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WEBVTT
Kind: captions
Language: en

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uh<00:00:01.280><c> hello</c><00:00:01.680><c> first</c><00:00:02.080><c> to</c><00:00:02.320><c> uh</c><00:00:02.560><c> sister</c><00:00:02.960><c> sydney</c><00:00:03.520><c> and</c>

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uh hello first to uh sister sydney and
 

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uh hello first to uh sister sydney and
the<00:00:03.840><c> adams</c><00:00:04.480><c> who</c><00:00:04.799><c> are</c><00:00:05.120><c> watching</c><00:00:05.600><c> remote</c>

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paul's<00:00:10.480><c> letter</c>

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paul's letter
 

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paul's letter
to<00:00:11.599><c> the</c><00:00:11.759><c> romans</c><00:00:12.240><c> is</c><00:00:12.480><c> considered</c><00:00:12.880><c> to</c><00:00:13.040><c> be</c><00:00:13.360><c> one</c><00:00:13.599><c> of</c>

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to the romans is considered to be one of
 

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to the romans is considered to be one of
the<00:00:13.840><c> doctrinal</c><00:00:14.480><c> sets</c><00:00:14.799><c> of</c><00:00:14.920><c> writing</c><00:00:15.679><c> contained</c>

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the doctrinal sets of writing contained
 

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the doctrinal sets of writing contained
in<00:00:16.720><c> the</c><00:00:16.880><c> new</c><00:00:17.039><c> testament</c>

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in the new testament
 

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in the new testament
he<00:00:18.640><c> establishes</c><00:00:19.439><c> in</c><00:00:19.600><c> it</c><00:00:19.840><c> how</c><00:00:20.160><c> our</c><00:00:20.320><c> heavenly</c>

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he establishes in it how our heavenly
 

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he establishes in it how our heavenly
father<00:00:21.520><c> deals</c><00:00:21.840><c> with</c><00:00:22.080><c> us</c>

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father deals with us
 

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father deals with us
so<00:00:23.600><c> the</c><00:00:23.760><c> aim</c><00:00:24.080><c> of</c><00:00:24.240><c> today's</c><00:00:24.800><c> exhortation</c><00:00:25.840><c> is</c><00:00:26.160><c> to</c>

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so the aim of today's exhortation is to
 

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so the aim of today's exhortation is to
analyze

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analyze
 

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analyze
a<00:00:27.920><c> section</c><00:00:28.480><c> of</c><00:00:28.880><c> paul's</c><00:00:29.439><c> thesis</c>

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a section of paul's thesis
 

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a section of paul's thesis
and<00:00:31.199><c> to</c><00:00:31.439><c> distill</c><00:00:32.239><c> points</c>

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and to distill points
 

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and to distill points
the<00:00:33.840><c> the</c><00:00:34.000><c> main</c><00:00:34.320><c> one</c><00:00:34.559><c> of</c><00:00:34.640><c> which</c><00:00:35.120><c> is</c><00:00:35.760><c> our</c><00:00:36.239><c> life</c><00:00:36.480><c> of</c>

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the the main one of which is our life of
 

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the the main one of which is our life of
faith

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faith
 

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faith
and<00:00:38.559><c> the</c><00:00:38.719><c> points</c><00:00:39.040><c> related</c><00:00:39.440><c> to</c><00:00:39.680><c> christ</c><00:00:40.559><c> and</c><00:00:40.960><c> our</c>

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and the points related to christ and our
 

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and the points related to christ and our
means<00:00:41.840><c> of</c><00:00:42.000><c> identification</c><00:00:42.879><c> with</c><00:00:43.120><c> him</c>

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means of identification with him
 

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means of identification with him
so<00:00:45.680><c> you</c><00:00:45.840><c> might</c><00:00:46.079><c> remember</c><00:00:46.960><c> some</c><00:00:47.200><c> of</c><00:00:47.280><c> you</c><00:00:47.520><c> in</c>

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so you might remember some of you in
 

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so you might remember some of you in
eighth<00:00:48.239><c> or</c><00:00:48.399><c> ninth</c><00:00:48.719><c> grade</c><00:00:48.960><c> during</c><00:00:49.280><c> english</c>

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eighth or ninth grade during english
 

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eighth or ninth grade during english
class

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class
 

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class
the<00:00:50.719><c> construction</c><00:00:51.520><c> of</c><00:00:51.680><c> an</c><00:00:51.840><c> essay</c>

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the construction of an essay
 

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the construction of an essay
how<00:00:53.440><c> in</c><00:00:53.520><c> the</c><00:00:53.600><c> beginning</c><00:00:54.000><c> you're</c><00:00:54.160><c> supposed</c><00:00:54.480><c> to</c>

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how in the beginning you're supposed to
 

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how in the beginning you're supposed to
tell<00:00:55.120><c> the</c><00:00:55.280><c> reader</c><00:00:55.520><c> what</c><00:00:55.680><c> your</c><00:00:55.840><c> hypothesis</c><00:00:56.640><c> was</c>

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tell the reader what your hypothesis was
 

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tell the reader what your hypothesis was
your<00:00:57.039><c> main</c><00:00:57.360><c> point</c>

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your main point
 

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your main point
and<00:00:58.719><c> then</c><00:00:58.879><c> the</c><00:00:59.359><c> in</c><00:00:59.440><c> the</c><00:00:59.520><c> middle</c><00:01:00.000><c> you</c><00:01:00.160><c> would</c>

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and then the in the middle you would
 

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and then the in the middle you would
make<00:01:00.640><c> uh</c><00:01:01.120><c> three</c><00:01:01.359><c> points</c><00:01:01.680><c> paul</c><00:01:01.920><c> makes</c><00:01:02.239><c> four</c>

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make uh three points paul makes four
 

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make uh three points paul makes four
here<00:01:03.359><c> uh</c><00:01:03.760><c> in</c><00:01:04.000><c> his</c><00:01:04.239><c> thesis</c>

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here uh in his thesis
 

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here uh in his thesis
and<00:01:05.519><c> then</c><00:01:05.840><c> at</c><00:01:05.920><c> the</c><00:01:06.080><c> end</c>

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and then at the end
 

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and then at the end
uh<00:01:07.520><c> you</c><00:01:07.680><c> would</c><00:01:08.000><c> support</c>

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uh you would support
 

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uh you would support
what<00:01:09.360><c> you</c><00:01:09.520><c> had</c><00:01:09.760><c> proposed</c><00:01:10.320><c> in</c><00:01:10.400><c> the</c><00:01:10.479><c> beginning</c>

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what you had proposed in the beginning
 

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what you had proposed in the beginning
you'd<00:01:11.200><c> essentially</c><00:01:12.159><c> say</c><00:01:12.400><c> again</c><00:01:12.720><c> what</c><00:01:12.880><c> you</c>

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you'd essentially say again what you
 

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you'd essentially say again what you
said<00:01:13.200><c> the</c><00:01:13.360><c> first</c><00:01:13.680><c> time</c>

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said the first time
 

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said the first time
and<00:01:14.880><c> mention</c><00:01:15.360><c> some</c><00:01:15.520><c> of</c><00:01:15.600><c> the</c><00:01:15.680><c> things</c><00:01:16.000><c> that</c><00:01:16.159><c> you</c>

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and mention some of the things that you
 

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and mention some of the things that you
talked<00:01:16.640><c> about</c>

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talked about
 

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talked about
to<00:01:17.759><c> prove</c><00:01:18.000><c> your</c><00:01:18.159><c> point</c><00:01:18.400><c> so</c><00:01:18.640><c> paul</c><00:01:19.200><c> follows</c><00:01:20.080><c> that</c>

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to prove your point so paul follows that
 

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to prove your point so paul follows that
same

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same
 

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same
he<00:01:22.640><c> follows</c><00:01:22.960><c> that</c><00:01:23.119><c> same</c><00:01:23.360><c> pattern</c><00:01:23.840><c> in</c><00:01:23.920><c> this</c>

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he follows that same pattern in this
 

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he follows that same pattern in this
letter<00:01:25.040><c> the</c><00:01:25.200><c> letter</c><00:01:25.439><c> that</c><00:01:25.600><c> he</c><00:01:25.840><c> calls</c><00:01:26.240><c> he</c>

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letter the letter that he calls he
 

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letter the letter that he calls he
actually<00:01:26.720><c> calls</c><00:01:27.040><c> it</c><00:01:27.200><c> my</c><00:01:27.439><c> gospel</c>

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actually calls it my gospel
 

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actually calls it my gospel
in<00:01:29.200><c> chapter</c><00:01:29.600><c> 2</c><00:01:29.840><c> verse</c><00:01:30.159><c> 16.</c>

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in chapter 2 verse 16.
 

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in chapter 2 verse 16.
so<00:01:32.720><c> to</c><00:01:33.360><c> analyze</c><00:01:33.840><c> the</c><00:01:34.000><c> book</c><00:01:34.320><c> first</c><00:01:34.560><c> we'll</c><00:01:35.040><c> break</c>

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so to analyze the book first we'll break
 

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so to analyze the book first we'll break
it<00:01:35.520><c> into</c><00:01:36.000><c> three</c><00:01:36.320><c> parts</c>

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it into three parts
 

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it into three parts
a<00:01:38.000><c> few</c><00:01:38.320><c> parts</c>

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a few parts
 

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a few parts
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first as always the introduction and in
 

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first as always the introduction and in
his<00:01:43.200><c> introduction</c><00:01:43.840><c> he</c><00:01:44.000><c> makes</c><00:01:44.320><c> his</c><00:01:44.560><c> thesis</c>

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his introduction he makes his thesis
 

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his introduction he makes his thesis
and<00:01:46.399><c> the</c><00:01:46.560><c> next</c><00:01:46.880><c> part</c><00:01:47.360><c> which</c><00:01:47.600><c> is</c><00:01:47.840><c> some</c><00:01:48.240><c> ten</c>

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and the next part which is some ten
 

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and the next part which is some ten
chapters

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chapters
 

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chapters
he<00:01:50.000><c> demonstrates</c><00:01:50.960><c> his</c><00:01:51.360><c> thesis</c>

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he demonstrates his thesis
 

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he demonstrates his thesis
uh<00:01:53.680><c> the</c><00:01:53.920><c> third</c><00:01:54.240><c> part</c><00:01:54.799><c> is</c><00:01:55.439><c> practical</c>

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uh the third part is practical
 

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uh the third part is practical
exhortations<00:01:57.600><c> so</c><00:01:57.920><c> they're</c><00:01:58.159><c> the</c><00:01:58.320><c> response</c>

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exhortations so they're the response
 

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exhortations so they're the response
to<00:02:00.240><c> the</c><00:02:00.560><c> demonstration</c><00:02:01.360><c> that</c><00:02:01.520><c> he</c><00:02:01.680><c> made</c>

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to the demonstration that he made
 

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to the demonstration that he made
and<00:02:02.799><c> finally</c><00:02:03.280><c> he</c><00:02:03.600><c> concludes</c><00:02:04.159><c> with</c><00:02:04.640><c> some</c>

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and finally he concludes with some
 

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and finally he concludes with some
personal

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personal
 

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personal
greetings<00:02:06.719><c> and</c><00:02:06.960><c> concluding</c><00:02:07.520><c> thoughts</c>

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greetings and concluding thoughts
 

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greetings and concluding thoughts
the<00:02:10.000><c> exhort</c><00:02:10.399><c> today</c><00:02:10.800><c> comes</c><00:02:11.039><c> from</c><00:02:11.200><c> the</c><00:02:11.360><c> second</c>

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the exhort today comes from the second
 

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the exhort today comes from the second
portion<00:02:12.480><c> the</c><00:02:12.640><c> demonstration</c><00:02:13.440><c> of</c><00:02:13.520><c> the</c><00:02:13.680><c> thesis</c>

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portion the demonstration of the thesis
 

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portion the demonstration of the thesis
and<00:02:15.440><c> in</c><00:02:15.680><c> particular</c><00:02:16.400><c> in</c><00:02:16.560><c> romans</c><00:02:16.959><c> nine</c><00:02:17.280><c> in</c><00:02:17.440><c> our</c>

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and in particular in romans nine in our
 

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and in particular in romans nine in our
readings

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readings
 

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readings
the<00:02:18.879><c> part</c><00:02:19.120><c> that</c><00:02:19.280><c> deals</c><00:02:19.599><c> with</c><00:02:20.000><c> the</c>

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the part that deals with the
 

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the part that deals with the
righteousness<00:02:20.959><c> of</c><00:02:21.120><c> god</c><00:02:22.080><c> in</c><00:02:22.160><c> relation</c><00:02:22.640><c> to</c>

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righteousness of god in relation to
 

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righteousness of god in relation to
israel

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so<00:02:26.239><c> what</c><00:02:26.560><c> is</c><00:02:27.120><c> paul's</c><00:02:27.599><c> thesis</c>

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so what is paul's thesis
 

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so what is paul's thesis
what<00:02:28.879><c> is</c>

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what is
 

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what is
his<00:02:30.000><c> gospel</c>

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his gospel
 

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his gospel
we<00:02:31.599><c> find</c><00:02:31.920><c> it</c><00:02:32.080><c> in</c><00:02:32.239><c> the</c><00:02:32.720><c> first</c><00:02:33.040><c> chapter</c><00:02:33.680><c> romans</c><00:02:34.080><c> 1</c>

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from

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from
 

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from
from<00:02:38.720><c> romans</c><00:02:39.120><c> 1</c><00:02:39.440><c> starting</c><00:02:39.760><c> in</c><00:02:39.920><c> verse</c><00:02:40.640><c> 16</c>

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for<00:02:44.800><c> i</c><00:02:44.959><c> am</c><00:02:45.120><c> not</c><00:02:45.360><c> ashamed</c><00:02:45.920><c> of</c><00:02:46.080><c> the</c><00:02:46.239><c> gospel</c><00:02:46.720><c> of</c>

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for i am not ashamed of the gospel of
 

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for i am not ashamed of the gospel of
christ

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christ
 

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christ
for<00:02:48.480><c> it</c><00:02:48.560><c> is</c><00:02:48.720><c> the</c><00:02:48.800><c> power</c><00:02:49.200><c> of</c><00:02:49.360><c> god</c><00:02:49.840><c> unto</c>

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for it is the power of god unto
 

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for it is the power of god unto
salvation

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salvation
 

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salvation
to<00:02:52.080><c> everyone</c><00:02:53.040><c> that</c><00:02:53.200><c> believeth</c>

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to everyone that believeth
 

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to everyone that believeth
to<00:02:54.879><c> the</c><00:02:55.040><c> jew</c><00:02:55.280><c> first</c><00:02:55.680><c> and</c><00:02:55.920><c> also</c><00:02:56.319><c> to</c><00:02:56.480><c> the</c><00:02:56.640><c> greek</c>

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to the jew first and also to the greek
 

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to the jew first and also to the greek
for<00:02:58.159><c> therein</c><00:02:58.879><c> is</c><00:02:59.040><c> the</c><00:02:59.200><c> righteousness</c><00:03:00.000><c> of</c><00:03:00.159><c> god</c>

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for therein is the righteousness of god
 

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for therein is the righteousness of god
revealed<00:03:01.040><c> from</c><00:03:01.280><c> faith</c>

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revealed from faith
 

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revealed from faith
to<00:03:02.480><c> faith</c>

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to faith
 

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to faith
as<00:03:03.680><c> it</c><00:03:03.920><c> is</c><00:03:04.080><c> written</c>

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as it is written
 

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as it is written
the<00:03:05.519><c> just</c><00:03:06.319><c> shall</c><00:03:06.640><c> live</c><00:03:07.200><c> by</c><00:03:07.519><c> faith</c>

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the just shall live by faith
 

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the just shall live by faith
distilled<00:03:10.159><c> down</c><00:03:10.400><c> or</c><00:03:10.560><c> summarized</c><00:03:11.200><c> into</c><00:03:11.440><c> just</c>

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distilled down or summarized into just
 

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distilled down or summarized into just
one<00:03:12.239><c> of</c><00:03:12.319><c> those</c><00:03:12.720><c> phrases</c><00:03:13.280><c> paul's</c><00:03:13.920><c> thesis</c><00:03:14.319><c> comes</c>

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one of those phrases paul's thesis comes
 

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one of those phrases paul's thesis comes
from<00:03:14.879><c> those</c><00:03:15.200><c> last</c><00:03:15.519><c> words</c><00:03:16.400><c> in</c><00:03:16.560><c> verse</c><00:03:16.879><c> 17</c><00:03:17.519><c> the</c>

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from those last words in verse 17 the
 

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from those last words in verse 17 the
just

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just
 

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just
shall<00:03:19.200><c> live</c><00:03:19.680><c> by</c><00:03:20.080><c> faith</c>

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and<00:03:22.720><c> to</c><00:03:22.879><c> help</c><00:03:23.120><c> us</c><00:03:23.519><c> with</c><00:03:23.840><c> a</c><00:03:24.000><c> frame</c><00:03:24.319><c> of</c><00:03:24.480><c> reference</c>

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and to help us with a frame of reference
 

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and to help us with a frame of reference
we'll<00:03:26.319><c> do</c><00:03:26.480><c> well</c><00:03:26.720><c> to</c><00:03:26.879><c> remind</c><00:03:27.280><c> ourselves</c><00:03:27.840><c> of</c>

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we'll do well to remind ourselves of
 

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we'll do well to remind ourselves of
paul's<00:03:28.480><c> audience</c><00:03:29.040><c> the</c><00:03:29.200><c> intent</c><00:03:29.599><c> of</c><00:03:29.760><c> his</c><00:03:29.920><c> letter</c>

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paul's audience the intent of his letter
 

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paul's audience the intent of his letter
he<00:03:31.440><c> was</c><00:03:31.680><c> writing</c><00:03:32.159><c> to</c><00:03:32.400><c> israelites</c><00:03:33.120><c> who</c><00:03:33.360><c> had</c>

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he was writing to israelites who had
 

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he was writing to israelites who had
become<00:03:34.080><c> believers</c><00:03:34.640><c> and</c><00:03:34.799><c> his</c><00:03:34.959><c> purpose</c>

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become believers and his purpose
 

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become believers and his purpose
was<00:03:36.480><c> to</c><00:03:36.640><c> turn</c><00:03:36.879><c> their</c><00:03:37.040><c> minds</c><00:03:37.440><c> from</c><00:03:37.599><c> the</c><00:03:37.840><c> concept</c>

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was to turn their minds from the concept
 

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was to turn their minds from the concept
of<00:03:38.799><c> birthright</c>

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of birthright
 

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of birthright
to<00:03:40.400><c> the</c><00:03:40.560><c> concept</c><00:03:41.200><c> of</c><00:03:41.599><c> faithfulness</c>

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to the concept of faithfulness
 

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to the concept of faithfulness
their<00:03:44.159><c> life</c><00:03:44.400><c> had</c><00:03:44.560><c> been</c><00:03:44.840><c> centered</c><00:03:46.000><c> not</c><00:03:46.319><c> on</c><00:03:46.879><c> the</c>

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their life had been centered not on the
 

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their life had been centered not on the
interpretation<00:03:48.400><c> of</c><00:03:48.560><c> the</c><00:03:48.720><c> law</c>

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interpretation of the law
 

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interpretation of the law
for<00:03:50.319><c> the</c><00:03:50.560><c> manifestation</c><00:03:51.360><c> of</c><00:03:51.599><c> god</c>

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for the manifestation of god
 

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for the manifestation of god
it<00:03:53.519><c> had</c><00:03:53.680><c> been</c><00:03:54.000><c> centered</c><00:03:54.400><c> on</c><00:03:54.799><c> their</c><00:03:55.040><c> personal</c>

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it had been centered on their personal
 

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it had been centered on their personal
abilities

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abilities
 

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abilities
to<00:03:57.040><c> meet</c><00:03:57.280><c> the</c><00:03:57.439><c> requirements</c>

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to meet the requirements
 

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to meet the requirements
detailed<00:03:59.680><c> by</c><00:03:59.840><c> the</c><00:04:00.000><c> mosaic</c><00:04:00.480><c> command</c>

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detailed by the mosaic command
 

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detailed by the mosaic command
as<00:04:02.080><c> a</c><00:04:02.159><c> means</c><00:04:02.959><c> to</c><00:04:03.280><c> gain</c><00:04:03.840><c> inheritance</c>

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so<00:04:07.040><c> like</c><00:04:07.439><c> the</c><00:04:07.680><c> elect</c><00:04:08.159><c> from</c><00:04:08.720><c> the</c><00:04:08.959><c> first</c>

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so like the elect from the first
 

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so like the elect from the first
covenant<00:04:09.680><c> we</c><00:04:09.840><c> have</c><00:04:10.000><c> the</c><00:04:10.159><c> same</c><00:04:10.480><c> struggle</c>

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covenant we have the same struggle
 

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covenant we have the same struggle
our<00:04:12.879><c> purpose</c><00:04:14.319><c> is</c><00:04:14.480><c> to</c><00:04:14.640><c> demonstrate</c><00:04:15.280><c> the</c>

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our purpose is to demonstrate the
 

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our purpose is to demonstrate the
character<00:04:16.479><c> of</c><00:04:16.639><c> the</c><00:04:16.799><c> creator</c><00:04:17.359><c> of</c><00:04:17.440><c> the</c><00:04:17.600><c> world</c>

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character of the creator of the world
 

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character of the creator of the world
for<00:04:19.040><c> the</c><00:04:19.280><c> purpose</c><00:04:20.079><c> our</c><00:04:20.560><c> our</c><00:04:20.880><c> primary</c><00:04:21.600><c> purpose</c>

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for the purpose our our primary purpose
 

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for the purpose our our primary purpose
is<00:04:23.440><c> not</c><00:04:23.680><c> for</c><00:04:24.000><c> obtaining</c><00:04:24.560><c> citizenship</c><00:04:25.360><c> in</c><00:04:25.759><c> the</c>

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is not for obtaining citizenship in the
 

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is not for obtaining citizenship in the
kingdom<00:04:26.320><c> but</c><00:04:26.560><c> for</c><00:04:26.880><c> glorying</c><00:04:27.520><c> his</c><00:04:27.759><c> name</c>

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kingdom but for glorying his name
 

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kingdom but for glorying his name
the<00:04:29.759><c> first</c><00:04:30.080><c> purpose</c><00:04:30.560><c> obtaining</c>

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the first purpose obtaining
 

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the first purpose obtaining
a<00:04:31.759><c> citizenship</c><00:04:32.479><c> the</c><00:04:32.560><c> first</c><00:04:32.800><c> i</c><00:04:33.040><c> mentioned</c><00:04:33.919><c> will</c>

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a citizenship the first i mentioned will
 

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a citizenship the first i mentioned will
come<00:04:34.720><c> naturally</c><00:04:35.680><c> if</c><00:04:35.919><c> our</c><00:04:36.160><c> focus</c>

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come naturally if our focus
 

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come naturally if our focus
is<00:04:37.919><c> for</c><00:04:38.160><c> the</c><00:04:38.320><c> purpose</c><00:04:38.960><c> of</c><00:04:39.120><c> glorying</c><00:04:39.759><c> his</c><00:04:40.000><c> name</c>

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is for the purpose of glorying his name
 

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is for the purpose of glorying his name
it<00:04:40.800><c> comes</c><00:04:41.120><c> naturally</c><00:04:41.600><c> but</c><00:04:41.759><c> our</c><00:04:41.919><c> focus</c><00:04:42.320><c> should</c>

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it comes naturally but our focus should
 

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it comes naturally but our focus should
be<00:04:42.720><c> first</c>

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be first
 

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be first
to<00:04:43.759><c> glory</c><00:04:44.160><c> his</c><00:04:44.400><c> name</c>

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so<00:04:47.600><c> on</c><00:04:47.759><c> to</c><00:04:48.000><c> chapter</c><00:04:48.400><c> 9</c><00:04:48.800><c> paul</c>

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so on to chapter 9 paul
 

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so on to chapter 9 paul
builds<00:04:50.479><c> his</c><00:04:50.800><c> demonstration</c>

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builds his demonstration
 

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builds his demonstration
the<00:04:52.560><c> demonstration</c><00:04:53.199><c> of</c><00:04:53.360><c> his</c><00:04:53.520><c> thesis</c><00:04:54.080><c> into</c>

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the demonstration of his thesis into
 

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the demonstration of his thesis into
four<00:04:54.639><c> segments</c>

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four segments
 

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four segments
and

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the<00:04:59.840><c> uh</c>

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so<00:05:02.560><c> the</c><00:05:02.720><c> first</c><00:05:03.360><c> the</c><00:05:03.600><c> the</c><00:05:03.759><c> four</c><00:05:04.000><c> segments</c><00:05:04.720><c> they</c>

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so the first the the four segments they
 

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so the first the the four segments they
discuss

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discuss
 

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discuss
the<00:05:06.639><c> failure</c><00:05:07.039><c> of</c><00:05:07.520><c> man</c><00:05:08.000><c> in</c><00:05:08.160><c> general</c><00:05:08.639><c> to</c><00:05:08.800><c> attain</c>

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the failure of man in general to attain
 

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the failure of man in general to attain
righteousness

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righteousness
 

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righteousness
and<00:05:11.039><c> those</c><00:05:11.280><c> are</c><00:05:11.680><c> that's</c><00:05:12.000><c> contrasted</c><00:05:13.120><c> with</c><00:05:13.520><c> the</c>

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and those are that's contrasted with the
 

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and those are that's contrasted with the
righteousness<00:05:14.479><c> of</c><00:05:14.639><c> god</c>

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righteousness of god
 

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righteousness of god
they<00:05:16.639><c> also</c><00:05:17.440><c> reveal</c><00:05:17.840><c> the</c><00:05:18.000><c> righteousness</c><00:05:18.960><c> of</c>

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they also reveal the righteousness of
 

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they also reveal the righteousness of
god<00:05:19.520><c> related</c><00:05:19.840><c> to</c><00:05:20.000><c> a</c><00:05:20.160><c> life</c><00:05:20.400><c> of</c><00:05:20.880><c> holiness</c>

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god related to a life of holiness
 

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god related to a life of holiness
and<00:05:22.160><c> the</c><00:05:22.320><c> righteousness</c><00:05:23.120><c> of</c><00:05:23.360><c> god</c><00:05:24.320><c> related</c><00:05:24.720><c> to</c>

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and the righteousness of god related to
 

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and the righteousness of god related to
israel<00:05:25.600><c> itself</c>

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israel itself
 

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israel itself
so<00:05:27.280><c> that</c><00:05:27.600><c> for</c><00:05:28.160><c> the</c><00:05:28.720><c> the</c><00:05:28.880><c> fourth</c><00:05:29.680><c> and</c><00:05:29.919><c> final</c>

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so that for the the fourth and final
 

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so that for the the fourth and final
segment<00:05:30.960><c> the</c><00:05:31.360><c> the</c><00:05:31.520><c> righteousness</c><00:05:32.160><c> of</c><00:05:32.240><c> god</c>

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segment the the righteousness of god
 

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segment the the righteousness of god
related<00:05:32.880><c> to</c><00:05:33.120><c> israel</c>

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related to israel
 

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related to israel
that<00:05:34.560><c> encompasses</c><00:05:35.440><c> chapters</c><00:05:35.919><c> 9</c>

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that encompasses chapters 9
 

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that encompasses chapters 9
through<00:05:37.120><c> eleven</c>

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through eleven
 

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through eleven
and<00:05:38.639><c> we're</c><00:05:38.880><c> going</c><00:05:38.960><c> to</c><00:05:39.120><c> focus</c><00:05:39.680><c> again</c><00:05:40.000><c> again</c><00:05:40.240><c> i</c>

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and we're going to focus again again i
 

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and we're going to focus again again i
say<00:05:40.639><c> on</c><00:05:40.880><c> chapter</c><00:05:41.280><c> nine</c>

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say on chapter nine
 

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say on chapter nine
and<00:05:42.880><c> the</c><00:05:43.039><c> themes</c><00:05:43.440><c> that</c><00:05:43.600><c> paul</c><00:05:43.919><c> puts</c><00:05:44.240><c> forward</c><00:05:44.560><c> in</c>

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and the themes that paul puts forward in
 

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and the themes that paul puts forward in
in<00:05:45.039><c> that</c><00:05:45.280><c> chat</c><00:05:45.600><c> in</c><00:05:45.680><c> this</c><00:05:45.919><c> chapter</c>

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in that chat in this chapter
 

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in that chat in this chapter
are<00:05:47.280><c> his</c><00:05:47.600><c> distress</c><00:05:48.160><c> over</c><00:05:48.479><c> israel</c>

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the<00:05:51.440><c> um</c><00:05:52.000><c> the</c><00:05:52.240><c> plans</c><00:05:52.800><c> of</c><00:05:52.960><c> god</c><00:05:53.199><c> that</c><00:05:53.360><c> there</c><00:05:53.600><c> was</c>

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the um the plans of god that there was
 

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the um the plans of god that there was
no<00:05:54.160><c> failure</c><00:05:54.639><c> that</c><00:05:55.199><c> that</c><00:05:55.440><c> only</c><00:05:55.680><c> a</c><00:05:55.840><c> segment</c><00:05:56.400><c> from</c>

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no failure that that only a segment from
 

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no failure that that only a segment from
the<00:05:56.720><c> beginning</c><00:05:57.280><c> of</c><00:05:57.520><c> israel</c>

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the beginning of israel
 

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the beginning of israel
was<00:05:59.520><c> to</c><00:05:59.680><c> be</c><00:05:59.919><c> saved</c>

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was to be saved
 

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was to be saved
another<00:06:02.000><c> theme</c><00:06:02.319><c> is</c><00:06:02.560><c> god's</c><00:06:02.960><c> justice</c>

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another theme is god's justice
 

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another theme is god's justice
and<00:06:05.039><c> the</c><00:06:05.199><c> onus</c><00:06:05.680><c> on</c><00:06:05.919><c> man</c>

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and the onus on man
 

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and the onus on man
some<00:06:08.319><c> of</c><00:06:08.479><c> god's</c><00:06:08.880><c> methods</c>

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some of god's methods
 

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some of god's methods
and<00:06:11.120><c> the</c><00:06:11.280><c> plan</c><00:06:11.840><c> of</c><00:06:12.000><c> god</c><00:06:12.639><c> revealed</c><00:06:13.039><c> by</c><00:06:13.199><c> the</c>

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and the plan of god revealed by the
 

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and the plan of god revealed by the
prophets<00:06:14.000><c> that</c><00:06:14.400><c> plan</c><00:06:14.800><c> was</c><00:06:14.960><c> to</c><00:06:15.199><c> include</c>

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prophets that plan was to include
 

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prophets that plan was to include
jews<00:06:16.800><c> and</c><00:06:16.960><c> gentiles</c><00:06:17.600><c> alike</c><00:06:18.400><c> and</c><00:06:18.639><c> finally</c>

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jews and gentiles alike and finally
 

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jews and gentiles alike and finally
uh<00:06:20.000><c> he</c><00:06:20.160><c> does</c><00:06:20.400><c> have</c><00:06:20.639><c> his</c><00:06:20.800><c> own</c><00:06:20.960><c> little</c>

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uh he does have his own little
 

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uh he does have his own little
semi-conclusion<00:06:22.479><c> in</c><00:06:22.720><c> chapter</c><00:06:23.120><c> 9</c><00:06:23.440><c> at</c><00:06:23.520><c> the</c><00:06:23.600><c> very</c>

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semi-conclusion in chapter 9 at the very
 

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semi-conclusion in chapter 9 at the very
end<00:06:24.160><c> the</c><00:06:24.240><c> last</c><00:06:24.479><c> few</c><00:06:24.720><c> verses</c>

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so<00:06:28.960><c> i'm</c><00:06:29.120><c> going</c><00:06:29.199><c> to</c><00:06:29.280><c> talk</c><00:06:29.520><c> to</c><00:06:29.759><c> two</c><00:06:30.000><c> of</c><00:06:30.160><c> the</c><00:06:30.639><c> two</c>

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so i'm going to talk to two of the two
 

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so i'm going to talk to two of the two
of<00:06:31.039><c> those</c>

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of those
 

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of those
seven<00:06:32.560><c> theme</c><00:06:32.960><c> two</c><00:06:33.120><c> of</c><00:06:33.199><c> those</c><00:06:33.520><c> six</c><00:06:33.840><c> themes</c>

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seven theme two of those six themes
 

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seven theme two of those six themes
the<00:06:35.360><c> two</c><00:06:35.680><c> are</c><00:06:35.919><c> his</c><00:06:36.160><c> distress</c><00:06:36.720><c> paul's</c><00:06:36.960><c> distress</c>

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the two are his distress paul's distress
 

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the two are his distress paul's distress
over<00:06:37.680><c> israel</c>

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over israel
 

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over israel
and<00:06:39.840><c> the</c><00:06:40.080><c> fact</c><00:06:40.319><c> that</c><00:06:40.560><c> there</c><00:06:40.720><c> was</c><00:06:40.960><c> not</c><00:06:41.199><c> a</c>

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and the fact that there was not a
 

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and the fact that there was not a
failure<00:06:41.680><c> in</c><00:06:41.840><c> god's</c><00:06:42.240><c> plan</c><00:06:42.639><c> that</c><00:06:43.120><c> that</c><00:06:43.360><c> from</c><00:06:43.520><c> the</c>

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failure in god's plan that that from the
 

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failure in god's plan that that from the
beginning<00:06:44.240><c> it</c><00:06:44.319><c> was</c><00:06:44.639><c> only</c><00:06:44.880><c> a</c><00:06:45.039><c> segment</c>

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beginning it was only a segment
 

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beginning it was only a segment
to<00:06:46.240><c> be</c><00:06:46.479><c> saved</c>

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to be saved
 

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to be saved
so<00:06:48.479><c> first</c><00:06:48.800><c> paul's</c><00:06:49.120><c> distress</c><00:06:49.919><c> over</c><00:06:50.319><c> israel</c>

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so first paul's distress over israel
 

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so first paul's distress over israel
imagine<00:06:53.039><c> yourself</c><00:06:53.599><c> in</c><00:06:53.759><c> his</c><00:06:54.080><c> shoes</c><00:06:54.639><c> paul's</c>

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imagine yourself in his shoes paul's
 

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imagine yourself in his shoes paul's
shoes

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shoes
 

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shoes
brought<00:06:56.800><c> up</c><00:06:56.960><c> a</c><00:06:57.120><c> jew</c>

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brought up a jew
 

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brought up a jew
a<00:06:58.319><c> hebrew</c><00:06:58.880><c> of</c><00:06:59.039><c> hebrews</c><00:06:59.520><c> he</c><00:06:59.680><c> calls</c><00:07:00.000><c> himself</c><00:07:00.639><c> in</c>

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a hebrew of hebrews he calls himself in
 

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a hebrew of hebrews he calls himself in
his<00:07:01.120><c> letter</c><00:07:01.440><c> to</c><00:07:01.599><c> the</c><00:07:01.759><c> philippians</c>

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his letter to the philippians
 

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his letter to the philippians
he<00:07:03.440><c> learned</c><00:07:03.759><c> at</c><00:07:03.919><c> gamaliel's</c><00:07:04.720><c> feet</c>

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he learned at gamaliel's feet
 

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he learned at gamaliel's feet
if<00:07:06.000><c> you</c><00:07:06.160><c> remember</c><00:07:06.560><c> in</c><00:07:06.800><c> act</c><00:07:07.199><c> i</c><00:07:07.360><c> think</c><00:07:07.599><c> it</c><00:07:07.680><c> was</c>

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if you remember in act i think it was
 

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if you remember in act i think it was
acts<00:07:08.240><c> 5</c><00:07:08.639><c> the</c><00:07:08.880><c> audience</c>

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acts 5 the audience
 

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acts 5 the audience
stopped<00:07:10.960><c> to</c><00:07:11.199><c> listen</c><00:07:11.759><c> to</c><00:07:12.000><c> gamaliel</c>

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stopped to listen to gamaliel
 

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stopped to listen to gamaliel
paul<00:07:14.319><c> also</c><00:07:15.120><c> the</c><00:07:15.280><c> leader</c><00:07:15.759><c> of</c><00:07:15.919><c> the</c><00:07:16.080><c> persecution</c>

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but<00:07:20.080><c> his</c><00:07:20.560><c> life</c><00:07:21.039><c> turned</c><00:07:21.360><c> around</c><00:07:21.840><c> obviously</c><00:07:22.479><c> and</c>

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but his life turned around obviously and
 

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but his life turned around obviously and
he<00:07:22.800><c> realized</c><00:07:23.680><c> the</c><00:07:23.919><c> pitiful</c><00:07:24.400><c> position</c>

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he realized the pitiful position
 

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he realized the pitiful position
that<00:07:25.840><c> he</c><00:07:26.080><c> had</c><00:07:26.319><c> been</c><00:07:26.639><c> in</c>

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that he had been in
 

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that he had been in
and<00:07:27.759><c> the</c><00:07:27.919><c> pitiful</c><00:07:28.479><c> position</c><00:07:29.199><c> his</c><00:07:29.520><c> former</c>

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and the pitiful position his former
 

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and the pitiful position his former
colleagues

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colleagues
 

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colleagues
his<00:07:32.000><c> his</c><00:07:32.240><c> former</c><00:07:32.639><c> colleagues</c><00:07:33.440><c> were</c><00:07:33.599><c> now</c><00:07:34.000><c> in</c>

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his his former colleagues were now in
 

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his his former colleagues were now in
they<00:07:34.960><c> they</c><00:07:35.199><c> retained</c>

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they they retained
 

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they they retained
their<00:07:36.720><c> position</c><00:07:37.280><c> so</c><00:07:37.520><c> how</c><00:07:37.759><c> could</c><00:07:38.080><c> paul</c>

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their position so how could paul
 

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their position so how could paul
not<00:07:39.199><c> sorrow</c><00:07:39.840><c> imagine</c><00:07:40.319><c> the</c><00:07:40.479><c> contrast</c><00:07:41.599><c> he</c><00:07:41.840><c> had</c>

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not sorrow imagine the contrast he had
 

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not sorrow imagine the contrast he had
in<00:07:42.319><c> his</c><00:07:42.560><c> life</c>

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in his life
 

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in his life
from<00:07:43.520><c> before</c><00:07:44.000><c> and</c><00:07:44.160><c> after</c><00:07:44.479><c> his</c><00:07:44.720><c> conversion</c>

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and

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and
 

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and
think<00:07:50.319><c> back</c><00:07:50.639><c> in</c><00:07:51.039><c> and</c><00:07:51.199><c> even</c><00:07:51.520><c> now</c>

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think back in and even now
 

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think back in and even now
the<00:07:52.960><c> feelings</c><00:07:53.440><c> that</c><00:07:53.599><c> we</c><00:07:53.840><c> have</c>

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the feelings that we have
 

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the feelings that we have
of

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of
 

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of
sorrow<00:07:57.199><c> for</c><00:07:57.520><c> our</c><00:07:57.759><c> neighbors</c><00:07:58.560><c> and</c><00:07:58.720><c> our</c><00:07:58.960><c> friends</c>

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sorrow for our neighbors and our friends
 

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sorrow for our neighbors and our friends
the<00:08:00.000><c> nice</c><00:08:00.319><c> people</c><00:08:00.720><c> that</c><00:08:00.879><c> they</c><00:08:01.120><c> are</c>

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the nice people that they are
 

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the nice people that they are
but<00:08:02.720><c> without</c><00:08:03.199><c> hope</c>

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paul's<00:08:07.680><c> sorrow</c>

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paul's sorrow
 

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paul's sorrow
even<00:08:10.639><c> causes</c><00:08:11.120><c> him</c><00:08:11.360><c> to</c><00:08:12.080><c> wish</c>

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even causes him to wish
 

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even causes him to wish
to<00:08:13.199><c> wish</c>

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to wish
 

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to wish
for<00:08:14.639><c> his</c><00:08:14.879><c> own</c><00:08:15.360><c> reduction</c>

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for his own reduction
 

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for his own reduction
on<00:08:17.599><c> account</c>

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on account
 

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on account
of<00:08:19.120><c> those</c>

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of those
 

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of those
that<00:08:20.479><c> he</c><00:08:20.720><c> calls</c><00:08:21.039><c> his</c><00:08:21.280><c> brothers</c><00:08:22.080><c> as</c><00:08:22.319><c> they</c><00:08:22.560><c> were</c>

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that he calls his brothers as they were
 

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that he calls his brothers as they were
indeed

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indeed
 

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indeed
in<00:08:24.479><c> the</c><00:08:24.639><c> niv</c><00:08:25.199><c> text</c><00:08:25.520><c> it</c><00:08:25.599><c> says</c>

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in the niv text it says
 

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in the niv text it says
those<00:08:27.280><c> of</c><00:08:27.440><c> my</c><00:08:27.680><c> own</c><00:08:28.000><c> race</c>

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those of my own race
 

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those of my own race
so<00:08:29.280><c> he</c><00:08:29.520><c> sorrowed</c><00:08:30.080><c> for</c><00:08:30.479><c> israel</c>

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for

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for
 

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for
a<00:08:35.440><c> multitude</c><00:08:36.159><c> of</c><00:08:36.320><c> reasons</c>

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a multitude of reasons
 

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a multitude of reasons
he<00:08:37.919><c> laments</c><00:08:38.800><c> realizing</c><00:08:39.519><c> the</c><00:08:39.599><c> multitude</c><00:08:40.240><c> of</c>

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he laments realizing the multitude of
 

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he laments realizing the multitude of
blessing<00:08:40.800><c> they</c><00:08:41.039><c> had</c>

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blessing they had
 

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blessing they had
and<00:08:42.399><c> he</c><00:08:42.719><c> enumerates</c><00:08:43.440><c> them</c><00:08:43.919><c> in</c><00:08:44.480><c> romans</c><00:08:44.959><c> chapter</c>

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and he enumerates them in romans chapter
 

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and he enumerates them in romans chapter
9<00:08:45.600><c> verses</c><00:08:46.080><c> 4</c><00:08:46.320><c> and</c><00:08:46.480><c> 5.</c>

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9 verses 4 and 5.
 

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9 verses 4 and 5.
they<00:08:48.480><c> were</c><00:08:48.800><c> adopted</c><00:08:49.600><c> as</c><00:08:49.920><c> sons</c>

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they were adopted as sons
 

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they were adopted as sons
and<00:08:51.519><c> then</c><00:08:51.920><c> the</c><00:08:52.080><c> niv</c><00:08:52.959><c> gives</c><00:08:53.360><c> the</c><00:08:53.519><c> tents</c>

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and then the niv gives the tents
 

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and then the niv gives the tents
there's

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there's
 

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there's
the<00:08:55.920><c> sense</c><00:08:56.640><c> that</c><00:08:56.880><c> it's</c><00:08:57.040><c> in</c><00:08:57.120><c> the</c><00:08:57.279><c> present</c><00:08:57.600><c> tense</c>

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the sense that it's in the present tense
 

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the sense that it's in the present tense
there's<00:08:58.320><c> is</c><00:08:58.880><c> the</c><00:08:59.040><c> adoption</c><00:08:59.680><c> as</c><00:08:59.920><c> sons</c>

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there's is the adoption as sons
 

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there's is the adoption as sons
and<00:09:01.920><c> from</c><00:09:02.160><c> the</c><00:09:02.320><c> exodus</c><00:09:02.880><c> chapter</c><00:09:03.279><c> 4</c>

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and from the exodus chapter 4
 

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and from the exodus chapter 4
when<00:09:04.640><c> the</c><00:09:04.800><c> lord</c><00:09:05.519><c> commands</c><00:09:06.160><c> pharaoh</c><00:09:06.560><c> through</c>

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when the lord commands pharaoh through
 

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when the lord commands pharaoh through
moses

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moses
 

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moses
let<00:09:08.880><c> my</c><00:09:09.200><c> son</c><00:09:09.600><c> go</c>

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let my son go
 

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let my son go
that<00:09:10.959><c> he</c><00:09:11.120><c> may</c><00:09:11.360><c> serve</c><00:09:11.680><c> me</c><00:09:12.000><c> so</c><00:09:12.240><c> israel</c><00:09:12.800><c> had</c><00:09:13.040><c> a</c>

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that he may serve me so israel had a
 

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that he may serve me so israel had a
sonship

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sonship
 

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sonship
and<00:09:14.959><c> paul</c><00:09:15.279><c> laments</c><00:09:16.240><c> over</c><00:09:16.560><c> it</c>

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and paul laments over it
 

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and paul laments over it
theirs<00:09:18.000><c> is</c><00:09:18.160><c> the</c><00:09:18.320><c> glory</c>

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theirs is the glory
 

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theirs is the glory
so<00:09:20.320><c> paul</c><00:09:20.640><c> undoubtedly</c><00:09:21.360><c> is</c><00:09:21.440><c> referring</c><00:09:22.000><c> to</c>

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so paul undoubtedly is referring to
 

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so paul undoubtedly is referring to
god's<00:09:22.720><c> presence</c><00:09:23.680><c> the</c><00:09:23.839><c> mark</c><00:09:24.080><c> of</c><00:09:24.240><c> his</c><00:09:24.560><c> nearness</c>

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god's presence the mark of his nearness
 

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god's presence the mark of his nearness
the<00:09:26.160><c> mark</c><00:09:26.480><c> that</c>

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the mark that
 

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the mark that
in<00:09:27.839><c> the</c><00:09:28.160><c> pillar</c><00:09:28.560><c> of</c><00:09:28.720><c> fire</c><00:09:29.440><c> in</c><00:09:29.600><c> the</c><00:09:29.760><c> exodus</c><00:09:30.320><c> the</c>

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in the pillar of fire in the exodus the
 

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in the pillar of fire in the exodus the
pillar<00:09:30.880><c> of</c><00:09:31.040><c> cloud</c>

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pillar of cloud
 

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pillar of cloud
and<00:09:32.560><c> then</c><00:09:33.120><c> later</c>

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and then later
 

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and then later
his<00:09:34.640><c> long-standing</c><00:09:35.519><c> presence</c><00:09:35.920><c> in</c><00:09:36.000><c> the</c><00:09:36.160><c> temple</c>

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israel<00:09:39.440><c> had</c><00:09:39.920><c> the</c><00:09:40.080><c> covenants</c>

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israel had the covenants
 

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israel had the covenants
that<00:09:41.760><c> paul</c><00:09:42.399><c> laments</c>

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that paul laments
 

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that paul laments
to<00:09:44.480><c> abraham</c><00:09:45.279><c> isaac</c>

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to abraham isaac
 

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to abraham isaac
and<00:09:46.720><c> jacob</c><00:09:47.200><c> even</c><00:09:47.360><c> to</c><00:09:47.600><c> david</c><00:09:48.240><c> they</c><00:09:48.560><c> belonged</c><00:09:49.600><c> to</c>

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and jacob even to david they belonged to
 

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and jacob even to david they belonged to
israel

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israel
 

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israel
numberless<00:09:52.880><c> descendants</c>

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numberless descendants
 

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numberless descendants
that<00:09:54.880><c> would</c><00:09:55.120><c> inherit</c><00:09:55.600><c> the</c><00:09:55.760><c> land</c><00:09:56.080><c> with</c><00:09:56.240><c> a</c><00:09:56.399><c> king</c>

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that would inherit the land with a king
 

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that would inherit the land with a king
that<00:09:57.519><c> would</c><00:09:57.760><c> rule</c><00:09:58.240><c> in</c><00:09:58.399><c> righteousness</c>

00:10:01.430 --> 00:10:01.440 align:start position:0%
 
 

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sadly<00:10:01.920><c> however</c><00:10:02.399><c> they</c><00:10:02.720><c> rejected</c><00:10:03.440><c> their</c><00:10:03.760><c> king</c>

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sadly however they rejected their king
 

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sadly however they rejected their king
the<00:10:04.160><c> promised</c>

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the promised
 

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the promised
messiah

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messiah
 

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messiah
he<00:10:07.680><c> was</c><00:10:08.320><c> of</c><00:10:08.560><c> israel</c><00:10:09.120><c> but</c><00:10:09.839><c> israel</c><00:10:10.720><c> rejected</c><00:10:11.279><c> him</c>

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he was of israel but israel rejected him
 

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he was of israel but israel rejected him
and<00:10:13.440><c> many</c><00:10:13.839><c> forfeited</c><00:10:14.640><c> their</c><00:10:14.959><c> inheritance</c>

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and many forfeited their inheritance
 

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and many forfeited their inheritance
even<00:10:17.360><c> more</c><00:10:17.600><c> they</c><00:10:17.839><c> had</c><00:10:18.079><c> the</c><00:10:18.240><c> law</c>

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even more they had the law
 

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even more they had the law
they<00:10:19.519><c> had</c><00:10:19.760><c> the</c><00:10:19.839><c> house</c><00:10:20.160><c> of</c><00:10:20.320><c> god</c><00:10:20.720><c> they</c><00:10:20.959><c> had</c><00:10:21.440><c> the</c>

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they had the house of god they had the
 

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they had the house of god they had the
temple

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temple
 

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temple
and<00:10:23.360><c> an</c><00:10:23.600><c> ordained</c><00:10:24.320><c> form</c><00:10:24.720><c> of</c><00:10:24.880><c> worship</c><00:10:25.360><c> paul</c>

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and an ordained form of worship paul
 

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and an ordained form of worship paul
lists<00:10:26.079><c> these</c><00:10:26.399><c> all</c><00:10:26.640><c> out</c><00:10:26.959><c> in</c><00:10:27.200><c> romans</c>

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lists these all out in romans
 

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lists these all out in romans
chapter<00:10:28.560><c> nine</c><00:10:28.800><c> verses</c><00:10:29.200><c> four</c><00:10:29.440><c> and</c><00:10:29.600><c> five</c><00:10:30.160><c> and</c>

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chapter nine verses four and five and
 

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chapter nine verses four and five and
he<00:10:31.200><c> has</c><00:10:31.519><c> great</c><00:10:31.920><c> sorrow</c><00:10:32.480><c> heavy</c><00:10:33.279><c> in</c><00:10:33.440><c> verse</c><00:10:33.760><c> two</c>

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he has great sorrow heavy in verse two
 

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he has great sorrow heavy in verse two
that<00:10:34.160><c> i</c><00:10:34.320><c> have</c><00:10:34.560><c> great</c><00:10:34.880><c> heaviness</c><00:10:35.519><c> and</c>

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that i have great heaviness and
 

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that i have great heaviness and
continual<00:10:36.320><c> sorrow</c><00:10:36.880><c> in</c><00:10:37.040><c> my</c><00:10:37.279><c> heart</c>

00:10:41.990 --> 00:10:42.000 align:start position:0%
 
 

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and<00:10:42.240><c> most</c><00:10:42.480><c> of</c><00:10:42.640><c> all</c><00:10:42.800><c> they</c><00:10:43.040><c> had</c><00:10:43.279><c> the</c><00:10:43.440><c> assurance</c>

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and most of all they had the assurance
 

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and most of all they had the assurance
that<00:10:44.240><c> messiah</c><00:10:44.800><c> would</c><00:10:45.040><c> come</c><00:10:45.279><c> from</c><00:10:45.440><c> their</c><00:10:45.680><c> midst</c>

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that messiah would come from their midst
 

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that messiah would come from their midst
with<00:10:48.000><c> all</c><00:10:48.640><c> these</c><00:10:49.200><c> god</c><00:10:49.839><c> given</c><00:10:50.160><c> gifts</c><00:10:50.560><c> as</c>

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with all these god given gifts as
 

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with all these god given gifts as
evidence

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evidence
 

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evidence
in<00:10:52.880><c> response</c>

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in response
 

00:10:54.160 --> 00:10:58.230 align:start position:0%
in response
to<00:10:54.399><c> their</c><00:10:54.720><c> obstinate</c><00:10:55.680><c> obstinacy</c><00:10:56.800><c> paul</c><00:10:57.120><c> writes</c>

00:10:58.230 --> 00:10:58.240 align:start position:0%
to their obstinate obstinacy paul writes
 

00:10:58.240 --> 00:11:00.949 align:start position:0%
to their obstinate obstinacy paul writes
what<00:10:58.480><c> i</c><00:10:58.640><c> just</c><00:10:58.880><c> read</c><00:10:59.600><c> they</c><00:11:00.079><c> i</c><00:11:00.240><c> have</c><00:11:00.560><c> great</c>

00:11:00.949 --> 00:11:00.959 align:start position:0%
what i just read they i have great
 

00:11:00.959 --> 00:11:03.829 align:start position:0%
what i just read they i have great
heaviness<00:11:01.760><c> and</c><00:11:02.000><c> continual</c><00:11:02.640><c> sorrow</c>

00:11:03.829 --> 00:11:03.839 align:start position:0%
heaviness and continual sorrow
 

00:11:03.839 --> 00:11:05.910 align:start position:0%
heaviness and continual sorrow
in<00:11:04.000><c> my</c><00:11:04.240><c> heart</c>

00:11:05.910 --> 00:11:05.920 align:start position:0%
in my heart
 

00:11:05.920 --> 00:11:08.790 align:start position:0%
in my heart
so<00:11:06.160><c> the</c><00:11:06.399><c> exhortation</c><00:11:07.519><c> here</c><00:11:08.000><c> is</c><00:11:08.160><c> toward</c><00:11:08.640><c> our</c>

00:11:08.790 --> 00:11:08.800 align:start position:0%
so the exhortation here is toward our
 

00:11:08.800 --> 00:11:10.310 align:start position:0%
so the exhortation here is toward our
response

00:11:10.310 --> 00:11:10.320 align:start position:0%
response
 

00:11:10.320 --> 00:11:12.550 align:start position:0%
response
in<00:11:10.480><c> the</c><00:11:10.640><c> light</c><00:11:11.040><c> of</c><00:11:11.120><c> the</c><00:11:11.279><c> blessings</c>

00:11:12.550 --> 00:11:12.560 align:start position:0%
in the light of the blessings
 

00:11:12.560 --> 00:11:14.790 align:start position:0%
in the light of the blessings
that<00:11:12.800><c> we</c><00:11:13.040><c> have</c><00:11:13.200><c> been</c><00:11:13.440><c> given</c>

00:11:14.790 --> 00:11:14.800 align:start position:0%
that we have been given
 

00:11:14.800 --> 00:11:16.630 align:start position:0%
that we have been given
what<00:11:15.040><c> are</c><00:11:15.120><c> the</c><00:11:15.279><c> things</c><00:11:15.680><c> that</c><00:11:15.839><c> we</c><00:11:16.079><c> have</c><00:11:16.320><c> we</c><00:11:16.480><c> have</c>

00:11:16.630 --> 00:11:16.640 align:start position:0%
what are the things that we have we have
 

00:11:16.640 --> 00:11:18.230 align:start position:0%
what are the things that we have we have
the<00:11:16.800><c> gospel</c>

00:11:18.230 --> 00:11:18.240 align:start position:0%
the gospel
 

00:11:18.240 --> 00:11:21.030 align:start position:0%
the gospel
we<00:11:18.560><c> have</c><00:11:19.120><c> a</c><00:11:19.360><c> risen</c><00:11:19.760><c> christ</c>

00:11:21.030 --> 00:11:21.040 align:start position:0%
we have a risen christ
 

00:11:21.040 --> 00:11:24.310 align:start position:0%
we have a risen christ
we<00:11:21.200><c> have</c><00:11:21.680><c> fellowship</c><00:11:22.320><c> and</c><00:11:22.480><c> sweet</c><00:11:23.040><c> communion</c>

00:11:24.310 --> 00:11:24.320 align:start position:0%
we have fellowship and sweet communion
 

00:11:24.320 --> 00:11:27.269 align:start position:0%
we have fellowship and sweet communion
with<00:11:24.560><c> the</c><00:11:24.720><c> king</c><00:11:25.279><c> of</c><00:11:25.920><c> creation</c>

00:11:27.269 --> 00:11:27.279 align:start position:0%
with the king of creation
 

00:11:27.279 --> 00:11:36.389 align:start position:0%
with the king of creation
and<00:11:27.440><c> his</c><00:11:27.680><c> son</c>

00:11:36.389 --> 00:11:36.399 align:start position:0%
 
 

00:11:36.399 --> 00:11:38.949 align:start position:0%
 
the<00:11:36.560><c> next</c><00:11:36.880><c> section</c><00:11:37.360><c> is</c><00:11:37.760><c> the</c><00:11:37.920><c> hardest</c><00:11:38.399><c> hitting</c>

00:11:38.949 --> 00:11:38.959 align:start position:0%
the next section is the hardest hitting
 

00:11:38.959 --> 00:11:42.790 align:start position:0%
the next section is the hardest hitting
that<00:11:39.200><c> paul</c><00:11:39.519><c> does</c><00:11:40.240><c> to</c><00:11:40.480><c> the</c><00:11:40.839><c> jew</c><00:11:42.160><c> that</c><00:11:42.399><c> believed</c>

00:11:42.790 --> 00:11:42.800 align:start position:0%
that paul does to the jew that believed
 

00:11:42.800 --> 00:11:47.670 align:start position:0%
that paul does to the jew that believed
his<00:11:43.120><c> ancestry</c><00:11:43.839><c> was</c><00:11:44.079><c> the</c><00:11:44.240><c> means</c><00:11:45.120><c> of</c><00:11:45.440><c> salvation</c>

00:11:47.670 --> 00:11:47.680 align:start position:0%
his ancestry was the means of salvation
 

00:11:47.680 --> 00:11:50.230 align:start position:0%
his ancestry was the means of salvation
the<00:11:47.839><c> main</c><00:11:48.160><c> point</c><00:11:48.880><c> is</c><00:11:49.040><c> that</c><00:11:49.279><c> only</c><00:11:49.519><c> a</c><00:11:49.680><c> portion</c><00:11:50.079><c> of</c>

00:11:50.230 --> 00:11:50.240 align:start position:0%
the main point is that only a portion of
 

00:11:50.240 --> 00:11:52.949 align:start position:0%
the main point is that only a portion of
israel<00:11:50.800><c> was</c><00:11:51.120><c> to</c><00:11:51.279><c> be</c><00:11:51.440><c> saved</c>

00:11:52.949 --> 00:11:52.959 align:start position:0%
israel was to be saved
 

00:11:52.959 --> 00:12:03.030 align:start position:0%
israel was to be saved
he<00:11:53.120><c> bluntly</c><00:11:53.600><c> states</c><00:11:54.079><c> it</c><00:11:54.320><c> in</c><00:11:54.560><c> verse</c><00:11:55.200><c> seven</c>

00:12:03.030 --> 00:12:03.040 align:start position:0%
 
 

00:12:03.040 --> 00:12:05.750 align:start position:0%
 
is<00:12:03.200><c> it</c><00:12:03.360><c> verse</c><00:12:03.600><c> seven</c>

00:12:05.750 --> 00:12:05.760 align:start position:0%
is it verse seven
 

00:12:05.760 --> 00:12:07.110 align:start position:0%
is it verse seven
verse

00:12:07.110 --> 00:12:07.120 align:start position:0%
verse
 

00:12:07.120 --> 00:12:09.910 align:start position:0%
verse
first<00:12:07.440><c> six</c><00:12:08.000><c> sorry</c><00:12:08.560><c> for</c><00:12:08.720><c> they</c><00:12:09.120><c> are</c><00:12:09.279><c> not</c><00:12:09.600><c> all</c>

00:12:09.910 --> 00:12:09.920 align:start position:0%
first six sorry for they are not all
 

00:12:09.920 --> 00:12:11.110 align:start position:0%
first six sorry for they are not all
israel

00:12:11.110 --> 00:12:11.120 align:start position:0%
israel
 

00:12:11.120 --> 00:12:13.269 align:start position:0%
israel
which<00:12:11.440><c> are</c><00:12:11.680><c> of</c><00:12:12.000><c> israel</c>

00:12:13.269 --> 00:12:13.279 align:start position:0%
which are of israel
 

00:12:13.279 --> 00:12:15.269 align:start position:0%
which are of israel
he<00:12:13.440><c> further</c><00:12:13.839><c> emphasizes</c><00:12:14.639><c> it</c><00:12:14.800><c> in</c><00:12:14.880><c> the</c><00:12:15.040><c> next</c>

00:12:15.269 --> 00:12:15.279 align:start position:0%
he further emphasizes it in the next
 

00:12:15.279 --> 00:12:16.470 align:start position:0%
he further emphasizes it in the next
verse

00:12:16.470 --> 00:12:16.480 align:start position:0%
verse
 

00:12:16.480 --> 00:12:18.310 align:start position:0%
verse
they<00:12:16.800><c> which</c><00:12:17.040><c> are</c><00:12:17.120><c> the</c><00:12:17.279><c> children</c><00:12:17.680><c> of</c><00:12:17.760><c> flesh</c>

00:12:18.310 --> 00:12:18.320 align:start position:0%
they which are the children of flesh
 

00:12:18.320 --> 00:12:20.710 align:start position:0%
they which are the children of flesh
these<00:12:18.639><c> are</c><00:12:18.880><c> not</c><00:12:19.120><c> the</c><00:12:19.279><c> children</c><00:12:19.680><c> of</c><00:12:19.839><c> god</c>

00:12:20.710 --> 00:12:20.720 align:start position:0%
these are not the children of god
 

00:12:20.720 --> 00:12:22.870 align:start position:0%
these are not the children of god
but<00:12:20.880><c> the</c><00:12:21.040><c> children</c><00:12:21.440><c> of</c><00:12:21.600><c> the</c><00:12:21.760><c> promise</c>

00:12:22.870 --> 00:12:22.880 align:start position:0%
but the children of the promise
 

00:12:22.880 --> 00:12:25.750 align:start position:0%
but the children of the promise
accounted<00:12:23.440><c> for</c><00:12:23.600><c> the</c><00:12:23.839><c> seed</c>

00:12:25.750 --> 00:12:25.760 align:start position:0%
accounted for the seed
 

00:12:25.760 --> 00:12:28.710 align:start position:0%
accounted for the seed
it<00:12:25.920><c> had</c><00:12:26.240><c> been</c><00:12:26.720><c> long</c><00:12:27.040><c> predicted</c>

00:12:28.710 --> 00:12:28.720 align:start position:0%
it had been long predicted
 

00:12:28.720 --> 00:12:30.629 align:start position:0%
it had been long predicted
yet<00:12:29.040><c> disregarded</c>

00:12:30.629 --> 00:12:30.639 align:start position:0%
yet disregarded
 

00:12:30.639 --> 00:12:32.550 align:start position:0%
yet disregarded
or<00:12:31.279><c> perhaps</c>

00:12:32.550 --> 00:12:32.560 align:start position:0%
or perhaps
 

00:12:32.560 --> 00:12:34.470 align:start position:0%
or perhaps
undigested

00:12:34.470 --> 00:12:34.480 align:start position:0%
undigested
 

00:12:34.480 --> 00:12:36.629 align:start position:0%
undigested
but<00:12:34.639><c> the</c><00:12:34.880><c> proof</c><00:12:35.279><c> offered</c><00:12:35.600><c> in</c><00:12:35.760><c> paul's</c><00:12:36.160><c> argument</c>

00:12:36.629 --> 00:12:36.639 align:start position:0%
but the proof offered in paul's argument
 

00:12:36.639 --> 00:12:39.829 align:start position:0%
but the proof offered in paul's argument
was<00:12:37.200><c> irrefutable</c>

00:12:39.829 --> 00:12:39.839 align:start position:0%
was irrefutable
 

00:12:39.839 --> 00:12:41.430 align:start position:0%
was irrefutable
essentially<00:12:40.399><c> he</c><00:12:40.560><c> demonstrates</c><00:12:41.200><c> that</c>

00:12:41.430 --> 00:12:41.440 align:start position:0%
essentially he demonstrates that
 

00:12:41.440 --> 00:12:44.150 align:start position:0%
essentially he demonstrates that
abraham's<00:12:42.079><c> son</c><00:12:42.320><c> by</c><00:12:42.639><c> faith</c>

00:12:44.150 --> 00:12:44.160 align:start position:0%
abraham's son by faith
 

00:12:44.160 --> 00:12:47.990 align:start position:0%
abraham's son by faith
that<00:12:44.320><c> his</c><00:12:44.560><c> abraham's</c><00:12:45.360><c> face</c><00:12:46.000><c> was</c><00:12:46.240><c> blessed</c>

00:12:47.990 --> 00:12:48.000 align:start position:0%
that his abraham's face was blessed
 

00:12:48.000 --> 00:12:51.590 align:start position:0%
that his abraham's face was blessed
isaac<00:12:48.399><c> and</c><00:12:48.560><c> ishmael</c><00:12:49.360><c> were</c><00:12:49.920><c> separate</c>

00:12:51.590 --> 00:12:51.600 align:start position:0%
isaac and ishmael were separate
 

00:12:51.600 --> 00:12:54.629 align:start position:0%
isaac and ishmael were separate
and<00:12:51.760><c> the</c><00:12:51.920><c> means</c><00:12:52.240><c> of</c><00:12:52.320><c> separation</c><00:12:53.120><c> was</c><00:12:53.440><c> purposed</c>

00:12:54.629 --> 00:12:54.639 align:start position:0%
and the means of separation was purposed
 

00:12:54.639 --> 00:12:57.110 align:start position:0%
and the means of separation was purposed
to<00:12:54.800><c> be</c><00:12:54.959><c> a</c><00:12:55.120><c> lesson</c>

00:12:57.110 --> 00:12:57.120 align:start position:0%
to be a lesson
 

00:12:57.120 --> 00:12:59.590 align:start position:0%
to be a lesson
ishmael<00:12:57.600><c> was</c><00:12:57.839><c> first</c>

00:12:59.590 --> 00:12:59.600 align:start position:0%
ishmael was first
 

00:12:59.600 --> 00:13:02.629 align:start position:0%
ishmael was first
and<00:12:59.760><c> he</c><00:13:00.000><c> was</c><00:13:00.480><c> naturally</c><00:13:01.040><c> born</c>

00:13:02.629 --> 00:13:02.639 align:start position:0%
and he was naturally born
 

00:13:02.639 --> 00:13:04.870 align:start position:0%
and he was naturally born
yet<00:13:02.880><c> the</c><00:13:03.040><c> promises</c><00:13:03.760><c> moved</c><00:13:04.399><c> through</c><00:13:04.639><c> his</c>

00:13:04.870 --> 00:13:04.880 align:start position:0%
yet the promises moved through his
 

00:13:04.880 --> 00:13:07.509 align:start position:0%
yet the promises moved through his
half-brother

00:13:07.509 --> 00:13:07.519 align:start position:0%
half-brother
 

00:13:07.519 --> 00:13:10.310 align:start position:0%
half-brother
yahweh<00:13:08.160><c> appears</c><00:13:08.560><c> to</c><00:13:08.800><c> abraham</c>

00:13:10.310 --> 00:13:10.320 align:start position:0%
yahweh appears to abraham
 

00:13:10.320 --> 00:13:11.990 align:start position:0%
yahweh appears to abraham
in<00:13:10.480><c> genesis</c>

00:13:11.990 --> 00:13:12.000 align:start position:0%
in genesis
 

00:13:12.000 --> 00:13:15.750 align:start position:0%
in genesis
chapter<00:13:12.399><c> 17</c><00:13:12.959><c> and</c><00:13:13.120><c> says</c><00:13:13.519><c> i</c><00:13:14.000><c> am</c><00:13:14.560><c> el</c><00:13:14.880><c> shaddai</c><00:13:15.440><c> i</c><00:13:15.600><c> am</c>

00:13:15.750 --> 00:13:15.760 align:start position:0%
chapter 17 and says i am el shaddai i am
 

00:13:15.760 --> 00:13:18.310 align:start position:0%
chapter 17 and says i am el shaddai i am
god<00:13:16.079><c> almighty</c>

00:13:18.310 --> 00:13:18.320 align:start position:0%
god almighty
 

00:13:18.320 --> 00:13:23.750 align:start position:0%
god almighty
let's<00:13:18.639><c> turn</c><00:13:18.959><c> to</c><00:13:19.360><c> genesis</c><00:13:20.000><c> chapter</c><00:13:20.480><c> 17</c>

00:13:23.750 --> 00:13:23.760 align:start position:0%
 
 

00:13:23.760 --> 00:13:27.990 align:start position:0%
 
and<00:13:23.920><c> in</c><00:13:24.079><c> verse</c><00:13:24.480><c> 19</c>

00:13:27.990 --> 00:13:28.000 align:start position:0%
 
 

00:13:28.000 --> 00:13:30.550 align:start position:0%
 
and<00:13:28.240><c> god</c><00:13:28.560><c> said</c>

00:13:30.550 --> 00:13:30.560 align:start position:0%
and god said
 

00:13:30.560 --> 00:13:33.269 align:start position:0%
and god said
sarah<00:13:31.120><c> thy</c><00:13:31.440><c> wife</c><00:13:31.920><c> shall</c><00:13:32.240><c> bear</c><00:13:32.480><c> thee</c><00:13:32.639><c> a</c><00:13:32.800><c> son</c>

00:13:33.269 --> 00:13:33.279 align:start position:0%
sarah thy wife shall bear thee a son
 

00:13:33.279 --> 00:13:36.310 align:start position:0%
sarah thy wife shall bear thee a son
indeed<00:13:34.320><c> and</c><00:13:34.560><c> thou</c><00:13:34.800><c> shalt</c><00:13:35.120><c> call</c><00:13:35.519><c> his</c><00:13:35.839><c> name</c>

00:13:36.310 --> 00:13:36.320 align:start position:0%
indeed and thou shalt call his name
 

00:13:36.320 --> 00:13:37.829 align:start position:0%
indeed and thou shalt call his name
isaac

00:13:37.829 --> 00:13:37.839 align:start position:0%
isaac
 

00:13:37.839 --> 00:13:39.990 align:start position:0%
isaac
and<00:13:38.079><c> i</c><00:13:38.240><c> will</c><00:13:38.480><c> establish</c><00:13:39.040><c> my</c><00:13:39.279><c> covenant</c><00:13:39.760><c> with</c>

00:13:39.990 --> 00:13:40.000 align:start position:0%
and i will establish my covenant with
 

00:13:40.000 --> 00:13:41.269 align:start position:0%
and i will establish my covenant with
him

00:13:41.269 --> 00:13:41.279 align:start position:0%
him
 

00:13:41.279 --> 00:13:43.829 align:start position:0%
him
for<00:13:41.519><c> an</c><00:13:41.680><c> everlasting</c><00:13:42.399><c> covenant</c>

00:13:43.829 --> 00:13:43.839 align:start position:0%
for an everlasting covenant
 

00:13:43.839 --> 00:13:47.829 align:start position:0%
for an everlasting covenant
and<00:13:44.160><c> with</c><00:13:44.480><c> his</c><00:13:44.800><c> seed</c><00:13:45.600><c> after</c>

00:13:47.829 --> 00:13:47.839 align:start position:0%
and with his seed after
 

00:13:47.839 --> 00:13:49.910 align:start position:0%
and with his seed after
and<00:13:48.079><c> as</c><00:13:48.240><c> for</c><00:13:48.480><c> ishmael</c><00:13:48.959><c> i</c><00:13:49.120><c> have</c><00:13:49.279><c> heard</c><00:13:49.519><c> thee</c>

00:13:49.910 --> 00:13:49.920 align:start position:0%
and as for ishmael i have heard thee
 

00:13:49.920 --> 00:13:51.670 align:start position:0%
and as for ishmael i have heard thee
behold<00:13:50.320><c> i</c><00:13:50.480><c> have</c><00:13:50.639><c> blessed</c><00:13:50.959><c> him</c><00:13:51.120><c> and</c><00:13:51.279><c> will</c><00:13:51.440><c> make</c>

00:13:51.670 --> 00:13:51.680 align:start position:0%
behold i have blessed him and will make
 

00:13:51.680 --> 00:13:53.030 align:start position:0%
behold i have blessed him and will make
him<00:13:51.839><c> fruitful</c>

00:13:53.030 --> 00:13:53.040 align:start position:0%
him fruitful
 

00:13:53.040 --> 00:13:54.870 align:start position:0%
him fruitful
and<00:13:53.199><c> will</c><00:13:53.360><c> multiply</c><00:13:53.920><c> him</c><00:13:54.160><c> exceeding</c>

00:13:54.870 --> 00:13:54.880 align:start position:0%
and will multiply him exceeding
 

00:13:54.880 --> 00:13:56.790 align:start position:0%
and will multiply him exceeding
exceedingly

00:13:56.790 --> 00:13:56.800 align:start position:0%
exceedingly
 

00:13:56.800 --> 00:13:59.750 align:start position:0%
exceedingly
twelve<00:13:57.360><c> princes</c><00:13:58.399><c> shall</c><00:13:58.639><c> he</c><00:13:58.800><c> beget</c><00:13:59.279><c> and</c><00:13:59.440><c> i</c><00:13:59.600><c> will</c>

00:13:59.750 --> 00:13:59.760 align:start position:0%
twelve princes shall he beget and i will
 

00:13:59.760 --> 00:14:03.189 align:start position:0%
twelve princes shall he beget and i will
make<00:14:00.000><c> him</c><00:14:00.160><c> a</c><00:14:00.240><c> great</c><00:14:00.560><c> nation</c>

00:14:03.189 --> 00:14:03.199 align:start position:0%
make him a great nation
 

00:14:03.199 --> 00:14:06.069 align:start position:0%
make him a great nation
but<00:14:03.680><c> he</c><00:14:03.920><c> says</c><00:14:04.560><c> my</c><00:14:04.800><c> covenant</c>

00:14:06.069 --> 00:14:06.079 align:start position:0%
but he says my covenant
 

00:14:06.079 --> 00:14:09.110 align:start position:0%
but he says my covenant
will<00:14:06.240><c> i</c><00:14:06.480><c> establish</c><00:14:07.440><c> with</c><00:14:07.760><c> isaac</c>

00:14:09.110 --> 00:14:09.120 align:start position:0%
will i establish with isaac
 

00:14:09.120 --> 00:14:12.230 align:start position:0%
will i establish with isaac
which<00:14:09.760><c> sarah</c><00:14:10.320><c> shall</c><00:14:10.560><c> bear</c><00:14:10.959><c> unto</c><00:14:11.199><c> thee</c>

00:14:12.230 --> 00:14:12.240 align:start position:0%
which sarah shall bear unto thee
 

00:14:12.240 --> 00:14:17.670 align:start position:0%
which sarah shall bear unto thee
at<00:14:12.399><c> this</c><00:14:12.880><c> set</c><00:14:13.279><c> time</c><00:14:14.160><c> in</c><00:14:14.320><c> the</c><00:14:14.480><c> next</c><00:14:14.880><c> year</c>

00:14:17.670 --> 00:14:17.680 align:start position:0%
at this set time in the next year
 

00:14:17.680 --> 00:14:20.389 align:start position:0%
at this set time in the next year
so<00:14:18.000><c> it</c><00:14:18.079><c> was</c><00:14:18.320><c> that</c><00:14:18.560><c> only</c><00:14:18.800><c> a</c><00:14:18.959><c> select</c><00:14:19.839><c> set</c><00:14:20.079><c> of</c><00:14:20.240><c> the</c>

00:14:20.389 --> 00:14:20.399 align:start position:0%
so it was that only a select set of the
 

00:14:20.399 --> 00:14:22.949 align:start position:0%
so it was that only a select set of the
sons<00:14:21.040><c> of</c><00:14:21.199><c> abraham</c><00:14:21.839><c> would</c><00:14:22.000><c> be</c><00:14:22.160><c> called</c><00:14:22.720><c> into</c>

00:14:22.949 --> 00:14:22.959 align:start position:0%
sons of abraham would be called into
 

00:14:22.959 --> 00:14:25.110 align:start position:0%
sons of abraham would be called into
covenant

00:14:25.110 --> 00:14:25.120 align:start position:0%
covenant
 

00:14:25.120 --> 00:14:28.550 align:start position:0%
covenant
likewise<00:14:25.760><c> it</c><00:14:25.920><c> was</c><00:14:26.160><c> with</c><00:14:26.320><c> the</c><00:14:26.480><c> sons</c><00:14:26.800><c> of</c><00:14:26.959><c> isaac</c>

00:14:28.550 --> 00:14:28.560 align:start position:0%
likewise it was with the sons of isaac
 

00:14:28.560 --> 00:14:31.350 align:start position:0%
likewise it was with the sons of isaac
but<00:14:28.720><c> this</c><00:14:29.279><c> but</c><00:14:29.440><c> this</c><00:14:29.839><c> evidence</c><00:14:30.560><c> the</c><00:14:30.800><c> evidence</c>

00:14:31.350 --> 00:14:31.360 align:start position:0%
but this but this evidence the evidence
 

00:14:31.360 --> 00:14:33.509 align:start position:0%
but this but this evidence the evidence
of<00:14:31.600><c> isaac's</c><00:14:32.000><c> son</c><00:14:32.320><c> was</c><00:14:32.639><c> at</c><00:14:32.800><c> a</c><00:14:32.880><c> higher</c><00:14:33.279><c> level</c>

00:14:33.509 --> 00:14:33.519 align:start position:0%
of isaac's son was at a higher level
 

00:14:33.519 --> 00:14:36.389 align:start position:0%
of isaac's son was at a higher level
than<00:14:33.760><c> the</c><00:14:33.920><c> first</c>

00:14:36.389 --> 00:14:36.399 align:start position:0%
 
 

00:14:36.399 --> 00:14:39.670 align:start position:0%
 
unlike<00:14:36.880><c> isaac</c><00:14:37.600><c> and</c><00:14:37.760><c> ishmael</c><00:14:38.240><c> the</c><00:14:38.399><c> twins</c><00:14:38.880><c> had</c>

00:14:39.670 --> 00:14:39.680 align:start position:0%
unlike isaac and ishmael the twins had
 

00:14:39.680 --> 00:14:41.910 align:start position:0%
unlike isaac and ishmael the twins had
the<00:14:39.839><c> same</c><00:14:40.160><c> mother</c>

00:14:41.910 --> 00:14:41.920 align:start position:0%
the same mother
 

00:14:41.920 --> 00:14:44.389 align:start position:0%
the same mother
and<00:14:42.079><c> if</c><00:14:42.240><c> it</c><00:14:42.320><c> were</c><00:14:42.560><c> by</c><00:14:42.800><c> birth</c><00:14:43.120><c> order</c>

00:14:44.389 --> 00:14:44.399 align:start position:0%
and if it were by birth order
 

00:14:44.399 --> 00:14:46.710 align:start position:0%
and if it were by birth order
that<00:14:44.639><c> is</c><00:14:44.800><c> the</c><00:14:44.959><c> natural</c><00:14:45.680><c> selection</c><00:14:46.240><c> method</c><00:14:46.639><c> it</c>

00:14:46.710 --> 00:14:46.720 align:start position:0%
that is the natural selection method it
 

00:14:46.720 --> 00:14:49.430 align:start position:0%
that is the natural selection method it
would<00:14:46.880><c> be</c><00:14:47.120><c> esau</c><00:14:48.160><c> through</c><00:14:48.399><c> whom</c><00:14:48.639><c> blessings</c>

00:14:49.430 --> 00:14:49.440 align:start position:0%
would be esau through whom blessings
 

00:14:49.440 --> 00:14:52.870 align:start position:0%
would be esau through whom blessings
would<00:14:49.680><c> come</c>

00:14:52.870 --> 00:14:52.880 align:start position:0%
 
 

00:14:52.880 --> 00:14:55.509 align:start position:0%
 
god<00:14:53.199><c> continues</c><00:14:53.760><c> to</c><00:14:54.000><c> set</c><00:14:54.560><c> a</c><00:14:54.720><c> pattern</c><00:14:55.120><c> for</c><00:14:55.279><c> his</c>

00:14:55.509 --> 00:14:55.519 align:start position:0%
god continues to set a pattern for his
 

00:14:55.519 --> 00:14:57.189 align:start position:0%
god continues to set a pattern for his
chosen<00:14:55.920><c> people</c><00:14:56.320><c> the</c><00:14:56.480><c> pattern</c><00:14:56.959><c> of</c><00:14:57.040><c> the</c>

00:14:57.189 --> 00:14:57.199 align:start position:0%
chosen people the pattern of the
 

00:14:57.199 --> 00:14:59.110 align:start position:0%
chosen people the pattern of the
spiritual<00:14:57.920><c> order</c>

00:14:59.110 --> 00:14:59.120 align:start position:0%
spiritual order
 

00:14:59.120 --> 00:15:01.670 align:start position:0%
spiritual order
superseding<00:14:59.839><c> the</c><00:15:00.000><c> natural</c><00:15:00.399><c> order</c>

00:15:01.670 --> 00:15:01.680 align:start position:0%
superseding the natural order
 

00:15:01.680 --> 00:15:05.110 align:start position:0%
superseding the natural order
by<00:15:01.920><c> ordaining</c><00:15:02.399><c> the</c><00:15:02.560><c> younger</c><00:15:02.959><c> son</c>

00:15:05.110 --> 00:15:05.120 align:start position:0%
by ordaining the younger son
 

00:15:05.120 --> 00:15:07.590 align:start position:0%
by ordaining the younger son
paul<00:15:05.680><c> even</c><00:15:06.079><c> cites</c><00:15:06.480><c> malachi</c>

00:15:07.590 --> 00:15:07.600 align:start position:0%
paul even cites malachi
 

00:15:07.600 --> 00:15:10.629 align:start position:0%
paul even cites malachi
to<00:15:07.760><c> clarify</c><00:15:08.480><c> his</c><00:15:08.720><c> point</c>

00:15:10.629 --> 00:15:10.639 align:start position:0%
to clarify his point
 

00:15:10.639 --> 00:15:13.189 align:start position:0%
to clarify his point
from<00:15:10.880><c> chapter</c><00:15:11.199><c> 1</c><00:15:11.440><c> and</c><00:15:11.600><c> verses</c><00:15:12.079><c> 2</c><00:15:12.320><c> and</c><00:15:12.480><c> 3</c><00:15:12.880><c> was</c>

00:15:13.189 --> 00:15:13.199 align:start position:0%
from chapter 1 and verses 2 and 3 was
 

00:15:13.199 --> 00:15:17.350 align:start position:0%
from chapter 1 and verses 2 and 3 was
not<00:15:13.519><c> esau</c><00:15:14.560><c> jacob's</c><00:15:15.040><c> brother</c><00:15:15.600><c> saith</c><00:15:15.920><c> the</c><00:15:16.079><c> lord</c>

00:15:17.350 --> 00:15:17.360 align:start position:0%
not esau jacob's brother saith the lord
 

00:15:17.360 --> 00:15:19.430 align:start position:0%
not esau jacob's brother saith the lord
yet<00:15:17.680><c> i</c><00:15:17.839><c> love</c><00:15:18.240><c> jacob</c>

00:15:19.430 --> 00:15:19.440 align:start position:0%
yet i love jacob
 

00:15:19.440 --> 00:15:23.189 align:start position:0%
yet i love jacob
and<00:15:19.600><c> i</c><00:15:19.839><c> hated</c><00:15:20.240><c> esau</c>

00:15:23.189 --> 00:15:23.199 align:start position:0%
 
 

00:15:23.199 --> 00:15:25.990 align:start position:0%
 
and<00:15:23.440><c> further</c><00:15:23.839><c> clarification</c><00:15:25.120><c> that</c><00:15:25.519><c> it</c><00:15:25.680><c> was</c><00:15:25.920><c> a</c>

00:15:25.990 --> 00:15:26.000 align:start position:0%
and further clarification that it was a
 

00:15:26.000 --> 00:15:28.710 align:start position:0%
and further clarification that it was a
matter<00:15:26.399><c> of</c><00:15:26.560><c> god's</c><00:15:26.959><c> purpose</c>

00:15:28.710 --> 00:15:28.720 align:start position:0%
matter of god's purpose
 

00:15:28.720 --> 00:15:30.629 align:start position:0%
matter of god's purpose
from<00:15:28.959><c> verse</c><00:15:29.440><c> 11</c>

00:15:30.629 --> 00:15:30.639 align:start position:0%
from verse 11
 

00:15:30.639 --> 00:15:32.629 align:start position:0%
from verse 11
this<00:15:30.880><c> is</c><00:15:31.040><c> back</c><00:15:31.199><c> to</c><00:15:31.360><c> romans</c><00:15:31.920><c> 9</c><00:15:32.240><c> for</c><00:15:32.399><c> the</c>

00:15:32.629 --> 00:15:32.639 align:start position:0%
this is back to romans 9 for the
 

00:15:32.639 --> 00:15:35.749 align:start position:0%
this is back to romans 9 for the
children<00:15:33.440><c> being</c><00:15:33.759><c> not</c><00:15:33.920><c> yet</c><00:15:34.160><c> born</c><00:15:34.480><c> having</c>

00:15:35.749 --> 00:15:35.759 align:start position:0%
children being not yet born having
 

00:15:35.759 --> 00:15:37.590 align:start position:0%
children being not yet born having
neither<00:15:36.079><c> having</c><00:15:36.399><c> done</c><00:15:36.639><c> any</c><00:15:36.880><c> good</c><00:15:37.199><c> or</c><00:15:37.360><c> evil</c>

00:15:37.590 --> 00:15:37.600 align:start position:0%
neither having done any good or evil
 

00:15:37.600 --> 00:15:40.550 align:start position:0%
neither having done any good or evil
that<00:15:37.759><c> the</c><00:15:38.320><c> purpose</c><00:15:38.720><c> of</c><00:15:38.880><c> god</c><00:15:39.920><c> according</c><00:15:40.320><c> to</c>

00:15:40.550 --> 00:15:40.560 align:start position:0%
that the purpose of god according to
 

00:15:40.560 --> 00:15:42.949 align:start position:0%
that the purpose of god according to
election<00:15:40.959><c> might</c><00:15:41.199><c> stand</c><00:15:41.600><c> not</c><00:15:41.839><c> of</c><00:15:42.000><c> works</c>

00:15:42.949 --> 00:15:42.959 align:start position:0%
election might stand not of works
 

00:15:42.959 --> 00:15:46.710 align:start position:0%
election might stand not of works
but<00:15:43.120><c> of</c><00:15:43.279><c> him</c><00:15:43.839><c> that</c><00:15:44.079><c> calleth</c>

00:15:46.710 --> 00:15:46.720 align:start position:0%
 
 

00:15:46.720 --> 00:15:49.430 align:start position:0%
 
now<00:15:46.959><c> to</c><00:15:47.120><c> frame</c><00:15:47.680><c> this</c><00:15:48.240><c> message</c><00:15:48.639><c> in</c><00:15:48.720><c> the</c><00:15:48.880><c> context</c>

00:15:49.430 --> 00:15:49.440 align:start position:0%
now to frame this message in the context
 

00:15:49.440 --> 00:15:51.509 align:start position:0%
now to frame this message in the context
of<00:15:49.519><c> the</c><00:15:49.759><c> jews</c><00:15:50.320><c> at</c><00:15:50.480><c> rome</c>

00:15:51.509 --> 00:15:51.519 align:start position:0%
of the jews at rome
 

00:15:51.519 --> 00:15:53.670 align:start position:0%
of the jews at rome
paul's<00:15:51.839><c> driving</c><00:15:52.240><c> home</c><00:15:52.480><c> the</c><00:15:52.639><c> reality</c><00:15:53.360><c> that</c>

00:15:53.670 --> 00:15:53.680 align:start position:0%
paul's driving home the reality that
 

00:15:53.680 --> 00:15:54.629 align:start position:0%
paul's driving home the reality that
while

00:15:54.629 --> 00:15:54.639 align:start position:0%
while
 

00:15:54.639 --> 00:15:56.949 align:start position:0%
while
they<00:15:54.880><c> had</c><00:15:55.360><c> an</c><00:15:55.680><c> ancestry</c><00:15:56.480><c> that</c><00:15:56.639><c> would</c>

00:15:56.949 --> 00:15:56.959 align:start position:0%
they had an ancestry that would
 

00:15:56.959 --> 00:15:58.150 align:start position:0%
they had an ancestry that would
otherwise

00:15:58.150 --> 00:15:58.160 align:start position:0%
otherwise
 

00:15:58.160 --> 00:16:00.470 align:start position:0%
otherwise
give<00:15:58.399><c> them</c><00:15:58.720><c> confidence</c>

00:16:00.470 --> 00:16:00.480 align:start position:0%
give them confidence
 

00:16:00.480 --> 00:16:03.189 align:start position:0%
give them confidence
god<00:16:00.880><c> had</c><00:16:01.120><c> followed</c><00:16:01.519><c> a</c><00:16:01.600><c> pattern</c>

00:16:03.189 --> 00:16:03.199 align:start position:0%
god had followed a pattern
 

00:16:03.199 --> 00:16:05.829 align:start position:0%
god had followed a pattern
being<00:16:03.519><c> selective</c><00:16:04.480><c> of</c><00:16:04.639><c> those</c>

00:16:05.829 --> 00:16:05.839 align:start position:0%
being selective of those
 

00:16:05.839 --> 00:16:12.389 align:start position:0%
being selective of those
of<00:16:06.079><c> promise</c>

00:16:12.389 --> 00:16:12.399 align:start position:0%
 
 

00:16:12.399 --> 00:16:15.350 align:start position:0%
 
in<00:16:12.480><c> the</c><00:16:12.639><c> next</c><00:16:13.279><c> sections</c><00:16:14.160><c> paul</c><00:16:14.399><c> addresses</c><00:16:15.040><c> four</c>

00:16:15.350 --> 00:16:15.360 align:start position:0%
in the next sections paul addresses four
 

00:16:15.360 --> 00:16:17.030 align:start position:0%
in the next sections paul addresses four
other<00:16:15.600><c> topics</c>

00:16:17.030 --> 00:16:17.040 align:start position:0%
other topics
 

00:16:17.040 --> 00:16:20.710 align:start position:0%
other topics
that<00:16:17.440><c> we</c><00:16:17.600><c> can</c><00:16:17.759><c> only</c><00:16:18.000><c> touch</c><00:16:18.320><c> on</c><00:16:18.560><c> briefly</c>

00:16:20.710 --> 00:16:20.720 align:start position:0%
that we can only touch on briefly
 

00:16:20.720 --> 00:16:23.350 align:start position:0%
that we can only touch on briefly
verses<00:16:21.120><c> 14</c><00:16:21.519><c> and</c><00:16:21.600><c> through</c><00:16:21.839><c> 18</c><00:16:22.240><c> the</c><00:16:22.480><c> justice</c><00:16:23.199><c> of</c>

00:16:23.350 --> 00:16:23.360 align:start position:0%
verses 14 and through 18 the justice of
 

00:16:23.360 --> 00:16:25.030 align:start position:0%
verses 14 and through 18 the justice of
god<00:16:23.680><c> is</c><00:16:23.839><c> proved</c>

00:16:25.030 --> 00:16:25.040 align:start position:0%
god is proved
 

00:16:25.040 --> 00:16:27.990 align:start position:0%
god is proved
and<00:16:25.360><c> illustrated</c><00:16:26.480><c> by</c><00:16:26.720><c> both</c><00:16:27.040><c> moses</c><00:16:27.759><c> and</c>

00:16:27.990 --> 00:16:28.000 align:start position:0%
and illustrated by both moses and
 

00:16:28.000 --> 00:16:29.829 align:start position:0%
and illustrated by both moses and
pharaoh

00:16:29.829 --> 00:16:29.839 align:start position:0%
pharaoh
 

00:16:29.839 --> 00:16:32.470 align:start position:0%
pharaoh
by<00:16:30.079><c> god's</c><00:16:30.399><c> grace</c><00:16:31.120><c> he</c><00:16:31.360><c> says</c><00:16:31.680><c> he</c><00:16:31.839><c> showed</c><00:16:32.079><c> himself</c>

00:16:32.470 --> 00:16:32.480 align:start position:0%
by god's grace he says he showed himself
 

00:16:32.480 --> 00:16:34.310 align:start position:0%
by god's grace he says he showed himself
to<00:16:32.639><c> moses</c>

00:16:34.310 --> 00:16:34.320 align:start position:0%
to moses
 

00:16:34.320 --> 00:16:38.870 align:start position:0%
to moses
and<00:16:34.839><c> pharaoh</c><00:16:36.160><c> while</c><00:16:36.480><c> hardened</c><00:16:36.880><c> by</c><00:16:37.199><c> god</c><00:16:37.839><c> was</c><00:16:38.560><c> by</c>

00:16:38.870 --> 00:16:38.880 align:start position:0%
and pharaoh while hardened by god was by
 

00:16:38.880 --> 00:16:40.949 align:start position:0%
and pharaoh while hardened by god was by
his<00:16:39.120><c> nature</c><00:16:39.519><c> deserving</c><00:16:40.079><c> of</c><00:16:40.160><c> the</c><00:16:40.320><c> judgment</c>

00:16:40.949 --> 00:16:40.959 align:start position:0%
his nature deserving of the judgment
 

00:16:40.959 --> 00:16:45.269 align:start position:0%
his nature deserving of the judgment
that<00:16:41.120><c> came</c><00:16:41.360><c> to</c><00:16:41.519><c> him</c>

00:16:45.269 --> 00:16:45.279 align:start position:0%
 
 

00:16:45.279 --> 00:16:46.949 align:start position:0%
 
yet<00:16:45.600><c> paul</c><00:16:45.920><c> argues</c>

00:16:46.949 --> 00:16:46.959 align:start position:0%
yet paul argues
 

00:16:46.959 --> 00:16:48.870 align:start position:0%
yet paul argues
against<00:16:47.360><c> the</c><00:16:47.519><c> notion</c>

00:16:48.870 --> 00:16:48.880 align:start position:0%
against the notion
 

00:16:48.880 --> 00:16:51.189 align:start position:0%
against the notion
that<00:16:49.199><c> we</c><00:16:49.440><c> then</c><00:16:49.839><c> would</c><00:16:50.160><c> not</c><00:16:50.639><c> bear</c>

00:16:51.189 --> 00:16:51.199 align:start position:0%
that we then would not bear
 

00:16:51.199 --> 00:16:53.829 align:start position:0%
that we then would not bear
responsibility<00:16:52.160><c> to</c><00:16:52.320><c> god</c>

00:16:53.829 --> 00:16:53.839 align:start position:0%
responsibility to god
 

00:16:53.839 --> 00:16:57.670 align:start position:0%
responsibility to god
his<00:16:54.160><c> creation</c><00:16:54.959><c> is</c><00:16:55.120><c> brought</c><00:16:55.519><c> forward</c>

00:16:57.670 --> 00:16:57.680 align:start position:0%
his creation is brought forward
 

00:16:57.680 --> 00:17:00.230 align:start position:0%
his creation is brought forward
for<00:16:58.000><c> his</c><00:16:58.399><c> purposes</c>

00:17:00.230 --> 00:17:00.240 align:start position:0%
for his purposes
 

00:17:00.240 --> 00:17:02.710 align:start position:0%
for his purposes
some<00:17:00.560><c> for</c><00:17:00.800><c> glory</c>

00:17:02.710 --> 00:17:02.720 align:start position:0%
some for glory
 

00:17:02.720 --> 00:17:06.150 align:start position:0%
some for glory
and<00:17:02.959><c> some</c><00:17:03.440><c> for</c><00:17:03.680><c> wrath</c>

00:17:06.150 --> 00:17:06.160 align:start position:0%
 
 

00:17:06.160 --> 00:17:08.870 align:start position:0%
 
and<00:17:06.400><c> in</c><00:17:06.559><c> a</c><00:17:06.720><c> series</c><00:17:07.199><c> of</c><00:17:07.520><c> old</c><00:17:07.760><c> testament</c><00:17:08.400><c> quotes</c>

00:17:08.870 --> 00:17:08.880 align:start position:0%
and in a series of old testament quotes
 

00:17:08.880 --> 00:17:10.549 align:start position:0%
and in a series of old testament quotes
that<00:17:09.120><c> follow</c>

00:17:10.549 --> 00:17:10.559 align:start position:0%
that follow
 

00:17:10.559 --> 00:17:13.990 align:start position:0%
that follow
paul<00:17:11.280><c> shows</c><00:17:11.679><c> the</c><00:17:11.839><c> prophet's</c><00:17:12.559><c> messages</c>

00:17:13.990 --> 00:17:14.000 align:start position:0%
paul shows the prophet's messages
 

00:17:14.000 --> 00:17:19.909 align:start position:0%
paul shows the prophet's messages
of<00:17:14.240><c> god's</c><00:17:14.640><c> calling</c><00:17:15.039><c> both</c><00:17:15.520><c> jews</c><00:17:16.240><c> and</c><00:17:16.480><c> gentiles</c>

00:17:19.909 --> 00:17:19.919 align:start position:0%
 
 

00:17:19.919 --> 00:17:21.829 align:start position:0%
 
so<00:17:20.079><c> before</c><00:17:20.480><c> concluding</c><00:17:21.039><c> it's</c><00:17:21.360><c> it's</c><00:17:21.520><c> worth</c>

00:17:21.829 --> 00:17:21.839 align:start position:0%
so before concluding it's it's worth
 

00:17:21.839 --> 00:17:23.590 align:start position:0%
so before concluding it's it's worth
mentioning<00:17:22.319><c> that</c><00:17:22.559><c> paul</c>

00:17:23.590 --> 00:17:23.600 align:start position:0%
mentioning that paul
 

00:17:23.600 --> 00:17:25.750 align:start position:0%
mentioning that paul
uses<00:17:24.079><c> a</c><00:17:24.160><c> collection</c><00:17:24.720><c> of</c><00:17:24.880><c> old</c><00:17:25.120><c> testament</c>

00:17:25.750 --> 00:17:25.760 align:start position:0%
uses a collection of old testament
 

00:17:25.760 --> 00:17:27.110 align:start position:0%
uses a collection of old testament
references

00:17:27.110 --> 00:17:27.120 align:start position:0%
references
 

00:17:27.120 --> 00:17:30.830 align:start position:0%
references
they<00:17:27.360><c> include</c><00:17:27.839><c> genesis</c><00:17:28.720><c> and</c><00:17:28.880><c> exodus</c>

00:17:30.830 --> 00:17:30.840 align:start position:0%
they include genesis and exodus
 

00:17:30.840 --> 00:17:34.950 align:start position:0%
they include genesis and exodus
hosea<00:17:32.080><c> isaiah</c><00:17:32.640><c> and</c><00:17:32.799><c> malachi</c>

00:17:34.950 --> 00:17:34.960 align:start position:0%
hosea isaiah and malachi
 

00:17:34.960 --> 00:17:36.870 align:start position:0%
hosea isaiah and malachi
and<00:17:35.120><c> it's</c><00:17:35.280><c> an</c><00:17:35.520><c> interesting</c>

00:17:36.870 --> 00:17:36.880 align:start position:0%
and it's an interesting
 

00:17:36.880 --> 00:17:39.190 align:start position:0%
and it's an interesting
exercise<00:17:37.520><c> to</c><00:17:37.679><c> construct</c><00:17:38.240><c> the</c><00:17:38.480><c> chapter</c><00:17:38.960><c> to</c>

00:17:39.190 --> 00:17:39.200 align:start position:0%
exercise to construct the chapter to
 

00:17:39.200 --> 00:17:41.590 align:start position:0%
exercise to construct the chapter to
actually<00:17:39.520><c> construct</c><00:17:40.080><c> romans</c><00:17:40.640><c> 9</c>

00:17:41.590 --> 00:17:41.600 align:start position:0%
actually construct romans 9
 

00:17:41.600 --> 00:17:44.230 align:start position:0%
actually construct romans 9
using<00:17:42.080><c> just</c><00:17:42.480><c> those</c><00:17:43.120><c> old</c><00:17:43.600><c> testament</c>

00:17:44.230 --> 00:17:44.240 align:start position:0%
using just those old testament
 

00:17:44.240 --> 00:17:46.150 align:start position:0%
using just those old testament
references

00:17:46.150 --> 00:17:46.160 align:start position:0%
references
 

00:17:46.160 --> 00:17:48.230 align:start position:0%
references
in<00:17:46.480><c> isaac</c>

00:17:48.230 --> 00:17:48.240 align:start position:0%
in isaac
 

00:17:48.240 --> 00:17:52.150 align:start position:0%
in isaac
shall<00:17:48.480><c> thy</c><00:17:48.720><c> seed</c><00:17:48.960><c> be</c><00:17:49.120><c> called</c><00:17:49.520><c> from</c><00:17:49.760><c> verse</c><00:17:50.080><c> 7.</c>

00:17:52.150 --> 00:17:52.160 align:start position:0%
shall thy seed be called from verse 7.
 

00:17:52.160 --> 00:17:54.310 align:start position:0%
shall thy seed be called from verse 7.
sarah<00:17:52.480><c> will</c><00:17:52.640><c> have</c><00:17:52.880><c> a</c><00:17:53.039><c> son</c>

00:17:54.310 --> 00:17:54.320 align:start position:0%
sarah will have a son
 

00:17:54.320 --> 00:17:56.230 align:start position:0%
sarah will have a son
verse<00:17:54.640><c> 12</c><00:17:54.960><c> the</c><00:17:55.200><c> elder</c><00:17:55.520><c> shall</c><00:17:55.760><c> serve</c><00:17:56.080><c> the</c>

00:17:56.230 --> 00:17:56.240 align:start position:0%
verse 12 the elder shall serve the
 

00:17:56.240 --> 00:17:58.310 align:start position:0%
verse 12 the elder shall serve the
younger

00:17:58.310 --> 00:17:58.320 align:start position:0%
younger
 

00:17:58.320 --> 00:18:02.310 align:start position:0%
younger
esau<00:17:58.960><c> i</c><00:17:59.120><c> have</c><00:17:59.280><c> hated</c><00:17:59.679><c> verse</c><00:18:00.080><c> 13.</c>

00:18:02.310 --> 00:18:02.320 align:start position:0%
esau i have hated verse 13.
 

00:18:02.320 --> 00:18:04.549 align:start position:0%
esau i have hated verse 13.
for<00:18:02.559><c> this</c><00:18:02.720><c> same</c><00:18:03.120><c> purpose</c><00:18:03.520><c> have</c><00:18:03.679><c> i</c><00:18:03.840><c> raised</c><00:18:04.240><c> thee</c>

00:18:04.549 --> 00:18:04.559 align:start position:0%
for this same purpose have i raised thee
 

00:18:04.559 --> 00:18:05.669 align:start position:0%
for this same purpose have i raised thee
up

00:18:05.669 --> 00:18:05.679 align:start position:0%
up
 

00:18:05.679 --> 00:18:07.990 align:start position:0%
up
that<00:18:05.919><c> i</c><00:18:06.080><c> might</c><00:18:06.320><c> show</c><00:18:06.559><c> my</c><00:18:06.799><c> power</c><00:18:07.200><c> in</c><00:18:07.360><c> thee</c><00:18:07.679><c> verse</c>

00:18:07.990 --> 00:18:08.000 align:start position:0%
that i might show my power in thee verse
 

00:18:08.000 --> 00:18:09.909 align:start position:0%
that i might show my power in thee verse
17

00:18:09.909 --> 00:18:09.919 align:start position:0%
17
 

00:18:09.919 --> 00:18:15.990 align:start position:0%
17
i<00:18:10.080><c> shall</c><00:18:10.400><c> call</c><00:18:10.640><c> them</c><00:18:10.960><c> my</c><00:18:11.200><c> people</c>

00:18:15.990 --> 00:18:16.000 align:start position:0%
 
 

00:18:16.000 --> 00:18:20.549 align:start position:0%
 
a<00:18:16.240><c> remnant</c><00:18:16.960><c> shall</c><00:18:17.200><c> be</c><00:18:17.440><c> saved</c>

00:18:20.549 --> 00:18:20.559 align:start position:0%
 
 

00:18:20.559 --> 00:18:24.470 align:start position:0%
 
behold<00:18:21.200><c> i</c><00:18:21.440><c> lay</c><00:18:21.679><c> in</c><00:18:21.919><c> zion</c>

00:18:24.470 --> 00:18:24.480 align:start position:0%
behold i lay in zion
 

00:18:24.480 --> 00:18:34.390 align:start position:0%
behold i lay in zion
a<00:18:24.640><c> stumbling</c><00:18:25.440><c> stone</c><00:18:26.000><c> and</c><00:18:26.160><c> a</c><00:18:26.320><c> rock</c><00:18:26.799><c> of</c><00:18:26.960><c> offense</c>

00:18:34.390 --> 00:18:34.400 align:start position:0%
 
 

00:18:34.400 --> 00:18:37.270 align:start position:0%
 
paul<00:18:34.640><c> summarizes</c><00:18:35.760><c> his</c><00:18:36.400><c> discussion</c><00:18:37.039><c> in</c><00:18:37.120><c> the</c>

00:18:37.270 --> 00:18:37.280 align:start position:0%
paul summarizes his discussion in the
 

00:18:37.280 --> 00:18:40.150 align:start position:0%
paul summarizes his discussion in the
closing<00:18:37.679><c> verses</c><00:18:38.400><c> of</c><00:18:38.480><c> the</c><00:18:38.720><c> chapter</c>

00:18:40.150 --> 00:18:40.160 align:start position:0%
closing verses of the chapter
 

00:18:40.160 --> 00:18:41.910 align:start position:0%
closing verses of the chapter
comparing<00:18:40.960><c> jew</c><00:18:41.360><c> and</c><00:18:41.520><c> gentile</c>

00:18:41.910 --> 00:18:41.920 align:start position:0%
comparing jew and gentile
 

00:18:41.920 --> 00:18:44.070 align:start position:0%
comparing jew and gentile
[Music]

00:18:44.070 --> 00:18:44.080 align:start position:0%
[Music]
 

00:18:44.080 --> 00:18:46.789 align:start position:0%
[Music]
gentiles<00:18:44.880><c> he</c><00:18:45.360><c> says</c>

00:18:46.789 --> 00:18:46.799 align:start position:0%
gentiles he says
 

00:18:46.799 --> 00:18:49.830 align:start position:0%
gentiles he says
had<00:18:47.120><c> not</c><00:18:47.520><c> followed</c><00:18:48.000><c> righteousness</c>

00:18:49.830 --> 00:18:49.840 align:start position:0%
had not followed righteousness
 

00:18:49.840 --> 00:18:52.630 align:start position:0%
had not followed righteousness
but<00:18:50.160><c> had</c><00:18:50.640><c> obtained</c><00:18:51.120><c> it</c>

00:18:52.630 --> 00:18:52.640 align:start position:0%
but had obtained it
 

00:18:52.640 --> 00:18:57.270 align:start position:0%
but had obtained it
like<00:18:53.039><c> us</c><00:18:53.600><c> and</c><00:18:53.840><c> that</c><00:18:54.559><c> by</c><00:18:54.880><c> faith</c>

00:18:57.270 --> 00:18:57.280 align:start position:0%
like us and that by faith
 

00:18:57.280 --> 00:19:00.390 align:start position:0%
like us and that by faith
and<00:18:57.520><c> jews</c><00:18:58.240><c> in</c><00:18:58.480><c> contrast</c>

00:19:00.390 --> 00:19:00.400 align:start position:0%
and jews in contrast
 

00:19:00.400 --> 00:19:03.909 align:start position:0%
and jews in contrast
had<00:19:00.720><c> followed</c><00:19:01.280><c> a</c><00:19:01.520><c> law</c><00:19:02.320><c> of</c><00:19:02.480><c> righteousness</c>

00:19:03.909 --> 00:19:03.919 align:start position:0%
had followed a law of righteousness
 

00:19:03.919 --> 00:19:06.230 align:start position:0%
had followed a law of righteousness
i<00:19:04.080><c> think</c><00:19:04.240><c> you</c><00:19:04.559><c> you</c><00:19:04.720><c> me</c><00:19:05.120><c> you</c><00:19:05.360><c> emphasize</c><00:19:05.919><c> that</c><00:19:06.160><c> in</c>

00:19:06.230 --> 00:19:06.240 align:start position:0%
i think you you me you emphasize that in
 

00:19:06.240 --> 00:19:07.909 align:start position:0%
i think you you me you emphasize that in
your<00:19:06.400><c> reading</c><00:19:06.720><c> brother</c><00:19:06.960><c> andrew</c><00:19:07.360><c> a</c><00:19:07.440><c> law</c><00:19:07.760><c> of</c>

00:19:07.909 --> 00:19:07.919 align:start position:0%
your reading brother andrew a law of
 

00:19:07.919 --> 00:19:10.549 align:start position:0%
your reading brother andrew a law of
righteousness<00:19:08.960><c> we</c><00:19:09.120><c> would</c><00:19:09.280><c> have</c><00:19:09.440><c> expected</c><00:19:10.320><c> the</c>

00:19:10.549 --> 00:19:10.559 align:start position:0%
righteousness we would have expected the
 

00:19:10.559 --> 00:19:12.390 align:start position:0%
righteousness we would have expected the
gentiles<00:19:11.200><c> did</c><00:19:11.360><c> not</c><00:19:11.679><c> follow</c><00:19:12.080><c> after</c>

00:19:12.390 --> 00:19:12.400 align:start position:0%
gentiles did not follow after
 

00:19:12.400 --> 00:19:14.310 align:start position:0%
gentiles did not follow after
righteousness<00:19:13.039><c> where</c><00:19:13.200><c> the</c><00:19:13.360><c> jews</c>

00:19:14.310 --> 00:19:14.320 align:start position:0%
righteousness where the jews
 

00:19:14.320 --> 00:19:16.549 align:start position:0%
righteousness where the jews
followed<00:19:14.720><c> after</c><00:19:15.039><c> righteousness</c><00:19:15.679><c> they</c><00:19:15.919><c> didn't</c>

00:19:16.549 --> 00:19:16.559 align:start position:0%
followed after righteousness they didn't
 

00:19:16.559 --> 00:19:18.070 align:start position:0%
followed after righteousness they didn't
they<00:19:16.720><c> followed</c><00:19:17.120><c> after</c><00:19:17.440><c> a</c><00:19:17.600><c> law</c><00:19:17.919><c> of</c>

00:19:18.070 --> 00:19:18.080 align:start position:0%
they followed after a law of
 

00:19:18.080 --> 00:19:20.870 align:start position:0%
they followed after a law of
righteousness

00:19:20.870 --> 00:19:20.880 align:start position:0%
 
 

00:19:20.880 --> 00:19:22.150 align:start position:0%
 
so<00:19:21.200><c> by</c>

00:19:22.150 --> 00:19:22.160 align:start position:0%
so by
 

00:19:22.160 --> 00:19:24.549 align:start position:0%
so by
interjecting<00:19:22.799><c> the</c><00:19:23.039><c> qualifier</c>

00:19:24.549 --> 00:19:24.559 align:start position:0%
interjecting the qualifier
 

00:19:24.559 --> 00:19:26.470 align:start position:0%
interjecting the qualifier
he<00:19:24.880><c> further</c><00:19:25.360><c> builds</c><00:19:25.760><c> the</c><00:19:25.919><c> case</c><00:19:26.160><c> that</c><00:19:26.320><c> the</c>

00:19:26.470 --> 00:19:26.480 align:start position:0%
he further builds the case that the
 

00:19:26.480 --> 00:19:28.150 align:start position:0%
he further builds the case that the
qualifier<00:19:27.039><c> that</c><00:19:27.200><c> is</c><00:19:27.440><c> they</c><00:19:27.600><c> followed</c><00:19:27.919><c> after</c>

00:19:28.150 --> 00:19:28.160 align:start position:0%
qualifier that is they followed after
 

00:19:28.160 --> 00:19:29.830 align:start position:0%
qualifier that is they followed after
the<00:19:28.320><c> law</c><00:19:28.720><c> instead</c><00:19:29.120><c> of</c>

00:19:29.830 --> 00:19:29.840 align:start position:0%
the law instead of
 

00:19:29.840 --> 00:19:31.990 align:start position:0%
the law instead of
righteousness<00:19:30.799><c> he</c><00:19:30.960><c> builds</c><00:19:31.280><c> the</c><00:19:31.440><c> case</c><00:19:31.760><c> that</c>

00:19:31.990 --> 00:19:32.000 align:start position:0%
righteousness he builds the case that
 

00:19:32.000 --> 00:19:34.150 align:start position:0%
righteousness he builds the case that
israel<00:19:32.480><c> was</c><00:19:32.720><c> pursuing</c>

00:19:34.150 --> 00:19:34.160 align:start position:0%
israel was pursuing
 

00:19:34.160 --> 00:19:36.470 align:start position:0%
israel was pursuing
by<00:19:34.480><c> works</c>

00:19:36.470 --> 00:19:36.480 align:start position:0%
by works
 

00:19:36.480 --> 00:19:38.549 align:start position:0%
by works
attempting

00:19:38.549 --> 00:19:38.559 align:start position:0%
attempting
 

00:19:38.559 --> 00:19:42.230 align:start position:0%
attempting
to<00:19:38.799><c> satisfy</c><00:19:39.600><c> every</c><00:19:39.919><c> jot</c><00:19:40.320><c> and</c><00:19:40.559><c> tittle</c>

00:19:42.230 --> 00:19:42.240 align:start position:0%
to satisfy every jot and tittle
 

00:19:42.240 --> 00:19:45.669 align:start position:0%
to satisfy every jot and tittle
which<00:19:42.559><c> we</c><00:19:42.799><c> know</c><00:19:43.360><c> they</c><00:19:43.600><c> could</c><00:19:43.840><c> not</c>

00:19:45.669 --> 00:19:45.679 align:start position:0%
which we know they could not
 

00:19:45.679 --> 00:19:48.630 align:start position:0%
which we know they could not
from<00:19:45.919><c> romans</c><00:19:46.640><c> chapter</c><00:19:47.120><c> 3</c><00:19:47.600><c> paul</c><00:19:48.000><c> has</c><00:19:48.240><c> a</c><00:19:48.320><c> whole</c>

00:19:48.630 --> 00:19:48.640 align:start position:0%
from romans chapter 3 paul has a whole
 

00:19:48.640 --> 00:19:49.750 align:start position:0%
from romans chapter 3 paul has a whole
section

00:19:49.750 --> 00:19:49.760 align:start position:0%
section
 

00:19:49.760 --> 00:19:53.190 align:start position:0%
section
reminding<00:19:50.480><c> us</c>

00:19:53.190 --> 00:19:53.200 align:start position:0%
reminding us
 

00:19:53.200 --> 00:19:55.830 align:start position:0%
reminding us
israel<00:19:53.919><c> certainly</c><00:19:54.559><c> knew</c>

00:19:55.830 --> 00:19:55.840 align:start position:0%
israel certainly knew
 

00:19:55.840 --> 00:19:59.190 align:start position:0%
israel certainly knew
that<00:19:56.160><c> there</c><00:19:56.480><c> was</c><00:19:57.039><c> none</c><00:19:57.600><c> who</c><00:19:57.840><c> was</c><00:19:58.080><c> righteous</c>

00:19:59.190 --> 00:19:59.200 align:start position:0%
that there was none who was righteous
 

00:19:59.200 --> 00:20:01.350 align:start position:0%
that there was none who was righteous
from<00:19:59.440><c> the</c><00:19:59.679><c> psalms</c><00:20:00.080><c> and</c><00:20:00.240><c> elsewhere</c>

00:20:01.350 --> 00:20:01.360 align:start position:0%
from the psalms and elsewhere
 

00:20:01.360 --> 00:20:04.870 align:start position:0%
from the psalms and elsewhere
no<00:20:01.600><c> one</c><00:20:02.000><c> not</c><00:20:02.320><c> one</c>

00:20:04.870 --> 00:20:04.880 align:start position:0%
 
 

00:20:04.880 --> 00:20:07.510 align:start position:0%
 
so<00:20:05.120><c> because</c><00:20:05.600><c> their</c><00:20:05.919><c> eyes</c><00:20:06.240><c> were</c><00:20:06.480><c> fixed</c>

00:20:07.510 --> 00:20:07.520 align:start position:0%
so because their eyes were fixed
 

00:20:07.520 --> 00:20:10.470 align:start position:0%
so because their eyes were fixed
on<00:20:07.679><c> a</c><00:20:07.840><c> misconceived</c><00:20:08.799><c> target</c>

00:20:10.470 --> 00:20:10.480 align:start position:0%
on a misconceived target
 

00:20:10.480 --> 00:20:12.470 align:start position:0%
on a misconceived target
israel<00:20:11.280><c> stumbled</c>

00:20:12.470 --> 00:20:12.480 align:start position:0%
israel stumbled
 

00:20:12.480 --> 00:20:16.870 align:start position:0%
israel stumbled
on<00:20:12.720><c> the</c><00:20:12.880><c> lord</c><00:20:13.440><c> jesus</c><00:20:13.840><c> christ</c>

00:20:16.870 --> 00:20:16.880 align:start position:0%
 
 

00:20:16.880 --> 00:20:19.350 align:start position:0%
 
colossians<00:20:17.520><c> in</c><00:20:17.679><c> hebrew</c><00:20:18.159><c> say</c>

00:20:19.350 --> 00:20:19.360 align:start position:0%
colossians in hebrew say
 

00:20:19.360 --> 00:20:22.230 align:start position:0%
colossians in hebrew say
the<00:20:19.600><c> law</c><00:20:19.840><c> was</c><00:20:20.080><c> a</c><00:20:20.240><c> shadow</c>

00:20:22.230 --> 00:20:22.240 align:start position:0%
the law was a shadow
 

00:20:22.240 --> 00:20:23.909 align:start position:0%
the law was a shadow
but<00:20:22.400><c> they</c><00:20:22.640><c> grasped</c>

00:20:23.909 --> 00:20:23.919 align:start position:0%
but they grasped
 

00:20:23.919 --> 00:20:26.870 align:start position:0%
but they grasped
as<00:20:24.159><c> if</c><00:20:24.559><c> it</c><00:20:24.720><c> were</c><00:20:24.960><c> tangible</c>

00:20:26.870 --> 00:20:26.880 align:start position:0%
as if it were tangible
 

00:20:26.880 --> 00:20:29.430 align:start position:0%
as if it were tangible
it<00:20:27.039><c> was</c><00:20:27.200><c> a</c><00:20:27.360><c> school</c><00:20:27.679><c> master</c>

00:20:29.430 --> 00:20:29.440 align:start position:0%
it was a school master
 

00:20:29.440 --> 00:20:31.990 align:start position:0%
it was a school master
but<00:20:29.600><c> they</c><00:20:29.840><c> held</c><00:20:30.159><c> their</c><00:20:30.400><c> textbook</c><00:20:31.360><c> in</c><00:20:31.600><c> higher</c>

00:20:31.990 --> 00:20:32.000 align:start position:0%
but they held their textbook in higher
 

00:20:32.000 --> 00:20:33.190 align:start position:0%
but they held their textbook in higher
praise

00:20:33.190 --> 00:20:33.200 align:start position:0%
praise
 

00:20:33.200 --> 00:20:35.990 align:start position:0%
praise
than<00:20:33.440><c> its</c><00:20:33.679><c> author</c>

00:20:35.990 --> 00:20:36.000 align:start position:0%
than its author
 

00:20:36.000 --> 00:20:38.470 align:start position:0%
than its author
in<00:20:36.320><c> zion</c><00:20:36.799><c> the</c><00:20:36.960><c> rock</c><00:20:37.280><c> was</c><00:20:37.440><c> laid</c><00:20:37.760><c> down</c><00:20:38.240><c> in</c><00:20:38.400><c> the</c>

00:20:38.470 --> 00:20:38.480 align:start position:0%
in zion the rock was laid down in the
 

00:20:38.480 --> 00:20:40.390 align:start position:0%
in zion the rock was laid down in the
life<00:20:38.799><c> of</c><00:20:38.960><c> jesus</c>

00:20:40.390 --> 00:20:40.400 align:start position:0%
life of jesus
 

00:20:40.400 --> 00:20:42.789 align:start position:0%
life of jesus
but<00:20:40.640><c> they</c><00:20:40.880><c> fell</c><00:20:41.200><c> over</c><00:20:41.440><c> the</c><00:20:41.600><c> notion</c>

00:20:42.789 --> 00:20:42.799 align:start position:0%
but they fell over the notion
 

00:20:42.799 --> 00:20:43.990 align:start position:0%
but they fell over the notion
that<00:20:43.039><c> god</c>

00:20:43.990 --> 00:20:44.000 align:start position:0%
that god
 

00:20:44.000 --> 00:20:46.950 align:start position:0%
that god
desired<00:20:44.559><c> lives</c><00:20:44.960><c> of</c><00:20:45.120><c> mercy</c><00:20:45.600><c> and</c><00:20:45.760><c> grace</c>

00:20:46.950 --> 00:20:46.960 align:start position:0%
desired lives of mercy and grace
 

00:20:46.960 --> 00:20:52.149 align:start position:0%
desired lives of mercy and grace
rather<00:20:47.280><c> than</c><00:20:47.520><c> their</c><00:20:47.840><c> empty</c><00:20:48.559><c> sacrifices</c>

00:20:52.149 --> 00:20:52.159 align:start position:0%
 
 

00:20:52.159 --> 00:20:55.270 align:start position:0%
 
let<00:20:52.400><c> us</c><00:20:52.640><c> then</c><00:20:53.200><c> set</c><00:20:53.679><c> our</c><00:20:54.159><c> eyes</c>

00:20:55.270 --> 00:20:55.280 align:start position:0%
let us then set our eyes
 

00:20:55.280 --> 00:20:58.390 align:start position:0%
let us then set our eyes
on<00:20:55.679><c> our</c><00:20:55.919><c> faithful</c><00:20:56.640><c> redeemer</c>

00:20:58.390 --> 00:20:58.400 align:start position:0%
on our faithful redeemer
 

00:20:58.400 --> 00:21:01.990 align:start position:0%
on our faithful redeemer
confident<00:20:58.960><c> not</c><00:20:59.200><c> in</c><00:20:59.520><c> ancestry</c><00:21:00.480><c> or</c><00:21:00.720><c> heritage</c>

00:21:01.990 --> 00:21:02.000 align:start position:0%
confident not in ancestry or heritage
 

00:21:02.000 --> 00:21:04.310 align:start position:0%
confident not in ancestry or heritage
passed<00:21:02.400><c> down</c><00:21:02.720><c> from</c><00:21:03.200><c> generation</c><00:21:04.159><c> to</c>

00:21:04.310 --> 00:21:04.320 align:start position:0%
passed down from generation to
 

00:21:04.320 --> 00:21:06.149 align:start position:0%
passed down from generation to
generation

00:21:06.149 --> 00:21:06.159 align:start position:0%
generation
 

00:21:06.159 --> 00:21:09.350 align:start position:0%
generation
but<00:21:06.480><c> confident</c><00:21:07.200><c> in</c><00:21:07.360><c> the</c><00:21:07.520><c> grace</c><00:21:08.159><c> of</c><00:21:08.320><c> our</c><00:21:08.559><c> father</c>

00:21:09.350 --> 00:21:09.360 align:start position:0%
but confident in the grace of our father
 

00:21:09.360 --> 00:21:10.710 align:start position:0%
but confident in the grace of our father
in<00:21:09.520><c> heaven</c>

00:21:10.710 --> 00:21:10.720 align:start position:0%
in heaven
 

00:21:10.720 --> 00:21:21.669 align:start position:0%
in heaven
which<00:21:11.039><c> lifted</c><00:21:11.440><c> him</c><00:21:12.000><c> from</c><00:21:12.240><c> the</c><00:21:12.400><c> grave</c>

00:21:21.669 --> 00:21:21.679 align:start position:0%
 
 

00:21:21.679 --> 00:21:26.470 align:start position:0%
 
paul's<00:21:22.080><c> thesis</c><00:21:22.559><c> moves</c><00:21:22.960><c> him</c><00:21:23.280><c> to</c><00:21:23.679><c> exhortation</c>

00:21:26.470 --> 00:21:26.480 align:start position:0%
 
 

00:21:26.480 --> 00:21:29.029 align:start position:0%
 
from<00:21:26.720><c> romans</c><00:21:27.200><c> chapter</c><00:21:27.520><c> 12</c>

00:21:29.029 --> 00:21:29.039 align:start position:0%
from romans chapter 12
 

00:21:29.039 --> 00:21:33.270 align:start position:0%
from romans chapter 12
verse<00:21:29.360><c> 1</c><00:21:29.679><c> i</c><00:21:29.919><c> beseech</c><00:21:30.559><c> you</c><00:21:31.120><c> therefore</c><00:21:31.919><c> brethren</c>

00:21:33.270 --> 00:21:33.280 align:start position:0%
verse 1 i beseech you therefore brethren
 

00:21:33.280 --> 00:21:35.510 align:start position:0%
verse 1 i beseech you therefore brethren
by<00:21:33.440><c> the</c><00:21:33.520><c> mercies</c><00:21:34.000><c> of</c><00:21:34.159><c> god</c>

00:21:35.510 --> 00:21:35.520 align:start position:0%
by the mercies of god
 

00:21:35.520 --> 00:21:38.230 align:start position:0%
by the mercies of god
that<00:21:35.760><c> ye</c><00:21:36.159><c> present</c><00:21:36.640><c> your</c><00:21:36.880><c> bodies</c><00:21:37.679><c> a</c><00:21:37.840><c> living</c>

00:21:38.230 --> 00:21:38.240 align:start position:0%
that ye present your bodies a living
 

00:21:38.240 --> 00:21:39.909 align:start position:0%
that ye present your bodies a living
sacrifice

00:21:39.909 --> 00:21:39.919 align:start position:0%
sacrifice
 

00:21:39.919 --> 00:21:43.110 align:start position:0%
sacrifice
holy<00:21:40.720><c> acceptable</c><00:21:41.440><c> unto</c><00:21:41.760><c> god</c>

00:21:43.110 --> 00:21:43.120 align:start position:0%
holy acceptable unto god
 

00:21:43.120 --> 00:21:46.470 align:start position:0%
holy acceptable unto god
which<00:21:43.360><c> is</c><00:21:43.520><c> your</c><00:21:44.080><c> reasonable</c><00:21:44.720><c> service</c>

00:21:46.470 --> 00:21:46.480 align:start position:0%
which is your reasonable service
 

00:21:46.480 --> 00:21:49.510 align:start position:0%
which is your reasonable service
and<00:21:46.640><c> be</c><00:21:46.880><c> not</c><00:21:47.120><c> conformed</c><00:21:47.840><c> to</c><00:21:48.000><c> this</c><00:21:48.240><c> world</c>

00:21:49.510 --> 00:21:49.520 align:start position:0%
and be not conformed to this world
 

00:21:49.520 --> 00:21:52.789 align:start position:0%
and be not conformed to this world
but<00:21:49.760><c> be</c><00:21:50.080><c> ye</c><00:21:50.559><c> transformed</c><00:21:51.679><c> by</c><00:21:51.840><c> the</c>

00:21:52.789 --> 00:21:52.799 align:start position:0%
but be ye transformed by the
 

00:21:52.799 --> 00:21:55.190 align:start position:0%
but be ye transformed by the
by<00:21:52.960><c> the</c><00:21:53.120><c> renewing</c><00:21:53.600><c> of</c><00:21:53.679><c> your</c><00:21:53.840><c> mind</c>

00:21:55.190 --> 00:21:55.200 align:start position:0%
by the renewing of your mind
 

00:21:55.200 --> 00:21:56.950 align:start position:0%
by the renewing of your mind
that<00:21:55.360><c> ye</c><00:21:55.679><c> may</c><00:21:56.000><c> prove</c>

00:21:56.950 --> 00:21:56.960 align:start position:0%
that ye may prove
 

00:21:56.960 --> 00:22:00.230 align:start position:0%
that ye may prove
what<00:21:57.360><c> is</c><00:21:57.679><c> that</c><00:21:58.080><c> good</c><00:21:58.799><c> and</c><00:21:58.960><c> acceptable</c>

00:22:00.230 --> 00:22:00.240 align:start position:0%
what is that good and acceptable
 

00:22:00.240 --> 00:22:04.600 align:start position:0%
what is that good and acceptable
and<00:22:00.480><c> perfect</c><00:22:00.960><c> will</c><00:22:01.360><c> of</c><00:22:01.600><c> god</c>


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