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WEBVTT
Kind: captions
Language: en

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when<00:00:00.719><c> we</c><00:00:00.880><c> take</c><00:00:01.120><c> a</c><00:00:01.199><c> look</c><00:00:01.360><c> at</c><00:00:01.520><c> the</c><00:00:01.599><c> various</c><00:00:02.159><c> new</c>

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when we take a look at the various new
 

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when we take a look at the various new
testament<00:00:02.960><c> studies</c>

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testament studies
 

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testament studies
which<00:00:04.799><c> have</c><00:00:05.040><c> been</c><00:00:05.279><c> conducted</c><00:00:06.000><c> in</c><00:00:06.160><c> these</c><00:00:06.399><c> parts</c>

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which have been conducted in these parts
 

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which have been conducted in these parts
in<00:00:06.879><c> the</c><00:00:06.960><c> last</c><00:00:07.200><c> few</c><00:00:07.440><c> years</c><00:00:07.759><c> and</c><00:00:07.919><c> i</c><00:00:08.000><c> think</c><00:00:08.240><c> i</c>

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in the last few years and i think i
 

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in the last few years and i think i
could<00:00:08.480><c> say</c><00:00:08.720><c> i'm</c><00:00:09.040><c> aware</c><00:00:09.360><c> of</c><00:00:09.920><c> a</c><00:00:10.000><c> number</c><00:00:10.240><c> of</c><00:00:10.400><c> that</c>

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could say i'm aware of a number of that
 

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could say i'm aware of a number of that
have<00:00:10.639><c> been</c><00:00:10.800><c> conducted</c><00:00:11.280><c> in</c><00:00:11.360><c> new</c><00:00:11.519><c> england</c><00:00:11.920><c> area</c>

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have been conducted in new england area
 

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have been conducted in new england area
i'm<00:00:12.480><c> certainly</c><00:00:12.799><c> familiar</c><00:00:13.360><c> with</c><00:00:14.000><c> the</c><00:00:14.160><c> kind</c><00:00:14.400><c> of</c>

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i'm certainly familiar with the kind of
 

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i'm certainly familiar with the kind of
studies<00:00:14.880><c> that</c><00:00:15.040><c> have</c><00:00:15.120><c> been</c><00:00:15.200><c> conducted</c><00:00:15.679><c> in</c><00:00:15.759><c> the</c>

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studies that have been conducted in the
 

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studies that have been conducted in the
new<00:00:16.000><c> testament</c><00:00:16.560><c> sections</c><00:00:17.119><c> in</c><00:00:17.199><c> the</c><00:00:17.359><c> ontario</c>

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new testament sections in the ontario
 

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new testament sections in the ontario
and<00:00:18.480><c> canada</c><00:00:18.880><c> region</c>

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and canada region
 

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and canada region
peter's<00:00:20.400><c> epistles</c><00:00:21.279><c> have</c><00:00:21.439><c> not</c><00:00:21.760><c> been</c>

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peter's epistles have not been
 

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peter's epistles have not been
studies<00:00:23.279><c> that</c><00:00:23.519><c> have</c><00:00:23.680><c> been</c><00:00:23.840><c> given</c><00:00:24.160><c> as</c><00:00:24.320><c> much</c>

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studies that have been given as much
 

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studies that have been given as much
attention<00:00:25.359><c> as</c><00:00:25.519><c> perhaps</c><00:00:25.920><c> some</c><00:00:26.160><c> of</c><00:00:26.320><c> paul's</c>

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attention as perhaps some of paul's
 

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attention as perhaps some of paul's
epistles<00:00:27.199><c> that</c><00:00:27.279><c> we're</c><00:00:27.439><c> more</c><00:00:27.599><c> familiar</c><00:00:28.080><c> with</c>

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epistles that we're more familiar with
 

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epistles that we're more familiar with
we've<00:00:28.800><c> done</c><00:00:28.960><c> a</c><00:00:29.039><c> lot</c><00:00:29.199><c> of</c><00:00:29.279><c> work</c><00:00:29.599><c> in</c><00:00:29.679><c> the</c><00:00:29.840><c> ontario</c>

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we've done a lot of work in the ontario
 

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we've done a lot of work in the ontario
region<00:00:30.960><c> with</c><00:00:31.199><c> the</c><00:00:31.279><c> leicester</c><00:00:31.679><c> valley</c>

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region with the leicester valley
 

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region with the leicester valley
ecclesias<00:00:32.800><c> studies</c><00:00:33.120><c> in</c><00:00:33.200><c> philippians</c><00:00:33.920><c> studies</c>

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ecclesias studies in philippians studies
 

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ecclesias studies in philippians studies
in<00:00:34.480><c> colossians</c><00:00:35.520><c> philemon</c>

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in colossians philemon
 

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in colossians philemon
but

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but
 

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but
work<00:00:38.160><c> in</c><00:00:38.399><c> peter's</c><00:00:38.800><c> epistles</c><00:00:39.440><c> has</c><00:00:39.760><c> not</c><00:00:40.079><c> been</c><00:00:40.480><c> an</c>

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work in peter's epistles has not been an
 

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work in peter's epistles has not been an
area<00:00:40.960><c> of</c><00:00:41.120><c> concentration</c><00:00:42.399><c> anywhere</c><00:00:42.879><c> near</c><00:00:43.120><c> as</c>

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area of concentration anywhere near as
 

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area of concentration anywhere near as
much<00:00:43.440><c> as</c><00:00:43.680><c> paul's</c><00:00:44.000><c> epistles</c>

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much as paul's epistles
 

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much as paul's epistles
we<00:00:45.520><c> don't</c><00:00:45.680><c> compare</c><00:00:46.079><c> one</c><00:00:46.320><c> scripture</c><00:00:46.800><c> in</c><00:00:46.879><c> terms</c>

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we don't compare one scripture in terms
 

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we don't compare one scripture in terms
of<00:00:47.360><c> its</c><00:00:47.520><c> importance</c><00:00:48.079><c> over</c><00:00:48.399><c> against</c><00:00:48.879><c> another</c>

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of its importance over against another
 

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of its importance over against another
but<00:00:50.000><c> perhaps</c><00:00:50.480><c> in</c><00:00:50.559><c> this</c><00:00:50.800><c> week</c><00:00:51.039><c> if</c><00:00:51.199><c> you</c><00:00:51.440><c> haven't</c>

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but perhaps in this week if you haven't
 

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but perhaps in this week if you haven't
previously<00:00:52.320><c> done</c><00:00:52.559><c> work</c><00:00:52.879><c> in</c><00:00:52.960><c> this</c><00:00:53.199><c> area</c><00:00:53.600><c> of</c><00:00:53.680><c> the</c>

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previously done work in this area of the
 

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previously done work in this area of the
new<00:00:54.000><c> testament</c>

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new testament
 

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new testament
you'll<00:00:55.440><c> appreciate</c><00:00:56.079><c> the</c><00:00:56.320><c> relevance</c><00:00:57.360><c> of</c>

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you'll appreciate the relevance of
 

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you'll appreciate the relevance of
taking<00:00:58.000><c> a</c><00:00:58.160><c> close</c><00:00:58.480><c> look</c><00:00:58.719><c> at</c><00:00:58.879><c> peter's</c><00:00:59.359><c> writings</c>

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taking a close look at peter's writings
 

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taking a close look at peter's writings
in<00:01:00.559><c> both</c><00:01:00.879><c> epistles</c><00:01:01.840><c> as</c><00:01:02.079><c> he</c><00:01:02.239><c> tried</c><00:01:02.480><c> to</c><00:01:02.640><c> address</c>

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in both epistles as he tried to address
 

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in both epistles as he tried to address
pressing<00:01:03.680><c> problems</c><00:01:04.159><c> to</c><00:01:04.320><c> the</c><00:01:04.400><c> believers</c><00:01:05.280><c> at</c>

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pressing problems to the believers at
 

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pressing problems to the believers at
that<00:01:05.680><c> time</c><00:01:06.080><c> in</c><00:01:06.240><c> asia</c><00:01:06.560><c> minor</c>

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that time in asia minor
 

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that time in asia minor
we'll<00:01:08.080><c> start</c><00:01:08.400><c> first</c><00:01:08.640><c> of</c><00:01:08.799><c> all</c><00:01:08.880><c> brothers</c><00:01:09.200><c> and</c>

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we'll start first of all brothers and
 

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we'll start first of all brothers and
sisters<00:01:09.680><c> this</c><00:01:09.920><c> morning</c><00:01:10.240><c> by</c><00:01:10.560><c> trying</c><00:01:10.880><c> to</c><00:01:11.840><c> reach</c>

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sisters this morning by trying to reach
 

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sisters this morning by trying to reach
a<00:01:12.720><c> number</c><00:01:12.960><c> of</c><00:01:13.119><c> conclusions</c><00:01:14.000><c> about</c><00:01:14.320><c> the</c>

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a number of conclusions about the
 

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a number of conclusions about the
setting<00:01:15.439><c> and</c><00:01:15.600><c> the</c><00:01:15.840><c> time</c><00:01:16.479><c> the</c><00:01:16.720><c> context</c><00:01:17.360><c> in</c>

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setting and the time the context in
 

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setting and the time the context in
which<00:01:17.680><c> these</c><00:01:17.920><c> epistles</c><00:01:18.560><c> are</c><00:01:18.720><c> set</c>

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which these epistles are set
 

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which these epistles are set
first<00:01:20.640><c> if</c><00:01:20.799><c> you'll</c><00:01:20.960><c> turn</c><00:01:21.200><c> to</c><00:01:21.360><c> first</c><00:01:21.600><c> to</c><00:01:21.680><c> peter</c>

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first if you'll turn to first to peter
 

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first if you'll turn to first to peter
chapter<00:01:23.759><c> one</c><00:01:24.000><c> we</c><00:01:24.159><c> get</c><00:01:24.320><c> some</c><00:01:24.560><c> directions</c><00:01:25.119><c> from</c>

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chapter one we get some directions from
 

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chapter one we get some directions from
the<00:01:25.920><c> apostle</c><00:01:26.560><c> himself</c>

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the apostle himself
 

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the apostle himself
in<00:01:28.960><c> the</c><00:01:29.040><c> environment</c><00:01:29.680><c> of</c><00:01:29.759><c> the</c><00:01:29.920><c> first</c><00:01:30.240><c> epistle</c>

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in the environment of the first epistle
 

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in the environment of the first epistle
to<00:01:30.880><c> start</c><00:01:31.119><c> with</c>

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to start with
 

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to start with
we<00:01:32.479><c> might</c><00:01:32.720><c> ask</c><00:01:33.040><c> ourselves</c><00:01:33.520><c> first</c><00:01:33.759><c> of</c><00:01:33.920><c> all</c><00:01:34.159><c> to</c>

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we might ask ourselves first of all to
 

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we might ask ourselves first of all to
whom

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is<00:01:36.960><c> the</c><00:01:37.119><c> apostle</c><00:01:37.759><c> addressing</c><00:01:38.320><c> the</c><00:01:38.479><c> first</c>

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is the apostle addressing the first
 

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is the apostle addressing the first
epistle<00:01:39.680><c> and</c><00:01:39.759><c> then</c><00:01:40.000><c> of</c><00:01:40.079><c> course</c><00:01:40.320><c> the</c><00:01:40.479><c> second</c>

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epistle and then of course the second
 

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epistle and then of course the second
follows<00:01:41.280><c> suit</c><00:01:41.600><c> with</c><00:01:41.759><c> the</c><00:01:41.840><c> same</c><00:01:42.079><c> audience</c>

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follows suit with the same audience
 

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follows suit with the same audience
we're<00:01:44.159><c> not</c><00:01:44.320><c> left</c><00:01:44.560><c> to</c><00:01:44.640><c> have</c><00:01:44.799><c> any</c><00:01:45.040><c> doubts</c><00:01:45.360><c> about</c>

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we're not left to have any doubts about
 

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we're not left to have any doubts about
that<00:01:46.079><c> in</c><00:01:46.240><c> verse</c><00:01:46.560><c> 1</c><00:01:46.960><c> of</c><00:01:47.200><c> 1st</c><00:01:47.520><c> of</c><00:01:47.600><c> peter</c><00:01:47.920><c> chapter</c>

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that in verse 1 of 1st of peter chapter
 

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that in verse 1 of 1st of peter chapter
1

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1
 

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1
the<00:01:50.720><c> apostle</c><00:01:51.280><c> tells</c><00:01:51.680><c> us</c><00:01:52.079><c> to</c><00:01:52.240><c> whom</c><00:01:52.479><c> he</c><00:01:52.720><c> is</c>

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the apostle tells us to whom he is
 

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the apostle tells us to whom he is
writing

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writing
 

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writing
peter<00:01:54.960><c> verse</c><00:01:55.280><c> 1</c><00:01:55.840><c> an</c><00:01:56.000><c> apostle</c><00:01:56.560><c> of</c><00:01:56.719><c> jesus</c><00:01:57.200><c> christ</c>

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peter verse 1 an apostle of jesus christ
 

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peter verse 1 an apostle of jesus christ
to<00:01:58.560><c> the</c><00:01:58.719><c> strangers</c><00:01:59.840><c> scattered</c>

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to the strangers scattered
 

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to the strangers scattered
throughout<00:02:01.680><c> pontius</c>

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throughout pontius
 

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throughout pontius
galatia

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galatia
 

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galatia
cappadocia

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cappadocia
 

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cappadocia
asia<00:02:06.079><c> and</c>

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asia and
 

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asia and
bethennia<00:02:08.239><c> two</c><00:02:08.640><c> key</c><00:02:09.039><c> terms</c><00:02:09.440><c> that</c><00:02:09.599><c> we</c><00:02:09.759><c> should</c>

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bethennia two key terms that we should
 

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bethennia two key terms that we should
notice<00:02:10.399><c> there</c><00:02:10.560><c> to</c><00:02:10.720><c> start</c><00:02:11.039><c> with</c>

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notice there to start with
 

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notice there to start with
first<00:02:12.879><c> they</c><00:02:13.120><c> are</c><00:02:13.280><c> people</c>

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first they are people
 

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first they are people
brothers<00:02:14.560><c> and</c><00:02:14.720><c> sisters</c><00:02:15.360><c> that</c><00:02:15.599><c> are</c><00:02:16.239><c> scattered</c>

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brothers and sisters that are scattered
 

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brothers and sisters that are scattered
and<00:02:17.360><c> the</c><00:02:17.520><c> word</c><00:02:17.760><c> in</c><00:02:17.920><c> the</c><00:02:18.000><c> greek</c><00:02:18.239><c> means</c>

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and the word in the greek means
 

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and the word in the greek means
dispersed<00:02:19.840><c> it's</c><00:02:20.080><c> the</c><00:02:20.239><c> word</c><00:02:20.800><c> diaspora</c>

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dispersed it's the word diaspora
 

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dispersed it's the word diaspora
they<00:02:22.560><c> are</c><00:02:22.720><c> people</c><00:02:23.040><c> who</c><00:02:23.200><c> have</c><00:02:23.440><c> been</c><00:02:23.680><c> dispersed</c>

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they are people who have been dispersed
 

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they are people who have been dispersed
from<00:02:25.040><c> one</c><00:02:25.599><c> purpose</c><00:02:26.080><c> or</c><00:02:26.239><c> another</c><00:02:26.560><c> from</c><00:02:26.720><c> one</c>

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from one purpose or another from one
 

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from one purpose or another from one
means<00:02:27.280><c> or</c><00:02:27.440><c> another</c>

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means or another
 

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means or another
they<00:02:28.800><c> are</c><00:02:28.959><c> in</c><00:02:29.040><c> a</c><00:02:29.120><c> condition</c><00:02:30.000><c> in</c><00:02:30.080><c> other</c><00:02:30.239><c> words</c>

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they are in a condition in other words
 

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they are in a condition in other words
very<00:02:31.360><c> much</c><00:02:31.760><c> like</c><00:02:32.400><c> the</c><00:02:32.640><c> people</c><00:02:33.040><c> of</c><00:02:33.280><c> israel</c><00:02:33.840><c> at</c>

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very much like the people of israel at
 

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very much like the people of israel at
certain<00:02:34.319><c> times</c><00:02:34.720><c> in</c><00:02:34.800><c> their</c><00:02:35.040><c> own</c><00:02:35.120><c> history</c><00:02:35.440><c> in</c>

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certain times in their own history in
 

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certain times in their own history in
the<00:02:35.680><c> past</c>

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the past
 

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the past
who<00:02:36.720><c> have</c><00:02:36.879><c> been</c><00:02:37.120><c> displaced</c>

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who have been displaced
 

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who have been displaced
scattered

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scattered
 

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scattered
the<00:02:40.160><c> second</c><00:02:40.480><c> term</c><00:02:41.120><c> strangers</c>

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the second term strangers
 

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the second term strangers
in<00:02:42.800><c> verse</c><00:02:43.120><c> one</c>

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in verse one
 

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in verse one
the<00:02:44.480><c> word</c><00:02:44.720><c> in</c><00:02:44.800><c> the</c><00:02:44.879><c> original</c><00:02:45.360><c> means</c><00:02:45.599><c> to</c><00:02:45.680><c> be</c><00:02:45.840><c> an</c>

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the word in the original means to be an
 

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the word in the original means to be an
alien<00:02:46.560><c> or</c><00:02:46.720><c> a</c><00:02:46.879><c> sojourner</c>

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alien or a sojourner
 

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alien or a sojourner
both<00:02:49.040><c> thoughts</c><00:02:49.440><c> together</c><00:02:49.840><c> then</c><00:02:50.160><c> merge</c><00:02:50.560><c> to</c>

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both thoughts together then merge to
 

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both thoughts together then merge to
give<00:02:50.879><c> us</c><00:02:51.040><c> a</c><00:02:51.120><c> picture</c><00:02:51.680><c> that</c><00:02:51.920><c> the</c><00:02:52.160><c> audience</c><00:02:52.640><c> to</c>

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give us a picture that the audience to
 

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give us a picture that the audience to
whom<00:02:53.200><c> paul</c><00:02:53.599><c> is</c><00:02:53.760><c> writing</c>

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whom paul is writing
 

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whom paul is writing
are<00:02:54.879><c> brothers</c><00:02:55.360><c> and</c><00:02:55.519><c> sisters</c><00:02:56.319><c> who</c><00:02:56.560><c> are</c>

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are brothers and sisters who are
 

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are brothers and sisters who are
dispersed<00:02:58.000><c> and</c><00:02:58.159><c> they</c><00:02:58.400><c> are</c><00:02:58.640><c> aliens</c><00:02:59.280><c> or</c>

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dispersed and they are aliens or
 

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dispersed and they are aliens or
sojourners

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sojourners
 

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sojourners
they<00:03:01.840><c> are</c><00:03:02.000><c> in</c><00:03:02.159><c> an</c><00:03:02.319><c> alien</c><00:03:02.959><c> environment</c>

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they are in an alien environment
 

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they are in an alien environment
they<00:03:04.720><c> are</c><00:03:04.959><c> outside</c><00:03:05.519><c> of</c><00:03:05.680><c> the</c><00:03:05.760><c> precincts</c><00:03:06.400><c> of</c>

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they are outside of the precincts of
 

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they are outside of the precincts of
their<00:03:06.640><c> own</c><00:03:06.879><c> homeland</c><00:03:07.760><c> wherever</c><00:03:08.239><c> that</c><00:03:08.480><c> might</c>

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their own homeland wherever that might
 

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their own homeland wherever that might
have<00:03:08.800><c> been</c>

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have been
 

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have been
from<00:03:10.640><c> whom</c><00:03:11.120><c> is</c><00:03:11.200><c> the</c><00:03:11.519><c> uh</c>

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from whom is the uh
 

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from whom is the uh
epistle<00:03:13.360><c> written</c><00:03:13.840><c> obviously</c><00:03:14.319><c> the</c><00:03:14.480><c> apostle</c>

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epistle written obviously the apostle
 

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epistle written obviously the apostle
peter<00:03:15.920><c> but</c><00:03:16.080><c> there's</c><00:03:16.319><c> a</c><00:03:16.480><c> note</c><00:03:16.800><c> here</c><00:03:16.959><c> that</c><00:03:17.120><c> we</c>

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peter but there's a note here that we
 

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peter but there's a note here that we
should<00:03:17.440><c> take</c><00:03:17.599><c> a</c><00:03:17.680><c> look</c><00:03:18.000><c> at</c><00:03:18.319><c> at</c><00:03:18.480><c> the</c><00:03:18.640><c> end</c><00:03:18.879><c> of</c><00:03:18.959><c> the</c>

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should take a look at at the end of the
 

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should take a look at at the end of the
first<00:03:19.360><c> epistle</c><00:03:20.239><c> you'll</c><00:03:20.480><c> turn</c><00:03:20.720><c> there</c>

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first<00:03:24.000><c> of</c><00:03:24.159><c> peter</c><00:03:24.560><c> chapter</c><00:03:25.519><c> 5</c>

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and<00:03:28.400><c> verse</c><00:03:28.879><c> 13.</c>

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and verse 13.
 

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and verse 13.
we<00:03:31.440><c> often</c><00:03:31.760><c> give</c><00:03:32.000><c> more</c><00:03:32.159><c> attention</c><00:03:32.640><c> to</c><00:03:32.879><c> the</c>

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we often give more attention to the
 

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we often give more attention to the
information<00:03:33.760><c> at</c><00:03:33.840><c> the</c><00:03:34.000><c> beginning</c><00:03:34.560><c> of</c><00:03:34.720><c> an</c>

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information at the beginning of an
 

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information at the beginning of an
epistle<00:03:35.200><c> than</c><00:03:35.440><c> at</c><00:03:35.519><c> the</c><00:03:35.680><c> end</c><00:03:36.239><c> the</c><00:03:36.400><c> kind</c><00:03:36.560><c> of</c>

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epistle than at the end the kind of
 

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epistle than at the end the kind of
section<00:03:37.040><c> that</c><00:03:37.200><c> perhaps</c><00:03:37.599><c> we</c><00:03:38.239><c> glance</c><00:03:38.640><c> at</c><00:03:38.799><c> rather</c>

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section that perhaps we glance at rather
 

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section that perhaps we glance at rather
quickly<00:03:39.440><c> when</c><00:03:39.599><c> we're</c><00:03:39.760><c> finishing</c><00:03:40.080><c> with</c><00:03:40.319><c> our</c>

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quickly when we're finishing with our
 

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quickly when we're finishing with our
readings<00:03:41.200><c> there's</c><00:03:41.519><c> important</c><00:03:41.920><c> information</c>

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readings there's important information
 

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readings there's important information
here<00:03:42.959><c> in</c><00:03:43.120><c> verse</c><00:03:43.519><c> 13</c><00:03:44.159><c> of</c><00:03:44.319><c> first</c><00:03:44.560><c> to</c><00:03:44.640><c> peter</c>

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here in verse 13 of first to peter
 

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here in verse 13 of first to peter
chapter<00:03:45.519><c> five</c>

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chapter five
 

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chapter five
the<00:03:48.080><c> church</c><00:03:48.720><c> or</c><00:03:48.879><c> the</c><00:03:48.959><c> ecclesia</c><00:03:49.519><c> that</c><00:03:49.760><c> is</c><00:03:50.159><c> at</c>

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the church or the ecclesia that is at
 

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the church or the ecclesia that is at
babylon

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babylon
 

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babylon
elected<00:03:52.799><c> together</c><00:03:53.200><c> with</c><00:03:53.439><c> you</c><00:03:54.080><c> saluted</c><00:03:54.720><c> you</c>

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elected together with you saluted you
 

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elected together with you saluted you
and<00:03:55.920><c> so</c><00:03:56.239><c> doth</c><00:03:56.560><c> marcus</c><00:03:57.280><c> my</c><00:03:57.599><c> son</c>

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and so doth marcus my son
 

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and so doth marcus my son
and<00:03:58.720><c> you'll</c><00:03:58.879><c> notice</c><00:03:59.760><c> the</c><00:04:00.000><c> church</c><00:04:00.480><c> that</c><00:04:00.799><c> is</c><00:04:01.280><c> is</c>

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and you'll notice the church that is is
 

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and you'll notice the church that is is
in<00:04:01.599><c> italics</c><00:04:02.319><c> because</c><00:04:02.560><c> that's</c><00:04:02.879><c> actually</c><00:04:03.360><c> not</c>

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in italics because that's actually not
 

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in italics because that's actually not
in<00:04:03.920><c> the</c><00:04:04.080><c> original</c>

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in the original
 

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in the original
in<00:04:05.840><c> the</c><00:04:06.000><c> original</c>

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in the original
 

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in the original
there<00:04:07.439><c> is</c><00:04:07.680><c> a</c><00:04:07.920><c> term</c><00:04:08.159><c> in</c><00:04:08.319><c> the</c><00:04:08.400><c> greek</c><00:04:08.720><c> which</c><00:04:08.959><c> is</c>

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there is a term in the greek which is
 

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there is a term in the greek which is
feminine

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feminine
 

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feminine
and<00:04:10.560><c> has</c><00:04:10.879><c> a</c><00:04:11.040><c> close</c><00:04:11.519><c> parallel</c><00:04:12.080><c> to</c><00:04:12.239><c> the</c><00:04:12.480><c> apostle</c>

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and has a close parallel to the apostle
 

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and has a close parallel to the apostle
john's<00:04:13.519><c> term</c><00:04:13.840><c> in</c><00:04:13.920><c> the</c><00:04:14.080><c> epistle</c><00:04:14.879><c> to</c><00:04:15.040><c> the</c><00:04:15.200><c> elect</c>

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john's term in the epistle to the elect
 

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john's term in the epistle to the elect
or<00:04:15.760><c> to</c><00:04:15.920><c> the</c><00:04:16.000><c> young</c><00:04:16.239><c> lady</c>

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or to the young lady
 

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or to the young lady
it<00:04:17.519><c> is</c><00:04:17.600><c> a</c><00:04:17.680><c> feminine</c><00:04:18.239><c> term</c><00:04:18.639><c> in</c><00:04:18.720><c> the</c><00:04:18.880><c> original</c>

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it is a feminine term in the original
 

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it is a feminine term in the original
and<00:04:19.519><c> it</c>

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and it
 

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and it
conveys<00:04:21.120><c> the</c><00:04:21.280><c> idea</c><00:04:21.840><c> of</c><00:04:22.560><c> a</c><00:04:22.720><c> feminine</c>

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conveys the idea of a feminine
 

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conveys the idea of a feminine
individual<00:04:23.919><c> or</c><00:04:24.240><c> a</c><00:04:24.400><c> woman</c><00:04:24.960><c> it's</c><00:04:25.199><c> a</c><00:04:25.280><c> female</c>

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individual or a woman it's a female
 

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individual or a woman it's a female
picture<00:04:26.560><c> and</c><00:04:26.720><c> the</c><00:04:26.880><c> word</c><00:04:27.199><c> in</c><00:04:27.360><c> the</c><00:04:27.440><c> greek</c><00:04:27.759><c> is</c><00:04:27.919><c> an</c>

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picture and the word in the greek is an
 

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picture and the word in the greek is an
adjective<00:04:28.639><c> with</c><00:04:28.880><c> that</c>

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adjective with that
 

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adjective with that
gender

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gender
 

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gender
and<00:04:31.120><c> therefore</c><00:04:31.919><c> instead</c><00:04:32.400><c> of</c><00:04:32.639><c> the</c><00:04:32.880><c> church</c><00:04:33.280><c> or</c>

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and therefore instead of the church or
 

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and therefore instead of the church or
the<00:04:33.600><c> ecclesia</c><00:04:34.160><c> as</c><00:04:34.240><c> we</c><00:04:34.400><c> might</c><00:04:34.560><c> be</c><00:04:34.720><c> led</c><00:04:34.880><c> to</c>

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the ecclesia as we might be led to
 

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the ecclesia as we might be led to
believe<00:04:35.360><c> from</c><00:04:35.520><c> the</c><00:04:35.600><c> italics</c><00:04:36.560><c> we</c><00:04:36.800><c> could</c><00:04:37.040><c> read</c>

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believe from the italics we could read
 

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believe from the italics we could read
she

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she
 

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she
that<00:04:38.800><c> is</c><00:04:39.280><c> at</c><00:04:39.520><c> babylon</c><00:04:40.240><c> elected</c><00:04:40.880><c> together</c><00:04:41.199><c> with</c>

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that is at babylon elected together with
 

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that is at babylon elected together with
you<00:04:41.919><c> saluted</c><00:04:42.479><c> you</c><00:04:42.720><c> and</c><00:04:42.880><c> so</c><00:04:43.120><c> does</c><00:04:43.360><c> marcus</c><00:04:43.919><c> my</c>

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you saluted you and so does marcus my
 

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you saluted you and so does marcus my
son

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at<00:04:47.040><c> babylon</c>

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at babylon
 

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at babylon
where<00:04:49.199><c> was</c><00:04:49.440><c> that</c>

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where was that
 

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where was that
well<00:04:51.360><c> brothers</c><00:04:51.680><c> and</c><00:04:51.759><c> sisters</c><00:04:52.080><c> has</c><00:04:52.240><c> been</c><00:04:52.320><c> a</c>

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well brothers and sisters has been a
 

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well brothers and sisters has been a
great<00:04:52.560><c> deal</c><00:04:52.880><c> written</c><00:04:53.520><c> trying</c><00:04:53.840><c> to</c><00:04:54.000><c> identify</c>

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great deal written trying to identify
 

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great deal written trying to identify
just<00:04:54.800><c> exactly</c><00:04:55.600><c> what</c><00:04:55.840><c> babylon</c><00:04:56.720><c> the</c><00:04:56.880><c> apostle</c>

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just exactly what babylon the apostle
 

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just exactly what babylon the apostle
might<00:04:57.600><c> be</c><00:04:57.759><c> referring</c><00:04:58.240><c> to</c>

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might be referring to
 

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might be referring to
possibilities<00:04:59.919><c> have</c><00:05:00.080><c> been</c><00:05:00.240><c> suggested</c><00:05:01.039><c> that</c>

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possibilities have been suggested that
 

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possibilities have been suggested that
it<00:05:01.440><c> was</c><00:05:01.680><c> a</c><00:05:01.840><c> location</c>

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it was a location
 

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it was a location
on<00:05:02.960><c> the</c><00:05:03.120><c> nile</c><00:05:03.440><c> river</c><00:05:03.840><c> a</c><00:05:03.919><c> place</c><00:05:04.160><c> that</c><00:05:04.400><c> actually</c>

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on the nile river a place that actually
 

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on the nile river a place that actually
was<00:05:04.960><c> called</c><00:05:05.280><c> babylon</c><00:05:05.840><c> for</c><00:05:06.000><c> a</c><00:05:06.080><c> short</c><00:05:06.320><c> period</c><00:05:06.639><c> of</c>

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was called babylon for a short period of
 

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was called babylon for a short period of
time

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time
 

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time
which<00:05:07.840><c> housed</c><00:05:08.160><c> a</c><00:05:08.240><c> community</c><00:05:08.720><c> of</c><00:05:08.880><c> jews</c><00:05:09.440><c> i</c><00:05:09.520><c> think</c>

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which housed a community of jews i think
 

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which housed a community of jews i think
we<00:05:09.840><c> can</c><00:05:10.000><c> discount</c><00:05:10.560><c> that</c><00:05:10.800><c> from</c><00:05:10.960><c> a</c><00:05:11.039><c> number</c><00:05:11.280><c> of</c>

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we can discount that from a number of
 

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we can discount that from a number of
bits<00:05:11.919><c> of</c><00:05:12.080><c> information</c><00:05:12.639><c> that</c><00:05:12.720><c> we</c><00:05:12.800><c> have</c><00:05:13.039><c> within</c>

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bits of information that we have within
 

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bits of information that we have within
the<00:05:13.360><c> epistle</c><00:05:13.840><c> itself</c>

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the epistle itself
 

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the epistle itself
another<00:05:15.600><c> possibility</c>

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another possibility
 

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another possibility
has<00:05:17.120><c> been</c><00:05:17.360><c> that</c><00:05:17.520><c> it</c><00:05:17.680><c> is</c><00:05:18.080><c> rome</c>

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has been that it is rome
 

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has been that it is rome
of<00:05:19.600><c> course</c><00:05:19.919><c> if</c><00:05:20.080><c> that</c><00:05:20.320><c> was</c><00:05:20.479><c> true</c><00:05:20.720><c> it</c><00:05:20.800><c> would</c><00:05:20.960><c> be</c>

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of course if that was true it would be
 

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of course if that was true it would be
in<00:05:21.280><c> harmony</c><00:05:21.680><c> with</c><00:05:21.840><c> the</c><00:05:21.919><c> figurative</c><00:05:22.320><c> use</c><00:05:23.039><c> of</c>

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in harmony with the figurative use of
 

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in harmony with the figurative use of
rome<00:05:23.680><c> in</c><00:05:23.759><c> the</c><00:05:23.919><c> revelation</c>

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rome in the revelation
 

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rome in the revelation
it<00:05:25.919><c> suggests</c><00:05:26.320><c> brothers</c><00:05:26.639><c> and</c><00:05:26.720><c> sisters</c>

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it suggests brothers and sisters
 

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it suggests brothers and sisters
although<00:05:27.280><c> we</c><00:05:27.440><c> can't</c><00:05:27.600><c> be</c><00:05:27.840><c> dogmatic</c><00:05:28.400><c> that</c><00:05:28.639><c> it's</c>

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although we can't be dogmatic that it's
 

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although we can't be dogmatic that it's
highly<00:05:29.120><c> likely</c><00:05:29.440><c> that</c><00:05:29.600><c> this</c><00:05:29.759><c> is</c><00:05:29.919><c> to</c><00:05:30.000><c> be</c><00:05:30.160><c> taken</c>

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highly likely that this is to be taken
 

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highly likely that this is to be taken
literally

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literally
 

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literally
it<00:05:32.080><c> is</c><00:05:32.479><c> literal</c><00:05:33.199><c> babylon</c><00:05:34.000><c> not</c><00:05:34.400><c> figurative</c><00:05:34.880><c> as</c>

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it is literal babylon not figurative as
 

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it is literal babylon not figurative as
we<00:05:35.120><c> find</c><00:05:35.360><c> it</c><00:05:35.440><c> in</c><00:05:35.520><c> the</c><00:05:35.600><c> revelation</c>

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we find it in the revelation
 

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we find it in the revelation
some<00:05:37.360><c> reasons</c><00:05:37.680><c> could</c><00:05:37.919><c> be</c><00:05:38.160><c> suggested</c><00:05:38.800><c> for</c><00:05:38.960><c> that</c>

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some reasons could be suggested for that
 

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some reasons could be suggested for that
again<00:05:39.919><c> we</c><00:05:40.080><c> can't</c><00:05:40.320><c> be</c><00:05:40.479><c> totally</c><00:05:40.880><c> dogmatic</c>

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again we can't be totally dogmatic
 

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again we can't be totally dogmatic
there's<00:05:41.680><c> not</c><00:05:41.840><c> enough</c><00:05:42.160><c> information</c><00:05:42.639><c> to</c><00:05:42.800><c> be</c>

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there's not enough information to be
 

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there's not enough information to be
dogmatic

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dogmatic
 

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dogmatic
we<00:05:44.560><c> know</c><00:05:45.280><c> from</c><00:05:45.520><c> the</c><00:05:45.600><c> acts</c><00:05:45.919><c> of</c><00:05:46.000><c> the</c><00:05:46.160><c> apostles</c>

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we know from the acts of the apostles
 

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we know from the acts of the apostles
that<00:05:48.400><c> peter</c><00:05:48.880><c> was</c><00:05:49.120><c> designated</c><00:05:50.080><c> as</c><00:05:50.479><c> a</c><00:05:50.720><c> vessel</c>

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that peter was designated as a vessel
 

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that peter was designated as a vessel
chosen<00:05:51.680><c> to</c><00:05:51.919><c> minister</c><00:05:52.479><c> to</c><00:05:52.639><c> his</c><00:05:52.960><c> jewish</c>

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chosen to minister to his jewish
 

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chosen to minister to his jewish
brethren

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brethren
 

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brethren
the<00:05:54.880><c> apostle</c><00:05:55.440><c> paul</c><00:05:55.759><c> was</c><00:05:56.000><c> elected</c><00:05:56.400><c> to</c><00:05:56.560><c> be</c><00:05:56.720><c> a</c>

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the apostle paul was elected to be a
 

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the apostle paul was elected to be a
vessel<00:05:57.440><c> a</c><00:05:57.600><c> light</c><00:05:57.919><c> to</c><00:05:58.000><c> the</c><00:05:58.160><c> gentiles</c>

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vessel a light to the gentiles
 

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vessel a light to the gentiles
at<00:06:00.880><c> this</c><00:06:01.039><c> point</c><00:06:01.360><c> in</c><00:06:01.520><c> time</c><00:06:02.080><c> it</c><00:06:02.160><c> would</c><00:06:02.479><c> seem</c><00:06:02.800><c> that</c>

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at this point in time it would seem that
 

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at this point in time it would seem that
the<00:06:03.120><c> apostle</c><00:06:03.680><c> paul</c><00:06:04.080><c> is</c><00:06:04.240><c> not</c><00:06:04.560><c> able</c><00:06:04.960><c> to</c><00:06:05.120><c> be</c>

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the apostle paul is not able to be
 

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the apostle paul is not able to be
active<00:06:05.759><c> in</c><00:06:06.000><c> asia</c><00:06:06.319><c> minor</c>

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active in asia minor
 

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active in asia minor
recall<00:06:08.080><c> these</c><00:06:08.319><c> are</c><00:06:08.560><c> strangers</c><00:06:09.280><c> that</c><00:06:09.440><c> have</c>

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recall these are strangers that have
 

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recall these are strangers that have
been<00:06:09.759><c> scattered</c><00:06:10.240><c> throughout</c><00:06:10.560><c> various</c>

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been scattered throughout various
 

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been scattered throughout various
locations<00:06:11.600><c> in</c><00:06:11.759><c> asia</c><00:06:12.160><c> minor</c>

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locations in asia minor
 

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locations in asia minor
that<00:06:13.520><c> was</c><00:06:13.680><c> the</c><00:06:13.840><c> area</c><00:06:14.160><c> where</c><00:06:14.319><c> the</c><00:06:14.479><c> apostle</c><00:06:15.199><c> paul</c>

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that was the area where the apostle paul
 

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that was the area where the apostle paul
spent<00:06:16.080><c> the</c><00:06:16.160><c> majority</c><00:06:16.639><c> of</c><00:06:16.800><c> his</c><00:06:16.960><c> ministry</c><00:06:17.759><c> that</c>

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spent the majority of his ministry that
 

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spent the majority of his ministry that
was<00:06:18.160><c> paul's</c><00:06:18.840><c> territory</c><00:06:19.840><c> and</c><00:06:20.000><c> yet</c><00:06:20.240><c> here</c><00:06:20.560><c> is</c>

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was paul's territory and yet here is
 

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was paul's territory and yet here is
peter<00:06:21.520><c> ministering</c><00:06:22.160><c> to</c><00:06:22.319><c> them</c>

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peter ministering to them
 

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peter ministering to them
which<00:06:23.759><c> indirectly</c><00:06:24.639><c> suggests</c><00:06:25.120><c> that</c><00:06:25.280><c> the</c>

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which indirectly suggests that the
 

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which indirectly suggests that the
apostle<00:06:26.000><c> paul</c><00:06:26.319><c> is</c><00:06:26.479><c> not</c><00:06:26.800><c> free</c><00:06:27.199><c> any</c><00:06:27.440><c> longer</c><00:06:28.160><c> to</c>

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apostle paul is not free any longer to
 

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apostle paul is not free any longer to
minister<00:06:29.280><c> and</c><00:06:29.600><c> tend</c><00:06:30.000><c> the</c><00:06:30.240><c> brothers</c><00:06:30.639><c> and</c>

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minister and tend the brothers and
 

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minister and tend the brothers and
sisters<00:06:31.520><c> in</c><00:06:31.759><c> that</c><00:06:32.080><c> area</c><00:06:32.400><c> that</c><00:06:32.560><c> was</c><00:06:32.800><c> really</c><00:06:33.120><c> his</c>

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sisters in that area that was really his
 

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sisters in that area that was really his
main<00:06:34.000><c> territory</c>

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main territory
 

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main territory
peter<00:06:35.520><c> is</c><00:06:35.600><c> now</c><00:06:35.840><c> ministering</c><00:06:36.639><c> to</c><00:06:36.960><c> them</c>

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peter is now ministering to them
 

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peter is now ministering to them
paul<00:06:38.479><c> though</c><00:06:38.800><c> had</c><00:06:38.960><c> been</c><00:06:39.120><c> elected</c><00:06:39.759><c> as</c><00:06:40.000><c> a</c><00:06:40.160><c> vessel</c>

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paul though had been elected as a vessel
 

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paul though had been elected as a vessel
to<00:06:40.720><c> the</c><00:06:40.880><c> gentiles</c><00:06:41.680><c> in</c><00:06:41.759><c> particular</c>

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to the gentiles in particular
 

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to the gentiles in particular
peter<00:06:43.520><c> was</c><00:06:43.759><c> elected</c><00:06:44.160><c> to</c><00:06:44.319><c> work</c><00:06:44.560><c> especially</c>

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peter was elected to work especially
 

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peter was elected to work especially
with<00:06:45.360><c> his</c><00:06:45.600><c> jewish</c><00:06:46.080><c> brethren</c>

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with his jewish brethren
 

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with his jewish brethren
and<00:06:47.759><c> it</c><00:06:47.919><c> is</c><00:06:48.000><c> highly</c><00:06:48.400><c> likely</c><00:06:48.800><c> that</c><00:06:48.960><c> at</c><00:06:49.120><c> this</c>

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and it is highly likely that at this
 

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and it is highly likely that at this
time

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time
 

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time
the<00:06:50.319><c> apostle</c><00:06:51.199><c> has</c><00:06:51.440><c> been</c><00:06:51.599><c> elected</c><00:06:52.080><c> by</c><00:06:52.319><c> god</c><00:06:52.960><c> to</c>

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the apostle has been elected by god to
 

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the apostle has been elected by god to
go<00:06:53.360><c> back</c><00:06:53.759><c> to</c><00:06:54.000><c> literal</c><00:06:54.560><c> babylon</c>

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go back to literal babylon
 

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go back to literal babylon
to<00:06:55.919><c> where</c><00:06:56.160><c> there</c><00:06:56.319><c> was</c><00:06:56.639><c> and</c><00:06:56.720><c> we</c><00:06:56.880><c> know</c><00:06:57.039><c> this</c><00:06:57.199><c> from</c>

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to where there was and we know this from
 

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to where there was and we know this from
history<00:06:57.759><c> and</c><00:06:57.840><c> from</c><00:06:58.000><c> various</c><00:06:58.400><c> accounts</c><00:06:58.720><c> and</c>

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history and from various accounts and
 

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history and from various accounts and
archaeology<00:06:59.520><c> and</c><00:06:59.599><c> historical</c><00:07:00.160><c> writings</c>

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archaeology and historical writings
 

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archaeology and historical writings
there<00:07:00.960><c> was</c><00:07:01.199><c> a</c><00:07:01.360><c> definite</c><00:07:01.840><c> pocket</c><00:07:02.240><c> of</c><00:07:02.479><c> jews</c><00:07:03.199><c> who</c>

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there was a definite pocket of jews who
 

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there was a definite pocket of jews who
had<00:07:03.599><c> resided</c><00:07:04.240><c> in</c><00:07:04.400><c> literal</c><00:07:04.800><c> babylon</c><00:07:05.360><c> from</c><00:07:05.520><c> the</c>

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had resided in literal babylon from the
 

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had resided in literal babylon from the
time<00:07:05.840><c> of</c><00:07:05.919><c> that</c><00:07:06.160><c> captivity</c>

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time of that captivity
 

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time of that captivity
in<00:07:07.759><c> fact</c><00:07:08.000><c> they</c><00:07:08.240><c> remained</c><00:07:08.800><c> in</c><00:07:08.960><c> babylon</c><00:07:09.520><c> a</c>

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in fact they remained in babylon a
 

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in fact they remained in babylon a
fairly<00:07:10.160><c> active</c><00:07:10.560><c> community</c><00:07:10.960><c> of</c><00:07:11.120><c> jews</c><00:07:11.440><c> up</c><00:07:11.599><c> until</c>

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fairly active community of jews up until
 

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fairly active community of jews up until
about<00:07:12.000><c> the</c><00:07:12.160><c> fourth</c><00:07:12.400><c> or</c><00:07:12.560><c> fifth</c><00:07:12.800><c> century</c>

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about the fourth or fifth century
 

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about the fourth or fifth century
that<00:07:14.160><c> we</c><00:07:14.319><c> know</c><00:07:14.560><c> from</c><00:07:14.720><c> historical</c><00:07:15.280><c> accounts</c>

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that we know from historical accounts
 

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that we know from historical accounts
so<00:07:16.800><c> seeing</c><00:07:17.199><c> that</c><00:07:17.440><c> paul</c><00:07:17.759><c> that</c><00:07:17.919><c> peter's</c><00:07:18.639><c> calling</c>

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so seeing that paul that peter's calling
 

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so seeing that paul that peter's calling
was<00:07:19.520><c> to</c><00:07:20.080><c> his</c><00:07:20.319><c> fellow</c><00:07:20.720><c> jewish</c><00:07:21.199><c> brethren</c>

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was to his fellow jewish brethren
 

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was to his fellow jewish brethren
it's<00:07:22.560><c> not</c><00:07:22.800><c> at</c><00:07:22.960><c> all</c><00:07:23.360><c> unlikely</c><00:07:24.000><c> that</c><00:07:24.160><c> he</c><00:07:24.319><c> is</c>

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it's not at all unlikely that he is
 

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it's not at all unlikely that he is
ministering

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ministering
 

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ministering
first<00:07:26.080><c> and</c><00:07:26.240><c> foremost</c><00:07:27.199><c> to</c><00:07:27.440><c> those</c><00:07:27.759><c> potential</c>

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first and foremost to those potential
 

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first and foremost to those potential
converts<00:07:28.960><c> in</c><00:07:29.120><c> literal</c><00:07:29.520><c> babylon</c><00:07:30.080><c> at</c><00:07:30.160><c> this</c><00:07:30.400><c> time</c>

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converts in literal babylon at this time
 

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converts in literal babylon at this time
now<00:07:31.840><c> taking</c><00:07:32.160><c> the</c><00:07:32.319><c> other</c><00:07:32.479><c> possibility</c><00:07:33.599><c> which</c>

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now taking the other possibility which
 

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now taking the other possibility which
is<00:07:33.919><c> the</c><00:07:34.080><c> only</c><00:07:34.240><c> other</c><00:07:34.560><c> contender</c>

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is the only other contender
 

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is the only other contender
and<00:07:35.759><c> that</c><00:07:36.000><c> is</c><00:07:36.240><c> taking</c><00:07:36.479><c> the</c><00:07:36.639><c> possibility</c><00:07:37.360><c> of</c><00:07:37.520><c> it</c>

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and that is taking the possibility of it
 

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and that is taking the possibility of it
being<00:07:38.080><c> figurative</c><00:07:38.479><c> babylon</c><00:07:39.520><c> there's</c><00:07:39.840><c> perhaps</c>

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being figurative babylon there's perhaps
 

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being figurative babylon there's perhaps
one<00:07:40.560><c> objection</c><00:07:41.120><c> that</c><00:07:41.280><c> could</c><00:07:41.440><c> be</c><00:07:41.599><c> suggested</c><00:07:42.160><c> to</c>

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one objection that could be suggested to
 

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one objection that could be suggested to
that

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that
 

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that
it's<00:07:43.840><c> not</c><00:07:44.080><c> the</c><00:07:44.240><c> objection</c><00:07:44.879><c> that</c><00:07:45.360><c> babylon</c><00:07:46.319><c> is</c>

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it's not the objection that babylon is
 

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it's not the objection that babylon is
anything<00:07:46.879><c> other</c><00:07:47.120><c> than</c><00:07:47.440><c> rome</c><00:07:47.840><c> as</c><00:07:48.080><c> it's</c>

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anything other than rome as it's
 

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anything other than rome as it's
portrayed<00:07:49.199><c> in</c><00:07:49.360><c> the</c><00:07:49.520><c> book</c><00:07:49.680><c> of</c><00:07:49.759><c> revelation</c><00:07:50.879><c> but</c>

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portrayed in the book of revelation but
 

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portrayed in the book of revelation but
rather<00:07:52.000><c> in</c><00:07:52.400><c> the</c><00:07:52.560><c> book</c><00:07:52.800><c> of</c><00:07:52.879><c> revelation</c>

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rather in the book of revelation
 

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rather in the book of revelation
the<00:07:54.400><c> term</c><00:07:54.720><c> babylon</c><00:07:55.280><c> is</c><00:07:55.440><c> associated</c><00:07:56.000><c> with</c>

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the term babylon is associated with
 

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the term babylon is associated with
religious<00:07:56.879><c> apostasy</c>

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religious apostasy
 

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religious apostasy
at<00:07:59.280><c> a</c><00:07:59.360><c> fairly</c><00:07:59.759><c> wide</c><00:08:00.160><c> scale</c>

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at a fairly wide scale
 

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at a fairly wide scale
at<00:08:02.160><c> this</c><00:08:02.400><c> time</c><00:08:02.800><c> if</c><00:08:03.039><c> peter</c><00:08:03.360><c> was</c><00:08:03.520><c> writing</c><00:08:04.000><c> in</c>

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at this time if peter was writing in
 

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at this time if peter was writing in
rome<00:08:04.800><c> a</c><00:08:04.960><c> capital</c><00:08:05.520><c> city</c><00:08:06.319><c> it</c><00:08:06.400><c> would</c><00:08:06.639><c> seem</c>

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rome a capital city it would seem
 

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rome a capital city it would seem
inappropriate<00:08:07.840><c> to</c><00:08:08.000><c> use</c><00:08:08.319><c> that</c><00:08:08.639><c> term</c><00:08:09.199><c> at</c><00:08:09.520><c> that</c>

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inappropriate to use that term at that
 

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inappropriate to use that term at that
time<00:08:10.800><c> before</c><00:08:11.520><c> the</c><00:08:11.680><c> kind</c><00:08:12.080><c> of</c><00:08:12.240><c> wide</c><00:08:12.720><c> scale</c>

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time before the kind of wide scale
 

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time before the kind of wide scale
religious<00:08:13.680><c> apostasy</c><00:08:14.720><c> had</c><00:08:14.960><c> actually</c>

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religious apostasy had actually
 

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religious apostasy had actually
developed<00:08:16.240><c> in</c><00:08:16.400><c> literal</c><00:08:16.800><c> rome</c>

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developed in literal rome
 

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developed in literal rome
the<00:08:18.560><c> kind</c><00:08:18.800><c> of</c><00:08:18.960><c> term</c><00:08:19.199><c> that</c><00:08:19.360><c> we</c><00:08:19.520><c> see</c><00:08:19.759><c> used</c><00:08:20.240><c> in</c>

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the kind of term that we see used in
 

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the kind of term that we see used in
revelation<00:08:21.039><c> speaks</c><00:08:21.440><c> for</c><00:08:21.840><c> apostasy</c><00:08:22.479><c> on</c><00:08:22.560><c> a</c>

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revelation speaks for apostasy on a
 

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revelation speaks for apostasy on a
fairly<00:08:23.120><c> large</c><00:08:23.440><c> scale</c><00:08:24.319><c> and</c><00:08:24.479><c> at</c><00:08:24.560><c> this</c><00:08:24.800><c> time</c><00:08:25.520><c> in</c>

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fairly large scale and at this time in
 

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fairly large scale and at this time in
the<00:08:25.759><c> first</c><00:08:26.080><c> century</c><00:08:26.479><c> that</c><00:08:26.720><c> had</c><00:08:26.960><c> not</c><00:08:27.199><c> yet</c>

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the first century that had not yet
 

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the first century that had not yet
developed<00:08:28.080><c> in</c><00:08:28.240><c> rome</c><00:08:28.879><c> it</c><00:08:29.039><c> was</c><00:08:29.280><c> still</c><00:08:29.599><c> strictly</c>

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developed in rome it was still strictly
 

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developed in rome it was still strictly
pagan

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pagan
 

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pagan
and<00:08:31.520><c> those</c><00:08:31.759><c> who</c><00:08:32.000><c> were</c><00:08:32.159><c> working</c><00:08:32.479><c> in</c><00:08:32.560><c> that</c><00:08:32.800><c> city</c>

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and those who were working in that city
 

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and those who were working in that city
to<00:08:33.360><c> bring</c><00:08:33.519><c> men</c><00:08:33.760><c> and</c><00:08:33.839><c> women</c><00:08:34.080><c> to</c><00:08:34.240><c> the</c><00:08:34.320><c> light</c><00:08:34.560><c> of</c>

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to bring men and women to the light of
 

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to bring men and women to the light of
the<00:08:34.719><c> truth</c><00:08:34.959><c> were</c><00:08:35.200><c> very</c><00:08:35.440><c> small</c><00:08:35.919><c> in</c><00:08:36.000><c> number</c>

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the truth were very small in number
 

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the truth were very small in number
it<00:08:37.039><c> wouldn't</c><00:08:37.279><c> seem</c><00:08:37.519><c> that</c><00:08:37.599><c> there</c><00:08:37.760><c> had</c><00:08:37.919><c> yet</c><00:08:38.159><c> been</c>

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it wouldn't seem that there had yet been
 

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it wouldn't seem that there had yet been
time<00:08:39.039><c> for</c><00:08:39.200><c> an</c><00:08:39.360><c> apostasy</c><00:08:40.320><c> as</c><00:08:40.560><c> such</c><00:08:40.880><c> in</c><00:08:41.039><c> literal</c>

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time for an apostasy as such in literal
 

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time for an apostasy as such in literal
rome<00:08:41.599><c> to</c><00:08:41.760><c> develop</c>

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rome to develop
 

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rome to develop
so<00:08:43.120><c> again</c><00:08:43.440><c> the</c><00:08:43.599><c> figurative</c><00:08:44.000><c> use</c><00:08:44.480><c> of</c><00:08:44.720><c> babylon</c>

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so again the figurative use of babylon
 

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so again the figurative use of babylon
at<00:08:45.600><c> this</c><00:08:45.839><c> stage</c><00:08:46.480><c> seems</c><00:08:46.800><c> a</c><00:08:46.880><c> little</c><00:08:47.200><c> premature</c>

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at this stage seems a little premature
 

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at this stage seems a little premature
hence<00:08:49.040><c> again</c><00:08:49.440><c> we</c><00:08:49.600><c> suggest</c><00:08:50.080><c> that</c><00:08:50.240><c> it</c><00:08:50.399><c> is</c>

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hence again we suggest that it is
 

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hence again we suggest that it is
literal<00:08:51.040><c> babylon</c><00:08:51.519><c> where</c><00:08:51.680><c> peter</c><00:08:52.000><c> finds</c>

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literal babylon where peter finds
 

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literal babylon where peter finds
himself<00:08:53.200><c> as</c><00:08:53.440><c> his</c><00:08:53.680><c> home</c><00:08:53.920><c> base</c>

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himself as his home base
 

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himself as his home base
writing<00:08:55.200><c> to</c><00:08:55.360><c> the</c><00:08:55.440><c> brothers</c><00:08:55.760><c> and</c><00:08:55.920><c> sisters</c><00:08:56.320><c> in</c>

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writing to the brothers and sisters in
 

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writing to the brothers and sisters in
asia<00:08:56.800><c> minor</c><00:08:57.600><c> who</c><00:08:57.839><c> are</c><00:08:58.000><c> sojourners</c><00:08:58.720><c> or</c><00:08:58.959><c> aliens</c>

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asia minor who are sojourners or aliens
 

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asia minor who are sojourners or aliens
who<00:08:59.920><c> have</c><00:09:00.000><c> been</c><00:09:00.240><c> dispersed</c>

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who have been dispersed
 

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who have been dispersed
now<00:09:01.920><c> this</c><00:09:02.240><c> apostle</c><00:09:03.040><c> is</c><00:09:03.200><c> ministering</c><00:09:03.920><c> to</c><00:09:04.080><c> those</c>

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now this apostle is ministering to those
 

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now this apostle is ministering to those
brothers<00:09:04.640><c> and</c><00:09:04.800><c> sisters</c>

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brothers and sisters
 

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brothers and sisters
that<00:09:05.920><c> were</c><00:09:06.080><c> once</c><00:09:06.399><c> of</c><00:09:06.480><c> course</c><00:09:06.800><c> first</c><00:09:07.040><c> attended</c>

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that were once of course first attended
 

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that were once of course first attended
by<00:09:07.600><c> the</c><00:09:07.760><c> apostle</c><00:09:08.320><c> paul</c>

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by the apostle paul
 

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by the apostle paul
turn<00:09:10.080><c> to</c><00:09:10.160><c> the</c><00:09:10.320><c> second</c><00:09:10.640><c> epistle</c><00:09:11.040><c> brothers</c><00:09:11.279><c> and</c>

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turn to the second epistle brothers and
 

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turn to the second epistle brothers and
sisters<00:09:12.240><c> paul</c><00:09:12.560><c> is</c><00:09:12.720><c> mentioned</c><00:09:13.360><c> in</c><00:09:13.600><c> fact</c>

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sisters paul is mentioned in fact
 

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sisters paul is mentioned in fact
but<00:09:14.880><c> he's</c><00:09:15.040><c> mentioned</c><00:09:15.440><c> in</c><00:09:15.600><c> such</c><00:09:15.839><c> a</c><00:09:16.000><c> way</c><00:09:16.160><c> that</c>

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but he's mentioned in such a way that
 

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but he's mentioned in such a way that
suggests<00:09:16.880><c> that</c><00:09:17.040><c> his</c><00:09:17.279><c> activities</c><00:09:17.920><c> have</c><00:09:18.160><c> been</c>

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suggests that his activities have been
 

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suggests that his activities have been
curtailed<00:09:19.519><c> either</c><00:09:19.839><c> he</c><00:09:20.080><c> has</c><00:09:20.640><c> deceased</c><00:09:21.279><c> by</c><00:09:21.440><c> the</c>

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curtailed either he has deceased by the
 

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curtailed either he has deceased by the
time<00:09:21.920><c> the</c><00:09:22.080><c> second</c><00:09:22.399><c> epistle</c><00:09:22.880><c> is</c><00:09:23.040><c> written</c><00:09:23.760><c> or</c><00:09:24.000><c> he</c>

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time the second epistle is written or he
 

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time the second epistle is written or he
is<00:09:24.640><c> in</c><00:09:24.720><c> his</c><00:09:24.959><c> final</c><00:09:25.360><c> hours</c><00:09:25.760><c> of</c><00:09:25.920><c> imprisonment</c>

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is in his final hours of imprisonment
 

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is in his final hours of imprisonment
second<00:09:27.839><c> peter</c><00:09:28.320><c> chapter</c><00:09:28.880><c> three</c>

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second<00:09:34.160><c> peter</c><00:09:34.560><c> chapter</c><00:09:34.959><c> 3</c><00:09:35.519><c> an</c><00:09:35.760><c> incidental</c>

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second peter chapter 3 an incidental
 

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second peter chapter 3 an incidental
reference<00:09:36.959><c> to</c><00:09:37.040><c> the</c><00:09:37.200><c> apostle</c><00:09:37.839><c> paul</c><00:09:38.560><c> again</c><00:09:38.880><c> this</c>

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reference to the apostle paul again this
 

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reference to the apostle paul again this
would<00:09:39.200><c> be</c><00:09:39.360><c> pertinent</c><00:09:39.920><c> considering</c><00:09:40.399><c> these</c>

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would be pertinent considering these
 

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would be pertinent considering these
brethren<00:09:41.120><c> are</c><00:09:41.279><c> in</c><00:09:41.440><c> asia</c><00:09:41.760><c> minor</c>

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brethren are in asia minor
 

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brethren are in asia minor
the<00:09:42.959><c> territory</c><00:09:43.760><c> to</c><00:09:43.920><c> which</c><00:09:44.160><c> the</c><00:09:44.320><c> apostle</c><00:09:44.720><c> paul</c>

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the territory to which the apostle paul
 

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the territory to which the apostle paul
ministered<00:09:45.440><c> in</c><00:09:45.519><c> his</c><00:09:45.680><c> active</c><00:09:46.000><c> years</c>

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ministered in his active years
 

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ministered in his active years
second<00:09:47.200><c> peter</c><00:09:47.519><c> chapter</c><00:09:47.920><c> 3</c><00:09:48.480><c> verse</c><00:09:49.279><c> 15</c>

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second peter chapter 3 verse 15
 

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second peter chapter 3 verse 15
and<00:09:51.360><c> account</c><00:09:51.839><c> that</c><00:09:52.000><c> the</c><00:09:52.160><c> long</c><00:09:52.640><c> suffering</c><00:09:53.040><c> of</c>

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and account that the long suffering of
 

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and account that the long suffering of
our<00:09:53.360><c> lord</c><00:09:53.760><c> is</c><00:09:54.000><c> salvation</c>

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our lord is salvation
 

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our lord is salvation
even

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even
 

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even
as<00:09:56.800><c> our</c><00:09:56.959><c> beloved</c><00:09:57.760><c> brother</c><00:09:58.320><c> paul</c>

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as our beloved brother paul
 

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as our beloved brother paul
also

00:10:00.310 --> 00:10:00.320 align:start position:0%
also
 

00:10:00.320 --> 00:10:03.110 align:start position:0%
also
according<00:10:00.880><c> to</c><00:10:01.040><c> the</c><00:10:01.120><c> wisdom</c><00:10:01.680><c> given</c><00:10:02.000><c> unto</c><00:10:02.320><c> him</c>

00:10:03.110 --> 00:10:03.120 align:start position:0%
according to the wisdom given unto him
 

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according to the wisdom given unto him
hath<00:10:03.680><c> written</c>

00:10:04.389 --> 00:10:04.399 align:start position:0%
hath written
 

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hath written
unto<00:10:04.720><c> you</c>

00:10:05.990 --> 00:10:06.000 align:start position:0%
unto you
 

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unto you
as<00:10:06.320><c> also</c><00:10:06.720><c> in</c><00:10:06.959><c> all</c><00:10:07.120><c> his</c><00:10:07.360><c> epistles</c><00:10:07.839><c> speaking</c><00:10:08.240><c> in</c>

00:10:08.389 --> 00:10:08.399 align:start position:0%
as also in all his epistles speaking in
 

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as also in all his epistles speaking in
them<00:10:08.720><c> of</c><00:10:08.880><c> these</c><00:10:09.200><c> things</c>

00:10:10.150 --> 00:10:10.160 align:start position:0%
them of these things
 

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them of these things
in<00:10:10.320><c> which</c><00:10:10.640><c> are</c><00:10:10.959><c> some</c><00:10:11.279><c> things</c><00:10:12.000><c> hard</c><00:10:12.320><c> to</c><00:10:12.399><c> be</c>

00:10:12.550 --> 00:10:12.560 align:start position:0%
in which are some things hard to be
 

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in which are some things hard to be
understood

00:10:13.990 --> 00:10:14.000 align:start position:0%
understood
 

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understood
which<00:10:14.240><c> they</c><00:10:14.560><c> that</c><00:10:14.800><c> are</c><00:10:14.959><c> unlearned</c><00:10:15.440><c> and</c>

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which they that are unlearned and
 

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which they that are unlearned and
unstable<00:10:16.240><c> rest</c>

00:10:17.190 --> 00:10:17.200 align:start position:0%
unstable rest
 

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unstable rest
as<00:10:17.360><c> they</c><00:10:17.519><c> do</c><00:10:17.760><c> also</c><00:10:18.079><c> the</c><00:10:18.320><c> other</c><00:10:18.640><c> scriptures</c>

00:10:19.910 --> 00:10:19.920 align:start position:0%
as they do also the other scriptures
 

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as they do also the other scriptures
unto<00:10:20.160><c> their</c><00:10:20.320><c> own</c><00:10:20.480><c> destruction</c>

00:10:22.630 --> 00:10:22.640 align:start position:0%
unto their own destruction
 

00:10:22.640 --> 00:10:24.150 align:start position:0%
unto their own destruction
therefore<00:10:23.040><c> there's</c><00:10:23.279><c> a</c><00:10:23.360><c> pertinent</c><00:10:23.760><c> reference</c>

00:10:24.150 --> 00:10:24.160 align:start position:0%
therefore there's a pertinent reference
 

00:10:24.160 --> 00:10:26.230 align:start position:0%
therefore there's a pertinent reference
to<00:10:24.320><c> the</c><00:10:24.480><c> apostle</c><00:10:24.959><c> paul</c><00:10:25.360><c> these</c><00:10:25.680><c> brothers</c><00:10:26.079><c> and</c>

00:10:26.230 --> 00:10:26.240 align:start position:0%
to the apostle paul these brothers and
 

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to the apostle paul these brothers and
sisters<00:10:26.720><c> knew</c><00:10:27.040><c> paul</c><00:10:27.360><c> brothers</c><00:10:27.680><c> and</c><00:10:27.839><c> sisters</c>

00:10:28.230 --> 00:10:28.240 align:start position:0%
sisters knew paul brothers and sisters
 

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sisters knew paul brothers and sisters
firsthand

00:10:29.509 --> 00:10:29.519 align:start position:0%
firsthand
 

00:10:29.519 --> 00:10:31.509 align:start position:0%
firsthand
this<00:10:29.760><c> was</c><00:10:30.000><c> the</c><00:10:30.160><c> territory</c><00:10:30.800><c> where</c><00:10:31.040><c> paul</c><00:10:31.360><c> had</c>

00:10:31.509 --> 00:10:31.519 align:start position:0%
this was the territory where paul had
 

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this was the territory where paul had
planted<00:10:31.920><c> the</c><00:10:32.079><c> seeds</c><00:10:32.959><c> and</c><00:10:33.120><c> now</c><00:10:33.519><c> some</c><00:10:33.760><c> years</c>

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planted the seeds and now some years
 

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planted the seeds and now some years
later<00:10:34.720><c> another</c><00:10:35.120><c> apostle</c>

00:10:36.389 --> 00:10:36.399 align:start position:0%
later another apostle
 

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later another apostle
is<00:10:36.720><c> tending</c><00:10:37.440><c> to</c><00:10:37.680><c> the</c><00:10:37.760><c> plants</c><00:10:38.240><c> that</c><00:10:38.480><c> have</c><00:10:38.640><c> grown</c>

00:10:40.790 --> 00:10:40.800 align:start position:0%
is tending to the plants that have grown
 

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is tending to the plants that have grown
we<00:10:40.959><c> might</c><00:10:41.279><c> not</c><00:10:41.680><c> associate</c><00:10:42.399><c> that</c><00:10:42.640><c> reference</c><00:10:43.120><c> to</c>

00:10:43.269 --> 00:10:43.279 align:start position:0%
we might not associate that reference to
 

00:10:43.279 --> 00:10:45.590 align:start position:0%
we might not associate that reference to
paul<00:10:43.600><c> at</c><00:10:43.680><c> the</c><00:10:43.839><c> end</c><00:10:44.000><c> of</c><00:10:44.079><c> the</c><00:10:44.160><c> second</c><00:10:44.480><c> epistle</c>

00:10:45.590 --> 00:10:45.600 align:start position:0%
paul at the end of the second epistle
 

00:10:45.600 --> 00:10:47.910 align:start position:0%
paul at the end of the second epistle
to<00:10:45.760><c> what</c><00:10:45.920><c> peter</c><00:10:46.320><c> says</c><00:10:46.800><c> his</c><00:10:47.040><c> audience</c><00:10:47.519><c> is</c><00:10:47.839><c> at</c>

00:10:47.910 --> 00:10:47.920 align:start position:0%
to what peter says his audience is at
 

00:10:47.920 --> 00:10:49.829 align:start position:0%
to what peter says his audience is at
the<00:10:48.079><c> beginning</c><00:10:48.399><c> unless</c><00:10:48.720><c> we</c><00:10:48.959><c> considered</c><00:10:49.680><c> some</c>

00:10:49.829 --> 00:10:49.839 align:start position:0%
the beginning unless we considered some
 

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the beginning unless we considered some
of<00:10:50.000><c> these</c><00:10:50.160><c> details</c><00:10:50.800><c> of</c><00:10:51.040><c> background</c>

00:10:52.949 --> 00:10:52.959 align:start position:0%
of these details of background
 

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of these details of background
most<00:10:53.279><c> importantly</c><00:10:53.760><c> brothers</c><00:10:54.079><c> and</c><00:10:54.240><c> sisters</c>

00:10:55.030 --> 00:10:55.040 align:start position:0%
most importantly brothers and sisters
 

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most importantly brothers and sisters
we've<00:10:55.200><c> got</c><00:10:55.360><c> to</c><00:10:55.519><c> ask</c><00:10:55.760><c> ourselves</c><00:10:56.320><c> by</c><00:10:56.480><c> way</c><00:10:56.640><c> of</c>

00:10:56.790 --> 00:10:56.800 align:start position:0%
we've got to ask ourselves by way of
 

00:10:56.800 --> 00:10:58.389 align:start position:0%
we've got to ask ourselves by way of
introduction

00:10:58.389 --> 00:10:58.399 align:start position:0%
introduction
 

00:10:58.399 --> 00:11:01.829 align:start position:0%
introduction
why<00:10:59.040><c> did</c><00:10:59.279><c> peter</c><00:10:59.839><c> pen</c><00:11:00.160><c> these</c><00:11:00.399><c> two</c><00:11:00.560><c> epistles</c>

00:11:01.829 --> 00:11:01.839 align:start position:0%
why did peter pen these two epistles
 

00:11:01.839 --> 00:11:05.030 align:start position:0%
why did peter pen these two epistles
let's<00:11:02.079><c> return</c><00:11:02.399><c> to</c><00:11:02.560><c> the</c><00:11:02.640><c> first</c><00:11:02.880><c> epistle</c><00:11:03.360><c> again</c>

00:11:05.030 --> 00:11:05.040 align:start position:0%
let's return to the first epistle again
 

00:11:05.040 --> 00:11:07.030 align:start position:0%
let's return to the first epistle again
again<00:11:05.360><c> there</c><00:11:05.519><c> is</c><00:11:06.000><c> really</c><00:11:06.320><c> very</c><00:11:06.640><c> clear</c>

00:11:07.030 --> 00:11:07.040 align:start position:0%
again there is really very clear
 

00:11:07.040 --> 00:11:08.230 align:start position:0%
again there is really very clear
evidence

00:11:08.230 --> 00:11:08.240 align:start position:0%
evidence
 

00:11:08.240 --> 00:11:10.150 align:start position:0%
evidence
as<00:11:08.480><c> to</c><00:11:08.640><c> the</c><00:11:08.800><c> objective</c><00:11:09.360><c> of</c><00:11:09.440><c> the</c><00:11:09.600><c> apostles</c>

00:11:10.150 --> 00:11:10.160 align:start position:0%
as to the objective of the apostles
 

00:11:10.160 --> 00:11:11.910 align:start position:0%
as to the objective of the apostles
writing

00:11:11.910 --> 00:11:11.920 align:start position:0%
writing
 

00:11:11.920 --> 00:11:17.030 align:start position:0%
writing
first<00:11:12.160><c> of</c><00:11:12.320><c> peter</c><00:11:13.120><c> chapter</c><00:11:13.600><c> 1</c>

00:11:17.030 --> 00:11:17.040 align:start position:0%
 
 

00:11:17.040 --> 00:11:21.590 align:start position:0%
 
verse<00:11:17.760><c> 6</c>

00:11:21.590 --> 00:11:21.600 align:start position:0%
 
 

00:11:21.600 --> 00:11:22.630 align:start position:0%
 
wherein

00:11:22.630 --> 00:11:22.640 align:start position:0%
wherein
 

00:11:22.640 --> 00:11:24.790 align:start position:0%
wherein
ye<00:11:22.959><c> greatly</c><00:11:23.440><c> rejoice</c>

00:11:24.790 --> 00:11:24.800 align:start position:0%
ye greatly rejoice
 

00:11:24.800 --> 00:11:27.670 align:start position:0%
ye greatly rejoice
though<00:11:25.120><c> now</c><00:11:25.360><c> for</c><00:11:25.600><c> a</c><00:11:25.760><c> season</c><00:11:26.320><c> if</c><00:11:26.560><c> need</c><00:11:26.800><c> be</c>

00:11:27.670 --> 00:11:27.680 align:start position:0%
though now for a season if need be
 

00:11:27.680 --> 00:11:30.630 align:start position:0%
though now for a season if need be
ye<00:11:28.079><c> are</c><00:11:28.399><c> in</c><00:11:28.560><c> heaviness</c><00:11:29.200><c> through</c><00:11:29.600><c> manifold</c>

00:11:30.630 --> 00:11:30.640 align:start position:0%
ye are in heaviness through manifold
 

00:11:30.640 --> 00:11:31.990 align:start position:0%
ye are in heaviness through manifold
temptations

00:11:31.990 --> 00:11:32.000 align:start position:0%
temptations
 

00:11:32.000 --> 00:11:34.790 align:start position:0%
temptations
the<00:11:32.079><c> word</c><00:11:32.399><c> temptations</c><00:11:33.120><c> means</c><00:11:33.519><c> tests</c>

00:11:34.790 --> 00:11:34.800 align:start position:0%
the word temptations means tests
 

00:11:34.800 --> 00:11:36.230 align:start position:0%
the word temptations means tests
and<00:11:34.880><c> he</c><00:11:35.040><c> explains</c><00:11:35.519><c> a</c><00:11:35.519><c> little</c><00:11:35.680><c> more</c><00:11:35.839><c> of</c><00:11:35.920><c> what</c><00:11:36.079><c> he</c>

00:11:36.230 --> 00:11:36.240 align:start position:0%
and he explains a little more of what he
 

00:11:36.240 --> 00:11:37.990 align:start position:0%
and he explains a little more of what he
means<00:11:36.880><c> verse</c><00:11:37.200><c> 7</c>

00:11:37.990 --> 00:11:38.000 align:start position:0%
means verse 7
 

00:11:38.000 --> 00:11:40.069 align:start position:0%
means verse 7
that<00:11:38.240><c> the</c><00:11:38.399><c> trial</c><00:11:38.800><c> of</c><00:11:38.959><c> your</c><00:11:39.200><c> faith</c>

00:11:40.069 --> 00:11:40.079 align:start position:0%
that the trial of your faith
 

00:11:40.079 --> 00:11:42.230 align:start position:0%
that the trial of your faith
being<00:11:40.480><c> much</c><00:11:40.800><c> more</c><00:11:41.040><c> precious</c><00:11:41.519><c> than</c><00:11:41.760><c> a</c><00:11:41.920><c> gold</c>

00:11:42.230 --> 00:11:42.240 align:start position:0%
being much more precious than a gold
 

00:11:42.240 --> 00:11:44.310 align:start position:0%
being much more precious than a gold
that<00:11:42.480><c> perisheth</c><00:11:43.279><c> though</c><00:11:43.519><c> it</c><00:11:43.600><c> be</c><00:11:43.760><c> tried</c><00:11:44.079><c> with</c>

00:11:44.310 --> 00:11:44.320 align:start position:0%
that perisheth though it be tried with
 

00:11:44.320 --> 00:11:45.269 align:start position:0%
that perisheth though it be tried with
fire

00:11:45.269 --> 00:11:45.279 align:start position:0%
fire
 

00:11:45.279 --> 00:11:47.430 align:start position:0%
fire
might<00:11:45.519><c> be</c><00:11:45.680><c> found</c><00:11:46.079><c> unto</c><00:11:46.399><c> praise</c><00:11:46.800><c> and</c><00:11:46.959><c> honor</c><00:11:47.279><c> and</c>

00:11:47.430 --> 00:11:47.440 align:start position:0%
might be found unto praise and honor and
 

00:11:47.440 --> 00:11:49.110 align:start position:0%
might be found unto praise and honor and
glorying<00:11:47.839><c> at</c><00:11:48.000><c> the</c><00:11:48.079><c> appearing</c><00:11:48.480><c> of</c><00:11:48.560><c> jesus</c>

00:11:49.110 --> 00:11:49.120 align:start position:0%
glorying at the appearing of jesus
 

00:11:49.120 --> 00:11:50.790 align:start position:0%
glorying at the appearing of jesus
christ

00:11:50.790 --> 00:11:50.800 align:start position:0%
christ
 

00:11:50.800 --> 00:11:52.949 align:start position:0%
christ
the<00:11:51.040><c> mention</c><00:11:51.440><c> of</c><00:11:51.680><c> trial</c>

00:11:52.949 --> 00:11:52.959 align:start position:0%
the mention of trial
 

00:11:52.959 --> 00:11:54.949 align:start position:0%
the mention of trial
the<00:11:53.120><c> anticipation</c><00:11:53.920><c> that</c><00:11:54.079><c> their</c><00:11:54.399><c> faith</c><00:11:54.800><c> will</c>

00:11:54.949 --> 00:11:54.959 align:start position:0%
the anticipation that their faith will
 

00:11:54.959 --> 00:11:57.590 align:start position:0%
the anticipation that their faith will
be<00:11:55.279><c> tested</c><00:11:56.240><c> that</c><00:11:56.399><c> their</c><00:11:56.720><c> confidence</c><00:11:57.440><c> and</c>

00:11:57.590 --> 00:11:57.600 align:start position:0%
be tested that their confidence and
 

00:11:57.600 --> 00:11:59.910 align:start position:0%
be tested that their confidence and
fidelity<00:11:58.160><c> to</c><00:11:58.320><c> the</c><00:11:58.480><c> truth</c><00:11:58.880><c> will</c><00:11:59.040><c> be</c><00:11:59.279><c> put</c><00:11:59.600><c> to</c><00:11:59.760><c> the</c>

00:11:59.910 --> 00:11:59.920 align:start position:0%
fidelity to the truth will be put to the
 

00:11:59.920 --> 00:12:00.870 align:start position:0%
fidelity to the truth will be put to the
test

00:12:00.870 --> 00:12:00.880 align:start position:0%
test
 

00:12:00.880 --> 00:12:03.670 align:start position:0%
test
is<00:12:01.200><c> clearly</c><00:12:01.760><c> anticipated</c>

00:12:03.670 --> 00:12:03.680 align:start position:0%
is clearly anticipated
 

00:12:03.680 --> 00:12:05.750 align:start position:0%
is clearly anticipated
it<00:12:03.920><c> tells</c><00:12:04.240><c> us</c><00:12:04.399><c> something</c><00:12:04.880><c> about</c><00:12:05.200><c> the</c><00:12:05.360><c> setting</c>

00:12:05.750 --> 00:12:05.760 align:start position:0%
it tells us something about the setting
 

00:12:05.760 --> 00:12:07.750 align:start position:0%
it tells us something about the setting
in<00:12:05.839><c> which</c><00:12:06.079><c> these</c><00:12:06.240><c> brothers</c><00:12:06.560><c> and</c><00:12:06.720><c> sisters</c><00:12:07.440><c> find</c>

00:12:07.750 --> 00:12:07.760 align:start position:0%
in which these brothers and sisters find
 

00:12:07.760 --> 00:12:11.030 align:start position:0%
in which these brothers and sisters find
themselves<00:12:08.320><c> in</c><00:12:08.480><c> asia</c><00:12:08.839><c> minor</c><00:12:10.000><c> most</c><00:12:10.320><c> agree</c><00:12:10.800><c> that</c>

00:12:11.030 --> 00:12:11.040 align:start position:0%
themselves in asia minor most agree that
 

00:12:11.040 --> 00:12:13.509 align:start position:0%
themselves in asia minor most agree that
the<00:12:11.200><c> date</c><00:12:12.000><c> of</c><00:12:12.240><c> this</c><00:12:12.560><c> first</c><00:12:12.880><c> epistle</c><00:12:13.440><c> is</c>

00:12:13.509 --> 00:12:13.519 align:start position:0%
the date of this first epistle is
 

00:12:13.519 --> 00:12:16.710 align:start position:0%
the date of this first epistle is
somewhere<00:12:13.839><c> near</c><00:12:14.079><c> the</c><00:12:14.240><c> time</c><00:12:14.480><c> of</c><00:12:14.639><c> 80</c><00:12:15.040><c> 64.</c>

00:12:16.710 --> 00:12:16.720 align:start position:0%
somewhere near the time of 80 64.
 

00:12:16.720 --> 00:12:18.310 align:start position:0%
somewhere near the time of 80 64.
again<00:12:17.120><c> which</c><00:12:17.279><c> would</c><00:12:17.440><c> harmonize</c><00:12:18.000><c> with</c><00:12:18.240><c> the</c>

00:12:18.310 --> 00:12:18.320 align:start position:0%
again which would harmonize with the
 

00:12:18.320 --> 00:12:20.150 align:start position:0%
again which would harmonize with the
fact<00:12:18.560><c> that</c><00:12:18.720><c> the</c><00:12:18.880><c> apostle</c><00:12:19.360><c> paul</c>

00:12:20.150 --> 00:12:20.160 align:start position:0%
fact that the apostle paul
 

00:12:20.160 --> 00:12:22.790 align:start position:0%
fact that the apostle paul
is<00:12:20.320><c> either</c><00:12:20.720><c> in</c><00:12:20.800><c> the</c><00:12:20.959><c> last</c><00:12:21.279><c> leg</c><00:12:21.600><c> of</c><00:12:21.760><c> his</c>

00:12:22.790 --> 00:12:22.800 align:start position:0%
is either in the last leg of his
 

00:12:22.800 --> 00:12:23.670 align:start position:0%
is either in the last leg of his
life

00:12:23.670 --> 00:12:23.680 align:start position:0%
life
 

00:12:23.680 --> 00:12:26.069 align:start position:0%
life
or<00:12:23.920><c> at</c><00:12:24.000><c> least</c><00:12:24.240><c> he</c><00:12:24.399><c> has</c><00:12:24.560><c> deceased</c>

00:12:26.069 --> 00:12:26.079 align:start position:0%
or at least he has deceased
 

00:12:26.079 --> 00:12:29.110 align:start position:0%
or at least he has deceased
ad64<00:12:27.440><c> we</c><00:12:27.600><c> know</c><00:12:27.839><c> something</c><00:12:28.160><c> about</c><00:12:28.480><c> that</c><00:12:28.720><c> time</c>

00:12:29.110 --> 00:12:29.120 align:start position:0%
ad64 we know something about that time
 

00:12:29.120 --> 00:12:32.629 align:start position:0%
ad64 we know something about that time
period<00:12:29.920><c> it</c><00:12:30.079><c> was</c><00:12:30.320><c> a</c><00:12:30.480><c> time</c><00:12:30.880><c> of</c><00:12:31.200><c> rising</c><00:12:31.839><c> crisis</c>

00:12:32.629 --> 00:12:32.639 align:start position:0%
period it was a time of rising crisis
 

00:12:32.639 --> 00:12:34.710 align:start position:0%
period it was a time of rising crisis
all<00:12:32.959><c> through</c><00:12:33.279><c> the</c><00:12:33.360><c> roman</c><00:12:33.760><c> empire</c><00:12:34.240><c> starting</c><00:12:34.560><c> in</c>

00:12:34.710 --> 00:12:34.720 align:start position:0%
all through the roman empire starting in
 

00:12:34.720 --> 00:12:36.949 align:start position:0%
all through the roman empire starting in
rome<00:12:35.360><c> and</c><00:12:35.600><c> moving</c><00:12:35.920><c> out</c><00:12:36.160><c> through</c><00:12:36.399><c> asia</c><00:12:36.639><c> minor</c>

00:12:36.949 --> 00:12:36.959 align:start position:0%
rome and moving out through asia minor
 

00:12:36.959 --> 00:12:39.430 align:start position:0%
rome and moving out through asia minor
and<00:12:37.440><c> finally</c><00:12:37.760><c> down</c><00:12:38.000><c> into</c><00:12:38.160><c> palestine</c>

00:12:39.430 --> 00:12:39.440 align:start position:0%
and finally down into palestine
 

00:12:39.440 --> 00:12:42.230 align:start position:0%
and finally down into palestine
roman<00:12:39.839><c> authorities</c><00:12:40.320><c> were</c><00:12:40.480><c> becoming</c><00:12:40.959><c> edgy</c>

00:12:42.230 --> 00:12:42.240 align:start position:0%
roman authorities were becoming edgy
 

00:12:42.240 --> 00:12:44.550 align:start position:0%
roman authorities were becoming edgy
they<00:12:42.399><c> were</c><00:12:42.560><c> becoming</c><00:12:43.360><c> very</c><00:12:43.760><c> frustrated</c><00:12:44.399><c> with</c>

00:12:44.550 --> 00:12:44.560 align:start position:0%
they were becoming very frustrated with
 

00:12:44.560 --> 00:12:46.150 align:start position:0%
they were becoming very frustrated with
this<00:12:44.800><c> new</c><00:12:45.040><c> group</c><00:12:45.360><c> called</c>

00:12:46.150 --> 00:12:46.160 align:start position:0%
this new group called
 

00:12:46.160 --> 00:12:47.509 align:start position:0%
this new group called
christians

00:12:47.509 --> 00:12:47.519 align:start position:0%
christians
 

00:12:47.519 --> 00:12:48.629 align:start position:0%
christians
and

00:12:48.629 --> 00:12:48.639 align:start position:0%
and
 

00:12:48.639 --> 00:12:50.550 align:start position:0%
and
as<00:12:48.959><c> they</c><00:12:49.120><c> became</c><00:12:49.519><c> disaffected</c><00:12:50.160><c> with</c><00:12:50.320><c> that</c>

00:12:50.550 --> 00:12:50.560 align:start position:0%
as they became disaffected with that
 

00:12:50.560 --> 00:12:52.310 align:start position:0%
as they became disaffected with that
community<00:12:51.040><c> they</c><00:12:51.279><c> became</c><00:12:51.600><c> disaffected</c><00:12:52.240><c> as</c>

00:12:52.310 --> 00:12:52.320 align:start position:0%
community they became disaffected as
 

00:12:52.320 --> 00:12:54.389 align:start position:0%
community they became disaffected as
well<00:12:52.560><c> with</c><00:12:52.720><c> the</c><00:12:52.880><c> jewish</c><00:12:53.360><c> communities</c>

00:12:54.389 --> 00:12:54.399 align:start position:0%
well with the jewish communities
 

00:12:54.399 --> 00:12:55.829 align:start position:0%
well with the jewish communities
both<00:12:54.800><c> groups</c>

00:12:55.829 --> 00:12:55.839 align:start position:0%
both groups
 

00:12:55.839 --> 00:12:58.310 align:start position:0%
both groups
were<00:12:56.160><c> as</c><00:12:56.320><c> it</c><00:12:56.399><c> were</c><00:12:57.120><c> under</c><00:12:57.360><c> the</c><00:12:57.519><c> gun</c><00:12:57.920><c> from</c><00:12:58.160><c> the</c>

00:12:58.310 --> 00:12:58.320 align:start position:0%
were as it were under the gun from the
 

00:12:58.320 --> 00:12:59.509 align:start position:0%
were as it were under the gun from the
romans

00:12:59.509 --> 00:12:59.519 align:start position:0%
romans
 

00:12:59.519 --> 00:13:01.350 align:start position:0%
romans
we<00:12:59.760><c> know</c><00:13:00.000><c> that</c><00:13:00.160><c> it</c><00:13:00.240><c> was</c><00:13:00.320><c> a</c><00:13:00.480><c> time</c><00:13:00.800><c> that</c><00:13:00.880><c> was</c><00:13:01.040><c> very</c>

00:13:01.350 --> 00:13:01.360 align:start position:0%
we know that it was a time that was very
 

00:13:01.360 --> 00:13:02.949 align:start position:0%
we know that it was a time that was very
unsettled<00:13:02.000><c> and</c><00:13:02.160><c> we</c><00:13:02.399><c> know</c><00:13:02.560><c> that</c><00:13:02.720><c> there</c><00:13:02.800><c> were</c>

00:13:02.949 --> 00:13:02.959 align:start position:0%
unsettled and we know that there were
 

00:13:02.959 --> 00:13:05.190 align:start position:0%
unsettled and we know that there were
persecutions<00:13:04.079><c> extend</c><00:13:04.639><c> through</c><00:13:04.800><c> the</c><00:13:04.880><c> roman</c>

00:13:05.190 --> 00:13:05.200 align:start position:0%
persecutions extend through the roman
 

00:13:05.200 --> 00:13:07.670 align:start position:0%
persecutions extend through the roman
empire<00:13:06.079><c> starting</c><00:13:06.480><c> at</c><00:13:06.720><c> about</c><00:13:07.040><c> this</c><00:13:07.279><c> time</c><00:13:07.519><c> in</c>

00:13:07.670 --> 00:13:07.680 align:start position:0%
empire starting at about this time in
 

00:13:07.680 --> 00:13:09.269 align:start position:0%
empire starting at about this time in
1864.

00:13:09.269 --> 00:13:09.279 align:start position:0%
1864.
 

00:13:09.279 --> 00:13:11.509 align:start position:0%
1864.
so<00:13:09.440><c> the</c><00:13:09.600><c> mention</c><00:13:10.000><c> of</c><00:13:10.160><c> trials</c>

00:13:11.509 --> 00:13:11.519 align:start position:0%
so the mention of trials
 

00:13:11.519 --> 00:13:13.750 align:start position:0%
so the mention of trials
is<00:13:11.839><c> historically</c><00:13:12.720><c> relevant</c>

00:13:13.750 --> 00:13:13.760 align:start position:0%
is historically relevant
 

00:13:13.760 --> 00:13:16.069 align:start position:0%
is historically relevant
confirmation<00:13:14.560><c> outside</c><00:13:15.040><c> of</c><00:13:15.120><c> the</c><00:13:15.279><c> epistles</c>

00:13:16.069 --> 00:13:16.079 align:start position:0%
confirmation outside of the epistles
 

00:13:16.079 --> 00:13:18.389 align:start position:0%
confirmation outside of the epistles
that<00:13:16.320><c> indeed</c><00:13:17.200><c> jewish</c><00:13:17.600><c> communities</c><00:13:18.240><c> and</c>

00:13:18.389 --> 00:13:18.399 align:start position:0%
that indeed jewish communities and
 

00:13:18.399 --> 00:13:20.710 align:start position:0%
that indeed jewish communities and
christian<00:13:18.800><c> communities</c><00:13:19.279><c> were</c><00:13:19.680><c> facing</c>

00:13:20.710 --> 00:13:20.720 align:start position:0%
christian communities were facing
 

00:13:20.720 --> 00:13:22.470 align:start position:0%
christian communities were facing
dire<00:13:21.200><c> persecution</c><00:13:21.920><c> from</c><00:13:22.079><c> the</c><00:13:22.160><c> roman</c>

00:13:22.470 --> 00:13:22.480 align:start position:0%
dire persecution from the roman
 

00:13:22.480 --> 00:13:24.470 align:start position:0%
dire persecution from the roman
authorities

00:13:24.470 --> 00:13:24.480 align:start position:0%
authorities
 

00:13:24.480 --> 00:13:26.069 align:start position:0%
authorities
another<00:13:24.880><c> clue</c>

00:13:26.069 --> 00:13:26.079 align:start position:0%
another clue
 

00:13:26.079 --> 00:13:32.470 align:start position:0%
another clue
second<00:13:26.399><c> peter</c><00:13:27.040><c> this</c><00:13:27.279><c> time</c><00:13:27.839><c> chapter</c><00:13:28.560><c> one</c>

00:13:32.470 --> 00:13:32.480 align:start position:0%
 
 

00:13:32.480 --> 00:13:34.470 align:start position:0%
 
second<00:13:32.800><c> peter</c><00:13:33.120><c> chapter</c><00:13:33.519><c> one</c>

00:13:34.470 --> 00:13:34.480 align:start position:0%
second peter chapter one
 

00:13:34.480 --> 00:13:37.350 align:start position:0%
second peter chapter one
as<00:13:34.639><c> to</c><00:13:34.880><c> the</c><00:13:35.120><c> why</c><00:13:35.600><c> of</c><00:13:35.839><c> peter's</c><00:13:36.320><c> writing</c>

00:13:37.350 --> 00:13:37.360 align:start position:0%
as to the why of peter's writing
 

00:13:37.360 --> 00:13:38.870 align:start position:0%
as to the why of peter's writing
and<00:13:37.519><c> here</c><00:13:37.680><c> we</c><00:13:37.839><c> have</c><00:13:38.000><c> to</c><00:13:38.079><c> make</c><00:13:38.320><c> a</c><00:13:38.399><c> distinction</c>

00:13:38.870 --> 00:13:38.880 align:start position:0%
and here we have to make a distinction
 

00:13:38.880 --> 00:13:42.069 align:start position:0%
and here we have to make a distinction
between<00:13:39.199><c> the</c><00:13:39.279><c> two</c><00:13:39.519><c> epistles</c><00:13:40.240><c> as</c><00:13:40.480><c> to</c><00:13:40.639><c> the</c><00:13:40.800><c> why</c>

00:13:42.069 --> 00:13:42.079 align:start position:0%
between the two epistles as to the why
 

00:13:42.079 --> 00:13:46.829 align:start position:0%
between the two epistles as to the why
second<00:13:42.399><c> peter</c><00:13:42.800><c> chapter</c><00:13:43.279><c> one</c>

00:13:46.829 --> 00:13:46.839 align:start position:0%
 
 

00:13:46.839 --> 00:13:53.829 align:start position:0%
 
verse<00:13:48.079><c> 21</c><00:13:48.720><c> to</c><00:13:48.880><c> start</c><00:13:49.199><c> with</c>

00:13:53.829 --> 00:13:53.839 align:start position:0%
 
 

00:13:53.839 --> 00:13:56.150 align:start position:0%
 
for<00:13:54.079><c> the</c><00:13:54.240><c> prophecy</c><00:13:54.800><c> came</c><00:13:55.040><c> not</c><00:13:55.279><c> an</c><00:13:55.440><c> old</c><00:13:55.680><c> time</c><00:13:55.920><c> by</c>

00:13:56.150 --> 00:13:56.160 align:start position:0%
for the prophecy came not an old time by
 

00:13:56.160 --> 00:13:58.069 align:start position:0%
for the prophecy came not an old time by
the<00:13:56.240><c> will</c><00:13:56.399><c> of</c><00:13:56.560><c> man</c><00:13:56.800><c> but</c><00:13:56.959><c> holy</c><00:13:57.360><c> men</c><00:13:57.600><c> of</c><00:13:57.760><c> god</c>

00:13:58.069 --> 00:13:58.079 align:start position:0%
the will of man but holy men of god
 

00:13:58.079 --> 00:14:00.829 align:start position:0%
the will of man but holy men of god
spake<00:13:58.480><c> as</c><00:13:58.639><c> they</c><00:13:58.720><c> were</c><00:13:58.959><c> removed</c><00:13:59.600><c> by</c><00:13:59.839><c> the</c><00:14:00.079><c> holy</c>

00:14:00.829 --> 00:14:00.839 align:start position:0%
spake as they were removed by the holy
 

00:14:00.839 --> 00:14:02.389 align:start position:0%
spake as they were removed by the holy
spirit

00:14:02.389 --> 00:14:02.399 align:start position:0%
spirit
 

00:14:02.399 --> 00:14:03.990 align:start position:0%
spirit
that<00:14:02.639><c> terminates</c><00:14:03.199><c> an</c><00:14:03.360><c> important</c><00:14:03.760><c> thought</c>

00:14:03.990 --> 00:14:04.000 align:start position:0%
that terminates an important thought
 

00:14:04.000 --> 00:14:05.509 align:start position:0%
that terminates an important thought
which<00:14:04.160><c> we'll</c><00:14:04.320><c> look</c><00:14:04.560><c> at</c><00:14:04.720><c> in</c><00:14:04.800><c> greater</c><00:14:05.120><c> detail</c>

00:14:05.509 --> 00:14:05.519 align:start position:0%
which we'll look at in greater detail
 

00:14:05.519 --> 00:14:06.710 align:start position:0%
which we'll look at in greater detail
when<00:14:05.680><c> we</c><00:14:05.760><c> get</c><00:14:05.920><c> into</c><00:14:06.079><c> that</c><00:14:06.240><c> section</c><00:14:06.560><c> of</c>

00:14:06.710 --> 00:14:06.720 align:start position:0%
when we get into that section of
 

00:14:06.720 --> 00:14:08.230 align:start position:0%
when we get into that section of
scripture

00:14:08.230 --> 00:14:08.240 align:start position:0%
scripture
 

00:14:08.240 --> 00:14:10.310 align:start position:0%
scripture
there<00:14:08.399><c> is</c><00:14:08.560><c> a</c><00:14:08.720><c> stress</c><00:14:09.120><c> here</c><00:14:09.760><c> at</c><00:14:09.839><c> the</c><00:14:10.000><c> end</c><00:14:10.240><c> of</c>

00:14:10.310 --> 00:14:10.320 align:start position:0%
there is a stress here at the end of
 

00:14:10.320 --> 00:14:11.829 align:start position:0%
there is a stress here at the end of
this<00:14:10.560><c> first</c><00:14:10.880><c> chapter</c>

00:14:11.829 --> 00:14:11.839 align:start position:0%
this first chapter
 

00:14:11.839 --> 00:14:14.470 align:start position:0%
this first chapter
that<00:14:12.160><c> god</c><00:14:12.560><c> has</c><00:14:12.880><c> delivered</c><00:14:13.360><c> his</c><00:14:13.680><c> message</c>

00:14:14.470 --> 00:14:14.480 align:start position:0%
that god has delivered his message
 

00:14:14.480 --> 00:14:17.189 align:start position:0%
that god has delivered his message
faithfully<00:14:15.600><c> under</c><00:14:15.839><c> the</c><00:14:16.079><c> guidance</c><00:14:16.560><c> of</c><00:14:16.720><c> divine</c>

00:14:17.189 --> 00:14:17.199 align:start position:0%
faithfully under the guidance of divine
 

00:14:17.199 --> 00:14:19.269 align:start position:0%
faithfully under the guidance of divine
inspiration<00:14:17.920><c> and</c><00:14:18.079><c> the</c><00:14:18.240><c> reason</c><00:14:18.720><c> why</c><00:14:18.959><c> he's</c>

00:14:19.269 --> 00:14:19.279 align:start position:0%
inspiration and the reason why he's
 

00:14:19.279 --> 00:14:21.430 align:start position:0%
inspiration and the reason why he's
mentioning<00:14:19.680><c> that</c><00:14:19.920><c> brothers</c><00:14:20.240><c> and</c><00:14:20.399><c> sisters</c><00:14:21.279><c> is</c>

00:14:21.430 --> 00:14:21.440 align:start position:0%
mentioning that brothers and sisters is
 

00:14:21.440 --> 00:14:23.590 align:start position:0%
mentioning that brothers and sisters is
now<00:14:21.680><c> apparent</c><00:14:22.079><c> as</c><00:14:22.160><c> you</c><00:14:22.320><c> look</c><00:14:22.480><c> at</c><00:14:22.560><c> chapter</c><00:14:23.120><c> two</c>

00:14:23.590 --> 00:14:23.600 align:start position:0%
now apparent as you look at chapter two
 

00:14:23.600 --> 00:14:25.590 align:start position:0%
now apparent as you look at chapter two
and<00:14:23.760><c> verse</c><00:14:24.000><c> one</c>

00:14:25.590 --> 00:14:25.600 align:start position:0%
and verse one
 

00:14:25.600 --> 00:14:26.870 align:start position:0%
and verse one
but

00:14:26.870 --> 00:14:26.880 align:start position:0%
but
 

00:14:26.880 --> 00:14:29.110 align:start position:0%
but
again<00:14:27.519><c> forgetting</c><00:14:28.000><c> the</c><00:14:28.160><c> chapter</c><00:14:28.560><c> divisions</c>

00:14:29.110 --> 00:14:29.120 align:start position:0%
again forgetting the chapter divisions
 

00:14:29.120 --> 00:14:31.110 align:start position:0%
again forgetting the chapter divisions
which<00:14:29.279><c> weren't</c><00:14:29.600><c> there</c><00:14:29.760><c> in</c><00:14:29.920><c> the</c><00:14:30.000><c> original</c><00:14:30.800><c> the</c>

00:14:31.110 --> 00:14:31.120 align:start position:0%
which weren't there in the original the
 

00:14:31.120 --> 00:14:33.430 align:start position:0%
which weren't there in the original the
thought<00:14:31.440><c> continues</c><00:14:32.320><c> but</c>

00:14:33.430 --> 00:14:33.440 align:start position:0%
thought continues but
 

00:14:33.440 --> 00:14:34.710 align:start position:0%
thought continues but
there<00:14:33.760><c> were</c>

00:14:34.710 --> 00:14:34.720 align:start position:0%
there were
 

00:14:34.720 --> 00:14:38.230 align:start position:0%
there were
false<00:14:35.199><c> prophets</c><00:14:35.839><c> also</c><00:14:36.480><c> among</c><00:14:36.959><c> the</c><00:14:37.120><c> people</c>

00:14:38.230 --> 00:14:38.240 align:start position:0%
false prophets also among the people
 

00:14:38.240 --> 00:14:39.590 align:start position:0%
false prophets also among the people
he<00:14:38.320><c> means</c><00:14:38.639><c> israel</c>

00:14:39.590 --> 00:14:39.600 align:start position:0%
he means israel
 

00:14:39.600 --> 00:14:42.230 align:start position:0%
he means israel
even<00:14:39.839><c> as</c><00:14:40.079><c> there</c><00:14:40.399><c> shall</c><00:14:40.639><c> be</c><00:14:41.440><c> false</c><00:14:41.839><c> teachers</c>

00:14:42.230 --> 00:14:42.240 align:start position:0%
even as there shall be false teachers
 

00:14:42.240 --> 00:14:43.670 align:start position:0%
even as there shall be false teachers
among<00:14:42.560><c> you</c>

00:14:43.670 --> 00:14:43.680 align:start position:0%
among you
 

00:14:43.680 --> 00:14:45.670 align:start position:0%
among you
who<00:14:44.000><c> privily</c><00:14:44.399><c> shall</c><00:14:44.639><c> bring</c><00:14:44.959><c> in</c><00:14:45.199><c> damnable</c>

00:14:45.670 --> 00:14:45.680 align:start position:0%
who privily shall bring in damnable
 

00:14:45.680 --> 00:14:47.829 align:start position:0%
who privily shall bring in damnable
heresies<00:14:46.399><c> even</c><00:14:46.639><c> denying</c><00:14:47.120><c> the</c><00:14:47.199><c> lord</c><00:14:47.600><c> that</c>

00:14:47.829 --> 00:14:47.839 align:start position:0%
heresies even denying the lord that
 

00:14:47.839 --> 00:14:50.629 align:start position:0%
heresies even denying the lord that
brought<00:14:48.160><c> them</c><00:14:48.880><c> and</c><00:14:49.120><c> bring</c><00:14:49.360><c> upon</c><00:14:49.680><c> themselves</c>

00:14:50.629 --> 00:14:50.639 align:start position:0%
brought them and bring upon themselves
 

00:14:50.639 --> 00:14:52.470 align:start position:0%
brought them and bring upon themselves
swift<00:14:51.199><c> destruction</c>

00:14:52.470 --> 00:14:52.480 align:start position:0%
swift destruction
 

00:14:52.480 --> 00:14:54.069 align:start position:0%
swift destruction
verse<00:14:52.800><c> 2</c>

00:14:54.069 --> 00:14:54.079 align:start position:0%
verse 2
 

00:14:54.079 --> 00:14:55.990 align:start position:0%
verse 2
and<00:14:54.800><c> many</c>

00:14:55.990 --> 00:14:56.000 align:start position:0%
and many
 

00:14:56.000 --> 00:14:59.509 align:start position:0%
and many
shall<00:14:56.480><c> follow</c><00:14:57.279><c> their</c><00:14:57.600><c> pernicious</c><00:14:58.399><c> ways</c>

00:14:59.509 --> 00:14:59.519 align:start position:0%
shall follow their pernicious ways
 

00:14:59.519 --> 00:15:01.990 align:start position:0%
shall follow their pernicious ways
by<00:14:59.760><c> reason</c><00:15:00.160><c> of</c><00:15:00.240><c> whom</c><00:15:00.480><c> the</c><00:15:00.639><c> way</c><00:15:00.880><c> of</c><00:15:01.040><c> truth</c><00:15:01.680><c> shall</c>

00:15:01.990 --> 00:15:02.000 align:start position:0%
by reason of whom the way of truth shall
 

00:15:02.000 --> 00:15:04.870 align:start position:0%
by reason of whom the way of truth shall
be<00:15:02.240><c> evil</c><00:15:02.959><c> spoken</c><00:15:03.519><c> out</c>

00:15:04.870 --> 00:15:04.880 align:start position:0%
be evil spoken out
 

00:15:04.880 --> 00:15:06.550 align:start position:0%
be evil spoken out
now<00:15:05.040><c> you</c><00:15:05.199><c> see</c><00:15:05.440><c> in</c><00:15:05.519><c> the</c><00:15:05.680><c> second</c><00:15:06.000><c> epistle</c><00:15:06.399><c> we've</c>

00:15:06.550 --> 00:15:06.560 align:start position:0%
now you see in the second epistle we've
 

00:15:06.560 --> 00:15:09.430 align:start position:0%
now you see in the second epistle we've
got<00:15:06.800><c> to</c><00:15:06.880><c> make</c><00:15:07.040><c> a</c><00:15:07.199><c> difference</c><00:15:07.680><c> don't</c><00:15:07.920><c> we</c>

00:15:09.430 --> 00:15:09.440 align:start position:0%
got to make a difference don't we
 

00:15:09.440 --> 00:15:13.670 align:start position:0%
got to make a difference don't we
between<00:15:10.079><c> the</c><00:15:10.639><c> why</c><00:15:11.360><c> of</c><00:15:11.600><c> the</c><00:15:11.760><c> apostles</c><00:15:12.480><c> writing</c>

00:15:13.670 --> 00:15:13.680 align:start position:0%
between the why of the apostles writing
 

00:15:13.680 --> 00:15:15.590 align:start position:0%
between the why of the apostles writing
in<00:15:13.760><c> the</c><00:15:13.920><c> first</c><00:15:14.240><c> epistle</c><00:15:14.800><c> it</c><00:15:14.880><c> would</c><00:15:15.120><c> seem</c><00:15:15.360><c> there</c>

00:15:15.590 --> 00:15:15.600 align:start position:0%
in the first epistle it would seem there
 

00:15:15.600 --> 00:15:17.910 align:start position:0%
in the first epistle it would seem there
is<00:15:15.920><c> imminent</c>

00:15:17.910 --> 00:15:17.920 align:start position:0%
is imminent
 

00:15:17.920 --> 00:15:20.870 align:start position:0%
is imminent
persecution<00:15:18.880><c> for</c><00:15:19.120><c> the</c><00:15:19.199><c> believers</c>

00:15:20.870 --> 00:15:20.880 align:start position:0%
persecution for the believers
 

00:15:20.880 --> 00:15:22.790 align:start position:0%
persecution for the believers
and<00:15:21.040><c> he</c><00:15:21.120><c> is</c><00:15:21.279><c> preparing</c><00:15:21.920><c> them</c>

00:15:22.790 --> 00:15:22.800 align:start position:0%
and he is preparing them
 

00:15:22.800 --> 00:15:25.030 align:start position:0%
and he is preparing them
for<00:15:23.120><c> that</c><00:15:23.360><c> persecution</c><00:15:24.079><c> that</c><00:15:24.240><c> will</c><00:15:24.399><c> come</c><00:15:24.639><c> upon</c>

00:15:25.030 --> 00:15:25.040 align:start position:0%
for that persecution that will come upon
 

00:15:25.040 --> 00:15:27.910 align:start position:0%
for that persecution that will come upon
them<00:15:25.360><c> from</c><00:15:25.600><c> without</c><00:15:26.079><c> the</c><00:15:26.240><c> community</c>

00:15:27.910 --> 00:15:27.920 align:start position:0%
them from without the community
 

00:15:27.920 --> 00:15:30.230 align:start position:0%
them from without the community
most<00:15:28.160><c> likely</c><00:15:28.480><c> from</c><00:15:28.639><c> the</c><00:15:28.800><c> roman</c><00:15:29.120><c> authorities</c>

00:15:30.230 --> 00:15:30.240 align:start position:0%
most likely from the roman authorities
 

00:15:30.240 --> 00:15:33.269 align:start position:0%
most likely from the roman authorities
but<00:15:30.480><c> here</c><00:15:31.279><c> at</c><00:15:31.519><c> a</c><00:15:31.600><c> slightly</c><00:15:32.079><c> later</c><00:15:32.480><c> date</c><00:15:32.959><c> to</c><00:15:33.120><c> the</c>

00:15:33.269 --> 00:15:33.279 align:start position:0%
but here at a slightly later date to the
 

00:15:33.279 --> 00:15:34.470 align:start position:0%
but here at a slightly later date to the
same<00:15:33.600><c> group</c>

00:15:34.470 --> 00:15:34.480 align:start position:0%
same group
 

00:15:34.480 --> 00:15:37.430 align:start position:0%
same group
the<00:15:34.639><c> apostle</c><00:15:35.360><c> is</c><00:15:35.600><c> now</c><00:15:35.920><c> warning</c><00:15:36.480><c> of</c><00:15:36.720><c> another</c>

00:15:37.430 --> 00:15:37.440 align:start position:0%
the apostle is now warning of another
 

00:15:37.440 --> 00:15:39.670 align:start position:0%
the apostle is now warning of another
type<00:15:37.920><c> of</c><00:15:38.160><c> test</c>

00:15:39.670 --> 00:15:39.680 align:start position:0%
type of test
 

00:15:39.680 --> 00:15:42.230 align:start position:0%
type of test
here<00:15:39.920><c> it's</c><00:15:40.079><c> not</c><00:15:40.240><c> a</c><00:15:40.399><c> test</c><00:15:40.800><c> from</c><00:15:41.040><c> without</c><00:15:41.839><c> it's</c><00:15:42.079><c> a</c>

00:15:42.230 --> 00:15:42.240 align:start position:0%
here it's not a test from without it's a
 

00:15:42.240 --> 00:15:44.310 align:start position:0%
here it's not a test from without it's a
test<00:15:42.639><c> from</c><00:15:42.800><c> within</c>

00:15:44.310 --> 00:15:44.320 align:start position:0%
test from within
 

00:15:44.320 --> 00:15:46.790 align:start position:0%
test from within
their<00:15:44.639><c> faith</c><00:15:44.959><c> will</c><00:15:45.120><c> be</c><00:15:45.440><c> challenged</c><00:15:46.399><c> not</c><00:15:46.560><c> only</c>

00:15:46.790 --> 00:15:46.800 align:start position:0%
their faith will be challenged not only
 

00:15:46.800 --> 00:15:49.110 align:start position:0%
their faith will be challenged not only
by<00:15:47.040><c> the</c><00:15:47.199><c> world</c><00:15:47.680><c> at</c><00:15:48.000><c> large</c>

00:15:49.110 --> 00:15:49.120 align:start position:0%
by the world at large
 

00:15:49.120 --> 00:15:51.670 align:start position:0%
by the world at large
in<00:15:49.279><c> their</c><00:15:49.440><c> antagonism</c><00:15:50.160><c> to</c><00:15:50.320><c> the</c><00:15:50.480><c> truth</c>

00:15:51.670 --> 00:15:51.680 align:start position:0%
in their antagonism to the truth
 

00:15:51.680 --> 00:15:52.829 align:start position:0%
in their antagonism to the truth
they<00:15:51.839><c> will</c><00:15:52.000><c> be</c>

00:15:52.829 --> 00:15:52.839 align:start position:0%
they will be
 

00:15:52.839 --> 00:15:56.949 align:start position:0%
they will be
challenged<00:15:54.240><c> by</c><00:15:54.560><c> brothers</c><00:15:55.279><c> and</c><00:15:55.519><c> sisters</c>

00:15:56.949 --> 00:15:56.959 align:start position:0%
challenged by brothers and sisters
 

00:15:56.959 --> 00:16:00.310 align:start position:0%
challenged by brothers and sisters
who<00:15:57.120><c> will</c><00:15:57.279><c> be</c><00:15:57.600><c> false</c><00:15:58.480><c> from</c><00:15:58.720><c> within</c>

00:16:00.310 --> 00:16:00.320 align:start position:0%
who will be false from within
 

00:16:00.320 --> 00:16:02.310 align:start position:0%
who will be false from within
so<00:16:00.480><c> there's</c><00:16:00.639><c> a</c><00:16:00.720><c> difference</c><00:16:01.120><c> then</c><00:16:01.759><c> in</c><00:16:01.920><c> terms</c><00:16:02.240><c> of</c>

00:16:02.310 --> 00:16:02.320 align:start position:0%
so there's a difference then in terms of
 

00:16:02.320 --> 00:16:04.629 align:start position:0%
so there's a difference then in terms of
the<00:16:02.560><c> why</c><00:16:03.199><c> of</c><00:16:03.360><c> the</c><00:16:03.519><c> writing</c><00:16:03.920><c> between</c><00:16:04.240><c> the</c><00:16:04.399><c> two</c>

00:16:04.629 --> 00:16:04.639 align:start position:0%
the why of the writing between the two
 

00:16:04.639 --> 00:16:06.389 align:start position:0%
the why of the writing between the two
epistles

00:16:06.389 --> 00:16:06.399 align:start position:0%
epistles
 

00:16:06.399 --> 00:16:08.389 align:start position:0%
epistles
both<00:16:06.800><c> present</c><00:16:07.279><c> a</c><00:16:07.360><c> very</c><00:16:07.759><c> balanced</c><00:16:08.240><c> and</c>

00:16:08.389 --> 00:16:08.399 align:start position:0%
both present a very balanced and
 

00:16:08.399 --> 00:16:10.230 align:start position:0%
both present a very balanced and
complete<00:16:08.959><c> picture</c>

00:16:10.230 --> 00:16:10.240 align:start position:0%
complete picture
 

00:16:10.240 --> 00:16:12.230 align:start position:0%
complete picture
of<00:16:10.480><c> exhortation</c><00:16:11.279><c> needed</c><00:16:11.600><c> for</c><00:16:11.759><c> brothers</c><00:16:12.079><c> and</c>

00:16:12.230 --> 00:16:12.240 align:start position:0%
of exhortation needed for brothers and
 

00:16:12.240 --> 00:16:14.389 align:start position:0%
of exhortation needed for brothers and
sisters<00:16:12.720><c> down</c><00:16:13.040><c> through</c><00:16:13.199><c> the</c><00:16:13.360><c> years</c>

00:16:14.389 --> 00:16:14.399 align:start position:0%
sisters down through the years
 

00:16:14.399 --> 00:16:16.629 align:start position:0%
sisters down through the years
all<00:16:14.720><c> our</c><00:16:14.959><c> trials</c><00:16:15.519><c> and</c><00:16:15.680><c> difficulties</c><00:16:16.399><c> fall</c>

00:16:16.629 --> 00:16:16.639 align:start position:0%
all our trials and difficulties fall
 

00:16:16.639 --> 00:16:18.790 align:start position:0%
all our trials and difficulties fall
into<00:16:16.880><c> one</c><00:16:17.040><c> of</c><00:16:17.120><c> those</c><00:16:17.360><c> two</c><00:16:17.600><c> categories</c>

00:16:18.790 --> 00:16:18.800 align:start position:0%
into one of those two categories
 

00:16:18.800 --> 00:16:21.269 align:start position:0%
into one of those two categories
and<00:16:19.040><c> often</c><00:16:19.360><c> they</c><00:16:19.519><c> work</c><00:16:19.759><c> in</c><00:16:19.920><c> tandem</c>

00:16:21.269 --> 00:16:21.279 align:start position:0%
and often they work in tandem
 

00:16:21.279 --> 00:16:23.590 align:start position:0%
and often they work in tandem
persecutions<00:16:22.160><c> and</c><00:16:22.320><c> challenges</c><00:16:22.880><c> from</c><00:16:23.040><c> without</c>

00:16:23.590 --> 00:16:23.600 align:start position:0%
persecutions and challenges from without
 

00:16:23.600 --> 00:16:25.030 align:start position:0%
persecutions and challenges from without
in<00:16:23.680><c> the</c><00:16:23.839><c> world</c>

00:16:25.030 --> 00:16:25.040 align:start position:0%
in the world
 

00:16:25.040 --> 00:16:25.910 align:start position:0%
in the world
and

00:16:25.910 --> 00:16:25.920 align:start position:0%
and
 

00:16:25.920 --> 00:16:28.870 align:start position:0%
and
the<00:16:26.160><c> problem</c><00:16:26.639><c> of</c><00:16:26.959><c> false</c><00:16:27.440><c> brethren</c><00:16:28.399><c> from</c>

00:16:28.870 --> 00:16:28.880 align:start position:0%
the problem of false brethren from
 

00:16:28.880 --> 00:16:29.990 align:start position:0%
the problem of false brethren from
within

00:16:29.990 --> 00:16:30.000 align:start position:0%
within
 

00:16:30.000 --> 00:16:32.710 align:start position:0%
within
a<00:16:30.160><c> developing</c><00:16:30.880><c> apostasy</c><00:16:32.240><c> that</c><00:16:32.399><c> would</c>

00:16:32.710 --> 00:16:32.720 align:start position:0%
a developing apostasy that would
 

00:16:32.720 --> 00:16:35.350 align:start position:0%
a developing apostasy that would
influence<00:16:33.440><c> the</c><00:16:33.680><c> community</c><00:16:34.320><c> and</c><00:16:34.560><c> verse</c><00:16:34.959><c> 2</c><00:16:35.199><c> to</c>

00:16:35.350 --> 00:16:35.360 align:start position:0%
influence the community and verse 2 to
 

00:16:35.360 --> 00:16:37.829 align:start position:0%
influence the community and verse 2 to
stress<00:16:36.240><c> many</c><00:16:36.720><c> would</c><00:16:37.199><c> follow</c><00:16:37.600><c> their</c>

00:16:37.829 --> 00:16:37.839 align:start position:0%
stress many would follow their
 

00:16:37.839 --> 00:16:41.670 align:start position:0%
stress many would follow their
pernicious<00:16:38.480><c> ways</c>

00:16:41.670 --> 00:16:41.680 align:start position:0%
 
 

00:16:41.680 --> 00:16:43.350 align:start position:0%
 
then<00:16:41.839><c> we</c><00:16:42.000><c> make</c><00:16:42.160><c> a</c><00:16:42.240><c> distinct</c><00:16:42.800><c> distinction</c>

00:16:43.350 --> 00:16:43.360 align:start position:0%
then we make a distinct distinction
 

00:16:43.360 --> 00:16:45.350 align:start position:0%
then we make a distinct distinction
between<00:16:43.759><c> those</c><00:16:44.000><c> two</c><00:16:44.240><c> epistles</c>

00:16:45.350 --> 00:16:45.360 align:start position:0%
between those two epistles
 

00:16:45.360 --> 00:16:46.870 align:start position:0%
between those two epistles
and<00:16:45.600><c> in</c><00:16:45.759><c> our</c><00:16:45.839><c> early</c><00:16:46.160><c> studies</c><00:16:46.480><c> we're</c><00:16:46.639><c> going</c><00:16:46.800><c> to</c>

00:16:46.870 --> 00:16:46.880 align:start position:0%
and in our early studies we're going to
 

00:16:46.880 --> 00:16:49.590 align:start position:0%
and in our early studies we're going to
be<00:16:47.040><c> working</c><00:16:47.759><c> first</c><00:16:48.079><c> and</c><00:16:48.240><c> foremost</c><00:16:48.959><c> in</c><00:16:49.120><c> the</c>

00:16:49.590 --> 00:16:49.600 align:start position:0%
be working first and foremost in the
 

00:16:49.600 --> 00:16:50.949 align:start position:0%
be working first and foremost in the
first<00:16:49.920><c> epistle</c>

00:16:50.949 --> 00:16:50.959 align:start position:0%
first epistle
 

00:16:50.959 --> 00:16:52.790 align:start position:0%
first epistle
looking<00:16:51.199><c> at</c><00:16:51.360><c> the</c><00:16:51.519><c> kind</c><00:16:51.839><c> of</c><00:16:52.079><c> stress</c><00:16:52.639><c> and</c>

00:16:52.790 --> 00:16:52.800 align:start position:0%
looking at the kind of stress and
 

00:16:52.800 --> 00:16:54.389 align:start position:0%
looking at the kind of stress and
difficulties<00:16:53.519><c> that</c><00:16:53.680><c> would</c><00:16:53.839><c> confront</c><00:16:54.240><c> the</c>

00:16:54.389 --> 00:16:54.399 align:start position:0%
difficulties that would confront the
 

00:16:54.399 --> 00:16:58.949 align:start position:0%
difficulties that would confront the
believers<00:16:55.279><c> first</c><00:16:55.519><c> of</c><00:16:55.680><c> all</c><00:16:56.079><c> from</c><00:16:56.399><c> without</c>

00:16:58.949 --> 00:16:58.959 align:start position:0%
believers first of all from without
 

00:16:58.959 --> 00:17:00.949 align:start position:0%
believers first of all from without
now<00:16:59.120><c> let's</c><00:16:59.360><c> set</c><00:16:59.600><c> before</c><00:16:59.920><c> our</c><00:17:00.079><c> minds</c><00:17:00.480><c> then</c><00:17:00.720><c> the</c>

00:17:00.949 --> 00:17:00.959 align:start position:0%
now let's set before our minds then the
 

00:17:00.959 --> 00:17:03.509 align:start position:0%
now let's set before our minds then the
task<00:17:01.360><c> that</c><00:17:01.440><c> was</c><00:17:01.600><c> set</c><00:17:01.920><c> before</c><00:17:02.240><c> the</c><00:17:02.399><c> apostle</c>

00:17:03.509 --> 00:17:03.519 align:start position:0%
task that was set before the apostle
 

00:17:03.519 --> 00:17:05.909 align:start position:0%
task that was set before the apostle
as<00:17:03.759><c> he</c><00:17:03.920><c> wrote</c><00:17:04.240><c> these</c><00:17:04.480><c> words</c><00:17:05.360><c> to</c><00:17:05.439><c> the</c><00:17:05.600><c> brothers</c>

00:17:05.909 --> 00:17:05.919 align:start position:0%
as he wrote these words to the brothers
 

00:17:05.919 --> 00:17:08.549 align:start position:0%
as he wrote these words to the brothers
and<00:17:06.079><c> sisters</c><00:17:06.480><c> in</c><00:17:06.640><c> asia</c><00:17:06.959><c> minor</c>

00:17:08.549 --> 00:17:08.559 align:start position:0%
and sisters in asia minor
 

00:17:08.559 --> 00:17:10.710 align:start position:0%
and sisters in asia minor
brethren<00:17:09.039><c> who</c><00:17:09.199><c> were</c><00:17:09.360><c> to</c><00:17:09.520><c> see</c><00:17:09.679><c> themselves</c><00:17:10.400><c> as</c>

00:17:10.710 --> 00:17:10.720 align:start position:0%
brethren who were to see themselves as
 

00:17:10.720 --> 00:17:12.549 align:start position:0%
brethren who were to see themselves as
the<00:17:10.880><c> dispersed</c>

00:17:12.549 --> 00:17:12.559 align:start position:0%
the dispersed
 

00:17:12.559 --> 00:17:15.669 align:start position:0%
the dispersed
aliens<00:17:13.520><c> those</c><00:17:13.760><c> who</c><00:17:13.919><c> were</c><00:17:14.240><c> sojourners</c><00:17:15.520><c> from</c>

00:17:15.669 --> 00:17:15.679 align:start position:0%
aliens those who were sojourners from
 

00:17:15.679 --> 00:17:17.990 align:start position:0%
aliens those who were sojourners from
their<00:17:15.919><c> own</c><00:17:16.160><c> homeland</c>

00:17:17.990 --> 00:17:18.000 align:start position:0%
their own homeland
 

00:17:18.000 --> 00:17:20.309 align:start position:0%
their own homeland
written<00:17:18.559><c> from</c><00:17:18.799><c> babylon</c>

00:17:20.309 --> 00:17:20.319 align:start position:0%
written from babylon
 

00:17:20.319 --> 00:17:23.189 align:start position:0%
written from babylon
and<00:17:20.640><c> ready</c><00:17:20.959><c> to</c><00:17:21.199><c> face</c><00:17:21.760><c> the</c><00:17:22.079><c> challenges</c>

00:17:23.189 --> 00:17:23.199 align:start position:0%
and ready to face the challenges
 

00:17:23.199 --> 00:17:25.990 align:start position:0%
and ready to face the challenges
presented<00:17:24.000><c> from</c><00:17:24.160><c> the</c><00:17:24.319><c> world</c><00:17:24.720><c> outside</c><00:17:25.760><c> the</c>

00:17:25.990 --> 00:17:26.000 align:start position:0%
presented from the world outside the
 

00:17:26.000 --> 00:17:29.029 align:start position:0%
presented from the world outside the
trial<00:17:26.640><c> and</c><00:17:26.799><c> the</c><00:17:26.959><c> test</c><00:17:27.280><c> of</c><00:17:27.360><c> their</c><00:17:27.679><c> faith</c>

00:17:29.029 --> 00:17:29.039 align:start position:0%
trial and the test of their faith
 

00:17:29.039 --> 00:17:30.870 align:start position:0%
trial and the test of their faith
what<00:17:29.200><c> was</c><00:17:29.440><c> the</c><00:17:29.600><c> task</c><00:17:29.919><c> before</c><00:17:30.240><c> the</c><00:17:30.400><c> apostle</c>

00:17:30.870 --> 00:17:30.880 align:start position:0%
what was the task before the apostle
 

00:17:30.880 --> 00:17:31.669 align:start position:0%
what was the task before the apostle
then

00:17:31.669 --> 00:17:31.679 align:start position:0%
then
 

00:17:31.679 --> 00:17:34.870 align:start position:0%
then
well<00:17:31.919><c> first</c><00:17:32.720><c> in</c><00:17:32.880><c> the</c><00:17:33.280><c> first</c><00:17:33.600><c> epistle</c>

00:17:34.870 --> 00:17:34.880 align:start position:0%
well first in the first epistle
 

00:17:34.880 --> 00:17:36.950 align:start position:0%
well first in the first epistle
he<00:17:35.039><c> has</c><00:17:35.280><c> to</c><00:17:35.520><c> write</c><00:17:35.679><c> to</c><00:17:35.840><c> brothers</c><00:17:36.240><c> and</c><00:17:36.400><c> sisters</c>

00:17:36.950 --> 00:17:36.960 align:start position:0%
he has to write to brothers and sisters
 

00:17:36.960 --> 00:17:38.870 align:start position:0%
he has to write to brothers and sisters
and<00:17:37.280><c> prepare</c><00:17:38.000><c> them</c>

00:17:38.870 --> 00:17:38.880 align:start position:0%
and prepare them
 

00:17:38.880 --> 00:17:41.590 align:start position:0%
and prepare them
to<00:17:39.200><c> adequately</c><00:17:40.080><c> face</c>

00:17:41.590 --> 00:17:41.600 align:start position:0%
to adequately face
 

00:17:41.600 --> 00:17:44.070 align:start position:0%
to adequately face
to<00:17:42.120><c> victoriously</c><00:17:43.200><c> face</c>

00:17:44.070 --> 00:17:44.080 align:start position:0%
to victoriously face
 

00:17:44.080 --> 00:17:45.990 align:start position:0%
to victoriously face
these<00:17:44.480><c> challenges</c><00:17:45.120><c> that</c><00:17:45.280><c> would</c><00:17:45.440><c> come</c><00:17:45.679><c> upon</c>

00:17:45.990 --> 00:17:46.000 align:start position:0%
these challenges that would come upon
 

00:17:46.000 --> 00:17:49.669 align:start position:0%
these challenges that would come upon
them<00:17:46.480><c> first</c><00:17:46.799><c> of</c><00:17:46.960><c> all</c><00:17:47.200><c> from</c><00:17:47.600><c> without</c>

00:17:49.669 --> 00:17:49.679 align:start position:0%
them first of all from without
 

00:17:49.679 --> 00:17:51.430 align:start position:0%
them first of all from without
now<00:17:49.840><c> how</c><00:17:50.000><c> is</c><00:17:50.160><c> the</c><00:17:50.320><c> apostle</c><00:17:50.799><c> going</c><00:17:50.960><c> to</c><00:17:51.120><c> do</c><00:17:51.280><c> that</c>

00:17:51.430 --> 00:17:51.440 align:start position:0%
now how is the apostle going to do that
 

00:17:51.440 --> 00:17:53.029 align:start position:0%
now how is the apostle going to do that
brothers<00:17:51.760><c> and</c><00:17:51.919><c> sisters</c>

00:17:53.029 --> 00:17:53.039 align:start position:0%
brothers and sisters
 

00:17:53.039 --> 00:17:55.830 align:start position:0%
brothers and sisters
what<00:17:53.440><c> kind</c><00:17:53.760><c> of</c><00:17:54.080><c> questions</c><00:17:54.880><c> are</c><00:17:55.120><c> asked</c><00:17:55.600><c> by</c>

00:17:55.830 --> 00:17:55.840 align:start position:0%
what kind of questions are asked by
 

00:17:55.840 --> 00:17:57.990 align:start position:0%
what kind of questions are asked by
brothers<00:17:56.160><c> and</c><00:17:56.320><c> sisters</c><00:17:56.799><c> when</c><00:17:56.960><c> they</c><00:17:57.280><c> face</c>

00:17:57.990 --> 00:17:58.000 align:start position:0%
brothers and sisters when they face
 

00:17:58.000 --> 00:17:59.190 align:start position:0%
brothers and sisters when they face
stress

00:17:59.190 --> 00:17:59.200 align:start position:0%
stress
 

00:17:59.200 --> 00:18:01.909 align:start position:0%
stress
when<00:17:59.360><c> they</c><00:17:59.600><c> face</c><00:18:00.080><c> trials</c><00:18:00.640><c> to</c><00:18:00.799><c> their</c><00:18:01.120><c> faith</c>

00:18:01.909 --> 00:18:01.919 align:start position:0%
when they face trials to their faith
 

00:18:01.919 --> 00:18:04.070 align:start position:0%
when they face trials to their faith
first<00:18:02.160><c> of</c><00:18:02.320><c> all</c><00:18:02.480><c> from</c><00:18:02.720><c> without</c>

00:18:04.070 --> 00:18:04.080 align:start position:0%
first of all from without
 

00:18:04.080 --> 00:18:06.470 align:start position:0%
first of all from without
how<00:18:04.320><c> do</c><00:18:04.480><c> you</c><00:18:04.720><c> exhort</c><00:18:05.440><c> brothers</c><00:18:05.760><c> and</c><00:18:05.919><c> sisters</c>

00:18:06.470 --> 00:18:06.480 align:start position:0%
how do you exhort brothers and sisters
 

00:18:06.480 --> 00:18:09.190 align:start position:0%
how do you exhort brothers and sisters
and<00:18:06.720><c> prepare</c><00:18:07.280><c> them</c><00:18:07.520><c> to</c><00:18:07.679><c> be</c><00:18:07.919><c> victorious</c><00:18:09.039><c> in</c>

00:18:09.190 --> 00:18:09.200 align:start position:0%
and prepare them to be victorious in
 

00:18:09.200 --> 00:18:11.830 align:start position:0%
and prepare them to be victorious in
meeting<00:18:09.520><c> those</c><00:18:09.760><c> trials</c><00:18:10.720><c> there's</c><00:18:11.120><c> the</c><00:18:11.280><c> task</c>

00:18:11.830 --> 00:18:11.840 align:start position:0%
meeting those trials there's the task
 

00:18:11.840 --> 00:18:15.029 align:start position:0%
meeting those trials there's the task
before<00:18:12.160><c> the</c><00:18:12.320><c> apostle</c><00:18:13.360><c> in</c><00:18:13.520><c> the</c><00:18:13.600><c> first</c><00:18:13.919><c> epistle</c>

00:18:15.029 --> 00:18:15.039 align:start position:0%
before the apostle in the first epistle
 

00:18:15.039 --> 00:18:16.789 align:start position:0%
before the apostle in the first epistle
and<00:18:15.120><c> then</c><00:18:15.360><c> secondly</c>

00:18:16.789 --> 00:18:16.799 align:start position:0%
and then secondly
 

00:18:16.799 --> 00:18:19.029 align:start position:0%
and then secondly
at<00:18:16.960><c> the</c><00:18:17.120><c> second</c><00:18:17.440><c> epistle</c><00:18:18.400><c> how</c><00:18:18.640><c> does</c><00:18:18.799><c> the</c>

00:18:19.029 --> 00:18:19.039 align:start position:0%
at the second epistle how does the
 

00:18:19.039 --> 00:18:22.150 align:start position:0%
at the second epistle how does the
apostle<00:18:19.600><c> prepare</c><00:18:20.160><c> the</c><00:18:20.320><c> ecclesias</c>

00:18:22.150 --> 00:18:22.160 align:start position:0%
apostle prepare the ecclesias
 

00:18:22.160 --> 00:18:25.830 align:start position:0%
apostle prepare the ecclesias
for<00:18:22.480><c> the</c><00:18:23.039><c> developing</c><00:18:24.000><c> apostasy</c><00:18:25.039><c> within</c><00:18:25.600><c> the</c>

00:18:25.830 --> 00:18:25.840 align:start position:0%
for the developing apostasy within the
 

00:18:25.840 --> 00:18:27.590 align:start position:0%
for the developing apostasy within the
community

00:18:27.590 --> 00:18:27.600 align:start position:0%
community
 

00:18:27.600 --> 00:18:29.909 align:start position:0%
community
how<00:18:27.760><c> do</c><00:18:27.919><c> you</c><00:18:28.000><c> prepare</c><00:18:28.480><c> brothers</c><00:18:28.880><c> and</c><00:18:29.039><c> sisters</c>

00:18:29.909 --> 00:18:29.919 align:start position:0%
how do you prepare brothers and sisters
 

00:18:29.919 --> 00:18:32.470 align:start position:0%
how do you prepare brothers and sisters
against<00:18:30.559><c> false</c><00:18:31.039><c> brethren</c>

00:18:32.470 --> 00:18:32.480 align:start position:0%
against false brethren
 

00:18:32.480 --> 00:18:34.710 align:start position:0%
against false brethren
how<00:18:32.720><c> do</c><00:18:32.880><c> you</c><00:18:33.039><c> warn</c><00:18:33.360><c> them</c><00:18:33.679><c> and</c><00:18:33.919><c> strengthen</c><00:18:34.480><c> them</c>

00:18:34.710 --> 00:18:34.720 align:start position:0%
how do you warn them and strengthen them
 

00:18:34.720 --> 00:18:36.789 align:start position:0%
how do you warn them and strengthen them
and<00:18:34.960><c> sharpen</c><00:18:35.440><c> them</c><00:18:35.600><c> so</c><00:18:35.760><c> that</c><00:18:35.919><c> they</c><00:18:36.240><c> too</c><00:18:36.559><c> will</c>

00:18:36.789 --> 00:18:36.799 align:start position:0%
and sharpen them so that they too will
 

00:18:36.799 --> 00:18:39.510 align:start position:0%
and sharpen them so that they too will
meet<00:18:37.120><c> victoriously</c><00:18:38.480><c> the</c><00:18:38.720><c> challenge</c><00:18:39.280><c> of</c>

00:18:39.510 --> 00:18:39.520 align:start position:0%
meet victoriously the challenge of
 

00:18:39.520 --> 00:18:41.830 align:start position:0%
meet victoriously the challenge of
apostasy

00:18:41.830 --> 00:18:41.840 align:start position:0%
apostasy
 

00:18:41.840 --> 00:18:43.190 align:start position:0%
apostasy
aims

00:18:43.190 --> 00:18:43.200 align:start position:0%
aims
 

00:18:43.200 --> 00:18:47.590 align:start position:0%
aims
two<00:18:43.520><c> problems</c><00:18:44.240><c> but</c><00:18:44.640><c> not</c><00:18:44.960><c> entirely</c><00:18:45.760><c> separate</c>

00:18:47.590 --> 00:18:47.600 align:start position:0%
two problems but not entirely separate
 

00:18:47.600 --> 00:18:49.909 align:start position:0%
two problems but not entirely separate
paul<00:18:47.919><c> in</c><00:18:48.080><c> second</c><00:18:48.480><c> corinthians</c><00:18:49.120><c> chapter</c><00:18:49.520><c> seven</c>

00:18:49.909 --> 00:18:49.919 align:start position:0%
paul in second corinthians chapter seven
 

00:18:49.919 --> 00:18:52.870 align:start position:0%
paul in second corinthians chapter seven
uses<00:18:50.400><c> two</c><00:18:50.640><c> phrases</c><00:18:51.120><c> which</c><00:18:51.440><c> complement</c>

00:18:52.870 --> 00:18:52.880 align:start position:0%
uses two phrases which complement
 

00:18:52.880 --> 00:18:55.029 align:start position:0%
uses two phrases which complement
what<00:18:53.039><c> we're</c><00:18:53.200><c> talking</c><00:18:53.600><c> about</c><00:18:53.840><c> here</c>

00:18:55.029 --> 00:18:55.039 align:start position:0%
what we're talking about here
 

00:18:55.039 --> 00:18:57.350 align:start position:0%
what we're talking about here
second<00:18:55.280><c> corinthians</c><00:18:55.840><c> chapter</c><00:18:56.320><c> 7</c><00:18:56.559><c> the</c><00:18:56.720><c> apostle</c>

00:18:57.350 --> 00:18:57.360 align:start position:0%
second corinthians chapter 7 the apostle
 

00:18:57.360 --> 00:18:58.630 align:start position:0%
second corinthians chapter 7 the apostle
paul

00:18:58.630 --> 00:18:58.640 align:start position:0%
paul
 

00:18:58.640 --> 00:19:00.150 align:start position:0%
paul
not<00:18:58.799><c> going</c><00:18:58.960><c> to</c><00:18:59.120><c> turn</c><00:18:59.360><c> it</c><00:18:59.440><c> up</c><00:18:59.520><c> but</c><00:18:59.679><c> you</c><00:18:59.840><c> perhaps</c>

00:19:00.150 --> 00:19:00.160 align:start position:0%
not going to turn it up but you perhaps
 

00:19:00.160 --> 00:19:02.070 align:start position:0%
not going to turn it up but you perhaps
would<00:19:00.320><c> like</c><00:19:00.480><c> to</c><00:19:00.960><c> look</c><00:19:01.200><c> at</c><00:19:01.280><c> it</c><00:19:01.440><c> at</c><00:19:01.520><c> your</c><00:19:01.679><c> leisure</c>

00:19:02.070 --> 00:19:02.080 align:start position:0%
would like to look at it at your leisure
 

00:19:02.080 --> 00:19:04.230 align:start position:0%
would like to look at it at your leisure
uses<00:19:02.559><c> two</c><00:19:02.799><c> phrases</c>

00:19:04.230 --> 00:19:04.240 align:start position:0%
uses two phrases
 

00:19:04.240 --> 00:19:05.909 align:start position:0%
uses two phrases
he<00:19:04.400><c> speaks</c><00:19:04.799><c> about</c>

00:19:05.909 --> 00:19:05.919 align:start position:0%
he speaks about
 

00:19:05.919 --> 00:19:08.470 align:start position:0%
he speaks about
without<00:19:06.720><c> were</c><00:19:07.120><c> fightings</c>

00:19:08.470 --> 00:19:08.480 align:start position:0%
without were fightings
 

00:19:08.480 --> 00:19:11.669 align:start position:0%
without were fightings
and<00:19:08.799><c> within</c><00:19:09.600><c> were</c><00:19:09.919><c> fears</c>

00:19:11.669 --> 00:19:11.679 align:start position:0%
and within were fears
 

00:19:11.679 --> 00:19:13.669 align:start position:0%
and within were fears
that's<00:19:11.919><c> what</c><00:19:12.000><c> we're</c><00:19:12.160><c> speaking</c><00:19:12.559><c> of</c><00:19:12.960><c> in</c><00:19:13.120><c> these</c>

00:19:13.669 --> 00:19:13.679 align:start position:0%
that's what we're speaking of in these
 

00:19:13.679 --> 00:19:16.549 align:start position:0%
that's what we're speaking of in these
two<00:19:14.000><c> epistles</c><00:19:14.960><c> and</c><00:19:15.120><c> that</c><00:19:15.679><c> phrasing</c><00:19:16.240><c> by</c><00:19:16.400><c> the</c>

00:19:16.549 --> 00:19:16.559 align:start position:0%
two epistles and that phrasing by the
 

00:19:16.559 --> 00:19:19.110 align:start position:0%
two epistles and that phrasing by the
apostle<00:19:17.039><c> paul</c><00:19:17.360><c> in</c><00:19:17.520><c> 2nd</c><00:19:17.760><c> corinthians</c><00:19:18.400><c> 7</c>

00:19:19.110 --> 00:19:19.120 align:start position:0%
apostle paul in 2nd corinthians 7
 

00:19:19.120 --> 00:19:22.630 align:start position:0%
apostle paul in 2nd corinthians 7
appropriately<00:19:20.080><c> summarizes</c><00:19:21.200><c> the</c><00:19:21.440><c> challenge</c>

00:19:22.630 --> 00:19:22.640 align:start position:0%
appropriately summarizes the challenge
 

00:19:22.640 --> 00:19:24.549 align:start position:0%
appropriately summarizes the challenge
without<00:19:23.200><c> where</c><00:19:23.520><c> fightings</c>

00:19:24.549 --> 00:19:24.559 align:start position:0%
without where fightings
 

00:19:24.559 --> 00:19:27.029 align:start position:0%
without where fightings
within<00:19:25.440><c> were</c><00:19:25.840><c> fears</c>

00:19:27.029 --> 00:19:27.039 align:start position:0%
within were fears
 

00:19:27.039 --> 00:19:29.430 align:start position:0%
within were fears
the<00:19:27.280><c> challenge</c><00:19:27.840><c> of</c><00:19:28.000><c> developing</c><00:19:28.720><c> apostasy</c>

00:19:29.430 --> 00:19:29.440 align:start position:0%
the challenge of developing apostasy
 

00:19:29.440 --> 00:19:30.789 align:start position:0%
the challenge of developing apostasy
within

00:19:30.789 --> 00:19:30.799 align:start position:0%
within
 

00:19:30.799 --> 00:19:32.710 align:start position:0%
within
the<00:19:31.039><c> challenge</c><00:19:31.440><c> of</c><00:19:31.600><c> false</c><00:19:32.000><c> doctrine</c><00:19:32.480><c> from</c>

00:19:32.710 --> 00:19:32.720 align:start position:0%
the challenge of false doctrine from
 

00:19:32.720 --> 00:19:34.549 align:start position:0%
the challenge of false doctrine from
within<00:19:33.039><c> the</c><00:19:33.440><c> ecclesia</c>

00:19:34.549 --> 00:19:34.559 align:start position:0%
within the ecclesia
 

00:19:34.559 --> 00:19:36.789 align:start position:0%
within the ecclesia
and<00:19:34.720><c> of</c><00:19:34.799><c> course</c><00:19:35.039><c> the</c><00:19:35.280><c> trial</c><00:19:36.000><c> of</c><00:19:36.160><c> the</c><00:19:36.320><c> world</c>

00:19:36.789 --> 00:19:36.799 align:start position:0%
and of course the trial of the world
 

00:19:36.799 --> 00:19:39.590 align:start position:0%
and of course the trial of the world
outside

00:19:39.590 --> 00:19:39.600 align:start position:0%
outside
 

00:19:39.600 --> 00:19:41.830 align:start position:0%
outside
what<00:19:39.840><c> perspectives</c><00:19:40.480><c> then</c><00:19:40.720><c> were</c><00:19:40.880><c> needed</c>

00:19:41.830 --> 00:19:41.840 align:start position:0%
what perspectives then were needed
 

00:19:41.840 --> 00:19:43.990 align:start position:0%
what perspectives then were needed
if<00:19:42.000><c> we</c><00:19:42.080><c> look</c><00:19:42.320><c> at</c><00:19:42.400><c> the</c><00:19:42.480><c> first</c><00:19:42.799><c> epistle</c>

00:19:43.990 --> 00:19:44.000 align:start position:0%
if we look at the first epistle
 

00:19:44.000 --> 00:19:47.350 align:start position:0%
if we look at the first epistle
for<00:19:44.240><c> the</c><00:19:44.320><c> purpose</c><00:19:44.960><c> of</c><00:19:45.280><c> trying</c><00:19:45.679><c> to</c><00:19:45.919><c> understand</c>

00:19:47.350 --> 00:19:47.360 align:start position:0%
for the purpose of trying to understand
 

00:19:47.360 --> 00:19:49.110 align:start position:0%
for the purpose of trying to understand
how<00:19:47.679><c> the</c><00:19:47.840><c> apostle</c>

00:19:49.110 --> 00:19:49.120 align:start position:0%
how the apostle
 

00:19:49.120 --> 00:19:51.590 align:start position:0%
how the apostle
addresses<00:19:49.840><c> these</c><00:19:50.320><c> challenges</c><00:19:51.200><c> then</c><00:19:51.360><c> we'll</c>

00:19:51.590 --> 00:19:51.600 align:start position:0%
addresses these challenges then we'll
 

00:19:51.600 --> 00:19:53.830 align:start position:0%
addresses these challenges then we'll
understand<00:19:52.240><c> better</c><00:19:52.799><c> why</c><00:19:53.039><c> he</c><00:19:53.280><c> says</c><00:19:53.520><c> what</c><00:19:53.679><c> he</c>

00:19:53.830 --> 00:19:53.840 align:start position:0%
understand better why he says what he
 

00:19:53.840 --> 00:19:55.590 align:start position:0%
understand better why he says what he
does<00:19:54.160><c> and</c><00:19:54.240><c> why</c><00:19:54.480><c> he</c><00:19:54.640><c> develops</c><00:19:55.039><c> the</c><00:19:55.200><c> arguments</c>

00:19:55.590 --> 00:19:55.600 align:start position:0%
does and why he develops the arguments
 

00:19:55.600 --> 00:19:57.029 align:start position:0%
does and why he develops the arguments
that<00:19:55.760><c> he</c><00:19:55.840><c> does</c><00:19:56.320><c> through</c><00:19:56.480><c> the</c><00:19:56.559><c> spirit's</c>

00:19:57.029 --> 00:19:57.039 align:start position:0%
that he does through the spirit's
 

00:19:57.039 --> 00:19:58.950 align:start position:0%
that he does through the spirit's
guidance

00:19:58.950 --> 00:19:58.960 align:start position:0%
guidance
 

00:19:58.960 --> 00:20:00.549 align:start position:0%
guidance
now<00:19:59.120><c> rather</c><00:19:59.360><c> than</c><00:19:59.600><c> working</c><00:19:59.919><c> through</c><00:20:00.160><c> first</c><00:20:00.400><c> of</c>

00:20:00.549 --> 00:20:00.559 align:start position:0%
now rather than working through first of
 

00:20:00.559 --> 00:20:03.350 align:start position:0%
now rather than working through first of
peter<00:20:00.880><c> in</c><00:20:01.039><c> second</c><00:20:01.360><c> peter</c><00:20:01.760><c> chapter</c><00:20:02.159><c> by</c><00:20:02.400><c> chapter</c>

00:20:03.350 --> 00:20:03.360 align:start position:0%
peter in second peter chapter by chapter
 

00:20:03.360 --> 00:20:05.669 align:start position:0%
peter in second peter chapter by chapter
i'm<00:20:03.520><c> going</c><00:20:03.679><c> to</c><00:20:03.840><c> look</c><00:20:04.159><c> at</c><00:20:04.720><c> both</c><00:20:04.960><c> epistles</c>

00:20:05.669 --> 00:20:05.679 align:start position:0%
i'm going to look at both epistles
 

00:20:05.679 --> 00:20:08.070 align:start position:0%
i'm going to look at both epistles
thematically<00:20:06.960><c> which</c><00:20:07.200><c> will</c><00:20:07.360><c> mean</c><00:20:07.679><c> we'll</c><00:20:07.840><c> go</c>

00:20:08.070 --> 00:20:08.080 align:start position:0%
thematically which will mean we'll go
 

00:20:08.080 --> 00:20:09.909 align:start position:0%
thematically which will mean we'll go
back<00:20:08.320><c> and</c><00:20:08.480><c> forth</c><00:20:08.799><c> over</c><00:20:09.039><c> the</c><00:20:09.200><c> same</c><00:20:09.520><c> chapters</c>

00:20:09.909 --> 00:20:09.919 align:start position:0%
back and forth over the same chapters
 

00:20:09.919 --> 00:20:12.230 align:start position:0%
back and forth over the same chapters
again<00:20:10.240><c> and</c><00:20:10.400><c> again</c><00:20:11.120><c> only</c><00:20:11.440><c> for</c><00:20:11.760><c> different</c>

00:20:12.230 --> 00:20:12.240 align:start position:0%
again and again only for different
 

00:20:12.240 --> 00:20:14.390 align:start position:0%
again and again only for different
purposes<00:20:13.280><c> according</c><00:20:13.679><c> to</c><00:20:13.840><c> the</c><00:20:14.000><c> theme</c><00:20:14.240><c> that</c>

00:20:14.390 --> 00:20:14.400 align:start position:0%
purposes according to the theme that
 

00:20:14.400 --> 00:20:16.390 align:start position:0%
purposes according to the theme that
we're<00:20:14.559><c> looking</c><00:20:14.880><c> at</c>

00:20:16.390 --> 00:20:16.400 align:start position:0%
we're looking at
 

00:20:16.400 --> 00:20:18.950 align:start position:0%
we're looking at
let's<00:20:16.640><c> go</c><00:20:16.799><c> back</c><00:20:17.039><c> again</c><00:20:17.520><c> to</c><00:20:18.000><c> first</c><00:20:18.320><c> to</c><00:20:18.400><c> peter</c>

00:20:18.950 --> 00:20:18.960 align:start position:0%
let's go back again to first to peter
 

00:20:18.960 --> 00:20:22.149 align:start position:0%
let's go back again to first to peter
chapter<00:20:19.360><c> 1</c>

00:20:22.149 --> 00:20:22.159 align:start position:0%
 
 

00:20:22.159 --> 00:20:26.630 align:start position:0%
 
and<00:20:22.320><c> put</c><00:20:22.559><c> together</c><00:20:22.960><c> the</c><00:20:23.120><c> clues</c>

00:20:26.630 --> 00:20:26.640 align:start position:0%
 
 

00:20:26.640 --> 00:20:30.310 align:start position:0%
 
that<00:20:26.880><c> indicate</c><00:20:27.520><c> how</c><00:20:27.840><c> the</c><00:20:28.000><c> apostle</c>

00:20:30.310 --> 00:20:30.320 align:start position:0%
that indicate how the apostle
 

00:20:30.320 --> 00:20:32.310 align:start position:0%
that indicate how the apostle
is<00:20:30.480><c> going</c><00:20:30.640><c> to</c><00:20:30.799><c> help</c><00:20:31.039><c> them</c><00:20:31.280><c> to</c><00:20:31.520><c> address</c><00:20:32.000><c> this</c>

00:20:32.310 --> 00:20:32.320 align:start position:0%
is going to help them to address this
 

00:20:32.320 --> 00:20:34.950 align:start position:0%
is going to help them to address this
challenge<00:20:32.880><c> of</c><00:20:33.120><c> persecution</c><00:20:34.000><c> and</c><00:20:34.240><c> trial</c><00:20:34.720><c> and</c>

00:20:34.950 --> 00:20:34.960 align:start position:0%
challenge of persecution and trial and
 

00:20:34.960 --> 00:20:39.350 align:start position:0%
challenge of persecution and trial and
stress<00:20:35.760><c> from</c><00:20:36.000><c> without</c><00:20:36.480><c> first</c><00:20:36.720><c> of</c><00:20:36.880><c> all</c>

00:20:39.350 --> 00:20:39.360 align:start position:0%
 
 

00:20:39.360 --> 00:20:41.590 align:start position:0%
 
well<00:20:39.600><c> we</c><00:20:39.840><c> noticed</c><00:20:40.159><c> in</c><00:20:40.320><c> verse</c><00:20:40.640><c> six</c><00:20:41.200><c> as</c><00:20:41.360><c> we've</c>

00:20:41.590 --> 00:20:41.600 align:start position:0%
well we noticed in verse six as we've
 

00:20:41.600 --> 00:20:42.950 align:start position:0%
well we noticed in verse six as we've
already<00:20:42.000><c> read</c>

00:20:42.950 --> 00:20:42.960 align:start position:0%
already read
 

00:20:42.960 --> 00:20:45.909 align:start position:0%
already read
the<00:20:43.200><c> reference</c><00:20:43.840><c> to</c><00:20:44.159><c> trial</c>

00:20:45.909 --> 00:20:45.919 align:start position:0%
the reference to trial
 

00:20:45.919 --> 00:20:49.270 align:start position:0%
the reference to trial
and<00:20:46.080><c> then</c><00:20:46.720><c> we'll</c><00:20:46.880><c> notice</c><00:20:47.760><c> in</c><00:20:48.000><c> verse</c>

00:20:49.270 --> 00:20:49.280 align:start position:0%
and then we'll notice in verse
 

00:20:49.280 --> 00:20:50.149 align:start position:0%
and then we'll notice in verse
8

00:20:50.149 --> 00:20:50.159 align:start position:0%
8
 

00:20:50.159 --> 00:20:51.669 align:start position:0%
8
of<00:20:50.320><c> chapter</c><00:20:50.720><c> 1</c>

00:20:51.669 --> 00:20:51.679 align:start position:0%
of chapter 1
 

00:20:51.679 --> 00:20:55.270 align:start position:0%
of chapter 1
whom<00:20:52.080><c> having</c><00:20:52.400><c> not</c><00:20:52.720><c> seen</c><00:20:53.120><c> ye</c><00:20:53.440><c> love</c><00:20:54.000><c> in</c><00:20:54.159><c> whom</c>

00:20:55.270 --> 00:20:55.280 align:start position:0%
whom having not seen ye love in whom
 

00:20:55.280 --> 00:20:57.510 align:start position:0%
whom having not seen ye love in whom
though<00:20:55.520><c> now</c><00:20:55.760><c> ye</c><00:20:56.000><c> see</c><00:20:56.240><c> him</c><00:20:56.480><c> not</c><00:20:56.799><c> yet</c><00:20:57.039><c> believing</c>

00:20:57.510 --> 00:20:57.520 align:start position:0%
though now ye see him not yet believing
 

00:20:57.520 --> 00:21:00.390 align:start position:0%
though now ye see him not yet believing
ye<00:20:57.679><c> rejoice</c><00:20:58.240><c> with</c><00:20:58.480><c> joy</c><00:20:58.880><c> unspeakable</c><00:20:59.760><c> and</c><00:21:00.000><c> full</c>

00:21:00.390 --> 00:21:00.400 align:start position:0%
ye rejoice with joy unspeakable and full
 

00:21:00.400 --> 00:21:02.390 align:start position:0%
ye rejoice with joy unspeakable and full
of<00:21:00.840><c> glory</c>

00:21:02.390 --> 00:21:02.400 align:start position:0%
of glory
 

00:21:02.400 --> 00:21:04.630 align:start position:0%
of glory
verse<00:21:02.640><c> 11</c>

00:21:04.630 --> 00:21:04.640 align:start position:0%
verse 11
 

00:21:04.640 --> 00:21:06.070 align:start position:0%
verse 11
speaking<00:21:05.039><c> of</c><00:21:05.120><c> what</c><00:21:05.280><c> the</c><00:21:05.440><c> prophets</c><00:21:05.919><c> had</c>

00:21:06.070 --> 00:21:06.080 align:start position:0%
speaking of what the prophets had
 

00:21:06.080 --> 00:21:08.070 align:start position:0%
speaking of what the prophets had
written<00:21:06.400><c> beforehand</c><00:21:07.120><c> that</c><00:21:07.280><c> was</c><00:21:07.520><c> relevant</c><00:21:07.919><c> to</c>

00:21:08.070 --> 00:21:08.080 align:start position:0%
written beforehand that was relevant to
 

00:21:08.080 --> 00:21:10.470 align:start position:0%
written beforehand that was relevant to
their<00:21:08.400><c> case</c><00:21:09.200><c> verse</c><00:21:09.520><c> 11</c>

00:21:10.470 --> 00:21:10.480 align:start position:0%
their case verse 11
 

00:21:10.480 --> 00:21:12.789 align:start position:0%
their case verse 11
searching<00:21:11.039><c> what</c><00:21:11.360><c> or</c><00:21:11.600><c> what</c><00:21:11.840><c> manner</c><00:21:12.159><c> of</c><00:21:12.400><c> time</c>

00:21:12.789 --> 00:21:12.799 align:start position:0%
searching what or what manner of time
 

00:21:12.799 --> 00:21:15.430 align:start position:0%
searching what or what manner of time
the<00:21:12.960><c> spirit</c><00:21:13.360><c> of</c><00:21:13.520><c> christ</c><00:21:13.919><c> which</c><00:21:14.080><c> was</c><00:21:14.400><c> in</c><00:21:14.559><c> them</c>

00:21:15.430 --> 00:21:15.440 align:start position:0%
the spirit of christ which was in them
 

00:21:15.440 --> 00:21:19.990 align:start position:0%
the spirit of christ which was in them
did<00:21:15.760><c> signify</c><00:21:16.960><c> when</c><00:21:17.200><c> it</c><00:21:17.360><c> testified</c><00:21:18.159><c> beforehand</c>

00:21:19.990 --> 00:21:20.000 align:start position:0%
did signify when it testified beforehand
 

00:21:20.000 --> 00:21:22.789 align:start position:0%
did signify when it testified beforehand
the<00:21:20.240><c> sufferings</c><00:21:20.799><c> of</c><00:21:20.960><c> christ</c>

00:21:22.789 --> 00:21:22.799 align:start position:0%
the sufferings of christ
 

00:21:22.799 --> 00:21:24.310 align:start position:0%
the sufferings of christ
and<00:21:22.960><c> the</c><00:21:23.120><c> glory</c>

00:21:24.310 --> 00:21:24.320 align:start position:0%
and the glory
 

00:21:24.320 --> 00:21:26.950 align:start position:0%
and the glory
that<00:21:24.799><c> should</c><00:21:25.520><c> follow</c>

00:21:26.950 --> 00:21:26.960 align:start position:0%
that should follow
 

00:21:26.960 --> 00:21:29.029 align:start position:0%
that should follow
impending<00:21:27.679><c> trials</c>

00:21:29.029 --> 00:21:29.039 align:start position:0%
impending trials
 

00:21:29.039 --> 00:21:31.669 align:start position:0%
impending trials
stress<00:21:29.600><c> and</c><00:21:29.760><c> persecution</c><00:21:30.720><c> only</c><00:21:31.120><c> around</c><00:21:31.520><c> the</c>

00:21:31.669 --> 00:21:31.679 align:start position:0%
stress and persecution only around the
 

00:21:31.679 --> 00:21:33.590 align:start position:0%
stress and persecution only around the
corner<00:21:32.080><c> for</c><00:21:32.240><c> these</c><00:21:32.480><c> believers</c><00:21:33.120><c> and</c><00:21:33.280><c> perhaps</c>

00:21:33.590 --> 00:21:33.600 align:start position:0%
corner for these believers and perhaps
 

00:21:33.600 --> 00:21:36.070 align:start position:0%
corner for these believers and perhaps
they<00:21:33.760><c> were</c><00:21:34.000><c> already</c><00:21:34.400><c> beginning</c><00:21:34.720><c> to</c><00:21:35.039><c> taste</c>

00:21:36.070 --> 00:21:36.080 align:start position:0%
they were already beginning to taste
 

00:21:36.080 --> 00:21:37.750 align:start position:0%
they were already beginning to taste
that<00:21:36.320><c> difficulty</c>

00:21:37.750 --> 00:21:37.760 align:start position:0%
that difficulty
 

00:21:37.760 --> 00:21:40.310 align:start position:0%
that difficulty
and<00:21:38.000><c> at</c><00:21:38.080><c> the</c><00:21:38.320><c> very</c><00:21:38.640><c> beginning</c><00:21:38.960><c> of</c><00:21:39.039><c> the</c><00:21:39.200><c> epistle</c>

00:21:40.310 --> 00:21:40.320 align:start position:0%
and at the very beginning of the epistle
 

00:21:40.320 --> 00:21:43.110 align:start position:0%
and at the very beginning of the epistle
two<00:21:40.799><c> key</c><00:21:41.280><c> thoughts</c><00:21:41.760><c> are</c><00:21:41.919><c> presented</c>

00:21:43.110 --> 00:21:43.120 align:start position:0%
two key thoughts are presented
 

00:21:43.120 --> 00:21:44.549 align:start position:0%
two key thoughts are presented
which<00:21:43.440><c> work</c><00:21:43.760><c> together</c><00:21:44.159><c> through</c><00:21:44.320><c> these</c>

00:21:44.549 --> 00:21:44.559 align:start position:0%
which work together through these
 

00:21:44.559 --> 00:21:47.909 align:start position:0%
which work together through these
epistles<00:21:45.679><c> in</c><00:21:45.919><c> combination</c>

00:21:47.909 --> 00:21:47.919 align:start position:0%
epistles in combination
 

00:21:47.919 --> 00:21:50.549 align:start position:0%
epistles in combination
trial<00:21:48.559><c> and</c><00:21:48.799><c> testing</c><00:21:49.360><c> for</c><00:21:49.600><c> its</c><00:21:49.919><c> positive</c>

00:21:50.549 --> 00:21:50.559 align:start position:0%
trial and testing for its positive
 

00:21:50.559 --> 00:21:51.669 align:start position:0%
trial and testing for its positive
benefits

00:21:51.669 --> 00:21:51.679 align:start position:0%
benefits
 

00:21:51.679 --> 00:21:54.630 align:start position:0%
benefits
of<00:21:51.919><c> purifying</c><00:21:52.799><c> faith</c>

00:21:54.630 --> 00:21:54.640 align:start position:0%
of purifying faith
 

00:21:54.640 --> 00:21:56.710 align:start position:0%
of purifying faith
and<00:21:54.960><c> secondly</c>

00:21:56.710 --> 00:21:56.720 align:start position:0%
and secondly
 

00:21:56.720 --> 00:22:00.870 align:start position:0%
and secondly
the<00:21:56.960><c> example</c><00:21:57.600><c> of</c><00:21:57.760><c> the</c><00:21:58.000><c> lord's</c><00:21:59.039><c> suffering</c>

00:22:00.870 --> 00:22:00.880 align:start position:0%
the example of the lord's suffering
 

00:22:00.880 --> 00:22:02.950 align:start position:0%
the example of the lord's suffering
suffering<00:22:01.600><c> and</c><00:22:01.919><c> trial</c>

00:22:02.950 --> 00:22:02.960 align:start position:0%
suffering and trial
 

00:22:02.960 --> 00:22:06.390 align:start position:0%
suffering and trial
the<00:22:03.120><c> benefits</c><00:22:03.760><c> of</c><00:22:04.080><c> test</c><00:22:04.880><c> to</c><00:22:05.039><c> one's</c><00:22:05.360><c> faith</c>

00:22:06.390 --> 00:22:06.400 align:start position:0%
the benefits of test to one's faith
 

00:22:06.400 --> 00:22:09.270 align:start position:0%
the benefits of test to one's faith
and<00:22:06.559><c> the</c><00:22:06.720><c> model</c><00:22:07.280><c> of</c><00:22:07.840><c> suffering</c>

00:22:09.270 --> 00:22:09.280 align:start position:0%
and the model of suffering
 

00:22:09.280 --> 00:22:12.549 align:start position:0%
and the model of suffering
on<00:22:09.360><c> the</c><00:22:09.520><c> pattern</c><00:22:09.919><c> of</c><00:22:10.080><c> the</c><00:22:10.159><c> lord</c><00:22:10.480><c> jesus</c><00:22:10.880><c> christ</c>

00:22:12.549 --> 00:22:12.559 align:start position:0%
on the pattern of the lord jesus christ
 

00:22:12.559 --> 00:22:13.750 align:start position:0%
on the pattern of the lord jesus christ
and<00:22:12.799><c> in</c><00:22:12.880><c> the</c><00:22:12.960><c> midst</c><00:22:13.280><c> of</c><00:22:13.360><c> those</c><00:22:13.600><c> two</c>

00:22:13.750 --> 00:22:13.760 align:start position:0%
and in the midst of those two
 

00:22:13.760 --> 00:22:15.750 align:start position:0%
and in the midst of those two
exhortations<00:22:14.480><c> or</c><00:22:14.640><c> those</c><00:22:14.880><c> two</c><00:22:15.120><c> models</c><00:22:15.600><c> or</c>

00:22:15.750 --> 00:22:15.760 align:start position:0%
exhortations or those two models or
 

00:22:15.760 --> 00:22:16.870 align:start position:0%
exhortations or those two models or
thoughts

00:22:16.870 --> 00:22:16.880 align:start position:0%
thoughts
 

00:22:16.880 --> 00:22:19.430 align:start position:0%
thoughts
there<00:22:17.200><c> is</c><00:22:17.679><c> extended</c><00:22:18.400><c> to</c><00:22:18.640><c> us</c>

00:22:19.430 --> 00:22:19.440 align:start position:0%
there is extended to us
 

00:22:19.440 --> 00:22:22.789 align:start position:0%
there is extended to us
the<00:22:19.760><c> hope</c><00:22:20.240><c> of</c><00:22:20.480><c> glory</c><00:22:21.039><c> mentioned</c><00:22:21.440><c> in</c><00:22:21.520><c> verse</c><00:22:21.840><c> 11</c>

00:22:22.789 --> 00:22:22.799 align:start position:0%
the hope of glory mentioned in verse 11
 

00:22:22.799 --> 00:22:24.470 align:start position:0%
the hope of glory mentioned in verse 11
which<00:22:22.960><c> we</c><00:22:23.200><c> developed</c><00:22:23.520><c> partly</c><00:22:23.919><c> yesterday</c><00:22:24.320><c> when</c>

00:22:24.470 --> 00:22:24.480 align:start position:0%
which we developed partly yesterday when
 

00:22:24.480 --> 00:22:26.710 align:start position:0%
which we developed partly yesterday when
we<00:22:24.640><c> were</c><00:22:24.720><c> together</c><00:22:25.039><c> in</c><00:22:25.120><c> the</c><00:22:25.200><c> afternoon</c>

00:22:26.710 --> 00:22:26.720 align:start position:0%
we were together in the afternoon
 

00:22:26.720 --> 00:22:28.789 align:start position:0%
we were together in the afternoon
you<00:22:26.880><c> see</c><00:22:27.120><c> then</c><00:22:27.280><c> that</c><00:22:27.440><c> there</c><00:22:27.679><c> is</c><00:22:28.159><c> a</c><00:22:28.320><c> natural</c>

00:22:28.789 --> 00:22:28.799 align:start position:0%
you see then that there is a natural
 

00:22:28.799 --> 00:22:30.470 align:start position:0%
you see then that there is a natural
flow<00:22:29.120><c> of</c><00:22:29.280><c> thought</c><00:22:29.600><c> here</c>

00:22:30.470 --> 00:22:30.480 align:start position:0%
flow of thought here
 

00:22:30.480 --> 00:22:33.750 align:start position:0%
flow of thought here
the<00:22:30.720><c> presentation</c><00:22:31.600><c> of</c><00:22:31.840><c> impending</c><00:22:32.480><c> trial</c>

00:22:33.750 --> 00:22:33.760 align:start position:0%
the presentation of impending trial
 

00:22:33.760 --> 00:22:36.950 align:start position:0%
the presentation of impending trial
and<00:22:33.919><c> the</c><00:22:34.080><c> reminder</c><00:22:34.960><c> of</c><00:22:35.200><c> the</c><00:22:35.360><c> lord's</c><00:22:36.159><c> suffering</c>

00:22:36.950 --> 00:22:36.960 align:start position:0%
and the reminder of the lord's suffering
 

00:22:36.960 --> 00:22:39.510 align:start position:0%
and the reminder of the lord's suffering
going<00:22:37.360><c> hand</c><00:22:37.760><c> in</c><00:22:37.919><c> hand</c><00:22:38.320><c> with</c><00:22:38.640><c> that</c>

00:22:39.510 --> 00:22:39.520 align:start position:0%
going hand in hand with that
 

00:22:39.520 --> 00:22:41.990 align:start position:0%
going hand in hand with that
problem<00:22:40.080><c> with</c><00:22:40.320><c> that</c><00:22:40.559><c> challenge</c>

00:22:41.990 --> 00:22:42.000 align:start position:0%
problem with that challenge
 

00:22:42.000 --> 00:22:45.350 align:start position:0%
problem with that challenge
and<00:22:42.480><c> extended</c><00:22:43.679><c> as</c><00:22:43.919><c> a</c><00:22:44.080><c> ray</c><00:22:44.320><c> of</c><00:22:44.480><c> hope</c>

00:22:45.350 --> 00:22:45.360 align:start position:0%
and extended as a ray of hope
 

00:22:45.360 --> 00:22:46.789 align:start position:0%
and extended as a ray of hope
the<00:22:45.520><c> reminder</c>

00:22:46.789 --> 00:22:46.799 align:start position:0%
the reminder
 

00:22:46.799 --> 00:22:50.789 align:start position:0%
the reminder
that<00:22:47.440><c> sufferings</c><00:22:48.400><c> precede</c><00:22:49.280><c> glory</c>

00:22:50.789 --> 00:22:50.799 align:start position:0%
that sufferings precede glory
 

00:22:50.799 --> 00:22:54.070 align:start position:0%
that sufferings precede glory
that<00:22:51.440><c> difficulties</c><00:22:52.320><c> must</c><00:22:52.640><c> come</c><00:22:52.960><c> before</c><00:22:53.840><c> their</c>

00:22:54.070 --> 00:22:54.080 align:start position:0%
that difficulties must come before their
 

00:22:54.080 --> 00:22:57.110 align:start position:0%
that difficulties must come before their
reward<00:22:54.799><c> for</c><00:22:55.120><c> faithful</c><00:22:55.600><c> service</c>

00:22:57.110 --> 00:22:57.120 align:start position:0%
reward for faithful service
 

00:22:57.120 --> 00:23:00.149 align:start position:0%
reward for faithful service
that<00:22:57.440><c> faith</c><00:22:57.760><c> must</c><00:22:58.000><c> be</c><00:22:58.240><c> tested</c><00:22:58.880><c> first</c><00:22:59.679><c> before</c>

00:23:00.149 --> 00:23:00.159 align:start position:0%
that faith must be tested first before
 

00:23:00.159 --> 00:23:02.390 align:start position:0%
that faith must be tested first before
the<00:23:00.320><c> crown</c><00:23:00.880><c> is</c><00:23:01.120><c> granted</c>

00:23:02.390 --> 00:23:02.400 align:start position:0%
the crown is granted
 

00:23:02.400 --> 00:23:04.230 align:start position:0%
the crown is granted
now<00:23:02.640><c> the</c><00:23:02.799><c> apostle</c><00:23:03.360><c> brings</c><00:23:03.760><c> those</c><00:23:04.000><c> two</c>

00:23:04.230 --> 00:23:04.240 align:start position:0%
now the apostle brings those two
 

00:23:04.240 --> 00:23:05.909 align:start position:0%
now the apostle brings those two
thoughts<00:23:04.640><c> immediately</c><00:23:05.200><c> to</c><00:23:05.440><c> our</c><00:23:05.520><c> attention</c>

00:23:05.909 --> 00:23:05.919 align:start position:0%
thoughts immediately to our attention
 

00:23:05.919 --> 00:23:07.830 align:start position:0%
thoughts immediately to our attention
brothers<00:23:06.240><c> and</c><00:23:06.320><c> sisters</c><00:23:07.200><c> we'll</c><00:23:07.360><c> see</c><00:23:07.520><c> as</c><00:23:07.600><c> we</c>

00:23:07.830 --> 00:23:07.840 align:start position:0%
brothers and sisters we'll see as we
 

00:23:07.840 --> 00:23:09.990 align:start position:0%
brothers and sisters we'll see as we
proceed<00:23:08.240><c> through</c><00:23:08.480><c> the</c><00:23:08.640><c> epistle</c><00:23:09.440><c> how</c><00:23:09.679><c> he</c>

00:23:09.990 --> 00:23:10.000 align:start position:0%
proceed through the epistle how he
 

00:23:10.000 --> 00:23:12.230 align:start position:0%
proceed through the epistle how he
develops<00:23:10.960><c> those</c><00:23:11.360><c> two</c><00:23:11.679><c> thoughts</c><00:23:12.080><c> in</c>

00:23:12.230 --> 00:23:12.240 align:start position:0%
develops those two thoughts in
 

00:23:12.240 --> 00:23:13.669 align:start position:0%
develops those two thoughts in
combination

00:23:13.669 --> 00:23:13.679 align:start position:0%
combination
 

00:23:13.679 --> 00:23:14.710 align:start position:0%
combination
trial

00:23:14.710 --> 00:23:14.720 align:start position:0%
trial
 

00:23:14.720 --> 00:23:17.270 align:start position:0%
trial
your<00:23:15.039><c> trials</c><00:23:15.919><c> my</c><00:23:16.159><c> trials</c>

00:23:17.270 --> 00:23:17.280 align:start position:0%
your trials my trials
 

00:23:17.280 --> 00:23:19.669 align:start position:0%
your trials my trials
the<00:23:17.520><c> model</c><00:23:17.919><c> of</c><00:23:18.000><c> the</c><00:23:18.159><c> lord's</c><00:23:18.640><c> suffering</c>

00:23:19.669 --> 00:23:19.679 align:start position:0%
the model of the lord's suffering
 

00:23:19.679 --> 00:23:21.590 align:start position:0%
the model of the lord's suffering
with<00:23:19.919><c> that</c><00:23:20.240><c> in</c><00:23:20.320><c> the</c><00:23:20.400><c> background</c>

00:23:21.590 --> 00:23:21.600 align:start position:0%
with that in the background
 

00:23:21.600 --> 00:23:23.830 align:start position:0%
with that in the background
and<00:23:21.760><c> then</c><00:23:22.000><c> finally</c><00:23:22.640><c> the</c><00:23:22.880><c> hope</c><00:23:23.200><c> of</c><00:23:23.360><c> ultimate</c>

00:23:23.830 --> 00:23:23.840 align:start position:0%
and then finally the hope of ultimate
 

00:23:23.840 --> 00:23:26.230 align:start position:0%
and then finally the hope of ultimate
reward<00:23:24.559><c> and</c><00:23:24.720><c> glory</c>

00:23:26.230 --> 00:23:26.240 align:start position:0%
reward and glory
 

00:23:26.240 --> 00:23:27.750 align:start position:0%
reward and glory
let's<00:23:26.480><c> analyze</c><00:23:27.039><c> just</c><00:23:27.200><c> a</c><00:23:27.280><c> little</c><00:23:27.520><c> more</c>

00:23:27.750 --> 00:23:27.760 align:start position:0%
let's analyze just a little more
 

00:23:27.760 --> 00:23:29.830 align:start position:0%
let's analyze just a little more
carefully

00:23:29.830 --> 00:23:29.840 align:start position:0%
carefully
 

00:23:29.840 --> 00:23:33.029 align:start position:0%
carefully
first<00:23:30.080><c> of</c><00:23:30.240><c> peter</c><00:23:30.559><c> chapter</c><00:23:30.960><c> 1</c>

00:23:33.029 --> 00:23:33.039 align:start position:0%
first of peter chapter 1
 

00:23:33.039 --> 00:23:36.070 align:start position:0%
first of peter chapter 1
verse<00:23:33.840><c> 2.</c>

00:23:36.070 --> 00:23:36.080 align:start position:0%
verse 2.
 

00:23:36.080 --> 00:23:38.070 align:start position:0%
verse 2.
excuse<00:23:36.400><c> me</c><00:23:36.640><c> first</c><00:23:36.880><c> of</c><00:23:36.960><c> peter</c><00:23:37.440><c> chapter</c><00:23:37.840><c> 2</c>

00:23:38.070 --> 00:23:38.080 align:start position:0%
excuse me first of peter chapter 2
 

00:23:38.080 --> 00:23:39.190 align:start position:0%
excuse me first of peter chapter 2
rather

00:23:39.190 --> 00:23:39.200 align:start position:0%
rather
 

00:23:39.200 --> 00:23:40.390 align:start position:0%
rather
and<00:23:39.360><c> verse</c>

00:23:40.390 --> 00:23:40.400 align:start position:0%
and verse
 

00:23:40.400 --> 00:23:41.269 align:start position:0%
and verse
5.

00:23:41.269 --> 00:23:41.279 align:start position:0%
5.
 

00:23:41.279 --> 00:23:43.190 align:start position:0%
5.
on<00:23:41.440><c> the</c><00:23:41.600><c> overhead</c><00:23:42.080><c> i'm</c><00:23:42.320><c> going</c><00:23:42.480><c> to</c><00:23:42.559><c> record</c><00:23:43.039><c> some</c>

00:23:43.190 --> 00:23:43.200 align:start position:0%
on the overhead i'm going to record some
 

00:23:43.200 --> 00:23:45.990 align:start position:0%
on the overhead i'm going to record some
of<00:23:43.279><c> the</c><00:23:43.440><c> key</c><00:23:43.679><c> passages</c>

00:23:45.990 --> 00:23:46.000 align:start position:0%
of the key passages
 

00:23:46.000 --> 00:23:47.350 align:start position:0%
of the key passages
show<00:23:46.159><c> you</c><00:23:46.320><c> where</c><00:23:46.559><c> we're</c><00:23:46.720><c> going</c><00:23:46.960><c> if</c><00:23:47.039><c> that's</c>

00:23:47.350 --> 00:23:47.360 align:start position:0%
show you where we're going if that's
 

00:23:47.360 --> 00:23:52.950 align:start position:0%
show you where we're going if that's
clear<00:23:47.600><c> enough</c><00:23:47.840><c> to</c><00:23:48.000><c> at</c><00:23:48.159><c> least</c><00:23:48.400><c> see</c>

00:23:52.950 --> 00:23:52.960 align:start position:0%
 
 

00:23:52.960 --> 00:23:54.789 align:start position:0%
 
what's<00:23:53.200><c> emerging</c><00:23:53.679><c> in</c><00:23:53.760><c> the</c><00:23:53.919><c> apostles</c><00:23:54.480><c> thoughts</c>

00:23:54.789 --> 00:23:54.799 align:start position:0%
what's emerging in the apostles thoughts
 

00:23:54.799 --> 00:23:56.470 align:start position:0%
what's emerging in the apostles thoughts
and<00:23:54.880><c> what</c><00:23:55.120><c> passages</c><00:23:55.679><c> go</c><00:23:55.840><c> together</c><00:23:56.240><c> to</c>

00:23:56.470 --> 00:23:56.480 align:start position:0%
and what passages go together to
 

00:23:56.480 --> 00:24:00.070 align:start position:0%
and what passages go together to
establish<00:23:57.520><c> the</c><00:23:57.679><c> main</c><00:23:58.000><c> thought</c>

00:24:00.070 --> 00:24:00.080 align:start position:0%
establish the main thought
 

00:24:00.080 --> 00:24:01.909 align:start position:0%
establish the main thought
first<00:24:00.320><c> of</c><00:24:00.400><c> peter</c><00:24:00.720><c> then</c>

00:24:01.909 --> 00:24:01.919 align:start position:0%
first of peter then
 

00:24:01.919 --> 00:24:02.830 align:start position:0%
first of peter then
chapter

00:24:02.830 --> 00:24:02.840 align:start position:0%
chapter
 

00:24:02.840 --> 00:24:06.470 align:start position:0%
chapter
two<00:24:03.919><c> and</c><00:24:04.159><c> we'll</c><00:24:04.320><c> look</c><00:24:04.559><c> first</c><00:24:04.880><c> of</c><00:24:05.039><c> all</c><00:24:05.679><c> at</c>

00:24:06.470 --> 00:24:06.480 align:start position:0%
two and we'll look first of all at
 

00:24:06.480 --> 00:24:10.470 align:start position:0%
two and we'll look first of all at
verse

00:24:10.470 --> 00:24:10.480 align:start position:0%
 
 

00:24:10.480 --> 00:24:17.510 align:start position:0%
 
15.

00:24:17.510 --> 00:24:17.520 align:start position:0%
 
 

00:24:17.520 --> 00:24:19.590 align:start position:0%
 
verse<00:24:17.840><c> 15</c>

00:24:19.590 --> 00:24:19.600 align:start position:0%
verse 15
 

00:24:19.600 --> 00:24:22.630 align:start position:0%
verse 15
for<00:24:19.840><c> so</c><00:24:20.320><c> is</c><00:24:20.480><c> the</c><00:24:20.640><c> will</c><00:24:20.880><c> of</c><00:24:21.039><c> god</c>

00:24:22.630 --> 00:24:22.640 align:start position:0%
for so is the will of god
 

00:24:22.640 --> 00:24:24.470 align:start position:0%
for so is the will of god
that<00:24:22.880><c> with</c><00:24:23.120><c> well-doing</c><00:24:23.679><c> you</c><00:24:23.840><c> may</c><00:24:24.080><c> put</c><00:24:24.240><c> to</c>

00:24:24.470 --> 00:24:24.480 align:start position:0%
that with well-doing you may put to
 

00:24:24.480 --> 00:24:29.510 align:start position:0%
that with well-doing you may put to
silence<00:24:25.039><c> the</c><00:24:25.200><c> ignorance</c><00:24:25.919><c> of</c><00:24:26.559><c> foolish</c><00:24:27.279><c> men</c>

00:24:29.510 --> 00:24:29.520 align:start position:0%
silence the ignorance of foolish men
 

00:24:29.520 --> 00:24:32.149 align:start position:0%
silence the ignorance of foolish men
the<00:24:29.760><c> challenge</c><00:24:30.240><c> brothers</c><00:24:30.559><c> and</c><00:24:30.840><c> sisters</c><00:24:31.919><c> from</c>

00:24:32.149 --> 00:24:32.159 align:start position:0%
the challenge brothers and sisters from
 

00:24:32.159 --> 00:24:34.630 align:start position:0%
the challenge brothers and sisters from
without<00:24:33.039><c> first</c><00:24:33.360><c> of</c><00:24:33.520><c> all</c>

00:24:34.630 --> 00:24:34.640 align:start position:0%
without first of all
 

00:24:34.640 --> 00:24:37.269 align:start position:0%
without first of all
foolish<00:24:35.360><c> men</c><00:24:35.919><c> he</c><00:24:36.159><c> says</c>

00:24:37.269 --> 00:24:37.279 align:start position:0%
foolish men he says
 

00:24:37.279 --> 00:24:39.350 align:start position:0%
foolish men he says
will<00:24:37.679><c> challenge</c><00:24:38.159><c> them</c>

00:24:39.350 --> 00:24:39.360 align:start position:0%
will challenge them
 

00:24:39.360 --> 00:24:41.669 align:start position:0%
will challenge them
they<00:24:39.600><c> are</c><00:24:39.760><c> to</c><00:24:39.919><c> put</c><00:24:40.240><c> to</c><00:24:40.480><c> silence</c><00:24:41.360><c> that</c>

00:24:41.669 --> 00:24:41.679 align:start position:0%
they are to put to silence that
 

00:24:41.679 --> 00:24:44.950 align:start position:0%
they are to put to silence that
challenge<00:24:42.640><c> in</c><00:24:42.880><c> some</c><00:24:43.200><c> way</c>

00:24:44.950 --> 00:24:44.960 align:start position:0%
challenge in some way
 

00:24:44.960 --> 00:24:47.350 align:start position:0%
challenge in some way
it<00:24:45.440><c> obviously</c><00:24:46.000><c> indicates</c><00:24:46.559><c> that</c><00:24:46.720><c> there</c><00:24:47.039><c> is</c>

00:24:47.350 --> 00:24:47.360 align:start position:0%
it obviously indicates that there is
 

00:24:47.360 --> 00:24:48.789 align:start position:0%
it obviously indicates that there is
going<00:24:47.679><c> to</c><00:24:47.919><c> be</c>

00:24:48.789 --> 00:24:48.799 align:start position:0%
going to be
 

00:24:48.799 --> 00:24:51.909 align:start position:0%
going to be
an<00:24:49.120><c> element</c><00:24:49.600><c> outside</c><00:24:50.159><c> of</c><00:24:50.240><c> themselves</c>

00:24:51.909 --> 00:24:51.919 align:start position:0%
an element outside of themselves
 

00:24:51.919 --> 00:24:54.390 align:start position:0%
an element outside of themselves
which<00:24:52.159><c> he</c><00:24:52.320><c> terms</c><00:24:52.799><c> as</c><00:24:53.120><c> foolish</c><00:24:53.919><c> that</c><00:24:54.159><c> will</c>

00:24:54.390 --> 00:24:54.400 align:start position:0%
which he terms as foolish that will
 

00:24:54.400 --> 00:24:56.950 align:start position:0%
which he terms as foolish that will
challenge<00:24:54.880><c> their</c><00:24:55.279><c> faith</c><00:24:55.679><c> and</c><00:24:55.760><c> they</c><00:24:56.000><c> must</c><00:24:56.480><c> come</c>

00:24:56.950 --> 00:24:56.960 align:start position:0%
challenge their faith and they must come
 

00:24:56.960 --> 00:24:59.029 align:start position:0%
challenge their faith and they must come
through<00:24:57.279><c> it</c>

00:24:59.029 --> 00:24:59.039 align:start position:0%
through it
 

00:24:59.039 --> 00:25:01.430 align:start position:0%
through it
we<00:24:59.200><c> look</c><00:24:59.440><c> also</c><00:24:59.919><c> brothers</c><00:25:00.320><c> and</c><00:25:00.400><c> sisters</c><00:25:01.039><c> back</c>

00:25:01.430 --> 00:25:01.440 align:start position:0%
we look also brothers and sisters back
 

00:25:01.440 --> 00:25:02.549 align:start position:0%
we look also brothers and sisters back
in<00:25:01.600><c> the</c>

00:25:02.549 --> 00:25:02.559 align:start position:0%
in the
 

00:25:02.559 --> 00:25:06.470 align:start position:0%
in the
first<00:25:03.120><c> chapter</c>

00:25:06.470 --> 00:25:06.480 align:start position:0%
 
 

00:25:06.480 --> 00:25:09.110 align:start position:0%
 
other<00:25:06.720><c> references</c><00:25:07.600><c> that</c><00:25:07.840><c> suggest</c><00:25:08.799><c> that</c><00:25:08.960><c> they</c>

00:25:09.110 --> 00:25:09.120 align:start position:0%
other references that suggest that they
 

00:25:09.120 --> 00:25:11.029 align:start position:0%
other references that suggest that they
are<00:25:09.279><c> to</c><00:25:09.440><c> come</c><00:25:09.679><c> through</c><00:25:09.919><c> a</c><00:25:10.000><c> period</c><00:25:10.400><c> of</c><00:25:10.480><c> trial</c>

00:25:11.029 --> 00:25:11.039 align:start position:0%
are to come through a period of trial
 

00:25:11.039 --> 00:25:13.269 align:start position:0%
are to come through a period of trial
and<00:25:11.279><c> difficulty</c>

00:25:13.269 --> 00:25:13.279 align:start position:0%
and difficulty
 

00:25:13.279 --> 00:25:15.190 align:start position:0%
and difficulty
chapter<00:25:13.679><c> 1</c>

00:25:15.190 --> 00:25:15.200 align:start position:0%
chapter 1
 

00:25:15.200 --> 00:25:19.110 align:start position:0%
chapter 1
verse<00:25:15.760><c> 13</c>

00:25:19.110 --> 00:25:19.120 align:start position:0%
 
 

00:25:19.120 --> 00:25:21.830 align:start position:0%
 
wherefore<00:25:19.919><c> gird</c><00:25:20.240><c> up</c><00:25:20.320><c> the</c><00:25:20.480><c> loins</c><00:25:20.880><c> of</c><00:25:20.960><c> your</c><00:25:21.200><c> mind</c>

00:25:21.830 --> 00:25:21.840 align:start position:0%
wherefore gird up the loins of your mind
 

00:25:21.840 --> 00:25:23.190 align:start position:0%
wherefore gird up the loins of your mind
be<00:25:22.159><c> sober</c>

00:25:23.190 --> 00:25:23.200 align:start position:0%
be sober
 

00:25:23.200 --> 00:25:25.269 align:start position:0%
be sober
and<00:25:23.520><c> hope</c><00:25:24.000><c> to</c><00:25:24.159><c> the</c><00:25:24.400><c> end</c>

00:25:25.269 --> 00:25:25.279 align:start position:0%
and hope to the end
 

00:25:25.279 --> 00:25:27.430 align:start position:0%
and hope to the end
for<00:25:25.440><c> the</c><00:25:25.679><c> grace</c><00:25:26.240><c> that</c><00:25:26.480><c> is</c><00:25:26.640><c> to</c><00:25:26.720><c> be</c><00:25:26.880><c> brought</c><00:25:27.200><c> unto</c>

00:25:27.430 --> 00:25:27.440 align:start position:0%
for the grace that is to be brought unto
 

00:25:27.440 --> 00:25:30.470 align:start position:0%
for the grace that is to be brought unto
you<00:25:27.679><c> at</c><00:25:27.760><c> the</c><00:25:27.919><c> revelation</c><00:25:28.559><c> of</c><00:25:28.640><c> jesus</c><00:25:29.200><c> christ</c>

00:25:30.470 --> 00:25:30.480 align:start position:0%
you at the revelation of jesus christ
 

00:25:30.480 --> 00:25:32.630 align:start position:0%
you at the revelation of jesus christ
as<00:25:30.720><c> obedient</c><00:25:31.360><c> children</c><00:25:31.919><c> not</c><00:25:32.240><c> fashioning</c>

00:25:32.630 --> 00:25:32.640 align:start position:0%
as obedient children not fashioning
 

00:25:32.640 --> 00:25:34.710 align:start position:0%
as obedient children not fashioning
yourselves<00:25:33.200><c> according</c><00:25:33.679><c> to</c><00:25:33.760><c> the</c><00:25:33.919><c> former</c><00:25:34.320><c> lusts</c>

00:25:34.710 --> 00:25:34.720 align:start position:0%
yourselves according to the former lusts
 

00:25:34.720 --> 00:25:36.630 align:start position:0%
yourselves according to the former lusts
in<00:25:34.799><c> your</c><00:25:35.039><c> ignorance</c>

00:25:36.630 --> 00:25:36.640 align:start position:0%
in your ignorance
 

00:25:36.640 --> 00:25:38.710 align:start position:0%
in your ignorance
but<00:25:36.799><c> as</c><00:25:36.960><c> he</c><00:25:37.200><c> which</c><00:25:37.440><c> hath</c><00:25:37.679><c> called</c><00:25:37.919><c> you</c><00:25:38.159><c> as</c><00:25:38.320><c> holy</c>

00:25:38.710 --> 00:25:38.720 align:start position:0%
but as he which hath called you as holy
 

00:25:38.720 --> 00:25:43.590 align:start position:0%
but as he which hath called you as holy
so<00:25:39.039><c> be</c><00:25:39.440><c> holy</c><00:25:40.159><c> in</c><00:25:40.400><c> all</c><00:25:40.720><c> manner</c><00:25:41.120><c> of</c><00:25:41.279><c> conversation</c>

00:25:43.590 --> 00:25:43.600 align:start position:0%
so be holy in all manner of conversation
 

00:25:43.600 --> 00:25:45.430 align:start position:0%
so be holy in all manner of conversation
now<00:25:43.760><c> here</c><00:25:44.080><c> brothers</c><00:25:44.400><c> and</c><00:25:44.559><c> sisters</c><00:25:45.120><c> the</c>

00:25:45.430 --> 00:25:45.440 align:start position:0%
now here brothers and sisters the
 

00:25:45.440 --> 00:25:46.630 align:start position:0%
now here brothers and sisters the
language

00:25:46.630 --> 00:25:46.640 align:start position:0%
language
 

00:25:46.640 --> 00:25:50.070 align:start position:0%
language
has<00:25:46.960><c> a</c><00:25:47.200><c> very</c><00:25:47.679><c> definite</c><00:25:48.320><c> scriptural</c><00:25:49.039><c> echo</c>

00:25:50.070 --> 00:25:50.080 align:start position:0%
has a very definite scriptural echo
 

00:25:50.080 --> 00:25:51.990 align:start position:0%
has a very definite scriptural echo
of<00:25:50.400><c> something</c><00:25:50.960><c> back</c><00:25:51.200><c> in</c><00:25:51.360><c> the</c><00:25:51.520><c> past</c><00:25:51.840><c> in</c>

00:25:51.990 --> 00:25:52.000 align:start position:0%
of something back in the past in
 

00:25:52.000 --> 00:25:54.830 align:start position:0%
of something back in the past in
israel's<00:25:52.559><c> history</c><00:25:53.440><c> notice</c><00:25:53.760><c> the</c><00:25:53.919><c> phrasing</c>

00:25:54.830 --> 00:25:54.840 align:start position:0%
israel's history notice the phrasing
 

00:25:54.840 --> 00:25:59.269 align:start position:0%
israel's history notice the phrasing
again<00:25:55.760><c> gird</c><00:25:56.159><c> up</c><00:25:56.400><c> the</c><00:25:56.640><c> loins</c><00:25:57.200><c> of</c><00:25:57.360><c> your</c><00:25:57.600><c> mind</c>

00:25:59.269 --> 00:25:59.279 align:start position:0%
again gird up the loins of your mind
 

00:25:59.279 --> 00:26:02.070 align:start position:0%
again gird up the loins of your mind
hope<00:25:59.679><c> to</c><00:25:59.840><c> the</c><00:26:00.159><c> end</c><00:26:00.559><c> verse</c><00:26:00.880><c> 13</c><00:26:01.440><c> for</c><00:26:01.600><c> the</c><00:26:01.760><c> grace</c>

00:26:02.070 --> 00:26:02.080 align:start position:0%
hope to the end verse 13 for the grace
 

00:26:02.080 --> 00:26:04.710 align:start position:0%
hope to the end verse 13 for the grace
that<00:26:02.320><c> is</c><00:26:02.400><c> to</c><00:26:02.559><c> be</c><00:26:02.640><c> brought</c><00:26:02.960><c> unto</c><00:26:03.200><c> you</c>

00:26:04.710 --> 00:26:04.720 align:start position:0%
that is to be brought unto you
 

00:26:04.720 --> 00:26:08.310 align:start position:0%
that is to be brought unto you
obedience<00:26:05.520><c> is</c><00:26:05.679><c> stressed</c><00:26:06.159><c> in</c><00:26:06.320><c> verse</c><00:26:06.640><c> 14</c>

00:26:08.310 --> 00:26:08.320 align:start position:0%
obedience is stressed in verse 14
 

00:26:08.320 --> 00:26:11.029 align:start position:0%
obedience is stressed in verse 14
and<00:26:08.480><c> then</c><00:26:08.640><c> the</c><00:26:08.799><c> exhortation</c><00:26:09.520><c> in</c><00:26:09.600><c> verse</c><00:26:10.000><c> 15</c><00:26:10.880><c> to</c>

00:26:11.029 --> 00:26:11.039 align:start position:0%
and then the exhortation in verse 15 to
 

00:26:11.039 --> 00:26:14.310 align:start position:0%
and then the exhortation in verse 15 to
be<00:26:11.279><c> holy</c><00:26:11.760><c> in</c><00:26:11.919><c> all</c><00:26:12.159><c> manner</c><00:26:12.559><c> of</c><00:26:12.720><c> conversation</c>

00:26:14.310 --> 00:26:14.320 align:start position:0%
be holy in all manner of conversation
 

00:26:14.320 --> 00:26:16.070 align:start position:0%
be holy in all manner of conversation
verse<00:26:14.559><c> 16</c>

00:26:16.070 --> 00:26:16.080 align:start position:0%
verse 16
 

00:26:16.080 --> 00:26:20.470 align:start position:0%
verse 16
be<00:26:16.480><c> holy</c><00:26:17.120><c> for</c><00:26:17.440><c> i</c><00:26:18.080><c> am</c><00:26:18.640><c> holy</c>

00:26:20.470 --> 00:26:20.480 align:start position:0%
be holy for i am holy
 

00:26:20.480 --> 00:26:23.190 align:start position:0%
be holy for i am holy
which<00:26:20.720><c> then</c><00:26:20.960><c> follows</c><00:26:21.360><c> in</c><00:26:21.520><c> verse</c><00:26:21.760><c> 17</c>

00:26:23.190 --> 00:26:23.200 align:start position:0%
which then follows in verse 17
 

00:26:23.200 --> 00:26:25.990 align:start position:0%
which then follows in verse 17
and<00:26:23.360><c> if</c><00:26:23.600><c> ye</c><00:26:23.919><c> call</c><00:26:24.240><c> on</c><00:26:24.480><c> the</c><00:26:24.640><c> father</c><00:26:25.279><c> who</c><00:26:25.520><c> without</c>

00:26:25.990 --> 00:26:26.000 align:start position:0%
and if ye call on the father who without
 

00:26:26.000 --> 00:26:28.070 align:start position:0%
and if ye call on the father who without
respect<00:26:26.559><c> of</c><00:26:26.720><c> persons</c>

00:26:28.070 --> 00:26:28.080 align:start position:0%
respect of persons
 

00:26:28.080 --> 00:26:30.950 align:start position:0%
respect of persons
judgeth<00:26:28.480><c> according</c><00:26:28.880><c> to</c><00:26:29.120><c> every</c><00:26:29.360><c> man's</c><00:26:29.760><c> work</c>

00:26:30.950 --> 00:26:30.960 align:start position:0%
judgeth according to every man's work
 

00:26:30.960 --> 00:26:34.630 align:start position:0%
judgeth according to every man's work
pass<00:26:31.279><c> the</c><00:26:31.520><c> time</c><00:26:31.919><c> of</c><00:26:32.000><c> your</c><00:26:32.720><c> sojourning</c><00:26:33.760><c> here</c>

00:26:34.630 --> 00:26:34.640 align:start position:0%
pass the time of your sojourning here
 

00:26:34.640 --> 00:26:35.350 align:start position:0%
pass the time of your sojourning here
in

00:26:35.350 --> 00:26:35.360 align:start position:0%
in
 

00:26:35.360 --> 00:26:37.029 align:start position:0%
in
fear

00:26:37.029 --> 00:26:37.039 align:start position:0%
fear
 

00:26:37.039 --> 00:26:39.029 align:start position:0%
fear
now<00:26:37.200><c> the</c><00:26:37.440><c> terms</c><00:26:37.840><c> of</c><00:26:38.000><c> reference</c><00:26:38.559><c> brothers</c><00:26:38.880><c> and</c>

00:26:39.029 --> 00:26:39.039 align:start position:0%
now the terms of reference brothers and
 

00:26:39.039 --> 00:26:41.590 align:start position:0%
now the terms of reference brothers and
sisters<00:26:39.600><c> echo</c><00:26:40.080><c> back</c><00:26:40.559><c> to</c><00:26:40.640><c> the</c><00:26:40.880><c> time</c><00:26:41.279><c> of</c><00:26:41.360><c> the</c>

00:26:41.590 --> 00:26:41.600 align:start position:0%
sisters echo back to the time of the
 

00:26:41.600 --> 00:26:43.830 align:start position:0%
sisters echo back to the time of the
exodus

00:26:43.830 --> 00:26:43.840 align:start position:0%
exodus
 

00:26:43.840 --> 00:26:46.149 align:start position:0%
exodus
that<00:26:44.080><c> is</c><00:26:44.240><c> an</c><00:26:44.480><c> important</c><00:26:45.200><c> backdrop</c><00:26:45.840><c> for</c><00:26:46.000><c> what</c>

00:26:46.149 --> 00:26:46.159 align:start position:0%
that is an important backdrop for what
 

00:26:46.159 --> 00:26:48.390 align:start position:0%
that is an important backdrop for what
the<00:26:46.240><c> apostle</c><00:26:46.799><c> paul</c><00:26:47.120><c> says</c><00:26:47.360><c> here</c><00:26:47.760><c> in</c><00:26:47.840><c> the</c><00:26:48.000><c> first</c>

00:26:48.390 --> 00:26:48.400 align:start position:0%
the apostle paul says here in the first
 

00:26:48.400 --> 00:26:50.070 align:start position:0%
the apostle paul says here in the first
chapter

00:26:50.070 --> 00:26:50.080 align:start position:0%
chapter
 

00:26:50.080 --> 00:26:51.430 align:start position:0%
chapter
look<00:26:50.240><c> at</c><00:26:50.320><c> the</c><00:26:50.480><c> references</c><00:26:51.039><c> brothers</c><00:26:51.360><c> and</c>

00:26:51.430 --> 00:26:51.440 align:start position:0%
look at the references brothers and
 

00:26:51.440 --> 00:26:53.909 align:start position:0%
look at the references brothers and
sisters<00:26:51.919><c> as</c><00:26:52.000><c> they</c><00:26:52.240><c> merge</c><00:26:52.559><c> together</c>

00:26:53.909 --> 00:26:53.919 align:start position:0%
sisters as they merge together
 

00:26:53.919 --> 00:26:56.470 align:start position:0%
sisters as they merge together
gird<00:26:54.240><c> up</c><00:26:54.480><c> the</c><00:26:54.640><c> loins</c><00:26:55.120><c> of</c><00:26:55.200><c> your</c><00:26:55.440><c> mind</c>

00:26:56.470 --> 00:26:56.480 align:start position:0%
gird up the loins of your mind
 

00:26:56.480 --> 00:26:59.909 align:start position:0%
gird up the loins of your mind
where<00:26:56.880><c> else</c><00:26:57.440><c> in</c><00:26:57.679><c> scripture</c><00:26:58.320><c> in</c><00:26:58.400><c> the</c><00:26:58.559><c> past</c>

00:26:59.909 --> 00:26:59.919 align:start position:0%
where else in scripture in the past
 

00:26:59.919 --> 00:27:02.470 align:start position:0%
where else in scripture in the past
where<00:27:00.159><c> brothers</c><00:27:00.559><c> and</c><00:27:00.720><c> sisters</c><00:27:01.360><c> called</c>

00:27:02.470 --> 00:27:02.480 align:start position:0%
where brothers and sisters called
 

00:27:02.480 --> 00:27:05.190 align:start position:0%
where brothers and sisters called
in<00:27:02.559><c> the</c><00:27:02.720><c> midst</c><00:27:03.039><c> of</c><00:27:03.200><c> persecution</c><00:27:04.000><c> from</c><00:27:04.159><c> without</c>

00:27:05.190 --> 00:27:05.200 align:start position:0%
in the midst of persecution from without
 

00:27:05.200 --> 00:27:07.830 align:start position:0%
in the midst of persecution from without
to<00:27:05.440><c> gird</c><00:27:05.840><c> themselves</c><00:27:06.480><c> up</c><00:27:06.799><c> and</c><00:27:06.960><c> to</c><00:27:07.120><c> be</c><00:27:07.279><c> ready</c>

00:27:07.830 --> 00:27:07.840 align:start position:0%
to gird themselves up and to be ready
 

00:27:07.840 --> 00:27:09.669 align:start position:0%
to gird themselves up and to be ready
and<00:27:08.000><c> to</c><00:27:08.240><c> move</c>

00:27:09.669 --> 00:27:09.679 align:start position:0%
and to move
 

00:27:09.679 --> 00:27:13.029 align:start position:0%
and to move
the<00:27:09.840><c> language</c><00:27:10.559><c> of</c><00:27:10.720><c> the</c><00:27:10.960><c> exodus</c><00:27:11.679><c> on</c><00:27:11.840><c> the</c><00:27:12.080><c> eve</c><00:27:12.880><c> of</c>

00:27:13.029 --> 00:27:13.039 align:start position:0%
the language of the exodus on the eve of
 

00:27:13.039 --> 00:27:15.269 align:start position:0%
the language of the exodus on the eve of
the<00:27:13.200><c> passover</c>

00:27:15.269 --> 00:27:15.279 align:start position:0%
the passover
 

00:27:15.279 --> 00:27:17.430 align:start position:0%
the passover
the<00:27:15.600><c> stress</c><00:27:16.080><c> on</c><00:27:16.320><c> obedience</c><00:27:17.039><c> as</c><00:27:17.200><c> it</c><00:27:17.279><c> was</c>

00:27:17.430 --> 00:27:17.440 align:start position:0%
the stress on obedience as it was
 

00:27:17.440 --> 00:27:18.870 align:start position:0%
the stress on obedience as it was
stressed<00:27:17.760><c> to</c><00:27:17.919><c> the</c><00:27:18.000><c> children</c><00:27:18.320><c> of</c><00:27:18.480><c> israel</c><00:27:18.799><c> in</c>

00:27:18.870 --> 00:27:18.880 align:start position:0%
stressed to the children of israel in
 

00:27:18.880 --> 00:27:20.630 align:start position:0%
stressed to the children of israel in
verse<00:27:19.200><c> 14</c>

00:27:20.630 --> 00:27:20.640 align:start position:0%
verse 14
 

00:27:20.640 --> 00:27:23.510 align:start position:0%
verse 14
verse<00:27:21.039><c> 15</c><00:27:21.520><c> and</c><00:27:21.679><c> 16</c><00:27:22.240><c> and</c><00:27:22.399><c> 17</c>

00:27:23.510 --> 00:27:23.520 align:start position:0%
verse 15 and 16 and 17
 

00:27:23.520 --> 00:27:25.909 align:start position:0%
verse 15 and 16 and 17
the<00:27:23.840><c> call</c><00:27:24.399><c> to</c><00:27:24.720><c> holiness</c><00:27:25.360><c> and</c><00:27:25.440><c> if</c><00:27:25.520><c> you</c><00:27:25.679><c> look</c><00:27:25.760><c> at</c>

00:27:25.909 --> 00:27:25.919 align:start position:0%
the call to holiness and if you look at
 

00:27:25.919 --> 00:27:27.990 align:start position:0%
the call to holiness and if you look at
your<00:27:26.080><c> marginal</c><00:27:26.559><c> references</c><00:27:27.600><c> they'll</c><00:27:27.840><c> take</c>

00:27:27.990 --> 00:27:28.000 align:start position:0%
your marginal references they'll take
 

00:27:28.000 --> 00:27:30.789 align:start position:0%
your marginal references they'll take
you<00:27:28.159><c> back</c><00:27:28.559><c> to</c><00:27:28.720><c> the</c><00:27:28.880><c> language</c><00:27:29.520><c> of</c><00:27:29.679><c> the</c><00:27:29.840><c> exodus</c>

00:27:30.789 --> 00:27:30.799 align:start position:0%
you back to the language of the exodus
 

00:27:30.799 --> 00:27:32.470 align:start position:0%
you back to the language of the exodus
and<00:27:30.880><c> to</c><00:27:31.039><c> the</c><00:27:31.120><c> exhortations</c>

00:27:32.470 --> 00:27:32.480 align:start position:0%
and to the exhortations
 

00:27:32.480 --> 00:27:33.750 align:start position:0%
and to the exhortations
at<00:27:32.559><c> the</c><00:27:32.720><c> time</c><00:27:33.039><c> of</c><00:27:33.120><c> the</c><00:27:33.200><c> giving</c><00:27:33.440><c> of</c><00:27:33.600><c> the</c>

00:27:33.750 --> 00:27:33.760 align:start position:0%
at the time of the giving of the
 

00:27:33.760 --> 00:27:35.430 align:start position:0%
at the time of the giving of the
covenant<00:27:34.159><c> at</c><00:27:34.320><c> sinai</c>

00:27:35.430 --> 00:27:35.440 align:start position:0%
covenant at sinai
 

00:27:35.440 --> 00:27:37.669 align:start position:0%
covenant at sinai
references<00:27:36.000><c> such</c><00:27:36.240><c> as</c><00:27:36.320><c> leviticus</c><00:27:36.960><c> chapter</c><00:27:37.360><c> 11</c>

00:27:37.669 --> 00:27:37.679 align:start position:0%
references such as leviticus chapter 11
 

00:27:37.679 --> 00:27:41.669 align:start position:0%
references such as leviticus chapter 11
and<00:27:37.840><c> verse</c><00:27:38.080><c> 44</c><00:27:39.120><c> come</c><00:27:39.360><c> out</c><00:27:39.520><c> of</c><00:27:39.600><c> verse</c><00:27:40.080><c> 16.</c>

00:27:41.669 --> 00:27:41.679 align:start position:0%
and verse 44 come out of verse 16.
 

00:27:41.679 --> 00:27:44.389 align:start position:0%
and verse 44 come out of verse 16.
language<00:27:42.320><c> used</c><00:27:42.880><c> to</c><00:27:43.039><c> describe</c><00:27:44.159><c> the</c>

00:27:44.389 --> 00:27:44.399 align:start position:0%
language used to describe the
 

00:27:44.399 --> 00:27:46.870 align:start position:0%
language used to describe the
exhortations<00:27:45.279><c> to</c><00:27:45.440><c> the</c><00:27:45.600><c> children</c><00:27:46.000><c> of</c><00:27:46.159><c> israel</c>

00:27:46.870 --> 00:27:46.880 align:start position:0%
exhortations to the children of israel
 

00:27:46.880 --> 00:27:48.710 align:start position:0%
exhortations to the children of israel
while<00:27:47.120><c> they</c><00:27:47.279><c> were</c><00:27:47.600><c> in</c><00:27:47.760><c> egypt</c>

00:27:48.710 --> 00:27:48.720 align:start position:0%
while they were in egypt
 

00:27:48.720 --> 00:27:50.310 align:start position:0%
while they were in egypt
and<00:27:49.039><c> when</c><00:27:49.200><c> they</c><00:27:49.360><c> came</c><00:27:49.679><c> out</c><00:27:49.919><c> and</c><00:27:50.000><c> made</c><00:27:50.240><c> a</c>

00:27:50.310 --> 00:27:50.320 align:start position:0%
and when they came out and made a
 

00:27:50.320 --> 00:27:52.549 align:start position:0%
and when they came out and made a
covenant<00:27:50.720><c> with</c><00:27:50.960><c> god</c>

00:27:52.549 --> 00:27:52.559 align:start position:0%
covenant with god
 

00:27:52.559 --> 00:27:54.710 align:start position:0%
covenant with god
the<00:27:52.720><c> whole</c><00:27:53.120><c> backdrop</c><00:27:53.840><c> of</c><00:27:54.000><c> these</c><00:27:54.240><c> early</c>

00:27:54.710 --> 00:27:54.720 align:start position:0%
the whole backdrop of these early
 

00:27:54.720 --> 00:27:56.950 align:start position:0%
the whole backdrop of these early
phrases<00:27:55.279><c> used</c><00:27:55.520><c> in</c><00:27:55.600><c> the</c><00:27:55.760><c> epistle</c><00:27:56.480><c> is</c><00:27:56.640><c> that</c><00:27:56.880><c> of</c>

00:27:56.950 --> 00:27:56.960 align:start position:0%
phrases used in the epistle is that of
 

00:27:56.960 --> 00:27:58.789 align:start position:0%
phrases used in the epistle is that of
the<00:27:57.120><c> exodus</c>

00:27:58.789 --> 00:27:58.799 align:start position:0%
the exodus
 

00:27:58.799 --> 00:28:00.230 align:start position:0%
the exodus
and<00:27:58.960><c> since</c><00:27:59.200><c> we've</c><00:27:59.440><c> noticed</c><00:27:59.840><c> that</c><00:27:59.919><c> there</c><00:28:00.080><c> are</c>

00:28:00.230 --> 00:28:00.240 align:start position:0%
and since we've noticed that there are
 

00:28:00.240 --> 00:28:02.549 align:start position:0%
and since we've noticed that there are
details<00:28:00.960><c> in</c><00:28:01.039><c> this</c><00:28:01.279><c> first</c><00:28:01.520><c> epistle</c>

00:28:02.549 --> 00:28:02.559 align:start position:0%
details in this first epistle
 

00:28:02.559 --> 00:28:04.630 align:start position:0%
details in this first epistle
the<00:28:02.799><c> talk</c><00:28:03.039><c> about</c><00:28:03.360><c> impending</c><00:28:03.919><c> persecution</c>

00:28:04.630 --> 00:28:04.640 align:start position:0%
the talk about impending persecution
 

00:28:04.640 --> 00:28:05.990 align:start position:0%
the talk about impending persecution
from<00:28:04.880><c> without</c>

00:28:05.990 --> 00:28:06.000 align:start position:0%
from without
 

00:28:06.000 --> 00:28:08.789 align:start position:0%
from without
we<00:28:06.159><c> can</c><00:28:06.399><c> see</c><00:28:06.799><c> how</c><00:28:07.120><c> subtly</c><00:28:07.600><c> the</c><00:28:07.760><c> apostle</c><00:28:08.399><c> paul</c>

00:28:08.789 --> 00:28:08.799 align:start position:0%
we can see how subtly the apostle paul
 

00:28:08.799 --> 00:28:10.630 align:start position:0%
we can see how subtly the apostle paul
through<00:28:08.960><c> the</c><00:28:09.039><c> spirit's</c><00:28:09.520><c> guidance</c>

00:28:10.630 --> 00:28:10.640 align:start position:0%
through the spirit's guidance
 

00:28:10.640 --> 00:28:12.950 align:start position:0%
through the spirit's guidance
is<00:28:10.960><c> helping</c><00:28:11.440><c> the</c><00:28:11.600><c> brothers</c><00:28:12.000><c> and</c><00:28:12.159><c> sisters</c><00:28:12.720><c> to</c>

00:28:12.950 --> 00:28:12.960 align:start position:0%
is helping the brothers and sisters to
 

00:28:12.960 --> 00:28:14.070 align:start position:0%
is helping the brothers and sisters to
present

00:28:14.070 --> 00:28:14.080 align:start position:0%
present
 

00:28:14.080 --> 00:28:16.789 align:start position:0%
present
a<00:28:14.320><c> background</c><00:28:15.200><c> a</c><00:28:15.360><c> background</c><00:28:16.000><c> historically</c>

00:28:16.789 --> 00:28:16.799 align:start position:0%
a background a background historically
 

00:28:16.799 --> 00:28:18.070 align:start position:0%
a background a background historically
to<00:28:17.039><c> them</c>

00:28:18.070 --> 00:28:18.080 align:start position:0%
to them
 

00:28:18.080 --> 00:28:20.389 align:start position:0%
to them
they<00:28:18.320><c> are</c><00:28:18.480><c> to</c><00:28:18.720><c> see</c><00:28:19.120><c> the</c><00:28:19.360><c> context</c><00:28:20.080><c> in</c><00:28:20.159><c> which</c>

00:28:20.389 --> 00:28:20.399 align:start position:0%
they are to see the context in which
 

00:28:20.399 --> 00:28:22.230 align:start position:0%
they are to see the context in which
they<00:28:20.640><c> found</c><00:28:20.960><c> themselves</c><00:28:21.760><c> in</c><00:28:21.840><c> the</c><00:28:21.919><c> first</c>

00:28:22.230 --> 00:28:22.240 align:start position:0%
they found themselves in the first
 

00:28:22.240 --> 00:28:23.430 align:start position:0%
they found themselves in the first
century

00:28:23.430 --> 00:28:23.440 align:start position:0%
century
 

00:28:23.440 --> 00:28:25.190 align:start position:0%
century
against<00:28:23.840><c> the</c><00:28:24.000><c> backdrop</c>

00:28:25.190 --> 00:28:25.200 align:start position:0%
against the backdrop
 

00:28:25.200 --> 00:28:27.029 align:start position:0%
against the backdrop
of<00:28:25.360><c> israel</c><00:28:25.840><c> of</c><00:28:26.000><c> old</c>

00:28:27.029 --> 00:28:27.039 align:start position:0%
of israel of old
 

00:28:27.039 --> 00:28:29.590 align:start position:0%
of israel of old
they<00:28:27.200><c> were</c><00:28:27.440><c> to</c><00:28:27.679><c> interpret</c><00:28:28.559><c> the</c><00:28:28.799><c> persecutions</c>

00:28:29.590 --> 00:28:29.600 align:start position:0%
they were to interpret the persecutions
 

00:28:29.600 --> 00:28:31.990 align:start position:0%
they were to interpret the persecutions
they<00:28:29.760><c> were</c><00:28:30.000><c> then</c><00:28:30.240><c> about</c><00:28:30.640><c> to</c><00:28:30.880><c> face</c>

00:28:31.990 --> 00:28:32.000 align:start position:0%
they were then about to face
 

00:28:32.000 --> 00:28:33.830 align:start position:0%
they were then about to face
against<00:28:32.399><c> the</c><00:28:32.640><c> background</c>

00:28:33.830 --> 00:28:33.840 align:start position:0%
against the background
 

00:28:33.840 --> 00:28:36.950 align:start position:0%
against the background
of<00:28:34.240><c> israel</c><00:28:34.880><c> coming</c><00:28:35.360><c> out</c><00:28:35.679><c> of</c><00:28:36.000><c> egypt</c>

00:28:36.950 --> 00:28:36.960 align:start position:0%
of israel coming out of egypt
 

00:28:36.960 --> 00:28:38.789 align:start position:0%
of israel coming out of egypt
with<00:28:37.200><c> all</c><00:28:37.440><c> the</c><00:28:37.600><c> difficulties</c><00:28:38.399><c> that</c><00:28:38.559><c> their</c>

00:28:38.789 --> 00:28:38.799 align:start position:0%
with all the difficulties that their
 

00:28:38.799 --> 00:28:40.950 align:start position:0%
with all the difficulties that their
bondage<00:28:39.279><c> had</c><00:28:39.440><c> brought</c><00:28:39.679><c> upon</c><00:28:40.000><c> them</c><00:28:40.559><c> with</c><00:28:40.799><c> all</c>

00:28:40.950 --> 00:28:40.960 align:start position:0%
bondage had brought upon them with all
 

00:28:40.960 --> 00:28:43.029 align:start position:0%
bondage had brought upon them with all
the<00:28:41.200><c> trials</c><00:28:41.679><c> and</c><00:28:41.760><c> the</c><00:28:41.919><c> persecutions</c><00:28:42.799><c> and</c><00:28:42.880><c> the</c>

00:28:43.029 --> 00:28:43.039 align:start position:0%
the trials and the persecutions and the
 

00:28:43.039 --> 00:28:45.029 align:start position:0%
the trials and the persecutions and the
lash<00:28:43.440><c> of</c><00:28:43.520><c> the</c><00:28:43.679><c> whip</c><00:28:43.919><c> that</c><00:28:44.000><c> they</c><00:28:44.159><c> had</c><00:28:44.399><c> faced</c>

00:28:45.029 --> 00:28:45.039 align:start position:0%
lash of the whip that they had faced
 

00:28:45.039 --> 00:28:47.350 align:start position:0%
lash of the whip that they had faced
from<00:28:45.200><c> those</c><00:28:45.520><c> who</c><00:28:45.679><c> were</c><00:28:45.840><c> from</c><00:28:46.000><c> without</c>

00:28:47.350 --> 00:28:47.360 align:start position:0%
from those who were from without
 

00:28:47.360 --> 00:28:50.149 align:start position:0%
from those who were from without
and<00:28:47.520><c> against</c><00:28:47.919><c> that</c><00:28:48.240><c> historical</c><00:28:49.039><c> background</c>

00:28:50.149 --> 00:28:50.159 align:start position:0%
and against that historical background
 

00:28:50.159 --> 00:28:52.070 align:start position:0%
and against that historical background
the<00:28:50.320><c> brothers</c><00:28:50.640><c> and</c><00:28:50.799><c> sisters</c><00:28:51.120><c> in</c><00:28:51.279><c> asia</c><00:28:51.600><c> minor</c>

00:28:52.070 --> 00:28:52.080 align:start position:0%
the brothers and sisters in asia minor
 

00:28:52.080 --> 00:28:55.430 align:start position:0%
the brothers and sisters in asia minor
are<00:28:52.240><c> to</c><00:28:52.480><c> interpret</c><00:28:52.880><c> their</c><00:28:53.120><c> circumstances</c>

00:28:55.430 --> 00:28:55.440 align:start position:0%
are to interpret their circumstances
 

00:28:55.440 --> 00:28:56.789 align:start position:0%
are to interpret their circumstances
look<00:28:55.600><c> brothers</c><00:28:55.919><c> and</c><00:28:56.000><c> sisters</c><00:28:56.399><c> at</c><00:28:56.480><c> some</c><00:28:56.640><c> of</c><00:28:56.720><c> the</c>

00:28:56.789 --> 00:28:56.799 align:start position:0%
look brothers and sisters at some of the
 

00:28:56.799 --> 00:28:58.950 align:start position:0%
look brothers and sisters at some of the
other<00:28:57.039><c> details</c><00:28:57.520><c> which</c><00:28:57.760><c> suggest</c><00:28:58.240><c> the</c><00:28:58.480><c> exodus</c>

00:28:58.950 --> 00:28:58.960 align:start position:0%
other details which suggest the exodus
 

00:28:58.960 --> 00:29:00.070 align:start position:0%
other details which suggest the exodus
language

00:29:00.070 --> 00:29:00.080 align:start position:0%
language
 

00:29:00.080 --> 00:29:02.310 align:start position:0%
language
again<00:29:00.480><c> verse</c><00:29:00.720><c> 17</c>

00:29:02.310 --> 00:29:02.320 align:start position:0%
again verse 17
 

00:29:02.320 --> 00:29:05.190 align:start position:0%
again verse 17
the<00:29:02.480><c> mention</c><00:29:02.960><c> of</c><00:29:03.440><c> sojourning</c>

00:29:05.190 --> 00:29:05.200 align:start position:0%
the mention of sojourning
 

00:29:05.200 --> 00:29:06.710 align:start position:0%
the mention of sojourning
now<00:29:05.360><c> that</c><00:29:05.600><c> could</c><00:29:05.760><c> have</c><00:29:06.000><c> reference</c><00:29:06.480><c> to</c><00:29:06.640><c> the</c>

00:29:06.710 --> 00:29:06.720 align:start position:0%
now that could have reference to the
 

00:29:06.720 --> 00:29:08.230 align:start position:0%
now that could have reference to the
time<00:29:06.960><c> of</c><00:29:07.039><c> the</c><00:29:07.200><c> patriarchs</c><00:29:07.840><c> who</c><00:29:08.000><c> were</c>

00:29:08.230 --> 00:29:08.240 align:start position:0%
time of the patriarchs who were
 

00:29:08.240 --> 00:29:10.070 align:start position:0%
time of the patriarchs who were
sojourners

00:29:10.070 --> 00:29:10.080 align:start position:0%
sojourners
 

00:29:10.080 --> 00:29:12.230 align:start position:0%
sojourners
but<00:29:10.320><c> it</c><00:29:10.399><c> fits</c><00:29:10.799><c> in</c><00:29:10.960><c> in</c><00:29:11.120><c> this</c><00:29:11.279><c> context</c><00:29:11.840><c> with</c><00:29:12.080><c> the</c>

00:29:12.230 --> 00:29:12.240 align:start position:0%
but it fits in in this context with the
 

00:29:12.240 --> 00:29:14.149 align:start position:0%
but it fits in in this context with the
language<00:29:12.640><c> of</c><00:29:12.799><c> exodus</c>

00:29:14.149 --> 00:29:14.159 align:start position:0%
language of exodus
 

00:29:14.159 --> 00:29:16.310 align:start position:0%
language of exodus
they<00:29:14.320><c> were</c><00:29:14.640><c> called</c><00:29:15.120><c> out</c><00:29:15.279><c> of</c><00:29:15.440><c> darkness</c><00:29:16.080><c> from</c>

00:29:16.310 --> 00:29:16.320 align:start position:0%
they were called out of darkness from
 

00:29:16.320 --> 00:29:18.950 align:start position:0%
they were called out of darkness from
bondage<00:29:16.880><c> and</c><00:29:17.039><c> persecution</c>

00:29:18.950 --> 00:29:18.960 align:start position:0%
bondage and persecution
 

00:29:18.960 --> 00:29:21.029 align:start position:0%
bondage and persecution
to<00:29:19.200><c> a</c><00:29:19.360><c> high</c><00:29:19.760><c> calling</c>

00:29:21.029 --> 00:29:21.039 align:start position:0%
to a high calling
 

00:29:21.039 --> 00:29:22.389 align:start position:0%
to a high calling
to<00:29:21.200><c> which</c><00:29:21.440><c> they</c><00:29:21.600><c> were</c><00:29:21.760><c> taken</c><00:29:22.159><c> in</c><00:29:22.320><c> the</c>

00:29:22.389 --> 00:29:22.399 align:start position:0%
to which they were taken in the
 

00:29:22.399 --> 00:29:24.630 align:start position:0%
to which they were taken in the
wilderness<00:29:22.880><c> at</c><00:29:23.039><c> sinai</c><00:29:24.000><c> where</c><00:29:24.159><c> they</c><00:29:24.399><c> then</c>

00:29:24.630 --> 00:29:24.640 align:start position:0%
wilderness at sinai where they then
 

00:29:24.640 --> 00:29:26.870 align:start position:0%
wilderness at sinai where they then
keenly<00:29:25.120><c> appreciated</c><00:29:25.760><c> the</c><00:29:26.000><c> highness</c><00:29:26.480><c> of</c><00:29:26.559><c> that</c>

00:29:26.870 --> 00:29:26.880 align:start position:0%
keenly appreciated the highness of that
 

00:29:26.880 --> 00:29:28.789 align:start position:0%
keenly appreciated the highness of that
calling<00:29:27.520><c> and</c><00:29:27.679><c> the</c><00:29:28.000><c> holiness</c><00:29:28.480><c> of</c><00:29:28.559><c> their</c>

00:29:28.789 --> 00:29:28.799 align:start position:0%
calling and the holiness of their
 

00:29:28.799 --> 00:29:30.070 align:start position:0%
calling and the holiness of their
vocation

00:29:30.070 --> 00:29:30.080 align:start position:0%
vocation
 

00:29:30.080 --> 00:29:31.990 align:start position:0%
vocation
and<00:29:30.240><c> there</c><00:29:30.480><c> they</c><00:29:30.640><c> were</c><00:29:30.880><c> told</c><00:29:31.120><c> to</c><00:29:31.200><c> be</c><00:29:31.360><c> a</c><00:29:31.520><c> holy</c>

00:29:31.990 --> 00:29:32.000 align:start position:0%
and there they were told to be a holy
 

00:29:32.000 --> 00:29:33.269 align:start position:0%
and there they were told to be a holy
people

00:29:33.269 --> 00:29:33.279 align:start position:0%
people
 

00:29:33.279 --> 00:29:34.470 align:start position:0%
people
there<00:29:33.520><c> they</c><00:29:33.679><c> were</c><00:29:33.840><c> told</c><00:29:34.080><c> that</c><00:29:34.240><c> their</c>

00:29:34.470 --> 00:29:34.480 align:start position:0%
there they were told that their
 

00:29:34.480 --> 00:29:36.950 align:start position:0%
there they were told that their
conversation<00:29:35.200><c> or</c><00:29:35.360><c> their</c><00:29:35.600><c> behavior</c><00:29:36.480><c> was</c><00:29:36.640><c> to</c><00:29:36.799><c> be</c>

00:29:36.950 --> 00:29:36.960 align:start position:0%
conversation or their behavior was to be
 

00:29:36.960 --> 00:29:39.590 align:start position:0%
conversation or their behavior was to be
holy<00:29:37.279><c> because</c><00:29:37.760><c> god</c><00:29:38.080><c> was</c><00:29:38.320><c> holy</c>

00:29:39.590 --> 00:29:39.600 align:start position:0%
holy because god was holy
 

00:29:39.600 --> 00:29:41.350 align:start position:0%
holy because god was holy
but<00:29:39.760><c> they</c><00:29:40.000><c> understood</c><00:29:40.559><c> those</c><00:29:40.880><c> terms</c><00:29:41.200><c> of</c>

00:29:41.350 --> 00:29:41.360 align:start position:0%
but they understood those terms of
 

00:29:41.360 --> 00:29:42.630 align:start position:0%
but they understood those terms of
reference

00:29:42.630 --> 00:29:42.640 align:start position:0%
reference
 

00:29:42.640 --> 00:29:44.789 align:start position:0%
reference
in<00:29:42.880><c> terms</c><00:29:43.200><c> of</c><00:29:43.360><c> the</c><00:29:43.600><c> context</c><00:29:44.320><c> that</c><00:29:44.480><c> they</c><00:29:44.640><c> had</c>

00:29:44.789 --> 00:29:44.799 align:start position:0%
in terms of the context that they had
 

00:29:44.799 --> 00:29:47.029 align:start position:0%
in terms of the context that they had
been<00:29:45.039><c> brought</c><00:29:45.440><c> out</c><00:29:45.760><c> from</c>

00:29:47.029 --> 00:29:47.039 align:start position:0%
been brought out from
 

00:29:47.039 --> 00:29:49.909 align:start position:0%
been brought out from
called<00:29:47.440><c> from</c><00:29:47.679><c> darkness</c><00:29:48.480><c> into</c><00:29:48.880><c> light</c>

00:29:49.909 --> 00:29:49.919 align:start position:0%
called from darkness into light
 

00:29:49.919 --> 00:29:52.789 align:start position:0%
called from darkness into light
called<00:29:50.240><c> from</c><00:29:50.559><c> ungodliness</c><00:29:51.760><c> persecution</c><00:29:52.640><c> and</c>

00:29:52.789 --> 00:29:52.799 align:start position:0%
called from ungodliness persecution and
 

00:29:52.799 --> 00:29:55.909 align:start position:0%
called from ungodliness persecution and
difficulties<00:29:53.520><c> to</c><00:29:53.679><c> a</c><00:29:53.760><c> more</c><00:29:54.000><c> glorious</c><00:29:54.559><c> hope</c>

00:29:55.909 --> 00:29:55.919 align:start position:0%
difficulties to a more glorious hope
 

00:29:55.919 --> 00:29:57.990 align:start position:0%
difficulties to a more glorious hope
it<00:29:56.080><c> didn't</c><00:29:56.399><c> in</c><00:29:56.640><c> one</c><00:29:56.880><c> way</c>

00:29:57.990 --> 00:29:58.000 align:start position:0%
it didn't in one way
 

00:29:58.000 --> 00:29:59.990 align:start position:0%
it didn't in one way
mitigate<00:29:58.480><c> the</c><00:29:58.640><c> problem</c><00:29:59.039><c> of</c><00:29:59.120><c> persecution</c><00:29:59.760><c> they</c>

00:29:59.990 --> 00:30:00.000 align:start position:0%
mitigate the problem of persecution they
 

00:30:00.000 --> 00:30:02.070 align:start position:0%
mitigate the problem of persecution they
were<00:30:00.240><c> still</c><00:30:00.399><c> to</c><00:30:00.559><c> face</c><00:30:00.880><c> that</c>

00:30:02.070 --> 00:30:02.080 align:start position:0%
were still to face that
 

00:30:02.080 --> 00:30:04.230 align:start position:0%
were still to face that
as<00:30:02.240><c> we</c><00:30:02.399><c> know</c><00:30:02.720><c> from</c><00:30:02.880><c> the</c><00:30:03.039><c> context</c><00:30:03.679><c> of</c><00:30:03.840><c> the</c><00:30:04.000><c> whole</c>

00:30:04.230 --> 00:30:04.240 align:start position:0%
as we know from the context of the whole
 

00:30:04.240 --> 00:30:06.789 align:start position:0%
as we know from the context of the whole
exodus<00:30:05.120><c> when</c><00:30:05.279><c> they</c><00:30:05.440><c> came</c><00:30:05.679><c> to</c><00:30:05.840><c> referendum</c><00:30:06.640><c> they</c>

00:30:06.789 --> 00:30:06.799 align:start position:0%
exodus when they came to referendum they
 

00:30:06.799 --> 00:30:08.870 align:start position:0%
exodus when they came to referendum they
were<00:30:06.960><c> confronted</c><00:30:07.440><c> with</c><00:30:07.520><c> the</c><00:30:07.679><c> amalekites</c>

00:30:08.870 --> 00:30:08.880 align:start position:0%
were confronted with the amalekites
 

00:30:08.880 --> 00:30:10.870 align:start position:0%
were confronted with the amalekites
persecutions<00:30:09.760><c> weren't</c><00:30:10.000><c> going</c><00:30:10.240><c> to</c><00:30:10.480><c> suddenly</c>

00:30:10.870 --> 00:30:10.880 align:start position:0%
persecutions weren't going to suddenly
 

00:30:10.880 --> 00:30:13.830 align:start position:0%
persecutions weren't going to suddenly
disappear<00:30:11.840><c> because</c><00:30:12.080><c> they</c><00:30:12.240><c> were</c><00:30:12.480><c> called</c><00:30:12.799><c> out</c>

00:30:13.830 --> 00:30:13.840 align:start position:0%
disappear because they were called out
 

00:30:13.840 --> 00:30:15.269 align:start position:0%
disappear because they were called out
because<00:30:14.080><c> they</c><00:30:14.240><c> were</c><00:30:14.320><c> now</c><00:30:14.559><c> going</c><00:30:14.799><c> to</c><00:30:14.880><c> be</c><00:30:14.960><c> given</c>

00:30:15.269 --> 00:30:15.279 align:start position:0%
because they were now going to be given
 

00:30:15.279 --> 00:30:16.470 align:start position:0%
because they were now going to be given
a<00:30:15.360><c> new</c><00:30:15.600><c> name</c>

00:30:16.470 --> 00:30:16.480 align:start position:0%
a new name
 

00:30:16.480 --> 00:30:18.230 align:start position:0%
a new name
because<00:30:16.799><c> they</c><00:30:16.880><c> were</c><00:30:17.039><c> coming</c><00:30:17.279><c> to</c><00:30:17.440><c> mount</c><00:30:17.760><c> sinai</c>

00:30:18.230 --> 00:30:18.240 align:start position:0%
because they were coming to mount sinai
 

00:30:18.240 --> 00:30:19.830 align:start position:0%
because they were coming to mount sinai
and<00:30:18.320><c> being</c><00:30:18.640><c> called</c><00:30:18.880><c> a</c><00:30:19.039><c> holy</c><00:30:19.360><c> people</c><00:30:19.679><c> in</c><00:30:19.760><c> a</c>

00:30:19.830 --> 00:30:19.840 align:start position:0%
and being called a holy people in a
 

00:30:19.840 --> 00:30:21.430 align:start position:0%
and being called a holy people in a
peculiar<00:30:20.399><c> nation</c>

00:30:21.430 --> 00:30:21.440 align:start position:0%
 
 

00:30:21.440 --> 00:30:23.510 align:start position:0%
here's nation
persecutions<00:30:22.159><c> would</c><00:30:22.399><c> continue</c>

00:30:23.510 --> 00:30:23.520 align:start position:0%
persecutions would continue
 

00:30:23.520 --> 00:30:25.750 align:start position:0%
persecutions would continue
a<00:30:23.760><c> battle</c><00:30:24.080><c> was</c><00:30:24.240><c> still</c><00:30:24.480><c> to</c><00:30:24.640><c> be</c><00:30:24.799><c> fought</c><00:30:25.600><c> they</c>

00:30:25.750 --> 00:30:25.760 align:start position:0%
a battle was still to be fought they
 

00:30:25.760 --> 00:30:27.269 align:start position:0%
a battle was still to be fought they
were<00:30:25.919><c> then</c><00:30:26.080><c> to</c><00:30:26.240><c> go</c><00:30:26.399><c> on</c><00:30:26.559><c> from</c><00:30:26.720><c> the</c><00:30:26.880><c> time</c><00:30:27.120><c> of</c>

00:30:27.269 --> 00:30:27.279 align:start position:0%
were then to go on from the time of
 

00:30:27.279 --> 00:30:30.310 align:start position:0%
were then to go on from the time of
moses<00:30:27.919><c> to</c><00:30:28.159><c> inherit</c><00:30:28.559><c> the</c><00:30:28.640><c> land</c><00:30:28.880><c> under</c><00:30:29.200><c> joshua</c>

00:30:30.310 --> 00:30:30.320 align:start position:0%
moses to inherit the land under joshua
 

00:30:30.320 --> 00:30:32.389 align:start position:0%
moses to inherit the land under joshua
still<00:30:30.799><c> a</c><00:30:30.960><c> period</c><00:30:31.279><c> of</c><00:30:31.440><c> battle</c>

00:30:32.389 --> 00:30:32.399 align:start position:0%
still a period of battle
 

00:30:32.399 --> 00:30:34.310 align:start position:0%
still a period of battle
a<00:30:32.559><c> time</c><00:30:32.880><c> when</c><00:30:33.120><c> victory</c><00:30:33.600><c> still</c><00:30:33.840><c> had</c><00:30:34.000><c> to</c><00:30:34.080><c> be</c>

00:30:34.310 --> 00:30:34.320 align:start position:0%
a time when victory still had to be
 

00:30:34.320 --> 00:30:35.750 align:start position:0%
a time when victory still had to be
secured

00:30:35.750 --> 00:30:35.760 align:start position:0%
secured
 

00:30:35.760 --> 00:30:37.909 align:start position:0%
secured
being<00:30:36.159><c> told</c><00:30:36.480><c> by</c><00:30:36.720><c> god</c><00:30:36.960><c> at</c><00:30:37.120><c> sinai</c><00:30:37.600><c> that</c><00:30:37.760><c> they</c>

00:30:37.909 --> 00:30:37.919 align:start position:0%
being told by god at sinai that they
 

00:30:37.919 --> 00:30:39.750 align:start position:0%
being told by god at sinai that they
were<00:30:38.159><c> a</c><00:30:38.399><c> holy</c><00:30:38.880><c> people</c>

00:30:39.750 --> 00:30:39.760 align:start position:0%
were a holy people
 

00:30:39.760 --> 00:30:41.909 align:start position:0%
were a holy people
they<00:30:39.919><c> were</c><00:30:40.080><c> given</c><00:30:40.559><c> holy</c><00:30:40.880><c> commandments</c><00:30:41.520><c> on</c><00:30:41.760><c> the</c>

00:30:41.909 --> 00:30:41.919 align:start position:0%
they were given holy commandments on the
 

00:30:41.919 --> 00:30:43.350 align:start position:0%
they were given holy commandments on the
holy<00:30:42.320><c> mount</c>

00:30:43.350 --> 00:30:43.360 align:start position:0%
holy mount
 

00:30:43.360 --> 00:30:45.909 align:start position:0%
holy mount
they<00:30:43.520><c> were</c><00:30:43.679><c> told</c><00:30:44.000><c> about</c><00:30:44.240><c> the</c><00:30:44.399><c> elevated</c><00:30:45.039><c> call</c>

00:30:45.909 --> 00:30:45.919 align:start position:0%
they were told about the elevated call
 

00:30:45.919 --> 00:30:47.750 align:start position:0%
they were told about the elevated call
and<00:30:46.000><c> they</c><00:30:46.159><c> were</c><00:30:46.320><c> reminded</c><00:30:46.880><c> to</c><00:30:46.960><c> be</c><00:30:47.200><c> faithful</c><00:30:47.600><c> to</c>

00:30:47.750 --> 00:30:47.760 align:start position:0%
and they were reminded to be faithful to
 

00:30:47.760 --> 00:30:48.950 align:start position:0%
and they were reminded to be faithful to
that<00:30:48.000><c> call</c>

00:30:48.950 --> 00:30:48.960 align:start position:0%
that call
 

00:30:48.960 --> 00:30:50.710 align:start position:0%
that call
and<00:30:49.120><c> here</c><00:30:49.360><c> brothers</c><00:30:49.679><c> and</c><00:30:49.760><c> sisters</c>

00:30:50.710 --> 00:30:50.720 align:start position:0%
and here brothers and sisters
 

00:30:50.720 --> 00:30:53.110 align:start position:0%
and here brothers and sisters
as<00:30:50.960><c> part</c><00:30:51.200><c> of</c><00:30:51.279><c> the</c><00:30:51.440><c> spirit</c><00:30:51.919><c> psychology</c><00:30:52.799><c> as</c><00:30:52.960><c> it</c>

00:30:53.110 --> 00:30:53.120 align:start position:0%
as part of the spirit psychology as it
 

00:30:53.120 --> 00:30:55.990 align:start position:0%
as part of the spirit psychology as it
were<00:30:53.760><c> to</c><00:30:54.399><c> minister</c><00:30:54.880><c> to</c><00:30:55.120><c> brothers</c><00:30:55.440><c> and</c><00:30:55.600><c> sisters</c>

00:30:55.990 --> 00:30:56.000 align:start position:0%
were to minister to brothers and sisters
 

00:30:56.000 --> 00:30:58.389 align:start position:0%
were to minister to brothers and sisters
in<00:30:56.159><c> asia</c><00:30:56.399><c> minor</c><00:30:56.799><c> in</c><00:30:56.880><c> the</c><00:30:57.039><c> first</c><00:30:57.279><c> century</c>

00:30:58.389 --> 00:30:58.399 align:start position:0%
in asia minor in the first century
 

00:30:58.399 --> 00:31:00.070 align:start position:0%
in asia minor in the first century
it<00:30:58.640><c> is</c><00:30:58.799><c> appropriate</c><00:30:59.360><c> to</c><00:30:59.519><c> the</c><00:30:59.600><c> spirits</c>

00:31:00.070 --> 00:31:00.080 align:start position:0%
it is appropriate to the spirits
 

00:31:00.080 --> 00:31:02.070 align:start position:0%
it is appropriate to the spirits
designed<00:31:00.640><c> to</c><00:31:00.799><c> remind</c><00:31:01.440><c> these</c><00:31:01.679><c> brothers</c><00:31:02.000><c> and</c>

00:31:02.070 --> 00:31:02.080 align:start position:0%
designed to remind these brothers and
 

00:31:02.080 --> 00:31:03.830 align:start position:0%
designed to remind these brothers and
sisters<00:31:02.480><c> in</c><00:31:02.640><c> asia</c><00:31:02.880><c> minor</c>

00:31:03.830 --> 00:31:03.840 align:start position:0%
sisters in asia minor
 

00:31:03.840 --> 00:31:06.310 align:start position:0%
sisters in asia minor
that<00:31:04.000><c> there</c><00:31:04.240><c> is</c><00:31:04.399><c> an</c><00:31:04.559><c> historical</c><00:31:05.279><c> pattern</c>

00:31:06.310 --> 00:31:06.320 align:start position:0%
that there is an historical pattern
 

00:31:06.320 --> 00:31:08.149 align:start position:0%
that there is an historical pattern
they<00:31:06.559><c> are</c><00:31:06.640><c> to</c><00:31:06.880><c> see</c><00:31:07.120><c> the</c><00:31:07.279><c> context</c><00:31:07.919><c> in</c><00:31:08.000><c> which</c>

00:31:08.149 --> 00:31:08.159 align:start position:0%
they are to see the context in which
 

00:31:08.159 --> 00:31:09.750 align:start position:0%
they are to see the context in which
they<00:31:08.399><c> found</c><00:31:08.640><c> themselves</c><00:31:09.200><c> under</c><00:31:09.440><c> the</c><00:31:09.519><c> roman</c>

00:31:09.750 --> 00:31:09.760 align:start position:0%
they found themselves under the roman
 

00:31:09.760 --> 00:31:12.549 align:start position:0%
they found themselves under the roman
persecution<00:31:10.480><c> in</c><00:31:10.640><c> asia</c><00:31:10.960><c> minor</c><00:31:11.760><c> against</c><00:31:12.399><c> the</c>

00:31:12.549 --> 00:31:12.559 align:start position:0%
persecution in asia minor against the
 

00:31:12.559 --> 00:31:15.110 align:start position:0%
persecution in asia minor against the
background<00:31:13.360><c> of</c><00:31:13.440><c> the</c><00:31:13.679><c> exodus</c>

00:31:15.110 --> 00:31:15.120 align:start position:0%
background of the exodus
 

00:31:15.120 --> 00:31:17.350 align:start position:0%
background of the exodus
now<00:31:15.360><c> it's</c><00:31:15.519><c> to</c><00:31:15.679><c> prepare</c><00:31:16.080><c> their</c><00:31:16.320><c> minds</c><00:31:16.880><c> in</c><00:31:17.039><c> many</c>

00:31:17.350 --> 00:31:17.360 align:start position:0%
now it's to prepare their minds in many
 

00:31:17.360 --> 00:31:19.269 align:start position:0%
now it's to prepare their minds in many
many<00:31:17.679><c> ways</c><00:31:18.320><c> for</c><00:31:18.480><c> the</c><00:31:18.559><c> interpreting</c><00:31:19.039><c> of</c><00:31:19.120><c> their</c>

00:31:19.269 --> 00:31:19.279 align:start position:0%
many ways for the interpreting of their
 

00:31:19.279 --> 00:31:21.669 align:start position:0%
many ways for the interpreting of their
circumstances<00:31:20.559><c> and</c><00:31:20.720><c> the</c><00:31:20.880><c> encouragement</c><00:31:21.600><c> of</c>

00:31:21.669 --> 00:31:21.679 align:start position:0%
circumstances and the encouragement of
 

00:31:21.679 --> 00:31:22.950 align:start position:0%
circumstances and the encouragement of
their<00:31:21.919><c> faith</c>

00:31:22.950 --> 00:31:22.960 align:start position:0%
their faith
 

00:31:22.960 --> 00:31:24.950 align:start position:0%
their faith
notice<00:31:23.200><c> how</c><00:31:23.440><c> the</c><00:31:23.600><c> thoughts</c><00:31:23.919><c> develop</c><00:31:24.640><c> in</c><00:31:24.720><c> this</c>

00:31:24.950 --> 00:31:24.960 align:start position:0%
notice how the thoughts develop in this
 

00:31:24.960 --> 00:31:27.669 align:start position:0%
notice how the thoughts develop in this
first<00:31:25.279><c> chapter</c>

00:31:27.669 --> 00:31:27.679 align:start position:0%
first chapter
 

00:31:27.679 --> 00:31:30.470 align:start position:0%
first chapter
verse<00:31:28.000><c> 18</c><00:31:28.960><c> the</c><00:31:29.200><c> language</c><00:31:29.600><c> of</c><00:31:29.760><c> redemption</c><00:31:30.399><c> is</c>

00:31:30.470 --> 00:31:30.480 align:start position:0%
verse 18 the language of redemption is
 

00:31:30.480 --> 00:31:33.190 align:start position:0%
verse 18 the language of redemption is
now<00:31:30.720><c> introduced</c><00:31:32.080><c> for</c><00:31:32.320><c> as</c><00:31:32.399><c> much</c><00:31:32.640><c> as</c><00:31:32.799><c> you</c><00:31:32.960><c> know</c>

00:31:33.190 --> 00:31:33.200 align:start position:0%
now introduced for as much as you know
 

00:31:33.200 --> 00:31:34.549 align:start position:0%
now introduced for as much as you know
that<00:31:33.360><c> ye</c><00:31:33.519><c> were</c><00:31:33.679><c> not</c><00:31:33.919><c> redeemed</c><00:31:34.399><c> with</c>

00:31:34.549 --> 00:31:34.559 align:start position:0%
that ye were not redeemed with
 

00:31:34.559 --> 00:31:36.470 align:start position:0%
that ye were not redeemed with
corruptable<00:31:35.120><c> things</c><00:31:35.440><c> as</c><00:31:35.600><c> silver</c><00:31:36.000><c> and</c><00:31:36.159><c> gold</c>

00:31:36.470 --> 00:31:36.480 align:start position:0%
corruptable things as silver and gold
 

00:31:36.480 --> 00:31:38.549 align:start position:0%
corruptable things as silver and gold
from<00:31:36.640><c> your</c><00:31:36.799><c> vain</c><00:31:37.120><c> conversation</c>

00:31:38.549 --> 00:31:38.559 align:start position:0%
from your vain conversation
 

00:31:38.559 --> 00:31:41.350 align:start position:0%
from your vain conversation
received<00:31:39.039><c> by</c><00:31:39.279><c> tradition</c><00:31:39.760><c> from</c><00:31:39.919><c> your</c><00:31:40.159><c> fathers</c>

00:31:41.350 --> 00:31:41.360 align:start position:0%
received by tradition from your fathers
 

00:31:41.360 --> 00:31:44.630 align:start position:0%
received by tradition from your fathers
but<00:31:41.519><c> with</c><00:31:41.760><c> the</c><00:31:42.320><c> precious</c><00:31:42.880><c> blood</c><00:31:43.279><c> of</c><00:31:43.519><c> christ</c>

00:31:44.630 --> 00:31:44.640 align:start position:0%
but with the precious blood of christ
 

00:31:44.640 --> 00:31:46.789 align:start position:0%
but with the precious blood of christ
as<00:31:44.880><c> a</c><00:31:45.039><c> lamb</c><00:31:45.279><c> without</c><00:31:45.679><c> blemish</c><00:31:46.240><c> and</c><00:31:46.320><c> without</c>

00:31:46.789 --> 00:31:46.799 align:start position:0%
as a lamb without blemish and without
 

00:31:46.799 --> 00:31:48.149 align:start position:0%
as a lamb without blemish and without
spot

00:31:48.149 --> 00:31:48.159 align:start position:0%
spot
 

00:31:48.159 --> 00:31:50.549 align:start position:0%
spot
the<00:31:48.480><c> language</c><00:31:49.039><c> of</c><00:31:49.200><c> the</c><00:31:49.360><c> exodus</c><00:31:50.000><c> is</c><00:31:50.159><c> still</c>

00:31:50.549 --> 00:31:50.559 align:start position:0%
the language of the exodus is still
 

00:31:50.559 --> 00:31:52.710 align:start position:0%
the language of the exodus is still
sustained<00:31:51.279><c> in</c><00:31:51.440><c> the</c><00:31:51.519><c> apostles</c><00:31:52.240><c> developing</c>

00:31:52.710 --> 00:31:52.720 align:start position:0%
sustained in the apostles developing
 

00:31:52.720 --> 00:31:54.070 align:start position:0%
sustained in the apostles developing
argument

00:31:54.070 --> 00:31:54.080 align:start position:0%
argument
 

00:31:54.080 --> 00:31:55.909 align:start position:0%
argument
they<00:31:54.320><c> are</c><00:31:54.399><c> now</c><00:31:54.720><c> reminded</c><00:31:55.360><c> that</c><00:31:55.519><c> they</c><00:31:55.760><c> have</c>

00:31:55.909 --> 00:31:55.919 align:start position:0%
they are now reminded that they have
 

00:31:55.919 --> 00:31:57.750 align:start position:0%
they are now reminded that they have
been<00:31:56.159><c> redeemed</c>

00:31:57.750 --> 00:31:57.760 align:start position:0%
been redeemed
 

00:31:57.760 --> 00:32:00.389 align:start position:0%
been redeemed
so<00:31:58.080><c> israel</c><00:31:58.960><c> was</c><00:31:59.279><c> redeemed</c><00:31:59.840><c> on</c><00:31:59.919><c> the</c><00:32:00.080><c> night</c><00:32:00.320><c> of</c>

00:32:00.389 --> 00:32:00.399 align:start position:0%
so israel was redeemed on the night of
 

00:32:00.399 --> 00:32:01.990 align:start position:0%
so israel was redeemed on the night of
the<00:32:00.559><c> passover</c>

00:32:01.990 --> 00:32:02.000 align:start position:0%
the passover
 

00:32:02.000 --> 00:32:03.350 align:start position:0%
the passover
and<00:32:02.159><c> all</c><00:32:02.399><c> through</c><00:32:02.559><c> the</c><00:32:02.640><c> sacrificial</c>

00:32:03.350 --> 00:32:03.360 align:start position:0%
and all through the sacrificial
 

00:32:03.360 --> 00:32:04.950 align:start position:0%
and all through the sacrificial
arrangements<00:32:03.840><c> under</c><00:32:04.080><c> the</c><00:32:04.159><c> law</c><00:32:04.320><c> of</c><00:32:04.399><c> moses</c><00:32:04.880><c> they</c>

00:32:04.950 --> 00:32:04.960 align:start position:0%
arrangements under the law of moses they
 

00:32:04.960 --> 00:32:07.350 align:start position:0%
arrangements under the law of moses they
were<00:32:05.279><c> constantly</c><00:32:05.919><c> reminded</c><00:32:06.880><c> that</c><00:32:07.039><c> they</c><00:32:07.200><c> were</c>

00:32:07.350 --> 00:32:07.360 align:start position:0%
were constantly reminded that they were
 

00:32:07.360 --> 00:32:09.190 align:start position:0%
were constantly reminded that they were
a<00:32:07.519><c> purchased</c><00:32:08.080><c> people</c><00:32:08.399><c> they</c><00:32:08.559><c> were</c><00:32:08.720><c> not</c><00:32:08.960><c> their</c>

00:32:09.190 --> 00:32:09.200 align:start position:0%
a purchased people they were not their
 

00:32:09.200 --> 00:32:09.909 align:start position:0%
a purchased people they were not their
own

00:32:09.909 --> 00:32:09.919 align:start position:0%
own
 

00:32:09.919 --> 00:32:12.310 align:start position:0%
own
they<00:32:10.080><c> had</c><00:32:10.320><c> been</c><00:32:10.480><c> redeemed</c><00:32:11.039><c> at</c><00:32:11.200><c> a</c><00:32:11.360><c> great</c><00:32:11.840><c> price</c>

00:32:12.310 --> 00:32:12.320 align:start position:0%
they had been redeemed at a great price
 

00:32:12.320 --> 00:32:14.789 align:start position:0%
they had been redeemed at a great price
by<00:32:12.559><c> god's</c><00:32:12.960><c> grace</c><00:32:13.440><c> out</c><00:32:13.600><c> of</c><00:32:13.760><c> egypt</c>

00:32:14.789 --> 00:32:14.799 align:start position:0%
by god's grace out of egypt
 

00:32:14.799 --> 00:32:16.710 align:start position:0%
by god's grace out of egypt
and<00:32:14.960><c> now</c><00:32:15.279><c> in</c><00:32:15.360><c> the</c><00:32:15.519><c> first</c><00:32:15.760><c> century</c>

00:32:16.710 --> 00:32:16.720 align:start position:0%
and now in the first century
 

00:32:16.720 --> 00:32:19.830 align:start position:0%
and now in the first century
another<00:32:17.120><c> group</c><00:32:17.360><c> of</c><00:32:17.519><c> believers</c><00:32:18.559><c> who</c><00:32:18.799><c> have</c><00:32:19.039><c> been</c>

00:32:19.830 --> 00:32:19.840 align:start position:0%
another group of believers who have been
 

00:32:19.840 --> 00:32:23.029 align:start position:0%
another group of believers who have been
strangers<00:32:20.799><c> for</c><00:32:20.960><c> some</c><00:32:21.279><c> time</c><00:32:21.760><c> dispersed</c>

00:32:23.029 --> 00:32:23.039 align:start position:0%
strangers for some time dispersed
 

00:32:23.039 --> 00:32:26.149 align:start position:0%
strangers for some time dispersed
who<00:32:23.279><c> are</c><00:32:23.679><c> sojourners</c><00:32:24.640><c> also</c><00:32:25.279><c> aliens</c><00:32:26.000><c> from</c>

00:32:26.149 --> 00:32:26.159 align:start position:0%
who are sojourners also aliens from
 

00:32:26.159 --> 00:32:29.269 align:start position:0%
who are sojourners also aliens from
their<00:32:26.399><c> homeland</c><00:32:27.200><c> in</c><00:32:27.440><c> asia</c><00:32:27.840><c> minor</c>

00:32:29.269 --> 00:32:29.279 align:start position:0%
their homeland in asia minor
 

00:32:29.279 --> 00:32:31.430 align:start position:0%
their homeland in asia minor
displaced<00:32:30.000><c> from</c><00:32:30.159><c> their</c><00:32:30.399><c> original</c><00:32:30.960><c> place</c><00:32:31.279><c> of</c>

00:32:31.430 --> 00:32:31.440 align:start position:0%
displaced from their original place of
 

00:32:31.440 --> 00:32:32.710 align:start position:0%
displaced from their original place of
abiding

00:32:32.710 --> 00:32:32.720 align:start position:0%
abiding
 

00:32:32.720 --> 00:32:34.950 align:start position:0%
abiding
are<00:32:32.880><c> to</c><00:32:33.039><c> see</c><00:32:33.200><c> themselves</c><00:32:33.760><c> like</c><00:32:34.000><c> israel</c><00:32:34.399><c> of</c><00:32:34.559><c> old</c>

00:32:34.950 --> 00:32:34.960 align:start position:0%
are to see themselves like israel of old
 

00:32:34.960 --> 00:32:37.269 align:start position:0%
are to see themselves like israel of old
who<00:32:35.120><c> were</c><00:32:35.360><c> displaced</c><00:32:36.080><c> out</c><00:32:36.240><c> of</c><00:32:36.399><c> egypt</c>

00:32:37.269 --> 00:32:37.279 align:start position:0%
who were displaced out of egypt
 

00:32:37.279 --> 00:32:39.830 align:start position:0%
who were displaced out of egypt
brought<00:32:37.600><c> out</c><00:32:37.679><c> of</c><00:32:37.840><c> darkness</c><00:32:38.399><c> and</c><00:32:38.640><c> into</c><00:32:39.039><c> light</c>

00:32:39.830 --> 00:32:39.840 align:start position:0%
brought out of darkness and into light
 

00:32:39.840 --> 00:32:41.750 align:start position:0%
brought out of darkness and into light
reminded<00:32:40.399><c> at</c><00:32:40.559><c> sinai</c><00:32:41.039><c> of</c><00:32:41.120><c> the</c><00:32:41.279><c> highness</c><00:32:41.679><c> of</c>

00:32:41.750 --> 00:32:41.760 align:start position:0%
reminded at sinai of the highness of
 

00:32:41.760 --> 00:32:43.350 align:start position:0%
reminded at sinai of the highness of
their<00:32:42.080><c> calling</c><00:32:42.399><c> and</c><00:32:42.559><c> the</c><00:32:42.640><c> holiness</c><00:32:43.120><c> of</c><00:32:43.200><c> the</c>

00:32:43.350 --> 00:32:43.360 align:start position:0%
their calling and the holiness of the
 

00:32:43.360 --> 00:32:45.509 align:start position:0%
their calling and the holiness of the
behavior<00:32:43.919><c> expected</c><00:32:44.399><c> from</c><00:32:44.640><c> them</c>

00:32:45.509 --> 00:32:45.519 align:start position:0%
behavior expected from them
 

00:32:45.519 --> 00:32:47.190 align:start position:0%
behavior expected from them
being<00:32:45.760><c> held</c><00:32:46.080><c> to</c><00:32:46.159><c> the</c><00:32:46.320><c> vows</c><00:32:46.720><c> which</c><00:32:46.880><c> they</c><00:32:47.039><c> had</c>

00:32:47.190 --> 00:32:47.200 align:start position:0%
being held to the vows which they had
 

00:32:47.200 --> 00:32:49.590 align:start position:0%
being held to the vows which they had
taken<00:32:47.519><c> at</c><00:32:47.679><c> sinai</c><00:32:48.080><c> before</c><00:32:48.480><c> god</c>

00:32:49.590 --> 00:32:49.600 align:start position:0%
taken at sinai before god
 

00:32:49.600 --> 00:32:53.269 align:start position:0%
taken at sinai before god
all<00:32:49.919><c> thou</c><00:32:50.240><c> hast</c><00:32:50.799><c> said</c><00:32:51.440><c> we</c><00:32:51.840><c> will</c><00:32:52.320><c> do</c>

00:32:53.269 --> 00:32:53.279 align:start position:0%
all thou hast said we will do
 

00:32:53.279 --> 00:32:55.110 align:start position:0%
all thou hast said we will do
and<00:32:53.440><c> it</c><00:32:53.600><c> was</c><00:32:53.840><c> confirmed</c><00:32:54.399><c> by</c><00:32:54.559><c> the</c><00:32:54.640><c> blood</c><00:32:54.880><c> of</c><00:32:54.960><c> the</c>

00:32:55.110 --> 00:32:55.120 align:start position:0%
and it was confirmed by the blood of the
 

00:32:55.120 --> 00:32:56.389 align:start position:0%
and it was confirmed by the blood of the
covenant

00:32:56.389 --> 00:32:56.399 align:start position:0%
covenant
 

00:32:56.399 --> 00:32:58.070 align:start position:0%
covenant
and<00:32:56.559><c> now</c><00:32:56.720><c> these</c><00:32:56.960><c> brothers</c><00:32:57.279><c> and</c><00:32:57.440><c> sisters</c><00:32:57.919><c> are</c>

00:32:58.070 --> 00:32:58.080 align:start position:0%
and now these brothers and sisters are
 

00:32:58.080 --> 00:33:01.029 align:start position:0%
and now these brothers and sisters are
reminded<00:32:59.200><c> of</c><00:32:59.360><c> their</c><00:32:59.600><c> redemption</c><00:33:00.720><c> and</c><00:33:00.880><c> they're</c>

00:33:01.029 --> 00:33:01.039 align:start position:0%
reminded of their redemption and they're
 

00:33:01.039 --> 00:33:03.430 align:start position:0%
reminded of their redemption and they're
reminded<00:33:01.600><c> significantly</c><00:33:02.240><c> in</c><00:33:02.320><c> verse</c><00:33:02.640><c> 19</c><00:33:03.120><c> like</c>

00:33:03.430 --> 00:33:03.440 align:start position:0%
reminded significantly in verse 19 like
 

00:33:03.440 --> 00:33:04.789 align:start position:0%
reminded significantly in verse 19 like
israel<00:33:03.840><c> of</c><00:33:04.000><c> old</c>

00:33:04.789 --> 00:33:04.799 align:start position:0%
israel of old
 

00:33:04.799 --> 00:33:06.789 align:start position:0%
israel of old
that<00:33:04.960><c> they</c><00:33:05.120><c> were</c><00:33:05.279><c> redeemed</c><00:33:05.760><c> by</c><00:33:06.000><c> the</c><00:33:06.240><c> precious</c>

00:33:06.789 --> 00:33:06.799 align:start position:0%
that they were redeemed by the precious
 

00:33:06.799 --> 00:33:09.190 align:start position:0%
that they were redeemed by the precious
blood<00:33:07.360><c> of</c><00:33:07.600><c> jesus</c><00:33:08.080><c> christ</c>

00:33:09.190 --> 00:33:09.200 align:start position:0%
blood of jesus christ
 

00:33:09.200 --> 00:33:11.590 align:start position:0%
blood of jesus christ
not<00:33:09.440><c> by</c><00:33:09.760><c> silver</c><00:33:10.159><c> and</c><00:33:10.320><c> gold</c>

00:33:11.590 --> 00:33:11.600 align:start position:0%
not by silver and gold
 

00:33:11.600 --> 00:33:14.389 align:start position:0%
not by silver and gold
references<00:33:12.320><c> to</c><00:33:12.640><c> obviously</c><00:33:13.679><c> those</c><00:33:14.000><c> things</c>

00:33:14.389 --> 00:33:14.399 align:start position:0%
references to obviously those things
 

00:33:14.399 --> 00:33:16.630 align:start position:0%
references to obviously those things
under<00:33:14.640><c> the</c><00:33:14.720><c> law</c><00:33:14.880><c> of</c><00:33:15.039><c> moses</c><00:33:15.519><c> which</c><00:33:15.840><c> showed</c><00:33:16.399><c> that</c>

00:33:16.630 --> 00:33:16.640 align:start position:0%
under the law of moses which showed that
 

00:33:16.640 --> 00:33:18.230 align:start position:0%
under the law of moses which showed that
it<00:33:16.720><c> was</c><00:33:16.880><c> by</c><00:33:17.120><c> blood</c><00:33:17.679><c> that</c><00:33:17.840><c> they</c><00:33:18.000><c> were</c>

00:33:18.230 --> 00:33:18.240 align:start position:0%
it was by blood that they were
 

00:33:18.240 --> 00:33:20.389 align:start position:0%
it was by blood that they were
ultimately<00:33:18.720><c> to</c><00:33:18.880><c> be</c><00:33:19.039><c> redeemed</c><00:33:19.919><c> not</c><00:33:20.159><c> by</c>

00:33:20.389 --> 00:33:20.399 align:start position:0%
ultimately to be redeemed not by
 

00:33:20.399 --> 00:33:22.950 align:start position:0%
ultimately to be redeemed not by
tangible<00:33:21.039><c> things</c><00:33:21.840><c> not</c><00:33:22.000><c> by</c><00:33:22.240><c> things</c><00:33:22.480><c> that</c><00:33:22.720><c> man</c>

00:33:22.950 --> 00:33:22.960 align:start position:0%
tangible things not by things that man
 

00:33:22.960 --> 00:33:25.590 align:start position:0%
tangible things not by things that man
had<00:33:23.279><c> made</c><00:33:23.600><c> but</c><00:33:23.919><c> by</c><00:33:24.640><c> life</c>

00:33:25.590 --> 00:33:25.600 align:start position:0%
had made but by life
 

00:33:25.600 --> 00:33:28.630 align:start position:0%
had made but by life
atonement<00:33:26.159><c> was</c><00:33:26.399><c> made</c><00:33:27.120><c> by</c><00:33:27.279><c> the</c><00:33:27.440><c> giving</c><00:33:27.919><c> of</c><00:33:28.159><c> life</c>

00:33:28.630 --> 00:33:28.640 align:start position:0%
atonement was made by the giving of life
 

00:33:28.640 --> 00:33:30.389 align:start position:0%
atonement was made by the giving of life
atonement<00:33:29.200><c> was</c><00:33:29.440><c> made</c>

00:33:30.389 --> 00:33:30.399 align:start position:0%
atonement was made
 

00:33:30.399 --> 00:33:33.509 align:start position:0%
atonement was made
by<00:33:30.960><c> death</c><00:33:31.679><c> atonement</c><00:33:32.480><c> was</c><00:33:32.720><c> made</c>

00:33:33.509 --> 00:33:33.519 align:start position:0%
by death atonement was made
 

00:33:33.519 --> 00:33:35.350 align:start position:0%
by death atonement was made
and<00:33:33.760><c> here</c><00:33:34.000><c> they're</c><00:33:34.240><c> reminded</c><00:33:34.799><c> that</c><00:33:34.960><c> they</c><00:33:35.200><c> have</c>

00:33:35.350 --> 00:33:35.360 align:start position:0%
and here they're reminded that they have
 

00:33:35.360 --> 00:33:38.549 align:start position:0%
and here they're reminded that they have
been<00:33:35.519><c> atoned</c><00:33:36.159><c> for</c><00:33:36.799><c> by</c><00:33:36.960><c> the</c><00:33:37.279><c> precious</c><00:33:38.000><c> blood</c><00:33:38.399><c> of</c>

00:33:38.549 --> 00:33:38.559 align:start position:0%
been atoned for by the precious blood of
 

00:33:38.559 --> 00:33:39.830 align:start position:0%
been atoned for by the precious blood of
christ

00:33:39.830 --> 00:33:39.840 align:start position:0%
christ
 

00:33:39.840 --> 00:33:42.470 align:start position:0%
christ
and<00:33:40.000><c> if</c><00:33:40.080><c> they</c><00:33:40.320><c> value</c><00:33:40.799><c> that</c><00:33:41.039><c> blood</c><00:33:41.440><c> as</c><00:33:41.919><c> indeed</c>

00:33:42.470 --> 00:33:42.480 align:start position:0%
and if they value that blood as indeed
 

00:33:42.480 --> 00:33:43.669 align:start position:0%
and if they value that blood as indeed
precious

00:33:43.669 --> 00:33:43.679 align:start position:0%
precious
 

00:33:43.679 --> 00:33:46.149 align:start position:0%
precious
and<00:33:43.840><c> appreciate</c><00:33:44.640><c> keenly</c><00:33:45.279><c> the</c><00:33:45.519><c> cost</c><00:33:45.840><c> of</c><00:33:45.919><c> their</c>

00:33:46.149 --> 00:33:46.159 align:start position:0%
and appreciate keenly the cost of their
 

00:33:46.159 --> 00:33:49.509 align:start position:0%
and appreciate keenly the cost of their
redemption<00:33:47.279><c> they</c><00:33:47.679><c> will</c><00:33:48.159><c> successfully</c><00:33:49.200><c> meet</c>

00:33:49.509 --> 00:33:49.519 align:start position:0%
redemption they will successfully meet
 

00:33:49.519 --> 00:33:52.950 align:start position:0%
redemption they will successfully meet
the<00:33:49.679><c> roman</c><00:33:50.000><c> persecutions</c><00:33:50.960><c> from</c><00:33:51.200><c> without</c>

00:33:52.950 --> 00:33:52.960 align:start position:0%
the roman persecutions from without
 

00:33:52.960 --> 00:33:55.029 align:start position:0%
the roman persecutions from without
and<00:33:53.039><c> he</c><00:33:53.279><c> reminds</c><00:33:53.679><c> them</c><00:33:53.840><c> brothers</c><00:33:54.159><c> and</c><00:33:54.320><c> sisters</c>

00:33:55.029 --> 00:33:55.039 align:start position:0%
and he reminds them brothers and sisters
 

00:33:55.039 --> 00:33:57.269 align:start position:0%
and he reminds them brothers and sisters
that<00:33:55.200><c> they</c><00:33:55.440><c> are</c><00:33:55.519><c> to</c><00:33:55.760><c> see</c><00:33:55.919><c> themselves</c><00:33:56.799><c> in</c><00:33:56.960><c> this</c>

00:33:57.269 --> 00:33:57.279 align:start position:0%
that they are to see themselves in this
 

00:33:57.279 --> 00:34:00.470 align:start position:0%
that they are to see themselves in this
way<00:33:58.080><c> against</c><00:33:58.799><c> the</c><00:33:59.120><c> death</c><00:33:59.519><c> and</c><00:33:59.600><c> the</c><00:33:59.760><c> bondage</c><00:34:00.320><c> of</c>

00:34:00.470 --> 00:34:00.480 align:start position:0%
way against the death and the bondage of
 

00:34:00.480 --> 00:34:03.750 align:start position:0%
way against the death and the bondage of
egypt<00:34:01.279><c> verse</c><00:34:01.600><c> 24</c>

00:34:03.750 --> 00:34:03.760 align:start position:0%
egypt verse 24
 

00:34:03.760 --> 00:34:05.909 align:start position:0%
egypt verse 24
although<00:34:04.159><c> an</c><00:34:04.240><c> allusion</c><00:34:04.640><c> to</c><00:34:04.880><c> isaiah</c><00:34:05.600><c> it</c><00:34:05.679><c> has</c>

00:34:05.909 --> 00:34:05.919 align:start position:0%
although an allusion to isaiah it has
 

00:34:05.919 --> 00:34:07.509 align:start position:0%
although an allusion to isaiah it has
relevance<00:34:06.399><c> again</c><00:34:06.799><c> to</c><00:34:06.880><c> the</c><00:34:07.039><c> egyptian</c>

00:34:07.509 --> 00:34:07.519 align:start position:0%
relevance again to the egyptian
 

00:34:07.519 --> 00:34:09.109 align:start position:0%
relevance again to the egyptian
background

00:34:09.109 --> 00:34:09.119 align:start position:0%
background
 

00:34:09.119 --> 00:34:12.629 align:start position:0%
background
of<00:34:09.280><c> israel's</c><00:34:09.760><c> experience</c><00:34:10.399><c> for</c><00:34:10.639><c> all</c><00:34:11.040><c> flesh</c>

00:34:12.629 --> 00:34:12.639 align:start position:0%
of israel's experience for all flesh
 

00:34:12.639 --> 00:34:15.349 align:start position:0%
of israel's experience for all flesh
all<00:34:12.960><c> flesh</c><00:34:13.520><c> is</c><00:34:13.760><c> as</c><00:34:14.079><c> grass</c>

00:34:15.349 --> 00:34:15.359 align:start position:0%
all flesh is as grass
 

00:34:15.359 --> 00:34:17.270 align:start position:0%
all flesh is as grass
and<00:34:15.520><c> all</c><00:34:15.679><c> the</c><00:34:15.839><c> glory</c><00:34:16.240><c> of</c><00:34:16.320><c> man</c><00:34:16.639><c> is</c><00:34:16.720><c> the</c><00:34:16.879><c> flower</c>

00:34:17.270 --> 00:34:17.280 align:start position:0%
and all the glory of man is the flower
 

00:34:17.280 --> 00:34:19.750 align:start position:0%
and all the glory of man is the flower
of<00:34:17.440><c> grass</c><00:34:18.079><c> the</c><00:34:18.240><c> grass</c><00:34:18.639><c> withereth</c><00:34:19.520><c> and</c><00:34:19.679><c> the</c>

00:34:19.750 --> 00:34:19.760 align:start position:0%
of grass the grass withereth and the
 

00:34:19.760 --> 00:34:22.470 align:start position:0%
of grass the grass withereth and the
flower<00:34:20.159><c> thereof</c><00:34:20.960><c> falleth</c><00:34:21.440><c> away</c>

00:34:22.470 --> 00:34:22.480 align:start position:0%
flower thereof falleth away
 

00:34:22.480 --> 00:34:23.909 align:start position:0%
flower thereof falleth away
and<00:34:22.639><c> when</c><00:34:22.960><c> egypt</c>

00:34:23.909 --> 00:34:23.919 align:start position:0%
and when egypt
 

00:34:23.919 --> 00:34:26.149 align:start position:0%
and when egypt
had<00:34:24.159><c> persecuted</c><00:34:24.879><c> israel</c><00:34:25.359><c> to</c><00:34:25.520><c> the</c><00:34:25.679><c> point</c><00:34:25.919><c> where</c>

00:34:26.149 --> 00:34:26.159 align:start position:0%
had persecuted israel to the point where
 

00:34:26.159 --> 00:34:28.149 align:start position:0%
had persecuted israel to the point where
god<00:34:26.480><c> finally</c><00:34:26.960><c> took</c><00:34:27.200><c> his</c><00:34:27.359><c> people</c><00:34:27.760><c> and</c><00:34:27.919><c> brought</c>

00:34:28.149 --> 00:34:28.159 align:start position:0%
god finally took his people and brought
 

00:34:28.159 --> 00:34:29.909 align:start position:0%
god finally took his people and brought
them<00:34:28.399><c> across</c><00:34:28.720><c> the</c><00:34:28.879><c> red</c><00:34:29.119><c> sea</c>

00:34:29.909 --> 00:34:29.919 align:start position:0%
them across the red sea
 

00:34:29.919 --> 00:34:32.069 align:start position:0%
them across the red sea
on<00:34:30.240><c> that</c><00:34:30.560><c> morning</c><00:34:31.040><c> after</c><00:34:31.359><c> the</c><00:34:31.520><c> night</c><00:34:31.839><c> had</c>

00:34:32.069 --> 00:34:32.079 align:start position:0%
on that morning after the night had
 

00:34:32.079 --> 00:34:34.389 align:start position:0%
on that morning after the night had
passed<00:34:32.879><c> israel</c><00:34:33.359><c> turned</c><00:34:33.679><c> about</c><00:34:34.079><c> and</c><00:34:34.159><c> they</c>

00:34:34.389 --> 00:34:34.399 align:start position:0%
passed israel turned about and they
 

00:34:34.399 --> 00:34:36.470 align:start position:0%
passed israel turned about and they
could<00:34:34.560><c> see</c><00:34:34.720><c> the</c><00:34:34.960><c> bodies</c><00:34:35.359><c> of</c><00:34:35.440><c> the</c><00:34:35.599><c> egyptians</c>

00:34:36.470 --> 00:34:36.480 align:start position:0%
could see the bodies of the egyptians
 

00:34:36.480 --> 00:34:39.190 align:start position:0%
could see the bodies of the egyptians
floating<00:34:36.960><c> on</c><00:34:37.119><c> the</c><00:34:37.280><c> beach</c>

00:34:39.190 --> 00:34:39.200 align:start position:0%
floating on the beach
 

00:34:39.200 --> 00:34:41.270 align:start position:0%
floating on the beach
there<00:34:39.440><c> was</c><00:34:39.679><c> a</c><00:34:39.760><c> reminder</c><00:34:40.240><c> to</c><00:34:40.480><c> israel</c><00:34:40.960><c> of</c><00:34:41.119><c> what</c>

00:34:41.270 --> 00:34:41.280 align:start position:0%
there was a reminder to israel of what
 

00:34:41.280 --> 00:34:43.909 align:start position:0%
there was a reminder to israel of what
verse<00:34:41.599><c> 24</c><00:34:42.159><c> is</c><00:34:42.240><c> telling</c><00:34:42.960><c> the</c><00:34:43.119><c> audience</c><00:34:43.520><c> to</c><00:34:43.679><c> whom</c>

00:34:43.909 --> 00:34:43.919 align:start position:0%
verse 24 is telling the audience to whom
 

00:34:43.919 --> 00:34:45.430 align:start position:0%
verse 24 is telling the audience to whom
peter<00:34:44.240><c> is</c><00:34:44.320><c> writing</c>

00:34:45.430 --> 00:34:45.440 align:start position:0%
peter is writing
 

00:34:45.440 --> 00:34:47.190 align:start position:0%
peter is writing
there<00:34:45.679><c> they</c><00:34:45.919><c> saw</c><00:34:46.240><c> pharaoh's</c><00:34:46.639><c> men</c><00:34:46.960><c> and</c><00:34:47.040><c> the</c>

00:34:47.190 --> 00:34:47.200 align:start position:0%
there they saw pharaoh's men and the
 

00:34:47.200 --> 00:34:48.629 align:start position:0%
there they saw pharaoh's men and the
chariots<00:34:47.679><c> and</c><00:34:47.760><c> the</c><00:34:47.839><c> chunks</c><00:34:48.159><c> of</c><00:34:48.240><c> wood</c><00:34:48.480><c> and</c><00:34:48.560><c> the</c>

00:34:48.629 --> 00:34:48.639 align:start position:0%
chariots and the chunks of wood and the
 

00:34:48.639 --> 00:34:51.349 align:start position:0%
chariots and the chunks of wood and the
broken<00:34:49.040><c> wheels</c><00:34:49.839><c> there</c><00:34:50.240><c> was</c><00:34:50.560><c> the</c><00:34:50.720><c> flesh</c><00:34:51.119><c> that</c>

00:34:51.349 --> 00:34:51.359 align:start position:0%
broken wheels there was the flesh that
 

00:34:51.359 --> 00:34:52.869 align:start position:0%
broken wheels there was the flesh that
opposed<00:34:51.839><c> god</c>

00:34:52.869 --> 00:34:52.879 align:start position:0%
opposed god
 

00:34:52.879 --> 00:34:54.790 align:start position:0%
opposed god
there<00:34:53.119><c> was</c><00:34:53.359><c> death</c>

00:34:54.790 --> 00:34:54.800 align:start position:0%
there was death
 

00:34:54.800 --> 00:34:57.670 align:start position:0%
there was death
there<00:34:55.040><c> was</c><00:34:55.200><c> the</c><00:34:55.359><c> price</c><00:34:55.679><c> of</c><00:34:55.760><c> their</c><00:34:55.919><c> redemption</c>

00:34:57.670 --> 00:34:57.680 align:start position:0%
there was the price of their redemption
 

00:34:57.680 --> 00:34:59.990 align:start position:0%
there was the price of their redemption
a<00:34:58.000><c> life</c><00:34:58.640><c> for</c><00:34:58.800><c> life</c>

00:34:59.990 --> 00:35:00.000 align:start position:0%
a life for life
 

00:35:00.000 --> 00:35:02.390 align:start position:0%
a life for life
and<00:35:00.160><c> there</c><00:35:00.400><c> they</c><00:35:00.640><c> saw</c><00:35:00.880><c> what</c><00:35:01.119><c> happens</c><00:35:01.520><c> to</c><00:35:01.760><c> egypt</c>

00:35:02.390 --> 00:35:02.400 align:start position:0%
and there they saw what happens to egypt
 

00:35:02.400 --> 00:35:05.190 align:start position:0%
and there they saw what happens to egypt
there<00:35:02.640><c> they</c><00:35:02.880><c> saw</c><00:35:03.200><c> the</c><00:35:03.440><c> world's</c><00:35:03.920><c> demise</c><00:35:05.040><c> when</c>

00:35:05.190 --> 00:35:05.200 align:start position:0%
there they saw the world's demise when
 

00:35:05.200 --> 00:35:08.230 align:start position:0%
there they saw the world's demise when
it<00:35:05.359><c> opposes</c><00:35:06.079><c> god</c><00:35:06.720><c> and</c><00:35:06.960><c> does</c><00:35:07.359><c> not</c><00:35:07.680><c> accept</c><00:35:08.079><c> the</c>

00:35:08.230 --> 00:35:08.240 align:start position:0%
it opposes god and does not accept the
 

00:35:08.240 --> 00:35:10.150 align:start position:0%
it opposes god and does not accept the
holiness<00:35:08.720><c> of</c><00:35:08.800><c> god's</c><00:35:09.119><c> calling</c>

00:35:10.150 --> 00:35:10.160 align:start position:0%
holiness of god's calling
 

00:35:10.160 --> 00:35:11.910 align:start position:0%
holiness of god's calling
there<00:35:10.480><c> as</c><00:35:10.640><c> they</c><00:35:10.800><c> looked</c><00:35:11.200><c> at</c><00:35:11.280><c> the</c><00:35:11.440><c> waters</c><00:35:11.839><c> of</c>

00:35:11.910 --> 00:35:11.920 align:start position:0%
there as they looked at the waters of
 

00:35:11.920 --> 00:35:14.069 align:start position:0%
there as they looked at the waters of
the<00:35:12.000><c> red</c><00:35:12.320><c> sea</c><00:35:12.560><c> that</c><00:35:12.800><c> morning</c><00:35:13.200><c> when</c><00:35:13.359><c> the</c><00:35:13.760><c> sun</c>

00:35:14.069 --> 00:35:14.079 align:start position:0%
the red sea that morning when the sun
 

00:35:14.079 --> 00:35:16.950 align:start position:0%
the red sea that morning when the sun
rose<00:35:14.640><c> and</c><00:35:14.720><c> the</c><00:35:14.880><c> mists</c><00:35:15.280><c> cleared</c><00:35:16.320><c> they</c><00:35:16.560><c> saw</c><00:35:16.800><c> the</c>

00:35:16.950 --> 00:35:16.960 align:start position:0%
rose and the mists cleared they saw the
 

00:35:16.960 --> 00:35:18.390 align:start position:0%
rose and the mists cleared they saw the
truth<00:35:17.280><c> of</c><00:35:17.359><c> what</c><00:35:17.520><c> peter</c><00:35:17.839><c> is</c><00:35:17.920><c> telling</c><00:35:18.240><c> these</c>

00:35:18.390 --> 00:35:18.400 align:start position:0%
truth of what peter is telling these
 

00:35:18.400 --> 00:35:19.430 align:start position:0%
truth of what peter is telling these
believers

00:35:19.430 --> 00:35:19.440 align:start position:0%
believers
 

00:35:19.440 --> 00:35:20.710 align:start position:0%
believers
all<00:35:19.760><c> flesh</c>

00:35:20.710 --> 00:35:20.720 align:start position:0%
all flesh
 

00:35:20.720 --> 00:35:22.870 align:start position:0%
all flesh
is<00:35:21.119><c> as</c><00:35:21.520><c> brass</c>

00:35:22.870 --> 00:35:22.880 align:start position:0%
is as brass
 

00:35:22.880 --> 00:35:24.950 align:start position:0%
is as brass
flesh<00:35:23.280><c> that</c><00:35:23.440><c> does</c><00:35:23.599><c> not</c><00:35:23.839><c> conform</c><00:35:24.400><c> to</c><00:35:24.640><c> god's</c>

00:35:24.950 --> 00:35:24.960 align:start position:0%
flesh that does not conform to god's
 

00:35:24.960 --> 00:35:27.190 align:start position:0%
flesh that does not conform to god's
plan<00:35:25.280><c> and</c><00:35:25.440><c> purpose</c><00:35:26.240><c> does</c><00:35:26.400><c> not</c><00:35:26.640><c> accept</c><00:35:27.040><c> the</c>

00:35:27.190 --> 00:35:27.200 align:start position:0%
plan and purpose does not accept the
 

00:35:27.200 --> 00:35:29.750 align:start position:0%
plan and purpose does not accept the
holiness<00:35:27.680><c> of</c><00:35:27.839><c> his</c><00:35:28.079><c> calling</c><00:35:28.560><c> is</c><00:35:28.880><c> as</c><00:35:29.200><c> grass</c><00:35:29.680><c> it</c>

00:35:29.750 --> 00:35:29.760 align:start position:0%
holiness of his calling is as grass it
 

00:35:29.760 --> 00:35:31.589 align:start position:0%
holiness of his calling is as grass it
serves<00:35:30.000><c> no</c><00:35:30.240><c> purpose</c>

00:35:31.589 --> 00:35:31.599 align:start position:0%
serves no purpose
 

00:35:31.599 --> 00:35:34.069 align:start position:0%
serves no purpose
man<00:35:31.839><c> doesn't</c><00:35:32.160><c> have</c><00:35:32.400><c> a</c><00:35:32.560><c> right</c><00:35:32.880><c> to</c><00:35:33.119><c> life</c>

00:35:34.069 --> 00:35:34.079 align:start position:0%
man doesn't have a right to life
 

00:35:34.079 --> 00:35:35.510 align:start position:0%
man doesn't have a right to life
it<00:35:34.240><c> is</c><00:35:34.320><c> a</c><00:35:34.480><c> privilege</c>

00:35:35.510 --> 00:35:35.520 align:start position:0%
it is a privilege
 

00:35:35.520 --> 00:35:37.990 align:start position:0%
it is a privilege
and<00:35:35.760><c> if</c><00:35:35.920><c> man</c><00:35:36.160><c> does</c><00:35:36.400><c> not</c><00:35:36.560><c> conform</c><00:35:37.200><c> his</c><00:35:37.520><c> life</c><00:35:37.839><c> to</c>

00:35:37.990 --> 00:35:38.000 align:start position:0%
and if man does not conform his life to
 

00:35:38.000 --> 00:35:40.069 align:start position:0%
and if man does not conform his life to
the<00:35:38.079><c> standards</c><00:35:38.560><c> of</c><00:35:38.640><c> god's</c><00:35:39.040><c> calling</c>

00:35:40.069 --> 00:35:40.079 align:start position:0%
the standards of god's calling
 

00:35:40.079 --> 00:35:41.510 align:start position:0%
the standards of god's calling
he<00:35:40.240><c> is</c><00:35:40.400><c> as</c><00:35:40.560><c> grass</c>

00:35:41.510 --> 00:35:41.520 align:start position:0%
he is as grass
 

00:35:41.520 --> 00:35:43.910 align:start position:0%
he is as grass
there<00:35:41.760><c> is</c><00:35:41.839><c> no</c><00:35:42.079><c> value</c><00:35:42.480><c> to</c><00:35:42.720><c> his</c><00:35:42.880><c> life</c><00:35:43.440><c> and</c><00:35:43.599><c> if</c><00:35:43.680><c> he</c>

00:35:43.910 --> 00:35:43.920 align:start position:0%
there is no value to his life and if he
 

00:35:43.920 --> 00:35:46.390 align:start position:0%
there is no value to his life and if he
lives<00:35:44.240><c> a</c><00:35:44.320><c> life</c><00:35:45.040><c> builds</c><00:35:45.359><c> a</c><00:35:45.520><c> house</c><00:35:45.760><c> has</c><00:35:46.079><c> children</c>

00:35:46.390 --> 00:35:46.400 align:start position:0%
lives a life builds a house has children
 

00:35:46.400 --> 00:35:48.069 align:start position:0%
lives a life builds a house has children
and<00:35:46.560><c> enjoys</c><00:35:47.040><c> the</c><00:35:47.119><c> pleasures</c><00:35:47.599><c> of</c><00:35:47.680><c> this</c><00:35:47.839><c> life</c>

00:35:48.069 --> 00:35:48.079 align:start position:0%
and enjoys the pleasures of this life
 

00:35:48.079 --> 00:35:50.790 align:start position:0%
and enjoys the pleasures of this life
for<00:35:48.240><c> a</c><00:35:48.320><c> season</c><00:35:48.960><c> that</c><00:35:49.200><c> isn't</c><00:35:49.440><c> god's</c><00:35:49.760><c> grace</c><00:35:50.480><c> rain</c>

00:35:50.790 --> 00:35:50.800 align:start position:0%
for a season that isn't god's grace rain
 

00:35:50.800 --> 00:35:52.950 align:start position:0%
for a season that isn't god's grace rain
falls<00:35:51.119><c> on</c><00:35:51.200><c> the</c><00:35:51.280><c> just</c><00:35:51.599><c> and</c><00:35:51.680><c> then</c><00:35:51.839><c> the</c><00:35:52.000><c> unjust</c>

00:35:52.950 --> 00:35:52.960 align:start position:0%
falls on the just and then the unjust
 

00:35:52.960 --> 00:35:55.270 align:start position:0%
falls on the just and then the unjust
but<00:35:53.200><c> man</c><00:35:53.440><c> doesn't</c><00:35:53.680><c> have</c><00:35:53.839><c> a</c><00:35:53.920><c> right</c><00:35:54.160><c> to</c><00:35:54.320><c> that</c><00:35:54.960><c> his</c>

00:35:55.270 --> 00:35:55.280 align:start position:0%
but man doesn't have a right to that his
 

00:35:55.280 --> 00:35:57.030 align:start position:0%
but man doesn't have a right to that his
life<00:35:55.520><c> is</c><00:35:55.599><c> like</c><00:35:55.839><c> the</c><00:35:56.000><c> grass</c><00:35:56.320><c> which</c><00:35:56.560><c> has</c><00:35:56.800><c> come</c>

00:35:57.030 --> 00:35:57.040 align:start position:0%
life is like the grass which has come
 

00:35:57.040 --> 00:35:58.630 align:start position:0%
life is like the grass which has come
and<00:35:57.119><c> gone</c><00:35:57.440><c> like</c><00:35:57.599><c> those</c><00:35:57.839><c> dead</c><00:35:58.079><c> bodies</c><00:35:58.400><c> on</c><00:35:58.560><c> the</c>

00:35:58.630 --> 00:35:58.640 align:start position:0%
and gone like those dead bodies on the
 

00:35:58.640 --> 00:36:00.069 align:start position:0%
and gone like those dead bodies on the
shore<00:35:58.880><c> that</c><00:35:59.119><c> morning</c>

00:36:00.069 --> 00:36:00.079 align:start position:0%
shore that morning
 

00:36:00.079 --> 00:36:02.310 align:start position:0%
shore that morning
and<00:36:00.320><c> here</c><00:36:00.720><c> brothers</c><00:36:01.119><c> and</c><00:36:01.200><c> sisters</c><00:36:02.000><c> in</c><00:36:02.160><c> a</c>

00:36:02.310 --> 00:36:02.320 align:start position:0%
and here brothers and sisters in a
 

00:36:02.320 --> 00:36:04.790 align:start position:0%
and here brothers and sisters in a
relevant<00:36:02.800><c> context</c><00:36:03.839><c> brothers</c><00:36:04.160><c> and</c><00:36:04.240><c> sisters</c><00:36:04.640><c> in</c>

00:36:04.790 --> 00:36:04.800 align:start position:0%
relevant context brothers and sisters in
 

00:36:04.800 --> 00:36:07.750 align:start position:0%
relevant context brothers and sisters in
asia<00:36:05.040><c> minor</c><00:36:05.760><c> are</c><00:36:06.000><c> being</c><00:36:06.320><c> reminded</c><00:36:07.280><c> of</c><00:36:07.520><c> an</c>

00:36:07.750 --> 00:36:07.760 align:start position:0%
asia minor are being reminded of an
 

00:36:07.760 --> 00:36:08.790 align:start position:0%
asia minor are being reminded of an
exodus

00:36:08.790 --> 00:36:08.800 align:start position:0%
exodus
 

00:36:08.800 --> 00:36:10.710 align:start position:0%
exodus
yes<00:36:09.040><c> they've</c><00:36:09.280><c> been</c><00:36:09.440><c> dispersed</c><00:36:10.079><c> and</c><00:36:10.240><c> yes</c><00:36:10.480><c> they</c>

00:36:10.710 --> 00:36:10.720 align:start position:0%
yes they've been dispersed and yes they
 

00:36:10.720 --> 00:36:13.349 align:start position:0%
yes they've been dispersed and yes they
are<00:36:10.960><c> aliens</c><00:36:11.359><c> in</c><00:36:11.520><c> a</c><00:36:11.680><c> hostile</c><00:36:12.240><c> environment</c><00:36:13.200><c> and</c>

00:36:13.349 --> 00:36:13.359 align:start position:0%
are aliens in a hostile environment and
 

00:36:13.359 --> 00:36:14.870 align:start position:0%
are aliens in a hostile environment and
yes<00:36:13.599><c> they</c><00:36:13.760><c> would</c><00:36:13.839><c> be</c><00:36:14.000><c> persecuted</c><00:36:14.560><c> by</c><00:36:14.720><c> the</c>

00:36:14.870 --> 00:36:14.880 align:start position:0%
yes they would be persecuted by the
 

00:36:14.880 --> 00:36:17.670 align:start position:0%
yes they would be persecuted by the
romans<00:36:15.520><c> and</c><00:36:15.680><c> by</c><00:36:15.920><c> others</c><00:36:16.160><c> at</c><00:36:16.320><c> times</c><00:36:16.720><c> jews</c>

00:36:17.670 --> 00:36:17.680 align:start position:0%
romans and by others at times jews
 

00:36:17.680 --> 00:36:18.630 align:start position:0%
romans and by others at times jews
but

00:36:18.630 --> 00:36:18.640 align:start position:0%
but
 

00:36:18.640 --> 00:36:21.190 align:start position:0%
but
it<00:36:18.800><c> has</c><00:36:18.960><c> happened</c><00:36:19.359><c> before</c><00:36:20.000><c> he's</c><00:36:20.240><c> telling</c><00:36:20.560><c> them</c>

00:36:21.190 --> 00:36:21.200 align:start position:0%
it has happened before he's telling them
 

00:36:21.200 --> 00:36:23.589 align:start position:0%
it has happened before he's telling them
this<00:36:21.440><c> is</c><00:36:21.599><c> not</c><00:36:21.839><c> something</c><00:36:22.160><c> that</c><00:36:22.400><c> is</c><00:36:22.480><c> new</c>

00:36:23.589 --> 00:36:23.599 align:start position:0%
this is not something that is new
 

00:36:23.599 --> 00:36:27.270 align:start position:0%
this is not something that is new
they<00:36:23.839><c> are</c><00:36:24.000><c> to</c><00:36:24.240><c> see</c><00:36:24.640><c> the</c><00:36:24.880><c> world</c><00:36:25.440><c> as</c><00:36:25.920><c> egypt</c>

00:36:27.270 --> 00:36:27.280 align:start position:0%
they are to see the world as egypt
 

00:36:27.280 --> 00:36:29.030 align:start position:0%
they are to see the world as egypt
and<00:36:27.520><c> brothers</c><00:36:27.839><c> and</c><00:36:28.000><c> sisters</c><00:36:28.480><c> when</c><00:36:28.640><c> we</c><00:36:28.800><c> go</c>

00:36:29.030 --> 00:36:29.040 align:start position:0%
and brothers and sisters when we go
 

00:36:29.040 --> 00:36:31.190 align:start position:0%
and brothers and sisters when we go
through<00:36:29.440><c> the</c><00:36:30.079><c> remainder</c><00:36:30.400><c> of</c><00:36:30.560><c> our</c><00:36:30.720><c> studies</c>

00:36:31.190 --> 00:36:31.200 align:start position:0%
through the remainder of our studies
 

00:36:31.200 --> 00:36:33.910 align:start position:0%
through the remainder of our studies
this<00:36:31.359><c> week</c><00:36:31.680><c> in</c><00:36:31.839><c> peter's</c><00:36:32.160><c> epistles</c><00:36:33.200><c> we'll</c><00:36:33.520><c> see</c>

00:36:33.910 --> 00:36:33.920 align:start position:0%
this week in peter's epistles we'll see
 

00:36:33.920 --> 00:36:37.349 align:start position:0%
this week in peter's epistles we'll see
how<00:36:34.320><c> the</c><00:36:34.560><c> apostle</c><00:36:35.440><c> portrays</c><00:36:36.079><c> the</c><00:36:36.320><c> world</c>

00:36:37.349 --> 00:36:37.359 align:start position:0%
how the apostle portrays the world
 

00:36:37.359 --> 00:36:40.630 align:start position:0%
how the apostle portrays the world
he<00:36:37.599><c> portrays</c><00:36:38.240><c> it</c><00:36:38.400><c> as</c><00:36:38.800><c> egypt</c><00:36:39.280><c> of</c><00:36:39.520><c> old</c>

00:36:40.630 --> 00:36:40.640 align:start position:0%
he portrays it as egypt of old
 

00:36:40.640 --> 00:36:42.550 align:start position:0%
he portrays it as egypt of old
and<00:36:40.800><c> time</c><00:36:41.119><c> and</c><00:36:41.200><c> again</c><00:36:41.520><c> there</c><00:36:41.760><c> are</c><00:36:41.920><c> direct</c><00:36:42.400><c> and</c>

00:36:42.550 --> 00:36:42.560 align:start position:0%
and time and again there are direct and
 

00:36:42.560 --> 00:36:44.630 align:start position:0%
and time and again there are direct and
indirect<00:36:43.119><c> references</c><00:36:43.680><c> to</c><00:36:43.839><c> the</c><00:36:43.920><c> world</c><00:36:44.240><c> being</c>

00:36:44.630 --> 00:36:44.640 align:start position:0%
indirect references to the world being
 

00:36:44.640 --> 00:36:46.390 align:start position:0%
indirect references to the world being
like<00:36:44.960><c> egypt</c>

00:36:46.390 --> 00:36:46.400 align:start position:0%
like egypt
 

00:36:46.400 --> 00:36:47.910 align:start position:0%
like egypt
just<00:36:46.640><c> as</c><00:36:46.800><c> a</c><00:36:46.880><c> case</c><00:36:47.200><c> in</c><00:36:47.280><c> point</c><00:36:47.520><c> brothers</c><00:36:47.839><c> and</c>

00:36:47.910 --> 00:36:47.920 align:start position:0%
just as a case in point brothers and
 

00:36:47.920 --> 00:36:51.829 align:start position:0%
just as a case in point brothers and
sisters<00:36:48.320><c> turn</c><00:36:48.560><c> to</c><00:36:48.640><c> the</c><00:36:48.800><c> second</c><00:36:49.200><c> epistle</c>

00:36:51.829 --> 00:36:51.839 align:start position:0%
 
 

00:36:51.839 --> 00:36:54.550 align:start position:0%
 
see<00:36:52.000><c> the</c><00:36:52.160><c> language</c><00:36:52.560><c> of</c><00:36:52.720><c> exodus</c><00:36:53.280><c> once</c><00:36:53.520><c> again</c><00:36:54.320><c> to</c>

00:36:54.550 --> 00:36:54.560 align:start position:0%
see the language of exodus once again to
 

00:36:54.560 --> 00:36:57.910 align:start position:0%
see the language of exodus once again to
the<00:36:54.640><c> believers</c><00:36:55.119><c> that</c><00:36:55.200><c> we're</c><00:36:55.440><c> facing</c><00:36:55.839><c> apostasy</c>

00:36:57.910 --> 00:36:57.920 align:start position:0%
the believers that we're facing apostasy
 

00:36:57.920 --> 00:36:59.349 align:start position:0%
the believers that we're facing apostasy
just<00:36:58.160><c> to</c><00:36:58.320><c> compliment</c><00:36:58.800><c> what</c><00:36:58.880><c> we've</c><00:36:59.040><c> seen</c><00:36:59.280><c> in</c>

00:36:59.349 --> 00:36:59.359 align:start position:0%
just to compliment what we've seen in
 

00:36:59.359 --> 00:37:00.870 align:start position:0%
just to compliment what we've seen in
the<00:36:59.440><c> first</c><00:36:59.760><c> epistle</c>

00:37:00.870 --> 00:37:00.880 align:start position:0%
the first epistle
 

00:37:00.880 --> 00:37:05.990 align:start position:0%
the first epistle
second<00:37:01.200><c> peter</c><00:37:01.760><c> chapter</c><00:37:02.240><c> 2</c>

00:37:05.990 --> 00:37:06.000 align:start position:0%
 
 

00:37:06.000 --> 00:37:09.670 align:start position:0%
 
verse<00:37:06.640><c> 17.</c>

00:37:09.670 --> 00:37:09.680 align:start position:0%
 
 

00:37:09.680 --> 00:37:11.430 align:start position:0%
 
speaking<00:37:10.079><c> of</c><00:37:10.160><c> those</c><00:37:10.560><c> that</c><00:37:10.720><c> he</c><00:37:10.880><c> has</c><00:37:10.960><c> formally</c>

00:37:11.430 --> 00:37:11.440 align:start position:0%
speaking of those that he has formally
 

00:37:11.440 --> 00:37:14.630 align:start position:0%
speaking of those that he has formally
listed<00:37:12.160><c> as</c><00:37:12.400><c> being</c><00:37:12.640><c> apostate</c><00:37:13.359><c> on</c><00:37:13.520><c> the</c><00:37:13.599><c> basis</c><00:37:14.079><c> of</c>

00:37:14.630 --> 00:37:14.640 align:start position:0%
listed as being apostate on the basis of
 

00:37:14.640 --> 00:37:16.390 align:start position:0%
listed as being apostate on the basis of
those<00:37:14.880><c> who</c><00:37:15.040><c> were</c><00:37:15.200><c> similarly</c><00:37:15.680><c> apostate</c><00:37:16.240><c> in</c><00:37:16.320><c> the</c>

00:37:16.390 --> 00:37:16.400 align:start position:0%
those who were similarly apostate in the
 

00:37:16.400 --> 00:37:20.870 align:start position:0%
those who were similarly apostate in the
old<00:37:16.560><c> testament</c><00:37:17.520><c> he</c><00:37:17.760><c> says</c><00:37:18.480><c> in</c><00:37:18.560><c> verse</c><00:37:18.800><c> 17</c><00:37:19.520><c> these</c>

00:37:20.870 --> 00:37:20.880 align:start position:0%
old testament he says in verse 17 these
 

00:37:20.880 --> 00:37:23.109 align:start position:0%
old testament he says in verse 17 these
these<00:37:21.119><c> false</c><00:37:21.440><c> brethren</c><00:37:22.000><c> are</c><00:37:22.240><c> wells</c><00:37:22.720><c> without</c>

00:37:23.109 --> 00:37:23.119 align:start position:0%
these false brethren are wells without
 

00:37:23.119 --> 00:37:25.109 align:start position:0%
these false brethren are wells without
water<00:37:23.839><c> clouds</c><00:37:24.320><c> that</c><00:37:24.400><c> are</c><00:37:24.560><c> carried</c><00:37:24.880><c> with</c><00:37:24.960><c> a</c>

00:37:25.109 --> 00:37:25.119 align:start position:0%
water clouds that are carried with a
 

00:37:25.119 --> 00:37:27.030 align:start position:0%
water clouds that are carried with a
tempest<00:37:25.520><c> to</c><00:37:25.599><c> whom</c><00:37:25.839><c> the</c><00:37:26.000><c> mist</c><00:37:26.320><c> of</c><00:37:26.480><c> darkness</c><00:37:26.960><c> is</c>

00:37:27.030 --> 00:37:27.040 align:start position:0%
tempest to whom the mist of darkness is
 

00:37:27.040 --> 00:37:28.790 align:start position:0%
tempest to whom the mist of darkness is
reserved<00:37:27.440><c> forever</c>

00:37:28.790 --> 00:37:28.800 align:start position:0%
reserved forever
 

00:37:28.800 --> 00:37:30.630 align:start position:0%
reserved forever
for<00:37:28.960><c> when</c><00:37:29.119><c> they</c><00:37:29.280><c> speak</c><00:37:29.680><c> great</c><00:37:29.920><c> swelling</c><00:37:30.320><c> words</c>

00:37:30.630 --> 00:37:30.640 align:start position:0%
for when they speak great swelling words
 

00:37:30.640 --> 00:37:32.630 align:start position:0%
for when they speak great swelling words
of<00:37:30.720><c> vanity</c><00:37:31.200><c> they</c><00:37:31.440><c> allure</c><00:37:32.000><c> through</c><00:37:32.240><c> the</c><00:37:32.320><c> lusts</c>

00:37:32.630 --> 00:37:32.640 align:start position:0%
of vanity they allure through the lusts
 

00:37:32.640 --> 00:37:34.069 align:start position:0%
of vanity they allure through the lusts
of<00:37:32.720><c> the</c><00:37:32.880><c> flesh</c>

00:37:34.069 --> 00:37:34.079 align:start position:0%
of the flesh
 

00:37:34.079 --> 00:37:35.750 align:start position:0%
of the flesh
through<00:37:34.240><c> much</c><00:37:34.560><c> wantedness</c>

00:37:35.750 --> 00:37:35.760 align:start position:0%
through much wantedness
 

00:37:35.760 --> 00:37:38.470 align:start position:0%
through much wantedness
those<00:37:36.640><c> now</c><00:37:36.800><c> the</c><00:37:36.880><c> language</c><00:37:37.200><c> of</c><00:37:37.359><c> exodus</c><00:37:38.240><c> that</c>

00:37:38.470 --> 00:37:38.480 align:start position:0%
those now the language of exodus that
 

00:37:38.480 --> 00:37:41.190 align:start position:0%
those now the language of exodus that
were<00:37:38.800><c> clean</c><00:37:39.440><c> escaped</c>

00:37:41.190 --> 00:37:41.200 align:start position:0%
were clean escaped
 

00:37:41.200 --> 00:37:43.270 align:start position:0%
were clean escaped
from<00:37:41.440><c> them</c><00:37:41.680><c> who</c><00:37:41.839><c> live</c><00:37:42.000><c> in</c><00:37:42.160><c> air</c>

00:37:43.270 --> 00:37:43.280 align:start position:0%
from them who live in air
 

00:37:43.280 --> 00:37:45.349 align:start position:0%
from them who live in air
see<00:37:43.440><c> the</c><00:37:43.520><c> language</c><00:37:43.920><c> brothers</c><00:37:44.240><c> and</c><00:37:44.400><c> sisters</c>

00:37:45.349 --> 00:37:45.359 align:start position:0%
see the language brothers and sisters
 

00:37:45.359 --> 00:37:48.230 align:start position:0%
see the language brothers and sisters
those<00:37:45.760><c> who</c><00:37:46.000><c> were</c><00:37:46.240><c> clean</c><00:37:46.880><c> escaped</c><00:37:47.520><c> like</c><00:37:47.839><c> israel</c>

00:37:48.230 --> 00:37:48.240 align:start position:0%
those who were clean escaped like israel
 

00:37:48.240 --> 00:37:49.910 align:start position:0%
those who were clean escaped like israel
of<00:37:48.400><c> old</c><00:37:48.560><c> having</c><00:37:48.800><c> come</c><00:37:49.040><c> out</c><00:37:49.119><c> of</c><00:37:49.200><c> the</c><00:37:49.280><c> bondage</c><00:37:49.680><c> of</c>

00:37:49.910 --> 00:37:49.920 align:start position:0%
of old having come out of the bondage of
 

00:37:49.920 --> 00:37:52.310 align:start position:0%
of old having come out of the bondage of
egypt<00:37:50.640><c> and</c><00:37:50.800><c> the</c><00:37:50.960><c> language</c><00:37:51.359><c> of</c><00:37:51.599><c> darkness</c><00:37:52.160><c> in</c>

00:37:52.310 --> 00:37:52.320 align:start position:0%
egypt and the language of darkness in
 

00:37:52.320 --> 00:37:55.589 align:start position:0%
egypt and the language of darkness in
verse<00:37:52.640><c> 17</c><00:37:53.440><c> again</c><00:37:54.000><c> reinforces</c><00:37:54.880><c> the</c><00:37:55.119><c> exodus</c>

00:37:55.589 --> 00:37:55.599 align:start position:0%
verse 17 again reinforces the exodus
 

00:37:55.599 --> 00:37:56.950 align:start position:0%
verse 17 again reinforces the exodus
concept

00:37:56.950 --> 00:37:56.960 align:start position:0%
concept
 

00:37:56.960 --> 00:37:59.589 align:start position:0%
concept
call<00:37:57.200><c> out</c><00:37:57.359><c> of</c><00:37:57.520><c> darkness</c><00:37:58.079><c> into</c><00:37:58.400><c> light</c>

00:37:59.589 --> 00:37:59.599 align:start position:0%
call out of darkness into light
 

00:37:59.599 --> 00:38:01.670 align:start position:0%
call out of darkness into light
see<00:37:59.839><c> to</c><00:38:00.079><c> it</c><00:38:00.240><c> he</c><00:38:00.400><c> says</c><00:38:00.640><c> that</c><00:38:00.800><c> having</c><00:38:01.119><c> been</c><00:38:01.359><c> clean</c>

00:38:01.670 --> 00:38:01.680 align:start position:0%
see to it he says that having been clean
 

00:38:01.680 --> 00:38:04.550 align:start position:0%
see to it he says that having been clean
escaped<00:38:02.240><c> you</c><00:38:02.320><c> do</c><00:38:02.480><c> not</c><00:38:02.720><c> return</c><00:38:04.000><c> see</c><00:38:04.240><c> how</c><00:38:04.400><c> he</c>

00:38:04.550 --> 00:38:04.560 align:start position:0%
escaped you do not return see how he
 

00:38:04.560 --> 00:38:07.510 align:start position:0%
escaped you do not return see how he
describes<00:38:05.040><c> the</c><00:38:05.200><c> world</c><00:38:05.440><c> brothers</c><00:38:05.760><c> and</c><00:38:05.920><c> sisters</c>

00:38:07.510 --> 00:38:07.520 align:start position:0%
describes the world brothers and sisters
 

00:38:07.520 --> 00:38:10.150 align:start position:0%
describes the world brothers and sisters
the<00:38:07.760><c> lusts</c><00:38:08.480><c> of</c><00:38:08.640><c> the</c><00:38:08.880><c> flesh</c>

00:38:10.150 --> 00:38:10.160 align:start position:0%
the lusts of the flesh
 

00:38:10.160 --> 00:38:13.270 align:start position:0%
the lusts of the flesh
the<00:38:10.480><c> wantonness</c><00:38:11.440><c> of</c><00:38:11.520><c> the</c><00:38:11.680><c> world</c><00:38:12.160><c> verse</c><00:38:12.480><c> 18</c><00:38:13.040><c> and</c>

00:38:13.270 --> 00:38:13.280 align:start position:0%
the wantonness of the world verse 18 and
 

00:38:13.280 --> 00:38:14.870 align:start position:0%
the wantonness of the world verse 18 and
of<00:38:13.440><c> apostasy</c>

00:38:14.870 --> 00:38:14.880 align:start position:0%
of apostasy
 

00:38:14.880 --> 00:38:16.630 align:start position:0%
of apostasy
of<00:38:15.040><c> whom</c><00:38:15.280><c> a</c><00:38:15.440><c> grip</c><00:38:15.760><c> to</c><00:38:15.839><c> those</c><00:38:16.079><c> who</c><00:38:16.240><c> are</c><00:38:16.400><c> gripped</c>

00:38:16.630 --> 00:38:16.640 align:start position:0%
of whom a grip to those who are gripped
 

00:38:16.640 --> 00:38:18.950 align:start position:0%
of whom a grip to those who are gripped
by<00:38:16.880><c> it</c><00:38:17.280><c> verse</c><00:38:17.599><c> 19</c>

00:38:18.950 --> 00:38:18.960 align:start position:0%
by it verse 19
 

00:38:18.960 --> 00:38:21.109 align:start position:0%
by it verse 19
while<00:38:19.119><c> they</c><00:38:19.359><c> promised</c><00:38:19.760><c> them</c><00:38:20.000><c> liberty</c>

00:38:21.109 --> 00:38:21.119 align:start position:0%
while they promised them liberty
 

00:38:21.119 --> 00:38:22.630 align:start position:0%
while they promised them liberty
they<00:38:21.359><c> themselves</c><00:38:21.839><c> are</c><00:38:21.920><c> the</c><00:38:22.079><c> servants</c><00:38:22.480><c> of</c>

00:38:22.630 --> 00:38:22.640 align:start position:0%
they themselves are the servants of
 

00:38:22.640 --> 00:38:23.910 align:start position:0%
they themselves are the servants of
corruption

00:38:23.910 --> 00:38:23.920 align:start position:0%
corruption
 

00:38:23.920 --> 00:38:25.910 align:start position:0%
corruption
for<00:38:24.160><c> of</c><00:38:24.320><c> whom</c><00:38:24.560><c> a</c><00:38:24.640><c> man</c><00:38:24.880><c> is</c><00:38:25.040><c> overcome</c><00:38:25.599><c> of</c><00:38:25.760><c> the</c>

00:38:25.910 --> 00:38:25.920 align:start position:0%
for of whom a man is overcome of the
 

00:38:25.920 --> 00:38:29.030 align:start position:0%
for of whom a man is overcome of the
same<00:38:26.720><c> is</c><00:38:26.880><c> he</c><00:38:27.040><c> brought</c><00:38:27.599><c> into</c><00:38:27.920><c> bondage</c>

00:38:29.030 --> 00:38:29.040 align:start position:0%
same is he brought into bondage
 

00:38:29.040 --> 00:38:31.670 align:start position:0%
same is he brought into bondage
the<00:38:29.200><c> language</c><00:38:29.760><c> of</c><00:38:29.920><c> exodus</c><00:38:30.400><c> once</c><00:38:30.640><c> again</c>

00:38:31.670 --> 00:38:31.680 align:start position:0%
the language of exodus once again
 

00:38:31.680 --> 00:38:32.870 align:start position:0%
the language of exodus once again
verse<00:38:32.000><c> 20</c>

00:38:32.870 --> 00:38:32.880 align:start position:0%
verse 20
 

00:38:32.880 --> 00:38:34.710 align:start position:0%
verse 20
for<00:38:33.119><c> if</c><00:38:33.520><c> after</c><00:38:33.760><c> they</c><00:38:33.920><c> have</c><00:38:34.079><c> escaped</c><00:38:34.560><c> the</c>

00:38:34.710 --> 00:38:34.720 align:start position:0%
for if after they have escaped the
 

00:38:34.720 --> 00:38:36.710 align:start position:0%
for if after they have escaped the
pollutions<00:38:35.280><c> of</c><00:38:35.359><c> the</c><00:38:35.520><c> world</c>

00:38:36.710 --> 00:38:36.720 align:start position:0%
pollutions of the world
 

00:38:36.720 --> 00:38:38.310 align:start position:0%
pollutions of the world
through<00:38:36.880><c> the</c><00:38:37.040><c> knowledge</c><00:38:37.440><c> of</c><00:38:37.520><c> the</c><00:38:37.599><c> lord</c><00:38:37.920><c> savior</c>

00:38:38.310 --> 00:38:38.320 align:start position:0%
through the knowledge of the lord savior
 

00:38:38.320 --> 00:38:41.030 align:start position:0%
through the knowledge of the lord savior
jesus<00:38:38.720><c> christ</c><00:38:39.520><c> they</c><00:38:39.680><c> are</c><00:38:39.839><c> again</c><00:38:40.320><c> entangled</c>

00:38:41.030 --> 00:38:41.040 align:start position:0%
jesus christ they are again entangled
 

00:38:41.040 --> 00:38:43.910 align:start position:0%
jesus christ they are again entangled
therein<00:38:41.839><c> and</c><00:38:42.079><c> overcome</c><00:38:43.040><c> the</c><00:38:43.200><c> latter</c><00:38:43.520><c> end</c><00:38:43.760><c> is</c>

00:38:43.910 --> 00:38:43.920 align:start position:0%
therein and overcome the latter end is
 

00:38:43.920 --> 00:38:45.430 align:start position:0%
therein and overcome the latter end is
worse<00:38:44.400><c> with</c><00:38:44.560><c> them</c>

00:38:45.430 --> 00:38:45.440 align:start position:0%
worse with them
 

00:38:45.440 --> 00:38:47.190 align:start position:0%
worse with them
than<00:38:45.599><c> the</c><00:38:45.760><c> beginning</c>

00:38:47.190 --> 00:38:47.200 align:start position:0%
than the beginning
 

00:38:47.200 --> 00:38:49.270 align:start position:0%
than the beginning
once<00:38:47.440><c> again</c><00:38:47.760><c> brothers</c><00:38:48.079><c> and</c><00:38:48.240><c> sisters</c><00:38:49.040><c> the</c>

00:38:49.270 --> 00:38:49.280 align:start position:0%
once again brothers and sisters the
 

00:38:49.280 --> 00:38:51.270 align:start position:0%
once again brothers and sisters the
picture<00:38:49.760><c> of</c><00:38:49.920><c> how</c><00:38:50.160><c> the</c><00:38:50.320><c> apostle</c><00:38:50.960><c> through</c><00:38:51.119><c> the</c>

00:38:51.270 --> 00:38:51.280 align:start position:0%
picture of how the apostle through the
 

00:38:51.280 --> 00:38:53.990 align:start position:0%
picture of how the apostle through the
spirit's<00:38:51.760><c> guidance</c><00:38:52.240><c> views</c><00:38:52.640><c> the</c><00:38:52.800><c> world</c>

00:38:53.990 --> 00:38:54.000 align:start position:0%
spirit's guidance views the world
 

00:38:54.000 --> 00:38:55.910 align:start position:0%
spirit's guidance views the world
let<00:38:54.240><c> us</c><00:38:54.400><c> take</c><00:38:54.720><c> heart</c><00:38:55.119><c> brothers</c><00:38:55.440><c> and</c><00:38:55.520><c> sisters</c>

00:38:55.910 --> 00:38:55.920 align:start position:0%
let us take heart brothers and sisters
 

00:38:55.920 --> 00:38:58.790 align:start position:0%
let us take heart brothers and sisters
as<00:38:56.079><c> we</c><00:38:56.240><c> just</c><00:38:56.400><c> take</c><00:38:56.960><c> our</c><00:38:57.200><c> first</c><00:38:57.520><c> cursory</c><00:38:58.000><c> glance</c>

00:38:58.790 --> 00:38:58.800 align:start position:0%
as we just take our first cursory glance
 

00:38:58.800 --> 00:39:01.030 align:start position:0%
as we just take our first cursory glance
at<00:38:58.960><c> the</c><00:38:59.040><c> two</c><00:38:59.280><c> epistles</c>

00:39:01.030 --> 00:39:01.040 align:start position:0%
at the two epistles
 

00:39:01.040 --> 00:39:03.670 align:start position:0%
at the two epistles
that<00:39:01.280><c> in</c><00:39:01.440><c> the</c><00:39:01.599><c> midst</c><00:39:01.920><c> of</c><00:39:02.000><c> the</c><00:39:02.160><c> 20th</c><00:39:02.560><c> century</c>

00:39:03.670 --> 00:39:03.680 align:start position:0%
that in the midst of the 20th century
 

00:39:03.680 --> 00:39:05.430 align:start position:0%
that in the midst of the 20th century
when<00:39:03.920><c> we</c><00:39:04.000><c> look</c><00:39:04.240><c> at</c><00:39:04.320><c> the</c><00:39:04.480><c> stress</c><00:39:05.119><c> and</c><00:39:05.200><c> the</c>

00:39:05.430 --> 00:39:05.440 align:start position:0%
when we look at the stress and the
 

00:39:05.440 --> 00:39:07.589 align:start position:0%
when we look at the stress and the
trials<00:39:05.920><c> that</c><00:39:06.000><c> will</c><00:39:06.160><c> be</c><00:39:06.400><c> facing</c><00:39:06.800><c> us</c><00:39:07.280><c> in</c><00:39:07.440><c> the</c>

00:39:07.589 --> 00:39:07.599 align:start position:0%
trials that will be facing us in the
 

00:39:07.599 --> 00:39:09.510 align:start position:0%
trials that will be facing us in the
future<00:39:08.079><c> days</c><00:39:08.400><c> to</c><00:39:08.560><c> come</c><00:39:08.800><c> before</c><00:39:09.040><c> the</c><00:39:09.200><c> master</c>

00:39:09.510 --> 00:39:09.520 align:start position:0%
future days to come before the master
 

00:39:09.520 --> 00:39:11.430 align:start position:0%
future days to come before the master
returns

00:39:11.430 --> 00:39:11.440 align:start position:0%
returns
 

00:39:11.440 --> 00:39:13.829 align:start position:0%
returns
to<00:39:11.599><c> remind</c><00:39:12.079><c> ourselves</c><00:39:12.880><c> of</c><00:39:13.040><c> the</c><00:39:13.280><c> highness</c><00:39:13.680><c> of</c>

00:39:13.829 --> 00:39:13.839 align:start position:0%
to remind ourselves of the highness of
 

00:39:13.839 --> 00:39:15.190 align:start position:0%
to remind ourselves of the highness of
our<00:39:14.160><c> calling</c>

00:39:15.190 --> 00:39:15.200 align:start position:0%
our calling
 

00:39:15.200 --> 00:39:17.270 align:start position:0%
our calling
like<00:39:15.520><c> israel</c><00:39:16.000><c> of</c><00:39:16.160><c> old</c>

00:39:17.270 --> 00:39:17.280 align:start position:0%
like israel of old
 

00:39:17.280 --> 00:39:19.430 align:start position:0%
like israel of old
is<00:39:17.440><c> to</c><00:39:17.599><c> remind</c><00:39:18.000><c> ourselves</c><00:39:18.640><c> the</c><00:39:18.800><c> extent</c><00:39:19.280><c> to</c>

00:39:19.430 --> 00:39:19.440 align:start position:0%
is to remind ourselves the extent to
 

00:39:19.440 --> 00:39:21.670 align:start position:0%
is to remind ourselves the extent to
which<00:39:19.680><c> we</c><00:39:19.920><c> must</c><00:39:20.079><c> keep</c><00:39:20.320><c> ourselves</c><00:39:21.119><c> separate</c>

00:39:21.670 --> 00:39:21.680 align:start position:0%
which we must keep ourselves separate
 

00:39:21.680 --> 00:39:23.349 align:start position:0%
which we must keep ourselves separate
from<00:39:21.839><c> the</c><00:39:22.000><c> world</c>

00:39:23.349 --> 00:39:23.359 align:start position:0%
from the world
 

00:39:23.359 --> 00:39:25.750 align:start position:0%
from the world
to<00:39:23.520><c> remind</c><00:39:24.000><c> ourselves</c><00:39:24.560><c> that</c><00:39:24.720><c> the</c><00:39:24.960><c> world</c><00:39:25.520><c> is</c>

00:39:25.750 --> 00:39:25.760 align:start position:0%
to remind ourselves that the world is
 

00:39:25.760 --> 00:39:28.390 align:start position:0%
to remind ourselves that the world is
like<00:39:26.160><c> egypt</c><00:39:26.960><c> is</c><00:39:27.119><c> to</c><00:39:27.280><c> remind</c><00:39:27.760><c> ourselves</c><00:39:28.240><c> that</c>

00:39:28.390 --> 00:39:28.400 align:start position:0%
like egypt is to remind ourselves that
 

00:39:28.400 --> 00:39:30.710 align:start position:0%
like egypt is to remind ourselves that
we<00:39:28.480><c> have</c><00:39:28.640><c> come</c><00:39:28.960><c> out</c><00:39:29.119><c> of</c><00:39:29.280><c> pollution</c><00:39:30.240><c> out</c><00:39:30.480><c> of</c>

00:39:30.710 --> 00:39:30.720 align:start position:0%
we have come out of pollution out of
 

00:39:30.720 --> 00:39:32.870 align:start position:0%
we have come out of pollution out of
wantedness<00:39:31.599><c> and</c><00:39:31.760><c> out</c><00:39:31.839><c> of</c><00:39:32.000><c> the</c><00:39:32.160><c> lusts</c><00:39:32.560><c> of</c><00:39:32.720><c> the</c>

00:39:32.870 --> 00:39:32.880 align:start position:0%
wantedness and out of the lusts of the
 

00:39:32.880 --> 00:39:34.310 align:start position:0%
wantedness and out of the lusts of the
flesh

00:39:34.310 --> 00:39:34.320 align:start position:0%
flesh
 

00:39:34.320 --> 00:39:36.870 align:start position:0%
flesh
and<00:39:34.480><c> when</c><00:39:34.720><c> we</c><00:39:34.880><c> are</c><00:39:35.359><c> tempted</c><00:39:35.920><c> to</c><00:39:36.240><c> tamper</c><00:39:36.640><c> with</c>

00:39:36.870 --> 00:39:36.880 align:start position:0%
and when we are tempted to tamper with
 

00:39:36.880 --> 00:39:39.109 align:start position:0%
and when we are tempted to tamper with
the<00:39:37.040><c> glitter</c><00:39:37.440><c> that</c><00:39:37.599><c> the</c><00:39:37.760><c> world</c><00:39:38.079><c> offers</c>

00:39:39.109 --> 00:39:39.119 align:start position:0%
the glitter that the world offers
 

00:39:39.119 --> 00:39:41.670 align:start position:0%
the glitter that the world offers
we<00:39:39.359><c> have</c><00:39:39.599><c> a</c><00:39:39.760><c> stark</c><00:39:40.240><c> reminder</c><00:39:40.800><c> here</c><00:39:41.200><c> in</c><00:39:41.359><c> these</c>

00:39:41.670 --> 00:39:41.680 align:start position:0%
we have a stark reminder here in these
 

00:39:41.680 --> 00:39:44.470 align:start position:0%
we have a stark reminder here in these
epistles<00:39:42.560><c> that</c><00:39:42.800><c> we</c><00:39:42.960><c> are</c><00:39:43.119><c> to</c><00:39:43.280><c> keep</c><00:39:43.599><c> ourselves</c>

00:39:44.470 --> 00:39:44.480 align:start position:0%
epistles that we are to keep ourselves
 

00:39:44.480 --> 00:39:46.390 align:start position:0%
epistles that we are to keep ourselves
separate<00:39:45.119><c> from</c><00:39:45.440><c> it</c>

00:39:46.390 --> 00:39:46.400 align:start position:0%
separate from it
 

00:39:46.400 --> 00:39:47.829 align:start position:0%
separate from it
and<00:39:46.560><c> if</c><00:39:46.720><c> we</c><00:39:46.880><c> think</c><00:39:47.040><c> that</c><00:39:47.200><c> the</c><00:39:47.280><c> world's</c><00:39:47.599><c> got</c>

00:39:47.829 --> 00:39:47.839 align:start position:0%
and if we think that the world's got
 

00:39:47.839 --> 00:39:51.270 align:start position:0%
and if we think that the world's got
something<00:39:48.240><c> that</c><00:39:48.480><c> is</c><00:39:48.880><c> worthwhile</c><00:39:49.599><c> and</c><00:39:49.839><c> lasting</c>

00:39:51.270 --> 00:39:51.280 align:start position:0%
something that is worthwhile and lasting
 

00:39:51.280 --> 00:39:52.950 align:start position:0%
something that is worthwhile and lasting
like<00:39:51.440><c> the</c><00:39:51.599><c> brothers</c><00:39:51.920><c> and</c><00:39:52.000><c> sisters</c><00:39:52.400><c> of</c><00:39:52.560><c> old</c><00:39:52.720><c> let</c>

00:39:52.950 --> 00:39:52.960 align:start position:0%
like the brothers and sisters of old let
 

00:39:52.960 --> 00:39:54.870 align:start position:0%
like the brothers and sisters of old let
us<00:39:53.040><c> remind</c><00:39:53.520><c> ourselves</c><00:39:54.000><c> of</c><00:39:54.079><c> that</c><00:39:54.320><c> scene</c><00:39:54.640><c> on</c><00:39:54.720><c> the</c>

00:39:54.870 --> 00:39:54.880 align:start position:0%
us remind ourselves of that scene on the
 

00:39:54.880 --> 00:39:57.510 align:start position:0%
us remind ourselves of that scene on the
morning<00:39:55.839><c> after</c><00:39:56.160><c> the</c><00:39:56.320><c> exodus</c>

00:39:57.510 --> 00:39:57.520 align:start position:0%
morning after the exodus
 

00:39:57.520 --> 00:40:01.109 align:start position:0%
morning after the exodus
all<00:39:58.160><c> flesh</c><00:39:58.800><c> is</c><00:39:58.960><c> as</c><00:39:59.119><c> grass</c><00:39:59.920><c> and</c><00:40:00.160><c> only</c><00:40:00.480><c> one</c><00:40:00.800><c> thing</c>

00:40:01.109 --> 00:40:01.119 align:start position:0%
all flesh is as grass and only one thing
 

00:40:01.119 --> 00:40:04.390 align:start position:0%
all flesh is as grass and only one thing
brothers<00:40:01.440><c> and</c><00:40:01.599><c> sisters</c><00:40:02.320><c> endures</c><00:40:02.880><c> forever</c>

00:40:04.390 --> 00:40:04.400 align:start position:0%
brothers and sisters endures forever
 

00:40:04.400 --> 00:40:09.319 align:start position:0%
brothers and sisters endures forever
and<00:40:04.560><c> peter</c><00:40:04.880><c> tells</c><00:40:05.200><c> us</c><00:40:05.760><c> it's</c><00:40:05.920><c> the</c><00:40:06.000><c> word</c><00:40:06.160><c> of</c><00:40:06.319><c> god</c>