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WEBVTT
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Good<00:00:15.140><c> morning</c><00:00:15.380><c> my</c><00:00:15.500><c> dear</c><00:00:15.679><c> brothers</c><00:00:15.900><c> and</c><00:00:16.140><c> sisters.</c>

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This<00:00:19.579><c> week</c><00:00:19.800><c> we</c><00:00:19.980><c> are</c><00:00:20.339><c> attempting</c><00:00:20.780><c> to</c><00:00:22.280><c> get</c><00:00:22.539><c> a</c><00:00:22.699><c> good</c><00:00:22.899><c> grasp</c><00:00:23.359><c> on</c><00:00:23.519><c> the</c><00:00:23.640><c> book</c><00:00:23.760><c> of</c>

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Deuteronomy<00:00:24.440><c> or</c><00:00:24.719><c> perhaps</c>

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an<00:00:25.820><c> improved</c><00:00:26.179><c> grasp.</c>

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Some<00:00:28.039><c> of</c><00:00:28.179><c> us,</c><00:00:28.480><c> we</c><00:00:28.679><c> realize,</c><00:00:30.039><c> are</c><00:00:30.280><c> fairly</c><00:00:30.559><c> new</c><00:00:30.739><c> in</c><00:00:30.899><c> our</c><00:00:31.039><c> own</c>

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Bible<00:00:31.500><c> studies,</c><00:00:32.039><c> perhaps</c><00:00:32.359><c> we've</c><00:00:32.600><c> only</c>

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been<00:00:32.920><c> in</c><00:00:33.039><c> the</c><00:00:33.219><c> truth</c><00:00:33.340><c> a</c><00:00:33.420><c> few</c><00:00:33.659><c> years.</c>

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And<00:00:36.060><c> to</c><00:00:36.259><c> take</c><00:00:37.079><c> a</c><00:00:37.640><c> grasp</c><00:00:37.939><c> of</c><00:00:38.119><c> a</c><00:00:38.240><c> book</c><00:00:38.359><c> as</c><00:00:38.619><c> large</c><00:00:38.840><c> as</c><00:00:39.020><c> Deuteronomy</c>

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is<00:00:39.679><c> a</c><00:00:39.859><c> challenge</c><00:00:40.179><c> in</c><00:00:40.399><c> the</c><00:00:40.460><c> course</c><00:00:40.700><c> of</c>

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just<00:00:41.320><c> a</c><00:00:41.479><c> few</c><00:00:41.560><c> days.</c>

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What<00:00:43.899><c> we</c><00:00:44.079><c> are</c><00:00:44.280><c> attempting</c><00:00:44.640><c> to</c><00:00:44.899><c> do,</c><00:00:45.020><c> of</c><00:00:45.219><c> course,</c><00:00:45.679><c> is</c><00:00:45.939><c> to</c><00:00:46.520><c> get</c><00:00:46.679><c> a</c>

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handle<00:00:47.280><c> on</c><00:00:47.460><c> this</c><00:00:47.719><c> very</c><00:00:48.079><c> important</c><00:00:48.640><c> book</c>

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by<00:00:50.039><c> understanding</c><00:00:50.899><c> its</c><00:00:51.359><c> major</c><00:00:51.820><c> themes,</c><00:00:52.579><c> which</c><00:00:52.799><c> are</c><00:00:53.140><c> a</c><00:00:53.219><c> clue</c>

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to<00:00:53.579><c> its</c><00:00:53.820><c> meaning.</c>

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Furthermore,<00:00:56.280><c> we</c><00:00:56.479><c> are</c><00:00:56.659><c> suggesting</c><00:00:57.340><c> that</c><00:00:57.939><c> it's</c><00:00:58.140><c> helpful</c><00:00:58.399><c> to</c>

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understand<00:00:59.159><c> the</c><00:00:59.520><c> structure</c><00:00:59.899><c> of</c><00:01:00.100><c> the</c><00:01:00.219><c> book,</c><00:01:01.060><c> which</c>

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is<00:01:01.560><c> also</c><00:01:01.859><c> an</c><00:01:02.159><c> important</c><00:01:02.460><c> clue</c><00:01:02.899><c> to</c><00:01:03.100><c> its</c><00:01:03.359><c> meaning.</c>

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We<00:01:04.939><c> have</c><00:01:05.140><c> observed</c><00:01:05.579><c> in</c><00:01:05.760><c> the</c><00:01:05.900><c> past</c><00:01:06.120><c> few</c><00:01:06.319><c> days</c><00:01:06.840><c> how</c><00:01:07.400><c> in</c><00:01:07.700><c> looking</c>

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at<00:01:08.099><c> the</c><00:01:08.379><c> structure</c><00:01:08.659><c> of</c><00:01:08.859><c> Deuteronomy</c>

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there<00:01:09.859><c> are</c><00:01:10.239><c> such</c><00:01:10.500><c> clues</c><00:01:11.000><c> to</c><00:01:11.260><c> the</c><00:01:11.439><c> meaning</c><00:01:11.640><c> of</c><00:01:11.819><c> the</c><00:01:11.959><c> book.</c>

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The<00:01:13.700><c> book</c><00:01:13.859><c> begins</c><00:01:14.319><c> by</c><00:01:14.579><c> looking</c><00:01:14.879><c> backwards</c><00:01:15.459><c> by</c><00:01:15.799><c> way</c><00:01:15.959><c> of</c><00:01:16.239><c> review.</c>

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Yesterday<00:01:17.680><c> we</c><00:01:18.280><c> highlighted</c><00:01:19.000><c> some</c><00:01:19.879><c> of</c><00:01:20.060><c> the</c><00:01:20.200><c> points</c><00:01:20.540><c> which</c><00:01:20.920><c> Moses</c><00:01:21.480><c> stresses</c><00:01:22.239><c> as</c>

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he<00:01:23.680><c> looks</c><00:01:23.879><c> over</c><00:01:24.260><c> the</c>

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past<00:01:24.859><c> events</c><00:01:25.219><c> of</c><00:01:25.439><c> the</c><00:01:25.620><c> previous</c><00:01:25.959><c> generation.</c>

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The<00:01:27.640><c> warnings</c><00:01:28.019><c> and</c><00:01:28.260><c> the</c><00:01:28.480><c> exhortations</c><00:01:29.159><c> emerge</c><00:01:29.719><c> from</c><00:01:30.420><c> past</c><00:01:30.939><c> failures,</c><00:01:32.659><c> all</c><00:01:32.840><c> of</c>

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which<00:01:33.340><c> are</c><00:01:33.760><c> meant</c><00:01:33.939><c> to</c><00:01:34.219><c> be</c>

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positives<00:01:35.319><c> as</c><00:01:36.659><c> warnings</c><00:01:37.060><c> for</c><00:01:37.319><c> this</c><00:01:37.560><c> new</c><00:01:37.760><c> generation.</c>

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We<00:01:40.000><c> observed</c><00:01:40.299><c> in</c><00:01:40.480><c> the</c><00:01:40.739><c> structure</c><00:01:41.040><c> of</c><00:01:41.239><c> the</c><00:01:41.340><c> book</c><00:01:41.500><c> of</c><00:01:41.680><c> Deuteronomy</c><00:01:42.980><c> that</c><00:01:43.719><c> the</c>

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past<00:01:45.079><c> events</c><00:01:45.700><c> highlighted</c>

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by<00:01:46.640><c> Moses</c><00:01:47.239><c> are</c><00:01:48.299><c> meant</c><00:01:48.560><c> to</c><00:01:48.859><c> lead</c><00:01:49.040><c> up</c><00:01:49.280><c> to</c><00:01:49.480><c> a</c><00:01:49.620><c> certain</c><00:01:50.060><c> climatic</c>

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turning<00:01:50.920><c> point</c><00:01:51.379><c> in</c><00:01:51.560><c> the</c><00:01:51.700><c> book</c><00:01:51.879><c> of</c><00:01:52.060><c> Deuteronomy,</c>

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which<00:01:53.379><c> is</c><00:01:53.739><c> the</c><00:01:54.000><c> focus</c><00:01:54.340><c> on</c><00:01:54.519><c> the</c><00:01:54.739><c> Ten</c><00:01:54.980><c> Commandments.</c>

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Therefore,<00:01:58.859><c> the</c><00:01:59.200><c> next</c><00:01:59.500><c> part</c><00:01:59.760><c> of</c><00:01:59.900><c> the</c><00:02:00.019><c> book</c><00:02:00.239><c> focuses</c><00:02:00.780><c> on</c><00:02:01.359><c> the</c>

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reiteration<00:02:02.159><c> of</c><00:02:02.299><c> those</c><00:02:02.599><c> Ten</c><00:02:02.900><c> Commandments,</c>

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and<00:02:04.280><c> then</c><00:02:04.819><c> the</c><00:02:05.299><c> book</c><00:02:05.560><c> proceeds</c><00:02:06.200><c> to</c><00:02:06.599><c> show</c><00:02:06.799><c> how</c><00:02:07.019><c> those</c><00:02:07.359><c> Ten</c><00:02:07.700><c> Commandments</c><00:02:08.379><c> are</c>

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to<00:02:09.000><c> be</c><00:02:09.139><c> put</c><00:02:09.259><c> into</c><00:02:09.520><c> practical</c>

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living.

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And<00:02:11.620><c> as</c><00:02:11.879><c> we</c><00:02:12.199><c> survey</c><00:02:12.800><c> Chapter</c><00:02:13.439><c> 4</c><00:02:13.900><c> and</c><00:02:14.099><c> beyond</c><00:02:14.439><c> in</c><00:02:14.680><c> Deuteronomy,</c>

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we<00:02:15.819><c> notice</c><00:02:16.300><c> how</c><00:02:16.560><c> the</c><00:02:16.780><c> Ten</c><00:02:16.979><c> Commandments,</c>

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compared<00:02:18.280><c> to</c><00:02:18.439><c> the</c><00:02:18.639><c> record</c><00:02:18.840><c> in</c><00:02:19.139><c> Exodus,</c><00:02:20.400><c> touches</c><00:02:20.840><c> on</c><00:02:21.400><c> additional</c><00:02:22.020><c> details,</c>

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details<00:02:24.199><c> which</c><00:02:24.479><c> would</c>

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bring<00:02:24.860><c> them</c><00:02:25.060><c> into</c><00:02:25.319><c> the</c><00:02:25.580><c> land,</c><00:02:27.020><c> details</c><00:02:27.419><c> which</c><00:02:27.780><c> accommodate</c>

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changes<00:02:28.960><c> in</c><00:02:29.180><c> the</c><00:02:29.400><c> environment</c><00:02:29.879><c> as</c><00:02:30.379><c> they</c><00:02:30.639><c> move</c><00:02:30.780><c> from</c>

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a<00:02:31.219><c> wilderness</c><00:02:31.599><c> context</c><00:02:32.400><c> into</c><00:02:33.180><c> the</c><00:02:33.439><c> land</c><00:02:33.659><c> of</c><00:02:33.840><c> their</c><00:02:34.139><c> inheritance.</c>

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So<00:02:36.039><c> it's</c><00:02:36.340><c> no</c><00:02:36.500><c> just</c><00:02:37.020><c> mere</c><00:02:37.340><c> repetition</c><00:02:38.039><c> of</c><00:02:38.360><c> the</c><00:02:38.580><c> Ten</c><00:02:38.800><c> Commandments.</c>

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The<00:02:40.300><c> Ten</c><00:02:40.560><c> Commandments</c><00:02:41.039><c> are</c><00:02:41.340><c> reiterated</c><00:02:42.000><c> with</c><00:02:42.340><c> the</c><00:02:42.639><c> context</c>

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of<00:02:43.379><c> the</c><00:02:43.659><c> land</c><00:02:44.000><c> in</c><00:02:44.419><c> mind,</c><00:02:45.180><c> and</c><00:02:45.419><c> thus</c><00:02:45.580><c> you'll</c>

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notice<00:02:46.400><c> some</c><00:02:46.860><c> variations</c><00:02:47.539><c> and</c><00:02:48.199><c> some</c><00:02:48.580><c> differences.</c>

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Therefore,<00:02:51.259><c> that</c><00:02:51.500><c> brings</c><00:02:51.699><c> us</c><00:02:51.919><c> to</c><00:02:52.020><c> the</c><00:02:52.159><c> next</c><00:02:52.400><c> point,</c><00:02:53.520><c> that</c><00:02:53.800><c> by</c>

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noticing<00:02:54.560><c> those</c><00:02:54.919><c> variations</c><00:02:55.620><c> compared</c>

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to<00:02:56.439><c> the</c><00:02:56.659><c> Exodus</c><00:02:56.919><c> record</c><00:02:57.520><c> of</c><00:02:58.000><c> the</c><00:02:58.180><c> Ten</c><00:02:58.400><c> Commandments,</c><00:02:59.259><c> we</c><00:02:59.520><c> are</c>

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brought<00:02:59.979><c> to</c><00:03:00.319><c> mind</c><00:03:00.979><c> the</c><00:03:02.199><c> importance</c><00:03:02.879><c> of</c><00:03:03.319><c> the</c>

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land.

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It<00:03:05.199><c> is</c><00:03:05.419><c> the</c><00:03:05.740><c> land</c><00:03:06.180><c> and</c><00:03:06.479><c> their</c><00:03:06.740><c> settlement</c><00:03:07.199><c> in</c><00:03:07.419><c> that</c><00:03:07.659><c> land</c><00:03:08.139><c> which</c><00:03:08.620><c> makes</c><00:03:08.919><c> the</c>

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difference,<00:03:10.300><c> why</c><00:03:10.580><c> there</c>

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are<00:03:11.020><c> modifications</c><00:03:11.759><c> and</c><00:03:12.039><c> why</c><00:03:12.300><c> the</c><00:03:12.560><c> variations.</c>

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Slowly<00:03:14.259><c> then,</c><00:03:14.560><c> it's</c><00:03:14.800><c> borne</c><00:03:15.039><c> upon</c><00:03:15.360><c> us</c><00:03:15.580><c> that</c><00:03:15.780><c> the</c><00:03:16.099><c> land</c><00:03:16.400><c> now</c><00:03:16.840><c> becomes</c><00:03:17.659><c> a</c>

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preponderant<00:03:18.960><c> concern</c><00:03:19.580><c> in</c><00:03:19.759><c> the</c>

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book<00:03:20.039><c> of</c><00:03:20.219><c> Deuteronomy,</c><00:03:21.840><c> life</c><00:03:22.120><c> in</c><00:03:22.379><c> the</c><00:03:22.599><c> land</c><00:03:22.939><c> for</c><00:03:23.199><c> the</c><00:03:23.340><c> new</c><00:03:23.539><c> generation.</c>

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And<00:03:24.759><c> as</c><00:03:24.919><c> we</c><00:03:25.060><c> look</c><00:03:25.180><c> at</c><00:03:25.319><c> our</c><00:03:25.599><c> structure</c><00:03:25.900><c> on</c><00:03:26.099><c> those</c><00:03:26.259><c> sheets,</c><00:03:27.500><c> you</c>

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can<00:03:27.879><c> see</c><00:03:28.180><c> how</c><00:03:28.400><c> that</c><00:03:28.620><c> is</c><00:03:28.960><c> stressed.</c>

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The<00:03:29.699><c> land</c><00:03:30.039><c> becomes</c><00:03:30.759><c> the</c><00:03:31.599><c> place</c><00:03:32.240><c> where</c><00:03:32.759><c> God</c><00:03:33.240><c> is</c><00:03:33.520><c> to</c><00:03:33.659><c> be</c><00:03:33.840><c> worshipped.</c>

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And<00:03:34.879><c> within</c><00:03:35.120><c> that</c><00:03:35.479><c> land,</c><00:03:36.099><c> there</c><00:03:36.199><c> will</c><00:03:36.400><c> be</c><00:03:36.580><c> a</c><00:03:36.780><c> place</c><00:03:36.979><c> appointed</c>

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by<00:03:37.759><c> the</c><00:03:37.979><c> Father.</c>

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And<00:03:39.539><c> within</c><00:03:39.819><c> that</c><00:03:40.099><c> land,</c><00:03:40.599><c> eventually,</c><00:03:41.039><c> there</c><00:03:41.180><c> will</c><00:03:41.360><c> be</c><00:03:41.520><c> a</c><00:03:41.719><c> king,</c><00:03:42.379><c> Deuteronomy</c><00:03:42.900><c> 17.</c>

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It's<00:03:44.800><c> not</c><00:03:45.060><c> an</c><00:03:45.300><c> endorsement,</c><00:03:45.979><c> but</c><00:03:46.159><c> it's</c><00:03:46.379><c> a</c><00:03:46.599><c> recognition</c><00:03:47.139><c> that</c>

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a<00:03:47.960><c> king</c><00:03:48.180><c> will</c><00:03:48.500><c> emerge</c><00:03:48.919><c> among</c><00:03:49.240><c> them.</c>

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And<00:03:50.099><c> he</c><00:03:50.240><c> will</c><00:03:50.400><c> have</c><00:03:50.580><c> a</c><00:03:50.800><c> kingdom.</c>

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So<00:03:52.680><c> in</c><00:03:52.800><c> a</c><00:03:52.939><c> very</c><00:03:53.219><c> subtle</c><00:03:53.479><c> way,</c><00:03:54.180><c> Deuteronomy</c><00:03:54.759><c> is</c><00:03:55.039><c> prophetic.</c>

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It<00:03:56.400><c> anticipates</c><00:03:57.620><c> what</c><00:03:57.979><c> the</c><00:03:58.240><c> people</c><00:03:58.460><c> themselves</c><00:03:59.000><c> have</c><00:03:59.240><c> not</c>

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yet<00:03:59.680><c> thought</c><00:03:59.900><c> about.</c>

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A<00:04:01.439><c> land,</c><00:04:02.400><c> a</c><00:04:02.580><c> kingdom,</c><00:04:03.319><c> and</c><00:04:03.500><c> a</c><00:04:03.659><c> king.</c>

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Also,<00:04:05.800><c> the</c><00:04:05.840><c> book,</c><00:04:06.020><c> of</c><00:04:06.219><c> course,</c><00:04:06.680><c> anticipates</c><00:04:07.280><c> prophetically</c>

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failures,<00:04:09.840><c> even</c><00:04:10.120><c> for</c><00:04:10.360><c> this</c><00:04:10.560><c> new</c><00:04:10.780><c> generation.</c>

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Is<00:04:14.060><c> it</c><00:04:14.259><c> then</c><00:04:14.479><c> dwelling</c><00:04:14.800><c> just</c><00:04:15.219><c> on</c><00:04:15.479><c> the</c><00:04:15.659><c> negatives?</c>

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The<00:04:17.519><c> book</c><00:04:17.699><c> of</c><00:04:17.920><c> Deuteronomy,</c><00:04:19.060><c> in</c><00:04:19.459><c> expressing</c><00:04:20.139><c> prophetically</c>

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the<00:04:21.259><c> reality</c><00:04:21.720><c> of</c><00:04:21.959><c> the</c><00:04:22.259><c> failure</c><00:04:22.639><c> of</c><00:04:22.839><c> the</c><00:04:23.000><c> nation,</c>

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has<00:04:24.220><c> nevertheless</c><00:04:24.939><c> embedded</c><00:04:25.560><c> within</c><00:04:25.959><c> it</c><00:04:26.500><c> hope,</c><00:04:28.220><c> positive</c>

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hope,<00:04:29.480><c> that</c><00:04:29.759><c> despite</c><00:04:30.379><c> the</c><00:04:30.819><c> failings,</c>

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despite<00:04:32.879><c> the</c><00:04:33.180><c> fact</c><00:04:33.360><c> that</c><00:04:33.660><c> curses</c><00:04:34.100><c> and</c><00:04:34.360><c> blessings</c><00:04:34.800><c> would</c><00:04:35.019><c> be</c>

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presented<00:04:35.620><c> to</c><00:04:35.819><c> this</c><00:04:36.060><c> nation,</c>

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and<00:04:37.240><c> the</c><00:04:37.319><c> book</c><00:04:37.540><c> anticipates</c><00:04:38.459><c> that</c><00:04:38.839><c> the</c><00:04:39.120><c> curses</c><00:04:39.540><c> indeed</c><00:04:39.860><c> will</c><00:04:40.199><c> fall,</c>

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and<00:04:41.259><c> they</c><00:04:41.420><c> will</c><00:04:41.660><c> be</c><00:04:41.959><c> scattered</c><00:04:42.220><c> from</c><00:04:42.459><c> their</c><00:04:42.680><c> land,</c><00:04:43.420><c> Deuteronomy</c><00:04:43.920><c> 28,</c>

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it<00:04:45.839><c> anticipates</c><00:04:46.360><c> that</c><00:04:46.500><c> they</c><00:04:46.579><c> will</c><00:04:46.779><c> be</c><00:04:47.000><c> gathered</c><00:04:47.220><c> back.</c>

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And<00:04:49.019><c> within</c><00:04:49.300><c> the</c><00:04:49.500><c> book</c><00:04:49.660><c> of</c><00:04:49.839><c> Deuteronomy,</c><00:04:50.779><c> there</c><00:04:50.879><c> are,</c><00:04:51.240><c> from</c>

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one<00:04:51.920><c> place</c><00:04:52.240><c> to</c><00:04:52.480><c> another,</c>

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statements<00:04:54.500><c> that</c><00:04:54.899><c> sound</c><00:04:55.220><c> very</c><00:04:55.779><c> New</c><00:04:56.060><c> Testament.</c>

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Statements<00:04:58.779><c> that</c><00:04:59.139><c> are</c><00:04:59.699><c> completely</c><00:05:00.259><c> over</c><00:05:00.819><c> and</c><00:05:01.040><c> above</c><00:05:01.360><c> law</c><00:05:01.819><c> keeping</c><00:05:02.240><c> as</c>

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the<00:05:02.920><c> way</c><00:05:03.120><c> to</c><00:05:03.399><c> life.</c>

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And<00:05:05.399><c> thus,</c><00:05:05.660><c> when</c><00:05:05.839><c> we</c><00:05:06.060><c> come</c><00:05:06.199><c> to</c><00:05:06.339><c> the</c><00:05:06.540><c> New</c><00:05:06.800><c> Testament</c><00:05:07.339><c> and</c><00:05:07.720><c> other</c>

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places<00:05:08.379><c> of</c><00:05:08.600><c> the</c><00:05:08.759><c> old,</c>

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that<00:05:09.620><c> reach</c><00:05:09.920><c> back</c><00:05:10.259><c> to</c><00:05:10.420><c> the</c><00:05:10.519><c> book</c><00:05:10.639><c> of</c><00:05:10.839><c> Deuteronomy</c><00:05:11.500><c> and</c><00:05:11.800><c> pull</c>

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from<00:05:12.339><c> its</c><00:05:13.240><c> sections,</c>

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words<00:05:15.240><c> and</c><00:05:15.540><c> phrases</c><00:05:15.980><c> and</c><00:05:16.339><c> principles</c><00:05:16.839><c> that</c><00:05:17.319><c> are</c><00:05:17.639><c> applied</c><00:05:17.879><c> to</c>

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the<00:05:18.259><c> Gospel</c>

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and<00:05:19.439><c> applied</c><00:05:19.819><c> to</c><00:05:20.160><c> the</c><00:05:20.319><c> New</c><00:05:20.540><c> Covenant</c><00:05:21.000><c> under</c><00:05:21.399><c> Christ.</c>

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It's<00:05:23.379><c> because</c><00:05:23.720><c> Deuteronomy</c><00:05:24.379><c> has</c><00:05:24.819><c> embedded</c><00:05:25.180><c> within</c><00:05:25.500><c> it</c><00:05:25.959><c> these</c>

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important<00:05:27.199><c> indicators</c><00:05:27.899><c> of</c><00:05:28.759><c> hope</c>

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on<00:05:29.819><c> the</c><00:05:30.040><c> basis</c><00:05:30.379><c> of</c><00:05:30.639><c> something</c><00:05:30.939><c> other</c><00:05:31.339><c> than</c><00:05:31.579><c> law</c><00:05:31.939><c> keeping.</c>

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It's<00:05:34.100><c> in</c><00:05:34.240><c> examining</c><00:05:34.939><c> those</c><00:05:35.620><c> links</c><00:05:36.040><c> back</c><00:05:36.360><c> to</c><00:05:36.579><c> Deuteronomy</c><00:05:37.240><c> that</c><00:05:37.399><c> we</c>

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find<00:05:38.019><c> the</c><00:05:38.259><c> real</c><00:05:38.519><c> meaning</c><00:05:38.819><c> of</c><00:05:39.040><c> Deuteronomy</c>

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and<00:05:40.339><c> discover</c><00:05:40.879><c> its</c><00:05:41.500><c> uniqueness</c><00:05:41.939><c> among</c><00:05:42.399><c> the</c><00:05:42.680><c> five</c><00:05:42.959><c> books.</c>

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Contained<00:05:45.220><c> within</c><00:05:45.459><c> its</c><00:05:45.699><c> pages,</c><00:05:46.379><c> especially</c><00:05:46.740><c> the</c><00:05:47.000><c> last</c><00:05:47.300><c> portion</c><00:05:47.839><c> from</c>

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chapters<00:05:48.839><c> 29</c><00:05:49.480><c> to</c><00:05:49.720><c> the</c><00:05:49.920><c> end,</c>

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are<00:05:51.019><c> very</c><00:05:51.379><c> important</c><00:05:52.019><c> indicators</c><00:05:52.560><c> to</c><00:05:53.000><c> any</c><00:05:53.360><c> Jew</c><00:05:53.680><c> as</c><00:05:54.360><c> to</c><00:05:54.519><c> how</c><00:05:54.779><c> he</c>

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was<00:05:55.199><c> to</c><00:05:55.439><c> view</c><00:05:55.600><c> the</c><00:05:55.860><c> law</c>

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in<00:05:57.300><c> relationship</c><00:05:57.899><c> to</c><00:05:58.199><c> his</c><00:05:58.360><c> own</c><00:05:58.620><c> salvation.</c>

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And<00:06:00.819><c> yesterday,</c><00:06:01.720><c> at</c><00:06:02.000><c> the</c><00:06:02.100><c> end</c><00:06:02.240><c> of</c><00:06:02.399><c> our</c><00:06:02.660><c> class,</c><00:06:02.980><c> we</c><00:06:03.180><c> highlighted</c><00:06:03.800><c> how</c><00:06:04.620><c> on</c>

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numerous<00:06:05.220><c> occasions,</c>

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Deuteronomy<00:06:07.540><c> highlights</c><00:06:08.399><c> the</c><00:06:09.060><c> supreme</c><00:06:09.639><c> importance</c><00:06:10.360><c> of</c><00:06:10.959><c> the</c>

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promises<00:06:11.759><c> given</c><00:06:12.079><c> to</c><00:06:12.439><c> Abraham</c>

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as<00:06:14.240><c> the</c><00:06:14.500><c> way</c><00:06:14.759><c> to</c><00:06:15.040><c> life.</c>

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The<00:06:16.519><c> book</c><00:06:16.699><c> of</c><00:06:16.899><c> Deuteronomy</c><00:06:17.600><c> in</c><00:06:17.860><c> a</c><00:06:17.980><c> very</c><00:06:18.300><c> subtle</c><00:06:18.540><c> way</c><00:06:19.259><c> sets</c><00:06:19.680><c> up</c>

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before<00:06:20.560><c> us</c>

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the<00:06:22.600><c> unbroken</c><00:06:23.360><c> promises</c><00:06:23.959><c> of</c><00:06:24.379><c> God</c><00:06:24.779><c> to</c><00:06:24.980><c> the</c><00:06:25.220><c> fathers,</c><00:06:25.740><c> the</c>

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Abrahamic<00:06:26.699><c> Covenant,</c>

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and<00:06:28.120><c> reminds</c><00:06:28.620><c> us</c><00:06:29.079><c> that</c><00:06:29.379><c> the</c><00:06:29.620><c> laws</c><00:06:29.879><c> given</c><00:06:30.160><c> at</c><00:06:30.579><c> Sinai,</c><00:06:31.019><c> which</c><00:06:31.259><c> were,</c><00:06:31.819><c> as</c>

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Paul<00:06:32.300><c> says,</c>

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holy,<00:06:33.500><c> just,</c><00:06:34.300><c> and</c><00:06:34.480><c> good,</c><00:06:35.120><c> were</c><00:06:35.240><c> nevertheless</c><00:06:35.740><c> broken</c><00:06:36.360><c> by</c>

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human<00:06:37.160><c> beings.</c>

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Thus,<00:06:39.920><c> in</c><00:06:40.040><c> Deuteronomy,</c><00:06:40.680><c> we</c><00:06:40.860><c> have</c><00:06:41.120><c> the</c><00:06:41.300><c> reality</c><00:06:41.779><c> of</c><00:06:42.180><c> the</c><00:06:42.399><c> law</c>

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broken,<00:06:44.620><c> the</c><00:06:44.819><c> prophetic</c><00:06:45.259><c> indications</c>

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that<00:06:46.540><c> the</c><00:06:46.800><c> curses</c><00:06:47.120><c> would</c><00:06:47.360><c> come</c><00:06:47.540><c> upon</c><00:06:47.860><c> his</c><00:06:48.160><c> people,</c><00:06:48.860><c> Deuteronomy</c><00:06:49.459><c> 28,</c>

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because<00:06:50.680><c> they</c><00:06:50.860><c> would</c><00:06:51.060><c> break</c><00:06:51.360><c> that</c><00:06:51.620><c> law</c><00:06:52.000><c> and</c><00:06:52.379><c> be</c><00:06:52.720><c> expelled</c><00:06:53.100><c> finally</c><00:06:53.500><c> from</c><00:06:53.759><c> the</c><00:06:53.980><c> land.</c>

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But<00:06:55.120><c> on</c><00:06:55.279><c> the</c><00:06:55.420><c> other</c><00:06:55.660><c> hand,</c><00:06:56.459><c> in</c><00:06:56.620><c> Deuteronomy,</c><00:06:57.660><c> there</c><00:06:57.819><c> are</c><00:06:58.060><c> ways</c>

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that<00:06:58.860><c> point</c><00:06:59.259><c> to</c><00:06:59.800><c> the</c><00:07:00.060><c> Abrahamic</c><00:07:00.920><c> Covenant,</c>

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to<00:07:02.160><c> the</c><00:07:02.279><c> new</c><00:07:02.720><c> covenant,</c><00:07:03.259><c> ultimately,</c><00:07:04.360><c> which</c><00:07:04.459><c> is</c><00:07:04.699><c> really</c><00:07:04.959><c> expressed</c><00:07:05.399><c> in</c>

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the<00:07:05.740><c> gospel</c><00:07:06.079><c> preached</c><00:07:06.379><c> to</c><00:07:06.600><c> Abraham,</c>

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as<00:07:07.680><c> Paul</c><00:07:07.920><c> says</c><00:07:08.199><c> in</c><00:07:08.420><c> Galatians</c><00:07:08.819><c> 3,</c><00:07:09.660><c> as</c><00:07:10.120><c> the</c><00:07:10.399><c> way</c><00:07:10.639><c> of</c><00:07:10.920><c> life.</c>

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In<00:07:12.360><c> other</c><00:07:12.579><c> words,</c><00:07:12.860><c> like</c><00:07:13.019><c> Paul</c><00:07:13.319><c> says</c><00:07:13.600><c> in</c><00:07:13.860><c> Galatians,</c><00:07:14.720><c> the</c><00:07:14.920><c> law</c>

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was<00:07:15.439><c> a</c><00:07:15.660><c> tutor,</c><00:07:16.339><c> a</c><00:07:16.639><c> schoolmaster,</c>

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bringing<00:07:18.240><c> his</c><00:07:18.639><c> people,</c><00:07:19.399><c> teaching</c><00:07:19.639><c> his</c><00:07:20.019><c> people</c><00:07:20.439><c> that</c><00:07:20.839><c> they</c><00:07:21.100><c> must</c><00:07:21.360><c> look</c><00:07:21.579><c> to</c><00:07:21.839><c> Christ,</c>

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not<00:07:22.819><c> to</c><00:07:23.100><c> law</c><00:07:23.399><c> keeping,</c><00:07:24.339><c> as</c><00:07:24.579><c> the</c><00:07:24.779><c> way</c><00:07:25.000><c> to</c><00:07:25.300><c> life</c><00:07:25.540><c> eternal.</c>

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Yesterday,<00:07:30.740><c> we</c><00:07:30.899><c> began</c><00:07:31.240><c> with</c><00:07:31.459><c> a</c><00:07:31.639><c> quotation</c><00:07:32.160><c> towards</c><00:07:32.639><c> the</c><00:07:32.879><c> last</c>

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part<00:07:33.259><c> of</c><00:07:33.379><c> our</c><00:07:33.639><c> class,</c><00:07:34.180><c> from</c><00:07:34.300><c> Micah</c><00:07:34.699><c> chapter</c><00:07:35.100><c> 6,</c>

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a<00:07:36.680><c> very</c><00:07:37.139><c> important</c><00:07:37.720><c> quotation,</c><00:07:39.300><c> because</c><00:07:39.740><c> it</c><00:07:40.199><c> quotes</c><00:07:40.439><c> from</c>

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Deuteronomy<00:07:41.379><c> chapter</c><00:07:41.899><c> 10.</c>

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Now,<00:07:43.220><c> you</c><00:07:43.259><c> might</c><00:07:43.480><c> want</c><00:07:43.660><c> just</c><00:07:43.839><c> to</c><00:07:44.060><c> turn</c><00:07:44.259><c> to</c><00:07:44.439><c> Deuteronomy</c><00:07:44.980><c> chapter</c><00:07:45.379><c> 10.</c>

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We<00:07:50.339><c> will</c><00:07:50.519><c> just</c><00:07:50.779><c> review</c><00:07:51.339><c> and</c><00:07:51.920><c> then</c><00:07:52.139><c> extend</c><00:07:52.779><c> some</c><00:07:53.000><c> of</c><00:07:53.100><c> the</c><00:07:53.240><c> points</c><00:07:53.439><c> we</c><00:07:53.720><c> made</c><00:07:53.939><c> at</c>

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the<00:07:54.279><c> end</c><00:07:54.420><c> of</c><00:07:54.639><c> last</c><00:07:54.839><c> day's</c><00:07:55.259><c> class.</c>

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Some<00:07:56.839><c> of</c><00:07:56.959><c> this</c><00:07:57.100><c> may</c><00:07:57.300><c> be</c><00:07:57.420><c> a</c><00:07:57.420><c> little</c><00:07:57.699><c> heavy</c><00:07:57.939><c> going,</c><00:07:58.480><c> but</c><00:07:59.800><c> if</c><00:07:59.920><c> we're</c><00:08:00.079><c> going</c><00:08:00.199><c> to</c><00:08:00.379><c> come</c><00:08:00.540><c> to</c><00:08:00.800><c> grips</c><00:08:01.000><c> with</c><00:08:01.180><c> a</c>

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book<00:08:01.500><c> as</c>

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important<00:08:02.120><c> as</c><00:08:02.319><c> Deuteronomy,</c><00:08:02.860><c> we've</c><00:08:03.160><c> got</c><00:08:03.300><c> to</c><00:08:03.500><c> be</c><00:08:03.680><c> expected</c><00:08:04.399><c> to</c>

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cudgel<00:08:05.639><c> our</c><00:08:05.899><c> brains</c><00:08:06.220><c> just</c><00:08:06.519><c> a</c><00:08:06.639><c> little</c><00:08:06.819><c> bit.</c><00:08:07.480><c> It's</c><00:08:07.740><c> not</c>

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all<00:08:08.379><c> easy</c><00:08:08.699><c> to</c><00:08:09.000><c> understand</c><00:08:09.540><c> all</c><00:08:09.939><c> the</c><00:08:10.160><c> counsel</c><00:08:10.439><c> of</c><00:08:10.660><c> God,</c><00:08:11.279><c> and</c><00:08:11.439><c> it's</c><00:08:11.680><c> well</c><00:08:12.000><c> worth</c><00:08:12.279><c> investing</c><00:08:12.740><c> a</c>

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little<00:08:13.160><c> bit</c><00:08:13.300><c> of</c>

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extra<00:08:13.740><c> thinking</c><00:08:14.060><c> and</c><00:08:14.319><c> reflecting,</c><00:08:15.300><c> a</c><00:08:15.500><c> little</c><00:08:15.720><c> extra</c><00:08:16.180><c> page</c><00:08:16.540><c> turning,</c><00:08:17.240><c> in</c>

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order<00:08:17.800><c> to</c><00:08:18.199><c> understand</c><00:08:18.720><c> some</c><00:08:18.980><c> of</c>

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deeper<00:08:19.420><c> things,</c><00:08:20.259><c> but</c><00:08:20.459><c> very</c><00:08:20.839><c> important.</c><00:08:22.680><c> Micah</c><00:08:22.959><c> 6</c><00:08:23.980><c> says</c><00:08:24.839><c> the</c>

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prophet,<00:08:25.740><c> he</c><00:08:25.740><c> hath</c><00:08:26.139><c> showed</c><00:08:26.500><c> thee.</c><00:08:27.740><c> In</c><00:08:27.920><c> other</c><00:08:28.079><c> words,</c>

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the<00:08:29.300><c> people</c><00:08:29.540><c> had</c><00:08:29.819><c> already</c><00:08:30.139><c> been</c><00:08:30.420><c> shown</c><00:08:30.639><c> this.</c><00:08:31.779><c> He</c><00:08:31.899><c> hath</c><00:08:32.200><c> showed</c><00:08:32.419><c> the</c>

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old<00:08:32.799><c> man</c><00:08:33.039><c> what</c><00:08:33.179><c> is</c><00:08:33.460><c> good,</c>

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and<00:08:34.139><c> what</c><00:08:34.320><c> doth</c><00:08:34.460><c> the</c><00:08:34.659><c> Lord</c><00:08:34.879><c> require</c><00:08:35.419><c> of</c><00:08:35.620><c> thee,</c><00:08:36.940><c> but</c><00:08:37.100><c> to</c><00:08:37.320><c> do</c><00:08:37.559><c> justly,</c><00:08:38.899><c> to</c>

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love<00:08:39.620><c> mercy,</c><00:08:40.220><c> and</c><00:08:40.360><c> to</c><00:08:40.600><c> walk</c><00:08:40.840><c> humbly</c><00:08:41.320><c> with</c>

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God.<00:08:44.039><c> Your</c><00:08:44.320><c> Bible</c><00:08:44.679><c> margin</c><00:08:45.039><c> at</c><00:08:45.259><c> Micah</c><00:08:45.580><c> 6</c><00:08:45.899><c> verse</c><00:08:46.179><c> 8</c><00:08:46.679><c> will</c><00:08:47.139><c> show</c>

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you<00:08:47.700><c> that</c><00:08:47.779><c> this</c><00:08:47.960><c> is</c><00:08:48.159><c> coming</c><00:08:48.399><c> from</c><00:08:48.639><c> Deuteronomy</c><00:08:49.220><c> 10,</c>

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and<00:08:50.120><c> if</c><00:08:50.259><c> you're</c><00:08:50.500><c> now</c><00:08:51.100><c> in</c><00:08:51.679><c> Deuteronomy</c><00:08:52.259><c> 10,</c><00:08:53.279><c> and</c><00:08:53.399><c> you</c><00:08:53.600><c> look,</c><00:08:53.860><c> if</c>

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you<00:08:54.179><c> have</c><00:08:54.320><c> a</c><00:08:54.460><c> Bible</c><00:08:54.700><c> margin</c><00:08:55.159><c> at</c><00:08:55.860><c> your</c><00:08:56.159><c> verse</c><00:08:56.519><c> 12,</c>

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you<00:08:58.919><c> should</c><00:08:59.179><c> see</c><00:08:59.519><c> that</c><00:09:00.200><c> in</c><00:09:00.820><c> your</c><00:09:01.000><c> Bible</c><00:09:01.360><c> margin</c><00:09:01.720><c> at</c><00:09:01.919><c> verse</c><00:09:02.200><c> 12,</c>

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you<00:09:02.679><c> have</c><00:09:02.860><c> a</c><00:09:03.039><c> link</c><00:09:03.220><c> back</c><00:09:03.539><c> to</c><00:09:03.740><c> Micah</c><00:09:04.019><c> 6</c><00:09:04.399><c> verse</c><00:09:04.639><c> 8.</c>

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Let's<00:09:06.559><c> read</c><00:09:06.820><c> verse</c><00:09:07.080><c> 12,</c><00:09:07.620><c> as</c><00:09:07.740><c> it</c><00:09:07.860><c> reads</c><00:09:08.120><c> in</c><00:09:08.519><c> Deuteronomy</c><00:09:09.039><c> 10,</c>

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and<00:09:10.440><c> now</c><00:09:10.659><c> Israel,</c><00:09:11.559><c> what</c><00:09:11.799><c> doth</c><00:09:11.980><c> the</c><00:09:12.159><c> Lord</c><00:09:12.360><c> thy</c><00:09:12.600><c> God</c>

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require<00:09:13.440><c> of</c><00:09:13.639><c> thee,</c><00:09:14.539><c> but</c><00:09:14.700><c> to</c><00:09:14.919><c> fear</c><00:09:15.080><c> the</c><00:09:15.240><c> Lord</c><00:09:15.460><c> thy</c><00:09:15.779><c> God,</c><00:09:16.320><c> to</c><00:09:16.480><c> walk</c><00:09:16.779><c> in</c>

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all<00:09:17.120><c> his</c><00:09:17.320><c> ways,</c><00:09:18.100><c> and</c><00:09:18.179><c> to</c><00:09:18.419><c> love</c><00:09:18.580><c> him,</c><00:09:19.159><c> and</c><00:09:19.340><c> to</c>

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serve<00:09:19.820><c> the</c><00:09:19.980><c> Lord</c><00:09:20.179><c> thy</c><00:09:20.480><c> God,</c><00:09:21.139><c> with</c><00:09:21.340><c> all</c><00:09:21.639><c> thy</c><00:09:21.840><c> heart,</c><00:09:22.240><c> and</c><00:09:22.320><c> with</c>

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all<00:09:22.740><c> thy</c><00:09:23.019><c> soul,</c><00:09:24.220><c> and</c><00:09:24.639><c> to</c><00:09:24.899><c> keep</c><00:09:25.159><c> the</c><00:09:25.440><c> commandments</c>

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of<00:09:26.059><c> the</c><00:09:26.220><c> Lord</c><00:09:26.440><c> in</c><00:09:26.600><c> his</c><00:09:26.879><c> statutes,</c><00:09:27.639><c> which</c><00:09:27.799><c> I</c><00:09:28.059><c> command</c><00:09:28.440><c> thee</c><00:09:28.639><c> this</c><00:09:28.980><c> day</c>

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for<00:09:29.840><c> thy</c><00:09:30.139><c> good.</c><00:09:31.820><c> So</c><00:09:32.200><c> no</c><00:09:32.440><c> wonder</c><00:09:32.679><c> Micah</c><00:09:33.080><c> said,</c>

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he<00:09:34.419><c> hath</c><00:09:35.120><c> showed</c><00:09:35.460><c> thee,</c><00:09:35.799><c> O</c><00:09:36.159><c> man.</c><00:09:36.879><c> It's</c><00:09:37.320><c> back</c><00:09:37.559><c> in</c><00:09:37.740><c> Deuteronomy,</c>

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and<00:09:40.379><c> in</c><00:09:40.879><c> the</c><00:09:41.019><c> New</c><00:09:41.240><c> Testament,</c><00:09:42.159><c> in</c><00:09:42.360><c> the</c>

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Gospels,<00:09:44.399><c> the</c><00:09:44.580><c> essence</c><00:09:44.980><c> of</c><00:09:45.159><c> what</c><00:09:45.320><c> we</c><00:09:45.600><c> read</c><00:09:45.799><c> here</c><00:09:46.200><c> in</c><00:09:46.360><c> Deuteronomy</c><00:09:46.960><c> 10</c><00:09:47.299><c> verse</c>

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12<00:09:48.120><c> is</c><00:09:48.720><c> called</c><00:09:49.259><c> the</c><00:09:49.720><c> greatest</c>

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commandment,<00:09:51.759><c> for</c><00:09:52.139><c> embedded</c><00:09:52.720><c> in</c><00:09:53.059><c> verse</c><00:09:53.360><c> 12</c><00:09:53.840><c> is</c><00:09:54.019><c> what</c><00:09:54.159><c> we</c><00:09:54.399><c> read</c>

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also<00:09:55.019><c> of</c><00:09:55.340><c> in</c><00:09:55.720><c> Deuteronomy</c><00:09:56.259><c> 6.</c><00:09:57.200><c> Here,</c><00:09:57.419><c> O</c><00:09:57.580><c> Israel,</c>

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the<00:09:58.399><c> Lord</c><00:09:58.679><c> thy</c><00:09:59.059><c> God</c><00:09:59.480><c> is</c><00:10:00.600><c> one</c><00:10:01.159><c> Lord,</c><00:10:02.159><c> and</c><00:10:02.159><c> thou</c><00:10:02.379><c> shalt</c><00:10:02.639><c> love</c><00:10:02.940><c> the</c>

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Lord<00:10:03.320><c> thy</c><00:10:03.639><c> God</c><00:10:04.039><c> with</c><00:10:04.480><c> all</c><00:10:04.639><c> thy</c><00:10:04.840><c> heart,</c>

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with<00:10:05.639><c> all</c><00:10:05.799><c> thy</c><00:10:06.059><c> soul,</c><00:10:06.620><c> with</c><00:10:06.799><c> all</c><00:10:07.080><c> thy</c><00:10:07.360><c> might.</c><00:10:09.899><c> So</c><00:10:10.500><c> Deuteronomy</c>

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10<00:10:11.759><c> embraces</c><00:10:12.360><c> Deuteronomy</c><00:10:13.059><c> 6.</c><00:10:13.860><c> It's</c>

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the<00:10:14.399><c> great</c><00:10:14.700><c> commandment</c><00:10:15.700><c> as</c><00:10:16.379><c> endorsed</c><00:10:16.840><c> in</c><00:10:17.179><c> the</c><00:10:17.279><c> New</c><00:10:17.460><c> Testament.</c><00:10:18.840><c> In</c><00:10:19.100><c> other</c>

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words,<00:10:19.620><c> it's</c><00:10:19.899><c> the</c><00:10:20.159><c> essence</c><00:10:20.580><c> of</c>

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Gospel.<00:10:22.259><c> It's</c><00:10:22.379><c> the</c><00:10:22.500><c> foundation</c><00:10:23.179><c> by</c><00:10:23.480><c> which</c><00:10:23.759><c> God</c><00:10:24.120><c> saves</c><00:10:24.480><c> man.</c>

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It's<00:10:26.200><c> an</c><00:10:26.480><c> epitome</c><00:10:26.940><c> of</c><00:10:27.179><c> what</c><00:10:27.379><c> the</c><00:10:27.679><c> law</c><00:10:28.039><c> was</c><00:10:28.440><c> really</c>

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pointing<00:10:29.159><c> to,</c><00:10:30.159><c> and</c><00:10:30.320><c> the</c><00:10:30.460><c> very</c><00:10:30.720><c> essence</c><00:10:31.159><c> of</c><00:10:31.360><c> the</c><00:10:31.519><c> good</c><00:10:31.679><c> news</c><00:10:31.960><c> under</c><00:10:32.220><c> Christ.</c><00:10:33.299><c> It</c>

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is<00:10:33.980><c> the</c><00:10:34.200><c> great</c><00:10:34.600><c> commandment.</c>

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And<00:10:36.159><c> of</c><00:10:36.320><c> course,</c><00:10:36.539><c> the</c><00:10:36.720><c> second</c><00:10:36.940><c> is</c><00:10:37.100><c> like</c><00:10:37.340><c> unto</c><00:10:37.600><c> it,</c><00:10:38.220><c> which</c><00:10:38.399><c> says</c>

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that<00:10:38.759><c> we</c><00:10:38.840><c> must</c><00:10:39.019><c> love</c><00:10:39.159><c> our</c><00:10:39.360><c> neighbor</c><00:10:39.659><c> as</c><00:10:39.899><c> ourselves.</c>

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Micah,<00:10:42.159><c> then,</c><00:10:42.440><c> is</c><00:10:42.740><c> pointing</c><00:10:43.100><c> to</c><00:10:43.440><c> New</c><00:10:43.679><c> Covenant</c><00:10:44.100><c> principles</c>

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and<00:10:45.399><c> saying</c><00:10:45.779><c> that</c><00:10:46.159><c> they</c><00:10:46.340><c> are</c><00:10:46.639><c> embedded,</c>

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in<00:10:47.419><c> fact,</c><00:10:47.879><c> somewhere</c><00:10:48.259><c> back</c><00:10:48.659><c> in</c><00:10:48.799><c> the</c><00:10:48.919><c> Old</c><00:10:49.139><c> Testament</c><00:10:49.659><c> where</c>

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Jewry<00:10:50.799><c> had</c><00:10:51.019><c> been</c><00:10:51.340><c> shown</c><00:10:51.580><c> these</c><00:10:51.820><c> very</c><00:10:52.159><c> principles.</c>

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Micah's<00:10:53.980><c> not</c><00:10:54.220><c> claiming</c><00:10:54.519><c> a</c><00:10:54.840><c> new</c><00:10:55.000><c> revelation,</c><00:10:55.919><c> therefore,</c><00:10:57.000><c> but</c>

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isn't<00:10:57.740><c> it</c><00:10:58.059><c> interesting</c><00:10:58.580><c> that</c><00:10:59.100><c> it's</c><00:10:59.320><c> in</c><00:10:59.460><c> the</c><00:10:59.580><c> book</c>

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of<00:10:59.919><c> Deuteronomy?</c><00:11:01.799><c> Let's</c><00:11:02.139><c> just</c><00:11:02.419><c> pursue</c><00:11:02.659><c> this</c><00:11:02.919><c> a</c><00:11:03.059><c> little</c><00:11:03.220><c> further.</c><00:11:03.860><c> Yesterday</c><00:11:04.159><c> also,</c>

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we<00:11:05.240><c> very</c><00:11:05.559><c> quickly</c><00:11:05.940><c> surveyed</c>

00:11:06.659 --> 00:11:12.059
the<00:11:06.860><c> links</c><00:11:07.159><c> that</c><00:11:07.379><c> Deuteronomy</c><00:11:07.980><c> 10</c><00:11:08.220><c> has</c><00:11:08.860><c> with</c><00:11:09.860><c> the</c><00:11:10.059><c> rest</c><00:11:10.539><c> of</c>

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important<00:11:12.620><c> New</c><00:11:12.899><c> Testament</c><00:11:13.379><c> connections,</c><00:11:13.980><c> especially</c>

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in<00:11:14.620><c> the</c><00:11:14.639><c> book</c><00:11:14.820><c> of</c><00:11:15.059><c> Romans,</c><00:11:15.519><c> though</c><00:11:15.740><c> not</c><00:11:16.059><c> exclusively.</c><00:11:17.820><c> Deuteronomy</c><00:11:18.240><c> 10</c><00:11:18.559><c> verse</c><00:11:18.860><c> 15</c>

00:11:19.440 --> 00:11:20.980
brings<00:11:19.779><c> us</c><00:11:19.980><c> into</c><00:11:20.299><c> Romans</c><00:11:20.580><c> 11</c>

00:11:20.980 --> 00:11:29.000
and<00:11:21.179><c> verse</c><00:11:21.419><c> 28,</c><00:11:25.659><c> where</c><00:11:25.919><c> the</c><00:11:26.519><c> promise</c><00:11:26.840><c> to</c><00:11:27.039><c> the</c><00:11:27.279><c> fathers</c><00:11:27.740><c> is</c><00:11:28.740><c> the</c>

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outstanding<00:11:29.720><c> promise</c><00:11:30.259><c> that</c><00:11:30.539><c> says</c><00:11:30.799><c> them</c>

00:11:31.259 --> 00:11:34.000
as<00:11:31.720><c> the</c><00:11:31.960><c> natural</c><00:11:32.320><c> branches</c><00:11:32.740><c> that</c><00:11:32.940><c> have</c><00:11:33.059><c> been</c><00:11:33.259><c> broken</c><00:11:33.500><c> off.</c>

00:11:34.000 --> 00:11:37.539
For<00:11:34.519><c> the</c><00:11:34.840><c> elect's</c><00:11:35.340><c> sake,</c><00:11:36.340><c> the</c><00:11:36.700><c> election</c><00:11:37.120><c> and</c>

00:11:37.539 --> 00:11:42.000
calling<00:11:37.779><c> of</c><00:11:38.100><c> God,</c><00:11:38.559><c> says</c><00:11:38.659><c> Paul</c><00:11:39.059><c> in</c><00:11:39.259><c> Romans</c><00:11:39.539><c> 11,</c><00:11:40.419><c> are</c><00:11:40.659><c> sure.</c><00:11:41.580><c> And</c>

00:11:42.000 --> 00:11:43.639
because<00:11:42.259><c> the</c><00:11:42.600><c> fathers</c><00:11:42.799><c> have</c><00:11:43.000><c> been</c><00:11:43.240><c> called,</c>

00:11:43.639 --> 00:11:47.139
because<00:11:44.200><c> it's</c><00:11:44.460><c> on</c><00:11:44.600><c> the</c><00:11:44.759><c> basis</c><00:11:45.000><c> of</c><00:11:45.240><c> election,</c><00:11:46.200><c> because</c><00:11:46.559><c> he</c><00:11:46.720><c> will</c><00:11:46.879><c> be</c>

00:11:47.139 --> 00:11:49.940
true<00:11:47.320><c> to</c><00:11:47.539><c> the</c><00:11:47.879><c> promises</c><00:11:48.340><c> made</c><00:11:48.720><c> to</c><00:11:48.899><c> the</c><00:11:49.080><c> father,</c>

00:11:49.980 --> 00:11:53.379
Paul<00:11:50.299><c> reasons</c><00:11:50.720><c> in</c><00:11:50.960><c> Romans</c><00:11:51.220><c> 11</c><00:11:51.759><c> that</c><00:11:52.220><c> the</c><00:11:52.500><c> natural</c><00:11:52.899><c> branches</c>

00:11:53.379 --> 00:11:54.950
will<00:11:53.740><c> be</c><00:11:53.960><c> brought</c><00:11:54.179><c> back.</c>

00:11:57.220 --> 00:12:02.720
Deuteronomy<00:11:57.679><c> 10</c><00:11:58.220><c> verse</c><00:11:58.559><c> 16,</c><00:12:00.279><c> the</c><00:12:00.500><c> circumcision</c><00:12:01.139><c> of</c><00:12:01.399><c> the</c><00:12:01.740><c> heart</c><00:12:02.100><c> is</c>

00:12:02.720 --> 00:12:04.360
the<00:12:02.980><c> essence</c><00:12:03.299><c> of</c><00:12:03.480><c> what</c><00:12:03.600><c> he</c><00:12:03.779><c> is</c><00:12:03.980><c> teaching</c>

00:12:04.360 --> 00:12:08.740
in<00:12:04.840><c> Romans</c><00:12:05.179><c> 2</c><00:12:05.539><c> verse</c><00:12:05.799><c> 29,</c><00:12:07.220><c> when</c><00:12:07.320><c> he</c><00:12:07.559><c> says,</c><00:12:07.980><c> for</c><00:12:07.980><c> he</c><00:12:08.159><c> is</c><00:12:08.360><c> a</c><00:12:08.559><c> Jew,</c>

00:12:08.779 --> 00:12:11.419
which<00:12:08.940><c> is</c><00:12:09.139><c> one</c><00:12:09.379><c> inwardly,</c><00:12:10.539><c> circumcision</c><00:12:11.100><c> is</c><00:12:11.259><c> of</c>

00:12:11.419 --> 00:12:15.480
heart.<00:12:13.600><c> Now,</c><00:12:13.860><c> the</c><00:12:13.940><c> one</c><00:12:14.059><c> we</c><00:12:14.240><c> wish</c><00:12:14.379><c> to</c><00:12:14.620><c> focus</c><00:12:14.919><c> on</c><00:12:15.139><c> in</c><00:12:15.299><c> a</c><00:12:15.379><c> little</c>

00:12:15.480 --> 00:12:18.960
more<00:12:15.779><c> detail,</c><00:12:16.539><c> Deuteronomy</c><00:12:17.039><c> 10</c><00:12:17.379><c> verse</c><00:12:17.639><c> 17,</c>

00:12:19.600 --> 00:12:24.919
the<00:12:19.799><c> first</c><00:12:20.039><c> part</c><00:12:20.259><c> of</c><00:12:20.419><c> that</c><00:12:20.659><c> chapter</c><00:12:21.440><c> and</c><00:12:21.860><c> verse</c><00:12:22.360><c> has,</c><00:12:23.440><c> as</c><00:12:23.580><c> we</c><00:12:23.799><c> said</c><00:12:23.980><c> yesterday,</c><00:12:24.759><c> a</c>

00:12:24.919 --> 00:12:27.179
condensed<00:12:25.500><c> number</c><00:12:26.460><c> of</c><00:12:26.860><c> references</c>

00:12:27.179 --> 00:12:32.340
to<00:12:27.460><c> the</c><00:12:27.740><c> titles</c><00:12:28.139><c> used</c><00:12:28.840><c> so</c><00:12:29.320><c> often</c><00:12:29.659><c> elsewhere</c><00:12:30.100><c> in</c><00:12:30.279><c> the</c><00:12:30.399><c> Old</c><00:12:30.580><c> Testament.</c><00:12:31.820><c> There's</c><00:12:32.120><c> the</c>

00:12:32.340 --> 00:12:33.820
reference<00:12:32.700><c> to</c><00:12:33.379><c> Yahweh,</c>

00:12:33.820 --> 00:12:39.639
your<00:12:34.120><c> Elohim,</c><00:12:34.879><c> to</c><00:12:35.279><c> Elohe</c><00:12:35.860><c> of</c><00:12:36.399><c> Elohim,</c><00:12:37.759><c> Adonai</c><00:12:38.360><c> of</c><00:12:38.659><c> Adonim,</c><00:12:39.320><c> and</c><00:12:39.340><c> so</c>

00:12:39.639 --> 00:12:43.000
on.<00:12:40.399><c> El</c><00:12:40.639><c> and</c><00:12:40.980><c> El</c><00:12:41.320><c>-Gibor</c><00:12:41.799><c> are</c><00:12:42.139><c> all</c><00:12:42.519><c> there</c><00:12:42.659><c> at</c><00:12:42.860><c> the</c>

00:12:43.000 --> 00:12:47.500
beginning<00:12:43.480><c> of</c><00:12:43.820><c> verse</c><00:12:44.019><c> 17.</c><00:12:45.600><c> Those</c><00:12:45.960><c> titles</c><00:12:46.460><c> are</c><00:12:47.080><c> reminiscent</c>

00:12:47.500 --> 00:12:49.840
of<00:12:47.740><c> the</c><00:12:47.879><c> way</c><00:12:48.059><c> that</c><00:12:48.279><c> God</c><00:12:48.500><c> has</c><00:12:48.820><c> revealed</c><00:12:49.139><c> his</c><00:12:49.460><c> character</c>

00:12:49.840 --> 00:12:55.120
through<00:12:50.059><c> his</c><00:12:50.360><c> titles,</c><00:12:51.460><c> the</c><00:12:51.700><c> reminiscent</c><00:12:52.220><c> of</c><00:12:53.120><c> Moses</c><00:12:53.700><c> at</c><00:12:54.600><c> Sinai</c>

00:12:55.120 --> 00:12:58.860
in<00:12:55.360><c> Exodus</c><00:12:55.679><c> 34.</c><00:12:57.379><c> But</c><00:12:57.659><c> for</c><00:12:58.059><c> our</c><00:12:58.419><c> purposes,</c>

00:12:58.860 --> 00:13:02.320
look<00:12:59.159><c> at</c><00:12:59.340><c> the</c><00:12:59.500><c> last</c><00:12:59.899><c> part</c><00:13:00.179><c> of</c><00:13:00.340><c> verse</c><00:13:00.519><c> 17.</c><00:13:01.480><c> This</c><00:13:01.600><c> is</c><00:13:01.659><c> what</c><00:13:01.779><c> we</c><00:13:01.960><c> wish</c><00:13:02.120><c> to</c>

00:13:02.320 --> 00:13:03.740
zero<00:13:02.519><c> in</c><00:13:02.720><c> on,</c>

00:13:03.980 --> 00:13:09.360
which<00:13:04.220><c> regardeth</c><00:13:05.120><c> not</c><00:13:05.940><c> persons,</c><00:13:07.259><c> nor</c><00:13:07.480><c> taketh</c><00:13:07.960><c> reward.</c><00:13:09.120><c> Now,</c>

00:13:09.379 --> 00:13:12.779
that<00:13:09.659><c> phrase,</c><00:13:10.879><c> regardeth</c><00:13:11.320><c> not</c><00:13:11.679><c> persons,</c>

00:13:12.879 --> 00:13:17.840
proves<00:13:13.059><c> to</c><00:13:13.360><c> be</c><00:13:13.600><c> a</c><00:13:13.980><c> very</c><00:13:14.399><c> important</c><00:13:15.200><c> phrase</c><00:13:15.759><c> used</c><00:13:16.840><c> by</c><00:13:17.519><c> the</c><00:13:17.639><c> New</c>

00:13:17.840 --> 00:13:20.159
Testament<00:13:18.259><c> writers</c><00:13:18.679><c> under</c><00:13:19.000><c> inspiration.</c>

00:13:20.639 --> 00:13:26.139
If<00:13:20.799><c> your</c><00:13:21.019><c> Bible</c><00:13:21.360><c> margin</c><00:13:21.740><c> is</c><00:13:22.059><c> present</c><00:13:22.299><c> there,</c><00:13:23.179><c> look</c><00:13:23.340><c> at</c><00:13:23.840><c> regardeth</c><00:13:24.480><c> not</c><00:13:24.720><c> persons,</c><00:13:25.720><c> and</c><00:13:25.899><c> out</c><00:13:26.019><c> in</c>

00:13:26.139 --> 00:13:26.799
your<00:13:26.399><c> margin,</c>

00:13:26.799 --> 00:13:31.299
you<00:13:27.259><c> should</c><00:13:27.539><c> have</c><00:13:27.840><c> listed</c><00:13:28.220><c> about</c><00:13:28.600><c> five</c><00:13:28.879><c> or</c><00:13:29.059><c> six</c><00:13:29.399><c> New</c><00:13:29.679><c> Testament</c><00:13:30.139><c> links.</c>

00:13:31.820 --> 00:13:34.500
My<00:13:32.019><c> margin</c><00:13:32.340><c> has</c><00:13:32.919><c> Acts</c><00:13:33.220><c> 10</c><00:13:33.639><c> verse</c><00:13:33.940><c> 34</c>

00:13:34.500 --> 00:13:42.179
quoting<00:13:34.860><c> it.</c><00:13:36.139><c> Then</c><00:13:36.320><c> my</c><00:13:36.539><c> margin</c><00:13:36.840><c> has</c><00:13:37.220><c> Romans</c><00:13:37.519><c> 2</c><00:13:37.940><c> verse</c><00:13:38.200><c> 11,</c><00:13:39.580><c> Galatians</c><00:13:39.980><c> 2</c><00:13:40.320><c> verse</c><00:13:40.620><c> 6,</c><00:13:41.460><c> Ephesians</c><00:13:41.779><c> 6</c>

00:13:42.179 --> 00:13:43.039
verse<00:13:42.460><c> 9,</c>

00:13:43.360 --> 00:13:51.039
Colossians<00:13:43.799><c> 3</c><00:13:44.179><c> verse</c><00:13:44.440><c> 25,</c><00:13:45.679><c> 1</c><00:13:45.799><c> Peter</c><00:13:46.080><c> 1</c><00:13:46.559><c> verse</c><00:13:46.799><c> 17.</c><00:13:48.279><c> Passage</c><00:13:48.519><c> after</c><00:13:48.820><c> passage</c><00:13:49.240><c> after</c><00:13:49.600><c> passage</c><00:13:50.240><c> in</c>

00:13:51.039 --> 00:13:52.080
the<00:13:51.179><c> New</c><00:13:51.399><c> Testament</c>

00:13:52.080 --> 00:13:59.500
quotes<00:13:52.720><c> this</c><00:13:53.559><c> verse,</c><00:13:54.820><c> that</c><00:13:54.960><c> God</c><00:13:55.379><c> is</c><00:13:55.820><c> not</c><00:13:56.159><c> a</c><00:13:56.559><c> respecter</c><00:13:57.059><c> of</c><00:13:57.299><c> persons.</c><00:13:59.000><c> What's</c><00:13:59.340><c> the</c>

00:13:59.500 --> 00:14:01.799
point?<00:14:00.759><c> Well,</c><00:14:00.879><c> the</c><00:14:01.179><c> first</c>

00:14:01.799 --> 00:14:08.600
reference<00:14:02.320><c> in</c><00:14:02.659><c> Acts</c><00:14:03.019><c> 10</c><00:14:03.799><c> is</c><00:14:04.440><c> dealing</c><00:14:04.740><c> with</c><00:14:05.059><c> Cornelius,</c><00:14:06.620><c> as</c><00:14:06.940><c> Peter</c><00:14:07.379><c> the</c><00:14:07.679><c> Jew</c><00:14:08.059><c> is</c>

00:14:08.600 --> 00:14:11.080
being<00:14:09.039><c> shown</c><00:14:09.600><c> that</c><00:14:10.440><c> what</c><00:14:10.639><c> was</c>

00:14:11.080 --> 00:14:15.259
previously<00:14:11.600><c> deemed</c><00:14:12.039><c> unclean,</c><00:14:13.200><c> namely</c><00:14:13.519><c> the</c><00:14:13.740><c> Gentiles,</c><00:14:14.960><c> are</c>

00:14:15.259 --> 00:14:17.799
now<00:14:15.620><c> being</c><00:14:15.899><c> brought</c><00:14:16.200><c> into</c><00:14:16.419><c> the</c><00:14:16.740><c> covenant</c><00:14:17.100><c> and</c><00:14:17.580><c> can</c>

00:14:17.799 --> 00:14:21.860
be<00:14:18.120><c> made</c><00:14:18.240><c> clean</c><00:14:18.679><c> and</c><00:14:19.179><c> acceptable.</c><00:14:20.539><c> And</c><00:14:20.799><c> in</c><00:14:20.919><c> that</c><00:14:21.220><c> context,</c>

00:14:21.860 --> 00:14:24.139
you<00:14:22.039><c> have</c><00:14:22.220><c> the</c><00:14:22.480><c> first</c><00:14:22.700><c> New</c><00:14:22.960><c> Testament</c><00:14:23.419><c> reference</c>

00:14:24.139 --> 00:14:31.840
to<00:14:25.000><c> this</c><00:14:25.419><c> verse</c><00:14:25.659><c> 17.</c><00:14:27.580><c> Peter</c><00:14:27.779><c> learned</c><00:14:28.460><c> that</c><00:14:28.879><c> he</c><00:14:29.080><c> was</c><00:14:29.480><c> no</c><00:14:29.919><c> respecter</c><00:14:30.639><c> of</c><00:14:30.860><c> persons</c><00:14:31.340><c> and</c>

00:14:31.840 --> 00:14:32.679
the<00:14:32.100><c> calling</c><00:14:32.360><c> of</c>

00:14:32.679 --> 00:14:36.960
Cornelius<00:14:33.320><c> was</c><00:14:33.580><c> the</c><00:14:33.879><c> proof.</c><00:14:35.779><c> If</c><00:14:35.919><c> you</c><00:14:36.059><c> go</c><00:14:36.240><c> back</c><00:14:36.480><c> to</c><00:14:36.639><c> some</c><00:14:36.840><c> of</c>

00:14:36.960 --> 00:14:38.480
these<00:14:37.279><c> New</c><00:14:37.580><c> Testament</c><00:14:38.000><c> references,</c>

00:14:38.860 --> 00:14:41.919
you'll<00:14:39.200><c> find</c><00:14:39.399><c> in</c><00:14:39.539><c> your</c><00:14:39.799><c> margin</c><00:14:40.220><c> there</c><00:14:40.759><c> that</c><00:14:41.220><c> there</c><00:14:41.419><c> are</c><00:14:41.639><c> links</c>

00:14:41.919 --> 00:14:44.460
back<00:14:42.259><c> to</c><00:14:42.500><c> Deuteronomy</c><00:14:43.019><c> 10</c><00:14:43.399><c> in</c><00:14:43.600><c> verse</c><00:14:43.779><c> 17.</c>

00:14:44.460 --> 00:14:47.200
This<00:14:45.220><c> is</c><00:14:45.460><c> intensely</c><00:14:45.860><c> interesting</c><00:14:46.399><c> and</c><00:14:46.539><c> I</c><00:14:46.620><c> want</c><00:14:46.779><c> just</c><00:14:46.960><c> to</c><00:14:47.080><c> look</c>

00:14:47.200 --> 00:14:51.080
at<00:14:47.379><c> two,</c><00:14:48.340><c> the</c><00:14:48.559><c> Galatians</c><00:14:49.019><c> 2</c><00:14:49.519><c> and</c><00:14:49.759><c> the</c><00:14:49.960><c> Ephesians</c><00:14:50.440><c> 6</c>

00:14:51.080 --> 00:14:57.139
passage,<00:14:52.159><c> two</c><00:14:52.440><c> of</c><00:14:52.639><c> those</c><00:14:52.940><c> listed</c><00:14:53.340><c> in</c><00:14:53.500><c> your</c><00:14:53.720><c> margin.</c><00:14:54.899><c> Would</c><00:14:55.039><c> you</c><00:14:55.240><c> turn</c><00:14:55.519><c> then</c><00:14:56.279><c> just</c><00:14:56.820><c> for</c><00:14:57.019><c> a</c>

00:14:57.139 --> 00:14:58.580
moment<00:14:57.299><c> to</c><00:14:57.539><c> Galatians</c><00:14:58.120><c> 2</c>

00:14:58.580 --> 00:15:04.659
and<00:14:58.759><c> see</c><00:14:58.940><c> how</c><00:14:59.100><c> this</c><00:14:59.360><c> is</c><00:14:59.559><c> done.</c><00:15:02.159><c> This</c><00:15:02.399><c> is</c><00:15:02.580><c> where</c><00:15:02.659><c> it's</c><00:15:02.879><c> so</c><00:15:03.179><c> important</c><00:15:03.659><c> to</c><00:15:03.879><c> pay</c><00:15:04.080><c> attention</c><00:15:04.460><c> to</c>

00:15:04.659 --> 00:15:06.139
our<00:15:04.779><c> Bible</c><00:15:05.080><c> margin.</c>

00:15:06.360 --> 00:15:09.820
Notice<00:15:06.700><c> the</c><00:15:06.940><c> Old</c><00:15:07.139><c> Testament</c><00:15:07.600><c> links</c><00:15:08.019><c> going</c><00:15:08.299><c> back</c><00:15:08.960><c> and</c><00:15:09.500><c> the</c><00:15:09.639><c> New</c>

00:15:09.820 --> 00:15:11.940
Testament<00:15:10.240><c> links</c><00:15:10.559><c> going</c><00:15:10.879><c> forward</c>

00:15:12.019 --> 00:15:16.220
and<00:15:12.320><c> then</c><00:15:12.460><c> asking</c><00:15:12.820><c> ourselves</c><00:15:13.340><c> why.</c><00:15:14.279><c> What's</c><00:15:14.620><c> the</c><00:15:14.840><c> point?</c><00:15:15.820><c> Because</c><00:15:16.019><c> the</c>

00:15:16.220 --> 00:15:18.919
job's<00:15:16.500><c> not</c><00:15:16.700><c> done</c><00:15:16.960><c> until</c><00:15:17.240><c> we</c><00:15:17.539><c> ask</c><00:15:17.799><c> why</c><00:15:18.620><c> are</c>

00:15:18.919 --> 00:15:23.139
these<00:15:19.139><c> being</c><00:15:19.460><c> quoted</c><00:15:19.740><c> from</c><00:15:19.960><c> these</c><00:15:20.240><c> contexts.</c><00:15:22.100><c> Galatians</c><00:15:22.620><c> 2,</c>

00:15:23.139 --> 00:15:27.299
as<00:15:23.379><c> the</c><00:15:23.580><c> margin</c><00:15:23.879><c> shows,</c><00:15:25.840><c> verse</c><00:15:26.179><c> 6.</c>

00:15:31.899 --> 00:15:34.940
If<00:15:32.159><c> we</c><00:15:32.379><c> were</c><00:15:32.519><c> reading</c><00:15:32.840><c> the</c><00:15:33.100><c> New</c><00:15:33.360><c> Testament,</c><00:15:34.360><c> here's</c><00:15:34.659><c> where</c><00:15:34.860><c> it</c>

00:15:34.940 --> 00:15:38.360
would<00:15:35.139><c> pay</c><00:15:35.440><c> rich</c><00:15:35.820><c> dividends</c><00:15:36.299><c> to</c><00:15:36.779><c> watch</c><00:15:37.200><c> the</c><00:15:37.500><c> Bible</c>

00:15:38.720 --> 00:15:45.639
and<00:15:39.080><c> note</c><00:15:39.500><c> the</c><00:15:39.860><c> sources</c><00:15:40.220><c> of</c><00:15:40.440><c> the</c><00:15:40.659><c> Apostles</c><00:15:41.379><c> quotations.</c><00:15:43.320><c> Galatians</c><00:15:43.759><c> 2,</c><00:15:44.840><c> verse</c><00:15:45.159><c> 5</c>

00:15:45.639 --> 00:15:47.720
and<00:15:45.779><c> 6</c><00:15:46.080><c> for</c><00:15:46.399><c> context.</c>

00:15:48.279 --> 00:15:55.240
Verse<00:15:48.440><c> 5</c><00:15:49.139><c> says</c><00:15:49.659><c> Paul,</c><00:15:50.320><c> to</c><00:15:50.320><c> whom</c><00:15:50.700><c> we</c><00:15:51.039><c> gave</c><00:15:51.259><c> place</c><00:15:51.659><c> by</c><00:15:52.019><c> subjection,</c><00:15:53.559><c> no</c><00:15:53.700><c> not</c><00:15:53.980><c> for</c><00:15:54.259><c> an</c><00:15:54.480><c> hour,</c>

00:15:55.480 --> 00:15:59.179
that<00:15:55.600><c> the</c><00:15:56.000><c> truth</c><00:15:56.220><c> of</c><00:15:56.480><c> the</c><00:15:56.700><c> gospel</c><00:15:57.139><c> might</c><00:15:57.440><c> continue</c><00:15:58.019><c> with</c><00:15:58.299><c> you.</c>

00:15:59.639 --> 00:16:02.340
But<00:16:00.100><c> of</c><00:16:00.559><c> these</c><00:16:00.899><c> who</c><00:16:01.200><c> seem</c><00:16:01.399><c> to</c><00:16:01.600><c> be</c><00:16:01.840><c> somewhat,</c>

00:16:02.340 --> 00:16:06.500
whatsoever<00:16:03.139><c> they</c><00:16:03.559><c> were,</c><00:16:03.919><c> it</c><00:16:04.000><c> maketh</c><00:16:04.159><c> no</c><00:16:04.419><c> matter</c><00:16:04.639><c> to</c><00:16:04.879><c> me.</c><00:16:05.980><c> God</c>

00:16:06.500 --> 00:16:09.919
accepteth<00:16:07.700><c> no</c><00:16:08.259><c> man's</c><00:16:08.919><c> person,</c>

00:16:10.379 --> 00:16:13.580
for<00:16:10.580><c> they</c><00:16:10.919><c> who</c><00:16:11.200><c> seem</c><00:16:11.379><c> to</c><00:16:11.539><c> be</c><00:16:11.799><c> somewhat</c><00:16:12.080><c> in</c><00:16:12.480><c> conference</c><00:16:12.960><c> added</c>

00:16:13.580 --> 00:16:17.419
nothing<00:16:13.919><c> to</c><00:16:14.279><c> me.</c><00:16:15.720><c> Verse</c><00:16:15.919><c> 7,</c><00:16:16.580><c> contrawise</c><00:16:17.200><c> when</c>

00:16:17.419 --> 00:16:22.240
they<00:16:17.700><c> saw</c><00:16:17.860><c> that</c><00:16:18.039><c> the</c><00:16:18.259><c> gospel</c><00:16:18.659><c> of</c><00:16:19.059><c> the</c><00:16:19.340><c> uncircumcision</c><00:16:20.299><c> was</c><00:16:21.120><c> committed</c><00:16:21.500><c> unto</c><00:16:21.759><c> me</c>

00:16:22.240 --> 00:16:23.740
as<00:16:22.740><c> the</c><00:16:22.960><c> gospel</c><00:16:23.360><c> of</c><00:16:23.559><c> the</c>

00:16:23.740 --> 00:16:27.139
circumcision<00:16:24.259><c> was</c><00:16:24.480><c> unto</c><00:16:24.740><c> Peter</c><00:16:25.200><c> and</c><00:16:26.139><c> then</c><00:16:26.279><c> he</c><00:16:26.539><c> continues</c><00:16:26.879><c> his</c>

00:16:27.139 --> 00:16:31.879
argument.<00:16:28.399><c> The</c><00:16:28.720><c> point</c><00:16:28.919><c> is</c><00:16:29.139><c> he's</c><00:16:29.379><c> making</c><00:16:30.059><c> that</c><00:16:31.159><c> the</c>

00:16:31.879 --> 00:16:35.460
gospel<00:16:32.320><c> is</c><00:16:32.559><c> now</c><00:16:32.840><c> being</c><00:16:33.200><c> preached</c><00:16:33.539><c> to</c><00:16:33.779><c> the</c><00:16:33.899><c> Gentiles</c><00:16:34.659><c> and</c><00:16:35.039><c> God</c>

00:16:35.460 --> 00:16:39.080
is<00:16:35.840><c> not</c><00:16:36.159><c> a</c><00:16:36.500><c> respecter</c><00:16:36.940><c> of</c><00:16:37.120><c> persons.</c><00:16:38.299><c> But</c><00:16:38.460><c> your</c><00:16:38.679><c> Bible</c>

00:16:39.080 --> 00:16:44.659
margin<00:16:39.679><c> in</c><00:16:40.440><c> verse</c><00:16:40.740><c> 6</c><00:16:41.200><c> of</c><00:16:41.440><c> Galatians</c><00:16:41.980><c> 2</c><00:16:42.860><c> should</c><00:16:43.220><c> take</c><00:16:43.519><c> you</c><00:16:44.179><c> out</c>

00:16:44.659 --> 00:16:48.879
to<00:16:44.879><c> Deuteronomy</c><00:16:45.460><c> 10,</c><00:16:46.279><c> verse</c><00:16:46.500><c> 17.</c><00:16:47.480><c> Can</c><00:16:47.659><c> you</c><00:16:47.860><c> see</c><00:16:48.000><c> that?</c>

00:16:49.000 --> 00:16:52.960
If<00:16:49.159><c> you</c><00:16:49.279><c> have</c><00:16:49.379><c> the</c><00:16:49.580><c> Bible</c><00:16:49.799><c> margin,</c><00:16:50.759><c> God</c><00:16:51.240><c> accepteth</c><00:16:52.039><c> no</c><00:16:52.419><c> man's</c>

00:16:52.960 --> 00:16:55.720
person<00:16:53.360><c> is</c><00:16:53.919><c> a</c><00:16:54.240><c> quote</c><00:16:54.419><c> in</c><00:16:54.620><c> the</c><00:16:54.820><c> margin</c><00:16:55.279><c> from</c>

00:16:55.720 --> 00:17:00.659
Deuteronomy<00:16:56.320><c> 10.</c><00:16:58.100><c> Now</c><00:16:58.299><c> that's</c><00:16:58.820><c> typical</c><00:16:59.240><c> of</c><00:16:59.559><c> all</c><00:16:59.899><c> of</c><00:17:00.000><c> those</c><00:17:00.200><c> listed</c><00:17:00.519><c> in</c>

00:17:00.659 --> 00:17:02.919
your<00:17:00.899><c> margin</c><00:17:01.179><c> at</c><00:17:01.360><c> Deuteronomy</c><00:17:01.879><c> 10.</c>

00:17:03.360 --> 00:17:07.200
The<00:17:03.480><c> Romans</c><00:17:03.860><c> passage,</c><00:17:04.480><c> the</c><00:17:04.599><c> Galatians</c><00:17:05.099><c> passage,</c><00:17:06.059><c> then</c><00:17:06.220><c> Ephesians</c><00:17:06.759><c> 6,</c>

00:17:07.619 --> 00:17:09.259
the<00:17:07.819><c> Colossians</c><00:17:08.299><c> passage</c><00:17:08.759><c> and</c><00:17:08.900><c> the</c><00:17:09.059><c> Peter</c>

00:17:09.259 --> 00:17:16.259
passage.<00:17:11.380><c> In</c><00:17:11.599><c> other</c><00:17:11.859><c> words</c><00:17:12.140><c> what?</c><00:17:13.740><c> Deuteronomy</c><00:17:14.380><c> 10</c><00:17:15.319><c> contains</c>

00:17:16.259 --> 00:17:19.980
elements<00:17:17.140><c> that</c><00:17:17.740><c> are</c><00:17:18.099><c> very</c><00:17:18.599><c> New</c><00:17:19.019><c> Testament.</c>

00:17:20.279 --> 00:17:23.619
Here<00:17:20.599><c> is</c><00:17:20.859><c> an</c><00:17:21.140><c> important</c><00:17:21.599><c> statement</c><00:17:22.140><c> being</c><00:17:22.700><c> referred</c><00:17:23.160><c> to</c><00:17:23.359><c> by</c>

00:17:23.619 --> 00:17:26.579
the<00:17:23.859><c> apostles</c><00:17:24.359><c> elsewhere</c><00:17:25.019><c> as</c><00:17:25.579><c> they</c><00:17:25.799><c> try</c><00:17:26.000><c> to</c><00:17:26.279><c> show</c>

00:17:26.579 --> 00:17:31.359
that<00:17:27.099><c> God</c><00:17:27.599><c> is</c><00:17:28.039><c> not</c><00:17:28.480><c> a</c><00:17:28.839><c> respecter</c><00:17:29.359><c> of</c><00:17:29.640><c> persons</c><00:17:30.220><c> and</c><00:17:30.940><c> therefore</c>

00:17:31.359 --> 00:17:34.099
the<00:17:31.640><c> gospel</c><00:17:32.140><c> is</c><00:17:32.339><c> being</c><00:17:32.640><c> sent</c><00:17:32.940><c> to</c><00:17:33.140><c> the</c><00:17:33.259><c> Gentiles.</c>

00:17:34.500 --> 00:17:39.400
That<00:17:34.700><c> the</c><00:17:35.039><c> whole</c><00:17:35.500><c> family</c><00:17:35.960><c> of</c><00:17:36.240><c> God</c><00:17:36.519><c> might</c><00:17:36.720><c> be</c><00:17:36.960><c> brought</c><00:17:37.200><c> together.</c><00:17:38.740><c> And</c><00:17:39.059><c> there</c><00:17:39.220><c> it</c>

00:17:39.400 --> 00:17:41.259
was<00:17:39.559><c> hinted</c><00:17:39.960><c> at,</c><00:17:40.779><c> there</c><00:17:41.079><c> was</c>

00:17:41.259 --> 00:17:48.579
a<00:17:41.720><c> foreshadowing</c><00:17:42.660><c> in</c><00:17:43.039><c> Deuteronomy</c><00:17:43.940><c> chapter</c><00:17:44.599><c> 10.</c><00:17:47.740><c> Now</c><00:17:47.960><c> there's</c><00:17:48.220><c> other</c>

00:17:48.579 --> 00:17:50.460
clues<00:17:48.960><c> in</c><00:17:49.259><c> Deuteronomy</c><00:17:49.900><c> and</c><00:17:50.259><c> they're</c>

00:17:50.460 --> 00:17:55.240
worth<00:17:50.759><c> exploring</c><00:17:51.380><c> to</c><00:17:51.680><c> understand</c><00:17:52.140><c> the</c><00:17:52.339><c> meaning</c><00:17:52.599><c> of</c><00:17:53.000><c> the</c><00:17:53.119><c> book.</c><00:17:54.720><c> Let's</c><00:17:55.000><c> now</c>

00:17:55.240 --> 00:17:56.819
look<00:17:55.480><c> at</c><00:17:55.640><c> a</c><00:17:55.799><c> few</c><00:17:55.880><c> more.</c><00:17:56.220><c> If</c><00:17:56.299><c> you</c><00:17:56.460><c> return</c>

00:17:56.819 --> 00:18:05.900
to<00:17:57.019><c> Deuteronomy,</c><00:18:02.059><c> these</c><00:18:02.279><c> are</c><00:18:02.559><c> well</c><00:18:02.859><c> worth</c><00:18:03.140><c> exploring.</c><00:18:04.940><c> We</c><00:18:05.140><c> come</c><00:18:05.359><c> now</c><00:18:05.720><c> a</c>

00:18:05.900 --> 00:18:07.039
little<00:18:06.059><c> further</c><00:18:06.400><c> into</c><00:18:06.640><c> the</c><00:18:06.759><c> book</c><00:18:06.900><c> of</c>

00:18:07.039 --> 00:18:11.460
Deuteronomy.<00:18:07.960><c> We're</c><00:18:08.039><c> looking</c><00:18:08.480><c> like</c><00:18:09.059><c> a</c><00:18:09.240><c> detective</c><00:18:09.859><c> for</c><00:18:11.140><c> New</c>

00:18:11.460 --> 00:18:14.980
Testament<00:18:11.900><c> links</c><00:18:12.559><c> trying</c><00:18:13.000><c> to</c><00:18:13.319><c> understand</c><00:18:13.960><c> what</c><00:18:14.599><c> the</c>

00:18:14.980 --> 00:18:18.380
inspiration<00:18:15.640><c> of</c><00:18:15.819><c> the</c><00:18:16.019><c> Bible</c><00:18:16.299><c> is</c><00:18:16.700><c> telling</c><00:18:16.900><c> us</c><00:18:17.380><c> about</c><00:18:17.759><c> the</c><00:18:18.000><c> meaning</c><00:18:18.220><c> of</c>

00:18:18.380 --> 00:18:20.680
this<00:18:18.599><c> book.</c><00:18:19.500><c> So</c><00:18:19.680><c> we</c><00:18:19.779><c> come</c><00:18:19.960><c> to</c><00:18:20.099><c> Deuteronomy</c>

00:18:20.680 --> 00:18:29.019
chapter<00:18:21.119><c> 29.</c><00:18:26.359><c> Again</c><00:18:26.660><c> a</c><00:18:27.079><c> careful</c><00:18:27.480><c> eye</c><00:18:27.740><c> on</c><00:18:27.920><c> your</c><00:18:28.079><c> Bible</c><00:18:28.400><c> margin</c>

00:18:29.019 --> 00:18:32.440
and<00:18:30.940><c> a</c><00:18:31.140><c> little</c><00:18:31.259><c> bit</c><00:18:31.400><c> of</c><00:18:31.640><c> time</c><00:18:31.880><c> spent</c><00:18:32.180><c> looking</c>

00:18:32.440 --> 00:18:39.039
up<00:18:32.640><c> the</c><00:18:32.880><c> passages</c><00:18:33.259><c> will</c><00:18:33.539><c> pay</c><00:18:33.779><c> rich</c><00:18:34.059><c> rewards.</c><00:18:36.839><c> Deuteronomy</c><00:18:37.319><c> chapter</c><00:18:37.740><c> 29</c>

00:18:39.039 --> 00:18:41.660
verse<00:18:40.440><c> 18.</c>

00:18:48.680 --> 00:18:52.940
Lest<00:18:48.980><c> there</c><00:18:49.259><c> should</c><00:18:49.500><c> be</c><00:18:49.759><c> among</c><00:18:50.059><c> you</c><00:18:51.099><c> man</c><00:18:51.680><c> or</c><00:18:51.940><c> woman</c><00:18:52.240><c> or</c><00:18:52.559><c> family</c>

00:18:52.940 --> 00:18:55.599
or<00:18:53.279><c> tribe</c><00:18:53.799><c> whose</c><00:18:54.279><c> heart</c><00:18:54.839><c> turneth</c><00:18:55.259><c> away</c>

00:18:55.599 --> 00:18:59.420
this<00:18:55.799><c> day</c><00:18:56.240><c> from</c><00:18:56.519><c> the</c><00:18:56.759><c> Lord</c><00:18:56.940><c> our</c><00:18:57.240><c> God,</c><00:18:58.240><c> to</c><00:18:58.420><c> go</c><00:18:58.680><c> and</c><00:18:58.980><c> serve</c><00:18:59.140><c> the</c>

00:18:59.420 --> 00:19:01.859
gods<00:18:59.740><c> of</c><00:19:00.319><c> these</c><00:19:00.599><c> nations,</c>

00:19:02.579 --> 00:19:05.200
lest<00:19:02.759><c> there</c><00:19:02.980><c> should</c><00:19:03.180><c> be</c><00:19:03.440><c> among</c><00:19:03.720><c> you</c><00:19:04.039><c> a</c><00:19:04.400><c> root</c><00:19:04.559><c> that</c><00:19:04.880><c> beareth</c>

00:19:05.200 --> 00:19:07.259
gall<00:19:05.700><c> and</c><00:19:06.160><c> wormwood.</c>

00:19:08.500 --> 00:19:12.980
Now<00:19:08.859><c> in</c><00:19:09.000><c> your</c><00:19:09.160><c> Bible</c><00:19:09.420><c> margin</c><00:19:10.039><c> you</c><00:19:10.819><c> should</c><00:19:11.099><c> note</c><00:19:11.500><c> that</c><00:19:12.059><c> lest</c><00:19:12.299><c> there</c><00:19:12.539><c> should</c><00:19:12.779><c> be</c>

00:19:12.980 --> 00:19:14.220
among<00:19:13.200><c> you</c><00:19:13.539><c> a</c><00:19:13.779><c> root</c><00:19:13.940><c> that</c>

00:19:14.220 --> 00:19:17.500
beareth<00:19:14.500><c> gall</c><00:19:15.180><c> takes</c><00:19:16.059><c> you</c><00:19:16.279><c> out</c><00:19:16.500><c> and</c><00:19:16.799><c> shows</c><00:19:16.980><c> you</c><00:19:17.180><c> that</c><00:19:17.240><c> there's</c>

00:19:17.500 --> 00:19:19.259
a<00:19:17.720><c> connection</c><00:19:17.980><c> with</c><00:19:18.200><c> Acts</c><00:19:18.500><c> 8.</c>

00:19:19.259 --> 00:19:25.339
But<00:19:20.259><c> there</c><00:19:20.839><c> is</c><00:19:21.220><c> a</c><00:19:21.599><c> connection</c><00:19:22.059><c> very</c><00:19:22.700><c> direct</c><00:19:23.220><c> in</c><00:19:23.599><c> Hebrews</c><00:19:24.000><c> chapter</c><00:19:24.559><c> 12</c>

00:19:25.339 --> 00:19:26.539
verse<00:19:25.819><c> 15</c>

00:19:26.539 --> 00:19:32.359
where<00:19:27.400><c> the</c><00:19:27.660><c> apostle</c><00:19:28.119><c> in</c><00:19:28.359><c> Hebrews</c><00:19:28.839><c> quotes</c><00:19:29.299><c> this</c><00:19:29.839><c> phrase.</c><00:19:32.140><c> What</c>

00:19:32.359 --> 00:19:34.599
is<00:19:32.720><c> Hebrews</c><00:19:33.039><c> 12</c><00:19:33.500><c> all</c><00:19:33.819><c> about?</c>

00:19:35.140 --> 00:19:40.339
Well<00:19:35.339><c> just</c><00:19:35.720><c> for</c><00:19:36.039><c> a</c><00:19:36.140><c> moment</c><00:19:36.319><c> keep</c><00:19:36.599><c> a</c><00:19:36.799><c> marker</c><00:19:37.039><c> here</c><00:19:37.380><c> in</c><00:19:37.579><c> Deuteronomy</c><00:19:38.039><c> 29.</c><00:19:39.960><c> I</c><00:19:40.140><c> know</c><00:19:40.220><c> we</c>

00:19:40.339 --> 00:19:40.880
have<00:19:40.500><c> to</c><00:19:40.599><c> do</c><00:19:40.680><c> a</c><00:19:40.720><c> little</c>

00:19:40.880 --> 00:19:43.559
bit<00:19:41.000><c> of</c><00:19:41.099><c> work</c><00:19:41.200><c> when</c><00:19:41.339><c> we</c><00:19:41.460><c> do</c><00:19:41.599><c> this</c><00:19:41.819><c> but</c><00:19:42.039><c> let's</c><00:19:42.319><c> go</c><00:19:42.539><c> over</c><00:19:42.700><c> to</c><00:19:42.900><c> Hebrews</c><00:19:43.119><c> 12</c>

00:19:43.559 --> 00:19:45.740
and<00:19:44.099><c> we're</c><00:19:44.400><c> not</c><00:19:44.579><c> going</c><00:19:44.839><c> to</c><00:19:45.220><c> expound</c><00:19:45.539><c> the</c>

00:19:45.740 --> 00:19:49.500
context<00:19:46.539><c> here</c><00:19:47.079><c> except</c><00:19:47.700><c> to</c><00:19:48.059><c> note</c><00:19:48.299><c> the</c><00:19:48.680><c> importance</c><00:19:49.039><c> of</c><00:19:49.259><c> these</c>

00:19:49.500 --> 00:19:52.839
contexts.<00:19:51.319><c> Hebrews</c><00:19:51.460><c> chapter</c><00:19:51.980><c> 12.</c>

00:19:58.359 --> 00:20:03.579
This<00:19:58.539><c> is</c><00:19:58.759><c> a</c><00:19:58.900><c> very</c><00:19:59.319><c> important</c><00:19:59.859><c> chapter</c><00:20:00.599><c> because</c><00:20:02.460><c> it</c><00:20:02.740><c> comes</c><00:20:03.119><c> as</c>

00:20:03.579 --> 00:20:05.339
one<00:20:03.799><c> of</c><00:20:03.920><c> the</c><00:20:04.039><c> climatic</c><00:20:04.660><c> statements</c><00:20:05.140><c> of</c>

00:20:05.339 --> 00:20:10.460
all<00:20:05.579><c> that</c><00:20:05.720><c> the</c><00:20:05.920><c> apostle</c><00:20:06.240><c> Paul</c><00:20:06.619><c> has</c><00:20:06.880><c> been</c><00:20:07.160><c> developing</c><00:20:07.700><c> in</c><00:20:08.900><c> working</c><00:20:09.200><c> through</c><00:20:09.960><c> the</c>

00:20:10.460 --> 00:20:12.859
book<00:20:10.619><c> of</c><00:20:10.880><c> Hebrews.</c><00:20:12.079><c> Hebrews</c><00:20:12.400><c> chapter</c>

00:20:12.859 --> 00:20:21.559
12<00:20:13.440><c> verse</c><00:20:14.420><c> 15</c><00:20:15.539><c> is</c><00:20:17.079><c> the</c><00:20:17.279><c> connection</c><00:20:17.700><c> with</c><00:20:17.940><c> our</c><00:20:18.140><c> Deuteronomy</c><00:20:18.779><c> passage.</c><00:20:20.920><c> Verse</c><00:20:21.039><c> 15</c>

00:20:21.559 --> 00:20:23.759
looking<00:20:22.019><c> diligently</c><00:20:22.819><c> lest</c><00:20:23.240><c> any</c><00:20:23.500><c> man</c>

00:20:23.759 --> 00:20:27.200
fail<00:20:24.119><c> of</c><00:20:24.299><c> the</c><00:20:24.519><c> grace</c><00:20:24.700><c> of</c><00:20:24.940><c> God,</c><00:20:26.079><c> lest</c><00:20:26.200><c> any</c><00:20:26.480><c> root</c><00:20:26.599><c> of</c><00:20:26.859><c> bitterness</c>

00:20:27.200 --> 00:20:29.740
springing<00:20:27.680><c> up</c><00:20:27.880><c> trouble</c><00:20:28.200><c> you</c><00:20:28.720><c> and</c><00:20:29.299><c> thereby</c>

00:20:29.740 --> 00:20:34.920
many<00:20:30.059><c> be</c><00:20:30.359><c> defiled.</c><00:20:32.579><c> What</c><00:20:32.859><c> do</c><00:20:33.079><c> you</c><00:20:33.220><c> reckon</c><00:20:33.559><c> is</c><00:20:34.000><c> the</c><00:20:34.259><c> apostle's</c>

00:20:34.920 --> 00:20:37.720
anticipation<00:20:35.440><c> here</c><00:20:36.079><c> of</c><00:20:37.059><c> somebody</c><00:20:37.400><c> having</c>

00:20:37.720 --> 00:20:41.579
a<00:20:37.980><c> root</c><00:20:38.099><c> of</c><00:20:38.380><c> bitterness?</c><00:20:39.539><c> What</c><00:20:39.859><c> kind</c><00:20:40.119><c> of</c><00:20:40.359><c> person</c><00:20:40.599><c> would</c><00:20:40.799><c> be</c><00:20:41.059><c> springing</c><00:20:41.420><c> up</c>

00:20:41.579 --> 00:20:42.420
to<00:20:41.859><c> trouble</c><00:20:42.059><c> them?</c>

00:20:42.859 --> 00:20:47.160
That<00:20:43.180><c> others</c><00:20:43.500><c> might</c><00:20:43.799><c> be</c><00:20:44.059><c> defiled.</c><00:20:46.039><c> In</c><00:20:46.059><c> the</c><00:20:46.299><c> context</c><00:20:46.880><c> of</c><00:20:47.079><c> the</c>

00:20:47.160 --> 00:20:51.059
book<00:20:47.339><c> of</c><00:20:47.559><c> Hebrews</c><00:20:48.019><c> the</c><00:20:49.740><c> problem</c><00:20:50.200><c> which</c><00:20:50.460><c> the</c><00:20:50.680><c> apostle</c>

00:20:51.059 --> 00:20:54.099
is<00:20:51.519><c> anticipating</c><00:20:52.099><c> and</c><00:20:52.619><c> dealing</c><00:20:52.920><c> with</c><00:20:53.140><c> in</c><00:20:53.259><c> this</c><00:20:53.460><c> whole</c><00:20:53.680><c> book</c>

00:20:54.099 --> 00:20:58.740
is<00:20:54.700><c> the</c><00:20:54.900><c> Judaizer,</c><00:20:56.660><c> the</c><00:20:56.960><c> legalist,</c><00:20:58.079><c> the</c><00:20:58.240><c> one</c><00:20:58.420><c> who</c>

00:20:58.740 --> 00:21:01.720
thought<00:20:58.960><c> that</c><00:20:59.180><c> the</c><00:20:59.460><c> law</c><00:20:59.859><c> could</c><00:21:00.119><c> give</c><00:21:00.380><c> life</c><00:21:00.779><c> and</c><00:21:01.220><c> treat</c><00:21:01.359><c> it</c><00:21:01.500><c> as</c>

00:21:01.720 --> 00:21:06.519
such.<00:21:03.299><c> In</c><00:21:03.480><c> other</c><00:21:03.759><c> words</c><00:21:04.420><c> here</c><00:21:04.980><c> in</c><00:21:05.200><c> Hebrews</c><00:21:05.539><c> chapter</c><00:21:06.000><c> 12</c>

00:21:06.519 --> 00:21:10.400
there's<00:21:06.799><c> a</c><00:21:07.039><c> quote</c><00:21:07.359><c> from</c><00:21:07.880><c> Deuteronomy</c><00:21:09.039><c> which</c><00:21:09.460><c> is</c><00:21:09.799><c> descriptive</c>

00:21:10.400 --> 00:21:13.880
of<00:21:10.720><c> an</c><00:21:11.059><c> attitude,</c><00:21:12.519><c> an</c><00:21:12.759><c> attitude</c><00:21:13.200><c> which</c><00:21:13.559><c> is</c>

00:21:14.259 --> 00:21:18.000
a<00:21:14.740><c> Jewish</c><00:21:15.019><c> attitude</c><00:21:15.839><c> towards</c><00:21:16.319><c> the</c><00:21:16.680><c> law</c><00:21:17.019><c> as</c><00:21:17.500><c> though</c><00:21:17.640><c> it</c><00:21:17.759><c> could</c>

00:21:18.000 --> 00:21:21.460
give<00:21:18.180><c> life.</c><00:21:19.720><c> Quoting</c><00:21:20.099><c> from</c><00:21:20.380><c> that</c><00:21:20.720><c> the</c><00:21:20.980><c> apostle</c>

00:21:21.460 --> 00:21:24.960
continues<00:21:22.240><c> after</c><00:21:22.859><c> his</c><00:21:23.160><c> quote</c><00:21:23.319><c> from</c><00:21:23.539><c> Deuteronomy</c><00:21:24.259><c> and</c><00:21:24.819><c> look</c>

00:21:24.960 --> 00:21:28.619
what<00:21:25.079><c> he</c><00:21:25.259><c> says</c><00:21:25.400><c> in</c><00:21:25.579><c> verse</c><00:21:25.779><c> 18.</c><00:21:27.579><c> For</c><00:21:27.759><c> ye</c><00:21:28.019><c> are</c><00:21:28.099><c> not</c><00:21:28.339><c> come</c>

00:21:28.619 --> 00:21:31.859
unto<00:21:28.799><c> the</c><00:21:29.099><c> mount</c><00:21:29.400><c> that</c><00:21:29.599><c> might</c><00:21:29.839><c> be</c><00:21:30.180><c> touched</c><00:21:30.579><c> and</c><00:21:31.380><c> that</c><00:21:31.640><c> burned</c>

00:21:31.859 --> 00:21:34.880
with<00:21:32.140><c> fire</c><00:21:33.019><c> nor</c><00:21:33.400><c> unto</c><00:21:33.720><c> blackness</c><00:21:34.299><c> and</c><00:21:34.500><c> darkness</c>

00:21:34.880 --> 00:21:38.059
and<00:21:35.160><c> tempest</c><00:21:35.900><c> and</c><00:21:36.299><c> the</c><00:21:36.519><c> sound</c><00:21:36.859><c> of</c><00:21:37.099><c> a</c><00:21:37.279><c> trumpet</c><00:21:37.519><c> and</c><00:21:37.700><c> the</c><00:21:37.819><c> voice</c>

00:21:38.059 --> 00:21:41.039
of<00:21:38.279><c> words</c><00:21:38.640><c> which</c><00:21:39.180><c> voice</c><00:21:39.799><c> they</c><00:21:40.339><c> that</c><00:21:40.559><c> heard</c><00:21:40.720><c> and</c>

00:21:41.039 --> 00:21:43.059
treated<00:21:41.200><c> that</c><00:21:41.420><c> the</c><00:21:41.619><c> word</c><00:21:41.819><c> should</c><00:21:42.019><c> not</c><00:21:42.240><c> be</c><00:21:42.500><c> spoken</c><00:21:42.740><c> to</c><00:21:42.920><c> them</c>

00:21:43.059 --> 00:21:47.059
anymore.<00:21:44.880><c> For</c><00:21:44.920><c> they</c><00:21:45.160><c> could</c><00:21:45.359><c> not</c><00:21:45.579><c> endure</c><00:21:46.079><c> that</c><00:21:46.559><c> which</c><00:21:46.740><c> was</c>

00:21:47.059 --> 00:21:50.359
commanded<00:21:47.519><c> and</c><00:21:48.420><c> if</c><00:21:48.619><c> so</c><00:21:48.779><c> much</c><00:21:48.920><c> as</c><00:21:49.119><c> a</c><00:21:49.299><c> beast</c><00:21:49.519><c> touched</c><00:21:49.880><c> the</c><00:21:50.160><c> mount</c>

00:21:50.359 --> 00:21:53.519
the<00:21:51.019><c> mountain</c><00:21:51.359><c> it</c><00:21:52.200><c> shall</c><00:21:52.420><c> be</c><00:21:52.759><c> stoned</c><00:21:53.019><c> or</c><00:21:53.299><c> thrust</c>

00:21:53.519 --> 00:21:58.480
through<00:21:53.740><c> with</c><00:21:53.880><c> a</c><00:21:54.099><c> dart</c><00:21:54.359><c> and</c><00:21:54.940><c> so</c><00:21:55.299><c> terrible</c><00:21:55.740><c> was</c><00:21:56.000><c> the</c><00:21:56.279><c> sight</c><00:21:56.619><c> that</c><00:21:57.059><c> Moses</c><00:21:57.420><c> said</c><00:21:57.819><c> I</c>

00:21:58.480 --> 00:22:00.319
exceedingly<00:21:59.119><c> fear</c><00:21:59.460><c> and</c><00:21:59.779><c> quake.</c>

00:22:00.319 --> 00:22:06.740
That's<00:22:00.960><c> one</c><00:22:01.160><c> mount</c><00:22:01.519><c> Sinai.</c><00:22:03.059><c> Now</c><00:22:03.059><c> the</c><00:22:03.319><c> contrast</c><00:22:03.980><c> verse</c><00:22:04.359><c> 22.</c><00:22:06.039><c> But</c><00:22:06.079><c> ye</c>

00:22:06.740 --> 00:22:09.279
are<00:22:07.559><c> come</c><00:22:07.819><c> unto</c><00:22:08.019><c> mount</c><00:22:08.400><c> Sion</c>

00:22:09.339 --> 00:22:13.700
and<00:22:09.960><c> unto</c><00:22:10.160><c> the</c><00:22:10.420><c> city</c><00:22:10.619><c> of</c><00:22:10.779><c> the</c><00:22:11.000><c> living</c><00:22:11.259><c> God</c><00:22:11.680><c> the</c><00:22:12.059><c> heavenly</c><00:22:12.480><c> Jerusalem</c><00:22:13.180><c> to</c>

00:22:13.700 --> 00:22:15.720
an<00:22:13.880><c> innumerable</c><00:22:14.380><c> company</c><00:22:14.740><c> of</c><00:22:14.960><c> angels.</c>

00:22:15.980 --> 00:22:20.640
Verse<00:22:16.359><c> 24.</c><00:22:17.640><c> To</c><00:22:17.700><c> Jesus</c><00:22:18.200><c> the</c><00:22:18.500><c> mediator</c><00:22:18.960><c> of</c><00:22:19.220><c> the</c><00:22:19.759><c> new</c><00:22:20.119><c> covenant</c>

00:22:20.640 --> 00:22:23.660
and<00:22:21.359><c> to</c><00:22:21.480><c> the</c><00:22:21.680><c> blood</c><00:22:21.779><c> of</c><00:22:22.119><c> sprinkling</c><00:22:22.779><c> that</c><00:22:23.220><c> speaketh</c>

00:22:23.660 --> 00:22:31.039
of<00:22:24.619><c> Abel.</c><00:22:26.279><c> You</c><00:22:26.680><c> see</c><00:22:27.019><c> it's</c><00:22:27.400><c> a</c><00:22:27.660><c> context</c><00:22:28.240><c> dealing</c><00:22:28.720><c> with</c><00:22:29.339><c> a</c><00:22:29.680><c> contrast</c><00:22:30.339><c> between</c><00:22:30.759><c> the</c>

00:22:31.039 --> 00:22:32.539
old<00:22:31.299><c> covenant</c><00:22:31.700><c> and</c><00:22:32.160><c> the</c><00:22:32.319><c> new</c>

00:22:32.539 --> 00:22:37.299
covenant.<00:22:34.059><c> And</c><00:22:34.380><c> one</c><00:22:34.519><c> of</c><00:22:34.660><c> the</c><00:22:34.859><c> quotations</c><00:22:35.720><c> that</c><00:22:36.420><c> is</c><00:22:36.660><c> used</c><00:22:36.980><c> to</c>

00:22:37.299 --> 00:22:40.880
build<00:22:37.599><c> towards</c><00:22:38.200><c> that</c><00:22:38.619><c> important</c><00:22:39.220><c> contrast</c><00:22:40.039><c> comes</c>

00:22:40.880 --> 00:22:45.579
from<00:22:41.500><c> Deuteronomy.</c><00:22:43.279><c> Now</c><00:22:43.759><c> we've</c><00:22:44.420><c> seen</c><00:22:44.559><c> the</c><00:22:44.779><c> other</c><00:22:44.960><c> links</c><00:22:45.279><c> from</c>

00:22:45.579 --> 00:22:48.720
the<00:22:45.759><c> previous</c><00:22:46.119><c> overhead.</c><00:22:47.380><c> From</c><00:22:47.619><c> Deuteronomy</c><00:22:48.240><c> 10</c>

00:22:48.720 --> 00:22:52.579
we<00:22:49.039><c> see</c><00:22:49.259><c> this</c><00:22:49.519><c> link</c><00:22:49.700><c> from</c><00:22:49.960><c> Deuteronomy</c><00:22:50.460><c> 29.</c><00:22:51.900><c> Let's</c><00:22:52.160><c> go</c><00:22:52.380><c> back</c>

00:22:52.579 --> 00:22:55.720
again<00:22:52.900><c> and</c><00:22:53.099><c> find</c><00:22:53.339><c> another</c><00:22:53.619><c> one.</c><00:22:54.799><c> Deuteronomy</c><00:22:55.319><c> chapter</c>

00:22:55.720 --> 00:22:59.960
30.<00:22:58.059><c> I'm</c><00:22:58.119><c> not</c><00:22:58.319><c> going</c><00:22:58.480><c> to</c><00:22:58.619><c> go</c><00:22:58.880><c> forward</c><00:22:59.099><c> to</c><00:22:59.259><c> the</c><00:22:59.380><c> New</c><00:22:59.559><c> Testament</c>

00:22:59.960 --> 00:23:02.519
passage<00:23:00.460><c> each</c><00:23:00.859><c> time.</c><00:23:01.460><c> I</c><00:23:01.660><c> want</c><00:23:01.720><c> to</c><00:23:01.980><c> simply</c>

00:23:02.519 --> 00:23:06.980
reinforce<00:23:03.559><c> how</c><00:23:04.240><c> much</c><00:23:04.640><c> Deuteronomy</c><00:23:05.660><c> connects</c><00:23:06.220><c> to</c><00:23:06.460><c> these</c><00:23:06.720><c> New</c>

00:23:06.980 --> 00:23:10.279
Testament<00:23:07.420><c> contexts.</c><00:23:09.640><c> So</c><00:23:09.880><c> we</c><00:23:10.000><c> come</c><00:23:10.140><c> to</c>

00:23:10.279 --> 00:23:20.259
Deuteronomy<00:23:10.839><c> chapter</c><00:23:11.339><c> 30.</c><00:23:14.960><c> Again</c><00:23:15.039><c> watch</c><00:23:15.559><c> your</c><00:23:15.740><c> Bible</c><00:23:16.000><c> margin.</c><00:23:19.819><c> We</c><00:23:19.960><c> look</c><00:23:20.140><c> at</c>

00:23:20.259 --> 00:23:23.140
verse<00:23:20.539><c> 11</c><00:23:20.900><c> and</c><00:23:21.059><c> 12</c><00:23:21.720><c> of</c><00:23:22.039><c> Deuteronomy</c>

00:23:23.259 --> 00:23:31.839
30.<00:23:28.160><c> For</c><00:23:28.779><c> this</c><00:23:29.220><c> commandment</c><00:23:29.920><c> which</c><00:23:30.119><c> I</c><00:23:30.380><c> command</c><00:23:30.759><c> thee</c><00:23:30.900><c> this</c><00:23:31.220><c> day</c><00:23:31.579><c> it</c>

00:23:31.839 --> 00:23:34.200
is<00:23:32.079><c> not</c><00:23:32.299><c> hidden</c><00:23:32.599><c> from</c><00:23:32.900><c> thee</c><00:23:33.140><c> neither</c><00:23:33.500><c> is</c><00:23:33.740><c> it</c><00:23:33.960><c> far</c>

00:23:34.200 --> 00:23:39.599
off.<00:23:35.359><c> It</c><00:23:35.680><c> is</c><00:23:35.920><c> not</c><00:23:36.220><c> in</c><00:23:36.539><c> heaven</c><00:23:37.000><c> that</c><00:23:37.640><c> thou</c><00:23:37.859><c> should</c><00:23:38.140><c> say</c><00:23:38.660><c> who</c><00:23:39.099><c> shall</c><00:23:39.380><c> go</c>

00:23:39.599 --> 00:23:42.279
up<00:23:39.839><c> for</c><00:23:40.039><c> us</c><00:23:40.200><c> to</c><00:23:40.420><c> heaven</c><00:23:40.819><c> and</c><00:23:41.380><c> bring</c><00:23:41.579><c> it</c><00:23:41.819><c> unto</c><00:23:42.019><c> us</c>

00:23:42.279 --> 00:23:48.440
that<00:23:42.420><c> we</c><00:23:42.619><c> may</c><00:23:42.819><c> hear</c><00:23:43.059><c> it</c><00:23:43.240><c> and</c><00:23:43.380><c> do</c><00:23:43.539><c> it.</c><00:23:44.799><c> Now</c><00:23:45.039><c> as</c><00:23:45.720><c> Deuteronomy</c><00:23:46.440><c> begins</c><00:23:46.940><c> these</c><00:23:47.319><c> words</c><00:23:47.839><c> in</c>

00:23:48.440 --> 00:23:50.700
verse<00:23:48.740><c> 12</c><00:23:49.359><c> your</c><00:23:49.900><c> Bible</c><00:23:50.299><c> margin</c>

00:23:50.700 --> 00:23:55.059
should<00:23:51.019><c> tell</c><00:23:51.299><c> you</c><00:23:51.839><c> that</c><00:23:52.200><c> this</c><00:23:52.559><c> section</c><00:23:53.119><c> is</c><00:23:54.200><c> cited</c><00:23:54.480><c> generally</c>

00:23:55.059 --> 00:24:00.599
from<00:23:55.519><c> Romans</c><00:23:55.960><c> 10</c><00:23:56.579><c> verses</c><00:23:57.000><c> 6</c><00:23:57.400><c> to</c><00:23:57.559><c> 8.</c><00:23:59.619><c> It</c><00:23:59.940><c> continues</c><00:24:00.319><c> into</c>

00:24:00.599 --> 00:24:07.660
verse<00:24:00.839><c> 13</c><00:24:01.519><c> and</c><00:24:01.880><c> 14.</c><00:24:02.680><c> That</c><00:24:02.940><c> whole</c><00:24:03.299><c> chunk</c><00:24:03.740><c> is</c><00:24:04.440><c> lifted</c><00:24:04.900><c> by</c><00:24:05.279><c> the</c><00:24:05.480><c> Apostle</c><00:24:06.000><c> Paul</c><00:24:06.319><c> and</c><00:24:06.940><c> used</c><00:24:07.279><c> in</c>

00:24:07.660 --> 00:24:10.099
Romans<00:24:08.079><c> chapter</c><00:24:08.920><c> 10.</c>

00:24:10.579 --> 00:24:13.740
I<00:24:10.700><c> will</c><00:24:10.819><c> come</c><00:24:11.019><c> back</c><00:24:11.200><c> to</c><00:24:11.279><c> that</c><00:24:11.440><c> in</c><00:24:11.559><c> just</c><00:24:11.740><c> a</c><00:24:11.900><c> moment.</c><00:24:13.319><c> Go</c><00:24:13.400><c> over</c><00:24:13.559><c> to</c>

00:24:13.740 --> 00:24:17.420
Deuteronomy<00:24:14.299><c> chapter</c><00:24:14.740><c> 32.</c><00:24:16.339><c> Just</c><00:24:16.619><c> want</c><00:24:16.759><c> to</c><00:24:17.059><c> establish</c>

00:24:17.420 --> 00:24:21.380
the<00:24:17.759><c> impression</c><00:24:18.279><c> of</c><00:24:19.279><c> how</c><00:24:19.640><c> often</c><00:24:19.920><c> this</c><00:24:20.200><c> happens</c><00:24:20.559><c> in</c><00:24:20.740><c> this</c><00:24:20.960><c> section</c><00:24:21.200><c> of</c>

00:24:21.380 --> 00:24:28.140
Deuteronomy.<00:24:22.619><c> Deuteronomy</c><00:24:23.160><c> chapter</c><00:24:23.559><c> 32</c><00:24:24.599><c> verse</c><00:24:26.539><c> 21.</c>

00:24:30.880 --> 00:24:38.019
Another<00:24:31.519><c> passage</c><00:24:32.119><c> quoted</c><00:24:32.559><c> in</c><00:24:32.920><c> the</c><00:24:33.019><c> New</c><00:24:33.220><c> Testament.</c><00:24:35.619><c> Verse</c><00:24:35.740><c> 21.</c><00:24:37.059><c> They</c><00:24:37.140><c> have</c><00:24:37.440><c> moved</c><00:24:37.740><c> me</c>

00:24:38.019 --> 00:24:39.079
to<00:24:38.299><c> jealousy</c><00:24:38.759><c> with</c>

00:24:39.079 --> 00:24:42.640
that<00:24:39.339><c> which</c><00:24:39.539><c> is</c><00:24:39.779><c> not</c><00:24:40.039><c> God.</c><00:24:41.079><c> They</c><00:24:41.259><c> have</c><00:24:41.559><c> provoked</c><00:24:41.900><c> me</c><00:24:42.119><c> to</c><00:24:42.400><c> anger</c>

00:24:42.640 --> 00:24:47.180
with<00:24:42.839><c> their</c><00:24:43.099><c> vanities</c><00:24:43.720><c> and</c><00:24:44.759><c> I</c><00:24:46.440><c> will</c><00:24:46.680><c> move</c><00:24:46.920><c> them</c>

00:24:47.180 --> 00:24:51.799
to<00:24:47.440><c> jealousy</c><00:24:47.799><c> with</c><00:24:48.059><c> those</c><00:24:48.359><c> which</c><00:24:48.720><c> are</c><00:24:49.119><c> not</c><00:24:49.579><c> a</c><00:24:49.920><c> people.</c><00:24:51.059><c> I</c><00:24:51.500><c> will</c>

00:24:51.799 --> 00:24:55.420
provoke<00:24:52.200><c> them</c><00:24:52.440><c> to</c><00:24:52.819><c> anger</c><00:24:53.220><c> with</c><00:24:53.480><c> a</c><00:24:53.839><c> foolish</c><00:24:54.160><c> nation.</c>

00:24:55.880 --> 00:24:59.319
Margin.<00:24:56.900><c> I</c><00:24:57.140><c> will</c><00:24:57.400><c> move</c><00:24:57.640><c> them</c><00:24:57.900><c> to</c><00:24:58.180><c> jealousy</c><00:24:58.559><c> with</c><00:24:58.839><c> those</c><00:24:59.099><c> which</c>

00:24:59.319 --> 00:25:02.119
are<00:24:59.480><c> not</c><00:24:59.619><c> a</c><00:24:59.819><c> people.</c><00:25:00.559><c> Your</c><00:25:00.700><c> Bible</c><00:25:01.039><c> margin</c><00:25:01.720><c> should</c>

00:25:02.119 --> 00:25:10.539
show<00:25:02.400><c> you</c><00:25:02.619><c> it's</c><00:25:03.079><c> cited</c><00:25:03.200><c> from</c><00:25:03.559><c> Romans</c><00:25:04.000><c> 10</c><00:25:04.779><c> verse</c><00:25:05.519><c> 19.</c><00:25:08.140><c> But</c><00:25:08.380><c> stop.</c><00:25:10.299><c> What</c>

00:25:10.539 --> 00:25:13.700
does<00:25:10.759><c> this</c><00:25:11.039><c> mean?</c><00:25:12.279><c> I</c><00:25:12.519><c> will</c><00:25:12.799><c> move</c><00:25:13.240><c> them,</c>

00:25:13.839 --> 00:25:19.000
the<00:25:14.140><c> Jews,</c><00:25:14.599><c> to</c><00:25:14.779><c> jealousy</c><00:25:15.279><c> with</c><00:25:15.539><c> those</c><00:25:15.839><c> which</c><00:25:16.099><c> are</c><00:25:16.299><c> not</c><00:25:16.500><c> a</c><00:25:16.759><c> people.</c><00:25:18.359><c> These</c><00:25:18.759><c> are</c>

00:25:19.000 --> 00:25:20.220
the<00:25:19.160><c> Gentiles</c>

00:25:20.500 --> 00:25:26.119
deemed<00:25:21.259><c> by</c><00:25:21.640><c> Israel</c><00:25:22.319><c> as</c><00:25:22.859><c> not</c><00:25:23.039><c> a</c><00:25:23.259><c> people.</c><00:25:24.519><c> What's</c><00:25:24.920><c> being</c><00:25:25.279><c> preached</c><00:25:25.680><c> here</c>

00:25:26.119 --> 00:25:29.759
in<00:25:26.359><c> Deuteronomy</c><00:25:27.099><c> is</c><00:25:27.940><c> the</c><00:25:28.180><c> Gospel</c><00:25:28.640><c> in</c><00:25:28.960><c> part</c>

00:25:29.799 --> 00:25:34.400
that<00:25:30.220><c> God</c><00:25:30.619><c> will</c><00:25:30.980><c> include</c><00:25:31.420><c> within</c><00:25:31.680><c> his</c><00:25:32.019><c> family,</c><00:25:33.019><c> as</c><00:25:33.079><c> was</c><00:25:33.319><c> always</c><00:25:33.720><c> intended</c><00:25:34.180><c> in</c>

00:25:34.400 --> 00:25:36.140
the<00:25:34.619><c> Abrahamic</c><00:25:35.140><c> promise,</c>

00:25:36.519 --> 00:25:41.200
a<00:25:36.759><c> people</c><00:25:37.220><c> not</c><00:25:37.799><c> my</c><00:25:38.140><c> people.</c><00:25:39.440><c> In</c><00:25:39.660><c> fact,</c><00:25:40.180><c> that</c><00:25:40.400><c> phrase</c><00:25:40.720><c> is</c><00:25:41.000><c> used</c>

00:25:41.200 --> 00:25:45.680
in<00:25:41.680><c> Hosea.</c><00:25:43.579><c> Those</c><00:25:43.880><c> who</c><00:25:44.140><c> are</c><00:25:44.440><c> not</c><00:25:44.819><c> God's</c><00:25:45.400><c> people</c>

00:25:45.680 --> 00:25:52.119
would<00:25:45.900><c> be</c><00:25:46.160><c> included</c><00:25:46.799><c> eventually</c><00:25:47.440><c> in</c><00:25:48.000><c> the</c><00:25:48.160><c> embrace</c><00:25:48.660><c> of</c><00:25:48.880><c> his</c><00:25:49.059><c> worldwide</c><00:25:49.539><c> family.</c><00:25:50.900><c> For</c><00:25:51.099><c> Abraham</c><00:25:51.640><c> was</c><00:25:51.859><c> a</c>

00:25:52.119 --> 00:25:52.779
father<00:25:52.380><c> of</c>

00:25:52.779 --> 00:25:58.460
many<00:25:53.039><c> nations.</c><00:25:54.400><c> Many</c><00:25:54.880><c> nations.</c><00:25:56.299><c> Something</c><00:25:56.680><c> which</c><00:25:57.000><c> the</c><00:25:57.559><c> exclusiveness</c><00:25:58.200><c> and</c>

00:25:58.460 --> 00:26:00.220
the<00:25:58.740><c> smugness</c><00:25:59.420><c> of</c><00:25:59.880><c> jury</c>

00:26:00.220 --> 00:26:03.380
never<00:26:00.960><c> fully</c><00:26:01.599><c> grasped,</c><00:26:02.299><c> or</c><00:26:02.460><c> at</c><00:26:02.480><c> least</c><00:26:02.619><c> they</c><00:26:02.759><c> didn't</c><00:26:02.940><c> want</c><00:26:03.160><c> to</c>

00:26:03.380 --> 00:26:07.740
grasp.<00:26:05.220><c> In</c><00:26:05.480><c> verse</c><00:26:05.740><c> 21,</c><00:26:06.519><c> who</c><00:26:06.759><c> would</c><00:26:06.940><c> ever</c><00:26:07.220><c> guess</c>

00:26:07.740 --> 00:26:14.680
that<00:26:08.599><c> embedded</c><00:26:08.980><c> in</c><00:26:09.220><c> that</c><00:26:09.519><c> verse</c><00:26:09.859><c> is</c><00:26:10.339><c> in</c><00:26:10.599><c> fact</c><00:26:10.859><c> part</c><00:26:11.359><c> of</c><00:26:11.579><c> the</c><00:26:11.859><c> Abrahamic</c><00:26:12.420><c> promise?</c><00:26:13.900><c> That's</c><00:26:14.359><c> what</c><00:26:14.480><c> it</c>

00:26:14.680 --> 00:26:15.380
really<00:26:14.980><c> is.</c>

00:26:15.380 --> 00:26:23.059
A<00:26:15.759><c> father</c><00:26:16.279><c> of</c><00:26:16.660><c> many</c><00:26:17.019><c> nations.</c><00:26:19.500><c> The</c><00:26:19.740><c> seed</c><00:26:19.980><c> to</c><00:26:20.339><c> come</c><00:26:20.940><c> would</c><00:26:21.779><c> bless</c><00:26:22.380><c> all</c>

00:26:23.059 --> 00:26:25.980
nations.<00:26:24.460><c> The</c><00:26:24.579><c> last</c><00:26:24.920><c> passage</c><00:26:25.339><c> we</c><00:26:25.619><c> usually</c>

00:26:25.980 --> 00:26:29.180
use<00:26:26.240><c> in</c><00:26:26.380><c> our</c><00:26:26.599><c> sequence</c><00:26:27.119><c> from</c><00:26:27.720><c> Genesis</c><00:26:28.180><c> when</c><00:26:28.500><c> referring</c><00:26:28.960><c> to</c>

00:26:29.180 --> 00:26:32.799
the<00:26:29.420><c> Abrahamic</c><00:26:29.980><c> promises.</c><00:26:31.079><c> Genesis</c><00:26:31.420><c> 22.</c>

00:26:34.539 --> 00:26:39.579
In<00:26:34.619><c> other</c><00:26:34.880><c> words,</c><00:26:35.619><c> again,</c><00:26:36.380><c> Deuteronomy</c><00:26:36.920><c> is</c><00:26:37.240><c> seen</c><00:26:37.500><c> to</c><00:26:37.759><c> have</c><00:26:38.039><c> foreshadowing</c><00:26:38.880><c> on</c>

00:26:39.579 --> 00:26:41.240
the<00:26:39.779><c> basis</c><00:26:40.079><c> of</c><00:26:40.339><c> the</c><00:26:40.559><c> promises</c><00:26:40.920><c> to</c>

00:26:41.240 --> 00:26:47.819
Abraham<00:26:41.700><c> of</c><00:26:42.279><c> the</c><00:26:42.519><c> hope</c><00:26:42.680><c> of</c><00:26:42.880><c> the</c><00:26:43.019><c> Gospel.</c><00:26:45.039><c> But</c><00:26:45.180><c> we're</c><00:26:45.339><c> not</c><00:26:45.579><c> done.</c><00:26:46.279><c> Deuteronomy</c><00:26:46.720><c> chapter</c><00:26:47.220><c> 32.</c>

00:26:47.900 --> 00:26:48.440
Go<00:26:48.039><c> down</c><00:26:48.200><c> a</c><00:26:48.299><c> little</c>

00:26:48.440 --> 00:26:52.839
further<00:26:48.900><c> and</c><00:26:49.880><c> keep</c><00:26:50.099><c> your</c><00:26:50.299><c> eyes</c><00:26:50.480><c> open</c><00:26:50.799><c> again.</c><00:26:52.319><c> Look</c><00:26:52.440><c> at</c><00:26:52.599><c> verse</c>

00:26:52.839 --> 00:27:03.400
43.<00:26:58.319><c> Deuteronomy</c><00:26:58.799><c> 32</c><00:26:59.539><c> verse</c><00:27:00.160><c> 43.</c><00:27:02.759><c> Rejoice,</c>

00:27:03.579 --> 00:27:07.900
O<00:27:03.640><c> ye</c><00:27:03.819><c> nations,</c><00:27:04.740><c> with</c><00:27:05.039><c> his</c><00:27:05.339><c> people,</c><00:27:06.240><c> for</c><00:27:06.579><c> he</c><00:27:06.960><c> will</c><00:27:07.259><c> avenge</c><00:27:07.720><c> the</c>

00:27:07.900 --> 00:27:08.900
blood<00:27:08.119><c> of</c><00:27:08.299><c> his</c><00:27:08.460><c> servants,</c>

00:27:08.900 --> 00:27:12.599
and<00:27:09.680><c> will</c><00:27:09.900><c> render</c><00:27:10.279><c> vengeance</c><00:27:10.799><c> to</c><00:27:11.059><c> his</c><00:27:11.299><c> adversaries,</c><00:27:12.240><c> and</c><00:27:12.240><c> will</c><00:27:12.400><c> be</c>

00:27:12.599 --> 00:27:15.819
merciful<00:27:13.000><c> unto</c><00:27:13.299><c> his</c><00:27:13.640><c> land</c><00:27:14.019><c> and</c><00:27:14.440><c> to</c><00:27:14.619><c> his</c><00:27:14.839><c> people.</c>

00:27:16.299 --> 00:27:25.480
Rejoice,<00:27:17.140><c> all</c><00:27:17.779><c> ye</c><00:27:19.460><c> Gentiles.</c><00:27:21.400><c> When</c><00:27:21.700><c> Paul</c><00:27:22.079><c> quotes</c><00:27:22.500><c> this</c><00:27:23.180><c> in</c><00:27:23.519><c> Romans</c><00:27:24.019><c> chapter</c><00:27:24.720><c> 15</c>

00:27:25.480 --> 00:27:28.660
verse<00:27:26.019><c> 10,</c><00:27:26.799><c> as</c><00:27:26.980><c> your</c><00:27:27.220><c> margin</c><00:27:27.599><c> shows,</c>

00:27:29.180 --> 00:27:34.880
the<00:27:29.359><c> rendering</c><00:27:29.740><c> is</c><00:27:30.359><c> Gentiles.</c><00:27:31.980><c> It's</c><00:27:32.160><c> the</c><00:27:32.319><c> Hebrew</c><00:27:32.619><c> word</c><00:27:32.839><c> goyim,</c><00:27:34.180><c> standard</c><00:27:34.539><c> word</c>

00:27:34.880 --> 00:27:36.920
used<00:27:35.180><c> by</c><00:27:35.559><c> Jews</c><00:27:35.819><c> today</c><00:27:36.259><c> for</c><00:27:36.680><c> the</c>

00:27:36.920 --> 00:27:41.720
Gentiles,<00:27:37.880><c> those</c><00:27:38.259><c> in</c><00:27:38.519><c> non</c><00:27:38.819><c> covenant</c><00:27:39.079><c> relationship.</c><00:27:40.940><c> But</c><00:27:41.119><c> notice</c><00:27:41.480><c> the</c>

00:27:41.720 --> 00:27:44.779
margin<00:27:42.059><c> shows</c><00:27:42.680><c> Romans</c><00:27:43.299><c> 15</c><00:27:43.839><c> and</c><00:27:44.059><c> verse</c><00:27:44.299><c> 10</c>

00:27:44.779 --> 00:27:50.279
is<00:27:45.400><c> the</c><00:27:45.599><c> link.</c><00:27:46.640><c> Rejoice,</c><00:27:47.400><c> O</c><00:27:47.420><c> ye</c><00:27:47.539><c> Gentiles,</c><00:27:48.680><c> with</c><00:27:48.980><c> his</c><00:27:49.279><c> people.</c>

00:27:50.299 --> 00:27:52.779
There's<00:27:50.700><c> the</c><00:27:50.940><c> Gospel,</c><00:27:51.960><c> brothers</c><00:27:52.200><c> and</c><00:27:52.460><c> sisters,</c>

00:27:52.859 --> 00:27:59.759
in<00:27:53.119><c> part.</c><00:27:54.599><c> The</c><00:27:54.859><c> Gentiles</c><00:27:55.660><c> prophetically</c><00:27:56.500><c> in</c><00:27:56.660><c> Moses'</c><00:27:57.420><c> song</c><00:27:57.799><c> are</c><00:27:58.339><c> being</c><00:27:58.759><c> beckoned</c><00:27:59.339><c> to</c>

00:27:59.759 --> 00:28:02.039
rejoice<00:28:00.319><c> in</c><00:28:00.519><c> the</c><00:28:00.720><c> same</c><00:28:01.039><c> song.</c>

00:28:02.140 --> 00:28:06.480
He<00:28:02.519><c> is</c><00:28:02.839><c> saying,</c><00:28:03.240><c> in</c><00:28:03.259><c> fact,</c><00:28:04.180><c> Gentiles</c><00:28:04.740><c> rejoice</c><00:28:05.579><c> with</c><00:28:06.119><c> my</c>

00:28:06.480 --> 00:28:08.039
people<00:28:06.960><c> Israel.</c>

00:28:08.640 --> 00:28:14.460
Jew<00:28:08.980><c> and</c><00:28:09.440><c> Gentile</c><00:28:10.480><c> rejoice</c><00:28:11.319><c> together</c><00:28:11.920><c> in</c><00:28:12.240><c> a</c><00:28:12.539><c> collective</c><00:28:12.960><c> chorus,</c><00:28:14.180><c> an</c>

00:28:14.460 --> 00:28:16.579
expression<00:28:15.059><c> of</c><00:28:15.420><c> thanksgiving.</c>

00:28:17.039 --> 00:28:19.579
The<00:28:17.339><c> Jews</c><00:28:17.539><c> and</c><00:28:17.759><c> the</c><00:28:17.940><c> Gentiles</c><00:28:18.420><c> are</c><00:28:18.559><c> being</c><00:28:18.859><c> brought</c><00:28:19.140><c> together</c>

00:28:19.579 --> 00:28:23.099
here,<00:28:20.880><c> and</c><00:28:21.220><c> they</c><00:28:21.380><c> have</c><00:28:21.559><c> one</c><00:28:21.839><c> voice,</c><00:28:22.619><c> and</c><00:28:22.880><c> they're</c>

00:28:23.099 --> 00:28:27.940
both<00:28:23.500><c> joyful.</c><00:28:24.519><c> What</c><00:28:24.839><c> could</c><00:28:25.000><c> they</c><00:28:25.220><c> be</c><00:28:25.460><c> joyful</c><00:28:25.839><c> about</c><00:28:26.380><c> in</c><00:28:26.799><c> common</c><00:28:27.319><c> other</c>

00:28:27.940 --> 00:28:30.259
than<00:28:28.200><c> the</c><00:28:28.440><c> Gospel?</c><00:28:29.160><c> It's</c><00:28:29.519><c> the</c><00:28:29.720><c> Abrahamic</c>

00:28:30.259 --> 00:28:34.940
covenant<00:28:30.559><c> once</c><00:28:30.859><c> again.</c><00:28:32.599><c> Come</c><00:28:32.759><c> down</c><00:28:32.940><c> to</c><00:28:33.059><c> verse</c><00:28:33.240><c> 43,</c><00:28:34.440><c> and</c><00:28:34.440><c> as</c><00:28:34.720><c> we</c>

00:28:34.940 --> 00:28:37.299
have,<00:28:35.599><c> let's</c><00:28:35.680><c> slip</c><00:28:35.779><c> down,</c><00:28:36.500><c> or</c><00:28:36.579><c> rather</c><00:28:36.839><c> slip</c><00:28:37.019><c> back,</c>

00:28:37.299 --> 00:28:42.259
I<00:28:37.440><c> should</c><00:28:37.640><c> say,</c><00:28:38.279><c> to</c><00:28:38.440><c> verse</c><00:28:39.059><c> 35.</c><00:28:40.619><c> Just</c><00:28:40.779><c> out</c><00:28:40.940><c> of</c><00:28:41.079><c> order</c><00:28:41.240><c> here,</c><00:28:41.799><c> slip</c><00:28:41.960><c> over</c><00:28:42.140><c> to</c>

00:28:42.259 --> 00:28:45.839
verse<00:28:42.480><c> 35</c><00:28:43.559><c> of</c><00:28:43.920><c> Deuteronomy</c><00:28:44.400><c> 32.</c>

00:28:47.940 --> 00:28:54.319
Verse<00:28:48.519><c> 35.</c><00:28:50.859><c> To</c><00:28:51.039><c> me,</c><00:28:52.079><c> belongeth</c><00:28:52.759><c> vengeance</c><00:28:53.240><c> and</c><00:28:53.539><c> recompense.</c>

00:28:54.759 --> 00:28:57.079
Their<00:28:55.079><c> foot</c><00:28:55.319><c> shall</c><00:28:55.640><c> slide</c><00:28:56.099><c> in</c><00:28:56.359><c> due</c><00:28:56.619><c> time,</c>

00:28:57.079 --> 00:29:00.319
for<00:28:57.400><c> the</c><00:28:57.579><c> day</c><00:28:57.779><c> of</c><00:28:57.880><c> their</c><00:28:58.160><c> calamity</c><00:28:58.779><c> is</c><00:28:58.960><c> at</c><00:28:59.240><c> hand,</c><00:28:59.980><c> and</c><00:29:00.099><c> the</c>

00:29:00.319 --> 00:29:03.460
things<00:29:00.579><c> that</c><00:29:00.839><c> shall</c><00:29:01.000><c> come</c><00:29:01.319><c> upon</c><00:29:01.680><c> them</c><00:29:02.079><c> make</c><00:29:02.519><c> haste.</c>

00:29:03.500 --> 00:29:08.319
For<00:29:03.640><c> the</c><00:29:03.880><c> Lord</c><00:29:04.099><c> shall</c><00:29:04.440><c> judge</c><00:29:04.859><c> his</c><00:29:05.240><c> people,</c><00:29:05.900><c> Israel,</c><00:29:06.960><c> and</c><00:29:07.180><c> repent</c><00:29:07.559><c> himself</c><00:29:08.079><c> for</c>

00:29:08.319 --> 00:29:10.099
his<00:29:08.579><c> servants</c><00:29:09.039><c> when</c><00:29:09.579><c> he</c><00:29:09.880><c> seeeth</c>

00:29:10.099 --> 00:29:16.539
that<00:29:10.259><c> their</c><00:29:10.500><c> power</c><00:29:10.920><c> is</c><00:29:11.299><c> gone.</c><00:29:12.839><c> Again,</c><00:29:13.359><c> your</c><00:29:13.519><c> Bible</c><00:29:13.819><c> margin</c><00:29:14.339><c> should</c><00:29:14.640><c> show</c><00:29:14.940><c> you</c><00:29:15.640><c> that</c><00:29:15.900><c> that</c><00:29:16.180><c> is</c>

00:29:16.539 --> 00:29:17.779
cited<00:29:16.799><c> by</c><00:29:17.079><c> the</c><00:29:17.279><c> Apostle</c>

00:29:17.779 --> 00:29:22.039
Paul<00:29:18.119><c> again</c><00:29:18.680><c> in</c><00:29:18.839><c> the</c><00:29:18.960><c> book</c><00:29:19.099><c> of</c><00:29:19.319><c> Romans.</c><00:29:20.680><c> This</c><00:29:21.019><c> time</c><00:29:21.279><c> it's</c><00:29:21.599><c> quoted</c><00:29:21.819><c> in</c>

00:29:22.039 --> 00:29:26.460
Romans<00:29:22.359><c> 12</c><00:29:23.059><c> verse</c><00:29:23.779><c> 19.</c><00:29:25.299><c> To</c><00:29:25.500><c> me,</c><00:29:25.880><c> belongeth</c>

00:29:26.460 --> 00:29:30.839
vengeance.<00:29:27.880><c> Romans</c><00:29:28.000><c> 12</c><00:29:28.579><c> 19.</c><00:29:29.720><c> Now</c><00:29:29.859><c> we</c><00:29:29.960><c> won't</c><00:29:30.160><c> refer</c><00:29:30.480><c> to</c><00:29:30.640><c> the</c>

00:29:30.839 --> 00:29:34.279
context<00:29:31.279><c> there,</c><00:29:32.039><c> except</c><00:29:32.319><c> it's</c><00:29:32.660><c> obviously</c><00:29:33.039><c> New</c><00:29:33.279><c> Testament,</c>

00:29:34.460 --> 00:29:37.900
and<00:29:35.059><c> when</c><00:29:35.220><c> you</c><00:29:35.420><c> build</c><00:29:35.680><c> up</c><00:29:36.039><c> all</c><00:29:36.279><c> of</c><00:29:36.420><c> those</c><00:29:36.700><c> references,</c><00:29:37.339><c> the</c><00:29:37.519><c> ones</c><00:29:37.700><c> we</c>

00:29:37.900 --> 00:29:40.759
just<00:29:38.180><c> explored,</c><00:29:39.200><c> as</c><00:29:39.440><c> well</c><00:29:39.640><c> as</c><00:29:39.819><c> these,</c>

00:29:41.480 --> 00:29:47.359
what<00:29:41.680><c> impression</c><00:29:42.220><c> do</c><00:29:42.420><c> we</c><00:29:42.680><c> have?</c><00:29:44.880><c> This</c><00:29:45.339><c> book,</c><00:29:46.059><c> Deuteronomy,</c><00:29:46.759><c> is</c><00:29:47.019><c> a</c>

00:29:47.359 --> 00:29:48.839
unique<00:29:47.700><c> book,</c>

00:29:48.839 --> 00:29:54.420
a<00:29:49.339><c> very</c><00:29:49.799><c> important</c><00:29:50.500><c> resource</c><00:29:51.339><c> by</c><00:29:52.000><c> divine</c><00:29:52.400><c> inspiration</c><00:29:53.279><c> for</c>

00:29:54.420 --> 00:29:58.559
outlining<00:29:55.099><c> principles</c><00:29:55.960><c> within</c><00:29:57.160><c> the</c><00:29:57.779><c> confines</c><00:29:58.380><c> of</c>

00:29:58.559 --> 00:30:03.640
the<00:29:58.799><c> five</c><00:29:59.099><c> books</c><00:29:59.559><c> of</c><00:29:59.859><c> the</c><00:30:00.059><c> law,</c><00:30:01.539><c> outlining</c><00:30:02.140><c> principles</c><00:30:02.980><c> that</c>

00:30:03.640 --> 00:30:07.319
foreshadow,<00:30:04.859><c> point</c><00:30:05.279><c> forward</c><00:30:05.960><c> to</c><00:30:06.420><c> the</c><00:30:06.660><c> gospel</c><00:30:07.099><c> of</c>

00:30:07.319 --> 00:30:14.200
Jesus<00:30:07.740><c> Christ,</c><00:30:08.720><c> and</c><00:30:09.180><c> they</c><00:30:09.460><c> contain</c><00:30:10.119><c> in</c><00:30:10.279><c> their</c><00:30:10.539><c> principles</c><00:30:11.359><c> Abrahamic</c><00:30:12.519><c> principles</c><00:30:13.220><c> based</c><00:30:14.019><c> on</c>

00:30:14.200 --> 00:30:15.180
the<00:30:14.440><c> principles</c><00:30:14.900><c> by</c>

00:30:15.180 --> 00:30:19.140
which<00:30:15.420><c> Abraham</c><00:30:16.039><c> was</c><00:30:16.359><c> made</c><00:30:16.700><c> right</c><00:30:17.220><c> and</c><00:30:17.559><c> was</c><00:30:17.839><c> justified</c><00:30:18.500><c> before</c>

00:30:19.140 --> 00:30:22.579
God.<00:30:20.720><c> How</c><00:30:21.039><c> incredible</c><00:30:21.819><c> when</c><00:30:22.059><c> you</c><00:30:22.220><c> think</c><00:30:22.380><c> about</c>

00:30:22.579 --> 00:30:28.539
it.<00:30:25.160><c> In</c><00:30:25.680><c> Deuteronomy,</c><00:30:27.140><c> there</c><00:30:27.319><c> is</c><00:30:27.519><c> a</c><00:30:27.720><c> reference</c><00:30:28.000><c> to</c><00:30:28.279><c> something</c>

00:30:28.539 --> 00:30:31.079
that's<00:30:28.880><c> to</c><00:30:29.140><c> happen</c><00:30:29.859><c> later</c><00:30:30.460><c> on</c><00:30:30.680><c> in</c><00:30:30.819><c> the</c><00:30:30.940><c> book</c>

00:30:31.079 --> 00:30:41.140
of<00:30:31.319><c> Joshua.</c><00:30:33.059><c> If</c><00:30:33.299><c> you</c><00:30:33.480><c> slip</c><00:30:33.680><c> back</c><00:30:34.019><c> to</c><00:30:34.200><c> Deuteronomy</c><00:30:34.740><c> 27,</c><00:30:40.200><c> anticipating</c><00:30:40.759><c> the</c>

00:30:41.140 --> 00:30:42.299
time<00:30:41.339><c> when</c><00:30:41.519><c> the</c><00:30:41.740><c> people</c><00:30:41.880><c> would</c><00:30:42.099><c> come</c>

00:30:42.299 --> 00:30:48.119
into<00:30:42.460><c> the</c><00:30:42.660><c> land,</c><00:30:46.299><c> Moses</c><00:30:46.500><c> instructs</c><00:30:47.180><c> the</c><00:30:47.380><c> people,</c><00:30:47.720><c> starting</c>

00:30:48.119 --> 00:30:52.480
in<00:30:48.359><c> chapter</c><00:30:48.740><c> 27</c><00:30:49.720><c> of</c><00:30:50.220><c> Deuteronomy</c><00:30:50.799><c> and</c><00:30:51.079><c> verse</c><00:30:51.440><c> 1,</c>

00:30:52.940 --> 00:30:56.779
that<00:30:53.019><c> they</c><00:30:53.180><c> are</c><00:30:53.420><c> to</c><00:30:53.559><c> go</c><00:30:53.759><c> to</c><00:30:53.980><c> Mount</c><00:30:54.299><c> Gerizim</c><00:30:55.059><c> and</c><00:30:55.380><c> Mount</c><00:30:55.720><c> Ebel,</c>

00:30:57.779 --> 00:31:00.500
and<00:30:58.200><c> half</c><00:30:58.599><c> of</c><00:30:58.799><c> the</c><00:30:59.039><c> tribes</c><00:30:59.339><c> are</c><00:30:59.579><c> to</c><00:30:59.740><c> be</c><00:30:59.940><c> seated</c><00:31:00.180><c> on</c>

00:31:00.500 --> 00:31:03.339
one<00:31:00.720><c> mountain</c><00:31:01.200><c> and</c><00:31:01.799><c> half</c><00:31:02.059><c> of</c><00:31:02.220><c> the</c><00:31:02.420><c> tribes</c><00:31:02.640><c> are</c><00:31:02.819><c> to</c><00:31:02.960><c> be</c><00:31:03.140><c> seated</c>

00:31:03.339 --> 00:31:07.839
on<00:31:03.559><c> another</c><00:31:03.779><c> mountain.</c><00:31:05.420><c> Verse</c><00:31:05.720><c> 12</c><00:31:06.740><c> focuses</c><00:31:07.579><c> in</c>

00:31:07.839 --> 00:31:11.960
that<00:31:08.099><c> detail.</c><00:31:09.720><c> These</c><00:31:09.859><c> shall</c><00:31:10.140><c> stand</c><00:31:10.460><c> upon</c><00:31:10.759><c> Mount</c><00:31:11.160><c> Gerizim</c><00:31:11.720><c> to</c>

00:31:11.960 --> 00:31:14.619
bless<00:31:12.200><c> the</c><00:31:12.440><c> people</c><00:31:12.920><c> when</c><00:31:13.440><c> you</c><00:31:13.599><c> come</c><00:31:13.819><c> over</c><00:31:14.119><c> Jordan,</c>

00:31:15.000 --> 00:31:18.880
and<00:31:15.160><c> he</c><00:31:15.299><c> lists</c><00:31:15.460><c> them.</c><00:31:16.460><c> Verse</c><00:31:16.640><c> 13,</c><00:31:17.700><c> these</c><00:31:17.980><c> shall</c><00:31:18.259><c> stand</c><00:31:18.599><c> upon</c>

00:31:18.880 --> 00:31:22.839
Mount<00:31:19.240><c> Ebel</c><00:31:19.640><c> to</c><00:31:20.160><c> curse,</c><00:31:20.740><c> and</c><00:31:21.339><c> then</c><00:31:21.480><c> he</c><00:31:21.539><c> lists</c><00:31:21.819><c> them.</c>

00:31:22.940 --> 00:31:27.640
In<00:31:23.099><c> other</c><00:31:23.319><c> words,</c><00:31:23.660><c> it's</c><00:31:23.720><c> something</c><00:31:23.980><c> like</c><00:31:24.299><c> this.</c><00:31:25.519><c> Two</c><00:31:25.759><c> mountains</c><00:31:26.339><c> up</c><00:31:27.039><c> towards</c><00:31:27.400><c> the</c>

00:31:27.640 --> 00:31:29.539
northern<00:31:27.940><c> part</c><00:31:28.420><c> of</c><00:31:29.380><c> the</c>

00:31:29.539 --> 00:31:34.259
northern<00:31:29.880><c> kingdom,</c><00:31:31.779><c> six</c><00:31:32.019><c> of</c><00:31:32.180><c> the</c><00:31:32.400><c> tribes</c><00:31:32.720><c> on</c><00:31:33.039><c> Gerizim,</c><00:31:33.980><c> six</c>

00:31:34.259 --> 00:31:37.519
of<00:31:34.359><c> them</c><00:31:34.480><c> on</c><00:31:34.660><c> Ebel,</c><00:31:35.700><c> and</c><00:31:36.319><c> the</c><00:31:36.720><c> curses</c><00:31:37.099><c> and</c><00:31:37.299><c> the</c>

00:31:37.519 --> 00:31:42.819
blessings<00:31:37.980><c> are</c><00:31:38.599><c> to</c><00:31:38.880><c> be</c><00:31:39.480><c> publicly</c><00:31:40.240><c> read</c><00:31:41.400><c> by</c><00:31:41.960><c> the</c><00:31:42.180><c> two</c><00:31:42.420><c> groups,</c>

00:31:43.180 --> 00:31:46.460
like<00:31:43.359><c> a</c><00:31:43.579><c> chorus,</c><00:31:44.640><c> the</c><00:31:44.819><c> curses</c><00:31:45.119><c> and</c><00:31:45.279><c> the</c><00:31:45.440><c> blessings.</c>

00:31:47.700 --> 00:31:50.859
And<00:31:47.940><c> Joshua</c><00:31:48.380><c> chapter</c><00:31:48.920><c> 8</c><00:31:49.259><c> tells</c><00:31:49.619><c> us</c><00:31:49.839><c> it's</c><00:31:50.099><c> exactly</c><00:31:50.460><c> what</c><00:31:50.680><c> the</c>

00:31:50.859 --> 00:31:54.119
people<00:31:51.099><c> did.</c><00:31:52.359><c> Furthermore,</c><00:31:53.339><c> there</c><00:31:53.440><c> was</c><00:31:53.619><c> an</c><00:31:53.900><c> altar</c>

00:31:54.119 --> 00:31:57.920
that<00:31:54.299><c> was</c><00:31:54.519><c> to</c><00:31:54.680><c> be</c><00:31:54.900><c> built</c><00:31:55.240><c> on</c><00:31:56.160><c> Ebel</c><00:31:56.539><c> where</c><00:31:56.819><c> the</c><00:31:57.039><c> curses</c><00:31:57.559><c> were</c><00:31:57.799><c> to</c>

00:31:57.920 --> 00:32:02.880
be<00:31:58.059><c> enunciated.</c><00:32:00.519><c> That</c><00:32:01.039><c> Joshua</c><00:32:01.519><c> does</c><00:32:02.000><c> according</c><00:32:02.500><c> to</c>

00:32:02.880 --> 00:32:08.799
as<00:32:03.279><c> we</c><00:32:03.480><c> said</c><00:32:03.720><c> in</c><00:32:03.900><c> chapter</c><00:32:04.279><c> 8</c><00:32:04.720><c> of</c><00:32:04.980><c> Joshua.</c><00:32:06.680><c> Now</c><00:32:06.859><c> it's</c><00:32:07.059><c> highly</c><00:32:07.420><c> interesting</c><00:32:08.059><c> to</c>

00:32:08.799 --> 00:32:10.779
note<00:32:09.059><c> geography</c><00:32:09.640><c> here.</c>

00:32:11.319 --> 00:32:16.599
Why<00:32:11.640><c> would</c><00:32:12.420><c> the</c><00:32:12.740><c> book</c><00:32:12.940><c> of</c><00:32:13.140><c> Deuteronomy</c><00:32:14.019><c> under</c><00:32:15.599><c> inspiration</c>

00:32:16.599 --> 00:32:20.759
set<00:32:17.960><c> up</c><00:32:18.319><c> the</c><00:32:18.579><c> location</c><00:32:19.279><c> for</c><00:32:19.619><c> this</c><00:32:19.859><c> public</c><00:32:20.319><c> hearing</c>

00:32:20.759 --> 00:32:25.740
between<00:32:21.819><c> Ebel</c><00:32:22.279><c> and</c><00:32:22.579><c> Gerizim?</c><00:32:23.200><c> Why</c><00:32:23.500><c> there?</c><00:32:24.619><c> Why</c><00:32:24.920><c> divide</c><00:32:25.400><c> them</c>

00:32:25.740 --> 00:32:28.680
between<00:32:26.279><c> two</c><00:32:26.660><c> mountains,</c><00:32:27.720><c> half</c><00:32:27.940><c> of</c><00:32:28.059><c> them</c><00:32:28.200><c> pronouncing</c>

00:32:28.680 --> 00:32:32.440
the<00:32:29.099><c> blessings</c><00:32:29.220><c> and</c><00:32:29.460><c> half</c><00:32:29.740><c> of</c><00:32:29.819><c> them</c><00:32:29.980><c> pronouncing</c><00:32:30.440><c> the</c><00:32:30.680><c> curses?</c><00:32:32.180><c> Well,</c>

00:32:32.460 --> 00:32:34.460
a<00:32:32.700><c> good</c><00:32:32.859><c> look</c><00:32:33.079><c> at</c><00:32:33.240><c> a</c><00:32:33.480><c> map</c><00:32:33.819><c> provides,</c>

00:32:34.619 --> 00:32:41.059
we<00:32:35.220><c> believe,</c><00:32:35.779><c> a</c><00:32:36.039><c> clue,</c><00:32:36.680><c> and</c><00:32:36.920><c> it</c><00:32:37.119><c> comes</c><00:32:37.339><c> back</c><00:32:37.700><c> to</c><00:32:37.980><c> our</c><00:32:38.380><c> point</c><00:32:38.680><c> that</c><00:32:39.000><c> we're</c><00:32:39.200><c> developing.</c><00:32:40.799><c> In</c>

00:32:41.059 --> 00:32:41.700
between<00:32:41.339><c> these</c>

00:32:41.700 --> 00:32:45.059
two<00:32:41.900><c> mountains</c><00:32:42.279><c> was</c><00:32:42.559><c> an</c><00:32:42.819><c> important</c><00:32:43.099><c> location.</c><00:32:44.539><c> Can</c><00:32:44.759><c> anyone</c>

00:32:45.059 --> 00:32:48.660
tell<00:32:45.400><c> me</c><00:32:45.940><c> from</c><00:32:46.099><c> the</c><00:32:46.339><c> audience</c><00:32:46.799><c> what</c><00:32:47.660><c> town</c><00:32:48.240><c> lay</c>

00:32:48.660 --> 00:32:54.559
between<00:32:49.079><c> these</c><00:32:49.359><c> two</c><00:32:49.599><c> mountains?</c><00:32:51.980><c> Shechem.</c><00:32:53.019><c> That's</c><00:32:53.299><c> right.</c>

00:32:56.940 --> 00:32:59.900
Shechem<00:32:57.400><c> lay</c><00:32:57.880><c> between</c><00:32:58.359><c> those</c><00:32:58.740><c> two</c><00:32:58.920><c> mountains.</c>

00:33:00.059 --> 00:33:04.299
Now<00:33:00.279><c> picture</c><00:33:00.640><c> this.</c><00:33:01.940><c> Six</c><00:33:02.180><c> of</c><00:33:02.339><c> the</c><00:33:02.559><c> tribes</c><00:33:02.859><c> here,</c><00:33:03.660><c> six</c><00:33:03.920><c> of</c><00:33:04.140><c> the</c>

00:33:04.299 --> 00:33:07.460
tribes<00:33:04.539><c> there,</c><00:33:05.400><c> the</c><00:33:05.660><c> blessings</c><00:33:06.119><c> and</c><00:33:06.460><c> the</c><00:33:06.720><c> curses</c>

00:33:07.460 --> 00:33:11.940
with<00:33:08.079><c> the</c><00:33:08.440><c> notation</c><00:33:09.140><c> that</c><00:33:10.240><c> they</c><00:33:10.480><c> would</c><00:33:10.700><c> in</c><00:33:10.900><c> fact</c><00:33:11.200><c> follow</c><00:33:11.680><c> the</c>

00:33:11.940 --> 00:33:14.839
curses<00:33:12.819><c> with</c><00:33:13.519><c> the</c><00:33:13.779><c> prophetic</c><00:33:14.140><c> statement</c><00:33:14.619><c> in</c>

00:33:14.839 --> 00:33:19.440
Deuteronomy<00:33:15.440><c> that</c><00:33:15.619><c> the</c><00:33:15.880><c> curses</c><00:33:16.220><c> would</c><00:33:16.559><c> in</c><00:33:16.799><c> fact</c><00:33:17.099><c> be</c><00:33:17.460><c> that</c><00:33:17.660><c> which</c><00:33:17.839><c> would</c><00:33:18.059><c> come</c><00:33:18.259><c> upon</c><00:33:18.660><c> them</c><00:33:18.920><c> and</c>

00:33:19.440 --> 00:33:20.000
that<00:33:19.539><c> they</c><00:33:19.680><c> would</c>

00:33:20.000 --> 00:33:26.039
spurn<00:33:20.299><c> the</c><00:33:20.519><c> blessings.</c><00:33:22.440><c> But</c><00:33:23.079><c> between</c><00:33:23.680><c> them</c><00:33:23.980><c> both,</c><00:33:25.420><c> right</c><00:33:25.720><c> as</c>

00:33:26.039 --> 00:33:29.839
the<00:33:26.359><c> focal</c><00:33:26.619><c> point</c><00:33:27.240><c> of</c><00:33:27.819><c> the</c><00:33:28.059><c> two</c><00:33:28.359><c> groups</c><00:33:28.759><c> was</c><00:33:29.200><c> the</c><00:33:29.519><c> town</c>

00:33:29.839 --> 00:33:36.220
of<00:33:30.279><c> Shechem.</c><00:33:31.759><c> Shechem?</c><00:33:33.740><c> Why</c><00:33:33.980><c> would</c><00:33:34.160><c> that</c><00:33:34.400><c> be</c><00:33:34.680><c> provided</c><00:33:35.140><c> geographically</c><00:33:36.019><c> as</c>

00:33:36.220 --> 00:33:38.019
the<00:33:36.440><c> focal</c><00:33:36.740><c> point</c><00:33:37.220><c> between</c><00:33:37.680><c> these</c>

00:33:38.019 --> 00:33:44.000
groups<00:33:38.539><c> as</c><00:33:39.160><c> six</c><00:33:39.559><c> tribes,</c><00:33:40.420><c> thousands</c><00:33:40.880><c> of</c><00:33:41.039><c> them</c><00:33:41.140><c> up</c><00:33:41.279><c> on</c><00:33:41.460><c> the</c><00:33:41.579><c> hill,</c><00:33:42.200><c> looked</c><00:33:42.400><c> down</c><00:33:43.119><c> and</c>

00:33:44.000 --> 00:33:45.299
across<00:33:44.480><c> at</c><00:33:44.660><c> their</c><00:33:44.839><c> brothers</c>

00:33:45.299 --> 00:33:49.839
and<00:33:45.680><c> then</c><00:33:45.880><c> the</c><00:33:46.059><c> other</c><00:33:46.299><c> six,</c><00:33:47.440><c> thousands</c><00:33:47.799><c> of</c><00:33:48.059><c> them,</c><00:33:48.680><c> looked</c><00:33:48.839><c> down</c><00:33:49.359><c> and</c>

00:33:49.839 --> 00:33:52.160
across<00:33:50.240><c> at</c><00:33:50.519><c> the</c><00:33:50.660><c> other</c><00:33:50.839><c> half</c><00:33:51.059><c> of</c><00:33:51.180><c> the</c><00:33:51.279><c> nation.</c>

00:33:52.259 --> 00:33:57.900
Why<00:33:52.940><c> Shechem</c><00:33:53.619><c> in</c><00:33:54.059><c> between?</c><00:33:56.000><c> Well,</c><00:33:56.240><c> if</c><00:33:56.400><c> you</c><00:33:56.579><c> think</c><00:33:56.799><c> about</c><00:33:57.059><c> it,</c>

00:33:58.339 --> 00:34:01.920
Shechem,<00:33:59.059><c> according</c><00:33:59.400><c> to</c><00:33:59.680><c> Genesis</c><00:34:00.180><c> chapter</c><00:34:00.700><c> 12,</c>

00:34:01.880 --> 00:34:05.940
was<00:34:02.319><c> the</c><00:34:02.720><c> first</c><00:34:03.279><c> place</c><00:34:03.859><c> where</c><00:34:04.200><c> the</c><00:34:04.500><c> Abrahamic</c><00:34:05.220><c> promises</c><00:34:05.700><c> were</c>

00:34:05.940 --> 00:34:08.579
ever<00:34:06.259><c> given,</c><00:34:07.640><c> right?</c>

00:34:09.099 --> 00:34:13.539
Genesis<00:34:09.480><c> 12.</c><00:34:10.019><c> Let's</c><00:34:10.219><c> just</c><00:34:10.440><c> go</c><00:34:10.639><c> there.</c><00:34:12.500><c> This</c><00:34:12.699><c> is</c><00:34:12.960><c> a</c><00:34:13.159><c> highly</c>

00:34:13.539 --> 00:34:15.579
significant<00:34:14.239><c> location.</c>

00:34:17.719 --> 00:34:23.400
When<00:34:17.880><c> Abraham</c><00:34:18.800><c> comes</c><00:34:19.639><c> into</c><00:34:19.920><c> the</c><00:34:20.199><c> land</c><00:34:20.659><c> from</c><00:34:21.019><c> Babylon,</c><00:34:23.059><c> after</c>

00:34:23.400 --> 00:34:27.719
leaving<00:34:23.860><c> Haran,</c><00:34:25.900><c> the</c><00:34:26.199><c> first</c><00:34:26.619><c> place</c><00:34:27.000><c> that's</c><00:34:27.440><c> noted</c>

00:34:27.719 --> 00:34:36.719
that<00:34:27.840><c> he</c><00:34:28.000><c> comes</c><00:34:28.480><c> to</c><00:34:29.199><c> and</c><00:34:29.880><c> the</c><00:34:30.139><c> first</c><00:34:30.500><c> place</c><00:34:30.940><c> of</c><00:34:31.260><c> worship</c><00:34:31.800><c> is</c><00:34:34.360><c> none</c><00:34:34.539><c> other</c><00:34:34.840><c> than</c><00:34:35.099><c> Shechem.</c><00:34:36.619><c> It</c>

00:34:36.719 --> 00:34:37.800
is<00:34:37.019><c> a</c><00:34:37.280><c> memorial,</c>

00:34:37.840 --> 00:34:42.920
in<00:34:38.179><c> fact,</c><00:34:38.699><c> of</c><00:34:38.880><c> Abraham</c><00:34:39.460><c> and</c><00:34:39.880><c> the</c><00:34:40.159><c> promises</c><00:34:40.480><c> given</c><00:34:40.820><c> to</c><00:34:41.039><c> him.</c><00:34:42.059><c> Verse</c><00:34:42.340><c> six</c><00:34:42.719><c> of</c>

00:34:42.920 --> 00:34:44.219
Genesis<00:34:43.340><c> 12,</c>

00:34:46.139 --> 00:34:49.340
and<00:34:46.400><c> Abram</c><00:34:47.039><c> passed</c><00:34:47.519><c> through</c><00:34:47.820><c> the</c><00:34:48.119><c> land,</c><00:34:48.639><c> of</c><00:34:48.780><c> course</c><00:34:48.980><c> Canaan</c>

00:34:49.340 --> 00:34:51.500
is<00:34:49.539><c> just</c><00:34:49.760><c> referred</c><00:34:50.039><c> to</c><00:34:50.280><c> previously</c><00:34:50.739><c> in</c><00:34:50.980><c> Haran,</c>

00:34:51.500 --> 00:34:56.019
verse<00:34:51.900><c> five,</c><00:34:52.579><c> and</c><00:34:53.219><c> Abram</c><00:34:53.619><c> passed</c><00:34:54.139><c> through</c><00:34:54.440><c> the</c><00:34:54.679><c> land</c><00:34:54.960><c> onto</c><00:34:55.280><c> the</c><00:34:55.460><c> place</c><00:34:55.739><c> of</c>

00:34:56.019 --> 00:34:59.079
Shechem,<00:34:57.280><c> onto</c><00:34:57.400><c> the</c><00:34:57.699><c> plain</c><00:34:57.860><c> of</c><00:34:58.179><c> Mora,</c>

00:34:59.300 --> 00:35:03.599
and<00:34:59.480><c> the</c><00:34:59.739><c> Canaanite</c><00:35:00.199><c> was</c><00:35:00.400><c> then</c><00:35:00.659><c> in</c><00:35:00.800><c> the</c><00:35:00.980><c> land,</c><00:35:02.139><c> and</c><00:35:02.539><c> the</c><00:35:03.000><c> Lord</c>

00:35:03.599 --> 00:35:06.619
appeared<00:35:04.360><c> unto</c><00:35:04.880><c> Abram</c><00:35:05.519><c> and</c><00:35:05.699><c> said,</c>

00:35:06.679 --> 00:35:12.099
unto<00:35:07.000><c> thy</c><00:35:07.719><c> seed</c><00:35:08.019><c> will</c><00:35:08.239><c> I</c><00:35:08.420><c> give</c><00:35:08.639><c> this</c><00:35:09.000><c> land,</c><00:35:09.960><c> and</c><00:35:10.440><c> there</c><00:35:10.940><c> builded</c><00:35:11.639><c> he</c><00:35:11.920><c> an</c>

00:35:12.099 --> 00:35:15.260
altar<00:35:12.460><c> unto</c><00:35:12.860><c> the</c><00:35:13.099><c> Lord,</c><00:35:13.980><c> who</c><00:35:14.420><c> appeared</c>

00:35:15.260 --> 00:35:21.460
unto<00:35:15.820><c> him.</c><00:35:17.840><c> The</c><00:35:17.900><c> first</c><00:35:18.340><c> promise</c><00:35:18.980><c> is</c><00:35:19.539><c> at</c><00:35:19.820><c> Shechem,</c><00:35:20.699><c> the</c><00:35:21.000><c> first</c>

00:35:21.460 --> 00:35:24.920
altar<00:35:21.900><c> is</c><00:35:22.300><c> at</c><00:35:22.619><c> Shechem,</c><00:35:23.139><c> and</c><00:35:24.039><c> the</c><00:35:24.400><c> first</c>

00:35:24.920 --> 00:35:33.059
appearance<00:35:25.579><c> recorded</c><00:35:26.639><c> before</c><00:35:27.920><c> God</c><00:35:28.519><c> to</c><00:35:28.960><c> Abraham</c><00:35:29.559><c> is</c><00:35:29.980><c> at</c><00:35:30.340><c> Shechem.</c><00:35:32.380><c> How</c>

00:35:33.059 --> 00:35:36.039
intensely<00:35:33.820><c> interesting</c><00:35:34.739><c> that</c><00:35:35.500><c> in</c><00:35:35.860><c> the</c>

00:35:36.039 --> 00:35:39.820
book,<00:35:37.019><c> which</c><00:35:37.300><c> so</c><00:35:37.599><c> beautifully</c><00:35:38.199><c> foreshadows</c><00:35:39.039><c> New</c><00:35:39.360><c> Testament</c>

00:35:39.820 --> 00:35:43.309
principles<00:35:40.440><c> and</c><00:35:40.920><c> the</c><00:35:41.119><c> way</c><00:35:41.300><c> to</c><00:35:41.599><c> righteousness</c><00:35:42.139><c> on</c><00:35:42.820><c> the</c>

00:35:43.309 --> 00:35:48.730
promises<00:35:44.050><c> to</c><00:35:44.469><c> Abraham,</c><00:35:46.409><c> that</c><00:35:46.829><c> the</c><00:35:47.090><c> nation</c><00:35:47.489><c> would</c><00:35:47.690><c> be</c><00:35:48.030><c> instructed</c><00:35:48.510><c> when</c>

00:35:48.730 --> 00:35:50.010
they<00:35:48.869><c> get</c><00:35:49.010><c> onto</c><00:35:49.289><c> the</c><00:35:49.550><c> land</c><00:35:49.769><c> under</c>

00:35:50.010 --> 00:35:54.730
Joshua<00:35:50.650><c> to</c><00:35:51.170><c> divide</c><00:35:51.469><c> up</c><00:35:51.650><c> into</c><00:35:51.869><c> two</c><00:35:52.130><c> groups,</c><00:35:52.869><c> have</c><00:35:53.070><c> Shechem</c><00:35:53.329><c> between</c><00:35:53.789><c> them,</c><00:35:54.389><c> have</c><00:35:54.530><c> the</c>

00:35:54.730 --> 00:35:55.969
blessings<00:35:55.170><c> and</c><00:35:55.409><c> the</c><00:35:55.530><c> curses</c>

00:35:55.969 --> 00:36:01.889
pronounced,<00:35:57.170><c> but</c><00:35:57.449><c> between</c><00:35:57.849><c> them</c><00:35:58.070><c> both</c><00:35:58.590><c> was</c><00:35:59.269><c> the</c><00:35:59.489><c> place</c><00:35:59.690><c> of</c><00:35:59.849><c> the</c><00:36:00.070><c> first</c><00:36:00.369><c> altar,</c><00:36:01.210><c> the</c><00:36:01.489><c> place</c><00:36:01.710><c> of</c>

00:36:01.889 --> 00:36:02.909
the<00:36:02.090><c> first</c><00:36:02.349><c> appearance,</c>

00:36:03.210 --> 00:36:07.269
and<00:36:03.510><c> the</c><00:36:03.769><c> place</c><00:36:04.030><c> where</c><00:36:04.230><c> the</c><00:36:04.530><c> promises</c><00:36:05.130><c> were</c><00:36:05.769><c> first</c><00:36:06.269><c> given</c><00:36:06.690><c> in</c>

00:36:07.269 --> 00:36:09.750
the<00:36:07.570><c> land</c><00:36:08.070><c> to</c><00:36:08.650><c> Abraham.</c>

00:36:11.989 --> 00:36:17.550
That<00:36:12.690><c> place</c><00:36:13.110><c> is</c><00:36:13.550><c> highly</c><00:36:14.110><c> representative</c><00:36:15.010><c> of</c><00:36:15.730><c> Abram</c><00:36:16.349><c> and</c><00:36:17.250><c> the</c>

00:36:17.550 --> 00:36:20.570
promises<00:36:17.949><c> given</c><00:36:18.230><c> to</c><00:36:18.550><c> him</c><00:36:18.929><c> and</c><00:36:19.489><c> the</c><00:36:19.909><c> appearance</c><00:36:20.349><c> of</c>

00:36:20.570 --> 00:36:26.730
the<00:36:20.769><c> Lord</c><00:36:21.130><c> to</c><00:36:21.449><c> his</c><00:36:21.730><c> people.</c><00:36:23.849><c> There's</c><00:36:24.090><c> where</c><00:36:24.289><c> geography</c><00:36:24.730><c> is</c><00:36:25.050><c> important,</c><00:36:26.170><c> and</c><00:36:26.289><c> there's</c><00:36:26.510><c> where</c><00:36:26.730><c> it</c>

00:36:26.730 --> 00:36:28.210
takes,<00:36:27.829><c> it</c><00:36:27.969><c> rather</c>

00:36:28.210 --> 00:36:32.550
repays<00:36:28.809><c> rich</c><00:36:29.150><c> dividends</c><00:36:29.670><c> to</c><00:36:30.429><c> go</c><00:36:30.690><c> back</c><00:36:31.070><c> and</c><00:36:31.510><c> really</c><00:36:31.909><c> visualize</c>

00:36:32.550 --> 00:36:34.349
what's<00:36:33.130><c> happening</c><00:36:33.329><c> in</c><00:36:33.530><c> some</c><00:36:33.730><c> of</c><00:36:33.889><c> our</c><00:36:34.030><c> Bible</c>

00:36:34.349 --> 00:36:38.210
readings.<00:36:35.030><c> So</c><00:36:35.230><c> easy</c><00:36:35.469><c> to</c><00:36:35.670><c> skip</c><00:36:35.849><c> over</c><00:36:36.050><c> these</c><00:36:36.269><c> details</c><00:36:36.849><c> when</c><00:36:37.389><c> we're</c><00:36:37.690><c> doing</c><00:36:37.889><c> our</c>

00:36:38.210 --> 00:36:39.730
readings.<00:36:38.730><c> The</c><00:36:39.230><c> second</c><00:36:39.230><c> place</c><00:36:39.230><c> is</c>

00:36:39.929 --> 00:36:42.329
now<00:36:40.230><c> if</c><00:36:40.349><c> we</c><00:36:40.449><c> just</c><00:36:40.769><c> stand</c><00:36:40.989><c> back</c><00:36:41.289><c> for</c><00:36:41.510><c> a</c><00:36:41.630><c> moment</c><00:36:41.809><c> from</c><00:36:41.989><c> all</c><00:36:42.190><c> that</c>

00:36:42.329 --> 00:36:44.269
we've<00:36:42.550><c> seen</c><00:36:42.710><c> so</c><00:36:43.050><c> far</c><00:36:43.230><c> this</c><00:36:43.469><c> morning.</c>

00:36:46.070 --> 00:36:49.409
If<00:36:46.670><c> in</c><00:36:46.909><c> fact</c><00:36:47.070><c> Deuteronomy</c><00:36:47.710><c> contains</c><00:36:48.250><c> these</c><00:36:48.650><c> important</c><00:36:49.110><c> New</c>

00:36:49.409 --> 00:36:50.909
Testament<00:36:49.829><c> principles,</c>

00:36:51.449 --> 00:36:55.769
let's<00:36:52.050><c> ask</c><00:36:52.349><c> ourselves</c><00:36:52.809><c> some</c><00:36:53.050><c> basic</c><00:36:53.429><c> questions.</c><00:36:54.750><c> On</c><00:36:55.010><c> the</c><00:36:55.170><c> basis</c><00:36:55.469><c> of</c>

00:36:55.769 --> 00:36:57.630
the<00:36:56.030><c> promises</c><00:36:56.329><c> to</c><00:36:56.630><c> Abraham,</c>

00:36:58.090 --> 00:37:02.869
on<00:36:58.329><c> the</c><00:36:58.510><c> basis</c><00:36:58.969><c> of</c><00:36:59.269><c> Genesis</c><00:36:59.690><c> 15</c><00:37:00.309><c> regarding</c><00:37:00.809><c> circumcision,</c><00:37:02.409><c> on</c>

00:37:02.869 --> 00:37:05.889
the<00:37:03.050><c> basis</c><00:37:03.469><c> of</c><00:37:03.769><c> New</c><00:37:04.050><c> Testament</c><00:37:04.610><c> exposition</c>

00:37:06.570 --> 00:37:11.389
about<00:37:07.269><c> Abraham</c><00:37:07.969><c> and</c><00:37:08.369><c> the</c><00:37:08.570><c> gospel</c><00:37:09.010><c> preached</c><00:37:09.409><c> to</c><00:37:09.710><c> him</c><00:37:10.170><c> in</c><00:37:11.150><c> books</c>

00:37:11.389 --> 00:37:13.250
such<00:37:11.670><c> as</c><00:37:11.849><c> Romans</c><00:37:12.250><c> and</c><00:37:12.670><c> Galatians,</c>

00:37:13.550 --> 00:37:18.329
what<00:37:13.730><c> was</c><00:37:13.969><c> the</c><00:37:14.210><c> basis?</c><00:37:15.730><c> What</c><00:37:16.110><c> was</c><00:37:16.349><c> the</c><00:37:16.550><c> basis</c><00:37:16.929><c> of</c><00:37:17.269><c> Abram</c><00:37:17.610><c> having</c><00:37:17.969><c> that</c>

00:37:18.329 --> 00:37:20.590
special<00:37:18.730><c> relationship</c><00:37:19.409><c> with</c><00:37:19.650><c> God?</c>

00:37:20.909 --> 00:37:25.869
Was<00:37:21.170><c> on</c><00:37:21.349><c> the</c><00:37:21.469><c> basis</c><00:37:21.710><c> of</c><00:37:21.869><c> his</c><00:37:22.130><c> faith.</c><00:37:24.670><c> How</c><00:37:24.989><c> was</c><00:37:25.190><c> it</c><00:37:25.309><c> that</c><00:37:25.469><c> Abram</c>

00:37:25.869 --> 00:37:28.989
was<00:37:26.150><c> pronounced</c><00:37:26.610><c> righteous?</c><00:37:27.590><c> Because</c><00:37:28.110><c> he</c><00:37:28.429><c> believed</c>

00:37:28.989 --> 00:37:36.650
God<00:37:29.489><c> and</c><00:37:30.110><c> it</c><00:37:30.250><c> was</c><00:37:30.570><c> accounted</c><00:37:31.030><c> to</c><00:37:31.289><c> him</c><00:37:31.769><c> for</c><00:37:32.269><c> righteousness.</c><00:37:35.550><c> It's</c><00:37:35.829><c> interesting</c><00:37:36.349><c> to</c>

00:37:36.650 --> 00:37:38.550
therefore<00:37:37.130><c> ask</c><00:37:37.590><c> ourselves</c><00:37:38.210><c> some</c>

00:37:38.550 --> 00:37:44.829
questions.<00:37:39.630><c> If</c><00:37:39.889><c> Deuteronomy</c><00:37:40.670><c> has</c><00:37:41.469><c> these</c><00:37:41.929><c> important</c><00:37:42.429><c> New</c><00:37:42.710><c> Testament</c><00:37:43.170><c> links,</c><00:37:44.730><c> and</c>

00:37:44.829 --> 00:37:45.809
if<00:37:45.010><c> Deuteronomy</c><00:37:45.489><c> is</c>

00:37:45.809 --> 00:37:48.570
continually<00:37:46.150><c> pointing</c><00:37:46.690><c> to</c><00:37:47.010><c> the</c><00:37:47.250><c> covenant</c><00:37:47.489><c> made</c><00:37:47.769><c> to</c><00:37:48.010><c> Abraham</c>

00:37:48.570 --> 00:37:51.449
as<00:37:49.530><c> the</c><00:37:49.829><c> covenant</c><00:37:50.150><c> that</c><00:37:50.329><c> is</c><00:37:50.570><c> enduring</c><00:37:50.989><c> and</c>

00:37:51.449 --> 00:37:56.789
life<00:37:51.769><c>-giving,</c><00:37:53.670><c> do</c><00:37:53.750><c> we</c><00:37:54.050><c> find</c><00:37:54.289><c> in</c><00:37:54.429><c> the</c><00:37:54.570><c> book</c><00:37:54.730><c> of</c><00:37:54.909><c> Deuteronomy</c><00:37:55.449><c> any</c><00:37:55.969><c> stress</c><00:37:56.409><c> on</c>

00:37:56.789 --> 00:37:57.929
these<00:37:57.070><c> important</c>

00:37:57.929 --> 00:38:05.710
gospel<00:37:58.710><c> concepts</c><00:37:59.429><c> or</c><00:38:00.050><c> Abrahamic</c><00:38:00.809><c> concepts</c><00:38:01.530><c> such</c><00:38:03.429><c> as</c><00:38:03.630><c> righteousness,</c><00:38:04.510><c> such</c><00:38:04.670><c> as</c><00:38:04.869><c> faith?</c>

00:38:06.389 --> 00:38:09.110
Let<00:38:06.610><c> me</c><00:38:06.710><c> just</c><00:38:06.889><c> show</c><00:38:07.010><c> you</c><00:38:07.170><c> some</c><00:38:07.389><c> statistics</c><00:38:07.889><c> for</c><00:38:08.110><c> a</c><00:38:08.210><c> moment.</c>

00:38:10.550 --> 00:38:14.510
If<00:38:10.690><c> you</c><00:38:10.969><c> survey</c><00:38:11.250><c> the</c><00:38:11.449><c> first</c><00:38:11.710><c> five</c><00:38:12.030><c> books</c><00:38:12.309><c> of</c><00:38:12.489><c> the</c><00:38:12.650><c> law</c><00:38:13.190><c> and</c><00:38:14.369><c> you</c>

00:38:14.510 --> 00:38:16.869
look<00:38:14.630><c> for</c><00:38:14.869><c> the</c><00:38:14.989><c> word</c><00:38:15.230><c> righteousness</c><00:38:15.849><c> just</c><00:38:16.389><c> by</c><00:38:16.630><c> using</c>

00:38:16.869 --> 00:38:21.829
concordance,<00:38:18.710><c> it'll</c><00:38:18.889><c> appear</c><00:38:19.170><c> twice</c><00:38:19.630><c> in</c><00:38:19.849><c> Genesis,</c><00:38:21.369><c> not</c><00:38:21.469><c> once</c>

00:38:21.829 --> 00:38:25.289
in<00:38:22.130><c> Exodus,</c><00:38:23.329><c> once</c><00:38:23.670><c> in</c><00:38:23.829><c> Leviticus,</c><00:38:24.409><c> not</c><00:38:24.650><c> once</c><00:38:25.070><c> in</c>

00:38:25.289 --> 00:38:30.630
Numbers,<00:38:25.929><c> but</c><00:38:26.210><c> seven</c><00:38:26.590><c> times</c><00:38:27.030><c> in</c><00:38:27.250><c> Deuteronomy.</c><00:38:29.710><c> If</c><00:38:29.889><c> you</c><00:38:30.429><c> look</c>

00:38:30.630 --> 00:38:32.989
in<00:38:30.809><c> a</c><00:38:30.969><c> concordance</c><00:38:31.789><c> through</c><00:38:32.090><c> the</c><00:38:32.269><c> Old</c><00:38:32.510><c> Testament</c>

00:38:32.989 --> 00:38:37.030
for<00:38:33.190><c> the</c><00:38:33.349><c> word</c><00:38:33.550><c> faith,</c><00:38:34.570><c> did</c><00:38:34.690><c> you</c><00:38:34.829><c> know</c><00:38:34.989><c> this?</c><00:38:36.110><c> Faith</c><00:38:36.409><c> is</c><00:38:36.610><c> only</c>

00:38:37.030 --> 00:38:41.630
found<00:38:37.409><c> in</c><00:38:37.550><c> the</c><00:38:37.710><c> King</c><00:38:37.929><c> James</c><00:38:38.210><c> Version</c><00:38:38.849><c> once</c><00:38:39.949><c> in</c><00:38:40.489><c> all</c>

00:38:41.650 --> 00:38:45.670
of<00:38:41.989><c> the</c><00:38:42.150><c> law,</c><00:38:43.050><c> and</c><00:38:43.190><c> it's</c><00:38:43.429><c> in</c><00:38:43.610><c> Deuteronomy</c><00:38:44.289><c> chapter</c><00:38:44.769><c> 32</c><00:38:45.309><c> verse</c>

00:38:45.670 --> 00:38:49.949
20.<00:38:47.309><c> In</c><00:38:47.369><c> terms</c><00:38:47.690><c> of</c><00:38:47.869><c> the</c><00:38:48.130><c> entire</c><00:38:48.550><c> Old</c><00:38:48.869><c> Testament,</c>

00:38:50.369 --> 00:38:55.289
the<00:38:50.449><c> word</c><00:38:50.730><c> faith</c><00:38:51.190><c> is</c><00:38:51.530><c> only</c><00:38:51.929><c> found</c><00:38:52.269><c> twice,</c><00:38:53.389><c> once</c><00:38:53.750><c> in</c><00:38:53.889><c> Deuteronomy,</c><00:38:54.710><c> once</c><00:38:55.050><c> in</c>

00:38:55.289 --> 00:38:56.929
Habakkuk<00:38:55.789><c> chapter</c><00:38:56.309><c> 2,</c>

00:38:57.190 --> 00:39:01.670
and<00:38:57.429><c> Habakkuk</c><00:38:57.929><c> is</c><00:38:58.070><c> that</c><00:38:58.269><c> important</c><00:38:58.789><c> book</c><00:38:59.230><c> that</c><00:38:59.670><c> said</c><00:38:59.849><c> that</c><00:39:00.050><c> the</c><00:39:00.269><c> just</c><00:39:00.429><c> shall</c><00:39:00.690><c> live</c><00:39:00.909><c> by</c><00:39:01.289><c> faith.</c>

00:39:01.670 --> 00:39:07.869
So<00:39:01.670><c> going</c><00:39:04.809><c> beyond</c><00:39:05.530><c> the</c><00:39:05.889><c> five</c><00:39:06.150><c> books,</c><00:39:07.050><c> you</c><00:39:07.150><c> might</c><00:39:07.369><c> also</c><00:39:07.710><c> want</c>

00:39:07.869 --> 00:39:11.329
to<00:39:08.630><c> note</c><00:39:08.630><c> in</c><00:39:09.190><c> balance</c><00:39:09.630><c> that</c><00:39:10.409><c> righteousness</c><00:39:10.929><c> is</c>

00:39:11.329 --> 00:39:16.469
found<00:39:11.590><c> 70</c><00:39:12.010><c> times</c><00:39:12.449><c> in</c><00:39:12.630><c> the</c><00:39:12.849><c> Psalms</c><00:39:13.190><c> and</c><00:39:13.329><c> about</c><00:39:13.590><c> 51</c><00:39:14.090><c> times</c><00:39:14.530><c> in</c><00:39:14.730><c> Isaiah,</c><00:39:15.909><c> both</c><00:39:16.269><c> of</c>

00:39:16.469 --> 00:39:18.289
which<00:39:16.750><c> have</c><00:39:17.050><c> a</c><00:39:17.269><c> number</c><00:39:17.489><c> of</c><00:39:17.869><c> important</c>

00:39:18.289 --> 00:39:22.010
messianic<00:39:19.010><c> links</c><00:39:19.409><c> and</c><00:39:19.949><c> very</c><00:39:20.250><c> important</c><00:39:21.030><c> foreshadowings</c><00:39:21.789><c> of</c>

00:39:22.010 --> 00:39:26.730
Messiah.<00:39:23.949><c> In</c><00:39:24.190><c> perspective</c><00:39:24.789><c> though,</c><00:39:25.710><c> Deuteronomy</c>

00:39:26.730 --> 00:39:32.489
shows<00:39:27.349><c> by</c><00:39:27.630><c> those</c><00:39:27.949><c> statistics</c><00:39:28.530><c> that</c><00:39:29.010><c> it</c><00:39:29.289><c> has</c><00:39:29.789><c> in</c><00:39:30.070><c> fact</c><00:39:30.309><c> a</c><00:39:30.710><c> uniqueness.</c><00:39:31.710><c> It's</c>

00:39:32.489 --> 00:39:34.280
unique<00:39:32.889><c> in</c><00:39:33.289><c> terms</c><00:39:33.590><c> of</c><00:39:33.889><c> its</c>

00:39:34.769 --> 00:39:38.730
emphasis<00:39:35.550><c> on</c><00:39:36.030><c> righteousness</c><00:39:36.670><c> or</c><00:39:37.130><c> its</c><00:39:37.369><c> use</c><00:39:37.769><c> of</c><00:39:38.110><c> righteousness</c>

00:39:38.730 --> 00:39:40.949
compared<00:39:39.610><c> to</c><00:39:39.809><c> the</c><00:39:39.969><c> other</c><00:39:40.150><c> five</c><00:39:40.429><c> books,</c>

00:39:41.190 --> 00:39:44.489
for<00:39:41.449><c> that</c><00:39:41.710><c> matter</c><00:39:41.949><c> compared</c><00:39:42.369><c> to</c><00:39:42.550><c> the</c><00:39:42.710><c> whole</c><00:39:42.909><c> Old</c><00:39:43.530><c> Testament.</c>

00:39:45.769 --> 00:39:47.750
And<00:39:46.150><c> furthermore,</c><00:39:47.110><c> especially</c><00:39:47.510><c> in</c>

00:39:47.750 --> 00:39:51.349
terms<00:39:48.010><c> of</c><00:39:48.309><c> faith,</c><00:39:49.429><c> the</c><00:39:49.570><c> book</c><00:39:49.750><c> of</c><00:39:49.949><c> Deuteronomy</c><00:39:50.489><c> with</c><00:39:50.750><c> Habakkuk</c>

00:39:51.349 --> 00:39:54.929
2<00:39:52.190><c> stands</c><00:39:52.730><c> out</c><00:39:52.989><c> like</c><00:39:53.210><c> a</c><00:39:53.389><c> beacon</c><00:39:53.610><c> light.</c>

00:39:56.750 --> 00:40:01.530
Righteousness<00:39:57.269><c> and</c><00:39:57.789><c> faith,</c><00:39:59.210><c> very</c><00:39:59.610><c> important</c><00:40:00.289><c> ties</c><00:40:00.909><c> to</c><00:40:01.409><c> the</c>

00:40:01.530 --> 00:40:03.210
book<00:40:01.829><c> of</c><00:40:02.070><c> Deuteronomy.</c>

00:40:04.469 --> 00:40:07.949
Now<00:40:04.690><c> then,</c><00:40:04.849><c> brothers</c><00:40:05.130><c> and</c><00:40:05.389><c> sisters,</c><00:40:06.409><c> you</c><00:40:06.610><c> can</c><00:40:06.929><c> see</c><00:40:07.210><c> that</c><00:40:07.530><c> the</c>

00:40:07.949 --> 00:40:09.570
clues<00:40:08.170><c> we've</c><00:40:08.449><c> been</c><00:40:08.610><c> building</c><00:40:08.829><c> up</c><00:40:09.090><c> during</c><00:40:09.329><c> the</c>

00:40:09.570 --> 00:40:12.289
course<00:40:09.769><c> of</c><00:40:09.949><c> the</c><00:40:10.050><c> week</c><00:40:10.369><c> begin</c><00:40:10.730><c> to</c><00:40:10.989><c> come</c><00:40:11.130><c> to</c><00:40:11.349><c> a</c><00:40:11.570><c> focus</c><00:40:11.869><c> with</c><00:40:12.030><c> this</c>

00:40:12.289 --> 00:40:15.750
book,<00:40:12.530><c> Deuteronomy.</c><00:40:14.710><c> Let's</c><00:40:15.030><c> just</c><00:40:15.269><c> for</c><00:40:15.429><c> a</c><00:40:15.570><c> moment</c>

00:40:15.750 --> 00:40:21.730
take<00:40:16.030><c> a</c><00:40:16.130><c> look</c><00:40:16.610><c> at</c><00:40:16.889><c> Deuteronomy</c><00:40:18.530><c> chapter</c><00:40:19.230><c> 32,</c><00:40:21.170><c> since</c><00:40:21.389><c> we've</c>

00:40:21.730 --> 00:40:22.869
highlighted<00:40:22.030><c> it.</c>

00:40:33.969 --> 00:40:38.690
This<00:40:34.650><c> is</c><00:40:35.190><c> a</c><00:40:35.489><c> unique</c><00:40:36.050><c> kind</c><00:40:36.530><c> of</c><00:40:36.809><c> statement</c><00:40:37.090><c> among</c><00:40:37.429><c> the</c><00:40:37.690><c> five</c><00:40:37.929><c> books</c><00:40:38.389><c> of</c>

00:40:38.690 --> 00:40:41.769
Moses.<00:40:40.090><c> In</c><00:40:40.309><c> fact,</c><00:40:40.989><c> it's</c><00:40:41.269><c> unique</c><00:40:41.550><c> to</c>

00:40:41.769 --> 00:40:46.590
find<00:40:41.949><c> this</c><00:40:42.170><c> kind</c><00:40:42.369><c> of</c><00:40:42.590><c> statement</c><00:40:42.849><c> in</c><00:40:43.010><c> the</c><00:40:43.130><c> Old</c><00:40:43.309><c> Testament.</c><00:40:45.630><c> Verse</c><00:40:45.909><c> 20,</c>

00:40:46.670 --> 00:40:49.110
again<00:40:46.929><c> it's</c><00:40:47.130><c> part</c><00:40:47.349><c> of</c><00:40:47.510><c> the</c><00:40:47.650><c> song</c><00:40:47.849><c> of</c><00:40:48.050><c> Moses.</c>

00:40:50.329 --> 00:40:55.610
Verse<00:40:50.590><c> 20</c><00:40:50.929><c> of</c><00:40:51.130><c> Deuteronomy</c><00:40:51.670><c> 32,</c><00:40:53.050><c> and</c><00:40:53.409><c> he</c><00:40:53.690><c> said,</c><00:40:54.550><c> I</c><00:40:54.889><c> will</c><00:40:55.230><c> hide</c>

00:40:55.610 --> 00:40:57.190
my<00:40:56.070><c> face</c><00:40:56.369><c> from</c><00:40:56.690><c> them,</c>

00:40:57.250 --> 00:41:02.650
Jewry,<00:40:58.250><c> I</c><00:40:58.710><c> will</c><00:40:59.090><c> see</c><00:40:59.329><c> what</c><00:40:59.590><c> their</c><00:40:59.929><c> end</c><00:41:00.150><c> shall</c><00:41:00.510><c> be,</c><00:41:01.730><c> for</c><00:41:01.909><c> they</c><00:41:02.210><c> are</c><00:41:02.510><c> a</c>

00:41:02.650 --> 00:41:05.110
very<00:41:03.150><c> forward</c><00:41:03.630><c> generation,</c>

00:41:07.090 --> 00:41:15.590
children<00:41:07.690><c> in</c><00:41:08.289><c> whom</c><00:41:08.610><c> is</c><00:41:09.130><c> no</c><00:41:09.710><c> faith.</c><00:41:12.010><c> Yes,</c><00:41:12.269><c> they're</c><00:41:12.469><c> my</c><00:41:12.769><c> children,</c><00:41:13.869><c> but</c><00:41:13.969><c> they</c><00:41:14.150><c> have</c><00:41:14.369><c> no</c><00:41:14.789><c> faith.</c>

00:41:16.429 --> 00:41:19.090
Nowhere<00:41:16.889><c> in</c><00:41:17.110><c> the</c><00:41:17.329><c> other</c><00:41:17.550><c> books</c><00:41:17.829><c> of</c><00:41:18.010><c> Moses</c><00:41:18.369><c> do</c><00:41:18.530><c> you</c><00:41:18.670><c> have</c><00:41:18.809><c> that</c>

00:41:19.090 --> 00:41:20.369
kind<00:41:19.329><c> of</c><00:41:19.530><c> statement.</c>

00:41:21.190 --> 00:41:24.030
And<00:41:21.489><c> as</c><00:41:21.630><c> you</c><00:41:21.730><c> can</c><00:41:21.969><c> see</c><00:41:22.190><c> with</c><00:41:22.429><c> the</c><00:41:22.769><c> infrequency</c><00:41:23.429><c> of</c><00:41:23.710><c> the</c><00:41:23.829><c> word</c>

00:41:24.030 --> 00:41:25.789
faith<00:41:24.329><c> in</c><00:41:24.530><c> the</c><00:41:24.670><c> rest</c><00:41:24.829><c> of</c><00:41:25.030><c> the</c><00:41:25.090><c> Old</c><00:41:25.329><c> Testament,</c>

00:41:26.090 --> 00:41:30.969
that's<00:41:26.409><c> a</c><00:41:26.610><c> unique</c><00:41:26.889><c> statement.</c><00:41:28.309><c> What</c><00:41:28.849><c> is</c><00:41:29.429><c> the</c><00:41:29.789><c> error</c><00:41:30.230><c> of</c><00:41:30.610><c> his</c>

00:41:30.969 --> 00:41:33.530
people<00:41:31.329><c> put</c><00:41:31.710><c> in</c><00:41:32.130><c> simple</c><00:41:32.489><c> terms?</c>

00:41:33.650 --> 00:41:39.210
What's<00:41:34.250><c> the</c><00:41:34.510><c> root</c><00:41:34.809><c> cause</c><00:41:35.210><c> of</c><00:41:35.429><c> their</c><00:41:35.730><c> sin?</c><00:41:37.250><c> How</c><00:41:37.510><c> is</c><00:41:37.730><c> it</c><00:41:37.829><c> they</c><00:41:38.010><c> have</c><00:41:38.389><c> fallen</c><00:41:38.650><c> out</c><00:41:38.929><c> of</c>

00:41:39.210 --> 00:41:40.530
special<00:41:39.530><c> relationship</c><00:41:40.289><c> with</c>

00:41:40.530 --> 00:41:44.849
God?<00:41:41.130><c> What's</c><00:41:41.429><c> the</c><00:41:41.570><c> root</c><00:41:41.670><c> of</c><00:41:41.849><c> the</c><00:41:41.989><c> problem?</c><00:41:42.769><c> They</c><00:41:42.869><c> are</c><00:41:43.110><c> children</c><00:41:43.730><c> in</c><00:41:44.409><c> whom</c>

00:41:44.849 --> 00:41:48.449
is<00:41:45.730><c> no</c><00:41:46.489><c> faith.</c><00:41:48.210><c> Do</c><00:41:48.309><c> you</c><00:41:48.309><c> know</c><00:41:48.409><c> what</c>

00:41:48.449 --> 00:41:53.429
that<00:41:48.670><c> teaches?</c><00:41:51.289><c> They</c><00:41:51.829><c> claim</c><00:41:52.170><c> that</c><00:41:52.349><c> they</c><00:41:52.469><c> were</c><00:41:52.610><c> the</c><00:41:52.929><c> children</c>

00:41:53.429 --> 00:41:57.329
of<00:41:53.889><c> Abraham.</c><00:41:56.130><c> John</c><00:41:56.369><c> the</c><00:41:56.570><c> Baptist</c><00:41:56.969><c> at</c><00:41:57.130><c> the</c>

00:41:57.329 --> 00:42:03.030
said,<00:41:58.070><c> I</c><00:41:58.070><c> can</c><00:41:58.329><c> of</c><00:41:58.389><c> these</c><00:41:58.909><c> stones</c><00:41:59.469><c> raise</c><00:41:59.829><c> up</c><00:42:00.050><c> children</c><00:42:00.329><c> to</c><00:42:00.630><c> Abraham.</c><00:42:02.650><c> John</c>

00:42:03.030 --> 00:42:05.409
chapter<00:42:03.449><c> 8</c><00:42:03.829><c> has</c><00:42:04.190><c> Jesus</c><00:42:04.809><c> pitted</c>

00:42:05.409 --> 00:42:09.349
against<00:42:05.989><c> the</c><00:42:06.250><c> rulers</c><00:42:06.469><c> of</c><00:42:06.690><c> the</c><00:42:06.869><c> people,</c><00:42:07.929><c> and</c><00:42:08.070><c> they</c><00:42:08.429><c> claim</c><00:42:08.670><c> in</c><00:42:08.829><c> John</c><00:42:09.210><c> 8</c>

00:42:09.349 --> 00:42:11.730
that<00:42:09.489><c> they</c><00:42:09.690><c> are</c><00:42:09.989><c> the</c><00:42:10.230><c> children</c><00:42:10.510><c> of</c><00:42:10.710><c> Abraham.</c>

00:42:11.750 --> 00:42:15.389
Jesus<00:42:12.110><c> says</c><00:42:12.329><c> you're</c><00:42:12.570><c> not</c><00:42:12.829><c> the</c><00:42:13.010><c> children</c><00:42:13.230><c> of</c><00:42:13.429><c> Abraham</c><00:42:13.929><c> because</c>

00:42:15.389 --> 00:42:18.070
you<00:42:15.989><c> don't</c><00:42:16.230><c> do</c><00:42:16.489><c> the</c><00:42:16.710><c> works</c><00:42:16.929><c> of</c><00:42:17.190><c> Abraham.</c>

00:42:18.469 --> 00:42:23.590
You<00:42:18.789><c> don't</c><00:42:19.110><c> have</c><00:42:19.409><c> the</c><00:42:19.969><c> faith</c><00:42:20.469><c> of</c><00:42:20.849><c> Abraham.</c><00:42:22.469><c> If</c><00:42:22.809><c> these</c><00:42:23.230><c> people</c>

00:42:23.590 --> 00:42:25.809
are<00:42:23.989><c> children</c><00:42:24.409><c> in</c><00:42:24.710><c> whom</c><00:42:24.889><c> is</c><00:42:25.150><c> no</c><00:42:25.469><c> faith,</c>

00:42:25.809 --> 00:42:30.889
they<00:42:26.389><c> are</c><00:42:26.690><c> not</c><00:42:27.130><c> the</c><00:42:27.429><c> children</c><00:42:27.650><c> of</c><00:42:27.929><c> Abraham</c><00:42:28.489><c> because</c><00:42:30.190><c> Abraham</c>

00:42:30.889 --> 00:42:32.610
was<00:42:31.110><c> made</c><00:42:31.329><c> a</c><00:42:31.550><c> child</c><00:42:31.909><c> of</c><00:42:32.170><c> God</c>

00:42:32.610 --> 00:42:37.829
on<00:42:33.349><c> the</c><00:42:33.590><c> basis</c><00:42:33.869><c> of</c><00:42:34.050><c> his</c><00:42:34.369><c> faith.</c><00:42:36.150><c> Circumcision</c><00:42:36.989><c> was</c><00:42:37.389><c> enjoined</c>

00:42:37.829 --> 00:42:41.329
to<00:42:38.110><c> Abraham</c><00:42:38.789><c> as</c><00:42:39.409><c> a</c><00:42:39.750><c> symbol</c><00:42:40.170><c> of</c><00:42:40.550><c> an</c><00:42:40.869><c> already</c>

00:42:41.329 --> 00:42:46.530
present<00:42:41.789><c> faith.</c><00:42:42.750><c> Romans</c><00:42:43.010><c> chapter</c><00:42:43.630><c> 4,</c><00:42:44.769><c> the</c><00:42:44.909><c> developing</c><00:42:45.449><c> argument</c><00:42:46.130><c> makes</c>

00:42:46.530 --> 00:42:56.289
that<00:42:46.889><c> very</c><00:42:47.289><c> clear.</c><00:42:48.510><c> Paul</c><00:42:48.789><c> says</c><00:42:49.090><c> in</c>

00:42:56.289 --> 00:43:03.250
of<00:42:56.610><c> faith.</c><00:42:58.570><c> Righteousness</c><00:42:59.210><c> comes</c><00:42:59.590><c> by</c><00:43:00.030><c> faith.</c><00:43:00.929><c> It</c><00:43:01.050><c> was</c><00:43:01.369><c> imputed</c><00:43:01.849><c> to</c><00:43:02.269><c> Abraham</c><00:43:02.730><c> when</c><00:43:02.949><c> he</c>

00:43:03.250 --> 00:43:04.530
believed<00:43:03.570><c> God.</c>

00:43:05.150 --> 00:43:09.690
Therefore,<00:43:06.250><c> now</c><00:43:06.590><c> look</c><00:43:06.889><c> at</c><00:43:07.050><c> verse</c><00:43:07.250><c> 21.</c><00:43:07.730><c> This</c><00:43:07.889><c> is</c><00:43:08.110><c> exciting.</c><00:43:09.489><c> Is</c>

00:43:09.690 --> 00:43:12.630
it<00:43:09.949><c> coincidence</c><00:43:10.530><c> that</c><00:43:10.869><c> now</c><00:43:11.110><c> in</c><00:43:11.329><c> verse</c><00:43:11.570><c> 21,</c><00:43:12.090><c> he</c><00:43:12.289><c> turns</c>

00:43:12.630 --> 00:43:16.429
to<00:43:12.869><c> the</c><00:43:12.989><c> Gentiles?</c><00:43:14.190><c> One</c><00:43:14.349><c> of</c><00:43:14.449><c> the</c><00:43:14.570><c> verses</c><00:43:14.789><c> we</c><00:43:14.989><c> just</c><00:43:15.210><c> looked</c><00:43:15.409><c> at.</c>

00:43:16.650 --> 00:43:19.690
They<00:43:17.050><c> have</c><00:43:17.469><c> moved</c><00:43:17.789><c> me</c><00:43:18.030><c> to</c><00:43:18.210><c> jealousy,</c><00:43:18.989><c> says</c><00:43:19.150><c> God</c>

00:43:19.690 --> 00:43:24.309
concerning<00:43:20.389><c> the</c><00:43:20.730><c> Jews.</c><00:43:22.030><c> The</c><00:43:22.150><c> Jews</c><00:43:22.610><c> are</c><00:43:23.110><c> children</c><00:43:23.630><c> in</c><00:43:23.929><c> whom</c><00:43:24.110><c> is</c>

00:43:24.309 --> 00:43:27.829
no<00:43:24.650><c> faith.</c><00:43:25.929><c> So</c><00:43:26.130><c> what</c><00:43:26.309><c> does</c><00:43:26.510><c> God</c><00:43:26.789><c> do?</c>

00:43:27.989 --> 00:43:31.269
They<00:43:28.190><c> have</c><00:43:28.530><c> moved</c><00:43:28.769><c> me</c><00:43:29.010><c> to</c><00:43:29.210><c> jealousy</c><00:43:29.690><c> with</c><00:43:30.090><c> that</c><00:43:30.289><c> which</c><00:43:30.489><c> is</c><00:43:30.969><c> not</c>

00:43:31.269 --> 00:43:33.929
God.<00:43:32.250><c> They</c><00:43:32.469><c> have</c><00:43:32.690><c> provoked</c><00:43:33.050><c> me</c><00:43:33.250><c> to</c><00:43:33.489><c> anger</c><00:43:33.750><c> with</c>

00:43:33.929 --> 00:43:41.329
their<00:43:34.170><c> vanities.</c><00:43:35.409><c> I</c><00:43:35.730><c> will</c><00:43:36.130><c> move</c><00:43:36.469><c> them</c><00:43:36.750><c> to</c><00:43:37.130><c> jealousy,</c><00:43:38.429><c> the</c><00:43:38.829><c> Jews,</c><00:43:39.889><c> with</c><00:43:40.170><c> those</c><00:43:40.469><c> that</c><00:43:40.849><c> are</c>

00:43:41.329 --> 00:43:44.030
Gentiles.<00:43:42.690><c> I</c><00:43:43.349><c> will</c><00:43:43.650><c> provoke</c>

00:43:44.030 --> 00:43:50.289
them<00:43:44.269><c> to</c><00:43:44.489><c> anger</c><00:43:45.030><c> with</c><00:43:45.369><c> the</c><00:43:45.670><c> Gentiles.</c><00:43:47.710><c> It's</c><00:43:48.150><c> the</c><00:43:48.530><c> essence</c><00:43:49.230><c> of</c>

00:43:50.289 --> 00:43:53.030
many<00:43:50.610><c> of</c><00:43:50.929><c> Paul's</c><00:43:51.369><c> arguments</c><00:43:51.690><c> like</c><00:43:51.989><c> in</c><00:43:52.190><c> Romans</c><00:43:52.449><c> 11</c><00:43:52.849><c> with</c>

00:43:53.030 --> 00:43:57.050
the<00:43:53.329><c> tree</c><00:43:53.590><c> and</c><00:43:53.949><c> the</c><00:43:54.190><c> natural</c><00:43:54.530><c> branches.</c><00:43:55.849><c> The</c><00:43:56.010><c> natural</c><00:43:56.449><c> branches</c><00:43:56.789><c> are</c>

00:43:57.050 --> 00:44:00.909
cut<00:43:57.269><c> off.</c><00:43:59.110><c> The</c><00:43:59.369><c> others,</c><00:44:00.030><c> the</c><00:44:00.309><c> wild</c><00:44:00.670><c> are</c>

00:44:00.909 --> 00:44:05.829
grafted<00:44:01.489><c> in</c><00:44:01.949><c> the</c><00:44:02.269><c> Gentiles.</c><00:44:03.710><c> But</c><00:44:03.849><c> he</c><00:44:04.130><c> warns</c><00:44:04.489><c> the</c><00:44:04.690><c> Gentiles</c><00:44:05.309><c> not</c><00:44:05.570><c> to</c>

00:44:05.829 --> 00:44:08.230
boast,<00:44:06.250><c> not</c><00:44:06.489><c> to</c><00:44:06.670><c> be</c><00:44:06.869><c> smug</c><00:44:07.230><c> because</c><00:44:07.710><c> eventually</c>

00:44:08.230 --> 00:44:13.010
he<00:44:08.429><c> will</c><00:44:09.050><c> reintroduce</c><00:44:10.369><c> the</c><00:44:10.590><c> natural</c><00:44:11.010><c> branches</c><00:44:11.530><c> and</c><00:44:12.110><c> then</c><00:44:12.469><c> there</c><00:44:12.570><c> will</c><00:44:12.789><c> be</c>

00:44:13.010 --> 00:44:14.650
redemption<00:44:13.389><c> for</c><00:44:13.610><c> the</c><00:44:13.769><c> world.</c>

00:44:15.550 --> 00:44:19.030
In<00:44:15.690><c> other</c><00:44:15.969><c> words,</c><00:44:16.489><c> by</c><00:44:16.670><c> noting</c><00:44:17.110><c> the</c><00:44:17.389><c> quotation</c><00:44:17.929><c> in</c><00:44:18.170><c> verse</c><00:44:18.449><c> 21</c>

00:44:19.030 --> 00:44:22.869
to<00:44:19.510><c> Romans</c><00:44:19.889><c> 10,</c><00:44:21.150><c> noting</c><00:44:21.329><c> the</c><00:44:21.550><c> way</c><00:44:21.710><c> Paul</c><00:44:22.070><c> uses</c><00:44:22.489><c> it</c><00:44:22.789><c> in</c>

00:44:22.869 --> 00:44:26.590
Romans<00:44:23.190><c> 10,</c><00:44:24.369><c> noting</c><00:44:24.670><c> that</c><00:44:24.869><c> it's</c><00:44:25.090><c> referring</c><00:44:25.429><c> to</c><00:44:25.670><c> the</c><00:44:25.829><c> Gentiles</c>

00:44:26.590 --> 00:44:29.269
and<00:44:27.130><c> then</c><00:44:27.469><c> noticing</c><00:44:27.849><c> also</c><00:44:28.550><c> this</c><00:44:28.849><c> unique</c>

00:44:29.269 --> 00:44:34.730
verse<00:44:29.590><c> 20.</c><00:44:31.489><c> The</c><00:44:31.710><c> two</c><00:44:32.030><c> brought</c><00:44:32.389><c> together</c><00:44:33.369><c> show</c><00:44:33.869><c> that</c><00:44:34.110><c> you</c><00:44:34.349><c> have</c>

00:44:34.730 --> 00:44:39.110
a<00:44:35.090><c> foreshadowing.</c><00:44:37.250><c> To</c><00:44:37.369><c> the</c><00:44:37.690><c> Jews,</c><00:44:37.929><c> he</c><00:44:38.190><c> says,</c>

00:44:39.130 --> 00:44:44.510
you<00:44:39.409><c> are</c><00:44:39.889><c> not</c><00:44:40.710><c> children</c><00:44:41.409><c> of</c><00:44:41.849><c> faith.</c><00:44:42.670><c> Implication,</c><00:44:43.469><c> you're</c><00:44:43.750><c> not</c><00:44:43.949><c> the</c><00:44:44.130><c> children</c><00:44:44.309><c> of</c>

00:44:44.510 --> 00:44:45.530
Abraham,<00:44:45.070><c> although</c><00:44:45.210><c> you</c><00:44:45.369><c> may</c>

00:44:45.530 --> 00:44:49.469
think<00:44:45.690><c> you</c><00:44:45.849><c> are.</c><00:44:46.590><c> What</c><00:44:46.869><c> will</c><00:44:47.070><c> God</c><00:44:47.309><c> do?</c><00:44:48.329><c> He</c><00:44:48.510><c> will</c><00:44:48.809><c> not</c><00:44:49.070><c> destroy</c>

00:44:49.469 --> 00:44:52.869
his<00:44:49.710><c> purpose.</c><00:44:50.469><c> He</c><00:44:50.769><c> instead</c><00:44:51.349><c> will</c><00:44:51.730><c> turn</c><00:44:52.050><c> to</c><00:44:52.230><c> the</c>

00:44:53.170 --> 00:44:59.289
But<00:44:53.469><c> how</c><00:44:54.570><c> will</c><00:44:54.849><c> the</c><00:44:55.050><c> Gentiles</c><00:44:55.849><c> become</c><00:44:56.289><c> children?</c><00:44:58.130><c> On</c><00:44:58.329><c> what</c><00:44:58.550><c> basis</c><00:44:58.949><c> is</c>

00:44:59.289 --> 00:45:02.469
sonship?<00:45:00.829><c> How</c><00:45:01.070><c> will</c><00:45:01.250><c> he</c><00:45:01.489><c> bring</c><00:45:01.690><c> the</c><00:45:01.929><c> Gentiles</c>

00:45:02.469 --> 00:45:06.369
to<00:45:02.730><c> a</c><00:45:02.789><c> condition</c><00:45:03.210><c> of</c><00:45:03.469><c> sonship?</c><00:45:04.190><c> He</c><00:45:04.309><c> will</c><00:45:04.550><c> adopt</c><00:45:04.869><c> them.</c><00:45:05.710><c> How</c><00:45:05.889><c> will</c><00:45:06.070><c> he</c>

00:45:06.369 --> 00:45:08.670
adopt<00:45:06.650><c> them?</c><00:45:07.469><c> On</c><00:45:07.630><c> what</c><00:45:07.849><c> basis</c><00:45:08.230><c> will</c><00:45:08.449><c> they</c>

00:45:08.670 --> 00:45:12.590
be<00:45:08.869><c> children?</c><00:45:09.489><c> The</c><00:45:09.789><c> same</c><00:45:10.010><c> basis</c><00:45:10.329><c> that</c><00:45:10.630><c> Abraham</c><00:45:11.110><c> became</c><00:45:11.469><c> a</c><00:45:11.710><c> child</c><00:45:12.130><c> of</c>

00:45:12.590 --> 00:45:19.590
God.<00:45:13.889><c> Faith.</c><00:45:15.789><c> Faith.</c><00:45:18.550><c> As</c><00:45:18.730><c> our</c><00:45:19.030><c> closing</c><00:45:19.329><c> note</c>

00:45:19.590 --> 00:45:25.469
this<00:45:19.789><c> morning,</c><00:45:20.690><c> can</c><00:45:20.869><c> we</c><00:45:21.030><c> turn</c><00:45:21.210><c> to</c><00:45:21.409><c> Galatians?</c><00:45:23.150><c> This</c><00:45:23.690><c> will</c><00:45:23.969><c> become</c><00:45:24.409><c> the</c>

00:45:25.469 --> 00:45:27.389
touchstone<00:45:25.989><c> for</c><00:45:26.269><c> our</c><00:45:26.469><c> next</c><00:45:26.690><c> few</c><00:45:26.909><c> classes</c>

00:45:27.389 --> 00:45:30.309
and<00:45:27.590><c> we'll</c><00:45:27.849><c> build</c><00:45:28.070><c> on</c><00:45:28.289><c> this</c><00:45:28.809><c> in</c><00:45:29.289><c> the</c><00:45:29.429><c> few</c><00:45:29.550><c> classes</c><00:45:29.929><c> that</c><00:45:30.090><c> we</c>

00:45:30.309 --> 00:45:33.110
have<00:45:30.469><c> remaining.</c><00:45:31.389><c> Let's</c><00:45:31.769><c> get</c><00:45:32.030><c> this</c><00:45:32.389><c> straight</c><00:45:32.630><c> though</c>

00:45:33.110 --> 00:45:46.969
from<00:45:33.570><c> Galatians.</c><00:45:34.929><c> Let's</c><00:45:35.190><c> understand</c><00:45:35.769><c> this</c><00:45:36.050><c> together.</c><00:45:39.349><c> Galatians</c><00:45:40.210><c> chapter</c><00:45:41.670><c> 2</c><00:45:43.130><c> verse</c><00:45:45.989><c> 15.</c>

00:45:54.230 --> 00:45:59.769
Galatians<00:45:54.469><c> 2</c><00:45:54.769><c> verse</c><00:45:55.030><c> 15.</c><00:45:56.829><c> Who</c><00:45:57.190><c> are</c><00:45:57.670><c> Jews</c><00:45:58.050><c> by</c><00:45:58.489><c> nature</c><00:45:58.989><c> and</c><00:45:59.409><c> not</c>

00:45:59.769 --> 00:46:01.570
sinners<00:46:00.170><c> of</c><00:46:00.429><c> the</c><00:46:00.570><c> Gentiles?</c>

00:46:01.570 --> 00:46:07.349
Verse<00:46:02.230><c> 16.</c><00:46:03.570><c> Knowing</c><00:46:04.050><c> that</c><00:46:04.309><c> a</c><00:46:04.570><c> man</c><00:46:04.889><c> is</c><00:46:05.369><c> not</c><00:46:05.909><c> justified</c><00:46:06.750><c> by</c><00:46:07.070><c> the</c>

00:46:07.349 --> 00:46:09.150
works<00:46:07.630><c> of</c><00:46:07.909><c> the</c><00:46:08.150><c> law</c>

00:46:09.510 --> 00:46:16.670
but<00:46:09.869><c> by</c><00:46:10.190><c> the</c><00:46:10.530><c> faith</c><00:46:11.030><c> of</c><00:46:11.389><c> Jesus</c><00:46:11.809><c> Christ.</c><00:46:12.929><c> Even</c><00:46:13.150><c> we</c><00:46:14.329><c> have</c><00:46:14.750><c> believed</c><00:46:15.289><c> in</c><00:46:15.570><c> Jesus</c><00:46:15.949><c> Christ</c><00:46:16.349><c> that</c><00:46:16.489><c> we</c>

00:46:16.670 --> 00:46:17.789
might<00:46:16.889><c> be</c><00:46:17.269><c> justified</c>

00:46:17.789 --> 00:46:23.929
by<00:46:18.369><c> the</c><00:46:18.829><c> faith</c><00:46:19.190><c> of</c><00:46:19.530><c> Christ</c><00:46:20.110><c> and</c><00:46:20.670><c> not</c><00:46:21.110><c> by</c><00:46:21.429><c> the</c><00:46:21.690><c> works</c><00:46:21.949><c> of</c><00:46:22.190><c> the</c><00:46:22.349><c> law.</c><00:46:23.550><c> For</c><00:46:23.630><c> by</c>

00:46:23.929 --> 00:46:26.110
the<00:46:24.210><c> works</c><00:46:24.489><c> of</c><00:46:24.730><c> the</c><00:46:24.909><c> law</c><00:46:25.329><c> shall</c><00:46:25.750><c> no</c>

00:46:26.110 --> 00:46:33.369
flesh<00:46:26.369><c> be</c><00:46:26.670><c> justified.</c><00:46:28.130><c> Verse</c><00:46:28.369><c> 19.</c><00:46:29.730><c> For</c><00:46:29.750><c> I</c><00:46:30.250><c> through</c><00:46:30.469><c> the</c><00:46:30.690><c> law</c><00:46:30.989><c> am</c><00:46:31.449><c> dead</c><00:46:31.829><c> to</c><00:46:32.070><c> the</c><00:46:32.230><c> law</c><00:46:32.710><c> that</c><00:46:33.170><c> I</c>

00:46:33.369 --> 00:46:35.269
might<00:46:33.550><c> live</c><00:46:33.849><c> unto</c><00:46:34.090><c> God.</c>

00:46:35.670 --> 00:46:43.989
Chapter<00:46:36.090><c> 3</c><00:46:37.309><c> verse</c><00:46:38.750><c> 10</c><00:46:39.309><c> to</c><00:46:39.489><c> 12.</c><00:46:41.489><c> For</c><00:46:41.670><c> as</c><00:46:42.070><c> many</c><00:46:42.610><c> as</c><00:46:43.150><c> are</c><00:46:43.369><c> of</c><00:46:43.610><c> the</c>

00:46:43.989 --> 00:46:47.030
works<00:46:44.309><c> of</c><00:46:44.570><c> the</c><00:46:44.829><c> law</c><00:46:45.190><c> are</c><00:46:45.510><c> under</c><00:46:45.849><c> the</c><00:46:46.130><c> curse</c>

00:46:47.219 --> 00:46:51.809
like<00:46:47.570><c> those</c><00:46:47.909><c> on</c><00:46:48.190><c> Mount</c><00:46:48.469><c> Ebel.</c><00:46:49.690><c> For</c><00:46:49.929><c> it</c><00:46:50.070><c> is</c><00:46:50.309><c> written,</c><00:46:51.610><c> cursed</c>

00:46:51.809 --> 00:46:54.969
is<00:46:52.070><c> everyone</c><00:46:52.630><c> that</c><00:46:53.409><c> continueth</c><00:46:53.949><c> not</c><00:46:54.329><c> in</c>

00:46:54.969 --> 00:46:57.690
all<00:46:55.309><c> things</c><00:46:55.869><c> which</c><00:46:56.090><c> are</c><00:46:56.289><c> written</c><00:46:56.510><c> in</c><00:46:56.690><c> the</c><00:46:56.789><c> book</c><00:46:56.969><c> of</c><00:46:57.150><c> the</c><00:46:57.289><c> law</c>

00:46:57.690 --> 00:47:00.670
to<00:46:57.969><c> do</c><00:46:58.190><c> them.</c><00:46:58.929><c> You</c><00:46:59.090><c> don't</c><00:46:59.250><c> do</c><00:46:59.429><c> one</c><00:46:59.690><c> thing</c><00:46:59.929><c> then</c><00:47:00.329><c> you're</c>

00:47:00.670 --> 00:47:06.030
cursed<00:47:00.869><c> by</c><00:47:01.090><c> the</c><00:47:01.269><c> whole</c><00:47:01.469><c> law.</c><00:47:02.829><c> Verse</c><00:47:02.969><c> 11.</c><00:47:04.369><c> But</c><00:47:04.449><c> that</c><00:47:04.849><c> no</c><00:47:05.190><c> man</c><00:47:05.550><c> is</c>

00:47:06.030 --> 00:47:10.110
justified<00:47:06.869><c> by</c><00:47:07.409><c> the</c><00:47:07.670><c> law</c><00:47:08.190><c> in</c><00:47:09.130><c> the</c><00:47:09.389><c> sight</c><00:47:09.550><c> of</c><00:47:09.769><c> God</c>

00:47:10.110 --> 00:47:20.650
it<00:47:10.349><c> is</c><00:47:10.550><c> evident.</c><00:47:11.789><c> For</c><00:47:12.269><c> the</c><00:47:13.190><c> just</c><00:47:13.750><c> shall</c><00:47:14.309><c> live</c><00:47:14.909><c> by</c><00:47:15.530><c> faith.</c><00:47:16.670><c> Habakkuk</c><00:47:17.349><c> chapter</c><00:47:17.969><c> 2</c><00:47:18.409><c> brothers</c><00:47:18.710><c> and</c><00:47:19.010><c> sisters</c><00:47:19.510><c> verse</c><00:47:20.110><c> 4</c>

00:47:20.650 --> 00:47:25.469
on<00:47:20.829><c> the</c><00:47:21.070><c> overhead.</c><00:47:22.670><c> The</c><00:47:22.989><c> one</c><00:47:23.309><c> of</c><00:47:23.630><c> two</c><00:47:23.949><c> passages</c><00:47:24.510><c> in</c><00:47:24.969><c> all</c><00:47:25.289><c> the</c>

00:47:25.469 --> 00:47:29.289
Old<00:47:25.670><c> Testament</c><00:47:26.289><c> that</c><00:47:27.510><c> includes</c><00:47:27.929><c> the</c><00:47:28.130><c> word</c><00:47:28.309><c> faith.</c>

00:47:29.489 --> 00:47:34.150
The<00:47:29.570><c> only</c><00:47:29.730><c> other</c><00:47:29.969><c> one</c><00:47:30.449><c> Deuteronomy</c><00:47:31.070><c> 32</c><00:47:31.829><c> and</c><00:47:32.510><c> now</c><00:47:32.789><c> verse</c><00:47:33.030><c> 12.</c>

00:47:34.530 --> 00:47:40.929
And<00:47:34.909><c> the</c><00:47:35.389><c> law</c><00:47:35.969><c> is</c><00:47:36.909><c> not</c><00:47:37.550><c> of</c><00:47:38.090><c> faith</c><00:47:38.489><c> but</c><00:47:39.449><c> the</c><00:47:40.289><c> man</c><00:47:40.550><c> that</c>

00:47:40.929 --> 00:47:45.409
doeth<00:47:41.230><c> them</c><00:47:41.909><c> shall</c><00:47:42.289><c> live</c><00:47:42.530><c> in</c><00:47:42.670><c> them.</c><00:47:44.150><c> There</c><00:47:44.369><c> brothers</c><00:47:44.610><c> and</c><00:47:44.829><c> sisters</c><00:47:45.110><c> is</c>

00:47:45.409 --> 00:47:48.030
the<00:47:45.769><c> cornerstone</c><00:47:46.510><c> of</c><00:47:46.989><c> the</c><00:47:47.230><c> great</c><00:47:47.449><c> insights</c>

00:47:48.030 --> 00:47:52.530
provided<00:47:48.530><c> in</c><00:47:48.710><c> the</c><00:47:48.809><c> book</c><00:47:48.969><c> of</c><00:47:49.190><c> Deuteronomy.</c><00:47:51.070><c> The</c><00:47:51.309><c> law</c><00:47:51.829><c> is</c><00:47:52.309><c> not</c>

00:47:52.530 --> 00:47:56.730
of<00:47:52.789><c> faith</c><00:47:53.130><c> and</c><00:47:54.550><c> the</c><00:47:54.769><c> just</c><00:47:55.130><c> shall</c><00:47:55.449><c> live</c><00:47:55.690><c> by</c><00:47:55.909><c> it.</c>