c>

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accomplished with or without us so our
 

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accomplished with or without us so our
goal<00:00:16.800><c> is</c><00:00:16.960><c> to</c><00:00:17.039><c> develop</c><00:00:17.520><c> our</c><00:00:17.680><c> minds</c><00:00:18.160><c> to</c><00:00:18.400><c> to</c><00:00:18.640><c> train</c>

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goal is to develop our minds to to train
 

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goal is to develop our minds to to train
ourselves<00:00:19.680><c> to</c><00:00:19.840><c> think</c><00:00:20.160><c> and</c><00:00:20.320><c> act</c><00:00:20.560><c> in</c><00:00:20.720><c> harmony</c>

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ourselves to think and act in harmony
 

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ourselves to think and act in harmony
with<00:00:21.359><c> this</c><00:00:21.520><c> purpose</c>

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with this purpose
 

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with this purpose
so<00:00:22.640><c> that</c><00:00:22.800><c> we</c><00:00:22.960><c> can</c><00:00:23.119><c> be</c><00:00:23.279><c> one</c><00:00:23.680><c> with</c>

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so that we can be one with
 

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so that we can be one with
that<00:00:24.800><c> purpose</c>

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that purpose
 

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that purpose
as<00:00:26.320><c> demonstrated</c><00:00:27.039><c> in</c><00:00:27.279><c> the</c><00:00:27.599><c> character</c><00:00:28.080><c> example</c>

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as demonstrated in the character example
 

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as demonstrated in the character example
of<00:00:28.720><c> jesus</c>

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of jesus
 

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of jesus
so<00:00:31.439><c> to</c><00:00:31.599><c> guide</c><00:00:31.840><c> our</c><00:00:32.079><c> thoughts</c><00:00:32.480><c> for</c><00:00:32.640><c> this</c>

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so to guide our thoughts for this
 

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so to guide our thoughts for this
section<00:00:33.760><c> i've</c><00:00:34.239><c> broken</c><00:00:34.719><c> down</c><00:00:34.960><c> our</c><00:00:35.040><c> discussion</c>

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section i've broken down our discussion
 

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section i've broken down our discussion
into<00:00:36.880><c> these</c><00:00:37.200><c> categories</c>

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the<00:00:40.559><c> basis</c>

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the basis
 

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the basis
and<00:00:42.000><c> power</c><00:00:42.239><c> of</c><00:00:42.320><c> faith</c><00:00:42.640><c> the</c><00:00:42.800><c> purpose</c><00:00:43.200><c> of</c><00:00:43.360><c> god</c><00:00:44.000><c> as</c>

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and power of faith the purpose of god as
 

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and power of faith the purpose of god as
we<00:00:44.320><c> see</c><00:00:44.640><c> in</c><00:00:44.879><c> hebrews</c>

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we see in hebrews
 

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we see in hebrews
exhortation<00:00:47.840><c> that</c><00:00:48.000><c> we</c>

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exhortation that we
 

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exhortation that we
that<00:00:48.960><c> we</c><00:00:49.120><c> grow</c><00:00:49.440><c> in</c><00:00:49.680><c> knowledge</c>

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that we grow in knowledge
 

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that we grow in knowledge
and<00:00:51.920><c> the</c>

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and the
 

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and the
the<00:00:53.199><c> work</c><00:00:53.760><c> and</c><00:00:54.000><c> effect</c><00:00:54.399><c> of</c><00:00:54.559><c> the</c><00:00:54.719><c> word</c>

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the work and effect of the word
 

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the work and effect of the word
on<00:00:55.840><c> us</c>

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we<00:00:59.920><c> often</c><00:01:00.239><c> will</c><00:01:00.480><c> think</c><00:01:00.800><c> of</c><00:01:01.199><c> certain</c><00:01:01.520><c> bible</c>

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we often will think of certain bible
 

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we often will think of certain bible
chapter<00:01:02.719><c> and</c><00:01:02.879><c> verse</c><00:01:03.280><c> when</c><00:01:03.440><c> we</c><00:01:03.680><c> talk</c><00:01:03.920><c> about</c>

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chapter and verse when we talk about
 

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chapter and verse when we talk about
faith

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faith
 

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faith
we<00:01:06.240><c> talk</c><00:01:06.479><c> about</c><00:01:06.720><c> hebrews</c><00:01:07.119><c> chapter</c>

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we talk about hebrews chapter
 

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we talk about hebrews chapter
1<00:01:08.799><c> 11</c><00:01:09.280><c> verse</c><00:01:09.600><c> 1</c><00:01:10.000><c> faith</c><00:01:10.320><c> is</c><00:01:10.479><c> a</c><00:01:10.560><c> substance</c><00:01:11.119><c> of</c>

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1 11 verse 1 faith is a substance of
 

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1 11 verse 1 faith is a substance of
things<00:01:11.520><c> hoped</c><00:01:11.760><c> for</c>

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things hoped for
 

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things hoped for
the<00:01:12.880><c> evidence</c><00:01:13.360><c> of</c><00:01:13.439><c> things</c><00:01:13.840><c> not</c><00:01:14.159><c> seen</c>

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the evidence of things not seen
 

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the evidence of things not seen
but<00:01:15.759><c> the</c><00:01:15.920><c> definition</c><00:01:16.560><c> provided</c><00:01:17.119><c> here</c>

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but the definition provided here
 

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but the definition provided here
requires<00:01:18.880><c> a</c><00:01:18.960><c> little</c>

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requires a little
 

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requires a little
exposition<00:01:20.960><c> because</c><00:01:21.360><c> it's</c><00:01:21.680><c> a</c><00:01:21.759><c> bit</c><00:01:22.000><c> cryptic</c><00:01:22.720><c> at</c>

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exposition because it's a bit cryptic at
 

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exposition because it's a bit cryptic at
first<00:01:23.200><c> glance</c><00:01:23.920><c> especially</c><00:01:24.400><c> in</c><00:01:24.560><c> the</c><00:01:24.799><c> the</c><00:01:24.960><c> king</c>

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first glance especially in the the king
 

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first glance especially in the the king
james<00:01:25.520><c> version</c>

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james version
 

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james version
so<00:01:27.439><c> dissecting</c><00:01:28.080><c> it</c><00:01:28.159><c> a</c><00:01:28.240><c> little</c><00:01:28.479><c> further</c><00:01:28.880><c> than</c>

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so dissecting it a little further than
 

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so dissecting it a little further than
this

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this
 

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this
we<00:01:31.280><c> find</c><00:01:31.520><c> that</c><00:01:31.600><c> the</c><00:01:31.759><c> word</c><00:01:32.320><c> substance</c>

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we find that the word substance
 

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we find that the word substance
has<00:01:34.400><c> a</c><00:01:34.479><c> unique</c><00:01:34.799><c> definition</c>

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it<00:01:38.720><c> means</c><00:01:39.040><c> a</c><00:01:39.680><c> setting</c><00:01:40.079><c> aside</c><00:01:40.799><c> a</c><00:01:40.960><c> support</c><00:01:41.600><c> or</c><00:01:41.759><c> a</c>

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it means a setting aside a support or a
 

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it means a setting aside a support or a
basis

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basis
 

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basis
and<00:01:44.000><c> we</c><00:01:44.399><c> find</c><00:01:44.640><c> that</c><00:01:44.799><c> the</c><00:01:44.880><c> word</c><00:01:45.200><c> evidence</c><00:01:46.000><c> also</c>

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and we find that the word evidence also
 

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and we find that the word evidence also
has<00:01:47.040><c> a</c><00:01:47.200><c> unique</c><00:01:47.759><c> definition</c>

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has a unique definition
 

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has a unique definition
it<00:01:49.280><c> means</c><00:01:49.600><c> conviction</c><00:01:50.159><c> or</c><00:01:50.399><c> proof</c>

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it means conviction or proof
 

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it means conviction or proof
but<00:01:52.720><c> we</c><00:01:52.880><c> still</c><00:01:53.040><c> need</c><00:01:53.280><c> to</c><00:01:53.360><c> think</c><00:01:53.520><c> about</c><00:01:53.759><c> this</c>

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but we still need to think about this
 

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but we still need to think about this
don't<00:01:54.240><c> we</c>

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don't we
 

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don't we
now<00:01:55.439><c> phase</c><00:01:55.680><c> is</c><00:01:55.840><c> the</c><00:01:55.920><c> basis</c><00:01:56.399><c> of</c><00:01:56.479><c> things</c><00:01:56.799><c> hoped</c>

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now phase is the basis of things hoped
 

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now phase is the basis of things hoped
for<00:01:57.680><c> the</c><00:01:57.840><c> proof</c><00:01:58.240><c> of</c><00:01:58.320><c> things</c><00:01:58.560><c> not</c><00:01:58.880><c> seen</c><00:01:59.439><c> still</c>

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for the proof of things not seen still
 

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for the proof of things not seen still
a<00:02:00.479><c> little</c><00:02:00.719><c> cryptic</c>

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a little cryptic
 

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a little cryptic
but<00:02:03.200><c> yet</c><00:02:03.360><c> the</c><00:02:03.520><c> more</c><00:02:03.759><c> we</c>

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but yet the more we
 

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but yet the more we
think<00:02:04.719><c> about</c><00:02:05.040><c> this</c><00:02:05.439><c> i</c><00:02:05.600><c> think</c><00:02:05.759><c> it</c><00:02:05.920><c> grows</c><00:02:06.799><c> on</c><00:02:07.040><c> us</c>

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think about this i think it grows on us
 

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think about this i think it grows on us
in<00:02:07.360><c> our</c><00:02:07.520><c> understanding</c><00:02:08.160><c> of</c><00:02:08.319><c> what</c><00:02:08.560><c> we're</c>

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in our understanding of what we're
 

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in our understanding of what we're
talking<00:02:09.119><c> about</c><00:02:09.440><c> here</c>

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talking about here
 

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talking about here
and<00:02:11.440><c> i've</c><00:02:11.520><c> been</c>

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and i've been
 

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and i've been
thinking<00:02:13.520><c> about</c><00:02:13.760><c> it</c><00:02:13.840><c> for</c><00:02:14.000><c> a</c><00:02:14.080><c> few</c><00:02:14.239><c> years</c><00:02:14.480><c> now</c>

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thinking about it for a few years now
 

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thinking about it for a few years now
just<00:02:15.599><c> trying</c><00:02:15.840><c> to</c><00:02:16.400><c> digest</c><00:02:17.440><c> what</c><00:02:17.680><c> this</c><00:02:18.000><c> is</c>

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just trying to digest what this is
 

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just trying to digest what this is
we<00:02:19.280><c> we</c><00:02:19.440><c> recently</c><00:02:19.840><c> considered</c><00:02:20.400><c> that</c><00:02:20.480><c> the</c><00:02:20.560><c> word</c>

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we we recently considered that the word
 

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we we recently considered that the word
faith<00:02:21.280><c> meant</c><00:02:21.520><c> full</c><00:02:21.760><c> persuasion</c>

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faith meant full persuasion
 

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faith meant full persuasion
we<00:02:24.000><c> see</c><00:02:24.239><c> the</c><00:02:24.319><c> word</c><00:02:24.560><c> hoped</c>

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we see the word hoped
 

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we see the word hoped
or<00:02:25.920><c> we</c><00:02:26.080><c> saw</c><00:02:26.239><c> that</c><00:02:26.400><c> the</c><00:02:26.480><c> word</c><00:02:26.720><c> hoped</c><00:02:27.120><c> meant</c>

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or we saw that the word hoped meant
 

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or we saw that the word hoped meant
something<00:02:28.000><c> more</c><00:02:28.319><c> than</c><00:02:28.560><c> the</c><00:02:28.720><c> english</c><00:02:29.200><c> word</c>

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something more than the english word
 

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something more than the english word
seems<00:02:30.160><c> to</c><00:02:30.239><c> convey</c>

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seems to convey
 

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seems to convey
because<00:02:31.840><c> it</c><00:02:31.920><c> comes</c><00:02:32.160><c> from</c><00:02:32.319><c> a</c><00:02:32.400><c> greek</c><00:02:32.720><c> word</c>

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because it comes from a greek word
 

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because it comes from a greek word
meaning<00:02:33.360><c> expectation</c>

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meaning expectation
 

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meaning expectation
not<00:02:34.879><c> like</c><00:02:35.200><c> anticipation</c><00:02:36.080><c> or</c>

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not like anticipation or
 

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not like anticipation or
uh<00:02:37.440><c> something</c>

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uh something
 

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uh something
that<00:02:38.560><c> we</c>

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that we
 

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that we
just<00:02:40.400><c> hope</c><00:02:40.640><c> seems</c><00:02:40.959><c> so</c><00:02:41.120><c> much</c><00:02:41.360><c> more</c><00:02:41.760><c> weak</c><00:02:42.239><c> than</c>

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just hope seems so much more weak than
 

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just hope seems so much more weak than
what<00:02:42.640><c> the</c><00:02:42.800><c> original</c><00:02:43.599><c> conveys</c>

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what the original conveys
 

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what the original conveys
so<00:02:44.879><c> hope</c><00:02:45.120><c> to</c><00:02:45.440><c> hope</c><00:02:45.760><c> has</c><00:02:45.920><c> to</c><00:02:46.000><c> do</c><00:02:46.160><c> with</c><00:02:46.319><c> an</c>

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so hope to hope has to do with an
 

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so hope to hope has to do with an
expectation

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expectation
 

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expectation
and<00:02:48.560><c> so</c><00:02:48.720><c> that</c><00:02:48.879><c> we</c><00:02:49.040><c> can</c><00:02:49.200><c> expand</c><00:02:49.599><c> this</c><00:02:49.840><c> verse</c>

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and so that we can expand this verse
 

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and so that we can expand this verse
with<00:02:50.319><c> these</c><00:02:50.480><c> little</c><00:02:50.800><c> added</c><00:02:51.120><c> nuances</c><00:02:51.840><c> to</c>

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with these little added nuances to
 

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with these little added nuances to
perhaps

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perhaps
 

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perhaps
read<00:02:53.840><c> more</c><00:02:54.160><c> like</c>

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read more like
 

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read more like
full<00:02:55.200><c> persuasion</c>

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full persuasion
 

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full persuasion
is<00:02:57.040><c> the</c><00:02:57.200><c> basis</c>

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is the basis
 

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is the basis
of<00:02:58.959><c> things</c><00:02:59.519><c> expected</c>

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of things expected
 

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of things expected
and<00:03:01.599><c> the</c><00:03:01.760><c> proof</c><00:03:02.159><c> of</c><00:03:02.319><c> things</c><00:03:02.720><c> not</c><00:03:02.959><c> seen</c><00:03:03.280><c> and</c>

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and the proof of things not seen and
 

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and the proof of things not seen and
this<00:03:03.599><c> is</c><00:03:03.680><c> what</c><00:03:03.920><c> we</c><00:03:04.159><c> see</c><00:03:04.720><c> translated</c><00:03:05.280><c> for</c><00:03:05.440><c> us</c>

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this is what we see translated for us
 

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this is what we see translated for us
when<00:03:05.760><c> we</c><00:03:05.840><c> look</c><00:03:06.000><c> at</c><00:03:06.080><c> the</c><00:03:06.239><c> dioglot</c><00:03:07.120><c> the</c><00:03:07.599><c> word</c><00:03:07.920><c> for</c>

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when we look at the dioglot the word for
 

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when we look at the dioglot the word for
word<00:03:08.400><c> translation</c><00:03:09.040><c> from</c><00:03:09.200><c> the</c><00:03:09.360><c> greek</c>

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word translation from the greek
 

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word translation from the greek
when

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when
 

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when
when<00:03:11.680><c> we</c><00:03:11.920><c> are</c><00:03:12.000><c> fully</c><00:03:12.319><c> persuaded</c><00:03:13.519><c> in</c><00:03:13.680><c> one</c><00:03:13.920><c> thing</c>

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when we are fully persuaded in one thing
 

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when we are fully persuaded in one thing
or<00:03:14.319><c> another</c>

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or another
 

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or another
it's<00:03:16.159><c> demonstrated</c><00:03:16.959><c> in</c><00:03:17.200><c> our</c><00:03:17.519><c> behavior</c>

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it's demonstrated in our behavior
 

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it's demonstrated in our behavior
in<00:03:18.959><c> our</c><00:03:19.440><c> expectations</c><00:03:20.400><c> in</c><00:03:20.480><c> our</c><00:03:20.640><c> actions</c>

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in our expectations in our actions
 

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in our expectations in our actions
but<00:03:22.080><c> yet</c><00:03:22.319><c> when</c><00:03:22.480><c> we</c><00:03:22.640><c> think</c><00:03:22.879><c> about</c><00:03:23.200><c> our</c>

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but yet when we think about our
 

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but yet when we think about our
day-to-day<00:03:24.400><c> life</c><00:03:24.640><c> there's</c><00:03:24.879><c> not</c><00:03:25.040><c> really</c><00:03:25.280><c> many</c>

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day-to-day life there's not really many
 

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day-to-day life there's not really many
things<00:03:26.080><c> we</c><00:03:26.239><c> are</c><00:03:26.640><c> fully</c><00:03:26.959><c> persuaded</c><00:03:27.599><c> in</c><00:03:27.760><c> are</c>

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things we are fully persuaded in are
 

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things we are fully persuaded in are
there

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there
 

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there
for<00:03:29.360><c> instance</c><00:03:29.840><c> i</c><00:03:30.000><c> might</c><00:03:30.239><c> think</c><00:03:30.560><c> highly</c><00:03:30.959><c> of</c>

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for instance i might think highly of
 

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for instance i might think highly of
healthy<00:03:32.080><c> living</c><00:03:32.400><c> and</c><00:03:32.560><c> eating</c><00:03:33.120><c> but</c><00:03:33.440><c> on</c><00:03:33.599><c> about</c><00:03:33.920><c> a</c>

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healthy living and eating but on about a
 

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healthy living and eating but on about a
weekly<00:03:34.400><c> basis</c><00:03:35.360><c> i'll</c><00:03:35.519><c> be</c><00:03:35.680><c> influenced</c>

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weekly basis i'll be influenced
 

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weekly basis i'll be influenced
otherwise

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otherwise
 

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otherwise
my<00:03:38.159><c> my</c><00:03:38.400><c> behavior</c><00:03:38.879><c> and</c><00:03:39.040><c> actions</c><00:03:39.440><c> will</c><00:03:39.599><c> stray</c>

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my my behavior and actions will stray
 

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my my behavior and actions will stray
from<00:03:40.080><c> this</c><00:03:40.319><c> path</c>

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from this path
 

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from this path
when<00:03:42.080><c> i</c><00:03:42.319><c> think</c><00:03:42.560><c> about</c><00:03:42.720><c> my</c><00:03:42.959><c> current</c><00:03:43.280><c> job</c><00:03:43.599><c> which</c>

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when i think about my current job which
 

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when i think about my current job which
i<00:03:44.159><c> really</c><00:03:44.480><c> enjoy</c><00:03:44.959><c> i</c><00:03:45.360><c> usually</c><00:03:45.760><c> feel</c><00:03:46.000><c> really</c>

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i really enjoy i usually feel really
 

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i really enjoy i usually feel really
committed<00:03:47.120><c> to</c><00:03:47.280><c> the</c><00:03:47.440><c> tasks</c><00:03:47.920><c> before</c><00:03:48.239><c> me</c><00:03:48.480><c> but</c><00:03:48.799><c> on</c>

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committed to the tasks before me but on
 

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committed to the tasks before me but on
about<00:03:49.280><c> a</c><00:03:49.360><c> weekly</c><00:03:49.760><c> basis</c><00:03:50.239><c> i</c><00:03:50.319><c> will</c><00:03:50.480><c> be</c>

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about a weekly basis i will be
 

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about a weekly basis i will be
influenced<00:03:51.680><c> or</c><00:03:51.840><c> distracted</c><00:03:52.560><c> by</c><00:03:52.799><c> the</c><00:03:52.959><c> thought</c>

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influenced or distracted by the thought
 

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influenced or distracted by the thought
of<00:03:53.760><c> a</c><00:03:53.920><c> different</c><00:03:54.239><c> job</c>

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of a different job
 

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of a different job
and<00:03:56.000><c> will</c><00:03:56.239><c> find</c><00:03:56.480><c> my</c><00:03:56.640><c> behavior</c><00:03:57.280><c> and</c><00:03:57.439><c> actions</c>

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and will find my behavior and actions
 

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and will find my behavior and actions
not<00:03:58.400><c> so</c><00:03:58.840><c> committed</c><00:04:00.080><c> just</c><00:04:00.319><c> kind</c><00:04:00.480><c> of</c><00:04:00.720><c> coasting</c>

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not so committed just kind of coasting
 

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not so committed just kind of coasting
along

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along
 

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along
so<00:04:03.120><c> i</c><00:04:03.280><c> don't</c><00:04:03.439><c> think</c><00:04:03.680><c> we're</c><00:04:04.080><c> so</c><00:04:04.319><c> often</c><00:04:04.959><c> fully</c>

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so i don't think we're so often fully
 

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so i don't think we're so often fully
persuaded<00:04:05.920><c> that</c><00:04:06.080><c> we</c><00:04:06.560><c> act</c><00:04:06.879><c> accordingly</c><00:04:07.760><c> all</c>

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persuaded that we act accordingly all
 

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persuaded that we act accordingly all
the<00:04:08.080><c> time</c>

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the time
 

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the time
but<00:04:09.360><c> the</c><00:04:09.519><c> model</c><00:04:09.920><c> is</c><00:04:10.000><c> still</c><00:04:10.239><c> very</c><00:04:10.560><c> clear</c><00:04:10.879><c> that</c>

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but the model is still very clear that
 

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but the model is still very clear that
that<00:04:11.439><c> if</c><00:04:11.599><c> and</c><00:04:11.760><c> when</c><00:04:12.000><c> we</c><00:04:12.159><c> are</c><00:04:12.319><c> fully</c><00:04:12.640><c> persuaded</c>

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that if and when we are fully persuaded
 

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that if and when we are fully persuaded
we<00:04:13.840><c> will</c><00:04:14.080><c> think</c><00:04:14.319><c> and</c><00:04:14.480><c> act</c><00:04:14.720><c> differently</c>

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we will think and act differently
 

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we will think and act differently
the<00:04:16.560><c> ongoing</c><00:04:17.199><c> threat</c><00:04:17.440><c> to</c><00:04:17.600><c> that</c><00:04:17.840><c> full</c>

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the ongoing threat to that full
 

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the ongoing threat to that full
persuasion<00:04:18.720><c> state</c><00:04:19.040><c> of</c><00:04:19.120><c> mind</c><00:04:19.759><c> is</c>

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persuasion state of mind is
 

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persuasion state of mind is
our<00:04:20.799><c> easily</c><00:04:21.199><c> distracted</c>

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our easily distracted
 

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our easily distracted
mind<00:04:22.880><c> and</c><00:04:23.280><c> the</c><00:04:23.520><c> influences</c><00:04:24.240><c> that</c><00:04:24.479><c> are</c>

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mind and the influences that are
 

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mind and the influences that are
external<00:04:25.120><c> to</c><00:04:25.360><c> us</c>

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external to us
 

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external to us
so<00:04:27.280><c> then</c><00:04:27.520><c> for</c><00:04:27.680><c> us</c><00:04:27.759><c> to</c><00:04:27.919><c> develop</c><00:04:28.320><c> full</c>

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so then for us to develop full
 

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so then for us to develop full
persuasion

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persuasion
 

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persuasion
requires<00:04:30.320><c> a</c><00:04:30.560><c> dedicated</c><00:04:31.280><c> effort</c><00:04:31.680><c> in</c>

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requires a dedicated effort in
 

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requires a dedicated effort in
consistency

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consistency
 

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consistency
of<00:04:33.600><c> striving</c><00:04:34.479><c> to</c><00:04:34.800><c> sustain</c><00:04:35.360><c> a</c><00:04:35.440><c> full</c><00:04:35.680><c> persuasion</c>

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of striving to sustain a full persuasion
 

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of striving to sustain a full persuasion
so<00:04:37.040><c> that</c><00:04:37.199><c> we</c><00:04:37.280><c> will</c><00:04:37.440><c> more</c><00:04:37.680><c> often</c><00:04:37.919><c> than</c><00:04:38.080><c> not</c>

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so that we will more often than not
 

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so that we will more often than not
at<00:04:39.360><c> least</c><00:04:39.840><c> think</c><00:04:40.160><c> and</c><00:04:40.320><c> act</c><00:04:40.720><c> like</c><00:04:41.040><c> children</c><00:04:41.360><c> of</c>

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at least think and act like children of
 

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at least think and act like children of
god

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the<00:04:44.479><c> example</c><00:04:44.960><c> of</c><00:04:45.120><c> our</c><00:04:45.280><c> lord</c><00:04:45.520><c> and</c><00:04:45.680><c> savior</c><00:04:46.639><c> is</c><00:04:46.800><c> of</c>

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the example of our lord and savior is of
 

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the example of our lord and savior is of
course<00:04:47.680><c> always</c><00:04:48.160><c> our</c><00:04:48.320><c> place</c><00:04:48.720><c> to</c><00:04:48.880><c> go</c><00:04:49.280><c> for</c>

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course always our place to go for
 

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course always our place to go for
strength<00:04:50.960><c> and</c><00:04:51.360><c> realignment</c><00:04:52.400><c> in</c><00:04:52.479><c> this</c><00:04:52.720><c> regard</c>

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strength and realignment in this regard
 

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strength and realignment in this regard
we<00:04:54.400><c> see</c><00:04:54.639><c> his</c><00:04:54.880><c> example</c><00:04:55.919><c> as</c><00:04:56.320><c> one</c>

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we see his example as one
 

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we see his example as one
uh

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uh
 

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uh
standard<00:04:59.360><c> of</c><00:04:59.440><c> perfection</c><00:05:00.560><c> but</c><00:05:00.720><c> we</c><00:05:00.880><c> take</c>

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standard of perfection but we take
 

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standard of perfection but we take
comfort<00:05:02.240><c> in</c><00:05:02.400><c> the</c><00:05:02.560><c> examples</c><00:05:03.039><c> of</c><00:05:03.120><c> other</c><00:05:03.280><c> bible</c>

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comfort in the examples of other bible
 

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comfort in the examples of other bible
characters<00:05:04.560><c> who</c><00:05:04.800><c> were</c><00:05:05.039><c> of</c><00:05:05.199><c> course</c><00:05:05.520><c> less</c>

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characters who were of course less
 

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characters who were of course less
perfect<00:05:06.639><c> but</c><00:05:06.800><c> yet</c><00:05:07.199><c> were</c><00:05:07.440><c> still</c><00:05:07.680><c> considered</c>

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perfect but yet were still considered
 

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perfect but yet were still considered
faithful<00:05:08.639><c> in</c><00:05:08.720><c> the</c><00:05:08.960><c> end</c><00:05:10.160><c> and</c><00:05:10.400><c> so</c><00:05:10.720><c> when</c><00:05:10.880><c> we</c><00:05:10.960><c> look</c>

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faithful in the end and so when we look
 

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faithful in the end and so when we look
in<00:05:11.280><c> hebrews</c><00:05:11.840><c> and</c><00:05:12.000><c> see</c><00:05:12.160><c> that</c><00:05:12.400><c> list</c><00:05:12.720><c> of</c><00:05:12.880><c> names</c>

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in hebrews and see that list of names
 

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in hebrews and see that list of names
there<00:05:13.919><c> we</c><00:05:14.080><c> know</c><00:05:14.240><c> that</c><00:05:14.400><c> these</c><00:05:14.720><c> characters</c><00:05:15.280><c> were</c>

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there we know that these characters were
 

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there we know that these characters were
not<00:05:15.600><c> perfect</c>

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not perfect
 

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not perfect
but<00:05:17.280><c> that</c><00:05:17.520><c> they</c><00:05:17.759><c> demonstrated</c><00:05:18.320><c> full</c>

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but that they demonstrated full
 

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but that they demonstrated full
persuasion<00:05:19.280><c> and</c><00:05:19.440><c> expectation</c><00:05:20.400><c> they</c>

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persuasion and expectation they
 

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persuasion and expectation they
demonstrated

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demonstrated
 

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demonstrated
no<00:05:22.160><c> doubt</c><00:05:22.720><c> whatsoever</c><00:05:23.280><c> when</c><00:05:23.440><c> they</c><00:05:23.680><c> approach</c>

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no doubt whatsoever when they approach
 

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no doubt whatsoever when they approach
the<00:05:24.160><c> father</c><00:05:24.560><c> in</c><00:05:24.720><c> prayer</c>

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the

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the
 

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the
chapter

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chapter
 

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chapter
of<00:05:30.639><c> hebrews</c><00:05:31.120><c> 11</c><00:05:31.600><c> is</c><00:05:31.840><c> is</c><00:05:32.000><c> unique</c><00:05:32.479><c> in</c><00:05:32.560><c> that</c><00:05:32.880><c> it</c>

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of hebrews 11 is is unique in that it
 

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of hebrews 11 is is unique in that it
credits<00:05:34.000><c> a</c><00:05:34.160><c> list</c>

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credits a list
 

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credits a list
of<00:05:35.440><c> brothers</c><00:05:35.840><c> and</c><00:05:36.000><c> sisters</c>

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of brothers and sisters
 

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of brothers and sisters
gives<00:05:38.160><c> us</c><00:05:38.320><c> a</c><00:05:38.400><c> list</c><00:05:38.639><c> of</c><00:05:38.800><c> others</c><00:05:39.120><c> who</c><00:05:39.280><c> succeeded</c>

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gives us a list of others who succeeded
 

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gives us a list of others who succeeded
in<00:05:40.479><c> achieving</c><00:05:41.120><c> a</c><00:05:41.280><c> faith</c><00:05:41.600><c> to</c><00:05:41.759><c> move</c><00:05:42.000><c> mountains</c>

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in achieving a faith to move mountains
 

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in achieving a faith to move mountains
and<00:05:43.440><c> it</c><00:05:43.520><c> gives</c><00:05:43.759><c> us</c><00:05:44.000><c> wonderful</c><00:05:44.479><c> encouragement</c>

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and it gives us wonderful encouragement
 

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and it gives us wonderful encouragement
that<00:05:45.120><c> we</c><00:05:45.360><c> can</c><00:05:45.680><c> too</c>

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you<00:05:48.880><c> know</c><00:05:49.039><c> if</c><00:05:49.120><c> we</c><00:05:49.280><c> were</c><00:05:49.520><c> to</c><00:05:50.000><c> scan</c><00:05:50.479><c> over</c><00:05:51.039><c> the</c><00:05:51.280><c> 13</c>

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you know if we were to scan over the 13
 

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you know if we were to scan over the 13
chapters<00:05:52.320><c> of</c><00:05:52.479><c> hebrews</c><00:05:52.960><c> to</c><00:05:53.120><c> be</c><00:05:53.360><c> sure</c><00:05:54.000><c> we</c><00:05:54.160><c> had</c>

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chapters of hebrews to be sure we had
 

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chapters of hebrews to be sure we had
the<00:05:54.479><c> context</c><00:05:55.199><c> right</c><00:05:55.600><c> coming</c><00:05:55.919><c> into</c><00:05:56.240><c> chapter</c>

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the context right coming into chapter
 

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the context right coming into chapter
11.

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the<00:05:59.840><c> the</c><00:06:00.080><c> purpose</c>

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the the purpose
 

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the the purpose
of<00:06:01.440><c> god</c>

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if<00:06:04.720><c> one</c><00:06:04.960><c> also</c><00:06:05.199><c> have</c><00:06:05.280><c> the</c><00:06:05.360><c> context</c><00:06:05.919><c> of</c><00:06:06.560><c> of</c><00:06:06.880><c> uh</c>

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if one also have the context of of uh
 

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if one also have the context of of uh
of<00:06:08.639><c> that</c><00:06:08.880><c> book</c><00:06:09.199><c> for</c><00:06:09.440><c> seeing</c><00:06:09.759><c> how</c><00:06:10.000><c> god</c><00:06:10.319><c> requires</c>

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of that book for seeing how god requires
 

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of that book for seeing how god requires
us<00:06:11.280><c> to</c><00:06:11.440><c> develop</c><00:06:12.000><c> faith</c>

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us to develop faith
 

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us to develop faith
we<00:06:13.759><c> could</c><00:06:13.919><c> develop</c><00:06:14.319><c> a</c><00:06:14.400><c> cursory</c><00:06:14.960><c> outline</c><00:06:15.360><c> that</c>

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we could develop a cursory outline that
 

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we could develop a cursory outline that
might<00:06:15.840><c> look</c><00:06:16.000><c> like</c>

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might look like
 

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might look like
this<00:06:17.199><c> where</c><00:06:17.440><c> the</c><00:06:17.600><c> first</c><00:06:17.840><c> three</c><00:06:18.160><c> chapters</c>

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this where the first three chapters
 

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this where the first three chapters
focus<00:06:20.400><c> on</c><00:06:20.479><c> the</c><00:06:20.639><c> authority</c><00:06:21.120><c> of</c><00:06:21.280><c> christ</c>

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focus on the authority of christ
 

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focus on the authority of christ
it's<00:06:22.960><c> important</c><00:06:23.440><c> that</c><00:06:23.600><c> that</c><00:06:23.840><c> be</c><00:06:24.080><c> understood</c>

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it's important that that be understood
 

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it's important that that be understood
first

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first
 

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first
and<00:06:26.319><c> then</c><00:06:26.720><c> we</c><00:06:26.960><c> come</c><00:06:27.120><c> to</c><00:06:27.280><c> see</c><00:06:27.440><c> that</c><00:06:27.600><c> there's</c><00:06:27.840><c> a</c>

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and then we come to see that there's a
 

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and then we come to see that there's a
purpose<00:06:28.319><c> of</c><00:06:28.479><c> god</c><00:06:29.120><c> in</c><00:06:29.280><c> christ</c>

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purpose of god in christ
 

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purpose of god in christ
in<00:06:31.039><c> the</c><00:06:31.360><c> body</c><00:06:31.759><c> of</c><00:06:31.840><c> the</c><00:06:32.000><c> book</c>

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in the body of the book
 

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in the body of the book
and<00:06:33.600><c> then</c><00:06:34.000><c> the</c><00:06:34.160><c> book</c><00:06:34.479><c> ends</c><00:06:34.880><c> with</c>

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and then the book ends with
 

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and then the book ends with
encouragement

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encouragement
 

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encouragement
to<00:06:36.560><c> live</c><00:06:36.800><c> a</c><00:06:36.960><c> faithful</c><00:06:37.360><c> life</c><00:06:37.759><c> in</c><00:06:37.919><c> christ</c>

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so

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so
 

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so
in<00:06:42.400><c> this</c><00:06:42.639><c> first</c>

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in this first
 

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in this first
section<00:06:43.919><c> we</c>

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section we
 

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section we
chapter<00:06:45.759><c> 1</c>

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chapter 1
 

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chapter 1
tells<00:06:47.840><c> us</c><00:06:48.000><c> how</c><00:06:48.160><c> god</c><00:06:48.400><c> has</c><00:06:48.560><c> spoken</c><00:06:49.039><c> to</c><00:06:49.199><c> us</c><00:06:49.440><c> by</c><00:06:49.680><c> his</c>

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tells us how god has spoken to us by his
 

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tells us how god has spoken to us by his
son

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son
 

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son
who<00:06:51.199><c> has</c><00:06:51.360><c> been</c><00:06:51.599><c> made</c><00:06:52.080><c> better</c><00:06:52.319><c> than</c><00:06:52.479><c> the</c><00:06:52.639><c> angels</c>

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who has been made better than the angels
 

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who has been made better than the angels
we<00:06:53.360><c> see</c><00:06:53.520><c> this</c><00:06:53.759><c> in</c><00:06:53.919><c> verse</c><00:06:54.240><c> four</c>

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in<00:06:57.120><c> chapter</c><00:06:57.520><c> two</c>

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in chapter two
 

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in chapter two
that<00:06:58.960><c> we</c><00:06:59.120><c> ought</c><00:06:59.520><c> therefore</c><00:07:00.080><c> not</c><00:07:00.240><c> to</c><00:07:00.720><c> to</c>

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that we ought therefore not to to
 

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that we ought therefore not to to
neglect<00:07:02.240><c> as</c><00:07:02.560><c> stated</c><00:07:02.880><c> in</c><00:07:03.039><c> verse</c><00:07:03.360><c> 1</c><00:07:03.840><c> but</c>

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neglect as stated in verse 1 but
 

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neglect as stated in verse 1 but
rather<00:07:04.960><c> listen</c><00:07:05.440><c> to</c><00:07:05.680><c> him</c><00:07:06.000><c> who</c><00:07:06.160><c> is</c><00:07:06.319><c> made</c><00:07:06.560><c> a</c>

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rather listen to him who is made a
 

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rather listen to him who is made a
little<00:07:06.880><c> lower</c><00:07:07.120><c> than</c><00:07:07.280><c> the</c><00:07:07.440><c> angels</c>

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little lower than the angels
 

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little lower than the angels
verse<00:07:09.440><c> 9</c><00:07:10.080><c> of</c><00:07:10.240><c> the</c><00:07:10.400><c> seed</c><00:07:10.639><c> of</c><00:07:10.800><c> abraham</c><00:07:11.360><c> verse</c><00:07:11.599><c> 16</c>

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verse 9 of the seed of abraham verse 16
 

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verse 9 of the seed of abraham verse 16
and<00:07:12.639><c> was</c><00:07:12.880><c> tempted</c><00:07:13.840><c> like</c><00:07:14.080><c> as</c><00:07:14.240><c> we</c><00:07:14.479><c> are</c>

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and was tempted like as we are
 

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and was tempted like as we are
in<00:07:15.360><c> verse</c><00:07:15.680><c> 18.</c>

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moses<00:07:20.479><c> was</c><00:07:20.960><c> in</c><00:07:21.039><c> chapter</c><00:07:21.440><c> 3</c><00:07:21.680><c> we</c><00:07:21.840><c> read</c><00:07:22.000><c> that</c>

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moses was in chapter 3 we read that
 

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moses was in chapter 3 we read that
moses<00:07:22.639><c> was</c><00:07:22.880><c> faithful</c><00:07:23.360><c> as</c><00:07:23.520><c> a</c><00:07:23.680><c> servant</c><00:07:24.319><c> in</c><00:07:24.560><c> all</c>

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moses was faithful as a servant in all
 

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moses was faithful as a servant in all
his<00:07:25.039><c> house</c>

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his house
 

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his house
which<00:07:26.400><c> is</c>

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which is
 

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which is
a<00:07:27.360><c> reference</c><00:07:27.759><c> to</c><00:07:27.919><c> the</c><00:07:28.080><c> law</c><00:07:28.319><c> of</c><00:07:28.479><c> moses</c>

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a reference to the law of moses
 

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a reference to the law of moses
christ<00:07:31.120><c> was</c><00:07:31.360><c> a</c><00:07:31.440><c> faithful</c><00:07:31.919><c> as</c><00:07:32.080><c> a</c><00:07:32.160><c> son</c><00:07:32.800><c> over</c><00:07:33.440><c> his</c>

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christ was a faithful as a son over his
 

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christ was a faithful as a son over his
house

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house
 

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house
and<00:07:34.880><c> we</c><00:07:35.039><c> can</c><00:07:35.199><c> be</c><00:07:35.360><c> a</c><00:07:35.440><c> part</c><00:07:35.680><c> of</c><00:07:35.840><c> this</c><00:07:36.479><c> inclusive</c>

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and we can be a part of this inclusive
 

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and we can be a part of this inclusive
house<00:07:37.520><c> of</c><00:07:37.680><c> christ</c><00:07:38.479><c> that</c><00:07:38.720><c> only</c><00:07:38.960><c> on</c><00:07:39.199><c> certain</c>

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house of christ that only on certain
 

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house of christ that only on certain
conditions

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conditions
 

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conditions
we<00:07:41.440><c> see</c><00:07:41.599><c> in</c><00:07:41.759><c> verses</c><00:07:42.479><c> 6</c><00:07:43.280><c> 7</c><00:07:44.080><c> 14</c><00:07:44.560><c> and</c><00:07:44.800><c> 15</c><00:07:45.280><c> of</c>

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we see in verses 6 7 14 and 15 of
 

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we see in verses 6 7 14 and 15 of
chapter<00:07:46.000><c> 3</c><00:07:46.720><c> that</c><00:07:46.960><c> these</c><00:07:47.199><c> conditions</c><00:07:47.840><c> involve</c>

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chapter 3 that these conditions involve
 

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chapter 3 that these conditions involve
if<00:07:49.360><c> we</c><00:07:49.520><c> hold</c><00:07:50.080><c> fast</c><00:07:50.479><c> the</c><00:07:50.560><c> confidence</c><00:07:51.120><c> and</c>

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if we hold fast the confidence and
 

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if we hold fast the confidence and
rejoicing<00:07:51.759><c> of</c><00:07:51.840><c> the</c><00:07:51.919><c> hope</c>

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rejoicing of the hope
 

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rejoicing of the hope
if<00:07:53.360><c> we</c><00:07:53.520><c> will</c><00:07:53.759><c> hear</c><00:07:54.319><c> his</c><00:07:54.560><c> voice</c>

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if we will hear his voice
 

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if we will hear his voice
if<00:07:56.080><c> we</c><00:07:56.319><c> hold</c><00:07:56.560><c> the</c><00:07:56.720><c> beginning</c><00:07:57.199><c> of</c><00:07:57.360><c> our</c>

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if we hold the beginning of our
 

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if we hold the beginning of our
confidence<00:07:58.240><c> steadfast</c><00:07:58.960><c> to</c><00:07:59.120><c> the</c><00:07:59.280><c> end</c>

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confidence steadfast to the end
 

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confidence steadfast to the end
so<00:08:01.599><c> the</c><00:08:01.759><c> authority</c><00:08:02.240><c> of</c><00:08:02.319><c> christ</c><00:08:02.639><c> is</c><00:08:02.800><c> first</c>

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so the authority of christ is first
 

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so the authority of christ is first
established

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established
 

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established
like<00:08:05.120><c> the</c><00:08:05.280><c> angels</c><00:08:05.840><c> and</c><00:08:06.240><c> some</c><00:08:06.479><c> of</c><00:08:06.560><c> the</c><00:08:06.720><c> prophets</c>

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like the angels and some of the prophets
 

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like the angels and some of the prophets
he<00:08:07.440><c> was</c><00:08:07.840><c> god's</c><00:08:08.160><c> spokesperson</c>

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he was god's spokesperson
 

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he was god's spokesperson
he<00:08:10.240><c> manifested</c><00:08:11.120><c> godliness</c>

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he manifested godliness
 

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he manifested godliness
in<00:08:12.639><c> the</c><00:08:12.800><c> flesh</c>

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in the flesh
 

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in the flesh
his<00:08:14.000><c> authority</c><00:08:14.560><c> was</c><00:08:14.720><c> second</c><00:08:15.039><c> only</c><00:08:15.280><c> to</c><00:08:15.440><c> god</c>

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his authority was second only to god
 

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his authority was second only to god
the<00:08:17.440><c> detail</c><00:08:17.919><c> of</c><00:08:18.000><c> how</c><00:08:18.240><c> his</c><00:08:18.479><c> life</c><00:08:18.720><c> was</c><00:08:18.960><c> a</c>

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the detail of how his life was a
 

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the detail of how his life was a
fulfillment<00:08:19.680><c> of</c><00:08:19.759><c> prophecy</c>

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fulfillment of prophecy
 

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fulfillment of prophecy
is<00:08:21.199><c> then</c><00:08:21.440><c> detailed</c><00:08:21.919><c> next</c>

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is then detailed next
 

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is then detailed next
and<00:08:23.520><c> the</c><00:08:23.599><c> fact</c><00:08:23.840><c> that</c><00:08:23.919><c> he</c><00:08:24.160><c> has</c><00:08:24.400><c> a</c><00:08:24.479><c> household</c>

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and the fact that he has a household
 

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and the fact that he has a household
that<00:08:25.039><c> we</c><00:08:25.199><c> can</c><00:08:25.280><c> be</c><00:08:25.440><c> a</c><00:08:25.599><c> part</c><00:08:25.840><c> of</c><00:08:26.400><c> is</c><00:08:26.560><c> then</c>

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that we can be a part of is then
 

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that we can be a part of is then
described

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described
 

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described
and<00:08:28.160><c> it</c><00:08:28.319><c> is</c><00:08:28.400><c> for</c><00:08:28.560><c> those</c><00:08:28.879><c> who</c><00:08:29.039><c> will</c><00:08:29.199><c> discipline</c>

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and it is for those who will discipline
 

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and it is for those who will discipline
their<00:08:30.000><c> minds</c><00:08:30.560><c> discipline</c><00:08:31.520><c> their</c><00:08:31.759><c> actions</c><00:08:32.479><c> a</c>

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their minds discipline their actions a
 

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their minds discipline their actions a
particular<00:08:33.200><c> way</c>

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so<00:08:35.919><c> when</c><00:08:36.080><c> we</c><00:08:36.159><c> get</c><00:08:36.320><c> to</c><00:08:36.399><c> this</c><00:08:36.640><c> next</c><00:08:36.880><c> section</c><00:08:37.599><c> we</c>

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so when we get to this next section we
 

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so when we get to this next section we
see

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see
 

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see
that<00:08:38.880><c> a</c><00:08:39.039><c> day</c><00:08:39.200><c> of</c><00:08:39.360><c> rest</c><00:08:39.680><c> is</c><00:08:39.839><c> coming</c>

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that a day of rest is coming
 

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that a day of rest is coming
it's<00:08:41.279><c> interesting</c><00:08:41.680><c> that</c><00:08:41.839><c> this</c><00:08:42.080><c> section</c>

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it's interesting that this section
 

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it's interesting that this section
should<00:08:42.719><c> start</c><00:08:43.039><c> with</c><00:08:43.200><c> this</c><00:08:43.519><c> theme</c>

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should start with this theme
 

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should start with this theme
verses

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verses
 

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verses
9<00:08:45.920><c> and</c><00:08:46.000><c> 11</c><00:08:46.480><c> of</c><00:08:46.560><c> chapter</c><00:08:46.959><c> 4</c><00:08:47.360><c> assures</c><00:08:47.920><c> us</c><00:08:48.160><c> that</c><00:08:48.320><c> a</c>

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9 and 11 of chapter 4 assures us that a
 

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9 and 11 of chapter 4 assures us that a
day<00:08:48.640><c> of</c><00:08:48.800><c> rest</c><00:08:49.120><c> is</c><00:08:49.279><c> coming</c>

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in<00:08:52.080><c> chapter</c><00:08:52.480><c> 5</c><00:08:52.880><c> we</c><00:08:53.040><c> read</c><00:08:53.200><c> that</c><00:08:53.440><c> christ</c><00:08:53.760><c> learned</c>

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in chapter 5 we read that christ learned
 

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in chapter 5 we read that christ learned
obedience<00:08:54.640><c> to</c><00:08:54.880><c> his</c><00:08:55.040><c> father</c>

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obedience to his father
 

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obedience to his father
he<00:08:57.360><c> wasn't</c><00:08:57.680><c> born</c><00:08:58.000><c> obedient</c><00:08:58.720><c> he</c><00:08:59.200><c> learned</c><00:08:59.519><c> it</c>

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he wasn't born obedient he learned it
 

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he wasn't born obedient he learned it
and<00:09:00.080><c> he</c><00:09:00.240><c> became</c><00:09:00.640><c> the</c><00:09:00.800><c> author</c><00:09:01.440><c> of</c><00:09:01.600><c> eternal</c>

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and he became the author of eternal
 

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and he became the author of eternal
salvation<00:09:03.040><c> to</c><00:09:03.279><c> all</c><00:09:03.519><c> who</c><00:09:03.680><c> obey</c>

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salvation to all who obey
 

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salvation to all who obey
he<00:09:05.680><c> is</c><00:09:05.839><c> now</c><00:09:06.000><c> an</c><00:09:06.160><c> eternal</c><00:09:06.560><c> high</c><00:09:06.839><c> priest</c><00:09:08.320><c> and</c>

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he is now an eternal high priest and
 

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he is now an eternal high priest and
this<00:09:08.640><c> example</c><00:09:09.200><c> sets</c><00:09:09.519><c> a</c><00:09:09.680><c> standard</c>

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this example sets a standard
 

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this example sets a standard
of<00:09:10.959><c> behavior</c><00:09:11.600><c> for</c><00:09:11.839><c> us</c><00:09:12.080><c> that</c><00:09:12.240><c> he</c><00:09:12.800><c> developed</c><00:09:13.360><c> and</c>

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of behavior for us that he developed and
 

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of behavior for us that he developed and
he<00:09:13.680><c> became</c>

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he became
 

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he became
so<00:09:15.440><c> inaction</c>

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so inaction
 

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so inaction
inaction<00:09:17.200><c> or</c><00:09:17.279><c> the</c><00:09:17.680><c> lack</c><00:09:17.920><c> of</c><00:09:18.080><c> effort</c><00:09:18.399><c> to</c>

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inaction or the lack of effort to
 

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inaction or the lack of effort to
develop<00:09:18.959><c> ourselves</c><00:09:19.519><c> is</c><00:09:19.680><c> criticized</c><00:09:20.560><c> in</c>

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develop ourselves is criticized in
 

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develop ourselves is criticized in
verses<00:09:21.200><c> 12</c><00:09:21.440><c> to</c><00:09:21.600><c> 14.</c>

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verses 12 to 14.
 

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verses 12 to 14.
chapter<00:09:24.000><c> 6</c>

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chapter 6
 

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chapter 6
furthers<00:09:25.440><c> this</c><00:09:25.760><c> theme</c><00:09:26.000><c> of</c><00:09:26.240><c> development</c><00:09:26.800><c> we</c>

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furthers this theme of development we
 

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furthers this theme of development we
are<00:09:27.120><c> to</c><00:09:27.279><c> develop</c><00:09:27.680><c> from</c><00:09:27.920><c> milk</c><00:09:28.399><c> to</c><00:09:28.560><c> meat</c><00:09:28.880><c> to</c>

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are to develop from milk to meat to
 

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are to develop from milk to meat to
perfection

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perfection
 

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perfection
definitely<00:09:30.880><c> not</c><00:09:31.120><c> to</c><00:09:31.279><c> remain</c>

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definitely not to remain
 

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definitely not to remain
idle

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idle
 

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idle
and<00:09:34.320><c> we</c><00:09:34.399><c> are</c><00:09:34.560><c> assured</c><00:09:35.120><c> in</c><00:09:35.279><c> chapter</c><00:09:35.600><c> 6</c><00:09:36.080><c> that</c>

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and we are assured in chapter 6 that
 

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and we are assured in chapter 6 that
god's<00:09:36.640><c> promise</c><00:09:37.120><c> is</c><00:09:37.279><c> sure</c><00:09:38.160><c> verses</c><00:09:38.560><c> 16</c><00:09:39.040><c> through</c>

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god's promise is sure verses 16 through
 

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god's promise is sure verses 16 through
19.

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when<00:09:43.040><c> we</c><00:09:43.200><c> come</c><00:09:43.440><c> to</c><00:09:44.000><c> chapter</c><00:09:44.399><c> 7</c><00:09:44.800><c> we</c><00:09:44.959><c> read</c><00:09:45.120><c> that</c>

00:09:45.269 --> 00:09:45.279 align:start position:0%
when we come to chapter 7 we read that
 

00:09:45.279 --> 00:09:47.430 align:start position:0%
when we come to chapter 7 we read that
the<00:09:45.360><c> priesthood</c><00:09:45.839><c> of</c><00:09:46.000><c> christ</c>

00:09:47.430 --> 00:09:47.440 align:start position:0%
the priesthood of christ
 

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the priesthood of christ
replaced<00:09:48.240><c> the</c><00:09:48.399><c> priesthood</c><00:09:49.040><c> of</c><00:09:49.200><c> the</c><00:09:49.360><c> law</c>

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replaced the priesthood of the law
 

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replaced the priesthood of the law
and<00:09:51.279><c> then</c><00:09:51.440><c> we</c><00:09:51.600><c> have</c>

00:09:52.470 --> 00:09:52.480 align:start position:0%
and then we have
 

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and then we have
further<00:09:52.800><c> assurance</c><00:09:53.760><c> where</c><00:09:54.000><c> we</c><00:09:54.160><c> have</c>

00:09:56.949 --> 00:09:56.959 align:start position:0%
 
 

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yahweh<00:09:57.839><c> swearing</c><00:09:58.880><c> regarding</c><00:09:59.600><c> the</c><00:09:59.760><c> high</c>

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yahweh swearing regarding the high
 

00:10:00.000 --> 00:10:02.630 align:start position:0%
yahweh swearing regarding the high
priesthood<00:10:00.560><c> of</c><00:10:00.640><c> christ</c><00:10:01.360><c> and</c><00:10:01.519><c> we</c><00:10:01.920><c> it's</c><00:10:02.160><c> curious</c>

00:10:02.630 --> 00:10:02.640 align:start position:0%
priesthood of christ and we it's curious
 

00:10:02.640 --> 00:10:04.389 align:start position:0%
priesthood of christ and we it's curious
because<00:10:02.959><c> you</c><00:10:03.120><c> would</c><00:10:03.360><c> wonder</c><00:10:03.680><c> why</c><00:10:04.000><c> such</c><00:10:04.240><c> an</c>

00:10:04.389 --> 00:10:04.399 align:start position:0%
because you would wonder why such an
 

00:10:04.399 --> 00:10:06.630 align:start position:0%
because you would wonder why such an
emphasis<00:10:04.800><c> would</c><00:10:04.959><c> be</c><00:10:05.120><c> needed</c>

00:10:06.630 --> 00:10:06.640 align:start position:0%
emphasis would be needed
 

00:10:06.640 --> 00:10:08.630 align:start position:0%
emphasis would be needed
but<00:10:07.200><c> yet</c><00:10:07.440><c> it's</c><00:10:07.600><c> given</c><00:10:07.920><c> there</c>

00:10:08.630 --> 00:10:08.640 align:start position:0%
but yet it's given there
 

00:10:08.640 --> 00:10:10.710 align:start position:0%
but yet it's given there
to<00:10:08.959><c> further</c><00:10:09.279><c> assure</c><00:10:09.760><c> us</c>

00:10:10.710 --> 00:10:10.720 align:start position:0%
to further assure us
 

00:10:10.720 --> 00:10:11.910 align:start position:0%
to further assure us
that

00:10:11.910 --> 00:10:11.920 align:start position:0%
that
 

00:10:11.920 --> 00:10:13.990 align:start position:0%
that
of<00:10:12.160><c> christ's</c><00:10:12.560><c> authority</c><00:10:13.360><c> and</c><00:10:13.519><c> of</c><00:10:13.680><c> god's</c>

00:10:13.990 --> 00:10:14.000 align:start position:0%
of christ's authority and of god's
 

00:10:14.000 --> 00:10:17.590 align:start position:0%
of christ's authority and of god's
purpose<00:10:14.399><c> through</c><00:10:14.640><c> christ</c>

00:10:17.590 --> 00:10:17.600 align:start position:0%
 
 

00:10:17.600 --> 00:10:20.230 align:start position:0%
 
in<00:10:17.920><c> chapter</c><00:10:18.320><c> 8</c><00:10:18.720><c> the</c><00:10:18.880><c> new</c><00:10:19.120><c> covenant</c><00:10:19.600><c> or</c><00:10:19.760><c> promise</c>

00:10:20.230 --> 00:10:20.240 align:start position:0%
in chapter 8 the new covenant or promise
 

00:10:20.240 --> 00:10:23.430 align:start position:0%
in chapter 8 the new covenant or promise
is<00:10:20.399><c> made</c><00:10:20.880><c> in</c><00:10:21.120><c> verses</c><00:10:21.680><c> 10</c><00:10:21.839><c> to</c><00:10:22.000><c> 13.</c>

00:10:23.430 --> 00:10:23.440 align:start position:0%
is made in verses 10 to 13.
 

00:10:23.440 --> 00:10:26.150 align:start position:0%
is made in verses 10 to 13.
we<00:10:23.600><c> read</c><00:10:23.839><c> about</c><00:10:24.160><c> the</c><00:10:24.320><c> fact</c><00:10:24.560><c> that</c><00:10:24.720><c> the</c><00:10:24.880><c> faithful</c>

00:10:26.150 --> 00:10:26.160 align:start position:0%
we read about the fact that the faithful
 

00:10:26.160 --> 00:10:28.790 align:start position:0%
we read about the fact that the faithful
will<00:10:26.320><c> be</c><00:10:26.480><c> constituted</c><00:10:27.279><c> differently</c>

00:10:28.790 --> 00:10:28.800 align:start position:0%
will be constituted differently
 

00:10:28.800 --> 00:10:31.030 align:start position:0%
will be constituted differently
so<00:10:28.959><c> what</c><00:10:29.120><c> we</c><00:10:29.360><c> strive</c><00:10:29.760><c> for</c>

00:10:31.030 --> 00:10:31.040 align:start position:0%
so what we strive for
 

00:10:31.040 --> 00:10:33.829 align:start position:0%
so what we strive for
today<00:10:31.600><c> we</c><00:10:31.760><c> do</c><00:10:31.920><c> so</c><00:10:32.160><c> imperfectly</c><00:10:33.360><c> but</c><00:10:33.519><c> we</c><00:10:33.680><c> are</c>

00:10:33.829 --> 00:10:33.839 align:start position:0%
today we do so imperfectly but we are
 

00:10:33.839 --> 00:10:36.230 align:start position:0%
today we do so imperfectly but we are
confident<00:10:34.320><c> that</c><00:10:34.480><c> one</c><00:10:34.720><c> day</c><00:10:35.440><c> and</c><00:10:35.600><c> it</c><00:10:35.920><c> and</c><00:10:36.079><c> we're</c>

00:10:36.230 --> 00:10:36.240 align:start position:0%
confident that one day and it and we're
 

00:10:36.240 --> 00:10:37.910 align:start position:0%
confident that one day and it and we're
comforted<00:10:36.640><c> that</c><00:10:36.880><c> one</c><00:10:37.040><c> day</c><00:10:37.200><c> we'll</c><00:10:37.440><c> be</c><00:10:37.600><c> able</c><00:10:37.760><c> to</c>

00:10:37.910 --> 00:10:37.920 align:start position:0%
comforted that one day we'll be able to
 

00:10:37.920 --> 00:10:41.350 align:start position:0%
comforted that one day we'll be able to
do<00:10:38.079><c> this</c><00:10:38.720><c> perfectly</c>

00:10:41.350 --> 00:10:41.360 align:start position:0%
 
 

00:10:41.360 --> 00:10:43.030 align:start position:0%
 
and<00:10:41.519><c> in</c><00:10:41.680><c> chapter</c><00:10:42.079><c> nine</c><00:10:42.320><c> the</c><00:10:42.480><c> law</c><00:10:42.720><c> was</c><00:10:42.959><c> a</c>

00:10:43.030 --> 00:10:43.040 align:start position:0%
and in chapter nine the law was a
 

00:10:43.040 --> 00:10:45.110 align:start position:0%
and in chapter nine the law was a
pattern<00:10:43.440><c> of</c><00:10:43.519><c> things</c><00:10:43.839><c> to</c><00:10:44.000><c> come</c>

00:10:45.110 --> 00:10:45.120 align:start position:0%
pattern of things to come
 

00:10:45.120 --> 00:10:47.590 align:start position:0%
pattern of things to come
it<00:10:45.360><c> emphasized</c><00:10:46.320><c> sacrifice</c>

00:10:47.590 --> 00:10:47.600 align:start position:0%
it emphasized sacrifice
 

00:10:47.600 --> 00:10:50.949 align:start position:0%
it emphasized sacrifice
it<00:10:47.839><c> emphasized</c><00:10:48.800><c> complete</c><00:10:49.360><c> change</c>

00:10:50.949 --> 00:10:50.959 align:start position:0%
it emphasized complete change
 

00:10:50.959 --> 00:10:53.030 align:start position:0%
it emphasized complete change
obedience<00:10:51.680><c> to</c><00:10:51.839><c> godliness</c>

00:10:53.030 --> 00:10:53.040 align:start position:0%
obedience to godliness
 

00:10:53.040 --> 00:10:59.030 align:start position:0%
obedience to godliness
in<00:10:53.200><c> lieu</c><00:10:53.440><c> of</c><00:10:53.839><c> submission</c><00:10:54.399><c> to</c><00:10:54.640><c> self-will</c>

00:10:59.030 --> 00:10:59.040 align:start position:0%
 
 

00:10:59.040 --> 00:11:02.470 align:start position:0%
 
and<00:10:59.279><c> as</c><00:10:59.519><c> the</c><00:11:00.320><c> book</c><00:11:00.720><c> ends</c><00:11:01.120><c> the</c>

00:11:02.470 --> 00:11:02.480 align:start position:0%
and as the book ends the
 

00:11:02.480 --> 00:11:05.990 align:start position:0%
and as the book ends the
last<00:11:02.800><c> three</c><00:11:03.120><c> chapters</c>

00:11:05.990 --> 00:11:06.000 align:start position:0%
 
 

00:11:06.000 --> 00:11:09.269 align:start position:0%
 
or<00:11:06.240><c> last</c><00:11:06.560><c> uh</c>

00:11:09.269 --> 00:11:09.279 align:start position:0%
 
 

00:11:09.279 --> 00:11:11.590 align:start position:0%
 
yeah<00:11:09.519><c> last</c><00:11:09.760><c> four</c><00:11:10.000><c> chapters</c><00:11:10.800><c> in</c><00:11:10.959><c> chapter</c><00:11:11.279><c> 10</c>

00:11:11.590 --> 00:11:11.600 align:start position:0%
yeah last four chapters in chapter 10
 

00:11:11.600 --> 00:11:13.030 align:start position:0%
yeah last four chapters in chapter 10
god

00:11:13.030 --> 00:11:13.040 align:start position:0%
god
 

00:11:13.040 --> 00:11:15.590 align:start position:0%
god
given<00:11:13.360><c> such</c><00:11:13.680><c> promises</c><00:11:14.399><c> of</c><00:11:14.640><c> this</c><00:11:15.200><c> previous</c>

00:11:15.590 --> 00:11:15.600 align:start position:0%
given such promises of this previous
 

00:11:15.600 --> 00:11:17.670 align:start position:0%
given such promises of this previous
section

00:11:17.670 --> 00:11:17.680 align:start position:0%
section
 

00:11:17.680 --> 00:11:19.829 align:start position:0%
section
let<00:11:17.920><c> us</c><00:11:18.079><c> come</c><00:11:18.320><c> boldly</c>

00:11:19.829 --> 00:11:19.839 align:start position:0%
let us come boldly
 

00:11:19.839 --> 00:11:23.750 align:start position:0%
let us come boldly
verses<00:11:20.240><c> 19</c><00:11:20.560><c> to</c><00:11:20.720><c> 22</c><00:11:21.600><c> let</c><00:11:21.839><c> us</c><00:11:22.000><c> hold</c><00:11:22.320><c> fast</c>

00:11:23.750 --> 00:11:23.760 align:start position:0%
verses 19 to 22 let us hold fast
 

00:11:23.760 --> 00:11:28.710 align:start position:0%
verses 19 to 22 let us hold fast
and<00:11:24.320><c> live</c><00:11:24.640><c> by</c><00:11:25.040><c> faith</c><00:11:25.839><c> verse</c><00:11:26.079><c> 38.</c>

00:11:28.710 --> 00:11:28.720 align:start position:0%
and live by faith verse 38.
 

00:11:28.720 --> 00:11:30.230 align:start position:0%
and live by faith verse 38.
it's<00:11:28.959><c> with</c><00:11:29.200><c> this</c><00:11:29.360><c> background</c><00:11:29.760><c> that</c><00:11:29.920><c> we</c><00:11:30.079><c> then</c>

00:11:30.230 --> 00:11:30.240 align:start position:0%
it's with this background that we then
 

00:11:30.240 --> 00:11:33.110 align:start position:0%
it's with this background that we then
come<00:11:30.480><c> into</c><00:11:30.800><c> chapter</c><00:11:31.120><c> 11</c><00:11:32.000><c> where</c><00:11:32.160><c> we</c><00:11:32.320><c> have</c><00:11:32.959><c> the</c>

00:11:33.110 --> 00:11:33.120 align:start position:0%
come into chapter 11 where we have the
 

00:11:33.120 --> 00:11:35.829 align:start position:0%
come into chapter 11 where we have the
definition<00:11:33.760><c> of</c><00:11:34.000><c> and</c><00:11:34.160><c> then</c><00:11:34.399><c> examples</c><00:11:35.040><c> of</c>

00:11:35.829 --> 00:11:35.839 align:start position:0%
definition of and then examples of
 

00:11:35.839 --> 00:11:38.710 align:start position:0%
definition of and then examples of
faithful<00:11:36.320><c> brothers</c><00:11:36.640><c> and</c><00:11:36.800><c> sisters</c>

00:11:38.710 --> 00:11:38.720 align:start position:0%
faithful brothers and sisters
 

00:11:38.720 --> 00:11:40.949 align:start position:0%
faithful brothers and sisters
and<00:11:38.959><c> after</c><00:11:39.279><c> this</c><00:11:39.519><c> we</c><00:11:39.680><c> have</c><00:11:39.920><c> encouragement</c><00:11:40.800><c> and</c>

00:11:40.949 --> 00:11:40.959 align:start position:0%
and after this we have encouragement and
 

00:11:40.959 --> 00:11:42.630 align:start position:0%
and after this we have encouragement and
exhortation

00:11:42.630 --> 00:11:42.640 align:start position:0%
exhortation
 

00:11:42.640 --> 00:11:44.790 align:start position:0%
exhortation
but<00:11:42.880><c> what</c><00:11:43.040><c> really</c><00:11:43.279><c> struck</c><00:11:43.680><c> me</c><00:11:44.079><c> in</c><00:11:44.240><c> looking</c><00:11:44.560><c> at</c>

00:11:44.790 --> 00:11:44.800 align:start position:0%
but what really struck me in looking at
 

00:11:44.800 --> 00:11:46.630 align:start position:0%
but what really struck me in looking at
the<00:11:45.040><c> breakdown</c><00:11:45.519><c> of</c><00:11:45.600><c> these</c><00:11:45.839><c> chapters</c><00:11:46.320><c> was</c><00:11:46.480><c> the</c>

00:11:46.630 --> 00:11:46.640 align:start position:0%
the breakdown of these chapters was the
 

00:11:46.640 --> 00:11:48.230 align:start position:0%
the breakdown of these chapters was the
emphasis<00:11:47.120><c> placed</c>

00:11:48.230 --> 00:11:48.240 align:start position:0%
emphasis placed
 

00:11:48.240 --> 00:11:51.509 align:start position:0%
emphasis placed
on<00:11:48.399><c> the</c><00:11:48.640><c> purpose</c><00:11:48.959><c> of</c><00:11:49.200><c> god</c><00:11:50.000><c> in</c><00:11:50.240><c> christ</c>

00:11:51.509 --> 00:11:51.519 align:start position:0%
on the purpose of god in christ
 

00:11:51.519 --> 00:11:53.750 align:start position:0%
on the purpose of god in christ
and<00:11:51.680><c> the</c><00:11:51.920><c> promise</c><00:11:52.320><c> for</c><00:11:52.480><c> the</c><00:11:52.639><c> faithful</c>

00:11:53.750 --> 00:11:53.760 align:start position:0%
and the promise for the faithful
 

00:11:53.760 --> 00:11:55.509 align:start position:0%
and the promise for the faithful
we<00:11:53.920><c> see</c><00:11:54.079><c> this</c><00:11:54.399><c> plainly</c><00:11:54.880><c> when</c><00:11:55.040><c> we</c><00:11:55.200><c> look</c><00:11:55.360><c> at</c><00:11:55.440><c> the</c>

00:11:55.509 --> 00:11:55.519 align:start position:0%
we see this plainly when we look at the
 

00:11:55.519 --> 00:11:57.670 align:start position:0%
we see this plainly when we look at the
context<00:11:56.079><c> and</c><00:11:56.240><c> it's</c><00:11:56.399><c> really</c><00:11:56.880><c> encouraging</c><00:11:57.519><c> to</c>

00:11:57.670 --> 00:11:57.680 align:start position:0%
context and it's really encouraging to
 

00:11:57.680 --> 00:12:00.470 align:start position:0%
context and it's really encouraging to
see<00:11:57.839><c> the</c><00:11:58.000><c> divine</c><00:11:58.480><c> emphasis</c><00:11:59.360><c> that</c><00:11:59.680><c> plainly</c>

00:12:00.470 --> 00:12:00.480 align:start position:0%
see the divine emphasis that plainly
 

00:12:00.480 --> 00:12:03.110 align:start position:0%
see the divine emphasis that plainly
there's<00:12:00.720><c> no</c><00:12:01.279><c> teasing</c><00:12:01.760><c> out</c><00:12:02.000><c> process</c><00:12:02.880><c> there's</c>

00:12:03.110 --> 00:12:03.120 align:start position:0%
there's no teasing out process there's
 

00:12:03.120 --> 00:12:05.829 align:start position:0%
there's no teasing out process there's
no<00:12:03.360><c> study</c><00:12:03.760><c> necessarily</c><00:12:04.959><c> to</c>

00:12:05.829 --> 00:12:05.839 align:start position:0%
no study necessarily to
 

00:12:05.839 --> 00:12:07.990 align:start position:0%
no study necessarily to
to<00:12:06.000><c> see</c><00:12:06.240><c> that</c><00:12:06.480><c> it's</c><00:12:06.639><c> very</c><00:12:06.880><c> plain</c>

00:12:07.990 --> 00:12:08.000 align:start position:0%
to see that it's very plain
 

00:12:08.000 --> 00:12:09.829 align:start position:0%
to see that it's very plain
the<00:12:08.160><c> purpose</c><00:12:08.480><c> of</c><00:12:08.639><c> our</c><00:12:08.800><c> god</c><00:12:09.040><c> was</c><00:12:09.279><c> established</c>

00:12:09.829 --> 00:12:09.839 align:start position:0%
the purpose of our god was established
 

00:12:09.839 --> 00:12:12.790 align:start position:0%
the purpose of our god was established
in<00:12:09.920><c> the</c><00:12:10.000><c> very</c><00:12:10.240><c> beginning</c><00:12:11.200><c> it</c><00:12:11.360><c> has</c><00:12:11.600><c> not</c><00:12:11.920><c> changed</c>

00:12:12.790 --> 00:12:12.800 align:start position:0%
in the very beginning it has not changed
 

00:12:12.800 --> 00:12:15.110 align:start position:0%
in the very beginning it has not changed
the<00:12:12.959><c> promises</c><00:12:13.519><c> are</c><00:12:13.680><c> very</c><00:12:14.079><c> sure</c>

00:12:15.110 --> 00:12:15.120 align:start position:0%
the promises are very sure
 

00:12:15.120 --> 00:12:17.030 align:start position:0%
the promises are very sure
but<00:12:15.360><c> any</c><00:12:15.600><c> relationship</c><00:12:16.240><c> we</c><00:12:16.399><c> might</c><00:12:16.639><c> have</c><00:12:16.880><c> with</c>

00:12:17.030 --> 00:12:17.040 align:start position:0%
but any relationship we might have with
 

00:12:17.040 --> 00:12:18.790 align:start position:0%
but any relationship we might have with
them<00:12:17.279><c> is</c><00:12:17.440><c> conditional</c>

00:12:18.790 --> 00:12:18.800 align:start position:0%
them is conditional
 

00:12:18.800 --> 00:12:20.629 align:start position:0%
them is conditional
our<00:12:19.040><c> relationship</c>

00:12:20.629 --> 00:12:20.639 align:start position:0%
our relationship
 

00:12:20.639 --> 00:12:23.030 align:start position:0%
our relationship
is<00:12:20.800><c> dependent</c><00:12:21.440><c> on</c><00:12:21.680><c> our</c><00:12:21.839><c> faithfulness</c><00:12:22.800><c> on</c>

00:12:23.030 --> 00:12:23.040 align:start position:0%
is dependent on our faithfulness on
 

00:12:23.040 --> 00:12:25.509 align:start position:0%
is dependent on our faithfulness on
maintaining<00:12:23.680><c> our</c><00:12:23.839><c> full</c><00:12:24.079><c> persuasion</c>

00:12:25.509 --> 00:12:25.519 align:start position:0%
maintaining our full persuasion
 

00:12:25.519 --> 00:12:27.269 align:start position:0%
maintaining our full persuasion
in<00:12:25.680><c> the</c><00:12:25.839><c> plan</c><00:12:26.079><c> and</c><00:12:26.160><c> purpose</c><00:12:26.560><c> he</c><00:12:26.720><c> has</c><00:12:26.880><c> laid</c><00:12:27.120><c> out</c>

00:12:27.269 --> 00:12:27.279 align:start position:0%
in the plan and purpose he has laid out
 

00:12:27.279 --> 00:12:31.829 align:start position:0%
in the plan and purpose he has laid out
for<00:12:27.440><c> us</c><00:12:27.600><c> in</c><00:12:27.760><c> his</c><00:12:28.000><c> word</c>

00:12:31.829 --> 00:12:31.839 align:start position:0%
 
 

00:12:31.839 --> 00:12:33.910 align:start position:0%
 
in<00:12:32.000><c> hebrews</c><00:12:32.399><c> 11</c>

00:12:33.910 --> 00:12:33.920 align:start position:0%
in hebrews 11
 

00:12:33.920 --> 00:12:37.590 align:start position:0%
in hebrews 11
we<00:12:34.160><c> are</c><00:12:34.399><c> told</c><00:12:35.200><c> what</c><00:12:35.440><c> faith</c><00:12:35.839><c> is</c>

00:12:37.590 --> 00:12:37.600 align:start position:0%
we are told what faith is
 

00:12:37.600 --> 00:12:39.110 align:start position:0%
we are told what faith is
and<00:12:37.760><c> we're</c><00:12:37.920><c> given</c><00:12:38.160><c> the</c><00:12:38.240><c> examples</c><00:12:38.800><c> of</c><00:12:38.880><c> those</c>

00:12:39.110 --> 00:12:39.120 align:start position:0%
and we're given the examples of those
 

00:12:39.120 --> 00:12:41.269 align:start position:0%
and we're given the examples of those
who<00:12:39.279><c> mastered</c><00:12:39.760><c> it</c><00:12:39.920><c> but</c><00:12:40.079><c> we</c><00:12:40.320><c> also</c>

00:12:41.269 --> 00:12:41.279 align:start position:0%
who mastered it but we also
 

00:12:41.279 --> 00:12:43.509 align:start position:0%
who mastered it but we also
know<00:12:41.440><c> from</c><00:12:41.680><c> personal</c><00:12:42.079><c> experience</c>

00:12:43.509 --> 00:12:43.519 align:start position:0%
know from personal experience
 

00:12:43.519 --> 00:12:46.310 align:start position:0%
know from personal experience
that<00:12:44.160><c> faithfulness</c><00:12:44.800><c> is</c><00:12:44.959><c> a</c><00:12:45.040><c> variable</c><00:12:45.680><c> quality</c>

00:12:46.310 --> 00:12:46.320 align:start position:0%
that faithfulness is a variable quality
 

00:12:46.320 --> 00:12:48.230 align:start position:0%
that faithfulness is a variable quality
because<00:12:46.800><c> our</c><00:12:46.959><c> actions</c><00:12:47.440><c> are</c><00:12:47.519><c> typically</c>

00:12:48.230 --> 00:12:48.240 align:start position:0%
because our actions are typically
 

00:12:48.240 --> 00:12:51.190 align:start position:0%
because our actions are typically
inconsistent<00:12:49.440><c> and</c><00:12:49.519><c> we</c><00:12:49.680><c> mention</c><00:12:50.000><c> this</c>

00:12:51.190 --> 00:12:51.200 align:start position:0%
inconsistent and we mention this
 

00:12:51.200 --> 00:12:53.509 align:start position:0%
inconsistent and we mention this
that<00:12:51.440><c> this</c><00:12:51.920><c> a</c><00:12:52.000><c> little</c><00:12:52.160><c> bit</c><00:12:52.320><c> earlier</c>

00:12:53.509 --> 00:12:53.519 align:start position:0%
that this a little bit earlier
 

00:12:53.519 --> 00:12:54.870 align:start position:0%
that this a little bit earlier
and<00:12:53.680><c> when</c><00:12:53.839><c> we</c><00:12:54.000><c> look</c><00:12:54.160><c> at</c><00:12:54.240><c> this</c><00:12:54.480><c> list</c><00:12:54.720><c> of</c>

00:12:54.870 --> 00:12:54.880 align:start position:0%
and when we look at this list of
 

00:12:54.880 --> 00:12:56.590 align:start position:0%
and when we look at this list of
characters<00:12:55.360><c> we</c><00:12:55.519><c> can</c><00:12:55.760><c> spot</c>

00:12:56.590 --> 00:12:56.600 align:start position:0%
characters we can spot
 

00:12:56.600 --> 00:12:58.710 align:start position:0%
characters we can spot
inconsistencies<00:12:57.680><c> in</c><00:12:57.839><c> the</c><00:12:58.000><c> behavior</c><00:12:58.399><c> of</c><00:12:58.560><c> some</c>

00:12:58.710 --> 00:12:58.720 align:start position:0%
inconsistencies in the behavior of some
 

00:12:58.720 --> 00:13:00.710 align:start position:0%
inconsistencies in the behavior of some
of<00:12:58.800><c> these</c><00:12:58.959><c> characters</c><00:12:59.519><c> recorded</c>

00:13:00.710 --> 00:13:00.720 align:start position:0%
of these characters recorded
 

00:13:00.720 --> 00:13:02.389 align:start position:0%
of these characters recorded
we<00:13:00.959><c> recall</c><00:13:01.360><c> that</c><00:13:01.600><c> didn't</c><00:13:01.839><c> wait</c><00:13:02.079><c> didn't</c>

00:13:02.389 --> 00:13:02.399 align:start position:0%
we recall that didn't wait didn't
 

00:13:02.399 --> 00:13:04.710 align:start position:0%
we recall that didn't wait didn't
abraham<00:13:02.880><c> lie</c><00:13:03.200><c> about</c><00:13:03.440><c> sarah</c><00:13:03.760><c> being</c><00:13:04.000><c> his</c><00:13:04.160><c> sister</c>

00:13:04.710 --> 00:13:04.720 align:start position:0%
abraham lie about sarah being his sister
 

00:13:04.720 --> 00:13:07.110 align:start position:0%
abraham lie about sarah being his sister
that<00:13:04.880><c> wasn't</c><00:13:05.200><c> a</c><00:13:05.519><c> full</c><00:13:05.760><c> truth</c>

00:13:07.110 --> 00:13:07.120 align:start position:0%
that wasn't a full truth
 

00:13:07.120 --> 00:13:09.190 align:start position:0%
that wasn't a full truth
sarah<00:13:07.680><c> laughed</c><00:13:08.079><c> or</c><00:13:08.240><c> doubted</c><00:13:08.639><c> in</c><00:13:08.720><c> the</c><00:13:08.800><c> power</c><00:13:09.120><c> of</c>

00:13:09.190 --> 00:13:09.200 align:start position:0%
sarah laughed or doubted in the power of
 

00:13:09.200 --> 00:13:11.110 align:start position:0%
sarah laughed or doubted in the power of
god<00:13:09.600><c> to</c><00:13:09.760><c> give</c>

00:13:11.110 --> 00:13:11.120 align:start position:0%
god to give
 

00:13:11.120 --> 00:13:13.590 align:start position:0%
god to give
give<00:13:11.279><c> her</c><00:13:11.440><c> a</c><00:13:11.600><c> child</c><00:13:11.920><c> in</c><00:13:12.000><c> her</c><00:13:12.160><c> old</c><00:13:12.399><c> age</c><00:13:13.120><c> was</c><00:13:13.360><c> this</c>

00:13:13.590 --> 00:13:13.600 align:start position:0%
give her a child in her old age was this
 

00:13:13.600 --> 00:13:14.629 align:start position:0%
give her a child in her old age was this
right

00:13:14.629 --> 00:13:14.639 align:start position:0%
right
 

00:13:14.639 --> 00:13:16.949 align:start position:0%
right
we<00:13:14.800><c> have</c><00:13:15.200><c> moses</c><00:13:15.600><c> striking</c><00:13:16.000><c> the</c><00:13:16.160><c> rock</c><00:13:16.480><c> a</c><00:13:16.639><c> second</c>

00:13:16.949 --> 00:13:16.959 align:start position:0%
we have moses striking the rock a second
 

00:13:16.959 --> 00:13:19.350 align:start position:0%
we have moses striking the rock a second
time<00:13:17.279><c> and</c><00:13:17.519><c> taking</c><00:13:17.839><c> credit</c><00:13:18.079><c> for</c><00:13:18.240><c> the</c><00:13:18.320><c> miracle</c>

00:13:19.350 --> 00:13:19.360 align:start position:0%
time and taking credit for the miracle
 

00:13:19.360 --> 00:13:22.310 align:start position:0%
time and taking credit for the miracle
doesn't<00:13:19.839><c> seem</c><00:13:20.000><c> like</c><00:13:20.240><c> moses</c><00:13:20.880><c> but</c>

00:13:22.310 --> 00:13:22.320 align:start position:0%
doesn't seem like moses but
 

00:13:22.320 --> 00:13:23.990 align:start position:0%
doesn't seem like moses but
we<00:13:22.480><c> have</c>

00:13:23.990 --> 00:13:24.000 align:start position:0%
we have
 

00:13:24.000 --> 00:13:25.910 align:start position:0%
we have
the<00:13:24.240><c> integrity</c><00:13:24.800><c> perhaps</c><00:13:25.200><c> in</c><00:13:25.360><c> the</c><00:13:25.440><c> lifestyle</c>

00:13:25.910 --> 00:13:25.920 align:start position:0%
the integrity perhaps in the lifestyle
 

00:13:25.920 --> 00:13:28.230 align:start position:0%
the integrity perhaps in the lifestyle
of<00:13:26.079><c> rahab</c><00:13:26.480><c> we</c><00:13:26.639><c> might</c><00:13:26.959><c> question</c>

00:13:28.230 --> 00:13:28.240 align:start position:0%
of rahab we might question
 

00:13:28.240 --> 00:13:31.030 align:start position:0%
of rahab we might question
we<00:13:28.480><c> might</c><00:13:28.639><c> look</c><00:13:28.800><c> at</c><00:13:28.880><c> the</c><00:13:28.959><c> integrity</c><00:13:29.600><c> of</c><00:13:30.079><c> samson</c>

00:13:31.030 --> 00:13:31.040 align:start position:0%
we might look at the integrity of samson
 

00:13:31.040 --> 00:13:33.750 align:start position:0%
we might look at the integrity of samson
or<00:13:31.279><c> consider</c><00:13:31.680><c> the</c><00:13:31.839><c> sins</c><00:13:32.160><c> of</c><00:13:32.320><c> david</c>

00:13:33.750 --> 00:13:33.760 align:start position:0%
or consider the sins of david
 

00:13:33.760 --> 00:13:34.389 align:start position:0%
or consider the sins of david
but

00:13:34.389 --> 00:13:34.399 align:start position:0%
but
 

00:13:34.399 --> 00:13:36.790 align:start position:0%
but
regardless<00:13:35.040><c> of</c><00:13:35.120><c> this</c><00:13:35.680><c> these</c><00:13:35.920><c> inconsistencies</c>

00:13:36.790 --> 00:13:36.800 align:start position:0%
regardless of this these inconsistencies
 

00:13:36.800 --> 00:13:38.310 align:start position:0%
regardless of this these inconsistencies
in<00:13:36.880><c> their</c><00:13:37.120><c> behavior</c>

00:13:38.310 --> 00:13:38.320 align:start position:0%
in their behavior
 

00:13:38.320 --> 00:13:40.710 align:start position:0%
in their behavior
they<00:13:38.560><c> overcame</c><00:13:39.040><c> their</c><00:13:39.279><c> challenges</c>

00:13:40.710 --> 00:13:40.720 align:start position:0%
they overcame their challenges
 

00:13:40.720 --> 00:13:43.590 align:start position:0%
they overcame their challenges
and<00:13:40.959><c> in</c><00:13:41.040><c> the</c><00:13:41.199><c> end</c><00:13:41.440><c> obtained</c><00:13:41.839><c> a</c><00:13:41.920><c> good</c><00:13:42.160><c> report</c>

00:13:43.590 --> 00:13:43.600 align:start position:0%
and in the end obtained a good report
 

00:13:43.600 --> 00:13:46.790 align:start position:0%
and in the end obtained a good report
and<00:13:43.839><c> could</c><00:13:44.079><c> be</c><00:13:44.240><c> classified</c><00:13:45.199><c> in</c><00:13:45.360><c> god's</c><00:13:45.760><c> eyes</c>

00:13:46.790 --> 00:13:46.800 align:start position:0%
and could be classified in god's eyes
 

00:13:46.800 --> 00:13:49.350 align:start position:0%
and could be classified in god's eyes
as<00:13:47.120><c> faithful</c><00:13:48.160><c> which</c><00:13:48.399><c> is</c><00:13:48.720><c> really</c><00:13:49.040><c> all</c><00:13:49.120><c> that</c>

00:13:49.350 --> 00:13:49.360 align:start position:0%
as faithful which is really all that
 

00:13:49.360 --> 00:13:52.470 align:start position:0%
as faithful which is really all that
matters

00:13:52.470 --> 00:13:52.480 align:start position:0%
 
 

00:13:52.480 --> 00:13:53.590 align:start position:0%
 
so<00:13:52.720><c> how</c>

00:13:53.590 --> 00:13:53.600 align:start position:0%
so how
 

00:13:53.600 --> 00:13:55.590 align:start position:0%
so how
we<00:13:53.839><c> improve</c><00:13:54.240><c> the</c><00:13:54.399><c> consistency</c><00:13:55.120><c> of</c><00:13:55.360><c> our</c>

00:13:55.590 --> 00:13:55.600 align:start position:0%
we improve the consistency of our
 

00:13:55.600 --> 00:13:58.230 align:start position:0%
we improve the consistency of our
efforts<00:13:56.320><c> is</c><00:13:56.800><c> where</c><00:13:57.040><c> our</c><00:13:57.120><c> focus</c><00:13:57.519><c> needs</c><00:13:57.760><c> to</c><00:13:57.920><c> be</c>

00:13:58.230 --> 00:13:58.240 align:start position:0%
efforts is where our focus needs to be
 

00:13:58.240 --> 00:14:00.470 align:start position:0%
efforts is where our focus needs to be
to<00:13:58.399><c> nurture</c><00:13:59.199><c> and</c><00:13:59.360><c> enrich</c><00:13:59.760><c> this</c><00:14:00.000><c> valuable</c>

00:14:00.470 --> 00:14:00.480 align:start position:0%
to nurture and enrich this valuable
 

00:14:00.480 --> 00:14:03.910 align:start position:0%
to nurture and enrich this valuable
resource<00:14:01.120><c> it's</c><00:14:01.279><c> worth</c><00:14:01.600><c> our</c><00:14:01.680><c> consideration</c>

00:14:03.910 --> 00:14:03.920 align:start position:0%
resource it's worth our consideration
 

00:14:03.920 --> 00:14:06.870 align:start position:0%
resource it's worth our consideration
a<00:14:04.079><c> few</c><00:14:04.240><c> minutes</c><00:14:04.560><c> ago</c><00:14:04.800><c> we</c><00:14:04.880><c> looked</c><00:14:05.120><c> at</c><00:14:05.199><c> romans</c><00:14:05.680><c> 10</c>

00:14:06.870 --> 00:14:06.880 align:start position:0%
a few minutes ago we looked at romans 10
 

00:14:06.880 --> 00:14:09.350 align:start position:0%
a few minutes ago we looked at romans 10
where<00:14:07.040><c> the</c><00:14:07.199><c> apostle</c><00:14:07.680><c> paul</c><00:14:08.000><c> tells</c><00:14:08.320><c> us</c>

00:14:09.350 --> 00:14:09.360 align:start position:0%
where the apostle paul tells us
 

00:14:09.360 --> 00:14:11.750 align:start position:0%
where the apostle paul tells us
how<00:14:09.600><c> to</c><00:14:09.839><c> get</c><00:14:10.160><c> and</c><00:14:10.320><c> how</c><00:14:10.560><c> to</c><00:14:10.720><c> sustain</c><00:14:11.199><c> faith</c><00:14:11.600><c> and</c>

00:14:11.750 --> 00:14:11.760 align:start position:0%
how to get and how to sustain faith and
 

00:14:11.760 --> 00:14:12.629 align:start position:0%
how to get and how to sustain faith and
again

00:14:12.629 --> 00:14:12.639 align:start position:0%
again
 

00:14:12.639 --> 00:14:15.269 align:start position:0%
again
we<00:14:12.800><c> come</c><00:14:13.040><c> back</c><00:14:13.199><c> to</c><00:14:13.360><c> this</c><00:14:14.079><c> fundamental</c><00:14:14.639><c> verse</c>

00:14:15.269 --> 00:14:15.279 align:start position:0%
we come back to this fundamental verse
 

00:14:15.279 --> 00:14:19.509 align:start position:0%
we come back to this fundamental verse
because<00:14:15.600><c> it's</c><00:14:15.760><c> a</c><00:14:16.320><c> it's</c><00:14:16.480><c> an</c><00:14:16.639><c> anchor</c><00:14:16.959><c> for</c><00:14:17.199><c> us</c>

00:14:19.509 --> 00:14:19.519 align:start position:0%
 
 

00:14:19.519 --> 00:14:21.350 align:start position:0%
 
we<00:14:19.680><c> can</c><00:14:19.839><c> draw</c><00:14:20.160><c> the</c><00:14:20.240><c> conclusion</c><00:14:20.880><c> that</c><00:14:21.040><c> maybe</c>

00:14:21.350 --> 00:14:21.360 align:start position:0%
we can draw the conclusion that maybe
 

00:14:21.360 --> 00:14:23.829 align:start position:0%
we can draw the conclusion that maybe
that<00:14:21.680><c> perhaps</c><00:14:22.079><c> greater</c><00:14:22.480><c> consistency</c>

00:14:23.829 --> 00:14:23.839 align:start position:0%
that perhaps greater consistency
 

00:14:23.839 --> 00:14:25.910 align:start position:0%
that perhaps greater consistency
simply<00:14:24.240><c> comes</c><00:14:24.560><c> from</c><00:14:24.800><c> greater</c><00:14:25.199><c> association</c>

00:14:25.910 --> 00:14:25.920 align:start position:0%
simply comes from greater association
 

00:14:25.920 --> 00:14:28.389 align:start position:0%
simply comes from greater association
with<00:14:26.079><c> scripture</c>

00:14:28.389 --> 00:14:28.399 align:start position:0%
with scripture
 

00:14:28.399 --> 00:14:29.990 align:start position:0%
with scripture
and<00:14:28.560><c> this</c><00:14:28.720><c> is</c><00:14:28.800><c> supported</c><00:14:29.360><c> pretty</c><00:14:29.600><c> well</c><00:14:29.839><c> i</c>

00:14:29.990 --> 00:14:30.000 align:start position:0%
and this is supported pretty well i
 

00:14:30.000 --> 00:14:32.150 align:start position:0%
and this is supported pretty well i
think<00:14:30.160><c> when</c><00:14:30.320><c> we</c><00:14:30.480><c> look</c><00:14:30.639><c> at</c><00:14:30.720><c> the</c><00:14:30.800><c> context</c><00:14:31.519><c> now</c><00:14:32.000><c> in</c>

00:14:32.150 --> 00:14:32.160 align:start position:0%
think when we look at the context now in
 

00:14:32.160 --> 00:14:34.389 align:start position:0%
think when we look at the context now in
romans<00:14:32.880><c> kind</c><00:14:33.040><c> of</c><00:14:33.120><c> like</c><00:14:33.360><c> we</c><00:14:33.519><c> just</c><00:14:33.680><c> did</c><00:14:34.000><c> in</c><00:14:34.240><c> in</c>

00:14:34.389 --> 00:14:34.399 align:start position:0%
romans kind of like we just did in in
 

00:14:34.399 --> 00:14:36.069 align:start position:0%
romans kind of like we just did in in
hebrews

00:14:36.069 --> 00:14:36.079 align:start position:0%
hebrews
 

00:14:36.079 --> 00:14:37.350 align:start position:0%
hebrews
because

00:14:37.350 --> 00:14:37.360 align:start position:0%
because
 

00:14:37.360 --> 00:14:40.710 align:start position:0%
because
earlier<00:14:37.839><c> in</c><00:14:37.920><c> verse</c><00:14:38.240><c> 2</c><00:14:38.480><c> of</c><00:14:38.880><c> romans</c><00:14:39.360><c> chapter</c><00:14:39.760><c> 10</c>

00:14:40.710 --> 00:14:40.720 align:start position:0%
earlier in verse 2 of romans chapter 10
 

00:14:40.720 --> 00:14:42.470 align:start position:0%
earlier in verse 2 of romans chapter 10
paul<00:14:40.959><c> wrote</c><00:14:41.199><c> that</c><00:14:41.440><c> israel</c>

00:14:42.470 --> 00:14:42.480 align:start position:0%
paul wrote that israel
 

00:14:42.480 --> 00:14:43.350 align:start position:0%
paul wrote that israel
had<00:14:42.639><c> a</c>

00:14:43.350 --> 00:14:43.360 align:start position:0%
had a
 

00:14:43.360 --> 00:14:44.870 align:start position:0%
had a
zeal<00:14:43.600><c> for</c><00:14:43.839><c> god</c>

00:14:44.870 --> 00:14:44.880 align:start position:0%
zeal for god
 

00:14:44.880 --> 00:14:48.310 align:start position:0%
zeal for god
but<00:14:45.040><c> it</c><00:14:45.120><c> wasn't</c><00:14:45.519><c> according</c><00:14:45.920><c> to</c><00:14:46.079><c> knowledge</c>

00:14:48.310 --> 00:14:48.320 align:start position:0%
but it wasn't according to knowledge
 

00:14:48.320 --> 00:14:50.150 align:start position:0%
but it wasn't according to knowledge
they<00:14:48.480><c> were</c><00:14:48.720><c> ignorant</c><00:14:49.440><c> of</c><00:14:49.760><c> god's</c>

00:14:50.150 --> 00:14:50.160 align:start position:0%
they were ignorant of god's
 

00:14:50.160 --> 00:14:52.069 align:start position:0%
they were ignorant of god's
righteousness<00:14:50.880><c> and</c><00:14:51.040><c> it</c><00:14:51.360><c> established</c><00:14:51.920><c> their</c>

00:14:52.069 --> 00:14:52.079 align:start position:0%
righteousness and it established their
 

00:14:52.079 --> 00:14:54.470 align:start position:0%
righteousness and it established their
own<00:14:52.320><c> form</c><00:14:52.639><c> of</c><00:14:52.800><c> it</c>

00:14:54.470 --> 00:14:54.480 align:start position:0%
own form of it
 

00:14:54.480 --> 00:14:56.389 align:start position:0%
own form of it
the<00:14:54.639><c> context</c><00:14:55.199><c> though</c><00:14:55.440><c> here</c><00:14:55.680><c> is</c><00:14:55.839><c> related</c><00:14:56.240><c> to</c>

00:14:56.389 --> 00:14:56.399 align:start position:0%
the context though here is related to
 

00:14:56.399 --> 00:14:57.670 align:start position:0%
the context though here is related to
the<00:14:56.560><c> zealots</c>

00:14:57.670 --> 00:14:57.680 align:start position:0%
the zealots
 

00:14:57.680 --> 00:15:00.949 align:start position:0%
the zealots
and<00:14:57.839><c> the</c><00:14:58.160><c> example</c><00:14:58.639><c> for</c><00:14:58.959><c> us</c><00:14:59.600><c> is</c><00:14:59.760><c> to</c><00:14:59.920><c> be</c>

00:15:00.949 --> 00:15:00.959 align:start position:0%
and the example for us is to be
 

00:15:00.959 --> 00:15:03.269 align:start position:0%
and the example for us is to be
is<00:15:01.199><c> just</c><00:15:01.440><c> as</c><00:15:01.600><c> valid</c><00:15:02.399><c> the</c><00:15:02.560><c> zealots</c><00:15:02.959><c> were</c><00:15:03.120><c> an</c>

00:15:03.269 --> 00:15:03.279 align:start position:0%
is just as valid the zealots were an
 

00:15:03.279 --> 00:15:05.590 align:start position:0%
is just as valid the zealots were an
extreme<00:15:03.760><c> group</c><00:15:04.000><c> of</c><00:15:04.079><c> the</c><00:15:04.240><c> pharisees</c>

00:15:05.590 --> 00:15:05.600 align:start position:0%
extreme group of the pharisees
 

00:15:05.600 --> 00:15:08.790 align:start position:0%
extreme group of the pharisees
bitterly<00:15:06.399><c> antagonistic</c><00:15:07.360><c> toward</c><00:15:07.600><c> the</c><00:15:07.680><c> romans</c>

00:15:08.790 --> 00:15:08.800 align:start position:0%
bitterly antagonistic toward the romans
 

00:15:08.800 --> 00:15:11.829 align:start position:0%
bitterly antagonistic toward the romans
not<00:15:09.040><c> at</c><00:15:09.199><c> all</c><00:15:09.360><c> tolerant</c><00:15:09.839><c> of</c><00:15:10.000><c> jesus's</c><00:15:10.839><c> teaching</c>

00:15:11.829 --> 00:15:11.839 align:start position:0%
not at all tolerant of jesus's teaching
 

00:15:11.839 --> 00:15:16.629 align:start position:0%
not at all tolerant of jesus's teaching
it<00:15:12.000><c> was</c><00:15:12.240><c> judaism</c><00:15:12.880><c> or</c><00:15:13.040><c> bust</c><00:15:13.600><c> for</c><00:15:13.760><c> them</c>

00:15:16.629 --> 00:15:16.639 align:start position:0%
 
 

00:15:16.639 --> 00:15:18.310 align:start position:0%
 
their<00:15:17.040><c> behavior</c>

00:15:18.310 --> 00:15:18.320 align:start position:0%
their behavior
 

00:15:18.320 --> 00:15:21.430 align:start position:0%
their behavior
represented<00:15:19.279><c> or</c><00:15:19.519><c> presented</c><00:15:20.160><c> an</c><00:15:20.320><c> example</c><00:15:20.800><c> of</c>

00:15:21.430 --> 00:15:21.440 align:start position:0%
represented or presented an example of
 

00:15:21.440 --> 00:15:23.430 align:start position:0%
represented or presented an example of
bible<00:15:21.839><c> knowledge</c><00:15:22.560><c> without</c><00:15:22.880><c> spiritual</c>

00:15:23.430 --> 00:15:23.440 align:start position:0%
bible knowledge without spiritual
 

00:15:23.440 --> 00:15:25.670 align:start position:0%
bible knowledge without spiritual
balance

00:15:25.670 --> 00:15:25.680 align:start position:0%
balance
 

00:15:25.680 --> 00:15:27.670 align:start position:0%
balance
were<00:15:25.839><c> obedient</c><00:15:26.720><c> to</c><00:15:27.199><c> following</c><00:15:27.519><c> the</c>

00:15:27.670 --> 00:15:27.680 align:start position:0%
were obedient to following the
 

00:15:27.680 --> 00:15:29.509 align:start position:0%
were obedient to following the
ordinances<00:15:28.240><c> of</c><00:15:28.399><c> the</c><00:15:28.480><c> law</c>

00:15:29.509 --> 00:15:29.519 align:start position:0%
ordinances of the law
 

00:15:29.519 --> 00:15:32.230 align:start position:0%
ordinances of the law
and<00:15:29.680><c> the</c><00:15:29.839><c> traditions</c><00:15:30.320><c> of</c><00:15:30.399><c> the</c><00:15:30.560><c> elders</c>

00:15:32.230 --> 00:15:32.240 align:start position:0%
and the traditions of the elders
 

00:15:32.240 --> 00:15:34.470 align:start position:0%
and the traditions of the elders
that<00:15:32.399><c> they</c><00:15:32.800><c> refused</c><00:15:33.680><c> to</c><00:15:33.920><c> understand</c><00:15:34.320><c> the</c>

00:15:34.470 --> 00:15:34.480 align:start position:0%
that they refused to understand the
 

00:15:34.480 --> 00:15:37.990 align:start position:0%
that they refused to understand the
mission<00:15:35.199><c> and</c><00:15:35.440><c> sacrifice</c><00:15:36.079><c> of</c><00:15:36.160><c> jesus</c><00:15:36.560><c> christ</c>

00:15:37.990 --> 00:15:38.000 align:start position:0%
mission and sacrifice of jesus christ
 

00:15:38.000 --> 00:15:40.310 align:start position:0%
mission and sacrifice of jesus christ
they<00:15:38.160><c> could</c><00:15:38.320><c> not</c><00:15:38.560><c> see</c><00:15:39.120><c> the</c><00:15:39.279><c> purpose</c><00:15:39.600><c> of</c><00:15:39.759><c> god</c><00:15:40.160><c> in</c>

00:15:40.310 --> 00:15:40.320 align:start position:0%
they could not see the purpose of god in
 

00:15:40.320 --> 00:15:43.269 align:start position:0%
they could not see the purpose of god in
him

00:15:43.269 --> 00:15:43.279 align:start position:0%
 
 

00:15:43.279 --> 00:15:45.749 align:start position:0%
 
it's<00:15:43.519><c> important</c><00:15:43.839><c> to</c><00:15:43.920><c> manifest</c><00:15:44.720><c> zeal</c><00:15:45.360><c> jesus</c>

00:15:45.749 --> 00:15:45.759 align:start position:0%
it's important to manifest zeal jesus
 

00:15:45.759 --> 00:15:48.470 align:start position:0%
it's important to manifest zeal jesus
wasn't<00:15:46.079><c> a</c><00:15:46.399><c> perfect</c><00:15:46.800><c> example</c><00:15:47.279><c> of</c><00:15:47.680><c> righteous</c>

00:15:48.470 --> 00:15:48.480 align:start position:0%
wasn't a perfect example of righteous
 

00:15:48.480 --> 00:15:49.590 align:start position:0%
wasn't a perfect example of righteous
zeal

00:15:49.590 --> 00:15:49.600 align:start position:0%
zeal
 

00:15:49.600 --> 00:15:52.310 align:start position:0%
zeal
we<00:15:49.759><c> recall</c><00:15:50.079><c> the</c><00:15:50.240><c> record</c><00:15:50.720><c> of</c><00:15:50.880><c> him</c><00:15:51.120><c> in</c><00:15:51.279><c> john</c><00:15:51.600><c> 2</c>

00:15:52.310 --> 00:15:52.320 align:start position:0%
we recall the record of him in john 2
 

00:15:52.320 --> 00:15:53.910 align:start position:0%
we recall the record of him in john 2
overturning<00:15:52.959><c> the</c><00:15:53.040><c> tables</c><00:15:53.440><c> of</c><00:15:53.519><c> the</c><00:15:53.600><c> money</c>

00:15:53.910 --> 00:15:53.920 align:start position:0%
overturning the tables of the money
 

00:15:53.920 --> 00:15:56.629 align:start position:0%
overturning the tables of the money
changers<00:15:54.720><c> driving</c><00:15:55.120><c> out</c><00:15:55.199><c> the</c><00:15:55.440><c> sheep</c><00:15:55.680><c> and</c><00:15:55.839><c> oxen</c>

00:15:56.629 --> 00:15:56.639 align:start position:0%
changers driving out the sheep and oxen
 

00:15:56.639 --> 00:15:59.110 align:start position:0%
changers driving out the sheep and oxen
and<00:15:56.880><c> saying</c><00:15:57.120><c> unto</c><00:15:57.360><c> them</c><00:15:57.600><c> at</c><00:15:57.680><c> soul</c><00:15:58.000><c> dubs</c><00:15:58.880><c> take</c>

00:15:59.110 --> 00:15:59.120 align:start position:0%
and saying unto them at soul dubs take
 

00:15:59.120 --> 00:16:00.710 align:start position:0%
and saying unto them at soul dubs take
these<00:15:59.360><c> things</c><00:15:59.680><c> hence</c>

00:16:00.710 --> 00:16:00.720 align:start position:0%
these things hence
 

00:16:00.720 --> 00:16:02.710 align:start position:0%
these things hence
make<00:16:00.959><c> not</c><00:16:01.120><c> my</c><00:16:01.279><c> father's</c><00:16:01.759><c> house</c>

00:16:02.710 --> 00:16:02.720 align:start position:0%
make not my father's house
 

00:16:02.720 --> 00:16:06.550 align:start position:0%
make not my father's house
and<00:16:02.880><c> house</c><00:16:03.199><c> of</c><00:16:03.360><c> merchandise</c>

00:16:06.550 --> 00:16:06.560 align:start position:0%
 
 

00:16:06.560 --> 00:16:08.470 align:start position:0%
 
and<00:16:06.720><c> we</c><00:16:06.880><c> read</c><00:16:07.120><c> next</c><00:16:07.440><c> that</c><00:16:07.519><c> the</c><00:16:07.680><c> disciples</c>

00:16:08.470 --> 00:16:08.480 align:start position:0%
and we read next that the disciples
 

00:16:08.480 --> 00:16:09.670 align:start position:0%
and we read next that the disciples
remembered

00:16:09.670 --> 00:16:09.680 align:start position:0%
remembered
 

00:16:09.680 --> 00:16:11.590 align:start position:0%
remembered
that<00:16:09.920><c> it</c><00:16:10.000><c> was</c><00:16:10.160><c> written</c><00:16:10.399><c> in</c><00:16:10.560><c> the</c><00:16:10.720><c> psalms</c><00:16:11.360><c> the</c>

00:16:11.590 --> 00:16:11.600 align:start position:0%
that it was written in the psalms the
 

00:16:11.600 --> 00:16:15.829 align:start position:0%
that it was written in the psalms the
zeal<00:16:12.000><c> of</c><00:16:12.160><c> thine</c><00:16:12.480><c> house</c><00:16:12.800><c> hath</c><00:16:13.040><c> eaten</c><00:16:13.279><c> me</c><00:16:13.519><c> up</c>

00:16:15.829 --> 00:16:15.839 align:start position:0%
 
 

00:16:15.839 --> 00:16:17.110 align:start position:0%
 
zealousness

00:16:17.110 --> 00:16:17.120 align:start position:0%
zealousness
 

00:16:17.120 --> 00:16:18.710 align:start position:0%
zealousness
could<00:16:17.279><c> be</c><00:16:17.440><c> a</c><00:16:17.519><c> good</c><00:16:17.759><c> thing</c>

00:16:18.710 --> 00:16:18.720 align:start position:0%
could be a good thing
 

00:16:18.720 --> 00:16:21.269 align:start position:0%
could be a good thing
but<00:16:19.040><c> zealousness</c><00:16:19.600><c> without</c><00:16:19.920><c> truth</c><00:16:20.720><c> was</c><00:16:20.959><c> like</c><00:16:21.199><c> a</c>

00:16:21.269 --> 00:16:21.279 align:start position:0%
but zealousness without truth was like a
 

00:16:21.279 --> 00:16:23.269 align:start position:0%
but zealousness without truth was like a
fire<00:16:21.600><c> without</c><00:16:21.920><c> purpose</c>

00:16:23.269 --> 00:16:23.279 align:start position:0%
fire without purpose
 

00:16:23.279 --> 00:16:27.430 align:start position:0%
fire without purpose
burning<00:16:23.680><c> without</c><00:16:24.000><c> hope</c>

00:16:27.430 --> 00:16:27.440 align:start position:0%
 
 

00:16:27.440 --> 00:16:29.670 align:start position:0%
 
paul<00:16:27.839><c> was</c><00:16:28.079><c> very</c><00:16:28.240><c> well</c><00:16:28.480><c> aware</c><00:16:28.800><c> of</c><00:16:28.959><c> the</c><00:16:29.040><c> nation's</c>

00:16:29.670 --> 00:16:29.680 align:start position:0%
paul was very well aware of the nation's
 

00:16:29.680 --> 00:16:31.110 align:start position:0%
paul was very well aware of the nation's
zeal

00:16:31.110 --> 00:16:31.120 align:start position:0%
zeal
 

00:16:31.120 --> 00:16:33.110 align:start position:0%
zeal
after<00:16:31.519><c> all</c><00:16:31.920><c> it</c><00:16:32.079><c> was</c><00:16:32.240><c> only</c><00:16:32.480><c> a</c><00:16:32.560><c> couple</c><00:16:32.800><c> years</c>

00:16:33.110 --> 00:16:33.120 align:start position:0%
after all it was only a couple years
 

00:16:33.120 --> 00:16:35.749 align:start position:0%
after all it was only a couple years
earlier<00:16:33.680><c> that</c><00:16:33.920><c> he</c><00:16:34.079><c> had</c><00:16:34.160><c> displayed</c><00:16:34.959><c> this</c><00:16:35.360><c> same</c>

00:16:35.749 --> 00:16:35.759 align:start position:0%
earlier that he had displayed this same
 

00:16:35.759 --> 00:16:37.910 align:start position:0%
earlier that he had displayed this same
purposeless<00:16:36.720><c> zeal</c>

00:16:37.910 --> 00:16:37.920 align:start position:0%
purposeless zeal
 

00:16:37.920 --> 00:16:40.629 align:start position:0%
purposeless zeal
when<00:16:38.079><c> he</c><00:16:38.320><c> persecuted</c><00:16:38.880><c> the</c><00:16:39.040><c> church</c>

00:16:40.629 --> 00:16:40.639 align:start position:0%
when he persecuted the church
 

00:16:40.639 --> 00:16:42.470 align:start position:0%
when he persecuted the church
but<00:16:40.880><c> now</c><00:16:41.199><c> his</c><00:16:41.519><c> plea</c>

00:16:42.470 --> 00:16:42.480 align:start position:0%
but now his plea
 

00:16:42.480 --> 00:16:44.470 align:start position:0%
but now his plea
is<00:16:42.639><c> that</c>

00:16:44.470 --> 00:16:44.480 align:start position:0%
is that
 

00:16:44.480 --> 00:16:47.110 align:start position:0%
is that
the<00:16:44.720><c> reader</c><00:16:45.199><c> might</c><00:16:45.680><c> follow</c><00:16:46.000><c> his</c><00:16:46.240><c> example</c><00:16:46.959><c> of</c>

00:16:47.110 --> 00:16:47.120 align:start position:0%
the reader might follow his example of
 

00:16:47.120 --> 00:16:48.870 align:start position:0%
the reader might follow his example of
his<00:16:47.519><c> conversion</c>

00:16:48.870 --> 00:16:48.880 align:start position:0%
his conversion
 

00:16:48.880 --> 00:16:51.350 align:start position:0%
his conversion
and<00:16:49.120><c> allow</c><00:16:49.440><c> this</c><00:16:50.160><c> allow</c><00:16:50.480><c> their</c><00:16:50.720><c> zealousness</c>

00:16:51.350 --> 00:16:51.360 align:start position:0%
and allow this allow their zealousness
 

00:16:51.360 --> 00:16:53.350 align:start position:0%
and allow this allow their zealousness
to<00:16:51.519><c> be</c><00:16:51.680><c> properly</c><00:16:52.240><c> channeled</c>

00:16:53.350 --> 00:16:53.360 align:start position:0%
to be properly channeled
 

00:16:53.360 --> 00:16:54.870 align:start position:0%
to be properly channeled
channeled<00:16:53.759><c> in</c><00:16:53.920><c> a</c><00:16:54.000><c> way</c>

00:16:54.870 --> 00:16:54.880 align:start position:0%
channeled in a way
 

00:16:54.880 --> 00:16:59.189 align:start position:0%
channeled in a way
of<00:16:55.120><c> righteousness</c>

00:16:59.189 --> 00:16:59.199 align:start position:0%
 
 

00:16:59.199 --> 00:17:01.110 align:start position:0%
 
though<00:16:59.600><c> there</c><00:16:59.839><c> would</c><00:17:00.000><c> always</c><00:17:00.320><c> be</c><00:17:00.480><c> a</c><00:17:00.639><c> remnant</c>

00:17:01.110 --> 00:17:01.120 align:start position:0%
though there would always be a remnant
 

00:17:01.120 --> 00:17:02.949 align:start position:0%
though there would always be a remnant
and<00:17:01.199><c> there</c><00:17:01.440><c> always</c><00:17:01.759><c> has</c><00:17:02.079><c> been</c>

00:17:02.949 --> 00:17:02.959 align:start position:0%
and there always has been
 

00:17:02.959 --> 00:17:05.350 align:start position:0%
and there always has been
the<00:17:03.120><c> nation</c><00:17:03.519><c> of</c><00:17:03.839><c> israel</c>

00:17:05.350 --> 00:17:05.360 align:start position:0%
the nation of israel
 

00:17:05.360 --> 00:17:07.750 align:start position:0%
the nation of israel
in<00:17:05.520><c> large</c><00:17:05.919><c> was</c><00:17:06.160><c> destroyed</c><00:17:06.799><c> for</c><00:17:07.280><c> lack</c><00:17:07.600><c> of</c>

00:17:07.750 --> 00:17:07.760 align:start position:0%
in large was destroyed for lack of
 

00:17:07.760 --> 00:17:09.110 align:start position:0%
in large was destroyed for lack of
knowledge

00:17:09.110 --> 00:17:09.120 align:start position:0%
knowledge
 

00:17:09.120 --> 00:17:11.029 align:start position:0%
knowledge
the<00:17:09.360><c> prophet</c><00:17:09.679><c> hosea</c>

00:17:11.029 --> 00:17:11.039 align:start position:0%
the prophet hosea
 

00:17:11.039 --> 00:17:13.829 align:start position:0%
the prophet hosea
relayed<00:17:12.000><c> the</c><00:17:12.160><c> words</c><00:17:12.480><c> of</c><00:17:12.559><c> god</c><00:17:12.880><c> in</c><00:17:12.959><c> his</c><00:17:13.199><c> prophecy</c>

00:17:13.829 --> 00:17:13.839 align:start position:0%
relayed the words of god in his prophecy
 

00:17:13.839 --> 00:17:15.270 align:start position:0%
relayed the words of god in his prophecy
where<00:17:14.000><c> he</c><00:17:14.160><c> wrote</c>

00:17:15.270 --> 00:17:15.280 align:start position:0%
where he wrote
 

00:17:15.280 --> 00:17:17.189 align:start position:0%
where he wrote
my<00:17:15.520><c> people</c><00:17:15.919><c> are</c><00:17:16.079><c> destroyed</c><00:17:16.640><c> for</c><00:17:16.799><c> lack</c><00:17:17.039><c> of</c>

00:17:17.189 --> 00:17:17.199 align:start position:0%
my people are destroyed for lack of
 

00:17:17.199 --> 00:17:18.870 align:start position:0%
my people are destroyed for lack of
knowledge

00:17:18.870 --> 00:17:18.880 align:start position:0%
knowledge
 

00:17:18.880 --> 00:17:20.630 align:start position:0%
knowledge
these<00:17:19.120><c> are</c><00:17:19.360><c> the</c><00:17:19.439><c> words</c><00:17:19.679><c> of</c><00:17:19.839><c> god</c><00:17:20.160><c> he</c><00:17:20.240><c> said</c><00:17:20.480><c> my</c>

00:17:20.630 --> 00:17:20.640 align:start position:0%
these are the words of god he said my
 

00:17:20.640 --> 00:17:22.069 align:start position:0%
these are the words of god he said my
people<00:17:20.959><c> are</c><00:17:21.039><c> destroyed</c><00:17:21.520><c> for</c><00:17:21.679><c> lack</c><00:17:21.919><c> of</c>

00:17:22.069 --> 00:17:22.079 align:start position:0%
people are destroyed for lack of
 

00:17:22.079 --> 00:17:23.270 align:start position:0%
people are destroyed for lack of
knowledge

00:17:23.270 --> 00:17:23.280 align:start position:0%
knowledge
 

00:17:23.280 --> 00:17:25.110 align:start position:0%
knowledge
because<00:17:23.600><c> thou</c><00:17:23.839><c> hast</c><00:17:24.079><c> rejected</c><00:17:24.640><c> knowledge</c><00:17:25.039><c> i</c>

00:17:25.110 --> 00:17:25.120 align:start position:0%
because thou hast rejected knowledge i
 

00:17:25.120 --> 00:17:27.350 align:start position:0%
because thou hast rejected knowledge i
will<00:17:25.360><c> also</c><00:17:25.679><c> reject</c><00:17:26.160><c> thee</c>

00:17:27.350 --> 00:17:27.360 align:start position:0%
will also reject thee
 

00:17:27.360 --> 00:17:29.830 align:start position:0%
will also reject thee
that<00:17:27.600><c> thou</c><00:17:28.079><c> shalt</c><00:17:28.319><c> be</c><00:17:28.480><c> no</c><00:17:28.640><c> priest</c><00:17:29.039><c> to</c><00:17:29.120><c> me</c>

00:17:29.830 --> 00:17:29.840 align:start position:0%
that thou shalt be no priest to me
 

00:17:29.840 --> 00:17:31.510 align:start position:0%
that thou shalt be no priest to me
seeing<00:17:30.080><c> now</c><00:17:30.240><c> has</c><00:17:30.480><c> forgotten</c><00:17:30.960><c> the</c><00:17:31.039><c> law</c><00:17:31.200><c> of</c><00:17:31.360><c> thy</c>

00:17:31.510 --> 00:17:31.520 align:start position:0%
seeing now has forgotten the law of thy
 

00:17:31.520 --> 00:17:37.350 align:start position:0%
seeing now has forgotten the law of thy
god<00:17:32.000><c> i</c><00:17:32.160><c> will</c><00:17:32.480><c> also</c><00:17:33.280><c> forget</c><00:17:33.679><c> thy</c><00:17:33.919><c> children</c>

00:17:37.350 --> 00:17:37.360 align:start position:0%
 
 

00:17:37.360 --> 00:17:38.549 align:start position:0%
 
the<00:17:37.520><c> knowledge</c>

00:17:38.549 --> 00:17:38.559 align:start position:0%
the knowledge
 

00:17:38.559 --> 00:17:40.630 align:start position:0%
the knowledge
that<00:17:38.720><c> we</c><00:17:38.880><c> see</c><00:17:39.120><c> paul</c><00:17:39.360><c> referring</c><00:17:39.840><c> to</c><00:17:40.080><c> in</c><00:17:40.240><c> romans</c>

00:17:40.630 --> 00:17:40.640 align:start position:0%
that we see paul referring to in romans
 

00:17:40.640 --> 00:17:42.549 align:start position:0%
that we see paul referring to in romans
chapter<00:17:41.120><c> 10</c>

00:17:42.549 --> 00:17:42.559 align:start position:0%
chapter 10
 

00:17:42.559 --> 00:17:44.870 align:start position:0%
chapter 10
is<00:17:42.880><c> full</c><00:17:43.120><c> knowledge</c>

00:17:44.870 --> 00:17:44.880 align:start position:0%
is full knowledge
 

00:17:44.880 --> 00:17:46.950 align:start position:0%
is full knowledge
the<00:17:45.039><c> zealots</c><00:17:45.600><c> and</c><00:17:45.679><c> judaizers</c><00:17:46.480><c> were</c><00:17:46.640><c> not</c>

00:17:46.950 --> 00:17:46.960 align:start position:0%
the zealots and judaizers were not
 

00:17:46.960 --> 00:17:49.350 align:start position:0%
the zealots and judaizers were not
ignorant<00:17:47.360><c> of</c><00:17:47.520><c> the</c><00:17:47.679><c> moral</c><00:17:48.080><c> excellence</c><00:17:48.640><c> of</c><00:17:48.799><c> god</c>

00:17:49.350 --> 00:17:49.360 align:start position:0%
ignorant of the moral excellence of god
 

00:17:49.360 --> 00:17:51.430 align:start position:0%
ignorant of the moral excellence of god
as<00:17:49.600><c> expressed</c><00:17:50.160><c> in</c><00:17:50.240><c> the</c><00:17:50.320><c> law</c>

00:17:51.430 --> 00:17:51.440 align:start position:0%
as expressed in the law
 

00:17:51.440 --> 00:17:53.510 align:start position:0%
as expressed in the law
they<00:17:51.679><c> acknowledged</c><00:17:52.160><c> god's</c><00:17:52.480><c> righteousness</c>

00:17:53.510 --> 00:17:53.520 align:start position:0%
they acknowledged god's righteousness
 

00:17:53.520 --> 00:17:55.110 align:start position:0%
they acknowledged god's righteousness
but<00:17:53.679><c> they</c><00:17:53.840><c> did</c><00:17:54.080><c> not</c><00:17:54.320><c> have</c>

00:17:55.110 --> 00:17:55.120 align:start position:0%
but they did not have
 

00:17:55.120 --> 00:17:57.110 align:start position:0%
but they did not have
full<00:17:55.360><c> knowledge</c><00:17:55.840><c> which</c><00:17:56.080><c> included</c>

00:17:57.110 --> 00:17:57.120 align:start position:0%
full knowledge which included
 

00:17:57.120 --> 00:17:59.110 align:start position:0%
full knowledge which included
the<00:17:57.280><c> atonement</c><00:17:57.919><c> as</c><00:17:58.160><c> provided</c><00:17:58.640><c> in</c><00:17:58.720><c> jesus</c>

00:17:59.110 --> 00:17:59.120 align:start position:0%
the atonement as provided in jesus
 

00:17:59.120 --> 00:18:01.909 align:start position:0%
the atonement as provided in jesus
christ<00:18:00.000><c> so</c><00:18:00.160><c> they</c><00:18:00.320><c> were</c><00:18:00.480><c> ignorant</c><00:18:00.960><c> of</c><00:18:01.039><c> the</c><00:18:01.679><c> way</c>

00:18:01.909 --> 00:18:01.919 align:start position:0%
christ so they were ignorant of the way
 

00:18:01.919 --> 00:18:04.070 align:start position:0%
christ so they were ignorant of the way
of<00:18:02.080><c> righteousness</c>

00:18:04.070 --> 00:18:04.080 align:start position:0%
of righteousness
 

00:18:04.080 --> 00:18:05.909 align:start position:0%
of righteousness
ignorant<00:18:04.559><c> of</c><00:18:04.640><c> this</c><00:18:04.960><c> way</c><00:18:05.200><c> of</c><00:18:05.280><c> righteousness</c>

00:18:05.909 --> 00:18:05.919 align:start position:0%
ignorant of this way of righteousness
 

00:18:05.919 --> 00:18:07.669 align:start position:0%
ignorant of this way of righteousness
which<00:18:06.160><c> god</c><00:18:06.400><c> had</c><00:18:06.559><c> placed</c><00:18:06.960><c> before</c><00:18:07.360><c> sinning</c>

00:18:07.669 --> 00:18:07.679 align:start position:0%
which god had placed before sinning
 

00:18:07.679 --> 00:18:09.669 align:start position:0%
which god had placed before sinning
humanity

00:18:09.669 --> 00:18:09.679 align:start position:0%
humanity
 

00:18:09.679 --> 00:18:12.390 align:start position:0%
humanity
and<00:18:09.919><c> paul</c><00:18:10.160><c> is</c><00:18:10.320><c> making</c><00:18:10.640><c> a</c><00:18:10.720><c> distinction</c><00:18:11.280><c> between</c>

00:18:12.390 --> 00:18:12.400 align:start position:0%
and paul is making a distinction between
 

00:18:12.400 --> 00:18:14.630 align:start position:0%
and paul is making a distinction between
god's<00:18:12.960><c> way</c><00:18:13.200><c> of</c><00:18:13.360><c> righteousness</c>

00:18:14.630 --> 00:18:14.640 align:start position:0%
god's way of righteousness
 

00:18:14.640 --> 00:18:15.669 align:start position:0%
god's way of righteousness
and<00:18:14.799><c> their</c>

00:18:15.669 --> 00:18:15.679 align:start position:0%
and their
 

00:18:15.679 --> 00:18:17.909 align:start position:0%
and their
way<00:18:16.000><c> of</c>

00:18:17.909 --> 00:18:17.919 align:start position:0%
way of
 

00:18:17.919 --> 00:18:21.190 align:start position:0%
way of
religious<00:18:18.400><c> formalism</c>

00:18:21.190 --> 00:18:21.200 align:start position:0%
 
 

00:18:21.200 --> 00:18:23.510 align:start position:0%
 
now<00:18:21.520><c> we</c><00:18:21.679><c> touched</c><00:18:22.000><c> on</c><00:18:22.080><c> this</c><00:18:22.320><c> earlier</c>

00:18:23.510 --> 00:18:23.520 align:start position:0%
now we touched on this earlier
 

00:18:23.520 --> 00:18:24.390 align:start position:0%
now we touched on this earlier
as

00:18:24.390 --> 00:18:24.400 align:start position:0%
as
 

00:18:24.400 --> 00:18:26.390 align:start position:0%
as
not<00:18:24.640><c> being</c><00:18:25.120><c> too</c><00:18:25.280><c> different</c><00:18:25.600><c> from</c><00:18:25.840><c> a</c><00:18:25.919><c> situation</c>

00:18:26.390 --> 00:18:26.400 align:start position:0%
not being too different from a situation
 

00:18:26.400 --> 00:18:28.870 align:start position:0%
not being too different from a situation
we<00:18:26.559><c> had</c><00:18:26.720><c> with</c><00:18:26.880><c> modern</c><00:18:27.200><c> day</c><00:18:27.440><c> christianity</c>

00:18:28.870 --> 00:18:28.880 align:start position:0%
we had with modern day christianity
 

00:18:28.880 --> 00:18:31.510 align:start position:0%
we had with modern day christianity
promoting<00:18:29.440><c> an</c><00:18:30.080><c> all-inclusive</c>

00:18:31.510 --> 00:18:31.520 align:start position:0%
promoting an all-inclusive
 

00:18:31.520 --> 00:18:33.270 align:start position:0%
promoting an all-inclusive
community

00:18:33.270 --> 00:18:33.280 align:start position:0%
community
 

00:18:33.280 --> 00:18:34.630 align:start position:0%
community
which<00:18:33.600><c> is</c><00:18:33.760><c> a</c>

00:18:34.630 --> 00:18:34.640 align:start position:0%
which is a
 

00:18:34.640 --> 00:18:36.549 align:start position:0%
which is a
a<00:18:34.799><c> community</c><00:18:35.200><c> of</c><00:18:35.280><c> nice</c><00:18:35.600><c> thoughts</c><00:18:36.000><c> of</c><00:18:36.160><c> warm</c>

00:18:36.549 --> 00:18:36.559 align:start position:0%
a community of nice thoughts of warm
 

00:18:36.559 --> 00:18:37.830 align:start position:0%
a community of nice thoughts of warm
feelings

00:18:37.830 --> 00:18:37.840 align:start position:0%
feelings
 

00:18:37.840 --> 00:18:39.669 align:start position:0%
feelings
but<00:18:38.000><c> the</c><00:18:38.160><c> passage</c><00:18:38.559><c> in</c><00:18:38.720><c> romans</c><00:18:39.200><c> is</c><00:18:39.360><c> also</c><00:18:39.600><c> a</c>

00:18:39.669 --> 00:18:39.679 align:start position:0%
but the passage in romans is also a
 

00:18:39.679 --> 00:18:41.990 align:start position:0%
but the passage in romans is also a
warning<00:18:40.000><c> for</c><00:18:40.160><c> us</c><00:18:40.799><c> to</c><00:18:40.960><c> self-check</c><00:18:41.520><c> that</c><00:18:41.679><c> we</c><00:18:41.840><c> are</c>

00:18:41.990 --> 00:18:42.000 align:start position:0%
warning for us to self-check that we are
 

00:18:42.000 --> 00:18:43.350 align:start position:0%
warning for us to self-check that we are
anchored<00:18:42.480><c> in</c>

00:18:43.350 --> 00:18:43.360 align:start position:0%
anchored in
 

00:18:43.360 --> 00:18:46.310 align:start position:0%
anchored in
a<00:18:43.600><c> knowledge</c><00:18:44.000><c> of</c><00:18:44.160><c> the</c><00:18:44.480><c> entire</c><00:18:44.960><c> word</c>

00:18:46.310 --> 00:18:46.320 align:start position:0%
a knowledge of the entire word
 

00:18:46.320 --> 00:18:48.789 align:start position:0%
a knowledge of the entire word
understanding<00:18:47.200><c> true</c><00:18:47.520><c> principles</c>

00:18:48.789 --> 00:18:48.799 align:start position:0%
understanding true principles
 

00:18:48.799 --> 00:18:50.789 align:start position:0%
understanding true principles
seeing<00:18:49.120><c> the</c><00:18:49.280><c> importance</c><00:18:49.760><c> of</c><00:18:49.919><c> the</c>

00:18:50.789 --> 00:18:50.799 align:start position:0%
seeing the importance of the
 

00:18:50.799 --> 00:18:53.350 align:start position:0%
seeing the importance of the
of<00:18:50.960><c> the</c><00:18:51.120><c> genuine</c><00:18:51.679><c> appreciation</c><00:18:52.480><c> of</c><00:18:52.799><c> love</c>

00:18:53.350 --> 00:18:53.360 align:start position:0%
of the genuine appreciation of love
 

00:18:53.360 --> 00:18:55.669 align:start position:0%
of the genuine appreciation of love
hospitality<00:18:54.240><c> warm-hearted</c><00:18:54.799><c> concern</c><00:18:55.280><c> for</c><00:18:55.440><c> one</c>

00:18:55.669 --> 00:18:55.679 align:start position:0%
hospitality warm-hearted concern for one
 

00:18:55.679 --> 00:18:56.710 align:start position:0%
hospitality warm-hearted concern for one
another

00:18:56.710 --> 00:18:56.720 align:start position:0%
another
 

00:18:56.720 --> 00:18:59.110 align:start position:0%
another
that<00:18:56.880><c> we</c><00:18:57.120><c> feed</c><00:18:57.360><c> on</c><00:18:57.520><c> the</c><00:18:57.679><c> word</c><00:18:58.160><c> this</c><00:18:58.640><c> fountain</c>

00:18:59.110 --> 00:18:59.120 align:start position:0%
that we feed on the word this fountain
 

00:18:59.120 --> 00:19:01.669 align:start position:0%
that we feed on the word this fountain
of<00:18:59.280><c> strength</c><00:19:00.000><c> at</c><00:19:00.160><c> least</c><00:19:00.480><c> daily</c>

00:19:01.669 --> 00:19:01.679 align:start position:0%
of strength at least daily
 

00:19:01.679 --> 00:19:05.830 align:start position:0%
of strength at least daily
to<00:19:01.840><c> keep</c><00:19:02.080><c> it</c><00:19:02.240><c> rich</c><00:19:02.559><c> and</c><00:19:02.720><c> fresh</c><00:19:03.120><c> in</c><00:19:03.200><c> our</c><00:19:03.360><c> minds</c>

00:19:05.830 --> 00:19:05.840 align:start position:0%
 
 

00:19:05.840 --> 00:19:07.350 align:start position:0%
 
most<00:19:06.080><c> of</c><00:19:06.160><c> us</c><00:19:06.320><c> here</c>

00:19:07.350 --> 00:19:07.360 align:start position:0%
most of us here
 

00:19:07.360 --> 00:19:09.029 align:start position:0%
most of us here
are<00:19:07.600><c> very</c><00:19:07.760><c> well</c><00:19:08.000><c> steeped</c><00:19:08.400><c> in</c><00:19:08.559><c> a</c><00:19:08.640><c> solid</c>

00:19:09.029 --> 00:19:09.039 align:start position:0%
are very well steeped in a solid
 

00:19:09.039 --> 00:19:11.270 align:start position:0%
are very well steeped in a solid
knowledge<00:19:09.360><c> of</c><00:19:09.600><c> a</c><00:19:09.600><c> word</c>

00:19:11.270 --> 00:19:11.280 align:start position:0%
knowledge of a word
 

00:19:11.280 --> 00:19:14.710 align:start position:0%
knowledge of a word
but<00:19:11.520><c> we</c><00:19:12.160><c> have</c><00:19:12.400><c> likely</c><00:19:12.799><c> all</c><00:19:12.960><c> noticed</c><00:19:13.360><c> too</c><00:19:13.760><c> that</c>

00:19:14.710 --> 00:19:14.720 align:start position:0%
but we have likely all noticed too that
 

00:19:14.720 --> 00:19:17.669 align:start position:0%
but we have likely all noticed too that
re-reading<00:19:15.360><c> often</c><00:19:15.679><c> sparks</c><00:19:16.400><c> new</c><00:19:16.640><c> thoughts</c><00:19:17.440><c> new</c>

00:19:17.669 --> 00:19:17.679 align:start position:0%
re-reading often sparks new thoughts new
 

00:19:17.679 --> 00:19:19.190 align:start position:0%
re-reading often sparks new thoughts new
spiritual<00:19:18.160><c> energy</c>

00:19:19.190 --> 00:19:19.200 align:start position:0%
spiritual energy
 

00:19:19.200 --> 00:19:21.830 align:start position:0%
spiritual energy
because<00:19:19.440><c> it's</c><00:19:19.679><c> a</c><00:19:19.840><c> living</c><00:19:20.240><c> word</c>

00:19:21.830 --> 00:19:21.840 align:start position:0%
because it's a living word
 

00:19:21.840 --> 00:19:23.909 align:start position:0%
because it's a living word
so<00:19:22.480><c> we</c><00:19:22.720><c> understand</c><00:19:23.120><c> the</c><00:19:23.280><c> importance</c><00:19:23.679><c> of</c>

00:19:23.909 --> 00:19:23.919 align:start position:0%
so we understand the importance of
 

00:19:23.919 --> 00:19:25.029 align:start position:0%
so we understand the importance of
re-reading

00:19:25.029 --> 00:19:25.039 align:start position:0%
re-reading
 

00:19:25.039 --> 00:19:27.190 align:start position:0%
re-reading
the<00:19:25.440><c> importance</c><00:19:25.840><c> of</c><00:19:26.000><c> meditating</c>

00:19:27.190 --> 00:19:27.200 align:start position:0%
the importance of meditating
 

00:19:27.200 --> 00:19:29.190 align:start position:0%
the importance of meditating
on<00:19:27.280><c> the</c><00:19:27.520><c> word</c><00:19:28.160><c> because</c><00:19:28.480><c> each</c><00:19:28.720><c> time</c><00:19:28.880><c> we</c><00:19:29.039><c> come</c>

00:19:29.190 --> 00:19:29.200 align:start position:0%
on the word because each time we come
 

00:19:29.200 --> 00:19:30.870 align:start position:0%
on the word because each time we come
back<00:19:29.440><c> to</c><00:19:29.679><c> it</c><00:19:30.000><c> it's</c>

00:19:30.870 --> 00:19:30.880 align:start position:0%
back to it it's
 

00:19:30.880 --> 00:19:34.070 align:start position:0%
back to it it's
fresh<00:19:31.280><c> anew</c>

00:19:34.070 --> 00:19:34.080 align:start position:0%
 
 

00:19:34.080 --> 00:19:35.430 align:start position:0%
 
interestingly

00:19:35.430 --> 00:19:35.440 align:start position:0%
interestingly
 

00:19:35.440 --> 00:19:37.830 align:start position:0%
interestingly
romans<00:19:36.000><c> chapter</c><00:19:36.400><c> 10</c><00:19:37.120><c> was</c><00:19:37.280><c> not</c><00:19:37.520><c> a</c><00:19:37.600><c> new</c>

00:19:37.830 --> 00:19:37.840 align:start position:0%
romans chapter 10 was not a new
 

00:19:37.840 --> 00:19:39.669 align:start position:0%
romans chapter 10 was not a new
exhortation

00:19:39.669 --> 00:19:39.679 align:start position:0%
exhortation
 

00:19:39.679 --> 00:19:42.470 align:start position:0%
exhortation
for<00:19:40.080><c> faithful</c><00:19:40.559><c> readers</c><00:19:41.120><c> for</c><00:19:41.679><c> any</c><00:19:42.000><c> listeners</c>

00:19:42.470 --> 00:19:42.480 align:start position:0%
for faithful readers for any listeners
 

00:19:42.480 --> 00:19:44.549 align:start position:0%
for faithful readers for any listeners
of<00:19:42.640><c> paul's</c><00:19:43.039><c> epistles</c>

00:19:44.549 --> 00:19:44.559 align:start position:0%
of paul's epistles
 

00:19:44.559 --> 00:19:48.070 align:start position:0%
of paul's epistles
because<00:19:44.960><c> in</c><00:19:45.120><c> verse</c><00:19:45.520><c> 8</c><00:19:46.000><c> of</c><00:19:46.160><c> romans</c><00:19:46.720><c> 10</c>

00:19:48.070 --> 00:19:48.080 align:start position:0%
because in verse 8 of romans 10
 

00:19:48.080 --> 00:19:50.470 align:start position:0%
because in verse 8 of romans 10
paul<00:19:48.400><c> cites</c><00:19:48.720><c> from</c><00:19:48.880><c> a</c><00:19:48.960><c> beautiful</c><00:19:49.440><c> passage</c><00:19:50.320><c> that</c>

00:19:50.470 --> 00:19:50.480 align:start position:0%
paul cites from a beautiful passage that
 

00:19:50.480 --> 00:19:53.669 align:start position:0%
paul cites from a beautiful passage that
we<00:19:50.640><c> find</c><00:19:50.880><c> in</c><00:19:50.960><c> deuteronomy</c><00:19:51.840><c> chapter</c><00:19:52.240><c> 30</c>

00:19:53.669 --> 00:19:53.679 align:start position:0%
we find in deuteronomy chapter 30
 

00:19:53.679 --> 00:19:55.830 align:start position:0%
we find in deuteronomy chapter 30
where<00:19:53.919><c> god</c><00:19:54.160><c> is</c><00:19:54.320><c> encouraging</c><00:19:54.880><c> his</c><00:19:55.039><c> people</c><00:19:55.679><c> to</c>

00:19:55.830 --> 00:19:55.840 align:start position:0%
where god is encouraging his people to
 

00:19:55.840 --> 00:19:58.070 align:start position:0%
where god is encouraging his people to
hearken<00:19:56.240><c> to</c><00:19:56.480><c> his</c><00:19:56.640><c> voice</c>

00:19:58.070 --> 00:19:58.080 align:start position:0%
hearken to his voice
 

00:19:58.080 --> 00:19:59.510 align:start position:0%
hearken to his voice
and<00:19:58.240><c> to</c><00:19:58.400><c> turn</c><00:19:58.640><c> to</c><00:19:58.799><c> him</c><00:19:58.960><c> with</c><00:19:59.120><c> their</c><00:19:59.280><c> whole</c>

00:19:59.510 --> 00:19:59.520 align:start position:0%
and to turn to him with their whole
 

00:19:59.520 --> 00:20:03.430 align:start position:0%
and to turn to him with their whole
heart<00:20:00.080><c> and</c><00:20:00.320><c> soul</c>

00:20:03.430 --> 00:20:03.440 align:start position:0%
 
 

00:20:03.440 --> 00:20:05.750 align:start position:0%
 
starting<00:20:03.840><c> in</c><00:20:03.919><c> verse</c><00:20:04.640><c> 11</c>

00:20:05.750 --> 00:20:05.760 align:start position:0%
starting in verse 11
 

00:20:05.760 --> 00:20:06.549 align:start position:0%
starting in verse 11
of

00:20:06.549 --> 00:20:06.559 align:start position:0%
of
 

00:20:06.559 --> 00:20:10.950 align:start position:0%
of
deuteronomy<00:20:07.360><c> 30.</c>

00:20:10.950 --> 00:20:10.960 align:start position:0%
 
 

00:20:10.960 --> 00:20:12.549 align:start position:0%
 
we<00:20:11.120><c> read</c><00:20:11.360><c> for</c><00:20:11.520><c> this</c><00:20:11.760><c> commandment</c><00:20:12.159><c> which</c><00:20:12.400><c> i</c>

00:20:12.549 --> 00:20:12.559 align:start position:0%
we read for this commandment which i
 

00:20:12.559 --> 00:20:16.230 align:start position:0%
we read for this commandment which i
command<00:20:12.960><c> you</c>

00:20:16.230 --> 00:20:16.240 align:start position:0%
 
 

00:20:16.240 --> 00:20:18.789 align:start position:0%
 
this<00:20:16.640><c> day</c><00:20:16.960><c> is</c><00:20:17.120><c> not</c><00:20:17.360><c> hidden</c><00:20:17.760><c> from</c><00:20:18.000><c> me</c>

00:20:18.789 --> 00:20:18.799 align:start position:0%
this day is not hidden from me
 

00:20:18.799 --> 00:20:21.110 align:start position:0%
this day is not hidden from me
neither<00:20:19.120><c> is</c><00:20:19.280><c> it</c><00:20:19.440><c> removed</c><00:20:19.840><c> far</c><00:20:20.159><c> off</c>

00:20:21.110 --> 00:20:21.120 align:start position:0%
neither is it removed far off
 

00:20:21.120 --> 00:20:23.750 align:start position:0%
neither is it removed far off
but<00:20:21.280><c> the</c><00:20:21.520><c> word</c><00:20:21.840><c> is</c><00:20:22.080><c> nigh</c><00:20:22.640><c> unto</c><00:20:22.880><c> thee</c><00:20:23.360><c> in</c><00:20:23.520><c> thy</c>

00:20:23.750 --> 00:20:23.760 align:start position:0%
but the word is nigh unto thee in thy
 

00:20:23.760 --> 00:20:25.430 align:start position:0%
but the word is nigh unto thee in thy
mouth<00:20:24.080><c> and</c><00:20:24.240><c> in</c><00:20:24.320><c> thy</c><00:20:24.480><c> heart</c><00:20:24.720><c> that</c><00:20:24.880><c> thou</c><00:20:25.039><c> mayest</c>

00:20:25.430 --> 00:20:25.440 align:start position:0%
mouth and in thy heart that thou mayest
 

00:20:25.440 --> 00:20:27.350 align:start position:0%
mouth and in thy heart that thou mayest
do<00:20:25.679><c> it</c>

00:20:27.350 --> 00:20:27.360 align:start position:0%
do it
 

00:20:27.360 --> 00:20:29.669 align:start position:0%
do it
see<00:20:27.600><c> i</c><00:20:27.840><c> have</c><00:20:27.919><c> set</c><00:20:28.080><c> before</c><00:20:28.480><c> thee</c><00:20:28.640><c> this</c><00:20:28.880><c> day</c><00:20:29.200><c> life</c>

00:20:29.669 --> 00:20:29.679 align:start position:0%
see i have set before thee this day life
 

00:20:29.679 --> 00:20:33.029 align:start position:0%
see i have set before thee this day life
and<00:20:29.840><c> good</c><00:20:30.240><c> and</c><00:20:30.480><c> death</c><00:20:30.799><c> and</c><00:20:30.960><c> evil</c>

00:20:33.029 --> 00:20:33.039 align:start position:0%
and good and death and evil
 

00:20:33.039 --> 00:20:36.070 align:start position:0%
and good and death and evil
in<00:20:33.120><c> that</c><00:20:33.360><c> i</c><00:20:33.440><c> command</c><00:20:33.840><c> thee</c><00:20:34.000><c> this</c><00:20:34.240><c> day</c><00:20:34.559><c> to</c><00:20:34.799><c> love</c>

00:20:36.070 --> 00:20:36.080 align:start position:0%
in that i command thee this day to love
 

00:20:36.080 --> 00:20:38.390 align:start position:0%
in that i command thee this day to love
the<00:20:36.240><c> lord</c><00:20:36.480><c> thy</c><00:20:36.720><c> god</c><00:20:37.039><c> to</c><00:20:37.280><c> walk</c><00:20:37.520><c> in</c><00:20:37.679><c> his</c><00:20:37.919><c> ways</c><00:20:38.320><c> and</c>

00:20:38.390 --> 00:20:38.400 align:start position:0%
the lord thy god to walk in his ways and
 

00:20:38.400 --> 00:20:39.750 align:start position:0%
the lord thy god to walk in his ways and
to<00:20:38.559><c> keep</c><00:20:38.720><c> his</c><00:20:38.960><c> commandments</c><00:20:39.440><c> and</c><00:20:39.600><c> his</c>

00:20:39.750 --> 00:20:39.760 align:start position:0%
to keep his commandments and his
 

00:20:39.760 --> 00:20:42.149 align:start position:0%
to keep his commandments and his
statutes<00:20:40.240><c> and</c><00:20:40.400><c> his</c><00:20:40.559><c> judgments</c>

00:20:42.149 --> 00:20:42.159 align:start position:0%
statutes and his judgments
 

00:20:42.159 --> 00:20:44.950 align:start position:0%
statutes and his judgments
that<00:20:42.320><c> thou</c><00:20:42.559><c> mayest</c><00:20:42.960><c> live</c><00:20:43.280><c> and</c><00:20:43.440><c> multiply</c>

00:20:44.950 --> 00:20:44.960 align:start position:0%
that thou mayest live and multiply
 

00:20:44.960 --> 00:20:47.029 align:start position:0%
that thou mayest live and multiply
and<00:20:45.120><c> the</c><00:20:45.280><c> lord</c><00:20:45.520><c> thy</c><00:20:45.760><c> god</c>

00:20:47.029 --> 00:20:47.039 align:start position:0%
and the lord thy god
 

00:20:47.039 --> 00:20:48.789 align:start position:0%
and the lord thy god
shall<00:20:47.360><c> bless</c><00:20:47.600><c> thee</c><00:20:47.919><c> in</c><00:20:48.000><c> the</c><00:20:48.159><c> land</c><00:20:48.480><c> whither</c>

00:20:48.789 --> 00:20:48.799 align:start position:0%
shall bless thee in the land whither
 

00:20:48.799 --> 00:20:50.390 align:start position:0%
shall bless thee in the land whither
thou<00:20:49.039><c> goest</c>

00:20:50.390 --> 00:20:50.400 align:start position:0%
thou goest
 

00:20:50.400 --> 00:20:52.950 align:start position:0%
thou goest
to<00:20:50.640><c> possess</c><00:20:51.120><c> it</c>

00:20:52.950 --> 00:20:52.960 align:start position:0%
to possess it
 

00:20:52.960 --> 00:20:55.750 align:start position:0%
to possess it
in<00:20:53.120><c> fact</c><00:20:53.360><c> here's</c><00:20:53.679><c> a</c><00:20:54.080><c> another</c><00:20:54.480><c> example</c><00:20:55.280><c> of</c>

00:20:55.750 --> 00:20:55.760 align:start position:0%
in fact here's a another example of
 

00:20:55.760 --> 00:20:56.950 align:start position:0%
in fact here's a another example of
something<00:20:56.000><c> we</c><00:20:56.159><c> were</c><00:20:56.240><c> talking</c><00:20:56.480><c> about</c><00:20:56.720><c> last</c>

00:20:56.950 --> 00:20:56.960 align:start position:0%
something we were talking about last
 

00:20:56.960 --> 00:20:58.230 align:start position:0%
something we were talking about last
night<00:20:57.280><c> about</c>

00:20:58.230 --> 00:20:58.240 align:start position:0%
night about
 

00:20:58.240 --> 00:20:59.590 align:start position:0%
night about
good<00:20:58.480><c> and</c><00:20:58.640><c> evil</c>

00:20:59.590 --> 00:20:59.600 align:start position:0%
good and evil
 

00:20:59.600 --> 00:21:03.510 align:start position:0%
good and evil
being<00:20:59.840><c> set</c><00:21:00.159><c> before</c>

00:21:03.510 --> 00:21:03.520 align:start position:0%
 
 

00:21:03.520 --> 00:21:05.990 align:start position:0%
 
of<00:21:03.679><c> course</c><00:21:04.159><c> the</c><00:21:04.320><c> word</c><00:21:04.799><c> needs</c><00:21:05.120><c> to</c><00:21:05.200><c> be</c><00:21:05.440><c> nigh</c><00:21:05.760><c> to</c>

00:21:05.990 --> 00:21:06.000 align:start position:0%
of course the word needs to be nigh to
 

00:21:06.000 --> 00:21:08.950 align:start position:0%
of course the word needs to be nigh to
us<00:21:06.320><c> in</c><00:21:06.480><c> our</c><00:21:06.640><c> mouth</c><00:21:06.960><c> and</c><00:21:07.120><c> in</c><00:21:07.280><c> our</c><00:21:07.440><c> heart</c>

00:21:08.950 --> 00:21:08.960 align:start position:0%
us in our mouth and in our heart
 

00:21:08.960 --> 00:21:11.350 align:start position:0%
us in our mouth and in our heart
in<00:21:09.120><c> fact</c><00:21:09.600><c> one</c><00:21:10.159><c> psalm</c><00:21:10.559><c> that</c><00:21:10.640><c> reminds</c><00:21:11.039><c> me</c><00:21:11.200><c> of</c>

00:21:11.350 --> 00:21:11.360 align:start position:0%
in fact one psalm that reminds me of
 

00:21:11.360 --> 00:21:13.909 align:start position:0%
in fact one psalm that reminds me of
this<00:21:11.679><c> and</c><00:21:11.840><c> has</c><00:21:12.000><c> been</c><00:21:12.159><c> a</c><00:21:12.240><c> great</c><00:21:12.480><c> comfort</c>

00:21:13.909 --> 00:21:13.919 align:start position:0%
this and has been a great comfort
 

00:21:13.919 --> 00:21:17.590 align:start position:0%
this and has been a great comfort
has<00:21:14.159><c> been</c><00:21:14.400><c> psalm</c><00:21:14.720><c> 34</c>

00:21:17.590 --> 00:21:17.600 align:start position:0%
has been psalm 34
 

00:21:17.600 --> 00:21:19.190 align:start position:0%
has been psalm 34
the<00:21:17.840><c> first</c>

00:21:19.190 --> 00:21:19.200 align:start position:0%
the first
 

00:21:19.200 --> 00:21:21.909 align:start position:0%
the first
eight<00:21:19.520><c> verses</c><00:21:20.000><c> read</c><00:21:20.400><c> i</c><00:21:20.480><c> will</c><00:21:20.720><c> bless</c><00:21:21.520><c> the</c><00:21:21.679><c> lord</c>

00:21:21.909 --> 00:21:21.919 align:start position:0%
eight verses read i will bless the lord
 

00:21:21.919 --> 00:21:23.990 align:start position:0%
eight verses read i will bless the lord
at<00:21:22.080><c> all</c><00:21:22.320><c> times</c><00:21:22.799><c> his</c><00:21:23.120><c> praise</c><00:21:23.760><c> shall</c>

00:21:23.990 --> 00:21:24.000 align:start position:0%
at all times his praise shall
 

00:21:24.000 --> 00:21:26.870 align:start position:0%
at all times his praise shall
continually<00:21:24.640><c> be</c><00:21:25.039><c> in</c><00:21:25.280><c> my</c><00:21:25.520><c> mouth</c>

00:21:26.870 --> 00:21:26.880 align:start position:0%
continually be in my mouth
 

00:21:26.880 --> 00:21:29.830 align:start position:0%
continually be in my mouth
my<00:21:27.120><c> soul</c><00:21:27.440><c> shall</c><00:21:27.679><c> make</c><00:21:27.840><c> her</c><00:21:28.000><c> boast</c><00:21:28.320><c> in</c><00:21:28.480><c> the</c><00:21:28.840><c> lord</c>

00:21:29.830 --> 00:21:29.840 align:start position:0%
my soul shall make her boast in the lord
 

00:21:29.840 --> 00:21:32.549 align:start position:0%
my soul shall make her boast in the lord
the<00:21:30.080><c> humble</c><00:21:30.960><c> shall</c><00:21:31.200><c> hear</c><00:21:31.440><c> thereof</c><00:21:32.240><c> and</c><00:21:32.400><c> be</c>

00:21:32.549 --> 00:21:32.559 align:start position:0%
the humble shall hear thereof and be
 

00:21:32.559 --> 00:21:34.710 align:start position:0%
the humble shall hear thereof and be
glad

00:21:34.710 --> 00:21:34.720 align:start position:0%
glad
 

00:21:34.720 --> 00:21:37.350 align:start position:0%
glad
o<00:21:34.960><c> magnify</c><00:21:35.520><c> the</c><00:21:35.679><c> lord</c><00:21:35.919><c> with</c><00:21:36.159><c> me</c>

00:21:37.350 --> 00:21:37.360 align:start position:0%
o magnify the lord with me
 

00:21:37.360 --> 00:21:41.350 align:start position:0%
o magnify the lord with me
and<00:21:37.520><c> let</c><00:21:37.760><c> us</c><00:21:37.919><c> exalt</c><00:21:38.320><c> his</c><00:21:38.480><c> name</c><00:21:38.720><c> together</c>

00:21:41.350 --> 00:21:41.360 align:start position:0%
 
 

00:21:41.360 --> 00:21:44.070 align:start position:0%
 
i<00:21:41.520><c> sought</c><00:21:41.840><c> the</c><00:21:41.919><c> lord</c><00:21:42.240><c> and</c><00:21:42.320><c> he</c><00:21:42.559><c> heard</c><00:21:42.840><c> me</c><00:21:43.919><c> and</c>

00:21:44.070 --> 00:21:44.080 align:start position:0%
i sought the lord and he heard me and
 

00:21:44.080 --> 00:21:46.950 align:start position:0%
i sought the lord and he heard me and
delivered<00:21:44.559><c> me</c><00:21:44.880><c> from</c><00:21:45.600><c> all</c><00:21:45.760><c> my</c><00:21:46.000><c> fears</c>

00:21:46.950 --> 00:21:46.960 align:start position:0%
delivered me from all my fears
 

00:21:46.960 --> 00:21:48.549 align:start position:0%
delivered me from all my fears
they<00:21:47.200><c> looked</c><00:21:47.440><c> into</c><00:21:47.600><c> him</c><00:21:47.760><c> and</c><00:21:47.919><c> were</c><00:21:48.080><c> lightened</c>

00:21:48.549 --> 00:21:48.559 align:start position:0%
they looked into him and were lightened
 

00:21:48.559 --> 00:21:51.430 align:start position:0%
they looked into him and were lightened
and<00:21:48.640><c> their</c><00:21:48.799><c> faces</c><00:21:49.200><c> were</c><00:21:49.360><c> not</c><00:21:49.520><c> ashamed</c>

00:21:51.430 --> 00:21:51.440 align:start position:0%
and their faces were not ashamed
 

00:21:51.440 --> 00:21:53.270 align:start position:0%
and their faces were not ashamed
this<00:21:51.679><c> poor</c><00:21:52.000><c> man</c><00:21:52.240><c> cried</c><00:21:52.640><c> and</c><00:21:52.720><c> the</c><00:21:52.799><c> lord</c><00:21:53.039><c> heard</c>

00:21:53.270 --> 00:21:53.280 align:start position:0%
this poor man cried and the lord heard
 

00:21:53.280 --> 00:21:54.390 align:start position:0%
this poor man cried and the lord heard
him

00:21:54.390 --> 00:21:54.400 align:start position:0%
him
 

00:21:54.400 --> 00:21:59.590 align:start position:0%
him
and<00:21:54.640><c> saved</c><00:21:55.039><c> him</c><00:21:55.440><c> out</c><00:21:55.600><c> of</c><00:21:55.760><c> all</c><00:21:56.159><c> his</c><00:21:56.480><c> troubles</c>

00:21:59.590 --> 00:21:59.600 align:start position:0%
 
 

00:21:59.600 --> 00:22:01.750 align:start position:0%
 
the<00:21:59.840><c> angel</c><00:22:00.159><c> the</c><00:22:00.320><c> lord</c><00:22:00.640><c> and</c><00:22:00.720><c> campeth</c>

00:22:01.750 --> 00:22:01.760 align:start position:0%
the angel the lord and campeth
 

00:22:01.760 --> 00:22:03.909 align:start position:0%
the angel the lord and campeth
round<00:22:02.000><c> about</c><00:22:02.320><c> them</c><00:22:02.880><c> that</c><00:22:03.200><c> fear</c><00:22:03.440><c> him</c><00:22:03.760><c> and</c>

00:22:03.909 --> 00:22:03.919 align:start position:0%
round about them that fear him and
 

00:22:03.919 --> 00:22:05.270 align:start position:0%
round about them that fear him and
delivereth<00:22:04.480><c> them</c>

00:22:05.270 --> 00:22:05.280 align:start position:0%
delivereth them
 

00:22:05.280 --> 00:22:07.029 align:start position:0%
delivereth them
o<00:22:05.520><c> taste</c><00:22:05.840><c> and</c><00:22:06.080><c> see</c>

00:22:07.029 --> 00:22:07.039 align:start position:0%
o taste and see
 

00:22:07.039 --> 00:22:08.710 align:start position:0%
o taste and see
that<00:22:07.200><c> the</c><00:22:07.360><c> lord</c><00:22:07.600><c> is</c><00:22:07.760><c> good</c>

00:22:08.710 --> 00:22:08.720 align:start position:0%
that the lord is good
 

00:22:08.720 --> 00:22:14.789 align:start position:0%
that the lord is good
blessed<00:22:09.200><c> is</c><00:22:09.360><c> the</c><00:22:09.520><c> man</c><00:22:09.919><c> that</c><00:22:10.159><c> trust</c><00:22:10.720><c> in</c><00:22:10.880><c> him</c>

00:22:14.789 --> 00:22:14.799 align:start position:0%
 
 

00:22:14.799 --> 00:22:17.590 align:start position:0%
 
this<00:22:15.039><c> is</c><00:22:15.200><c> only</c><00:22:15.440><c> the</c><00:22:15.600><c> first</c>

00:22:17.590 --> 00:22:17.600 align:start position:0%
this is only the first
 

00:22:17.600 --> 00:22:20.870 align:start position:0%
this is only the first
eight<00:22:17.840><c> verses</c><00:22:18.400><c> of</c><00:22:18.559><c> a</c><00:22:18.640><c> 22</c><00:22:19.200><c> verse</c><00:22:19.760><c> psalm</c>

00:22:20.870 --> 00:22:20.880 align:start position:0%
eight verses of a 22 verse psalm
 

00:22:20.880 --> 00:22:22.950 align:start position:0%
eight verses of a 22 verse psalm
but<00:22:21.039><c> when</c><00:22:21.200><c> we</c><00:22:21.360><c> look</c><00:22:21.520><c> at</c><00:22:21.679><c> the</c><00:22:22.000><c> entire</c><00:22:22.480><c> psalm</c><00:22:22.799><c> we</c>

00:22:22.950 --> 00:22:22.960 align:start position:0%
but when we look at the entire psalm we
 

00:22:22.960 --> 00:22:24.710 align:start position:0%
but when we look at the entire psalm we
find<00:22:23.120><c> that</c><00:22:23.200><c> the</c><00:22:23.360><c> memorial</c><00:22:23.840><c> name</c><00:22:24.080><c> of</c><00:22:24.240><c> god</c><00:22:24.559><c> is</c>

00:22:24.710 --> 00:22:24.720 align:start position:0%
find that the memorial name of god is
 

00:22:24.720 --> 00:22:27.190 align:start position:0%
find that the memorial name of god is
listed<00:22:25.440><c> 14</c><00:22:26.000><c> times</c>

00:22:27.190 --> 00:22:27.200 align:start position:0%
listed 14 times
 

00:22:27.200 --> 00:22:29.430 align:start position:0%
listed 14 times
in<00:22:27.360><c> this</c><00:22:27.760><c> one</c><00:22:28.080><c> psalm</c>

00:22:29.430 --> 00:22:29.440 align:start position:0%
in this one psalm
 

00:22:29.440 --> 00:22:31.590 align:start position:0%
in this one psalm
helping<00:22:29.760><c> to</c><00:22:29.919><c> assure</c><00:22:30.400><c> the</c><00:22:30.559><c> reader</c><00:22:30.960><c> perhaps</c><00:22:31.440><c> in</c>

00:22:31.590 --> 00:22:31.600 align:start position:0%
helping to assure the reader perhaps in
 

00:22:31.600 --> 00:22:32.470 align:start position:0%
helping to assure the reader perhaps in
a

00:22:32.470 --> 00:22:32.480 align:start position:0%
a
 

00:22:32.480 --> 00:22:34.630 align:start position:0%
a
verily<00:22:32.960><c> verily</c><00:22:33.440><c> capacity</c><00:22:34.159><c> with</c><00:22:34.320><c> the</c><00:22:34.400><c> fact</c>

00:22:34.630 --> 00:22:34.640 align:start position:0%
verily verily capacity with the fact
 

00:22:34.640 --> 00:22:36.070 align:start position:0%
verily verily capacity with the fact
that<00:22:34.799><c> we</c><00:22:34.960><c> have</c><00:22:35.039><c> the</c><00:22:35.200><c> number</c>

00:22:36.070 --> 00:22:36.080 align:start position:0%
that we have the number
 

00:22:36.080 --> 00:22:38.870 align:start position:0%
that we have the number
14<00:22:36.880><c> rep</c><00:22:37.200><c> you</c><00:22:37.280><c> know</c><00:22:37.440><c> 14</c><00:22:37.760><c> repetitions</c><00:22:38.480><c> a</c><00:22:38.559><c> double</c>

00:22:38.870 --> 00:22:38.880 align:start position:0%
14 rep you know 14 repetitions a double
 

00:22:38.880 --> 00:22:41.830 align:start position:0%
14 rep you know 14 repetitions a double
of<00:22:39.039><c> seven</c><00:22:39.600><c> maybe</c><00:22:39.919><c> there's</c><00:22:40.159><c> a</c><00:22:40.240><c> pattern</c><00:22:40.640><c> in</c><00:22:40.799><c> this</c>

00:22:41.830 --> 00:22:41.840 align:start position:0%
of seven maybe there's a pattern in this
 

00:22:41.840 --> 00:22:43.830 align:start position:0%
of seven maybe there's a pattern in this
but<00:22:42.080><c> the</c><00:22:42.240><c> repetition</c><00:22:42.960><c> helps</c><00:22:43.200><c> to</c><00:22:43.360><c> assure</c><00:22:43.679><c> the</c>

00:22:43.830 --> 00:22:43.840 align:start position:0%
but the repetition helps to assure the
 

00:22:43.840 --> 00:22:47.110 align:start position:0%
but the repetition helps to assure the
reader<00:22:44.640><c> that</c><00:22:44.880><c> by</c><00:22:45.120><c> god's</c><00:22:45.520><c> holy</c><00:22:45.840><c> spirit</c><00:22:46.720><c> he</c><00:22:46.880><c> will</c>

00:22:47.110 --> 00:22:47.120 align:start position:0%
reader that by god's holy spirit he will
 

00:22:47.120 --> 00:22:49.750 align:start position:0%
reader that by god's holy spirit he will
strengthen<00:22:48.080><c> the</c><00:22:48.240><c> disciple</c><00:22:48.880><c> whose</c><00:22:49.200><c> mind</c><00:22:49.600><c> is</c>

00:22:49.750 --> 00:22:49.760 align:start position:0%
strengthen the disciple whose mind is
 

00:22:49.760 --> 00:22:54.710 align:start position:0%
strengthen the disciple whose mind is
stayed<00:22:50.159><c> on</c><00:22:50.320><c> him</c><00:22:50.960><c> and</c><00:22:51.120><c> his</c><00:22:51.360><c> word</c>

00:22:54.710 --> 00:22:54.720 align:start position:0%
 
 

00:22:54.720 --> 00:22:56.470 align:start position:0%
 
it's<00:22:54.960><c> certain</c><00:22:55.280><c> that</c><00:22:55.360><c> the</c><00:22:55.520><c> word</c><00:22:55.760><c> must</c><00:22:56.000><c> be</c><00:22:56.159><c> nigh</c>

00:22:56.470 --> 00:22:56.480 align:start position:0%
it's certain that the word must be nigh
 

00:22:56.480 --> 00:22:58.710 align:start position:0%
it's certain that the word must be nigh
to<00:22:56.720><c> us</c><00:22:56.960><c> in</c><00:22:57.120><c> our</c><00:22:57.280><c> mouth</c><00:22:57.679><c> and</c><00:22:57.840><c> in</c><00:22:58.000><c> our</c><00:22:58.159><c> hearts</c><00:22:58.480><c> but</c>

00:22:58.710 --> 00:22:58.720 align:start position:0%
to us in our mouth and in our hearts but
 

00:22:58.720 --> 00:23:00.070 align:start position:0%
to us in our mouth and in our hearts but
so<00:22:58.960><c> too</c>

00:23:00.070 --> 00:23:00.080 align:start position:0%
so too
 

00:23:00.080 --> 00:23:02.950 align:start position:0%
so too
does<00:23:00.400><c> the</c><00:23:01.039><c> word</c><00:23:01.440><c> and</c><00:23:01.600><c> truth</c>

00:23:02.950 --> 00:23:02.960 align:start position:0%
does the word and truth
 

00:23:02.960 --> 00:23:04.870 align:start position:0%
does the word and truth
about<00:23:03.280><c> the</c><00:23:03.360><c> word</c><00:23:03.679><c> made</c><00:23:03.919><c> flesh</c>

00:23:04.870 --> 00:23:04.880 align:start position:0%
about the word made flesh
 

00:23:04.880 --> 00:23:06.710 align:start position:0%
about the word made flesh
our<00:23:05.039><c> lord</c><00:23:05.280><c> jesus</c><00:23:05.679><c> christ</c>

00:23:06.710 --> 00:23:06.720 align:start position:0%
our lord jesus christ
 

00:23:06.720 --> 00:23:09.430 align:start position:0%
our lord jesus christ
the<00:23:06.880><c> truth</c><00:23:07.280><c> as</c><00:23:07.520><c> it</c><00:23:07.679><c> is</c><00:23:07.760><c> in</c><00:23:08.000><c> christ</c><00:23:08.880><c> must</c><00:23:09.120><c> be</c><00:23:09.280><c> in</c>

00:23:09.430 --> 00:23:09.440 align:start position:0%
the truth as it is in christ must be in
 

00:23:09.440 --> 00:23:11.750 align:start position:0%
the truth as it is in christ must be in
our<00:23:09.600><c> mouth</c><00:23:10.080><c> and</c><00:23:10.240><c> in</c><00:23:10.400><c> our</c><00:23:10.559><c> heart</c>

00:23:11.750 --> 00:23:11.760 align:start position:0%
our mouth and in our heart
 

00:23:11.760 --> 00:23:13.350 align:start position:0%
our mouth and in our heart
and<00:23:11.840><c> this</c><00:23:12.080><c> is</c><00:23:12.240><c> because</c><00:23:12.480><c> it's</c><00:23:12.640><c> not</c><00:23:12.880><c> widely</c>

00:23:13.350 --> 00:23:13.360 align:start position:0%
and this is because it's not widely
 

00:23:13.360 --> 00:23:15.430 align:start position:0%
and this is because it's not widely
understood<00:23:13.919><c> in</c><00:23:14.000><c> the</c><00:23:14.080><c> world</c><00:23:14.320><c> around</c><00:23:14.720><c> us</c><00:23:15.280><c> and</c>

00:23:15.430 --> 00:23:15.440 align:start position:0%
understood in the world around us and
 

00:23:15.440 --> 00:23:18.310 align:start position:0%
understood in the world around us and
yet<00:23:15.679><c> it's</c><00:23:15.760><c> such</c><00:23:16.000><c> a</c><00:23:16.159><c> powerful</c><00:23:16.559><c> truth</c>

00:23:18.310 --> 00:23:18.320 align:start position:0%
yet it's such a powerful truth
 

00:23:18.320 --> 00:23:20.070 align:start position:0%
yet it's such a powerful truth
i'm<00:23:18.480><c> sure</c><00:23:18.799><c> brother</c><00:23:19.039><c> jason</c><00:23:19.360><c> hensley</c><00:23:19.840><c> brought</c>

00:23:20.070 --> 00:23:20.080 align:start position:0%
i'm sure brother jason hensley brought
 

00:23:20.080 --> 00:23:21.990 align:start position:0%
i'm sure brother jason hensley brought
this<00:23:20.320><c> out</c><00:23:20.480><c> well</c><00:23:20.720><c> in</c><00:23:20.880><c> his</c><00:23:21.440><c> studied</c><00:23:21.840><c> a</c>

00:23:21.990 --> 00:23:22.000 align:start position:0%
this out well in his studied a
 

00:23:22.000 --> 00:23:25.669 align:start position:0%
this out well in his studied a
presentation<00:23:22.640><c> here</c><00:23:22.960><c> last</c><00:23:23.280><c> year</c>

00:23:25.669 --> 00:23:25.679 align:start position:0%
 
 

00:23:25.679 --> 00:23:28.149 align:start position:0%
 
so<00:23:26.159><c> we</c><00:23:26.320><c> are</c><00:23:26.480><c> exhorted</c><00:23:26.960><c> in</c><00:23:27.120><c> romans</c><00:23:27.520><c> to</c><00:23:27.679><c> grow</c><00:23:28.000><c> in</c>

00:23:28.149 --> 00:23:28.159 align:start position:0%
so we are exhorted in romans to grow in
 

00:23:28.159 --> 00:23:29.750 align:start position:0%
so we are exhorted in romans to grow in
knowledge

00:23:29.750 --> 00:23:29.760 align:start position:0%
knowledge
 

00:23:29.760 --> 00:23:32.230 align:start position:0%
knowledge
to<00:23:29.919><c> grow</c><00:23:30.320><c> in</c><00:23:30.480><c> a</c><00:23:30.799><c> full</c><00:23:31.120><c> knowledge</c>

00:23:32.230 --> 00:23:32.240 align:start position:0%
to grow in a full knowledge
 

00:23:32.240 --> 00:23:33.750 align:start position:0%
to grow in a full knowledge
so<00:23:32.400><c> that</c><00:23:32.559><c> we</c><00:23:32.720><c> will</c><00:23:32.880><c> not</c><00:23:33.039><c> go</c><00:23:33.200><c> about</c><00:23:33.520><c> to</c>

00:23:33.750 --> 00:23:33.760 align:start position:0%
so that we will not go about to
 

00:23:33.760 --> 00:23:38.070 align:start position:0%
so that we will not go about to
establish<00:23:34.320><c> our</c><00:23:34.480><c> own</c><00:23:34.960><c> righteousness</c>

00:23:38.070 --> 00:23:38.080 align:start position:0%
 
 

00:23:38.080 --> 00:23:40.789 align:start position:0%
 
coming<00:23:38.320><c> back</c><00:23:38.480><c> to</c><00:23:38.640><c> romans</c><00:23:39.120><c> 10</c>

00:23:40.789 --> 00:23:40.799 align:start position:0%
coming back to romans 10
 

00:23:40.799 --> 00:23:43.430 align:start position:0%
coming back to romans 10
at<00:23:40.960><c> verse</c><00:23:41.279><c> 6</c><00:23:41.760><c> paul</c><00:23:42.080><c> develops</c><00:23:42.559><c> the</c><00:23:42.720><c> context</c><00:23:43.360><c> of</c>

00:23:43.430 --> 00:23:43.440 align:start position:0%
at verse 6 paul develops the context of
 

00:23:43.440 --> 00:23:45.669 align:start position:0%
at verse 6 paul develops the context of
this<00:23:43.760><c> old</c><00:23:44.000><c> testament</c><00:23:44.480><c> reference</c>

00:23:45.669 --> 00:23:45.679 align:start position:0%
this old testament reference
 

00:23:45.679 --> 00:23:47.830 align:start position:0%
this old testament reference
to<00:23:45.840><c> the</c><00:23:46.000><c> written</c><00:23:46.400><c> word</c><00:23:46.720><c> to</c><00:23:46.880><c> emphasize</c><00:23:47.440><c> what</c><00:23:47.600><c> he</c>

00:23:47.830 --> 00:23:47.840 align:start position:0%
to the written word to emphasize what he
 

00:23:47.840 --> 00:23:48.789 align:start position:0%
to the written word to emphasize what he
terms

00:23:48.789 --> 00:23:48.799 align:start position:0%
terms
 

00:23:48.799 --> 00:23:52.310 align:start position:0%
terms
the<00:23:48.960><c> righteousness</c><00:23:49.760><c> which</c><00:23:50.000><c> is</c><00:23:50.159><c> of</c><00:23:50.480><c> faith</c>

00:23:52.310 --> 00:23:52.320 align:start position:0%
the righteousness which is of faith
 

00:23:52.320 --> 00:23:55.830 align:start position:0%
the righteousness which is of faith
or<00:23:52.960><c> the</c><00:23:53.120><c> righteousness</c><00:23:53.760><c> which</c><00:23:54.000><c> is</c><00:23:54.559><c> out</c><00:23:54.799><c> of</c>

00:23:55.830 --> 00:23:55.840 align:start position:0%
or the righteousness which is out of
 

00:23:55.840 --> 00:23:57.430 align:start position:0%
or the righteousness which is out of
faith

00:23:57.430 --> 00:23:57.440 align:start position:0%
faith
 

00:23:57.440 --> 00:23:59.990 align:start position:0%
faith
out<00:23:57.679><c> of</c><00:23:57.919><c> a</c><00:23:58.480><c> conscience</c>

00:23:59.990 --> 00:24:00.000 align:start position:0%
out of a conscience
 

00:24:00.000 --> 00:24:01.110 align:start position:0%
out of a conscience
belief

00:24:01.110 --> 00:24:01.120 align:start position:0%
belief
 

00:24:01.120 --> 00:24:03.110 align:start position:0%
belief
and<00:24:01.360><c> understanding</c>

00:24:03.110 --> 00:24:03.120 align:start position:0%
and understanding
 

00:24:03.120 --> 00:24:05.669 align:start position:0%
and understanding
and<00:24:03.279><c> he</c><00:24:03.360><c> makes</c><00:24:03.600><c> a</c><00:24:03.760><c> connection</c><00:24:04.159><c> in</c><00:24:04.320><c> verse</c><00:24:04.720><c> 9</c>

00:24:05.669 --> 00:24:05.679 align:start position:0%
and he makes a connection in verse 9
 

00:24:05.679 --> 00:24:07.430 align:start position:0%
and he makes a connection in verse 9
of<00:24:05.840><c> chapter</c><00:24:06.320><c> 10</c>

00:24:07.430 --> 00:24:07.440 align:start position:0%
of chapter 10
 

00:24:07.440 --> 00:24:10.070 align:start position:0%
of chapter 10
to<00:24:07.840><c> believing</c><00:24:08.480><c> and</c><00:24:08.640><c> confessing</c>

00:24:10.070 --> 00:24:10.080 align:start position:0%
to believing and confessing
 

00:24:10.080 --> 00:24:12.549 align:start position:0%
to believing and confessing
that<00:24:10.640><c> jesus</c><00:24:11.120><c> is</c><00:24:11.440><c> lord</c>

00:24:12.549 --> 00:24:12.559 align:start position:0%
that jesus is lord
 

00:24:12.559 --> 00:24:16.470 align:start position:0%
that jesus is lord
and<00:24:12.640><c> that</c><00:24:12.880><c> god</c><00:24:13.200><c> raised</c><00:24:13.520><c> him</c><00:24:13.679><c> from</c><00:24:13.840><c> the</c><00:24:13.919><c> dead</c>

00:24:16.470 --> 00:24:16.480 align:start position:0%
 
 

00:24:16.480 --> 00:24:18.950 align:start position:0%
 
the<00:24:16.640><c> word</c><00:24:16.960><c> confess</c><00:24:17.679><c> in</c><00:24:17.760><c> the</c><00:24:18.000><c> greek</c><00:24:18.559><c> means</c><00:24:18.799><c> to</c>

00:24:18.950 --> 00:24:18.960 align:start position:0%
the word confess in the greek means to
 

00:24:18.960 --> 00:24:20.710 align:start position:0%
the word confess in the greek means to
say<00:24:19.120><c> the</c><00:24:19.279><c> same</c><00:24:19.600><c> thing</c>

00:24:20.710 --> 00:24:20.720 align:start position:0%
say the same thing
 

00:24:20.720 --> 00:24:23.190 align:start position:0%
say the same thing
a<00:24:20.880><c> person</c><00:24:21.279><c> confessing</c><00:24:21.840><c> the</c><00:24:22.000><c> lord</c><00:24:22.320><c> jesus</c>

00:24:23.190 --> 00:24:23.200 align:start position:0%
a person confessing the lord jesus
 

00:24:23.200 --> 00:24:26.070 align:start position:0%
a person confessing the lord jesus
proclaims<00:24:24.320><c> the</c><00:24:24.559><c> same</c><00:24:24.880><c> things</c>

00:24:26.070 --> 00:24:26.080 align:start position:0%
proclaims the same things
 

00:24:26.080 --> 00:24:27.909 align:start position:0%
proclaims the same things
which<00:24:26.320><c> reflect</c><00:24:26.880><c> what</c><00:24:27.120><c> the</c><00:24:27.200><c> scriptures</c><00:24:27.679><c> teach</c>

00:24:27.909 --> 00:24:27.919 align:start position:0%
which reflect what the scriptures teach
 

00:24:27.919 --> 00:24:30.070 align:start position:0%
which reflect what the scriptures teach
of<00:24:28.080><c> him</c>

00:24:30.070 --> 00:24:30.080 align:start position:0%
of him
 

00:24:30.080 --> 00:24:33.029 align:start position:0%
of him
this<00:24:30.320><c> is</c><00:24:30.400><c> the</c><00:24:30.559><c> message</c><00:24:30.960><c> that</c><00:24:31.120><c> paul</c><00:24:31.360><c> preached</c>

00:24:33.029 --> 00:24:33.039 align:start position:0%
this is the message that paul preached
 

00:24:33.039 --> 00:24:34.950 align:start position:0%
this is the message that paul preached
it's<00:24:33.279><c> the</c><00:24:33.360><c> same</c><00:24:33.600><c> message</c><00:24:34.000><c> he</c><00:24:34.400><c> encouraged</c>

00:24:34.950 --> 00:24:34.960 align:start position:0%
it's the same message he encouraged
 

00:24:34.960 --> 00:24:36.630 align:start position:0%
it's the same message he encouraged
others<00:24:35.200><c> to</c><00:24:35.360><c> preach</c>

00:24:36.630 --> 00:24:36.640 align:start position:0%
others to preach
 

00:24:36.640 --> 00:24:37.990 align:start position:0%
others to preach
the<00:24:36.799><c> message</c><00:24:37.279><c> of</c>

00:24:37.990 --> 00:24:38.000 align:start position:0%
the message of
 

00:24:38.000 --> 00:24:39.909 align:start position:0%
the message of
the<00:24:38.159><c> fact</c><00:24:38.480><c> that</c><00:24:38.960><c> the</c><00:24:39.039><c> message</c><00:24:39.360><c> that</c><00:24:39.600><c> god's</c>

00:24:39.909 --> 00:24:39.919 align:start position:0%
the fact that the message that god's
 

00:24:39.919 --> 00:24:40.950 align:start position:0%
the fact that the message that god's
word

00:24:40.950 --> 00:24:40.960 align:start position:0%
word
 

00:24:40.960 --> 00:24:42.710 align:start position:0%
word
uh

00:24:42.710 --> 00:24:42.720 align:start position:0%
uh
 

00:24:42.720 --> 00:24:45.430 align:start position:0%
uh
it<00:24:42.880><c> wasn't</c><00:24:43.200><c> being</c><00:24:43.440><c> spoken</c><00:24:44.080><c> it</c><00:24:44.240><c> wasn't</c><00:24:44.559><c> being</c>

00:24:45.430 --> 00:24:45.440 align:start position:0%
it wasn't being spoken it wasn't being
 

00:24:45.440 --> 00:24:46.710 align:start position:0%
it wasn't being spoken it wasn't being
taught<00:24:46.000><c> it</c>

00:24:46.710 --> 00:24:46.720 align:start position:0%
taught it
 

00:24:46.720 --> 00:24:49.029 align:start position:0%
taught it
so<00:24:47.039><c> israel</c><00:24:47.360><c> was</c><00:24:47.520><c> ignorant</c><00:24:48.159><c> of</c>

00:24:49.029 --> 00:24:49.039 align:start position:0%
so israel was ignorant of
 

00:24:49.039 --> 00:24:50.789 align:start position:0%
so israel was ignorant of
god's<00:24:49.440><c> word</c>

00:24:50.789 --> 00:24:50.799 align:start position:0%
god's word
 

00:24:50.799 --> 00:24:52.230 align:start position:0%
god's word
instead<00:24:51.200><c> they</c><00:24:51.360><c> listened</c><00:24:51.600><c> to</c><00:24:51.760><c> the</c><00:24:51.919><c> louder</c>

00:24:52.230 --> 00:24:52.240 align:start position:0%
instead they listened to the louder
 

00:24:52.240 --> 00:24:55.110 align:start position:0%
instead they listened to the louder
voice<00:24:52.640><c> of</c><00:24:52.799><c> the</c><00:24:53.039><c> zealots</c><00:24:54.000><c> and</c><00:24:54.159><c> the</c><00:24:54.320><c> judaizers</c>

00:24:55.110 --> 00:24:55.120 align:start position:0%
voice of the zealots and the judaizers
 

00:24:55.120 --> 00:24:56.789 align:start position:0%
voice of the zealots and the judaizers
who<00:24:55.279><c> had</c><00:24:55.360><c> gone</c><00:24:55.600><c> about</c><00:24:55.840><c> to</c><00:24:56.080><c> establish</c><00:24:56.640><c> and</c>

00:24:56.789 --> 00:24:56.799 align:start position:0%
who had gone about to establish and
 

00:24:56.799 --> 00:24:58.310 align:start position:0%
who had gone about to establish and
insist<00:24:57.279><c> on</c><00:24:57.360><c> their</c><00:24:57.600><c> own</c><00:24:57.760><c> system</c><00:24:58.159><c> of</c>

00:24:58.310 --> 00:24:58.320 align:start position:0%
insist on their own system of
 

00:24:58.320 --> 00:24:59.750 align:start position:0%
insist on their own system of
righteousness

00:24:59.750 --> 00:24:59.760 align:start position:0%
righteousness
 

00:24:59.760 --> 00:25:02.070 align:start position:0%
righteousness
based<00:25:00.000><c> on</c><00:25:00.159><c> their</c><00:25:00.320><c> understanding</c><00:25:00.960><c> of</c><00:25:01.039><c> the</c><00:25:01.200><c> law</c>

00:25:02.070 --> 00:25:02.080 align:start position:0%
based on their understanding of the law
 

00:25:02.080 --> 00:25:03.990 align:start position:0%
based on their understanding of the law
but<00:25:02.320><c> also</c><00:25:02.720><c> based</c><00:25:03.039><c> on</c><00:25:03.200><c> their</c><00:25:03.360><c> rejection</c><00:25:03.840><c> of</c>

00:25:03.990 --> 00:25:04.000 align:start position:0%
but also based on their rejection of
 

00:25:04.000 --> 00:25:06.549 align:start position:0%
but also based on their rejection of
jesus

00:25:06.549 --> 00:25:06.559 align:start position:0%
 
 

00:25:06.559 --> 00:25:08.950 align:start position:0%
 
being<00:25:06.880><c> knowledgeable</c><00:25:07.520><c> of</c><00:25:07.840><c> and</c><00:25:08.080><c> faithful</c><00:25:08.640><c> to</c>

00:25:08.950 --> 00:25:08.960 align:start position:0%
being knowledgeable of and faithful to
 

00:25:08.960 --> 00:25:10.710 align:start position:0%
being knowledgeable of and faithful to
the<00:25:09.120><c> commandments</c><00:25:09.840><c> the</c><00:25:10.000><c> statutes</c><00:25:10.640><c> and</c>

00:25:10.710 --> 00:25:10.720 align:start position:0%
the commandments the statutes and
 

00:25:10.720 --> 00:25:12.390 align:start position:0%
the commandments the statutes and
judgments<00:25:11.200><c> of</c><00:25:11.279><c> god</c><00:25:11.520><c> was</c><00:25:11.760><c> a</c><00:25:11.840><c> challenge</c><00:25:12.240><c> in</c><00:25:12.320><c> the</c>

00:25:12.390 --> 00:25:12.400 align:start position:0%
judgments of god was a challenge in the
 

00:25:12.400 --> 00:25:14.149 align:start position:0%
judgments of god was a challenge in the
old<00:25:12.640><c> testament</c>

00:25:14.149 --> 00:25:14.159 align:start position:0%
old testament
 

00:25:14.159 --> 00:25:16.310 align:start position:0%
old testament
for<00:25:14.400><c> any</c><00:25:15.039><c> of</c><00:25:15.120><c> the</c><00:25:15.279><c> faithful</c><00:25:15.679><c> that</c><00:25:15.840><c> were</c><00:25:16.000><c> listed</c>

00:25:16.310 --> 00:25:16.320 align:start position:0%
for any of the faithful that were listed
 

00:25:16.320 --> 00:25:18.710 align:start position:0%
for any of the faithful that were listed
in<00:25:16.480><c> hebrews</c><00:25:16.960><c> chapter</c><00:25:17.279><c> 11.</c>

00:25:18.710 --> 00:25:18.720 align:start position:0%
in hebrews chapter 11.
 

00:25:18.720 --> 00:25:19.909 align:start position:0%
in hebrews chapter 11.
but<00:25:18.960><c> it's</c><00:25:19.120><c> a</c><00:25:19.200><c> challenge</c><00:25:19.600><c> in</c><00:25:19.679><c> the</c><00:25:19.760><c> new</c>

00:25:19.909 --> 00:25:19.919 align:start position:0%
but it's a challenge in the new
 

00:25:19.919 --> 00:25:20.950 align:start position:0%
but it's a challenge in the new
testament

00:25:20.950 --> 00:25:20.960 align:start position:0%
testament
 

00:25:20.960 --> 00:25:23.510 align:start position:0%
testament
where<00:25:21.279><c> persecution</c><00:25:22.000><c> discouraged</c><00:25:22.720><c> it</c>

00:25:23.510 --> 00:25:23.520 align:start position:0%
where persecution discouraged it
 

00:25:23.520 --> 00:25:25.990 align:start position:0%
where persecution discouraged it
and<00:25:23.760><c> wolves</c><00:25:24.240><c> and</c><00:25:24.400><c> sheep's</c><00:25:24.799><c> clothing</c><00:25:25.679><c> crept</c>

00:25:25.990 --> 00:25:26.000 align:start position:0%
and wolves and sheep's clothing crept
 

00:25:26.000 --> 00:25:27.750 align:start position:0%
and wolves and sheep's clothing crept
into<00:25:26.159><c> the</c><00:25:26.240><c> ecclesia</c><00:25:26.799><c> and</c><00:25:26.960><c> tried</c><00:25:27.120><c> to</c><00:25:27.279><c> fracture</c>

00:25:27.750 --> 00:25:27.760 align:start position:0%
into the ecclesia and tried to fracture
 

00:25:27.760 --> 00:25:29.350 align:start position:0%
into the ecclesia and tried to fracture
it

00:25:29.350 --> 00:25:29.360 align:start position:0%
it
 

00:25:29.360 --> 00:25:32.070 align:start position:0%
it
and<00:25:29.600><c> of</c><00:25:29.679><c> course</c><00:25:30.240><c> it's</c><00:25:30.400><c> a</c><00:25:30.559><c> challenge</c><00:25:30.960><c> for</c><00:25:31.200><c> us</c>

00:25:32.070 --> 00:25:32.080 align:start position:0%
and of course it's a challenge for us
 

00:25:32.080 --> 00:25:33.909 align:start position:0%
and of course it's a challenge for us
in<00:25:32.240><c> ecclesia</c><00:25:32.799><c> today</c>

00:25:33.909 --> 00:25:33.919 align:start position:0%
in ecclesia today
 

00:25:33.919 --> 00:25:36.470 align:start position:0%
in ecclesia today
trying<00:25:34.159><c> to</c><00:25:34.400><c> survive</c><00:25:34.799><c> in</c><00:25:34.960><c> a</c><00:25:35.120><c> society</c><00:25:35.760><c> of</c><00:25:36.240><c> that</c>

00:25:36.470 --> 00:25:36.480 align:start position:0%
trying to survive in a society of that
 

00:25:36.480 --> 00:25:39.269 align:start position:0%
trying to survive in a society of that
is<00:25:36.559><c> heavily</c><00:25:36.960><c> influenced</c><00:25:37.440><c> by</c><00:25:38.159><c> humanism</c>

00:25:39.269 --> 00:25:39.279 align:start position:0%
is heavily influenced by humanism
 

00:25:39.279 --> 00:25:40.630 align:start position:0%
is heavily influenced by humanism
atheism

00:25:40.630 --> 00:25:40.640 align:start position:0%
atheism
 

00:25:40.640 --> 00:25:42.630 align:start position:0%
atheism
spiritualism<00:25:41.600><c> and</c><00:25:41.760><c> there's</c><00:25:42.000><c> probably</c><00:25:42.320><c> a</c><00:25:42.400><c> few</c>

00:25:42.630 --> 00:25:42.640 align:start position:0%
spiritualism and there's probably a few
 

00:25:42.640 --> 00:25:45.750 align:start position:0%
spiritualism and there's probably a few
other<00:25:43.360><c> isms</c><00:25:44.080><c> out</c><00:25:44.320><c> there</c>

00:25:45.750 --> 00:25:45.760 align:start position:0%
other isms out there
 

00:25:45.760 --> 00:25:48.070 align:start position:0%
other isms out there
our<00:25:45.919><c> nature</c><00:25:46.240><c> is</c><00:25:46.559><c> is</c><00:25:46.880><c> susceptible</c><00:25:47.600><c> to</c><00:25:47.840><c> all</c><00:25:48.000><c> of</c>

00:25:48.070 --> 00:25:48.080 align:start position:0%
our nature is is susceptible to all of
 

00:25:48.080 --> 00:25:50.230 align:start position:0%
our nature is is susceptible to all of
these<00:25:48.320><c> influences</c>

00:25:50.230 --> 00:25:50.240 align:start position:0%
these influences
 

00:25:50.240 --> 00:25:52.789 align:start position:0%
these influences
we<00:25:50.400><c> are</c><00:25:50.559><c> surrounded</c><00:25:51.039><c> with</c><00:25:51.200><c> them</c>

00:25:52.789 --> 00:25:52.799 align:start position:0%
we are surrounded with them
 

00:25:52.799 --> 00:25:55.029 align:start position:0%
we are surrounded with them
and<00:25:53.360><c> there</c><00:25:53.600><c> are</c><00:25:53.840><c> those</c><00:25:54.159><c> that</c><00:25:54.240><c> we</c><00:25:54.480><c> willfully</c>

00:25:55.029 --> 00:25:55.039 align:start position:0%
and there are those that we willfully
 

00:25:55.039 --> 00:25:58.470 align:start position:0%
and there are those that we willfully
choose<00:25:55.360><c> to</c><00:25:55.520><c> immerse</c><00:25:55.919><c> ourselves</c><00:25:56.480><c> in</c>

00:25:58.470 --> 00:25:58.480 align:start position:0%
choose to immerse ourselves in
 

00:25:58.480 --> 00:26:01.269 align:start position:0%
choose to immerse ourselves in
but<00:25:58.640><c> we</c><00:25:58.880><c> are</c><00:25:58.960><c> exhorted</c><00:25:59.760><c> to</c><00:25:59.919><c> grow</c><00:26:00.240><c> in</c><00:26:00.400><c> love</c>

00:26:01.269 --> 00:26:01.279 align:start position:0%
but we are exhorted to grow in love
 

00:26:01.279 --> 00:26:03.590 align:start position:0%
but we are exhorted to grow in love
to<00:26:01.520><c> grow</c><00:26:01.840><c> in</c><00:26:02.240><c> faithful</c><00:26:02.720><c> application</c><00:26:03.360><c> of</c><00:26:03.520><c> our</c>

00:26:03.590 --> 00:26:03.600 align:start position:0%
to grow in faithful application of our
 

00:26:03.600 --> 00:26:05.430 align:start position:0%
to grow in faithful application of our
heavenly<00:26:04.000><c> father's</c>

00:26:05.430 --> 00:26:05.440 align:start position:0%
heavenly father's
 

00:26:05.440 --> 00:26:06.390 align:start position:0%
heavenly father's
guidance

00:26:06.390 --> 00:26:06.400 align:start position:0%
guidance
 

00:26:06.400 --> 00:26:08.230 align:start position:0%
guidance
by<00:26:06.640><c> pursuing</c><00:26:07.120><c> a</c><00:26:07.279><c> knowledge</c>

00:26:08.230 --> 00:26:08.240 align:start position:0%
by pursuing a knowledge
 

00:26:08.240 --> 00:26:10.149 align:start position:0%
by pursuing a knowledge
and<00:26:08.480><c> a</c><00:26:08.559><c> lifestyle</c><00:26:09.120><c> that's</c><00:26:09.360><c> centered</c><00:26:09.760><c> on</c><00:26:09.919><c> his</c>

00:26:10.149 --> 00:26:10.159 align:start position:0%
and a lifestyle that's centered on his
 

00:26:10.159 --> 00:26:11.909 align:start position:0%
and a lifestyle that's centered on his
word

00:26:11.909 --> 00:26:11.919 align:start position:0%
word
 

00:26:11.919 --> 00:26:15.269 align:start position:0%
word
and<00:26:12.240><c> the</c><00:26:12.400><c> anticipation</c><00:26:13.440><c> of</c><00:26:13.679><c> his</c><00:26:14.320><c> promise</c><00:26:15.120><c> and</c>

00:26:15.269 --> 00:26:15.279 align:start position:0%
and the anticipation of his promise and
 

00:26:15.279 --> 00:26:20.149 align:start position:0%
and the anticipation of his promise and
there's<00:26:15.520><c> only</c><00:26:15.679><c> one</c><00:26:15.919><c> way</c><00:26:16.080><c> to</c><00:26:16.240><c> do</c><00:26:16.400><c> this</c>

00:26:20.149 --> 00:26:20.159 align:start position:0%
 
 

00:26:20.159 --> 00:26:22.310 align:start position:0%
 
considering<00:26:20.640><c> the</c><00:26:20.799><c> purpose</c><00:26:21.679><c> of</c><00:26:21.840><c> god</c><00:26:22.159><c> as</c>

00:26:22.310 --> 00:26:22.320 align:start position:0%
considering the purpose of god as
 

00:26:22.320 --> 00:26:24.630 align:start position:0%
considering the purpose of god as
detailed<00:26:22.799><c> in</c><00:26:22.960><c> hebrews</c><00:26:24.320><c> and</c><00:26:24.480><c> the</c>

00:26:24.630 --> 00:26:24.640 align:start position:0%
detailed in hebrews and the
 

00:26:24.640 --> 00:26:27.430 align:start position:0%
detailed in hebrews and the
encouragement<00:26:25.360><c> to</c><00:26:25.679><c> to</c><00:26:25.919><c> grow</c><00:26:26.320><c> in</c><00:26:26.480><c> godliness</c><00:26:27.279><c> as</c>

00:26:27.430 --> 00:26:27.440 align:start position:0%
encouragement to to grow in godliness as
 

00:26:27.440 --> 00:26:29.430 align:start position:0%
encouragement to to grow in godliness as
we<00:26:27.600><c> see</c><00:26:27.840><c> in</c><00:26:28.000><c> romans</c>

00:26:29.430 --> 00:26:29.440 align:start position:0%
we see in romans
 

00:26:29.440 --> 00:26:31.750 align:start position:0%
we see in romans
we<00:26:29.679><c> realize</c><00:26:30.000><c> that</c><00:26:30.159><c> the</c><00:26:30.320><c> reason</c><00:26:30.799><c> why</c>

00:26:31.750 --> 00:26:31.760 align:start position:0%
we realize that the reason why
 

00:26:31.760 --> 00:26:33.990 align:start position:0%
we realize that the reason why
effort<00:26:32.240><c> is</c><00:26:32.400><c> required</c><00:26:32.960><c> is</c><00:26:33.200><c> because</c><00:26:33.760><c> of</c><00:26:33.919><c> our</c>

00:26:33.990 --> 00:26:34.000 align:start position:0%
effort is required is because of our
 

00:26:34.000 --> 00:26:34.950 align:start position:0%
effort is required is because of our
nature

00:26:34.950 --> 00:26:34.960 align:start position:0%
nature
 

00:26:34.960 --> 00:26:37.350 align:start position:0%
nature
our<00:26:35.200><c> variable</c><00:26:35.600><c> nature</c><00:26:36.480><c> and</c>

00:26:37.350 --> 00:26:37.360 align:start position:0%
our variable nature and
 

00:26:37.360 --> 00:26:39.909 align:start position:0%
our variable nature and
the the<00:26:37.840><c> challenge</c><00:26:38.240><c> of</c><00:26:38.400><c> our</c><00:26:38.559><c> carnal</c><00:26:38.960><c> mind</c>

00:26:39.909 --> 00:26:39.919 align:start position:0%
the the challenge of our carnal mind
 

00:26:39.919 --> 00:26:43.190 align:start position:0%
the the challenge of our carnal mind
it<00:26:40.080><c> doesn't</c><00:26:40.480><c> like</c><00:26:40.799><c> strictures</c>

00:26:43.190 --> 00:26:43.200 align:start position:0%
it doesn't like strictures
 

00:26:43.200 --> 00:26:45.029 align:start position:0%
it doesn't like strictures
in<00:26:43.360><c> spite</c><00:26:43.600><c> of</c><00:26:43.679><c> the</c><00:26:43.760><c> reward</c><00:26:44.240><c> promised</c><00:26:44.799><c> doesn't</c>

00:26:45.029 --> 00:26:45.039 align:start position:0%
in spite of the reward promised doesn't
 

00:26:45.039 --> 00:26:46.870 align:start position:0%
in spite of the reward promised doesn't
matter<00:26:45.279><c> how</c><00:26:45.520><c> glorious</c><00:26:46.000><c> that</c><00:26:46.159><c> reward</c><00:26:46.640><c> is</c><00:26:46.720><c> in</c>

00:26:46.870 --> 00:26:46.880 align:start position:0%
matter how glorious that reward is in
 

00:26:46.880 --> 00:26:49.269 align:start position:0%
matter how glorious that reward is in
front<00:26:47.039><c> of</c><00:26:47.200><c> us</c><00:26:47.600><c> our</c><00:26:47.840><c> mind</c><00:26:48.159><c> does</c><00:26:48.400><c> not</c><00:26:48.720><c> like</c>

00:26:49.269 --> 00:26:49.279 align:start position:0%
front of us our mind does not like
 

00:26:49.279 --> 00:26:50.390 align:start position:0%
front of us our mind does not like
stricture

00:26:50.390 --> 00:26:50.400 align:start position:0%
stricture
 

00:26:50.400 --> 00:26:52.710 align:start position:0%
stricture
and<00:26:50.559><c> it</c><00:26:50.640><c> looks</c><00:26:50.880><c> for</c><00:26:51.039><c> middle</c><00:26:51.279><c> ground</c>

00:26:52.710 --> 00:26:52.720 align:start position:0%
and it looks for middle ground
 

00:26:52.720 --> 00:26:56.310 align:start position:0%
and it looks for middle ground
trying<00:26:53.039><c> to</c><00:26:53.360><c> serve</c><00:26:53.679><c> two</c><00:26:53.919><c> masters</c>

00:26:56.310 --> 00:26:56.320 align:start position:0%
trying to serve two masters
 

00:26:56.320 --> 00:26:58.149 align:start position:0%
trying to serve two masters
it<00:26:56.559><c> starts</c><00:26:56.799><c> as</c><00:26:56.960><c> a</c><00:26:57.039><c> sunday</c><00:26:57.360><c> school</c><00:26:57.600><c> lesson</c><00:26:57.919><c> but</c>

00:26:58.149 --> 00:26:58.159 align:start position:0%
it starts as a sunday school lesson but
 

00:26:58.159 --> 00:26:59.909 align:start position:0%
it starts as a sunday school lesson but
it<00:26:58.320><c> stays</c><00:26:58.640><c> with</c><00:26:58.880><c> us</c><00:26:59.039><c> for</c><00:26:59.200><c> life</c><00:26:59.679><c> we're</c>

00:26:59.909 --> 00:26:59.919 align:start position:0%
it stays with us for life we're
 

00:26:59.919 --> 00:27:03.269 align:start position:0%
it stays with us for life we're
constantly<00:27:00.960><c> dealing</c><00:27:01.279><c> with</c><00:27:01.440><c> this</c><00:27:01.600><c> battle</c>

00:27:03.269 --> 00:27:03.279 align:start position:0%
constantly dealing with this battle
 

00:27:03.279 --> 00:27:05.830 align:start position:0%
constantly dealing with this battle
the<00:27:03.440><c> word</c><00:27:03.760><c> of</c><00:27:03.840><c> god</c><00:27:04.480><c> clearly</c><00:27:04.960><c> makes</c><00:27:05.200><c> us</c><00:27:05.360><c> pursued</c>

00:27:05.830 --> 00:27:05.840 align:start position:0%
the word of god clearly makes us pursued
 

00:27:05.840 --> 00:27:08.070 align:start position:0%
the word of god clearly makes us pursued
impossible

00:27:08.070 --> 00:27:08.080 align:start position:0%
impossible
 

00:27:08.080 --> 00:27:10.149 align:start position:0%
impossible
in<00:27:08.240><c> hebrews</c><00:27:08.640><c> chapter</c><00:27:09.039><c> 4</c>

00:27:10.149 --> 00:27:10.159 align:start position:0%
in hebrews chapter 4
 

00:27:10.159 --> 00:27:12.549 align:start position:0%
in hebrews chapter 4
we<00:27:10.400><c> read</c><00:27:10.640><c> that</c><00:27:10.799><c> the</c><00:27:10.880><c> word</c><00:27:11.120><c> of</c><00:27:11.279><c> god</c>

00:27:12.549 --> 00:27:12.559 align:start position:0%
we read that the word of god
 

00:27:12.559 --> 00:27:13.669 align:start position:0%
we read that the word of god
is<00:27:12.799><c> quick</c>

00:27:13.669 --> 00:27:13.679 align:start position:0%
is quick
 

00:27:13.679 --> 00:27:15.430 align:start position:0%
is quick
and<00:27:13.919><c> powerful</c>

00:27:15.430 --> 00:27:15.440 align:start position:0%
and powerful
 

00:27:15.440 --> 00:27:18.070 align:start position:0%
and powerful
and<00:27:15.679><c> sharper</c><00:27:16.159><c> than</c><00:27:16.480><c> any</c><00:27:16.799><c> two-edged</c><00:27:17.279><c> sword</c>

00:27:18.070 --> 00:27:18.080 align:start position:0%
and sharper than any two-edged sword
 

00:27:18.080 --> 00:27:20.710 align:start position:0%
and sharper than any two-edged sword
piercing<00:27:18.559><c> even</c><00:27:18.880><c> to</c><00:27:19.039><c> the</c><00:27:19.200><c> dividing</c><00:27:19.679><c> asunder</c><00:27:20.480><c> of</c>

00:27:20.710 --> 00:27:20.720 align:start position:0%
piercing even to the dividing asunder of
 

00:27:20.720 --> 00:27:22.630 align:start position:0%
piercing even to the dividing asunder of
soul<00:27:21.120><c> and</c><00:27:21.279><c> spirit</c>

00:27:22.630 --> 00:27:22.640 align:start position:0%
soul and spirit
 

00:27:22.640 --> 00:27:24.549 align:start position:0%
soul and spirit
and<00:27:22.799><c> this</c><00:27:23.039><c> theme</c><00:27:23.600><c> presents</c><00:27:24.000><c> an</c><00:27:24.159><c> interesting</c>

00:27:24.549 --> 00:27:24.559 align:start position:0%
and this theme presents an interesting
 

00:27:24.559 --> 00:27:31.830 align:start position:0%
and this theme presents an interesting
study<00:27:24.960><c> for</c><00:27:25.120><c> us</c>

00:27:31.830 --> 00:27:31.840 align:start position:0%
 
 

00:27:31.840 --> 00:27:33.190 align:start position:0%
 
in<00:27:31.919><c> the</c><00:27:32.080><c> dioglot</c>

00:27:33.190 --> 00:27:33.200 align:start position:0%
in the dioglot
 

00:27:33.200 --> 00:27:35.269 align:start position:0%
in the dioglot
the<00:27:33.520><c> word</c><00:27:33.840><c> for</c><00:27:34.000><c> word</c><00:27:34.320><c> translation</c><00:27:34.960><c> from</c><00:27:35.120><c> the</c>

00:27:35.269 --> 00:27:35.279 align:start position:0%
the word for word translation from the
 

00:27:35.279 --> 00:27:36.470 align:start position:0%
the word for word translation from the
greek

00:27:36.470 --> 00:27:36.480 align:start position:0%
greek
 

00:27:36.480 --> 00:27:39.350 align:start position:0%
greek
looks<00:27:36.880><c> somewhat</c><00:27:37.279><c> similar</c>

00:27:39.350 --> 00:27:39.360 align:start position:0%
looks somewhat similar
 

00:27:39.360 --> 00:27:41.990 align:start position:0%
looks somewhat similar
the<00:27:39.520><c> word</c><00:27:39.760><c> of</c><00:27:39.919><c> god</c><00:27:40.640><c> is</c><00:27:40.799><c> a</c><00:27:41.279><c> is</c><00:27:41.520><c> living</c><00:27:41.840><c> and</c>

00:27:41.990 --> 00:27:42.000 align:start position:0%
the word of god is a is living and
 

00:27:42.000 --> 00:27:43.350 align:start position:0%
the word of god is a is living and
energetic

00:27:43.350 --> 00:27:43.360 align:start position:0%
energetic
 

00:27:43.360 --> 00:27:45.830 align:start position:0%
energetic
we<00:27:43.520><c> know</c><00:27:43.760><c> this</c><00:27:44.399><c> but</c>

00:27:45.830 --> 00:27:45.840 align:start position:0%
we know this but
 

00:27:45.840 --> 00:27:47.830 align:start position:0%
we know this but
it's<00:27:46.080><c> more</c><00:27:46.320><c> cutting</c><00:27:46.880><c> than</c><00:27:47.120><c> any</c><00:27:47.360><c> two-edged</c>

00:27:47.830 --> 00:27:47.840 align:start position:0%
it's more cutting than any two-edged
 

00:27:47.840 --> 00:27:48.950 align:start position:0%
it's more cutting than any two-edged
sword

00:27:48.950 --> 00:27:48.960 align:start position:0%
sword
 

00:27:48.960 --> 00:27:50.389 align:start position:0%
sword
cutting<00:27:49.360><c> through</c>

00:27:50.389 --> 00:27:50.399 align:start position:0%
cutting through
 

00:27:50.399 --> 00:27:53.269 align:start position:0%
cutting through
even<00:27:50.640><c> to</c><00:27:50.799><c> a</c><00:27:50.960><c> separation</c><00:27:51.520><c> of</c><00:27:51.679><c> life</c><00:27:52.080><c> and</c><00:27:52.240><c> breath</c>

00:27:53.269 --> 00:27:53.279 align:start position:0%
even to a separation of life and breath
 

00:27:53.279 --> 00:27:56.070 align:start position:0%
even to a separation of life and breath
and<00:27:53.440><c> of</c><00:27:53.919><c> joints</c><00:27:54.320><c> and</c><00:27:54.399><c> morrow</c>

00:27:56.070 --> 00:27:56.080 align:start position:0%
and of joints and morrow
 

00:27:56.080 --> 00:27:58.870 align:start position:0%
and of joints and morrow
and<00:27:56.320><c> able</c><00:27:57.120><c> to</c><00:27:57.679><c> judge</c><00:27:58.159><c> the</c><00:27:58.320><c> thoughts</c><00:27:58.720><c> and</c>

00:27:58.870 --> 00:27:58.880 align:start position:0%
and able to judge the thoughts and
 

00:27:58.880 --> 00:28:03.430 align:start position:0%
and able to judge the thoughts and
intentions<00:27:59.360><c> of</c><00:27:59.520><c> the</c><00:27:59.600><c> heart</c>

00:28:03.430 --> 00:28:03.440 align:start position:0%
 
 

00:28:03.440 --> 00:28:06.230 align:start position:0%
 
hebrews<00:28:03.919><c> 4</c><00:28:04.240><c> 12</c><00:28:04.640><c> and</c><00:28:04.720><c> the</c><00:28:04.799><c> king</c><00:28:05.039><c> james</c><00:28:05.440><c> version</c>

00:28:06.230 --> 00:28:06.240 align:start position:0%
hebrews 4 12 and the king james version
 

00:28:06.240 --> 00:28:10.789 align:start position:0%
hebrews 4 12 and the king james version
used<00:28:06.559><c> the</c><00:28:06.720><c> translation</c><00:28:07.600><c> the</c><00:28:07.760><c> word</c><00:28:08.080><c> is</c><00:28:08.240><c> sharper</c>

00:28:10.789 --> 00:28:10.799 align:start position:0%
 
 

00:28:10.799 --> 00:28:14.230 align:start position:0%
 
well<00:28:11.279><c> in</c><00:28:11.919><c> ephesians</c><00:28:12.799><c> 6</c><00:28:13.120><c> 17</c>

00:28:14.230 --> 00:28:14.240 align:start position:0%
well in ephesians 6 17
 

00:28:14.240 --> 00:28:16.389 align:start position:0%
well in ephesians 6 17
we<00:28:14.399><c> read</c><00:28:14.640><c> that</c><00:28:14.799><c> the</c><00:28:14.960><c> word</c>

00:28:16.389 --> 00:28:16.399 align:start position:0%
we read that the word
 

00:28:16.399 --> 00:28:18.870 align:start position:0%
we read that the word
is<00:28:16.720><c> a</c><00:28:16.880><c> sword</c>

00:28:18.870 --> 00:28:18.880 align:start position:0%
is a sword
 

00:28:18.880 --> 00:28:20.870 align:start position:0%
is a sword
stand<00:28:19.200><c> therefore</c><00:28:19.760><c> having</c><00:28:20.000><c> your</c><00:28:20.240><c> loins</c><00:28:20.640><c> gird</c>

00:28:20.870 --> 00:28:20.880 align:start position:0%
stand therefore having your loins gird
 

00:28:20.880 --> 00:28:22.470 align:start position:0%
stand therefore having your loins gird
about<00:28:21.120><c> with</c><00:28:21.279><c> truth</c><00:28:21.760><c> and</c><00:28:21.840><c> having</c><00:28:22.240><c> on</c><00:28:22.320><c> the</c>

00:28:22.470 --> 00:28:22.480 align:start position:0%
about with truth and having on the
 

00:28:22.480 --> 00:28:24.470 align:start position:0%
about with truth and having on the
breastplate<00:28:23.039><c> of</c><00:28:23.120><c> righteousness</c>

00:28:24.470 --> 00:28:24.480 align:start position:0%
breastplate of righteousness
 

00:28:24.480 --> 00:28:26.470 align:start position:0%
breastplate of righteousness
your<00:28:24.799><c> feet</c><00:28:25.039><c> shod</c><00:28:25.520><c> with</c><00:28:25.679><c> the</c><00:28:25.840><c> preparation</c><00:28:26.399><c> of</c>

00:28:26.470 --> 00:28:26.480 align:start position:0%
your feet shod with the preparation of
 

00:28:26.480 --> 00:28:28.549 align:start position:0%
your feet shod with the preparation of
the<00:28:26.640><c> gospel</c><00:28:27.120><c> of</c><00:28:27.279><c> peace</c>

00:28:28.549 --> 00:28:28.559 align:start position:0%
the gospel of peace
 

00:28:28.559 --> 00:28:31.269 align:start position:0%
the gospel of peace
above<00:28:28.960><c> all</c><00:28:29.200><c> taking</c><00:28:29.520><c> the</c><00:28:29.600><c> shield</c><00:28:30.000><c> of</c><00:28:30.159><c> faith</c>

00:28:31.269 --> 00:28:31.279 align:start position:0%
above all taking the shield of faith
 

00:28:31.279 --> 00:28:33.590 align:start position:0%
above all taking the shield of faith
whereby<00:28:32.159><c> you</c><00:28:32.399><c> shall</c><00:28:32.640><c> be</c><00:28:32.799><c> able</c><00:28:32.880><c> to</c><00:28:33.039><c> quench</c><00:28:33.440><c> all</c>

00:28:33.590 --> 00:28:33.600 align:start position:0%
whereby you shall be able to quench all
 

00:28:33.600 --> 00:28:35.590 align:start position:0%
whereby you shall be able to quench all
the<00:28:33.679><c> fiery</c><00:28:34.000><c> darts</c><00:28:34.320><c> of</c><00:28:34.399><c> the</c><00:28:34.480><c> wicked</c>

00:28:35.590 --> 00:28:35.600 align:start position:0%
the fiery darts of the wicked
 

00:28:35.600 --> 00:28:37.590 align:start position:0%
the fiery darts of the wicked
and<00:28:35.760><c> take</c><00:28:36.000><c> the</c><00:28:36.080><c> helmet</c><00:28:36.480><c> of</c><00:28:36.559><c> salvation</c><00:28:37.279><c> and</c><00:28:37.360><c> the</c>

00:28:37.590 --> 00:28:37.600 align:start position:0%
and take the helmet of salvation and the
 

00:28:37.600 --> 00:28:39.750 align:start position:0%
and take the helmet of salvation and the
sword<00:28:38.000><c> of</c><00:28:38.159><c> the</c><00:28:38.320><c> spirit</c><00:28:38.720><c> which</c><00:28:39.039><c> is</c>

00:28:39.750 --> 00:28:39.760 align:start position:0%
sword of the spirit which is
 

00:28:39.760 --> 00:28:43.269 align:start position:0%
sword of the spirit which is
the<00:28:39.919><c> word</c><00:28:40.159><c> of</c><00:28:40.320><c> god</c>

00:28:43.269 --> 00:28:43.279 align:start position:0%
 
 

00:28:43.279 --> 00:28:45.750 align:start position:0%
 
so<00:28:43.840><c> in</c><00:28:44.000><c> hebrews</c><00:28:44.559><c> the</c><00:28:44.640><c> word</c><00:28:44.880><c> is</c><00:28:45.039><c> sharper</c><00:28:45.440><c> than</c><00:28:45.600><c> a</c>

00:28:45.750 --> 00:28:45.760 align:start position:0%
so in hebrews the word is sharper than a
 

00:28:45.760 --> 00:28:48.549 align:start position:0%
so in hebrews the word is sharper than a
sword<00:28:46.159><c> in</c><00:28:46.320><c> ephesians</c><00:28:46.960><c> the</c><00:28:47.039><c> word</c><00:28:47.279><c> is</c><00:28:47.520><c> a</c><00:28:47.679><c> sword</c>

00:28:48.549 --> 00:28:48.559 align:start position:0%
sword in ephesians the word is a sword
 

00:28:48.559 --> 00:28:49.669 align:start position:0%
sword in ephesians the word is a sword
and<00:28:48.720><c> when</c><00:28:48.880><c> we</c><00:28:48.960><c> turn</c><00:28:49.200><c> to</c><00:28:49.279><c> the</c><00:28:49.360><c> book</c><00:28:49.600><c> of</c>

00:28:49.669 --> 00:28:49.679 align:start position:0%
and when we turn to the book of
 

00:28:49.679 --> 00:28:51.510 align:start position:0%
and when we turn to the book of
revelation

00:28:51.510 --> 00:28:51.520 align:start position:0%
revelation
 

00:28:51.520 --> 00:28:53.830 align:start position:0%
revelation
we<00:28:51.760><c> see</c><00:28:52.320><c> that</c><00:28:52.480><c> the</c><00:28:52.640><c> word</c><00:28:52.960><c> is</c><00:28:53.200><c> a</c><00:28:53.360><c> force</c><00:28:53.679><c> in</c>

00:28:53.830 --> 00:28:53.840 align:start position:0%
we see that the word is a force in
 

00:28:53.840 --> 00:28:57.190 align:start position:0%
we see that the word is a force in
action

00:28:57.190 --> 00:28:57.200 align:start position:0%
 
 

00:28:57.200 --> 00:28:58.950 align:start position:0%
 
in<00:28:57.360><c> chapter</c><00:28:57.679><c> one</c>

00:28:58.950 --> 00:28:58.960 align:start position:0%
in chapter one
 

00:28:58.960 --> 00:29:01.190 align:start position:0%
in chapter one
he<00:28:59.200><c> had</c><00:28:59.440><c> in</c><00:28:59.520><c> his</c><00:28:59.679><c> right</c><00:28:59.919><c> hand</c><00:29:00.240><c> seven</c><00:29:00.559><c> stars</c><00:29:01.039><c> and</c>

00:29:01.190 --> 00:29:01.200 align:start position:0%
he had in his right hand seven stars and
 

00:29:01.200 --> 00:29:03.350 align:start position:0%
he had in his right hand seven stars and
out<00:29:01.360><c> of</c><00:29:01.440><c> his</c><00:29:01.600><c> mouth</c><00:29:02.000><c> went</c><00:29:02.320><c> a</c><00:29:02.559><c> sharp</c><00:29:02.799><c> two-edged</c>

00:29:03.350 --> 00:29:03.360 align:start position:0%
out of his mouth went a sharp two-edged
 

00:29:03.360 --> 00:29:04.710 align:start position:0%
out of his mouth went a sharp two-edged
sword

00:29:04.710 --> 00:29:04.720 align:start position:0%
sword
 

00:29:04.720 --> 00:29:06.870 align:start position:0%
sword
and<00:29:04.880><c> his</c><00:29:05.120><c> countenance</c><00:29:05.600><c> was</c><00:29:05.840><c> as</c><00:29:06.000><c> a</c><00:29:06.080><c> sun</c><00:29:06.480><c> shineth</c>

00:29:06.870 --> 00:29:06.880 align:start position:0%
and his countenance was as a sun shineth
 

00:29:06.880 --> 00:29:10.310 align:start position:0%
and his countenance was as a sun shineth
in<00:29:07.039><c> his</c><00:29:07.200><c> strength</c>

00:29:10.310 --> 00:29:10.320 align:start position:0%
 
 

00:29:10.320 --> 00:29:12.870 align:start position:0%
 
a<00:29:10.480><c> few</c><00:29:10.720><c> chapters</c><00:29:11.200><c> later</c>

00:29:12.870 --> 00:29:12.880 align:start position:0%
a few chapters later
 

00:29:12.880 --> 00:29:14.470 align:start position:0%
a few chapters later
still<00:29:13.200><c> in</c><00:29:13.360><c> revelation</c>

00:29:14.470 --> 00:29:14.480 align:start position:0%
still in revelation
 

00:29:14.480 --> 00:29:16.870 align:start position:0%
still in revelation
we<00:29:14.720><c> read</c><00:29:15.200><c> out</c><00:29:15.440><c> of</c><00:29:15.600><c> his</c><00:29:15.840><c> mouth</c><00:29:16.080><c> go</c><00:29:16.240><c> with</c><00:29:16.399><c> a</c><00:29:16.559><c> sharp</c>

00:29:16.870 --> 00:29:16.880 align:start position:0%
we read out of his mouth go with a sharp
 

00:29:16.880 --> 00:29:18.070 align:start position:0%
we read out of his mouth go with a sharp
sword

00:29:18.070 --> 00:29:18.080 align:start position:0%
sword
 

00:29:18.080 --> 00:29:20.149 align:start position:0%
sword
that<00:29:18.240><c> with</c><00:29:18.480><c> it</c><00:29:18.559><c> he</c><00:29:18.720><c> should</c><00:29:18.960><c> smite</c><00:29:19.279><c> the</c><00:29:19.360><c> nations</c>

00:29:20.149 --> 00:29:20.159 align:start position:0%
that with it he should smite the nations
 

00:29:20.159 --> 00:29:21.830 align:start position:0%
that with it he should smite the nations
and<00:29:20.320><c> he</c><00:29:20.480><c> should</c><00:29:20.720><c> rule</c><00:29:20.960><c> them</c><00:29:21.120><c> with</c><00:29:21.279><c> a</c><00:29:21.360><c> rod</c><00:29:21.679><c> of</c>

00:29:21.830 --> 00:29:21.840 align:start position:0%
and he should rule them with a rod of
 

00:29:21.840 --> 00:29:22.789 align:start position:0%
and he should rule them with a rod of
iron

00:29:22.789 --> 00:29:22.799 align:start position:0%
iron
 

00:29:22.799 --> 00:29:24.870 align:start position:0%
iron
and<00:29:22.880><c> he</c><00:29:23.039><c> treadeth</c><00:29:23.520><c> the</c><00:29:23.600><c> wine</c><00:29:23.919><c> press</c><00:29:24.559><c> of</c><00:29:24.720><c> the</c>

00:29:24.870 --> 00:29:24.880 align:start position:0%
and he treadeth the wine press of the
 

00:29:24.880 --> 00:29:29.590 align:start position:0%
and he treadeth the wine press of the
fierceness<00:29:25.760><c> and</c><00:29:25.919><c> wrath</c><00:29:26.320><c> of</c><00:29:26.399><c> almighty</c><00:29:26.960><c> god</c>

00:29:29.590 --> 00:29:29.600 align:start position:0%
 
 

00:29:29.600 --> 00:29:31.990 align:start position:0%
 
so<00:29:30.159><c> clearly</c><00:29:30.559><c> amongst</c><00:29:30.880><c> these</c><00:29:31.279><c> scriptures</c><00:29:31.919><c> of</c>

00:29:31.990 --> 00:29:32.000 align:start position:0%
so clearly amongst these scriptures of
 

00:29:32.000 --> 00:29:33.830 align:start position:0%
so clearly amongst these scriptures of
the<00:29:32.080><c> word</c><00:29:32.399><c> being</c><00:29:32.720><c> sharper</c><00:29:33.039><c> than</c><00:29:33.279><c> a</c><00:29:33.360><c> sword</c>

00:29:33.830 --> 00:29:33.840 align:start position:0%
the word being sharper than a sword
 

00:29:33.840 --> 00:29:36.310 align:start position:0%
the word being sharper than a sword
being<00:29:34.159><c> a</c><00:29:34.320><c> sword</c><00:29:34.799><c> going</c><00:29:35.039><c> out</c><00:29:35.200><c> as</c><00:29:35.360><c> a</c><00:29:35.520><c> sword</c><00:29:36.159><c> we</c>

00:29:36.310 --> 00:29:36.320 align:start position:0%
being a sword going out as a sword we
 

00:29:36.320 --> 00:29:38.470 align:start position:0%
being a sword going out as a sword we
get<00:29:36.559><c> the</c><00:29:36.640><c> picture</c><00:29:37.039><c> very</c><00:29:37.279><c> clearly</c><00:29:37.679><c> that</c><00:29:38.159><c> this</c>

00:29:38.470 --> 00:29:38.480 align:start position:0%
get the picture very clearly that this
 

00:29:38.480 --> 00:29:42.470 align:start position:0%
get the picture very clearly that this
word<00:29:38.799><c> has</c><00:29:39.039><c> a</c><00:29:39.120><c> mission</c><00:29:39.840><c> it</c><00:29:40.000><c> has</c><00:29:40.240><c> a</c><00:29:40.320><c> purpose</c>

00:29:42.470 --> 00:29:42.480 align:start position:0%
word has a mission it has a purpose
 

00:29:42.480 --> 00:29:44.789 align:start position:0%
word has a mission it has a purpose
of<00:29:42.640><c> course</c><00:29:42.960><c> it</c><00:29:43.200><c> has</c><00:29:43.440><c> always</c><00:29:43.760><c> had</c><00:29:43.919><c> a</c><00:29:44.000><c> purpose</c><00:29:44.640><c> we</c>

00:29:44.789 --> 00:29:44.799 align:start position:0%
of course it has always had a purpose we
 

00:29:44.799 --> 00:29:47.830 align:start position:0%
of course it has always had a purpose we
referred<00:29:45.279><c> earlier</c><00:29:45.600><c> to</c><00:29:45.760><c> isaiah</c><00:29:46.240><c> 55</c><00:29:46.880><c> 11</c>

00:29:47.830 --> 00:29:47.840 align:start position:0%
referred earlier to isaiah 55 11
 

00:29:47.840 --> 00:29:48.950 align:start position:0%
referred earlier to isaiah 55 11
where<00:29:48.000><c> we</c><00:29:48.159><c> read</c>

00:29:48.950 --> 00:29:48.960 align:start position:0%
where we read
 

00:29:48.960 --> 00:29:50.950 align:start position:0%
where we read
so<00:29:49.279><c> shall</c><00:29:49.520><c> my</c><00:29:49.760><c> word</c><00:29:50.000><c> be</c>

00:29:50.950 --> 00:29:50.960 align:start position:0%
so shall my word be
 

00:29:50.960 --> 00:29:53.669 align:start position:0%
so shall my word be
that<00:29:51.200><c> goeth</c><00:29:51.600><c> forth</c><00:29:51.919><c> out</c><00:29:52.080><c> of</c><00:29:52.159><c> my</c><00:29:52.320><c> mouth</c>

00:29:53.669 --> 00:29:53.679 align:start position:0%
that goeth forth out of my mouth
 

00:29:53.679 --> 00:29:56.230 align:start position:0%
that goeth forth out of my mouth
it<00:29:53.919><c> shall</c><00:29:54.159><c> not</c><00:29:54.399><c> return</c><00:29:54.640><c> to</c><00:29:54.799><c> me</c><00:29:54.960><c> void</c>

00:29:56.230 --> 00:29:56.240 align:start position:0%
it shall not return to me void
 

00:29:56.240 --> 00:29:58.549 align:start position:0%
it shall not return to me void
but<00:29:56.399><c> it</c><00:29:56.640><c> shall</c><00:29:56.960><c> accomplish</c><00:29:58.000><c> that</c><00:29:58.240><c> which</c><00:29:58.480><c> i</c>

00:29:58.549 --> 00:29:58.559 align:start position:0%
but it shall accomplish that which i
 

00:29:58.559 --> 00:30:01.430 align:start position:0%
but it shall accomplish that which i
please<00:29:59.360><c> it</c><00:29:59.600><c> shall</c><00:29:59.919><c> prosper</c><00:30:00.880><c> in</c><00:30:01.120><c> the</c><00:30:01.200><c> thing</c>

00:30:01.430 --> 00:30:01.440 align:start position:0%
please it shall prosper in the thing
 

00:30:01.440 --> 00:30:05.830 align:start position:0%
please it shall prosper in the thing
wherein<00:30:01.760><c> two</c><00:30:02.000><c> i</c><00:30:02.240><c> sent</c><00:30:02.480><c> it</c>

00:30:05.830 --> 00:30:05.840 align:start position:0%
 
 

00:30:05.840 --> 00:30:08.389 align:start position:0%
 
in<00:30:06.000><c> the</c><00:30:06.320><c> companion</c><00:30:06.880><c> bible</c><00:30:07.760><c> which</c><00:30:08.000><c> has</c><00:30:08.159><c> a</c><00:30:08.240><c> lot</c>

00:30:08.389 --> 00:30:08.399 align:start position:0%
in the companion bible which has a lot
 

00:30:08.399 --> 00:30:11.269 align:start position:0%
in the companion bible which has a lot
of<00:30:08.559><c> interesting</c><00:30:09.200><c> study</c><00:30:09.600><c> notes</c><00:30:10.080><c> i</c><00:30:10.240><c> found</c><00:30:10.960><c> this</c>

00:30:11.269 --> 00:30:11.279 align:start position:0%
of interesting study notes i found this
 

00:30:11.279 --> 00:30:12.630 align:start position:0%
of interesting study notes i found this
and

00:30:12.630 --> 00:30:12.640 align:start position:0%
and
 

00:30:12.640 --> 00:30:15.110 align:start position:0%
and
in<00:30:12.720><c> this</c><00:30:13.039><c> passage</c><00:30:13.520><c> it</c><00:30:13.840><c> speaks</c><00:30:14.159><c> in</c><00:30:14.320><c> regard</c><00:30:14.799><c> to</c>

00:30:15.110 --> 00:30:15.120 align:start position:0%
in this passage it speaks in regard to
 

00:30:15.120 --> 00:30:16.389 align:start position:0%
in this passage it speaks in regard to
the<00:30:15.279><c> word</c>

00:30:16.389 --> 00:30:16.399 align:start position:0%
the word
 

00:30:16.399 --> 00:30:18.149 align:start position:0%
the word
discerner

00:30:18.149 --> 00:30:18.159 align:start position:0%
discerner
 

00:30:18.159 --> 00:30:20.230 align:start position:0%
discerner
coming<00:30:18.399><c> back</c><00:30:18.640><c> to</c><00:30:18.880><c> hebrews</c><00:30:19.360><c> 4</c>

00:30:20.230 --> 00:30:20.240 align:start position:0%
coming back to hebrews 4
 

00:30:20.240 --> 00:30:22.310 align:start position:0%
coming back to hebrews 4
12.

00:30:22.310 --> 00:30:22.320 align:start position:0%
12.
 

00:30:22.320 --> 00:30:24.789 align:start position:0%
12.
and<00:30:22.480><c> the</c><00:30:22.640><c> note</c><00:30:22.880><c> reads</c><00:30:23.679><c> like</c><00:30:23.919><c> this</c><00:30:24.320><c> once</c><00:30:24.640><c> and</c>

00:30:24.789 --> 00:30:24.799 align:start position:0%
and the note reads like this once and
 

00:30:24.799 --> 00:30:27.190 align:start position:0%
and the note reads like this once and
only<00:30:25.120><c> once</c><00:30:25.440><c> does</c><00:30:25.679><c> god</c><00:30:26.000><c> use</c><00:30:26.320><c> the</c><00:30:26.480><c> word</c>

00:30:27.190 --> 00:30:27.200 align:start position:0%
only once does god use the word
 

00:30:27.200 --> 00:30:32.549 align:start position:0%
only once does god use the word
discerner<00:30:28.159><c> or</c><00:30:28.720><c> criticos</c><00:30:29.360><c> from</c><00:30:29.520><c> the</c><00:30:29.679><c> greek</c>

00:30:32.549 --> 00:30:32.559 align:start position:0%
 
 

00:30:32.559 --> 00:30:35.430 align:start position:0%
 
thus<00:30:32.880><c> confining</c><00:30:33.440><c> it</c><00:30:33.679><c> to</c><00:30:34.399><c> the</c><00:30:34.559><c> fact</c><00:30:34.799><c> that</c><00:30:35.120><c> his</c>

00:30:35.430 --> 00:30:35.440 align:start position:0%
thus confining it to the fact that his
 

00:30:35.440 --> 00:30:38.789 align:start position:0%
thus confining it to the fact that his
word<00:30:36.240><c> is</c><00:30:36.399><c> the</c><00:30:36.559><c> critic</c>

00:30:38.789 --> 00:30:38.799 align:start position:0%
word is the critic
 

00:30:38.799 --> 00:30:44.470 align:start position:0%
word is the critic
his<00:30:39.039><c> word</c><00:30:39.360><c> then</c><00:30:39.760><c> is</c><00:30:39.919><c> to</c><00:30:40.000><c> be</c><00:30:40.240><c> man's</c><00:30:40.640><c> judge</c>

00:30:44.470 --> 00:30:44.480 align:start position:0%
 
 

00:30:44.480 --> 00:30:46.710 align:start position:0%
 
yet<00:30:44.880><c> man</c><00:30:45.200><c> claims</c><00:30:45.600><c> the</c><00:30:45.760><c> word</c><00:30:46.080><c> critic</c><00:30:46.480><c> to</c>

00:30:46.710 --> 00:30:46.720 align:start position:0%
yet man claims the word critic to
 

00:30:46.720 --> 00:30:47.750 align:start position:0%
yet man claims the word critic to
himself

00:30:47.750 --> 00:30:47.760 align:start position:0%
himself
 

00:30:47.760 --> 00:30:49.510 align:start position:0%
himself
and<00:30:48.000><c> dares</c><00:30:48.320><c> to</c><00:30:48.399><c> sit</c><00:30:48.640><c> in</c><00:30:48.720><c> judgment</c><00:30:49.200><c> on</c><00:30:49.279><c> that</c>

00:30:49.510 --> 00:30:49.520 align:start position:0%
and dares to sit in judgment on that
 

00:30:49.520 --> 00:30:51.830 align:start position:0%
and dares to sit in judgment on that
very<00:30:49.760><c> word</c><00:30:50.080><c> which</c><00:30:50.240><c> is</c><00:30:50.320><c> to</c><00:30:50.480><c> judge</c><00:30:50.799><c> him</c>

00:30:51.830 --> 00:30:51.840 align:start position:0%
very word which is to judge him
 

00:30:51.840 --> 00:30:53.590 align:start position:0%
very word which is to judge him
which<00:30:52.080><c> only</c><00:30:52.320><c> demonstrates</c>

00:30:53.590 --> 00:30:53.600 align:start position:0%
which only demonstrates
 

00:30:53.600 --> 00:30:56.070 align:start position:0%
which only demonstrates
human<00:30:54.000><c> reasoning</c><00:30:54.880><c> based</c><00:30:55.279><c> on</c><00:30:55.440><c> the</c><00:30:55.600><c> deceit</c><00:30:56.000><c> of</c>

00:30:56.070 --> 00:30:56.080 align:start position:0%
human reasoning based on the deceit of
 

00:30:56.080 --> 00:30:58.549 align:start position:0%
human reasoning based on the deceit of
man's<00:30:56.480><c> own</c><00:30:56.720><c> heart</c>

00:30:58.549 --> 00:30:58.559 align:start position:0%
man's own heart
 

00:30:58.559 --> 00:31:00.070 align:start position:0%
man's own heart
but<00:30:58.720><c> in</c><00:30:58.880><c> the</c><00:30:58.960><c> last</c><00:30:59.200><c> day</c><00:30:59.600><c> man</c><00:30:59.840><c> will</c><00:30:59.919><c> be</c>

00:31:00.070 --> 00:31:00.080 align:start position:0%
but in the last day man will be
 

00:31:00.080 --> 00:31:02.549 align:start position:0%
but in the last day man will be
criticized<00:31:00.880><c> or</c><00:31:01.120><c> judged</c>

00:31:02.549 --> 00:31:02.559 align:start position:0%
criticized or judged
 

00:31:02.559 --> 00:31:04.470 align:start position:0%
criticized or judged
by<00:31:02.720><c> that</c><00:31:02.960><c> same</c><00:31:03.200><c> word</c><00:31:03.519><c> on</c><00:31:03.600><c> which</c><00:31:03.840><c> he</c><00:31:03.919><c> now</c><00:31:04.159><c> sits</c>

00:31:04.470 --> 00:31:04.480 align:start position:0%
by that same word on which he now sits
 

00:31:04.480 --> 00:31:08.310 align:start position:0%
by that same word on which he now sits
in<00:31:04.559><c> judgment</c>

00:31:08.310 --> 00:31:08.320 align:start position:0%
 
 

00:31:08.320 --> 00:31:10.470 align:start position:0%
 
the<00:31:08.720><c> passage</c><00:31:09.120><c> from</c><00:31:09.360><c> john</c><00:31:09.679><c> that's</c><00:31:09.919><c> referenced</c>

00:31:10.470 --> 00:31:10.480 align:start position:0%
the passage from john that's referenced
 

00:31:10.480 --> 00:31:11.669 align:start position:0%
the passage from john that's referenced
in<00:31:10.559><c> this</c>

00:31:11.669 --> 00:31:11.679 align:start position:0%
in this
 

00:31:11.679 --> 00:31:13.029 align:start position:0%
in this
bible<00:31:12.159><c> note</c>

00:31:13.029 --> 00:31:13.039 align:start position:0%
bible note
 

00:31:13.039 --> 00:31:15.590 align:start position:0%
bible note
reads<00:31:13.760><c> he</c><00:31:13.919><c> that</c><00:31:14.159><c> rejecteth</c><00:31:14.720><c> me</c><00:31:14.960><c> and</c><00:31:15.039><c> receiveth</c>

00:31:15.590 --> 00:31:15.600 align:start position:0%
reads he that rejecteth me and receiveth
 

00:31:15.600 --> 00:31:17.350 align:start position:0%
reads he that rejecteth me and receiveth
not<00:31:15.840><c> my</c><00:31:16.080><c> words</c>

00:31:17.350 --> 00:31:17.360 align:start position:0%
not my words
 

00:31:17.360 --> 00:31:20.070 align:start position:0%
not my words
hath<00:31:17.600><c> one</c><00:31:17.840><c> that</c><00:31:18.000><c> judgeth</c><00:31:18.399><c> him</c><00:31:18.960><c> the</c><00:31:19.120><c> word</c>

00:31:20.070 --> 00:31:20.080 align:start position:0%
hath one that judgeth him the word
 

00:31:20.080 --> 00:31:22.470 align:start position:0%
hath one that judgeth him the word
that<00:31:20.240><c> i</c><00:31:20.399><c> have</c><00:31:20.480><c> spoken</c><00:31:21.120><c> the</c><00:31:21.360><c> same</c><00:31:21.840><c> shall</c><00:31:22.159><c> judge</c>

00:31:22.470 --> 00:31:22.480 align:start position:0%
that i have spoken the same shall judge
 

00:31:22.480 --> 00:31:23.669 align:start position:0%
that i have spoken the same shall judge
him

00:31:23.669 --> 00:31:23.679 align:start position:0%
him
 

00:31:23.679 --> 00:31:28.549 align:start position:0%
him
in<00:31:23.840><c> the</c><00:31:23.919><c> last</c><00:31:24.240><c> day</c>

00:31:28.549 --> 00:31:28.559 align:start position:0%
 
 

00:31:28.559 --> 00:31:33.110 align:start position:0%
 
our<00:31:28.880><c> natural</c><00:31:29.279><c> tendency</c><00:31:30.240><c> is</c><00:31:30.399><c> to</c><00:31:30.640><c> resist</c><00:31:31.600><c> though</c>

00:31:33.110 --> 00:31:33.120 align:start position:0%
our natural tendency is to resist though
 

00:31:33.120 --> 00:31:37.110 align:start position:0%
our natural tendency is to resist though
the<00:31:33.279><c> word</c><00:31:33.760><c> doing</c><00:31:34.240><c> its</c><00:31:34.640><c> spiritual</c><00:31:35.120><c> work</c><00:31:35.440><c> in</c><00:31:35.600><c> us</c>

00:31:37.110 --> 00:31:37.120 align:start position:0%
the word doing its spiritual work in us
 

00:31:37.120 --> 00:31:39.350 align:start position:0%
the word doing its spiritual work in us
the<00:31:37.279><c> work</c><00:31:37.600><c> of</c><00:31:38.000><c> changing</c><00:31:38.480><c> us</c>

00:31:39.350 --> 00:31:39.360 align:start position:0%
the work of changing us
 

00:31:39.360 --> 00:31:41.509 align:start position:0%
the work of changing us
it's<00:31:39.519><c> not</c><00:31:39.760><c> a</c><00:31:39.840><c> comfortable</c><00:31:40.320><c> process</c>

00:31:41.509 --> 00:31:41.519 align:start position:0%
it's not a comfortable process
 

00:31:41.519 --> 00:31:43.590 align:start position:0%
it's not a comfortable process
but<00:31:41.679><c> yet</c><00:31:41.919><c> it's</c><00:31:42.159><c> promised</c><00:31:42.880><c> to</c><00:31:43.039><c> be</c><00:31:43.120><c> a</c><00:31:43.200><c> rewarding</c>

00:31:43.590 --> 00:31:43.600 align:start position:0%
but yet it's promised to be a rewarding
 

00:31:43.600 --> 00:31:45.430 align:start position:0%
but yet it's promised to be a rewarding
one<00:31:43.840><c> if</c><00:31:43.919><c> we</c><00:31:44.080><c> will</c><00:31:44.240><c> submit</c><00:31:44.640><c> to</c><00:31:44.799><c> the</c><00:31:44.960><c> effort</c><00:31:45.279><c> of</c>

00:31:45.430 --> 00:31:45.440 align:start position:0%
one if we will submit to the effort of
 

00:31:45.440 --> 00:31:48.230 align:start position:0%
one if we will submit to the effort of
growing<00:31:45.840><c> in</c><00:31:46.000><c> our</c><00:31:46.080><c> understanding</c><00:31:46.799><c> of</c><00:31:46.960><c> it</c>

00:31:48.230 --> 00:31:48.240 align:start position:0%
growing in our understanding of it
 

00:31:48.240 --> 00:31:51.029 align:start position:0%
growing in our understanding of it
growing<00:31:48.960><c> and</c><00:31:49.120><c> allowing</c><00:31:49.600><c> it</c><00:31:49.679><c> to</c><00:31:50.240><c> to</c><00:31:50.399><c> mold</c><00:31:50.799><c> our</c>

00:31:51.029 --> 00:31:51.039 align:start position:0%
growing and allowing it to to mold our
 

00:31:51.039 --> 00:31:51.990 align:start position:0%
growing and allowing it to to mold our
lives

00:31:51.990 --> 00:31:52.000 align:start position:0%
lives
 

00:31:52.000 --> 00:31:54.710 align:start position:0%
lives
and<00:31:52.159><c> to</c><00:31:52.320><c> reflect</c><00:31:53.039><c> its</c><00:31:53.279><c> effect</c><00:31:53.679><c> on</c><00:31:53.919><c> us</c>

00:31:54.710 --> 00:31:54.720 align:start position:0%
and to reflect its effect on us
 

00:31:54.720 --> 00:31:56.310 align:start position:0%
and to reflect its effect on us
it<00:31:54.799><c> may</c><00:31:55.039><c> require</c><00:31:55.440><c> certain</c><00:31:55.679><c> behaviors</c><00:31:56.159><c> to</c>

00:31:56.310 --> 00:31:56.320 align:start position:0%
it may require certain behaviors to
 

00:31:56.320 --> 00:31:57.590 align:start position:0%
it may require certain behaviors to
change

00:31:57.590 --> 00:31:57.600 align:start position:0%
change
 

00:31:57.600 --> 00:32:00.470 align:start position:0%
change
it<00:31:57.760><c> may</c><00:31:58.000><c> require</c><00:31:58.559><c> certain</c><00:31:58.840><c> priorities</c><00:31:59.840><c> to</c><00:32:00.240><c> to</c>

00:32:00.470 --> 00:32:00.480 align:start position:0%
it may require certain priorities to to
 

00:32:00.480 --> 00:32:02.710 align:start position:0%
it may require certain priorities to to
change

00:32:02.710 --> 00:32:02.720 align:start position:0%
change
 

00:32:02.720 --> 00:32:06.870 align:start position:0%
change
looking<00:32:03.039><c> at</c><00:32:03.600><c> hebrews</c><00:32:04.080><c> 4</c><00:32:04.480><c> verse</c><00:32:04.799><c> 12</c><00:32:05.120><c> again</c>

00:32:06.870 --> 00:32:06.880 align:start position:0%
looking at hebrews 4 verse 12 again
 

00:32:06.880 --> 00:32:08.310 align:start position:0%
looking at hebrews 4 verse 12 again
the<00:32:07.039><c> word</c><00:32:07.279><c> of</c><00:32:07.440><c> god</c>

00:32:08.310 --> 00:32:08.320 align:start position:0%
the word of god
 

00:32:08.320 --> 00:32:10.389 align:start position:0%
the word of god
is<00:32:08.480><c> quick</c><00:32:08.799><c> and</c><00:32:08.880><c> powerful</c><00:32:09.360><c> and</c><00:32:09.519><c> sharper</c><00:32:10.000><c> than</c><00:32:10.240><c> a</c>

00:32:10.389 --> 00:32:10.399 align:start position:0%
is quick and powerful and sharper than a
 

00:32:10.399 --> 00:32:13.110 align:start position:0%
is quick and powerful and sharper than a
two-edged<00:32:10.880><c> sword</c>

00:32:13.110 --> 00:32:13.120 align:start position:0%
two-edged sword
 

00:32:13.120 --> 00:32:14.950 align:start position:0%
two-edged sword
piercing<00:32:14.000><c> even</c>

00:32:14.950 --> 00:32:14.960 align:start position:0%
piercing even
 

00:32:14.960 --> 00:32:17.590 align:start position:0%
piercing even
to<00:32:15.200><c> a</c><00:32:15.279><c> dividing</c><00:32:15.919><c> asunder</c><00:32:16.399><c> of</c><00:32:16.559><c> soul</c>

00:32:17.590 --> 00:32:17.600 align:start position:0%
to a dividing asunder of soul
 

00:32:17.600 --> 00:32:19.350 align:start position:0%
to a dividing asunder of soul
and<00:32:17.840><c> spirit</c>

00:32:19.350 --> 00:32:19.360 align:start position:0%
and spirit
 

00:32:19.360 --> 00:32:22.230 align:start position:0%
and spirit
and<00:32:19.600><c> of</c><00:32:19.760><c> joints</c><00:32:20.159><c> and</c><00:32:20.240><c> moral</c>

00:32:22.230 --> 00:32:22.240 align:start position:0%
and of joints and moral
 

00:32:22.240 --> 00:32:24.149 align:start position:0%
and of joints and moral
and<00:32:22.480><c> is</c><00:32:22.640><c> a</c><00:32:22.799><c> discerner</c>

00:32:24.149 --> 00:32:24.159 align:start position:0%
and is a discerner
 

00:32:24.159 --> 00:32:27.190 align:start position:0%
and is a discerner
of<00:32:24.240><c> the</c><00:32:24.399><c> thoughts</c><00:32:24.720><c> and</c><00:32:24.880><c> intents</c><00:32:25.279><c> of</c><00:32:25.360><c> the</c><00:32:25.440><c> heart</c>

00:32:27.190 --> 00:32:27.200 align:start position:0%
of the thoughts and intents of the heart
 

00:32:27.200 --> 00:32:30.870 align:start position:0%
of the thoughts and intents of the heart
we<00:32:27.360><c> can</c><00:32:28.320><c> find</c><00:32:28.640><c> an</c><00:32:28.799><c> almost</c><00:32:29.440><c> subliminal</c><00:32:30.559><c> peace</c>

00:32:30.870 --> 00:32:30.880 align:start position:0%
we can find an almost subliminal peace
 

00:32:30.880 --> 00:32:31.990 align:start position:0%
we can find an almost subliminal peace
of<00:32:31.039><c> mind</c>

00:32:31.990 --> 00:32:32.000 align:start position:0%
of mind
 

00:32:32.000 --> 00:32:33.909 align:start position:0%
of mind
i<00:32:32.159><c> think</c><00:32:32.320><c> if</c><00:32:32.480><c> we</c><00:32:32.559><c> can</c><00:32:32.720><c> look</c><00:32:32.960><c> past</c>

00:32:33.909 --> 00:32:33.919 align:start position:0%
i think if we can look past
 

00:32:33.919 --> 00:32:37.110 align:start position:0%
i think if we can look past
our<00:32:34.159><c> natural</c><00:32:34.720><c> fear</c><00:32:35.039><c> of</c><00:32:35.120><c> the</c><00:32:35.279><c> words</c><00:32:36.000><c> sharper</c>

00:32:37.110 --> 00:32:37.120 align:start position:0%
our natural fear of the words sharper
 

00:32:37.120 --> 00:32:39.509 align:start position:0%
our natural fear of the words sharper
or<00:32:37.679><c> or</c><00:32:37.919><c> cutting</c>

00:32:39.509 --> 00:32:39.519 align:start position:0%
or or cutting
 

00:32:39.519 --> 00:32:42.149 align:start position:0%
or or cutting
and<00:32:39.679><c> instead</c><00:32:40.080><c> embrace</c><00:32:40.559><c> the</c><00:32:40.840><c> process</c><00:32:41.840><c> that</c><00:32:42.000><c> our</c>

00:32:42.149 --> 00:32:42.159 align:start position:0%
and instead embrace the process that our
 

00:32:42.159 --> 00:32:43.990 align:start position:0%
and instead embrace the process that our
creator<00:32:42.559><c> established</c><00:32:43.200><c> we</c><00:32:43.360><c> know</c><00:32:43.519><c> that</c><00:32:43.600><c> he</c><00:32:43.760><c> is</c><00:32:43.919><c> a</c>

00:32:43.990 --> 00:32:44.000 align:start position:0%
creator established we know that he is a
 

00:32:44.000 --> 00:32:45.430 align:start position:0%
creator established we know that he is a
god<00:32:44.240><c> of</c><00:32:44.399><c> love</c>

00:32:45.430 --> 00:32:45.440 align:start position:0%
god of love
 

00:32:45.440 --> 00:32:47.830 align:start position:0%
god of love
so<00:32:46.000><c> ultimately</c><00:32:46.640><c> his</c><00:32:46.960><c> process</c><00:32:47.440><c> must</c><00:32:47.600><c> be</c><00:32:47.760><c> a</c>

00:32:47.830 --> 00:32:47.840 align:start position:0%
so ultimately his process must be a
 

00:32:47.840 --> 00:32:49.750 align:start position:0%
so ultimately his process must be a
loving<00:32:48.240><c> one</c>

00:32:49.750 --> 00:32:49.760 align:start position:0%
loving one
 

00:32:49.760 --> 00:32:52.230 align:start position:0%
loving one
its<00:32:50.000><c> purpose</c><00:32:50.399><c> is</c><00:32:50.480><c> not</c><00:32:50.640><c> to</c><00:32:50.799><c> inflict</c><00:32:51.440><c> pain</c><00:32:51.919><c> so</c><00:32:52.080><c> we</c>

00:32:52.230 --> 00:32:52.240 align:start position:0%
its purpose is not to inflict pain so we
 

00:32:52.240 --> 00:32:53.590 align:start position:0%
its purpose is not to inflict pain so we
shouldn't

00:32:53.590 --> 00:32:53.600 align:start position:0%
shouldn't
 

00:32:53.600 --> 00:32:54.549 align:start position:0%
shouldn't
be

00:32:54.549 --> 00:32:54.559 align:start position:0%
be
 

00:32:54.559 --> 00:32:56.870 align:start position:0%
be
fearful<00:32:55.039><c> of</c><00:32:55.200><c> it</c>

00:32:56.870 --> 00:32:56.880 align:start position:0%
fearful of it
 

00:32:56.880 --> 00:32:59.430 align:start position:0%
fearful of it
to<00:32:57.039><c> cause</c><00:32:57.440><c> us</c>

00:32:59.430 --> 00:32:59.440 align:start position:0%
to cause us
 

00:32:59.440 --> 00:33:01.750 align:start position:0%
to cause us
he<00:32:59.600><c> wants</c><00:32:59.840><c> us</c><00:33:00.000><c> to</c><00:33:00.159><c> see</c><00:33:00.399><c> the</c><00:33:00.799><c> the</c><00:33:00.960><c> full</c><00:33:01.279><c> gravity</c>

00:33:01.750 --> 00:33:01.760 align:start position:0%
he wants us to see the the full gravity
 

00:33:01.760 --> 00:33:04.070 align:start position:0%
he wants us to see the the full gravity
of<00:33:01.840><c> the</c><00:33:02.000><c> principle</c><00:33:02.880><c> that</c><00:33:03.200><c> a</c><00:33:03.440><c> necessary</c>

00:33:04.070 --> 00:33:04.080 align:start position:0%
of the principle that a necessary
 

00:33:04.080 --> 00:33:06.230 align:start position:0%
of the principle that a necessary
separation<00:33:04.799><c> a</c><00:33:04.960><c> moral</c><00:33:05.360><c> difference</c><00:33:05.919><c> needs</c><00:33:06.159><c> to</c>

00:33:06.230 --> 00:33:06.240 align:start position:0%
separation a moral difference needs to
 

00:33:06.240 --> 00:33:09.029 align:start position:0%
separation a moral difference needs to
take<00:33:06.559><c> place</c><00:33:07.360><c> it</c><00:33:07.519><c> needs</c><00:33:07.760><c> to</c><00:33:07.840><c> develop</c><00:33:08.640><c> in</c><00:33:08.799><c> the</c>

00:33:09.029 --> 00:33:09.039 align:start position:0%
take place it needs to develop in the
 

00:33:09.039 --> 00:33:10.710 align:start position:0%
take place it needs to develop in the
son<00:33:09.279><c> or</c><00:33:09.440><c> daughter</c><00:33:09.840><c> that's</c><00:33:10.080><c> going</c><00:33:10.159><c> to</c><00:33:10.240><c> be</c><00:33:10.399><c> a</c><00:33:10.480><c> son</c>

00:33:10.710 --> 00:33:10.720 align:start position:0%
son or daughter that's going to be a son
 

00:33:10.720 --> 00:33:13.269 align:start position:0%
son or daughter that's going to be a son
or<00:33:10.880><c> daughter</c><00:33:11.200><c> of</c><00:33:11.360><c> his</c><00:33:11.679><c> will</c>

00:33:13.269 --> 00:33:13.279 align:start position:0%
or daughter of his will
 

00:33:13.279 --> 00:33:16.230 align:start position:0%
or daughter of his will
and<00:33:13.440><c> so</c><00:33:13.679><c> if</c><00:33:13.760><c> we</c><00:33:13.919><c> genuinely</c><00:33:14.559><c> genuinely</c><00:33:15.200><c> desire</c>

00:33:16.230 --> 00:33:16.240 align:start position:0%
and so if we genuinely genuinely desire
 

00:33:16.240 --> 00:33:18.230 align:start position:0%
and so if we genuinely genuinely desire
the<00:33:16.399><c> end</c><00:33:16.559><c> result</c><00:33:17.039><c> that</c><00:33:17.200><c> he</c><00:33:17.360><c> has</c><00:33:17.600><c> in</c><00:33:17.760><c> store</c><00:33:18.080><c> for</c>

00:33:18.230 --> 00:33:18.240 align:start position:0%
the end result that he has in store for
 

00:33:18.240 --> 00:33:19.269 align:start position:0%
the end result that he has in store for
each<00:33:18.399><c> of</c><00:33:18.559><c> us</c>

00:33:19.269 --> 00:33:19.279 align:start position:0%
each of us
 

00:33:19.279 --> 00:33:21.909 align:start position:0%
each of us
there's<00:33:19.519><c> no</c><00:33:19.840><c> cutting</c><00:33:20.159><c> to</c><00:33:20.320><c> fear</c>

00:33:21.909 --> 00:33:21.919 align:start position:0%
there's no cutting to fear
 

00:33:21.919 --> 00:33:23.430 align:start position:0%
there's no cutting to fear
but<00:33:22.159><c> god's</c><00:33:22.480><c> word</c><00:33:22.720><c> is</c><00:33:22.880><c> designed</c><00:33:23.200><c> to</c><00:33:23.279><c> be</c>

00:33:23.430 --> 00:33:23.440 align:start position:0%
but god's word is designed to be
 

00:33:23.440 --> 00:33:25.909 align:start position:0%
but god's word is designed to be
critical<00:33:24.000><c> of</c><00:33:24.080><c> the</c><00:33:24.240><c> disingenuous</c><00:33:25.120><c> heart</c><00:33:25.760><c> the</c>

00:33:25.909 --> 00:33:25.919 align:start position:0%
critical of the disingenuous heart the
 

00:33:25.919 --> 00:33:27.509 align:start position:0%
critical of the disingenuous heart the
one<00:33:26.080><c> who's</c><00:33:26.399><c> trying</c><00:33:26.720><c> to</c>

00:33:27.509 --> 00:33:27.519 align:start position:0%
one who's trying to
 

00:33:27.519 --> 00:33:29.909 align:start position:0%
one who's trying to
serve<00:33:27.840><c> two</c><00:33:28.080><c> masters</c><00:33:28.880><c> and</c><00:33:29.039><c> it</c><00:33:29.120><c> will</c><00:33:29.360><c> very</c><00:33:29.600><c> well</c>

00:33:29.909 --> 00:33:29.919 align:start position:0%
serve two masters and it will very well
 

00:33:29.919 --> 00:33:32.789 align:start position:0%
serve two masters and it will very well
call<00:33:30.240><c> out</c><00:33:30.480><c> fault</c><00:33:30.880><c> in</c><00:33:30.960><c> a</c><00:33:31.039><c> matter</c><00:33:31.679><c> if</c><00:33:31.919><c> fault</c><00:33:32.320><c> is</c>

00:33:32.789 --> 00:33:32.799 align:start position:0%
call out fault in a matter if fault is
 

00:33:32.799 --> 00:33:35.110 align:start position:0%
call out fault in a matter if fault is
due<00:33:32.960><c> to</c><00:33:33.120><c> be</c><00:33:33.200><c> called</c><00:33:33.519><c> out</c>

00:33:35.110 --> 00:33:35.120 align:start position:0%
due to be called out
 

00:33:35.120 --> 00:33:36.549 align:start position:0%
due to be called out
you<00:33:35.200><c> know</c><00:33:35.440><c> i've</c><00:33:35.600><c> had</c><00:33:35.760><c> a</c><00:33:35.840><c> number</c><00:33:36.080><c> of</c>

00:33:36.549 --> 00:33:36.559 align:start position:0%
you know i've had a number of
 

00:33:36.559 --> 00:33:37.830 align:start position:0%
you know i've had a number of
conversations<00:33:37.360><c> with</c><00:33:37.519><c> several</c>

00:33:37.830 --> 00:33:37.840 align:start position:0%
conversations with several
 

00:33:37.840 --> 00:33:40.549 align:start position:0%
conversations with several
non-christodelphians<00:33:39.279><c> who</c><00:33:39.679><c> readily</c><00:33:40.159><c> agree</c>

00:33:40.549 --> 00:33:40.559 align:start position:0%
non-christodelphians who readily agree
 

00:33:40.559 --> 00:33:42.710 align:start position:0%
non-christodelphians who readily agree
with<00:33:40.720><c> this</c><00:33:40.880><c> principle</c><00:33:41.360><c> of</c><00:33:41.519><c> letting</c><00:33:42.320><c> the</c><00:33:42.480><c> word</c>

00:33:42.710 --> 00:33:42.720 align:start position:0%
with this principle of letting the word
 

00:33:42.720 --> 00:33:45.029 align:start position:0%
with this principle of letting the word
cut<00:33:43.039><c> where</c><00:33:43.200><c> it</c><00:33:43.279><c> needs</c><00:33:43.519><c> to</c><00:33:43.679><c> cut</c>

00:33:45.029 --> 00:33:45.039 align:start position:0%
cut where it needs to cut
 

00:33:45.039 --> 00:33:47.590 align:start position:0%
cut where it needs to cut
rather<00:33:45.279><c> than</c><00:33:45.919><c> using</c><00:33:46.320><c> selective</c><00:33:46.799><c> verses</c><00:33:47.279><c> taken</c>

00:33:47.590 --> 00:33:47.600 align:start position:0%
rather than using selective verses taken
 

00:33:47.600 --> 00:33:49.430 align:start position:0%
rather than using selective verses taken
out<00:33:47.760><c> of</c><00:33:47.840><c> context</c><00:33:48.559><c> to</c>

00:33:49.430 --> 00:33:49.440 align:start position:0%
out of context to
 

00:33:49.440 --> 00:33:51.750 align:start position:0%
out of context to
somehow<00:33:49.840><c> avoid</c><00:33:50.159><c> the</c><00:33:50.320><c> cutting</c>

00:33:51.750 --> 00:33:51.760 align:start position:0%
somehow avoid the cutting
 

00:33:51.760 --> 00:33:53.669 align:start position:0%
somehow avoid the cutting
i<00:33:51.919><c> don't</c><00:33:52.080><c> know</c><00:33:52.559><c> how</c><00:33:52.799><c> far</c><00:33:52.960><c> they</c><00:33:53.120><c> have</c><00:33:53.279><c> ended</c><00:33:53.600><c> up</c>

00:33:53.669 --> 00:33:53.679 align:start position:0%
i don't know how far they have ended up
 

00:33:53.679 --> 00:33:54.710 align:start position:0%
i don't know how far they have ended up
taking<00:33:54.080><c> it</c>

00:33:54.710 --> 00:33:54.720 align:start position:0%
taking it
 

00:33:54.720 --> 00:33:56.549 align:start position:0%
taking it
but<00:33:54.880><c> the</c><00:33:55.039><c> idea</c><00:33:55.440><c> sure</c><00:33:55.679><c> seems</c><00:33:55.919><c> to</c><00:33:56.080><c> resonate</c><00:33:56.480><c> on</c>

00:33:56.549 --> 00:33:56.559 align:start position:0%
but the idea sure seems to resonate on
 

00:33:56.559 --> 00:33:58.630 align:start position:0%
but the idea sure seems to resonate on
at<00:33:56.640><c> least</c><00:33:56.880><c> a</c><00:33:56.960><c> logical</c><00:33:57.440><c> basis</c><00:33:57.919><c> so</c><00:33:58.159><c> it</c><00:33:58.240><c> helps</c><00:33:58.480><c> us</c>

00:33:58.630 --> 00:33:58.640 align:start position:0%
at least a logical basis so it helps us
 

00:33:58.640 --> 00:34:01.110 align:start position:0%
at least a logical basis so it helps us
to<00:33:58.720><c> get</c><00:33:58.880><c> the</c><00:33:59.039><c> hook</c><00:33:59.600><c> in</c><00:33:59.679><c> their</c><00:33:59.919><c> mind</c><00:34:00.320><c> of</c><00:34:00.799><c> to</c><00:34:00.960><c> help</c>

00:34:01.110 --> 00:34:01.120 align:start position:0%
to get the hook in their mind of to help
 

00:34:01.120 --> 00:34:02.549 align:start position:0%
to get the hook in their mind of to help
them<00:34:01.279><c> to</c><00:34:01.440><c> start</c><00:34:01.679><c> thinking</c><00:34:02.000><c> about</c><00:34:02.320><c> these</c>

00:34:02.549 --> 00:34:02.559 align:start position:0%
them to start thinking about these
 

00:34:02.559 --> 00:34:04.789 align:start position:0%
them to start thinking about these
things

00:34:04.789 --> 00:34:04.799 align:start position:0%
things
 

00:34:04.799 --> 00:34:06.310 align:start position:0%
things
the<00:34:05.039><c> acceptance</c><00:34:05.519><c> of</c><00:34:05.600><c> this</c><00:34:05.840><c> principle</c>

00:34:06.310 --> 00:34:06.320 align:start position:0%
the acceptance of this principle
 

00:34:06.320 --> 00:34:08.230 align:start position:0%
the acceptance of this principle
suggests<00:34:07.039><c> that</c><00:34:07.200><c> it's</c>

00:34:08.230 --> 00:34:08.240 align:start position:0%
suggests that it's
 

00:34:08.240 --> 00:34:11.109 align:start position:0%
suggests that it's
you<00:34:08.320><c> know</c><00:34:08.560><c> not</c><00:34:08.879><c> unique</c><00:34:09.119><c> to</c><00:34:09.280><c> chris</c><00:34:09.599><c> adelphians</c>

00:34:11.109 --> 00:34:11.119 align:start position:0%
you know not unique to chris adelphians
 

00:34:11.119 --> 00:34:13.589 align:start position:0%
you know not unique to chris adelphians
but<00:34:11.280><c> yet</c><00:34:11.599><c> allowing</c><00:34:12.000><c> the</c><00:34:12.159><c> word</c><00:34:12.960><c> to</c><00:34:13.119><c> do</c><00:34:13.280><c> what</c><00:34:13.520><c> it</c>

00:34:13.589 --> 00:34:13.599 align:start position:0%
but yet allowing the word to do what it
 

00:34:13.599 --> 00:34:15.589 align:start position:0%
but yet allowing the word to do what it
was<00:34:13.760><c> designed</c><00:34:14.240><c> to</c><00:34:14.399><c> do</c>

00:34:15.589 --> 00:34:15.599 align:start position:0%
was designed to do
 

00:34:15.599 --> 00:34:17.750 align:start position:0%
was designed to do
is<00:34:15.760><c> certainly</c><00:34:16.240><c> for</c><00:34:16.399><c> the</c><00:34:16.480><c> one</c><00:34:16.720><c> who</c><00:34:16.879><c> will</c><00:34:17.280><c> become</c>

00:34:17.750 --> 00:34:17.760 align:start position:0%
is certainly for the one who will become
 

00:34:17.760 --> 00:34:20.550 align:start position:0%
is certainly for the one who will become
a<00:34:17.919><c> child</c><00:34:18.240><c> of</c><00:34:18.399><c> god</c><00:34:19.119><c> and</c><00:34:19.280><c> it's</c><00:34:19.440><c> not</c><00:34:19.599><c> at</c><00:34:19.760><c> all</c>

00:34:20.550 --> 00:34:20.560 align:start position:0%
a child of god and it's not at all
 

00:34:20.560 --> 00:34:22.470 align:start position:0%
a child of god and it's not at all
compatible<00:34:21.200><c> with</c><00:34:21.359><c> humanistic</c><00:34:22.000><c> thinking</c>

00:34:22.470 --> 00:34:22.480 align:start position:0%
compatible with humanistic thinking
 

00:34:22.480 --> 00:34:24.710 align:start position:0%
compatible with humanistic thinking
that's<00:34:22.720><c> so</c><00:34:22.960><c> prevalent</c><00:34:23.520><c> around</c><00:34:23.919><c> us</c><00:34:24.480><c> and</c>

00:34:24.710 --> 00:34:24.720 align:start position:0%
that's so prevalent around us and
 

00:34:24.720 --> 00:34:25.909 align:start position:0%
that's so prevalent around us and
pulling

00:34:25.909 --> 00:34:25.919 align:start position:0%
pulling
 

00:34:25.919 --> 00:34:28.470 align:start position:0%
pulling
so<00:34:26.159><c> many</c><00:34:26.480><c> away</c>

00:34:28.470 --> 00:34:28.480 align:start position:0%
so many away
 

00:34:28.480 --> 00:34:30.629 align:start position:0%
so many away
the<00:34:28.639><c> hook</c><00:34:28.960><c> can</c><00:34:29.200><c> soon</c><00:34:29.440><c> be</c><00:34:29.599><c> removed</c><00:34:30.079><c> or</c><00:34:30.240><c> ignored</c>

00:34:30.629 --> 00:34:30.639 align:start position:0%
the hook can soon be removed or ignored
 

00:34:30.639 --> 00:34:33.990 align:start position:0%
the hook can soon be removed or ignored
for<00:34:30.800><c> a</c><00:34:30.879><c> period</c><00:34:31.200><c> of</c><00:34:31.359><c> time</c>

00:34:33.990 --> 00:34:34.000 align:start position:0%
for a period of time
 

00:34:34.000 --> 00:34:36.230 align:start position:0%
for a period of time
i<00:34:34.159><c> think</c><00:34:34.399><c> we</c><00:34:34.560><c> can</c><00:34:34.960><c> we</c><00:34:35.119><c> need</c><00:34:35.280><c> to</c><00:34:35.440><c> reinforce</c><00:34:36.079><c> an</c>

00:34:36.230 --> 00:34:36.240 align:start position:0%
i think we can we need to reinforce an
 

00:34:36.240 --> 00:34:39.349 align:start position:0%
i think we can we need to reinforce an
attitude<00:34:36.879><c> of</c><00:34:37.440><c> of</c><00:34:37.679><c> embracing</c><00:34:38.159><c> the</c><00:34:38.320><c> word</c><00:34:38.639><c> of</c>

00:34:39.349 --> 00:34:39.359 align:start position:0%
attitude of of embracing the word of
 

00:34:39.359 --> 00:34:41.669 align:start position:0%
attitude of of embracing the word of
manning<00:34:39.839><c> up</c><00:34:40.159><c> spiritually</c><00:34:40.720><c> if</c><00:34:40.800><c> you</c><00:34:40.960><c> will</c>

00:34:41.669 --> 00:34:41.679 align:start position:0%
manning up spiritually if you will
 

00:34:41.679 --> 00:34:44.230 align:start position:0%
manning up spiritually if you will
of<00:34:41.919><c> letting</c><00:34:42.240><c> the</c><00:34:42.399><c> word</c><00:34:42.720><c> work</c><00:34:42.960><c> in</c><00:34:43.200><c> us</c>

00:34:44.230 --> 00:34:44.240 align:start position:0%
of letting the word work in us
 

00:34:44.240 --> 00:34:46.389 align:start position:0%
of letting the word work in us
because<00:34:44.639><c> being</c><00:34:44.960><c> fearful</c><00:34:45.359><c> of</c><00:34:45.520><c> it</c>

00:34:46.389 --> 00:34:46.399 align:start position:0%
because being fearful of it
 

00:34:46.399 --> 00:34:49.030 align:start position:0%
because being fearful of it
really<00:34:46.720><c> amounts</c><00:34:47.040><c> to</c><00:34:47.119><c> just</c><00:34:47.359><c> procrastination</c>

00:34:49.030 --> 00:34:49.040 align:start position:0%
really amounts to just procrastination
 

00:34:49.040 --> 00:34:50.470 align:start position:0%
really amounts to just procrastination
being<00:34:49.359><c> fearful</c>

00:34:50.470 --> 00:34:50.480 align:start position:0%
being fearful
 

00:34:50.480 --> 00:34:55.349 align:start position:0%
being fearful
is<00:34:50.639><c> not</c><00:34:50.960><c> a</c><00:34:51.119><c> faithful</c><00:34:51.599><c> response</c><00:34:52.159><c> on</c><00:34:52.320><c> our</c><00:34:52.480><c> part</c>

00:34:55.349 --> 00:34:55.359 align:start position:0%
 
 

00:34:55.359 --> 00:34:57.430 align:start position:0%
 
so<00:34:55.679><c> we</c><00:34:55.839><c> started</c><00:34:56.159><c> this</c><00:34:56.399><c> class</c><00:34:56.960><c> looking</c><00:34:57.200><c> at</c><00:34:57.359><c> the</c>

00:34:57.430 --> 00:34:57.440 align:start position:0%
so we started this class looking at the
 

00:34:57.440 --> 00:34:58.470 align:start position:0%
so we started this class looking at the
purpose

00:34:58.470 --> 00:34:58.480 align:start position:0%
purpose
 

00:34:58.480 --> 00:35:00.390 align:start position:0%
purpose
of<00:34:58.560><c> the</c><00:34:58.800><c> father</c><00:34:59.520><c> and</c><00:34:59.680><c> encouraging</c><00:35:00.240><c> the</c>

00:35:00.390 --> 00:35:00.400 align:start position:0%
of the father and encouraging the
 

00:35:00.400 --> 00:35:02.790 align:start position:0%
of the father and encouraging the
enrichment<00:35:00.880><c> of</c><00:35:01.040><c> our</c><00:35:01.200><c> faith</c><00:35:02.079><c> so</c><00:35:02.320><c> we</c><00:35:02.400><c> can</c><00:35:02.560><c> live</c>

00:35:02.790 --> 00:35:02.800 align:start position:0%
enrichment of our faith so we can live
 

00:35:02.800 --> 00:35:05.030 align:start position:0%
enrichment of our faith so we can live
in<00:35:02.880><c> harmony</c><00:35:03.280><c> with</c><00:35:03.440><c> this</c><00:35:03.680><c> purpose</c>

00:35:05.030 --> 00:35:05.040 align:start position:0%
in harmony with this purpose
 

00:35:05.040 --> 00:35:07.430 align:start position:0%
in harmony with this purpose
and<00:35:05.200><c> we</c><00:35:05.359><c> saw</c><00:35:05.599><c> that</c><00:35:05.760><c> in</c><00:35:05.920><c> order</c><00:35:06.160><c> to</c><00:35:06.240><c> do</c><00:35:06.400><c> this</c>

00:35:07.430 --> 00:35:07.440 align:start position:0%
and we saw that in order to do this
 

00:35:07.440 --> 00:35:11.190 align:start position:0%
and we saw that in order to do this
our<00:35:07.760><c> goal</c><00:35:08.240><c> must</c><00:35:08.480><c> be</c><00:35:08.720><c> to</c><00:35:09.119><c> develop</c><00:35:09.599><c> our</c><00:35:09.760><c> minds</c><00:35:10.640><c> to</c>

00:35:11.190 --> 00:35:11.200 align:start position:0%
our goal must be to develop our minds to
 

00:35:11.200 --> 00:35:13.990 align:start position:0%
our goal must be to develop our minds to
train<00:35:11.520><c> ourselves</c><00:35:12.160><c> to</c><00:35:12.400><c> think</c><00:35:12.640><c> and</c><00:35:12.880><c> act</c><00:35:13.119><c> in</c>

00:35:13.990 --> 00:35:14.000 align:start position:0%
train ourselves to think and act in
 

00:35:14.000 --> 00:35:17.829 align:start position:0%
train ourselves to think and act in
a<00:35:14.160><c> more</c><00:35:14.400><c> consistently</c><00:35:15.200><c> faithful</c><00:35:15.680><c> way</c>

00:35:17.829 --> 00:35:17.839 align:start position:0%
a more consistently faithful way
 

00:35:17.839 --> 00:35:18.950 align:start position:0%
a more consistently faithful way
we

00:35:18.950 --> 00:35:18.960 align:start position:0%
we
 

00:35:18.960 --> 00:35:21.829 align:start position:0%
we
looked<00:35:19.280><c> at</c><00:35:19.920><c> an</c><00:35:20.160><c> outline</c><00:35:20.480><c> of</c><00:35:20.640><c> hebrews</c>

00:35:21.829 --> 00:35:21.839 align:start position:0%
looked at an outline of hebrews
 

00:35:21.839 --> 00:35:24.150 align:start position:0%
looked at an outline of hebrews
to<00:35:22.000><c> see</c><00:35:22.240><c> the</c><00:35:22.400><c> authority</c><00:35:23.200><c> of</c><00:35:23.440><c> god</c>

00:35:24.150 --> 00:35:24.160 align:start position:0%
to see the authority of god
 

00:35:24.160 --> 00:35:27.190 align:start position:0%
to see the authority of god
at<00:35:24.240><c> the</c><00:35:24.400><c> authority</c><00:35:24.800><c> of</c><00:35:24.880><c> christ</c>

00:35:27.190 --> 00:35:27.200 align:start position:0%
at the authority of christ
 

00:35:27.200 --> 00:35:29.190 align:start position:0%
at the authority of christ
our<00:35:27.359><c> ultimate</c><00:35:27.760><c> example</c><00:35:28.160><c> in</c><00:35:28.240><c> this</c><00:35:28.480><c> regard</c><00:35:29.040><c> and</c>

00:35:29.190 --> 00:35:29.200 align:start position:0%
our ultimate example in this regard and
 

00:35:29.200 --> 00:35:33.750 align:start position:0%
our ultimate example in this regard and
the<00:35:29.359><c> purpose</c><00:35:29.760><c> of</c><00:35:29.920><c> god</c><00:35:30.560><c> working</c><00:35:30.960><c> through</c><00:35:31.200><c> him</c>

00:35:33.750 --> 00:35:33.760 align:start position:0%
 
 

00:35:33.760 --> 00:35:35.829 align:start position:0%
 
and<00:35:34.000><c> at</c><00:35:34.079><c> the</c><00:35:34.320><c> sureness</c><00:35:34.800><c> of</c><00:35:34.960><c> god's</c><00:35:35.280><c> promise</c>

00:35:35.829 --> 00:35:35.839 align:start position:0%
and at the sureness of god's promise
 

00:35:35.839 --> 00:35:37.750 align:start position:0%
and at the sureness of god's promise
through<00:35:36.079><c> him</c><00:35:36.400><c> that</c><00:35:36.640><c> there</c><00:35:36.880><c> would</c><00:35:37.119><c> be</c><00:35:37.280><c> a</c><00:35:37.440><c> future</c>

00:35:37.750 --> 00:35:37.760 align:start position:0%
through him that there would be a future
 

00:35:37.760 --> 00:35:39.270 align:start position:0%
through him that there would be a future
day<00:35:37.920><c> of</c><00:35:38.079><c> rest</c>

00:35:39.270 --> 00:35:39.280 align:start position:0%
day of rest
 

00:35:39.280 --> 00:35:41.750 align:start position:0%
day of rest
so<00:35:39.680><c> we</c><00:35:39.839><c> must</c><00:35:40.160><c> not</c><00:35:40.480><c> become</c><00:35:40.880><c> discouraged</c><00:35:41.599><c> or</c>

00:35:41.750 --> 00:35:41.760 align:start position:0%
so we must not become discouraged or
 

00:35:41.760 --> 00:35:43.190 align:start position:0%
so we must not become discouraged or
remain<00:35:42.240><c> idle</c>

00:35:43.190 --> 00:35:43.200 align:start position:0%
remain idle
 

00:35:43.200 --> 00:35:45.990 align:start position:0%
remain idle
and<00:35:44.000><c> we</c><00:35:44.160><c> must</c><00:35:44.480><c> stay</c><00:35:44.800><c> diligent</c><00:35:45.359><c> in</c><00:35:45.520><c> our</c><00:35:45.599><c> efforts</c>

00:35:45.990 --> 00:35:46.000 align:start position:0%
and we must stay diligent in our efforts
 

00:35:46.000 --> 00:35:47.190 align:start position:0%
and we must stay diligent in our efforts
to<00:35:46.160><c> enrich</c>

00:35:47.190 --> 00:35:47.200 align:start position:0%
to enrich
 

00:35:47.200 --> 00:35:51.349 align:start position:0%
to enrich
this<00:35:47.520><c> understanding</c><00:35:48.640><c> that</c><00:35:48.800><c> it's</c><00:35:48.960><c> within</c><00:35:49.359><c> us</c>

00:35:51.349 --> 00:35:51.359 align:start position:0%
this understanding that it's within us
 

00:35:51.359 --> 00:35:53.030 align:start position:0%
this understanding that it's within us
we<00:35:51.520><c> looked</c><00:35:51.760><c> at</c><00:35:51.839><c> the</c><00:35:51.920><c> listing</c><00:35:52.320><c> of</c><00:35:52.480><c> certain</c><00:35:52.720><c> ones</c>

00:35:53.030 --> 00:35:53.040 align:start position:0%
we looked at the listing of certain ones
 

00:35:53.040 --> 00:35:55.430 align:start position:0%
we looked at the listing of certain ones
in<00:35:53.119><c> hebrews</c><00:35:53.599><c> chapter</c><00:35:53.920><c> 11</c><00:35:54.800><c> who</c><00:35:55.040><c> were</c><00:35:55.200><c> not</c>

00:35:55.430 --> 00:35:55.440 align:start position:0%
in hebrews chapter 11 who were not
 

00:35:55.440 --> 00:35:56.470 align:start position:0%
in hebrews chapter 11 who were not
perfect

00:35:56.470 --> 00:35:56.480 align:start position:0%
perfect
 

00:35:56.480 --> 00:35:59.910 align:start position:0%
perfect
but<00:35:56.640><c> who</c><00:35:56.880><c> nevertheless</c><00:35:57.920><c> succeeded</c>

00:35:59.910 --> 00:35:59.920 align:start position:0%
but who nevertheless succeeded
 

00:35:59.920 --> 00:36:02.069 align:start position:0%
but who nevertheless succeeded
in<00:36:00.079><c> sustaining</c><00:36:00.800><c> a</c><00:36:00.960><c> light</c>

00:36:02.069 --> 00:36:02.079 align:start position:0%
in sustaining a light
 

00:36:02.079 --> 00:36:04.230 align:start position:0%
in sustaining a light
succeeded<00:36:02.640><c> in</c><00:36:02.800><c> developing</c><00:36:03.280><c> a</c><00:36:03.440><c> faith</c><00:36:03.760><c> to</c><00:36:03.920><c> move</c>

00:36:04.230 --> 00:36:04.240 align:start position:0%
succeeded in developing a faith to move
 

00:36:04.240 --> 00:36:06.550 align:start position:0%
succeeded in developing a faith to move
mountainous<00:36:04.800><c> obstacles</c><00:36:05.839><c> that</c><00:36:06.079><c> may</c><00:36:06.320><c> have</c><00:36:06.400><c> been</c>

00:36:06.550 --> 00:36:06.560 align:start position:0%
mountainous obstacles that may have been
 

00:36:06.560 --> 00:36:09.270 align:start position:0%
mountainous obstacles that may have been
in<00:36:06.640><c> the</c><00:36:06.800><c> way</c><00:36:07.440><c> and</c><00:36:07.599><c> were</c><00:36:07.760><c> likely</c><00:36:08.160><c> in</c><00:36:08.240><c> the</c><00:36:08.400><c> way</c>

00:36:09.270 --> 00:36:09.280 align:start position:0%
in the way and were likely in the way
 

00:36:09.280 --> 00:36:11.270 align:start position:0%
in the way and were likely in the way
of<00:36:09.440><c> their</c><00:36:09.839><c> faithful</c><00:36:10.320><c> vision</c><00:36:10.640><c> of</c><00:36:10.800><c> the</c><00:36:10.880><c> coming</c>

00:36:11.270 --> 00:36:11.280 align:start position:0%
of their faithful vision of the coming
 

00:36:11.280 --> 00:36:14.230 align:start position:0%
of their faithful vision of the coming
kingdom<00:36:11.680><c> age</c>

00:36:14.230 --> 00:36:14.240 align:start position:0%
 
 

00:36:14.240 --> 00:36:16.310 align:start position:0%
 
we<00:36:14.480><c> considered</c><00:36:14.960><c> the</c><00:36:15.040><c> exhortation</c><00:36:15.760><c> to</c><00:36:15.920><c> grow</c><00:36:16.240><c> in</c>

00:36:16.310 --> 00:36:16.320 align:start position:0%
we considered the exhortation to grow in
 

00:36:16.320 --> 00:36:17.829 align:start position:0%
we considered the exhortation to grow in
a<00:36:16.480><c> full</c><00:36:16.720><c> knowledge</c>

00:36:17.829 --> 00:36:17.839 align:start position:0%
a full knowledge
 

00:36:17.839 --> 00:36:20.630 align:start position:0%
a full knowledge
not<00:36:18.000><c> just</c><00:36:18.160><c> an</c><00:36:18.320><c> academic</c><00:36:18.880><c> knowledge</c>

00:36:20.630 --> 00:36:20.640 align:start position:0%
not just an academic knowledge
 

00:36:20.640 --> 00:36:26.069 align:start position:0%
not just an academic knowledge
and<00:36:20.880><c> also</c><00:36:21.520><c> not</c><00:36:21.680><c> without</c><00:36:22.480><c> academic</c><00:36:23.200><c> knowledge</c>

00:36:26.069 --> 00:36:26.079 align:start position:0%
and also not without academic knowledge
 

00:36:26.079 --> 00:36:27.750 align:start position:0%
and also not without academic knowledge
the<00:36:26.240><c> way</c><00:36:26.480><c> of</c><00:36:26.640><c> righteousness</c><00:36:27.200><c> that</c><00:36:27.440><c> has</c><00:36:27.520><c> been</c>

00:36:27.750 --> 00:36:27.760 align:start position:0%
the way of righteousness that has been
 

00:36:27.760 --> 00:36:30.870 align:start position:0%
the way of righteousness that has been
placed<00:36:28.079><c> before</c><00:36:28.480><c> sinning</c><00:36:28.800><c> humanity</c><00:36:29.599><c> requires</c>

00:36:30.870 --> 00:36:30.880 align:start position:0%
placed before sinning humanity requires
 

00:36:30.880 --> 00:36:33.270 align:start position:0%
placed before sinning humanity requires
a<00:36:31.119><c> full</c><00:36:31.359><c> knowledge</c><00:36:32.160><c> of</c><00:36:32.320><c> the</c><00:36:32.480><c> righteousness</c><00:36:33.119><c> of</c>

00:36:33.270 --> 00:36:33.280 align:start position:0%
a full knowledge of the righteousness of
 

00:36:33.280 --> 00:36:36.310 align:start position:0%
a full knowledge of the righteousness of
god

00:36:36.310 --> 00:36:36.320 align:start position:0%
 
 

00:36:36.320 --> 00:36:38.069 align:start position:0%
 
we<00:36:36.560><c> considered</c><00:36:36.960><c> the</c><00:36:37.119><c> words</c><00:36:37.280><c> of</c><00:36:37.359><c> deuteronomy</c>

00:36:38.069 --> 00:36:38.079 align:start position:0%
we considered the words of deuteronomy
 

00:36:38.079 --> 00:36:41.349 align:start position:0%
we considered the words of deuteronomy
30<00:36:38.640><c> we</c><00:36:38.800><c> looked</c><00:36:38.960><c> at</c><00:36:39.119><c> psalm</c><00:36:39.440><c> 34</c><00:36:40.160><c> which</c><00:36:40.640><c> speak</c><00:36:40.960><c> of</c>

00:36:41.349 --> 00:36:41.359 align:start position:0%
30 we looked at psalm 34 which speak of
 

00:36:41.359 --> 00:36:43.910 align:start position:0%
30 we looked at psalm 34 which speak of
keeping<00:36:41.680><c> the</c><00:36:41.839><c> word</c><00:36:42.240><c> close</c><00:36:42.640><c> to</c><00:36:42.880><c> us</c>

00:36:43.910 --> 00:36:43.920 align:start position:0%
keeping the word close to us
 

00:36:43.920 --> 00:36:47.270 align:start position:0%
keeping the word close to us
in<00:36:44.160><c> our</c><00:36:44.560><c> in</c><00:36:44.720><c> our</c><00:36:44.880><c> mouth</c><00:36:45.280><c> in</c><00:36:45.440><c> our</c><00:36:45.599><c> heart</c>

00:36:47.270 --> 00:36:47.280 align:start position:0%
in our in our mouth in our heart
 

00:36:47.280 --> 00:36:49.109 align:start position:0%
in our in our mouth in our heart
throughout<00:36:47.599><c> each</c><00:36:47.839><c> moment</c><00:36:48.079><c> of</c><00:36:48.240><c> each</c><00:36:48.480><c> day</c><00:36:48.960><c> the</c>

00:36:49.109 --> 00:36:49.119 align:start position:0%
throughout each moment of each day the
 

00:36:49.119 --> 00:36:51.430 align:start position:0%
throughout each moment of each day the
effect<00:36:49.440><c> of</c><00:36:49.599><c> this</c><00:36:50.160><c> will</c><00:36:50.400><c> change</c><00:36:50.800><c> us</c><00:36:51.200><c> and</c><00:36:51.359><c> it</c>

00:36:51.430 --> 00:36:51.440 align:start position:0%
effect of this will change us and it
 

00:36:51.440 --> 00:36:54.230 align:start position:0%
effect of this will change us and it
will<00:36:51.599><c> continue</c><00:36:52.079><c> to</c><00:36:52.240><c> change</c><00:36:52.560><c> us</c>

00:36:54.230 --> 00:36:54.240 align:start position:0%
will continue to change us
 

00:36:54.240 --> 00:36:55.750 align:start position:0%
will continue to change us
this<00:36:54.480><c> is</c><00:36:54.640><c> our</c><00:36:54.800><c> father's</c><00:36:55.200><c> will</c><00:36:55.440><c> that</c><00:36:55.520><c> we</c>

00:36:55.750 --> 00:36:55.760 align:start position:0%
this is our father's will that we
 

00:36:55.760 --> 00:36:59.349 align:start position:0%
this is our father's will that we
undergo<00:36:56.720><c> this</c><00:36:57.040><c> change</c><00:36:57.520><c> it</c><00:36:57.680><c> began</c><00:36:58.000><c> at</c><00:36:58.079><c> baptism</c>

00:36:59.349 --> 00:36:59.359 align:start position:0%
undergo this change it began at baptism
 

00:36:59.359 --> 00:37:02.710 align:start position:0%
undergo this change it began at baptism
but<00:36:59.520><c> it</c><00:36:59.680><c> must</c><00:36:59.920><c> continue</c>

00:37:02.710 --> 00:37:02.720 align:start position:0%
 
 

00:37:02.720 --> 00:37:05.349 align:start position:0%
 
as<00:37:02.960><c> believers</c><00:37:03.599><c> we</c><00:37:04.160><c> very</c><00:37:04.400><c> well</c><00:37:04.640><c> know</c><00:37:05.040><c> god's</c>

00:37:05.349 --> 00:37:05.359 align:start position:0%
as believers we very well know god's
 

00:37:05.359 --> 00:37:08.150 align:start position:0%
as believers we very well know god's
requirement<00:37:06.320><c> to</c><00:37:06.480><c> be</c><00:37:06.800><c> faithful</c><00:37:07.280><c> stewards</c><00:37:08.000><c> of</c>

00:37:08.150 --> 00:37:08.160 align:start position:0%
requirement to be faithful stewards of
 

00:37:08.160 --> 00:37:09.270 align:start position:0%
requirement to be faithful stewards of
his<00:37:08.400><c> word</c>

00:37:09.270 --> 00:37:09.280 align:start position:0%
his word
 

00:37:09.280 --> 00:37:11.349 align:start position:0%
his word
to<00:37:09.440><c> read</c><00:37:09.680><c> from</c><00:37:09.920><c> it</c><00:37:10.000><c> regularly</c>

00:37:11.349 --> 00:37:11.359 align:start position:0%
to read from it regularly
 

00:37:11.359 --> 00:37:13.510 align:start position:0%
to read from it regularly
to<00:37:11.839><c> let</c><00:37:12.000><c> it</c><00:37:12.160><c> mold</c><00:37:12.480><c> us</c><00:37:12.800><c> into</c><00:37:13.119><c> sons</c><00:37:13.440><c> and</c>

00:37:13.510 --> 00:37:13.520 align:start position:0%
to let it mold us into sons and
 

00:37:13.520 --> 00:37:16.790 align:start position:0%
to let it mold us into sons and
daughters<00:37:14.000><c> of</c><00:37:14.079><c> his</c><00:37:14.320><c> will</c>

00:37:16.790 --> 00:37:16.800 align:start position:0%
 
 

00:37:16.800 --> 00:37:19.030 align:start position:0%
 
and<00:37:16.960><c> we</c><00:37:17.119><c> know</c><00:37:17.440><c> to</c><00:37:17.599><c> trust</c><00:37:18.000><c> in</c><00:37:18.079><c> his</c><00:37:18.320><c> purpose</c>

00:37:19.030 --> 00:37:19.040 align:start position:0%
and we know to trust in his purpose
 

00:37:19.040 --> 00:37:20.470 align:start position:0%
and we know to trust in his purpose
which<00:37:19.359><c> has</c><00:37:19.599><c> not</c><00:37:19.839><c> changed</c><00:37:20.160><c> from</c><00:37:20.320><c> the</c>

00:37:20.470 --> 00:37:20.480 align:start position:0%
which has not changed from the
 

00:37:20.480 --> 00:37:22.710 align:start position:0%
which has not changed from the
foundation<00:37:21.200><c> of</c><00:37:21.359><c> the</c><00:37:21.520><c> world</c>

00:37:22.710 --> 00:37:22.720 align:start position:0%
foundation of the world
 

00:37:22.720 --> 00:37:24.310 align:start position:0%
foundation of the world
so<00:37:22.880><c> let's</c><00:37:23.119><c> plan</c><00:37:23.359><c> to</c><00:37:23.440><c> come</c><00:37:23.680><c> back</c><00:37:23.839><c> to</c><00:37:24.000><c> the</c><00:37:24.079><c> book</c>

00:37:24.310 --> 00:37:24.320 align:start position:0%
so let's plan to come back to the book
 

00:37:24.320 --> 00:37:26.630 align:start position:0%
so let's plan to come back to the book
of<00:37:24.400><c> hebrews</c><00:37:24.960><c> after</c><00:37:25.200><c> our</c><00:37:25.359><c> lunch</c><00:37:25.680><c> break</c>

00:37:26.630 --> 00:37:26.640 align:start position:0%
of hebrews after our lunch break
 

00:37:26.640 --> 00:37:29.190 align:start position:0%
of hebrews after our lunch break
and<00:37:26.880><c> focus</c><00:37:27.280><c> our</c><00:37:27.440><c> attention</c><00:37:28.079><c> on</c>

00:37:29.190 --> 00:37:29.200 align:start position:0%
and focus our attention on
 

00:37:29.200 --> 00:37:31.430 align:start position:0%
and focus our attention on
faithfulness<00:37:30.000><c> in</c><00:37:30.160><c> action</c><00:37:30.800><c> which</c><00:37:31.040><c> we</c><00:37:31.200><c> see</c>

00:37:31.430 --> 00:37:31.440 align:start position:0%
faithfulness in action which we see
 

00:37:31.440 --> 00:37:33.750 align:start position:0%
faithfulness in action which we see
manifested<00:37:32.079><c> in</c><00:37:32.240><c> christ</c>

00:37:33.750 --> 00:37:33.760 align:start position:0%
manifested in christ
 

00:37:33.760 --> 00:37:36.550 align:start position:0%
manifested in christ
and<00:37:33.920><c> that</c><00:37:34.160><c> is</c><00:37:34.320><c> encouraged</c><00:37:34.880><c> for</c><00:37:35.119><c> us</c><00:37:35.760><c> as</c><00:37:36.160><c> we</c><00:37:36.320><c> then</c>

00:37:36.550 --> 00:37:36.560 align:start position:0%
and that is encouraged for us as we then
 

00:37:36.560 --> 00:37:38.630 align:start position:0%
and that is encouraged for us as we then
come<00:37:36.880><c> back</c><00:37:37.119><c> to</c><00:37:37.280><c> the</c><00:37:37.440><c> last</c><00:37:37.760><c> four</c><00:37:38.079><c> chapters</c><00:37:38.560><c> of</c>

00:37:38.630 --> 00:37:38.640 align:start position:0%
come back to the last four chapters of
 

00:37:38.640 --> 00:37:42.040 align:start position:0%
come back to the last four chapters of
the<00:37:38.720><c> book</c><00:37:38.960><c> of</c><00:37:39.040><c> hebrews</c>