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Kind: captions
Language: en

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for<00:00:02.960><c> words</c><00:00:03.280><c> of</c><00:00:03.439><c> exhortation</c><00:00:04.000><c> this</c><00:00:04.160><c> morning</c>

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for words of exhortation this morning
 

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for words of exhortation this morning
i<00:00:05.839><c> wanted</c><00:00:06.240><c> to</c><00:00:06.480><c> explore</c><00:00:06.879><c> a</c><00:00:07.040><c> curious</c><00:00:07.520><c> theme</c><00:00:08.320><c> that</c>

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i wanted to explore a curious theme that
 

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i wanted to explore a curious theme that
we<00:00:08.800><c> touched</c><00:00:09.120><c> on</c><00:00:09.280><c> in</c><00:00:09.440><c> our</c><00:00:09.599><c> sunday</c><00:00:09.920><c> school</c><00:00:10.160><c> class</c>

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we touched on in our sunday school class
 

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we touched on in our sunday school class
last<00:00:10.880><c> fall</c>

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last fall
 

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last fall
and<00:00:12.400><c> in</c><00:00:12.639><c> fact</c><00:00:13.120><c> continue</c><00:00:13.599><c> to</c><00:00:13.759><c> come</c><00:00:13.920><c> back</c><00:00:14.160><c> to</c>

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and in fact continue to come back to
 

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and in fact continue to come back to
even<00:00:15.440><c> as</c><00:00:15.599><c> recently</c><00:00:16.160><c> as</c><00:00:16.320><c> this</c><00:00:16.560><c> morning</c>

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even as recently as this morning
 

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even as recently as this morning
our<00:00:19.119><c> teaching</c><00:00:19.520><c> brother</c><00:00:19.840><c> has</c><00:00:20.080><c> been</c><00:00:20.400><c> leading</c><00:00:20.720><c> us</c>

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our teaching brother has been leading us
 

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our teaching brother has been leading us
through<00:00:21.119><c> the</c><00:00:21.439><c> prophet</c>

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through the prophet
 

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through the prophet
isaiah's<00:00:23.199><c> writings</c>

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isaiah's writings
 

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isaiah's writings
going<00:00:25.199><c> one</c><00:00:25.439><c> by</c><00:00:25.680><c> one</c><00:00:26.080><c> through</c><00:00:26.240><c> the</c><00:00:26.400><c> chapters</c>

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going one by one through the chapters
 

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going one by one through the chapters
well<00:00:29.039><c> soon</c><00:00:29.279><c> after</c><00:00:29.519><c> he</c><00:00:29.679><c> started</c><00:00:30.080><c> i</c><00:00:30.240><c> began</c><00:00:30.720><c> to</c>

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well soon after he started i began to
 

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well soon after he started i began to
become<00:00:31.359><c> quite</c><00:00:31.599><c> curious</c><00:00:32.000><c> about</c><00:00:32.239><c> a</c><00:00:32.320><c> certain</c>

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become quite curious about a certain
 

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become quite curious about a certain
concept

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concept
 

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concept
throughout<00:00:34.880><c> the</c><00:00:35.040><c> book</c><00:00:35.200><c> of</c><00:00:35.360><c> isaiah</c>

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throughout the book of isaiah
 

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throughout the book of isaiah
and<00:00:36.559><c> what</c><00:00:36.800><c> i</c><00:00:36.880><c> was</c><00:00:37.120><c> later</c><00:00:37.360><c> defined</c><00:00:37.840><c> throughout</c>

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and what i was later defined throughout
 

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and what i was later defined throughout
the<00:00:38.320><c> whole</c><00:00:38.559><c> of</c><00:00:38.719><c> scripture</c>

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the whole of scripture
 

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the whole of scripture
there<00:00:41.120><c> are</c><00:00:41.280><c> frequent</c><00:00:41.680><c> references</c><00:00:42.320><c> to</c><00:00:42.480><c> people</c>

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there are frequent references to people
 

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there are frequent references to people
and<00:00:43.600><c> nations</c>

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and nations
 

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and nations
being<00:00:45.280><c> likened</c><00:00:45.680><c> to</c><00:00:45.920><c> trees</c>

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being likened to trees
 

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being likened to trees
sometimes<00:00:49.039><c> non-specific</c><00:00:49.840><c> trees</c><00:00:50.640><c> like</c><00:00:50.879><c> in</c><00:00:51.039><c> the</c>

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sometimes non-specific trees like in the
 

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sometimes non-specific trees like in the
opening<00:00:51.520><c> words</c><00:00:51.840><c> of</c><00:00:52.000><c> psalm</c><00:00:52.320><c> 1</c><00:00:52.640><c> we</c><00:00:52.879><c> saw</c><00:00:53.120><c> last</c>

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opening words of psalm 1 we saw last
 

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opening words of psalm 1 we saw last
week<00:00:53.760><c> in</c><00:00:53.840><c> our</c><00:00:54.000><c> readings</c>

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week in our readings
 

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week in our readings
psalm<00:00:55.360><c> 1</c><00:00:55.600><c> verse</c><00:00:55.920><c> 3</c><00:00:56.160><c> reads</c><00:00:56.719><c> he</c><00:00:56.879><c> shall</c><00:00:57.039><c> be</c><00:00:57.199><c> like</c><00:00:57.440><c> a</c>

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psalm 1 verse 3 reads he shall be like a
 

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psalm 1 verse 3 reads he shall be like a
tree<00:00:58.000><c> planted</c><00:00:58.320><c> by</c><00:00:58.480><c> the</c><00:00:58.559><c> rivers</c><00:00:58.879><c> of</c><00:00:59.039><c> water</c>

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tree planted by the rivers of water
 

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tree planted by the rivers of water
but<00:01:01.120><c> at</c><00:01:01.199><c> other</c><00:01:01.440><c> times</c><00:01:02.160><c> specific</c><00:01:02.879><c> kinds</c><00:01:03.199><c> of</c>

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but at other times specific kinds of
 

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but at other times specific kinds of
trees<00:01:03.680><c> are</c><00:01:03.840><c> used</c><00:01:04.720><c> provoking</c><00:01:05.360><c> us</c><00:01:05.519><c> to</c><00:01:05.760><c> explore</c>

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trees are used provoking us to explore
 

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trees are used provoking us to explore
why<00:01:06.880><c> this</c><00:01:07.040><c> should</c><00:01:07.200><c> be</c><00:01:07.439><c> so</c>

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why this should be so
 

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why this should be so
so<00:01:09.040><c> with</c><00:01:09.200><c> an</c><00:01:09.360><c> exhortation</c><00:01:09.920><c> coming</c><00:01:10.240><c> up</c><00:01:10.400><c> i</c><00:01:10.720><c> felt</c>

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so with an exhortation coming up i felt
 

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so with an exhortation coming up i felt
compelled<00:01:11.520><c> to</c><00:01:11.680><c> explore</c><00:01:12.080><c> this</c><00:01:12.320><c> curiosity</c>

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in<00:01:15.520><c> scripture</c><00:01:16.080><c> we</c><00:01:16.320><c> find</c><00:01:16.640><c> israel</c><00:01:17.200><c> likened</c><00:01:17.600><c> to</c>

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in scripture we find israel likened to
 

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in scripture we find israel likened to
three<00:01:18.080><c> types</c><00:01:18.400><c> of</c><00:01:18.560><c> trees</c>

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three types of trees
 

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three types of trees
each<00:01:20.080><c> one</c><00:01:20.560><c> native</c><00:01:20.880><c> to</c><00:01:21.040><c> the</c><00:01:21.119><c> land</c>

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each one native to the land
 

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each one native to the land
and<00:01:22.400><c> each</c><00:01:22.560><c> one</c><00:01:23.040><c> used</c><00:01:23.520><c> quite</c><00:01:23.759><c> extensively</c>

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and each one used quite extensively
 

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and each one used quite extensively
trees

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trees
 

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trees
were<00:01:27.439><c> not</c><00:01:27.680><c> merely</c><00:01:28.080><c> ornaments</c><00:01:28.479><c> of</c><00:01:28.640><c> nature</c><00:01:29.360><c> they</c>

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were not merely ornaments of nature they
 

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were not merely ornaments of nature they
were<00:01:29.680><c> used</c>

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were used
 

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were used
quite<00:01:31.200><c> extensively</c><00:01:32.000><c> so</c><00:01:32.479><c> instead</c><00:01:32.799><c> of</c><00:01:32.960><c> a</c><00:01:33.040><c> willow</c>

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quite extensively so instead of a willow
 

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quite extensively so instead of a willow
or<00:01:33.600><c> a</c><00:01:33.759><c> cypress</c><00:01:34.479><c> which</c><00:01:35.200><c> we</c><00:01:35.360><c> really</c><00:01:35.680><c> don't</c><00:01:35.840><c> know</c>

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or a cypress which we really don't know
 

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or a cypress which we really don't know
what<00:01:36.320><c> use</c><00:01:36.640><c> they</c><00:01:36.799><c> might</c><00:01:37.040><c> have</c><00:01:37.280><c> except</c><00:01:37.600><c> to</c><00:01:37.680><c> make</c>

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what use they might have except to make
 

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what use they might have except to make
a<00:01:37.920><c> mess</c>

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a mess
 

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a mess
they<00:01:39.680><c> were</c><00:01:40.079><c> trees</c><00:01:40.400><c> of</c><00:01:40.560><c> great</c><00:01:40.720><c> usefulness</c><00:01:41.520><c> in</c>

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they were trees of great usefulness in
 

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they were trees of great usefulness in
isaiah<00:01:42.159><c> 5</c><00:01:42.560><c> we</c><00:01:42.720><c> are</c><00:01:42.799><c> told</c><00:01:43.040><c> that</c>

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isaiah 5 we are told that
 

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isaiah 5 we are told that
israel<00:01:44.159><c> was</c><00:01:44.320><c> intended</c><00:01:44.799><c> to</c><00:01:44.880><c> be</c>

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israel was intended to be
 

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israel was intended to be
the<00:01:45.759><c> vineyard</c><00:01:46.159><c> of</c><00:01:46.320><c> the</c><00:01:46.399><c> lord</c><00:01:46.640><c> of</c><00:01:46.720><c> hosts</c>

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the vineyard of the lord of hosts
 

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the vineyard of the lord of hosts
and<00:01:48.079><c> the</c><00:01:48.240><c> vine</c><00:01:48.560><c> was</c><00:01:48.720><c> one</c><00:01:48.880><c> of</c><00:01:49.040><c> these</c><00:01:49.759><c> three</c>

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and the vine was one of these three
 

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and the vine was one of these three
trees<00:01:50.399><c> to</c><00:01:50.479><c> which</c><00:01:50.720><c> they</c><00:01:50.880><c> are</c><00:01:51.040><c> likened</c>

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the<00:01:53.920><c> other</c><00:01:54.159><c> two</c><00:01:54.640><c> were</c><00:01:54.799><c> the</c><00:01:54.960><c> fig</c><00:01:55.200><c> tree</c><00:01:55.520><c> in</c><00:01:55.600><c> the</c>

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the other two were the fig tree in the
 

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the other two were the fig tree in the
olive<00:01:56.079><c> tree</c>

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olive tree
 

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olive tree
in<00:01:58.560><c> the</c><00:01:58.640><c> book</c><00:01:58.880><c> of</c><00:01:59.040><c> judges</c><00:01:59.520><c> at</c><00:01:59.600><c> chapter</c><00:02:00.079><c> 9</c><00:02:00.399><c> we</c>

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in the book of judges at chapter 9 we
 

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in the book of judges at chapter 9 we
find<00:02:00.799><c> our</c><00:02:00.960><c> first</c><00:02:01.520><c> reference</c><00:02:02.079><c> to</c><00:02:02.320><c> the</c><00:02:02.399><c> nation</c>

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find our first reference to the nation
 

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find our first reference to the nation
of<00:02:02.880><c> israel</c><00:02:03.200><c> being</c><00:02:03.759><c> likened</c><00:02:04.719><c> to</c><00:02:04.960><c> trees</c><00:02:05.759><c> and</c><00:02:05.920><c> i'd</c>

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of israel being likened to trees and i'd
 

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of israel being likened to trees and i'd
like<00:02:06.159><c> to</c><00:02:06.320><c> ask</c><00:02:06.560><c> that</c><00:02:06.640><c> we</c><00:02:06.880><c> take</c><00:02:07.040><c> a</c><00:02:07.439><c> minute</c><00:02:07.680><c> to</c>

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like to ask that we take a minute to
 

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like to ask that we take a minute to
turn<00:02:08.160><c> to</c><00:02:08.319><c> judges</c><00:02:08.720><c> chapter</c><00:02:09.119><c> nine</c>

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leading<00:02:14.560><c> up</c><00:02:14.640><c> to</c><00:02:14.800><c> that</c><00:02:15.040><c> chapter</c><00:02:15.520><c> in</c><00:02:15.599><c> the</c><00:02:15.840><c> prior</c>

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leading up to that chapter in the prior
 

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leading up to that chapter in the prior
chapters<00:02:16.800><c> of</c><00:02:17.360><c> judges</c><00:02:17.840><c> six</c><00:02:18.080><c> through</c><00:02:18.319><c> eight</c>

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chapters of judges six through eight
 

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chapters of judges six through eight
we<00:02:20.080><c> read</c><00:02:20.319><c> of</c><00:02:20.480><c> gideon's</c><00:02:21.120><c> life</c><00:02:21.520><c> and</c><00:02:21.599><c> death</c><00:02:22.000><c> and</c>

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we read of gideon's life and death and
 

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we read of gideon's life and death and
how

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how
 

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how
israel<00:02:23.520><c> became</c><00:02:23.920><c> wicked</c><00:02:24.239><c> again</c><00:02:24.640><c> after</c>

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israel became wicked again after
 

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israel became wicked again after
a

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a
 

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a
peaceful<00:02:26.800><c> period</c><00:02:27.200><c> of</c><00:02:27.520><c> 40</c><00:02:27.920><c> years</c><00:02:28.560><c> with</c><00:02:28.800><c> gideon</c>

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but<00:02:32.160><c> when</c><00:02:32.319><c> we</c><00:02:32.400><c> get</c><00:02:32.560><c> to</c><00:02:32.720><c> judges</c><00:02:33.200><c> 9</c>

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but when we get to judges 9
 

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but when we get to judges 9
we<00:02:34.720><c> find</c><00:02:34.959><c> that</c><00:02:35.200><c> one</c><00:02:35.440><c> of</c><00:02:35.599><c> gideon's</c><00:02:36.160><c> sons</c>

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we find that one of gideon's sons
 

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we find that one of gideon's sons
abimelech<00:02:38.720><c> the</c><00:02:38.879><c> only</c><00:02:39.120><c> one</c><00:02:39.440><c> born</c><00:02:39.680><c> to</c><00:02:39.840><c> a</c>

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abimelech the only one born to a
 

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abimelech the only one born to a
concubine

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concubine
 

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concubine
was<00:02:42.160><c> made</c><00:02:42.720><c> a</c><00:02:42.879><c> ruler</c><00:02:43.440><c> and</c><00:02:43.599><c> became</c><00:02:43.920><c> a</c><00:02:44.000><c> wicked</c>

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was made a ruler and became a wicked
 

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was made a ruler and became a wicked
ruler

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ruler
 

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ruler
he's<00:02:46.640><c> he</c><00:02:46.879><c> slew</c><00:02:47.360><c> all</c><00:02:47.599><c> of</c><00:02:47.680><c> his</c><00:02:47.920><c> father</c><00:02:48.319><c> gideon's</c>

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he's he slew all of his father gideon's
 

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he's he slew all of his father gideon's
70<00:02:49.760><c> legitimate</c><00:02:50.400><c> sons</c>

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70 legitimate sons
 

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70 legitimate sons
except<00:02:51.760><c> for</c><00:02:51.920><c> one</c>

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except for one
 

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except for one
the<00:02:53.920><c> one</c><00:02:54.160><c> who</c><00:02:54.400><c> escaped</c><00:02:55.120><c> this</c><00:02:55.440><c> fate</c><00:02:55.840><c> was</c><00:02:56.480><c> jotham</c>

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the one who escaped this fate was jotham
 

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the one who escaped this fate was jotham
the<00:02:57.360><c> youngest</c>

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the youngest
 

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the youngest
and<00:02:59.760><c> what</c><00:03:00.000><c> jotham</c><00:03:00.480><c> did</c><00:03:00.720><c> was</c><00:03:01.120><c> he</c><00:03:01.280><c> made</c><00:03:01.519><c> an</c>

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and what jotham did was he made an
 

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and what jotham did was he made an
allegorical<00:03:02.400><c> speech</c>

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allegorical speech
 

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allegorical speech
to<00:03:05.519><c> israel</c><00:03:06.000><c> regarding</c><00:03:06.560><c> the</c>

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to israel regarding the
 

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to israel regarding the
appointment<00:03:08.000><c> of</c><00:03:08.319><c> the</c><00:03:08.480><c> murderous</c><00:03:09.120><c> abimelech</c>

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appointment of the murderous abimelech
 

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appointment of the murderous abimelech
to<00:03:10.159><c> be</c><00:03:10.400><c> king</c>

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beginning<00:03:13.360><c> in</c><00:03:13.440><c> verse</c><00:03:13.760><c> 8</c><00:03:14.000><c> we</c><00:03:14.159><c> read</c>

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beginning in verse 8 we read
 

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beginning in verse 8 we read
the<00:03:15.280><c> trees</c><00:03:15.680><c> went</c><00:03:15.920><c> forth</c><00:03:16.239><c> to</c><00:03:16.400><c> anoint</c><00:03:16.800><c> a</c><00:03:16.879><c> king</c>

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the trees went forth to anoint a king
 

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the trees went forth to anoint a king
over<00:03:17.360><c> them</c>

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over them
 

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over them
as<00:03:19.599><c> we</c><00:03:19.760><c> might</c><00:03:20.159><c> assume</c><00:03:20.640><c> this</c><00:03:21.040><c> tree</c><00:03:21.360><c> reference</c>

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as we might assume this tree reference
 

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as we might assume this tree reference
relates<00:03:22.159><c> to</c><00:03:22.319><c> certain</c><00:03:22.640><c> men</c><00:03:22.879><c> of</c><00:03:22.959><c> authority</c><00:03:23.519><c> in</c>

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relates to certain men of authority in
 

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relates to certain men of authority in
israel

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israel
 

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israel
and<00:03:26.080><c> the</c><00:03:26.239><c> passage</c><00:03:26.720><c> continues</c>

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and the passage continues
 

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and the passage continues
they<00:03:29.360><c> said</c><00:03:29.599><c> unto</c><00:03:29.760><c> the</c><00:03:29.920><c> olive</c><00:03:30.159><c> tree</c><00:03:30.480><c> reign</c><00:03:30.799><c> now</c>

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they said unto the olive tree reign now
 

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they said unto the olive tree reign now
over<00:03:31.360><c> us</c><00:03:31.760><c> but</c><00:03:31.920><c> the</c><00:03:32.080><c> olive</c><00:03:32.400><c> tree</c><00:03:32.799><c> sent</c><00:03:32.959><c> it</c><00:03:33.120><c> to</c>

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over us but the olive tree sent it to
 

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over us but the olive tree sent it to
them

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them
 

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them
should<00:03:34.480><c> i</c><00:03:34.560><c> leave</c><00:03:34.879><c> my</c><00:03:35.120><c> fatness</c><00:03:35.599><c> wherewith</c><00:03:36.080><c> by</c>

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should i leave my fatness wherewith by
 

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should i leave my fatness wherewith by
me<00:03:36.480><c> the</c><00:03:36.640><c> honor</c><00:03:36.879><c> god</c><00:03:37.200><c> and</c><00:03:37.280><c> man</c><00:03:37.519><c> and</c><00:03:37.599><c> go</c><00:03:37.840><c> to</c><00:03:37.920><c> be</c>

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me the honor god and man and go to be
 

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me the honor god and man and go to be
promoted<00:03:38.480><c> over</c><00:03:38.640><c> the</c><00:03:38.720><c> trees</c>

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promoted over the trees
 

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promoted over the trees
and<00:03:40.959><c> the</c><00:03:41.120><c> trees</c><00:03:41.920><c> said</c><00:03:42.080><c> to</c><00:03:42.159><c> the</c><00:03:42.239><c> fig</c><00:03:42.480><c> tree</c><00:03:43.200><c> come</c>

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and the trees said to the fig tree come
 

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and the trees said to the fig tree come
reign<00:03:44.000><c> over</c><00:03:44.319><c> us</c>

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reign over us
 

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reign over us
but<00:03:45.840><c> the</c><00:03:46.000><c> fig</c><00:03:46.239><c> tree</c><00:03:46.560><c> said</c><00:03:46.720><c> unto</c><00:03:46.959><c> them</c><00:03:47.200><c> should</c><00:03:47.360><c> i</c>

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but the fig tree said unto them should i
 

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but the fig tree said unto them should i
forsake<00:03:48.000><c> my</c><00:03:48.159><c> sweetness</c><00:03:48.720><c> and</c><00:03:48.799><c> my</c><00:03:48.959><c> good</c><00:03:49.120><c> fruit</c>

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forsake my sweetness and my good fruit
 

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forsake my sweetness and my good fruit
and<00:03:49.599><c> go</c><00:03:49.760><c> to</c><00:03:49.920><c> be</c><00:03:50.000><c> promoted</c><00:03:50.480><c> over</c><00:03:50.640><c> the</c><00:03:50.720><c> trees</c>

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then<00:03:53.519><c> said</c><00:03:53.680><c> the</c><00:03:53.840><c> trees</c><00:03:54.239><c> to</c><00:03:54.400><c> the</c><00:03:54.480><c> vine</c>

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then said the trees to the vine
 

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then said the trees to the vine
come

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come
 

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come
reign<00:03:56.640><c> over</c><00:03:56.959><c> us</c>

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reign over us
 

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reign over us
and<00:03:58.799><c> the</c><00:03:58.959><c> vine</c><00:03:59.439><c> said</c><00:03:59.680><c> unto</c><00:03:59.920><c> them</c>

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and the vine said unto them
 

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and the vine said unto them
shall<00:04:01.040><c> leave</c><00:04:01.280><c> my</c><00:04:01.599><c> wine</c><00:04:02.239><c> which</c><00:04:02.480><c> cheereth</c><00:04:02.959><c> god</c>

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shall leave my wine which cheereth god
 

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shall leave my wine which cheereth god
and<00:04:03.360><c> man</c><00:04:03.680><c> and</c><00:04:03.840><c> go</c><00:04:04.080><c> to</c><00:04:04.159><c> be</c><00:04:04.319><c> promoted</c><00:04:04.720><c> over</c><00:04:04.959><c> the</c>

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and man and go to be promoted over the
 

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and man and go to be promoted over the
trees

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trees
 

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trees
then<00:04:07.599><c> set</c><00:04:07.920><c> all</c><00:04:08.000><c> the</c><00:04:08.159><c> trees</c><00:04:08.560><c> to</c><00:04:08.720><c> the</c><00:04:08.799><c> bramble</c>

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then set all the trees to the bramble
 

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then set all the trees to the bramble
come<00:04:11.280><c> reign</c><00:04:11.519><c> over</c><00:04:11.840><c> us</c>

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come reign over us
 

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come reign over us
and<00:04:13.439><c> the</c><00:04:13.519><c> bramble</c>

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and the bramble
 

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and the bramble
said<00:04:14.640><c> under</c><00:04:14.799><c> the</c><00:04:14.959><c> trees</c>

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said under the trees
 

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said under the trees
if<00:04:16.320><c> in</c><00:04:16.479><c> truth</c><00:04:16.799><c> ye</c><00:04:17.040><c> anoint</c><00:04:17.359><c> me</c><00:04:17.519><c> king</c><00:04:17.840><c> over</c><00:04:18.079><c> you</c>

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if in truth ye anoint me king over you
 

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if in truth ye anoint me king over you
then<00:04:19.040><c> come</c><00:04:19.280><c> and</c><00:04:19.359><c> put</c><00:04:19.519><c> your</c><00:04:19.680><c> trust</c><00:04:20.000><c> in</c><00:04:20.079><c> my</c>

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then come and put your trust in my
 

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then come and put your trust in my
shadow

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shadow
 

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shadow
and<00:04:22.000><c> if</c><00:04:22.160><c> not</c><00:04:22.800><c> let</c><00:04:23.040><c> fire</c><00:04:23.360><c> come</c><00:04:23.520><c> out</c><00:04:23.600><c> of</c><00:04:23.680><c> the</c>

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and if not let fire come out of the
 

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and if not let fire come out of the
bramble<00:04:24.320><c> and</c><00:04:24.400><c> devour</c><00:04:25.040><c> the</c><00:04:25.280><c> cedars</c><00:04:25.600><c> of</c><00:04:25.759><c> lebanon</c>

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in<00:04:29.360><c> this</c><00:04:29.600><c> allegorical</c><00:04:30.240><c> speech</c>

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in this allegorical speech
 

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in this allegorical speech
the<00:04:32.160><c> olive</c><00:04:32.400><c> tree</c><00:04:32.800><c> and</c><00:04:32.960><c> fig</c><00:04:33.199><c> tree</c><00:04:33.520><c> in</c><00:04:33.600><c> the</c><00:04:33.759><c> vine</c>

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the olive tree and fig tree in the vine
 

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the olive tree and fig tree in the vine
must<00:04:35.040><c> have</c><00:04:35.199><c> each</c><00:04:35.440><c> been</c><00:04:36.160><c> significant</c><00:04:36.800><c> pillars</c>

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must have each been significant pillars
 

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must have each been significant pillars
of<00:04:37.360><c> influence</c><00:04:37.840><c> in</c><00:04:38.000><c> israel</c>

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of influence in israel
 

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of influence in israel
but<00:04:39.520><c> the</c><00:04:39.759><c> problem</c><00:04:40.160><c> here</c><00:04:40.800><c> was</c><00:04:41.040><c> that</c><00:04:41.199><c> each</c>

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but the problem here was that each
 

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but the problem here was that each
elected<00:04:41.840><c> to</c><00:04:42.080><c> play</c><00:04:42.560><c> no</c><00:04:42.800><c> role</c><00:04:43.199><c> in</c><00:04:43.360><c> the</c><00:04:43.440><c> guidance</c>

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elected to play no role in the guidance
 

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elected to play no role in the guidance
of<00:04:44.000><c> israel</c>

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of israel
 

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of israel
and<00:04:45.759><c> so</c><00:04:46.000><c> the</c><00:04:46.160><c> bramble</c><00:04:47.120><c> that</c><00:04:47.360><c> which</c>

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and so the bramble that which
 

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and so the bramble that which
has<00:04:48.479><c> never</c><00:04:48.720><c> represented</c><00:04:49.280><c> israel</c>

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has never represented israel
 

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has never represented israel
the<00:04:50.880><c> bramble</c><00:04:51.360><c> was</c><00:04:51.600><c> invited</c><00:04:52.000><c> to</c><00:04:52.160><c> guide</c><00:04:52.560><c> israel</c>

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the bramble was invited to guide israel
 

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the bramble was invited to guide israel
but<00:04:54.639><c> that</c><00:04:54.960><c> guidance</c><00:04:55.440><c> came</c><00:04:55.600><c> with</c><00:04:55.759><c> an</c><00:04:55.919><c> ultimatum</c>

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but that guidance came with an ultimatum
 

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but that guidance came with an ultimatum
there<00:04:57.840><c> would</c><00:04:57.919><c> be</c><00:04:58.080><c> a</c><00:04:58.160><c> consequence</c><00:04:58.960><c> to</c><00:04:59.120><c> the</c>

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there would be a consequence to the
 

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there would be a consequence to the
brambles<00:04:59.759><c> guidance</c>

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brambles guidance
 

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brambles guidance
israel<00:05:01.520><c> would</c><00:05:01.680><c> have</c><00:05:01.840><c> to</c><00:05:02.000><c> put</c><00:05:02.160><c> their</c><00:05:02.400><c> trust</c><00:05:02.800><c> or</c>

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israel would have to put their trust or
 

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israel would have to put their trust or
their<00:05:03.199><c> allegiance</c><00:05:04.240><c> in</c><00:05:04.320><c> what</c><00:05:04.479><c> the</c><00:05:04.639><c> bramble</c>

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their allegiance in what the bramble
 

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their allegiance in what the bramble
could<00:05:05.199><c> provide</c>

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could provide
 

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could provide
or<00:05:06.639><c> the</c><00:05:06.800><c> bramble</c><00:05:07.120><c> would</c><00:05:07.360><c> destroy</c>

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or the bramble would destroy
 

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or the bramble would destroy
that<00:05:08.720><c> which</c><00:05:09.039><c> men</c><00:05:09.280><c> put</c><00:05:09.440><c> their</c><00:05:09.600><c> trust</c><00:05:10.000><c> in</c>

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that which men put their trust in
 

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that which men put their trust in
the<00:05:11.840><c> cedars</c><00:05:12.240><c> of</c><00:05:12.400><c> lebanon</c><00:05:12.960><c> were</c><00:05:13.600><c> very</c><00:05:13.919><c> useful</c>

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the cedars of lebanon were very useful
 

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the cedars of lebanon were very useful
for<00:05:14.560><c> constructing</c><00:05:15.120><c> material</c><00:05:15.680><c> things</c><00:05:16.000><c> for</c><00:05:16.160><c> man</c>

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for constructing material things for man
 

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for constructing material things for man
and<00:05:17.680><c> so</c><00:05:17.919><c> we</c><00:05:18.080><c> find</c>

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and so we find
 

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and so we find
any<00:05:19.520><c> reference</c><00:05:19.919><c> referring</c><00:05:20.400><c> to</c><00:05:20.560><c> them</c>

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any reference referring to them
 

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any reference referring to them
typically<00:05:21.919><c> has</c><00:05:22.160><c> to</c><00:05:22.320><c> do</c><00:05:22.560><c> with</c><00:05:22.720><c> something</c>

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typically has to do with something
 

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typically has to do with something
impressive<00:05:24.639><c> made</c><00:05:24.960><c> by</c><00:05:25.199><c> man</c><00:05:25.520><c> for</c><00:05:25.759><c> man</c>

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abimelech<00:05:29.440><c> was</c><00:05:29.680><c> the</c><00:05:29.840><c> bramble</c><00:05:30.160><c> bush</c>

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abimelech was the bramble bush
 

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abimelech was the bramble bush
he<00:05:32.320><c> was</c><00:05:32.479><c> not</c><00:05:32.639><c> a</c><00:05:32.800><c> proper</c><00:05:33.120><c> son</c><00:05:33.360><c> of</c><00:05:33.440><c> gideon</c>

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he was not a proper son of gideon
 

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he was not a proper son of gideon
and<00:05:34.880><c> one</c><00:05:35.039><c> of</c><00:05:35.199><c> gideon's</c><00:05:35.680><c> wives</c>

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and one of gideon's wives
 

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and one of gideon's wives
very<00:05:36.960><c> much</c><00:05:37.360><c> like</c><00:05:37.680><c> ishmael</c><00:05:38.240><c> was</c>

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very much like ishmael was
 

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very much like ishmael was
the<00:05:39.440><c> son</c><00:05:39.759><c> of</c>

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the son of
 

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the son of
was<00:05:40.639><c> not</c><00:05:40.800><c> the</c><00:05:40.960><c> son</c><00:05:41.199><c> of</c><00:05:41.600><c> abraham</c><00:05:42.080><c> and</c><00:05:42.240><c> sarah</c><00:05:42.800><c> his</c>

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was not the son of abraham and sarah his
 

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was not the son of abraham and sarah his
wife

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wife
 

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wife
and<00:05:44.400><c> so</c><00:05:44.720><c> why</c><00:05:45.039><c> subsequent</c><00:05:45.919><c> subsequently</c><00:05:46.960><c> the</c>

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and so why subsequent subsequently the
 

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and so why subsequent subsequently the
arab<00:05:47.520><c> race</c><00:05:47.840><c> as</c><00:05:48.000><c> descendants</c><00:05:48.479><c> from</c><00:05:48.720><c> ishmael</c>

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arab race as descendants from ishmael
 

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arab race as descendants from ishmael
are<00:05:49.759><c> not</c><00:05:50.000><c> the</c><00:05:50.160><c> lineage</c><00:05:50.639><c> of</c><00:05:50.720><c> god's</c><00:05:51.120><c> people</c>

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are not the lineage of god's people
 

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are not the lineage of god's people
they<00:05:53.039><c> sure</c><00:05:53.280><c> they</c><00:05:53.520><c> generated</c><00:05:53.919><c> from</c><00:05:54.160><c> abraham</c>

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they sure they generated from abraham
 

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they sure they generated from abraham
but<00:05:55.120><c> the</c><00:05:55.280><c> lineage</c>

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but the lineage
 

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but the lineage
was<00:05:56.880><c> not</c><00:05:57.280><c> through</c>

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was not through
 

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was not through
ishmael

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ishmael
 

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ishmael
abimelech

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abimelech
 

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abimelech
like<00:06:03.360><c> ishmael</c><00:06:03.919><c> was</c><00:06:04.560><c> a</c><00:06:04.720><c> lesser</c><00:06:05.199><c> son</c>

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like ishmael was a lesser son
 

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like ishmael was a lesser son
in<00:06:06.720><c> spite</c><00:06:07.039><c> of</c><00:06:07.120><c> this</c><00:06:07.360><c> though</c><00:06:07.600><c> he</c><00:06:07.759><c> was</c><00:06:08.000><c> made</c><00:06:08.319><c> king</c>

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in spite of this though he was made king
 

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in spite of this though he was made king
and<00:06:09.600><c> the</c><00:06:09.759><c> point</c><00:06:10.080><c> again</c><00:06:10.720><c> we</c><00:06:10.880><c> need</c><00:06:11.039><c> to</c><00:06:11.199><c> see</c><00:06:11.440><c> here</c>

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and the point again we need to see here
 

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and the point again we need to see here
is<00:06:11.919><c> that</c><00:06:12.639><c> israel's</c><00:06:13.440><c> leaders</c><00:06:14.319><c> didn't</c><00:06:14.720><c> value</c>

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is that israel's leaders didn't value
 

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is that israel's leaders didn't value
their

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heritage<00:06:19.919><c> when</c><00:06:20.080><c> we</c><00:06:20.240><c> look</c><00:06:20.400><c> at</c><00:06:20.479><c> these</c><00:06:20.800><c> three</c>

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heritage when we look at these three
 

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heritage when we look at these three
references<00:06:21.759><c> we'll</c><00:06:22.080><c> see</c><00:06:22.319><c> that</c><00:06:22.400><c> the</c><00:06:22.639><c> fig</c><00:06:22.880><c> tree</c>

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references we'll see that the fig tree
 

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references we'll see that the fig tree
references

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references
 

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references
have

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have
 

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have
a<00:06:25.280><c> lot</c><00:06:25.520><c> to</c><00:06:25.680><c> do</c><00:06:26.000><c> with</c>

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a lot to do with
 

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a lot to do with
israel's<00:06:27.440><c> national</c><00:06:27.840><c> privilege</c>

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israel's national privilege
 

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israel's national privilege
the<00:06:30.400><c> olive</c><00:06:30.720><c> tree</c><00:06:30.960><c> references</c><00:06:31.600><c> speak</c><00:06:31.919><c> of</c><00:06:32.000><c> their</c>

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the olive tree references speak of their
 

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the olive tree references speak of their
religious<00:06:32.800><c> privilege</c>

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religious privilege
 

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religious privilege
and<00:06:35.039><c> references</c><00:06:35.680><c> to</c><00:06:35.840><c> the</c><00:06:36.000><c> vine</c>

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and references to the vine
 

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and references to the vine
speak<00:06:37.280><c> of</c><00:06:37.360><c> their</c><00:06:37.600><c> spiritual</c><00:06:38.160><c> privilege</c>

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the<00:06:41.680><c> jews</c>

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the jews
 

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the jews
were<00:06:42.960><c> god's</c><00:06:43.360><c> people</c>

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were god's people
 

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were god's people
they<00:06:44.560><c> were</c><00:06:44.800><c> nationally</c><00:06:45.440><c> privileged</c><00:06:45.919><c> in</c><00:06:46.000><c> this</c>

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they were nationally privileged in this
 

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they were nationally privileged in this
regard<00:06:46.800><c> they</c><00:06:46.960><c> were</c><00:06:47.039><c> the</c><00:06:47.120><c> only</c><00:06:47.360><c> nations</c>

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regard they were the only nations
 

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regard they were the only nations
selected<00:06:48.720><c> and</c><00:06:48.880><c> given</c><00:06:49.120><c> that</c><00:06:49.360><c> title</c>

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selected and given that title
 

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selected and given that title
the<00:06:51.599><c> fig</c><00:06:51.840><c> tree</c><00:06:52.240><c> well</c><00:06:52.560><c> represents</c><00:06:53.199><c> this</c>

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the fig tree well represents this
 

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the fig tree well represents this
for<00:06:54.639><c> it's</c><00:06:55.199><c> the</c><00:06:55.360><c> only</c><00:06:55.599><c> tree</c><00:06:55.919><c> as</c><00:06:56.000><c> far</c><00:06:56.160><c> as</c><00:06:56.319><c> i</c><00:06:56.479><c> know</c>

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for it's the only tree as far as i know
 

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for it's the only tree as far as i know
that<00:06:57.520><c> provides</c>

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that provides
 

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that provides
fruit<00:06:58.960><c> 10</c><00:06:59.199><c> months</c><00:06:59.520><c> out</c><00:06:59.599><c> of</c><00:06:59.680><c> the</c><00:06:59.840><c> year</c>

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fruit 10 months out of the year
 

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fruit 10 months out of the year
i<00:07:02.160><c> grew</c><00:07:02.319><c> up</c><00:07:02.479><c> with</c><00:07:02.560><c> one</c><00:07:02.720><c> of</c><00:07:02.800><c> these</c><00:07:02.960><c> in</c><00:07:03.120><c> my</c>

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i grew up with one of these in my
 

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i grew up with one of these in my
backyard<00:07:03.840><c> and</c><00:07:04.080><c> always</c>

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backyard and always
 

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backyard and always
took<00:07:05.520><c> this</c><00:07:05.680><c> detail</c><00:07:06.080><c> for</c><00:07:06.319><c> granted</c><00:07:07.120><c> but</c><00:07:07.360><c> looking</c>

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took this detail for granted but looking
 

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took this detail for granted but looking
back<00:07:07.919><c> on</c><00:07:08.160><c> it</c><00:07:08.319><c> it's</c><00:07:08.639><c> it</c><00:07:08.800><c> is</c><00:07:08.960><c> quite</c><00:07:09.120><c> remarkable</c>

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back on it it's it is quite remarkable
 

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back on it it's it is quite remarkable
that<00:07:09.840><c> it</c><00:07:10.000><c> should</c><00:07:10.160><c> provide</c><00:07:10.639><c> so</c><00:07:10.800><c> much</c><00:07:11.039><c> fruit</c>

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that it should provide so much fruit
 

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that it should provide so much fruit
and<00:07:12.319><c> the</c><00:07:12.479><c> land</c><00:07:12.720><c> was</c><00:07:12.960><c> truly</c><00:07:13.360><c> blessed</c><00:07:13.919><c> with</c><00:07:14.080><c> the</c>

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and the land was truly blessed with the
 

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and the land was truly blessed with the
continuous<00:07:14.800><c> provision</c><00:07:15.280><c> of</c><00:07:15.440><c> fruit</c>

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continuous provision of fruit
 

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continuous provision of fruit
like<00:07:16.720><c> a</c><00:07:16.880><c> fig</c><00:07:17.039><c> tree</c>

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like a fig tree
 

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like a fig tree
remember<00:07:19.599><c> abraham</c><00:07:20.160><c> was</c><00:07:20.400><c> promised</c><00:07:20.800><c> a</c><00:07:20.960><c> seed</c>

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remember abraham was promised a seed
 

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remember abraham was promised a seed
as<00:07:22.160><c> vast</c><00:07:22.560><c> in</c><00:07:22.639><c> number</c><00:07:22.960><c> as</c><00:07:23.120><c> the</c><00:07:23.199><c> stars</c><00:07:23.599><c> of</c><00:07:23.680><c> heaven</c>

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as vast in number as the stars of heaven
 

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as vast in number as the stars of heaven
as<00:07:25.039><c> vast</c><00:07:25.440><c> in</c><00:07:25.520><c> number</c><00:07:25.840><c> as</c><00:07:26.000><c> a</c><00:07:26.400><c> grains</c><00:07:26.720><c> of</c><00:07:26.880><c> sand</c><00:07:27.199><c> on</c>

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as vast in number as a grains of sand on
 

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as vast in number as a grains of sand on
the<00:07:27.360><c> seashore</c>

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the seashore
 

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the seashore
so<00:07:29.360><c> truly</c><00:07:29.919><c> they</c><00:07:30.080><c> were</c><00:07:30.240><c> a</c><00:07:30.319><c> nation</c>

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so truly they were a nation
 

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so truly they were a nation
blessed<00:07:31.840><c> with</c><00:07:32.000><c> a</c><00:07:32.080><c> continuous</c><00:07:32.560><c> provision</c><00:07:33.039><c> of</c>

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blessed with a continuous provision of
 

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blessed with a continuous provision of
seed

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in<00:07:37.520><c> matthew</c><00:07:38.000><c> chapter</c><00:07:38.319><c> 21</c><00:07:38.880><c> at</c><00:07:38.960><c> verse</c><00:07:39.280><c> 19</c><00:07:40.000><c> mark</c>

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in matthew chapter 21 at verse 19 mark
 

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in matthew chapter 21 at verse 19 mark
11<00:07:40.720><c> and</c><00:07:40.800><c> 13</c><00:07:41.840><c> luke</c><00:07:42.160><c> 13</c><00:07:42.639><c> and</c><00:07:42.840><c> 6.</c>

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11 and 13 luke 13 and 6.
 

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11 and 13 luke 13 and 6.
we<00:07:44.560><c> read</c><00:07:44.720><c> of</c><00:07:44.879><c> the</c><00:07:44.960><c> gospel</c><00:07:45.440><c> records</c><00:07:46.000><c> of</c><00:07:46.560><c> jesus's</c>

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we read of the gospel records of jesus's
 

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we read of the gospel records of jesus's
parables

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parables
 

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parables
wherein<00:07:48.800><c> a</c><00:07:48.879><c> fig</c><00:07:49.120><c> tree</c><00:07:49.360><c> with</c><00:07:50.000><c> no</c><00:07:50.240><c> fruit</c><00:07:50.800><c> was</c>

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wherein a fig tree with no fruit was
 

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wherein a fig tree with no fruit was
referred<00:07:51.520><c> to</c>

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referred to
 

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referred to
and<00:07:52.639><c> so</c><00:07:52.800><c> this</c><00:07:52.960><c> would</c><00:07:53.120><c> have</c><00:07:53.199><c> been</c><00:07:53.440><c> a</c><00:07:53.520><c> pretty</c>

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and so this would have been a pretty
 

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and so this would have been a pretty
strange<00:07:54.240><c> find</c>

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strange find
 

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strange find
and<00:07:55.919><c> jesus</c><00:07:56.639><c> clearly</c><00:07:57.039><c> expresses</c><00:07:57.599><c> his</c><00:07:57.759><c> disgust</c>

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and jesus clearly expresses his disgust
 

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and jesus clearly expresses his disgust
because<00:07:58.960><c> any</c><00:07:59.280><c> tree</c>

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because any tree
 

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because any tree
meant<00:08:00.319><c> to</c><00:08:00.400><c> have</c><00:08:00.639><c> fruit</c>

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meant to have fruit
 

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meant to have fruit
ought<00:08:01.840><c> to</c><00:08:02.000><c> have</c><00:08:02.240><c> fruit</c>

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ought to have fruit
 

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ought to have fruit
when<00:08:04.720><c> one</c><00:08:04.960><c> looked</c><00:08:05.199><c> to</c><00:08:05.280><c> the</c><00:08:05.440><c> privileged</c><00:08:05.840><c> nation</c>

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when one looked to the privileged nation
 

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when one looked to the privileged nation
of<00:08:06.319><c> israel</c>

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of israel
 

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of israel
they<00:08:08.000><c> should</c><00:08:08.160><c> have</c><00:08:08.319><c> usually</c><00:08:08.800><c> seen</c><00:08:09.120><c> a</c>

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they should have usually seen a
 

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they should have usually seen a
consistent<00:08:10.160><c> character</c><00:08:10.560><c> of</c><00:08:10.840><c> people</c>

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consistent character of people
 

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consistent character of people
generation<00:08:12.560><c> after</c><00:08:12.879><c> generation</c><00:08:14.000><c> of</c><00:08:14.400><c> people</c>

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generation after generation of people
 

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generation after generation of people
that<00:08:14.879><c> were</c><00:08:15.120><c> focused</c><00:08:15.599><c> on</c><00:08:15.759><c> walking</c><00:08:16.080><c> with</c><00:08:16.319><c> god</c>

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that were focused on walking with god
 

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that were focused on walking with god
but<00:08:18.160><c> such</c><00:08:18.400><c> was</c><00:08:18.560><c> not</c><00:08:18.720><c> the</c><00:08:18.879><c> case</c>

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but such was not the case
 

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but such was not the case
the<00:08:20.639><c> nation</c><00:08:21.120><c> had</c><00:08:21.360><c> offspring</c><00:08:21.919><c> well</c><00:08:22.160><c> enough</c><00:08:22.800><c> and</c>

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the nation had offspring well enough and
 

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the nation had offspring well enough and
plenteous<00:08:24.160><c> offspring</c>

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plenteous offspring
 

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plenteous offspring
but<00:08:25.599><c> the</c><00:08:25.759><c> people</c><00:08:26.080><c> were</c><00:08:26.240><c> more</c><00:08:26.479><c> like</c><00:08:26.639><c> their</c><00:08:26.879><c> arab</c>

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but the people were more like their arab
 

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but the people were more like their arab
cousins<00:08:27.680><c> than</c><00:08:27.840><c> they</c><00:08:28.000><c> were</c><00:08:28.319><c> their</c><00:08:28.560><c> god-fearing</c>

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cousins than they were their god-fearing
 

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cousins than they were their god-fearing
descendants<00:08:30.319><c> of</c><00:08:30.479><c> abraham</c>

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descendants of abraham
 

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descendants of abraham
and<00:08:31.840><c> this</c><00:08:32.080><c> was</c><00:08:32.240><c> a</c><00:08:32.399><c> tragedy</c><00:08:32.880><c> given</c><00:08:33.200><c> their</c>

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and this was a tragedy given their
 

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and this was a tragedy given their
privileged<00:08:33.839><c> status</c>

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in<00:08:37.919><c> jeremiah</c><00:08:38.560><c> chapter</c><00:08:38.959><c> 24</c>

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in jeremiah chapter 24
 

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in jeremiah chapter 24
god<00:08:41.360><c> speaks</c><00:08:41.760><c> to</c><00:08:42.399><c> jeremiah</c>

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god speaks to jeremiah
 

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god speaks to jeremiah
in<00:08:44.000><c> reference</c><00:08:44.399><c> to</c><00:08:44.560><c> two</c><00:08:44.800><c> baskets</c><00:08:45.279><c> of</c><00:08:45.519><c> figs</c><00:08:46.000><c> in</c>

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in reference to two baskets of figs in
 

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in reference to two baskets of figs in
front<00:08:46.320><c> of</c><00:08:46.399><c> the</c><00:08:46.560><c> temple</c>

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front of the temple
 

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front of the temple
one<00:08:49.120><c> of</c><00:08:49.200><c> these</c><00:08:49.440><c> baskets</c><00:08:50.000><c> had</c><00:08:50.480><c> good</c><00:08:50.800><c> figs</c><00:08:51.440><c> one</c>

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one of these baskets had good figs one
 

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one of these baskets had good figs one
basket<00:08:52.320><c> had</c><00:08:52.560><c> bad</c><00:08:52.880><c> figs</c>

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basket had bad figs
 

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basket had bad figs
and<00:08:55.920><c> he</c><00:08:56.160><c> likens</c><00:08:56.560><c> the</c><00:08:56.720><c> basket</c><00:08:57.200><c> of</c><00:08:57.279><c> good</c><00:08:57.519><c> figs</c>

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and he likens the basket of good figs
 

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and he likens the basket of good figs
to<00:08:58.800><c> the</c><00:08:58.959><c> remnant</c><00:08:59.360><c> that</c><00:08:59.519><c> shall</c><00:08:59.839><c> return</c>

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to the remnant that shall return
 

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to the remnant that shall return
the<00:09:02.480><c> passage</c><00:09:03.360><c> in</c><00:09:03.440><c> verse</c><00:09:03.839><c> 3</c><00:09:04.080><c> of</c><00:09:04.160><c> jeremiah</c><00:09:04.800><c> 24</c>

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the passage in verse 3 of jeremiah 24
 

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the passage in verse 3 of jeremiah 24
reads<00:09:07.839><c> thus</c><00:09:08.080><c> saith</c><00:09:08.480><c> yahweh</c><00:09:08.880><c> elohim</c><00:09:09.360><c> of</c><00:09:09.519><c> israel</c>

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reads thus saith yahweh elohim of israel
 

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reads thus saith yahweh elohim of israel
like<00:09:11.200><c> these</c><00:09:11.440><c> good</c><00:09:11.680><c> figs</c>

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like these good figs
 

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like these good figs
so<00:09:13.120><c> will</c><00:09:13.279><c> i</c><00:09:13.440><c> acknowledge</c><00:09:14.000><c> them</c><00:09:14.240><c> that</c><00:09:14.399><c> are</c>

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so will i acknowledge them that are
 

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so will i acknowledge them that are
carried<00:09:14.720><c> away</c><00:09:15.040><c> captive</c><00:09:15.440><c> of</c><00:09:15.600><c> judah</c><00:09:16.080><c> whom</c><00:09:16.399><c> i</c>

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carried away captive of judah whom i
 

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carried away captive of judah whom i
have<00:09:16.959><c> sent</c><00:09:17.279><c> out</c><00:09:17.440><c> of</c><00:09:17.519><c> this</c><00:09:17.760><c> place</c><00:09:18.399><c> into</c><00:09:18.640><c> the</c>

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have sent out of this place into the
 

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have sent out of this place into the
land<00:09:19.040><c> of</c><00:09:19.120><c> the</c><00:09:19.200><c> chaldeans</c><00:09:19.760><c> for</c><00:09:19.920><c> good</c>

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land of the chaldeans for good
 

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land of the chaldeans for good
for<00:09:21.760><c> i</c><00:09:21.839><c> will</c><00:09:22.080><c> set</c><00:09:22.320><c> mine</c><00:09:22.560><c> eyes</c><00:09:22.959><c> upon</c><00:09:23.279><c> them</c><00:09:23.519><c> for</c>

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for i will set mine eyes upon them for
 

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for i will set mine eyes upon them for
good<00:09:24.000><c> and</c><00:09:24.080><c> i</c><00:09:24.160><c> will</c><00:09:24.320><c> bring</c><00:09:24.560><c> them</c><00:09:24.720><c> again</c><00:09:24.959><c> to</c><00:09:25.120><c> this</c>

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good and i will bring them again to this
 

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good and i will bring them again to this
land

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land
 

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land
and<00:09:26.399><c> i</c><00:09:26.480><c> will</c><00:09:26.720><c> build</c><00:09:26.959><c> them</c><00:09:27.279><c> and</c><00:09:27.519><c> not</c><00:09:27.760><c> pull</c><00:09:28.000><c> down</c>

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and i will build them and not pull down
 

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and i will build them and not pull down
and<00:09:29.040><c> i</c><00:09:29.120><c> will</c><00:09:29.279><c> plant</c><00:09:29.600><c> them</c><00:09:29.760><c> and</c><00:09:29.839><c> not</c><00:09:30.080><c> pluck</c><00:09:30.399><c> up</c>

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and i will plant them and not pluck up
 

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and i will plant them and not pluck up
and<00:09:30.720><c> i</c><00:09:30.800><c> will</c><00:09:30.959><c> give</c><00:09:31.200><c> them</c><00:09:31.440><c> in</c><00:09:31.600><c> heart</c><00:09:31.839><c> to</c><00:09:32.000><c> know</c><00:09:32.240><c> me</c>

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and i will give them in heart to know me
 

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and i will give them in heart to know me
that<00:09:32.800><c> i</c><00:09:32.959><c> am</c><00:09:33.120><c> yahweh</c>

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that i am yahweh
 

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that i am yahweh
and<00:09:34.399><c> they</c><00:09:34.640><c> shall</c><00:09:34.880><c> be</c><00:09:35.040><c> my</c><00:09:35.200><c> people</c><00:09:35.760><c> and</c><00:09:36.000><c> i</c><00:09:36.080><c> will</c>

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and they shall be my people and i will
 

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and they shall be my people and i will
be<00:09:36.399><c> their</c><00:09:36.640><c> god</c>

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be their god
 

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be their god
for<00:09:37.839><c> they</c><00:09:38.000><c> shall</c><00:09:38.320><c> return</c><00:09:38.720><c> unto</c><00:09:38.959><c> me</c><00:09:39.600><c> with</c><00:09:39.839><c> their</c>

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for they shall return unto me with their
 

00:09:40.000 --> 00:09:44.310 align:start position:0%
for they shall return unto me with their
whole<00:09:40.320><c> heart</c>

00:09:44.310 --> 00:09:44.320 align:start position:0%
 
 

00:09:44.320 --> 00:09:47.030 align:start position:0%
 
not<00:09:44.560><c> only</c><00:09:45.279><c> did</c><00:09:45.440><c> the</c><00:09:45.600><c> jews</c><00:09:46.000><c> enjoy</c><00:09:46.720><c> this</c>

00:09:47.030 --> 00:09:47.040 align:start position:0%
not only did the jews enjoy this
 

00:09:47.040 --> 00:09:48.870 align:start position:0%
not only did the jews enjoy this
national<00:09:47.519><c> privilege</c><00:09:48.000><c> as</c><00:09:48.160><c> seen</c><00:09:48.399><c> in</c><00:09:48.480><c> the</c><00:09:48.640><c> fig</c>

00:09:48.870 --> 00:09:48.880 align:start position:0%
national privilege as seen in the fig
 

00:09:48.880 --> 00:09:51.030 align:start position:0%
national privilege as seen in the fig
tree<00:09:49.200><c> references</c>

00:09:51.030 --> 00:09:51.040 align:start position:0%
tree references
 

00:09:51.040 --> 00:09:52.630 align:start position:0%
tree references
but<00:09:51.200><c> the</c><00:09:51.360><c> jews</c><00:09:51.680><c> were</c><00:09:51.839><c> given</c><00:09:52.080><c> a</c><00:09:52.240><c> special</c>

00:09:52.630 --> 00:09:52.640 align:start position:0%
but the jews were given a special
 

00:09:52.640 --> 00:09:54.310 align:start position:0%
but the jews were given a special
religion<00:09:53.120><c> to</c><00:09:53.279><c> follow</c>

00:09:54.310 --> 00:09:54.320 align:start position:0%
religion to follow
 

00:09:54.320 --> 00:09:56.630 align:start position:0%
religion to follow
that<00:09:54.480><c> would</c><00:09:54.720><c> enable</c><00:09:55.120><c> them</c><00:09:55.360><c> to</c><00:09:55.839><c> stay</c><00:09:56.160><c> close</c><00:09:56.480><c> to</c>

00:09:56.630 --> 00:09:56.640 align:start position:0%
that would enable them to stay close to
 

00:09:56.640 --> 00:09:58.389 align:start position:0%
that would enable them to stay close to
god

00:09:58.389 --> 00:09:58.399 align:start position:0%
god
 

00:09:58.399 --> 00:09:59.590 align:start position:0%
god
they<00:09:58.640><c> therefore</c>

00:09:59.590 --> 00:09:59.600 align:start position:0%
they therefore
 

00:09:59.600 --> 00:10:01.750 align:start position:0%
they therefore
had<00:09:59.760><c> a</c><00:09:59.920><c> religious</c><00:10:00.480><c> privilege</c>

00:10:01.750 --> 00:10:01.760 align:start position:0%
had a religious privilege
 

00:10:01.760 --> 00:10:03.190 align:start position:0%
had a religious privilege
and<00:10:01.839><c> what</c><00:10:02.000><c> we</c><00:10:02.160><c> see</c><00:10:02.320><c> in</c><00:10:02.480><c> the</c><00:10:02.640><c> olive</c><00:10:02.959><c> tree</c>

00:10:03.190 --> 00:10:03.200 align:start position:0%
and what we see in the olive tree
 

00:10:03.200 --> 00:10:05.350 align:start position:0%
and what we see in the olive tree
references<00:10:04.320><c> are</c>

00:10:05.350 --> 00:10:05.360 align:start position:0%
references are
 

00:10:05.360 --> 00:10:06.790 align:start position:0%
references are
religious

00:10:06.790 --> 00:10:06.800 align:start position:0%
religious
 

00:10:06.800 --> 00:10:09.829 align:start position:0%
religious
tones

00:10:09.829 --> 00:10:09.839 align:start position:0%
 
 

00:10:09.839 --> 00:10:11.269 align:start position:0%
 
olive<00:10:10.240><c> trees</c>

00:10:11.269 --> 00:10:11.279 align:start position:0%
olive trees
 

00:10:11.279 --> 00:10:13.670 align:start position:0%
olive trees
i've<00:10:11.519><c> learned</c><00:10:12.160><c> take</c><00:10:12.399><c> about</c><00:10:12.720><c> 15</c><00:10:13.200><c> years</c><00:10:13.519><c> to</c>

00:10:13.670 --> 00:10:13.680 align:start position:0%
i've learned take about 15 years to
 

00:10:13.680 --> 00:10:14.870 align:start position:0%
i've learned take about 15 years to
establish

00:10:14.870 --> 00:10:14.880 align:start position:0%
establish
 

00:10:14.880 --> 00:10:17.430 align:start position:0%
establish
as<00:10:15.120><c> they</c><00:10:15.279><c> send</c><00:10:15.519><c> their</c><00:10:15.680><c> roots</c><00:10:16.480><c> deeply</c><00:10:17.040><c> into</c>

00:10:17.430 --> 00:10:17.440 align:start position:0%
as they send their roots deeply into
 

00:10:17.440 --> 00:10:23.590 align:start position:0%
as they send their roots deeply into
even<00:10:17.680><c> the</c><00:10:17.760><c> rockiest</c><00:10:18.320><c> of</c><00:10:18.480><c> soils</c>

00:10:23.590 --> 00:10:23.600 align:start position:0%
 
 

00:10:23.600 --> 00:10:25.750 align:start position:0%
 
but<00:10:23.839><c> once</c><00:10:24.079><c> the</c><00:10:24.240><c> roots</c><00:10:24.480><c> are</c><00:10:24.560><c> deeply</c><00:10:24.959><c> anchored</c>

00:10:25.750 --> 00:10:25.760 align:start position:0%
but once the roots are deeply anchored
 

00:10:25.760 --> 00:10:28.150 align:start position:0%
but once the roots are deeply anchored
there's<00:10:26.000><c> a</c><00:10:26.079><c> very</c><00:10:26.480><c> valuable</c><00:10:27.040><c> product</c>

00:10:28.150 --> 00:10:28.160 align:start position:0%
there's a very valuable product
 

00:10:28.160 --> 00:10:28.949 align:start position:0%
there's a very valuable product
that

00:10:28.949 --> 00:10:28.959 align:start position:0%
that
 

00:10:28.959 --> 00:10:30.949 align:start position:0%
that
is<00:10:29.200><c> produced</c><00:10:29.920><c> and</c><00:10:30.079><c> is</c><00:10:30.240><c> produced</c><00:10:30.640><c> for</c>

00:10:30.949 --> 00:10:30.959 align:start position:0%
is produced and is produced for
 

00:10:30.959 --> 00:10:33.030 align:start position:0%
is produced and is produced for
centuries

00:10:33.030 --> 00:10:33.040 align:start position:0%
centuries
 

00:10:33.040 --> 00:10:34.790 align:start position:0%
centuries
and<00:10:33.279><c> true</c><00:10:33.440><c> religion</c><00:10:34.000><c> is</c><00:10:34.079><c> just</c><00:10:34.320><c> like</c><00:10:34.480><c> this</c>

00:10:34.790 --> 00:10:34.800 align:start position:0%
and true religion is just like this
 

00:10:34.800 --> 00:10:36.790 align:start position:0%
and true religion is just like this
isn't<00:10:35.040><c> it</c><00:10:35.200><c> once</c><00:10:35.760><c> the</c><00:10:35.920><c> roots</c><00:10:36.240><c> are</c><00:10:36.399><c> deeply</c>

00:10:36.790 --> 00:10:36.800 align:start position:0%
isn't it once the roots are deeply
 

00:10:36.800 --> 00:10:37.750 align:start position:0%
isn't it once the roots are deeply
anchored

00:10:37.750 --> 00:10:37.760 align:start position:0%
anchored
 

00:10:37.760 --> 00:10:41.910 align:start position:0%
anchored
a<00:10:37.920><c> very</c><00:10:38.240><c> valuable</c><00:10:38.800><c> product</c><00:10:39.200><c> can</c><00:10:39.360><c> be</c><00:10:39.519><c> produced</c>

00:10:41.910 --> 00:10:41.920 align:start position:0%
a very valuable product can be produced
 

00:10:41.920 --> 00:10:43.430 align:start position:0%
a very valuable product can be produced
we<00:10:42.079><c> look</c><00:10:42.240><c> at</c><00:10:42.320><c> the</c><00:10:42.480><c> words</c><00:10:42.800><c> written</c><00:10:43.040><c> by</c><00:10:43.279><c> our</c>

00:10:43.430 --> 00:10:43.440 align:start position:0%
we look at the words written by our
 

00:10:43.440 --> 00:10:46.550 align:start position:0%
we look at the words written by our
pioneer<00:10:44.000><c> brethren</c><00:10:44.399><c> 100</c><00:10:44.720><c> 200</c><00:10:45.120><c> years</c><00:10:45.360><c> ago</c>

00:10:46.550 --> 00:10:46.560 align:start position:0%
pioneer brethren 100 200 years ago
 

00:10:46.560 --> 00:10:48.550 align:start position:0%
pioneer brethren 100 200 years ago
and

00:10:48.550 --> 00:10:48.560 align:start position:0%
and
 

00:10:48.560 --> 00:10:50.790 align:start position:0%
and
there's<00:10:48.880><c> a</c><00:10:49.120><c> product</c><00:10:49.680><c> produced</c><00:10:50.320><c> now</c><00:10:50.560><c> in</c><00:10:50.720><c> our</c>

00:10:50.790 --> 00:10:50.800 align:start position:0%
there's a product produced now in our
 

00:10:50.800 --> 00:10:53.030 align:start position:0%
there's a product produced now in our
minds<00:10:51.200><c> that</c><00:10:51.360><c> was</c><00:10:51.600><c> just</c><00:10:51.839><c> as</c><00:10:52.240><c> just</c><00:10:52.480><c> as</c><00:10:52.640><c> valuable</c>

00:10:53.030 --> 00:10:53.040 align:start position:0%
minds that was just as just as valuable
 

00:10:53.040 --> 00:10:57.350 align:start position:0%
minds that was just as just as valuable
now<00:10:53.279><c> as</c><00:10:53.440><c> it</c><00:10:53.519><c> must</c><00:10:53.680><c> have</c><00:10:53.839><c> been</c><00:10:54.079><c> then</c>

00:10:57.350 --> 00:10:57.360 align:start position:0%
 
 

00:10:57.360 --> 00:10:59.910 align:start position:0%
 
the<00:10:57.519><c> primary</c><00:10:58.000><c> value</c><00:10:58.320><c> of</c><00:10:58.399><c> the</c><00:10:58.480><c> olive</c><00:10:58.800><c> tree</c><00:10:59.120><c> was</c>

00:10:59.910 --> 00:10:59.920 align:start position:0%
the primary value of the olive tree was
 

00:10:59.920 --> 00:11:02.069 align:start position:0%
the primary value of the olive tree was
not<00:11:00.160><c> in</c><00:11:00.240><c> the</c><00:11:00.399><c> fruit</c><00:11:00.640><c> produced</c><00:11:01.360><c> as</c><00:11:01.600><c> it</c><00:11:01.680><c> was</c><00:11:01.920><c> with</c>

00:11:02.069 --> 00:11:02.079 align:start position:0%
not in the fruit produced as it was with
 

00:11:02.079 --> 00:11:03.430 align:start position:0%
not in the fruit produced as it was with
a<00:11:02.160><c> fig</c><00:11:02.399><c> tree</c>

00:11:03.430 --> 00:11:03.440 align:start position:0%
a fig tree
 

00:11:03.440 --> 00:11:05.829 align:start position:0%
a fig tree
but<00:11:03.600><c> in</c><00:11:03.760><c> the</c><00:11:03.839><c> product</c><00:11:04.240><c> of</c><00:11:04.320><c> the</c><00:11:04.480><c> fruit</c>

00:11:05.829 --> 00:11:05.839 align:start position:0%
but in the product of the fruit
 

00:11:05.839 --> 00:11:08.790 align:start position:0%
but in the product of the fruit
the<00:11:06.079><c> product</c><00:11:06.399><c> of</c><00:11:06.480><c> the</c><00:11:06.640><c> olive</c><00:11:07.279><c> namely</c><00:11:07.680><c> the</c><00:11:07.839><c> oil</c>

00:11:08.790 --> 00:11:08.800 align:start position:0%
the product of the olive namely the oil
 

00:11:08.800 --> 00:11:10.069 align:start position:0%
the product of the olive namely the oil
which<00:11:09.040><c> was</c><00:11:09.279><c> used</c><00:11:09.519><c> to</c><00:11:09.680><c> heighten</c><00:11:10.000><c> the</c>

00:11:10.069 --> 00:11:10.079 align:start position:0%
which was used to heighten the
 

00:11:10.079 --> 00:11:12.389 align:start position:0%
which was used to heighten the
significance<00:11:10.800><c> of</c><00:11:11.360><c> people</c>

00:11:12.389 --> 00:11:12.399 align:start position:0%
significance of people
 

00:11:12.399 --> 00:11:15.350 align:start position:0%
significance of people
of<00:11:12.720><c> animals</c><00:11:13.200><c> of</c><00:11:13.360><c> objects</c><00:11:14.320><c> used</c><00:11:14.640><c> in</c><00:11:14.800><c> service</c><00:11:15.200><c> to</c>

00:11:15.350 --> 00:11:15.360 align:start position:0%
of animals of objects used in service to
 

00:11:15.360 --> 00:11:17.269 align:start position:0%
of animals of objects used in service to
god<00:11:15.839><c> by</c><00:11:16.000><c> anointing</c><00:11:16.480><c> them</c>

00:11:17.269 --> 00:11:17.279 align:start position:0%
god by anointing them
 

00:11:17.279 --> 00:11:19.590 align:start position:0%
god by anointing them
so<00:11:17.519><c> it</c><00:11:17.760><c> was</c><00:11:17.920><c> related</c><00:11:18.320><c> to</c><00:11:18.399><c> their</c><00:11:18.959><c> their</c><00:11:19.279><c> method</c>

00:11:19.590 --> 00:11:19.600 align:start position:0%
so it was related to their their method
 

00:11:19.600 --> 00:11:20.870 align:start position:0%
so it was related to their their method
of<00:11:19.680><c> religious</c>

00:11:20.870 --> 00:11:20.880 align:start position:0%
of religious
 

00:11:20.880 --> 00:11:23.110 align:start position:0%
of religious
uh<00:11:21.279><c> service</c>

00:11:23.110 --> 00:11:23.120 align:start position:0%
uh service
 

00:11:23.120 --> 00:11:25.269 align:start position:0%
uh service
it<00:11:23.279><c> was</c><00:11:23.440><c> also</c><00:11:23.760><c> used</c><00:11:24.000><c> in</c><00:11:24.160><c> one's</c><00:11:24.480><c> diet</c><00:11:24.880><c> in</c><00:11:25.040><c> lieu</c>

00:11:25.269 --> 00:11:25.279 align:start position:0%
it was also used in one's diet in lieu
 

00:11:25.279 --> 00:11:27.590 align:start position:0%
it was also used in one's diet in lieu
of<00:11:25.760><c> butter</c><00:11:26.160><c> and</c><00:11:26.320><c> other</c><00:11:26.480><c> dairy</c><00:11:26.880><c> products</c><00:11:27.360><c> which</c>

00:11:27.590 --> 00:11:27.600 align:start position:0%
of butter and other dairy products which
 

00:11:27.600 --> 00:11:30.230 align:start position:0%
of butter and other dairy products which
were<00:11:28.320><c> not</c><00:11:28.480><c> abundant</c>

00:11:30.230 --> 00:11:30.240 align:start position:0%
were not abundant
 

00:11:30.240 --> 00:11:32.630 align:start position:0%
were not abundant
so<00:11:30.399><c> it</c><00:11:30.480><c> was</c><00:11:30.720><c> a</c><00:11:31.040><c> necessary</c><00:11:31.760><c> item</c>

00:11:32.630 --> 00:11:32.640 align:start position:0%
so it was a necessary item
 

00:11:32.640 --> 00:11:35.509 align:start position:0%
so it was a necessary item
and<00:11:32.880><c> even</c><00:11:33.120><c> a</c><00:11:33.200><c> healthy</c><00:11:33.600><c> food</c><00:11:33.839><c> item</c><00:11:34.079><c> at</c><00:11:34.240><c> that</c>

00:11:35.509 --> 00:11:35.519 align:start position:0%
and even a healthy food item at that
 

00:11:35.519 --> 00:11:38.230 align:start position:0%
and even a healthy food item at that
in<00:11:35.680><c> fact</c><00:11:36.079><c> even</c><00:11:36.320><c> today</c><00:11:36.640><c> it</c><00:11:36.880><c> is</c><00:11:36.959><c> well</c><00:11:37.200><c> understood</c>

00:11:38.230 --> 00:11:38.240 align:start position:0%
in fact even today it is well understood
 

00:11:38.240 --> 00:11:43.190 align:start position:0%
in fact even today it is well understood
to<00:11:38.399><c> be</c><00:11:38.560><c> one</c><00:11:38.720><c> of</c><00:11:38.800><c> the</c><00:11:38.880><c> healthiest</c><00:11:39.279><c> food</c><00:11:39.600><c> items</c>

00:11:43.190 --> 00:11:43.200 align:start position:0%
 
 

00:11:43.200 --> 00:11:45.590 align:start position:0%
 
the<00:11:43.360><c> jews</c><00:11:44.000><c> also</c><00:11:44.399><c> used</c><00:11:44.800><c> olive</c><00:11:45.040><c> oil</c><00:11:45.440><c> as</c><00:11:45.519><c> a</c>

00:11:45.590 --> 00:11:45.600 align:start position:0%
the jews also used olive oil as a
 

00:11:45.600 --> 00:11:47.430 align:start position:0%
the jews also used olive oil as a
healing<00:11:46.079><c> salve</c>

00:11:47.430 --> 00:11:47.440 align:start position:0%
healing salve
 

00:11:47.440 --> 00:11:49.590 align:start position:0%
healing salve
so<00:11:47.680><c> there's</c><00:11:47.920><c> nothing</c><00:11:48.240><c> but</c><00:11:48.880><c> a</c><00:11:49.120><c> positive</c>

00:11:49.590 --> 00:11:49.600 align:start position:0%
so there's nothing but a positive
 

00:11:49.600 --> 00:11:53.910 align:start position:0%
so there's nothing but a positive
connotation<00:11:50.399><c> to</c><00:11:50.560><c> the</c><00:11:50.720><c> use</c><00:11:51.040><c> of</c><00:11:51.120><c> this</c><00:11:51.360><c> oil</c>

00:11:53.910 --> 00:11:53.920 align:start position:0%
 
 

00:11:53.920 --> 00:11:55.750 align:start position:0%
 
it<00:11:54.079><c> had</c><00:11:54.320><c> not</c><00:11:54.480><c> only</c><00:11:54.720><c> religious</c><00:11:55.120><c> significance</c>

00:11:55.750 --> 00:11:55.760 align:start position:0%
it had not only religious significance
 

00:11:55.760 --> 00:11:56.949 align:start position:0%
it had not only religious significance
in<00:11:55.920><c> its</c><00:11:56.079><c> use</c>

00:11:56.949 --> 00:11:56.959 align:start position:0%
in its use
 

00:11:56.959 --> 00:12:00.150 align:start position:0%
in its use
but<00:11:57.200><c> personal</c><00:11:57.600><c> health</c><00:11:58.079><c> significance</c><00:11:58.720><c> as</c><00:11:58.880><c> well</c>

00:12:00.150 --> 00:12:00.160 align:start position:0%
but personal health significance as well
 

00:12:00.160 --> 00:12:01.509 align:start position:0%
but personal health significance as well
and

00:12:01.509 --> 00:12:01.519 align:start position:0%
and
 

00:12:01.519 --> 00:12:02.949 align:start position:0%
and
true<00:12:01.839><c> religion</c>

00:12:02.949 --> 00:12:02.959 align:start position:0%
true religion
 

00:12:02.959 --> 00:12:04.389 align:start position:0%
true religion
like<00:12:03.200><c> the</c><00:12:03.360><c> oil</c>

00:12:04.389 --> 00:12:04.399 align:start position:0%
like the oil
 

00:12:04.399 --> 00:12:06.470 align:start position:0%
like the oil
should<00:12:04.639><c> be</c><00:12:04.880><c> very</c><00:12:05.200><c> useful</c><00:12:05.920><c> it</c><00:12:06.079><c> should</c><00:12:06.240><c> be</c><00:12:06.399><c> a</c>

00:12:06.470 --> 00:12:06.480 align:start position:0%
should be very useful it should be a
 

00:12:06.480 --> 00:12:07.910 align:start position:0%
should be very useful it should be a
very<00:12:06.720><c> healthy</c>

00:12:07.910 --> 00:12:07.920 align:start position:0%
very healthy
 

00:12:07.920 --> 00:12:10.310 align:start position:0%
very healthy
component<00:12:08.560><c> in</c><00:12:08.720><c> our</c><00:12:08.880><c> lives</c><00:12:09.360><c> giving</c><00:12:09.680><c> us</c><00:12:09.920><c> comfort</c>

00:12:10.310 --> 00:12:10.320 align:start position:0%
component in our lives giving us comfort
 

00:12:10.320 --> 00:12:12.710 align:start position:0%
component in our lives giving us comfort
and<00:12:10.480><c> strength</c><00:12:10.959><c> as</c><00:12:11.120><c> we</c><00:12:11.760><c> meditate</c><00:12:12.240><c> on</c><00:12:12.399><c> it</c><00:12:12.560><c> and</c>

00:12:12.710 --> 00:12:12.720 align:start position:0%
and strength as we meditate on it and
 

00:12:12.720 --> 00:12:17.590 align:start position:0%
and strength as we meditate on it and
apply<00:12:13.040><c> it</c><00:12:13.120><c> to</c><00:12:13.279><c> life</c><00:12:13.600><c> circumstances</c>

00:12:17.590 --> 00:12:17.600 align:start position:0%
 
 

00:12:17.600 --> 00:12:18.949 align:start position:0%
 
this<00:12:17.839><c> morning</c><00:12:18.240><c> we</c>

00:12:18.949 --> 00:12:18.959 align:start position:0%
this morning we
 

00:12:18.959 --> 00:12:20.230 align:start position:0%
this morning we
almost

00:12:20.230 --> 00:12:20.240 align:start position:0%
almost
 

00:12:20.240 --> 00:12:22.949 align:start position:0%
almost
spent<00:12:20.480><c> some</c><00:12:20.720><c> time</c><00:12:20.959><c> in</c><00:12:21.040><c> romans</c><00:12:21.440><c> 11</c><00:12:21.839><c> and</c><00:12:22.000><c> i</c>

00:12:22.949 --> 00:12:22.959 align:start position:0%
spent some time in romans 11 and i
 

00:12:22.959 --> 00:12:24.150 align:start position:0%
spent some time in romans 11 and i
was<00:12:23.120><c> wondering</c><00:12:23.440><c> if</c><00:12:23.519><c> the</c><00:12:23.680><c> middle</c><00:12:23.920><c> of</c><00:12:24.000><c> my</c>

00:12:24.150 --> 00:12:24.160 align:start position:0%
was wondering if the middle of my
 

00:12:24.160 --> 00:12:26.710 align:start position:0%
was wondering if the middle of my
exhortation<00:12:24.720><c> would</c><00:12:24.880><c> be</c><00:12:25.120><c> swept</c><00:12:25.440><c> away</c><00:12:26.079><c> but</c><00:12:26.320><c> in</c>

00:12:26.710 --> 00:12:26.720 align:start position:0%
exhortation would be swept away but in
 

00:12:26.720 --> 00:12:29.590 align:start position:0%
exhortation would be swept away but in
verses<00:12:27.200><c> 13</c><00:12:27.680><c> through</c><00:12:27.839><c> 25</c>

00:12:29.590 --> 00:12:29.600 align:start position:0%
verses 13 through 25
 

00:12:29.600 --> 00:12:32.069 align:start position:0%
verses 13 through 25
paul<00:12:29.920><c> speaks</c><00:12:30.240><c> of</c><00:12:30.399><c> us</c><00:12:30.639><c> as</c><00:12:31.120><c> gentiles</c><00:12:31.839><c> being</c>

00:12:32.069 --> 00:12:32.079 align:start position:0%
paul speaks of us as gentiles being
 

00:12:32.079 --> 00:12:33.910 align:start position:0%
paul speaks of us as gentiles being
grafted<00:12:32.480><c> into</c><00:12:32.720><c> the</c><00:12:32.800><c> religious</c><00:12:33.279><c> privilege</c>

00:12:33.910 --> 00:12:33.920 align:start position:0%
grafted into the religious privilege
 

00:12:33.920 --> 00:12:35.910 align:start position:0%
grafted into the religious privilege
offered<00:12:34.240><c> to</c><00:12:34.399><c> god's</c><00:12:34.800><c> people</c>

00:12:35.910 --> 00:12:35.920 align:start position:0%
offered to god's people
 

00:12:35.920 --> 00:12:39.110 align:start position:0%
offered to god's people
because<00:12:36.240><c> they</c><00:12:36.480><c> had</c><00:12:36.639><c> first</c><00:12:36.959><c> rejected</c><00:12:37.440><c> him</c>

00:12:39.110 --> 00:12:39.120 align:start position:0%
because they had first rejected him
 

00:12:39.120 --> 00:12:41.350 align:start position:0%
because they had first rejected him
sure<00:12:39.360><c> they</c><00:12:39.519><c> were</c><00:12:39.680><c> all</c><00:12:39.920><c> of</c><00:12:40.160><c> branches</c><00:12:40.800><c> but</c><00:12:41.120><c> those</c>

00:12:41.350 --> 00:12:41.360 align:start position:0%
sure they were all of branches but those
 

00:12:41.360 --> 00:12:43.670 align:start position:0%
sure they were all of branches but those
branches<00:12:42.079><c> had</c><00:12:42.240><c> been</c><00:12:42.399><c> broken</c><00:12:42.800><c> off</c><00:12:43.120><c> due</c><00:12:43.279><c> to</c><00:12:43.440><c> lack</c>

00:12:43.670 --> 00:12:43.680 align:start position:0%
branches had been broken off due to lack
 

00:12:43.680 --> 00:12:46.230 align:start position:0%
branches had been broken off due to lack
of<00:12:43.839><c> faith</c>

00:12:46.230 --> 00:12:46.240 align:start position:0%
 
 

00:12:46.240 --> 00:12:49.110 align:start position:0%
 
in<00:12:46.399><c> verse</c><00:12:46.720><c> 17</c><00:12:47.279><c> of</c><00:12:47.360><c> romans</c><00:12:47.839><c> 11</c><00:12:48.240><c> we</c><00:12:48.720><c> read</c><00:12:48.959><c> of</c>

00:12:49.110 --> 00:12:49.120 align:start position:0%
in verse 17 of romans 11 we read of
 

00:12:49.120 --> 00:12:51.269 align:start position:0%
in verse 17 of romans 11 we read of
being<00:12:49.360><c> grafted</c><00:12:49.920><c> in</c>

00:12:51.269 --> 00:12:51.279 align:start position:0%
being grafted in
 

00:12:51.279 --> 00:12:53.910 align:start position:0%
being grafted in
being<00:12:51.600><c> made</c><00:12:51.839><c> partakers</c><00:12:52.720><c> of</c><00:12:52.880><c> the</c><00:12:53.120><c> established</c>

00:12:53.910 --> 00:12:53.920 align:start position:0%
being made partakers of the established
 

00:12:53.920 --> 00:12:56.310 align:start position:0%
being made partakers of the established
root

00:12:56.310 --> 00:12:56.320 align:start position:0%
 
 

00:12:56.320 --> 00:12:58.470 align:start position:0%
 
but<00:12:56.480><c> then</c><00:12:56.720><c> also</c><00:12:57.040><c> pointing</c><00:12:57.440><c> out</c><00:12:57.680><c> that</c><00:12:58.160><c> we</c>

00:12:58.470 --> 00:12:58.480 align:start position:0%
but then also pointing out that we
 

00:12:58.480 --> 00:13:00.389 align:start position:0%
but then also pointing out that we
should<00:12:58.639><c> not</c><00:12:58.800><c> be</c><00:12:58.959><c> high-minded</c><00:12:59.839><c> about</c><00:13:00.160><c> this</c>

00:13:00.389 --> 00:13:00.399 align:start position:0%
should not be high-minded about this
 

00:13:00.399 --> 00:13:02.550 align:start position:0%
should not be high-minded about this
privilege<00:13:00.880><c> because</c><00:13:01.279><c> we</c><00:13:01.600><c> can</c><00:13:01.760><c> be</c><00:13:01.839><c> removed</c><00:13:02.320><c> just</c>

00:13:02.550 --> 00:13:02.560 align:start position:0%
privilege because we can be removed just
 

00:13:02.560 --> 00:13:04.790 align:start position:0%
privilege because we can be removed just
as<00:13:02.720><c> easily</c><00:13:03.120><c> in</c><00:13:03.200><c> verse</c><00:13:03.519><c> 21</c>

00:13:04.790 --> 00:13:04.800 align:start position:0%
as easily in verse 21
 

00:13:04.800 --> 00:13:11.269 align:start position:0%
as easily in verse 21
if<00:13:04.959><c> we</c><00:13:05.120><c> abide</c><00:13:05.920><c> not</c><00:13:06.240><c> in</c><00:13:06.480><c> faith</c>

00:13:11.269 --> 00:13:11.279 align:start position:0%
 
 

00:13:11.279 --> 00:13:13.590 align:start position:0%
 
in<00:13:11.519><c> our</c><00:13:11.600><c> reading</c><00:13:11.920><c> today</c><00:13:12.320><c> we</c><00:13:12.560><c> saw</c><00:13:13.120><c> israel's</c>

00:13:13.590 --> 00:13:13.600 align:start position:0%
in our reading today we saw israel's
 

00:13:13.600 --> 00:13:17.110 align:start position:0%
in our reading today we saw israel's
likeness<00:13:14.000><c> to</c><00:13:14.160><c> the</c><00:13:14.240><c> vineyard</c><00:13:14.880><c> of</c><00:13:15.040><c> the</c><00:13:15.200><c> lord</c>

00:13:17.110 --> 00:13:17.120 align:start position:0%
likeness to the vineyard of the lord
 

00:13:17.120 --> 00:13:18.949 align:start position:0%
likeness to the vineyard of the lord
the<00:13:17.279><c> vine</c><00:13:17.760><c> represents</c><00:13:18.320><c> the</c><00:13:18.480><c> fact</c><00:13:18.720><c> that</c><00:13:18.800><c> they</c>

00:13:18.949 --> 00:13:18.959 align:start position:0%
the vine represents the fact that they
 

00:13:18.959 --> 00:13:21.509 align:start position:0%
the vine represents the fact that they
were<00:13:19.120><c> spiritually</c><00:13:19.839><c> privileged</c>

00:13:21.509 --> 00:13:21.519 align:start position:0%
were spiritually privileged
 

00:13:21.519 --> 00:13:23.269 align:start position:0%
were spiritually privileged
not<00:13:21.760><c> only</c><00:13:22.000><c> would</c><00:13:22.160><c> the</c><00:13:22.320><c> land</c><00:13:22.639><c> be</c><00:13:22.800><c> blessed</c><00:13:23.200><c> in</c>

00:13:23.269 --> 00:13:23.279 align:start position:0%
not only would the land be blessed in
 

00:13:23.279 --> 00:13:26.550 align:start position:0%
not only would the land be blessed in
the<00:13:23.440><c> proliferation</c><00:13:24.160><c> of</c><00:13:24.320><c> a</c><00:13:24.399><c> faithful</c><00:13:24.880><c> race</c>

00:13:26.550 --> 00:13:26.560 align:start position:0%
the proliferation of a faithful race
 

00:13:26.560 --> 00:13:28.790 align:start position:0%
the proliferation of a faithful race
not<00:13:26.800><c> only</c><00:13:27.040><c> would</c><00:13:27.200><c> they</c><00:13:27.360><c> be</c><00:13:27.920><c> morally</c><00:13:28.399><c> guided</c>

00:13:28.790 --> 00:13:28.800 align:start position:0%
not only would they be morally guided
 

00:13:28.800 --> 00:13:31.190 align:start position:0%
not only would they be morally guided
with<00:13:28.959><c> a</c><00:13:29.040><c> healthy</c><00:13:29.440><c> religious</c><00:13:29.920><c> system</c>

00:13:31.190 --> 00:13:31.200 align:start position:0%
with a healthy religious system
 

00:13:31.200 --> 00:13:32.949 align:start position:0%
with a healthy religious system
but<00:13:31.440><c> a</c><00:13:31.600><c> change</c><00:13:31.920><c> would</c><00:13:32.079><c> need</c><00:13:32.240><c> to</c><00:13:32.320><c> take</c><00:13:32.560><c> place</c><00:13:32.880><c> in</c>

00:13:32.949 --> 00:13:32.959 align:start position:0%
but a change would need to take place in
 

00:13:32.959 --> 00:13:35.910 align:start position:0%
but a change would need to take place in
the<00:13:33.120><c> people</c><00:13:34.079><c> because</c><00:13:34.800><c> of</c><00:13:34.959><c> their</c><00:13:35.120><c> religion</c>

00:13:35.910 --> 00:13:35.920 align:start position:0%
the people because of their religion
 

00:13:35.920 --> 00:13:38.230 align:start position:0%
the people because of their religion
that<00:13:36.079><c> would</c><00:13:36.240><c> further</c><00:13:36.560><c> mature</c><00:13:37.040><c> them</c>

00:13:38.230 --> 00:13:38.240 align:start position:0%
that would further mature them
 

00:13:38.240 --> 00:13:41.189 align:start position:0%
that would further mature them
and<00:13:38.399><c> this</c><00:13:38.639><c> change</c><00:13:39.120><c> is</c><00:13:39.279><c> well</c>

00:13:41.189 --> 00:13:41.199 align:start position:0%
and this change is well
 

00:13:41.199 --> 00:13:43.430 align:start position:0%
and this change is well
well<00:13:41.440><c> represented</c><00:13:42.000><c> in</c><00:13:42.079><c> the</c><00:13:42.160><c> vineyard</c>

00:13:43.430 --> 00:13:43.440 align:start position:0%
well represented in the vineyard
 

00:13:43.440 --> 00:13:45.189 align:start position:0%
well represented in the vineyard
this<00:13:43.920><c> final</c><00:13:44.240><c> step</c>

00:13:45.189 --> 00:13:45.199 align:start position:0%
this final step
 

00:13:45.199 --> 00:13:46.829 align:start position:0%
this final step
was<00:13:45.440><c> a</c><00:13:45.519><c> spiritual</c>

00:13:46.829 --> 00:13:46.839 align:start position:0%
was a spiritual
 

00:13:46.839 --> 00:13:49.350 align:start position:0%
was a spiritual
one<00:13:47.920><c> and</c><00:13:48.160><c> is</c><00:13:48.240><c> represented</c><00:13:48.800><c> in</c><00:13:48.880><c> the</c><00:13:49.040><c> fruit</c><00:13:49.279><c> of</c>

00:13:49.350 --> 00:13:49.360 align:start position:0%
one and is represented in the fruit of
 

00:13:49.360 --> 00:13:52.870 align:start position:0%
one and is represented in the fruit of
the<00:13:49.519><c> vine</c>

00:13:52.870 --> 00:13:52.880 align:start position:0%
 
 

00:13:52.880 --> 00:13:54.790 align:start position:0%
 
in<00:13:53.040><c> the</c><00:13:53.199><c> psalms</c>

00:13:54.790 --> 00:13:54.800 align:start position:0%
in the psalms
 

00:13:54.800 --> 00:13:58.150 align:start position:0%
in the psalms
asaph<00:13:55.600><c> who</c><00:13:56.320><c> wrote</c><00:13:56.720><c> several</c><00:13:57.120><c> of</c><00:13:57.199><c> them</c><00:13:57.680><c> writes</c>

00:13:58.150 --> 00:13:58.160 align:start position:0%
asaph who wrote several of them writes
 

00:13:58.160 --> 00:14:00.550 align:start position:0%
asaph who wrote several of them writes
in<00:13:58.399><c> psalm</c><00:13:58.720><c> 80</c><00:13:59.519><c> the</c><00:13:59.680><c> following</c><00:14:00.160><c> words</c><00:14:00.480><c> of</c>

00:14:00.550 --> 00:14:00.560 align:start position:0%
in psalm 80 the following words of
 

00:14:00.560 --> 00:14:03.189 align:start position:0%
in psalm 80 the following words of
meditation

00:14:03.189 --> 00:14:03.199 align:start position:0%
meditation
 

00:14:03.199 --> 00:14:05.110 align:start position:0%
meditation
thou<00:14:03.440><c> hast</c><00:14:03.760><c> brought</c><00:14:04.000><c> a</c><00:14:04.079><c> vine</c><00:14:04.480><c> out</c><00:14:04.560><c> of</c><00:14:04.720><c> egypt</c>

00:14:05.110 --> 00:14:05.120 align:start position:0%
thou hast brought a vine out of egypt
 

00:14:05.120 --> 00:14:06.710 align:start position:0%
thou hast brought a vine out of egypt
thou<00:14:05.360><c> hast</c><00:14:05.600><c> cast</c><00:14:05.920><c> out</c><00:14:06.079><c> the</c><00:14:06.160><c> heathen</c><00:14:06.560><c> and</c>

00:14:06.710 --> 00:14:06.720 align:start position:0%
thou hast cast out the heathen and
 

00:14:06.720 --> 00:14:09.110 align:start position:0%
thou hast cast out the heathen and
planted<00:14:07.120><c> it</c><00:14:07.440><c> thou</c><00:14:07.760><c> preparest</c><00:14:08.399><c> room</c><00:14:08.639><c> before</c><00:14:08.959><c> it</c>

00:14:09.110 --> 00:14:09.120 align:start position:0%
planted it thou preparest room before it
 

00:14:09.120 --> 00:14:11.670 align:start position:0%
planted it thou preparest room before it
and<00:14:09.279><c> its</c><00:14:09.839><c> cause</c><00:14:10.079><c> it</c><00:14:10.240><c> to</c><00:14:10.320><c> take</c><00:14:10.560><c> deep</c><00:14:10.800><c> root</c>

00:14:11.670 --> 00:14:11.680 align:start position:0%
and its cause it to take deep root
 

00:14:11.680 --> 00:14:13.750 align:start position:0%
and its cause it to take deep root
and<00:14:11.839><c> it</c><00:14:12.000><c> filled</c><00:14:12.240><c> the</c><00:14:12.320><c> land</c><00:14:13.120><c> the</c><00:14:13.279><c> hills</c><00:14:13.600><c> were</c>

00:14:13.750 --> 00:14:13.760 align:start position:0%
and it filled the land the hills were
 

00:14:13.760 --> 00:14:15.509 align:start position:0%
and it filled the land the hills were
covered<00:14:14.000><c> with</c><00:14:14.160><c> a</c><00:14:14.320><c> shadow</c><00:14:14.720><c> of</c><00:14:14.800><c> it</c><00:14:14.959><c> and</c><00:14:15.040><c> the</c><00:14:15.199><c> bows</c>

00:14:15.509 --> 00:14:15.519 align:start position:0%
covered with a shadow of it and the bows
 

00:14:15.519 --> 00:14:17.750 align:start position:0%
covered with a shadow of it and the bows
thereof<00:14:16.000><c> were</c><00:14:16.160><c> like</c><00:14:16.320><c> the</c><00:14:16.399><c> goodly</c><00:14:16.800><c> cedars</c>

00:14:17.750 --> 00:14:17.760 align:start position:0%
thereof were like the goodly cedars
 

00:14:17.760 --> 00:14:20.629 align:start position:0%
thereof were like the goodly cedars
return<00:14:18.240><c> we</c><00:14:18.399><c> beseech</c><00:14:18.800><c> thee</c><00:14:19.040><c> o</c><00:14:19.199><c> god</c><00:14:19.440><c> of</c><00:14:19.600><c> hosts</c>

00:14:20.629 --> 00:14:20.639 align:start position:0%
return we beseech thee o god of hosts
 

00:14:20.639 --> 00:14:22.389 align:start position:0%
return we beseech thee o god of hosts
look<00:14:20.880><c> down</c><00:14:21.120><c> from</c><00:14:21.279><c> heaven</c><00:14:21.680><c> and</c><00:14:21.760><c> behold</c><00:14:22.240><c> and</c>

00:14:22.389 --> 00:14:22.399 align:start position:0%
look down from heaven and behold and
 

00:14:22.399 --> 00:14:24.629 align:start position:0%
look down from heaven and behold and
visit<00:14:22.720><c> this</c><00:14:22.959><c> vine</c><00:14:23.760><c> and</c><00:14:23.920><c> the</c><00:14:24.079><c> vineyard</c><00:14:24.399><c> which</c>

00:14:24.629 --> 00:14:24.639 align:start position:0%
visit this vine and the vineyard which
 

00:14:24.639 --> 00:14:26.710 align:start position:0%
visit this vine and the vineyard which
thy<00:14:24.880><c> right</c><00:14:25.120><c> hand</c><00:14:25.279><c> hath</c><00:14:25.600><c> planted</c>

00:14:26.710 --> 00:14:26.720 align:start position:0%
thy right hand hath planted
 

00:14:26.720 --> 00:14:29.030 align:start position:0%
thy right hand hath planted
and<00:14:26.880><c> the</c><00:14:27.120><c> branch</c><00:14:27.680><c> thou</c><00:14:28.000><c> made</c><00:14:28.560><c> strong</c><00:14:28.880><c> for</c>

00:14:29.030 --> 00:14:29.040 align:start position:0%
and the branch thou made strong for
 

00:14:29.040 --> 00:14:32.150 align:start position:0%
and the branch thou made strong for
thyself

00:14:32.150 --> 00:14:32.160 align:start position:0%
 
 

00:14:32.160 --> 00:14:33.269 align:start position:0%
 
truly

00:14:33.269 --> 00:14:33.279 align:start position:0%
truly
 

00:14:33.279 --> 00:14:34.870 align:start position:0%
truly
israel<00:14:33.839><c> is</c><00:14:34.000><c> the</c>

00:14:34.870 --> 00:14:34.880 align:start position:0%
israel is the
 

00:14:34.880 --> 00:14:37.750 align:start position:0%
israel is the
vineyard<00:14:35.199><c> of</c><00:14:35.360><c> yahweh</c>

00:14:37.750 --> 00:14:37.760 align:start position:0%
vineyard of yahweh
 

00:14:37.760 --> 00:14:39.670 align:start position:0%
vineyard of yahweh
the<00:14:37.920><c> vine</c><00:14:38.240><c> well</c><00:14:38.480><c> represents</c><00:14:39.040><c> this</c><00:14:39.199><c> spiritual</c>

00:14:39.670 --> 00:14:39.680 align:start position:0%
the vine well represents this spiritual
 

00:14:39.680 --> 00:14:42.069 align:start position:0%
the vine well represents this spiritual
privilege<00:14:40.480><c> and</c><00:14:40.639><c> references</c><00:14:41.600><c> to</c><00:14:41.760><c> this</c>

00:14:42.069 --> 00:14:42.079 align:start position:0%
privilege and references to this
 

00:14:42.079 --> 00:14:44.470 align:start position:0%
privilege and references to this
likeness<00:14:42.560><c> have</c><00:14:42.720><c> to</c><00:14:42.880><c> do</c><00:14:43.519><c> again</c><00:14:43.839><c> with</c><00:14:44.000><c> the</c>

00:14:44.470 --> 00:14:44.480 align:start position:0%
likeness have to do again with the
 

00:14:44.480 --> 00:14:46.069 align:start position:0%
likeness have to do again with the
product

00:14:46.069 --> 00:14:46.079 align:start position:0%
product
 

00:14:46.079 --> 00:14:48.550 align:start position:0%
product
of<00:14:46.160><c> the</c><00:14:46.320><c> vine</c><00:14:46.720><c> but</c><00:14:47.120><c> more</c><00:14:47.360><c> so</c><00:14:47.920><c> the</c><00:14:48.079><c> product</c><00:14:48.480><c> of</c>

00:14:48.550 --> 00:14:48.560 align:start position:0%
of the vine but more so the product of
 

00:14:48.560 --> 00:14:50.550 align:start position:0%
of the vine but more so the product of
the<00:14:48.720><c> vines</c><00:14:49.120><c> product</c><00:14:49.600><c> so</c><00:14:49.760><c> we've</c><00:14:49.920><c> gone</c><00:14:50.160><c> another</c>

00:14:50.550 --> 00:14:50.560 align:start position:0%
the vines product so we've gone another
 

00:14:50.560 --> 00:14:51.829 align:start position:0%
the vines product so we've gone another
dimension

00:14:51.829 --> 00:14:51.839 align:start position:0%
dimension
 

00:14:51.839 --> 00:14:53.030 align:start position:0%
dimension
in<00:14:52.000><c> the</c>

00:14:53.030 --> 00:14:53.040 align:start position:0%
in the
 

00:14:53.040 --> 00:14:55.829 align:start position:0%
in the
in<00:14:53.199><c> this</c><00:14:53.360><c> development</c>

00:14:55.829 --> 00:14:55.839 align:start position:0%
in this development
 

00:14:55.839 --> 00:14:57.509 align:start position:0%
in this development
the<00:14:56.079><c> product</c><00:14:56.480><c> of</c><00:14:56.639><c> the</c>

00:14:57.509 --> 00:14:57.519 align:start position:0%
the product of the
 

00:14:57.519 --> 00:15:00.150 align:start position:0%
the product of the
grape<00:14:58.320><c> was</c><00:14:58.560><c> grape</c><00:14:58.880><c> juice</c><00:14:59.279><c> which</c><00:14:59.519><c> was</c><00:14:59.760><c> a</c><00:14:59.839><c> common</c>

00:15:00.150 --> 00:15:00.160 align:start position:0%
grape was grape juice which was a common
 

00:15:00.160 --> 00:15:01.350 align:start position:0%
grape was grape juice which was a common
drink

00:15:01.350 --> 00:15:01.360 align:start position:0%
drink
 

00:15:01.360 --> 00:15:03.670 align:start position:0%
drink
but<00:15:01.519><c> the</c><00:15:01.680><c> product</c><00:15:02.079><c> referred</c><00:15:02.480><c> to</c><00:15:02.639><c> here</c>

00:15:03.670 --> 00:15:03.680 align:start position:0%
but the product referred to here
 

00:15:03.680 --> 00:15:05.350 align:start position:0%
but the product referred to here
was

00:15:05.350 --> 00:15:05.360 align:start position:0%
was
 

00:15:05.360 --> 00:15:07.269 align:start position:0%
was
a<00:15:05.680><c> the</c><00:15:05.839><c> next</c><00:15:06.079><c> generation</c><00:15:06.639><c> of</c><00:15:06.800><c> product</c><00:15:07.120><c> which</c>

00:15:07.269 --> 00:15:07.279 align:start position:0%
a the next generation of product which
 

00:15:07.279 --> 00:15:09.990 align:start position:0%
a the next generation of product which
was<00:15:07.519><c> the</c><00:15:07.760><c> wine</c>

00:15:09.990 --> 00:15:10.000 align:start position:0%
was the wine
 

00:15:10.000 --> 00:15:12.150 align:start position:0%
was the wine
most<00:15:10.240><c> of</c><00:15:10.399><c> the</c><00:15:10.480><c> grape</c><00:15:10.800><c> juice</c><00:15:11.279><c> was</c><00:15:11.519><c> used</c><00:15:11.839><c> to</c><00:15:11.920><c> make</c>

00:15:12.150 --> 00:15:12.160 align:start position:0%
most of the grape juice was used to make
 

00:15:12.160 --> 00:15:14.870 align:start position:0%
most of the grape juice was used to make
wine<00:15:12.720><c> not</c><00:15:12.959><c> only</c><00:15:13.199><c> for</c><00:15:13.360><c> pleasure</c><00:15:14.240><c> but</c><00:15:14.399><c> also</c><00:15:14.720><c> of</c>

00:15:14.870 --> 00:15:14.880 align:start position:0%
wine not only for pleasure but also of
 

00:15:14.880 --> 00:15:17.189 align:start position:0%
wine not only for pleasure but also of
necessity<00:15:15.519><c> because</c><00:15:16.079><c> water</c><00:15:16.399><c> was</c><00:15:16.560><c> not</c><00:15:16.800><c> safe</c><00:15:17.040><c> to</c>

00:15:17.189 --> 00:15:17.199 align:start position:0%
necessity because water was not safe to
 

00:15:17.199 --> 00:15:21.829 align:start position:0%
necessity because water was not safe to
drink<00:15:17.680><c> unless</c><00:15:18.000><c> it</c><00:15:18.160><c> came</c><00:15:18.639><c> from</c><00:15:18.880><c> a</c><00:15:19.040><c> fresh</c><00:15:19.519><c> spring</c>

00:15:21.829 --> 00:15:21.839 align:start position:0%
drink unless it came from a fresh spring
 

00:15:21.839 --> 00:15:23.990 align:start position:0%
drink unless it came from a fresh spring
wine<00:15:22.160><c> is</c><00:15:22.320><c> also</c><00:15:22.639><c> used</c><00:15:22.959><c> as</c><00:15:23.120><c> a</c><00:15:23.199><c> disinfectant</c>

00:15:23.990 --> 00:15:24.000 align:start position:0%
wine is also used as a disinfectant
 

00:15:24.000 --> 00:15:25.030 align:start position:0%
wine is also used as a disinfectant
before

00:15:25.030 --> 00:15:25.040 align:start position:0%
before
 

00:15:25.040 --> 00:15:27.509 align:start position:0%
before
olive<00:15:25.360><c> oil</c><00:15:25.680><c> is</c><00:15:25.839><c> used</c><00:15:26.399><c> we</c><00:15:26.639><c> see</c><00:15:26.800><c> this</c><00:15:27.040><c> in</c><00:15:27.199><c> luke</c>

00:15:27.509 --> 00:15:27.519 align:start position:0%
olive oil is used we see this in luke
 

00:15:27.519 --> 00:15:30.790 align:start position:0%
olive oil is used we see this in luke
chapter<00:15:27.920><c> 10</c><00:15:28.240><c> verse</c><00:15:28.480><c> 24</c><00:15:29.120><c> where</c><00:15:29.360><c> a</c><00:15:29.519><c> wound</c><00:15:29.839><c> was</c>

00:15:30.790 --> 00:15:30.800 align:start position:0%
chapter 10 verse 24 where a wound was
 

00:15:30.800 --> 00:15:35.350 align:start position:0%
chapter 10 verse 24 where a wound was
filled<00:15:31.120><c> with</c><00:15:31.839><c> oil</c><00:15:32.160><c> and</c><00:15:32.320><c> wine</c>

00:15:35.350 --> 00:15:35.360 align:start position:0%
 
 

00:15:35.360 --> 00:15:37.269 align:start position:0%
 
in<00:15:35.519><c> yesterday's</c><00:15:36.079><c> reading</c><00:15:36.399><c> we</c><00:15:36.560><c> read</c><00:15:36.720><c> of</c><00:15:36.880><c> noah</c>

00:15:37.269 --> 00:15:37.279 align:start position:0%
in yesterday's reading we read of noah
 

00:15:37.279 --> 00:15:41.189 align:start position:0%
in yesterday's reading we read of noah
being<00:15:37.519><c> the</c><00:15:37.680><c> first</c><00:15:38.240><c> to</c><00:15:38.399><c> cultivate</c><00:15:38.959><c> a</c><00:15:39.040><c> vineyard</c>

00:15:41.189 --> 00:15:41.199 align:start position:0%
being the first to cultivate a vineyard
 

00:15:41.199 --> 00:15:43.189 align:start position:0%
being the first to cultivate a vineyard
and<00:15:41.360><c> as</c><00:15:41.519><c> we</c><00:15:41.839><c> picture</c><00:15:42.160><c> the</c><00:15:42.320><c> solitude</c><00:15:42.880><c> he</c><00:15:43.040><c> must</c>

00:15:43.189 --> 00:15:43.199 align:start position:0%
and as we picture the solitude he must
 

00:15:43.199 --> 00:15:46.550 align:start position:0%
and as we picture the solitude he must
have<00:15:43.360><c> enjoyed</c><00:15:44.320><c> in</c><00:15:44.480><c> a</c><00:15:44.560><c> world</c><00:15:44.959><c> washed</c><00:15:45.600><c> clean</c><00:15:46.000><c> of</c>

00:15:46.550 --> 00:15:46.560 align:start position:0%
have enjoyed in a world washed clean of
 

00:15:46.560 --> 00:15:47.990 align:start position:0%
have enjoyed in a world washed clean of
evil

00:15:47.990 --> 00:15:48.000 align:start position:0%
evil
 

00:15:48.000 --> 00:15:50.230 align:start position:0%
evil
so<00:15:48.240><c> did</c><00:15:48.399><c> many</c><00:15:48.639><c> others</c><00:15:49.040><c> that</c><00:15:49.279><c> followed</c><00:15:49.680><c> him</c><00:15:50.079><c> and</c>

00:15:50.230 --> 00:15:50.240 align:start position:0%
so did many others that followed him and
 

00:15:50.240 --> 00:15:51.590 align:start position:0%
so did many others that followed him and
in<00:15:50.399><c> fact</c>

00:15:51.590 --> 00:15:51.600 align:start position:0%
in fact
 

00:15:51.600 --> 00:15:54.550 align:start position:0%
in fact
what<00:15:51.839><c> developed</c><00:15:52.320><c> in</c><00:15:52.480><c> israel</c><00:15:52.880><c> was</c><00:15:53.920><c> the</c><00:15:54.160><c> idea</c>

00:15:54.550 --> 00:15:54.560 align:start position:0%
what developed in israel was the idea
 

00:15:54.560 --> 00:15:57.269 align:start position:0%
what developed in israel was the idea
that<00:15:54.880><c> having</c><00:15:55.199><c> one's</c><00:15:55.519><c> vine</c><00:15:55.920><c> was</c><00:15:56.160><c> a</c><00:15:56.320><c> symbol</c><00:15:56.959><c> for</c>

00:15:57.269 --> 00:15:57.279 align:start position:0%
that having one's vine was a symbol for
 

00:15:57.279 --> 00:15:59.590 align:start position:0%
that having one's vine was a symbol for
settled<00:15:57.680><c> peaceful</c><00:15:58.079><c> life</c>

00:15:59.590 --> 00:15:59.600 align:start position:0%
settled peaceful life
 

00:15:59.600 --> 00:16:01.670 align:start position:0%
settled peaceful life
and<00:15:59.759><c> so</c><00:15:59.920><c> this</c><00:16:00.079><c> was</c><00:16:00.320><c> something</c><00:16:00.720><c> that</c>

00:16:01.670 --> 00:16:01.680 align:start position:0%
and so this was something that
 

00:16:01.680 --> 00:16:04.470 align:start position:0%
and so this was something that
they<00:16:01.920><c> sought</c><00:16:02.240><c> after</c>

00:16:04.470 --> 00:16:04.480 align:start position:0%
they sought after
 

00:16:04.480 --> 00:16:06.069 align:start position:0%
they sought after
but<00:16:04.639><c> it</c><00:16:04.720><c> was</c><00:16:04.880><c> a</c><00:16:04.959><c> lot</c><00:16:05.120><c> of</c><00:16:05.199><c> work</c><00:16:05.440><c> to</c><00:16:05.600><c> take</c><00:16:05.759><c> care</c><00:16:05.920><c> of</c>

00:16:06.069 --> 00:16:06.079 align:start position:0%
but it was a lot of work to take care of
 

00:16:06.079 --> 00:16:07.749 align:start position:0%
but it was a lot of work to take care of
a<00:16:06.160><c> vineyard</c>

00:16:07.749 --> 00:16:07.759 align:start position:0%
a vineyard
 

00:16:07.759 --> 00:16:09.350 align:start position:0%
a vineyard
unlike<00:16:08.160><c> a</c><00:16:08.240><c> fig</c><00:16:08.480><c> tree</c><00:16:08.639><c> which</c><00:16:08.880><c> is</c><00:16:08.959><c> simply</c>

00:16:09.350 --> 00:16:09.360 align:start position:0%
unlike a fig tree which is simply
 

00:16:09.360 --> 00:16:11.990 align:start position:0%
unlike a fig tree which is simply
planted<00:16:09.759><c> or</c><00:16:09.920><c> an</c><00:16:10.079><c> olive</c><00:16:10.399><c> tree</c><00:16:10.639><c> which</c><00:16:11.360><c> grows</c><00:16:11.759><c> by</c>

00:16:11.990 --> 00:16:12.000 align:start position:0%
planted or an olive tree which grows by
 

00:16:12.000 --> 00:16:13.430 align:start position:0%
planted or an olive tree which grows by
itself

00:16:13.430 --> 00:16:13.440 align:start position:0%
itself
 

00:16:13.440 --> 00:16:17.590 align:start position:0%
itself
a<00:16:13.600><c> vineyard</c><00:16:14.000><c> needed</c><00:16:14.240><c> to</c><00:16:14.240><c> be</c><00:16:14.399><c> cared</c><00:16:14.720><c> for</c>

00:16:17.590 --> 00:16:17.600 align:start position:0%
 
 

00:16:17.600 --> 00:16:19.509 align:start position:0%
 
once<00:16:18.079><c> the</c><00:16:18.240><c> vines</c><00:16:18.560><c> were</c><00:16:18.720><c> established</c><00:16:19.279><c> they</c><00:16:19.360><c> had</c>

00:16:19.509 --> 00:16:19.519 align:start position:0%
once the vines were established they had
 

00:16:19.519 --> 00:16:22.949 align:start position:0%
once the vines were established they had
to<00:16:19.680><c> be</c><00:16:20.160><c> guarded</c><00:16:20.560><c> against</c><00:16:20.880><c> bandits</c><00:16:22.320><c> even</c><00:16:22.560><c> wild</c>

00:16:22.949 --> 00:16:22.959 align:start position:0%
to be guarded against bandits even wild
 

00:16:22.959 --> 00:16:25.990 align:start position:0%
to be guarded against bandits even wild
animals<00:16:23.440><c> would</c><00:16:23.680><c> could</c><00:16:23.920><c> damage</c><00:16:24.240><c> the</c><00:16:24.399><c> vineyard</c>

00:16:25.990 --> 00:16:26.000 align:start position:0%
animals would could damage the vineyard
 

00:16:26.000 --> 00:16:27.910 align:start position:0%
animals would could damage the vineyard
isaiah<00:16:26.480><c> chapter</c><00:16:26.880><c> 5</c>

00:16:27.910 --> 00:16:27.920 align:start position:0%
isaiah chapter 5
 

00:16:27.920 --> 00:16:30.069 align:start position:0%
isaiah chapter 5
starts<00:16:28.240><c> out</c><00:16:28.399><c> giving</c><00:16:28.720><c> us</c><00:16:28.800><c> some</c><00:16:29.040><c> insight</c>

00:16:30.069 --> 00:16:30.079 align:start position:0%
starts out giving us some insight
 

00:16:30.079 --> 00:16:33.749 align:start position:0%
starts out giving us some insight
into<00:16:30.320><c> the</c><00:16:30.399><c> work</c><00:16:30.720><c> required</c>

00:16:33.749 --> 00:16:33.759 align:start position:0%
 
 

00:16:33.759 --> 00:16:36.550 align:start position:0%
 
we<00:16:33.920><c> read</c><00:16:34.160><c> about</c><00:16:34.399><c> it</c><00:16:34.839><c> being</c>

00:16:36.550 --> 00:16:36.560 align:start position:0%
we read about it being
 

00:16:36.560 --> 00:16:37.749 align:start position:0%
we read about it being
fenced

00:16:37.749 --> 00:16:37.759 align:start position:0%
fenced
 

00:16:37.759 --> 00:16:39.749 align:start position:0%
fenced
gathering<00:16:38.160><c> stones</c><00:16:38.639><c> out</c>

00:16:39.749 --> 00:16:39.759 align:start position:0%
gathering stones out
 

00:16:39.759 --> 00:16:41.430 align:start position:0%
gathering stones out
building<00:16:40.079><c> a</c><00:16:40.160><c> tower</c><00:16:40.399><c> in</c><00:16:40.480><c> the</c><00:16:40.639><c> midst</c><00:16:41.040><c> making</c><00:16:41.360><c> a</c>

00:16:41.430 --> 00:16:41.440 align:start position:0%
building a tower in the midst making a
 

00:16:41.440 --> 00:16:44.710 align:start position:0%
building a tower in the midst making a
wine<00:16:41.759><c> press</c>

00:16:44.710 --> 00:16:44.720 align:start position:0%
 
 

00:16:44.720 --> 00:16:47.110 align:start position:0%
 
in<00:16:45.040><c> and</c><00:16:45.199><c> jesus</c><00:16:45.839><c> discusses</c><00:16:46.399><c> this</c><00:16:46.639><c> also</c><00:16:46.959><c> in</c>

00:16:47.110 --> 00:16:47.120 align:start position:0%
in and jesus discusses this also in
 

00:16:47.120 --> 00:16:49.269 align:start position:0%
in and jesus discusses this also in
matthew<00:16:47.519><c> chapter</c><00:16:47.839><c> 21</c><00:16:48.399><c> in</c><00:16:48.480><c> his</c><00:16:48.720><c> parable</c><00:16:49.040><c> about</c>

00:16:49.269 --> 00:16:49.279 align:start position:0%
matthew chapter 21 in his parable about
 

00:16:49.279 --> 00:16:50.470 align:start position:0%
matthew chapter 21 in his parable about
the<00:16:49.360><c> vineyard</c>

00:16:50.470 --> 00:16:50.480 align:start position:0%
the vineyard
 

00:16:50.480 --> 00:16:51.509 align:start position:0%
the vineyard
about<00:16:50.720><c> this</c>

00:16:51.509 --> 00:16:51.519 align:start position:0%
about this
 

00:16:51.519 --> 00:16:52.629 align:start position:0%
about this
the<00:16:51.680><c> risk</c><00:16:52.000><c> of</c>

00:16:52.629 --> 00:16:52.639 align:start position:0%
the risk of
 

00:16:52.639 --> 00:16:54.870 align:start position:0%
the risk of
bandits<00:16:53.120><c> coming</c><00:16:53.440><c> in</c><00:16:53.600><c> is</c><00:16:53.759><c> spoken</c><00:16:54.160><c> of</c><00:16:54.320><c> in</c><00:16:54.560><c> psalm</c>

00:16:54.870 --> 00:16:54.880 align:start position:0%
bandits coming in is spoken of in psalm
 

00:16:54.880 --> 00:17:00.069 align:start position:0%
bandits coming in is spoken of in psalm
80<00:16:55.600><c> verse</c><00:16:55.920><c> 12</c><00:16:56.320><c> and</c><00:16:56.480><c> in</c><00:16:56.639><c> proverbs</c><00:16:57.199><c> 24.</c>

00:17:00.069 --> 00:17:00.079 align:start position:0%
 
 

00:17:00.079 --> 00:17:01.590 align:start position:0%
 
this<00:17:00.320><c> morning</c><00:17:00.560><c> in</c><00:17:00.639><c> our</c><00:17:00.800><c> sunday</c><00:17:01.120><c> school</c><00:17:01.360><c> class</c>

00:17:01.590 --> 00:17:01.600 align:start position:0%
this morning in our sunday school class
 

00:17:01.600 --> 00:17:04.309 align:start position:0%
this morning in our sunday school class
we<00:17:01.680><c> looked</c><00:17:01.839><c> at</c><00:17:01.920><c> isaiah</c><00:17:02.399><c> 27</c><00:17:03.360><c> where</c><00:17:03.600><c> again</c>

00:17:04.309 --> 00:17:04.319 align:start position:0%
we looked at isaiah 27 where again
 

00:17:04.319 --> 00:17:06.230 align:start position:0%
we looked at isaiah 27 where again
bandits<00:17:05.280><c> are</c>

00:17:06.230 --> 00:17:06.240 align:start position:0%
bandits are
 

00:17:06.240 --> 00:17:07.590 align:start position:0%
bandits are
bandits<00:17:06.720><c> threaten</c><00:17:07.039><c> the</c><00:17:07.120><c> health</c><00:17:07.360><c> of</c><00:17:07.439><c> the</c>

00:17:07.590 --> 00:17:07.600 align:start position:0%
bandits threaten the health of the
 

00:17:07.600 --> 00:17:11.270 align:start position:0%
bandits threaten the health of the
vineyard

00:17:11.270 --> 00:17:11.280 align:start position:0%
 
 

00:17:11.280 --> 00:17:13.429 align:start position:0%
 
we<00:17:11.439><c> all</c><00:17:11.600><c> know</c><00:17:11.760><c> that</c><00:17:12.240><c> vineyards</c><00:17:12.640><c> are</c><00:17:12.880><c> developed</c>

00:17:13.429 --> 00:17:13.439 align:start position:0%
we all know that vineyards are developed
 

00:17:13.439 --> 00:17:15.669 align:start position:0%
we all know that vineyards are developed
for<00:17:13.600><c> producing</c><00:17:14.160><c> grapes</c><00:17:14.480><c> which</c><00:17:14.720><c> are</c><00:17:14.799><c> then</c><00:17:15.360><c> used</c>

00:17:15.669 --> 00:17:15.679 align:start position:0%
for producing grapes which are then used
 

00:17:15.679 --> 00:17:19.669 align:start position:0%
for producing grapes which are then used
for<00:17:15.839><c> making</c><00:17:16.240><c> wine</c><00:17:16.839><c> but</c><00:17:18.160><c> the</c><00:17:18.319><c> wine</c><00:17:19.120><c> is</c><00:17:19.439><c> only</c>

00:17:19.669 --> 00:17:19.679 align:start position:0%
for making wine but the wine is only
 

00:17:19.679 --> 00:17:23.829 align:start position:0%
for making wine but the wine is only
made<00:17:20.400><c> if</c><00:17:20.640><c> those</c><00:17:20.880><c> grapes</c><00:17:21.199><c> are</c><00:17:21.360><c> worthy</c><00:17:21.760><c> enough</c>

00:17:23.829 --> 00:17:23.839 align:start position:0%
made if those grapes are worthy enough
 

00:17:23.839 --> 00:17:25.510 align:start position:0%
made if those grapes are worthy enough
in<00:17:24.000><c> the</c><00:17:24.079><c> business</c><00:17:24.480><c> of</c><00:17:24.640><c> grape</c><00:17:24.880><c> growing</c><00:17:25.280><c> a</c><00:17:25.360><c> lot</c>

00:17:25.510 --> 00:17:25.520 align:start position:0%
in the business of grape growing a lot
 

00:17:25.520 --> 00:17:27.510 align:start position:0%
in the business of grape growing a lot
of<00:17:25.600><c> effort</c><00:17:25.919><c> goes</c><00:17:26.160><c> into</c><00:17:26.400><c> not</c><00:17:26.559><c> only</c><00:17:26.959><c> watering</c>

00:17:27.510 --> 00:17:27.520 align:start position:0%
of effort goes into not only watering
 

00:17:27.520 --> 00:17:30.549 align:start position:0%
of effort goes into not only watering
and<00:17:27.679><c> pruning</c><00:17:28.319><c> the</c><00:17:28.480><c> grapevines</c>

00:17:30.549 --> 00:17:30.559 align:start position:0%
and pruning the grapevines
 

00:17:30.559 --> 00:17:32.710 align:start position:0%
and pruning the grapevines
but<00:17:30.880><c> in</c><00:17:31.120><c> harvesting</c><00:17:31.679><c> them</c><00:17:31.840><c> within</c><00:17:32.160><c> a</c><00:17:32.240><c> specific</c>

00:17:32.710 --> 00:17:32.720 align:start position:0%
but in harvesting them within a specific
 

00:17:32.720 --> 00:17:34.070 align:start position:0%
but in harvesting them within a specific
window<00:17:33.039><c> of</c><00:17:33.200><c> time</c>

00:17:34.070 --> 00:17:34.080 align:start position:0%
window of time
 

00:17:34.080 --> 00:17:36.070 align:start position:0%
window of time
to<00:17:34.240><c> optimize</c><00:17:34.799><c> the</c><00:17:34.960><c> flavor</c><00:17:35.360><c> of</c><00:17:35.440><c> the</c><00:17:35.600><c> grape</c><00:17:35.919><c> and</c>

00:17:36.070 --> 00:17:36.080 align:start position:0%
to optimize the flavor of the grape and
 

00:17:36.080 --> 00:17:41.270 align:start position:0%
to optimize the flavor of the grape and
subsequently<00:17:36.960><c> the</c><00:17:37.120><c> wine</c><00:17:37.440><c> product</c>

00:17:41.270 --> 00:17:41.280 align:start position:0%
 
 

00:17:41.280 --> 00:17:43.270 align:start position:0%
 
most<00:17:41.600><c> of</c><00:17:41.760><c> us</c><00:17:41.919><c> know</c><00:17:42.160><c> that</c><00:17:42.320><c> the</c><00:17:42.640><c> ingestion</c><00:17:43.200><c> of</c>

00:17:43.270 --> 00:17:43.280 align:start position:0%
most of us know that the ingestion of
 

00:17:43.280 --> 00:17:45.350 align:start position:0%
most of us know that the ingestion of
wine<00:17:43.679><c> causes</c><00:17:44.000><c> a</c><00:17:44.080><c> relaxing</c><00:17:44.640><c> influence</c><00:17:45.039><c> in</c><00:17:45.120><c> low</c>

00:17:45.350 --> 00:17:45.360 align:start position:0%
wine causes a relaxing influence in low
 

00:17:45.360 --> 00:17:46.470 align:start position:0%
wine causes a relaxing influence in low
doses

00:17:46.470 --> 00:17:46.480 align:start position:0%
doses
 

00:17:46.480 --> 00:17:48.950 align:start position:0%
doses
and<00:17:46.640><c> that</c><00:17:46.880><c> a</c><00:17:47.360><c> toxic</c><00:17:47.760><c> one</c><00:17:48.000><c> occurs</c><00:17:48.480><c> in</c><00:17:48.640><c> higher</c>

00:17:48.950 --> 00:17:48.960 align:start position:0%
and that a toxic one occurs in higher
 

00:17:48.960 --> 00:17:51.990 align:start position:0%
and that a toxic one occurs in higher
doses

00:17:51.990 --> 00:17:52.000 align:start position:0%
 
 

00:17:52.000 --> 00:17:53.750 align:start position:0%
 
in<00:17:52.240><c> israel</c><00:17:52.559><c> therefore</c><00:17:52.960><c> the</c><00:17:53.120><c> vineyard</c><00:17:53.520><c> of</c><00:17:53.600><c> the</c>

00:17:53.750 --> 00:17:53.760 align:start position:0%
in israel therefore the vineyard of the
 

00:17:53.760 --> 00:17:55.110 align:start position:0%
in israel therefore the vineyard of the
lord

00:17:55.110 --> 00:17:55.120 align:start position:0%
lord
 

00:17:55.120 --> 00:17:57.190 align:start position:0%
lord
there<00:17:55.360><c> was</c><00:17:55.520><c> to</c><00:17:55.679><c> be</c><00:17:55.840><c> the</c><00:17:56.000><c> ingestion</c><00:17:56.880><c> of</c><00:17:56.960><c> the</c>

00:17:57.190 --> 00:17:57.200 align:start position:0%
there was to be the ingestion of the
 

00:17:57.200 --> 00:17:58.830 align:start position:0%
there was to be the ingestion of the
right<00:17:57.520><c> environmental</c>

00:17:58.830 --> 00:17:58.840 align:start position:0%
right environmental
 

00:17:58.840 --> 00:18:01.830 align:start position:0%
right environmental
influences<00:17:59.919><c> so</c><00:18:00.080><c> that</c><00:18:00.320><c> a</c><00:18:00.400><c> proper</c><00:18:01.200><c> attributes</c>

00:18:01.830 --> 00:18:01.840 align:start position:0%
influences so that a proper attributes
 

00:18:01.840 --> 00:18:04.630 align:start position:0%
influences so that a proper attributes
could<00:18:02.000><c> be</c><00:18:02.160><c> displayed</c><00:18:03.200><c> and</c><00:18:03.360><c> used</c>

00:18:04.630 --> 00:18:04.640 align:start position:0%
could be displayed and used
 

00:18:04.640 --> 00:18:05.909 align:start position:0%
could be displayed and used
but<00:18:04.880><c> more</c><00:18:05.120><c> so</c>

00:18:05.909 --> 00:18:05.919 align:start position:0%
but more so
 

00:18:05.919 --> 00:18:07.750 align:start position:0%
but more so
that<00:18:06.160><c> the</c><00:18:06.400><c> proper</c><00:18:06.799><c> attributes</c><00:18:07.280><c> were</c><00:18:07.440><c> to</c><00:18:07.600><c> be</c>

00:18:07.750 --> 00:18:07.760 align:start position:0%
that the proper attributes were to be
 

00:18:07.760 --> 00:18:10.470 align:start position:0%
that the proper attributes were to be
ingested<00:18:08.240><c> in</c><00:18:08.400><c> proper</c><00:18:08.799><c> dose</c><00:18:09.360><c> so</c><00:18:09.600><c> as</c><00:18:09.760><c> to</c><00:18:09.919><c> cause</c><00:18:10.240><c> a</c>

00:18:10.470 --> 00:18:10.480 align:start position:0%
ingested in proper dose so as to cause a
 

00:18:10.480 --> 00:18:11.909 align:start position:0%
ingested in proper dose so as to cause a
subtle<00:18:10.880><c> change</c>

00:18:11.909 --> 00:18:11.919 align:start position:0%
subtle change
 

00:18:11.919 --> 00:18:15.909 align:start position:0%
subtle change
or<00:18:12.240><c> influence</c><00:18:12.720><c> in</c><00:18:12.799><c> the</c><00:18:12.880><c> mind</c><00:18:13.120><c> of</c><00:18:13.200><c> the</c><00:18:13.360><c> believer</c>

00:18:15.909 --> 00:18:15.919 align:start position:0%
 
 

00:18:15.919 --> 00:18:17.909 align:start position:0%
 
we've<00:18:16.160><c> probably</c><00:18:16.480><c> all</c><00:18:16.720><c> seen</c><00:18:16.960><c> the</c><00:18:17.120><c> effect</c><00:18:17.520><c> of</c>

00:18:17.909 --> 00:18:17.919 align:start position:0%
we've probably all seen the effect of
 

00:18:17.919 --> 00:18:19.990 align:start position:0%
we've probably all seen the effect of
excess<00:18:18.400><c> in</c><00:18:18.559><c> this</c><00:18:18.720><c> regard</c>

00:18:19.990 --> 00:18:20.000 align:start position:0%
excess in this regard
 

00:18:20.000 --> 00:18:22.150 align:start position:0%
excess in this regard
a<00:18:20.160><c> 90</c><00:18:20.480><c> minute</c><00:18:20.799><c> excitation</c><00:18:21.360><c> for</c><00:18:21.520><c> example</c><00:18:21.919><c> would</c>

00:18:22.150 --> 00:18:22.160 align:start position:0%
a 90 minute excitation for example would
 

00:18:22.160 --> 00:18:24.710 align:start position:0%
a 90 minute excitation for example would
be<00:18:22.640><c> excess</c><00:18:23.280><c> would</c><00:18:23.440><c> be</c><00:18:23.679><c> overwhelming</c><00:18:24.320><c> it'd</c><00:18:24.480><c> be</c>

00:18:24.710 --> 00:18:24.720 align:start position:0%
be excess would be overwhelming it'd be
 

00:18:24.720 --> 00:18:28.870 align:start position:0%
be excess would be overwhelming it'd be
therefore<00:18:25.200><c> ineffective</c>

00:18:28.870 --> 00:18:28.880 align:start position:0%
 
 

00:18:28.880 --> 00:18:31.750 align:start position:0%
 
don't<00:18:29.120><c> worry</c>

00:18:31.750 --> 00:18:31.760 align:start position:0%
 
 

00:18:31.760 --> 00:18:34.549 align:start position:0%
 
but<00:18:32.160><c> this</c><00:18:32.400><c> is</c><00:18:32.559><c> why</c><00:18:32.799><c> our</c><00:18:33.360><c> daily</c><00:18:33.760><c> bible</c><00:18:34.080><c> readings</c>

00:18:34.549 --> 00:18:34.559 align:start position:0%
but this is why our daily bible readings
 

00:18:34.559 --> 00:18:35.270 align:start position:0%
but this is why our daily bible readings
are

00:18:35.270 --> 00:18:35.280 align:start position:0%
are
 

00:18:35.280 --> 00:18:37.430 align:start position:0%
are
are<00:18:35.520><c> so</c><00:18:35.840><c> effective</c><00:18:36.400><c> such</c><00:18:36.640><c> a</c><00:18:36.720><c> valuable</c><00:18:37.120><c> tool</c>

00:18:37.430 --> 00:18:37.440 align:start position:0%
are so effective such a valuable tool
 

00:18:37.440 --> 00:18:38.470 align:start position:0%
are so effective such a valuable tool
for<00:18:37.679><c> us</c>

00:18:38.470 --> 00:18:38.480 align:start position:0%
for us
 

00:18:38.480 --> 00:18:40.070 align:start position:0%
for us
there's<00:18:38.720><c> interesting</c><00:18:39.280><c> food</c><00:18:39.600><c> and</c><00:18:39.760><c> thought</c>

00:18:40.070 --> 00:18:40.080 align:start position:0%
there's interesting food and thought
 

00:18:40.080 --> 00:18:43.110 align:start position:0%
there's interesting food and thought
gained<00:18:40.880><c> immediately</c><00:18:41.919><c> and</c><00:18:42.480><c> influencing</c>

00:18:43.110 --> 00:18:43.120 align:start position:0%
gained immediately and influencing
 

00:18:43.120 --> 00:18:45.430 align:start position:0%
gained immediately and influencing
concepts<00:18:43.679><c> gained</c><00:18:44.000><c> as</c><00:18:44.160><c> well</c><00:18:44.400><c> as</c><00:18:44.640><c> we</c><00:18:44.960><c> meditate</c>

00:18:45.430 --> 00:18:45.440 align:start position:0%
concepts gained as well as we meditate
 

00:18:45.440 --> 00:18:47.110 align:start position:0%
concepts gained as well as we meditate
on<00:18:45.600><c> what</c><00:18:45.760><c> we</c><00:18:45.919><c> read</c>

00:18:47.110 --> 00:18:47.120 align:start position:0%
on what we read
 

00:18:47.120 --> 00:18:49.350 align:start position:0%
on what we read
we<00:18:47.280><c> need</c><00:18:47.440><c> this</c><00:18:47.679><c> continual</c><00:18:48.320><c> daily</c><00:18:48.720><c> dose</c><00:18:49.280><c> and</c>

00:18:49.350 --> 00:18:49.360 align:start position:0%
we need this continual daily dose and
 

00:18:49.360 --> 00:18:50.630 align:start position:0%
we need this continual daily dose and
the<00:18:49.520><c> right</c>

00:18:50.630 --> 00:18:50.640 align:start position:0%
the right
 

00:18:50.640 --> 00:18:53.669 align:start position:0%
the right
in<00:18:50.720><c> the</c><00:18:50.799><c> right</c><00:18:51.039><c> proportion</c>

00:18:53.669 --> 00:18:53.679 align:start position:0%
 
 

00:18:53.679 --> 00:18:56.390 align:start position:0%
 
the<00:18:53.840><c> parable</c><00:18:54.240><c> of</c><00:18:54.320><c> the</c><00:18:54.480><c> vineyard</c><00:18:54.799><c> in</c><00:18:54.960><c> isaiah</c><00:18:56.160><c> is</c>

00:18:56.390 --> 00:18:56.400 align:start position:0%
the parable of the vineyard in isaiah is
 

00:18:56.400 --> 00:18:58.310 align:start position:0%
the parable of the vineyard in isaiah is
not<00:18:56.640><c> exactly</c><00:18:57.120><c> the</c><00:18:57.280><c> same</c>

00:18:58.310 --> 00:18:58.320 align:start position:0%
not exactly the same
 

00:18:58.320 --> 00:19:00.789 align:start position:0%
not exactly the same
as<00:18:58.559><c> the</c><00:18:58.720><c> parable</c><00:18:59.120><c> the</c><00:18:59.200><c> vineyard</c><00:18:59.600><c> spoken</c><00:19:00.000><c> of</c><00:19:00.559><c> by</c>

00:19:00.789 --> 00:19:00.799 align:start position:0%
as the parable the vineyard spoken of by
 

00:19:00.799 --> 00:19:03.590 align:start position:0%
as the parable the vineyard spoken of by
christ<00:19:01.120><c> in</c><00:19:01.200><c> the</c><00:19:01.280><c> new</c><00:19:01.520><c> testament</c>

00:19:03.590 --> 00:19:03.600 align:start position:0%
christ in the new testament
 

00:19:03.600 --> 00:19:05.350 align:start position:0%
christ in the new testament
we're<00:19:03.840><c> talking</c><00:19:04.160><c> about</c><00:19:04.400><c> the</c><00:19:04.480><c> same</c><00:19:04.799><c> subject</c><00:19:05.200><c> but</c>

00:19:05.350 --> 00:19:05.360 align:start position:0%
we're talking about the same subject but
 

00:19:05.360 --> 00:19:08.630 align:start position:0%
we're talking about the same subject but
the<00:19:05.520><c> focus</c><00:19:06.000><c> is</c><00:19:06.080><c> different</c>

00:19:08.630 --> 00:19:08.640 align:start position:0%
 
 

00:19:08.640 --> 00:19:10.549 align:start position:0%
 
jesus's<00:19:09.200><c> parable</c><00:19:09.679><c> found</c><00:19:09.919><c> in</c><00:19:10.000><c> the</c><00:19:10.080><c> gospel</c>

00:19:10.549 --> 00:19:10.559 align:start position:0%
jesus's parable found in the gospel
 

00:19:10.559 --> 00:19:12.470 align:start position:0%
jesus's parable found in the gospel
records<00:19:10.880><c> was</c><00:19:11.120><c> directed</c><00:19:11.600><c> at</c><00:19:11.679><c> the</c><00:19:11.840><c> behavior</c><00:19:12.320><c> of</c>

00:19:12.470 --> 00:19:12.480 align:start position:0%
records was directed at the behavior of
 

00:19:12.480 --> 00:19:15.029 align:start position:0%
records was directed at the behavior of
the<00:19:12.559><c> vineyard</c><00:19:12.960><c> workers</c>

00:19:15.029 --> 00:19:15.039 align:start position:0%
the vineyard workers
 

00:19:15.039 --> 00:19:17.110 align:start position:0%
the vineyard workers
these<00:19:15.760><c> workers</c><00:19:16.160><c> withheld</c><00:19:16.559><c> the</c><00:19:16.720><c> fruit</c><00:19:16.960><c> from</c>

00:19:17.110 --> 00:19:17.120 align:start position:0%
these workers withheld the fruit from
 

00:19:17.120 --> 00:19:19.350 align:start position:0%
these workers withheld the fruit from
the<00:19:17.280><c> owner</c><00:19:17.520><c> of</c><00:19:17.600><c> the</c><00:19:17.679><c> vineyard</c>

00:19:19.350 --> 00:19:19.360 align:start position:0%
the owner of the vineyard
 

00:19:19.360 --> 00:19:21.510 align:start position:0%
the owner of the vineyard
the<00:19:19.600><c> fruit</c><00:19:19.840><c> was</c><00:19:20.000><c> assumed</c><00:19:20.320><c> to</c><00:19:20.400><c> be</c><00:19:20.559><c> good</c><00:19:21.200><c> but</c><00:19:21.360><c> the</c>

00:19:21.510 --> 00:19:21.520 align:start position:0%
the fruit was assumed to be good but the
 

00:19:21.520 --> 00:19:23.350 align:start position:0%
the fruit was assumed to be good but the
point<00:19:21.840><c> in</c><00:19:22.160><c> the</c><00:19:22.320><c> gospels</c><00:19:22.799><c> is</c><00:19:22.960><c> that</c><00:19:23.039><c> it</c><00:19:23.200><c> was</c>

00:19:23.350 --> 00:19:23.360 align:start position:0%
point in the gospels is that it was
 

00:19:23.360 --> 00:19:25.270 align:start position:0%
point in the gospels is that it was
withheld

00:19:25.270 --> 00:19:25.280 align:start position:0%
withheld
 

00:19:25.280 --> 00:19:27.590 align:start position:0%
withheld
in<00:19:25.520><c> isaiah's</c><00:19:26.000><c> parable</c>

00:19:27.590 --> 00:19:27.600 align:start position:0%
in isaiah's parable
 

00:19:27.600 --> 00:19:30.549 align:start position:0%
in isaiah's parable
there<00:19:27.760><c> is</c><00:19:27.919><c> no</c><00:19:28.080><c> fruit</c><00:19:28.400><c> that's</c><00:19:28.559><c> worth</c><00:19:28.880><c> anything</c>

00:19:30.549 --> 00:19:30.559 align:start position:0%
there is no fruit that's worth anything
 

00:19:30.559 --> 00:19:33.430 align:start position:0%
there is no fruit that's worth anything
we<00:19:30.720><c> see</c><00:19:30.880><c> this</c><00:19:31.120><c> phrase</c><00:19:31.440><c> in</c><00:19:31.600><c> verse</c><00:19:31.919><c> 4</c><00:19:32.640><c> of</c><00:19:32.799><c> isaiah</c>

00:19:33.430 --> 00:19:33.440 align:start position:0%
we see this phrase in verse 4 of isaiah
 

00:19:33.440 --> 00:19:35.990 align:start position:0%
we see this phrase in verse 4 of isaiah
5.<00:19:34.240><c> he</c><00:19:34.400><c> looked</c><00:19:34.640><c> at</c><00:19:34.799><c> it</c><00:19:34.880><c> to</c><00:19:35.039><c> bring</c><00:19:35.280><c> forth</c><00:19:35.600><c> grapes</c>

00:19:35.990 --> 00:19:36.000 align:start position:0%
5. he looked at it to bring forth grapes
 

00:19:36.000 --> 00:19:38.549 align:start position:0%
5. he looked at it to bring forth grapes
and<00:19:36.080><c> it</c><00:19:36.160><c> brought</c><00:19:36.480><c> forth</c><00:19:37.280><c> wild</c><00:19:37.679><c> grapes</c><00:19:38.160><c> which</c>

00:19:38.549 --> 00:19:38.559 align:start position:0%
and it brought forth wild grapes which
 

00:19:38.559 --> 00:19:41.029 align:start position:0%
and it brought forth wild grapes which
couldn't<00:19:38.880><c> be</c><00:19:39.039><c> used</c><00:19:39.280><c> for</c><00:19:39.440><c> anything</c>

00:19:41.029 --> 00:19:41.039 align:start position:0%
couldn't be used for anything
 

00:19:41.039 --> 00:19:42.630 align:start position:0%
couldn't be used for anything
and<00:19:41.200><c> this</c><00:19:41.440><c> tells</c><00:19:41.760><c> us</c><00:19:41.840><c> that</c><00:19:42.000><c> the</c><00:19:42.160><c> character</c><00:19:42.559><c> of</c>

00:19:42.630 --> 00:19:42.640 align:start position:0%
and this tells us that the character of
 

00:19:42.640 --> 00:19:45.029 align:start position:0%
and this tells us that the character of
the<00:19:42.799><c> people</c><00:19:43.039><c> was</c><00:19:43.280><c> bad</c>

00:19:45.029 --> 00:19:45.039 align:start position:0%
the people was bad
 

00:19:45.039 --> 00:19:47.190 align:start position:0%
the people was bad
in<00:19:45.200><c> jesus's</c><00:19:45.760><c> parables</c>

00:19:47.190 --> 00:19:47.200 align:start position:0%
in jesus's parables
 

00:19:47.200 --> 00:19:51.750 align:start position:0%
in jesus's parables
the<00:19:47.440><c> character</c><00:19:47.760><c> wasn't</c><00:19:48.080><c> used</c>

00:19:51.750 --> 00:19:51.760 align:start position:0%
 
 

00:19:51.760 --> 00:19:55.990 align:start position:0%
 
so<00:19:52.000><c> there</c><00:19:52.320><c> it</c><00:19:52.480><c> effectively</c><00:19:52.960><c> didn't</c><00:19:53.200><c> exist</c>

00:19:55.990 --> 00:19:56.000 align:start position:0%
 
 

00:19:56.000 --> 00:19:58.789 align:start position:0%
 
the<00:19:56.160><c> fruits</c><00:19:56.880><c> of</c><00:19:57.039><c> the</c><00:19:57.280><c> proper</c><00:19:57.679><c> spirit</c><00:19:58.480><c> before</c>

00:19:58.789 --> 00:19:58.799 align:start position:0%
the fruits of the proper spirit before
 

00:19:58.799 --> 00:20:00.630 align:start position:0%
the fruits of the proper spirit before
our<00:19:58.960><c> father</c><00:19:59.360><c> are</c><00:19:59.440><c> well</c><00:19:59.679><c> defined</c><00:20:00.160><c> for</c><00:20:00.320><c> us</c><00:20:00.480><c> in</c>

00:20:00.630 --> 00:20:00.640 align:start position:0%
our father are well defined for us in
 

00:20:00.640 --> 00:20:02.310 align:start position:0%
our father are well defined for us in
scripture<00:20:01.120><c> there</c><00:20:01.280><c> are</c>

00:20:02.310 --> 00:20:02.320 align:start position:0%
scripture there are
 

00:20:02.320 --> 00:20:04.310 align:start position:0%
scripture there are
at<00:20:02.480><c> least</c><00:20:02.799><c> two</c><00:20:02.960><c> to</c><00:20:03.120><c> three</c><00:20:03.360><c> references</c><00:20:04.159><c> where</c>

00:20:04.310 --> 00:20:04.320 align:start position:0%
at least two to three references where
 

00:20:04.320 --> 00:20:05.510 align:start position:0%
at least two to three references where
we

00:20:05.510 --> 00:20:05.520 align:start position:0%
we
 

00:20:05.520 --> 00:20:07.990 align:start position:0%
we
have<00:20:05.760><c> a</c><00:20:05.919><c> list</c><00:20:06.240><c> of</c><00:20:06.400><c> those</c><00:20:07.120><c> love</c><00:20:07.520><c> meekness</c>

00:20:07.990 --> 00:20:08.000 align:start position:0%
have a list of those love meekness
 

00:20:08.000 --> 00:20:09.270 align:start position:0%
have a list of those love meekness
temperance

00:20:09.270 --> 00:20:09.280 align:start position:0%
temperance
 

00:20:09.280 --> 00:20:11.909 align:start position:0%
temperance
etc

00:20:11.909 --> 00:20:11.919 align:start position:0%
etc
 

00:20:11.919 --> 00:20:13.909 align:start position:0%
etc
the<00:20:12.159><c> good</c><00:20:12.400><c> fruit</c><00:20:12.720><c> was</c><00:20:12.880><c> not</c><00:20:13.120><c> found</c><00:20:13.440><c> in</c><00:20:13.600><c> israel</c>

00:20:13.909 --> 00:20:13.919 align:start position:0%
the good fruit was not found in israel
 

00:20:13.919 --> 00:20:17.990 align:start position:0%
the good fruit was not found in israel
at<00:20:14.080><c> the</c><00:20:14.159><c> time</c><00:20:14.400><c> of</c><00:20:14.559><c> isaiah</c><00:20:14.960><c> chapter</c><00:20:15.360><c> five</c>

00:20:17.990 --> 00:20:18.000 align:start position:0%
 
 

00:20:18.000 --> 00:20:20.070 align:start position:0%
 
in<00:20:18.159><c> fact</c><00:20:18.880><c> in</c><00:20:19.039><c> our</c><00:20:19.120><c> reading</c><00:20:19.440><c> this</c><00:20:19.600><c> morning</c><00:20:19.919><c> we</c>

00:20:20.070 --> 00:20:20.080 align:start position:0%
in fact in our reading this morning we
 

00:20:20.080 --> 00:20:21.350 align:start position:0%
in fact in our reading this morning we
heard<00:20:20.400><c> a</c><00:20:20.480><c> brother</c>

00:20:21.350 --> 00:20:21.360 align:start position:0%
heard a brother
 

00:20:21.360 --> 00:20:22.950 align:start position:0%
heard a brother
read<00:20:21.679><c> for</c><00:20:21.840><c> us</c>

00:20:22.950 --> 00:20:22.960 align:start position:0%
read for us
 

00:20:22.960 --> 00:20:25.510 align:start position:0%
read for us
verses<00:20:23.360><c> 7</c><00:20:23.679><c> through</c><00:20:23.840><c> 13</c><00:20:24.400><c> which</c><00:20:24.720><c> spell</c><00:20:25.039><c> out</c>

00:20:25.510 --> 00:20:25.520 align:start position:0%
verses 7 through 13 which spell out
 

00:20:25.520 --> 00:20:28.070 align:start position:0%
verses 7 through 13 which spell out
examples<00:20:26.159><c> of</c><00:20:26.720><c> the</c><00:20:26.880><c> bad</c><00:20:27.200><c> behavior</c><00:20:27.600><c> that</c><00:20:27.760><c> was</c>

00:20:28.070 --> 00:20:28.080 align:start position:0%
examples of the bad behavior that was
 

00:20:28.080 --> 00:20:30.710 align:start position:0%
examples of the bad behavior that was
evidenced

00:20:30.710 --> 00:20:30.720 align:start position:0%
 
 

00:20:30.720 --> 00:20:32.549 align:start position:0%
 
here<00:20:30.960><c> we</c><00:20:31.039><c> had</c><00:20:31.280><c> a</c><00:20:31.360><c> land</c><00:20:31.600><c> that</c><00:20:31.840><c> once</c><00:20:32.080><c> flowed</c><00:20:32.400><c> with</c>

00:20:32.549 --> 00:20:32.559 align:start position:0%
here we had a land that once flowed with
 

00:20:32.559 --> 00:20:36.549 align:start position:0%
here we had a land that once flowed with
milk<00:20:32.799><c> and</c><00:20:32.960><c> honey</c><00:20:33.840><c> but</c><00:20:34.080><c> it</c><00:20:34.159><c> had</c><00:20:34.320><c> become</c><00:20:35.200><c> barren</c>

00:20:36.549 --> 00:20:36.559 align:start position:0%
milk and honey but it had become barren
 

00:20:36.559 --> 00:20:37.990 align:start position:0%
milk and honey but it had become barren
and<00:20:36.720><c> that</c><00:20:36.880><c> no</c><00:20:37.120><c> fruit</c><00:20:37.360><c> worthy</c><00:20:37.679><c> could</c><00:20:37.840><c> be</c>

00:20:37.990 --> 00:20:38.000 align:start position:0%
and that no fruit worthy could be
 

00:20:38.000 --> 00:20:41.270 align:start position:0%
and that no fruit worthy could be
cultivated

00:20:41.270 --> 00:20:41.280 align:start position:0%
 
 

00:20:41.280 --> 00:20:43.270 align:start position:0%
 
the<00:20:41.520><c> process</c>

00:20:43.270 --> 00:20:43.280 align:start position:0%
the process
 

00:20:43.280 --> 00:20:45.669 align:start position:0%
the process
of<00:20:43.520><c> decay</c><00:20:44.080><c> had</c><00:20:44.320><c> likely</c><00:20:44.640><c> been</c><00:20:44.880><c> very</c><00:20:45.120><c> slow</c><00:20:45.520><c> and</c>

00:20:45.669 --> 00:20:45.679 align:start position:0%
of decay had likely been very slow and
 

00:20:45.679 --> 00:20:48.230 align:start position:0%
of decay had likely been very slow and
subtle

00:20:48.230 --> 00:20:48.240 align:start position:0%
subtle
 

00:20:48.240 --> 00:20:50.710 align:start position:0%
subtle
the<00:20:48.400><c> phenomena</c><00:20:49.039><c> here</c><00:20:49.360><c> is</c><00:20:49.520><c> that</c><00:20:49.919><c> man's</c>

00:20:50.710 --> 00:20:50.720 align:start position:0%
the phenomena here is that man's
 

00:20:50.720 --> 00:20:52.549 align:start position:0%
the phenomena here is that man's
perspective<00:20:51.360><c> is</c><00:20:51.440><c> limited</c><00:20:51.919><c> to</c><00:20:52.159><c> his</c><00:20:52.320><c> three</c>

00:20:52.549 --> 00:20:52.559 align:start position:0%
perspective is limited to his three
 

00:20:52.559 --> 00:20:54.870 align:start position:0%
perspective is limited to his three
score<00:20:52.880><c> in</c><00:20:52.960><c> 10</c><00:20:53.200><c> years</c>

00:20:54.870 --> 00:20:54.880 align:start position:0%
score in 10 years
 

00:20:54.880 --> 00:20:56.710 align:start position:0%
score in 10 years
a<00:20:55.039><c> little</c><00:20:55.280><c> sin</c><00:20:55.600><c> here</c><00:20:55.840><c> a</c><00:20:55.919><c> little</c><00:20:56.159><c> sin</c><00:20:56.400><c> there</c>

00:20:56.710 --> 00:20:56.720 align:start position:0%
a little sin here a little sin there
 

00:20:56.720 --> 00:20:58.950 align:start position:0%
a little sin here a little sin there
doesn't<00:20:57.039><c> seem</c><00:20:57.280><c> that</c><00:20:57.440><c> big</c><00:20:57.600><c> of</c><00:20:57.760><c> a</c><00:20:57.840><c> deal</c>

00:20:58.950 --> 00:20:58.960 align:start position:0%
doesn't seem that big of a deal
 

00:20:58.960 --> 00:21:00.630 align:start position:0%
doesn't seem that big of a deal
but<00:20:59.120><c> he</c><00:20:59.280><c> cannot</c><00:20:59.679><c> see</c><00:20:59.919><c> that</c><00:21:00.080><c> over</c><00:21:00.240><c> the</c><00:21:00.320><c> course</c>

00:21:00.630 --> 00:21:00.640 align:start position:0%
but he cannot see that over the course
 

00:21:00.640 --> 00:21:02.870 align:start position:0%
but he cannot see that over the course
of<00:21:00.799><c> several</c><00:21:01.120><c> generations</c>

00:21:02.870 --> 00:21:02.880 align:start position:0%
of several generations
 

00:21:02.880 --> 00:21:04.950 align:start position:0%
of several generations
evil<00:21:03.280><c> will</c><00:21:03.440><c> eventually</c><00:21:03.919><c> come</c><00:21:04.159><c> upon</c><00:21:04.480><c> his</c><00:21:04.720><c> race</c>

00:21:04.950 --> 00:21:04.960 align:start position:0%
evil will eventually come upon his race
 

00:21:04.960 --> 00:21:06.950 align:start position:0%
evil will eventually come upon his race
without<00:21:05.360><c> continual</c><00:21:05.919><c> diligence</c><00:21:06.400><c> to</c><00:21:06.559><c> walking</c>

00:21:06.950 --> 00:21:06.960 align:start position:0%
without continual diligence to walking
 

00:21:06.960 --> 00:21:08.230 align:start position:0%
without continual diligence to walking
with<00:21:07.200><c> god</c>

00:21:08.230 --> 00:21:08.240 align:start position:0%
with god
 

00:21:08.240 --> 00:21:10.470 align:start position:0%
with god
ensuring<00:21:08.799><c> that</c><00:21:08.960><c> he</c><00:21:09.200><c> properly</c><00:21:09.760><c> influences</c><00:21:10.240><c> his</c>

00:21:10.470 --> 00:21:10.480 align:start position:0%
ensuring that he properly influences his
 

00:21:10.480 --> 00:21:13.350 align:start position:0%
ensuring that he properly influences his
children<00:21:10.799><c> to</c><00:21:11.039><c> also</c><00:21:11.280><c> walk</c><00:21:11.520><c> with</c><00:21:11.760><c> god</c>

00:21:13.350 --> 00:21:13.360 align:start position:0%
children to also walk with god
 

00:21:13.360 --> 00:21:15.510 align:start position:0%
children to also walk with god
because<00:21:14.080><c> man</c><00:21:14.400><c> cannot</c><00:21:14.799><c> see</c><00:21:14.960><c> the</c><00:21:15.120><c> world</c><00:21:15.360><c> from</c>

00:21:15.510 --> 00:21:15.520 align:start position:0%
because man cannot see the world from
 

00:21:15.520 --> 00:21:17.430 align:start position:0%
because man cannot see the world from
that<00:21:15.679><c> global</c><00:21:16.080><c> perspective</c>

00:21:17.430 --> 00:21:17.440 align:start position:0%
that global perspective
 

00:21:17.440 --> 00:21:19.909 align:start position:0%
that global perspective
day-to-day<00:21:18.000><c> sinfulness</c><00:21:19.039><c> looks</c><00:21:19.280><c> like</c><00:21:19.520><c> a</c><00:21:19.600><c> small</c>

00:21:19.909 --> 00:21:19.919 align:start position:0%
day-to-day sinfulness looks like a small
 

00:21:19.919 --> 00:21:22.149 align:start position:0%
day-to-day sinfulness looks like a small
matter

00:21:22.149 --> 00:21:22.159 align:start position:0%
matter
 

00:21:22.159 --> 00:21:23.830 align:start position:0%
matter
fortunately<00:21:22.720><c> for</c><00:21:22.960><c> us</c>

00:21:23.830 --> 00:21:23.840 align:start position:0%
fortunately for us
 

00:21:23.840 --> 00:21:25.430 align:start position:0%
fortunately for us
the<00:21:24.000><c> bible</c><00:21:24.320><c> provides</c><00:21:24.880><c> this</c><00:21:25.039><c> global</c>

00:21:25.430 --> 00:21:25.440 align:start position:0%
the bible provides this global
 

00:21:25.440 --> 00:21:26.630 align:start position:0%
the bible provides this global
perspective

00:21:26.630 --> 00:21:26.640 align:start position:0%
perspective
 

00:21:26.640 --> 00:21:28.630 align:start position:0%
perspective
if<00:21:26.799><c> we</c><00:21:26.960><c> discipline</c><00:21:27.520><c> ourselves</c><00:21:28.000><c> to</c><00:21:28.159><c> read</c><00:21:28.400><c> from</c>

00:21:28.630 --> 00:21:28.640 align:start position:0%
if we discipline ourselves to read from
 

00:21:28.640 --> 00:21:32.470 align:start position:0%
if we discipline ourselves to read from
it<00:21:28.720><c> continually</c>

00:21:32.470 --> 00:21:32.480 align:start position:0%
 
 

00:21:32.480 --> 00:21:35.029 align:start position:0%
 
isaiah<00:21:32.960><c> chapter</c><00:21:33.360><c> 5</c>

00:21:35.029 --> 00:21:35.039 align:start position:0%
isaiah chapter 5
 

00:21:35.039 --> 00:21:36.710 align:start position:0%
isaiah chapter 5
continues<00:21:35.520><c> with</c><00:21:35.679><c> examples</c><00:21:36.240><c> of</c><00:21:36.320><c> their</c><00:21:36.480><c> poor</c>

00:21:36.710 --> 00:21:36.720 align:start position:0%
continues with examples of their poor
 

00:21:36.720 --> 00:21:38.310 align:start position:0%
continues with examples of their poor
behavior

00:21:38.310 --> 00:21:38.320 align:start position:0%
behavior
 

00:21:38.320 --> 00:21:40.070 align:start position:0%
behavior
and<00:21:38.480><c> concludes</c><00:21:39.039><c> with</c><00:21:39.200><c> the</c><00:21:39.360><c> statement</c><00:21:39.760><c> that</c>

00:21:40.070 --> 00:21:40.080 align:start position:0%
and concludes with the statement that
 

00:21:40.080 --> 00:21:42.310 align:start position:0%
and concludes with the statement that
the<00:21:40.320><c> light</c><00:21:40.960><c> is</c><00:21:41.200><c> darkened</c><00:21:41.600><c> in</c><00:21:41.760><c> the</c><00:21:41.840><c> heavens</c><00:21:42.240><c> of</c>

00:21:42.310 --> 00:21:42.320 align:start position:0%
the light is darkened in the heavens of
 

00:21:42.320 --> 00:21:43.510 align:start position:0%
the light is darkened in the heavens of
the<00:21:42.480><c> land</c>

00:21:43.510 --> 00:21:43.520 align:start position:0%
the land
 

00:21:43.520 --> 00:21:45.669 align:start position:0%
the land
speaking<00:21:43.919><c> of</c><00:21:44.080><c> the</c><00:21:44.480><c> lack</c><00:21:44.720><c> of</c><00:21:44.880><c> vision</c><00:21:45.280><c> among</c><00:21:45.520><c> the</c>

00:21:45.669 --> 00:21:45.679 align:start position:0%
speaking of the lack of vision among the
 

00:21:45.679 --> 00:21:47.830 align:start position:0%
speaking of the lack of vision among the
rulers<00:21:46.080><c> of</c><00:21:46.159><c> the</c><00:21:46.320><c> people</c>

00:21:47.830 --> 00:21:47.840 align:start position:0%
rulers of the people
 

00:21:47.840 --> 00:21:50.070 align:start position:0%
rulers of the people
this<00:21:48.080><c> was</c><00:21:48.240><c> where</c><00:21:48.559><c> poor</c><00:21:48.799><c> behavior</c><00:21:49.600><c> had</c><00:21:49.840><c> led</c>

00:21:50.070 --> 00:21:50.080 align:start position:0%
this was where poor behavior had led
 

00:21:50.080 --> 00:21:53.590 align:start position:0%
this was where poor behavior had led
them

00:21:53.590 --> 00:21:53.600 align:start position:0%
 
 

00:21:53.600 --> 00:21:55.909 align:start position:0%
 
proper<00:21:53.919><c> behavior</c><00:21:54.720><c> good</c><00:21:54.960><c> fruit</c>

00:21:55.909 --> 00:21:55.919 align:start position:0%
proper behavior good fruit
 

00:21:55.919 --> 00:21:58.549 align:start position:0%
proper behavior good fruit
must<00:21:56.159><c> be</c><00:21:56.400><c> presented</c><00:21:56.880><c> before</c><00:21:57.120><c> the</c><00:21:57.280><c> father</c>

00:21:58.549 --> 00:21:58.559 align:start position:0%
must be presented before the father
 

00:21:58.559 --> 00:22:01.190 align:start position:0%
must be presented before the father
with<00:21:59.039><c> those</c><00:21:59.360><c> fruits</c><00:22:00.080><c> something</c><00:22:00.480><c> beneficial</c>

00:22:01.190 --> 00:22:01.200 align:start position:0%
with those fruits something beneficial
 

00:22:01.200 --> 00:22:03.510 align:start position:0%
with those fruits something beneficial
can<00:22:01.360><c> be</c><00:22:01.679><c> immediately</c><00:22:02.240><c> enjoyed</c>

00:22:03.510 --> 00:22:03.520 align:start position:0%
can be immediately enjoyed
 

00:22:03.520 --> 00:22:05.350 align:start position:0%
can be immediately enjoyed
and<00:22:03.760><c> fermented</c><00:22:04.320><c> over</c><00:22:04.480><c> an</c><00:22:04.640><c> appropriate</c><00:22:05.039><c> time</c>

00:22:05.350 --> 00:22:05.360 align:start position:0%
and fermented over an appropriate time
 

00:22:05.360 --> 00:22:07.669 align:start position:0%
and fermented over an appropriate time
period<00:22:05.840><c> in</c><00:22:06.000><c> the</c><00:22:06.080><c> minds</c><00:22:06.400><c> of</c><00:22:06.480><c> those</c><00:22:06.799><c> influenced</c>

00:22:07.669 --> 00:22:07.679 align:start position:0%
period in the minds of those influenced
 

00:22:07.679 --> 00:22:09.990 align:start position:0%
period in the minds of those influenced
producing<00:22:08.240><c> a</c><00:22:08.320><c> peaceful</c><00:22:08.799><c> influence</c><00:22:09.840><c> and</c>

00:22:09.990 --> 00:22:10.000 align:start position:0%
producing a peaceful influence and
 

00:22:10.000 --> 00:22:11.590 align:start position:0%
producing a peaceful influence and
productive<00:22:10.480><c> influence</c>

00:22:11.590 --> 00:22:11.600 align:start position:0%
productive influence
 

00:22:11.600 --> 00:22:13.430 align:start position:0%
productive influence
on<00:22:11.840><c> them</c>

00:22:13.430 --> 00:22:13.440 align:start position:0%
on them
 

00:22:13.440 --> 00:22:16.870 align:start position:0%
on them
this<00:22:13.760><c> was</c><00:22:14.000><c> to</c><00:22:14.159><c> be</c><00:22:14.720><c> natural</c><00:22:15.200><c> israel's</c><00:22:15.679><c> effect</c>

00:22:16.870 --> 00:22:16.880 align:start position:0%
this was to be natural israel's effect
 

00:22:16.880 --> 00:22:18.149 align:start position:0%
this was to be natural israel's effect
and<00:22:17.039><c> we</c><00:22:17.200><c> should</c><00:22:17.440><c> see</c><00:22:17.600><c> that</c><00:22:17.760><c> this</c><00:22:17.919><c> should</c><00:22:18.080><c> be</c>

00:22:18.149 --> 00:22:18.159 align:start position:0%
and we should see that this should be
 

00:22:18.159 --> 00:22:21.270 align:start position:0%
and we should see that this should be
spiritual<00:22:18.640><c> israel's</c><00:22:19.039><c> effect</c><00:22:19.360><c> as</c><00:22:19.520><c> well</c>

00:22:21.270 --> 00:22:21.280 align:start position:0%
spiritual israel's effect as well
 

00:22:21.280 --> 00:22:23.270 align:start position:0%
spiritual israel's effect as well
we<00:22:21.600><c> who</c><00:22:21.760><c> have</c><00:22:21.840><c> been</c><00:22:22.000><c> grafted</c><00:22:22.559><c> in</c>

00:22:23.270 --> 00:22:23.280 align:start position:0%
we who have been grafted in
 

00:22:23.280 --> 00:22:25.590 align:start position:0%
we who have been grafted in
as<00:22:23.520><c> spiritual</c><00:22:24.159><c> israelites</c>

00:22:25.590 --> 00:22:25.600 align:start position:0%
as spiritual israelites
 

00:22:25.600 --> 00:22:27.029 align:start position:0%
as spiritual israelites
have<00:22:25.760><c> been</c><00:22:25.919><c> brought</c><00:22:26.240><c> into</c><00:22:26.480><c> a</c><00:22:26.640><c> covenant</c>

00:22:27.029 --> 00:22:27.039 align:start position:0%
have been brought into a covenant
 

00:22:27.039 --> 00:22:31.590 align:start position:0%
have been brought into a covenant
relationship<00:22:27.600><c> with</c><00:22:27.760><c> the</c><00:22:27.840><c> seed</c><00:22:28.080><c> of</c><00:22:28.240><c> abraham</c>

00:22:31.590 --> 00:22:31.600 align:start position:0%
 
 

00:22:31.600 --> 00:22:33.909 align:start position:0%
 
we<00:22:31.919><c> are</c>

00:22:33.909 --> 00:22:33.919 align:start position:0%
we are
 

00:22:33.919 --> 00:22:36.710 align:start position:0%
we are
no<00:22:34.159><c> longer</c><00:22:34.720><c> wild</c><00:22:35.120><c> olive</c><00:22:35.360><c> branches</c><00:22:36.159><c> but</c><00:22:36.400><c> sons</c>

00:22:36.710 --> 00:22:36.720 align:start position:0%
no longer wild olive branches but sons
 

00:22:36.720 --> 00:22:38.470 align:start position:0%
no longer wild olive branches but sons
and<00:22:36.880><c> daughters</c><00:22:37.280><c> of</c><00:22:37.440><c> our</c><00:22:37.520><c> heavenly</c><00:22:37.919><c> father</c>

00:22:38.470 --> 00:22:38.480 align:start position:0%
and daughters of our heavenly father
 

00:22:38.480 --> 00:22:41.029 align:start position:0%
and daughters of our heavenly father
able<00:22:38.720><c> to</c><00:22:38.880><c> draw</c><00:22:39.200><c> from</c><00:22:39.440><c> the</c><00:22:39.520><c> oil</c><00:22:39.840><c> of</c><00:22:39.919><c> the</c><00:22:40.080><c> word</c>

00:22:41.029 --> 00:22:41.039 align:start position:0%
able to draw from the oil of the word
 

00:22:41.039 --> 00:22:43.029 align:start position:0%
able to draw from the oil of the word
to<00:22:41.280><c> administer</c><00:22:41.840><c> its</c><00:22:42.080><c> healthy</c><00:22:42.480><c> and</c><00:22:42.640><c> healing</c>

00:22:43.029 --> 00:22:43.039 align:start position:0%
to administer its healthy and healing
 

00:22:43.039 --> 00:22:45.270 align:start position:0%
to administer its healthy and healing
power

00:22:45.270 --> 00:22:45.280 align:start position:0%
power
 

00:22:45.280 --> 00:22:47.190 align:start position:0%
power
we<00:22:45.440><c> have</c><00:22:45.600><c> access</c><00:22:46.000><c> to</c><00:22:46.159><c> eternal</c><00:22:46.559><c> life</c><00:22:46.960><c> through</c>

00:22:47.190 --> 00:22:47.200 align:start position:0%
we have access to eternal life through
 

00:22:47.200 --> 00:22:49.110 align:start position:0%
we have access to eternal life through
our<00:22:47.280><c> lord</c><00:22:47.600><c> and</c><00:22:47.679><c> savior</c><00:22:48.080><c> jesus</c><00:22:48.400><c> the</c><00:22:48.559><c> christ</c><00:22:48.960><c> the</c>

00:22:49.110 --> 00:22:49.120 align:start position:0%
our lord and savior jesus the christ the
 

00:22:49.120 --> 00:22:50.310 align:start position:0%
our lord and savior jesus the christ the
true<00:22:49.440><c> vine</c>

00:22:50.310 --> 00:22:50.320 align:start position:0%
true vine
 

00:22:50.320 --> 00:22:53.029 align:start position:0%
true vine
if<00:22:50.480><c> our</c><00:22:50.640><c> lives</c><00:22:51.200><c> demonstrate</c><00:22:51.760><c> the</c><00:22:51.919><c> fact</c>

00:22:53.029 --> 00:22:53.039 align:start position:0%
if our lives demonstrate the fact
 

00:22:53.039 --> 00:22:55.110 align:start position:0%
if our lives demonstrate the fact
that<00:22:53.200><c> we</c><00:22:53.360><c> have</c><00:22:53.600><c> been</c><00:22:53.840><c> properly</c><00:22:54.400><c> influenced</c><00:22:54.880><c> by</c>

00:22:55.110 --> 00:22:55.120 align:start position:0%
that we have been properly influenced by
 

00:22:55.120 --> 00:22:56.149 align:start position:0%
that we have been properly influenced by
christ

00:22:56.149 --> 00:22:56.159 align:start position:0%
christ
 

00:22:56.159 --> 00:22:57.909 align:start position:0%
christ
as<00:22:56.559><c> will</c><00:22:56.720><c> be</c><00:22:56.880><c> demonstrated</c><00:22:57.520><c> through</c><00:22:57.760><c> our</c>

00:22:57.909 --> 00:22:57.919 align:start position:0%
as will be demonstrated through our
 

00:22:57.919 --> 00:22:59.510 align:start position:0%
as will be demonstrated through our
reverence<00:22:58.320><c> to</c><00:22:58.480><c> the</c><00:22:58.559><c> father</c>

00:22:59.510 --> 00:22:59.520 align:start position:0%
reverence to the father
 

00:22:59.520 --> 00:23:04.789 align:start position:0%
reverence to the father
and<00:22:59.840><c> in</c><00:23:00.000><c> our</c><00:23:00.159><c> actions</c><00:23:00.640><c> one</c><00:23:00.799><c> toward</c><00:23:01.120><c> another</c>

00:23:04.789 --> 00:23:04.799 align:start position:0%
 
 

00:23:04.799 --> 00:23:06.870 align:start position:0%
 
in<00:23:05.039><c> john</c><00:23:05.440><c> 15</c>

00:23:06.870 --> 00:23:06.880 align:start position:0%
in john 15
 

00:23:06.880 --> 00:23:09.590 align:start position:0%
in john 15
jesus<00:23:07.280><c> said</c><00:23:07.520><c> i</c><00:23:07.679><c> am</c><00:23:07.760><c> the</c><00:23:07.919><c> true</c><00:23:08.159><c> vine</c>

00:23:09.590 --> 00:23:09.600 align:start position:0%
jesus said i am the true vine
 

00:23:09.600 --> 00:23:12.470 align:start position:0%
jesus said i am the true vine
my<00:23:09.840><c> father</c><00:23:10.240><c> is</c><00:23:10.400><c> a</c><00:23:10.480><c> husbandman</c>

00:23:12.470 --> 00:23:12.480 align:start position:0%
my father is a husbandman
 

00:23:12.480 --> 00:23:14.230 align:start position:0%
my father is a husbandman
every<00:23:12.799><c> branch</c><00:23:13.200><c> in</c><00:23:13.280><c> me</c><00:23:13.440><c> that</c><00:23:13.600><c> beareth</c><00:23:14.000><c> not</c>

00:23:14.230 --> 00:23:14.240 align:start position:0%
every branch in me that beareth not
 

00:23:14.240 --> 00:23:16.070 align:start position:0%
every branch in me that beareth not
fruit<00:23:14.480><c> he</c><00:23:14.559><c> taketh</c><00:23:14.960><c> away</c><00:23:15.360><c> and</c><00:23:15.520><c> every</c><00:23:15.679><c> branch</c>

00:23:16.070 --> 00:23:16.080 align:start position:0%
fruit he taketh away and every branch
 

00:23:16.080 --> 00:23:18.630 align:start position:0%
fruit he taketh away and every branch
that<00:23:16.159><c> beareth</c><00:23:16.559><c> fruit</c><00:23:16.960><c> he</c><00:23:17.200><c> purges</c><00:23:17.760><c> it</c><00:23:18.320><c> that</c><00:23:18.559><c> it</c>

00:23:18.630 --> 00:23:18.640 align:start position:0%
that beareth fruit he purges it that it
 

00:23:18.640 --> 00:23:21.750 align:start position:0%
that beareth fruit he purges it that it
may<00:23:18.880><c> bring</c><00:23:19.200><c> forth</c><00:23:19.840><c> more</c><00:23:20.080><c> fruit</c>

00:23:21.750 --> 00:23:21.760 align:start position:0%
may bring forth more fruit
 

00:23:21.760 --> 00:23:24.230 align:start position:0%
may bring forth more fruit
and<00:23:21.840><c> in</c><00:23:22.000><c> verse</c><00:23:22.320><c> 8</c><00:23:22.559><c> he</c><00:23:22.799><c> says</c><00:23:23.440><c> herein</c><00:23:23.919><c> is</c><00:23:24.080><c> my</c>

00:23:24.230 --> 00:23:24.240 align:start position:0%
and in verse 8 he says herein is my
 

00:23:24.240 --> 00:23:28.149 align:start position:0%
and in verse 8 he says herein is my
father<00:23:24.480><c> glorified</c><00:23:25.200><c> that</c><00:23:25.520><c> ye</c><00:23:25.840><c> bear</c><00:23:26.480><c> much</c><00:23:26.799><c> fruit</c>

00:23:28.149 --> 00:23:28.159 align:start position:0%
father glorified that ye bear much fruit
 

00:23:28.159 --> 00:23:33.270 align:start position:0%
father glorified that ye bear much fruit
so<00:23:28.400><c> shall</c><00:23:28.640><c> ye</c><00:23:28.799><c> be</c><00:23:28.960><c> my</c><00:23:29.120><c> disciples</c>

00:23:33.270 --> 00:23:33.280 align:start position:0%
 
 

00:23:33.280 --> 00:23:35.350 align:start position:0%
 
and<00:23:33.440><c> so</c><00:23:33.679><c> brothers</c><00:23:34.080><c> and</c><00:23:34.159><c> sisters</c><00:23:34.640><c> as</c><00:23:34.799><c> we</c><00:23:35.200><c> look</c>

00:23:35.350 --> 00:23:35.360 align:start position:0%
and so brothers and sisters as we look
 

00:23:35.360 --> 00:23:37.590 align:start position:0%
and so brothers and sisters as we look
to<00:23:35.520><c> this</c><00:23:35.840><c> table</c><00:23:36.400><c> of</c><00:23:36.480><c> remembrance</c><00:23:37.039><c> before</c><00:23:37.360><c> us</c>

00:23:37.590 --> 00:23:37.600 align:start position:0%
to this table of remembrance before us
 

00:23:37.600 --> 00:23:39.270 align:start position:0%
to this table of remembrance before us
this<00:23:37.840><c> morning</c>

00:23:39.270 --> 00:23:39.280 align:start position:0%
this morning
 

00:23:39.280 --> 00:23:41.990 align:start position:0%
this morning
and<00:23:39.520><c> consider</c><00:23:39.919><c> the</c><00:23:40.080><c> wonderful</c><00:23:40.640><c> privilege</c>

00:23:41.990 --> 00:23:42.000 align:start position:0%
and consider the wonderful privilege
 

00:23:42.000 --> 00:23:43.430 align:start position:0%
and consider the wonderful privilege
of<00:23:42.159><c> our</c><00:23:42.320><c> covenant</c><00:23:42.720><c> relationship</c><00:23:43.200><c> with</c><00:23:43.360><c> the</c>

00:23:43.430 --> 00:23:43.440 align:start position:0%
of our covenant relationship with the
 

00:23:43.440 --> 00:23:44.870 align:start position:0%
of our covenant relationship with the
father

00:23:44.870 --> 00:23:44.880 align:start position:0%
father
 

00:23:44.880 --> 00:23:46.630 align:start position:0%
father
let<00:23:45.039><c> us</c><00:23:45.200><c> also</c><00:23:45.520><c> resolve</c><00:23:46.000><c> to</c><00:23:46.159><c> strengthen</c>

00:23:46.630 --> 00:23:46.640 align:start position:0%
let us also resolve to strengthen
 

00:23:46.640 --> 00:23:48.470 align:start position:0%
let us also resolve to strengthen
ourselves<00:23:47.120><c> in</c><00:23:47.200><c> the</c><00:23:47.440><c> hours</c><00:23:47.840><c> and</c><00:23:48.000><c> in</c><00:23:48.080><c> the</c><00:23:48.240><c> days</c>

00:23:48.470 --> 00:23:48.480 align:start position:0%
ourselves in the hours and in the days
 

00:23:48.480 --> 00:23:49.590 align:start position:0%
ourselves in the hours and in the days
ahead

00:23:49.590 --> 00:23:49.600 align:start position:0%
ahead
 

00:23:49.600 --> 00:23:51.750 align:start position:0%
ahead
through<00:23:49.840><c> the</c><00:23:49.919><c> continual</c><00:23:50.640><c> consistent</c><00:23:51.200><c> diet</c><00:23:51.600><c> of</c>

00:23:51.750 --> 00:23:51.760 align:start position:0%
through the continual consistent diet of
 

00:23:51.760 --> 00:23:52.950 align:start position:0%
through the continual consistent diet of
reading

00:23:52.950 --> 00:23:52.960 align:start position:0%
reading
 

00:23:52.960 --> 00:23:55.750 align:start position:0%
reading
prayer<00:23:53.279><c> and</c><00:23:53.360><c> the</c><00:23:53.520><c> effort</c><00:23:53.840><c> of</c><00:23:54.000><c> application</c>

00:23:55.750 --> 00:23:55.760 align:start position:0%
prayer and the effort of application
 

00:23:55.760 --> 00:23:58.230 align:start position:0%
prayer and the effort of application
for<00:23:55.919><c> it</c><00:23:56.080><c> is</c><00:23:56.240><c> only</c><00:23:56.400><c> through</c><00:23:56.640><c> this</c><00:23:56.960><c> means</c><00:23:57.360><c> that</c>

00:23:58.230 --> 00:23:58.240 align:start position:0%
for it is only through this means that
 

00:23:58.240 --> 00:23:59.269 align:start position:0%
for it is only through this means that
proper

00:23:59.269 --> 00:23:59.279 align:start position:0%
proper
 

00:23:59.279 --> 00:24:01.029 align:start position:0%
proper
character<00:23:59.679><c> traits</c><00:24:00.159><c> or</c><00:24:00.559><c> fruits</c><00:24:00.960><c> of</c>

00:24:01.029 --> 00:24:01.039 align:start position:0%
character traits or fruits of
 

00:24:01.039 --> 00:24:03.669 align:start position:0%
character traits or fruits of
righteousness<00:24:02.159><c> can</c><00:24:02.320><c> be</c><00:24:02.480><c> produced</c>

00:24:03.669 --> 00:24:03.679 align:start position:0%
righteousness can be produced
 

00:24:03.679 --> 00:24:06.230 align:start position:0%
righteousness can be produced
demonstrating<00:24:04.640><c> our</c><00:24:04.799><c> gratitude</c>

00:24:06.230 --> 00:24:06.240 align:start position:0%
demonstrating our gratitude
 

00:24:06.240 --> 00:24:08.310 align:start position:0%
demonstrating our gratitude
and<00:24:06.720><c> influencing</c><00:24:07.440><c> any</c><00:24:07.840><c> who</c><00:24:08.000><c> might</c><00:24:08.159><c> be</c>

00:24:08.310 --> 00:24:08.320 align:start position:0%
and influencing any who might be
 

00:24:08.320 --> 00:24:10.390 align:start position:0%
and influencing any who might be
inclined<00:24:08.720><c> to</c><00:24:08.880><c> ask</c><00:24:09.120><c> us</c><00:24:09.360><c> of</c><00:24:09.440><c> the</c><00:24:09.600><c> wonderful</c><00:24:10.000><c> hope</c>

00:24:10.390 --> 00:24:10.400 align:start position:0%
inclined to ask us of the wonderful hope
 

00:24:10.400 --> 00:24:19.350 align:start position:0%
inclined to ask us of the wonderful hope
that<00:24:10.640><c> lies</c><00:24:10.960><c> within</c><00:24:11.279><c> us</c>

00:24:19.350 --> 00:24:19.360 align:start position:0%
 
 

00:24:19.360 --> 00:24:21.440 align:start position:0%
 
you


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